The Missionary Review of the World — February 1931

ABORIGINES OF WESTERN CHINA WORTH

Leader's Handbook Series Four books, on the religious education of important age groups with special attention to the use of missionary material in the education process. Each volume by a recognized authority.

The Missionary Education of Beginners By ."'''RH: EJ.h:ANOR MOORI': The Missionary Educntion of Primary Children By "VILIII':UIINA STOOKIlR The Missionary Education of Juniors By J. GlmTRlJIlI, HUTTON The Missionary Education of Intermediates By MAllleL GARDXER K.:RsrHN.;R $1.00 Each MISSIONARY EDUCATION MOVEMENT (Thp FriPndship Press) 150 Fifth Avenue New York I .• ASK. ANY METHODIST WHO LET YOUR GIFT OWNS to Foreign Missions An Annuity Agreement of either PAY YOU A LIFE INCOME Mission Board You can make a generous gift to foreign mis- Why he knows it is safe sions and have a needed income for yourself Whether he receives his Annuity and oth-ers from the money you give by the regularly Annuity Gift Plan Does his Annuity shrink during This plan relieves you of uncertain ty and hard times worry caused by changing values of invested If he enjoys relief from reinvest- funds and assures you a fixed income of ment problems 4~% to 9% per year How he is reassured of a future for the rest of your life income When he expects to secure an- A r~eTve fund of over $1.500.000 guarantees the prompt payment of annuities to you. other Annuity Agreement Protect yourself against loss through Tor furtlier illformatioll 1uritc: unwise investmentRand at the same time help send the gospel to all the world. MORRIS W. EHNES, Treasurer, Board of Foreign Missions of the Methodist For full information write Episcopal Church, 150 Fifth Avenue, New York, N. Y., or Erne.t F. Hpl'. Secretary. Dept. ofAnnuitie. W. J. ELLIOTT, Treasurer, Board of BOARD OF FOREIGN MISSIONS of the Presbyterian Church, U. S. A. Home Missions and Church Extensiou of the Methodist Episcopal Church, 1701 Arch 156 Fifth AveDue. New York St., Philadelphia Pa.

Please mention THE MISAIOSARY REVIEW OF THE "~oRr.D ill writing to ad'11rtis(Iors. THE MISSIONARY OBITUARY REVIEW OF THE WORLD THE REV. WILLIAM BISHOP BOOMER, a retired missionary under the Presbyte- DIILAVAN L. PIIIB.ON, Editor rian Board of Foreign Missions, who had worked for thirty-eight years in Chile, CONTENT5L-February, 1931 died Nov. 14th at Columbia, S. C. He cODJpleted a Spanish hymn book which he began in Chile before his retirement.

* … ..

Page MR. H. W. MA, the first Chinese Prin- FRONTISPIECE-CHIKasa ABORIGINES cipal of the Christian College, Mukden, DOES BIBLE WORK IN CHINA PAY? died suddenly on October 3rd. In August G. ••••••1. . . . . . . . . . . . . . CAIILTO" LACY 85 he had gone to the National Conference IN'l'ERESTING ABORIGINES IN WEST of Christian leaders and had come under CHINA ……•.••••••••• HY PAllS""" 87 the spell of Mr. Kagawa, of Japan. THE CHRISTIAN MESSAGE FOR MOD- Everyone in the college noted how since ERN JAPAN •.•••••• WILl.IAM AXLIKG 91 then he lost no opportunity of bringing RELIGION IN CHINESE SCHOOLS ••.. 98 MISSIONS SUFFER IN HUNAN •…•. 95 the direct Christian challenge before the AN INDIAN VIEW OF CHRISTIAN MIS- young men. He impressed everyone as SIONS …………. B. C. ISHWAIIDAS V7 a man with a lofty and very decided MANU'ESTO ON CHURCH UNION IN sense of the Christian vocation. INDIA …•..••…….•………..•• 100 * * .. 'rHE NEXT STEPS IN HOME MISSIONS 101 THE REV. WILBUR B. STOVER of the THE NEED OF THE CHURCH TODAY Church of the Brethren, died on October • ••..•…. '.' …. CHARJ~ES L. GOODELL 106 31. The Rev. and Mrs. Stover were the CRIME PREVENTION THROUGH lIiOR- pioneer missionaries of that Church in AI, AND RELIGIOUS EDUCATION " 109 India, having arrived at Bulsar in No- BURMESE GOSPEL TEAM •••••••…. 113 vember, 1894. They returned to America A JllISSIONARY JOURNEY IN ITALY in 1920. * * … · . . . . . . • • . . . . . . . . . . STEFANO I~. 'rEST.-. 115 PROTESTANTISM IN BRAZIL •••…•• 117 MISS ELIZABETH B. VERMILYE, for JlIODERN SI,AVERY ••••••••..•.•••••• 120 UNLOOSING GOD'S WORD IN PERSIA many years a member of the Women's Board of Domestic Missions of the Re- • •….•…•…. Wn.LIAM M. WYSIIAM 121 A VENTURE IN MISSIONARY TRAIN- formed Church in America, died Decem- ING . . J. f••••••••••• • LOVELL MURRAY 123 ber 10 at Asb ury… Park , N. J. PROGRESS IN THE SOUTH SEAS •••• 126 … METHODS FOR WORKERS ..•.••..•• …

••••••. • EDITED BY MB~. F. 1. JOHNSON 128 THE REV. DR. CHARLES ALVIN BROOKS, WOMAN'S nOME AND FOREIGN BUL· secretary of the American Baptist Home Mission Society, who had been an official LETIN ……… EDITED BY FLORENCE of Baptist organizations for twenty- E. QUINLAN AND b"LORENCE G. ~l'YLER 135 three years, died at his home in Tarry- WORLD-WIDE OUTLOOK •.•..•.. _. " 141 BOOKS WORTH READING …•…••.• 156 town, N. Y., on January eleventh. Dr. Brooks was born at Watkins, N. TERMS.-,2.50 a year. ($2.00 In clnbs of five.) Foreign postage, 50 centl. Single "opleB, Y., on January 7, 1870, and was thus 25 cent.. Publisbed monthly. Copyrighted, sixty years of age. A large part of his 1931, by M,SSIONARY RaVIIlW PUBI.ISHING COM- career was spent in various Ohio pas- PANY, INC. All rights reserved. torates and in Chicago and later he served as executive secretary of the Cleveland Baptist Association, secretary of the City and Foreign Speaking Mis- sions, as well as secretary of the Social Service Division of the American Bap- tist Home Mission Society. Last March he was elected to succeed Dr. Charles L. White as executive secretary of the Home Missions Society.

THE MISSIONARY Rill VIEW PUBLISHING A CORRECTION-LUTHERAN COMPANY, INC. • PIONEERS ROBBa1' III. SP..IlR, ProBi<l…t By an oversight, the article on "Yes- WILLIAM I. CHAMBERLAIN, Vice-President terdays in Home Missions" by Dr. Wm. R. King, omitted reference to the impor- D……y.lN L. PIIIRBOJl, 8ecretarll tant work Lutherans have done in Home W.lL1'.. McDouoALL, I'reIJBVrer Missions in America. During the First Period (page 886) German Lutkerans publication 01llce, 3d &. Re!17 St., Harrisburg, should have been mentioned as among Pa. 2l1e a cop,.. ,2.50 a year. the settlers in Pennsylvania and in the Second Period (page 886) Muhlenberg Editorial and BUline.. 01llCl!, 11i6 Fifth AYenue, (1742) should have been designated as Nell' Yorl< Cit,. a Lutkeran pioneer in Pennsylvania.

Entered a8 neond-cla.. matter at the Pe.t 01llce, Harrl8burlr, Pa., under Act of March a, 18T8. American Colony Stores FROM: THE HOLY LAND of Jeru••lem Those who have been to Jerusalem and those inter- (VESTER /Jl COMPANY) ested in Bibical history will 26 E. 55th St., New York be fascinated by our col- lecti<;>n of gift articles sym- ho!k of (he f:!'oly Land. COLns of the BIble, Testa- ments bound in Olive. wood, Maps, Shepherds' Costumes and Pressed Wild Flowers are a few of these unusual objects. All are reasonably priced.

P';ce Lilt Snit 1m t'tqll'u.

LIP READING for the DEAFENED Thousands surmounting their handicap. Kinzie Method of Graded instru ction 1!1sures h igh est r esult ot which ind ividea] is ca pable. Su mmer Ress;ion in London.

KINZIE INSTITUTE OF SPEECH·READING, 347 M.clio•• An., N. Y.

PERSONALS COMING EVENTS REV. E. A. ODELL, of the Board of Na- February 1-6-FLORIDA MISSIONARY Astional Missions of the Presbyterian SEMBLIES in Orlando, Haines City, Church, U. S. A., will accompany the Deland, Sa nford. Daily Lectures Caribbean cruise sailing from New York and Rallies. Fourteen speakers. Mrs. February 14 and returning March 4, Henry W. Peabody, Chairman, Oras specal lecturer, interpreter, and guide lando. for the land trips, for thoSe members of the party engaging passage for the pur- February 14-March 4-CARIBBEAN SEMpose of seeing the missionary work being INAR, West Indian Tour. done on the Islands. Mr. Odell has lived in the West Indies, both Porto Rico and February 16-19-THE PRESBYTERIAN Cuba , for over 25 years and speaks CHURCH (South) is planning to hold Spanish fluently. a Presbyterian Congress of World Missions in Chattanooga , Tennessee. *•• They plan to make this the greatest and most inspiring and far-reaching MR. C. T. STUDD, the former famous in power of any congress or conven- Cambridge cricketer and founder of the tion ever held. World Evangelization CrusadE!, recently celebrated his 70th anniversary (Dec. 2, F ebruary 20-WORLD DAY OF PRAYER. 1930) in Africa. His story is 'told in a For local churches and missionary small book by Thos. B. Walter s. The groups in all countries. For further past seventeen years of his life have been information write to denominational spent in the Belgian Congo. headquarters of the Women's Home and Foreign Mission Boa rds. *** February 24-26-WESTERN SECTION OF DR. J . A. GRAHAM of Kalimpong, In- WORLD ALLIANCE OF REFORMED dia, has been elected to be Moderator of CHURCHES, Washington, D. C. the Church of Scotland for 1931. This is the first time that the old Church of June 22-26-A WORLD CONFERENCE ON Scotland (now a part of the united Scot- STEWARDSHIP AND CHURCH FINANCE tish Church) , has had a missionary Mod- is to be held in Edinburgh, Scotland. erator. Dr. Graham, has spent 41 years Five representatives from each of in the misison field, and in 1900 started t he 25 denominations which constithe St. Andrews Homes for Anglo-Indian tute the United Stewardship Counorphans. He has the love and respect of cil, in the United States and Canada, Indians and European officials alike, and and one for each 100,000 members has been awarded the Kaisar-i-Hind will comprise the delegation from Medal and has received the C. I. E. these countries. Entertainment will be extended to accredited delegates, (Concluded on third cover.) though the conference will be open to all visitors.

PIea.e mention TEll MISSIONABt'"R.,vl&W OF TEll WORLD In writlnll: t o ad vertis ers.

LIV, No.2 February

THE MISSIONARY 16eWO..,–~ DOES BIBLE WORK IN CHINA PAY?

BY THE REV. G. CARLETON LACY, D.D.

Seeretrwy, Ohima Agency, American Bible Somety YESTERDAY a prominent min- teers shared in the distribution of ister said to me: "Until re- more than five million copies of cently I did not believe in the Scripture in China. All but 65 of work the Bible Societies are doing these were in Chinese. in the widespread distribution of In Yuncheng, Shansi, a band of Chinese Gospel portions at a nomi- twenty Christians go out regularly nal price. But I have been con- in the winter months to sell the verted by the experience of one of Scripture portions and a number our highest provincial officials, who of people are brought to Christ. in the days of Yuan Shih-k'ai fell Many times these volunteers are under that powerful ruler's dis- greeted with scorn and even with pleasure. It became necessary for violent attack. During the past him to flee from Peiping (Peking) year, however, the Book was rewith nothing but what he could ceived more frequently with signs carry in a small hand bag. In his of eagerness. A missionary phydestitution and loneliness he threw sician who for sixteen years has open his bag. On the top lay a persistently distributed the Gospels little book which he had bought among the passengers whenever he from a despised peddler on the travels on a river steamer did not train. He began to read the Gos- meet with a single rejection last pel story. It laid hold of his heart. year. The message met his need. He The Chinese Church has become sought a church and a Christian increasingly conscious of its opporpastor and now he is known every- tunity in the distribution of the where as an earnest Christian." Scriptures. The steady cultivation Yearly millions of copies of the through recent years is showing Scriptures are distributed. Much its effects. The number of foreign of the seed falls by the wayside, missionaries in China is twenty but so long as the harvest con- per cent less than three years ago tinues it is worth while to use but the circulation of Scripture every means available to sow the portions is thirty per cent greater.

seed. Hundreds of faithful men All over China there is evident and women are ready to help and a widening field of thought and acduring the past year 1,225 volun- tivity. Newspapers are more nu- 85

merous and popular. Means of not tell the half of what the people communication have been greatly of China are enduring under the improved. The stirring events of heel of the military chieftians and the past two or three years have their mercenary armies, and under shaken loose men's thought proc- the bloody sword and fiery torch esses and even those who are most of brigands and outlaws, many of pessimistic with regard to the Rev- whom are the product of recent olution are forced to admit that wars and rebellions. Nor do they tell how widespread and deadly has THE GOSPEL IN CHINESE been the famine in several of the (Literal rrranslation): The True God so provinces, or how many faithful missionaries and Chinese business f~Si!k~at(~s{O~~1y b~~~lt~~ s~e:, 6~sf~:;i:: men and children of the wealthy have fall e n into the hands of Him upon them in order to cause all who bandits to be held for high ransom, believe on Him, not to reach to destruction, or of continued attacks on Chris- but to certainly obtain eternal life. John tian gatherings and some success- 3: 16. ful efforts to break up or close Christian schools. the stolid peasant has been introduced to a bigger world than he We know of the heart-break of knew before. The s e awakened many humble followers of the Man minds are receptive and the Book of Nazareth, who, like Him, have of Truth has a new appeal. been c rue II y misunderstood by those closest and dearest in the On the other hand a glance over home or in the circle of intimate the. nine years past shows the pa- friends and have been rejected by thetic details of China's suffering those to whom they came with the -suffering fro m famine, flood, Word of Light. "He is despised warfare, hatred, and wickedness of and rejected of men" may be writevery description. The reports do ten of many a faithful Christian- Chinese or foreigner – who con- tinues loyal to his Redeemer, tell- ing the Gospel story, distributing the Gospel portions where he goes, and living sacrificially and trium- phantly.

GOD'S HANDWRITING By JOHN OXENHAM He writes in characters too grand For our short sight to understand; We catch but broken strokes, and try To fathom all the mystery Of withered hopes, of death, of life, The endless war, the useless strife- But there, with larger, clearer sight, We shall see this-His way was right

DISTI:-lCTIVE DRESS OF WEST CHINA

ABORIGINES IN WEST CHINA 0' BY THE REV. HY PARSONS, Shimenkan, Kwei, Yunnan, China M/88ion(J.t'jf the United M ethodi8t MI8lrion, 1905 T HE Ko-pu, a branch of the the more crafty Celestial. Most of great No-su family, may be the best land has already passed referred to as aborigines of into his hands, and today, by theft Yunnan, although there are stories and otherwise, the aborigines are of their having been invaders in slowly but surely being disposthe shadowy past, and of their hav- sessed of their country. Ko-pu ing pushed back the "real origi- land has been "borrowed" by Chinals" to the mountain recesses. neseneighbors, "just for inspec- This is true of the Miao (Flowery tion," and after a year or so a Sprouts) who were the victims of demand for rent is made. This the stronger tribe. History has being refused, a lawsUit follows, been repeating itself, for the policy and almost invariably the Chinaof "push" was adopted most suc- man's possession of the deeds and cessfully by the Chinese. The vari- of the longer purse wins the day. ous branches of the No-su family have steadily given ground before The aborigine is no match for the Chinese. This fact has been 87

stamped upon the mind of the Ko- rant of all book learning, the Ko-pu pu and has given birth to mistrust, have nevertheless a due apprecia- fear and racial hatred. tion of the advantages of being We have a strong suspicion that able to read an agreement in the the recognition by the Ko-pu of Chinese character. "Teach us to their. ,?wn inab}Iity to withstand recognize Chinese writing, that the the forward Chmese has been one Han will not then so readily hood- factor in their movement toward wink us."

Christianity, or rather toward the The Ko-pu are grouped in vil- real or fancied security, which as- lages and hamlets containing from sociation with the foreign teacher five to sixty families congregating has brought. for mutual protection against wild Mr. Arthur Nicholls, of the animals and more dreaded thieves.

China Inland Mission, writes: "At Their village life is based upon the a Ko-pu village I was requested, at communistic principle – a Mutual the point of the knife, to assist in Help Society. The land, such of a matter which might involve send- it as remains in Ko-pu hands, is ing to the magistrate. I refused, divided among the several families and on receiving their ultimatum, forming the village. As a family 'Help us or' we will not believe,' increases in size, its land is divided I saddled my horse intending to and sub-divided, until many of the leave. The Ko-pu immediately plots are insufficient to support the gave way, blaming some absent persons dependent u pan them.

member of the community." These, then, support themselves by Physically, the Ko-pu are be- working for their more wealthy tween the Miao and the Chinese. neighbors.

They exceed the stature and the The people are clannish, but powers of endurance of the for- feuds often break out between dif- mer, but do not attain to tho s e ferent families and villages. Forays of the latter. Socially the Ko-pu and blows follow and internecine rank higher than the Miao, but are strife continues for generations.

inferior to the No-su and Chinese. A lamentable Qutcome of these There is some ground for believing quarrels is the large amount of that formerly they were the serfs litigation which ensues. The Chi- of the stronger half of the No-su nese officials bleed both parties to tribe. Heartily dispised and ex- the disputes, and are naturally ploited by the Chinese, the Ko-pu pleased with this fruitful source of do not fail to reciprocate the feel- income. Justice is as often a mat- ing of hatred. Long years of op- ter of chance as of judgment. The pression and loss have generated a Mandarin language spoken by the deep sense of wrong and resent- aborigines is, to say the least, not ment. distinct, and the official not infre- The Ko-pu are endowed with a quently has difficulty in arriving large share of deceit, self-love and at the facts of the case.

a capacity for looking after them- There is surprisingly little inter- selves. They are much less trust- course between villages. Folks liv- ful and responsive to the Truth ing in hamlets divided by a deep than the Miao; but seem to be valley only, are sometimes un- more easily persuaded than the known to each other. The result Yunnanese Chinese. Though igno- of this isolation shows itself in

ABORIGINES IN WEST CHINA

quite distinct types of dress, and It is a lamentable thing that con- marked variations in language, tact with the Chinese seems al- and even in facial differences. This most invariably to lower the charaloofness and reluctance to gather acter and conduct of the Ko-pu.

at any common center makes mis- Like all children of nature, they sion work among the Ko-pu more are very superstitious; greatly difficult t han among the Miao. terrified at the thought of devils Each Ko-pu village demands its and what these demons are sup- own teacher and preacher and will posed to be able to perform, while not readily send its boys to school wizards and medicine men hold the in a village even a short distance people in thraldom. All forms of away. Hence a whole regiment of sickness are believed to be the evil men would be required if every re- expression of demon thought. Sac- quest for a teacher or worker was rifices of cattle are sometimes regranted. Weare seeking to break sorted to in order to propitiate the down these barriers by organizing spirits of the dead. district festivals with competitions The ancestral tablet—e 0 pie d among the various schools. from the Chinese-has been gener- The people are fond of sports, ally set up in the homes, but idols especially bull fighting. Two bulls of prayer, wood and stone do not are placed in a ring and excited to seem to have been worshiped. push each other with their horns. Trees are held sacred, and the evil The owner of the vanquished one spirits supposedly residing in them has to treat the company with sacrificed to. It is all a religion wine, so that drunken brawls often of fear; an existence without hope follow. for the future; a darkness hang- Morals and Drink ing around the people which can The state of the people's morals almost be felt. Yet, above all, the leaves very much to be desired. Ko-pu acknowledge One who is su- The drink habit has a tremen- preme, all-powerful and uncreated.

dously strong hold upon the people. They named him Ya-so-mu. How Many of them part with it very they worship him we have not yet reluctantly. It has enabled the been able to ascertain.

Chinese to cheat the aborigine The people are very musical.

easily, and is often a great stumbl- They delight in songs of their own ing block to the full acceptance composition. More Gospel truth of the Gospel. The brothel stands, has been inculcated by the method or has stood in most villages. Im- of hymn-singing than in any other morality among the unmarried- way. Whenever a teacher arrives an elastic term-is not considered at a village, the people will sit and improper; nor does any sense of sing by the hour. They never seem shame or wrong disturb the par- better pleased than when given a ticipants. "Just old tribal cus- new tune.

toms," the people say, adding "Our Missions to the Ko·pu fathers fro m time immemorial have done the same; and why may Our introduction to the Ko-pu not we?" was through the medium of a vil- A few of the Ko-pu copied the lage of Christian Miao, living to Chinese in opium smoking, and the north of Tong Chuan City.

quantities of poppies were grown. The Ko-pu came to service, were

received kindly, and invited us to sistance of the British and Foreign come again. The movement spread Bible Society. The people readily rapily. Village after village opened grasp the script (the same as its doors to the Miao preachers; adopted for the Miao) , which has indeed, invitations from the Ko-pu been used in reducing the lan- poured in. The trained Flowery guage to writing. There are a Sprouts from the Stone Gateway few gutterals and a tantalizing district gave themselves splendidly range of "tones" decidedly difficult to the work. They traveled among to a Westerner. Generally speak- the people, stayed in their homes, ing, Mandarin is not serviceable in daily teaching them to sing and teaching the Ko-pu, for 0 n I y a pray. Week after week this itiner- small percentage of the men under- ation continued. Week-night and stand it, and fewer women.

Sunday services were arranged, The people appreciate the inter- and the movement placed on a est manifested in them and the ef- working basis, a I m 0 s t entirely fort made to teach and help them through the agency of the Miao. in their sicknesses. It is an inter- Without the aid of these Flowering esting sight to see the decayed Sprouts only the barest fraction of tooth brigade, inviting an applica- the work could have been under- tion of the forceps. In one village taken. Chapels sprang up-there only, in the course of two visits, I are -a score of them now–erected have extracted nearly 70 teeth.

entirely by the people themselves, It is both unwise and impossible without cost to the Mission. These to be dogmatic respecting numbers mud-built chapels are of lit tie -there are, however, several thou- worth but their value lies in that sand Ko-pu aborigines c a II i n g they represent a sacrificing and themselves Christians. There are worshipping spirit. Schools have signs of the movement spreading been opened, trained Miao teachers to other peoples, neighbors of the are engaged in teaching companies Ko-pu.

of intelligent Ko-pu scholars. We are only at the beginning of Members of the same tribe scat- the evangelization of the tribe; tered in other districts are con- many difficulties confront us; very stantly asking for boo k sand much spade work waits to be done.

instruction. We supply their needs We see many signs of encourage- as quickly as we can. A hymn- ment, and anticipate the day. when book and Mark's Gospel have been the whole Ko-pu p e 0 pIe shall, printed in dialect, the latter being through Grace, be found praising made possible by the generous as- God.

Be prayerful and thou shalt have strength equal to thy day; Prayer clasps the Hand that guides the world- Oh, make it then thy stay: Ask largely, and thy God will be A Kingly Giver unto thee.

-From "Prayer and the Promises."

CHRISTIAN MESSAGE FOR

JAPAN BY THE REV. WILLIAM AXLING, D.D., Tokyo, Japan Mis8ionary oj the American Bu.ptist Foreign Mission Society T HE early messengers of the the past year has gone like a flam- Gospel to the Japanese people ing torch across Japan preaching proclaimed it to a mind which the Gospel to the masses. Under was largely environed in simple, his leadership the "Kingdom of serene surroundings. For cen- God Campaign" has been launched turies, custom and courtesy had de- with the goal of a million souls in creed that it was a teacher's pre- Japan for Christ in the next three rogative to teach and the pupil's years. Recently, however, he surplace to listen. In the Meiji era, the students developed an inquir- prised his friends and fellow work- ers in this campaign by accepting ing attitude, but the mind of the the post of Honorary Head of the masses was still cast in an uncriti- Social Welfare Bureau of the City cal mould. Today, however, the of Tokyo with the understanding mind of Japan is alert and active; that he will give ten days a month it is critical and questioning, and to this work. To a group of friends immersed in all the problems which who protested, he replied: "I have harass modern man. preached too much during the past year. I must practice more. This The Gospel of Christ is still the position offers me an opportunity Gospel. The Jerusalem Conference sounded no truer note than when it to demonstrate the Gospel on a declared: "Our message is Jesus large scale and is an integral part Christ. He is the revelation of of the 'Kingdom of God Camwhat God is and of what we may paign.' " through Him become. In Him we Christianity singles out the indi- come face to face with the ultimate vidual and saves him, but its mes- reality of the universal." However, sage and mission reach out beyond we proclaim this Gospel today to the individual and encircle all life.

men with changed minds and liv- Today ours must be a message and ing in a changed world. There a demonstration which comes to must, therefore, necessarily be new grip with the hard, harsh realities emphasis, new applications, and of modern life, and point the way broader and deeper interpretations spiritually, tirst of all, but also eco- of its meaning. Christianity in nomically, industrial and socially Japan today must be a venture in to a tiner and fairer industrial, life. Christian missions, as a prop- social, and world order. Modern aganda, no longer appeal to the man refuses to postpone the rela- Japanese people. Christian mis- tion of his dreams until he passes sions as a practical illustration of on to the great unknown. Con- Jesus' way of life still challenge sciously and unconsciously he and grip them. Preaching is still prays: "Thy kingdom come. Thy necessary but preaching alone is will be done as in heaven so in not enough. earth." And in his thinking he Kagawa, the inimitable, during underscores So in earth, and yearns 91

to see the Kingdom come and pre- tion and race, the disentangled vail in all the life around him. Christ of the Gospels.

Moreover, the ethnic faiths have Christianity in Japan today must elaborate systems of ethics and keep its feet on the ground and morals and a philosophy of life come to grips with life in all its vicariously and laboriously worked ramifying phases, but its head and out across centuries of intense heart must lay hold of the unseen. mental struggle and soul-agonizing It must never be so absorbed in the things of this world that it drifts experiences. These faiths are to- out of touch with the other world, day sponsored by some of the best loses the vision of the unseen and minds and the purest spirits in Ja- fails to grip the things which are pan and the Orient. They cannot be ignored. Christianity must meet ultimate and eternal. In their these cultures on their own ground heart of hearts the Japanese are and demonstrate its supremacy, mystical, and no religion which its sufficiency and its uniqueness in misses the mystical in its message the realm of reality, life and pres- and experience will win them. ent day needs. It is the Christ of Calvary that Furthermore, Japan wants a dis- moves the Japanese heart. The cross still challenges and captures entangled Christianity. Across the the human heart for God. But it years Western Christianity has is not the cross which is pictured formed entangling alliances which in art with clinging vines and paralyze it in this land as a pioneering, conquering faith. Compromis- smiling flowers. It is a cross ruging entanglements with capitalism, ged and rough hewn. It is a cross secularism, denominationalism and aflame with the passion of His nationalism raise high barriers to great soul and crimson with His its progress among this thoughtful, discriminating people. Japan and rich, red blood-the cruel, climatic the Orient want Christianity but cross of Calvary. they want a Christianity stripped of these robings, and disentangled What was true of Christ is true from these hindering, crippling al- of us. An easy-going, passionless, liances. sacrificeless, bloodless service will never win Japan for Christ. The Not long ago the writer listened call is for something of sterner and to a veteran Japanese pastor mak- sturdier stuff. The call is that our ing a passionate plea for a "naked preaching and teaching and serv- Christ." He pled for a Christ un- ing shall be backed by a personaladorned with the wrappings and ity consciously centered in God and labellings of sect and class, of na- shot through with high heroism and the spirit of bleeding sacrifice.

GIFT What can I give Him Poor as I am?

If I were a shepherd I would bring Him a lamb; If I were a wise man I would do my part; Yet what I can I give Him, Give my heart.

-Rosetti.

IN CHINESE

Chinese Christians Petition Their Government for Greater Religious Liberty SUPPORTERS of missions in article as prohibiting voluntary re- China have watched with ligious instruction in schools lower growing concern the demands than senior middle, we are bound to of the Nationalist Government that feel that these restrictions are of such religion should be excluded from a nature as to make it necessary for all Christian schools. We have re- the majority or our church schools ceived from the Rev. A. R. Kepler, to discontinue . . . It is unanimously D.D., General Secretary of the felt that the circumstances compel us General Assembly of The Church to protest and to submit the following of Christ in China, the text of the reasons for our position for your con- sideration.

Petition which the General Coun- First, the purpose of the Church in cil of the Church, upon recommen- conducting schools is to nurture dation of its Board of Education, Christ-like personality, to serve soci- addressed to the National Govern- ety and state . . . This can be realized ment, protesting against the regu- to the highest degree, we believe, only lations promulgated by the Min- through the gateway of religion. We istry of Education forbidding also are of the firm conviction that the religion in church schools. The religion of Jesus Christ, His teachings Petition is a memorable document, of love, liberty and equality, and His stating the case for religious lib- vIcarious sacrifice, are such as can inerty with such mingled dignity and spire and enable the students to cogency that it is of historic in- achieve the ultimate aim of education terest. We therefore cite its prin- -namely, the development of healthy cipal points, assured of our 'read- and perfect personality. er's recognition of its importance. Se.cond. There has been a strong A. J. B. movement during the last few years in educational circles for the "separation We, the undersigned, are herewith of religion from education" . . .

submitting to you a petition for your But when we consider the real value consideration. The purpose of this of education, we cannot conclude that petition is to request your honorable education without religion is complete.

Ministry to allow all grades of church A full-rounded personality is a per- schools to have elective religious sonality mentally sound and emotion- courses and to permit the primary ally sane. Reason and feeling cannot grades to have the privilege of wor- well be divorced.

ship. Third. In a country like ours, we But when we make a careful study cannot afford to discontinue educa- of the Regulations stating that tional activities. . . .

A private school founded by a religious We believe that religious liberty is body is not permitted to give religion as essential to one's own conscience. In a required subject, nor is religious propa- matters of faith, students have perfect gIfandthaepreermaritetedaniny threelicgliaosussinsetxreurcctiisoens., freedom. We have never trl'ed to "enstudents shall not be compelled or enticed to participate. No religious exer- tice" students in our schools to becises shall be allowed in primary schools; come members of the church. The reason we have religious education is and in view of the official interpreta- to guide the students to get a right tion put on the first sentence of said start in their lives. To share such re- 93

sponsibilities with the Government, church primary schools to have the we maintain, is the duty of patriotic privilege of worship. citizens and should not be prohibited . . . We have religious instruction (Signed) Church of Christ in China, and worship in our schools, because Methodist Episcopal Church, Ameriwe are of the conviction that a full- can Baptist Society. Protestant Episrounded personality cannot be fully copal Church, United Lutheran developed apart from religious ex- Church, Swedish Missionary Union. perience and religious influences . . . Evangelical Church. Church of the Brethren, Rhenish Missionary Society. In short, our church schools have Methodist Protestant Church. Basel religious instruction and worship be- Mission, Unitea Methodist Society. cause we firmly believe that education without religion is incomplete. The Shanghai, China, July 1, 1930. religion of Jesus Christ helps a student to give expression to the things most The Ministry of Education sent beautiful and most idealistic. It does its reply to the foregoing Petition not close the mind of an intelligent on July 24, and a translation was student, but guides him to understand received a month later. the true meaning of life, a life that is for the well-being of others. • . . Your petition requesting that all grades of church and mi&sion schools Dr. Sun fought a good fight for our be permitted to have elective religious country for over forty years. He was courses and primary schools to have educated in church schools, and even the privilege of worship. has been reon his deathbed he proclaimed that ceived. Upon consideration of the he was a Christian. He did not re- points raised in your petition. we find gard religion as something which would make one blind to knowledg£. them not free from misunderstand- He did not suspect church schools as ing. Let us consider these points seriinstitutions to drug youth and make them apathetic. Because he knew the atim … essence of the religion of Jesus Christ and the functions of church schools, To sum up: There is not only one he whole-heartedly supported Chris- religion. If we allow each religion in tian institutions to even the last mo- the name of education to vie one with ment when he was in this world. Why the other to propagate religion. the should his followers act contrary to natural tendency will be to create di- visions and strife. The Ministry. of his intention? Education. in order to guard against It is deemed necessary and our duty such a possible future calamity, is obliged to impose these restrictions to call the attention of your honorable which do not apply only to Christi- Ministry to all these facts and reasons as above stated. The consequences anity but to the other religions as of the Regulations and of the official well. . interpretation thereof will mean education exclusively without religion, Hence to have elective religious the closing down of a majority of our courses in junior middle schools and schools, and the loss of opportunity to have the privilege of worship in for an education to thousands of chil- primary schools embodies obstacles too dren and young people. Can our coun- difficult to permit the Ministry to try afford such consequences at the grant the request. Moreover, we hope present moment? We, therefore, sin- that you will consider in a sympathetic cerely hope that your honorable Min- way this our humble opinion regardistry will reconsider the whole matter ing the restriction upon propagation and so modify the article in question of religion in schools. Let this be conas to allow all grades of church schools sidered final and not subject to further to have religious instruction and review.

(Signed) MOLING TSIANG, Minister of Education.

SUFFER IN

BY AN OLD WORKER IN HUNAN PROVINCE T HIS large and important city Karakan, the Russian or Red Am- of Changsha, the capital of bassador at Peking, and was dili- Hunan Province wit h its gently spread all over the land. It twenty-two million population, the was brought violently into Central city itself having some half mil- China, and especially Hunan, Hu- lion, has been through a terrifying peh and Kiangsi Provinces, in experience in the hands of a small 1926, when the Southern Army army of Reds. came fro m Canton, headed by The opposing army of regular Tsiang Kai Shik, and officered by soldiers was too small, only 6,000, Russians, principally Borodin and against 20,000 well armed Reds, Galen. Later, after Nanking had who ring the changes heavily on been raided, and captured, the Rusthe word qinu-tenu or "equal- sian faction was cast off, but the ity," and lure many to their net. evil seed had been sown widely and This city has fifteen Christian we have since that time seen the institutions, the first of which bad harvests. The "Reds" have came a year or so after the Boxer taken and held the small border Uprising of 1900 – China Inland cities of three provinces, and have Mission, since turned over to the been in Ping-kiang and Liu-yang, Liebenzeller Mission (the German for a period. Taking advantage of branch); Christian and Mission- this time, when so many of the ary Alliance, since turned over to Hunan soldiers were north fighting the Evangelical Mission; the Lon- against the coalition of older gen- don Mission, taken over by the erals north of the Yangtze River, Presbyterian Mission after the they made an effort to get into this home call of Griffith John; Nor- larger city, take ransom, and se- wegian Mission; Swedish Mission; cure arms, so much needed.

Wesleyan Mission; American Epis- They broke through the small copal Mission; and the Hunan opposing army, and on July 27th, Bible Institute, a branch of the In- entered this city on the eastern stitute at Los Angeles; B lin d side. Their awful presence was Girls' School, a branch of the soon noted by burnings all over the Liebenzeller Mission; Norwegian entire city.

Mission Hospital; Yale Hospital, All yamens and official places, residences and chapel; Faith Or- and records were burned, the many phanage, and the Broadcast Tract prisoners were released, to become Press, largely supported by the handy agents of the Reds. Later Galilee Baptist Church of Denver, the foreign hongs and residences, and supplying Gospel tracts in the and many of the missions, were eighteen provinces. either looted, burned, or given to There is also the cathedral and the mob for their pleasure.

orphanage work of the Italian Ro- The mission suffering the most man Catholics, and the Seventh was the China Inland Mission Day Adventists. where eighteen foreigners were 10- Communism came into China cated, ten being absent at the time.

some twenty-five years ago, through All lost their entire personal effects 95

and homes, except Dr. and Mrs. wrecked, and foreigners (absent at Eitel, and Miss E. Fischer, of the the time) lost all they had there. Hospital. The explanation of this, and the sparing of the Yale Hos- The Roman Catholic cathedral pital, seems to have been that the and orphanage were b rut a II y Reds needed doctors and medicine. treated, the "father" in charge Superintendent and Mrs. Witt and taken captive, but soon released children, Mr. and Mrs. Wohlleber, for a small money payment, and Mr. and Mrs. Steybe and children, the 190 orphan girls there were R. Hildenbrand and wife, Mr. O. L. also robbed of all they had. So far Fuhrmann and Misses C. C. Den- we can learn of no particular misninghoff and H. S. Roller lost all treatment of women and girls, but they had. much news is still uncertain.

By the looting of the Blind The Bible Institute, being large School, Dr. E. E. Witt and wife, and cool, was made the head- Misses Valsel and Fortsmeier lost quarters of the Reds, and so, with all, and the blind children, some the valuable Scofield books of Pasforty in number, were robbed of tor Cheng Chi Kuei, escaped ruin, everything, even to basins and and their flight was so hasty on toothbrushes. The Inland Mission the entrance, early August 5th of church building, a large structure, the army, that they did not fire the was entirely stripped, even to the buildings. woodwork of windows and doors. Missions escaping this time were The Evangelical Mission lost all the Institute, the Taylor Hospital, contents of buildings and chapel the Yale Hospital, though damaged on the new Dr. Sun Road, but their slightly, the Wesleyan Mission, the Tong-pai Leo property was only Faith Orphanage and the Broaddamaged on the outside. cast Tract Press. These latter are located in the far southeast corner Mr. Lingle, of the Presbyterian of the city, in a quiet spot, away Mission, was the last to escape the from main roads or old city gates, city, getting away Sunday at mid- and principally owe their escape to night. His home, and the two large the smallness and plainness of the school buildings near, are either buildings, mostly Chinese in style, burned or wrecked. This was par- and to the fact that Chinese Costicularly sad, as a "send off" to our tume has been adhered to rigidly veteran worker, for Mr. Lingle will all these years. be seventy next year. He escaped The superintendents were able to to Hankow with a mere hand bag! stay through the entire nerve rack- The Norwegian Mission on the ing nine days, and none of the chil- dren are lost, the tract printing Main Sou t h Gate Street was and Miao booklet work went on all wrecked by the local populace, but two days, and it is a cause of egged on by the Red sentinels at great praise and gratitude to God the door. The Swedish Mission, located three blocks further north, that so much is saved. Some for- eigners are now reentering the was passed by. city, the Reds being driven out by The Wesleyan Mission had their a large Nationalist army. The rains fell in time to allow nine gunsafe rifled, but the large Episcopal boats of four nations to assemble Mission, with its foreign cut stone here. We hope for better times. church building, on the Main Nor t h Gate street, was badly

INDIAN VIEW OF CHRISTIAN

BY THE REV. B. C. ISHWARDAS, Ludhiana, India W HEN speaking in different India"; and this new creation, as churches in America during it is growing in age, experience the last six weeks, I have and vitality, is demanding equal been asked such questions as the rights, better treatment, and freefollowing: "What is the future of dom of action. Similarly – the the Foreign Mission work in In- foreign missionary, through Chrisdia? tian message and influence, has created a "Christian India." This "Has the time come when the too as it is growing in size, life, Foreign Mission enterprise should and experience, is demanding come to an end?

"Is the Indigenous C h u r c h strong enough to take the work into its own hands?"

These questions have been asked with a desire to know the real situation. I therefore undertake to give some personal experiences and facts that will give a fairly wellbalanced viewpoint of the things as they s tan d in India today. There are some Indians in America who undertake to misinterpret and undermine the Foreign Mission enterprise.

At times individual missionaries have committed serious mistakes, but the wonder is that, being for- eign, they have not made greater TIlE HEV. E. C. IRIIWARDAS hI unders. 0 n the 0 ther hand they An Indian Christian Studying at Princeton have done a yoeman service in the creation of a "New India." Their greater scope for self-development services in the realm of education, and self-expression wit h i n the breaking down of caste, abolishing Church. This is a period of transi- untouchability, and instilling a tion and a time of devolution and democratic spirit into the Indian readjustment. A new church conpeople, are very real. They have sciousness is in evidence all over been pioneer fighters in battles the country and particularly in against moral, social and religious large centers. The Indian wants evils which have been great ene- to change his mode of worship, mies of India's happiness and style of church architecture and progress. But the greatest of all methods of evangelization. He be- these services is the establishment lieves in what he calls an Indian of the Church of Christ in India. approach to India. The British Government, through This state of affairs has at times western influence. education, and created unpleasantness between culture, has created the "Modern the foreign and the national work- 2 ~

er, but let it be said to the credit The work of Christianizing India of the missionary that in many is not completed. Foreign Miscases he has shown a magnani- sions are entering a new tract mous spirit, and given evidence of which so far they have not covered broad vision and outlook by giving -a new scene in this great drama. the nationals more responsible po- The audience has changed, and now sitions and greater scope for de- the drama is to be performed bevelopment. Recently the North fore a crowd which intellectually, India Presbyterian Mission passed morally and spiritually is awaka resolution to the effect that it is ened. It is "New India." "Old prepared to work under the direc- things are passed away, behold all tion of the North India Synod of things are become new." Therefore the United Indian Church. These what kind of missionary is lleeded forward steps should make us lift to cope with this new situation? I our eyes to God in praise and cannot describe him better than in thanksgiving that a strong Indian the words of a great Indian Chrisleadership is springing up to shoul- tian leader: "He should be ac- quainted with the religious books der the evangelistic responsibilities and literature of the people among in India. The time is coming when whom he works. We should raise the mantle' of the foreign Elijah workers of this grade in India as will fall on the Indian Elisha. This well as in the West. England and is well since the objective before America and other "sending" coun- Foreign Missions is to found a tries should send us workers with strong indigenous Church which deep scholarship backed by deep ultimately will undertake the evan- religious experience; this will be gelization of India. a potent force in permeating the mass. I plead for consecrated men Has that time come? Should the and women for our work. What foreign missionaries in India pack we need today is emphasis, not on up and buy their ticket for London Western culture, but on Jesus and New York? Emphatically No! Christ as the divine Saviour and Foreign Missions are entering Satisfier of all our spiritual needs upon a new era in India. India and longings. We need to emphahas just begun to appreciate Jesus size Jesus as a living reality. Edu- cation makes the educated Indians Christ. He who was a Melick (un- lose their faith in their ancestral touchable) to a Hindu forty years religion. Unless Christian workers ago has taken the highest place in supply this void, these classes will India's life and thought. He today is being secretly worshipped by drift." thousands of India's sons and There wall a time in India when daughters. He who was once despised and hated, because of his as- Christ was despised and hat e d. sociation with western race and Then came a time when India becivilization, is rising above all ra- gan to understand him better and cial, cultural and national barriers and is appearing in India in true tolerate him. Today we are in the colors-the Christ, the Son of the midst of an India which admires Living God. India has begun to Christ, and the eye of faith sees realize the matchless beauty and how this esteem may eventually the 8aving power of the divine lead India to accept Him as Lord. Nazm'ene. I strongly believe that India is

AN INDIAN VIEW OF CHRISTIAN MISSIONS

passing through the cross-experi- Chr-ist in a foreign country and ence which will lead her to the among a foreign people. Some of Crucified One. them are camping in the villages Here is a challenge and an op- these cold winter months, and pass portunity. Will those who have on words of cheer and comfort to been supporting Foreign Mission the Indian villagers. In spite of work in India close their fists and separation from the i rhome, decline to give any more? No, friends, and civilization, there is a there is yet a second mile to be glow on their faces because they covered. It is a great opportunity have the joy of telling the old, old and a rare privilege to share in story to the masses of India. I the establishment of God's king- think of one who has now been the dom on earth. If you have given head of that great college in North less in the past, give more now be- India for the last twelve years, cause you see very definite results pouring out his life to influence on the field. India does need more the youth of the Punjab for Christ.

missionaries but of the type de- I think of another, old in years but scribed. Men and women are called young in spirit, sitting at his desk who are especially prepared to late hours in the night in an effort meet the new situation and who to solve some of the pressing prob- go to India not as superiors but lems of the mission and the Church equals; not as patrons but broth- today. I think of another, young ers; not as teachers only, but as in years but old in wisdom and un- learners too; not obsessed with derstanding~a teacher in a theo- their own cultural and national logical college – inspiring candi- ideas but seeing goodness and dates preparing for the ministry.

beauty wherever it is found; not I can never forget the words of his preachers of a civilization but of mother in whose home I stayed in Jesus, the Son of God and His America: "I have two boys and teachings; not merely as destroy- both are missionaries in India. My ers but as builders. Such men and heart is there. I love India and her women will accomplish a great deal people."

for the Master in India. In the I am reminded of another woman words of Bishop Bradley; "He who who is gloriously laboring for the would live in India must love deep- Master, a leader, an exemplary ly; he who would work here must character, and a skilful surgeon- toil patiently; he who would suc- taking young girls from the towns ceed here must do so humbly." and villages of India and molding We praise God for all that has them into women of character, been done for Christ in India vision and usefulness. These are a through the missionaries. Let this few of my many faithful servants be an incentive to remobilize our of the Cross who are proclaiming Christian forces and keep march- Christ to India's millions. We In- ing on until we have conquered all dians thank God for these lives.

the unoccupied territory and have The home Church, may well be established a strong indigenous faithful to these messengers who Indian Church. are obeying the last commandment As I write I think of those heroic of the Master Who said, "Go ye men and women who have gone into all the world and preach the out from America to witness for Gospel to every nation."

ON CHURCH UNION IN

T HE following manifesto on difference towards them. The exist- Church Union issued over the ence of denominations tends to retard signatures of nearly 170 lead- the growth of Christian experience ing Indian Christian clergy and and limit the scope of its expression laymen in India, will be read with in those ways of thought and life much interest: which are more normal to the peo- ple. The Indian has always stressed The divisions of Christendom have "Bhakti" and feels that through faith been a great stumbling block to many. in God his highe£t feelings can best They have stood in the way of the be expressed rather than through effective spread of the Gospel. In the dogma. A United Church, free from providence of God, South India has the bonds of the present separated de- been called to lead in the matter of nominations, will provide a congenial Church Union. Already some earnest atmosphere for the Indian expression men have spent considerable time and of Christianity.

toil in thinking over the problem and We have further to remember that a we pray and hope that as the result the United Church of South India of this toil definite step forward must form an integral part of the will be taken. Universal Church and whatever is of Even as early as 1892, Kali Charan abiding value in her must be con- Banerji, of Calcutta, urged in the De- served here.

cennial Missionary Conference, Bom- In the absence of any other scheme bay, that immediate steps should be and in view of the fact that the pres- taken for church union. There was ent scheme provides ample room for considerable opposition from mission- development and also the possibility aries at the conference and his at- of Union with other churches, we tempt fell through. urge our fellow Christians in South This urge for union has become India to accept the present scheme deeper and stronger with time as all as early as possible for further nego- over India in all the fields of life tiation. The present scheme, whether there is a marked longing to compose perfect or nllt, certainly affords a differences, such as those between dif- working basis and such changes as ferent communities. It is felt by all are felt to be absolutely necessary can that the attainment of unity is funda- be introduced.-National Missionary mental for India's progress. This de- InteZligencer, Madras.

sire vigorously expresses itself in the Indian Church as a movement for COMMISSIONED church union. It may also be said that the desire for union is in keeping Out from the realm of the glory-light with the snirit of tolerance of differ- Into the far-away land of night, ent forms- of belief that has been Out from the bliss of worshipful Son characteristic of the people of India. Into the pain of hatred and wrong, Further, Christians in India are free Out from the holy rapture above from those memories of historical Into the grief of rejected love, struggles which the Christians of the Out from the life of the Father's side west have inherited from their past. Into the death of the crucified, Out of high honour and into shame, The theological dogmas accepted by The Master willingly, gladly came: western Churche£ have not dominated And now, since He may not suffer anew, the Indian mind as they have not been As the Father sent Him, so sendeth He indigenous, and the attitude of the Indian Christian has been one of in- you. -Henry W. Frost, D.D.

100

NEXT STEPS IN HOME

Recommendations of the Home Missions Congress that Met in Washington, D. C., December 1-5, 1930 IN TOWN AND COUNTRY-Home We request the cooperation of Missions Boards should be urged to the Publication agencies, both de- make wider use, in rural home mis- nominational and interdenomina- sion fields, of college and seminary tional, on this important task in students for summer service, as a the field of religious education.

sound and effective method of re- We recommend that the South- cruiting for the rural ministry ern Mountain problem be consid- and other full-time Christian life ered as an integral part of the ru- service. ral problem, the difference being Theological seminaries and Bible in degree and not in kind.

schools, not now offering such op- Because of the rapid changing portunity, should be urged to pro- conditions which are bringing the vide in their curriculum courses modern world into the mountains for training pastors for rural with all the perplexing adjust- leadership. ments to be made, the need of the State Universities and agricul- Southern Mountains is more im- tural colleges should be encouraged portant and urgent today than ever to follow the example of the Uni- before. versity of California in inviting the pastors of the state to be the The principles of comity and co- guests of the university or college operation already r e cog n i zed for several days at the experimen- among the constituent boards of tal farm, for the purpose of becom- the Home Missions Council should ing better acquainted with the be especially observed in the ad- problems and needs of agriculture ministration of our mountain pro- and country life. gram and that steps be taken im- We request the Home Missions mediately to adjust the situations Council to consider the feasibility where such principles are not al- of preparing a report or statement, ready in operation.

in pamphlet form, for all denomi. The Home Missions Council nations, covering the spiritual, so- should again urge upon its constit- cial, educational and economic con- uent boards favorable considera- ditions obtaining in American tion of the larger parish type of country life, for use in seminary organization, both on a denomina- classes, discussion groups, schools tional and on an interdenomina- for town and country ministers, tional basis, as one practical meth- and in other chvrch groups con- od of solving the church situation cerned with the rural situation. in many rural fields.

Rural people find it very difficult We recommend that the Home to adapt the complex large-scale Missions Council add to its staff a system of religious education to person qualified for interdenomi· the small-scale churches, and are national service to town and coun- not receiving adequate assistance try churches, especially for denom- and guidance at this point. inations whose size and resources 101

do not warrant full-time rural life Resolved, That the purpose of departments and secretaries. the Home Missions Council and the VVhereas there are large areas Council of Women for Home Mis- of the country with tens of thou- sions to provide religious educa- sands of people whose spiritual tion directors in all government welfare is sadly neglected and for reservation and nonreservation whose Christian welfare no re- schools is hereby commended; that sponsibility is now assumed, we they be requested to work out a urgently request the Home Mis- suggested course of religious in- sions Council to use its services for struction for these schools; and furnishing ministry to such areas. that the boards represented in THE INDIANS-Our task is pre- these two Councils be asked to eminently spiritual-the bringing finance this cooperative piece of of every Indian into allegiance work.

with our Lord and Saviour for Resolved, That the question of worship and service in His King- overlapping and unreached areas dom, that with Christians of other be referred to the Joint Committee races they may interpret and ac- on Indian Work, and that all miscept the full meaning of His Lord- sion boards be urged to face courship in their' lives. ageously the steps necessary to consolidate the work on certain Those who work among Indians should be urged and aided to study fields, to reinforce that on others, their cultural, religious and eco- and to begin the new pieces of nomic background; their present status and future possibilities; and work needed. that they be equipped with at least a conversational knowledge of the THE NEGROES-This group of language of the tribes among Americans number twelve million whom they minister. souls. They have wrapped in them powers and possibilities which, if Conferences of mISSIOnaries wisely directed, will be numbered among Indians should be arranged, among America's most valued and bringing the various missionaries dependable assets in the years together for the better formulae ahead. tion of a comprehensive missionary program. To deny justice and fair play to an American because of color or As Christian workers, who seek race is as pagan as the caste dishis highest good, we should use tinctions of India are un-Christian.

our utmost endeavors to discour- The Church must take a proage all exploitation and commer- nounced stand on the question of cializing of the Indian as a curious fairness and justice to the Negro as an American citizen. Unless relic of barbarism. Resolved, That this Congress this step be taken it is now plainly cannot favor any permanent policy evident that the more intelligent of segregation for Indians. We Negro will lose confidence in the advocate the use of mission funds type of Christianity which Amerifor the training of promising In- can Protestantism seeks to prodian youths for Christian service mote.

in the various professions and call- We recommend that the Mission ings that demand higher educa- Boards continue to strengthen and tion. develop their colleges and second-

THE NEXT STEPS IN HOME MISSIONS

ary schools as needed for Negroes unitedly face the question as to how they can render assistance to in the South. Haiti. We note with deep regret that We call attention to the areas the young people who are in train- unoccupied by any evangelical ing in Negro colleges are not turning in large numbers to the gospel church in Cuba, the Dominican Reministry. While it requires more public, Haiti, and to a lesser extent than 1,600 new men annually to in Porto Rico. fill Negro pulpits, yet there are not more than 100 college and semi- We believe that the greatest need nary men annually graduated to of our evangelical schools in these fill these vacancies. Immediate countries is to shift their emphasis steps should be taken to get into from classical training to a curricthe thinking of our Negro young men the claims of the gospel min- ulum which will definitely train istry, its marvelous opportunities students to meet the great probfor the exercise of the best talents lems which are holding back the with which God has endowed them development of their countries. and the unparalleled openings for We register our profound conservice for Christ and humanity. viction concerning the necessity of THE WEST INDIES-It is a source a larger program for Christian literature in the West Indies, apof satisfaction to find that after pealing to each one of the Boards some thirty years of work in Cuba to definitely provide in their budgand Porto Rico the national ele- ets for this work, especially along ments have developed to such an cooperative lines which have alextent that Mission Boards are ready been established. now able to find their superintendents from among the national ele- OUR JEWISH AND CHRISTIAN REments from which come practically LATIONSHIps-The fact that there is a larger number of Jews in all the pastors of churches. Porto Rico has one of the best America than in any other land and that the pressure of secular cooperative missionary programs civilization has withdrawn the main any part of the world. It has jority of them from the religious been in operation for thirty years life of Judaism, creates a situation of great responsibility for all who and now includes a splendid Union are concerned with the spiritual- Theological Seminary, Union Press life of our people and especially for those who believe, as we do, and Union Paper, an annual con- that for the individual as well as ference of workers and, in fact, a for the nation, Christ holds the continued working together of keys of life. evangelical forces along all lines. The development of cooperation in We desire to put on record our Cuba is an essential need of the goodwill and friendly feeling towork in making Cuba Christian. ward the Jewish people; we de- Now that the Haitian people plore the long record of injustice are about to assume the whole re- and ill-usage of the Jews on the sponsibility for developing them- part of professedly Christian peoselves educationally, economically, pIe; we declare such conduct to be socially, as well as politically, it a violation of the teaching and seems to be of special importance spirit of Christ. It is Our privi. that the evangelical forces should lege to present Christ to our Jew-

ish brethren and to share with We are convinced that there is them the riches which we have an overwhelming need for Social found in Him Who loved us and Service Centres, as well as for suitgave Himself for us. We reaffirm ably equipped churches, with adethe declaration of the Jerusalem quately trained leadership, and in meeting in its application to the some cases Mission Schools among Jew as to all men: "In this world, the Mexicans, and a vast field for bewildered and groping for its work among the Migrant Groups. way . . . we proclaim our message. Our message is Jesus We recommend that our Home Christ." The aim of the Church Agencies make a careful reevaluamust be to interpret Christ to the tion of the various projects com- Jew in all the splendor of His char- posing the Home Mission task with acter, His teaching, and His work. the view of adjusting budget ap- But this involves not only words propriations in a way that will but the whole life. more adequately meet the challenge in Mexican and Spanish-speaking In this realm of relations be- work.

tween Jews and Christians we rec- Since race prejudice is the great- est obstacle to our Home Mission ognize the need and importance of work and very seriously retards our efforts to evangelize the Spana new literature to interpret the ish-speaking peoples in our midst, we most urgently call upon our Jewish people and their religion American churches to manifest a greater Christian spirit in their to Christians and Christ and Chris- personal contacts with the Mexi- can immigrant. tianity to the Jews. Such litera- Migrant Groups. We recommend ture must be positive, scholarly, a larger Interdenominational Coand mellowed by the spirit of sym- operation with special emphasis pathetic understanding. We rec- upon Promotional work through ommend that the Home Missions the various Boards to local denomi- Council endeavor to secure the co- national units, such as local supoperation of related agencies in port of migrant projects through the production and circulation of evangelistic effort, housing and sosuch literature. cial contacts for workers and vol- unteer service. THE MEXICANS, MIGRANTS AND ORIENTALS – Among the foreign- We recommend federal, state speaking peoples within the bor- and community cooperation in ders of this country the Mexicans service through boards of health, and Spanish-speaking p e 0 pIe s education, labor, agriculture and stand among the first as constitut- other existing organizations. ing the outstanding challenge and opportunity for Home Mission We suggest that special atten- Work. Mexicans are best reached tion be given to the health, housby those types of work which have ing and sanitation of these migrant proved successful in evangelization groups seeking to improve said of other races, and the results of conditions. We suggest a survey such work are truly surprising as of employment agencies with a seen in the 375 Mexican Evangeli- view to securing the establishment cal churches in the. United States, with more than 26,000 members whose total offerings exceed $150,- 000 annually.

of federal agencies for the em- munities are without the regular ployment of the groups with local preaching of the gospel. Colpor- cooperation with said agencies. teurs and Sunday-school mission- We heartily endorse the ideals of aries should be sent into the un- the recent White House Conference churched regions of Mormondom relative to migratory child labor with a loving, Gospel message.

and education. We recommend that the denomi- Orientals. There is need of a national superintendents in Utah nation-wide program for Christian be constituted a steering commit- contacts with Chinese, Japanese tee to formulate plans and policies and Filipinos as well organized to be presented to the Home Mis- and effectively carried on as that sion Boards interested in Utah.

on the Pacific Coast where the Christian academies now operat- councils of superintendents have ing in Utah should be permanently attained a very successful coopera- maintained and a d e qua; tel y tion and a fairly adequate cover- equipped for the Christian train- ing of the field. ing of both Gentile and Mormon In our judgment the denomina- young people.

tional boards may well continue FOR ALASKA – We recommend their separate work in centers of that the Joint Committee on Alaska large Oriental population while in of the Home Missions Council and smaller centers the responsibility the Council of Women for Home might well be allocated to a single Missions be instructed to complete board but the large number of its study of the unreached and widely scattered small groups neglected portions of Alaska with could wisely be cared for by a cen- a view to assigning to mission tral unified administration employ- boards now operating in Alaska ing a traveling evangelist. responsibility for such areas.

It is our strong conviction that We recommend the tentative the discriminatory legislation in plans of the Joint Committee to our Immigration Law, which is a hold several conferences with great hindrance to our Christian Christian workers in Alaska next work and an obstacle to interna- summer and we express the hope tional peace, be changed so that that these conferences may result equal and just treatment be ex- in a better understanding of the tended to all the peoples of the work and a fresh approach to- world. We respectfully request ward the evangelization of the that Congress give this matter im- whole territory.

mediate and sympathetic consid- Having learned that there is eration. danger that large commercial in- MORMONISM TODAY-The Protes- terests may secure virtual control tant Church should recognize that of the reindeer herds of Alaska, it has a very definite responsibility thereby depriving the Eskimos of within Mormon territory. It is their economic independence, and twofold-to care for the growing of the cultural and salutary effects Gentile constituency and to preach of native ownership, we urge the the gospel to the Mormon people. Federal Government to take every Seven large counties in Utah re- possible step to protect these de- main without a single Protestant fenseless natives in the ownership church and several hundred com- of the deer,

NEED OF THE CHURCH

BY THE REV. CHARLES L. GOODELL, D.D., New York EzeouUve Secretary of the OommUS1011. on Evangelism a.nd Life Servioe. Fe4era~ Council at Ohurches at Ohri.t in America I F ONE were sailing leisurely you call it, is the mightiest thing over a smooth sea, resting at in moving human life and effort. his ease in a cushioned deck But if the pulpit has ceased to chair on the deck of the Corsair, dwell upon sin, its place has been or amid the elegance of any other taken by other agencies which one multi-millionaire's yacht, and some would think might be less seriously ocean steamer should come along concerned. Scientists have been and the Captain cry frantically, showing us that sin is an ancient "Dive into the sea and we will pick heritage which must be fought by you up I" one would probably an- tooth and nail. 0 n e so-called swer, "Thank you, but I am very "modernist" has affirmed t hat comfortable where I am, and see "novelists have written no great no reason to risk life or limb or novel that does not swirl around clothes in such an episode." If, on some central sin." And now the the other hand, you had been drift- psychologists dig down into the ing for days clinging to a slippery unremembered thoughts of men to mast, famished and thirsty, likely bring into the light the origins of to drop at any moment into the our spiritual miseries in frustrated buffeting sea, you would use every and suppressed desire. power of your feeble breath to We do not need artificially to claim attention of the passing ship conjure up a sense of sin. All we that you might yet be saved. need is to open our eyes to facts.

If, as some tell us, the sense of Since sin is the most ubiquitous sin as well as the fact of it, has thing in the universe and has lost disappeared, and sin itself is only none of its power or venom since righteousness in the making; that Cain saw it crouching like a wild good men are not as good as they heast at his door; since Oedipus think they are, and the bad men and Samson realized the ruin it are not as bad as they might be, wrought, and since the last man there seems little reason why one who sinned against "the nature of should concern himself about Him things," which is another name for of whom it was said, "His name God, cried out, "Oh wretched man shall be called Jesus for He shall that I am, who shall deliver me save His people from their sins." from the body of this death," it Were the old affirmations which would rather look as though the were thundered from the pulpits biggest thing with w h i c h the in our boyhood false alarms? We Church could concern itself would do not hear as much as we once did be the eradication of this terrific from our preachers concerning the catastrophe and the salvation of dread reality of sin. Indeed, Mat- those who are its victims.

thew Arnold years ago took Emer- Men are not satisfied with platison to task because he paid little tudes. Cold theologies are not attention to that great fact in hu- enough. Jesus said, "The words man life, which, by whatever name that I speak unto you, they are 106 spirit and they are life." And it The first thing is to have some re- is for that Spirit and Life that ligion that can be applied. It is people are waiting. the changed heart that makes the In his latest book, "Pathways to changed life. It is the life from Certainty," Professor Will i a m above which transforms the life Adams Brown has a chapter on which is "of the earth earthy," and "The Christian Way of Dealing makes it something divine and With Sin." He says, "By its suc- mighty for good. This is the mes- cess in dealing with evil every re- sage which must go forth from the ligion must in the last analysis be pulpit. There are many things judged. The great religions have which ministers are discussing to- been religions of redemption. It day which are interesting from a is in the cross that Christians of speculative standpoint but there is every age have found the ground nothing at the end of them. The of their brightest hope, for in the preacher marches up the hill and cross they have seen God dealing the n marches down again, but with evil and overcoming it." there is no victory. There is no The Evangel of Christ thrilling sense of spiritual tri- umph. There is no awakening of The Evangel of the Son of God such impulses as moved out from has long been proclaimed to the the day of Pentecost until the world. It is the Good News of whole world felt their power and salvation from sin and, as good Rome itself gave way before a news, it is as true now as it ever force which she did not understand was. It is a comfort to know that and which she could not overthrow.

amid all human mutations there We have been talking abo u t are great abiding facts and experi- truth but in academic fashion. The ences which never change. Over only kind of truth that amounts to against a religion that some men anything is truth which lays hold strive night and day to bring "up- upon the soul. That is something to-date," there is another Religion more than a speCUlation. It is a that is as changeless as its Author, certainty and the world today is Who is "the same yesterday, today seeking religious certainty. When and forever." The same power the man who knows most does the that conquered sin in Cresar's time least, every sensible man says that, conquers it now. The evangelism if necessary, he would better know for to day is the evangelism of less and do more. Because we have Jesus Christ that bears fruit in not made truth evangelistic, be- changed lives. Those persistent cause life is not struck through convictions which have recurred and dripping with spiritual power, from age to age mark its evangel we are lamenting the dearth of as a vital experience. conversions in America, the pau- We need to realize that the city of both numerical and spir- w 0 r d Evangelism connotes some- itual results. W hat is true in t h i n g more than an emotional America is true around the world.

experience. Home training, Chris- It is only where the missionary ac- tian education-all that help make cent is thrilling with the same character-are a part of evangel- power that the first missionaries ism. knew that dark continents are en- We talk about "applied religion." lightened and darkened souls be-

hold Him Who is the Light of the to face the cares and denials and world. When it comes to mystic sorrows of life and to conquer them speculation, the religionists of the through a wisdom and power East are more than our match. In greater than their own. The res- the midst of fears and question- thetic may minister to the sense of ings which f air 1y stagger the beauty, but it ministers to the world, shall we fail to bring forth soul's development only when it is that blessed evangel of light and the shrine and mouthpiece of life which Jesus said would meet spiritual consecration.

every human need and overthrow Perhaps there was never a time evils which had smitten the world when the ministry of America had for ages with a blasting force? a broader training in human wis- The Message of the Pulpit dom. It is familiar with history, philosophy and theology; but our We must recast the message of schools of the prophets must be the pulpit, and recast the life of the center of a spiritual devotion the churches, if we are to lead our if they are to make mighty the generation up to God. In the last messages of human wisdom. Our few months, I have seen a score of ministers must he something other churches whose cost was in the t han "pickers~up of philosophic aggregate more than a million dol- trifles," or expert promoters and lars each. What is the value of organizers and money getters. Is ecclesiastical architecture if there it not time for the prophetic note is within it no Shekinah, if the fires which only can unfold the glorious upon those altars have gone out evangel?

and men stand shivering in doubt Long ago an earnest prophet and fear, whereas, by humbler al- cried, "Woe is me for I am undone, tars, their fathers glowed with because I am a man of unclean warmth in the triumphs of faith? lips, and dwell in the midst of a When marble stands in the way of people of unclean lips; for mine men, the marble must go. When eyes have seen the King, the Lord form has become powerless, forms of Hosts." When the prophet had must go to the scrap heap. seen that vision something was We pass across England, we see sure to happen. It was then that the ruin of a stately cathedral. Its there came the touch of a live coal towers are crumbling, its roof has from off the altar and the voice fallen in, its walls are mossgrown, of the Lord saying, "Whom shall and its rose window is emptied I send, and who will go for us 1"

of beauty and color. Near by is It would mean the bringing in of a humble chapel. Its structure a new day if from every manse breaks all the laws of architecture and from every pulpit the cry of and, as a building, it ministers to a new devotion should thrill the resthetic mortification instead of lips of every pastor-"Here am I, satisfaction, but on its homely send me." It is such a commit- altars spiritual fires are ablaze; ment on the part of the ministry humble men and women on their and laity that will bring us the knees catch there a new inspira- glorious evangel which the Church tion and from thence they go out so needs today.

PREVENTIONaTHROUGH

AND RELIGIOUS..EDUCATION The Church League, an interchurch than six times the total sum given and international organization with by all churches. headquarters in New York has issued a pronouncement which deals with Lack of Religious Training such a vital subject and contains such Many judges, prison wardens, interesting inf'ormation that we pub- chaplains and others in close touch lish it herewith.-A. J. B. with delinquents and criminals de- Cost of Crime clare that the vast bulk of crime is committed by young men whose C RIME steals 6V2% of the en- home influences have not been tire income of every Ameri- helpful or whose moral and reli- can. "The total annual in- gious training has been neglected.

come of the American people is Of 34 millions of youth in America ninety billion dollars, and a very between five and eighteen years of conservative estimate of the an- age, only about one-half are now nual cost of crime is six billion receiving religious training, either dollars," writes Vincent Cullen, Catholic, Protestant or Jewish.

Vice-President of the National This is a seed-plot of enormous Surety Co., New York. "Half of proportions out of which criminals this $6,000,000,000 annual crime may naturally develop.

waste," says Mr. Cullen, "is lost In a study of this situation, the through theft, burglary, larceny, General Committee of the Church stock frauds, credit frauds, mer- League, decided to appoint a cantile frauds, insurance frauds National Commission on Crime and a thousand and one other Prevention Through Moral and swindles and confidence games. Religious Education. It is not in- The other half is paid in taxes for tended that this Commission should the prevention, prosecution and duplicate any work being done by punishment of crime, including po- other agencies but to supplement lice, prisons, courts, district at- and cooperate with them. The torneys, sheriffs. This anti-crime primary purpose is to enlist and taxation in New York City alone use more fully the religious forces is $60,000,000.00 a year." The in building moral character and enormity of these losses can be thus prevent youth from evil as better understood in contrast with well as criminal careers. Building other costs. The churches of moral character among all youth is America contribute to all purposes the controlling objective. Not only less than one billion dollars an- the prevalence of youthful delin- nually. Public school education quency and crime but all low moral costs just over two billions a year. standards of thought and conduct The budget of the Federal Govern- constitute a challenge to religion.

ment is about four billions of dol- And vital religion must accept the lars. Crime costs as much as the challenge.

public school system and the Fed- After a preliminary study of the eral budget combined, and more situation, this Commission on 109

Crime Prevention presents the fol- it would probably be the most sig- lowing constructive policy and pro- nificant thing accomplished during gram as important steps in meet- that period.

ing this national need and peril. II. Character Education in the I. Religious Education Should Public Schools Should be Encour- Supplement All Public School Edu- aged in every way possible. In cation. As it is not the function Australia there is systematic moral of the State to teach morals and instruction of a non-sectarian religion, and since a knowledge of character given in the public both is essential to the State as schools with the approval of the well as to the home and to the in- various groups, Catholic, Protes- dividual, the different moral and tant and Jewish. It is likely that religious agencies should take steps much more of this can be done in to supplement public school educa- this country than has yet been tion with moral and religious edu- wrought out in actual practice.

cation. Many communities have One of the purposes of this Com- already proved this to be practical, mission is to study with experi- and it should be made universal. enced educators how this can best Public school education is now be done.

costing about $100 per pupil per III. Education of Parents and year. In many communities a sys- Prospective Parents ShOUld be tem of week-day religious educa- Seriously Undertaken to help them tion is now being provided at a cost in the training of their chiidren.

of not over $5.00 per pupil per This should be a regular feature year. It is easily within the power of the program of religious educa- of religious groups to provide such tion in each community. Special education for all youth of the na- immediate influences should also tion. .There are over twenty-four be brought to bear upon all homes millions of pupils enrolled in our from which retarded or delinquent public schools. Even if as many children come. Properly con- as twenty millions of them could ducted work of this type has al- be led to elect religious education ready proved highly successful in in any single year at an average many communities and should be cost of $5.00 per pupil per year, made universal. Special training this would be an annual total cost should be given to workers in this of only one hundred million dol- field.

lars. Religious groups are now IV. Extend Supervised Play and giving nearly ten times this sum Recreation Privileges to All Youth, annually to their present work. Under Trained Leaders. The Weare persuaded that they can churches are only beginning to ap- be led to add from five to ten per preciate the moral value of directed cent to their present gifts in order play and recreation under leaders to provide the youth of the nation of high character and moral pur- with this absolutely essential ele- pose. Play is a universal instinct.

ment in comprehensive education. It is an invaluable outlet for youth- It will require a nation-wide awak- ful energies. It should also be ening to bring this about, but it used to bring boys and girls into should be undertaken seriously. natural friendly personal fellow- Even if it requires ten years to get ship with young men and women the plan into universal operation, whose influence can be of the

1931J CRIME PREVENTION THROUGH RELIGIOUS EDUCATION

greatest value in shaping ideals an expanding program of week- and helping to make personal ad- day religious instruction, the Sun- justments. Through an organized day-schools should become still "youth movement," an effort should more powerful forces than they be made to enlist and train an have ever been in the past, in the army of perhaps one million of the interpretation to youth of the deep- best young men and women of the est problems and possibilities of nation to provide this essential life. The leaders of the Sunday- volunteer leadership and super- school m 0 v e men t deserve and vision to younger boys and girls. should have the fullest possible This should include leaders for Boy sympathy and cooperation of all and Girl Scout Troops, boys and who are concerned in a program of girls clubs of all kinds, as well as universal religious education.

all kinds of public recreation. It should also include tens of thou- Working Program of the Commission sands of Sunday-school teachers As a practical means toward who prepare themselves to give reaching these objectives, the Comtheir classes leadership in recrea- mission adopts the following Worktion and play, as well as in reli- ing Program: gious education. These two features of leadership should be combined 1. To invite every national reliwherever possible. Many thou- gious denomination, Catholic, sands of churches should add play Jewish and Protestant, to apand recreation facilities to their point a Cooperating Committee present equipment. Leaders of the to work with this Commission, Playground and Recreation Associ- and name one of its own memation of America are prepared to bers as a full member of the give expert counsel and training to Commission, in cases where large numbers of persons willing they have a membership of 50,- to qualify for leadership in these 000 or more; otherwise a "Corfields. responding Member."

2. To invite the fullest help of all Support to Sunday·Schools and the these Cooperating Committees: Sunday-School Agencies (1) in improving the general policy outlined in this "Pro- In addition to the foregoing ob- nouncement," (2) in securing jectives, the Commission would the adoption of the policy by its lend its largest support to the own organization, and (3) in churches and their agencies for putting the policy into practical religious education. The Sunday- operation in every community.

schools of America have rendered 3. To prepare a series of brief, a service too vast to be measured. condensed, convenient manuals They deserve far more generous of information and suggested support than they have yet re- method, covering each of the ceived. In view of the fact that at four main features of the policy.

least three-fourths of the entire 4. To build up gradually a strong church membership has come from national committee of experi- the Sunday-schools, these agencies enced men and women on each deserve the best thought of all one of the four features of the leaders as to how they can be made program, who will be ready to most attractive and effective. With represent the Commission and

its program in every state and every American youth re- in local meetings of all kinds. ceiving moral and religious 5. To build up an Associate Mem- training and to study care- bership of the Commission con- fully each of the four sisting of some hundreds of features of the program of men and women, competent and the Commission in its pos- willing to lend their personal sible application to the services to reaching the objec- local community.

tives in mind. (6) to keep sending an increas- 6. To invite all churches, pastors, ing stream of information associations and religious fed- to the Commission headerations or associations in each quarters showing how vital community in the United States religious teaching pro – to cooperate with the Commis- foundly affects hum a n sion, ideals, convictions, c h a r – acter and daily conduct, (1) by making a survey of their that this information may own community to discover be made available to the and locate all youth not largest possible number of having moral and religious people. instruction and make plans to reach them in some way. The Commission on Crime Pre- (2) to take suitable advantage vention Through Moral and Reli- of all the literature, speak- gious Education believes that much ers and other helps made can be done to carry into practical available by the Commis- effect the above policy and pro- sion, gram. The rapidity with which it (3) to be a fact-finding and re- can be done must depend largely porting agency for the upon the cooperation of the most Commission to report prog- devoted and competent men and ress made and methods women of aU religious faiths in found most useful. each community, as well as upon (4) to work with juvenile the amount of funds made avail- courts, visiting teachers, able for the promotion of the work.

delinquency officers and What is needed is a detailed and others in bringing moral continuous study of the entire sit- and religious influences to uation, together with a national bear upon all retarded and campaign of education and direc- delinquent children and tion, through a period of years, also in helping their par- with the clear objective of making ents in every way possible moral and religious education uni- in the wisest handling of versal among the youth.

their children. The "Man- No educational institution has uals" to be prepared will ever been able to deal with stu- include information and dents by the million. But here is suggestions on this vitally an educational process that can do important phase of the so. This Commission feels that it work. would be difficult to conceive of a (5) to cooperate with the na- greater service than this to be tional commission in reach- rendered, either to youth or to ing its main objective of America or to God.

GOSPEL TEAM IN SIAM*

T HE Burmese Gospel Tea m what appeared an impossible road first met with suspicion and straight through the jungle. This dislike because the y came brought them finally to Pitsanu- from Siam's hereditary en em y 10k, 350 miles north of Bangkok.

across the mountains. The Gospel A Testimony from Siam Team, however, soon allayed ill- will and made its way into the One of the young missionaries at hearts of all races alike. They had Bangkok Christian College gives a come to conquer by love. picture of campaign methods in a How came the Gospel Team to go round-robin to America. so far afield as Siam which, though "The Burma students were very a neighbor on the map, is separated from Burma by high moun- successful in their campaign at the tains with no good road between? Bangkok Christian College and At the All-India Student Confer- other schools. Their campaign was ence, which met in Madras in De- based on a complete surrender of cember, 1928, the party of students one's self, with but one dominant from Burma (more than 30) felt desire, a life in Christ. These boys like foreigners. No place had been were visible proof that their plan given on the program to problems works and they have stirred up the arising from Buddhism and other Siamese people as no other evanconditions in Burma. Dr. John R. gelist has done. Matt suggested that the Baptist students of Burma get in touch "Their campaign plan is like with those of Siam, a land of sim- this: First a meeting to make ilar races and religion, and ar- friends with the students. Then ranged with the American Presby- two days spent mostly in a study terian Mission in that country to receive a group sent from Burma of one of the Gospels, the school for that purpose. divided up into classes taught by different members of the team. Following this plan, one hot There was time also for songs, morning toward the end of April, games, pageants, all these things saw a group of eleven set forth, working up to a decision meeting five Burmans, four Karens and two at the end of the second day. missionaries, Mr. Dyer and Dr. Where full cooperation was given Marshall. One of the Karens had them, the results in conversions lived many years in Siam and by his knowledge of the language and were a matter of satisfaction and customs he was able to smooth out there is also an influence for good many of the difficulties of travel in that will last for years even with a foreign country. those who have not yet given them- selves to Christ. As a result of A motor took them to the border, their visit old fires have been rethen came three days of hiking kindled within missionaries and eighty miles over the mountains; older Christians, and we pray that then another 100 miles by bus over this fire will never go out."

The team held meetings in four m iss ion stations, Pitsanulok, Bangkok, Nakom Pathom, and *F'rotll '1'118 BUrma Baptist Bulletin. Chiengmai. At the last two named 3 113

places, the Karen members of the carriers and so had to sleep withteam were glad to look up their out food or bedding. Karen brethren who are scattered throughout Siam and among whom The greatest achievement of the the Karens of Burma are doing trip was the second campaign car- ried on by Peter and John (one Christian work. might imagine himself back in At Bangkok Christian College Apostolic times!) in the large girls' school of Wattana Withyya they spent a week and although the in Bangkok. These two young men missionaries in charge had little returned to Bangkok and gathered faith that anything could be ac- together a group picked from the complished among the Buddhist Bible School and the Siamese students, they were happily sur- church in Bangkok, twenty-two in prised by having 40 boys decide for all. They gave a day's intensive Christ. A missionary member of training and with much prayer and the staff wrote: "We can never ex- some misgiving started off for a press our gratitude for all the good two-days' campaign in the school. you were able to do here at the Much to their joy thirty girls from college and in Bangkok as a whole. Buddhist homes decided for Christ, You will be happy to hear that last while another group of twenty was Sunday three of our finest boys made public confession and were formed into a class for further inbaptized, the first fruits of your struction. Some of these were work. There's no doubt they have later baptized. . seen the vision and experienced a change of heart." The marvel of this second cam- paign was that it was carried From Bangkok the team jour- through entirely by these two neyed northward 600 miles, 25 young theologues without missionhours by train, toChiengmai, the ary leadership. capital of the north, where the American Presbyterian Mission From many words of appreciahas a large work. Here they also had a successful campaign espe- tion there is only space to cull from cially at the large girls' school, two. Dr. Clark, senior missionary Dara Academy, where fullest coop- at Nakom Pathom, wrote in Auperation was obtained. At the eve- gust, three months after the visit, ning meetings at the church in "The effects of your visit are town, from seven to eight hundred stronger than ever in the aroused were in attendance nightly. desire of our folk to accomplish something war t h while in the The rains had already begun be- Kingdom of Christ." fore they left and in spite of remonstrances that it would be im- Another testimony came in a letpossible to return over the moun- ter written by a Karen in Chiengtains at that season, the team maio He says-HI feel as if I had started on their 140 mile hike to been sifted and obtained great Papun in eastern Burma. help. This group has gone away but if you go on the roads of For ten days they tramped over Chiengmai, you will hear the songs the hills-"-four of these days walk- which they taught sung by everying in the bed of jungle streams for. there was no road. One night one, Siamese, Chinese, Shans, Inthey were separated from their dians and Karens. We find groups of people talking about them and asking who were these people."

A MISSIONARY JOURNEY IN

BY REV. STEFANO L. TESTA, Brooklyn, N. Y.

O N MY recent journey to Italy, forms of worship and the most my aim was to see whether democratic government. Non-li- Protestant mission work turgical churches make a greater was possible under Fascist laws, appeal to the Italians who leave especially after the Concordat with the gorgeous services of the Ro- the Vatican. This Concordat re- man Catholic Church. In Rome I affirms the first article of the Con- visited a great congregation of stitution, that the Catholic Church Pentecostalists, packed in an ill- is the State Church and holds a ventilated sub-cellar, like a cata- position of privilege, because of its comb excavated under a building.

preponderance. But the non-Cath- Seven baptisms took place that olic cults are now admitted into night. One of the converts was an the state and are officially recog- engineer who last year rebuilt the nized as on equal footing before campanile of the Catholic Church the law. of St. Lorenzo and collected the Though the Catholic Church in money for the work among his Italy has acquired new impetus friends. Some congregations in and increased prestige because of Sicily march to the brook near the Conciliation, the Protestants their towns, singing hymns, to also now have legal standing and baptize their new converts.

religious liberty. Clericals com- One of the remarkable things I plain that too much liberty has noted was the small number of been granted the Protestants. Italians who attend mass. Roman The Government now gives of- Catholics in America attend their ficial authorization to regularly churches in greater numbers than ordained Protestant ministers who Italians in Italy. Even in St.

are Italian citizens and who are Peter's Cathedral in Rome, I saw recommended by the Boards of a priest saying mass with only five their denominations, and they are people present. In Palermo, on recognized as officers of the State Pentecost Sunday, at 9 A. M., I when they celebrate marriages. entered the Catholic Church of The Judge in the Ministry of Jus- Santi Zita, and there was only one tice, who has to do with the giving woman attending, the janitress.

of these authorizations, is a Prot- At 10 A. M. I entered a Greek Or- estant, an elder in the Waldensian thodox church, where there were Church in Rome. twelve ecclesiastics chanting mass, AU the Protestant churches are with only fifteen people in attend- progressing, though against tre- ance, including children.

mendous odds with the very mea- At the Protestant Waldensian ger means at their disposal, and church that same day at 11 A. M., opposed at every turn by the there were 200 people present and Roman hierarchy, which is sup- at 12: 15 in the Evangelical Prot- ported by the State. The most estant chureh over 100 were pres- active and enthusiastic Protestants ent, and eleven new members are those having the simplest joined the church.

115

In Rome a remarkable union cannot be induced to read the Bible service was held on July 20th in itself for fear of the church. So the largest Protestant church in we printed a series of religious the city, the Kennedy Memorial. "letters" or messages, the words of The vast temple was filled to the which were taken entirely from doors. I was told that the services the Bible. The titles are: were always crowded since the new A Message From Jesus Christ to laws. You.

The Roman Hierarchy does its A Message From Saint Peter.

best to encourage its people to at- A Message From Saint Paul. tend their services and promises A Message From Saint John. many indulgences for the faithful. Life and Words of the Virgin Mary.

Many churches have an inscription Forty-five thousand of these on the front door that anyone en- messages were printed and .distering will receive a plenary iIidul- tributed throughout Italy in a few gence and an indulgence of one weeks. These messages were sent hundred days is promised to any free to anyone who requested one kissing a certain image. them, to be handed or mailed to By the aid of the Rev. Lorenzo relatives and friends. Each reader Palmieri, of Bari, who wrote the in turn becomes a "Messenger of booklet, "One Hundred Questions Christ" or a voluntary "letter car- on Romanism," 5,300 copies of the rier" to continue and enlarge the booklet have been mailed to Gov- chain. Religious papers and Evan- ernment officials in Italy. The gelical ministers hailed the novel booklet shows where the Evangel- idea. The agent of the Scotch icals agree and where we differ Bible Society in Rome requested from the doctrinal positions of the 5000 copies of the "Message from Roman Catholic Church. As Mr. Jesus Christ to You," to be distrib- Palmieri is well known and well uted by colporteurs as the best in- connected in Fascist circles, he troduction and foretaste of the mailed the book to all the prefects Bible. Even a Roman Catholic of the kingdom, police commission- priest, president of the Sacred ers, federal secretaries, judges and Heart Society, sent an urgent re- magistrates, to the mayors of many quest for 2000 copies of the "Mes- cities and towns, and even to the sage from Jesus Christ," "for dis- daughter of Mussolini, Countess tribution among the victims of the Ciano. Few of the booklets were earthquake in the province of Avel- refused. Many even asked for a lino, who had lost all in that dire Bible, and some were soundly con- catastrophe, and to whom the com- verted and united with Evangel- forting words of Jesus Christ ical churches. . would be a heavenly balm."

We IlRde a discovery in Italy Some sent for the entire New this summer-that the Roman Testament, a few requesting the Catholics in general, and Italians Catholic version. This has proven in particular, will read the Word the most practical and successful of God in letter form, when ad- method of propagating the Word dressed to them even when they of God among the people.

PROTESTANTISM IN

BY THE REV. PROFESSOR C. THEODORE BENZE, Mt. Airy Seminary, Phila.

T HE July number of the Zeit- not yet been reached by the Chris- schrift fuer Missionswissen- tian message in any form. The schaff contains an informing lower populace is held in superstiarticle on this subject by the Rev. tion, and the Negroes especially R. Becker, Rio Grande do SuI, from have not freed themselves from which we quote the following facts. their African habits. The edu- When Pedro Alvares Cabral dis- cated people belong either to the covered Brazil, April 22, 1500, the Free Maso~s who oppose the Ro- Roman Catholic Church began its man Cathohc Church, or to French missionary work in the newly Positivism, or believe in spiritism.

found land. The first mass was This means that the Roman Cathread immediately upon his landing. olic Church has only a superficial The first Jesuits arrived in 1549 hold on the people. The priests are recruited from and devoted themselves primarily foreign countries, principally Holto missions among the Indians. land, Italy, Germany and Spain. There is one priest for every 50,- The following year the first bishop 000 inhabitants. In the northern part 11 dioceses have no seminary set sail for Bexrearzciil~' ebhuitshfeunwcatsionnos.t for the training of priests. One destined to seminary had to be closed because there ~ere no students;. in one His ship was wrecked on the north- large dIOcese only one prIest was ern coast and the bishop and others who had reached the shore were slain (and the legend says, eaten up) by the Indians. .

Brazil is usually considered a ordained in 1926. The Luso-Bra- Roman Catholic country. But in zilian element furnishes very few 1891 the constitution of the Re- priests. Out of 307 priests in the public effected a separation be- archdiocese of St. Paulo, 216 were tween Church and State, intro- foreigners and only 91 natives.

duced civilian marriage, and In recent years the competition banished religion from the public of the Protestants has caused the schools. However, in some of the older Church to exert itself more states the founding of new sees was actively. Protestantism exists in aided by state monies. In 1929, Brazil in two large groups, Ger- the President of the State of Minas man and Anglo-Saxon, the latter Geraes permitted religious instruc- mainly American. tion three times a week for fifty German Protestantism did not minutes a period, and only when come through missions for the Protestants objected was the de- greater part, until the era of Ger- cree extended to include non-Cath- man home missions began. The imolics. Other such instances might perial Government since 1824 perbe mentioned. mitted the entry of evangelical immigrants and even paid the sal- Of the 40,000,000 inhabitants, ary of the first ministers until 30,000,000 are counted as Roman some Germans in Rio Grande do Catholics; but in the interior there SuI got mixed up in the political are thousands of Indians who have 117

controversies which lasted from tavus Adolphus Society, and 70 1835-1845. But the Government women's societies. A beginning allowed the German Evangelical has been made in young people's congregations to enjoy the fullest work and in missions among the liberty in establishing and main- Indians. taining their congregations, except The Evangelischer Gemeindever- that these churches were not al- band, working in Santa Catarina, lowed to have steeples or bells. the Evangelical Lutheran Synod During the century that has extending over Santa Catarina, passed since the arrival of the first Parana, Sao Paulo and Espirito Germans, an extensive German Santo, and the Synod of Central Evangelical Church activity has Brazil, which is scattered over S. taken place, particularly in the Paulo, Rio de Janeiro, Minas Ger- southern states of Rio Grande do aes and Espirito Santo, are all SuI, Santa Catarina and Parana, much smaller and not so well or- where the Germans are most nu- ganized.

merously settled. But there are also Of these three, the first has 17 many German Protestants in the pastors, 102 congregations and States of S., Paulo, Minas Geraes 8,128' members. The last (Central and Espirito Santo. The latter Brazil) has 15 pastors. The Luhave increased greatly since the theran Synod in 1928 had 33 paspost-war days. There are also tors, 92 congregations formally German congregations in the coast connected and 2 cooperating, 6,899 cities from Rio de Janeiro up to voting members, and 40,781 souls. Bahia and Pernambuco (Recife). For synodical expenses it raised At present most of these con- 3,402 milreis. The rest was congregations are connected with four tributed by the Lutheran Gotteslarge organizations. The largest kasten and the State Church of of these is the Rio Grande Synod Bavaria. These contributions durin Rio Grande do SuI. It was ing the last three years amounted founded in 1886, has 90 pastors, to 101,158,000 milreis. From this 25,000 families, and 148,000 souls it can be seen that this Synod is in all. It is the only one of the itself a mission church and still German synods that has a theo- largely dependent upon contribu- logical seminary of its own; but tions from the homeland. The the training is not complete and four synods together are composed the candidates have to finish in of 270,000 members served by 155 Stettin. It owns a pension fund ministers and assistants.

of 109,000 milreis, and the congre- These synods have their own gations raised 40,000 milreis (1 pUblication houses which publish milreis this year equals 121;2 cents) monthly, weekly and daily papers, for the expenses of the Synod in as well as a number of parish pa- 1928. Since 1922, following the pers and a widely circulated church example of the Missouri Synod, almanac. As a matter of fact this they are divided into 10 districts. church work largely resembles They also maintain a teachers' what we are accustomed to call training school (the only one of its Home Missions; but they themkind in all Brazil), an orphanage, selves. are not doing very much as a home for the aged, a girls' high yet for Foreign Missions. school, a teachers' union, a Gus- The Anglo-Saxon churches have

PROTESTANTISM IN BRAZIL

developed a different aspect. Like at self-support, and a closer union the Germans, they began with Eng- among the several Protestant de- lish and American immigration. nominations. There is a Union The new-comers in Rio and other Theological Seminary at Rio de port cities soon united in congre- Janeiro. Several of the larger de- gations of their own faith. But nominations also conduct their own their pastors, as soon as they had training schools for ministers.

mastered the language of the coun- Each of the denominations runs a try, began to work among the theological seminary, maintains Brazilians. Thus notable mission- various schools and conducts spe- ary beginnings were made by the cial courses for the training of Presbyterian minister, Simonton helpers of all kinds. While the Ro- and the Baptist Bagby, who were man Church has never succeeded soon followed by others equally in gaining enough natiyes for its zealous. priesthood, the American Protes- The first Protestant congrega- tants have never had any difficulty tion-not to mention ear lie r in this line and the majority of preaching efforts by the Methodists their pastors are natives of Brazil.

-was founded by the Congrega- The financial contributions are tional minister, KaIley, in 1858, in really great. The Independent Rio de Janeiro. In 1862 Simonton Presbyterians, founded in 1903, in founded a Presbyterian Church in 1929 raised among their 11,301 Rio also. The first Baptist Church me m b e r s, 363,519,000 milreis.

was started by Mr. Bagby in Bahia Such gifts prove what a live Chris- in 1882 and he is still active there. tian consciousness is at work The Methodists made their perma- among these people. But withal nent beginning in 1876. In 1888 even the great sums raised on the the Episcopalians began their mis- field are not equal to the work that sion in Rio Grande do SuI, and in is being done and large contribu- 1900 the Missouri Synod began its tions are sent from the mother work in Rio Grande do SuI. churches in America.

With the exception of the Con- Among the interdenominational gregationalists, who received their efforts we might mention the Com- first inspiration from England, all missao Brazileira de Cooperacao, the other churches are the result which constitutes a sort of Nation- of American missionary endeavor. al Council; the Seminario Unido The Catholics have made this the in Rio de Janeiro, which is a union basis of the accusation that the seminary supported by several American missionaries are the ad- denominations; an Indian mission vance agents of American capital, in Matto Grosso; a Protestant but unjustly so. These accusations hospital in Rio; a convalescent have perhaps helped to make the home for pastors; a sort of hospice Americans stress the nationalistic in St. Paulo for poorer people; a element in their organizations. Christian Boy Scout development; They aim very decidedly to nation- Bible colporteuring; Union Sun- alize the churches. This is done in day-school conferences; and the three directions: the education of Week of Prayer of the Evangelical native helpers making themselves Alliance.

more and more independent of These Protestant churches are foreign influence, increased efforts doing a very notable work.

SLAVERY*

T HOSE not acquainted with declared free from January 1,1928. China are dismayed to dis- Liberia has denied at Geneva cover that slavery, or some- that there is slavery anywhere thing indistinguishable fro mit, within its boundaries, whereas the persists in Hong Kong, a British truth is that slave-owning is wide- colony, decades after it was made spread and Liberian and American illegal on British territory. The negroes are exploiting the indige- mui tsai or child domestics, who nous natives under forms not dis- are bought and sold as other prop- tinguishable fro m the slavery erty, number abo u t 100,000 in against which the name of the Hong Kong alone. country is a standing protest.

In her book Slavery, Lady Simon In China slavery has been tech- reminds the public that the battle nically abolished, yet -the sale of is far from finished; there are still children is winked at and no steps abuses to be fought, but her record are taken to protect them against includes some bright spots. The the brutality of their owners.

Maharajah of Nepal took courage- When the fourth assembly of the ous and enlightened action; in a League of Nations unanimously few months he overcame the force accepted Sir Arthur Steel-Maitof centuries of tradition and freed land's motion callin~ for inquiry and report on slavery throughout the slaves of that country. There the world, the new struggle began; is also a chapter on recent succes- as Sir John Simon writes, Wilberses in BUrma. But there is sad force and his friends were conreading about many lands-Abys- cerned so to change British law that slavery would not be recogsinia, the Sudan, Sierra Leone and nized by British Courts, whereas China. (Abyssinia abolished slav- the modern problem is not national ery at the recent coronation of the Emperor.) The King of the Hedjaz is under but international. "The new task treaty with the British Govern- is not to convince enlightened men ment to cooperate in suppressing and women that slavery is a mon- the slave trade; not a word has strous and hideous thing, but that been said about the abolition of it still prevails over large portions slavery. of the earth. Unfortunately the League of Nations, under the in- In Sierra Leone, the Protector- spiration of France, has refused to ate not the British colony, the accept the British proposal regard- Courts decided only four years ing slave traffic as an international ago that an owner could retake a runaway slave, a doctrine that crime like piracy.

caused a ferment in England and When all that can be said in deevoked instructions from the Co- fence of slavery has been said lonial Office to amend the position there is something about the by legislation. That was done and ownership of fellow-men that first 214,000 slaves found themselves debases and then brings out the "very devil" in the nature of the °From The State8man. London. owner, whatever his race or color.

120

GOD'S WORD IN PERSIA"

BY REV. WILLIAM M. WYSHAM, Teheran, Persia Mi88ionaf'1/ of the Pre8byterian Ohuroh, U. 8. A.

N EXT to'the birth of a human great advance in literature distri- soul, what event can give bution during the past year has re- one a greater thrill than the moved this danger entirely.

birth of a book? A good book, like To what extent literature should a soul, is immortal, and even one be sold and how much of it may be edition can influence generations. given away is a moot question in Our Literature Committe is now some fields, but most missionaries revising a Persian Christian book in Persia are definitely committed, of which the first edition appeared for the present at least, to the nearly a century ago. Only God policy of free distribution of cheap can measure the influence of that tracts if it is done wisely. In many book for Jesus Christ. So the places the rule is that such tracts chairman of this "factory" has should be given only to those who many a thrill as ,one book and tract are literate and wherever possible after another are born into the to young men and women. Persia world of Christian literature to be- is thirsty for information of all gin a useful life. sorts. Drop a tract from a speed- The "factory" is a busy place ing automobile, as the writer has these days, Two earnest Christian sometimes done, and pedestrians Persian associates help make the will race one another to pick it up chairman's t ask a pleasant one. and read it. Practically never is a Proofs to be read come in con- tract refused and it is often read stantly from two presses in Tehe- by many people. One missionary ran, from Cairo by air, from Beirut tells of a single copy of "The Perby transdesert post, and from Ger- fect Law" which a Persian Chris. many across Russia and the Cas- tian loaned to fifty men one by one pian Sea. Back they go by the in the bazaar. It seems unwise to next post if possible. We know haggle over a few pennies in inthat fine work will not only honor sisting on selling tracts to eager Christ but will set a standard for readers such as this, and one misall Persian literature in its coming sionary feels that we should "plasnew era. ter" Persia with Christian tracts The great fear of the managers while our great opportunity offers.

of every efficient enterprise is that He reports that last year in his its product may not reach con- own populous province about 25,- sumers after it is ready for use. 000 copies of Christian literature When the Intermission Committee were distributed, first began its work in 1925, distribution of Christian literature in The greatest aid to our free dis- Persia was negligible and there tribution program is through the was grave danger that the commit- Scripture Gift Mission. This sotee might "glut the market" with ciety has provided in Persia three unused books and tracts. But the beautifully printed Scripture por- tions, with cover pictures in color, 'From The Pre8byterian Advance. and requires that these be distrib- 121

uted free of charge. The commit- was the cause of the conversion of tee cannot sufficiently express its a well educated gentleman in an gratitude to that organization for inaccessible city. He had called all that it has done to further lit- himself an atheist, but the reading erature distribution in Persia. of this book and the conversations with an evangelist which followed One of the greatest distributors brought him to a full belief in God of tracts is a "Christian dervish." and in Christ.

Last year it was stated that he had The methods of distribution in worked his way clear across Persia Persia are many, but all can be efin his double capacity of itinerant fective if the heart of the Chris- "dentist" and scatterer of "seed," tian is in his task. Even the most as he calls his tracts. After a year unpromising places yield results. has elapsed he is still on the same Some months ago an educated Artour. From northwest Persia he menian Christian young man was went south to Kermanshah through drafted i n t 0 Persia's conscript Kurdistan, whE!re he was in danger army. Instead of bemoaning his of death several times, and from fate, he threw himself into his new there found his way via Hamadan work and soon won the respect of to Isfahan, .to Shiraz, to Kerman, his officers and fellow soldiers. He to Yezd, and again to Isfahan, vis- did a lot of reading and studying iting many hundreds of villages himself, and found others eager besides these larger centers. He to do likewise. So he began to give passed through Teheran on his them tracts, and soon, as his ofway to his headquarters in Meshed. ficer remarked, he had a reading Everywhere he has sow n his room in full swing each evening. "seed," and the committee has sent Through his efforts scores of Chrissupplies of tracts to him at each tian books and tracts were read by large city. No one knows how these rough Persian soldiers, and many teeth he has pulled or how it was not long before the young many tracts he has distributed. Armenian borrowed an English Missionaries in every center have Koran in order to prepare himself spoken warmly of his work and his better for the religious discussions help to them, and from Shiraz resulting from his literature discomes a striking story of how he tribution. brought a highwayman to Christ. Paul's catalogue of hardships and EPIGRAMS dangers would apply almost ex- So long as we emphasize the cross and actly to him, but on he goes plot- the empty tomb, we shall go forward toting his own course, always happy gether.-W. J. McGlothlin. in his chosen work. We do not need a new gospel; but we Interested friends 0 f ten ask do need the Gospel anew.-S. M. Lindsay. whether conversions can be traced to individual tracts and books. The Church is a living organism, vital- Sometimes this can be done, but ized by the indwelling life of Christ.- more often it is the cumulative W. B. Riley. e f f e c t of literature distribution which is so powerful. Very re- People think spiritually more easily in cently, the chairman heard of a adversity than in prosperity.-A. W. definite case where the reading of Beaven. Kanamori's "Three Hour Sermon" The world says that men exist for things; Jesus says that things exist for men.-Harold C. Phillips.

A VENTURE IN MISSIONARY TRAINING·

BY THE REV. J. LOVELL MURRAY, D.D.

Director 01 the OanalUrm School oj Missions, Toronto, Canada T HE Canadian School of Mis- of missionaries of American and . sions presents features which British Boards are admitted to the are unusual, and perhaps in lectures and other privileges of the some cases unique, in the field of School. The yearly registration is missionary training. about one hundred and fifty.

The School represents a partner- The base line in the program of ship of Churches, which was in- instruction is the directing of mis- augurated nine years ago by the sionaries and candidates i n t 0 Mission Boards of Canada for the courses which are available in the preparation of their candidates classrooms of other institutions in and the post-graduate studies of the city. Missionaries who wish missionaries on furlough. Toronto courses in theology are referred to contains the. national offices of all the theological colleges; others en- the Canadian churches and at the roll as graduate or undergraduate same time offers the facilities of students in the University of To- a great university center. Eight ronto and some find their require- Mission Boards, representing the ments met in the Technical School.

five communions h a v i n g head- Those making their furlough head- quarters in Canada – Anglican, quarters elsewhere than in Toronto Baptist, Disciples, Presbyterian are helped by correspondence to and United Church-unite in finan- find a solution for their academic cing and directing the School. Five problems in some neighboring coltheological colleges located in To- lege center or, where this is not ronto are also officially related to possible, by courses of reading.

it, with appointed representatives The curriculum of the School on its governing body. These col- covers a wide area, upwards of leges and the three national train- thirty courses being offered each ing institutions for women of the year. Some courses, such as an- Anglican, Presbyterian and United thropology, religions, phonetics, Churches all accept several of the science of missions, history of mis- School's courses as electives in sions, philosophy of religion, nurs- their own curricula. ing (given in the Toronto General The primary purpose of the in- Hospital), personal hygiene, public stitution is, of course, academic. health, the missionary message, The student body consists of can- hymnody, account keeping and didates and furloughed mission- moral hygiene, are standard. Otharies of the e i g h t cooperating ers vary according to opportunity Boards. Members of the Boards and demand. Last year a desire was are eligible and frequently attend discovered on the part of two or classes. Each year, also, a number three for a course in the historical geography of the Holy Land. One "A visit to the Canadian School of Missions week later, a class of twenty was ~~ ~~r::igo~h~fa~f~!to:~:~o1r:I~Pn:ht'h:i'I;:: taking notes on the first lecture of asked Dr. Mnrray to write this article about the course.

it.-A. J. B.

123

Other courses in last year's cur- the School. "Sharing" is its watch- riculum which had a large popu- word.

larity were the teaching of reli- In many cases, instruction in a gion, kindergarten principles and certain subject is desired by only methods, girls' work, journalism, one missionary, and some subjects present conditions in mission fields can best be taught individually, so and the Christian mission and that the School arranges for pri- other international contacts. Many vate tuition in voice, piano, organ, courses are grouped in two inten- violin, and other branches at the sive sessions, one lasting six weeks Toronto Conservatory of Music.

and the other one week. Fre- Anaesthesia, X-ray, house building, quently lecturers from outside of poultry raising, loom weaving, hos- the city are enlisted for lectures. pital management, compounding of Last year short courses were given drugs, cartooning, library cata- by the Rev. William Paton, of Lon- loguing, the pedagogics of manual don, Secretary of the International training and many branches of Missionary Council; Professor D. medicine and surgery are a few of J. Fleming, of Union Theological the other subjects taught in this Seminary, New York; and Dr. way. Every year upwards of forty Arthur J. Brown, Secretary Emer- instructors are coaching our mis- i tus of the Presbyterian Board, sionaries privately in a wide vari- New York, and at that time Acting ety of subjects, bringing the teach- Editor of THE REVIEW, besides the ing staff of the School to a total of annual course in Phonetics by Pro- four or five score persons. And all fessor T. F. Cummings of the Bib- without pay!

lical Seminary, New York. There is a carefully selected and A six-year syllabus of theolog- growing library of books and mag- ical instruction for medical mis- azines in which the aim is to pro- sionary candidates is meeting with vide a good working collection of considerable success. Each year material on every phase of mis- from ten to fifteen of these stu- sions. Another activity of the dents are registered in two twenty- School is the periodical prepara- hour courses, given usually by pro- tion of a list of the best recent fessors of theology. This part of pUblications on the following sub- the School's curriculum makes it jects: anthropology, history and possible for a stUdent to receive biography, sociology and econom- 240 hours of theological instruc- ics, fiction, essays and poetry, re- tion during his six-years' medical ligious education, missions and course. theology. The titles are selected To provide the curriculum of the by experts and the lists are then School from forty to fifty lecturers sent out to all missionaries of the are drafted yearly. The policy has Canadian Boards.

been to invite only persons who The other side of the School's are foremost in their respective life is fellowship. The building is fields of study. Almost everyone a Club (non-residential) as well as of these requests has been granted an academic institution. It is a and all of this service is given general headquarters and rendez- without financial recompense. No vous for Canadian missionaries fees of any sort are received for and candidates and the secretaries the academic or other privileges of and members of their Boards. The

A VENTURE IN MISSIONARY TRAINING

weekly p ray e r service provides modious, and at the same time is comradeship in worship. Observa- most comfortably and artistically tion visits to centers of interest, furnished. including courts, playgrounds, hos- Perhaps no other undertaking pitals, schools of various types, in- or agency in the Dominion visualdustrial plants, the Ontario Parlia- izes in so striking a way the esment Buildings, the Royal Ontario sential oneness of the Christian Museum and the Toronto Art Gal- Churches and the possibility of lery have a decided social as well groups which differ in many of as educational value. Conferences their views on doctrine and polity dealing with some of the central working together as an absolutely and timely issues in the world mis- harmonious unit in a common sionary movement not only give Kingdom enterprise. opportunity for the interchange of Recently a missionary about to ideas and experience, but also de- return to Chi n a wrote: "The velop a recognition that the major School has been for me a place of interests and problems of mission- intellectual delight, of spiritual ary service are common to workers strengthening and a refuge from of churches ,in every field. These loneliness. It has been 'home' for activities center in the new build- me in a sense that no other place ing of the School, which is com- has been."

STATISTICS OF NATIONAL CHURCHES The Outgrowth of Mission Work in Various Countries Other No. of Communi, Evangelistic Name of Church Churches cants Pastors Worker8 Church of Christ in China 795 107,936 357 1,767 Presbyterian Church of Chosen. , 2,013 91,756 505 832 United Church of India ……… 914 66,698 1,883 Church of Christ in Japan ….. , 283 44,762 215 220 National Church of Brazil. . . . . .. 177 24,132 97 National Church of Mexico. . . . . . 49 3,593 28 23 United Church of Philippines. . . .. (1st yr. of orgn.-Figs. Incomplete) UNION AND COOPERATIVE WORK National Foroe Communicants Students Patients China …………………. . 568 4,926 59,168 37,500 Chosen ………………… . 202 1,025 10,931 India ……………. , ….. . 65 1,539 Japan …………………. . 2,380 Latin America ……… , …. . 37 97 Philippines …………….. . 598 Mesopotamia ……………. . 4 505 874 Totals 876 505 11,439 107,599 Report of Presbyterian Board, 1980.

NEW CENTENARY CHURCH AT SAPARILLTI. SA,,'OA

PROGRESS IN THE SOUTH SEAS Encouragement in the London Missionary Society Work A Great Day in the Gilbert Islands village they came. Some had red T HE London MissiQnary Society sashes :md collars, others mauve, and Ship John WiUiams IV made a the people from the other end of the successful visitation of the is- island where the church is called "The lands of the Gilbert group last Sum- Morning Star" each wore a red star.

mer. Delegates were taken from all The conference was the first {In 80 parts of the group and conveyed to the large a scale in the Gilbert Islands southernmost island of Arorae, where and was of great value to the group the first United Conference of the as a whole. There was a sense of Protestant Church in the Gilberts was unity throughout the whole proceed- held. Never until now has it been pos- ings to an extent which would have sible for delegates from every island been impossible only a few years ago.

to be present. The interest of the Con- There was ample evidence of the fast ference this year was greatly increased growing sense of the need for coopera- by the fact that it coincided with the tion in church life in place of the old opening of a beautiful new church at idea that each village must fight its the village of Tamaroa on Arorae Is- battles alone.

land. The la'st day of the meetings was Under the leaderahip of one of the Sunday, with a timely sermon on 1… M. S. Samoan Pastors, the local United Effort in World-Wide Work band led a big procession of people to for Christ, and a Communion Service.

their appointed places outside the In the afternoon, various delegates church. All were dressed in white, spoke of the progress of Christianity with certain decorations for the na- and wane of paganism during recent tives of Arorae to indicate from which times on the i r particular islands.

126

PROGRESS IN THE SOUTH SEAS

Christian truth has made great strides sea. The church has cost £7,000 but in recent years and is rapidly gaining was opened entirely free of debt. ground.-L. M. S. Chronicle. On August 24th the people marched The Samoan Centenary to Sapapalii to unveil the memorial stone to John Williams. The proces- One hundred years ago, in August, sion was over three miles long. Some John Williams landed in Samoa, and were in modern clothes and some were began the work of the L. M. S. in dressed in the mode of living when those islands. Recent celebrations the first missionaries arrived. The have commemorated this historic mo- Williams memorial stone will be sevenment. teen feet high and will stand on a base thirty-five feet high, on the spot On the island of Savaii, the guests where John Williams first landed in arrived in Faasaleleaga on Thursday, Samoa. August 21st. Some came in the long boats, forty of which brought no less Later many thousands of Samoans than 3,000 people. His Excellency the were present at a service, several Administrator, came on his govern- hours long, which was held in the ment vessel, and was met by the mis- huge open-air church at Malua. This sionaries, pastors and teachers. church was made by covering a cocoa- nut paddock with a roof of palm The Centenary Church of Savaii leaves. The thanksgiving offering was opened in the presence of many amounted to £5,000 (nearly $25,000). thousands of 'people. The church is A pageant was produced entitled "The almost on the scale of a cathedral, and Coming of the Light." Sunday was a it is lighted by stained glass windows which have beautiful soft shades of great day with a Communion Service color and is visible for miles from the and other meetings.-The Chronicle.

OPENING THE NEW L. M. S. MISSION CHURCH A'r TAMAROA, GILBERT ISLANDS

BY MRS. F. I. JOHNSON, 150 FIFTH AVENUE, NEW

President of the Federation of Woman's Boards for Foreign Missions INTERESTING ADULTS IN Do You Think It Is Enough 7 CHILDREN'S WORK If not, the Light Brigade is ready (Given by Mrs. C. K. Lippard at to help you do more. Mountain Lake Park School of Mis- F~ee Literature on how to organsions.) ize a Light Brigade may be had for SCRIPTURE-Story of Eunice, Lois the asking fro m Literature Headand Timothy. 2 Timothy 1: 5-9. quarters, Women's Missionary So- ciety. Key verse-five. Will you help us by sending your EXERCISE-The Fountain of Youth. boy or girl to (name of missionary or- Author, Mrs. Milton Fish. (Published ganization.) by Literature Headquarters, 723 Muhlenberg Building, Philadelphia, EXERCISE-Four Parables. Each of Pa.) these stories is to be read by a junior age child or woman. After the stories, This exercise requires seven adult the words found on the back of leaflet characters and a baby or a large doll. -"The Remedy Is the Children Now" to be repeated by all four readers and Leaflet-''What Are You Doing?"

Do They Go to Sunday-School again by entire audience.

Regularly The Garden If so, their religious education gains There was once a lady who owned about 24 hours, or 2 days of waking a garden. The gardener was young hours out of 365 in a year. and handsome. Every morning he brought bright, beautiful blossoms to Where Sunday-School sessions are the door, and the lady of the house discontinued during the summer the rejoiced as she arranged them. Her time is shortened. garden was a mass of beauty and every evening as she walked there she How much of this period is devoted saw strong, big plants and shrubs well to Bible teaching and missionary pruned and watered and cared for. training? "He doesn't have those cluttery lit- Figure It Out for Yourself tle beds of seedlings and slips about, either," she said. "His garden is al- 52 Sundays in the year. ways neat and trim." The young gardener too hated the cluttery, messy 5 Sundays subtracted for special serv- beds of new seedlings and slips. "They are so small and make no ices as Rally Day, Christmas, show," he said.

Easter- But when the winter had worked her will upon the big, strong shrubs 47 divided by 3 (where the lesson and plants and the spring had come, period is 20 minutes) or 47 divided by 2 (where the lesson period is 30 minutes).

3)47 2)47 Allows 15* hours or 2312 hours the lady walked in a garden sear and of actual Bible and Missionary bare. "Where are the new plants and training. flowers of spring?" she asked.

128

METHODS FOR WORKERS

"There are none," the young gar- members were energetic and intelli- dener said. "I hated to work with gent. They had Women's Missionary seeds and to train new plants. I did Societies and Luther Leagues and not know all the strong, big ones Brotherhoods. The social side was not would die." forgotten and their contributions to all causes were exceptional. So that garden remained without beauty, and always bare. But no one had time to work for the children. Their Sunday School The Forest was poorly attended and they never had a Light Brigade. Upon a mountain side there was once a deep, strong forest. The trees After a while the old people were were all tall and straight and beau- gone. The young people became old. tifully matched. The forester had And they looked about in the church planted new young trees upon the and -said, "Where are the active ones edge vf the deep woods, where the to take our places? What ails the sun could touch them. young people of today?"

But after he planted them he for- The young people were all out in got them. The rains came and washed the world, away from the church. The the earth from their roots. Cruel church was dead. winds beat them down and pulled them from the ground. THE REMEDY is The Children Now!

The old trees were gradually chopped PLAYLET~House of Do What You down and carried away and none grew Can. (Literature Headquarters, 723 up to take their place. Here and there Muhlenberg Building, Philadelphia, a wild seedling struggled to grow, but Pa.) soon withered away. ILLUSTRATIVE MATERIAL FOR Now there is only a bare and stumpy field where once the beautiful DEVOTIONAL SERVICE forest waved and offered shade. Insistent demands have been com- The Home ing in asking for fresh illustrative help in connection with the devotional There was once a father who was service. We have used the following rich and great. He had three sons and we believe, profitably: who were his pride and joy. They were strong and beautiful. "In the Beginn.ing God"

"I have not time to love them now," During the French Revolution it he said, "but I shall work hard and was determined to abolish all religion grow richer so that when they are and everything that reminded people grown we may be companions and of God. Some one was loudly profriends." claiming this to a poor quiet country- man one fine clear night. "Every- So he put them from him in in- thing," he said, "will be abolishedfancy. He hired people to care for churches, Bibles, priests, even the them and they never saw their father. word 'God'; we shall remove every- He enjoyed his home and his business thing that speaks of religion and without them. And when they were God." The countryman gave a quiet grown he brought them home, and 10, chuckle. "Why do you laugh?" said they knew him not. They were stran- the other. The countryman pointed to gers to him and he to them. Their the stars, replied, "I was just wondertastes and ideals were different. The ing how you would manage to get sons went their own way, and all his them down!"-J. E. Feasey. life the father was left alone.

The Ohnreh What III "Ellongh"1 There was once a church that was Rev. George B. Scott's little book, active, prosperous and happy. Its "Work and Rest," which years ago 4

was a favorite with Christian readers, on the amount. Here is a check for g i v e s the following illustration: $600, to pay the first year's interest." "When I was a lad, an old gentleman, The clerk was doubly gratified. The taking some trouble to teach me, asked prospect of the legacy was good news, me 'When does a man think himself and the interest in hand rendered the rich enough'? I replied: 'When he has prospect a reality. a thousand pounds, perhaps.' He said: 'N0.' 'Two thousand'? 'No.' 'Ten This is, in a far higher sense, the thousand'? 'No.' 'Well, a hundred believer's position. He does not have thousand'? But he gravely replied: to wait for death to receive his in- 'Man is content when he has a little heritance, though the principal does more than he has, and that is never.' come then, but daily grace is the in- And is this all that comes of 'seeking terest and promise of an exceeding rest' in this world? It is."-The and eternal weight of glory.-S. S. Christian. Times.

The Longest Candle Needy Souls, Afar and Near An evangelist was talking to a meet- It is reported that during the Tiing of children. He brought out a tanic disaster a vessel equipped with row of candles on a board; a very the Marconi system of wireless teleglong candle was at one end, a very raphy passed within a few miles of short one at the other. Between the the ill-fated ship. It was near enough long one and the short one were can- to have rescued every passenger dles of various heights. He said that aboard but passed on all unmindful by these candles he wanted to repre- of the lives going down within easy sent the grandfather, father and reach. We ask, why was it? The mother, boy-s and girls and the baby answer comes that the passing vesof a family who never heard of Christ sel's instrument for receiving mesuntil a missionary came-whom he sages was so keyed as to receive only represented by a lighted candle-and calls from distances of one hundred they all gave their hearts to Jesus, miles or more. and from that day loved and served Him. He then asked which candle It is a pathetic illustration of what they thought represented the grand- is taking place every day in the Lord's father, the mother, and so on. They work. all thought that the tallest candle would be the grandfather, but he told How many are there who really feel them: "No, that stands for the baby, interested in world-wide missions, but the youngest member in the family." whooe hearts are so keyed as to re- Presently one boy said, "I know why; ceive only calls from afar while hunhe has the chance to shine the longest." dreds and thousands of our fellow be- ~Children's Quarterly. ings within the limits of our own state are passing through the bitter Bene:8ts of an Inheritance Now experience of life-wreck and soul-dis- aster without response or seeming A confidential clerk in Wall Street, care from us, though we are so near? New York, had an agreeable surprise -Selected. a few days ago, according to the Times. One of the large stock opera- Foot Lamps tors caIled the clerk into his private room and said to him: "I have put For many years archreologists kept your name in my will, and you will digging up in Bible lands what seemed get $10,000 when I die. Now, I am to be tiny lamps. Many of them found in good health, and don't intend to their way into museums, but no one die snon, and so I will help in the could explain how these lamps were meantime by paying you legal interest used. They were rounded on the bot- tom and attached to the bottom were three rings – one large one in the center, and two small ones on either side. There was no way to place the

METHODS FOR WORKERS

lamp on a table or flat surface, nor family includes the whole world and were there any rings on top by which all the races of the world.

they might be suspended from above. Through the stories of Jesus, the That they were lamps there could be real nature of God is revealed to the no question, for there on the top was child, and there is developed within a spout for the wick. Therefore these the child the desire to share his knowl- lamps were a great mystery. edge of the goodness and love of God Some months ago Dr. Melvin Grove with the world. As the child hears Kyle deciphered some tablets on which stories of Jesus and other stories of were references to "foot lamps." Like helpfulness and sharing, he too wants a flash it came to Dr. Kyle that these to share and to be helpful-he wants tiny lamps were worn on the feet. to practice the Jesus Way of living The large ring fitted over one of the with all people. The stOry affects the toes, while a cord attached to (me conduct of the child and stimulates small ring went around the foot and him to action. tied into the other. It has been said that, "Missions is Doubtless this is what suggested to the spirit of Christ in the human David the thought: "Thy word is a heart." This is the great value of lamp unto my feet, and a light unto the story; it awakens the spirit of my path," CPs. 119: 195) .-The Ban- Christ within the human heart. ner. The story introduces the child to the world; it broadens his outlook.

THE "WHy" AND THE "HOW" OF Through the story the child learns the STORY-TELLING IN MISSIONARY habits and customs 6f the people of the world, and because of this knowl- EDUCATION edge there arises within the child a sympathetic understanding of these MAUD F. ROBY, Riverdale, Maryland Of what value is the story in mis- people. sionary educati()n? It takes time and A little seven year old once said to perseverance to master the art of his teacher: "I don't like Abraham story-telling. Is it worth while? Has Lincoln. He set the 'niggers' free, and they should be slaves." The it any real value in attaining those ob- teacher later discovered that the child jectives which are most important in had heard his father make this sta.te- ment. Race prejudice on the part of missionary education? adults finds fertile soil in the mind of the child. Undoubtedly, the story has a definite and outstanding place in missionary The story deepens the child's apeducation. Story-telling is one of the preciation of other people and other ()ldest arts in the world, and the story races. Let us tell him stories of what grips the imagination, especially of other races contribute to American the child, as no other form of art can. life. Who mines our coal? Who works Tests have again and again proved in our lumber camps? Where do our that the part of teaching which is first bananas, dates, pineapples, etc., come recalled, longest retained, and most from? surely acted upon is the part that was conveyed through the telling of a Perhaps the greatest value of the story. story in missionary education is that Through the story the child comes it helps to secure right attitudes. Cer- to know God, his heavenly Father. tainly we are concerned that our The child begins to understand that children gain knowledge of other peo- he is a member of God's great family, ples, but our teaching concerns itself and that God's family does not mean mainly with the securing of attitudes.

just his own family, not only his own We do not want our children to neighborhood, nor his own country, have an attitude of race superiority, not even his own race; but that God's neither do we want them as they share

with others to possess any feeling of Fully convinced of the value of the condescension. We do want them to story in missionary education, perhaps have an attitude of love, friendliness, you are asking, "How shall I prepare and sympathetic understanding. It is a .story to tell?" First of all, select our desire to develop those attitudes a story with great care. Be sure that which will bring about world brother- it meets the needs of your group and hood, w 0 rId friendship and world that it is suited to the age group for peace. which you wish to use it. (A sug- gested Jist of stories may be found "In hearts too young for enmity at the close of this article.) There lies the way to make men free, When chHdren's friendships are world- Analyze the story, and, if necessary, adapt it for telling. wide New ages wm be glorified. Every properly constructed story is Let child love child and strife will cease. composed of four distinct parts, (1) Disarm the heart, for that is peace." the beginning; (2) succession of events; (3) climax, and (4) ending. -ETHEL BLAIR JORDAN, from the You may make an outline of the story Junior Red Cross News. dividing it into these parts and use it as a help in preparing to tell it. In our ·stories, let us dwell upon It may be necessary to adapt the story those things in which we are alike for telling. If so, it will be essential rather than the things in which we for you to know something of these are different. component parts of the story.

These points concerning the value The beginning is very important. of the story in missionary education It is like the first impression of a have been discussed from the stand- person upon strangers he meets. Bepoint of the child, but they are equally gin interestingly, for interest must be true of young people and adults. The gained the moment the story begins. story will grip the interest and stir The characters should be brought on the heart of young people and adults the stage immediately that the curtain when other forms of missionary teach- is lifted, and action must start at once. ing fail. For our young people the A suggestion that something is going story is invaluable as a call to con- to happen supplies that element of secration and service. (Stories of interest and suspense essential to a service are suggested below.) go.od beginning.

Who can measure the influence of Following the rising of the curtain, a purposeful story when told at the there should be a series of pictorial right time and in the right way? It scenes that carry the events that go was the story of the Indian at St. to make up the story plot, strung upon Louis that sent Marcus Whitman to a slender thread of curiosity, and save the great Northwest; it was the giving the element of suspense to the story of Scutari that sent Florence story. One event must follow on the Nightingale to her great work; it heels of another, and each event must was the story of the deep-sea fisher- be filled with action. The events men that sent Wilfred Grenfell to should be planned to hold suspense to Labrador. the very end of the story.

Through the story, young people Something must be happening all and adults may come to truly pray the time until suspense reaches its that prayer that the children love to apex in the climax, which some aupray: thors prefer to class, not as a separate part of the story, but rather as the Our Father, you have given me last event in the succession of events. So much of love and joy today The scenes leading to the climax must be so clear and concise that the hearers That I am thinking joy and love will forget where they are, what time To my brothers and sisters far away.

Wherever they lie down to sleep, Happy and tired with work and play, YeHow and brown and black and white, Our Father, bless them all tonight.

-AMELIA J. BURR, (4th line adapted.)

METHODS FOR WORKERS

it is, who the atory-teller is, and fol- they were being reflected on the movlow only the events of the story. In ing picture screen. the climax the truth or message of the story is revealed. It is the turn- Read the story several times again, ing point of the story. now not only seeing each event but feeling and experiencing the story as The curtain must faIl at last before if you had actuaIly been present and the eyes of the listener, and the clos- lived the story yourself. ing of the story drama should be as mind-stimulating a,s was its begin- Practice telling the story aloud, rening. The ending should be short, ferring to the book when it is necesbut not abrupt, jus,t enough words to sary to clear up any pam that may get the characters off stage in a man- be hazy. If possible, go into a room, ner that seems logical and otherwise close the door, and practice the story satisfactory to the hearer. The cur- aloud, first, to yourself and then to tain goes down on the scene as soon the inanimate objects of your room. as possible after the climax is reached. Then, practice your story on someone When the end of the story is reached, else. There isn't anything that gives stop. A good beginning begin8 with you the confidence that a real audience action and a good ending ends when gives you. Practice on your family, the action is over. children in your neighborhood, anyone you can get to listen to you. Let us not be guilty of moralizing at the end of the story. The story, Criticize yourself and seek the critiif carefuIly selected and well told, will cism of those who listen. Be opencarry its own message. minded and profit by kindly and con- structive criticism. After you have analyzed the story, go through it and eliminate any un- Love your story and live its mesnecessary descriptian or other parts sage in your daily life and the story not needed to the development of the will speak through you in a vital way. story. "That which does not help When we tell of something through hinders," is a sentence every story- which we have lived, we cannot fail teller should have constantly before to interest those who hear. him. Change all conversation from indirect to direct discourse. Make If you are sure that you know your the characters speak for themselves, story, see your story, feel your story, for direct discourse makes a stronger love your story, and are living your appeal to the imagination and makes stOry, you are ready to tell it. Tell the characters seem more real and it to your group, but do not be conalive. Direct discourse gives action tent with telling it on just one occaand life to the story. sion. Use the story over and over again to different audiences whenever Read 80mething of the historical this is possible. background of the story. If it should be the story of Jimmy Standby (listed As you come before your audience, below), look up Labrador and Dr. the first thing you need is confidence. Grenfell in an encyclopedia to get an You must feel with confidence that appreciation of the background of the you have something worth while to story. If you are going to teIl an give. Think to yourself, "I have a African or Chinese story, you need to message in this story-it is a great know the manners and customs of life message-which I wish to share these people and their mode of ex- with my audience." Then speak with pressing themselves. assurance and wi,th authority.

Read the story over several times, Avoid apology. Deliver the story in aloud if possible. As you read it an emphatic way. A story-teller once over, picture each event. See the said before the beginning of the story, events of the story as clearly as if "I don't know this story very well." Your audience will find that out sooner or later.

Be sure to tell your principal events ence of God, and as his hearers lis- just as they occur. Do not be guilty tened to Him they knew that He had of saying, "Oh, I forgot to tell YOu." truly been with God.

If you do forget a part, weave it into the story so that your hearers will not Suggested List of Home and Foreign know it has been omitted. Missionary Stories and Story Books Be natural, be yourself, and look The Gift. By Anita B. Ferris, in December, your best. Be yourself at your best 1928, Everyland, M. H. Leavis, North Camand look yourself at your best. If bridge, Mass. (Many other splendid stories you are ill or tired and must go in old issues of Everyland may be also sethrough with the story, never let your cured.) audience suspect it. They have a All God'. Children. By Julius F. Seebach, Women's Missionary Society, United Lu- theran Church in America, Philadelphia.

right to the best you can give them. Primary Picture Stories. Missjonary Educa- They don't want to Hsten to nor look tion Movement, New York. Each Bet conat a half sick or tired story-teller. sists of a pamphlet of four to 8ix short The story-teller should be neat and stories suitable for telling, accompanied by attractive in appearance and never illustrative pIctures. Africa, China, India, Italy, Japan, Latin America. Little Neigh- bors, Negro, Playing Together, Young Amerl· cans, Alaska Picture Stories.

wear anything that will detract from Nine Home Mission Stories. M. E. M., New the story. York_ Remember that your audience sees They Love Him Too. Pamphlet of six stories you before it nears your story. Strive for primary children. M. Ill. M., New York. to appear at ease. Seek to possess a voice that has purity of tone, clear- Book of Missionary Heroes. By Basil Mathews. ness, and distinct enunciation. Use correct English and as beautiful Eng- Tell Me a Hero Story. By Mary Stewart.

Book. of Goodwill. Vol. I and Vol. II. Pub· lished by National Council for the Prevention of War, 532 Seventeenth St., N. W., Wash- ington, D. C.

lish as you know, provided it is simple Friends of Ours. By Elizabeth Colson.

enough for your age group. Stories of Brotherhood. By Hunting.

Avoid mannerisms. Do not play Love Stories of Great Missionaries. By Belle with your beads ()r set the wave in M. Brain.

your hair as you talk. We are all Jimmy Standby (True Story Told by Dr. Gren· fell). Story WorShip Services for the Jnnlor very apt to have a mannerism of some Chnrch. By Mary Kirkpatrick Berg.

kind, and the difficulty is that we do Our Porto Rican Neighbors. By Charles W. not see our own mannerism as others St. John. see it. Mannerisms detract from the Great Missionaries for Young People, By Jeanne M. Serrell.

story by calling attention to the man- Missionary Stories for Little Folks. Second nerism rather than to what the speak- Series–Junior. By Margaret Applegarth.

er is saying. Stories of Service for Young People Remember that you speak through The Boy Who Decided to Follow Christ. By your body, your voice, and your lan- 1-fargaret Eggleston, in Use of Story in Re· guage. Seek to make each one of ligious Education. these agencies always at its best. A Cluster of American Beauties. By Mrs. E. Jesus was the Master Story-teller C. Cronk. Published by Women's Mission· and He used the story for much of ary Societies of the Lutheran Church, 844 His teaching. Let u.s look to Him for Drexel Bldg.• Philadelphia, Pa. our example. Jesus spoke with au- The Two Searcher$ alId Marked for a Mast, and other stories. By Margaret Eggleston, in Fireside Storie. for Girls in Their Teens.

thority; He always kept the way open The First Christmas Tree. By Field, adapted between His mind and God's: He for telling in "Youth and Story Telling." knew the will of His Father; He be- By C. P. Maus, pamphlet No. 10, Internalieved in His work; He believed in tional Council of Religious Education, ~ S. His class; He believed in the possi- Wabash Ave., Chicago, Ill. Also contains m~tbod in story-telling and excellent bibll· ography of stories for young people.

bility of the disciples; He saw the No one can dispose of Christianity possibility of the group. Jesus gave with bon mot. No one can read the Gosall that He had for His c1as·s; He pel without feeling the real presence of gave His life for His people. Jesus Jesus. His personality pulsates in every carried with Him a sense of the pres- word.-Einstein.

WOMAN'S HOME AND FOREIGN

EDITED BY FLORENCE E. QUINLAN, 105 22nd Street, New York, and FLORENCE G. TYLER, 419 Fourth Avenue, New York Exe,cutive Secretaries of the Council of Women for Home Missions and Federation of Woman's Boards of Foreign Missions of North America World Day of Prayer 1,484 places in 1930. The figures for Offerings for Home Missions' Foreign Missions are not available but are doubtless approximately similar, a Er9.g[!!ll Number of Places and Amounts Dollar. total of almost $20,000 in 1930. Gifts from the 1930 observance are still ar- 260.00 26,000 riving. 250,00 Z5.000 In 1931-What1 24OJ)0 24.000 230.00 23,000 We approach the 1931 observance 220.00 22,000 with keen anticipation. How many 210.000 21,000 more participants will be using the 200.00 20.000 program, and the topic·s for prayer 190,00 IS,OOO on the "Call"? How many young peo- IBO.oo B,OOO ple's groups will join the circle of 170.00 7,000 intercession? How many Children's 160.00 6,000 Hours will be held? How many sta- ISo,OO 5.000 tions, community centers, schools, 140.00 4,000 homes, hospitals conducted by the boards will observe the day? How 130.00 3.000 much advance will be made possible for the four projects through free 120.000 2,000 will offerings? 110,00 1,000 100.000 0.000 It is recommended that the entire 90,000 ,DOD offering be sent undesignated either ,DOD to the Federation of Woman's Boards 80,000 ,000 of Foreign Missions, 419 Fourth Ave- 70,00 nue, New York City or Council of 6.000 Women for Home Missions, 105 East 60.00 ,000 22nd Street, New York City; it will 50,000 then be equally divided between home ,000 and foreign work. It is not necessary 40.000 ,000 to send two checks; there is a recip- 30.000 ,000 rocal arrangement between the two 20.000 ,000 offices. 10.000 "ALL ONE BODY WE" 1910 19111922 1923 1914 1915 1926 1917 1918 1919 1930 It is an inspiration to have a share This graph was in the Exhibit of in the four projects presented for inthe North American Home Missions terest and gifts on the World Day of Congress held in December in Wash- Prayer. It is equally an inspiration ington, D. C. So many expressed in- to have those among whom the projterest that it is here reproduced. ects are conducted participate in the In 1920 for the first united observance of the World Day of Prayer, 50,- 000 programs were used. Each year has shown increase. In 1926 the number had reached 111,900; the next year 179,800, and in 1930 it was 254,- 900.

The contributions for Home Mission work have climbed from $162 from 25 places in 1922 to $3,509 from 629 places in 1926, and to $9,915 from World Day of Prayer, February 20, 1931 Intercession is the putting forth of the vital energy of the Ch.urch.

135

observance-women and children for Europe Switzerland whom a plea for Christian literature is Greece Italy made, girls in the union colleges in Bulgaria France the Orient, migrant families who Hungary Denmark travel hither and yon in the United Norway States following the crops, American Austria England Indian boys and girls in the govern- Poland Scotland ment schools having religious work Germany Wales directors-uniting with the other Netherlands women and young people all around Were one to cite the various provthe globe. inces or states within each country, Indian students attending Sherman the list would indeed suggest a voyage of geographical discovery. In China Institute, Riverside, California, joined the observance has reached even to in the great world-wide observance on Tibet, in India from Assam to the March 7, 1930, an Indian student pre- western frontier. Doubtless there are siding at the meeting. An offering countries and districts from which we was taken for "migrant boys and girls have not heard. If you know of any who do not have the same opportunity not included in the above list, will you for schooling that Indian .students at not send us word? Sherman Institute have." In closing, Indian stUdents, white friends and PRAYING, WITNESSING- Mexican children together voiced the TOGETHER "World Family Prayer." "Together still! E'en though we part, At the government schools in Al- Our life is one in prayer; buquerque and Sante Fe, New Mexico, the Indian students also held meet- Our hearts are ever where Thou art, And Thou art everywhere. ings. Indian students tangibly expressing About the world Thy servants stand: With them one song we sing, interest in migrant work-older Indians, including those in Canada and Thy conquering love in every land, Alaska making their contributions- Thy triumph, Christ, our King!" the Netherlands sending a financial gift to the work carried on by Amer- -FRANK MASON NORTH. ica-silver links of friendship in the forging! SOME OF YOUTH'S "LONG THOUGHTS" TRiTLY WORLD-WIDE By JANE GILBERT Word has reached us directly or indirectly that the World Day of Prayer In the life of the church at home and abroad young people are vitally is observed in the fonowing: important, and are recognized as such. They are not only the hope of the Asm Cuba future; they are the indispensable Porto Rico need of the present. Eager as they Japan British Guiana are for responsibility, for the chance Korea Venezuela to pioneer, young people expect and China Colombia welcome friendly cooperation from Siam Brazil older people-cooperation of the right Burma Ar![entina sort, not too closely linked with "super- India Chlle vision" or "guidance." Young people Persia are not always convinced they need Syria Oceanm that. How to blend the energy of Turkey youth with the experience of – well, New Zealand not age exactly, but let's say, middle The Americas Australia age-for satisfactory results is a prob- Philippine Islands lem which deserves today all the open- Alaska Hawaii minded study it receives and more. Canada United States Afriea A group of young people's secre- Mexico taries came together recently through Guatemala Congo BeIge mutual interest in the responsibility Nicaragua Cameroun Sierra Leone

WOMAN'S HOME AND FOREIGN BULLETIN

of the church to make Christ known people themselves are not responsible to the whole world. They discussed have had something to do with in- "some of the outstanding problems of fluencing their views. Why have there mission work which especially concern been more volunteers than there has the young people of the churches and been money to send? Some needed which are of the greatest import to contacts have not been made if any the adults who have on their hearts young person has an antiquated idea the future of the foreign mission of what a missionary really is. The enterprise." The quotation is from sixth statement will be recognized as the published findings of the discus- one which, however it may affect our sion group.* missionary force abroad, has its de- cidedly bright side. Our own hemi- One question which received pro- sphere has its non-Christian areas, too. longed discussion was: Why are not young people volunteering for foreign Having advanced potent reasons for service in as great numbers as for- the decrease in volunteers for difficult merly, and why is it hard to secure places abroad, those present were not workers for the difficult places abroad? without ideas as to remedial measures. Fifteen reasons, reflecting the frank About a dozen suggestions came from opinions of young people, were ad- the group. Two of these are proposivanced with varying degrees of em- tions which have been deep-rooted in phasis. All of them are worthy of the thought of Christian education: thoughtful attention on the part of missionary leaders. Certain of the More missionary education should be fifteen come home with special force presented in children's groups. to the average worker in church and missionary circles. . They indicate There should be an integration of mischanged conditions and changed view- sionary education and the program of points. Christian education in the local church.

Note these reasons as stated; the A suggestion that naturally followed order of the statements has no rela- was that the "programs of missionary tion to their relative importance. societies should be more broadly pre- pared in order to interest young peo- 1. Some are questioning whether or ple," and also that "there needs to be not we have a right to carry our religion an attractive presentation of missions, to other countries. dwelling on the larger implications." A valuable hint for effective presenta- 2. Young people are loath to give up tion of the subject is found in the idea a good financial position at home for one that young people are interested in the which brings smaller financial returns. testimony of nationals. We would all agree that the simple witnessing to 3. Many are not willing to spend the the abundance of life brought to nonlonger time in preparation now neces- Christians by Jesus Christ is more sary, and others cannot, because of the convincing than many eloquent adreal financial problem involved. dresses.

4. Antiquated and inadequate idea of Here is a reasonable and far-reachwhat a missionary really is. ing thought: 6. The fact that there have been more There should be representation of volunteers than there has been money to young women directly associated with send has resulted in discouraging volun- young people on the denominational misteers and prospective volunteers. sion boards.

6. The opening to young women of so many fields of service in Christian education in addition to those of minister, missionary and deaconess.

A careful consideration of these six Another challenging suggestion had out of the fifteen reasons will show to do with phraseology: that conditions for which the young The word "missions" must be re- • A fuller report of the Findings was pub- claimed in all its beauty and meaning lished on pages 373-375 of May. 193(). REVImW. for youth.

That the honorable word "missions" DfTERl'IATIONAL RELATIONS has fallen into disrepute has been a matter of frequent discussion. What Co~~iti~!!.o~'ni~:~at"ioe::l w:fa~r~~. b,rr 8:: pale cast of dull meetings or inconsistent action has dimmed that word Federation and Counell. Mimeographed cople. which should sparkle and glow with may be secured from either organization, Ii cents truth and love and life, and all the each. brave deeds that have borne rich gifts across the world? What attitude of A printed program, iiBlessed Are the Peacepatronage, what superiority complex Makers," has also b~en prepared by these has done this despite to a word so Committees and may be procured from any denoble? And how may the harm be nominational headquarters for 2 cents, $1.75 undone so that the beauty and mean- per 100. ing of the word "missions" may be Courses for Study restored? Basil Mathews, in his book on the • Courses starred are especially reeom~ mended. Jerusalem Meeting, Roads to tke City of God, sees great significance in the *1. The Turn Toward Peace. Florchanged phraseology of our day. He ence Brewer Boeckel has pre- pared this study book for womcontrasts the lists of subjects chosen en and young people. Pubfor "Jerusalem 1928" with those for lished by Friendship Press of "Edinburgh 1910." "Underlying that Council of Women for Horne whole list," he writes, "is a profound Missions and Missionary Edu- cation Movement. Leaders' revolutionary change." helps are available. Southern For the subject of 1910, "The Mis- Methodist women are using it in study classes. 60c. sionary Message in relation to non- Christian Religions," we have in 1928 "'II. On Earth Peace. Very usable "The Christian Life and Message in course of six lessons. A symrelation to non-Christian systems." posium; published by the Cen- "Today," Mr. Mathews points out, tral Committee on the United Study of Foreign Missions for " 'Christian' has replaced 'Missionary,' the Federation of Woman's 'Life' precedes 'Message,' and 'Non- Boards of Foreign Missions Christian Systems' replaces 'Religions.' and Council of Women for Some of the profound implications of Home Missions. Order from this change of missionary attitude we Mission Boards or Miss M. H. shall see. ….. What they ultimately Leavis, P. O. Box 4, North involve we can only now, however, be- Cambridge, Mass. 2Oc. gin to grasp. It will be the fascinating To this should be added material and often baffling task of the new on the Root Protocol of the generation to work them out in World Court and also on the thought and action in their bearing on Pact of Paris (Kellogg Peace the whole leavening and transforming Pact). relation of Christianity to the world community of human life." "'III. The New World Road Guide. Excellent six chapter course. Can we make the one word "mis- Brief, but may be made more sions" stand for "The Christian Life comprehensive. League of Naand Message in relation to non-Chris- tions Association, 6 East 39th tian Systems?" Can we make it real St., New York. lOco by a faithful living of the life, un- IV. Adventuring in World Cooperadaunted delivery of the message? Who tion by Jerome Davis and Danknows but that in the carrying out of iel A. Poling. Helpful outlines this "fascinating and often baffling for discussion, divided into task" by the young people of today four parts: Our World Conand tomorrow, the word "missions" tacts; Our Misunderstandings; Our Conflicts; Friendship as may come again into its own? an Inst:rument. Published by the United Society of Christian Endeavor, 41 Mt. Vernon St., Boston, Mass. 25c.

*V. Thinking It Through by Evelyn Riley Nicholson. Discussion on World Peace; very good. Methodist Book Concern, New York. 40c.

VI. World Peace Primer by Mrs. E. K. Bowman, Helena, Montana. Series of 21 simple lessons. 25c.

VII. General Study Course on the Home Missions and Missionary Educa- Way to Peace. 6 lessons. based tion Movement, New York. 60c. on Between War and Peace. National Council for Preven- tBetween War and Peace by Florence tion of War, 532 17th St., N. Brewer Boeckel. Macmillan, New York. W., Washington, D. C. Sent $2.50. free on request to those who order the book. On Eartk Peace. Central Committee. Order from Mission Boards or Miss M. ·VIII. The Ckurckes and World Peace. H. Leavis, P. O. Box 4, North Cambridge, Syllabus. Federal Council of Mass. 20c. Churches, 105 East 22d St., New York. 25c. Educating for Peace by John L. and Elizabeth M. Lobingier. Pilgrim Press, *IX. Working for World Peace Boston. $2.00. Through Organized Justice and Goodwill. Commission on The World Talks It Over by Burr International Relations, Na- Price. Rae D. HankIe, Inc., 425 Fourth tional Council of Congrega- Ave., New York. $1.75. tional Churches, 287 Fourth Ave., New York. 10c. Building International Goodwill. Sym- posium. Macmillan, New York. $1.50. X. A World Outlook. Discussion course by Y. M. C. A., 10 South Christianity and International Peace La Salle St., Chicago, TIl. In by Charles E. Jefferson. Crowell, New quantities of 10 or more, 15c. York. $1.25.

Short Discussion Programs Women at the World's Crossroads by Maude Royden. Woman's Press. New Could be developed In one meeting York. $1.25.

I. Ask Me Anotker. Questions and War: Its Causes, Consequence8 and II. answers on International Af- Cure by Kirby Page. Doran, New York. III. fairs. National League of Wom- $1:50. IV. en Voters, 1015 Grand Central V. Terminal Bldg., New York. 10c. International Friendship Through Ck-il- dren's Books by Clara W. Hunt. Book VI. Is the United States Cooperating lists. League of Nations Association, 6 VII. to Build Permanent Peace? The East 39th St., New York. 5c. Inquiry, 129 East 52d St., New York. Free. Disarmament by Salvado de Madari- aga. Comprehensive, witty study of the Thinking Peace: A Quiz. Wom- international movement to limit armies en's Missionary Society, Re- and navies. Coward-McCann, 425 formed Church in the U. S., Fourth Ave., New York. $5.00. 1505 Race St., Philadelphia, Pa. Sttrvey of Foreign Relations by Charles 10c. P. Howland. Yale University Press, New Haven, Conn., $5.00. Is America Blocking tke Way to World Peace? N. Y. League of America's Naval Challenge by Fred- Women Voters, 420 Lexington erick Moore. Explodes arguments for a Ave., New York. 25c. larger Navy. Macmillan, New York. $1.50. Arbitration, the Only Substitute for War. 150 Questions and Highways to International Goodwill Answers. National Committee by Walter Van Kirk. Abingdon Press, on the Cause and Cure of War. New York. $1.00. 1116 Grand Central Terminal Bldg., New York. 15c. Dr…….atizatioDs Our Foreign Policy. Discussion in The Nations Talk About Peace. Round form of questions and answers. Table Discussion. Very good on League N. Y. Federation of Progressive of Nations. League of Nations Associa- Women, 15 East 40th St., New tion, 6 East 39th St., New York. Mimeo- York. 15c. graphed. lOco Know Your Foreign Policy. Series Bigger and Better Wars by J. Clyde of 6 pamphlets. Nat ion a 1 Keegan. Presents causes of war and League of Women Voters, 1015 sentiment on folly of war. Powell and Grand Central Terminal Bldg., White, Edwards Bldg., Cincinnati, Ohio. New York. 20c. 50c.

Bibliography A Pageam.t of Peace by Beula.h Ma.rie The Turn Toward Peace by Florence Dix. Depicts War and his followers and Brewer Boeckel. Council of Women for Peace and his follOWers. American School Citizenship League, 295 Common- wealth Ave., Boston. 12c.

t Ha. comprehensive Bibliography on Peace and International Problem•.

They Juat Won't Talk by Mary Kath- busy men and women. Federal Council erine Reely. Short. Impresses need for of Churches, 105 East 22d St., New abolition of war toys. Reprint from York. Free. (Many other helpful The Virginia, Teacher. To be secured pamphlets are prepared by the Federal from E. Estelle Downing, Michigan State Council.) Normal School, Ypsilanti, Mich. 10c. What Do You Know About Disarma- Other dramatizations and pageants ment? National League of Women may M obtained from National Council Voters, 1015 Grand Central Terminal for Prevention of War, 532 17 St., N. W., Bldg., New York. 5c. Washington, D. C. and from League of Nations Association, 6 East 39th St., Essential Facts in Regard to The New York, and from The Commission on League of Nations, The World Court and Missions (Congregational), 14 Beacon the International Labor Organizatlion. St., Boston, Mass. 5c. A study course is also based on this pamphlet. League of Nations Associa- Pamphlets tion, 6 East 39th St., New York.

A PracticaJ Program for the Promo- International Concilia,tion. Monthly tion of International Goodwill. Bureau except July and August. 25c for one of Education, U. S. Department of In- year, $1.00 for five years. Carnegie Enterior, Washington, D. C. (Write for dowment for International Peace, 405 other leaflets also.) Free. West 117th St., New York.

The Moral Damage of War to the GEORGE WASHINGTON SAID School Child by Walter Walsh. American Peace Society, Washington, D. C. From The World Almanac, 1931 5c. Our Constitution enjoins that the will The Multilateral Treaty. National of the majority shall prevail. League of Women Voters, 1015 Grand Central Terminal Bldg., New York. 5c. No man can with propriety or good conscience correct others for a fault he The Renunciation of War by Kirby is guilty of himself. Page. Doubleday Doran Co., New York. 10c. Virtue or morality is a necessary spring of popular government. The WM'ld Co'urt by George Mc- Kesham. Workers Education Press, 476 Truth will ultimately prevail where W. 24th St., New York. 25c. there is pains taken to bring it to light.

The World Court by Manley O. Hud- Teach the people themselves to know son. World Peace Foundation, Boston, and to value their own rights. Mass. 30e. The propitious smiles of Heaven can The Root Formula and the W M'ld never be expected on a nation that dis- Court. National League of Women regards the eternal rules of order and Voters, 1015 Grand Central Terminal right which Heaven itself has ordained. Bldg., New York. 10e. The very idea of the power and right ChristirLnity's Supreme Rival by Harry of the people to establish government Emerson Fosdick. Riverside Church, presupposes the duty of every individ- New York. 10e. ual to obey the established goverriment.

Let Us Have No More War by Ruth Every attempt to alienate any portion Boyce. Good Housekeeping, New York. of our country from the rest should be 25c. indignantly frowned upon.

The Way to a Warle8s World by Let us impart all the blessings we pos- Evelyn Riley Nicholson. Abingdon Press, sess, or ask for ourselves, to the whole New York. 25c. family of mankind.

War, Its Causes, Consequences and My public al.d private sentiments are Cure by Kirby Page. Doran, New York. at all times alike. 15c. If I have faltered more or less Reports of the Conferences on the In my great task of happiness; Cause and Cure of War. 4 vols., each If I have moved among my race 50c. Vol. 1930 Conference, $1. National And shown no glorious morning face; Committee on the Cailse and Cure of If beams from happy human eyes War, 1511 Grand Central Terminal Have moved me not; if morning skies, Bldg., New York. Books, and my food, and summer rain Knocked on my sullen heart in vain- A Ten-Year Review of the League of Lord, thy most pointed pleasure take, Nations. League of Nations Associa- And stab my spirit broad awake; tion, 6 East 3!Jth Street, New York. 15c. Or Lord, if too obdurate I, Choose Thou, before that spirit die, International Relations of the United A piercing pain, a killing sin, States. Series of brief summaries for And to my dead heart run them in!

-Robert Louis Stevenson, in The Celestial Surgeon.

inundation of her province

this decided answer to the question: Freedom for the Gospel "Why not wait till China is settled?"

T HE Chinese Nationalist Govern- "There is much need just now, and ment has not thus far put any you can scarcely imagine us giving legal restraint upon the preaching of the Chinese a few texts and departthe Christian Gospel in churches, ing, saying we will be back when the chapels, markets or homes. On the country becomes peaceful. That sort contrary, reports from China show a of thing is not done in decent circles great and general receptiveness to the at home, and surely we are above such Gospel and its missionaries eve n things in the Master's service out am 0 n g -students of government here." schools. Though the Lord allows some to The Board of Foreign Missions of suffer, His power and protection are the Presbyterian Church says in a re- manifest. But let prayer continue, for cent report: "the weapons of ·our warfare are not carnal, but mighty through God to In view of the fact that our evan- the pulling down of strongholds."- gelistic missionaries are fewer by 15 China's Millions. per cent than in 1925, the Board would cooperate to the fullest degree possible Public Education Program with the Chinese Church's present evangelistic movement by calling and ap- T HE National Educational Conferpointing to this work China's full usual ence at Nanking, with over a share of the accepted candidates of the hundred delegates from twenty-one current year, by making at least the provinces, urged a program of deusual provision for theological schools velopment, within twenty years, of and Bible training institutes, and by facilities for elementary education for urging all missionaries whose activities forty million children of school age, in other directions are hindered to de- to require 1,400,000 teachers, one milvote themselves to enthusiastic evan- lion schoolrooms and an annual budget gelism with their Chinese associates. of $280,000,000; also facilities within the same time for adult education for Missionaries in China two hundred million adults ranging from 16 to 60 years, using the public T HE Rev. Charles L. Boynton, edi- school facilities and an additional tor of the Directory of Protestant budget of $250,OOO,OOO.-The Congre- Missions in China for the year 1930 re- gationalist. ports that there were 6,346 Protestant missionaries on April I, 1930, as com- Persecution in China pared with approximately 8,250 on January I, 1927. Of these, 5,496 are CHRISTIANITY has never in its reported as in China and 950 absent history been as severely perseon furlough, making a net increase cuted as it is now being per.secuted in of 811 in China as compared with the Russia and in parts of China. The corresponding date in 1929 and an in- present persecution is subtle in its crease of 1,183 over 1928.-Chinese Recorder.

A Time to Go Forward ONE of the China Inland mission- methods and inspired by hatred. Yet aries who has been forced from the persecutors are by no means her station by the present military wholly bad, in fact their interest in 141

and sympathy for the downtrodden reported ravaged and the majority of man has probably been indirectly in- Chinese slain. The bodies were left spired (and unknown to them) by the unburied, scattered over the country- Christian Gospel. side. Leader·s of the despoilers were China has a larger border on Rus- identified as military generals, sworn sia than any other country, and it is enemies of the Chinese and the Na- inevitable that there must be much tionalist Government. Russian influence there. Today there For more than half a century the are perhaps 100,000 military men un- Moslems have battled against their der Soviet orders in China. Chinese overlords in this scantily pop- We ask you to pray that we may be ulated and wild area.

faithful witnesses and delivered from Before the Christian era bands of evil. For a long time Christian mis- Tartars surged from Turkestan into sionaries have been welcomed in Northwest China. Mohammedans to- China, and pOBBibly our work has been day make up a third of the population, too easy. Now it is difficult and we and since they are ethnically distinct must be faithful. The registration of from the Chinese and maintain their ·schools creates a problem, but the own customs, hatred is bitter between Nanking Government has not forbid- the two groups. The most serious up- den voluntary Christian teaching, and rising occurred between 1861 and our most imp'ortant task is to keep 1877. One of the most recent con- the Christian teachers in touch with flicts was on September 24th last year, the Chinese boys and girls. To close with 3,000 Mohammedans reported the schools would defeat this end. We slain by Chinese.

must be faithful witnesses to Christ.

-Bishop Roots, of Hankow. Oontinued 7'rouble in Ohina Moslem Uprising HONAN, Hunan, Hupeh, Kiangsi and Chekiang Provinces-all in ADISPATCH to the New York East Central China – are still the Times from Shanghai, dated Dec. Bcenes of violent "Red" activity. These 28, reports that at least 30,000 Chi- Communists are reported to have cap- nese in Northwestern Kansu Province tured a number of towns, destroying had been massacred during the last property, looting and killing.

two months by roving armies of Mo- Kanchow, Southern Kiangsi Prov- hammedans attempting to start a ince, center of Communist disturb- revolution against the Nationalist ances for more than a year, which is Government. The Mohammedans were one of the towns reported captured, is massacring, burning towns and laying the station of the China Inland Mis- waste the countryside. Two years ago sion.

the Mohammedans went on the war- Figures compiled by the vernacular path and pillaged, looted and murdered press indicated Communists and ban- thousands of Chinese. dits in Kiangsi Province had slain The Nationalist Government has 130,000 persons and destroyed prop- been asked to send troops to oppose erty valued at approximately $100,- the Mohammedans, "otherwise every 000,000 during the past year.

living Chinese of Northwest Kansu, These figures, while considered ex- where Mohammedan authority now cessive, present evidence of the de- reigns supreme, will be slain." struction of life and property by out- Dispatches report that an army of laws roaming the Yangtse Valley, Mohammedans, "entered one wwn of whose depredations continue daily.

20,000 inhabitants, looted everything The Nationalist Government i.s do- and then killed every person before ing its utmost to eliminate the bandit- burning the town with its streets piled Communist menace.

high with corpses." Two missionaries from Basle, Er- Many districts near Liangchow were nest Fischel and Edward Walters,

WORLD-WIDE OUTLOOK

have been released, upon payment of come their authorized parent. The ransom, by bandits who held them same law stipUlates that the parent captive for sixteen months in the in- has within the conformity to laws of terior of Kwangtung. the country almost absolute power over their children until they reach JAPAN-KOREA maturity.

112,000 Pla.ees of Wo….hip The heart of Christ must yearn for these little victims who are murdered, FACTS of startling significance as speedily or slowly. Christians must . to the attendance and offerings at pray and also act to lift this curse some of the ancient shrines and tem- which rests upon the millions of J apples of Japan are revealed in an in- anese children.-The Friend of Japan. vestigation by the Shrine Bureau of the Japanese Home Office. Are Japanese Teachers Progressive!

The report states that there are AFEW days ago I was a guest at a 112,000 shrines, temples and other dinner given by thirty-five teachplaces of worship in Japan today, but ers of the Academy Department of daily offerings at the various shrines, Meiji Gakuin, our boys' school in which up to a few yeanl ago were Tokyo. At least three of these men more than enough to support the have studied theology abroad. Ansacred places, have dwindled to such other has written a large volume on an extent that they scarcely suffice to the fifty years' history of Meiji Gakuin keep the priests in the barest neces- and was a collaborator in producing a sities of life.-Outlook of Missions. recent commentary on the Gospel of John. Another has just completed a' Ill-Used Japanese Children commentary on Galatians, and is now seeking translation rights on one of JAPAN is known as the "paradise of the recent publications of the British children" but it is also a hell for theologian Moffatt. Still another is many little ones. A Japanese news- the editor of a magazine for Sundaypaper reveals the shocking conditions school workers, and contributes arexisting among thousands of children ticles for children to one of the in Japan. This paper reports 200,000 leading church weeklies. illegitimate children ate born annually in Japan; that half-a-milUon little This is a glimpse of the inside life ones are destroyed in various ways of our mission school in Tokyo. Conevery year. Over 1,000 babie,s an- stantly the quality of the corps of innually are forsaken on the streets by structors is improving, and a constant those who are supposed to be their effort is being made to exert a strong guardians. The leading acts in the Christian influence on our 1,600 stu- Japanese circus are dangerous feats dents.-H. V. E. Stegeman, in Chrisperformed by hesitant little children, tian InteUigencer. uncertain and afraid. Babies are purchased at different prices from the Methodism United in Korea brokers by greedy people who hope to develop their purchases into merchan- ACABLEGRAM received fro m dise of great value. There are also Bishop James C. Baker states that numerous "Homes" all over Japan the Korean missions of the Methodist where little girls are being trained to Episcopal Church and of the Methodist become licensed prostitutes. The same Episcopal Church, South, were united paper (Tokyo Nicki-Nichi) reports into an independent Korea Methodist that 4,000,000 children (presumably Church on Mbnday, December 8. The little girls) under the age of 15, are Rev. Ju-Sam Ryang, a Korean, who engaged in slavish toil. The Civil Law has for six years served as superinof Japan provides that anybody with tendent of the Siberian-Korea Misindependent status may adopt chil- sion, the organization of the Church, dren, no matter how many, and be- South, was elected the first bishop of

the new church. Bishop Ryang is a mountain peak down to the court in graduate of Vanderbilt University and Seoul. How like its functions to those of Yale Divinity School (B.D., '14). He of churches. North, east, south and is also chairman of the Korea National west from these centers the Gospel Christian Council, and was a delegate has gone and is giving out Gospel to the ,ferusalem Meeting of the In- light.-Charles AUen Clark.

ternational Christian Council in 1928.

The new Methodist Church in.Korea THE ISLANDS OF THE SEA starts with a total membership of New Situation in Dutch East Indies T about 25,000; an -ordained Korean HE missions of the Netherland-s are confined principally to the ministry of 125; and will have some 800 churches and chapels. Dutch East Indies, which have a pop- Sunday School Institute ulation of about sixty millions. It is possible for their missionaries to get AFIVE-DAY Sunday School Teach- along with their own language, which ers Institute was conducted in is taught in many of the schools, and Anju, Korea, last summer. Matricula- with the Malay. The work is carried tion fees were paid by 165, about 500 on in two large areas, Java, with Ma- attended each evening and at least dura and the other islands which are 1,500 participated in the open air rally termed the "outer districts." Java has and parade.. Work was presented for a popUlation of 35,000,000, mostly Mo- leaders of three different age groups. hammedan. Islam is said to be more Delegates came from as far as 80 fanatical in the west than in the east.

miles distant and probably one-half It has started a new movement, which journeyed an average of 30 miles, and has come over from British India and mostly on foot. The motto was "Thy from Egypt. It is seen in two asso- Kingdom Come" and each day the ciations, the Sarikat Islam and the chapel talk followed some phase of Mohammedyah, which seem to embody that slogan. the Mohammedan sentiment. Their "Anju is an ancient city, possibly activity is exerted mainly in erecting over 1,000 years old. The old crum- schools for teaching Mohammedanism bling walls are still left and two of the and establishing hospitals and poor ancient gates beside -several of the houses. At the same time Islam lookout pavilions. All of the houses -strives to adapt itself to the newer of the inner city were destroyed in education. This has created a new the Chinese-Japanese War of 1895. situation for missions. Christians are There was a battle here in the J ap- now frequently asked as to their mes- anese-Russian War in 1904, and there sage about God. In Java, where for- are Russian and Japanese graves up merly baptisms could be counted by on the hill above the town. In 1903 tens, they now occur by the hundreds.

there wasn't a Christian within ten Self-supporting congregations are be- miles. Today there are 1,200 in the ing formed and the training of Javan town and large churches in the vil- pastors and evangelists has become a lages in all directions, all self-support- live problem.

ing and under their own pastors. In Equally good reports come from the 1903 the whole wall of the city was "outer districts." Some regions are lined with little spirit shrines and already entirely Christianized. The there were high altars on the hills. most important of the Molucca Islands Now we do not find one shrine though are Christian. In the Sangi and Ta- we may hear the boom of the sor- laut Islands the largest part of the ceress' drum. Up in the hill near the population is Christian. Two ques- town is one of those ancient 'fire tions there agitate the minds, one, how mountains' where they used to build to make the church self-supporting, fires as signals of danger, ,signals that the other, how to teach the Christian were relayed from mountain peak to religion to those of the third genera-

WORLD-WIDE OUTLOOK

tion. In New Guinea apparently the Cardinals, vice-president of Men's population is becoming Christian in Work Commission, Methodist Episcomass movements. The mission work pal Church; Herbert L. Willett, Chithere is now 75 years old. At first cago; J. T. Henderson, Knoxville; progress was slow. Even twenty-five Myers Y. Cooper, Governor of Ohio; years ago there were only 500 Papuan G. L. Morelock, Nashville; and Ray- Christians. Today there are more mond Rvbins, New York. In recent than 151,000. years there have been numerous men's conventions, as,sembled by certain Oriental-ADlericBllS in Hawaii groups enthusiastic for a forward THESE new Oriental-Americans are march among the men of the church, making a place for themselves. but this is the first gathering that has This is strikingly true of the J apa- been formed by authorized represennese, who now number 137,000 out of tatives of the constituent denominaa total population of 357,000, and who tions. outnumber' the pure Hawaiian stock on a ratio of nearly seven to one. The purpoae of the convention was These Japanese came as plantation six-fold: laborera, yet a recent report shows that only 9,197 Japanese are now em- 1. To make men see the place of the ployed in plantation labor, while of Church in our modern world. the 63,000 Filipinos on the islands, 34,345 are working on sugar planta- 2. To evaluate and vitalize religious tions. The Filipinos are today sup- mvvements among men. plying the labor which was provided by the Japanese a generation ago, 3. To develop in men loyalty to dewhile the Japanese have built them- nominational agencies and programs. selves permanently into the business and social fabric of Hawaii. 4. To promote among men interde- nominational fellowship and coopera- It would be difficult to find under tion.

5. To construct better programs for men in local churches.

6. To lead men to know the mean- ing ,of Christ in their lives.

the American flag a group of school children cleaner, better behaved, mvre Federal Council Convictions W attractive in appearance, or more HAT is the attitude of the Prot- estant Churches of America with eager and able to learn than the 70,- 000 boys and girls attending the pub- reference to unemployment, the world lic schools of Hawaii. With these Court, conscience and citizenship, the American boys and girls of Asiatic control of the liquor traffic, inter- origin, the future of Hawaii rests, and racial relations, social justice, evan- with them is the great opportunity of gelism? How are Christian principles the Christian church.-Jay S. Stowell. to be applied to live issues of the day in The Christian Advocate. and the Christian s p i r i t extended among our people?

NORTH AMERICA Such were the questions faced by Men's Congress in Cincinnati the annual meeting of the Executive ON DECEMBER 11 and 12, the Committee of the Federal Council of churchmen's (longress was held in Churches meeting in Washington, De- Cincinnati, famed for soap and beer cember 2 and 3, and the Council exand formerly for bad government. pressed firmly and clearly the Chris- More than 600 men gathered from ,tian conviction on such subjects. Two twenty-two denominations and all hundred delegates were present, repparts of the United States. The rep- resenting twenty-seven evangelical resentative speakers included Branch churches. Rickey, St. Louis, vice-president and Thl'oughout the meeting much em- general manager of the St. Louis phasis was placed on evangelism and 5

the deeper concerns of the spiritual ing on the life of children, present or life. A ringing message on evangel- future, has been neglected. Mea,sures ism was adopted unanimously. will be suggested and attempted for the protection, conservation and im- The Council did not hesitate to provement of the young lives whose speak plainly and emphatically what is course will coincide with that of the undoubtedly the dominant, if not Nation in coming years. The thirtyunanimous, conviction of the churches five million normal children will be on important national and interna- given consideration as well as the ten tional questions of the day. It urged million variously deficient through imimmediate ratification of the WorId proper nourishment, physical handi- Court protocols now before the Senate. caps or twisted minds. In this latter It also took hearty action advising group are 14,400 blind children, 50,- against building up the navy to the 000 who partially see, and who should full limit allowed. be in sight-saving classes; 342,000 so hard of hearing that they should be On the question of "Conscience and taught lip-reading; 1,000,000 so de- Citizenship" the Executive Committee fective in speech that they require held that "our country is benefited by treatment; 300,000 cripples; 382,000 having as citizens those who unswerv- tuberculosis victims; 850,000 more ingly foHow the dictates of their con- with a trend toward tuberculosis; science and who put allegiance to God 1,000,000 with we a k or damaged above every o.ther consideration." hearts; 675,000 presenting serious behavior problems; and 450,000 men- Religion in the United States tally retarded.

T HE 1926 Federal Census of Re- First Annual Youth Meet ligious Bodies in the United States presents interesting statistics on re- OF OUTSTANDING interest has ligion in this country: Fifty-five per been Colorado's first ann u a I cent of the adult population of the "Youth Conference" under the leader- United States are church members. ship of Rev. Harold M. Gilmore, di- Of the church membership, 61.5 per rector of the Colorado Council of Recent is Protestant, 30 per cent is Ro- ligious Education. It met December man Catholic, 6.6 per cent is Jewish. 5-7, in Denver. There were 425 paid Other bodies, including Mormons and registrations, from more than a dozen Eastern Orthodox, total 1.9 per cent. denominations. There are 232,000 churches in the country, maintained by voluntary The conference was divided into gifts, as against 256,000 public school six commissions each with an adult buildings, maintained by public taxa- leader and each group studied one of tion. It would be interesting to dis- the following subjects: (1) Personal cover the real abiding results, in char- Power of Jesus; (2) Worship and acter building and service, that come Prayer; (3) Christian Conduct; (4) from the money and effort expended Christian Unity; (5) Christian Soon churches and on schools. ciety; (6) Other Youths. A report from each commission was presented Children Who Need Help at the final session.

T HREE thousand leaders from many A permanent organization was parts of the United States, sum- formed with a representative from moned by President Hoover, met each denomination, each section of the in the White House Conference on state, and each type of young people's Child Health and Protection in No- organization. Willard Bozet of Denvember. A thousand specialists from ver was elected president. The genmany fields of child welfare work have eral subject of the conference was been gathering facts in preparation "The Jesus Way of Life." for this conference. No influence bear-

WORLD-WIDE OUTLOOK

Prohibition on the Bowery Two hundred and fifty Japanese fam- COMMANDER EVANGELINE ilies are living in and around New BUUTH Qf the Salvation Army York. The New York Japanese Chrissaid recently that in the days before tian Alliance, which receives some aid Prohibition, a corps of stretcher-bear- from Congregational churches, has in ers sent out by the Army on Saturday its three centers of religious work a nights in New York City used to col- Sunday-school for Japanese children, lect from 1,200 to 1,300 intoxicated church services and a very effective inmen and women from the streets and stitutional and "welcome work" for take care of them until they had unmarried men and visitors to the sobered up. SQmetimes they were city.-Congregationalist.

()bliged even to hire wagons to load Oanadian Baptist RODle Missions the "drunks" and take them to the mission to care for them. After Pro- I N THE past ten years, says The hibition came in, the number was Canadian Baptist:- reduced to 400 almost immediately. Pastors-368 have been stationed Now the average is about seven in all on fields, an average of about 37 a for a Saturday night. year.

Students-A yearly average of 50 Japanese in New York student pastors has been supported, NOT less than 3,000 Japanese trav- thereby supplying the needs of the elers, well-to-do men, often with stUdents, as well as of many churches. their wives, pass through New York Churches Organized – 27 churches City each year. Also about 500 pro- have been organized, an average of fessiQnal, official and business men nearly three a year.

from Japan are living in the city. Missionaries Ordained – 63 h a v e Seventy per cent are less than thirty- been ordained, an average of over six five years old. The very cream of a year.

Japanese young men are being sent Mission Churches Become Self-Sup- here by government agencies, banks, porting-About 60 churches have be- steamship lines and industrial ,firms. come self-supporting, an average of They stay a year or two, then gQ to six per year.

London or some other European city, Chapels Opened-65 church edifices and finally return to become leaders in have been completed, an average of .Japanese commercial life. Aoout a six and a half a year.

thousand Japanese young men are en- BaptIsms – 6,293 candidates have gaged in domestic service in and been baptized, an average of 629 per around New York. Many of them year.

came as students and Qn account of New Missions Established-30 new financial reasons were unable to con- missions have been opened, 10 in New tinue their studies. They include in- Ontario, 10 New-Canadian and 10 dividuals of the finest type. Some have English-speaking in Old Ontario and renewed their studies and completed Quebec, an average of three per year.

their education_ Among these latter is TOYQhiko Kagawa, Japan's foremost Pioneer Work in Alaska T social reformer, who worked as a serv- HE Rev. Dr_ John W. Chapman, of the Protestant EpiscQpal Church, ant for two summers in New York City. Existing immigration regula- is retiring from service in Alaska tions prevent the recruiting of new after forty-three years.

servants even from the students. Only Known as the pioneer miSSionary students financially independent are of the Episcopal Church in the Yukon now admitted. This has reduced the Vall e y, Dr. Chapman established number in New York, so that instead Christ Mission at Anvik, where he has of between four and five hundred, ministered to Alaskan Indians and there are now less than one hundred. Eskimos, 400 miles up the Yukon

River. He has been succeeded in the 1892 and was a principal hOllpital in a work by his son, the Rev. Henry H. chain of institutions 150 miles apart.

Chapman, who was the first white boy to be born in the Yukon Valley. LATIN AMERICA Describing conditions when he first New Days in Mexico arrived at Anvik, he said: "MEXICO is in better condition "The people were absolutely unin- than it has been since I first structed, and were living in practically saw it, a quarter of a century ago,"

the same condition and according to writes Dr. Samuel Guy Inman, Secre- the same ideas and habits of life as tary of the Committee on Cooperation their ancestors. They were clothed in Latin America.

mostly in skins and were getting along "The recent celebration of the nine- almost wholly by hunting and fishing. teen hundredth anniversary of Pen- They were I i vi n g in underground tecost has brought s 0 me splendid houses, dark, dismal and filthy, and spiritual results to Protestantism in they knew no English and we didn't Mexico. One cannot enter an evangeli- know their language. cal church, talk with the evangelical "This situati'on has changed en- workers, or attend interdenomination- tirely. The people are now living in al meetings without appreciating this decent log houses; they have learned influence. All of the churches had our language; they have come into special retreats, sunrise meetings and our church; they and their children Bible studies for weeks before the have been educated in our schools; day itself, and a month after the they have cultivated habits of cleanli- celebration many of these meetings ness, order and industry. They have were continued -as revival services.

learned self-respect. They have even Large numbers of people were brought learned self-government, for at Anvik into church membeI1ship and ministers the few officials are elected. Long and members alike have had profound before you adopted prohibition here, religious experiences. This was par- we imposed it upon ourselves up there. ticularly apparent in interdenomina- We also enforce it. The natives and tional affairs and relationships between the traders aljke drive the bootleggers foreign and national workers.

out as fast as they appear."-The The Committee on Cooperation in Churchman. Mexico and the National Christian Council recently held profitable ses- Grenfell Hospital Burned sions and the Committee -on Coopera- T HE Grenfell Hospital at BattIe tion in Mexico was merged with the Harbor, Labrador, was destroyed National Christian Council, which is by fire on November 3d. ready to organize seriously and take The Grenfell building was unoccu- on real responsibilities. The Mexicans pied, as the mission was moved into requested that missionaries be mem- winter quarters further inland at the bers of the Council. The Boards will end of October. The hospital was designate a missionary who will rep- equipped with twenty beds and was in resent their viewpoint in the Council.

charge of Dr. Moret. It brings deep j.oy to see how much Battle Harbor, a village north of has been accomplished in cooperation Bell e Isle Strait, contains eighty in Mexico in the last fifteen years.

families. Here Sir Wilfred Grenfell Then we had no territorial distribu- has done some of his most notable tion of responsibility, no union insti- work in giving aid through his mis- tutions. Our difficulties have not all sion to the fisher folk of this n~n-thern disappeared yet. Undoubtedly these territory. have come because we have trusted The hospital at Battle Harbor was more in machinery than in the Holy the first one built in Labrador by Doc- Spirit. Spiritual things can not be tor Grenfell. It was constructed in forced. Cooperation must be spiritual

WORLD-WIDE OUTLOOK

or it is nonexistent. In the face of Further information may be ob- Mexico's great challenge today, in the tained from the secretary of the assopresence of the nineteen hundredth ciation, Mr. Robert A. Doan, 50 West anniversary of Pentecost, we ought to Broad Street, Columbus, Ohio. advance into a new era of cooperation, and victory for the Gospel." Feeding Porto Rican Children A Religions Center in Buenos Aires J AST March a school census revealed L that 201,000 children of Porto T HE Association for Christian Co- operation, organized in September Rico· were suffering from malnutriwith Rufus M. Jones as president and tion. Dr. J. S. Crumbine of the Charles J. Ewald as executive secre- American Health Association, who ditary, is offering help in the spiritual rected the survey, found the schools renaissance of Latin America, "where were "filled with underfed, stunted, North American religious forms and diseased children" and declared their institutions are neither appropriate condition to be "a matter for national nor congenial." concern."

The association has offered assist- F'ollowing this survey there was ance to a "Cultural Center for Reli- formed the Porto Rico Child Feeding gious Investigation" in Buenos Aires. Committee of which Governor Theo- The leader of this center is Julhl Na- dore Roosevelt is the honorary chairvarro Monzo, a journalist who has man. This committee is asking the associated with him a group of pro- American public for $500,000 to professional people, university students vide a ,supplementary meal for 50,000 and others who are intere.sted in the of the most seriously undernourished quest for fuller religious truth. Dr. school children. Every cent contributed Monzo plans to open his center to in the United States will be spent for people of all points of view, the only food. Other expenses will be met by qualifications necessary being an open funds of the insular government, unmind and a questing spirit. Art, sci- der the direction of the Commissioner ence, philosophy, history, psychology of Education. and sociology are all to have their place along with spiritual retreats and If a constructive health program is meetings for meditation and prayer. to be carried out and the menacing diseases of the island reduced there This venture is not to be regarded must be insistence on adequate. feedas competing with the missionary pro- ing vf the children, thousands of gram of the Churches, but rather as whom have been accustomed to but supplementing them" where a nonde- one meal a day. nominational approach i,s more effective. EUROPE The association issues the following A Forward Movement in Scotland statement: THIS is not a financial drive.. Nor "The purpose of the Association for is it a new piece of machinery Christian Cooperation ,shall be, in non- which has been created in the very ecclesiastical ways, to strengthen the elaborated workshop of the Church of bond of fellowship and cooperation be- Scotland. Its aim is not to claim tween groups in various countries who Scotland and the world for Presbyare seeking to further appreciation of terianism, but for our Lord Jesus Jesus Christ and to encourage fresh Christ. approaches to the problems of their respective peoples with a view to mak- The movement is an attempt to ing their life and culture more nearly bring to every member· and every conin accord with the spirit and quality gregation of the Church of Scotland of his life." a deeper and more informed sense of the service which we are all called to give, that the spirit of Christ may

penetrate and control the life of Scot- menced work. He was twice elected land and of all the world. It will seek moderator of the Free Church. There to create a new awarene,ss of our com- is a Duff Hall in Calcutta, also a Me- mitments and opportunities, and of morial Celtic Cross in Pitlochry in the infinite resources in God which honor of this distinguished Scot.

are available for us that we may ful- fil our 'Obligations. It is an attempt Protestantism in Spain S to appropriate and realize Acts 1: 8.IXTY years ago the doors of Spain There are two main methods by were opened to Evangelical Chris- which the Forward Movement will tianity. The Revolution of September, seek to express itself: (1) Through a 1868, deservedly known as "la Gl'Ori- call to the service of the Kingdom; osa," put an end to absolutism, and (2) Through local missions of the brought, with other modern rights, re- Kingdom.-Dr. Donald Fraser. ligious liberty. Up to that date a Spaniard could not profess any other Changes in the Salvatio~ Army religion than the Roman Catholic. As T HE High Council of the Salvation late as 1860 a 'group of Spanish gen- Army in London agreed upon two tlemen were prosecuted and sentenced important principles: (1) That any- to seven years of enforced labor for one holding the office of General shall meeting in private houses to read the retire at the age of seventy, without Bible and pray. And only through in- any option of extension; and (2) That sistent foreign influences, the sentence appointment to the office 'Of General was changed to banishment.

shall be by election, and not by the Today many Protestant denomina- per,sonal nomination of the retiring tions are represented in Spain. Scotch leader. The responsibilities of the and Irish Presbyterians started work General are such as to drain the in Andalucia. British and Irish Epis- energies even of a robust person in copalians help the Spanish Reformed the prime of life, and this burden is Church in Madrid, Seville, and other too heavy to be carried beyond sev- towns. German Lutherans and Re- enty. The second provision will give formed support Pastor Frederic Flied- to the Salvation Army a comprehen- ner, who founded the Colegio de E~ sively democratic constitution such as Porvenir, and established work in is best fitted for an international or- other places. Plymouth Brethren have ganization. There is every cause to a flourishing work in Galicia, and hope and to believe that 1930 will be other parts. British Methodists have regarded in the future as a historic churches and schools at Catalufia and year in the Army's history, and all the Balearic Islands. Lately the Meth- its members and their multitudes of odist Episcopal and the Baptist, South, Christian friends will pray that it of America, have come also to help.

may go on from strength to strength These denominations maintain gener- in the service of the Lord Jesus ally fraternal relati'Ons. There are Christ. many Evangelical Spaniards who la- ment the multiplicity of names and Alexander Duff Honored would have a single Evangelical PITLOCHRY in Perthshire observed, Church for all Spain. The American in December, the centenary of the Congregationalists have been working sending out of Alexander Duff as the in Spain since 1871 and now have six first missionary of the Church of ·stations.

Scotland. This town was the birth- No complete ,statistics have ever been place of this pioneer of educational made. The total Evangelical Spaniards missions in India. He sailed from is reckoned by some as about 10,000, Scotland in 1829, but he was twice others go much further and say 20,- shipwrecked enroute, so that it was 000. But the progress made by the the following year in which he com- Evangelical work cannot be measured

WORLD-WIDE OUTLOOK

by statistics. Protestants are a very was arrested 'On April 14, accused of small minority. Still, the mere fact making attacks upon Islam in a public of their existence is an incalculable meeting. The charges were false but benefit for Spain, and their influence the government and court were pre- is immensely out ·of proportion with dominantly Moslem, and it looked for their numerical strength.-C. Aranjo a time as though he might be con- Garcia, in The Congregationalist. victed. Since the time of his arrest there has been much earnest prayer Rediscovery in Germany offered for him by the Christians 'Of T AST year was the 400th anniver- Egypt and America. His acquittal L sary of the Augsburg Confessi'On, means a great deal for the cause of the creed 'Of Lutheranism, the central religious liberty in the Moslem world.

article 'Of which is justification by faith. There is reported t'O be a re- A Railway Church B vival 'Of this great Christian d'Octrine ISHOP Gwynne of Egypt and the Sudan, already po·ssesses a "railin present-day G e r man preaching. Dr. Erich Strange describes it as "a way church" as a means 'Of ministerveritable flood from God. The redis- ing to the little groups of English 'Ofcovery of the old Reformation mes- ficials, engineers and other workers sage by the younger people in the wh'O are to be found at or near various church, and especially by its future points on the Sudan railway. To quote leaders, is even more c'Omplete. Again the Bishop: "It is like an 'Ordinary in the pulpits 'Of Germany the justifi- railway carriage, but inside we have cation 'Of the sinner by faith is being an altar table, a combined reading preached with a new joy. This refor- desk and pulpit, the altar rail, and mation teaching has became the vital twenty-five f'Olding chairs. Then there object 'Of theological discussion. The are the chaplain's quarters, with a Bong 'Of the Reformation has entered bedroom, a dressing-room, and a bath- 'On a course so overpowering that one room, and right at the back is the of our most venerated theol'Ogical servant's room and the kitchen." The teachers lately declared it to be ·one carriage is attached to any train which of the greatest hopes of the Church. is going in the desired direction and The message 'Of the justiiication 'Of run into a siding. Word is sent round the sinner has left its old and safe to the resident British or other Engplace in the system 'Of orthodox lish-speaking people, and they came to a service. Then the carriage moves preaching and has come 'Once more .on. It journeys 3,000 miles and gets like a sharp, two-edged sword into the great conflict of the century whose round to all the stations in a month. children we are. This teaching has The Bishop believes his railway church again became the sign that divides to be unique, but we believe something spirits. Because this has come to pass like it used to be employed on the among 'the younger generation, the South African Railways.-Chronicle Confession of Augsburg is a living of the L. M. S.

creed and one that is w'Orthy 'Of c'On- Eritrea. Missions sideration today." THE oldest missionary work carried AFRICA on by Swedish Christians in Eri- Acquitted in Cairo trea is being sy.stematically throttled by the Italian government. For the SHEIKH KAMIL EFFENDI MAN- last ten years Swedish societies are SUR, the Christian convert from f.orbidden to send out new mission- Islam in Cairo, has been acquitted. aries to thi·s Italian colony in East This Egyptian evangelist, a scholarly Africa. Even old missionaries who convert from Islam and ·one of the go home on furlough are not allowed most earnest and eloquent preachers, to return. The only relief came when

a few Waldensian missionaries from raised to emphasize the words. At Italy were permitted to work in this the close of the service two hundred field. went into the inquiry room and for days after they come confessing their Good New8 FroDl Kikuyu sins and seeking salvation.

REPORTS from the various Kikuyu This mission is now carried on un- stations show that the fierce op- der the Church of God, whose headposition fanned by political agitators quarters are at Anderson, Indiana. has begun to diminish. At Tumu- They have in this field sixty schools Tumu nearly 200 members have re- with 2,300 pupils taught by Africans; turned to Communion during the last also a hospital, and a Dorcas Society. two years. At Kikuyu, at a baptismal The work has extended to the Abaservice in August, the congregation Kisa and Aba-Sot-so Tribes. The peonumbered 1,400, while 31 were bap- ple themselves have built several stone tized into the Church and 48 were ac- churches, holding four to five hundred cepted as inquirers. Every Sunday, each. All are filled each Sabbath. writes'Dr. Arthur, sees 5, 10, 15 peo- They are building a new church at the ple stand up for Christ before their main station, 112 feet long by 72 feet fellows by taking the vow to be done wide. The Christians are earnest and with evil practices. The local income exceedingly liberal in their giving. of churches aNd ,schools has been affected, and the Mission Council and WESTERN ASIA Church have appealed for special help to enable the African Church to main~ New ArDlenian Refuge"," tain its stand against the powers of darkness. I T IS estimated that -since November, 1929, between five and six thou- Changes in Central Africa sand Armenian refugees have been forced to leave Turkey, most of whom MR. A. W. BAKER, of the S'outh are now living in a camp at Der-El- African Compounds and Interior Zor. Others are located in camps in Mission, writes of the transforma- Beirut and Aleppo. A representative tions noted on a recent tour into the of the "Friends of Armenia" states interior, among the Ba-Ngori people that "while no fresh massacres have near the Equator. The change in the occurred in Turkey, the Armenians modes of travel, from caravan, canoe are still made to feel that their presand oxcart to railroad ,steamers and ence in that country is as unwelcome automobile, is not so great as the as ever, and the pressure which conchange in the once savage Africans. tinues to be put upon them makes it Twenty-five years ago a mission was impossible for them to remain. A planted by Mr. Wilson about twenty- short time ago it was reported in the two miles north of Kisumu, a port on daily newspapers that Turkey has a Lake Victoria. The people were wholly population of between 30,000 and 40,- pagan and naked, except the married 000 Armenians, and that they are all women who wore a narrow belt of likely to be expelled very shortly." skin around the waist. Drunkenness, licentiousness and witchcraft abounded. Ten Yean at Aleppo On his recent visit to the station Mr. Baker stood on a table in a plantation T HE Rev. L. M. Witherspoon of the and looked upon a crowd of over 1,000 Syria Mi-ssion of the Presbyterian Africans, all decently clothed, and was Church sends the following account thrilled to hear them sing: "I have on the tenth anniVersary of that misthe joy of Jesus down in my heart, sion: glory to His name." As the last line was sung, a thousand right arms were Of far greater worth to us than mag- nificent buildings, is the satisfaction that young men and women are interested in the Church and Christian service; that there are Arabs who have learned some-

WORLD-WIDE OUTLOOK

thing of Christian love as expressed in remainder ·of the Iraq kingdom and the clinic at Deir-ez-Zor; that in the make it an independent territory unfanatical city of Hamath, because of the der the League of Nations. influence of a missionary family there, young men have been led to see the In this Mosul area are about 350,000 beauty and power of Christ and are people, including 60,000 Assyrian ready to follow Him; that in one town Christians, about 60,000 Uniat Chrisnortheast of Aleppo there is a Christian tians, and thousands of J acobites, Arwho gathers the people in his home for menians, Jews, Yezidis, and Sabreans, prayer, a man whose word is to be representing men, women and children trusted by Moslems, Jews and Christians threatened with persecution and exabove that of any other man of the town. termination if turned over to a fa- natic Arab government. When Aleppo station was opened, one missionary family represented the Mis- With the land lying between Turkey sion in this large northern section of and Arabia, through all the centuries, Syria. There was a school, primarily the continued existence of the little for Jewish children, conducted by the Christian groups is a wonderful evi- English Mission to the Jew. Also an dence of their faithfulness to their unorganized group of Syrian Protestants ancient Church. In spite of persecuwere meeting for worship under the di- tion, they have not succumbed to rection of the English Mission. The Islam. Presbyterian Mission had no church, school or any other organized work in INDIA-BURMA or near Aleppo. That missionary family, though giving only part time to the work The LayDlen's Inquiry of the Mission, found time to give lectures, encourage the services of Protes- THE Field Staff of the Laymen's tants and form helpful contacts with Foreign Missions Inquiry for India individuals. In 1921 the Aleppo church reached Bombay, October 31st. Six was organized with 34 charter members. American mission boards are coop- In the autumn of 1923 the mission began erating in the Inquiry – Baptist, educational work by the opening of a Congregational, Methodist, Episcopal, school for boys and girls of primary and Presbyterian, Reformed Church in intermediate grades. From that time on America and United Presbyterian. the work has prospered. The Field Staff for India is C. Lu- Government Problems in Iraq ther Fry, Ph.D., Institute of Social and Religious Research, (Sociology T HIS country is now a British man- and General Background); Paul F. date, but Great Britain expects to Cressey, Ph.D., Dept. of Sociology, University of Chicago, (Urban Sociask the League of Nations to release ology); Prof. D. J. Fleming, Ph.D., Union Theological Seminary, formerly the mandate obligation and establish of India, (Religious Education); Pres. E. L. Hendricks, Ph.D., Central Mis- Iraq as an independent state in 1932. souri State Teachers College, (Gen- eral Education); Prof. J. L. Hypes, The difficulties are that Iraq would Ph.D., Connecticut Agricultural Col- lege, (Rural Sociology); Orville A. be a Moslem state and the rights of Petty, Ph.D., Former President of Arnold College, Pastor, (Church); its non-Moslem minorities, especially Fennell P. Turner, B.A., Secretary, Methodist Epi·scopal Church South, the Christians, would be fatally jeop- S. S. Board, (Personnel); Prof. Fred J. Wampler, M.D., Medical College of ardized. The danger of wholesale Virginia, Formerly Missionary in China, (Medicine and Public Health) ; massacre is real; even with no mas- Miss Ruth F. Woodsmall, M.A., Exec- utive Secretary of Y. W. C. A. in Near sacres, there is a strong probability that Christian children would be forced to attend Moslem schools, and -Christian women to contract Moslem marriages. All legal procedure W()uld be in Moslem courts. The non-M·oslem minorities are largely concentrated in the region 'around Mosul which is not historicai1y .a part of the Arab kingdom but was included' in the mandated territory.

If Great Britain does not retain the mandate, a suggested solution is to :separate the Mosul region from the

East, (Women's Situation and Dis- pie listening through the windows so tinctive Activities). that we moved the night meetings in- Dr. Ralph E. Diffendorfer, Secre- to our school compound. There have tary of the Methodi,st Episcopal Board been many conversions, and there is a of Foreign Missions will act as con- longing in the hearts of the people sultant. that reminds us of outbreaks of re- vival in times past. There are pros- Missionaries Support Indian Desires pects 'Of great things."

BRITISH missionaries in India sent to the Round Table Conference Burmese Team in India T in London, a memorial which con- HE Student Gospel Team from Burma has been touring north Intained these moving words: dia and visited Lucknow and Allaha- "As Christian men and women we feel bad. There were fourteen on the that we cannot remain silent in regard team including the Rev. Mr. Dyer and to issues which have caused such wide- Miss Teale, American missionaries. spread and deep disturbance in the lives Of the Burmese six were women and of men. We have to face a situation six men and Chinese, Tamil and that is marked by misunderstanding, Karens were among the number. distrust and bitterness. We recognize They conducted religious services with that many explanations may be advanced the students and gave a popular conto account for this, but we would record cert at Lucknow. They impressed our conviction that the main cause is everyone with their sincerity and their to be found ·in the growing sense of abundant good nature. The team has. ignominy in the minds of the Indian d'One much good and has brought a people that the destiny of the nation lies new spiritual uplift wherever it has in the hands of another people. To us gone. the national awakening is a very real thing, and it is our belief that no settle- Centenary at Coimbatore ment will be satisfactory that does not respect Indian sentiment and make for THE London Missionary Society. the recovery of national self-respect. which opened work in Coimbatore, We, therefore, urge that the principle South India, October 20, 1830, reshould be fully and frankly recognized cently celebrated its one hundredth that the determining factor in laying anniversary. The first missionary, down the lines of India's future constitu- Rev. W. B. Addis, worked there for tion should be the wishes of the people over thirty years and witnessed in India." marked changes during his lifetime.

Such words may go far toward dis- Coimbat'Ore is a town of great an- ,sipating the idea, prevalent in India, that the missionaries are, in the main, opposed to Indian national aspira- tions.-The Christian Century.

tiquity and importance as the gateway EvangeUstic Meetings in Nellore to Mysore. It has now a population T HE Coles-Ackerman Memorial Boys of over 60,000 of whom 4,500 are High School, Nellore, recently was Christians, 4,000 Moslems and the the scene of a remarkable series of others Hindu,s. Christian services.

evangelistic meetings. Principal L. C. were first held in a thatched cottage.

Smith writes: "For twenty years I The first convert was a Hindu teacher.

have been working to get an evan- Others who followed this example in- gelistic spirit into our high school. cluded a village temple priest who The recent meetings were planned es- gave up his 'Office and supported him- pecially for the school hoys, but on self by manual labor, and another con- the very first day the people pressed nected with the Magistrate's office.

in, and the interest spread throughout The church continued to grow until the whole town. The Downie Memo- there is now a membership of 190, rial Hall was filled from bottom to top. with 380 more as baptized adherents.

Men were sitting in the windows, and Evangelistic work was conducted in the compound also was filled with peo- the surrounding districts, one of

WORLD-WIDE OUTLOOK

which now reports 9,000 Christians, which we believe, sent out through with churches, schools, and hospitals. our representatives to other people, In Coimbatore there are still practiced that they may believe, because they fire-walking, self-torture, idol proces- Bee what kind of people our beliefs sions with the temple car and other make us become." He went on to say: heathen ceremonies. The Christian "The frontier of missions today is not Christmas is yearly spreading and is in Africa or India or China; the gaining in its celebration. The L. M. frontier is here, here, where radical S. has now five large elementary boys conflicts deny brotherhood; here, schools with 1,200 pupils and 400 more where international sUflpicion make in village schools, ad 600 high school peace a joke; here, where attitudes pupils. There are also 550 girls un- are so blind sometimes in just such der instruction, though prejudice things as the Prohibition controver- against female education is still sy." This is not intended to exalt strong. The mission conducts a boy,s Christian work at home over the work home, a girls home, a book depot and of our missions in other lands. It reading room, a wayside pulpit, public means we cannot much longer main- health service, industrial training and tain the distinction between home and evangelistic work with Bible women foreign missions, for "the world is and evangelists. watching our words and our acts, and by them our words are judged."-The A Burma Conference With Power Congregationalist.

PRAYER and power characterized "W Giving Up Judaism the autumn conference of the HAT is the idea of asking the American Baptist Mission in Burma. Jew to give up his religion 1" The general subject was "Our Com- asked a young Jewish college student mission" and there was an earnest en- after hearing the message. deavor to confess hindrances to Power in life and work and to discover how "Nobody asked you to give up Judathey might be removed. Much time ism, but to enjoy it in its fulness as was Bpent in prayer rather than in revealed by Christ," replied a missionreports and academic discussions. ary, as related in the Jewish Mission- Two days were given to a conference ary Magazine. on Evangelism with Burman and Karen leaders. The subjects diBcussed "Christ? Christ gave up Judaism were: and became a Christian," commented the young Jew, who professed to have Preparing the Message. taken courses at the Union Theological Preparing the Messenger. Seminary. Presenting the Message. Perpetuating the Power. "Can you tell me just when that It was agreed, as Dr. W. E. Wiatt happened?" asked the preacher. pointed out, that the great need for No answer. better results is not more mission- "Did he not die on the cross under arie,s or better equipment but more of Pentecostal power such as enabled the the final accusation, 'Jesus of Nazaearly missionaries to "turn the world reth, King of the Jews'? When did He 'change his religion'?"

upside down." No answer.

"And furthermore," continued the GENERAL preacher, "What does Christ mean 7"

A Definition of Missions No answer.

REV. ALLAN KNIGHT CHAL- "Christ is the Greek word Christos, MERS, newly installed pastor of a translation of the Hebrew word Broadway Tabernacle, recently gave a Messiah, meaning the Anointed One."

new definition ,of missions: "That -Re.cord of Christian Work.

WORTH

Any books mrntioned in these columna will be forwarded by 'Us on receipt of price.-THE REVIEW.

The People and Politics of South America. -of more than forty-five years .of Mary Wilhelmina Williams. 845 Pl). $4.60. Ginn & Company. New York. skilful, loving, smiling devotion to The author intends this for use as the physical, intellectual and spiritual a school textbook. It is based on thorough study of the literature avail- uplift of the Chinese pe.ople. Its able and on two visits to Latin America. It is a substantial, fair-minded amazing record .of acc.omplishment is treatise and can be enjoyed by the .ordinary reader in spite of its text summed up as follows: book character. When so much ground is covered and so many historical "In 1881 Dr. Main found a small judgments passed there must needs be .occasion for difference of opinion, house with four rooms having 16 but so far as we have observed the author's views are generally sensible beds. When he left China in 1926 he and just. One misses some well-known names in the chapter on "Literature left 30 institutions," chief among and Art," like Gabriella Mistral, Ugarte, Rojas and others. And un- which are hospitaJ.s f.or men and womnamed men like Horace M. Lane, of Brazil, David Trumbull, of Chile, and en, maternity h.ospital, children's home, Morris, of Argentina, have meant much more to Latin America than medical, pharmacy and nursing trainmany of the North American politicians who have been remembered. But ing c.olleges, leper hospitals, isolation it is very hard in writing history, especially for schools, to get the pro- hospitals, tubercul.osis hospitals, homes portions right and to appraise personalities at their real worth, and Dr. of rest for pastors and medical work- Williams has done very well and set forth a reasonable view of the Latin ers, home for incurables and a ragged school. The book is quite as much a biography of Dr. Main's equally ef- ficient and devoted wife. The names of these fine representatives of the Church Missionary Society are well known, not .only throughout China but throughout Great Britain and Ameri- ca as well. To few has it been given to realize so fully the visions of achievement for Christ which brought them to China and became the passion of their lives. The book will encour- age optimism and inspire consecra- tion. C. H. FENN.

American peoples and their history. Religion in a Changing World. By Rabbi R. E. SPEER. Abba Hillel Silver, D.D. 204 pp. $2. Richard R. Smith. New York.

Dr. :Main of Hangchow. Kingston De Every religion today is feeling the Gruche. 242 pp. 68. Marshall, Mor- effects of secularism, atheism and ag- gan & Scott. London. nosticism have made inroads every- This is an expansion of an earlier where. It is not surprising, therefore, biography of Dr. D. Duncan Main, that with the present drift from the entitled "Dr. Apricot of Heaven Be- synagogue Rabbi Silver of Cleveland, low." Apricot being the meaning of Ohio, distinguished for his books on Dr. Main's Chinese name, Mei, and Jewish mysticism, gives an apology Heaven Below being a native designa- for. theism to the youth of today. He tion of Hangchow. It is an interest- stands firmly against the tendency of ing narrative-including many letters materialism and atheism, and holds 156

BOOKS WORTH READING

that the ·function of religion is to re- tire existence. Former President Calsist the tide of infidelity. The book vin Coolidge contributes a warmly consists of a series of brilliant ad- commendatory Introducthm in which dresses on such subjects as Science he characterizes the record as "unand Religion, the Church and Social precedented in this or any other coun- Justice, the Church and World Peace. try." The lack of an Index is a defect He uses the word church in its widest which should be remedied. A. J. B. sense and naturally does not consider Christ its head. For Jewish youth of The Preacher and His Missionary Message. today, however, the book should prove of great value, as it puts emphasis on By Stephen J. Corey. 221 pp. $1.50. the real value-s of life-holiness, not Cokesbury Press. Nashville. happiness as the goal of existence. Dr. Corey, for many years both at The author says that for .Moses, Jere- home and abroad, has been closely miah, Jesus, Angelo, Lincoln there was identified with the foreign missionary no visible relationship between mag- enterprise and writes whereof he nificent living and happiness. knows. The decreasing value of the old appeals for support with the pres- We can not endorse the statement ent-day challenge to justify the moof the writer that "one religion for tives of our missionary effort are the whole of mankind is neither neces- clearly set forth in this volume, and sary nor desirable." We believe that the proof of the need and of the the religion of Jesus Christ is neces- ability of our methods to meet that sary and sufficient for all men. need are presented in convincing de- tail. Stimulating to the average pas- S.M.Z. tor as its chapters will be, they will also find much practical help in the The Story of the Near East Relief (1915- "Aids, Outlines and Suggestions" of its valuable Appendix. For the pas- 1930). James L. Barton. 479 pp. tor who does or would undeI'stand- $2.50. Macmillan. New York. ingly believe in and preach missions This is an inspiring record of one this is the handbook for which he has of the most notable philanthropies in been looking for many years, and by history. Begun in 1915, by a few those who believe that a most vital men, most of whom were connected factor in the ultimate success of. miswith the missionary boards having sions is to be found in the homeland, work in Western Asia, and making it will be eagerly welcomed. J. C. their original call :for $100,000 to aid the starving Armenians, the organiza- China's Crucifixion. By Putnam Weale. tion developed until it became a na- 401 pp. $2.50. Macmillan. New tionwide agency, incorporated as a York. Board of Trustees under a special Act Sometimes a story helps one to a of Congress, employing a skilled executive staff, enlisting the cooperation better understanding of a historic of presidents, governors and hundreds period. The characters may be ficof other large minded men and women titious and the scenes de-scribed with in public and private life, collecting a novelist's freedom of imagination; and efficiently administering $116,- but the picture that the reader gets 000,000 besides vast supplies of food may be not only vivid but substantialand clothing, rescuing and training ly accurate. This is a novel of that 132,000 children, and saving myriads kind. The author, an Englishman of lives in Asia Minor, Syria, Pales- formerly in the Chinese Custom Servtine, Persia, Turkey, Greece and the ice and whose real ~ame is Lennox Caucasus. The story o:f this magnifi- Simpson, has spent many years in the cent philanthropy is well told by the Far East. He has written several man best qualified to tell it, Secre- books and numerous articles upon the tary Emeritus James L. Barton, of the various political phases of the situa- American Board, who was chairman Hon. Now he portrays the present of the committee throughout its en-

chaos in a novel with the sordid mo- second, a fearless recognition of the tives of the contending war lords and rising tide of nationalism and the con- the experiences of a party of Ameri- comitant desire for an increasing can tourists who were captured by transference of church control to the bandits. Africans; third, the speedy 'occupa- The Evangelization of Pagan Africa. By tion of unevangelized areas; and, J. DuPlessis. 408 pp. $6.00. Stechert. New York. fourth, the consolidation of the gains of evangelistic effort, especially in the It is almost two decades since Dr. Christian schools. A treatise by the DuPlessis wrote his "History of same author expanding the views South African Missions," which has given in this chapter would be widely since remained the authoritative work welcomed. The book closes on a ringon that subject. The present volume ing note 'of hope. is now produced as the complement to the earlier one, thus providing a The introduction explains that the complete survey of the Protestant oc- manuscript was finished some years cupation of Africa, with the excep- ago, but that pUblication was delayed tion of the Moslem countries on the by lack of funds. As a result of this, Mediterranean littoral and the Chris- some of the information is not up to tian kingdom of Abyssinia. date. Which leads one to realize, in turn, that the earlier book should be Dr. DuPlessis, who is a professor revised, for the past twenty years in the Dutch Reformed Theological have brought great changes in South Seminary in South Africa and a Africa. The two books must always scholar of high repute, has again be bracketed together. They form an proved himself a competent historian important unit in the front line of of missions. After a section devoted missionary literature and are alike the to a description of the African conti- product of wide experience, keen obnent and an account of the early his- servation, historical discernment and tory of the land and peoples within ripe scholarship. Special mention the purview of the volume, he treats should be made of the numerous and in turn West Africa, the Congo and valuable appendices, indices and maps. Angola, East Africa, tracing in each J. LOVELL MURRAY.

the course of the various Christianiz- Jumping Beans. By Robert N. McLean. ing efforts that have been and are now Illus. 12 mo. 115 pp. $1. Friend- being made and giving brief sketches ship Press. New York.

of the special contributions of note- These delightful stories of the worthy missionaries. Frank recogni- Sandoval family are true pictures of tion is given to past failures and Mexican life in the Southwest. They succeSfles, with suggestions of the mis- are well adapted for children and will taken or sound policies underlying interest adults. Dr. McLean is a misthem. The author recognizes that "the forces of Christianity and civi- sionary so that his stories have a purlization move forward, if not always pose and a meaning, but they are not hand in hand, then at least in concur- sermonettes. Give the book to your rent and interlacing paths." Conse- juniors, but first read it yourself.

quently, he adds to the faithfulness of Concise Critical Comments on the :Bible. his missionary narrative by continual By Robert Young. 8 yo. 800 pp. 6s. reference to political movements and Pickering & Inglis. London.

commercial und~akings. Dr. Robert Young is best known for Most valuable is the closing chapter his "Analytical Concordance to the which surveys "the present situation Bible." He is also author of a "Liter- and its demands." These demands al Translation" which is of great help are, first, close cooperation among the to students unfamiliar with the orig- Christianizing agencies now at work; inal languages in which the Old and

New Testaments were written. The The Pacific Basin. By Gordon L. Wood, present volume is of special value for F.R.G.S. lIlus. $4.50. 340 pp. Oxits low price, compact form and the ford University Press. New York. light thrown on the meaning of Hebrew and Greek words. It is not The great events of the ancient strictly a textual commentary or an world centered around the Mediterexposition, but is rather a verbal or ranean Sea; the great events of the concordance commentary endeavoring last two centuries centered around the to show the true meaning of the orig- Atlantic Ocean; but the great events inal text. The authority and inspira- of the twentieth century are develoption of the Scriptures are accepted ing around the Pacific Ocean. The and much light is thrown on difficult Institute of Pacific Relations has been passages. The cross references to making a special study of these mod- ern problems and its meetings and re- other places where the same word ports have aroused widespread interis used are practically illuminating. est. The author of this book says that Those having limited reference libra- it was the Institute "which made his personal acquaintance with the area ries will find it valuable. possible," and he has evidently pre- Hinduism Invades America. By Wendell pared his ml'terial with the Institute Thomas. 300 pp. $3. Beacon Press. in mind. The materials that he pre- The author states his purpose in the sents chiefly relate to the physical Foreword: "This work is not an at- geography of the lands bordering the tack on Hinduism. It is not meant to Pacific, and the island groups in it, inflame American citizens by pointing including Australia-their area, conto a foreign menace. Nor is· it a de- figuration, climate, resources and fense of Hinduism, or of Chri.stianity, population. The facts and figures are or anything else. It is simply a study succinctly stated and carefully inof the amazing adventure of an dexed, and each section closes with a eastern faith in a western land; an bibliography. There are some errors account of the serious impact on that are odd in an author who is de- American life of Hindu philosophy scribed as "Senior Lecturer in Ecoand culture, especially in the form of nomics and Economic Geography in organized religIon." the Univer,sity of Melbourne," for ex- ample, giving the population of Bang- We have a brief account of the es- kok, Siam, as 350,000 instead of 800,- sences of Hindu faith, followed by 000. The author has rendered an imsketches of Ramakrishna and Vivekan- portant service in assembling so much anda, both champions of Hinduism in data in a compact volume. A. J. B. America. The chief centers of propa- ganda are in twelve of our leading A Tamarisk Garden Blessed with Rain. cities, and the methods followed in l'he Autobiography of Pastor Ren. spreading the cults and philosophy of Translated and edited by Herbert the Yogis and Swamis include the Hudson Taylor and Marshall Broompress and the drawing-room meeting. hall. 228 pp. $1. China Inland Mis- sion. Philadelphia. 1930.

The book is startling evidence that the In this book we have something al- boundary line between Home and most unique in the literature of mis- Foreign Mis,sions no longer exists. It sions, a companion to "Pastor Hsi,"

is not sensational, but well-docu- an autobiography of a Chinese mented. Dr. Griswold, a leading San- "saint," who, like all true saints, is scrit scholar and an experienced mis- far from realizing hi,s own saintliness.

sionary says: "So far as I know, this Pastor Ren of Hangchow was picked is the first adequate treatment of the up in his early years by missionaries subject. The style is distinctly fresh of the China Inland Mission, and and vivid, and the work is marked by records in hi.s own charmingly Chinese genuine scholarship." S. M. Z. way his development from a little

superstitious pagan into a strong, The Coming Religion. By Nathaniel faith-filled Christian leader. Of a Schmidt. 262 pp. $2.25. Macmillan. New York. long life of seventy-seven years he Professor Schmidt, of Cornell Unicould write with Paul, "in labors more versity, speaks of religion as "devo- tion to the highest." The characterabundantly, in deaths oft, in journey- istic mark of any religion is its idea of the "highest." It is "scarcely conings often, in perils of rivers, in perils ceivable" that religion "should cease to operate so long as there is an upof r.obberies, in perils from my ward trend, a striving for perfection, in the human race." Religion is not countrymen, etc." An early convinced to be identified with any existing or historical form. All of these are to be advocate of self-support for the Chi- surpassed, Christianity inc Iud e d. though this is the highest form yet . nEse Church, he was consistent almost achieved, unless perhaps the "ethical culture" movement may mark advance. to his own undoing. In love with The chapters describe various mani- festations of devotion to the highest. the Word of God and with a child- from "animatism," the earliest and pre-animistic form, to recent expreslike confidence in the efficacy of sions alongside 1)f modern science, art.

prayer, his life story is a long succes- sion of testimonies to God's faithful- ness to His promises. The book pro- vides an unusual treat in its amusing and pathetic narrative of missions in China from early days until now, from the point .of view not of the mission- ary, but of !I: native convert and de- voted minister. C. H. F.

Realism in Romantic lapan. By Miriam morality and the state. The chief Beard. 521 pp. $5. Macmillan. value of this small volume to most New York. readers will be its presentation of This is a study of modern Japan generally accepted ideas of early or by an author who says that she has crude forms of religion, with the conrelied "less on libraries than on news- tinuation of these forms in later papers" and that her "sources, beside times. It has little prophetic value. personal experience, have been chiefly the columns, rich in colorful and other- CLELAND B. McAFEE.

wise unobtainable material, carried Death Valley. By Bourke Lee. 210 pp.

during the past ten years by the Eng- $4.00. Macmillan. New York.

lish edition of the Osaka Mainichi, Death Valley has a fearsome sound.

Tokyo Nicki Nichi, and The Japan It is the mystery region of America.

Advertiser." This candid foreword No other part of the United States gives the reader an idea of what to has such a reputation for heat, priva- expect-not so much a profound study tion and tragedy. This story about of Japan as an impressionist's account it includes the geologic history of the of a remarkable people who have re- Valley and a survey of its plant and cently passed out of age-old isolation, animal life, but the bulk of the tale stagnati·on and feudalism into the is about men-Indians, emigrants, and swirl and energy and influence of a miners who have known, toiled and world power. The author has written suffered on the Death Valley trails.

from the viewpoint of a keen observer It is an absorbingly interesting nar- of sympathetic appreciation of the rative, abounding in information, ac- Japanese-their characteristics, social counts of the struggles of the pioneers and religious customs, and economic in the gold rush of '49 with their and industrial problems. Thirty-three women and children, the rush of ex- fine illustrations add to the attractive- cited men when rumors of the mineral ness of this interesting v·olume, but deposits of the Valley flew about, the there is no map or index, as there sudden rise and equally sudden col- should be in a book of this kind. lapse of mining camps, and other stir- A.J.B. ring events.

The Missionary Review of the World — 1930 Index

MISSIONAR Y

REVIEW of the WORLD Founded In 1878 by Edltor-In-Chlef, 1888 to 1911 ROYAL G. WILDER ARTHUR T. PIERSON January to 1Jecember, 1930 VOLUME FIFTY-THREE EDITOR DELAVAN L. PIERSON ARTHUR J. BROWN, Editor for 1930 ASSOCIATE EDITORS Methods for Workers …•.••.•…•..•••.•.••.••………..•… MRS. F. 1. JOHNSON Home Mission Bulletin ••…..••..•….•…..••••…•.••..•.•• FLORENCE E. QUINLAN Foreign Mission Bulletin ……………………………….•.. FLORENCIE G. TYLER INTERDENOMINATIONAL EDITORIAL COUNCIL REV. A. R. BARTHOLOMEW, D.D. MRS. HEI"EN BARRETT MONTGOMERY REV. ENOCH F. BELL MRS. HENRY W. PEABODY REV. ARTHUR J. BROWN, D.D. FLORENCE E. QUINLAN FRANKLIN D. COGSWELL RUTH B. RULE REV. PAUL DE SCHWEINITZ, D.D. REV. WM. P. SCHELL, D.D.

MRS. JOHN FERGUSON REV. CHARLES H. SEARS, D.D.

R<EV. S. G. INMAN, D.D. MRS. E. H. SILVERTHORN MRS. F. 1. JOHNSON REV. F. C. STEPHENSON, M.D. REV. WM. R. KING, D.D. REV. JAY S. STOWELL REV. HENRY SMITH LEIPER REV. MILLS J. TAYLOR, D.D.

W:l.f. B. LIPPHARD FI,oRENCE G. TYLER REV. JOHN McDOWELL, D.D. JESSE R. WILSON REV. SAMUEL M. ZWEMER, D.D.

COPYRIGHTED, 1930-PUBLISHED BY THE MISSIONARY REVIEW PUBLISHING COMPANY, INO.

THIRD AND REILY STREETS, HARRISBURG, PA., AND 156 FIFTH AVENUE, NEW YORK BOARD OF DIRECTORS RoBERT E. SPEER, President SAMUEL MCCREA CAVER'!' WM. 1. CHAMBERlLAIN, Vice·President WALTER McDOUGALL, Treasurer WM. BANCROFT HILL DELAVAN h PIERSON, Secreta,ry MRS. ORRIN R. JUDD WM. B. LIPPHARD HARLAN P. BEACH ERIC M. NORTH FLEMING H. REVELL 965 PHOTOGRAPHIC ILLUSTRATIONS Page Page Abel, Charles W … ', ………………………. 903 India-Village Meeting Near Ambala City .. 724 Africa-Fording a River, Missionary •… 351, 353 – Kabyle Girl and Little Brother ……….. 337 – Women's Village Meeting ……………… 427 – Travel by Bushcar ……………………. 350 Iraq-River Scene at Baghdad, Tigris ……. 327 Alaska-Preacher on SkUs ……………….. 37 – Presbyterian Church and Congregation at – Street Scene, Mosul ……………………. 329 ItalY-Waldensian Refuge at Luserno San Point Barrow ………………………… 35 – "Princeton" Spreading the Gospel …….. 39 Giovanni …………………………….. 569 Alaskan Boys . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . 38 – Waldensian Synod Meeting House …….. 564 Algiers-Arab Reading to Illiterates ……… 168 Japan-Boys, Non-Christian ……………… 658 – Cast of Martyr Geronimo ……………… 169 – Children of ……………………………. 167 – Children's Playtime a t Neighborhood – Street Scene in Moslem Quarter of …….. 164 House ……………………………….. 644 All Nations Shall Come and Worship Before Kennedy, Mrs. John S. .. ………………… 666 Thee …………………………………. 8%4 American Indians, Missionaries to ……….. 61 Korea-Health Posters …………………… 452 Azariah, Bishop ………………………….. 267 – Prayer, Observing World Day of ………. 850 Bibles Circulated Hourly by N. Y. B. S….. 103 Burma-Judson College, "Willington Hall" • 125 Lel-Chuan, Wu, ChanceUor of Yenching …. 101 – – Memorial Church, Mandalay ……….. 19 Leper Colony, Sumatra, Dutch Mission ….. 756 Burnett, Floyd O. ………………………… 61 Lepers at Chiengmai, Siam ………………. 333 Carey, William, and the World Problem •… 773 China-Boat Population at Canton ………. 581 Mary at the Tomb ………………… : ……. 244 – Prayer, Observers of World Day of …… 852 Near East-Literature Distribution After – Yenching University and Dedication Village Meeting ……………………… 261 Scenes ……………………… 84, 99, 100, 101 Papuan-With Some, Children …………… 907 – – – Bashford Memorial Building …….. 99 Papuans-Bidding Farewell ………………. 905 – – – CamDus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 114 – Welcoming Party of-Years Ago ………. 904 – – – Procession to Religious Ceremony of Patterns for Pick-up Work ………………. 297 Dedication ……………………… 100 Philippines-Ellinwood Bible School Gradu- Ching, Ting Shu …………………………. 56 ates ………………………………….. 807 Council of Women for Home Missions, Offi- – Girl Graduates, Ellinwood Bible School .. 807 cers and Office Personnel …………. 378,379 – Silliman Institute on Parade ………….. 804 Day of Prayer Display, World …………… 299 Dewairy, Sheikh Metry, and Street Sunday – Street Scene, M.anila ………………….. 1104 Pierson, Delavan L. ……………………… 48 School, Cairo ………………………… 265 Display for Missionary Education ……….. 211 Porto Rico-Hospital at San Juan, Presby- Egypt-Child Welfare Clinic of American terian ……………………………….. 488 Mission, Cairo ……………………….. 263 Prayer Began, Where Week of …………… 404 – Sunday-school, Street …………………. 265 – World-wide Observance of Day of …… .. – Women Traveling in Cairo ……………. 262 Gift Envelope, Incense …………………… 134 …………………………… 850, 851, 852, 853 Greyearth, Isaac …………………………. 61 Ross. J. C. ……………………………….. 61 Haiti-House, Country …………………… 181 Rowland, A. Graham …………………….. 61 – Market Day, Cape Haitlen …………….. 177 Havana Congress Delegates ……………… 4 RusseU, Elizabeth ………………………… 132 Hinds, J. M. ……………………………… 61 India-Bull, Fakir and Sacred …………… 426 St. Nicholas of Myra …………………….. 214 – Bullock Cart in ………………………. 753 – Church, Village ……………………….. 729 Schaumer. Mrs. A. F. ……………………. 47 – Ewing ChristIan High School, Ludhlana. 424 – Fakir and Sacred BuU ………………… 426 Siam-Damrong, H. R. N. Prince ……… 331, 3a3a3a – Hindu Temple …………………………. 421 – Lepers at Chiengmai ………………….. – Hospital at Jhansi, Woman's Union Mis- – Missionaries, Itinerating ………………. 336 sion …………………………………. 724 Stuart. J. Leighton ………………………. 101 – Manual Training Class at Jhansi Boys' Sumatra-Leper Colony, Dutch Mission ….. 756 School ………………………………. 724 – Matriarchal House …………………….. 757 – Pierson, Mr. and Mrs. at Grave of L. B. – Weaving C lot h of Pineapple Fibre, Pierson ……………………………… 420 Women ………………………………. 324 – Pierson, Mr. and Mrs. D. L., on Elephant 521 – Prayer Began, Where Week of ………… 404 Trowbridge, Stephen, and Street Sunday- – – Observers of World Day of ……… 850, 853 – Scudder, Dr. Ida, and Nurses …………. 586 school. Cairo …………………………. 265 – Session. Native Church ……………….. 727 – Taj Mahal …………………………….. 428 Turkey-Alphabet. Learning New ………… 12 United States-Friends Peace Caravaners, American ……………………………. 191 – – Manual Training at Mitchell Home … 505 – – Mexican Home in Belvedere ………… 185 – – Migrant Center. Handwork Hour at … 491 – – Negro Home Economics Class ………. 506 – – Sunday School in Imperial Valley …. 187 Van Sickle. A. A. ………………………… 61 Vasquez, Marcelino, a Quiche Indian and Family ………………………………. 117 Waid, Eva Clark …………………………. 535 West Inniss-Chapel in Hills …………….. 515 – – Children ……………………………. 484 Wu. nr. Yi-Fang, President of Ginling Col- lege …………………………………. 899 AUTHORS Page Page Aggrey. J. E. K. …………………………. 368 Bisson, T. A……………………………… 683 Anderson, W. B………………………….. 726 Bowie, W. Russell ……………………….. 246 Austen, Nancy Virginia ………………….. 926 Bowman. Esther …………………………. 670 Austin, Mrs. P. H ………………………… 941 Bradford, Arthur H ………………………. 250 Axling, William ………………………….. 650 Braisted, Paul J ………………………. 411,731 Bartholomew, Allen R. …………………… 17 Brickman. Helen M……………………. 207,292 Barton, James L . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 922 Brooks, Charles A. .. …………………….. 499 Bennett, M. Katharine …………………… 24 Brooks, J. T ……………………………… 212 Beynon. Erdmann D ……………………… 738 Brown, Arthur J. .. ……….. .43, 103,416,429 885 Bingham, R. V …………………………… 865 Brown, George Williams ………………… : 362 966 Page Page Brown, William Adams ………………….. 839 Moore, John M…………………………… 618 Burgess, Paul ……………………………. 116 Morton, C. Manly ……………………….. 188 Butler, Clementina ………………………. 607 McConnell, Francis J …………………….. 8::.0 Calder, Helen B. .. ……………………….. 252 McCrae, Lee ……………………………… 518 Carter, Edward C………………………… 358 McKinney, Georgia H …………………….. 298 Carey, Otis ……………………………. .42,111 McLean, Robert N. .. …………………….. 183 Cavert, Samuel McCrea ………………….. 123 McWilliams, M. A………………………… 201 Chamberlain, Wm. 1. …………………….. 21 Mills, Edward Laird ……………………… 917 Chapin, Mrs. L. W. .. ……………………. 447 Newton, Joseph Fort.. …………… ……… 20 Chester, S. H. . …………………………… 600 Norwood, Robert …………………………. 674 Claypoole, Mrs. H. H. .. ………………….. 844 Odell, Edward A. .. ………………………. 512 Clopton, J. J ……………………………… 668 Oxenham, John ………………………….. 849 Cody, E. J ……………………………….. 575 Peabody, Mrs. Henry W. .. ………………. 369 Coleman, W. C…………………………… 526 Peale, Mrs. C. C. …………………………. 27 Cressman, N. M………………………….. 439 Peet, H. W ……………………………….. 602 Curtis, Anna L. .. ………………………… 191 Pierson, Delavan L. . ……………………… 0 ………… .. Damrong, H. R. H. Prince ………………. 331 D'Aubigne, Ch. Merle ……………………. 574 ….. 165, 258, 325, 420, 521, 585, 653, 753, 811, 903 Day, Muriel ., ……………………………. 503 Pierson, George P ………………………… 645 De Biois, Austen K. . …………………….. 247 Pinson, W. W ……………………………. 14 Denyes, John R. .. ……………………….. 342 Pleasant, D. G. .. ………………………… 212 de Schweinitz, Paul ……………………… 15 Pope, Howard W …………………………. 772 Detweiler, Charles S. . …………………… 177 Reherd, Herbert W ……………………….. 278 Dickinson, Emily ………………………… 619 Quinlan, Florence E… (Home Mission Bulletin) Dift'endorfer, Ralph E ………………..•. 255, 893 Quinlan, Florence E. .. …………………… 896 Dingman, Mrs. R. G. . ……………………. 855 Rice, Claton S. .. …………………………. 273 Dodd, Edwin M. …………………………. 356 Richards, George W. .. …………………… 838 Donaldson, Bessie Allen …………………. 142 Riggs, E. W. …………………….. ……… 11 Drach, George ……………………………. 523 Riggs, F. B. ……………………………… 284 Eddy, Brewer ……………………………. 256 Rittelmeyer, Friedrich …………………… 570 Eddy, Sherwood ………………………….. 266 Robbins, Joseph C. ………………………. 18 Edwards, John R ………………………… 13 Rogers, Mrs. Howard …………………….. 213 Emmert, R. E. .. …………………………. 210 Roseberry, R. S………………………….. 660 Engstrom, Mrs" W. W. . ………………….. 846 Rosenberger, Elma T …………………….. 451 Erdman, Charles R. .. ……………………. 405 Rush, Lettie Allan ……………………….. 846 Farber, Benjamin F. .. …………………… 663 Sailer, T. H. P …………………………… 455 Fenn, Courtenay H. ………………………. 85 Sandberg, Minnie V. ……………………… 20 Fleming, D. J. …………………………… 45 Scanlon, Warren B. .. ……………………. 349 Gardner, Katherine ………………………. 942 Schain, Josephine ………………………… 376 Garside, Frances L. ……………………… 595 Schell, W. P ……………………………… 257 Gleckler, Homer L. .. …………………….. 608 Scott, Hugh L. .. …………………………. 280 Goodell, Charles L. ………………………. 31 Short, H. H. .. ……………………………. 211 Graves, Frederick R. .. …………………… 818 Shotwell, James T . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 163 Gribble, Florence Newberry ……………… 440 Silverthorn, Katharine V. .. ……………… 455 Griffin, Pansy …………………………….. 844 Smith, Egbert W. ……………………….. 16 Guest, Edgar A. .. ……………………….. 295 Smith, Frank A. .. ……………………….. 255 Hall, Ada ………………………………… 452 Smith, Fred B. .. …………………………. 835 Hassell, A. P …………………………….. 657 Smith, Herbert Booth ……………………. 35 Hayne, Coe ………………………………. 347 Smith, James M. .. ………………………. 354 Hazlett, Mrs. S. M. ..~……………………. 213 Sockman, Ralph W. .. ……………………. 248 Hodge, Margaret E ……………………….. 253 Soper, Edmund D ………………………… 836 Hodgkin, Henry T. ………………………. 92 Soper, Laura De Witt ……………………. 51 Hoover, Herbert …………………..361, 527, 921 Speer, Robert E. …………………………. 7 Horne, Frank A. .. ……………………….. 250 Steimle, Augustus …………………………. 249 Hough, Mrs. S. S…………………………. 936 Stelzle, Charles ……………………….. 121, 833 Howell, Clarence V ………………………. 758 Stowell, Jay S. …………………………… 25 Hyde, A. A. .. …………………………….. 835 Strachan. Helen M………………………… 777 Inman, Samuel Guy ……………………… 509 Strong, W. E. ……………………………. 11 Twashita, George …………………………. 673 Stuart, J. Leighton ………………………. 98 Jefferson, Chas. E …………………….. 249,665 Taylor, Jay F ……………………………. 537 Jeffs, Harry ……………………………… 571 Thorne, Samuel ………………………….. 251 Johnson, Mrs. F. 1. ………………………. 254 Trull, George H. .. ……………. 578,664,740,805 Johnson, Mrs. F. 1. .. (Best Methods Department) Tyler, Florence G. .. …………………..538, 899 Johnston, Charles …………………………. 747 Tyler. Florence G… (Foreign Mission Bulletin) Jones, E. Stanley ………………………… 640 Van Dyke, Tertius ……………………….. 565 Judd, Mrs. Orrin R. ………………. 253, 458, 486 Van Slyke, L. P ………………………….. 822 Kagawa, Toyohiko ……………………….. 659 Warner, Franklin ……………………….. 251 Kerr, Hugh Thomson ………………….197,246 Warnshuls, A. L. .. …………………. 9,123,269 King, William R. ………………….. 23,406,886 Watson, Charles R ……………………….. 107 Knox, Mrs. De Witt ………………………. 262 Weddell, Sue …………………………..536,824 Kuhn Nellie E . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 940 White, Charles L. ………………………… 29 Larse;', J. T ……………………………… 364 Latourette. Kenneth S……………………. 912 White, Flora Dell ……………………….. 297 Lee, Elizabeth M. .. ………………………. 337 Whittier, John Greenleaf ………………… 381 t~~~~:nJa~e~'J:':::::::: :::::::::::::::::::::::: i~~ Wfddoes, Howard W. .. ………………….. 437 Mayhew, Arthur T ……………………….. 732 Menzel, Emil W ………………………….. 745 Wilson, E. Graham ………………………. 493 Moffett, Thomas C. .. ……………………… 170 Montgomery, Andrew J. …… …………….. 26 Wilson, Warren H ……………………….. 590 Montgomery, Helen B…………………….. 694 Wood, John W …………………………… 245 Woodhull, Mrs. Schuyler C………………. 929 Wyckoff, Amelia …………………………. 598 Young, Owen D. . ………………………… 778 Zwemer, Samuel M. .. ……………………. 435 ARTICLES AND NEWS Page Page Abyssinla-R. V. Bingham ………..•……. 865 Afghanistan-Changes In …………………. 228 _ Empress Dies …………………………. 461 – Education in ………………………….. 389 _ Haile Selassle, Emperor ………………. 952 – Persian Christians Evangelize ………… 791 Adventist Liberality ……………………… 386 – Progress in ……………………………. 315

INDEX

Page Pays Africa-Agriculture, Sudan School of ……. 461 Argentina-College, American, at Buenos – Airships in Christian Service …………. 787 Aires ………………………………… 235 – American Board Jubilee ………….•…•• 553 – Protestantism in ………………………. 783 – Angola Jubilee ………………………… 866 – Revolution in ………………………….. 860 – Augustana Mission ……………………. 309 – Self-support in ………………………… 860 – Blessing in the Congo, Spiritual ………. 631 Armenia-Sunday-school Beginnings ……… 388 – Books In Native Languages, Prizes for … 310 Asia-Difllcult Field, Most, Delavan L. Pier- – Boys' Ambitions, Shepherd ……………. 309 son ………………………………….. 653 – Cambodia's Golden Book, N. M. Cressman 439 Augsburg Confession, Anniversary of •…… 624 – Camp Meeting in Angola ………………. 384 Australia, Inland ………………………… 68 – Christianity or Communism? ………….. 75 – Reunion Proclamation …………………. 701 – Christians, Practical, in West …………. 146 Balkans, Cooperation In …………………. 543 – Church Missionary Society Results in …. 76 Baltic States and Poland ………………… 544 — Communism or Christianity? ………….. 75 Baptist Foreign Mission Society, Joseph C. – Congo Brought Nearer ………………… 222 Robbins ……………………………… 18 – Cooperation Approved, International ….. 310 – – – – Women's, Minnie V. Sandberg … 20 – – Needed in South ……………………. 553 – Home Mission Society, Charles L. White. 29 – Crawford's, Dan, Legacy ………………. 383 – Meeting in Cleveland, Northern ……….. 634 – Doctor for Natal, Native ……………… 632 – World Alliance, Semi-Jubilee …………. 549 – East …………………………………… 787 Belgium-Christian Missionary Church Mis- – F'etichists, Habbe ……………………… 309 sion ………………………………….. 466 – Flight Planned, Missionary ……………. 221 – Exhibit, Mission ………………………. 308 – French Guinea, New Church in ……….. 552 Beloved of Siva, Erdmann D. Beynon ……. 738 – Hartzell Memorial Hospital Plans …….. 146 Bethlehem's Church of the Nativity, Nancy – Inquirers Held Baok ………………….. 788 Virginia Austen …………………….. 926 – lsoko Country, Missions in ……………. 462 Bible-Cambodia's Golden Book, N. M. – Isolated in Central, by a Missionary in Cressman ……………………………. 439 Rhodesia …………………………….. 350 – Did, What One ………………………… 703 – Jeanes Schools ………………………… 787 – Distribution in 1928 ……………………. 30 – Kabylia, Mission Work in …………….. 337 – Eliot's, John …………………………… 65 – – Missionaries to ……………………… 339 – Institute Colportage Association Report .. 225 – Languages, Suppressing Native ……….. 221 – Luzzi's Translation Into Italian ………. 597 – Life in, Missionary, by a Missionary …. 350 – Memorization Contest …………………. 384 – Livingstone, Links with ………………. 553 – New Needs for the Old Book, George Wm. – Madigas Revival ………………………. 787 Brown ……………………………….. 362 – Magna Charta for …………………….. 461 – Society, Work of American, George Wm. – Medical Missions, Why? Florence New- Brown ……………………………….. 362 berry Gribble ………………………… 440 – Study, Systematic …………………….. 68 – – Training for Blacks ………………… 310 – There It Stands: Responsive Reading .. 849 – Mission, East ………………………….. 147 Bibles for Battleships of Japan ………….. 73 – Missionaries on Donkeys ………………. 339 Books, About Religions, Arthur J. Brown .. 429 – Missionary Boats in …………………… 951 – Best Mission Study ……………………. 49 – Missions, General Smuts on …………… 367 – for Children and Young People Listed '" 558 – Negro Missionaries in …………………. 631 – – Readers' Course on Cause and Cure of – Nyasa Mission ………………………… 221 War ………………………………. 776 – Portuguese Colonies, Missions in ………. 222 – on Caribbean Neighbors ………………. 516 – Problems of the Black Continent ………. 310 – – China ………………………………. 125 – Religious Liberty In ………………….. 461 – – India, List of ……………………. 289 750 – – Missions for Young People …………. .' 375 – Remembrances in ……………………… 384 – – Religion, Increasing, Interest in, Arthur – Restrictions in Nigeria and East ………. 631 – Scientists Visit Moravian Station …….. 951 J. Brown ………………………….. 103 – Smuts, General, on Missions ………….. 367 – Summer Reading List …………………. 618 – Student Conference, Bantu ……………. 712 Boy Scouts' Anniversary …………………. 153 – Successful Union in Sierra Leone ……… 951 Braille, Transcribing …………………….. 707 – Sudan, Changes in Western, R. S. Rose- Brazil-Aviation in ………………………. 22 – Bible, Thirst for ……………………….. 465 berry ………………………………… 661) – Converts and the Bible, Blind …………. 465 – Suggestion From, Beautiful …………… 520 – Diamond Miners' Mission ……………… 235 – Swelled Heads, for Reducing ………….. 712 – Evangelism in …………………………. 465 – Foundations, Building …………………. 155 – Union Organized ………………………. 383 – Women in Uganda, Position of ……….. 711 – Instituto Christao …………………….. 550 – Zambesi Industrial Mission …………. , .. 145 – Sunday-school Union ………………….. 636 African Missionary Speaks of His Work …. 865 – Workers' Institutes ……………………. 155 – Y. W. C. A. in ………………………… 636 Agreements Necessary to Church Union? What ………………………………… 836 British Missionary Societies in Conference, H. W. Peet ………………………….. 602 Alaska-Experiences, Missionary …………. 789 – Hardships for Missionaries in ………… 789 Buddhism and Christianity, Reform ……… 151 – in France and England ……………….. 544 – Observations on Christian Work in, Herbert Booth Smith ……………………. 35 Buddhist Activity ………………………… 391 – Temple in London …………………….. 65 – School Clubs ………………………….. 869 Bulgarian Students' Plight ………………. 382 Algiers, Moslem, D. L. Pierson ………….. 167 Burma-Conference, Missionary ………….. 393 – Christian Endeavorers ………………… 306 America and the Chinese Famine, T. A. – Siam and Malaya, Seen and Heard in, Bisson ………………………………. 583 Delavan L. Pierson …………………. 753 – Missionary From, First, Otis Carey …… 42 Burmans Support Orphanage …………….. 156 American Board Missions, Significant Events in, W. E. Strong and E. W. Riggs…… 11 Butler, Smedley, on Missionaries ………… 419 American Indian, Books on ………………. 294 Call to Service …………………………… 387 – – Dictionary, Pueblo ………………….. 312 – What Constitutes a Missionary, Samuel M. Zwemer ………………………….. 435 – – Education, What Might Have Been and What Stm May Be, F. B. Riggs …… 284 Canada-Bible Memorization Contest …….. 384 – Bilingual Preachers, Call for …………. 311 – – National Indian Association Jubilee – Geese, MJs.sJonary WJld ……………….. 866 – Peace Movement in, Helen M. Strachan .. 777 Address, Hugh L. Scott …………… 281 – Prohibition and Women, Mrs. R. G. Ding- – – Revivals .. . .. .. .. .. . .. . .. . .. . .. .. .. .. .. … 869 man ………………………………….. 855 – – Turtle Mountain, Hugh L. Scott ……. 281 – – Statistics …………………………… 857 – – with the ……………………………. 59 – youth at Toronto Convention on Reli- Andrews, C. F. .. …………………………. 628 gious Education ……………………… 790 Arabia and Iraq, Travel Letter from Dela- van L. Pierson ………………………. 325 Cancer with Knowledge, Fight, Mrs. Ella H. – Medical Missions ………………………. 544 Rigney ………………………………. 676 Page Page Center, Religion of the Christian, Charles A. China-Tradition Questioned •…………….. 625 Brooks …………………………….•.. 499 – Transition, Christian Movement in ……• 390 – War, High Cost of …………………….. 469 Ceylon-"Adoptlon" In ………………….•• 472 – Yale-in- ………………………………. 949 – Children's Week ••…………………….. 156 – Yenching University, Opening of, J. – Slavery in …………………………….. 472 – Work Among Incurables, Colombo …….. 392 Leighton Stuart ……………………… 98 – Youth In ………………………………. 306 China's Woe ……………………………… 862 Chautauqua, Missions at …………………. 539 Chinese Christians on Anti-Christian Move- Child Labor, Sunday …………•…………. 152 ment, George H. Trull ………………. 664 Chile Honors Mission Institution ………… 307 – Farmers Survey Facts ………………… 861 – Lutherans in ………………………….. 708 – Flock to Manchuria …………………… 703 – Santiago College ………………………. 235 – How Reds Prayed for …………………. 949 China and India, Chaos In ………………. 527 – Living Expenses ………………………. 861 – Anti-Christian Movement, Benefits of …. 547 – President Is Baptized as Christian ……. 949 – – – – Chinese Christian on …………. 664 – Puzzle: Glimpses of a Nation In Trans- – – – Sentiment in …………………….. 366 formation, Delavan L. Pierson ………. 811 – Anti-Foreign Feeling? Are Missionaries – Reds Behead Women Missionaries …….. 933 Responsible for ………………………. 130 – Women Are Doing, What Ting Shu Ching – Banditry ……………………………..•. 233 and, Katharine E. Vaughn …………… 56 – Bible Class in Shantung ………………. 625 Christ of the American Road, Charles L. – Books on ………………………………. 125 Goodell ……………………………… 31 – Brigands Active in Interior …………… 316 Christian Endeavor Berlin Meeting ………. 783 – Centenary of American' Protestant Mis- – – In U. S……………………………… 623 sions In, Kenneth S. Latourette ……… 912 Christianity, Mott Finds World Open to …. 622 – Chaos in ………………………………. 128 Christmas Message, A, Arthur J. Brown …. 885 – Chaplin Memorial Boat ……………….. 64 Church and the Masses ………………….. 841 – Cheng, C. Y. . …………………………. 780 – Criticisms of the ………………………. 763 – Chengtu ……… " ……………… " …. " 863 – Missionary Society and Lambeth Confer- – Child Welfare in ………………………• 316 ence …………………………………. 716 – – – Incorporated ……………….. , ….. 469 – – – London Congress of ……………… 792 – Christian Council Five-Year Program … 316 – of My Dreams, John M. Moore ………… (:18 Cities in Mission Fields, Big …………….. 683 – – Schools Forbidden to Exhibit Christian Literature .. " … , …………………. 949 Clark, Sidney, Missionary Enthusiast ……. 862 – – Literature 'society, Forty Years of the 470 College of Christian Education, Chicago .•.. 70 – – Movement Figures ………………….. 148 Colleges, Problem of Denominational …….. 682 – Christianity Despite Reds and Bandits … 862 Conference for Outgoing Missionaries ……. 605 – Clark Bonds …………………………… 862 – Naval …………………………………. 288 – Cold Wave Takes Toll ………………… 316 – – Memorial to ………………………… 303 – Colleges in Nanking, Two Christian …… 704 – of Orthodox Churches ………………… 314 – Convention, "Nourish Soul" …………… 65 – – Theological Seminaries, A. L. Warn- – Covenant, Church of Christ …•.•…•….. 317 shuis and S. M. Cavert …………… 123 – Ding, LI Mel, Stili Active ……………… 547 – on Cause and Cure of War, Fifth …….. 301 – Drouth-Resistant Grain and Famine Re- – Religious Press ……………………….. 224 lief ………………………………….. 148 Conferences. Interdenominational Mission- – Education, Mass ………………………. 548 ary, 1930 …………………………….. 203 – – Program for Higher ………………… 548 – Successful, Summer …………………… 858 – Factory, Christian …………………….. 548 Confucius, Rival, of S. H. Chester ……….. 600 – Family "Rich" with $100 a Year ………. 861 Congregational Council, International ……. 623 – Famine …………………………. 445,705,779 Congregationalism at Bournemouth, World, – – and America, T. A. Bisson ………….. 583 Fred B. Smith ………………………. 835 – – In Hunan …………………………… 862 Contributions, Adventist …………………. 386 – – Over Wide Area ……………………. 233 – Declined? W. C. Coleman ……………. 526 – – Relief ………………………………. 126 – – Why Have Missionary. A Symposium – Farmers Colonize, Chekiang …………… 547 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 245,365 – General Visits Mission ………………… 626 Convention on Religious Education in To- – Health Work in West …………………. 699 – Home Missions ………………………… 234 ronto, Youth at ……………………… 790 – Hospital, William Porter ……………… 625 Cooperating in the West Indies, Samuel G. – Institute at Tsinanfu ………………….. 779 – Kidnapped Missionaries ……………….. 233 Inman ……………………………….. 509 – Lobenzeller Mission Grows ……………. 149 Cooperation in Christian Literature, A. L. – Methodist Bishops Gowdy and Wang Con- Warnshuis …………………………… 269 secrated ……………………………… 624 – – Ozarks ……………………………… 224 – Missionaries, Butler, Smedley, on ……… 419 – – Persia, Missionary ………………….. 635 – – in …………………………………… 390 Creed, Missionary ……………………….. 81 – – Wanted …………………………….. 626 Cuba-Public Works in ………………….. 784 – of 1929, Courtenay H. Fenn ……………. 85 Statistics …………………………………. 861 – Opinion, Further Steps Against ……….. 626 D. V. B. S. in Palestine ………………….. 63 – Opoortunities and Perils In, Henry T. Daily Vacation Bible Schools, International Hodgkin …………………………….. 92 Association …………………………… 859 – Peanuts Introduced by Missionary …….. 625 Daly, Sam, Saver of Little Black Souls, Lee – Pessimistic About ……………………… 767 – Population Problem …………………… 97 McCrae ……………………………… 518 – Prisoners, Cheer for …………………… 390 Day of Prayer Around the World, Visualiz- – Religion in Schools …………………… 233 – Religious Liberty Discussed …………… 469 ing the World ……………………….. 299 – – Status Since 1922 ……………………. 547 Deaths-A bel, Charles W …………………. 322 – Righteousness Loss Deplored ………….. 148 – Anderson, Charles P …………………… 242 – Roman Catholics in …………………… 779 – Andrew, George ……………………….. 402 – Sailing Peacefully on the Yangtze, George – Brockman, Frank M. ………………….. 3 – Brunhouse, Frederick C……. 2d cover, March H. Trull …….. .. .. .. .. .. .. .. .. . .. .. .. . … 578 – Carter, George William ………………… 402 – Chamberlain. Mary Annesley ………….. 482 – Clark, Joseph ………………………….. 322 – School at Shuntefu, Girls' …………….. 780 – Const, William Henry ………………….. 82 – – New Public …………………………. 64 – Cooper. A. W ………………. 2d cover, March – Schools and Religion ………………….. 233 – Dale, Mary Bliss ………………………. 322 – – Registration of Christian, Frederick R. – Draper, Mrs. Walter …………………… 89.

Graves ……………………………. 818 – Eastman. Harriet N. .. ………………… 641 – Shantung. Heroic Service in ………….. 624 – Estey, Ethel M. .. ……………………… 322 – Slavery, Girl ………………………….. 148 – Ford. Katharine M. B. ………………… 799 – Slaves. Child ………………………….. 779 – Gauthey, Marie L. . ……….. 2d cover, March – Sun Yat Sen's Tomb, Exercises at …….. 704 – Harnam, Singh, Sir ……………………. 701 Page Page Deaths-Harrison, Mrs. Paul W. . ………… 482 Evangelism, Call to ………… " .. " ………. 444 – Heimburger, Mrs. Leroy F. ……………. 322 E-vents of 1929, Notable …………………… 6 – Henderson. James ……………………… 882 Events of 1929, Outstanding. A. L. Warnshuis 9 — Hurlbut, Jesse Lyman ………………… 799 "Every Day in Every Way," Frances L. Gar- – Johnson, Mrs. Luke …………………… 242 – Johnstone, Janet M……………………. 482 side ……………. " .. .. .. .. .. .. .. .. .. .. … 595 – Kelley, George …………………………. 482 Faith and Order Committee Meet ………… 958 – Kennedy, Mrs. John S…………………. 666 Federal Council Execntive Committee An- – Kinney, Mary E-……………. 2d cover, March – Kinsolvlng, Lucien Lee ……. 2d cover, March nual Meeting, Charles Stelzle ………… 121 – Kugler, Anna S. .. …………………….. 799 "Fellowship of Prayer" ………………….. 312 – Kyle, Alice M. .. ……………………….. 641 Fifty Years, Veterans of ………………… 842 – Lawyer, Franklin Pierce ………………. 3 Foreign Mission Statistics ………………… 49 – Leverett, W. J ……………..2d cover March – – Study Number …………………… October – Lewis, Thomas …………………….. :…. 82 – Missions, Holy Spirit in, Arthur J. Brown 416 – – World Conditions Affecting, Ralph E. – Lowrie, James Walter ……… 2d cover, March – Manasseh, Antonius ……………………. 82 Dlffendorfer ……………………….. 893 – Matzat, William ………………………. 8()1 – – Year's Work of the Federation of – Ogden, James Clarence ……………….. : 3 Women's Boards of, Florence G. Tyler 899 – Partridge, Sidney Catlin ………………. 799 Forman, Charles, Tribute to, James J. Lucas 120 – Pedley, Hilton …………………………. 322 France-Buddhist Society in …………….. , 544 – Perry, Henry Thomas …………………. 322 – Changes in …………………………….. 309 – Pinson, Wm. WaShington ………………. 801 – Hospital, Mission ………………………. 66 – Riley, Edward Baxter …………………. 3 – – Work of South E·ast Mission ………… 224 – Scarlett, E. Yorke …………………….. 562 – McAll Mission …………………………. 610 – Schautller, Mrs. A. F ……… "…………. 47 – Protestant Foyer of Belleville, Paris ….. 544 – Schrag, Jonathan J. .. …………………. 8()1 – Seminary, Paris Protestant Theological … 544 – – – Theological ……………………….. 223 – Shipman, Herbert …….. " .. " …………. 402 – Woman Ordinated, First ……………….. 716 – SmIth, Mrs. Moses ……………….. " ….. 82 Friends Consider Union ……………. " ….. 275 – ~peicher, Jacob …………………………. 799 – Service Committee, American, Anna L. – pence, Frank H. ……………………… 82 – Spencer, Selden Palmer ……………….. 322 Curtis ……………………………….. 191 – Stevens, JohLl Egbert ………………….. 402 Friendship Bag, One ……………………… 144 – Stevenson, Marion Scott ………… " ….. 562 From New York to Cairo, Delavan L. Pierson 165 – Stubbs, John ………………………….. 801 Gairdner, Canon, of Cairo Memorial ……… 468 – Stubbs, Clifford …………………….. 562 641 Gandhi ……………………………………. 700 – Stucki, Jacob …………………………. .' 641 – Represent All India, Does? ……………. 935 – Thurber, Christopher ………………….. 482 Geese Missionary Wild …………………… 866 Germany-Call of Knights of St. John …… 620 – Uzaki, Kogoro …. " ………. "………… 402 – Mohammedans …………………………. 223 – Weinland, Wm. Henry ………………… : 322 – Moravian Meetings …………………….. 382 – White, Stanley …………… " …………. 242 – Religion in …………………………….. 874 – Wilson, Cynthia E. .. …….. " …………. 641 – Russian Refugees, Harboring …………. 382 – Wilson, William ………… " …………… 402 – Theologues Increasing …………………. 791 – Wyl!e, David Gourley ………………….. 799 Gifts for Religion Lead …………………… 782 Denommatlons Find Points of Agreement … 706 – Statistics for United States …………….. 782 Doctrine Necessary? Agreement on, Georg€ Gilbert Islands-Bible, Romance of ………. 874 Giving-See "Contributions." W. Richards …………………………. 838 – in 1929, Church ………………………… 469 Dutch East Indies ………………………… 875 – Rural U. S…………………………….. 462 Economy, Wrong …. " ……………………. 680 – Wanes, Protestant ……………….. " …. , 151 Ecumenical Council for Practical Cbristian- Great Britain-Dr. Mott's Conferences in …. 956 Greece-Athens School of Religion Graduates 308 ity …………………………………… 77 Guatemala-Bible in Cakchiquel ………….. 234 Education, International Council of ReligiOUS 705 – Vasquez, Marcelino, Paul Bnrgess ……… 116 – Me€ting, Religious …………………….. 384 – Volcanic Eruption ……………………… 117 – Youth and Missionary …………………. 139 Xaiti-Gonave Island Converted ……. :….. 68 F1ducational Commissions ………………… 230 – Gospel Mission ………………………… 236 Egypt-Drug Traffic ………………………. 388 – Tomorrow in, Charles S. Detweiler …….. 177 – EI Azhar, Modernizing ………………… 76 Harris, William Wade. of Liberia ………… 75 – Evangelical Church in …………………. 714 Hawaii-Easter in Honoluln, Warren B.

– Nile Mission Press Jubilee …………….. 461 Scanlon ………………………………. 349 – Protestants In …………………………. 871 – Methodists Extend Work in ……………. 70~ – Religious Freedom …………………….. 635 – Y. M. C. A. in Asslut …………………. 145 m – Missions in …………………………….. 958 Eliot's, John, Bible ……………………….. 65 Elmira College: Seventy-five Years of World Ha~k:: ~~:es w.r~~.:::::::::::::::::::::::::: Service, Esther Bowman …………….. 670 HIlI, John H., Missionary and Educator, E. E! Mundo Cristiano, Suspension of ………. 230 J. Cody " ………………….. " .. ,,",," 575 England-Buddhist Temple in London ……. 65 – Church Missionary Society London Con- History. Missionary-Colonial Missionary So- cieties and Their Work, Otis Cary …… 111 gress ………. "………………………. 792 – Lambeth Conference and C. M. S……… 716 Holy Spirit in Foreign Missions, Arthur J. – – – – South India ……………………. 765 Brown ……………………………….. 416 – – – Resolves …………….. " …………. 782 – Protest Against Russian Religious Perse- Home Mission Number …………… " …. " .July – Missionary-Standards for a New Day, cution ………………………………. " 308 – Unemployment ……………. " …………. 872 New, Muriel Day …. "" …. "" …. " …. 53 – Union, Methodist ………………………. 223 – – Work, Languages Used In …………… 492 English Missionary Notes …… " …………. 716 – Missions and Pentecost, William R. King 406 lilstonia-Women Together, Patriotism Pulls 620 – – Articles on ………………………….. 526 Europe-Churches, Help For ……………… 575 – – Congress of Church Leaders, Charles – Communism, Anti-Religions …………… 621 – Credit Association, Proposed Protestant " 716 Stelzle …………………………….. 833 – F.·conomic Conditions …………………… 792 – – – of North America ………………… 624 – Friends of Evangelical Christian Unity " 222 – – – Plans for .. " ……………………… 954 – Movements, New Evangelical ………….. 309 – – Council, Work of, Wm. R. King…….. 23 – Protestantism in, Harry Jeffs …………. 571 – – Glimpses of the Year in the Council of – TTnemployment ………………………… ; 621 Women for, Florence E. Quinlan ….. 896 – Unity, Friends of Evangelical Christian .. 222 – – Problems of, E. Graham Wilson …….. 493 – – Women in, Mrs. Orrin R . .Jndd …….. 486 – Youth of …………….. ", …. , ………… 872 – – Yesterdays In, William R. King' …….. 886 Hoppin. Jessie R., "Mother" of Marshall Islands ……………………………… , 546 Page Page How a College President Studied the Words India-Self-supporting Churches? Can Povof Christ …………………………….. 434 erty-Stricken Christians Develop, George Human Nature Be Changed? Can ………… 683 H. Trull …… . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 74(1 Hungary, Religion in …………………….. 383 – Simon Commission Report …………. 675, 747 Hymn~See "Song." – Simon, Sir John, Reports on, Charles ~ ::Etern.al G?~: Whose Power Upholds" …. 529 Johnston …………………………….. 747 ~ Men III AIr . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 296 – Swain, Clara A. . ………………………. 306 I Am the Mission Study Class ……………. 773 – Telegu Villages, National Missionary So- Iceland Parliament ……………………….. 546 ciety in ………………………………. 546 Income, Spiritual, M. A. McWilliams ……. 201 – Union Proposed in South, Arthur J. Brown 43 India and China, Chaos in ……………….. 527 – Unoccupied Field in ……………………. 546 ~ – Independence ……………………….. 229 – "Until" Meetings ………………………. 795 – Andrews, C. F. . ……………………….. 628 – What's Going On in Sub-Conscious, Emil – Appeal for Church of India, Burma and W. Menzel ……………………………. 745 Ceylon ……………………………….. 629 – Widows, Burning of ……………………. 471 – Bishop Timber in ………………………. 954 – Women, Education Compulsory for …….. 73 – Books on ……………………………. 289,750 – Women's Educational League………….. 74 – Building for Humanity ………………… 157 – Youth League ………………………….. 629 – Capital, New ………………………….. 794 Indian Version of 23d Psalm …………….. 892 – Caste System Curse, Example of ………. 795 Indians from the Rio Grande to Cape Horn, Thomas C. Moffett ……………………. 170 – Changing, What Is, Delavan L. Pierson .. …………………………………….521,585 – In the Americas, Facts on ……………… 783 – Chelliah, J. V., on ……………………… 701 Institute? What Is the Purpose of a Mis- – Child Marriage Bill ……………………. 156 sionary, J. H. P. Sailer ……..•….•.•• 455 International Congregational Council …….. 623 – Christ, Significant Force in, Paul J. – Missionary Council In 1929, A. L. Warn- Braisted ……………………………… 731 shuls …………………………………. 9 – Christian Influence on …………………. 701 – – Witnessing ………………………….• 870 Iraq and Arabia, Travel Letter from Delavan – Christianity a Faree Admitted …………. 305 L. Pierson …….• -••………… _. _. _•••… 325 – – Stands Third ………………………… 232 – Evangelism in Coffee Houses ………….. 464 – Christians Gather for Jattra …………… 870 – Independence, Treaty for ………………. 715 – Church Crisis, Village, C. H. Loehlin …. 736 – School for Girls ……………………….. 872 – – Story of a, W. B. Anderson ………… 726 Islamic Disintegration ……………………. 955 – Comparisons, .Some ……. . . . . . . . . . . . . . . . . .. 545 Islands-Bali, Erdmann D. Beynon ………. 738 – Dehra Dun Girls' School ……………….. 232 – Boat, "John Williams V" ………………. 875 – Delhi, New Capital …………………….. 794 – Boats, Missionary ……………………… 875 – Education, Christian Higher …………… 393 – Convert and His Work ………………… 389 – – Mission, Arthur T. Mayhew …………. 732 – Devil's Isle, Grimmest Missionary Task .. 471 – Educational Commission to ……………. 700 – Kagawa in Loo Choo ………………….. 235 – – League of Women ……………..•…… 74 – Madeira ……………………………….. 471 – Rabaul Indentured Workers Have Church 702 – Forman Christian College Plans ……….. 954 – South Sea Youth Movement ……………. 546 – Gandhi …………………………………. 700 Italian, Bible Translated Into ……………. 597 – – and Indian Congress ………………… 231 Italy-Waldensian Church ………………66,467 – – Asks for Milk ……………………….. 231 – – Crown Prince Greets ………………… 622 – Government Problem …………………… 870 Japan and American Exlusion Act ……….. 70 – Harnam Singh, Sir …………………….. 701 – – Chosen, Movements in, John R. Ed- – Health Week in Chupra ……………….. 392 – Higginbottom, Sam, Decorated …………. 794 wards ……………….•………••••.•• 13 – Hindus and Pariahs Riot …………….. 545 – Anniversary of Missions, Seventieth …… 317 – Home Mission Society …………………. 157 – Bibles for Battleships of ………………. 73 – "Independenoe Day" …………………… 307 – Buddhist Activity …………………••…. 391 – Industrial Missionary Work ……………. 700 – Budget Cut Prevented …………………. 552 – Jones, Stanley, With, Paul J. Bralsted … 411 – Business Depression ……………………. 710 – Lambeth and South ……………………. 765 – Christianity, E.bisawa on ………………. 863 – Land oi Complexity, Delavan L. Pierson • 420 – – Reviewed ………………………..•…. 317 – Christianity's Seventieth Anniversary ….. 630 – Ludhiana Women's Christian Medical Center …………………………………… 231 – Church, Consecration of Beautiful …….. 709 – Lutheran Mission in ……………………. 74 – Commission on Higher Education ……… 950 – Lytton, Lord, on Missions in …………… 306 – Denton, Mary Florence, Honored •……… 864 – Madura Home Mission Society ……….•• 157 – Economic Facts from ………………….. 950 – Marriage Law, New ……………………. 869 – Gospel's Power ………………………… 226 – Martyn, Henry, School at Lahore ………. 794 – Growing Million a year ………………… 785 – Medical Survey ………………………… 305 – Hospital, St. Luke's International ……… 473 – – Women in …………………………… 306 – Kagawa Meetings ………………………. 710 – Methods Changing ……………………… 74 – Kagawa's Preaching …………………… 71 – Mission-or-Help to Older Churches … .472,545 – Kingdom of God Campaign, Wm. Axling . – Missionaries, Miss Mayo on ……………. 795 …………………………….. 72, 391, 551, 650 – – Praised .,. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 871 – "Kingdom of God Weekly" …………….. 863 – Missions, Lord Lytton on ………………. 3oo – Lepers, Reaching ………………………. 71 – Moslem Activity ……………………….. 73 – Missions' Anniversary ………………….. 317 – Moslems Remain Loyal? Will ………… 795 – – Seventy Years' Growth ……………… 552 – "Mother India" Agitation Still Burning . 289 – Newspaper Evangelism …………….. 551,710 – Naldu, Mrs. Sarojini …………………… 629 – Oml Mission ……………………………. 227 – National Missionary Society …………… 393 – Research Institutes In China …………… 390 – – – – In Telegu Villages …………….. 546 – Rural Evangelization ………………….. 227 – Native Evangelical Society …………….. 157 – – Evangelizing, George P. Pierson ……. 645 – NawabganJ, Where Is ………………….. 546 – Seeding Sowing In ……………………… 473 – Officials Increase, Christian ………•….. 305 – Social Creed for ……………………….. 71 – Pariahs and Hindus Riot …………….•. 545 – Students, Christian E'ffort for ………….. 72 – Patients, Purdah ………………………. 231 – Tokyo, Growth of ………………………. 785 – Prayer, Call to …………………………• 725 – Transformation In a Factory ………….. 154 – Radium for Neyyoor Hospital ………….. 232 – Unemployment Insurance ………………. 629 – Rural Problems ……………………….. 545 – Unreached Millions ……………………. 226 – – Reconstruction In ………………….•. 947 – Vice on the Defensive ………………….. 473 – Santal Mission …………………………. 232 – "Sati" Not Yet Outlawed .•…………….. 471 – Women at Coronation ………………….. 630 – School Grant by Government, Mission …. 870 – – in International Affairs ……………… 473 – Workers, Relief for Night ……………… 227 Page Page Japanese Ethical Standards Compared with Marshall Isiands-Hoppin, Jessie R., "Moth- Christianity ………………………….. 391 er" of ………………………………… 546 – Pastor's Library ……………………….. 785 McAll Mission …………………………….. 610 – Road, Events on the, A. P. Hassell …….. 657 Medical Missions' Figures ………………… 230 Japan's Beneficence to China …………….. 390 – – Conference, Third Biennial, Edwin M. Jerusalem and the Temple ……………….. 314 – Bible, Toward Understanding tbe ……… 63 Dodd ………………………………. 356 Jewish Figures …………………………… 468 – – in Africa? Why, Florence Newberry Jews, Alliance of …………………………. 223 – Gospel for ……………………………… 76 Gribble ……………………………. 440 – Rural Trend of ………………………… 76 Meditation at Close of Day ……………….. 649 Jones, Stanley, in India, with, Paul J. Methodist Church in Mexico Organized, Braisted ……………………………… 411 Francis J. McConnell ………………… 820 Jugoslavia-"Minor!ty" Respected ……….. 65 Methodist Episcopal Church South, New – Reformation, to Commemorate ………… 383 Plan in, W. W. Pinson ………………. 14 Jugoslavian Church Stabilized ……………. 957 – – – Woman's Foreign Missionary Society Kennedy, Mrs. John S., Death of ………… 666 Koran Translated Into Turkish ………….. 791 Sixtieth Anniversary, Mrs. C. C. Peale 27 Korea and Japan, Movements in, John R. – – Home Missions and Church Extension, Edwards ……………………………… 13 Jay S. Stowell …………………….. 25 – Christian Activities ……………………. 786 Methods-"Absent Members' Meeting," Mrs. – – Progress ….. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 786 – College Fund Aided ……………………. 630 P. H. Austin …………………………. 941 – Farm Schools ………………………….. 392 – Africa-The Caribbeans and U. S., Clem- – Hospital, Tuberculosis …………………. 154 – Hostility Gives Way …………………… 552 entina Butler ………………………… 607 – Japan, Attitude Toward …………..•….. 710 – American Indian ………………………. 293 – Literature Society, Christian ……… .473, 864 – – – Girls, Helping American Girls to – Mission of a Mission …………………… 154 – Prayer Meetings, Daybreak ……………. 392 Understand, Helen M. Brickman ….. 292 – Significant Facts from …………………. 950 – – – Bringing Students Up-to-date on, – Tuberculosis, Checking ………………… 317 – – Sanatorium Recognized ……………… 630 Helen M. Brickman ……………….. 207 Kyle, Alice M.· ……………………………. 535 – Announcement, Telephone ……………… 55 Lands Where Women and God Are Veiled, – Assemblies, Florida Ohain of Missionary, Charles R. Watson …………………… 107 Mrs. Henry W. Peabody …………….. 369 Latin America-Awakening ………………. 948 – – Centennial of Bolivar ……………….. 948 – Bean Milk, How to Make ………………. 451 – – Evangelism in ………………………. 948 – Bible and Song Program Feature for – – Gift for Union College ………………. 946 – – Indian Facts ………………………… 783 Young People ………………………… 453 – – Spiritual Springtime in …………….. 62 – – What Is the …………………………. 613 Laymen's Inquiry Into Foreign Missions … 677 – Books Worth Having ………………….. 371 – Missionary Movement ………………….. 633 – "Cloud of Witnesses," How to Present.. 684, 844 Leadership Through Service, E. Stanley – Communion Service Around the World, Jones ………………………………… 640 Suurise ………………………………. 135 – Training, Joint Committee on, Sue Wed- – Devotional Service …………………….. 768 – Field Method, Pansy Griffin ……………. 844 dell ………………………………….. 636 – Finance and Personality ………………. 770 Lepers, Annual Report and Autumn Confer- – – Breakfasts Help, How, Homer L. Gleck- ence of American Mission to ………… : 932 ler ………………………………… 608 – Reaching Japanese …………………….. 71 – Friendship Venture Is Being Accom- Leprosy News ……………………………. 468 – Serum Found? …………………………. 549 plished, How …………………………. 610 Lewiscot League, James M. Smith ……….. 354 – Gifts, Country …………………………. 134 – – from Kindergartens, Day and High Liheria-New York State Colonization So- Ciety Aids Schools …………………… 711 Schools and Colleges ………………. 134 – Health and Baby Welfare Work, Public, – Sanitary Engineer for …………………. 788 Liberian Schools, To Aid ………………… 711 Elma T. Rosenberger ………………… 451 Liebenzeller Mission ……………………… 149 – – Center aud Day School Work ……….. 450 Life and Work Committee ……………….. 959 – – Poster Exhibit of Girls' Seoul Day Literature, Committee on Christian, Helen Schools, Ada Hall …………………. 452 B. Montgomery ………………………. 694 – India, Program on …………………….. , 530 – Cooperation in Christian, A. L. Warnshuis 269 – India's Children, Mother, Laura D. Witt – Developments in Christian …………….. 143 – Shipments of Christian ………………… 275 Soper ………………………………… 51 Living Beyond Our Spiritual Income, D. J. – International Relations Program ……… 697 – Islands, to Present Problems and Needs Fleming ……………………………… 45 of Four ………………………………. 689 London, Deputation of Women to Josephine – Life's Seven Stages, Nellie E;. Kuhns …. 940 Schain ……………………………….. 376 – Light Brigade Meetings, Summer Sugges- – Naval Conference ……………………… 446 tions for …………………………….. 528 Love Alone Recognizes, Toyohlko Kagawa .. 659 Lutheran Church-Augsburg Confession, An- – Mary and Martha Club ………………… 770 – Material for Mission Classes, to Collect .. 772 niversary …………………………….. 624 – Missionaries Sent Out During Sixty Years – Foreign Missions, American, George Drach 523 – – – Conferences . .. . .. .. .. .. .. .. .. .. .. .. … 385 Visualized ……………… : …………… 136 – Home Missions Council of America ……. 712 – Music ………………………………….. 213 – Radio Programs ……………………….. 952 – – for Sunday-school Missionary Program 296 Lutheranism, World-Wide ………………… 744 – Negro Race Relations Suggestions …….. 295 – "Patrons' Gift" Leaflet …………….. 132, 133 Lutherans in Chile ……………………….. 708 – Personality and Finance ……………….. 770 Madeira, Visit to, D. L. Pierson …………. 166 – Preparatory ……………………………. 131 Magazine. Suspension of Religious ………. 230 – Products Project ……………………….. 692 Malaya, Siam and Burma, Seen and Heard – Programs and Speeches, Suggestions for in, Delavan L. Pierson ………………. 753 Preparing .. .. .. .. .. .. . . .. .. .. .. .. .. .. .. …. 296 Malaysia, Missionary Romance in, John R. – Relation of Christian to Denominational Denyes ……………………………….. 342 Organizations …. , … '" . .. .. .. .. …. ….. 51 Manchuria-Factory, Christian …………… 548 Manchurian Railway Benevolent …………. 64 – Retirement F'und, Patrons' Gift for ……. 131 Marriage, Bowie, W. Russell, on …………. 781 – School of Missions, Church ……………. 210 – Shut-Ins and Pick-Up Work, for, Flora Dell White …………………………… 297 – "Sixty, The" …………………………… 136 – Sunday Schools and Missions, Mrs. L. W.

Chapin …………………………….. 51, 447 – Tools Worth Having …………………… 371 – Volunteers, To Secure Young ………….. 373 – World Day of Prayer, Suggested Program, Mrs. S. S. Hough …………………….. 936 Mexican Indian Mission ………………….. 394 Page Page Mexican Presbyterian Church Comes of Age, Opium Suppression, Step Toward ……… 387,626 L. P. Van Slyke ……………………… 822 Organization Necessary? Is Agreement on Mexicans in U. S., What Do You Know Church, Edmund D. Soper ……………. 886 Orient, Under Our Flag in the, George H. About, Robert N. McLean ……………. 183 Mexico-Alcohol, Campaign Against ……… 394 Trull …………………………………. 805 – Education ……………………………… 860 – Friendship Bag in ……………………… 144 Orthodox Churches to Hold Conference …… 314 – – Exhibits …………………………….. 466 Pacific Relations, Institute of, Edward C. – Methodist Church, Independent ……….. 636 – – – Organized, Francis J. McConnell … . Carter ……………………………..163, 358 – Methodists Form Separate Body ……….. 708 – Peace Desired by …………………… 308 550 Palestine, Christians Ask British Not to Quit 955 – Schools. Government ………………….. .' 784 – D. V. B. S. in ………………………….. 63 – University of ………………………….. 784 Panama Canal Zone, Religion in …………. 63 Military Training in Education ………….. 619 Ministerial Relief ………………………… 387 Papua-Church Growth …………………… 236 Miracle, Moral. Sherwood Eddy ………… ;. 266 Mission Personnel Statistics …………… 549, 859 – Mission News ………………………….. 470 Mission Study Class, I Am the ……………. 773 – – 1930, Katharine V. Silverthorn ……… 455 – Up from Savagery in, Delavan L. Pierson 903 – – Technique, New, Clarence V. Howell … 758 Paraguay, Missions in ……………………. 550 Missionaries, Butler, Smedley, on ………… 419 Patagonia, Shepherds of ………………….. 307 – Leave on Consuls' Advice? Should …….. 763 Peac~Books for Readers' Course ………… 776 – Make Trouble for Their Governments? .. 206 – Eva Clark Waid Memorial Fund for Missionary and a Donkey, Elizabeth M. Lee 337 – from America, Further Light on First … 196 World ………………………………… 959 – First to Sail from America, Otis Carey .. 42 – Movement in Canada, Helen M. Strachan . 777 – Information and Missions …………….•. 525 – Studying ……………………………….. 790 – Review Publishing Co. Annual Meeting … 288 – Ultimately …………………………….. 619 – Service. Openings for ………………….. 313 .:…. World Alliance for …………………….. 230 – Statistics on the ……………………….. 549 Missions at Chautauqua …………………. 539 Pentecost, Charles R. Erdman ……………. 405 – Background Jor World Peace, Mrs. Schuy- – and Home Missions, William R. King …. 406 – Number ……………………………….June ler C. Woodhull ……………………… 929 Periodical Pay Its Way? Can a Religious .. 843 – Doing Good, Are Foreign, Sherwood Eddy 266 – World's Largest ……………………….. 387 Persia, Changes in ……………………….. 388 – World-Wide Task of …………………… 226 – Converts from Islam Sow ,seed ………… 464 Mohammedans, German ………………… .. 223 – Cooperation, Missionary ……………….. 635 – Russian ……………………………….. 223 – Education Advancing ………………….. 147 Moravian Meetings Planned ………………. 382 – Labor Conditions ………………………. 147 – Mission in Nicaragua, Paul de Schweinitz 15 – Literature, Christian …………………… 871 Mormon Centennial and Protestant Program, – Polygamy in, Bessie Allen Donaldson …. 142 – Reforms, Shah Starts ………………….. 314 Herbert W. Reherd …………………… 278 Persian Christians Evangelize Afghans …… 791 Mormonism and the Way Out, Ciaton S. Rice 273 – Saint …………………………………… 791 – Changing ………………………………. 313 – One Hundred Years of, E'dward Laird PersonalS-Abel, Charles W. ……………… 3 – Akazawa, Motozo ………………………. 561 Mills …………………………………. 917 – Bowen. A. J ……………………………. 721 Mormons, Preshyterian Church, U. S. A., – Brooks, Charles A. . ……………………. 482 – Carter, Wm. M…………….. 2d cover, March Work Among, Andrew J. Montgomery .. 26 – Chambers, William Nesbitt ……………. 8g2 Moslem Activity In India …………………. 73 – Chapman, John W …………………….. 721 – Cheng, Ching-Yi ……………………. 561, 780 – Lands-Women and God Veiled, Charles – Cousins. W. E …………………………. 401 R. Watson ……………………………. 107 – Creighton. Frank W ……………………. 882 – Denton, Mary Florence ………………… 864 Moslems-Bible Read by ………………….. 715 – de Schweinitz, Paul ……………………. 721 – Drach. George …………………………. 799 – of India Remain Loyal, Will …………… 795 – Edwards. John R ………………………. 82 "Mother India" Agitation Still Burning ….. 289 – Fisher. Frederick B. …………………… 561 Near East, American Board Mission in the . 147 – Fletcher, A. G………………………….. 82 – – College Endowment Fund ……………. 315 – Forbes, W. Cameron …………….. : …… 561 – – Conditions in, Robert E. Speer ……… 7 – Fowle, Charles Warren ………………… 82 – – Health Wagon in the ……………….. 714 – Franklin, James H …………………….. 322 – – New and Old in, Delavan L. Pierson … 258 – Gamewell, Frank D. . ……………….. 242, 721 – – Relief, The Great Work of the, What – Goodsell, Fred Field ……………………. 82 – Hawkes, James W ……………………… 482 Is to Follow? James L. Barton …… 972 – Haynes, George E. . ……………………. 482 – – Veteran Missionaries Retire ………… 872 – Hibbard, David S………………………. 627 "Necessity That Is Laid Upon Us," Hugh – Higginbottom, Sam …………………….. 794 – Hodgkin, Henry T ……………………… 242 Thomson Kerr ……………………….. 197 – Hopkins, Robert M. ……………………. 3 Negro-Atlanta University ……………….. 541 – Hunt. Henry A…………………………. 713 – Congregations, Chicago ………………… 832 – Johnson, F. Ernest …………………….. 322 – Death Rate Cut ………………………… 832 – Johnson, Nelson Trusler ……………….. 82 – Dillard University ……………………… 541 – Kagawa. Toyohiko …………………….. 882 – Education, Government Recognizes …….. 953 – Keller, Adolf …………………………… 782 – – Statistics ……………………………. 69 – Kerr, Hugh T ………………………….. 482 – Educators, Conf.erence of ………………. 225 – King. Mr. and Mrs. Noble C……………. 482 – Facts About, Striking ………………….. 832 – Laubach, Frank C……………. : ………. 794 – Salvaging Little Black Souls, Lee McCrae 518 – Leiper, Harry Smith ……………………. 482 – Spelled with Capital …………………… 463 – Lindquist, G. E. E. .. ………………….. 482 – Spingarn Medal Winner ……………….. 713 Negroes Honored for Distinguished Achieve- – Littell, S. H. .. …………… " .. " ………. 401 – Lobenstine, E. C. " …………………….. 561 ments ………………………………… 829 – MacKenzie, Wm. Douglas ……………… 402 New Gulnea-Unreached Tribe in …………. 67 – Marquis, John A. ………………………. 82 New Hebrides Synod ……………………… 67 – Mathews, Basil ………………………… 561 New Zealand Affairs ……………………… 547 – Morris, Samuel L ………………………. 242 Nicaragua, Moravian Mission in, Paul de – McAfee. Cleland B……………………… 562 Schweinitz ……………………………. 15 – McConnell, Francis J ………………….. 801 Nigeria, Open Doors in …………………… 865 – McKinney, A. H. ……………………….. 3 – Welfare Center in ……………………… 145 – McMillan, Homer ………………………. 561 – Newell, Dr. and Mrs. Horatio B……….. 864 Nile Mission Press Jubilee ……………….. 461 – Norcutt, Clara E ……………………….. 401 Ohio. Pioneer Mission in …………………. 953 – Patton, Cornelil's H. …………………… 82 "One Book for All People" ……………….. 958 Page Page Personals-Ritchie, John …………………. 3 Race Relations-Sunday ………………….. 77 – Roots, Bishop of Hankow ………………. 561 Readers' Course ………………………….. 946 – Simons, George A………………………. 242 Reconciliation Trips, Clarence V. Howell … 758 – Smith, William M. …………………….. 82 Reformed Church in America, Wm. I. Cham- – Strong, William E. .. ………………….. 799 berlain ………………………………. 2l – Warnshuis, A. L ………………………. 641 – – – – Celebrates …………………….. 868 _ White, Charles L …………………… 242,288 – – – the U. S., Allen R. Bartholomew… 17 – Wilson, E. Graham ……………………. 482 Retrospect ……………………………….. 934 – Wilson, Warren H …………………….. 721 Reunion, Anglican Bishop on ……………. 858 _ Yul, David ……………………………. 482 Rhodesia-Life In, Missionary, By a Mis- – Zwemer, Samuel M. .. ……………82, 799, 801 sionary ………………………………. 350 Peru, Nursing in …………………………. 234 Roman Catholics in China ………………. 779 – Revolution in …………………………. 861 Roumania-Baptisms …………………….. 873 Peruvian Spreads Gospel ………………… 62 – Church Auctions Treasures ……………. 873 Philippines-Bible Did, What One ……….. 703 Russell, James Solomon, Negro Educator, J. – Christian Work in the ………………… 153 J. Clopton …………………………… 668 – Education, Filipinos Gift to Religious …. 470 Russia-Anti-Religious Program …………. 150 – Eucharistic Congress ………………….. 315 – Appeal from …………………………… 149 – Evangelism, Foliow Up ……………….. 793 – Atheist University, First ………. ……… 66 – Free, Senate Committee Favors …….. 205,627 – Churches, Plea for ……………………. 467 – Independence ……………………….. 205, 627 – Education Compulsory ………………… 873 – Language for Mindanaos, Inventing …… 794 – Evangelical Activity ………………….. 67 – Lepers at Culion ……………………… 957 – Letters from ………………………….. 467 – Literature Society, Christian ………….. 389 – Lutheran Churches in …………………. 622 – Mission of St. Francis ………………… 389 – Mohammedans in ……………………… 223 – School Strike, Manila …………………. 628 – Niebuhr, Dr. Reinhold ………………… 956 _ Silliman Institute ……………… , ….627,702 – Persecution, Religious …………….. .445,793 – Sunday Schools Reorganized ………….. 315 – Religion, To Starve Out ………………. 223 – Under Our Flag in the Orient, George H. – Religious Persecution, Mas s Protest Trull ………………………………… 805 Against ……………………………… 308 – Union, Church ………………………… 115 – – Persecution …………………………. 874 – – Theologi.cal Seminary of the, Howard – World Alliance Discusses ……………… 859 W. Wlddoes ………………………. 437 Russians Risk Lives for Gospel ………….. 382 – United Church of Manila ………. , ……. 470 Sacraments Necessary? Agreement on, Wm. Pioneer Mission Agency ………………….. 77. Adams Brown ………………………… 839 Poem-Book, and Liberty, Emily Dickinson 619'/' Salvad,or, Conference, 111 ••••••••••••••••••••••• 155 – Books for Lands That Are Bookless …… 381" SalvatIOn Army JubIlee ……. , ………….. 634 – Choice, John Oxenham …….. : ………… 141 Samoa, In ……………………………….. 236 – He Loves Them All ……………………. 693 Santa Claus, Original ……………………. 214 – I Do It Unto Thee …………………….. 771 Santo Domingo Disaster …………………. 764 – Man Who Meant to Give, Howard W. Pope 772 Schaumer, Mrs. A. F., Death of ………….. 46 – New Year's Dreams, Alfred Noyes ……. 534 Scotland Assembly, Church of …………… 620 _ Petition, Elizabeth D. Richards ……….. 693 Seminaries, Conference of Theological, A. L. – Prayer, Edgar A. Guest ……………….. 295 ' S~rviWce,a r nOspheuniisn gasn df oSr . M;. ~avert ………… 123 _ Sonship ………. .. …….. .. .. ………. …. 59 / ………… 313 MIssIOnary =_ Thy Kingdom Come, John Oxenham ….. 849'. Sla~, Burma and M~laya, Seen and Heard _ Thi y Will Be Done,Jox hn 0 enham . . , .. '" 849//' _ M1i1s1s, ioDneslaIyna,n ALm. ePrI!cearsno, n H…..R…..H…..P..r.I,'n.c.e. 753 W nds of Life …………………………. 214 • Damrong …………………………….. 331 Wonderful Work ………………………. 55/ Siberia-Nomads …………………………. 858 Poland and BaltIC States .. , ……………… 544 Singh, Sadhu Sundar, Not Found ………… 157 – Assembly, General Church ……………. 873 Smuts, General, on Missions in Africa ….. 367 – Protestants In …………………………. 544 Social Work First Church Conference on Porto Rico, Famine in …… ,…………….. 62 Amelia Wyckoff …………………….. : 598 – – Financial Success, Notable …………. 708 Societies, Some Very Respectable Missionary, – – Roosev<:lt on …….. .. .. .. .. .. .. .. . . .. … 708 Otis Cary ……………………….. ; …. 111 – – School 111 San Juan, New …………… 155 Solomon Islander Enters Ministry ……….. 546 – – Self-support Plans ………………….. 550 South America-Air Mail and Missions ….. 466 – – Tourists Sought …………………….. 784 – and Central American Indian …………. 551 – – Union and Progress in, C. Manly Mor- Spain and Portugal, Protestantism in '" .149, 466 ton ………"……………………….. 188 – _ – Religions in ……………………… 466 Portugal and Spa1ll-Protestants of ……… 466 Stockholm Continuation Committee ………. 77 – – – Religions in …… ' ……………….. 466 Sudan, Education in ……………………… 75 Prayer, A, Robert Norwood ……………… 674 _ Interior Mission ………………………. 221 – and Young People, World Day of …….. 853 Swain, Clara A., First Woman Physician to – Around the World, Visualizing the World India ………………………………… 306 Day of ………………………………. 299 Swiss Government Honors Adolf Keller ….. 782 – Call to ~aster …………………………. 241 Syria-American Junior College for Women – FellowshIP of …………………………. 312 in Beirut ……………………………. 790 – for All Missionaries , ………………….. 287 – Home Economics in …………………… 228 – – Peace and Unity of the Church …….. 304 – Hospital for Mental Diseases, Lebanon .. 228 – India's Call to …………………………. 725 – Republic, As a ………………………… 635 – Week of ………………………………. 41 – Sidon Girls' School …. ' ……………….. 228 Presbyterian Church in the U. S,' Egbert W. – Women, College for …………………… 790 Smith ………………………………… 16 – Women, Freedom for …………………. 543 – – – U. S. A. Among Mormons, Andrew J. – Youth Problem ……………………….. 464 MontgOl,nery ………………………. 26 Tibet and Dr. Shelton, Regarding ……….. 481 – Home MIssIOnary Work by Women, M. Today in the Land of YesterdaY,Delavan L. Katharine Bennett …………………… 24 Pierson ………………………………. 325 – Training School of Chicago …………… 70 Travel Experience, Varieties of, Delavan L. Ppres~ 9~nfer, Editors o~ Religious ……….. 605 rohlbltIOn and CanadIan Women, Mrs. R. Pierson ………………………………. 753 Tnrkey and Greece Abandon War Holidays . 955 G, Dingman …………………………. 855 – Change, Rapid ………………………… 464 – – High Schools " .. " ………………….. 541 – Child Welfare Week .. , ………………… ~43 – in Canada, Statistics ………………….. 857 – Decade In ……………. ' ………………. 388 – Law, Upholding the, Bertha Grummel – Ignorance. Turk on Their …………….. 792 Judd …………….. " ………………… 458 – Mission Changes Name ……………….. 147 Protestantism In Europe, Harry Jeffs …… 571 – Movies, Against American …………….. 634 – – France, Ch. Merle O"Aubigne ………. 574 – Religious Reforms …………………….. 146 Race Relations-At Work for Christian, – Restrictions on Christian Teaching Lifted 228 Katherine Gardner …………………… 942 – youth In ………………………………. 543 Page Page Turkish Health Society ………..•…•.•…•• 543 United States-Needy Field, .J. T. Larsen .. 364 Ukrania, Evangelical Movements in ……… 620 – – Negro Gains In Decade …………….. 386 – National Movement •……………….•…. 149 – – – Life, Facts on ……………………. 632 Under the Red and Black Star, Anna L. – – – Missionaries in Africa •………….. 631 – – Orientals in ………………………… 790 Curtis ………..•……••……………… 191 – – Peril of Country and Remedy, by Cool- Unevangelized Territory ………………. 551,706 Union, Friends Consider …………………. 225 idge ………………………………. 485 – in South India, Proposed, Arthur J. – – Personal Work in New England Fac- Brown ., ……………………………..• 43 tory Town .. .. .. .. .. .. .. .. .. . .. •• •.. . … 762 – What Agreements Are Necessary to – – Presbyterian Church Centennial, Pitts- Church ………………………………. 836 burgh …………………………….. 70 United States-Atlanta University ……….. 541 – – Prohibition and High Schools ………• 541 – – Campaign, Five-Year Religious ……. , 311 – – Rural Church Volunteers, Warren H. – – Children Donate to Missions ………•• 633 – – China Institute in ………………….. 542 Wilson ……………………………. 590 – – Chinese Gift to American Church …•.. 463 – – – Life, Sunday, Coe Hayne ………… 347 – – Churches in New York City ………..• 789 – – – Missionaries, School for ………….. 634 – – – Losing Ground? ………………….• 444 – – – Pastors, Schools for ……………… 380 – – Cities, Growth of Small ……………. 541 – – St. Paul's Normal and Industrial – – City, Church in the, Changing ……… 614 – – Conference of Negro Educators …….. 225 School, J. J. Clopton ……………… 668 – – – on Foreign Language Church Find- – – Social Work, Protestant ……………• 788 – – Spanish-Speaking Area Needy Field, J. ings ………………………………. 774 – – – Religious Press ….. . . . . . . . . . . . . . . . . .. 224 T. Larsen …………………………. 364 – – Congregational Missionary Program for – – Support, Plans for Missionary ……… 542 – – Unemployment ……………………… 604 South ……………………………… 541 – – – and Economy …………………….. 680 – – Cooperation In Ozarks ……………… 224 – – Union Settlement Work, Springfield, – – Cooperative Adult Education …•. ; ….. 952 – – Council of Churches ………………..• 385 Ohio ………………………………. 220 – – Crime and Religious Training ……… 5n – – University of California for Pacific – – – Prevention ……………………….. 224 – – Criminals and Christian Homes …….. 462 Coast Countries …………………… 789 – – Denominations Find Points of Agree- – – Visitation Evangelism ………………. 542 – – Women's Church and Missionary Fed- ment …•………………………….. 7G6 – – Education Five-Year Program, Reli- eration, Omaha …………………… 219 – – Y. W. C. A. and the Negro Girl …….. 712 gious ……………………………… 311 – – Youth Challenge to Church …………. 867 – – – Meeting, International Council of Unity in U. S., Christian ………………… 385 Unoccupied Fields-Solemn Facts ……… 551,706 Religious . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. 384 Uruguay-Junior Church, First ………….. 465 – – Elmira College Missionaries, Esther Vasquez, Marcelino, Quiche Indian, Paul Bowman ………………………….. 670 Burgess ……………………………… 116 – – Evangelism, Call to ………………… 444 Venezuela-Conference in Caracas ……••… 394 – – Factory Conditions, F. L. Garside ….. 595 Virgin Islands Economic Condition ………. 627 – – Federation of Women's Church So- Waid, Eva Clark, Memorial ……………… 535 Waldensians, Faithful Witness of the, Ter- cieties, Providence ……………… " 218 – – Filipino Center, Stockton, California .. 220 tius van Dyke ……………………….. 565 – – – Students' Conference …………….. 69 Wanted-Books for a Mission Library …… 157 – – Filipinos, Evangelism Among ……•… 386 War, Cause and Cure of-Readers' Course .. 776 – – Foreign-Language Church ………….. 774 West Indies, Cooperating in the, Samuel G. – – Foreigners, Rules for Treatment of … 225 – – Gifts for Religion Lead …………….. 782 Inman ……………………………….. 509 – – Hinduism, Foothold for …………….. 311 – – Old Forts and New Forces in the, Ed- – – – Invades New York ………………. 463 – – Home Missions Congress ……………. 624 ward A. Odell …………………….. 512 – – – – Council of Montana …………… 69 Will, Philanthropist's ……………………. 707 – – Hospital Evangelism ……………….. 632 Woman's Baptist Foreign Mission Society, – – Illiteracy Decreasing ……………….. 462 – – Interdenominational Missionary Coun- Minnie V. Sandberg …………………. 20 – Foreign Missionary Society, M. E., Six- cil, Des Moines …………………… 218 – – Interracial Cooperation Campaign ….. 312 tieth Anniversary, Mrs. C. C. Peale …. 27 – – – Relations, Constructive Work in Mis- Women in Home Missions, Mrs. Orrin. R.

sions and, J. J. Clopton …………… 668 Judd …………………………………. 486 – – Japanese Christians ……………….. 463 – Presbyterian Home Missionary, Work of, – – – Eager for Bible ………………….. 70 – – – Methodists Gain …………………. 68 M. Katharine Bennett ……………….. 24 – – – Students' Christian Association, – Boards of Foreign Missions, Annual Meet- George Iwashita ………………….. 673 ing ………………………………….. 215 – – Labor, Church in South to Study …… 713 Working Conditions Here and Abroad, – – Lutheran Student Association ………. 542 – – Lynching, States with No…………… 543 Girls', Frances L. Garside …………… 595 – – Military Training in Education ……. 619 World Acquaintance Travel, Inc…………. 176 – – Missionaries Needed, Home …………. 714 – Alliance Discusses Russia …………….. 859 – – Mountaineers, Christian Literature for 69 – – for Friendship ……………………… 229 – – – Lewlscot League, James M. Smith .. 355 – – – Peace ……………………………. 230 – – Mountains of Virginia, Gospel in …… 868 – Friendship, To Cultivate ……………… 549 Yenching University, Opening of, J. Leigh- ton Stuart …………………………. 98 Y. M. C. A. in Assiut …………………….. 145 Youth and Missionary Education ………… 139 – – Missions, Sue Weddell ……………… 824 Zambesi Industrial Mission, Growth of …… 145 BOOKS REVIEWED Page Page Africa and Some World Problems, J. C. Century of Anglo-Catholicism, Herbert L. Smuts ……………………………….. 879 Stewart ……………………………… 876 African Horizons, John Cudahy …………. 880 Chain'-Reference Bible, Frank C. Thompson 106 Africa's Dome of Mystery, Eva Stuart-Watt 798 Changino; Sudan, W. W. Cash ……………. 558 Altar Stairs, Joseph Fort Newton ………… 105 China Christian Year Book, Editor, Frank Behold the Man, Friedrich Rlttelmeyer …. . Rawlinson …………………………… 395 …………………………..3d cover, August China, the Land and the People, L. H. Dud- Between the Americas, Jay S. Stowell …… 517 Between the Desert and the Sea, I. Lilias ley Buxton …………………………… 474 China Year Book, Editor, H. G. W. Wood- Trotter …… .. .. .. .. .. .. .. .. .. .. .. .. .. .. … 559 Book to Know, James McConaughy ………. 80 head …………………………………. 395 China's Crucifixion, Putnam Weale ………. 963 Page Page Chri~t Stronger than Caste, A, E. Rasamann 963 On the Threshold of the Century, H. T. and E. W. Marshall ……………………… 557 Christian God, Richard Roberts ………….. 104 Our Caribbean Neighbors, George W. Hin- Christian Reunion in Ecumenical Light. man …………………………………. 516 Francis J. Hall ……………………… 398 Out of Yesterday Into Tomorrow, Mary Christian's Alternative to War, Leyton Jenness ………………………………. 752 Richards …… .. .. .. . . .. .. .. .. .. .. .. .. .. … 318 Church at Work. Clarence H. Benson …….. 400 Padre in Paraguay, C. E. Newbould ……… 718 Patteson of Melanesia, Frank H. L. Paton .. 474 Crawford, Dan, Missionary and Pioneer in Pentecost, a Renewal of Power, B. H. Bruner 430 Central Africa, G. L. Tilsley ………… 399 Philippines Past and Present, Dean C. Democracy and Mission Education in Korea, Worcester ……………………………. 717 James E,. Fisher …………………….. 160 Pilgrimage to Palestine, Harry Emerson Directory of Christian Missions in India, Fosdick ……………………………… 239 Burma and Ceylon …………………… 318 Do You Like Our Country? Rnth 1. Seabury 752 Pinnacles of Personality, Henry Clay Risner 477 Pioneering on Social Frontiers, Graham Drama of Christianity, S. L. Morris ……… 160 Taylor ………………………………. 796 Earth the Theatre of the Universe, Clarence H. Benson …………………………… 318 Pioneers of Goodwill, Harold B. Hunting … 554 Place of Jesus Christ In Modern Christian- East Africa, Pamphlet, Church Missionary ity, John Baillie …………………….. 431 Society ……………. . .. .. .. .. . .. .. .. .. … 558 Porto Rican Neighbors, Charles W. St. Joh~ 617 Eastern Colour of the Bible, George H. Power from on High, John Greenfield …… 80 Scherer …………………………….. 719 Educating for Peace, E. M. and J. L. Lobin- ~~:y~~, w. rF' Orc~a.rd ………………….. 960 gier …………………………………. 720 y ,Ma 0 PUglISI ……………………. 105 Emerging Christian Faith, Justin W. Nixon 433 Praying Hyde, E. G. Carre ………………. 876 Praying to Change Things, Chas. E. Robin- Evangelicals at Havana, Samuel Guy Inman 397 Preses.on~n …………………………3d cover July Evangelism, Herman C. Weber .. 3d cover, March Crisis in Religion, W. E. Orchard '.. 478 Fighters for Freedom, Austin K. de Blois .. 430 Freedom, Welthy Honsinger Fisher ……… 558 PrImitive Church, B. H. Streeter ………… 78 Procession of the Gods, Gaius Glenn Atkins 962 Freeman of Shanghai, F. Booth Tucker ….. 158 Prohibition and Prosperity, Samuel Crowther 557 Fullerton, Robert Stewart: A Memoir, J. J. Lucas ……………………………….. 878 Publicity for Social Work, Mary S. Routzahn and Evart G. Routzahn ……………… 320 Gandhi, Mahatma-His Own Story, Edited Quest of the Nepal Border, Gordon M. Guln- by C. F. Andrews ……………………. 961 Golden Sparrow, Irene Mason Harper …… 752 ness …………………………………. 878 Gospel Among the Red Men, Robert Hamil- Red Men on the Big Horn, Coe Hayne ……. 719 Religion In Soviet Russia, Wm. Chauncey ton ………………………………….. 399 Emhardt …………………………….. 4.4 Highways and Byways In Japan, Lois John- son Erickson ………………………… 158 Resident Orientals on the American Pacific Coast, Eliot G. Mears ………………… 240 H!story of Alaska. Henry W. Clark ……… 718 Resurrection of Jesus Christ William Ban- History of Protestant Missions in Korea, L. George Palk …………………………. 637 . croft Hill …………… .'……………… 796 RIse of the Missionary Spirit in America Humanity Uprooted, Maurice Hindus …….. 640 1790-1815, Oliver Wendell EUsbree …… : 638 Immortabllity, an Old Man's Conclusions, S. D. McConnell …………………….. 7!t7 Romance Road: Life and Work in Northern Africa, Georgiana B. Such …………… 639 In the Land of the Santals, Mathew A. Saviours of Mankind, Wm. R. Van Buskirk 554 Pederson …………………………….. 719 In the Waiting Isles, Charles S. Detweiler . 719 Science and the Unseen World Arthur S Eddington …… '" ………. :3d cover March India in Bondage. Jabez T. Sunderland ….. 797 Sheep of the Outer Fold, F. H. Towne .. : …. 558 India In 1928-29. John Coatman …………… 752 India Looks to Her Future, Oscar M. Buck . 720 Significance of Personality, Richard M. Som';t~~~;g i~~~~''': R~b~~t' E."Sj,~·~~·:::::::: ~n India on the March, Alden H. Clark ……… 558 Indian Islam. Murray T. Titus …………… 798 Son of China, Sheng-Cheng ……………… 877 Indians of South America and the Gospel ~nlendor Of God, Honore Willsie Morrow …. 319 Alex. R. Hay ……………………….. : 240 International Aspect of the Missionary ~~ar ff j!,dia, Isabel Brown Rose ……….. 752 eep elm, W. Wyeth Willard …………. 159 Movement in China, Chao-Kwang Wu . 876 Stock, Eugene, Georgina A. Gollock ……….. 160 Jesus Road and the Red Man, G. E. E. Lin- quist ………………………………… 557 Story of David Livingstone, W. P. Living'- stone ………………………………… 396 Johnson of the Mohawks, Arthur Pound and Tales of Modern Missionaries, Jeanne M. Richard E. Day ……………………… 555 Jungle Portraits. Delia J. Akeley ………… 717 Serrell ……………………………. '" 559 Taylor, Hudson, the Man Who Believed God Korea Calls, lois H. Swinehart ………….. 638 Marshall Broomhall ………………… ' 476 Korean Church and the Nevius Methods Ten Thousand Miles with a Dog Sled, Hud: Ch,,;rles Allen Clark ………………… : 961 Lady Missionaries in Many Lands, E. R. Pit- son Stuck …………………………… 962 Tiger! Tiger! Life Story of John B. Gough' man ……… …. ………. ….. . 719 Life and Letters of Sir Henry joh;{~to;,· Honore W. Morrow ………………… : 554 TorreJ;, Reuben Archer, Robert Harkness .. 557 . Alex. Johnston ……………………… : 877 Tour. m the Near East, James Hunter …… 558 T,Ife of Phillins Brooks. William Lawrence . 96~ Long, Crooked River. Albert B. Kerr …….. ~gg TrailIng the ConqUistadores, Samuel G. In- man …………………………………. 516 J ,ove the Law of Life. Toyohlko Kagawa … 396 Trotter, Lilias, Blanche A. F. Pigott …….. 639 Ma..~c Doll of Roumanla, Queen Marie …… 560 Tro,users of Taffeta, Margaret Wilson ……. 399 Makmg of a Great Race, Edward A. Steiner 159 TWlCe Born Ministers, S. M. Shoemaker … .

Meyer. F. B., A. Chester Mann ………….. 475 …………………………….3d cover March Missionary Education of Intermediates Two Pioneers: Life Sketches of Thoinas . :vrabel G. Kerschner ……..3d cover, August and Mark Botham of the C. 1. M., Mrs. Mark .Botham ……………………….. 719 MISSIOn. Our Mission, M. E. Dodd ……….. 558 Under SyrIan Stars, Princess Rahme Haldar 560 MOd'iin Pilgrim's Progress, De Witt Lincoln U. S. Looks at Its Churches, C. Luther Fry 878 elton ……………………………….. 80 Ways of I Sharing with Other Faiths, Daniel Mor!<an. G. Campbell-The Man and His J. F eml ng ……… ……….. . .H.u.l.b.~. ~t'" 555 Message, John Harries ……………… 960 W est Indian Tr easures. Winifred 517 Wha~sl Right with the Rural Church? R. i;. Mor~on Way. Claton S. Rice …………. ~ .. 556 Morrison. Robert. of China. W. J. Townsend 158 e ton ……. .. ………. . …. . William.s. Roger, Prophet 'an d" Nature of the Physical World, A. S. Edding- ·:i;lo·~~~~· ton ………………………………….. 237 EmIly E'aston …………….. je.r.u..s.ai~;;" ' 879 New Catholic Dictionary …………………. 238 ld Missions as Seen from Wor New Era In Missions, Homer E. Wark …… 560 Milton J. Staull'er …………3d cover April New Testament In the Light of Modern Re- world:r hB.est Religious Quotations, James search, Adolph Deissmann …………… 104 GI crist Lawson …………………….. 961

The Missionary Review of the World — November 1930

Episcopal Church, South, and 802 ~

COMING EVENTS by using nationalism as a last defense, and, with their back to the wall, making November 1O-18–WORLD ALLIANCE FOR a final struggle to hold their age-long INTERNATIONAL F R lEN D S HIP and world-wide heritage. If ever the THROUGH THE CHURCHES, Washing- Church needed to know the non-Chris- ton, D. C. tian religions and philosophies, it is now. If ever the history of religions deserved November 30-December 5-NoRTH AMER- a place in the theological curriculum, it ICAN HOME MISSIONS CONGRESS, is today." Washington, D. C. Professor Zwemer asserted that the December 11-12-INTERDENOMINATIONAL purpose of missions stands sure, and its CONGRESS ON MEN'S WORK, Cincin- accomplishment is certain because it is nati, Ohio. the carrying out of a God-given commis- sion. Nevertheless, he said, sympathy January 19-22, 1931-CONFERENCE ON with and understanding of, the other THE CAUSE AND CURE OF WAR, religions is the only means whereby the Washington, D. C. missionary and preacher can begin his evangelistic work with any hope of suc- January 20 -21, 1931 – COUNCIL OF cess, for they all contain broken lights CHURCH BOARDS OF EDUCATION, In- which are gathered up in the intense dianapolis, Ind. light of Christ, who is the Light of Light, and the unique and supreme PERSONALS manifestation of God.

DR. ELEANOR DODSON, who went out *** to India in 1895 and has been in charge of the C. M. S. hospital at Multan for BISHOP FRANCIS J. MCCONNELL, Presmany years, received the Kaisar-i-Hind ident of the Federal Council of the medal, as a fitting tribute to her devoted Churches of Christ in America, sailed work for the women of the Central Pun- October 22 for India to fulfil his duties jab. as Barrows Lecturer in university cen- ters there. The appointment was made . * * *' jointly by the University of Chicago, as Trustee of the Barrows Lectures to RONALD D. REES has been appointed India, and the Indian Central Executive as the successor to Dr. Henry T. Hodg- Council at Simla. Bishop McConnell kin as British secretary of the National will remain in India for three months. Christian Council of China. This body, The theme of his lectures will be the which links together practicalIy the application of Christianity to social whole of Christian work in China, is pre- problems and movements. ponderatingly Chinese, but the Chinese themselves have insisted that they shall OBITUARY continue to have the assistance of another Britisher. Mr. Rees is a Wesleyan THE REV. JONATHAN J. SCHRAG a miswho went to China for the Methodists in sionary of the China Mennonite Mission 1922. He is Professor of History at Society, died in India on his way to Lingnan University and has traveled America. He and Mrs. Schrag went to widely in China on behalf of the Y. M. China in 1908 to work with the newly C. A. started first Mennonite mission under the leadership of the Rev. H. C. Bartel *** in the robber infested district of Tsao- chowfu, in the Province of Shangtung. THE REV. SAMUEL M. ZWEMER, D.D., Here they labored untiringly year in and LL.D., F.R.G.S., distinguished mission- year out for twenty-one years, with only ary leader and world famous as "the one furlough. For the last six years modern apostle to the Moslem World," Mr. Schrag was the main teacher of the was installed in the new Chair of His- men's department of the Bible Training tory of Religion and Christian Missions School, preparing most of the lessons in Princeton Theological Seminary, Oc- and textbooks himself by painstaking tober first. In his inaugural address study and tedious translation. He was Dr. Zwemer pointed out that it is the a consecrated missionary whose death is duty of the theological student and the deeply mourned. prospective missionary to study the non- Christian religions in order that giving *** "full credit to all the elements of truth and beauty" that may be discovered in THE REV. WILLIAM MATZAT, missionthem, the Christian may be prepared to ary of the Lutheran Church, died very "preach Jesus Christ who is altogether suddenly September 2, at Tsimo, China. truth and beauty, because in Him dwells all the fulness of the Godhead bodily." * »0 »0 "Buddhism, Hinduism, Shintoism and THE REV. JOHN STUBBS, a missionary Islam are, it is true, disintegrating, but of the Baptist Mission Society died July they are themselves conscious of this 18 at the Isle of Wight at the age of fact and are therefore everywhere mak- eighty-one. ing attempts to hold fast their age-long heritage by adapting themselves to new *** conditions, by adopting Christian thought or vocabulary, by carrying on DR. WILLIAM WASHINGTON PINSON active propaganda even in western lands, former secretary of missions of th~ widely known throughout Southern Methodism, died at his home in Nash- Are You Sick? ville, Tenn., October 7, following a three months' illness. He was seventy-six Are You Discouraged? years old. Dr. Pinson, originator of the Centenary of Missions movement of his Are You Financially denomination, has been writing mission- Distressed? ary literature for the Sunday School Board for the last four years.

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LIII, No. 11 November

THE MISSIONARY 1f,eWO..~~~ UNDER OUR FLAG IN THE ORIENT BY THE REV. GEORGE H. TRULL Secretary lor Specific Work oj the Presbyterian Board of Foreign Missions} New York F LAGS were at half-mast for equal to the size of New York and ex-President Taft when we the New England States. landed in Manila. He is re- The country reminded us of membered with high regard in the Siam with its rice fields and water Philippines for it was he who, as buffaloes to work them, its forests Governor, inaugurated civil gov- of cocoanut palms and the begin- ernment July 4, 1901. The visitor nings of groves of rubber trees and today is impressed with the ap- teak, and the people cordial and pearance of the water front, the friendly. The population of the fine harbor, the splendid docks, the entire archipelago is about 12,000,- well-paved boulevard leading into 000. Spanish is the language of the city, other fine streets, the sub- cultUre, English that of commerce, stantial public buildings, and the and there are several native dia- air of busy activity so typical of lects. One has no difficulty in be- the average American city. There ing understood in English, wher- is an older section with narrow ever schools are found, as this is sfreets an'd buildings of Spanish the language in which education is type, as well as native houses of given. In one of the provincial the familiar nipa and bamboo con- high schools we noticed this slogan struction, veritable tinder boxes. on the wall of a corridor, "Speak This was proved when a fire broke English and Talk to the World."

out while we were in the city. In "Is the independence movement an incredibly short time it de- strong?" I inquired soon after my stroyed several hundred houses arrival. "A group of the educated over an area of five blocks and left class are promoting it, while the 2,500 people homeless. great mass of the folk know little There are 7,038 islands in the about it and are content with ex- Archipelago, many of which, how- isting conditions," I was told. It ever, are little more than a few would be strange indeed if the rocks, but there are 466 with an Philippines, autonomous sin c e area of more than one square mile 1915 and lying sO near to the lands each, and eleven of substantial size. that within the last two decades The total area of all of the islands have experienced such tremendous is 114,000 square miles, about political overturnings, were not 805

imbued with the nationalistic spir- line, passed substantial public it. We drove past the residence buildings and splendid high schools of Aguinaldo, famous insurrection- in three principal centers. "All of ist leader of the early days of these evidences of progress are the America's occupation. He is now result of the work of the past a loyal supporter of American sov- thirty years," said our companion. ereignty in the islands and has not More progress has been made in identified himself with the Inde- popular education, in the building pendence leaders. Personally, we of highways and railroads, in infeel that the question should be ter-island communication, in mudecided on other grounds than that nicipal government and reform in of the amount of Philippine sugar or other native products that the past three decades than in the should come into the United States. previous four centuries. There are deeper questions than that of the dollar that enter in. One sign for motorists attracted our attention on the outskirts of In spite of any mistakes and one of the provincial towns. It criticisms, America has in the past read, "Drive slow and see our thirty years" with the cooperation town; drive fast and see our jail." of the Filipino people, wrought a Perhaps it would have a good psymarvelous transformation in the chological effect if used on Amerislands. There is now political and ican highways. We kept out of religious liberty; municipal and provincial government are elective; the calaboose in this Filipino town, the Governor General, the Vice- but our casualties for the trip Governor, the Insular Auditor and were one dog and two chickens. the nine Justices of the Supreme These animals and also pigs fre- Court, five American and four quent the road in considerable Filipino, are the only appointees numbers. The dogs seem to enjoy from Washington; thousands of taking siestas either by the road- Filipinos are in government em- side close to traffic or in the middle ploy, things unknown under Span- of the road. They are loth to move ish domination. Formerly epi- until a car is almost on top of demics of cholera, plague and them. The carabao, or water bufsmallpox were common, now un- falo, is also a slow mover when it known. The public health service comes to getting out of the way, is one of the best in the world. but fleet of foot if angered by a foreigner and after him. They Illiteracy has been reduced from seem to know readily the difference 70 per cent to less than 50 per cent. between natives and foreigners. We saw schools everywhere we With their long horns they can intraveled throughout the islands. flict dangerous and even fatal Railway mileage has been in- wounds. As we came along we creased tenfold and over 6,000 saw a Plymouth roadster a commiles of good highways have been plete wreck in the ditch, result of built. Within a six hours' drive through two of the provinces in 35 miles an hour attempt to avoid Luzon, we covered about 100 miles contact with a water buffalo. As through valleys and over moun- in other parts of the Orient, the motor car has come to the Philiptains. We crossed streams and pines in large numbers and it is g 0 r g e s on well-built bridges, breaking down provincialism here as everywhere else. Crowded crossed and re-crossed the railway buses passed us on all the roads.

UNDER OUR FLAG IN THE ORIENT

If any person asks why there are the Twenty-third Annual Com- foreign missionaries in the Philip- mencement of the Union Theo- pines, the reply is because of the logical Seminary was held. This need of evangelical Christianity institution is maintained by the there as well as in our own towns Methodist, United Brethren, Dis- in the United States. Protestants ciples, Congregational and Presby- therefore went to the Philippines, terian Churches. It confers the and they have been welcomed, in B.A. degree as well as the B.D., spite of opposition and consider- and also the degree of Bachelor of able persecution in the early days. Philosophy. The valedictorian of From the first, comity has been largely practiced and distinct areas have been agreed upon for cultiva- tion by different branches of the evangelical bodies. Within less than a month, of Admiral Dewey's victory at Manila Bay, the Presby- terians planned for entering the Philippines. The Rev. and Mrs.

James B. Rodgers, were the first pioneers. They were transferred by the Board from Brazil, where their experience in a Latin-Ameri- can field peculiarly fitted them for the problems to be faced in the Philippines. The first station was opened in Manila in 1899. Two years later the Evangelical Union, composed of seven of the nine de- nominational missions operating in the Philippines, was organized and has been a powerful force ever since. In 1928 there was a union ELLINWOOD BIBLE SCHOOL of the Filipino Congregational, GRADUATES United Brethren and Presbyterian the Arts graduates was a young Churches to form "the United woman, whose address was ex- Evangelical Church of the Philip- traordinarily good-sermonic in pine Islands." All evangelical form and substance. The address churches in the Islands were in- could be used effectively as a ser- vited to join and at the present mon in any pulpit. One of the youn~ time several have indicated a de- men graduating as a Bachelor of sire to enter the union if the way Philosophy is blind. His relatives becomes clear. At present the and classmates read his lessons to United Evangelical Church has a him. He stood high in his class.

membership of about 30,000 which, He is a lovable character and idol- together with the membership of ized by his fellow students. He other evangelical churches, consti- has his Bible in the Braille text tutes a combined strength of ap- for the blind. It constitutes a li- proximately 100,000 communicants brary of thirteen volumes, which as already mentioned. when piled one upon another reach The day of our arrival in Manila a height of six feet.

The Ellinwood Bible School for miles south of Manila, and the Girls furnishes l}reparation for trade and shipping center for the young women as deaconesses or as entire southern district of the evangelistic workers. The Union Archipelago. It is also an educa- High School provides excellent tional center. The University of training for both girls and boys the Philippines has a Junior Colunder Christian auspices. The lege here and there are also a govdormitories house not only pupils ernment normal school and a large enrolled in any of the schools men- provincial high school. In order tioned, but also students in the to reach this large student body the University of the Philippines near Mission has established hostels for by. There are Filipino congrega- girls and for boys and a Student tions in other parts of the city and Center which attracts large numin the outstations of Pasig and bers daily. There is a ready wel- Cavite near by. These houses of come here, an atmosphere of worship are very plain and simple, friendliness, and a Christian uplift but doubtless within the means of that cannot fail to impress those the congregations to sustain. As who enter. Bible classes and yet Protestantism has not won to church services are held regularly its outspoken support many of the and also a weekly class in Chris- Filipinos of large means. Roman tian Stewardship. The large audi- Catholicism for more than four torium for church services and centuries has held sway, and has other gatherings is the finest of its the allegiance of the cultured kind that we have seen in the Isclasses, nominal in many cases lands. This institution was a however. To become a Protestant mighty good investment. It affords means to break family ties in the a fine opportunity for direct permajority of cases, and to invite to sonal contacts with the large stusome extent social and commercial ostracism. This is the price which dent body. some have gladly paid, while others Bradford Memorial Chapel in hesitate or are secret disciples. It is well, perhaps, that the growth memory of "A Christian Mother," of the Evangelical Church should as the tablet on the wall indicates, be slow. It is far better that it be particularly attracted me because composed of persons of deep reli- of its simple architectural beauty gious conviction and who value the and because I knew personally this principles of Protestantism, than godly Christian mother as one of to be crowded with a large group the most devoted members of the whose profession might be merely Fifth Avenue Presbyterian Church that of nom ina I Christianity. in New York. I could not leave the Manila is today a city of the mod- building without a prayer that her ern world, with all the problems of beautiful spirit might continue to :'1.fluence the lives of those who secularism and materialism that knew and loved her, and that the one finds in an American city. church's influence through its pres- These forces challenge the Chris.. ent membership might spread far tian Church for control of the and wide through the community lives of its inhabitants. and beyond. There is a vast dis- trict to be reached from the city of Next to Manila in size and im- Cebu as a center, for the Island is portance is the city of Cebu, on the larger than Rhode Island and has island of the same name, 400 a population of over one million.

Our southern itinerary took us The Institute began with enrol- as far as Dumaguete, on the Island ment of fifteen boys in 1901. Now of Negros, a night's ride on the the enrolment is 974 from 39 prov- boat from Cebu. Though we ar- inces in the Philippines and from rived before 6 A. M., there was a Siam. The students are Filipinos, large committee from the station Chinese, Siamese and Americans.

to meet us. Dumaguete is synony- Thirty Americans are engaged in mous in. missionary vocabulary teaching, twenty-n i n e Filipinos with Silliman Institute, the out- and forty-nine student instructors standing evangelical educational and assistants. In the Bible School institution of the Islands. The department there are ten Ameri- story of its growth is a romance. can instructors. D uri n g the When I was a student in Princeton twenty-nine years of the school's Theological Seminary, I had no existence, more than 15,000 stu- idea that the quiet, unassuming dents have been enrolled. Alumni fellow student, David S. Hibbard, and former students have become would become the guiding genius governors of provinces. members of an institution on the other side of the legislature, professors in of the world whose name would be- universities, prominent lawyers, come a hou'sehold word in mission physicians, nurses, Y. M. C. A. sec- circles. He has insisted upon re- retaries and ministers of the Gos- signing from the presidency to pel.

which he has given twenty-nine As we journeyed through the years of his life, feeling that the Islands, we were impressed by the future demands of the work are large number of students in the beyond his strength. In the college elementary and high schools and annual issued by the graduating in the colleges, both in Manila and class this year, it is said of Dr. in the provinces. If one includes Hibbard that "His Catholicity of all the schools, the number of stusympathy and humanity of outlook, dents in Manila is nearly 90,000. and his faith in the Filipino people There are 7,000 in the University have actuated him to sacrifice much of the Philippines. There is a in order that he might carry the school population of a little more Gospel of an abundant life to our than 3,000,000 with an enrolment country, and whose sterling char- of 1,111,509 in the public schools acter we respect and admire." In and 84,685 in private schools. 1926, the Provincial Board of About 36 per cent of those of Oriental Negros, the Province in which Silliman Institute is located, school age are enrolled in the schools. In round numbers, it may presented to Dr. Hibbard a bronze be said that for every child in tablet, now upon the wall of Silli- school in the Islands there are two outside. Thirty years ago the man Hall, reading: In sincere appreciation of 27 years transport Thomas brought nearly of unselfish service and loyal friend- 600 trained American teachers to ship and because of his unfailing sym- the Philippines to start the Ameripathy in the hopes and aspirations of can-Philippine Public School Systhe Filipino people, the Provincial tem. The work began with an en- Board of Oriental Negros has de- rolment of about 160,000 pupils clared David Sutherland Hibbard to and with about 4,000 teachers. be an adopted ·son of the Province. In Today, there are more than 1,000,- testimony thereto this tablet has been 000 pupils and 27,000 school teachhere placed, April 25th, 1926.

ers. Most of the latter are Fili- high schools and in the Forestry, pinos, about ninety-nine out of Agricultural and Veterinary De- each one hundred. Roughly speak- partments of the University of the ing, one per cent are Americans. Philippines located in Los Banos.

This is a tribute to the success of We visited this area and observed the system, as, within a generation, with delight the good work that is the public school has practically being done by the Rev. and Mrs. created its own teaching force. Hugh Bousman stationed at Los While there are still many children Banos as a center. They are interoutside of schools, the present en- ested in the social activities of the rolment fills the schools that exist. students and in their personal The immediate need is provision problems. Near the campus of the of additional buildings, and the colleges mentioned, we have a neat Government aims in time to pro- and attractive college chapel and vide education for every child. readim", room, the center of the re- The most popular courses are ligious life of all who wish to come. those which lead to the so-called We visited Batangas, within the "white collar jobs." The agricul- area of Mr. Bousman's work. He tural and trade schools should have was holding a series of meetings larger enrolments if the needs of the country are to be met. There with the high school students every is a danger of overstock of gradu- afternoon for a week in the Evanates in the arts, as in I,ndia. Ef" gelical Church. Forty-three of the students in this group signed cards fort should be made to correct this at the close of a week's meetings, situation as far as it is possible indicating their desire to lead a to do so, before a situation like that Christian life. They were not inin India develops 'a large and increasing group of college students vited to sever their connection with too proud for manual work. the Roman Catholic Church, but were told to attend whatever There is a great opportunity for church would best minister to their personal work among the youth, spiritual need. They were encourespecially among the students aged to pray and to read the Scripof the provincial high schools tures daily. This is the sort of throughout the Islands. No reli- work that is being done by several gious instruction is given in these missionaries of various evangelical schools. The Government has churches among the students, and erected fine school buildings, but it good results are being obtained. makes little provision for the proper housing of the students who Four years ago there was held come from a distance. Dormito- in Manila a convention of nearly ries have been erected in some 600 Protestant Filipino young peoplaces by Protestant m iss ion ple. They drew up a statement deboards to house some of the stu- claring their readiness to follow dents, and the Roman Catholics Christ's call to build His Kingdom have followed our example, seeing in the Philippines and to win the the opportunity for personal touch youth of the Islands to Him, also and influence. In Manila there are their belief in a United Evangelical about 25,000 students, and in five Church of the Philippines that provinces, south of Manila, there should carry the spirit of Jesus and is an area in which there are 9,000 His religion to every portion of the students enrolled in the various Orient where He is unknown.

FRO~I TIlE

THE CHINESE PUZZLE Glimpses of a Nation in Transfor:rnation TRAVEL LETTER No. 8 BY DELAVAN L. PIERSON " FOREIGN devils! Foreign When we compare the China of devils." The children of today with the pre-Boxer days, Canton thus expressed their China seems to have made marvel- OpInIOn of us. We thought that ous progress. The antiquated we looked harmless and friendly Manchu dynasty with its eunuchs and that the ancient prejudice and elaborate court functions, has against white faces and foreign been overthrown and a Republic clothes had disappeared since the has been established-at least in "Boxer" Uprising. We were un- name. In place of five treaty ports, able to penetrate far into the interi- the whole country is open to for- or of China, as we had hoped to eign settlement. Railroads have do, for conditions are so unsettled been built, thousands of automo- that a return ticket might prove bile busses have been introduced, useless.* and airplane routes are in opera- China proved an interesting puz- tion. Modern factories have zle. Like some sold in gift shops, sprung up, equipped with the latest it is intricate and composed of machinery. We landed in Shang- many curious parts; but, unlike hai on May first to find that there those puzzles, no one either Chinese was in effect a modern strike which or foreigner seems to possess the had stopped all the electric trams key fo,r its solution. and motor busses. The police were aft·e;V~i~Wl~~d ~n~h~~~~n~,n e~~lat~~~~l fti~~ armed ready for trouble and for- eigners were advis.ed to keep off ~t~l~~~~n'h~?~iaC~sur~~.'is mi~~01,;~~fee:.ri~~ ;~~~ the streets if possible. We did not have time to follow the advice; to Soochow, one of the walled cities, and to Many other m·odern and foreign r:u~kiTfi;nI~in,Cilp!l~lng L:[idr'~r;k{r~~~tedR!t~~~: t ' t t I' ons h ave been I'ntroduced ing from J ap an, WP aga in vi sited Shanp-h ai a nd I• nS I U proceeded to Ho ngkollg ano! Call ton,-D. L . P.

811

into China-clothes, food, a mod- waited thirty years for the auspi- ernized army and navy, foreign cious date.

education, literature and science, Ancient transportation is far movies and dances, telegraph, tele- more prevalent in China than mod- phone and wireless. Women have ern modes. Sampans and junks unbound their feet and men have ply the rivers. Wheelbarrows, cut off their queues. Foreign re- mule litters, sedan chairs and ligion has penetrated all parts of Peking carts convey millions of the country and Christian churches travelers who can afford not to have been established in thousands walk. Men and women strain at of towns and cities. Truly China drawing immense loads of stone or has greatly changed in the past iron which in other countries thirty years–at least on the sur- would be moved only by horses, face. camels, elephants or motor power.

When we go deeper or more into Ancient methods of manufacture the interior, far away from port are still far more common than cities, it seems that China has not modern. Soochow, a twenty-five radically changed. This makes hundred year old walled city and the Chinese puzzle difficult to solve. one time capital of the Wu King- Those who have been in the coun- dom, is only two hours from try longest and have studied the Shanghai by rail. There we saw people and their customs most cotton cloth being polished by huge carefully, see beneath external granite rollers rocked by the feet changes the same hoary customs, of men. Hanging to an overhead superstitions, philosophy and be- pole they rocked the stone back and liefs. China is too great a country forth over the smooth surface of a to change quickly and completely. wooden roller, until a few inches We sailed in a modern steamer ,o.f the cloth was polished; then up the Pei-ho (river) to Tientsin. they shifted the cotton and began On the way we passed two dead again. For this labor they receive bodies of men floating naked in the twenty cents (Mexican) a day, stream. No one seemed to care and (about seven cents).

no man would draw them ashore In the same way countless other lest he be accused of complicity in ·industries are carried on by hand.

the death. We also passed acre In Canton we saw small boys of upon acres of land covered with fourteen or fifteen cutting blocks small and large mounds. These ,o.f jade with a metal disk operated are graves, and they are found by a tread wheel. Other very everywhere in China, occupying small boys were carving ivory, for land that is sorely needed for culti- which work they are paid a few vation. In Japan cremation has cents a day.

been ordained by the law in order . Before the world, China's gov- to conserve valuable land, but in ernment seems to be based on mod- China the ancient belief persists ern principles, but beneath are that to disturb ancestral graves is found many characteristics of the not only impious but will bring dis- autocracy and corrupUon of the aster. In Canton we saw a "City days of the Empress Dowager.

of the Dead" where bodies are kept The same oriental spirit seems to untn some soothsayer declares the prevail, governed by the idea that propitious time and place for bur- a public office is for private gain ial. Some bodies are said to have and to ~nable the official to grant

THE CH1NESE PUZZLE

favors to his friends. While we so wounded were brought into the were prevented by unsettled con- Soochow hospitals. ditions and lack of time from traveling far into the interior, we The old tradition that "saving were fortunate in meeting, at the the face" is more important than excellent Missionary Home in saving the country is responsible Shanghai, missionaries from all for much of the present trouble of parts of China. From every dis- China. Government officials protrict came the word that the Chi- claim reforms to the world, reneseare out of patience with the forms which they do not intend Nationalist Government. (apparently) to carry out. They thus give an impression of ideal- "It is the worst we ever had," is ism which is not in their real prothe discouraged statement 6f many gram. To proclaim is one thing, Chinese. Famine prevails in Shan- to perform is another. si and Shantung, but the Government does nothing. Bandits and This seems to be true in the govpirates are active, even near the ernment's educational program. large cities, but the Government is The old Confucian system, with its powerless to protect life and property. The taxes are more oppres- RUINED BY COMMUNIS'l'S sive than ever, and yet men who pay them receive no benefit. The virtues and its vices, has been abolmoney collected goes to selfish of- ished and a new system has been ficials and to maintain an ineffec- introduced based on occidental tive army and useless navy. "We textbooks and methods. In every are compelled to plant opium, in city we saw primary and middle place of food, in order to pay the schools with large buildings and taxes-and this in the face of fam- often with modern equipment. ine." The Government even desires to take over the foreign mission The army and so-called navy, al- schools and colleges. They have though drilled by Europeans and decreed that all these institutions equipped with modern arms, pre~ shall have Chinese principals or sents some pathetic sights. We presidents and a majority, or twosaw a "gunboat" on the Pearl River thirds, of Chinese members on the at Canton that looked like a boy's faculties and boards of control. craft made of Standard Oil tins! But China has not now a sufficient We traveled to Nanking with a number of trained men and women company of "soldiers." They were for these positions. The result is mere boys of fourteen to eighteen inefficiency and even chaos. New years of age-cheaper to support Occidental wine is being put into and less of a present economic loss if they are killed, but show the present weakness of the country and endanger the future. They are said to be reckless with firearms, but many have so little understanding of patriotism and so little interest in the conflict that they wound their own hands to escape from the army. Many

old Chinese wine-skins-with the Christian as principal, or the in- inevitable result. troduction of anti-Christian text- The Chinese are more eager to books, or the installation of un- control their own institutions than reasonably expensive equipment to benefit their country. The pres- for which foreigners must pay.

ent leaders have a greater desire The experience of Cheloo Uni- to exercise power than to confer versity (Shantung Christian Col- benefits. The fact that foreign lege) is a case in point. The story schools and colleges have been built was told me by one of the profes- and are run with foreign funds to sors and the facts were investi- help the Chinese seems to have no gated by a Shantung newspaper or weight with them. In reply to the editor. The students of the Col- statement that in other civilized lege Arts and Sciences went on countries, institutions, not detri- strike (a favorite sport in China), mental to national welfare, are and demanded the resignation of permitted under the complete con- the principal, a Chinese Christian trol of foreigners, even so intelli- of good standing and real ability.

gent a leader as Dr. C. T. Wang, The faculty, the majority being (Minister of Foreign Affairs and Chinese, voted to confer and com- former Y.' M. C. A. Secretary) promise with the strikers. They says "But this is China; we will finally yielded to the student de- do as the Chinese think it best to mands, and the. principal resigned.

do." The students returned to classes There is still much division of for a time, but struck again for opjnion among missionaries as to more modern equipment and a whether mission schools and col- better library. The students al- leges should be registered and sub- ready enjoyed more modern plumb- mit to full government control, or ing in their dormitories than was should carryon as long as possible found in some of the homes of as missionary institutions. The foreign professors, and the library government regulations include contained several thousand vol- (beside a Chinese principal and a umes. The faculty put up notices majority of Chinese on the faculty on the bulletin boards, which were and board of control) the elimina- torn down by student strikers and tion of religion from the curricu- their own substituted. By vote of lum, no compulsory religious the Chinese majority on the facul- services or classes, weekly honors ty, another conference was called.

(some call it worship) before the The strikers occupied the directors'

portrait of Sun Yat Sen; educa- seats in the board room and inti- tion in his Principles, in some cases mated that they had the power to by a government appointed and cause the resignation of any mem- mission paid teacher, the use of ber of the faculty. Foreign mem- government textbooks, compulsory bers of the board were in favor of military drill, and acceptance of all drastic measures, but Chinese government standards. Many of members voted to temporize, plead- these requirements would not be ing with the students to return to objectionable, but others threaten classes. Finally, some demands to destroy the Christian character were granted and the strike was of the institutions. For instance, called off for a time. Next, the the Government may at any time employees of the University were require the appointment of a non- induced by the students to strike.

THE CHINESE PUZZLE

This shut off the light, heat and Confucian ethics are glvmg way water and endangered the lives of before Dr. Sun Yat Sen's "Prin- the sick in the University hospital. ciples." (Extracts from these When girl students refused to join "Principles" are even posted in in the latest strike, obscene and some mission schools.) The old blasphemous posters were put up Buddhist and Taoist religions are on the campus and the girls were fast losing influence over the charged with immoral relations young, and temples are increasing- with professors. A threat was ly neglected and are falling into made to burn the library so that decay. Since there are over 400,- it was necessary to guard it night 000,000 people in China, many and day. temples still attract throngs of At this juncture, a committee of worshipers, but irreligion is rapid- foreign members of the University ly growing.

Board was named to take action. So China is a puzzle, economi- They declared the College of Arts cally, politically, educationally, re- and Sciences closed for the re- ligiously. What is the solution?

mainder of the year and ordered Multitudes of the Chinese appear all the students to go home. They to be discouraged. Poverty has communicated with the Nanking ground them down; famine and Government, visited the dormito- taxes have added to their burdens; ries with police, and enforced the their old religions seem to have order. failed them; their high hopes in The real cause of the trouble Dr. Sun Yat Sen's program and here, which may be repeated else- the success of the Nationalist Gov- where, has been that the Nation- ernment have been disappointed.

alist Party Commissioner of Edu- Some who take an interest in cation for Shantung (who was China's welfare desire a change in educated in France) is strongly government. But will a change anti-foreign and anti-Christian. mean an improvement? Where are He and the local Tung Pu (political the leaders and program that they party organization) incited and can trust?

directed the students, who estab- China has changed remarkably lished a Nationalist Party head- in many ways; it has not changed quarters on the University campus. in more ways. Herein lie the per- Some of the mission schools and plexing factors in the Chinese puz- colleges in China report little zle. The Chinese are discouraged, trouble as a result of registration, and yet they are not discouraged.

but visits to some of the leading Millions go on their way as if noth- Christian schools and colleges, and ing had happened and nothing were interviews with missionaries and happening. No doubt many do not Chinese in and out of direct educa- yet know that there is a "Republic"

tional work, have led to the convic- or that the Empress Dowager is tion that Christian education in no more.

China is in a precarious situation. The Elements of Hope It is a puzzle without any solution in sight. There are two great elements of hope, yes three, for the solution of The Religious Puzzle the present Chinese puzzle. First: The religious situation in China China has been loosed from her old also presents a puzzle. The old moorings and roused out of her

age-long complacency. Her very at the outlook in China had we foundations have been shaken and looked only at external, material she has seen her ancient institu- conditions or at human forces and tions tottering and falling. China leadership. But we are not dis- is awake and is looking for new couraged or pessimistic. Wernet and firmer foundations and a bet- hundreds of Christian mission- ter superstructure. China has not aries who have given their lives to achieved modern ideals for it lacks China. We never met one who ideal leaders, but China is in the showed discouragement. In spite process of development, and in of bandits, warfare, famine, gov- time strong leaders will be devel- ernment opposition, anti-Christian oped. "It will take at least ten or sentiments, and other difficulties fifteen years for China to become and dangers, they are prepared to .

stabilized and at peace," we said to carryon in faith and with faith- a missionary of long experience. fulness. We met missionaries who "You are an optimist," he replied; had been captured by bandits, "we think it will take fifty or one whose property had been de- hundred years, unless progress is stroyed, whose work had been much more rapid than it has been broken up, and whose mission in the past:" buildings have been occupied by Second: There are forces at communist soldiers; but one and work that are changing Chinese all these missionaries are ready to character and laying new founda- carry on. Those who have been called of God to be His witnesses in tions. These are living forces, not China are not ready to resign at materialistic; they are divine the first, or the twenty-first, barforces not merely human. Chris- rier or threatened danger. The tian truth has been planted in spirit that dwelt in Morrison and China and is growing and bearing Hudson Taylor, in Calvin W. Mafruit. Christ is living in the hearts of thousands of Chinese and is teer and Griffith John, in Horace changing their characters and pre- Pitkin and J. Walter Lowrie is not paring them for service. Many dead, and will not die.

Christians are ignorant and weak, In Peiping (Peking) we had the and in many places the Church is great privilege of hearing from Dr.

ineffective, but in multitudes of Ingram, an American Board mis- Chinese, Christ is a living force sionary and one of the survivors of and many churches are proving the Boxer Uprising, tell the thrill- themselves not merely arks for ing story of the seige of Peking.

safety, but power houses for serv- Seated in the chapel of the British ice. Legation, where thirty years ago Third: God must be reckoned the lives of hundreds of foreigners with in China today as in the past. and thousands of Chinese Chris- It is impossible for Christians to tians were sought day and night believe that one-fourth of the hu- for fifty-four days by a blood- man race is left out of His pro- thirsty mob of Chinese, we lis- gram of redemption. His will tened to the story, dramatically cannot be defeated; He knows the told. The result of the faith and solution of the Chinese puzzle, and fidelity of missionaries in that time He will reveal it in due time. of persecution; of the loyalty of We might have been discouraged Chinese and foreign Christians

even unto death; of the fellowship ists, from the seat of war-but not in testimony and in suffering of far from the notice of God.

missionaries and Chinese, were Success in China, as elsewhere, evidences of the power of God and is not dependent on great instituof the truth of the Gospel of tions, or fine equipment, or abun- Christ. The result was a wonder- dant financial resources. As has ful awakening, after the subsid- been clearly proved all through ence of the Boxer movement, and the ages, success depends on the great ingathering into the Chris- whole-hearted and intelligent retian Church. Many more were sponse of men to the call of God. won to Christ in the decade between 1900 and 1910 than had been The Chinese puzzle is perplexwon in the one hundred years from ing-almost baffling. So was the 1800 to 1900. God is not dead! He Palestine puzzle in the days of the has not left Himself without wit- apostles; so was the European ness in China today. Similar faith puzzle in the days of the Reformaand fidelity, under trial, similar tion; the world evangelization love and Christian fellowship be- puzzle in the days of Carey; so was tween Chinese and other Chris- the Moslem puzzle in the days of tians, similar courage and witness- Raymund Lull, and the Indian puzing to Christ and His salvation zle in the days of the Sepoy Retoday, must, we believe, bring vic- bellion. The God who solved these tory. puzzles will, we believe, solve the Chinese puzzle in His own time and We saw many signs of this com- way. Then the political and eduing victory, and the Power at work. There are Christian institutions cational tangle will be straightened out and laws and customs will be where "the Word of God is not in harmony with the laws of God. bound"; there are schools and col- What a wonderful day that will leges in which the chief purpose is be, when China, with all her to win students to Christ and to natural wealth and her human train them for His service; there resources, with her wonderful facare hospitals where the healing of ulty for patient perseverence under the soul is held to be of even more difficulty and her readiness to sufimportance than the healing of the fer or to serve in the cause of an body; there are churches where the accepted Master, places all these at members are taught that to be saved is not enough, they must go the feet of Christ.

out to save others.* The work in In the meantime, we at home can accept our part in the solving the great cities like Canton, Han- of the Chinese puzzle-a partnerkow, Shanghai and Peiping is im- ship in sympathy, in prayer, in portant for they are strategic testimony, in sacrificial giving and centers, but perhaps the greatest service. It is a partnership with work and that which is most surely the missionaries, with the Chinese transforming China is to be found Christians, with the Lord Jesus in the interior far from the port Christ. The Chinese puzzle is not cities, far from the eyes of tour- yet solved, but it is being worked • We hope to tell the story of some of th is out by those who are in this partwork Inter in 'l'HFl REVIEW.-D. L. P. nership.

2

of CHRISTIAN

IN CHINA* BY THE RT. REV. FREDERICK R. GRAVES Protestant Episoopal Bishop of Shanghai C H R 1ST I A N colleges and proper discipline and moral care. schools in China are now in The opposition is political and great difficulties and have to revolutionary.

face what amounts to deliberate Matters have gone very much in persecution. In many places their this way for the last years. MilibiIildings have been occupied by tary occupation is only one of the soldiers and greatly damaged or troubles; the standing difficulty left in such a filthy state that they all along has been the policy of the had to be entirely renovated. Some government. have been destroyed, others have been seized upon by Chinese who Ever since the meeting of the started schools in them for their own profit,' others have been pre- World Christian Student Federavented from reopening by powerful local enemies. tion and the visit of the Edu- To give a concrete instance. cational Commission in 1922 the The Mahan School at Yangchow was widely known throughout the anti-Christian forces in China have Province of Kiangsu as an institution of the highest standing. It directed bitter attacks against was seized and occupied by the soldiers in 1927. The furniture Christian schools. In 1925 reguwas destroyed, the books burned, and the interior and grounds left lations were promulgated for in an unspeakably dirty condition. The loss amounted to Mexican registering schools in order to $30,000. No compensation has ever been paid and no regret has bring all schools under the control been expressed. Furthermore, the local Board of Education has pre- of the government authorities. In vented the re-opening of the school. Such histories could be duplicated 1927 further regulations were in any number concerning schools of the various missions in different published. Section 5 of these reguparts of China. It is important to note here that not only Christians lations reads "The institution shall but Chinese of all classes are eager to send their children to mission not practice any religious rites or schools when they can get the opportunity, because they are con- ceremonies and shall not have as vinced that they will receive a sound intellectual training and also its purpose the propagation of re- ligion." In 1929 there was added, "If there are any religious exer- cises students shall not be com- pelled or induced to participate.

No religious exercises shall be al- lowed in primary schools."

A good many missionary schools, hproewpeavreir~g have registered or are to register, hoping to preserve their schools at all costs and trusting in the assurance of Chinese friends that the govern- ment only requires submission and that the regulations will not then be too strictly enforced.

To our friends in America it 19•30F.rom The LWing Ohurch, September 6. may appear that there is no objec- 818

1930J REGISTRATION OF CHRISTIAN SCHOOLS IN CHINA

tion to registering our mission in- schools, kindergartens, or normal stitutions with the Nationalist schools for Chinese students; All teachers of primary schools Government. Let us see what it and kindergartens shall be of Chinese implies: nationality; 1. The school that registers As from 1930, graduates of Chrisceases at once to be a private school tian ·schools shall not receive treatment and becomes a part of the govern- on an equal basis with graduates of ment system. The control passes non-Christian schools; out of the hands of the mission. Schools having theological courses 2. The school must teach the or the faculty and students of which party propaganda of the National- hold religious services in the school ists as part of the curriculum. buildings shall not be granted regis- 3. The teaching of Christianity tration; All Christian schools having failed in the school is forbidden. to register shall be closed within a 4. A teacher of the propaganda specified period; and another who is in charge of Inspectors -of the provincial or disthe discipline of the institution trict educational bureau shall, from must be appointed by the govern- time to time, investigate the condiment, the salaries of both to be tions of registered Christian schools paid by the Mission. in order to find out whether the These are the chief points in the authorities of these are engaged in government requirements which religious propaganda; make registration impossible. And Presidents of registered Christian note that the only privilege which schools shall be appointed by Chinese the mission would retain is the government organs, but the right of supervision shall rest with the board privilege of paying all the bills. of directors of these schools; The spirit of the campaign Religious organizations shall not against Christian schools is well hold religious courses for Chinese illustrated by the action of the students and organizations founded Shanghai Kuomintang, which ap- for the purpose of studying religions pears in the newspapers of May shall not permit non-adults of Chinese 22. The position and influence of nationality to become members; the Shanghai Kuomintang is very Those ignoring this order -shall be like that of the Jacobin Club in suppressed without hesitation; Paris in 1789. It is not the gov- The Young Men's Christian Associ- ation in the various provinces, which ernment but it succeeds generally is supposed to be founded for the in imposing its will on the govern- promotion of four virtues, having been ment. The North China Daily found to engage in propagating the News of May 22 reports the regu- Christian religion, the native educalations as follows: tional organs shall immediately take The following "anti-Imperialistic over its control; cultural invasion measures," decided All publications issued by religious upon by the Propaganda Department schools or organizations shall be cen- of the Shanghai District Kuomintang sored by the local Kuomintang head- on Wednesday, will be enforced in quarters.

Shanghai as soon as they are approved But behind all this matter of by the Executive Committee of the registration there is a clear indicalocal Tang-pu. tion that the policy of the Board Associations organized by persons of non-Chinese nationality shall not of Education is, as a Chinese edu- be permitted to establish primary cator expressed it to me, "half

Bolshevik and half Columbia Uni- courses in religion, and two months versity," that is, that they have ago a petition from representatives determined not only to have a sys- of a number· of Christian bodies, tem of government education who as Chinese Christians asked which is entirely secular, but to for religious toleration in their prevent anyone from teaching re- schools, has been peremptorily religion in any form. They have fused. made it quite plain that they will either close Christian institutions Christian schools and colleges by order, or place them under such have been of immense service to disabilities that they will wither China, but in the face of present up. conditions it would seem that the best service they can give to China There have been cases recently would be to refuse to yield their where a passport was refused to principles, and show that they Chinese students going to America value their religion above any adbecause they intended to take vantage.

METHODIST CHURCH IN MEXICO ORGANIZED BY BISHOP FRANCIS J. McCONNELL I HAVE returned from the Con- necessary under the Mexican law. ference at Mexico City which I had my usual experience in cross- set in motion the final machin- ing the border of being taken off ery for the organization of an the train and sent back to the independent Methodist Church in United States because I signed my- Mexico. The final meetings of the self as a Methodist minister. Of Commission were marked by entire course, as soon as I could get into unanimity and complete cordiality telegraphic touch with the authorof spirit. In a word, the two Meth- ities at Mexico City, I was at once odisms in Mexico are merged into admitted, but my being repeatedly one body with a General Confer- taken off the train on my various ence of its own. trips to Mexico is an indication of the difficulty that confronts a There is to be a cooperative com- Methodist Bishop from the United mittee with representatives from States as soon as he reaches the the various organizati'ons in the Mexican border. Other and more two Methodisms which have prop- serious difficulties are waiting for erty and financial interests in Mex- him as he moves into the country. ico, but the work of this committee Any religious work in Mexico unis chiefly consultative and advis- der the authority of anybody outory. To all intents and purposes side the country is seriously handi- Methodism is now independent in capped. Mexico, with only fraternal relations existing with Methodism in Mexican Elected Bishop* the United States. The Methodist Church of Mex- If any body feels that the new ico was formed in Mexico City in movement is radical, let him remind himself that it had become 'By W. W. Reid-Board of Foreign Mis· sions, Methodist Episcopal Church.

METHODIST CHURCH IN MEXICO ORGANIZED

July of this year by the Union of Monterey, where, after being pastor, he became superintendent of the disthe churches and missions main- trict of the same name.

tained for more than half a cen- He has always been an outstanding leader in the young people·s' work and tury by the Methodist Episcopal has been the heart 'of the Nationalist movement in Mexico. Mrs. Pascoe is Church and the Methodist Epis- quite as widely and favorably known as her husband in her activity in copal Church South, from the women's work. She is the President United States. It now becomes a of her Conference Missionary Society, wholly independent Church, all its of the National Union of Women's Societies of Mexico, as well as the ministers being native-born. Evangelical Confederation of Womens' Societies in Latin America, a union of The Rev. J. P. Hauser, mission- women's work in the Carribean Area, effected last year in the Havana Conary in Mexico, gives this account gress.

of the Conference: The finest of ·spirit prevailed in all the deliberations. The Methodist The General Conference of the new Church of Mexico thus starts out on Methodist Church of Mexico met in its new career with a Bishop that is Mexico City, September 16th in the widely known and·well-beloved and it historic church of Gante No.5. also has a body of trained leaders. Ninety delegates, mini·sters and lay- The new organization has over 15,000 men in equal numbers, came together members and includes the central representing the two Methodisms. states of Mexico, Morelos, Puebla, The sessions were opened by the Tlaxcala, Hidalgo, Queretaro and Lord's Supper under the direction of Guanajuato and the border states of the eight district superintendents. Sonora, Chihuahua, Durango, Coa- Dr. Pedro Flores Valderrama, who is huila, Nuevo Leon and a part of just completing fifty years in the Tamaulipas. ministry, gave the inaugural address. The new Church begs the prayers The Conference was organized the and loyal support of the home Church. first morning and on the second day It is independent, but will maintain the Committee on Episcopacy brought a vital relation with the mother in its report, which contained several Church through a committee of sixradical measures, such as that the teen known as the Gouncil of Cooperabishop shall be elected for four years tion and consisting of representatives only and that there would be no re- of the Boards of Missions of each Church and the General Conference of election. Mexico. This present organization is With deep interest the delegates the result of the work of the Commis- sion of Unification which was ordered awaited Friday morning the 19th by the General Conferences of the two when the election of the new bi,shop Methodisms and which met in Mexico took place. Mr. Pascoe was chosen City last July. One of the fraternal on the eighteenth ballot, and he was delegates to this Conference expressed consecrated in an impressive service the hope that some day the Methodist the following Sunday. Church and the Congregational Church in Mexico might unite. May Bishop John Nicanor Pascoe was we not hope that what the Methodisms born forty-three years ago in San of Mexico have done, the Methodisms Telmo, State of Mexico. He went of the world may some day bring through the mission schools and re- about? ceived his higher education in Vander- bilt University, Nashville, Tenn., where he met his future wife who was attEnding the Methodist Training School. They came back to their na- tive land and Brother Pascoe has held the important churches of Balderas, Mexico City, Chihuahua, Saltillo, Allende, San Antonio, Texas, and

PRESBYTERIAN CHURCH

OF AGE* BY THE REV. L. P. VAN SLYKE Sccn:tary of RcligiU'llS Educa.tion for the Synod of .illc.:vivo O NE of the most noticeable istics of the various Mexican Prot- phenomena in Mexico's life estant Churches is their demand is the national consciousness. that the leadership of the evangel- I wAs going to say "the growing ical cause in Mexico: pass from the national consciousness," but it missions to the national churches.

would be moxe correct to say "over- There is nothing revolutionary grown." For it is an exaggerated in this desire on the part of our consciousness, very much like that Mexican brethren. The fulfillment of the boy just out of high school. of this ambition, when the time is It is "Mexico for the Mexicans" ripe, means the achievement of the with a vengeance. A government great aim of Foreign Missions, postmark ,bears the legend "Na- that is, the establishment of a selftional manufacturers can compete governing, self-supporting and with foreign gools." A systematic educational campaign is be i n g self-propagating national church. waged to get the Mexican people Not only so, but it means the reto believe in themselves, their moval of a great hindrance to the Gospel itself, namely, its apparproducts, their art, their destiny. ently foreign character, its foreign And this exaggerated national sources of support, and the control consciousness has as its special of the evangelical enterprise by antipathy our own United States! foreigners. Above all is this true It hardly needs a sociologist to in Mexico, where the Catholic understand that such an attitude propagandists exert every effort on the part of nearly the whole to convince the people that the Mexican people cannot but have a preaching of the Gospel is merely powerful effect on the churches a subtle form of infiltration by the founded by American missions in American Government with a view Mexico. It would be very strange to later political control, and that if the leaders of these national to become a Protestant is really to churches were not applying to become a traitor to Mexico. Hence, their churches the principle of national control of the Protestant "Mexico for the Mexicans" in the enterprise is a positive advantage sense of complete self-determination for these churches. This ap- to the gospel cause. plication has been hastened by the present enforcement by the Mexi- The goal of self-government was can Government of the constitu- attained by the Mexican (Presbytional provisions prohibiting the terian) Church in 1901, when the exercise of ministerial functions by Synod of Mexico was formed and foreigners. I think that it can be made independent of the General said without exaggeration that one Assembly in the United States. of the most outstanding character- Slow progress had been made to- ward self-support by the larger congregations, when in 1916 the * Frolll The Prc81Jyterian jlag(l:~+Jlc. withdrawal of our Boards from the 822 Presbyterian field in the north of dispensaries be turned over to it. Mexico in accordance with the re- This was more sweeping than had distribution of territory among the been expected, but believing the different Protestant Boards under time had come to take the Presbythe Cincinnati Plan of Coopera- tery at its word, their requests tion, brought about unexpectedly a were granted without qualification. long step forward in self-support and self-control. The turning over of all the evan- gelistic work within the limits of In September, 1928, a conven- the Presbytery seemed to mean tion of the Mexico City Presbytery that the evangelistic missionaries was held, notable for the large would no longer be needed in this representation of laymen present territory, but the Presbytery made and for their prominence in the known that if a missionary were proceedings. The aim of the Con- willing to work under its direction, vention was the consideration of it would gladly welcome his servthe problem of self-support. Pa- ices. triotic enthusiasm marked the gathering. It was voted to recom- The Presbytery is manfully facmend to the Presbytery that be- ing its task, and going about it in ginning April 1, 1929, it take over a business-like manner. So far, it the entire support of both min- is meeting with a large measure of isters and lay workers, and the success. It is both supporting its direction of all evangelistic work work and really directing it, showin its territory. This was made ing considerable initiative and enthe official action of the Presby- terprise. tery. With the attainment of self- In its official communication to support by this section of the Mexour Mission, the Presbytery peti- ican Church, the great majority of tioned the Mission to turn over to the Presbyterian churches in Mexit the full responsibility for the ico have become self-supporting. support of all evangelistic workers This being the case, it is entirely (Mexicans), both ordained and lay, natural and right that the leaderand the full direction of all evan- ship of the Presbyterian work in gelistic work, including social cen- Mexico should pass definitely into ters and dispensaries. I shall the hands of the Mexicans, and that never forget the sweet spirit of the foreign missionaries should our Mexican brethren, as they pre- from now on take the place of servsented to the Mission in its meeting ants of the Mexican Church. This last December the desire of the is being done. At the request of Presbytery to assume the responsi- another Presbytery, one of its misbilities of manhood, and as they sionaries is being sent to Yucatan expressed their personal gratitude to take charge of the Bible School to the Mission for what it had done in the capital, Merida. At the for them individually in giving Synod's request another man has them their knowledge of Christ, been turned over to the Synod as their education, and their oppor- its Secretary of Religious Educatunity to serve in the Christian tion. A Joint Commission of Mexministry. The Presbytery also icans and missionaries has been asked that all church buildings formed, through which the Mexiand manses, as well as the prop- can Church will be able'to have a erties used as social centers .and real influence in forming the poli- cies of the missions. BY SUE WEDDELL "YSecrciary for rOllny n"01J/CII'S lrQrk oj The Rr'jormcd Church in Am('ricu, -,-Yew )'urk OUNG people are much indulging in wishful thinking, let more interested in person- us use it as a recipe for the making al matters than they are in of a program that will fit them as World Affairs," exclaimed a mem- they are.

ber of a conference committee re- The world has for some years cently as a missionary program looked upon youth as a problem, for youth was being discussed. and we have done with this prob- "Yes," contributed another, "when lem what we have done with many we put up a poster announcing a others-cast it into a form and dis- missionary meeting, that's their cussed it pro and con, ad infinituJn.

signal to stay away." "Perhaps Not long ago a modern girl entered they haven't much time for such the Girls Department of a certain things," a timid voice sounded. Y. W. C. A. The secretary had a "They're kept pretty busy in school few books lying on her desk which these days and the schools seem to she had been using in preparing a cover a great deal of the ground talk. "What Ails Our Youth?", that the churches used to cover. "What's the Matter With the Girl Their world citizenship programs of Today?", "Youth in Conflict,"

are pretty far-reaching." "Young and other titles stared up at the people seem to have time enough girl as she walked in. Her eye ran for the movies and the talkies and hastily over the desk and in a re- for parties and things," said an- signed voice she said to the secre- other-"and have you ever noticed tary "I wonder what they will say how much time they spend just about us next?" She was acutely sitting around talking. What do conscious of being a problem and you suppose they talk about?" being talked about. "It would be interesting to have There is no denying the problem, one of them here to tell us," was but so often when we begin to the pointed rejoinder, "I've noticed think of a perplexity as a problem that when they express themselves the question itself begins to lose on a subject they usually have reality. President Glenn Frank, something worth saying." "And who declares that we Americans I've noticed," added an eager voice, have a "problem mania," tells us "that when you give them a job that questions when relegated to to do it gets done. Perhaps we the problem class become formal ought to let them plan their own and academic and abstract, and conferences!" that we indulge in a general con- At which the members of the sideration of theories instead of committee fell to and went on with making a specific search for the ef- their task. fective thing to do under the im- Let us look at this partial pic- mediate circumstances. "It is," he ture of youth thrown hastily on says, "far better to consider ways the imaginary screen. Rather than and means for getting good milk taking it as food for argument for to the Indian babies than to call a or against the youth of today and meeting to hear a paper on 'The 824

1930J YOUTH AND MISSIONS

Milk Problem Among Indians.''' 2. Make it personal. Are young Just so, in our consideration of people more interested in personal "Youth and Missions," it were matters than in world affairs?

better for us to attack the subject Probably. It is natural. It is a not as a problem but as a program, time of personal adjustments, per- taking our cue from that neat little sonal realizations; new and vital adage, "the cure of a problem is a personal relationships are just be- program." ginning. It is an easy time to be- Using our very inadequate pic- gin a permanent interest in other ture of youth as a recipe for such countries through a personal con- a program, let us search for the tact that might develop into real ingredients that would make up friendship. It is a time when the kind of world friendship activ- understanding of other races may ities which young people would in come through meeting some im- their own terminology, "eat up." mediate and intimate human need What should be the make-up of openly and honestly. Not long ago such a program of activities? a young people's president was 1. Make it pictorial. All our mourning because he could not gl't lives we have heard the Chinese his society interested in Africa proverb that "one picture is worth where his church had work that needed support. He said "I had ten thousand words," and yet we an interesting program all worked continue to use words many times out on our African work for last where pictures would serve far Sunday, but it fell flat. Unfortubetter. A missionary, recently re- nately, we had had a race riot in turned from India, illustrated this our town last week and I couldn't point well when she described a get the sDciety members off the first visit to an Indian village. The subject, they were so stirred up children crowded around her and over it." The question of the she tried to give out little Testa- Negro next door instead of in ments and talk to them about Africa, a question so vital to his Jesus. They seemed uninterested society members that they couldn't and moved away. She set up her get it out of their minds, could stereopticon and started to show have been the very finest starting the pictures of Jesus' life, and one point for a study of Africa, had he by one the children stole back and only made use of it. Knowing how she held them all spell-bound for to turn such personal experiences an hour. The power of pictures into wider world contacts and rehas been capitalized by the contin- sponsibilities is one of the most imuation schools which portray on portant tasks in the leadership of the walls in their waiting rooms youth. It is one of the "tragedies and classrooms, pictures and dia- of waste" in our great country, grams which show how to get on that we so often let such opportuin the world, how to hold a job, nities slip by. how to apply for work. They de- cide what they want to teach and 3. Make it discussional. Ex- then they "say it in pictures:" change of ideas and ideals is un- Why do young people go to picture doubtedly one of the most fruitful shows? Because they like to get of exchanges. We exchange much ideas that way! Make your mis- these days. "You have a dollar, I sionary program pictorial. have a dollar; we exchange. Now

you have my dollar, I have your a young people's missionary buddollar; we're no better off. But- get, "and I have a chance to vote you have an idea, I have an idea; on our missionary budget. I know we exchange. Now you have two what we have to raise and it makes ideas, I have two ideas; that's the me want to give more when I'm on difference!" Very little needs to be the inside like that." It is being said today as to the value of the "on the inside" that makes all the discussional method. It has proved difference in the world to young itself. Most of our mission study people. Taking them in on the books employ it. Probably our planning of the year's missionary reason for using this method so program, the discussion of finanlittle in our missionary programs ces, will enlist their understanding is because of our lack of trained and support as nothing else will. discussion leaders. It is not only One of the most outstanding a natural means of expression for characteristics of youth is their young people but it is stimulat- response to a big challenge and a ing and they like it. "This is the big trust. best hour of the day," said a young delegate at a recent summer con- 5. Make it recreational. Listen ference as she approached the to a group of kindergarten children auditorium for the discussion hour. as they play their singing games. Held after three continuous peri- They sing about the cows in the ods of class work, it still drew pasture and the foaming white practically the entire conference. milk and the rosy cheeks that come "We talked far into the night try- from drinking the milk. While ing to discover how we can get a they are having fun playing a line on what young people are game they are learning an importhinking and doing in other coun- tant fact of health. Drinking milk tries," said a member of the To- is made attractive to them because ronto Youth Council. But who it is associated with something would dare hold an evening meet- they like very much to do. Not ing with the usual speaking pro- only important facts but qualities gram beyond a certain hour! Give of character, such as good sportsyouth a chance to talk about real manship, courage, frankness, are things, together, and with wise learned every day in the playing of games-from the kindergarten leadership. child up to the college athlete. Why not use the play method more 4. Make it a partnership. So largely in giving facts on missions often we plan for and not with our and creating fair attitudes toward youth. We wonder why they don't people of other lands and races? carry more responsibility when we Young people will work out such don't offer it to them. Check up games for themselves if they are on your church. What does it ex- guided a bit by an enthusiastic pect of its youth? Big things? leader. Edna Geister's method, Responsible things? Or are they used to promote wholesome enterasked to wait on table, give a play, tainment for the soldiers in army usher at special events, speak once camps during the World War, is a year after conference. "I'm a one we could well employ, taking member .of our Consistory," ex- the old familiar children's games and adapting them in theme and plained a boy proudly to a group of his friends who were discussing

YOUTH AND MISSIONS

action to suit the occasion. At a what is already in your minds but recent Young People's Conference more than half forgotten. Here's a the class in recreational activities game that helps keep your education was asked to spend part of its class alive. Learn to play it!

time in working out missionary Not only does such a game keep garnes, and the result is eight very your education alive but it gives a interesting gam e s, instructive, very good background for further stimulating,-and much fun be- study and it is easy to take the sides. Burton Holmes suggests next step into the missionary side this idea of learning by playing in of the picture. It is a simple tranan article called "The Most Stim- sition to make when the mind is ulating Pastime I know." refreshed and open and active. Let I wonder how many people ever us re-create the mission field with try it, this game Iso often play by our youth.

myself, the most stimulating pastime 6. Make it musical. The man I know! The rules of the game are who said: "I care not who shall simple. All you need is an atlas or make the laws of a nation if I may globe, and imagination. If you use an be permitted to make its songs," atlas, just open at random. If a globe, spoke wisely. A true song comes twirl it and iet it stop where it will. from the heart and goes to the Who can say where you will find your- self? heart. The words we sing, if we The atlas opens, say, at India. Or mean them, enter the heart and when the globe stops, your finger is on gradually produce action. It Baghdad. That famous carpet! If you makes a great deal of difference could ride the carpet now, where would you go? what we sing and a great deal of difference whether we sing. The Paris, of course! Tum the globe development of music is one of the again, or find the place in the atlas. most interesting trends of the past Now you've caught the spirit of the few years. So much is being done game. Why, you're actually there! in group singing. The idea is not You can see the Place de la Concorde, new; it is a revival of ancient the Seine, Notre Dame. And while your mind is on cathedrals, where are peoples. The Greeks used music Chartres, Rheims? You find them and in their educational system, de- on the way to Cologne you stop at fining different effects on people of Brussels, thence to the Netherlands, different kinds of music. windmills and dykes. In the march of civilization it Suddenly you remember the boy has been somewhat lost sight of, who stopped the leak with his finger. Hans Brinker, too. How old were you but now it is returning in aU of when you read those stories? There's its forms and cannot be ignored. the Rhine. Remember Bingen-on-the- The public is deluged with music Rhine, the rats and the Bishop? of varying degrees of worth; some of us have absorbed the beautiful, So the game goes. The best part of some the unbeautiful. All of us it all is that it is never twice the have been touched by it. Edusame. A real game of chance, for cators, conscious of its influence, chance alone decides where you will are working today to control it and start, where you will end up. A profitable game, too. You learn conserve its great worth. They geography by the most painless of all are starting with children and methods. What makes it most stimu- young people. Shall the mission- lating, is that it evokes so much of ary forces not fall in line and make

real use of this powerful agent for horhood where the children need to unifying a group, for stimulating learn to understand and love their to action, for concentrating atten- little classmates from many lands, tion on an idea? We could so well this is the type of songs they often use its interpretive power. A song sing: well chosen re-enforces ideas and ideals in a very forceful way and Katrina came to our school, in an incidental way. When we She sat right next to me, sing a thing often enough we may come to believe it and practise it. She used to live in Amsterdam World friendship and brotherhood Beside the Zuyder Zeeand goodwill must be deep in the hearts of young people who sing Her cheeks were pink as cherry bloom, over and over again Her lips ten times as red; In Christ there is no East nor West But none of us could understand In Him no South nor North; A word Katrina said.

But one great fellowship of love She always comes to school on time, Throughout the whole wide earth. Her dress is just as neat, I'm sure I'm twice as careful Since Katrina shares my seat.

In Him shail true hearts everywhere It makes me have some new, new Their high communion find; thoughts, His service is the golden cord Some kindlier thoughts to know, Close binding all mankind. That though I cannot speak to her Join hands then, brothers of the faith, I love Katrina so. Whate'er your race may be. Stella George Stein; Who serves my Father as a son Is surely kin to me. Music by W. E. Hoefche.

In Christ now meet both East and An editorial writer in one of our West, large dailies makes a statement that leaders of youth might well In Him meet South and North; ponder. He says the future of All Christly souls are one in Him America is in the hands of two men, or women-the investigator Throughout the whole wide earth. and the interpreter. We have, he continues, an ample supply of in- or vestigators, those who are engaged in research and writing and inven- Join now in brotherhood, spreading tions and new discoveries. But he the Gospel raises a recruiting trumpet for the interpreters, those who will stand That warfare and discord may cease between the layman whose knowl- Let us in humble devotion march for- edge of all things is indefinite and the investigator whose knowledge ward of one thing is authoritative. The And follow our Christ, Prince of investigator, he says, advances knowledge; the interpreter ad- peace. vances progress. Here we stand, leaders of youth; on the one hand There is little enough singing the "world is so full of a number time in our programs and so often of things"-new discoveries, methwe use it by saying: "let's sing a ods, interesting and werth-while hymn," and one is selected on the spur of the moment. Preparation and thought given to the musical part of our meetings will bring almost unbelievable results. The schools know it. In a certain observation school in a foreign neigh-

NEGROES HONORED FOR DISTINGUISHED ACHIEVEMENTS

things to see and do and hear and question of interpreting youth to use. Picture the missionary labora- adult, of interpreting adult to tory that we are, or could be, in youth, often of interpreting the old touch with-our mission fields, and permanent values in terms of study courses, news sheets, leaflets, new ones, sometimes of interpretwriters, speakers, pictures, books. ing new values to those who look On the other hand there are many, upon them as wild and impossible. many groups and even more indi- It is a question of discovering the viduals in our churches who are real interests and needs of youth starving for things to do, worth- today and building on those, knowwhile enterprises, richer and fuller ing that "each new generation Christian lives. To the degree that must and will be served according we can be adequate interpreters to its own needs." the one to the other, to the degree that we can take the knowledge of And all through our task we missionary needs and world events would remember the great central and issues and translate them into truth that each new generation in the language and activities of our its highest moments faces: youth today, to that degree shall we be fulfilling our task. If we would build anew And build to .stay It is a many-sided task. It is a We must find God again And go His way.

NEGROES HONORED FOR DISTINGUISHED ACHIEVEMENTS"

T HE biennial award in recog- by the Federal Council were made nition of constructive service in the fields of education, science, for better race relations, of- business, literature, music, fine fered by the Harmon Foundation, arts and religious service. with the cooperation of the Commission on Race Relations of the In the field of education the Federal Council of ChUrches, has awards went to John Hope, Presibeen accorded to Robert R. Moton, dent of Atlanta University; W. J. Principal of Tuskegee Institute. Hale, President of the State Agri- Dr. Moton is the first colored man cultural and Industrial College for to receive this distinction. His Negroes in Nashville, Tenn., and latest contribution to the cause of Janie Porter Barrett, Superintendbetter racial understanding is his ent of the Virginia Industrial book, "What the Negro Thinks." School at Peak's Turnout, Va. The award in race relations consists of a gold medal and one thou- Religious Leaders Recognized sand dollars. The last award went to Rev. Will W. Alexander, of At- In the field of religious service, lanta, Executive Secretary of the the awards were conferred upon Commission on Interracial Coop- Bishop Robert E. Jones, of New eration. Orleans, La., a bishop of the Meth- odist Episcopal Church and found- Other awards offered by the Har- er of the Gulf Side Chautauqua mon Foundation and administered and Assembly, which serves a dis- trict of more than four million • Federal Oouncil Bulletin. Negro people; and to A. Clayton

Powell, pastor of the Abyssinian ing about one-tenth of our popula- Baptist Church, New York, which tion, has great potential power of has recently built and paid for a contributing to the material and new edifice at a cost of nearly spiritual culture of our common $400,000. life. The general public, however, In science the award was given has known little or nothing about to Theodore K. Lawless, of Chi- the matter except possibly the con- cago, for his studies in dermatol- tribution of folk music.

ogy. The range of these contributions Walter White, Assistant Secre- as shown by the accomplishments tary of the National Association in the fields in which these recip- for the Advancement of Colored ients of the Harmon awards have People, was given an award in lit- been accorded recognition is illu- erature for his two novels, "The minating, sufficiently so to surprise Fire in the Flint" and "Flight." their friends and confuse the In· the field of music, Harry T. scornful. In four years the roster Burleigh, the soloist at St. George's of those given awards for achieve- Episcopal Church, New York, well- ment in the seven major fields of known for his arrangements of human endeavor furnishes evi- Negro spirituals, and Harry Law- dence of productive power that will rence Freeman, the composer of stand the scrutiny of the most crit- the first Negro grand opera, were ical. In music, in literature, in given the chief awar·ds. Another fine arts, in science, in education, award in this field was given to in religious service and in business Carl Rossini Diton of New York, 55 awards were conferred upon a student now on a scholarship distinguished Negro Americans.

from the Juilliard Foundation. In addition, this year a Negro has Awards in Field of Art been given a gold medal and an honorarium of one thousand dol- The awards for achievement in lars for outstanding achievement fine arts went to William H. J ohn- in improving relations between son, of Florence, S. C., in recogni- white and colored people in Amer- tion of his portraits and land- ica, the first time such a distincscapes; to Albert Alexander Smith, tion has ever been accorded to a of Manhasset, N. Y., and to Sar- colored person.

gent Johnson of Berkeley, Cal. In estimating the significance of For special service in the field of these achievements one should bear business, awards were given to in mind that the recipients of the Truman K. Gibson of Chicago, a awards have overcome barriers of pioneer in developing Negro insur- poverty, ignorance, previous con- ance organizations, and to John dition of servitude and unreason- Charles Claybrook, of Proctor, ing prejudice such as no other Ark., who, although he has never element of our American popula- attended school, has successfully tion has faced. Viewed in relation developed a plantation of 1,780 to the depths from which they acres, together with an important came, the heights to which they lumber business. have climbed take on an extraor- A few well-informed people have dinary impressiveness.

known for some years that the These distinguished Americans Negro group of citizens, compris- who have received such recognition

i930] NEGROES HONORED FOR DISTINGUISHED ACHIEVEMENTS

from their white and colored fel- may think in the back of his head, he low-citizens are only the advance turns to the world a smiling face, and in spite of itself the world, when it guard of larger possibilities, of turns to look, is captivated by that greater achievement of larger num- smile; when it stops to listen, Is bers in the future. These achieve- thrilled by that song. And all the ments over so wide a range and of while he presses steadily onward . . . such a quality should encourage all determined to let no man, no movethose who in the darker days of ment, drag him down so low as to the past have believed in the human make him hate his fellow-man. possibilities of these people and should stimulate many today to. American Negroes should be hold out brotherly hands of encour- proud of the sane, eloquent teacher agement. Especially should the churches be gratified; some of the who wrote those lines.* Spingarn Medal to Another Negrot men and women who have been A Southern educator, Prof.

recognized by these awards re- Henry A. Hunt, Principal of the ceived practically their entire High and Industrial School of Fort training in some of the schools and Valley, Georgia, received the Spin- colleges supported by the churches, garn Medal, awarded annually to and some of the Negro educators an American Negro for distin- who have achieved distinction are guished achievement in some field carrying forward the work begun of human endeavor. The award by the missionary teachers of a was in recognition of "twenty-five generation ago. years of modest, faithful, unselfish As the Negro population shifts and devoted service in the educa- to urban centers and as conditions tion of the Negroes of rural Geor- change in both town and country, gia and to the teaching profession more and more there is need for in that state." The presentation greater emphasis by the churches was made by President W. A. Neil- upon equality of opportunity irre- son of Smith College. Among pre- spective of race or color. With vious recipients of the medal have the barrier broken down we may been Roland Hayes, the singer, Dr.

expect larger contributions from George W. Carver and Dr. E. E.

Negroes in all the other fields of Just, internationally known scien- our varied culture and civilization. tists ; President Mordecai J ohn- "What the Negro Thinks" son, of Howard University, and a number of literary men who have This book by Dr. Robert Russa attained distinction.

Moton has been awarded a prize of Guggenheim Memorial Awards $1,000 as the most noteworthy contribution to interracial cooperation Included in the announcement of during the past year. The princi- the John Simon Guggenheim Me- morial Foundation of this year's pal of Tuskegee wrote: In the midst of all this the Negro awards of more than $200,000 in thrives. Segregation, disfranchise- fellowships to eighty-five scholars, ment, prejudice, injustice, lawlessness 'novelists, poets, composers, sculp- -in spite of them he prospers. Above tors, and painters who will go it all his voice rises singing, and the abroad to do creative work and renote of his joy has become the symbol search, are the names of one Negro of our modern America. Whatever • New Yar10 T£me8. he hides in his heart, whatever he t American Frien(l.

novelist and one Negro scholar. year high schools for Negro youth The novelist is Nella Larsen Imes, in the fourteen Southern States who is the author of "Quicksand" and 592 two-to-four-year non-acand "Passing." The scholar who credited high schools. Notwithwill receive an award in order to standing this progress there are devote time to an economic study still 281 counties in these states is Dr. Charles Wesley, professor of without any colored high school history at Howard University. either public or private.

Striking Facts About Negroes* Negro Death Rate Cutt 1. Of the' estimated population Instead of dying out, the Negro of 117,000,000 in the United States race in America is steadily growtoday about 12,000,000 or approxi- ing more healthy and its life span mately one-tenth are Negroes. is increasing, according to a state- 2. Eighty-five per cent of the ment by the Commission on Inter- Negro population of the nation is racial Cooperation. in the Southern States and sixty- Basing its conclusions on figures six per cent is rural, that is, lives issued by the United States Public on farms and in villages below Health Service and the Statistical 2,500. . Department of the Metropolitan 3. In 1926 American Negroes Life Insurance Company, the assooperated 1,000,000 farms; con- ciation said that in the past sixty ducted 70,000 business enterprises; years the Negro mortality rate has and had $2,000,000,000 in accumu- decreased 50 per cent or more, the lated wealth. present rate being 17 per 1,000, as 4. About twenty-three per cent. against 34 or 40 in reconstruction of the Negro population is illiterate days. as compared with four per cent of The present life span of Nethe white popUlation. Negroes groes, it was said, is about 46 have made remarkable progress in years, a five-year gain in the last this respect, however, dropping decade. from ninety per cent illiteracy to twenty-three per cent in the sixty- The Negro death rate, however, five years since emancipation. is still 87 per cent higher in cities and 49 per cent higher in rural 5. For the U. S. as a whole the communities than is the white. expenditure per capita for Negro schools averages less than one- ChicagoNegro Congregations fourth of that for white schools. Chicago has 278 Negro congre- Here the figures range from $23 in gations, a fact disclosed by the re- Maryland to $4 and $5 in extreme cent survey of colored churches. Southern states as contrasted with These comprise twenty-seven dea national average of $75 for white nominations. The largest Negro rural children and $129 for white congregation is Olivet Baptist urban children. Church, which has 9,700 members. The pastor is the Rev. L. K. Wil- 6. In 1916 there were only forty- liams, D.D., who is said to have four high schools for Negroes in contributed more to the welfare of the whole country. By 1925-26 the colored people in Chicago than there were 209 accredited four- • Printed by Teachers College, Columbia Uni. any other Negro. versity, in a program of lectures on Negro Education and Race Relations, 1930. t Nr.w Y(wT" Times.

MISSIONS CONGRESS OF

LEADERS BY DR. CHARLES STELZLE, New York W ITH an address by Presi- special or expert contributions, the dent Hoover as one of the conclusions of which are to be re- main features of the Con- ported to the main body for furgress, 500 delegates officially repre- ther consideration and final action. senting the combined Protestant Each group will have a chairman, home missionary agencies in the secretary and counselor, these con- United States, under the auspices stituting a Committee of Findings, of the Home Mission Council, will which will bring in its report on be in session in Washington for the last day of the Congress. five days, beginning December first, to discover the home mission In addition to the members of task in the light of the changes of the Congress, experts in various recent years; to face up squarely, fields who are familiar with the frankly, and adventurously to the problems confronting the churches question of home mission adminis- in home mission fields today, such tration; to find out how to get the as historians, business administracause of home missions before the tors, educators, and economists, churches in such a way as to secure will be brought into the Congress a reaction in life, money and serv- to assist the Commissions in the ice for carrying out the program of studies that are being made. home missions, and to discover how the denominations may get closer The official delegates to the Contogether for the accomplishment gress have been appointed by the of this purpose. home missionary bodies connected with the Home Missions Councils, Three commissions of experts in and in addition to these 500 memtheir special fields have been at bers, about 300 associate delegates work for over a year, covering the will be appointed, the later partic- Task and Administration of Home ipating in discussions but having Missions; The Promotion of Home no vote. Besides these delegates, a Missions; Cooperation in Home considerable number of leaders in Missions. The reports of these the churches connected with mis- Commissions are presented in a sionary and federated work, will data book which has been sent to become participants in the proceedthe members of the Congress in ad- ings. vance of the Washington meetings, so that they will have ample time The Washington City Federato study the factual material which tion of Churches will act as the 10is to be considered. cal committee of arrangements, although all information concern- Twelve round table discussions ing the Congress itself is furnished will be conducted, each group to be from the headquarters' office of the in session for twelve hours. The Home Missions Council, 105 East members of the Congress will be 22d Street, New York City. definitely assigned to the particular round table to which they can make Dr. William R. King, Executive Secretary of the Council, has given nearly two years to the work of 3 833

planning the details of this im- the cities of our country. This Comportant Congress, meeting with mission will also make a scientific various committees and Commis- ·study of the organizational aspects of sions and building up a program home mission work to discover what which, it is presumed, will present changes, if any, are needed in the the cause of home missions in a machinery now being used and what more statesmanlike manner than improvements might be made in dihas yet been presented in the his- recting the church's work throughout tory of the church in this country. America. The relation of national The data book was prepared by home mission boards to State and Dr. Hermann N. Morse, and will regional organizations, of staff organicontain, besides the reports of the zation, of separate Women's Boards, Commissions, valuable information and the size and method of repreon VariOl'lS aspects of home mis- sentation on these boards will be anasions, serving as a reference book lyzed; the cost of overhead and adduring the sessions of the Con- ministrating the funds of the church gress. The results of state-wide in mission fields; the granting of aiel surveys directed by Dr. Morse, will to denominational churches in fields also be brought to the attention of in which other churches are already the delegates, and a home mission at work, and the values of certain exhibit will be prepared by a com- forms of missionary work now being mittee especially appointed to this done by the churches will be con- sidered by this Commission. task. The Congress will be brought to The Commission on promoting Home Missions will restudy the whole a climax with a Communion service question of general promotion and at noon on Friday, December 5th. educating the public with a view of enlisting more fully the entire Church In announcing the purpose of in the work of home missions, and the Congress, Dr. King points out will deal with such subjects as the cothat, whereas in former days home operation of the secular press, church missions meant merely aiding weak periodicals, the use of pamphlet litchurches on the frontier, today the erature, the motion picture, exhibits, home mission task has shifted from the radio, dramatics, and the entire one of geography to one of prob- field of educational and inspirational lems, and that the growth of the work among young people in the city, the changed conditions in the churches, in colleges and theological country, the development of indus- seminaries. try, increased wealth and modes of living, present entirely new prob- The Commission on Cooperation in lems to the church, which must be Home Missions will emphasize the dealt with in a statesmanlike man- need for comity and cooperation, and ner. Dr. King further says: will point out the value of joint super- vision of certain types of work by all The Commission on the Task and of the churches, the joint use of ex- Administration of Home Mis·sions will perts in technical fields, and the comtherefore make an analysis of the work mon use of publicity methods upon an of the various Home Mission Boards interdenominational basis. It will aland indicate what needs to be done by so indicate what may be done on a co- American churches in the light of operative basis at summer assemblies, these changed conditions. It will show in local parishes, particularly in the the waste of overlapping agencies rural field, in Indiana Government and the peril of overlooking certain schools, in the downtown centers of fields and problems, particularly in large cities, in work among im- migrants and migrants, through the Chaplains in the Army and Navy.

CONGREGATIONALISM

BOURNEMOUTH I HAVE been going to conven- the British Isles. I do nut believe tions at the rate of about one they are any more sincere than we per month for nearly forty are in America. But one could years. As a matter of fact, I think not fail to be impressed with this I approached Bournemouth rather contrast. I have a very clear imsaying to myself: "Well, it is one pression that in part this is made more convention." true by the fact that the Noncon- But it is gratifying to say that formist churches of the British Bournemouth was different. It Isles are having to pay a little had unmistakable values. In my dearer price for their lioerty than judgment its influence will abide is true of us Congregationalists in for many years in the life of the Congregational churches through- the United States. There is not very much of what might be called out the world. "real sacrifice" in our American In the first place it accented an churches. As a matter of fact, it unhesitating, profound conviction is rather popular now to be a in the realities of our religion, and member of one of our churches in in that broad interpretation which an affluent location. But that is is characteristic of the Congrega- not so true, generally speaking, in tional churches. Frequent refer- the British Isles. ences were made to those attempts All the way through a tremenin different parts of the world to dous contribution was being made develop a kind of humanitarian, to the c a use of international altruistic type of civilization, with- goodwill, peace and brotherhood out a belief in the existence of throughout the world. This was God. No delegate could have any evident not only in the specific ad- doubt concerning the depths of the dresses delivered upon this direct evangelical purpose of the Con- theme, but like a sort of a golden gregational churches as he sat refrain it went through everythrough the sessions. But as the thing. program developed, there could be I do not remember any conven- no doubt about the comprehen- tion in many years from which I siveness of the program of our came away with a more genuine churches throughout the world. sense of thanksgiving to God for Upon the question .of temperance having had the privilege of being and our attitude upon the organ- a delegate than the one in Bourneized liquor traffic, upon unemploy- mouth.-Fred B. Smith, in the ment, economic problems, unity Congregationalist.

and world peace, there was a ring- ing declaration. Nearly ull the social problems of hu- I think I may suggest that upon manity nnd the imperative lH'Ct1::::1 of the world which we see with Yflryillg IH'l'- the American delegates particu- spective ,yill only be flolvcd whell peolarly a very profound impression ple arc converted to the juy of giving was made concerning the deep which Christ taught-the giving of life spiritual emphasis given by the and that which represents life-wealth. speakers and the delegates from -0. A. Hyde.

835

AGREEMENTS ARE

TO CHURCH UNION?

The question of church union is to dent Soper of Ohio Wesleyan Unithe fore both at home and abroad. versity, Delaware, Ohio; President Missionaries in all the large foreign George W. Richards of the Theological fields and home missionary workers in Seminary of the Reformed Church in the U. S., Lancaster, Pa.; and Prothe United States and Canada are fac- fessor William Adams Brown of Union ing it as a matter directly affecting Theological Seminary, New York. their work. Many Christians, who They have kindly complied with our have the cause of unity sincerely at request to give THE REVIEW abstracts heart, are perplexed by questions as of their addresses, and we publish them herewith, sure of the interest of to the extent to which agreements on our readers in these important statechurch government, doctrinal stand- ments regarding a subject that is ards and the sacraments are necessary prominent in the thought of Christian prerequisites to union. At the con- workers everywhere at this time.- ference on Church Union, at Buck Hill Falls, Pennsylvania, in June, these EDITOR. questions were discussed by three broadly representative men-Presi- IS AGREEMENT ON CHURCH ORGANIZA- TION NECESSARY?

BY THE REV. EDMUND D. SOPER, D.D., LL.D.

I REMEMBER reading in one of Church shall be united and shall Dr. R. A. Hume's books that feel itself to be one, we shall be he sometimes called himself an Episcopresbygationalists. The r e Episcopresbygationalist. As a mis- are values in each of these forms sionary in India he had all sorts of organization which cannot be of functions to perform as he dealt discarded without loss. They must with the problems of the Indian all find their appropriate place in Church and attempted to lead the Church that is to be. these young Christians in organizing a form of government which The question I have been asked would be both efficient and adapt- to discuss divides itself into two parts. There is the question of able. Sometimes it was necessary government as a means of adminfor him to take things into his own istrative efficiency. It is what Dr. hands; then he was an Episcopos, Hume was trying to work out a ruler of the Church. When he among his churches in India. It called the older men together and may be the Episcopal, or the Pres- reached a conclusion with them, he byterial, or the Congregational was a Presbyterian. At other form, or it may be a combination times he would summon the whole of any two or of all three. The congregation and put the question question involved is simply that of at issue to vote; he was then a securing the best results, of re- Congregationalist. I have no doubt leasing the greatest amount of that in the end, when the Christian Christian energy without friction.

836

IS AGREEMENT ON CHURCH ORGANIZATION NECESSARY

We want the impact of our work deeply. With him, the episcopacy to be unhampered by machinery is a life and death matter. With- which clogs and prevents the de- out it there can be no adequate livery of a blow which shall have provision for the continuance of all the available strength of the the Church as the bearer of the Church back of it. It is in the grace of God to needy men down end a question of efficiency applied through the ages. This grace is to the work of the Christian conveyed through the sacraments, Church. and a sacrament is efficacious only In this conference, at which no when it is celebrated by one who Greek or Roman Catholics are has been ordained by a bishop, present and only one or two Epis- who is in the apostolic succession copalians, the problem of organi- unbroken since the time of Christ zation as it affects Church Unity Himself. To one with such a con- is a purely practical one. There viction there can be changes in the is sentiment tied up with the ques- form of church organization pro- tion of course, but it does not reach vided one feature remains un- down into our convictions concern- changed, namely, an episcopacy ing the essentials of the Christian which assures the validity of the faith. The problem of the exist- sacraments on which our contact ence of the Church, the validity of with God depends.

the ministry and the efficacy of the It is easy to see that organiza- sacraments do not figure in the tion so far as its administrative discussions we shall have here on features are concerned is subject the question of church organiza- to the pragmatic test. That form tion. But it is far different when of organization will finally prevail we are considering "Christian Re- in any country which has met the union in Ecumenical Light," as test of use. If it works well, it Dr. F. J. Hall puts it in his recent has recommended itself by that volume. When we take into con- fact, and there is not much more sideration all Christians every- to be said about it. This is all the where, the whole matter presents more evident since the publication itself from other and very signifi- by Dr. B. H. Streeter of his volume cant angles. on "The Primitive Church," in Then it is not merely the prac- which he shows that in the earliest tical question of administration day, that is in the first century but the deeper question of the very and for some decades in the sec- meaning of the Church and Chris- ond, there was no one form of tianity itself. Men of wide vision organization in all parts of the among Anglicans see quite as well Christian world which could call as we do, that church organization itself the standard by which the as such is a secondary matter; others should be tested. This that changes may take place in the study and others along the same course of the centuries; that one line no longer allow any group of form of organization may exist in Christians to declare with confi- one country and another else- dence that its particular form of where. Church organization must organization is apostolic and hence be adaptable-everyone sees that. authoritative and binding on all All this, however, does not touch others.

the problem the Anglican feels so So far as church history has

arrived at any verdict, it would been the cause of some of the sepseem to be that forms of organiza- arations which have taken place. tion have had little to do with unity or disunity among Chris- One must look elsewhere to get tians. A very close form of or- at the secret of unity and disunity. ganization, that of the monarchical I can only hint at certain answers episcopacy heading up in one which might be developed at bishop who gradually assumed an length. There is pride, based on authoritative position over all, did long established traditions and a not prevent the separation of east sense of social superiority. There and west. The Greek Church pos- is a puritanism in one denomisesses real unity today even though nation which causes it to look it is divided into about sixteen askance at others which are not different churches. One metro- so strict. There are jealous and politan or archbishop is sometimes unfortunate episodes in the past very jealous of another and fails which form almost insuperable to act in harmony with other barriers to genuine unity. All leaders of the Greek Church. The these must be taken into account. Baptists of the world have a very They will be found to be more real unity though each congrega- sinister in their separative tendtion is altogether independent of encies than forms of organizaevery other so far as ecclesiastical tion; except of course when, as authority is concerned. The close already stated, the episcopacy is organization of the Methodists in lool{ed upon as essential to the England and America has not pre- existence of the Church and hence vented divisions. It has in fact becomes a real barrier to those who cannot accept such claims.

IS AGREEMENT ON DOCTRINE NECESSARY?

BY THE REV. GEORGE W. RICHARDS, D.D., LL.D.

T HE answer to this question the light of the character of the must be given not merely by original Church as well as of the one man in an address or by a doctrinal standards of the various group of men in council, but by the churches at the present time. In officers and members of the its beginning, the Church was a churches that are uniting. I make fellowship of men and women this point because I have dis- united by the spirit of Christ in covered in my experience in church faith, hope, and love. It was the union .for the last twenty-five protoplasmic stage of the Church years that committees on union in which there were divine facts may agree upon a basis of union, and human experiences without but that when it is submitted to formulated doctrinal standards. the churches for final disposition, The future form of these standit is declared unsatisfactory. The ards was determined largely by the decisions of matters relating to genius of race and nation, the relaunion are with the churches as tive degree of culture of the peothey now are, and not as they were ple, and the character of the or ought to be. leaders of the Church.· The answer must be found in Doctrinal statements may differ

IS AGREEMENT ON THE SACRAMENTS NECESSARY?

widely in content and form, or in the preparation of a doctrinal they may vary in form and yet in basis for union. substance be the same. This may indicate that in negotiations for For this reason, various standchurch union, in an age wholly dif- ards have been submitted as a ferent from that of the early basis among the churches. The Church and of the Reformation, it foremost proposals are the followis possible to formulate a common ing: 1. The Nicene and the Aposstatement of doctrine that will be tles' Creed, one or both; 2. The briefer and more simple than the Bible as the rule of faith and praccreeds and confessions of the tice without an authoritative interchurches, and yet conserve the doc- pretation in confessional form; trines necessary for the being of 3. Recognition of the confessions the Church. The essential facts of the uniting churches as equivaof the Christian faith may be ex- lent; 4. A brief summary of faith pressed in language of our time in modern terms, usually based on and be true both to the revelation the Trinitarian formula; 5. The of God in Christ and to the ex- Jesus' way of life which puts the perience of Christians of different emphasis on conduct rather than churches in this age. on creed; 6. Jesus Christ as Sav- iour and Lord. The differences in the doctrines of the churches of the Reformation The most dynamic and inclusive were the result of causes and con- basis seems to be the sixth-Jesus ditions that no longer are opera- Christ as Saviour and Lord. It tive; yet the doctrinal standards implies a personal experience of then produced are still authorita- the Saviourh()(ld and Lordship of tive. The founders and fathers of Christ. It has in it the substance the churches regarded them as of the Nicene Creed, and yet it does having the authority of Christ and not bind one to its phraseology. It of the apostles, that is, divine excludes on the one hand all forms authority. On that account, the of humanism affirming the sufficontemporary churches have doc- ciency of man for his own salvation, trinal statements by inheritance and denies on the other, by impliwhich include far more than was cation, the adequacy of any other contained in the original fellow- religion of the past or present. It ship of the apostles or than is now is comprehensive enough to include held to be required by Christian Catholics and Protestants. If that revelation and Christian exper- be not desirable, it will embrace ience. One must keep this in mind all the evangelical Protestant churches.

IS AGREEMENT ON THE SACRAMENTS NECESSARY?

BY THE REV. WILLIAM ADAMS BROWN, D.D., LL.D.

W RILE less prominent in the tance for the movement for church thought of contemporary unity, since it is at this point that Protestants, the question as the difference between the Protto the place and nature of the estant and the Catholic point of sacraments is of crucial impor- view comes to clearest expression.

At no point are understanding, and presence. He does not appreciate the sympathy which is the key to that one reason why the Catholic understanding, more needed; for is unwilling to admit the practice on both sides there are misconcep- of unlimited intercommunion is tions which are a serious obstacle not because he wishes to discrimto unity. inate between his own people and other Christians, but because he Let us take, for example, the does not wish to break down the central sacrament of the Lord's standard of preparation. Supper. On the Catholic side, the misconception has to do with the What is needed is a sympathetic Protestant view of the nature of study of, the position of Protes- Christ's presence in the sacrament. tants by Catholics, and vice versa; Protestants believe that presence and, what is even more important, to be a spiritual presence, but a mutual participation in the pracnot on that account less real. In- tice of each by the other. deed it was their sense of the solemnity of the sacrament and The latter is rendered difficult the momentous issues involved in by the association of sacramental partaking of it which led to the grace with a view of the ministry Protestant, custom of infrequent which makes a ministry episcocelebration. Catholics not unnat- pally ordained the necessary conurally regard this as meaning dition of the performance of a that Protestants attribute com- valid sacrament. So long as paratively little importance to the Christ's presence in the sacrament sacrament and therefore fail to is made dependent on the presence feel at home in Protestant worship. of a priest who has been episcopal- Too often they miss the note of ly ordained it would seem as if we reverence with which they them- were in the presence of an inselves are accustomed to approach superable obstacle. the altar, and the conviction that only one who has prepared himself Yet even here there are signs of by discipline is spiritually fit to hope. Many Catholics, not only of the Anglican but of the Eoman partake. Church, admit that, although the The Protestant, on his part, re- Protestant ministry is not from their point of view a valid mingards the Catholic view of Christ's istry, it may be an efficacious minpresence in the elements as involv- istry, and this not only of the ing a magical view of the relation word but of the sacraments. If of God and man, which he regards this be true, it would seem as if as superstitious. He fails to un- one great obstacle to a better understand the psychological reason derstanding could be removed by which underlies the ex opere oper- the recognition by Episcopal bodies, ato theory of the sacrament and like the Lambeth Conference, of makes it subjectively efficacious to occasional intercommunion. those who use it as a means of spiritual discipline. To him the In the meantime, we who are custom of reservation seems a denial of Christ's spiritual pres- Protestants should rethink the ence with his people everywhere, and so he misses the help which the whole subject of the sacraments, physical symbol brings to the Cath- and where our practice has fallen olic in helping him to realize that below our theory, we should re- cover the spiritual help and power they are fitted to supply.

OF THE

The Church and the Masses Roman Catholic, is chiefly of the work- ing class. A committee of the Church Some oft repeated statements come Federation of Chicago, a few years to be widely accepted without reflec- ago, made inquiries which revealed the tion as to their accuracy. Among the fact that 67 per cent of the male mem- most common of these is the statement bers of the Protestant churches in that the masses are drifting away that city were wage earners and that from the Church. Well, when have they formed 60 per cent of the person- they ever drifted toward it? When nel of the official boards of the has the world ever been in the churches.

Church? We have heard Christians, It is unhappily true that multitudes who ought to know better, use the are outside of the churches and that words in Mark 12: 37-"the common there are disconcerting facts in the people heard him gladly"-as if in the present religious situation. But we days of our Lord the masses of the do not believe that the proportiun of people were with Him. But the the so-called "common people" who record shows that some were after the are hostile to the churches is any more loaves and fishes; that others were marked now than in former genera- drawn by curiosity; still others by the tions. The Institute of Social and Re- report that he was to liberate them ligious Research has recently pub- from Roman rule and restore the king- lished a volume by Dr. C. Luther Fry, dom to Israel; that even "many of entitled "The U. S. Looks at Its his disciples," when He plainly told Churches," in which he proves in a them His mission, "went back and comparison of the Government's walked no more with him" (John 6: official census reports for 1906, 1916 66); and that the fickle people who and 1926, that church membership in welcomed Him with palms to Jeru- the United States is increasing at the salem were not in evidence when the same rate as the adult population of throng around Pilot's judgment seat the country. That high authority on yelled "Crucify him." church statistics, Dr. H. K. Carroll, Who are the masses today anyhow? after listing the latest available re- If a working man and his family at- turns from all the churches in the tend church, they are not considered United States, writes in The Christian as belonging to the masses; but if Herald: they stay away from it, they are called One thing stands out unmistakably, "the masses." As a matter of fact, the Church is not dying, as some cynics while the membership of some denom- would have us believe. And if it is losinations is largely of the bus m. ess andiningg iitns thhoelsde osntatthisetipcesoptole,shthowereiti.s nDouthr– professional classes, a high proportion ing a year when business receded, when of the members of the four largest many publications lost circulatio~,. when Protestant denominations, which to- the membership of hundreds of CIvil and gether represent a majority of the wsoocuialdl hoargvaenbizeaetnioanns adcrhoipepveedmennottafbolry,thiet Christians in the United States, is religious bodies merely to hold their own. composed of people who, being of the But they have done better-they have average American type, may fairly be gained, made one of the most remarkable called of "the ma>sses," while the mem- dgoaayinss,beafollreththinegGs recaotnsWidaerr.ed,Wsiitnhcae ftehwe bership of the largest single body, the exceptions, the worst that can be said 841

is that some denominations report a fall- organized girls' school. She and Mr. ing off as compared with the year before. Hawkes were married the following year. They worked together for thirty- A. J. B. five years until her death from typhus fever in 1919. Veterans of Fifty Years Mr. Hawkes has become one of the out- We would like to join the relatives, standing scholars of the Persian lanfriends and supporter·s concerned in guage and in 1912 assisted in the revision honoring the services of missionaries of the translation of the Persian Bible. who have served fifty or more years. Since then he has been in charge of a Their number is comparatively small second edition which is now on the press. and every year some of them "cross In addition to these achievements, Mr. the River" to meet the Lord whom Hawkes has contributed much to the edu- cational advancement of Persia.

they have so long and so faithfully Can a Religious Periodical Pay served. The Editor will be grateful if those who know of such mission- Its 'Vay ?

aries will send brief articles about Twenty-eight editors of religious them. We publish at this time the fol- periodicals, in conference last April in lowing article written by Mr. Herrick Washington, considered this question B. Young of Teheran, Persia, regard- and approved a report of their Find- ing the Rev. Dr. James W. Hawkes, ing·s Committee which included the which appell!"ed in Women and Mis- statement: "While a few church sionsJ-EDITOR. papers are on a paying basis, as a This year the Rev. James W. Hawkes general rule it does not seem possible is celebrating the fiftieth anniversary of his arrival in Persia as a Presbyterian to make church papers self-supportmissionary. A monumental Persian ing." Bible dictionary numbering 1000 pages, the work of Mr. Hawkes, is being pub- Dr. David M. Sweets, editor of The lished. Christian Observer, Louisville, Ky., read a paper on this subject in which Mr. Hawkes was a graduate of Princeton in the class of 1875, and of Union he said: Theological Seminary in 1880. He .and four other pioneer missionaries went out Twelve years ago about one in three on the long journey, spending almost of the religious weeklies was reported six months on the way before Teheran self-sustaining. Today it is probable was reached. that less than one in twenty is self-sus- taining. Almost every church paper re- Mission work in Persia was just be- ports that its expenses are exceeding its ginning and Moslem leaders did not income. The Methodist Episcopal Church welcome foreigtiers. Health conditions and the Methodist Episcopal Church, were very bad, with no doctors in the South, through the Methodist Book Conentire country. The mission station had cern and through Conferences, have furonly just been opened and there was no nished many hundred thousands of dol- American diplomatic representative in lars to pay the deficits of their church the land. In November, 1881, he was papers and keep them in existence. sent to Hamadan, a newly opened sta- Publications of other denominations are tion, for the winter. He became so inter- running with deficits, some as high as ested in the place that he asked to be $20,000 a year. stationed there permanently. The next year a doctor and his wife and a young What Are the Reasons? woman missionary were added to the force. In spite of some opposition from Dr. Sweets answers: "Each copy of the governor and the people of the city, Mr. Hawkes was able to rent, and later a church paper today costs about twice buy, property for mission work. When the difficulties were at their greatest, as much as it did twelve years ago. Nashr-ed-Din Shah. one of the first progressive rulers of Persia, made a grant Print paper costs almost eighty per of $700 and gave a royal permit for the cent more. The wage~ of printer.s building of a church for the Armenian community. This established the mission have about doubled. Other expenses on a firm basis. have more than doubled." The editor In 1883. Miss S. Belle Sherwood came of The Christian Advocate, New York, to Hamadan as a teacher in the newlM adds: Yet the price of annual subscription has been raised little, if any. At the same

TOPICS OF THE TIMES

time the national advertising patronage VIEW. As an interdenominational has been practically monopolized by a few magazine it cannot appeal to denomperiodicals of nation-wide circulation, inational loyalty, but it does appeal to leaving not only the church papers, but loyalty to the common cause of Christ. practically all the cultural weekly It is not, and from the nature of the papers, magazines and reviews with only case cannot be, a commercial entera meager revenue from this source. As prise. It is really an integral part of a result many denominational organs the home and foreign missionary work have gone to the wall-and over it. of the churches, and as such it should The mortality is very heavy, and some be supported. Ministers, missionaries which still survive are evidently living at and laymen should not only know what a poor dying rate. When Dr. J. M. Row- their own churches are doing but land, editor of The Richmond Christian should keep in touch with the work Advocate, was making a pulpit appeal of other churches. THE MISSIONARY in behalf of his paper to a Virginia con- REVIEW is a medium through which gregation, one of his hearers, a man pro- they can exchange information and foundly unfamiliar with the economics ideas, and as the only interdenominaof religious journalism, shot this ques- tional periodical in this field it serves tion at him: "What do you do with the an important purpose. The subscripprofits?" Doctor Rowland was stunned tion price is kept at the low figure of for a moment, but soon recovered and $2.50, which is below cost, so as to explained the impossibility under pres- make THE REVIEW available to many ent-day conditions of making a church who do not feel able to pay a higher paper pay cash dividends. "You might price. just as well ask that question of any mission field, orphanage or hospital," he Several of the denominational said, and went on to show that the div- boards, The Home Missions Council, idends paid by a church paper had to be representing the home missionary figured in gains in intelligence, informa- boards of all the leading denomination, inspiration and action on the part tions, the interdenominational Council of those who read it and in the interest of Women for Home Missions, the of the organization which it serves. Foreign Missions Conference of North America and the Federation of Wom- The editor of The Presbyterian Ad- ens Boards for Foreign Missions, have vance, N ashville, Tenn., effectively repeatedly recognized the important place of THE MISSIONARY REVIEW in emphasizes this: the modern missionary enterprise, and The publication of a church paper is both of the Women's Councils and sevno more a commercial enterprise than is eral of the denominational boards are the maintenance of a "particular so fully convinced that THE MISSIONchurch." Christians do not organize a ARY REVIEW is essential to their work church for the same reason that men that they make annual grants toward form a business corporation. A church its Maintenance Fund. But the misis organized with no thought of financial sionary agencies cannot adequately profit at all; purely for the service it finance THE REVIEW in addition to can render. their denominational obligations. A small number of men and women testi- Now, it is for exactly the same reason fy to their recognition of the importhat a church paper is maintained. It tant work of THE REVIEW by individdoes not seek financial profit. ual gifts. But death in some caseR and business reverses in others haw That situation is the reason why it is seriously affected this source of supproper to call upon the real friends of ply. THE REVIEW confidently appeals the paper-those who believe in its mis- to other friends for contributions, just sion and desire it to fulfill that mission as they contribute to the missionary more adequately-to contribute both time and money to that end. The truth is that work of their churches. A. J. B. the paper is being produced below cost. Some friends urge us to increase the subscription rate to meet the cost. Yet if it is done many good friends of small means will feel unable to take the paper which truly helps them. Hence we should work together to serve the largest possible number at the lowest possible cost.

The Missionary Review These consideratIons apply with special force to THE MISSIONARY RE- EDITED BY MRS. F. I. JOHNSON, 150 FIFTH AVENUE, NEW YORK President of the Federation of Woman's Boards for Foreign Missions A "FIELD" METHOD THREE PRACTICAL SUGGESTIONS By MISS PANSY GRIFFIN, CHANGLI, FOR PRESENTING CHAPTER I OF "A CLOUD OF WITNESSES" CHINA IN LOCAL SOCIETY OR IN CHURCH CONGREGATION "One outstanding day during the spring term was 'fourth month, eight- This srune idea may most cleverly eenth day' of the lunar year. It came be used in the presentation of "India on May 16th. Formerly that was a Looks to Her Future." Simply substidate for a temple fair in Changli, but tute topics for persons. disturbed conditions for a number of years had interrupted it. This year, CHAPTER I it being very peaceful around us, saw many people out for a fair. But there By MRS. H. H. CLAYPOOLE was none; the present government Tallmadge, Ohio rather frowns on them. So the people came to the Mission, which is very (First award, Lakeside Summer Schaal 'Of Missions, 1930) close to the temple where the fair News-Real was formerly held. Dinctions: Pictures and placards "We had only two gate·s open and to be placed in a double doorway, managed so that people entered at the backed by doors themselves on a foldchurch gate. In the church Dr. Lantz ing screen, so that frame of door had a hygienic display, posters, baby forms the frame for both pictures and clothes, etc., and the nurse was there placards. Vitaphone represented by to answer questions. The pastor was a woman back of scenes, talking from the city, Miss Dyer and her as- through a ·small megaphone, or in case sistants were also in the church sur- of music, by an unseen piano. rounded by evangelistic posters. After listening to a ,short talk at the church, Scene I the people came over to the Primary Placard to be hung on closed doors School, the Women's School, Alderman or screen: "Workers in God's Harvest Junior High, and then the Boys' Field." School. It was like doing all one's advertising in one day! Over 2,500 Music plays softly, "Jesus Calls Us." people went through before we closed Placard removed. the gate for the noon hour. In the Picture-Three women in cQ.stume afternoon we didn't count for a while, representing Persia, China, Africa but there were over 4,000 altogether. We started out having classes so that with name printed on band across them. Stand as if talking with one another while vitaphone speaks for people could see just how the school each. ran, but at eleven o'clock the crowds Vitaphone as Selby: "I am Selby were so great we had to stop clas·ses. Already we are considering plans for of Marbeshoo, the niece of a Nestorian next year so that we may make a bishop, who was brought by my deeper impression on the people." uncle to the mission school in Urumia, Persia. Here I became a Christian 844

1930J METHODS FOR WORKERS

and at the age of fifteen went to live for the Christ. I enjoyed going four with my husband in his father's fam- times each year to the missionary ily, already numbering some sixty conference communion service, even people. I enjoyed my life among them though I had to paddle ten hours e8l:h and tried in every way to help them way. I always tried to take a generous till on the day my third son was born, gift either from my garden or my my aged husband died and I was basket making. One time I had only treated like a servant. I still con- a poor old broken basket to give as tinued teaching my small sons what I the buffalo had destroyed my garden had learned at the mission school. and my husband had burned my mud One son soon died but I have had the house, destroying all my pottery and joy of seeing my younger son or- baskets because I refused to stay at dained as a minister. Not long ago home from the conference. The mis- I had the pleasure of returning to my sionaries hearing my story tried to -school for the graduation of my three persuade me to stay with them, but I granddaughters." felt my work was in my own village and 1 did hope my husband would ac- Vitaphone continues: Selby was cept the Christ. Long after my huskilled during an invasion by the band died and I became feeble and old. Khurds, staying behind the others I finally went to the widow's home with the household goods so that her and there tried to continue my preachson and her beautiful granddaughters ing and teaching." might escape. Vitaphone continues: Ekot "went Vitaphone as Wang: "Going from away" while telling the story of the Shantung to Peiping to take an ex- Good Samaritan to those around her. amination, my husband heard, for the first time, the Gospel preached, and Scene II asked to be baptized. He came home and won me to the new religion and On Placard-"Work of a Child we in turn influenced our friends and Widow." neighbors. I was not satisfied, however, with what he could tell and de- P.icture-Hariamma in costume. termined to go to Peiping myself to Vitaphone speaks: "1 was born in learn to read. I finally persuaded my the palace of a rajah in India. My fason to push my wheelbarrow the 400 ther died when I was very young and miles to the mission and there learned I was betrothed almost at birth, my to read my Bible. When I went there future husband dying before I was I had the bad habit of smoking a pipe old enough to know it. As a lonely but gave thi-s up so that I might add and despised child, I had only one my tobacco money to my contribu- friend, a boy named Gurahati, who tions. I was the first Bible-woman of was afflicted with leprosy. He taught the mission and have worked wherever me to read and together we read many I have been sent. My body has givell Hindu books, but were not allowed to out long before my will and since my marry as I was a widow. Finally he eightieth birthday I have had to be was forced t.o marry a mere baby, but taken from village to village in my he and I stIll continued our reading. wheelbarrow. My son also became a One day my friend found a leaflet preacher but was killed during the dropped by a missionary and after Boxer Uprising." reading it together, we both resolved to be Christians. He ran away and Vitaphone as Ekot: "I lived in a went to the mission headquarters and harem in the Belgian Congo in Africa. was baptized. Months later he sent I heard some missionaries from across for me, and I too went to J;he mission the seven mile wide river, and I be- station and was baptized. After -some came a Christian. I stayed at home time, his unnatural marriage to the and worked among my own people, baby girl was dissolved and we were hoping to win them and my husband married, but he lived only a few years

after. I remained with the mission est of 24 children. I entered a govand tried to comfort the afflicted and ernment school at the age of fifteen console those who are 8orrowfuL" and from there I went to a mission school where my heart was touched by Scene III the cheerfulness and happiness of the missionaries. I was eventually bap- Placard-Girls who have fallen into tized with the permission of my family the hands of missionaries. and went home to live where, after a few years, 32 members of my family Picture-Philip Sarah, Kondubai, were baptized. I am now an evangel- Nameh Shahla, each with her name ist with the Presbyterian mission in on her. Nanking and am trying to help other young women with my influence." Vitaphone: Philip Sarah was raised by a Christian father who heard the Scene V Gospel fir8t, then passed it on to those around him. She was early a widow Placa,rd-In Africa. and thereafter continued her preach- Picture-All in pantomime, no vitaing in all parts of the mission field. phone. Her children and her children's chil- Music-"Swing Low, Sweet Chardren are all at work in the mission. iot" played through entire scene. Act She has had good health, a good mind out story of Nyang Ocinda and her and a feeling heart to carry on her baby as given on pages 46-49 in the work and though she has been a widow textbook with no spoken word. for forty year·s, no reproach has ever Final placard to be hung on door: been cast upon her. "No influence ·surpasses in importance that 'Of the woman who goes about Kondubai was born in India and among her own people, telling the Gos· after her father's death came into the pel story with sincerity and convichands of the missionaries. She had tion." an extraordinary gift as a story-teller and made all her stories real. She "A CLOUD OF WITNESSES" continued active in Christian work after her marriage and was interested CHAPTER I in the promotion of temperance and was for many years president of the By MRS. W. W. ENGSTROM woman's missionary society in hel' church. The hostess, a returned missionary, has invited a few guests, who are also Nameh Shahla still lives and works missionaries, in to tea. As they arin Palestine. She grew up in a Chris- rive she greets them and they seat tian home and was graduated from the themselves around a tea table. girls' school of the mission. She is most capable and allows nothing to While there the talk turns to discourage her. She says, "I'm glad friends and helpers in other lands. I'm plain and homely. I can preach Each in turn tells of some character the Gospel in places where a beautiful in the first chapter who has been her woman couldn't possibly go." But to friend and helper. her husband's eyes she is a beautiful woman. The hostess ends with the story 'Of Ekot Nganga. As she closes the story Scene IV someone in the distance may sing "Swing Low, Sweet Chariot." Placard-The Daughter of a °Governor. "A CLOUD OF WITNESSES"

Picture-Christiana Tsai (see text- CHAPTER I book) . Use individual to represent her, or her own enlarged picture. By LETTIE ALLAN RUSH (First award, Northfield Institute, 1930) Vitaplwne: "My father was governor of one of the central provinces Subject-TELL ME A TRUE STORY: of China and I was almost the young- Bible Women and Evangelists.

HJ30] METHODS FOR WORKERS

Quiet 1nU8ie-Pianist playing softly, Sing the whole of the two hymns ill "Jesus Loves Me, This I Know." this way. After a verse or two, a child or children, dressed in foreign costumes, Praye'l"–Since those who have not march in singing this children's hymn. heard the true story of Jesus are eager to hear, may we be eager to tell it, Bible Reading-Acts 1: 8, Hebrews that the whole world may sing, "Jesus 12: 1, by leader. loves me, this I know, for the Bible tells me so." Because Jesus' disciples obeyed this command to witnes·s, in later years "RAINBOW WISDOM," OR "POT OF Paul was able to speak of the cloud of GOLD" witnesses. Some of these witnesses have gone to the uttermost parts of (A demonstration to teach relation the earth telling the true story of of each Christian to the denomina- Jesus and His love. So, today, we are tional organizations.) encompassed about with a great cloud of witnesses in these far off countries, Properties who are beginning again at Jerusalem. This book, "A Cloud of Witnesses," is Twelve placards 24" x 18" labeled really another chapter in the Acts of with names of various societies and the Apostles. This first chapter is a boards. (If preferred, paper or cloth group of true stories of Bible women bands may be substituted.) and evangelists "who go from door to door, from street corner to street corner, from village to village, into hospitals and prisons, into the market places and the homes of the lowliest, telling the good news of the Gospel."

Women dressed in foreign costumes, sitting in your group will give a story half-hour-Persia, Palestine, India, China, Japan, Africa.

OUTLINE OF CHAPTER I One long strip of paper 12"xl0' con- taining name of denominational or- Subject-Tell me a true ,story. ganization. (Choose a woman for India, who can sing, and after telling her ,story Ten rolls Denison crepe paper 4" have her sing the hymn on page 12, wide in rainbow colors. (Ribbon may written by a converted Hindu girl: be substituted.) "In the Secret of His Presence.") At the close of the story half-hour, Two 12" discs of yellow or gilt cardask your whole group to read re- board marked in segments to show sponsively the last sentences in Chap- division of money among various soter I, making a few changes, the why cieties. One should be left whole, of which you will make clear as leader. other cut into segments. "No influence surpasses in importance that of the woman be she Per- Orange waste basket or jardinere sian, African, Chinese or Indian, for "pot of gold." Oriental or Occidental, who goes ab~ut among her own people, living and tell- Paper rainbow f () l' background. ing the Gospel story with simplicity (Pretty but not essential.) and conviction." The foreign women then sing a Outline verse of "Tell Me the Old, Old Story," answered by the rest of the group in This was written for a Baptist a verse o~ "I Love to Tell the Story." church. With change of nomenclature it will fit any denomination: In de- scribing, will use Baptist names for clearness.

Let the most gifted woman repre- tion. The uncut disc may be used to ,ent the local church, holding one of explain to the audience the proporthe 12 placards (or wearing a band tions assigned to the various societies across her breast) labeled Local from the amounts contributed by the Church. She conducts the entire dem- churches. onstration, first explaining that the local church is just a band of Chris- Close with prayer that every memtians united to carry out God's will in ber of every church may do his part the world. This introductory speech to sustain the great work God has enshould be as full and clear as she trusted to his denomination. can make it. She proceeds to show how the local churches go about doing N. B. The accounts of each society the Lord's work by introducing one may be pasted on the back of the by one the organizations which the placards, to assist the memory. The denomination supports. As each is effect is better, of course if they are mentioned, a woman comes to the not read. platform carrying a placard suitably labeled and gives an account of the WORSHIP SERVICE: OUR LORD'S society she represents. The Local Church should stand on the floor in PRAYER front of the platform. As the various women appear, she hands to each a Chant "Our Father Who Art in strip of rainbow paper, unrolls it and Heaven"-Quartette or entire group. places the other end in the "pot of gold" (i. e., the yellow jardinere on Leader with bowed head says reva table at her side). When ten women erently and slowly: "Our Father who have lined up, there is a very effective art in heaven hallowed be Thy name." rainbow extending fan-wise from the pot of gold to the row of ladies. The Pianist strikes one chord and all societies used in this demonstration, sing one stanza of "Holy, Holy, Holy." were Association, State Convention, Have a strong voice ready to lead oft' City Missions, Publication Society, in the entire program. Home Missions, Women's Home Missions, Board of Education, Foreign Leader: "Thy kingdom come." Missions, Women's Foreign Missions, Ministers' and Missionaries' Benefit Person with clear, steady voice re- cites Oxenham's poem, "Thy Kingdom Board. Come." To unify the presentation, the Local Leader: "Thy will be done on earth Church explains how the Northern as it is in heaven." Baptist Convention was formed for all these to meet, consult, and cooperate. Recitation-Oxenham's poem, "Thy Two women lift above the heads of Will Be Done." the ten, the long banner with the words Northern Baptist Convention. Leader: "Give us this day our daily Last, a Board which brings to the bread." Local Church the financial neetis of these societies and returns to them Pianist strikes chord, all sing, the gifts of the Local Church, may be "Break Thou the Bread of Life." Two represented by an agile little woman stanzas. who gathers from each a slip containing the amount required for the cur- Leader: "And forgive us our debts rent year's work, brings these to the as we forgive our debtors." Local Church, receives from her the segments of the golden disc (dollar) Solo-"He Blotted Them Out," or and gives to each the agreed propor- other song of forgiveness.

Leader: "And lead us not into temptation but deliver us from evil."

Pianist gives chord, all sing "Yield Not to Temptation." One stanza.

Leader: "For Thine is the kingdom and the power and the glory forever, amen."

Pianist ,strikes chord and all sing, "All hail the power of Jesu~' name."

METHODS FOR WORKERS

THY KINGDOM COME Thy will be done! Thy good will is For every man such happiness, such By JOHN OXENHAM freedom from life's care and Thy kingdom come! and quickly, Lord! stress, For life is a tempestuous sea, where As never man did yet possess, And so, each day storm-winds beat unceasingly With joy we pray- And drive us oft away from Thee. Thy will be done! Thy will be done! So, day by day, We ever pray- THE BIBLE-THERE IT STANDS Thy kingdom come! A Responsive Reading for Thy kingdom come! Devotional Service Thy kingdom come! Lord, till it comes, LEADER RESPONSE We are but voyagers who roam with Century follows century There it stands straining eyes amid the gloom, And seek, but cannot find our home. Empires rise and fall There it stands and are forgotten So, day by day, In faith we pray- Kings are crowned and There it stands Thy kingdom come! uncrowned Thy kingdom come! Emperors decree its ex- There it stands Thy kingdom come! For when it comes Earth's crying wrongs will be redressed, termination Despised and torn to and man will make his chiefest There it stands quest pieces The peace of God which giveth rest. Storms of hate swirl So, day by day, about it In hope we pray- There it stands Thy kingdom come! Atheists rail against it There it stands Thy kingdom come! Agnostics smile cynically There it stands Unbelief abandons it There it stands Thy kingdom come! Ah, grant us, Lord Higher critics deny its To see the day when Thou shalt reign claim to inspiration There it stands Thunderbolts of wrath supreme within the hearts of men, There it stands And love shall dwell on earth again, smite it For that, Thy day, Flames are kindled about There it stands We ever pray- it Thy kingdom come! Thy kingdom come! Arrows of hate are dis- charged against it There it stands THY WILL BE DONE Infidels predict its aban- There it stands By JOHN OXENHAM donment Thy will be done I Lord, when it is, Earth will forsake her miseries and turn Modernism tries to ex- There it stands plain it away again to Thee where is Laughed at and scorned There it stands Sure hope of full recoveries But- When childhood needs a So, day by day There it stands In faith we pray- standard of truth When youth calls for a Thy will be done I There it stands Thy will be done! beacon light Thy will be done! Until it is,. When sorrow calls for There it stands Life cannot know the untold b11ss of full consolation and free and sure release When weakness searches From all that now doth mar its peace. for the sources of There it stands So, day by day, power In hope we pray- When old age calls for Thy will be done! an upholding staff There it stands Thy will be done! When the weary seek There it stands Thy will be done, for Thy will is refuge and rest Man's deepest, highest, fullest joy! When the hungry soul There it stands Love's purest gold without alloy calls for bread With thought of that our hearts we buoy, When the thirsty pil- And day by day grim yearns for water There it stands Full faithed we pray- When the overwhelmed There it stands Thy will be done! cry for relief Thy will be done! When we aJlproach the 4 "Valley of the Shadow" There it stands (From "The Secret of the Life Sublime." by Dr. A. Z. Conrad. published by Elemlng H. Revell Company at $1.50. Tbis chapter Is used with the permission of the publishers.) For sale by M. H. Leavis, North Cambridge, Mass. Prices: 2 for 5 cents i. 12 for 25 cents; 60 for 75 cents; 100 for $1.,,5.

WOMAN'S HOME AND FOREIGN

EDITED BY FLORENCE E. QUINLAN, 105 East 22d Street, New York, and FLORENCE G. TYLER, 419 Fourth Avenue, New York E xecutive Secretaries of the Coy,ncil of Women for Home Missions and Federa- tion of Woman's Boards of Foreign Missions of North A m erica OB S ~JRVIN (i WORLD DA Y OF PRAY E R I N WONSA N, KOREA, MARC H 7, l ll3 0 PRESSED DOWN; RUNNING OVER goodness to His children, and in prayer for health, strength and courage to As o'er each Continent and Island go forward in the making of a better Th. dawn leads on another day, world. Such a day of nearly forty hours was March 7, 1930, and again The voice of prayer is never ended, on February 20, 1931, the measure of Nor dies the strain of praise away. time will be pressed down, running over. When the Day of Prayer begins in New Zealand with a sunrise service In the variou·s accounts of the obat five A. M. and ends in Honolulu servance of the day it is interesting with an evening service of p raise and to note contrasts. In general the womprayer, just how many hours of wor- en of other lands have observed the ship have been crowded into that pre- day as more truly a day of prayer and cious day? Here is a little problem in thanksgiving. The women of Amerthe computation of time which for ica see in it a great opportunity for those who have relegated their a rith- conveying to those present informametic to the days gone by will stir tion and inspiration. The women of up the old processes and give a new the Orient come together to pray. The zest to thinking. women of America prepare brief dramatizations aI)d pageants which By calling in the aid of all the sec- will portray the needs of the projects, retaries available on a July day ap- and the cause of Christian Missions. proximately forty hours has been agreed upon as the time when the After all, the program is only the women of the world are uniting in praise to Almighty God for His great 850 guiding suggestion, and Chinese, In- Lord's Prayer was given in 14 differ- dian, Persian, Egyptian, Hungarian, ent languages. At the time of the and American-all "paint the thing as service in Ann Arbor, Michigan, the they SEe it" and "the God of things as church bells rang throughout the city, they are" sees the spirit, the love, the ami in the Cameroun district of Af- effort, and the great underlying desire rica the African drum was heard that brings them all together for a day through the forests and the little vil- of prayer and communion. lages.

In general, the women of (lther lands In a little village in China at sun- feel more keenly the great significance rise the street was a-clatter with the of a world at prayer. This word comes sound of the wooden-soled shoes on the from Sakboyenne, Africa: "They carne hard little streets as the mothers carne quickly. It seemed as if there had carrying their little children to the been added new dignity to their bear- early morning meeting, and after the ing. The consciousness that they were sun had gone down at night Martin an integral part of the praying women Smith and his wife and seven chilof the world made them forget them- dren were finding their way back to selves in the thought that they were God',s children with other (If God's 'l'HB UIWlJP IN PODOLl, NELLORE children praying for the same things." DISTRICT, INDIA And this from Miraj, India: "The women gathered in the chapel, a color- their little cabin in the mountains of ful group with some in their wedding Kentucky, over seven miles of rough, garments. It was a beautiful, heart- muddy road, having walked all . that searching service. During the minutes distance to attend the evening service of silent prayer, there was such an ab- of the Day of Prayer in the little solute calm as none of us had ever ex- chapel by "Howling Run." perienced before in the Miraj Church. Two women testified, and nineteen Surely the world is b(lund by chains prayers were offered aloud. After of prayer around the feet of God on repeating the 'World Family Prayer' that day. – the Lord's Prayer-the women silently faded away." At the same Could we but remove ourselves to a time comes this account from Musko- great distance where we might view gee, Oklahoma: "Beginning at nine the preparations for this day, and o'clock the organist played softly till then the progress of the day through ten-thirty when the program began. its forty hours, we would lose sight We used the outlined program 'Look- of the petty difficulties which confront ing Unto Jesus.' A light luncheon was us in our own circle as we lay our served at noon. At one o'clock the plans, and we would sense the thrill services were continued, using the pro- which comes with the feeling that we gram 'That Jesus May Be Lifted Up.' are a part of something so great and This was completed at three o'clock, so powerful that we are scarcely able but the organist played softly until to comprehend its meaning. So great, four, old church hymns that would so far reaching, so powerful is this direct one's thoughts to prayer. The Day of Prayer. hours seemed long when announced, but they passed very quickly. An at- The program for 1931 was practimosphere of quiet and prayer predominated at all times." Oklahoma and India are very close together, after all, in their spiritual approach.

Four languages were used in the service at Kangpokpi, Manipur, Assam, while in Brooklyn, New York, the

cally finished in May, 1930. Then it spend the day in prayer; the Bible was mimeographed and sent to the women from all over the district came mis-sion boards, and by them to all in; Bible Institute students, and a the mission fields where it is trans- number of young girls from the night lated into some thirty ·or forty lan- school. guages and vernaculars. Then in many of the lands . it goes to the And as the day advances we are printers, and the first edition which joined by the groups in India-groups comes from the press in the United in the villages meeting near a tam- States is about two hundred and fifty arina grove or under a banyan tree; thousand copies. The program, trans- groups in the little chapels and in the lated and printed in Pyengyang, larger churches; a group in Kang- Korea, is sent out for use in one pokpi, Assam, British India-one hunthousand rural churches in that lo- dred and fifty women representing cality. Each group in its own locality Tangkhul Naga, Anal, Kuki, Kacha makes plans for its own observance, Naga, and Tushai tribes, where two and the Day arrives-first in New languages must be used to make all Zealand. understand, and where they prayed, each in her own tongue, using four THE MEEl'l'ING IN SHENCHOW, CHINA languages. And can't you see the women in their wedding garments, be- Can you picture these services in cause it is a great day when the womthe little villages in Japan where at en of the world are praying together? sunrise the women gathered to celebrate the day, or perhaps in a little And again the day advances and we village in China where at five o'clock the women came carrying their babies, are joined by the women of Persia and the husbands came to prepare the and Syria-five hundred of them in meals at the church so that the women Beirut; the women brought their might spend the entire day there; or the chapel on the river bank, where in neighbors, some Moslem, some Greek the early morning the little boats began to draw up carrying the families Orthodox and some Syriac. The womfor the early prayer service-Utwenty- en from Turkey join with us in five" – "fifty"-"one hundred"-"one prayer, and scattered groups in the hundred and fifty-only ten per cent Balkans and Hungary and Germany. of whom could read"-"every woman who ever attends the church"-"two The Cameroun district in Africa hundred"-"two hundred and fifty"- has some of the largest meetings, the "six hundred women and girls"-"the women coming from miles around and, church crowded to the doors" – or, too, in the little villages they gather, "those who came more than filled the called by the African drum. At the chapel, and dozens of women and chil- little village of Nkol Mvolan, after a dren remained standing outside the meeting of about fifty women they church throughout the service." separated, going back to their homes by three different paths, testifying Or imagine the meeting at Wonsan, and praying in the different homes as Korea, where the women came to they went ,so that the whole district around felt the influence of that meet- ing.

And still the day progresses-the American church in Rome, and the American church in Paris have meet- ings. All over Holland groups of women are joining in. In Oslo groups joined for the first time this year, and from them the news was passed on to a group at Tonder, Denmark. A pas- tor in Wales heard about it and sent for programs, and his people became

WOMAN'S HOME AND FOREIGN BULLETIN

a part of the world family, praying their own groups in their own ·c·om- together on that day. munities on February 20, 1931, shall we not try to convey to them this The day dawned for America- sense of oneness with the other wom- North, South and Central, and for en of the world, make them feel the Cuba and the other islands in the united prayer of women everywhere, West Indies. Through the courtesy so that from our hearts we will fur- of the National Broadcasting Com- ther voice the words of the old hymn: pany and the Greater New York Fed- We thank Thee that Thy Church uneration of Churches, for the fourth year a service was broadcast over a sleeping, chain of some 18 stations, and soon While earth rolls onward into light, after eight o'clock thousands of peo- Through all the world her watch is keepple in the eastern areas joined in the observance of that day. In other sec- ing. And rests not now, by day or night. tions the radio also carried the message. In the United States, meetings FLORENCE G. TYLER. were held in every state of the Union. In Canada, from Nova Scotia and New THE LEADERS OF THE MEETING, KANG· Brunswick to Saskatchewan and be- POKPI, MANIPUR STATE, ASSAM yond, in Mexico, Nicaraugua, and the different countries of South America THE WORLD DAY OF PRAYER the chain of prayer continued un- AND YOUNG PEOPLE broken. Preparation In large cities where a day of In the word that has come to us of prayer must find its place amid thou- the observance of the World Day of sands of diversions, and in little coun- Prayer by young people, we find that try districts where the people walk the planning for the meeting may be miles over unspeakable roads to at- through a variety of channels. There tend; in sections where people read, is the local interdenominational group write and speak many languages, and of women, called the Council of Church in other sections less privileged, where Women, Women's Church and Mispeople speak haltingly, and read and sionary Federation, Women's Departwrite not at all-the Day of Prayer ment or one of many other names. still finds its way. People who cannot If this is the channel, it seems best to read commit sections of the program ask for a committee of young women. to memory, and those who are shut Usually there should also be included in may still observe the day. One the organized young people's groups: woman on the plains of Texas-a Christian Endeavor, Epworth League, "shut-in"-when the day was bad and her friends could not get to her, read the service by herself, prayed the prayers, sang the hymns, and sent her offering for objects named by the committee.

The native Women's Missionary Society in Sitka, Al!l!ska, came together on that day, and they brought an offering of twenty-five dollars; and far out in the P!l!Cific, the day re!I!Ched Hawaii.

From the rising of the sun in the East to the going down of the same in the West, March the seventh, 1930, was a day long to be remembered.

When our women come together in

Baptist Young People's Union, Youth together. It may later become town Council, etc. This insures their coop- or city wide.

eration. It also means that the young The Hampton Young Women's So- men are asked to participate, and ex- ciety of Gibsonia, Pa., "voted that Perience indicates that the young each member devote a part of her women frequently wish to have the daily devotions to this cause, instead young men become interested in the of holding a meeting."

meeting. A central committee may Publicity make the plans. All groups whose cooperation is desired should be en- A "Call to Prayer" especially pre- listed from the beginning. To in- pared by and for young people has terest the young men, also, possibly been felt desirable, one so arranged the speaker, if one is sought, may be that it can be used as a small poster a man. on a church bulletin board, yet can also be folded for a letter. The printed "Call" from headquarters and any other publicity should be given out at all denominational and inter- denominational meetings of young people. It is more effective if a mem- ber of the central committee can make the announcement in person, and then distribute the folders.

The ineeting of the pastors, in some }!OTHERS' CLUB: O;iE O~' 'J'HE GROUPS places held regularly, should not be AT THE }[~;ETI:G. DUMAGT'ETE. PHILIP- forgotten as a means of publicity. 1'1:E IfLA~-nS The Executive Committee of the women's interdenominational group If there is in the community no may well be invited to be present as women's group to sponsor it, it is sponsors or guests, if the meeting is possible to ask each pastor for the held separately from that ,of the name of an interested or capable women.

young woman, and together these may The daily papers and church calen- meet to form the planning committee. dars or bulletins will welcome, as a Or the local young people's missionary rule, the notice of the meeting. An chairmen may be approached. In- announcement may be placed in the clude members ,of various racial printed or mimeographed young peo- groups in the planning and the par- ple's bulletins or topic cards and ticipation. written notices may be given to the While we should aim toward inter- pastors and Sunday-school superin- denominational observance, yet other tendents. The poster, secured from plans may be adopted if local condi- headquarters, may be utilized.

tions make this advisable. Miss Ruth Progranl M. Drummond of the North United Presbyterian church, of Pittsburgh, While the pdnted program as sup- Pa., tells of the meeting of the wom- plied by headquarters need not neces- en's and young women's groups of sarily be followed closely, yet in al- that church. The printed program most every place it would seem to be was followed and "interesting com- the best basic guide and to give to ments were made by several members the meeting that sense of fellowship on national life, church life and in- with other Christian young people that ternational life. The prayers seemed is a most helpful part of the observ- to reach into all parts of the world." ance. A processional and recessional It is not necessary then, for 'a begin- have been found to be lovely and wor- ning to have a number of groups meet shipful parts of the meeting, and

more effective where candles are used dian Work and Mig~ant Work) and in a darkened church. the offering was taken by the girls who were in costume. During a season In McKeesport, Pa., where there of prayer several girls offered prayers, was a service from 9: 30 a. m. to 4 thanking God for what had been acp. m. and one from 7 to 8 p. m., "the complished, confessing shortcomings, latter was carried out entirely by asking for guidance to do more for young people. Most of the churches the kingdom in the future. A short cooperated and the spirit was fine. dramatization, 'Sorrows of Islam,' The regular program was followed showing the life of Moslem women, with a different young woman in was presented." charge of each part of the program. One of these leaders was a colored The meeting may be held in the girl." afternoon, as was the case in Hunts- ville, Ohio. "The Senior Society had "In one town a young woman went their tea at the church and by the to the chairman of the Committee on time they were ready the girl,s were Arrangements to inquire whether the out of school and arrived in time to young people might have a part in be served. We had invited a class of the observance. While at first she Presbyterian girls and we all enjoyed was not received very enthusiastically, the fellowship of prayer. We had it finally developed that a group of made an outline covering the need of girls from the girls' guild of one of the world the best we could, which the churches in the city had a part in was divided and became a part of each the program and that the speaker of girl's prayer. I am so glad that each the evening was one of the girls who of our girls, most of them high school had seen service in a mission field." girls, can conduct a meeting as well as our senior members can." Margaret L. Burton of the United Presbyterian Church sends the follow- Power ing account: "All the churches of Piqua, Ohio, joined in a union service Let us not become too discouraged on the World Day of Prayer under the over small numbers. Neither should leadership of the City Federation of we be too anxious to have a popular Missionary Societies. A supper was meeting for young people, in the sense served by the women, who invited the that it would be a "rousing" meeting. young women as their guests. A short From the first, let us be frank in program was given at the tables. The planning a service that is prayerful, evening program was in charge of a worshipful and beautiful. Picturcommittee made up of representatives esque ? Yes. But every part contribfrom the young women's societies. uting to the meaning of the whole, The national program was used with and significant. Dramatic, yes, and some changes so that it would not be challenging through the eye, giving exactly like that of the afternoon. that wider fellowship with those around the world as young people "The members of the Young Wom- unite in prayer and thought and gifts en's Missionary Societies marched in that the kingdom may come. together,' singing 'All Hail the Power of Jesus' Name,' led by girls dre.ssed MURIEL DAY. to represent the four phases of missionary work sponsored by the Fed- CANADIAN WOMEN AND eration and Council, namely, a Chinese, Turkish, American Indian and PROHIBITION migrant woman, and the girJ.s who were the Moslem women in the By MRS. R. G. DINGMAN pageant. What is the attitude of Canadian "To explain the object of the offer- women to Prohibition? The question ing, two talks were given (on Union is probably asked because of the wide- Colleges and Christian Literature, In- spread report that, in most of Canada, a new system of "Government Con-

trol" has superseded Prohibition. The illicit sales through the continually answer here offered with conviction degrading bootlegging.

of accuracy i,s: The following table shows that 1. That Canada never had national "Government Control" is not an ade- prohibition in the meaning of the quate name for the various provincial term used in the United States; that systems of liquor sales, and that pri- the laws which "Government Control" vate gain is a tremendous factor in superceded were provincial laws pro- the Canadian Liquor Traffic inasmuch hibiting only the sale of liquor, the as only 575 of the 5,135 liquor estab- manufacture of liquor having been lishments are owned and operated by prohibited only by a war emergency , governments: B.C. Alta. Sask. Man. Onto Que. N.B. Total Distilleries ……… 4 2 9 9 1 25 Wineries ……… . Breweries …. . . . . . 12 52 52 6 8 8 39 9 2 84 Government Stores.. 75 33 29 122 104 37 400' Brewers' Agencies ., 24 9 105 138 B~r Salons …….• 267 376 Beer Shops ……. . 217 620 1,480 175* 1,654 1,829 Clubs …………. 68 47 34 148 297 Hotel and Restaurant 708 708 (Wine and Beer) Other selling agencies 17 17 88 122 Total…….. 426 503 212 287 327 3,340 40 5,135 ·Operated by government.

Dominion·order-in-Council which was Various churches and social organin force for twenty-one months and izations have made recent pronouncerescinded in 1919; ments on the liquor situation. These receive less publicity than does the 2. That change to the present sys- propaganda of the liquor trade, but tem, whereby provincial governments this influence is contributing to new act as selling agents for the products endeavor for prohibitory legislation. of privately owned breweries and distilleries, is resulting in increased sale The following resolution was passed and consumption of alcoholic bever- in June, 1930, by the only national ages in every province in which "Gov- organization of women in the United ernment Oontrol" pertains, increased Church of Canada: convictions for indictable offences and for driving motor vehicles while WHEREAS, We recognize that the liquor drunk, increased profits for manufac- traffic is one of the great evils of the turers of liquor, market value of the land and the promised betterment of common stocks of the more important conditions under Government Control in companies showing inordinate gaiThs whichever province it pertains has been following the adoption of "Govern- most disappointing, we, the members of ment Control"; the Dominion Board of The Woman's Missionary Society, do place ourselves on 3. That the Christian women of record as favoring a policy of.total pro- Canada are increasingly favorable to hibition of the liquor traffic and with prohibition and disturbed by the pres- renewed earnestness we give ourselves ent situation, many because of per- to the task of bringing about true temsonal experiences of trouble, accidents, perance sentiment. We would protest and disasters caused by drinking, many against the liquor traffic being used by because they feel the financial effects any political party as an issue in an of the diversion of money from useful election and would recommend that this business – $192,619,632 having been matter be decided by a referendum of spent in Canada in 1929 for legally the people. sold liquor, this figure not including We desire also to express to the Fed- eral Government our cordial gratitude that with such decisive unanimity it has taken steps to clearance for export liquor, and at the same time to promote

1930J WOMAN'S HOME AND FOREIGN BULLETIN

international good will by cooperating 1930, passed the following resolution: with the authorities in the American Republic in the enforcement of their 1. Resolved, That as an Association prohibition laws. we view with alarm the increasing use of alcoholic liquors as a beverage, as evi- The last annual meeting of the denced by the report of the Liquor Con- Council of The Women's Missionary trol Board, the convictions in our courts Society of the Presbyterian Church, for drunkenness and crimes that are Western Division, reaffirmed its stand traceable to the use of intoxicant~, by on prohibition. The National Wom- the overcrowded condition of jails and en's Missionary Committee of the places of detention; that we consider Churches of Christ (Disciples) re- the system of so-called Government Concently endorsed the following resolu-' trol, vicious in principle and ineffective tion, passed by the Ontario Board of in the lessening of the evils of the traffic the same Society: in intoxicants.

WHEREAS, The Churches of Christ 2. Resolved, That we express our (Disciples) have always stood for the gratification at the action of the Federal abolition of strong drink, and Authorities in passing a law that pro- hibits the customs clearance of ship- WHEREAS, The liquor interests have ments of liquor to countries where the gained such power in many of the prov- selling of such is prohibited by the laws inces in Canada that the moral and of such country. Be it further physical welfare of the youth of our land is being. endangered and the peace 3. Resolved, That we urge the memof our homes violated, and bers of our churches to give their whole- hearted generous support to those tem- WHEREAS, It is well known that the perance organizations that are seeking sale and use of intoxicating liquors is to promote the cause of sobriety by the the greatest known hindrance to the es- means of education and legislation, and tablishment of the Kingdom of God on to abstain from the sale or use of alcoearth; therefore, be it holic beverages.

Resolved, That for the protection of Many other regional, provincial and our youth, this Board of the Ontario local church meetings have made sim- Women's Missionary Society shall take ilar pronouncements. Canadian church some measures to promote instruction in women repudiate so-called "Governthe dangers and evils in the use of ment Control" and have faith that inalcohol and the benefits to be derived telligent public opinion will not tolfrom total abstinence. erate very much longer a system of government cooperation with such an The Ontario Association of Baptist admitted evil as the liquor business. Churches meeting in Toronto in June, HOW GOVERNMENT SALE OF LIQUOR IN CANADA WORKS From the Dominion Bureau of Statistics Apparent _4-ppnrrnt Appflrpnt "cI'Gl'nialjr: of OO1/lwmpHol1 oj C()n~umption of D('uthR Du~ to CO'IMumptirm of Malt (Gal.) Wine (Gul.) . Alcoholism Spirits (Gal.) 35,436,690 1,112,260 .17 of one per cent 1923 ………. 1,734,779 40,817,435 1,454,287 .18 of one per cent 1924 ……………….. 1,757,972 45,185,725 1,844,246 .19 of one per cent 48.764.596 2,101,718 .22 of one per cent ………. 1925 1,599,654 47,656,217 3,574,102 .25 of one per cent 1,611,711 54,825,579 3,830,254 .32 of one per cent 1926 61,868,349 5,450,642 1927 ………. 1,836,970 ……………. 1928 2,777,067 1929 ……… . 3,130,119 Convictions for Violations of Laws For Violn.t1t1(f For Dri1'ing 7'otrr7 ,….'nmm(lr,ll Con ,.;(',t1on.~ for Liquor Lows ll'hile nrl.tnl.~ (lon1 1i r i i n n s nntnkf'l1l1CS."1 1923 10,088 353 137,49~ 1924 …………. 10,449 529 25,565 1925 …………. 11,636 609 142,999 27,338 ……… … … … … … … … … …. 13,512 724 151.R25 26,751 1926 12,4 77 953 169,913 28,317 1927 ,. 15,263 1,322 193,240 31,171 245,763 33,224 1928 –Canadian Government Bnlletin.

ORLD-WlDf

GENERAL This statement, though confessedly An Anglican Bishop on Reunion unofficial, will perhaps soften the ONE act of last summer's Lambeth judgment of non-conformist critics Conference in which all the bish- who have hitherto looked upon the ops of the Anglican Order met in the Lambeth pronouncements as an indefipalace of the Archbishop of Canter- nite postponement of the day of union. bury in London, has an interest tran- –Christian Advocate.

scending any single church. That is the approval of the scheme for Church Siberian Nomads I Union in South India, which, if con- N NORTHERNMOST Siberia live 5,000 nomads more isolated than summated, will unite in that territory the Anglican Church, the Wesleyan any other human group. Into their Methodist Church, and the South India ice-bound territory Soviet Russia has United Church in which Presbyterians sent an imposing delegation of scien- and Congregationalists have already tists, geologists, and teachers, with come together. This comprehensive orders to begin the process of civiliza- union now takes on a wider sig-nifi- tion. As a start, the natives will be cance because it was evidently viewed taught how better to fish, to farm, and at Lambeth as "suggesting lines on to conserve their food.-Christian which further advance toward agree- Hemld.

ment on questions of order" might be made. Successful Sumu1.e~· Conferences One English bishop, Doctor Woods, MORE than seven thousand young of Croydon, has declared his convic- people, plus five hundred Christion on the subject of reunion as fol- tian leaders, gathered in seventy-one lows: Presbyterian Young People's Summer It is, I am perslladed. true to say that Conferences thr'Oughout the United the Il'reat majority of the Bishops of the States this summer. What are the re- Anglican Communion do intensely desire sults? What d'O they reveal? reunion; and not for a moment reunion by absorption. but that kind of cominl!' First, as a result of c'Onference extogether which will conserve and use all periences, young people are dedicating the particular contributions which each their lives to Christian service. A now separated part keeps in trust for second result is preparation for Christhe whole which is to be. And I dare to tian living. A third result, and perhope that many mp.mbers of the Free haps the one most often reported is ChurCbes will still find in the doings of increased willingness to help in the the 1930 Lambeth Conference favorable program of the local church and greatst~.rting' points for fresh discllssions er efficiency in carrying out the work with us An",]icans, and ev~n. it may be, undertaken. The young people return after a. while. fOl' considered negoti,,- from the c'Onferences eager to share tions. MeRntime. let the brotherly work the work not only of their own 01'- 2'0 fl)l'wal'd of trying" to understll'nd one gallizations but other activities in the "pother. to lealon from one another, t.o church in which young people may 1abo1' t.o!l'et.hel' and to pray tog-ether. If have a part. the livil12' Christ Himsplf is. in these momentous t;mes. p"enarin'" "nd n1annil11! These are some of the most evident " newer. I"r~er. better "Ch"rch" to do results 'Of the summer conference pro- Hi~ wo"k. let us who call HiM Lord i'l gram. Often a delegate, when asked p.ach of On1' Communions. at. least ReeK to <pet re"dy for this I!.'reater thing which will surely one day come to pass.

858

WORLD-WIDE OUTLOOK

what part of the conference has meant possible. Half of these children are most to him, will answer, "I can't ex- not recelvmg Christian education press it, it's the spirit of the confer- through any other agency. ence." So there are results which cannot be expressed, the conference World Alliance Discusses Russia spirit at work in the lives of the young people.-Presbyterian Magazine. THE Management Committee of thr~ World Alliance for Promoting In- Mission PersoDnel ternational Friendship Through the Churches, met at Murren, Switzer- WHILE the number of new mis- land, in September, and included rep- • sionaries ,sailing in 1929 was a resentatives of the national councils 24% increase 'over that for 1928, and of the Alliance in the United States, 48% over the number for 1927-a Australia, Austria, Belgium, Great trend in the right direction-this gain Britain, Bulgaria, Canada, China, does not offset the yearly loss due to Czechoslovakia, Danzig, Denmark, Es- retirement, ill health or death. It is thonia, Finland, France, Germany, estimated that the mission boards .of Greece, Holland, Hungary, Italy, Lett- North America need to send out ap- land, Lithuania, Norway, Poland, Porproximately 1,000 new missionaries tugal, Roumania, Spain, Sweden, annually to maintain the present Switzerland. It was certainly no small staffs. achievement to get together so wide a representation. Thirty pel' cent of the number sailing in 1929 are men, 18~~ are mar- The discussions and resolutions ried women and 52S'~ are single dealt wit!). matters of far-reaching imwomen. Sixteen per cent completed portance, but the greatest value of the seminary training, 10~; were physi- meetings lies in bringing togethe" cians and surgeons, and 9;'; nurses. men of "all nations, kindreds, and Nineteen per cen't are going out from tongues," for continued friendly in- Bible or Misionary Training Schools, tercourse and discussion. some of these are also college or university graduates, and 46,/; have had At one of the most valuable sessions college or university training plus Professor Arseniew, a Russian Orthosome experience. Only 7<,; went to dox refugee. gave a moving statement the field under a short-term appoint- of the religious persecution in Rus,sia. ment. It is interesting to note that While in theory freedom of worship the average age of these new mission- is allowed, freedom of propaganda is aries is a little over twenty-eight forbidden and severely punished. On years-actually four-tenths of a year this ground all meetings for the inolder than those sailing in 1928, re- struction of the youn~. all medical aid vealing that the Boards, for the most given by the church, the possession of part, are accepting those with more any religious books except those for training and experience. – Student use in the church services are forbid- Volunteer Bulletin. den. For instance. two priests are serving sentences in Siberia for ad- Establish Foreign Bible Schools vising llTOUpS of young oeople to pre- serve their chll.stity. Churrhes. too, T HE International Association of have been closed in all directions. over Daily Vacation Bible Schools re- 1.500 in .Tanuary anrl February last. ports that jn 1929 it expended $3. – In the early veal'S of t.he Soviet regime 095.46 to plaut. sl:hools throughout OWl' 8.()OO hishops and priests wel'P Brazil, Burma, Czechoslovakia, Gl'ee:.:e, "lit to death. lllal1Y were killed from Ecuador, Egypt and the Sudan. Japan, 192!l-U);~(). The fivp-day week is ex- Korea, Mrxico, Philippine Islands, ('eedinQ'lv hard Oil ChriRti'ln workers, Syria and Palestine. About 1,000 va- who wish to be at the Divine Mvstercati'on Bible schools with an enroll- ies on the Lord's Day. The rights of ment of over 60,000 were thus made citizenship, which include food cards,

are denied not only to priests but to America, formed themselves into a lay members of church councils. The Convention or Local Board, composed campaign of protest inaugurated by largely of native pastors and laymen, the Archibishop of Canterbury and in order to bring about self-support the Pope has given comfort and cour- and self-government in the work. As age to the persecuted and has conti'a- a result, they have become responsible dieted the claims of Bolshevism that for an annual 10 per cent reduction in religion is dead in the rest of Europe. the English allowances, the support • The committee expressed its sym- of some of the national workers, and pathy with all persons suffering for for the maintenance of certain por- their faith in Russia and asked the tions of the work, including the pro- National Councils of the Alliance. to vision 'of traveling expenses for evan- avail themselves of all opportunities gelistic purposes. And-last but not by speech and written word and other least-every church has agreed to give peaceful influences, to arouse the gen- 60 per cent of its income to the spread eral opinion of their nations so as to of the Gospel among its own people. counteract the religious persecutions "If you could see their 'homes and carried on in Russia.-Living Church. surroundings you would stand in awe and wonder," writes one of the mis- LATIN AMERICA sionaries. "We must help them in this great forward movement, for it Education in Mexico is the Lord's doing and marvelous in our eyes."-Christian (London). MEXICO is spending thirty-two million dollars a year for schools Revolution in Argentina. as a part of a nation-wide campaign to reduce illiteracy. Twenty million MORE swiftly than could have been dollars comes from the Federal Gov- foreseen, the revolutionary por- ernment and the rest from the sepa- tents in the Argentine republic de- rate states. The ·state legislatures are veloped into open revolt. With hardly urged to use forty per cent of their any show of resistance, the federal budgets as the minimum for educa- government in Buenos Aires collapsed. tion. Many of the states leave most President Irigoyen, who two years ago of the burden of education to the cen- was swept back into office for a second tral government. The minister of term with the largest popular vote in education, Saenz, says: "An e·special Argentinian history, has been de- effort will be made to strengthen the posed. His associates have been swept secondary schools near the border to from office with him. A revolutionary prevent children from having to go to junta, composed of military hnd naval the United States for their education." officers, is in control. The officers It has been common in EI Paso and who have seized power protest their other border cities for Mexican chil- intention of speedily making way in dren to cross the line for the privilege favor of civilian control, and it may of the American public schools. What- be that the disturbance will pass ever may be the economic effects of quickly. Argentina has been hard hit the Mexican immigration into the by the unemployment wave which is United States, the contacts of Mexi- circling the globe. The masses, who cans with our public schools and had put Irigoyen into office, turned church work is affecting materially against him when he proved unable the attitude of the whole Mexican peo- to relieve their distress. And al- ple toward education and organized re- though few Americans know it, the ligion.-Congregationalist. United States must bear a consider- able portion of the responsibility for Self-support in Argentina. Argentina's present troubles. The em- bargo against the admission of Ar- MORE than five years ago the gentine cattle into this C'ountry, os- churches in Argentina connected with the Evangelical Union of South

WORLD-WIDE OUTLOOK

tensibly for hygienic reasons but value, notably ~ocoa, coffee, pineapple, actually in order to protect American citrus fruit, henequin, honey, and wax. cattle growers against the competition Cuba boasts also valuable iron, copper, of the lower cost South American and manganese mines, and considerherds, has had a disastrous effect on able quantities of ores are shipped for business in the Argentine. Unable to smelting in the United States. The find another market for this basic Ar- climate is warm, though not exactly gentinian industry, President Irigoyen tropical. took a marked anti-American attitude and had recently approved a far- Cuba has made great strides indusreaching commercial treaty with Great trially in recent years. The govern- Britain. But the impatient people of ment has started an ambitious his country were not willing to wait program of highway development. Hafor the economic help that the new vana is a fine modern capital, and one treaty might bring. They revolted. of the busiest ports in the new world. But they still have the American em- In 1927, more than 7,403 vessels enbargo with which to reckon. It is an- tered Cuban ports. Cuba is likewise other example of the way in which a one of the biggest tourists' resorts in domestic policy of a nation as power- the world, with 250,000 visitors anful as the United States can affect the nually.-Oliver McKee, Jr., in The Nawelfare of ,distant states.-Christian tional RepUblic. Century. CHINA Revolution in Peru Chinese Family "Rich" With $100 a Year FOR eleven years Peru has been dic- THE average prosperous Chinese tatorially governed by Augusto farmer living in the villages Leguia. The country under his long around Shanghai supports a family dictation has grown restless, until a of six and a fraction members for apfew weeks ago, the army, led by Lt.- proximately $100 a year, in American Col. Luis M. Sanchez Cerro, arose en money, or $360 in Chinese currency. masse, ousted the Leguia regime and The annual living expenses of this established a military dictatorship in class of persons average $57.90 a year its stead. The revolution was prac- in Chinese money, about $16 in Amertically bl'Oodless, and appears to have ican money. received the enthusiastic support of the vast majority of the people. Colo- These astonishing facts are renel Cerro has now become president, vealed in a report made public by the with the promise to reduce taxation, Bureau for Social Affairs, which has restore democratic institutions and just c'Ompleted a survey of landowners, develop Peru's prestige abroad.- part owners of farms and tenant far- Christian Her.ald. mers in what is considered the most prosperous part of China.

Cuba The survey reveals that in this area the size of the average farm is one- CUBA is the largest of the West In- fifth of an EngHsh acre. Thirty-five dies islands, with an area of about per cent of the farmers own their land, 44,164 miles, which makes it approxi- 33.6 are part owners, 31.4 tenants. mately the size of Pennsylvania. It is one of the most densely popUlated A surprisingly high percentage of of the American republics, with about literacy is shown by the report, the seventy-three people per square mile. general average being 23.7 per cent. The republic is famous among other things for the excellence of its tobacco Farm owners are the most literate and sugar, which are the most impor- class, 33 per cent 'Of them being able tant articles of export. Cuba, however, to read and write a little; for part has other agricultural products of owners the percentage runs to 25, while for tenants only 13 per cent.

China'. Woe Christianity Despite Reds and Ban- F OR fifteen years the industrious dits and patient people of that ancient land have suffered to an unbelievable AN EPIC of Christian loyalty and degree. There haR been almoRt unend- ft heroi;:m is being written these ing fighting back and forth across the fields of the farmers, their crops have days in China. One notable chapter been destroyed, and they themselves of that epic will unquestionably conoften impressed in an unwilling mili- cern the work of Bishop Logan H. tary service. Ruthless taxation, stead- Roots in the Central China city of ily depreciating currency, waning Hankow. News from that Commubusiness and declining trade, drought, nist-threatened place records that on flood, pestilence, and earthquake- Ascension Day, two Chinese deacons wave after wave of calamity has swept were ordained to the priesthood. over the peaceful, plodding Chinese Both candidates, says the report, anfarmer and laborer until he has been swered the questions clearly and one reduced to absolute desperation. Mil- felt that in these times they were both lions in certain provinces have actual- offering themselves anew to serve ly starved to death within the past ten their Master in dangerous places facyears, millions of others are even now ing possible martyrdom. Following trying to exist' on the roots and bark the ordination services the two young of trees, millions of others, slightly Chinese preachers made their way better off, have, neverthele·ss, been again into the interior to their preachundernourished for years. They see nothing ahead but the direst struggle ing posts. for existence. During May and June, twenty-nine Then to these millions of oppre,ssed men and twenty-nine women were conand depressed farmers and laborers, firmed by Protestant Episcopal bishops some of whom have already turned in the Hankow area.-Christian He1– bandit, come men, perhaps educated men, who say, "The government offi- ald. cia].s have robbed you, the landlords have cheated you, the gentry and rich A'"T"alling Fallline in Hunan merchants have exploited you! Go, kill them off, and take what they have THE China Famine Relief, N eV'l stolen from you! Set up a govern- York, September 23d, received the ment of farmers and workers, and following cable from its representaforward world revolution!" Does it tives in China: sellm a strange thing under existing conditions in China that these propa- CIVIL DISORDER HAS CAUSED gandists should find a ready hearing APPALLING CONDITIONS IN HOamong the many simple folk who are NAN INVOLVING FIFTY COUNground under a pitiless poverty? TIES WITH ONE AND ONE-THIRD MILLION PEOPLE. IF THE PRES- Dr. Sun and other Chinese leaders ENT MILITARY REVISION REhave ·said that Communism would SULTS IN STABILIZING THAT never succeed in China, that it is not AREA AS WE THINK PROBABLE, suited to the national temper and tra- LARGER RELIEF UNDERTAKINGS ditional social organization. However WILL BE NECESSARY. BUT REthat may be, one sometimes fears to- LIEF WILL BE IMPOSSIBLE WITHday that the wish is father to the OUT CONSIDERABLE FUNDS AND thought, for Communism is actually ADVANCE NOTICE. AVAILABLE spreading like a prairie fire in the land FUNDS ARE ONE-TENTH OF of Han.-Rev. Edmund L. Souder, WHAT IS NECESSARY FOR THE Hankow, in The Living Church. NEED IN SHENSI.

-Baker-Djang.

A Missionary Enthusiast I N CHINA there are to be seen on its rivers or in its villages cer- tain Chinese evangelists, moving in groups. They are known as the "Clark bands," and the training and support of them have been made pos- sible through the generosity of Mr.

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Sidney Clark, who died in August One day I took an hour to inspect after a long iIlne,ss. Sidney Clark was some of the shops, most of which were an unusually successful man of busi- filled with native products, but hunness, who brought the same insight dreds of them were well stocked with and vigor into hi,s service of missions foreign goods. . . . The world Reem~ which he had shown in his business. to be a neighborhood, and others be- He gave most generously to the L. M. sides missionaries seem to be interfer- S. and to the "World Dominion" ac- ing with old customs and life in China. tivities. But his service was not -James H. Franklin in The Watchlimited in giving his wealth; he trav- man Examiner. eled widely and saw mission fields for himself. He had strong convictions JAPAN-KOREA upon the right methods to be followed in missionary work. The fostering of A New Venture in Mission Journalan indigenous church was a passion with him, and he had also a great con- "Tism cern for survey, for the more scien- HE Kingdom of God Weekly." tific and economical use of missionary This is the name of a wellforces in the field. printed illustrated family newspaper that made its appearance the first of A Notable Ohinese City the year and has been continually growing in influence since then. Each THE city of Chengtu, with an esti- number contains in addition to a mated population of 600,000, is weekly sermon, a serial by Toyohiko surrounded by a great stone wall per- Kagawa, articles on Christian art and haps ten miles long whose gates are nature study, and an attractive page closed at night just as in the old days, for children. This weekly has at In two hours and twenty minutes from present a circulation of over 20,000, Yachow by bus we had covered the and se]).s in quantities at one sen a distance usually traveled in two days copy. It is largely used by workers by chair. It was evident that here in the KingdoIll of God campaign, in the far West we had found a great some Christian schools subscribing city. Within the last seven or eight for as many as 300 to 500 copies.- years every street has been paved, and The Christian Century. there are miles of wide thoroughfares, bordered by modern ,shops selling the Interview 'With Rev. Akira Ebi8awa, wares of the world besides China's silks, rice and other products. Elec- Secretary of the National Christric lights as well as petroleum lamps are in use on the same streets where "Ptian Council of Japan lights are made with reed~fiber wicks LEASE teIl me just how Chrisand vegetable oil in earthen pots. Sev- tianity, in your opinion, is supeeral daily newspapers are published in rior to other Japanese religions?" Chengtu, but reliable news from the outside world is scant. Telegraph "Principally in its dynamic power. lines run in ,several directions. The Buddhism wants you to sink away into military headquarters operate radio nothing. Shintoism is a dead ritual. stations both for receiving and send- Confucianism is a system of ethics ing messages. And now an ice fac- without any religious basis. Christory is at work. All this in a city tianity helps you to make the most ·of 1,650 miles from the ,sea-coast-more your life. Its phHosophy makes huthan a thousand miles from the near- man life worth something. It gives est railway-SOO miles from steamship an adequate motive for progress. service except in summer when motor Other religions have no one like launches come within 120 miles of the Christ." capital. "As head of the National Christian Council of Japan, do you see much hope for closer Christian harmony be- tween churches?"

"We are much enc'Ouraged. Ten de- faur teachers who had given twentynominations – the Congregationalist, five years or more of service in that Methodist, Reformed, Presbyterian, institution. One of the most hon'Ored L u the ran, Protestant Episcopal, was Mary Florence Denton, f'Or f'Orty United Brethren, Christian, Disciples, years under the American Board, who and Baptist-have agreed upon an in- in 1928 retired on the field. "A naformal basis for union, but we must tional treasure among educationalists wait for annual meetings to confirm of Kyoto," is how President Gintaro the actions taken by leaders. Our lay- Daikuhara of the Doshisha charactermen in general are in favor of the ized Miss Denton, and he added that union, but ministers are afraid 'Of un- as president of the Dashisha and a emplayment and the lass of denomina- citizen 'Of Japan he wished to express tional heritages and convictions. Our "heartfelt appreciation to the people study of the Canadian experiment of America who sent a great missianteaches us, however, that neither .of ary like Miss Denton to Japan." "I these fears is justified. Expanding wish," said Mr. Castle, "that there wark and specialization will absorb were more missianaries like Miss Denministers, and denominational empha- ton."-Missionary Herald. sis on certain beliefs may be preserved within the united churches." A Great Benefactor "What hope is there for a rapid VISCOUNT SAITO, Governor-Genspread of Christianity in Japan in the eral of Seoul, Korea, gave a farenear future?" well dinner to Dr. and Mrs. Horatio B. Newell, veteran missionaries now "We cannot hape for a mass move- in America to retire with 43 years of ment such as we have seen in India service t'O their credit. "The Rev. Dr. and China in certain periads. Our Newell," said the Seoul Press in repeaple do nat respand quickly to emo- porting the dinner, "is a great benetional appeals. University prestige factor to the Christian work of the and national traditians suppart the Empire…. He has devoted the best other religions, giving them respect- part of his life to the propagation of able standing. But when a Japane·se the Gaspel in Japan and Chosen; he is converted, he usually stands true has been in our midst 45 years and is regardless of cast. We have no 'rice laoked up to by all. We take this oc- Christians' amang our 250,000 fol- casion to express our deep gratitude lawers of Jesus. and great respect for Dr. Newell for his long devated service on behalf of "Just the same, the outlook for the the spiritual work here."-Missionary immediate future is bright. The gov- Herald. ernment has recently taken a very favorable attitude toward Christianity Christian Literature Society of Korea as a means of checking the spread 'Of Bolshevism. Even the public schools T HE Christian Literature Society of are now open to Christian influences. Korea faces the future with more Beginning next January, we are to assurance than ever before in its hiscelebrate the seventieth anniversary tory 'Of farty fruitful years. Two out- 'Of the founding of Japanese Christian standing signs of progress are apparmissions by ,starting a three-year ent. First, there is greater cooperaevangelistic campaign. The time is tion with the native churches. The now ripe for such a movement."- control of the Society is vested in a Carl Knudsen in The Congregational- board composed of representatives seist. lected by the membership, by seven mission boards and by the Presby- Ambassador Honors Miss Denton terian and Methodist native church courts. Today we have six Korean UNITED States Ambassador W. R. trustees and hope soon to elect more. Castle spake in Kyoto, Japan, at a ceremony in the Doshisha honoring

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The Society is the only such organiza- Many times I have felt like Shouting tion in Korea for the production of "Hallelujah!" when after a hard day's an adequate Christian literature, and trek in the bush, by evening time, I it has the full support of all the bodies have sat down before the camp fire, which are members of the Federal the only white man, t'Ogether with Council in Korea. black men and women, and heard the The second sign of progress is the testimony of my schoolboys, and have splendid building which is now being seen souls come out from sin into the erected under the supervision of Mr. wonderful freedom in Christ Jesus.

M. L. Swinehart, of the Southern You people at home, who never Presbyterian Mission. Last year Mr. have had the chance to see dark eyes Swinehart returned from America lighted up with the H'Oly Spirit, have after having raised about $70,000 for missed much. I have seen it many a new building for the Society. times, and it thrills me and buoys me Nothing is more important in mis- up, as nothing else can do.

sion work in Korea than to provide The newest Gospel song travels for the rising generation an adequate faster from village to village in the Christian literature. The books, jungle of Africa than the latest mur- tracts, and periodicals produced by the der case of Chicago travels through Society have been uniformly sound the States.-Rev. John E. Brastrup in and. evangelical. Thus far Korea has The Christian Advocate.

been spared the evils of strife and controversy among Christian leaders. Open Doors in Nigeria.

A With the training of tens of thousands MONG the many open doors for the Gospel in the Niger, West Africa, of students in both mission and g'OVernment schools it is the more impera- one is at Enugu Ezeke, the most tive that the new problems created northerly town in Southern Nigeria, thereby be anticipated and solved as and containing more than 40,000 in- far as possible. To this end the habitants. Yet there is no church printed page is indispensable.-W. M. within many miles. The chief has ap- Clark in The Presbyterian Sllrvey. pealed for a teacher and has under- AFRICA taken to begin building a church and An African l![issionary Speaks school at once. One 'Of the senior I FOUND some of God's good people teachers in the district is to be sent with splendid black -skin and stl'ong to ()pen up work there. Rev. H. H.

Daws, of the C. M: S., has made an sound bodies sitting down in filthy, extensive tour of this region and dirty small huts far away from civi- visited Makurdi, where the longest lization in the heart of Africa. bridge in Africa is in Course of erec- I gave them soap to shine them up tion, and held a service for Europeans -I gave them medicine to kill the -the first of its kind. Thirty-three germs. I coached them to sweep all Europeans attended, and the collec- the dirt away. without and within. I tion, amounting to £4, was put in the threw off my coat and showed them bank as the nucleus of a Makurdi how to make bricks and burn them. European Church Fund.

in order to build strong houses in the place of the small dirty huts in which Abyssinia A they used to live. I taught them to UNIQUE coronation has just taken place in the country now make straight paths, so they came to laugh at all the crooked paths they universally known through the Postal had made before. Union as Ethiopia. Ras Tafari, who What fun I have had in all the years has for years acted as Regent while I have spent in Africa, helping to the country has had a nominal Em- build for the black man a worth-while press, has been crowned king of all world! 5 the kings of Ethiopia. All the great

nations of the world sent representa- We all have been impressed afresh tives to be present at the coronation. with the wisdom of the decision to Ethiopia claims to be an uncon- continue the closely cooperative rela- querEd kingdom. It is the only nation tionship in Angola between the United in Africa, save Liberia, that has not Church of Canada and American Board.

been brought under white dominion. The Angola field now occupied by This kingdom succeHsfully resisted the the joint mission covers some 75,000 onslaughts of Mohammed and the square miles. There are seven sta- armies that followed beneath his flag. tions and one more has been decided While they conquered Egypt and all upon. This field with its population North Africa, and for a time threat- of about 2,500,000 blacks is mainly a ened to overrun the whole of Europe, high plateau 6,000 feet above sea level, Abyssinia in its impregnable fast- a relatively healthy country. It re- nesses held out against the invaders mind~ one of the Colorado and New and held fast its Christian tradi- Mexico country.

tions. These people, racially, are The Jubilee was held at Bailundo, different from all the other races of the first station occupied by the Mis- Africa; and while there has been an sion fifty years ago. The carefully intermingling on the borders of their wrought program of the Jubilee pro- kingdom, there seems to be a pure vided for ten crowded days. These in- stock in the Amharic race, which has cluded a historical pageant in »ine kept free from' intermingling with the episodes and twenty scenes; a series negroid peoples. of six conferences, two memorable ses- As Haila Salasi takes up the reins sions given over to memories of ear- of government, he should have not lier days, the rendition of the cantata only the well wishes of all the other of Esther by a chorus of 540; and a nations but, especially, the prayers of summary of the work of each station all Christians. He stands as a Chris- and of the work in Angola by chosen tian ruler, the political head of the representatives.

Coptic Church, which is the State The great throng of 12,000 or more Church of that land. He comes with made a colorful and impressive audi- much enlightenment and with wisdom, ence, intent, quickly responsive, sing- gleaned during his occupancy of the ing with enthusiasm, easily controlled, .second place in the kingdom, in the To see it disperse, streaming up the governing of the many tribes within hill after a meeting, was a never-fail- his domain. If he can be given a 'free ing attraction. To see it in a vast hand, his whole influence will be for unity was thrilling. Its size, orderli- the enlightenment of his people and ness and unity impressed aIl~visitors, the advance of civilization throughout Portuguese residents, miSSIOnaries the whole country.~R. V. Bingham in and natives alike. If the Jubilee had The Evangelica./. Chri.9tian. been planned to show Christianity's The Angola Jubilee strength in Angola, its purpose would adequately have been achieved. No THE .small group from the United one single event was more impressive States which made the long voyage than the great Sunday morning comto Angola in order to be present at munion service conducted by the rethe fiftieth anniversary of the found- cently ordained pastors in this opening of the West Central Africa Mis- air sanctuary.~Frank Knight Sanders sion to the Ovimbundu people returns in The Missiorwry Herald. with impression.s both numerous and varied. Its members certainly realize, NORTH AMERICA as never before, what it costs in blood Missionary Wild Geese J and tears, in patience, prayer and ACK MINER, in Ontario, Canada, learned to make friends of the wild pluck to found and carryon a real mission enterprise. geese which flew over his home, and

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began putting metal tags on their legs, The famous organization of Bible in order to know them when they re- worn e n w h i c h conducts classes turned. It then occurred to him that throughout the metropolitan area in- he could make them his messengers . cluding organized classes for high by stamping a Bible text on every tag. school and business girls, extension So every spring Mr. Miner catches work with boys and shop men, prac- hundreds of wild geese, and every one tical student work in homes, hospitals carries away a verse of Scripture on and jails are high points in a varied its little metal band. Many a lonely evangelistic program.

hunter or trapper who has shot a goose The Bible Institute in China at for his dinner must find the Bible Changsha, Hunan Province, is sup- message, for the geese fly into far re- ported by the Los Angeles Institute.

gions, where there are neither As this article is being written the churches nor preachers. main buildings at Changsha are oc- Los Angeles Bible Institute cupied by the Communists. In the recent sacking of that city Dr. Frank THE Bible Institute of Los Angeles Keller, Superintendent, has reported celebrates its twenty-fifth anni- that none of the Institute's personnel versary this fall. It was founded by was harmed-only the buildings occu- Lyman Stewart, founder of the Union pied. He confidently expects the Oil Company of California, in con- Communists to be driven out so that junction with'Dr. T. C. Horton, and the Institute may resume its activities represents an outgrowth of the Fish- this falL-G. L. Ferris, Director.

ermen's Club, a Bible class organized Youth Challenge to the Church in Immanuel Presbyterian Church of Los Angeles. Today its magnificent ACHALLENGE to the whole Church building, representing an investment to lend its support in the enlistof $2,500,000, stands in the very heart ment of 100,000 young men to advance of Los Angeles' great business dis- the cause of Christ was issued as the trict. It stands unique-an embodi- climax of the annual convention of the ment of a spiritual ideal, the mate- Junior Brotherhood 'of St. Andrew of rialized dream of a man who had the United States, at Oberlin College, achieved earthly success but knew that August 26 to 29. only the things which are unseen are eternal. The challenge came in the findings of the convention, the approximately There is no country in the world 400 young men in attendance issuing that has not been touched by the bless- such as an indication of their spiritual ing of Biola. It has but one foundation sincerity. They asserted their "confor all its work-the Bible; it knows fidence in the youth of our Church," no distinction of race nor creed, "save and expressed the belief that young Jesus Christ and Him crucified." Its people today generally crave a larger educational method is profoundly spiritual life. practical. Each and every student is required to practice as well as learn. As evidence of our sincerity in these matters, we challenge the whole Epis- Some conception of the variety of copal Church to an active interest in Bible Institute activities is found in and support of a movement to enlist the more than thirty separate under- 100,000 young men in the United States takings in which the executive staff in a new vision of their spiritual opporor the students share. This includes, tunities and responsibilities. We would besides the Bible Collegiate Course, be 100,000 strong for Christ! … other specialized courses, evening school for church leaders, correspond- In conclusion, we reassert our confience courses, Bible conferences, and dence in the youth of our Church; we evangelistic meetings for the churches. voice its craving for a larger spiritual life, and we pledge to the Church our whole-hearted cooperation and interest in the hope that we may be of assistance in bringing the Church to her rightful position in the nation and in the world.

With nearly 400 delegates from SChODl for colored boys and girls in forty-two dioceses of the Church in at- Alabama, and also for student mission- tendance, the session was ,said to be ary work, whereby the services 'Of the the largest outpouring of the young students 'Of bDth seminaries are uti- manhood of the Church in years.- lized. Living Church. As a result of a century's work, the Refonned Church in America Cele- Board today has a little over a million dollars invested in real estate and brates buildings 0 c cup i e d as churches, schDols, parsonages, etc.-Christian 'I"HE Board of Domestic Missions of Intelligencer. the Reformed Church in America is celebrating its first one hundred The Gospel in the Mountains of Vir- years of service in the period begin- , ning with June 1, 1930, and extending ginia to May 31, 1931. As an evidence of appreciation 'On the part of the de- AGREAT work remains to be done nomination, and in 'Order that the am'Ong the mountain people of B'Oard may continue its w'Ork, the Gen- southwestern Virginia. Back there in eral Synod has authorized it to secure the mountains are thousands who are the sum of $100,000 above the usual hungering 'for the Word. Some of contributions from the churches. them have heard a few sermons-just enough to know a little of Christ's To most readers it will be a sur- love for them and to make them hun- prise to learn that out of the 738 sepa- gry to know more. With just this rate, existing churches on the roll of little bit of knowledge 'Of the Master General Synod, 566 have at some time there are some who have such a firm, or other been aided by the B'Oard, fi- true faith and love for Him that it nancially, either at their inception or makes those of us who have had so during some period of stringency. A much more feel very humble. Then plain deduction from this fact is that there are thDse who have never heard if there had been no Board of Domes- 'Of Him, or at least never heard enough tic Missions the Reformed Church in to have Him mean anything to them. America might today be composed of only 172 churches. The figure, 566, The people are farmers and very. does not state the whole number of very poor. It is necessary for them aided churches, 'for there are scores to work very hard in order to obtain of enterprises which the B'Oard has any reward at all 'for their labors, be- aided that have fallen out 'Of the ranks cause they have only the steep hill- because of 'Obstacles of one sort or sides to cultivate and no flat fields. another. All of the people became very much Today the Board is working in six- interested in the school opened for teen states, with outstations in Can- three weeks and every day there were ada, the Virgin Isles and Mexico, and ,some older people there to visit us. is also cooperating in a movement in The children had had very little Bible the Canal Zone. Last year the Board study before we came; it seemed that aided 215 churches in varying sums, they had had none. The older people, supplementing in many cases the small too, knew little about the Bible, but salaries raised on the fields. These some were consecrated Christians. churches reported 19,145 communi- Their prayers were always most sin- cants and 22,860 scholars in the Sun- cere and they always prayed for us in day schools. From these churches a way that made us feel very un- there were added 1,736 new members, worthy 'Of the great trust that had 'Of whom 936 came on confession of been placed upon us. faith. The homes of the mountain people In addition to this church wDrk the are very different in appearance. Board is respDnsible for the Brewton Those alDng the road are small, neat frame houses which are usually

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painted. Those back from the road- villages for vacation they take to their isolated farther back in the mountains people the songs, Bible stories and les- -are made of logs or plain, unpainted sons which they have learned in the lumber and are small. school. and many of them return at The children of these different kinds the next semester bringing friends of homes, too, are different. Those and relatives. So we feel that the ed- living along the road are more likely dying ripples of our school life are to accept new things and are not so ever widening into greater circles of shy with strangers as those back far- infiuence.-Lottie Stevenson in Wom- ther in the mountains. But all of en and Missions.

the children are real children and are not very different from other children Revivals on Indian Fields T the world over, except that they ma- HE Western Oklahoma Indian As- sociation was held this summer ture earlier.-Helen E. Pfatteicher in near Greenfield in the Arapaho coun- The Lutheran. try. Thirteen were baptized from the School Clubs in Alaska Aarapaho and Cheyenne tribes. Noth- WHEN Miss Edna R. Voss, secre- ing like this in relation to these two tary of the Division of Schools tribes has been noted within recent and Hospitals of the Board of Na- years. The influence of the Mormons tional Missions of the Presbyterian on these Indians is waning, it is re- Church, U. S. A., visited Sheldon ported. Fifty-four baptisms on the Jackson School and learned of the club Crow fields have occurred so far this program, she said, "Why have you year, the largest number that has kept so quiet about it? We have heard characterized a single year since the nothing of what you have been do- work among the Crows began more ing!" The answer to this question than 25 years ago. Ten are still was that there was a need to find out awaiting baptism. The Crow Indian whether such a program would work Ass'ociation was held at "Three Tree before beginning to write about it. Camp," twenty miles from Crow The program has worked, and Miss Agency. John White Man Runs Him, Voss wishes to tell how the plan is the son of the last survivor of the six carried out. scouts who led Custer to the Sioux The entire staff of supervisors and camp on the Little Bighorn, was the classroom teachers in the school, real- moderator.-Watchman Examiner.

izing the need of opportunities for pupils to make choices for themselves INDIA and to learn how to make use of their Missionaries Rejoice in New Indian "WE leisure time, decided that a club pro-Marriage Law gram might help to solve these prob- ARE greatly rejoiced in the lems. passage of the new Marriage At the beginning of the first period Bill for India," reports the Rev. R. F.

there were the following clubs: For Faucett, from Ballia, India. "It has boys, first aid, debating, boy scouts; changed the marriage laws so that for girls, home nursing, felt craft; girls may not marry befOre fourteen for both boys and girls, soap carving, years of age and the boys sixteen painting, school paper, and four dra- years. That is not where it ought to matic clubs. Glee, travel, girl scouts be, but it is higher than it has ever and cooking clubB have been added been before. It has raised the age since. of marriage only one year over what Notwithstanding all the problems it was before for the girl, but it has and difficulties-failures, even-the put a heavy fine and also imprisnn-· school is a happy, busy horne for ten ment for disregard of the law and months in the year for the children that is the great thing. Heretofore gathered there. When they go to their they would marry at any age, but now

there is a fixed limit below which they agricultural occupation, living in the may not go. half million villages of India.

"The fine thing about this is that In the whole of India there are but it was almost entirely the efforts of thirty-three towns that have populaenlightened Indians, Hindus and Mo- tions over 100,000. It is in these hammedans. They found great oppo- places that for the most part are sition in their efforts to make this found the educated minority. law from among the reactionaries, but it went over by the help of the women There are over a dozen principal and the progressive Indians, with the languages, to say nothing of more assistance in the last instance of the than two hundred vernacular langovernment. When the vote came it guages, and in many cases these verwon with a great majority. naculars belong to different families of speech and are entirely incompre· "This is one of the by-products of hensible to people living in different the work of missions in India. It is parts of the country. As far as Enga direct bit of legislation following lish is concerned, not more than sixthe Mother India by Miss Mayo, which teen males and two females in every stirred the people so much at the time. thousand understand it. It also made England change her law of the age of marriage to sixteen To this confusion 'Of tongues and years for the girl, by recent legisla- immensity of areas and population tion. must be added a diversity of races and religions, a diversity which leads "Not that they were having many unhappily to constant tension amI cases of marriage at that age, but it sDmetimes to violent antagonisms.- was the law that they might marry at Sir John Simon, Interdew in The New fourteen years of age up to the first York Times. of the year. "None Who Did Not Hear About "There was quite an effort on the part of some Indians to get the age Jesus" raised to eighteen years for the girl, but that would have been quite im- THE Christians of India have possible at this time. It will come in adopted the mela idea and are holdtime, as the people now feel that their ing in various parts of the country early marriages are one reason for great yearly assemblies for praise, their lack of progressiveness as a na- prayer, fellowship and spiritual retion. The things that came out in the newing. Writing of one such assemopposition fully justified the startling bly, called a Christian Jattra, a corstatements of Miss Mayo." – The respondent of the Indian Witness tells Christian Advocate. 'Of a gathering of more than 1,500 persons which lasted three days. Non- Complications of the India. Problem Christians were invited. Witnessing for Christ was the leading feature of T HERE is in some quarters a strong the gathering. The news of the temptation to pronounce opinions Jattra was widespread and there was on the future of Indian government none who did not hear abDut Jesus. on v,ery general grounds, without suf- If they fDrget all about the Jattra proficiently considering what the problem cedure at least they can remember two really is and what the difficulties are words, "Jesus-Saviour." The motto to be overcome. 'Of the Jattra is, "That we might by all means save ,some."-Missionary Link. We are dealing with a densely populated part of the earth of some 1,800,- Money Talks (l00 square miles, twenty times the area of Great Britain, and containing THE Government of India has just a fifth of the population of the whole sanctioned a grant of 152,000 world. The bulk of this population is rupees (over ,$50,000) tD be spent in illiterate and follows its traditional five years upon five boarding schools

WORLD-WIDE OUTLOOK

in the Madura Mission 'Of the Amer- the welfare of the people of India, would ican Board of Commissioners for For- give one-hundredth of the time that miseign Missions. The Department of sionaries give to work for the benefit of Education is one of the divisions of these people, and would give one-tenth of the money which missionaries sacri- fice for the country, then these critics government which have been commit- would have some claim to speak and be ted into Indian hands. The grant, listened to with respect. All this does therefore, comes with the assent and not mean that missionaries or missions approval of Indian officIals. This sum are above criticism. It simply means is to match a similar amount that has that I have the greatest admiration for been raised in recent years from the devotion, the earnestness, and the American friends of the Mission, and intelligence of the missionaries in India. means that at each of these five cen- -Missionary Voice.

ters of work where selected boys and WESTERN ASIA 'fHE girls of promise from all the mission Protestanta in Egypt area are gathered for training, there Church in Egypt grows apace. will now be provided cottages for the There are now 20,200 communigirls, new dormitories fQr the boys, cants in the churches between Alexsick rQoms, manual training sheds and andria and the Sobat River in Sudan, kitchens, besides new schoQlhQuses; and a Protestant community of from that is, each will be furnished with . 50,000-60,000. There are 451 centers adequate and well equipped schQQ! of preaching-some of these being lo- plants. cated in private homes. Ordained min- The securing 'Of this large grant ister~ rtumber 117. In Cairo ten con- without qualification, after study of gregations have their own pastors, the plans, is particularly gratifying, and five are entirely self-supporting. as it evidences the government's con- There are 281 Sunday ,schools with fidence in a.nd appreciation of mission 23,683 pupils.-Congregationalist. schoQls and their work. It is in line with the statements of the Simon Christia.n Literature iD Persia T Commission in its epochal report, as HE report of the Intermission Lit- erature Committee of Persia for tQ the splendid service which missions have rendered to India. That the the year of its activities recently grant shQuld be made in this turbulent ended records considerable progress period indicates that the government in the provision and circulation of regards missionaries and their under- Persian Christian literature. The takings as welcome and prQfitable Committee has issued seventeen pub- forces in the land, and as having a lications during the year under re- growing opPQrtunity. – Missiona1'!J view, five of them being major books Herald. and the rest pamphlets and tracts.

Dr. Butterfield Praises Missionaries After many years of preparation and some three years of press work the D R. KENYON L. BUTTERFIELD largest publication yet attempted has has been in India for some been issued-the illustrated Persian months studying the problems of rural Bible Dictionary. The actual sales of education and preparing recommenda- books and tracts show a rapid intions for the future. He recently crease. The Committee was organized made a comment concerning the cur- in 1925, and the figures for that and rent criticism of missionaries, which succeeding years are as follows: 1925for directness and timeliness can 26, 2,500; 1926-27, 13,200; 1927-28, hardly be surpassed. As quoted by 21,700; 1928-29, 33,400; 1929-30, the review of the National Christian 47,550. Council 'Of India, he said: One of the chief distributors of this If the Europeans and Americans who literature is a Persian convert, Mancriticize the missionaries would give one- soor Sang, known as the "Christian thousandth part of the time which mis- dervish." He is believed still to be on a sionaries give to solid thinking about

tour begun a year ago, and has worked condition. Prominent among the inhis way right across northern Persia stitutions furthering this work is the in his double capacity of itinerant den- Central School for Girls in Bagdad tist and colporteur. This man has which, in addition to instructing traveled from northwest Persia south younger pupils, trains women to beto Kermanshah through Kurdistan, come teachers and to carryon the where he was in danger of death sev- educational work in the future. A eral times. From these he made his report of this school's progress is way through Hamadan to Isfahan, given by Mrs. A. B. Kjelland Kerr, Shiraz, Kerman and Yezd.-Church an American woman who organized Overseas. the normal department of the school, and who is now in this country on Our Veterans in the Near East Ca.m.- leave.

pa.ign The girls' school was organized in 1922, according to Mrs. Kerr, and in AN UNUSUALLY interesting news the first month seven girls ventured dispatch from Istanbul was printed to enroll. At the end of the year recently in the New York Times: forty were in attendance. The train- ing college, which five years ago The old guard of American mission- numbered seven students, now has an aries in Turkey is laying down its work enrollment of 100, and the course exof many years and returning home. Re- tends over a period of three years. tirements this summer in the American Board of Foreign Missions include a EUROPE number of missionaries who have worked in Turkey for almost half a century. Dutch Leader Describes Europea.n Dr. and Mrs. J. P. McNaughton, of Youth Washington, D. C., who came to Turkey in 1887, and since then have directed AT A luncheon given by the Federal missions and schools in different parts Council of Churches, Dr. Visser of Anatolia, are among those retiring. T'Hooft, a student leader of Holland, and secretary of the World Student Others are Miss Anna B. Jones, of Christian Federation, described the Greenville, Ohio, who has been here for present trend among the youth of forty years; Miss Elizabeth Webb, a European countries. woman of seventy, who has taught in Adana for forty-four years and who will Ten years ago the keynote of the now go to Beirut, Syria, to live with her youth movement in Germany and in sevsister, Miss Mary Webb, who also gave eral other European countries was free forty years of her life to mission work self-expressionism, as a protest against and who retired last year; and Miss any form of authority. Today, the Charlotte Willard, of Carleton College, thoughtful youth of Europe are aware Minnesota, who has been with the Amer- that freedom is too negative a thing to ican Mission in Merzifoun since 1897. serve as a commanding goal and they are looking for some positive and au- These veteran missionaries have had thoritative ideal to which they can dediwithin the last few years to readjust cate their lives. Nationalism, on the their mission work .to meet the seculariz- one hand, and Communism, on the other, ing orders of the new Turkish Govern- both get their strength from the absoment, which placed a taboo on religious luteness of the ideal which they set up. instruction in Turkish and foreign The Church can meet such a situation schools. only by holding up an ideal which is still more commanding and better able to All who follow the work of the elicit the loyalties of youth. American Board in Turkey know how successfully this readjustment has Unemp1oym.ent in England been made. The retirement of these veterans is not because of the new GREAT BRITAIN is spending $13 conditions, but in due course after a second, or $46,800 an hour, to notable success in a lifetime of serv- feed, clothe and house the needy memice.-Congregationalist. bers of the country's army of unem- ployed. This figure is based on the Ira.q Girl.' School THE Kingdom of Iraq is making an effort to educate its children and especially to improve their physical

19301 WORLD-WIDE OUTLOOK

expenditure of more than $400,000,000 land, so that when it has been pub- a year in doles. One-sixth of Eng- . lished, according to law, in each land's 12,000,000 industrial workers church, the date for the assembly can are idle. With winter approaching the be regularly fixed. Meantime, one efforts of Prime Minister J. Ramsey controversial question that seemed MacDonald's labor government to help likely to cause much debating in this the situation apparently so far have assembly has happily been put in the proved ineffective.-Watchman Exam- way of proper solution.

iner. The Roman Church of Poland, it will be remembered, claimed owner- Forced to Auctien Treasures ship of a large number of churches HARD times have hit the Lutheran in the land, and had commenced legal church at Nagyszeben, Transyl- proceedings in the matter. Both vania, Rumania, with such force, ac- parties have now agreed to refer this cording to the Hungarian Lutheran difficult matter to arbitration by con- Press Service, that it has been neces- sent, a commission being appointed sary for the congregation to offer at by the agreement of both parties to auction the historic treasures which hear and determine each case. That have been accumulated throughout the agreement should have been come several centuries. Without the sup- . to thus is a matter that reflects credit port of the state the congregation on the authorities of both churches.- finds it impossible to raise enough W. A. Wigram in The Living Church.

money privately to maintain its schools, teachers and inner mission Baptisms in Ronmania A activities. T THE annual meeting of the Among the antiques put up for sale Southern Baptist Convention in are rugs, altar paintings, bells, com- May, report was made that there had munion cups and ecclesiastical gar- been 4,925 baptisms in Roumania dur- ments richly brocaded in gold, all ing the preceding year, the largest dating back many years and highly number ever reported from a single treasured for their historic signifi- field in a year to the Foreign Board cance. Experts declared that the vest- of the denomination. In the past ten ments were made in Florence during years the number of Baptists in Rou- the fifteenth century and were brought mania has grown from 15,000 to to Nagyszeben by the Saxonians in nearly 44,000.

Transylvania who at that time main- tained active business relations with CompUlsory Edncation in ltussia northern Italy. At the time of the I T IS reported that for the first time Reformation these Roman Catholic in the history of Russia compulvestments were not put in museums S{)ry education will be introduced in as was customary in some lands, but that country this fall. All children between the ages of eight and fifteen were reserved by the church for use will be forced to go to school. Sixty on important festival days, this cus- thousand additional teachers will be tom being maintained until the close required, many of whom will be Comof the nineteenth century.

munists. Instruction will be based General Church Assembly of Poland largely on the teachings of Marx, to Meet Engels, and Lenin. Under such in- AMERICANS will be interested in struction it will not be long until all .ll. hearing that the decree for the of Russia's children will be Commu- gathering of the "General Church A.a- nists. One shudders as he thinks of sembly" of the Orthodox Church of what the results of the new "cultural Poland has been issued with the en- revolution" may have on the rest of dorsement of the president of that the world.-1Vatchman Examiner.

Religion in Germany Meanwhile, churches will continue to close, not because there is overt FRANCIS E. CLARK stated, before persecution but because the govern- his death, that Germany was carry- ment places a tax load upon them ing out his ideals for Christian En- which many cannot bear. In a cerdeavor better, possibly, than any other tain little village, the church, numbercountry. The vastness and spiritual- ing twenty families, must pay a tax ity of the Eighth World's Christian of $200 and the priest must give an Endeavor Convention recently con- additional $50 of his income of $150 cluded in Berlin lends illumination to to the government. Furthermore his its founder's statement…. Pietism children are denied access to the highstill reaches deeply into the life of er ,schools and he must purchase his Germany. The land of Spener, food dearly, as he cannot enter the Franke, and Zinzendorf is not without government stores where food is sold its modern mysticism. Most Ameri- cheaply. From the standpoint of the cans are aware of the intense increase government he is a pariah and a death of the pietistic strain in recent Ger- sentence would in many instances be many. Karl Barth and his followers kinder than the fate allotted to him. are decidedly inAuential. Theirs is no small part in arousing German cour- The new Russia is robust and vitally age to face the disillusion and general alive but, as in other instances of hisdistrust of religion, which has fol- tory, its vitality is shot through with lowed as a backwash of the World brutality, and the vengeance it takes War. This pietistic element was upon every representative and symbol thrust vividly into the foreground of of the old order must chill the ardor the World Convention.-Ewurt Ed- with which one would like to praise mund Turner in the Christian Cen- its achievements. There is justice in tury. revolutions when seen from a distant and historic perspective, but seen in Russian Persecution of Religion the immediate instance, the brutality of revolutions freezes the soul.-Rein- T HERE is no prospect of a change hold Niebuhr in The Christian Cen- in the attitude of the Russian gov- tury. ernment toward religion. It is rooted in Marxian dogmatism and on that ISLANDS rock many waves will break. The change of front toward the churches Another Bit of ROlllance last March was merely the victory of the majority group in the party SEND 500 COMPLETE GILBERTS which believes that religion will die BIBLES. STEAMER LEAVES a natural death if its revival is not SYDNEY MAY. LONDON MISencouraged through persecution, over SION, BERU, GILBERT ISLAND. the minority group which would like to kill religion at all costs. In spite What a thrill comes from ·these of official disclaimers, there is some words! They formed a radio message evidence that the world-wide protest sent on February 27 from the far against the persecution 0 f the Pacific islands and received at the churches helped to produce a change Bible House, New York, the next day. in policy. In this matter communist Heretofore, it has taken from four strategists are, as they imagine, very months to half a year for such an realistic. They are convinced that order for Scriptures to travel from they will ultimately have war with the Gilbert Islands to the Bible House. the rest of the world, but they do not Think of the romance for these islandwant it now while their industry is ers and their missionaries, hitherto just in the building and unavailable dependent for contact with the outer for military purposes, world on the call of one or, at most, two ships a year, and now in hourly

WORLD-WIDE OUTLOOK

comunication with that outer world and amass great wealth. In the chief by radio. cities of Java, Batavia, Bandoeng and This whole matter of the Scriptures Surabaya, self – supporting Chinese in the language of the Gilbert Islands churches have been planted but wide is full of romance. When young work of Chinese evangelism through- Hiram Bingham, Jr., son of Hiram out the islands is urgent. In Borneo, Bingham, pioneer missionary to the Moslem merchants in contact with the Sandwich Islands, set sail with his Dyaks are rapidly winning them for wife in 1857, it took these pioneers, their faith and numerous villages have in a little 156-ton ship, a good part of wholly embraced Islam.-World Do- a year to reach their destination, the minion.

Gilbert Islands. There they, their be- longing·s, and the material for a house "John Wliliams v" were unloaded and left among the cannibal islanders, not a word of whose THE "John Williams V," recently language did they know I christened with coconut milk at Grangemouth when she was launched, There was peril and romance in the made a tour of the English coast bestory of the missionaries cultivating fore she sailed from London to voyage the friendship of the islanders, slowly between Samoa and the Gilbert and acquiring a speaking knowledge of the Ellice Islands for the London Missionlanguage, patiently reducing it to ary Society. Her cost has been alwritten form, carefully translating most entirely met from the contributhe Scriptures into it, obtaining a tions of the children of the Congreprinting press only to find it a puzzle, gational churches of Britain. no one knowing how to set it up, suddenly sighting a boatload of ship- . This little schooner is the fifth of wrecked sailors arriving in the harbor her name to commemorate the work after drifting and rowing weeks and of John Williams, the pioneer who miles over the ocean in a little boat was murdered on Erromanga in the searching for land, one of the sailors New Hebrides in 1839. The first proving to be a former printer and "John Williams" left London in 1844, and the fourth boat of that name, thereupon setting up the press I There was romance al·so in the long which is to be broken up, has been at and great work of the translation of work for thirty-six years.

the' whole Bible by these same pio- Another mission vessel, the "South- neers, who, in 1893, nearly forty years ern Cross," built at Newcastle in 1903, later, completed it (Mrs. Bingham is approaching the end of her career read the proof meticulously three in these waters, for she is to be re- times, and inserted 120,000 punctua- placed by two smaller boats, one based tion marks I) and saw it printed at on the Solomon Islands and the other the Bible House in New York, from on the New Hebrides in the Mela- whence this radio message now sum- nesian Mission.

mons a new shipment. Romance in- In these southern waters it is difdeed I-Bible Society Record. ficult to avoid the £10,000 a year the Dutch Ea.ot Indies average ves,sel costs to run, for other- wise missionaries would starve on the SEVENTY or eighty per cent of the meager food stuffs on the islands, with "Flock of Islands" of the Southern which these boats form the only reg- Sea which stretch from Sumatra to ular means of communication, while New Guinea belong to Holland. Islam 'On every trip they carry children and is supreme, with animism prevalent teachers going or returning to cen- everywhere, especially in Borneo, the tral schools of a higher grade than it Celebes and New Guinea. Chinese is possible to ·support on the smaller merchants control most of the trade islands.-H. W. Peet.

OK.S WORTH

E3t3l~ Any books m6'll.tioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

Praying Hyde; A Present-Day Challenge new era. Never before has the move- to Prayer. By Captain E. G. Carre. ment faced such a complex situation. 189 pp. 28 6d. Pickering & Inglis. Now, probably for the first time,the London. 'heathen' East in general, and China in particular, vigorously challenges We are glad to give early notice of the supremacy of Christendom. In this book which, next to the life of this connection one must not forget George Muller, has done more than the fact that it was Christendom that any other to emphasize the importance sought the East, and that, therefore, of intercessory prayer. This third if the bridge, which is beginning to edition contains a biography of Mr. span the civilization of East and West, Hyde of the Punjab and an account now faUs into a new and wider of his prayer life by Mr. Pengwern chasm, it will be because Christendom Jones, and his methods in personal refuses to change its ways or its work by R. M. Patterson. We also thinking." SAMVEL M. ZWEMER. have extracts from his letters and the book closes with a Challenge to Prayer. SAMUEL M. ZWEMER. Bible Landmarks in a Changing Land. By J. Mac Phail Waggett. 130 pp. $1.50. The International Aspect of the Mission- Revell. New York. 1930. ary Movement in China. By Chao- Kwang Wu, Ph.D. 285 pp. $2.50. The author gives his readers schol- Johns Hopkins Press. Baltimore. arly, and at the same time vivi~, glimpses of the Holy Land. He IS The professor of political ·science in pastor of Mount Zion Presbyterian the university at Shanghai has given Church, St. Charles, South Carolina, us an able monograph on a timely and his volume is at once a travel subject. He writes with sympathy book, a Bible study book, and an aid and insight on the legal rights of to historical perspective. Dr. Ernest missionaries; control and protection Trice Thompson, Professor of Theolof mi-ssionaries; international com- ogy in Union Theological Seminary, plications and status of missionaries, Richmond, writes a commendatory inand their political influence. Not all troduction in which he says that missionaries will agree with his con- "those who cannot go themselves will clusions, but they cannot be set aside find that the author, in an entrancing without consideraUon. The writer is style, brings Palestine to them, and of the opinion that Christianity must as they read, the stories of the Bible be stripped of its Western elements will live again before them." in order to win China. He makes a strong plea for the autonomy of the A Century of Anglo-Catholicism. By Her- Chinese Church. In regard to the bert Leslie Stewart. 404 pp. $4.75. abolition of special privileges, Dr. Wu Oxford University Press. New York.

has no misgivings, but believes the This is a fine piece of work, careful, right to propagate the Christian re- just, honest and true. The writer is ligion will depend on the goodwill of Professor of Philosophy in Dalhousie the Chinese people. His conclusion is: University. He is not an Anglican "All -signs point to the fact that the n'Or an Anglo-Catholic, but he treats missionary movement has entered a the movement with perfect fairness 876 and measures with impartial judgment English and Paul Valery of the French Academy has contributed a warmly its weakness and its strength. The appreciative preface. The scene of the main part of the book is laid in story reaches from Newman and the the author'·s ancestral home in China, and the principal character is his Tractarians to the controversy in mother. It is a charming portrayal of a beautiful family life, with its de- Parliament over the Revised Prayer voted affection, its traditional customs, its occasional perplexing problems, Book. There are fascinating studies and, when death enters the home, the pathos of genuine grief. This section of Newman, Frol1de, Gore and lnge. throbs with human interest. With- out any argum-entative attempt to do The book is a rich account of one of so, it draws the reader into closer sympathy with the real life of the the most notable religious movements Chinese people. The latter part of the book deals with the Revolution. of the last three generations and of Here the author is less happy. He tells an oft told story and with some our own. The question which it sug- bitterness of feeling.

gests for us is-How may we today The Life and Letters of Sir Harry Johns- ton. By Alex Johnston. 351 pp. iJ3.50. find a way to break up the fetters and Jonathan Cape and Harrison Smith. New York. release the spiritual forces and begin Few men of modern times have a new and fuller experience of the lived a life so filled with varied and stirring experiences as Sir Harry Gospel? ROBERT E. SPEER. Johnston. African explorer, scientific student of fauna, flora and ethnology, The Theology of Crisis. By H. Emil painter of such excellence that his pic- Brunner. 118 pp. $1.75. Scribners. tures were hung in the Royal Academy New York. in London, colonial Consul-General, Special Commissioner and colonial Karl Barth is looming large above Governor who added more territory to the horizon. of Europe's theological the British Empire than any other thought. Some have even called him man of his generation, phenomenal the greatest religious thinker since linguist who mastered not only sevthe Reformation. Next to Barth him- eral modern languages but dozens of self, the most notable exponent of his African dialects, author of forty books teaching is the author of this book, and hundreds of newspaper artIcles, Dr. Brunner, Professor of Theology fighter of numerous battles, holder of government decorations and the gold in the University of Zurich. medals of learned societies – what an This little book is designed to ex- amazing career! Swivel chair officials in the Foreign Office often hampered plain the Barthian school of thought him and kept him out of the higher to English readers, and all who desire diplomatic posts for which he was eminently qualified; but the people to know about a movement which is and the governments of other lands exerting large influence on the Con- recognized his great achievements. tinent should secure it. The author England owed much to the indefatigastresses the Calvinistic conception of ble explorer who added more territory God and salvation, the Lutheran con- to her Empire than any other man of ception of justification and the King- his generation. dom of God, and the higher criticism modernist interpretation of the New Testament–an odd combination.

A Son of China. By Sheng-Cheng. 286 pp. $3. Norton. New York.

After scores of books and hundreds of articles on the tumult and the shouting of battling war lords in China, it is a relief to enjoy this book's description of phases of Chinese life and culture of which people in other lands hear too little. The author is an educated young Chinese who wrote at the age of twenty-seven while he was studying in France.

Marvin McCord Lowes has translated it from the French into excellent

The story is graphically told by his work, a scene at the Trebeni mela and younger brother, who was his private other glimpses of life. Throughout is secretary for thirteen years and who stressed the search for truth among accompanied him on many of his these interesting people. The story eventful journeys. It is an absorb- will stir the hearts of Christians with ingly interesting narrative of a re- a desire to give the Gospel to the mul- markable man. A serious defect is titudes in unoccupied Nepal.

the absence of a map. There are fre- Who Moved the Stone ~ By Frank Moriquent references to parts of the vast son. 294 pp. $2.50. Century. New continent of Africa whose precise loca- York. 1930. tion and boundaries the average reader cannot reasonably be expected to have The resurrection of Christ is a bas- ic fact of Christianity. Without it clearly in mind. the whole structure of evangelical be- Robert Stewart Fullerton: a Memoir. By lief would collapse. "If Christ be not J. J. Lueas. 264 pp. $1.25. Christian raised, your faith is vain," St. Paul Literature Society. Allahabad, India. said. A book on this subject there- This is an account of a remarkably fore deals with a vital theme. The intElresting man who was an eye wit- author goes to the heart of it by cen- ness of the memorable events in India tering attention on the disappearance between 1850 and 1865. The author of the body of Jesus from the tomb.

is the Rev. J. J. Lucas, D.D., who, He carefully evaluates all the known after fifty-two years of devoted serv- facts in the closing days of our Lord's ice for Christ in India, is still living earthly life, the circumstances in on the field where his presence and which the empty tomb was discovered, counsel are a benediction to mission- the effect upon the disciples, their sub- aries and Indian Christians alike. The sequent transformation from despair book gives a suggestive insight into to jubilant confidence, and the tre- missionary thought and practice dur- mendous significance of the fact that ing the early days of Christian work the Christians boldly proclaimed the in India. It is particularly valuable resurrection of Christ "within a quar- for its story of the mutiny in the let- ter of an hour's walk of the place in ters of Dr. Fullerton, and for his nar- which, if their contention was false, ratives, in the years immediately the moldering remains of their great following, of the experiences of Indian leader lay," so that "the practical issue Christians who gave sacrificial witness could be settled at first hand, immedi- to their faith during that trying pe- ately, and by any number of wit- riod. The book is a real contribution nesses." The argument is developed to missionary literature in its graphic with such invincible logic that we do account of a historic tragedy and the not see how any reader can doubt the sublime devotion of the followers of glorious fact that Christ did actually Christ who suffered. rise from the dead as the New Testa- The Quest of the Nepal Border. Gordon mept declares. Laymen as well as M. Guinness. Illus. 12 mo. 120 pp. ministers will find this book helpful. 38 6d. London. 1929. Our only criticism is that the author does not definitely answer his own The acting director of the Regions question as to the identity of the one Beyond Missionary Union has the gift "who moved the stone." of picturesque and forceful writing, like others of the Guinnes8 family. The U. S. Looks At Its Churches. C. Here he describes, with vivid and heart-stirring skill, the need of the Luther Fry. 183 pp. $2.50. Instipeople on the Nepal border for Christ tute of Social and Religious Research. New York. 1930.

and His salvation. The chapters in- It is trite to say that statistics are clude striking sketches of native Chris- dry. Sometimes they are, but not the tians, descriptions of evangelistic statistics in this book, for they viv-

BOOKS WORTH READING

idly present stirring facts about the Roger Williams, Prophet and Pioneer. By position and progress of Christianity Emily Easton. 399 pp. $5.00. in America. They deal with question's Houghton Mifflin Co. Boston. that all thoughtful people are interested in: What proportion .of Ameri- Roger Williams bulks large in the cans belong to church? ToO what denominations do they belong? How struggle for religious liberty. Denied are churches geographically distributed? How rapidly are churches grow- it in the England of the seventeenth ing? Is the Sunday-school declining? To what extent are ministers aca- century, he came to the Massachusett's demically trained? What is the value .of church praperty? How much do colony, only to find that the Pilgrim churches spend? The informafion given in reply ta these questiDns is Fathers were as intolerant as the based upan a careful study of the Federal Census .of Religiaus Budies, bishops of the Church of England. and the book is issued under the auspices of an institute whase directors His insistence on the right of the beinclude Dr. Jahn R. Matt, Bishap Francis J. McConnell, Paul Manroe, liever to absolute freedom of thaught James L. Barton and .others of unquestioned standing. The baok is and worship, without interference by therefore autharitative and reliable. either church 01' state, soon brought Africa and Some World Problems. By General J. C. Smuts. 184 pp. $2.50. him into trouble. It must be admit- Oxford University Press. New York. ted that he was a man of inflexible General Smuts is, by universal acclaim, one .of the great statesmen of temper as well as strong convictions, this generatian. At the Peace Canference in Paris after the Warld War, not an easy man to get along with. .observers agreed that this South African was .one .of the three men who But a man of softer type could not shDwed the highest wisdam and the widest vision, the others being Veni- have stood against the stern uniformzelos .of Greece and Wilson of America. When such a man speaks, the ity of those pioneer days. He waged world listens. This bODk consists of six lectures that General Smuts de- a great battle for religious liberty, livered in Great Britain last year, three of them being at Oxford Uni- and he did not shrink from the perversity on the Rhodes Memorial Foundation. The subjects are Liv- secution that followed. He was a ingstone, African settlement and native, pDlicy, peace, the League, and voice in the wilderness, and his ideas democracy. They are characterized by the breadth of view, clearness of have prevailed. statement, and soundness of judgment for which the author is famDus. He The author of this book has renpays tribute to missions. "The missiDnary enterprise," he says, "with dered a large service in recounting its universal Christian message and the stary. As a biography, it is permost its vast educative and civilizing effort haps .open ta the criticism of sametimes is and remains the greatest and powerful influence for good in Africa." elaborating the frame at the expense .of the picture. It is important to place a given character in his histori- cal setting, but Miss Easton devotes the first 116 pages to conditions in England, with only incidental refer- ences to Williams, and some of the succeeding ,sections have more to say about the colonists and the Indians than about Williams. History is more prominent than biography in a CDn- siderable part of the wbroiotkin. g,Hsohwoewvienr~ it is good historical ?areful study of the sources, and mak- mg the volume a valuable contribu- tian to the literature of the seven- teenth century and the development of religious freedom.

The Great Empire of Silence. Robert Mer- rill Bartlett. 60 pp. $1.25. Boston.

These Easter meditations are based on Jesus' silence, suffering and sacri- fice. Their purpose is to strengthen faith, give fortitude and make real the glory of the life beyond. The English

is beautiful, the thought poetic, the The Evangelization of Fagan Africa. J. philosophy sound and the vision of DuPlessis. 408 pp. $6. Stechert. Jesus is refreshing. It is an excellent New York. gift book for the Easter season. Eyes in the Dark. Zenobia Bird. 226 M. T. SHELFORD. pp. $1.50. Revell. New York.

African Horizons. By John Cudahy. David Elliot. E. Everett Green. 190 pp. 159 pp. $3.00. Duffield. New York. 80c. Pickering & Inglis. London. This is a volume to delight the lover The Coming lteligion. Nathaniel Schmidt. of the African wilderness and its big 262 pp. $2.25. Macmillan. New game. The author is a well-known York. business man of Milwaukee who has had a varied experience as a soldier, The Korean Church and the Nevius explorer and author. He went to Methods. Charles Allen Clark. 278 Africa as a member of the Massee- pp. $2.50. Revell. New York. Milwaukee Public Museum Expedition to collect specimens and photographs. Henry Martyn of Persia. Jessie Page. The party had some thrilling adven- 179 pp. 80c. Pickering & Inglis. tures with lions, rhinoceros and ele- London. phants which Mr. Cudahy describes in racy English. The volume is superbly Prayer. W. E. Orchard. 135 pp. $1.25. illustrated with drawings by H. B. Harpers. New York. Rowntree and photographs by the author, and the publishers have given The Sarcophagus of an Ancient Civilizait attractive binding and letterpress. tion. George L. Robinson. 495 pp. $7.50. Macmillan. New York. BRIEF MENTION Ten Thousand Miles With a Dog Sled. Two books for the devotional use of Hudson Stuck. 420 pp. $4. Scribthe Bible are The Bible In My Every- ners. New York. day Life, by Eugene Franklin Reese, (432 pp., $2.85, The System Bible Co., Tales of India. Various authors. 62 pp. Chicago), and Daily Bible Memory 18. Church Missionary Society. Lon- Verses, by Gertrude Wales, (52 pp., don. 75c, Revell, New York). The former groups Scripture passages under ap- Toni of Grand Isle. Nelia Gardner White. propriate headings so that the reader 300 pp. $2. Penn Pub. Co. Philafinds the inspired teachings conven- delphia. iently assembled for practical guidance. Prof. A. T. Robertson, D.D., in The Inspiration and Accuracy of the Holy an. introduction writes of the helpful- Scriptures. John Urquhart. 439 pp. ness of the book in strengthening faith 58. Pickering and Inglis. London. and helping in times of trial and 1930. temptation. The latter book is of pocket size, giving daily verses for International Aspect of the Missionary memorizing, arranged topically for 52 Movement in China. Chao-Kwang Wu. weeks. Mrs. Henry W. Peabody, the 285 pp. $2.50. Johns Hopkins Press. well-known Chairman of the Central Baltimore. 1930. Committee on United Study of Foreign Missions, highly recommends it A Madcap Family. Amy Le Feuvre. 270 in an introduction. pp. 28. 6d. Pickering & Inglis. Lon- don. 1930. NEW BOOKS Mystiok Oder Versohnung. Dr. Karl Industrial Village Churches. Edmund Heims and Kokichi KuroSaki. Furche deS. Brunner. 193 pp. $1.50. In- Pub. House. Berlin. 1930. stitute of Social and Religious Re- search. New York. D. L. Moody. W. R. Moody. 556 pp. $3.50. Macmillan. New York. 1930.

Praying Hyde. E. G. Carre. 189 pp. 28. 6d. Pickering & Inglis. London.

ltoger Williams. Emily Easton. 399 pp. $5. Houghton Mifflin. New York.

Who Moved the Stone. Frank Morison. 294 pp. $2.50. Century. New York.

Nature and lteligion. Charles H. Tyn- dall. 275 pp. $2. Revell. New York.

Between the Desert and the Sea. I. Lilias Trotter. 63 pp. 68.

Bible Landmarks in a Changing World. J. MacPhail Waggett. 130 pp.

Ursula. L. A. Barter-Snow. 320 pp. 28. 6d. Pickering & Inglis. London.

The World's Best Religious Quotations. James Gilchrist Lawson. 192 pp. $2. Revell. New York.

The Missionary Review of the World — May 1930

OF SUMATRA WEAVlNG CLO'l'H O~' PINEAPPLE

Trousseau £;nens "Keeping within a bride's budget" is a matter of pride with McCutcheon trousseau advisers. The bride with a modest sum at her disposal needs the advice of these experts so that her Linen Closet will be equipped with everything necessary-in the quality that will give excellent service. If the budget for Linens is unlimited-our advisers will see to it that the fortunate bride has the loveliest Linens woven! _ ~ McCutcheon"s ~ FIFTH AVENUE AT FORTy-NINTH STREET IIe<jUSEbtOIl DEPT. No. 20, NEW YORK keq. us fill. ott WHAT READERS THINK OF THE "REVIEW"

"There is no magazine which comes to azine assisted our preparation and in my desk which gives more real help than fact gave us the inspiration. All have the REVIEW. It gives inspiration, facts proven most acceptable. Some have been and fresh illustrations of the power of used as the basis of discussions, others the Gospel."-A Pastor. as illuminating talks by some of our ca- pable members. The sketch was given "You can scarcely realize what your this month by some of our men at our magazine means to me."-A Missionary, annual sacrificial meeting and made a- India. great hit. At our monthly executive "We want to keep our students in touch meeting this week we voted to write you with the great missionary movements of our appreciation."-President of a Womthe world, and we find the REVIEW helps." an's Missionary Society. -A Teacher. "Please let me convey to you my best "Your recent letter giving us the good thanks for all the benefit I receive news that your valuable publication, through reading your excellent magazine. MISSIONARY REVIEW, would be sent to us The unique position and contents of the free for the coming year for our library's use, came into my office like a beautiful REVIEW make it almost indispensable for ray of sunshine after a cloudy day. The any missionary who wants to keep in load gets mighty heavy down here at touch with missions throughout the times, and then a letter of good cheer world."-A Missionary in Shansi, China. and interest such as was plainly manifest between the lines in yours, comes "It must be quite forty years since I floating into the office and we are en- began taking the REVIEW. It has always couraged to take up the load again and been a great help and educator. I can carryon. We certainly appreciate your see how it has given me knowledge and courtesy."-Berea College, Kentucky. interest in many countries and missions that I should not have known otherwise. "You will be interested to know some- I do thank you very heartily and sinthing of the help your magazine has cerely for this broadening of sympathy been to our Woman's Missionary Society. and fellowship amid the isolation of work I enclose our program for 1929-30 with in "back blocks" of crowded Bengal. the numbers checked in which your mag- May God bless you abundantlY."_A Missionary in Indm.

Please mention THe MISSIONARY Review OB' THB WORLD In writinK to advertisers. OBITUARIES ing, self-respecting, Christianized Amer- ican citizens. Mas. LEROY F. HEIMBURGER, of Tsinan, China, died February 12, at Tsinan. Mrs. He literally used himself up in the Heimburger was a daughter of Dr. Hunt- work. He was one of the modern miser Corbett, and had been a missionary sionary heroes of the Moravian Church. For the last five years he labored under . .. .. under the Presbyterian Board since 1914. great physical difficulties due to illness, but the Indians did not want to lose him DR. JOSEPH CLARK, after fifty years of and he was loath to give up active serv- ice. But December 31, 1929, he was commissionary service in the Congo under pelled to lay down his work. The Lord did not let him linger long, and early in . .. .. the Baptist Board, died March 8. March took him to his reward. Many of THE REV. DR. HILTON PEDLEY, for his dark-skinned children in the faith forty years a missionary in Japan for were waiting to greet him on the other the A. B. C. F. M., died March 25, in side. Of him it can be truly said that he finished the work which the Lord gave . .. .. Claremont, Calif. him to do. DR. SELDEN PALMER SPENCER, of Can- ton, China, died March 6 after a short PERSONALS illness. Dr. Spencer went to China in 1915 and was engaged in educational DR. F. ERNEST JOHNSON, Executive work. * * .. Secretary Research Department of the Federal Council, has sailed for a three MISS ETHEL M. ESTEY, Methodist mis- months' survey of both Y. M. and Y. W. sionary for twenty-nine years in Pyen- C. A. work in the Orient. yang and Yengbyen, died last September in Los Angeles. The Ethel Estey Bible DR. JAMES H. *FRA*NK*LIN, of the Bap- Training School has been founded in her hOllor in Korea. tist Foreign Mission Society, is visiting the West China Mission, which, in its * * .. forty years of history, has never been visited by a Board representative. Dr. MRS. MARY BLISS DALE, daughter of Franklin will later spend considerable the Rev. Dr. Daniel Bliss, founder and time in East and South China, Japan and first president of the American Univer- the Philippines. sity of Beirut, died in Beirut, Syria, March 8, in her seventy-fourth year. In THE REV. WAN'"G C'"HIH* P'ING, Superin- 1905 Mrs. Dale organized the Woman's Hospital of the American University of tendent of Peiping District of the Chi- Beirut, which, under her administration, has grown until it now has 102 beds and nese Methodist Church, has been elected a school of nursing with 56 students of many nationalities. bishop, the first Oriental to receive this * .. .. office.

*** Lucy C. WANG, graduate of Hwa Nan THE REV. DR. HENRY THOMAS PERRY, for fifty years a missionary in Turkey College, Foochow, China, was installed under the A. B. C. F. M., died March 29, at his home in Ashfield, Mass. Dr. Perry as President of this College on January was almost 92 years old. 18. .. '" '" • * .. MRS. MATSU TSUJI and Mrs. Taki Shi- dachi, of Tokyo, will attend the Y. W. THE REV. WILLIAM HENRY WEINLAND, for more than forty years the devoted C. A. Convention in Detroit, April 25and efficient superintendent of the Moravian mission work among the Indians of May 1. Mrs. Shidachi is President of Southern California, died March 7 at the Tokyo Y. W. C. A. and member of Martinez on the Torres Reservation in Riverside County, California, aged 69. the Woman's Peace Society of Japan. Mr. Weinland was born in Bethlehem, January 23, 1861, and was educated in .. * * the Moravian College and Theological BISHOP KOGORO UZAKI, of the Japan Seminary in Bethlehem. After two years of missionary service in Alaska, which Methodist Church since 1919, died in he was compelled by ill health to relinquish, and two years in an Iowa pastor- Tokyo on April 2, from apoplexy, aged ate, he began work in 1889 among the sixty. Indians of Southern California, upon whom Helen Hunt Jackson, by her thrill- * '" '" ing story of Ramona, published in 1884, had focused the pitying attention of the THE REV. CHARLES W. ABEL, for forty nation. Here he accomplished a work of years a missionary in New Guinea, was outstanding significance. He found the Indians hopeless, despairing, degraded struck by a motor car April 5th in Lonoutcasts. He has left them self-support- don and died April 10th from injuries.

He had gone to England, after touring the United States in the interest of the New Guinea Evangelization Society, to confer with the English friends of the society in regard to the work of the mission. THE MISSIONARY REVIEW OF THE WORLD Africa Inland Mission DEIJAVAN L. PIERSON, EdItor Headquarters: ARTHUR J. BROWN, Editor lor lUQ 373 Carlton Ave. Brooklyn, N. Y.

CONTENTS-MAY, 1930 —~-~– Page Long centuries have elapsed since Cal- vary, but Africa still lies under a pall of FRONTISPIECE – Women of Sumatra midnight blackness, and cruel crimes at- WeLt ving Clotll tend its devil worship.

TODAY TN 'fIlE LAND OF YESTER· Thank" God for the changes which the DAy •…..••… DELAVAN h PIERSON 325 Gospel of grace, preached by mission- aries, has made in places where groups AMERICAN MISSIONS IN SIAM ..•.. of devoted Christians are witnessing to · ……………… PRINCE DAMRON" 331 the power of the blood. But the other ninety per cent of its one hundred and A ~IISSIONARY AND A DONKEy …. fifty million souls—"How shall they hear without a preacher?" ·•••. .. . .. . .. . . ELIZABETH .M. LEE 337 —~— MISSIONARY ROThfANCE IN MALAY- SIA …………. J OH'" R. DENYES 342 Inland Africa and other literature sent free on request. m;RAL LIFE SUNDAY, MAY 25, 1930 · ……………. , ……. COE IIAYNE 347 Pray for Dark Africa EASTER IN HONOLULU •..•••.••..• •••••••.•. . .• •• , WARRE~ B. SCANLON a-U} ISOLATED IN CENTRAL AF'RICA …. • ..•.. By A MISSIONARY IN UHODESIA 350 LEWISCOT LEAGUE .. JAMEs M. SMITH 354 THIRD BIENNIAl, .MEDICAl, MIS- SIONS CON~'ERENCE . . . . _. . . . . . . .

· ………………. EDWIN M. DODD 356 THE INSTITUTE OF PACIFIC RELA- TIONS •……… EDWARD C. CARTER 358 NEW NEEDS FOR THE OLD BOOK •.

•.•…•..•. . GEORGE WILLIAM BROWN 362 A NEEDY FIELD _……. J. T. LARSEN 364 Unequaled Values TOPICS OF THE TIMES _. __ .. _.. _… 365 Special Discounts 'Wlly Missiotlary Contributions De- dined'

lVhat Ahout Anti-Christian Sentiment in OhinaT General Smuts on Missions in A/rica- METIIODS FOR WORKERS ..•..••.•• · ….. EDITED BY Mas. F. I .•TOHNSON 369 WOMAN'S HOME AND FOREIGN MIS- Field Secretaries, Purchasing Agents SlON BULLETIN ……….. _. _. _. 376 for religious organizations operating in foreign countries can secure guar- WORLD-WIDE OUTLOOK………… 382 anteed quality merchandise direct from us, with special wholesale dis- BOOKS WORTH READING •. _. . . . . . • 395 counts on orders for their stations.

TERMS.-$2.50 a year. ($2.00 IneJubs of Mission Boards can save money by live.) Foreign postage, 50 cents. Single copies, ordering all their supplies and equip- 25 cents. Published monthly. Copyrighted, ment from our wholesale Depart- 1930, by MISSIONARY RSVIEW PUBLISHING COM- ment. PANY, INC. All right. reserved. Missionaries should write us about 'fHE MISSIONARY REVIEW PUBLISHING COMPANY, INC. their needs. 10 % cash discounts on ROBERT E. SPIER, President all personal orders of $50.00 or more WILLI.Hi I. CHAHBIlJtLAIN. Vice-President selected from our general catalogue, with the exception of flour and sugar. DmLAvAN L. P n:IlSON, oSecretarll W A.LTER McDOUGALL, Treasurer Our catalogue for 1930 No. 112 FREE to Missionaries upon request. Publication Omce, 3d &. Reily St., Harrisburg, Pa. 2M a copy. $2.50 a year.

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LIII. No. 5 May

THE MISSIONARY 1f,eWO .. ,–~ .~~~"

TODAY IN THE LAND OF YESTERDAY From the Land of the Sphynx to the Port of Sinbad the Sailor BY DELAVAN L. PIERSON TRAVEL LETTER NO.3 T HE modern and the ancient sailed through the skies at ninety jostle' each other in the Ori- miles an hour across the Suez Caent. The camel and the don- nal, the desert of Sinai, and the key dispute the way with the plains of Judea where once dwelt automobile; the airplane sails the the Philistines, landing for break- sky in sight of the dhow that tra- fast at Gaza, the city made famous verses the sea; electric lights il- by Samson. From there we flew lumine museums filled with cen- over the hills and valleys of Judea, turies old pottery lamps; water 1,500 feet above the earth, looking carriers, with goat skins filled with down on the field of Bethlehem water across their backs, pass mod- where the shepherds heard the glad ern soda-water stands; European tidings of the Saviour on the first hotel servants in French dinner Christmas morning, and across to jackets are rival claimants for the hill outside of Jerusalem where backsheesh with black skinned Af- He died for mankind, and to the ricans in long white gowns; for- mountain where He ascended after eigners from all lands, speaking He had given His disciples the many tongues, barter and discuss great mISSIOnary commlSSlon.

religion with men who think and Then we traversed the Dead Sea, act only in accord with the customs while the whole of the land of and traditions of past centuries. Promise from Beersheba to Mount We "hustled the East" and Hermon lay stretched before us like jumped across time and space by a huge relief map-the land where flying in one day, twelve hours, Christian missions were inaugu- from the· land of the Pharaohs to rated and the ambassadors of the the capital city of the Arabian Saviour were empowered.

Nights. It was an experience as After eight hours further flight thrilling as if Aladdin had invited across the barren mountains and us to accompany him on his magic plains of Moab, crossing the Hed- carpet. The thrill began at 5 A. M., jaz railway and the Euphrates Riv- when we left the ground at Heli- er, we looked down upon the lights opolis in sight of the pyramids, and of Baghdad and gracefully landed • 325

on the flat plains of Mesopotamia. best the missionary can provide, One day Haroun a1 Raschid read but the usual daily fare, without A book wherein the poet said: the variety found in American mar- Where are they and where the rest kets, must become wearisome. The Of those who once the world pos- visitor sees the work for a day or sessed? two-a school in session, an Arabic Gone, with all their pomp and show, service, a brief tour for tract dis- Gone the way that thou shalt go. tribution in the bazaar or along the Haroun a1 Raschid bowed his head, road-but he does not appreciate A tear fell on the page he read. the continuous toil in sickness and These words of the ancient poet in health, in summer and winter, have long since been fulfilled with with few seekers after light and regard to Baghdad and the kings little apparent fruit to encourage.

and caliphs that once ruled Mesopo- Visitors come from the land of tamia, now Iraq. The glory has wealth, without much experience of departed and poverty and dirt pre- privation; the missionary lives in vail instead. Here is one of the the midst of dire poverty and, as a chief centers of the United Mission rule, faces continual privation both of Mesopotamia, an experiment in in personal comforts and in equip- united work which for four years ment for the work. All honor to has been carried on under three the missionaries, especially in fields societies, American Presbyterian, like Iraq where fanaticism and su- Reformed Church in America and perstition oppose the messenger of Reformed Church in the U. S. The the Gospel at every turn, and missionaries of these societies are where the hard and stony fields of united in seeking to express the Islam seem to offer little soil where message that will bring new life to the Word planted will take root and these lands of yesterday. bear fruit. The missionary's op- A passing traveler, however timism and faithfulness are not deep and real his interest, cannot stimulated by large congregations clearly describe, much less to pass or abundant backing from the judgment on, mission work to home church, but are based on their which patient toilers have devoted faith in God and in the power of years of thought and labor and the GospeL prayer. In the first place, few Even to the passing traveler board executives or other visitors Baghdad seems a difficult field. It see the climate at its worst. We is in the midst of Shiah Moslems, arrived in Baghdad in winter, and the reformed sect of Islam, who could easily·endure a little rain and have many near-by sacred shrines cold weather. But the missionaries and who consider themselves better live through the season in poorly than the Sunnis. The ignorance of built, unheated houses. Outside, the people also makes mission work the rains fill the narrow streets difficult. While the Iraq Govern- with pools and mud. In summer, ment is establishing public schools, when there are no foreign visitors, there is not room for ten per cent the thermometer rises to furnace of the school age population. Mul- heat from which only partial ref- titudes cannot read or write, and in uge is found in the lowest rooms the bazaars and shops we saw many by day and on the roof by night. public scribes sitting cross-legged A traveler is welcomed with the on the floor with ink horn and reed

TODAY IN THE LAND OF YESTERDAY

SCENE ON THE TIGRIS RIVER AT BAGHDAD pen, writing letters or making doc- The mission work in Busrah conuments for illiterate customers. sists in evangelism, education and When the missionary is asked for ministry to the Christian populaa tract or Scripture portion, before tion. The government hospital complying he makes sure that the meets to a fair degree the medical applicant can read. needs of the community. The evan- gelistic work, in charge of the Rev. But the saddest problem is that F. J. Barney, is in the form of of the women and children. Many preaching services in the mission women are prisoners behind lat- house, tract and Scripture distriticed windows, and those who go bution. We visited the small· misinto the street must wear the black sion bookshops where men gather mantle and veil that allows no part to read and talk and where a Chrisof the body to be seen, except occa- tian worker interviews inquirers. sionally a foot with its heavy an- This bookshop offers an excellent klet. What the Gospel of Christ point of contact. The Arab or Iraqi has done for women is made clear who can read likes to use his abilat every turn in the Orient by the ity. He has few facilities, being sight of those still in bondage. Lit- too poor to buy books. Those who tle children, as seen in the streets, have learned English or French are dirty, ragged and sore eyed, have no desire for fiction but but many have bright smiles and choose foreign books of a serious intelligent faces and are eager to nature. The habit of frequenting learn. One shudders to think that the omnipresent coffee houses at most of them are destined to grow all hours of day and night has been up into men and women of the type the custom at least since the days we see, apparently thinking only of Haroun al Raschid. These cofof how to satisfy their physical ap- fee shops are not merely places for petites and who know God only as gossip and passing the time, but Allah.

are the forums or bourses where Our visit to the Boys' School, in men of various trades meet to charge of the Rev. and Mrs. C. K.

transact business. Thus they offer Staudt, was impressive. There are a good field for tract distribution 365 pupils, many of them from the and personal interviews. Men nat- families of Government officials urally drop into the mission book- and one third of them Moslems.

shop to read or converse, and a Each morning assembly includes skillful Christian worker is able to Scripture reading, prayer and a plant many a good seed. We were Christian message. The Bible is a told that the most popular and ef- regular part of the curriculum and fective Christian literature in Iraq the avowed object of the school is are Gospel portions, such allegories to present Christ to Moslems, Jews as Pilgrims Progress, Arabic Par- and Christians. No objection is ables by Miss 1. Lilias Trotter, made by Moslem or Jewish parents.

"Sweet First Fruits" by Sir Wil- Ministry to the Christians who liam Muir, volumes by Pfander, make their home in Baghdad is an and the biographers of such Chris- important part of the mission tian heroes as Livingstone and work. We attended a Sunday Pennell. morning Arabic service and found Mrs. Pierson saw the education- the room well filled. There are al work for girls in charge of Mrs. many Assyrian Christians who Sharon J. Thoms. It is strictly have found refuge in Iraq from "purdah," no man is permitted to persecution in Persia. These peo- enter. There are 135 pupils, rang- ple are being strengthened for ing from seven to fourteen years service to their fellow nationals.

of age, one third of them Moslems. Infinite faith, patience and devo- It is a school of primary and sec- tion are required for continued ondary grade, but too often the pu- work in a city like Baghdad, but pils of eight to thirteen years of He who called His servants to sow age are taken away by their par- will not deny the harvest. Several ents to be married. Last year the men are now asking for baptism.

Mission was unable to grant much An excellent work is being car- needed funds for additional equip- ried on by the Y. M. C. A. under ment, but the Moslem landlord Donald Munro and Harold Lam- made a contribution in the form of pard. The outstanding service is lower rent, repairs and sanitary to young men of the British Royal improvement so that there might Air Force who find in the "Y" ref- be a good school for his daughter to uge from the temptations of the attend. The girls take pride in city and strength in the Bible learning English and give especial classes and Christian contacts.

attention to their Bible lessons. No The other Mesopotamia stations protest has come from Moslem par- of the United Mission are at Mosul, ents to this Bible study require- near ancient Nineveh, where there ment. The school offers an excel- are a language school, an Arabic lent opportunity for a point of Evangelical Church and eight mis- contact with Moslem houses and sionaries, and at HilIeh, near the Mrs. Thoms is able to visit many ruins of Babylon, where the Rev.

of the mothers and to explain to and Mrs. Albert G. Edwards are them the Bible stories learned by located. The native workers in- their children. clude five ordained men, seventeen

colporteurs and teachers, and in secret, a father and a son each eighteen women. Thus the Gospel warning the missionary not to inis being preached on the plain of form the other of his interest in the Dura near where Nebuchadnezzar Christian message. Mr. Edwards, erected his gold image, where Dav- by his persistent tract distribution, id and his friends witnessed to has won the title of "The Father of their faith in God, and where Bel- the Bookbag." As we visited the shazzar received his warning bazaars and coffee shops he was through the handwriting on the frequently stopped and asked for a wall. book. In Iraq, the Moslems prefer tracts without pictures, as the cin- The proximity of such sacred ema has not yet removed ancient shrines as Kerbela and Nejef STREET SCENE IN MOSUL OPPOSITE NINFJVEI-I means a stronger influence exerted prejudice against them. The Arab by fanatical mullahs against the who can read is proud of the ac- Christian message. When Mr. and complishment and will read aloud Mrs. Edwards opened the station, to his neighbors. They discuss the they met with determined opposi- new point of view presented, argue tion. Moslems refused to serve obscure questions, and then some them and dark looks followed them one decides to ask the foreigner for as they visited the bazaars. Appli- an explanation. Thus the seed is cation to open a bookshop was re- planted and some of it takes root fused, but the missionary used his and grows. The tracts are taken own house for the purpose. Gos- home or carried on journeys and pels and Christian tracts were dis- are often heard of long distances tributed and later the bookshop from the point of distribution. was opened. In spite of warnings and a ban against it by the mul- The apostolic method of evangellahs, the shop is patronized. In- ism is followed in HilIeh. The quirers visit the mission, at times people hesitate to come to the mis- sionary, even by night, so the mis-

sionary goes to If;hem in the bazaars, Abraham left at the call of God to on the roads, and particularly in leave home. Our next stop was at the coffee shops which always pro- Busrah, the ancient Bassorah from vide an audience. Occasionally the which Sinbad, the Sailor, was remissionary has been refused per- puted to set out on his eventful mission to sit and drink coffee in voyages. Here the Reformed these shops, but usually he is wel- Church in America has one of its comed, although his cup is after- principle Arabian stations. The wards taken to the river to be Rev. John Van Ess is in charge of washed ceremonially. Curiosity is the school for boys where each of a powerful motive with the Arab the 430 pupils is brought face to and leads to many an interesting face with the Gospel for at least conversation. The missionary may half an hour each day. Instruction read aloud to the colporteur and of high grade is given, but the soon has a growing audience. Lat- whole purpose is evangelistic. er, some of them ask for tracts or The Busrah girl's school, also Gospels and take them away to under the Arabian Mission, is enread or to ask others to read to joying the fine new buildings rethem. The story of the feeding of cently erected. It is strictly "purthe five thousand is very popular dah" and is in high repute. It also in a country where few have even is playing an important part in the eaten so as to "be filled" or to have building of Christian character. anything left over. At times some There are 130 girls enrolled of interested listener in the crowd will whom about one half are Moslems. quiz the others on what has been A Bible shop, itinerating work, litread. The missionaries also find erature distribution, home visitathat personal testimony as to what tion and Arabic preaching services Christ has done for them is effec- are used as other means of giving tive as it was in the days of the the Gospel to the Arabs of Busrah. apostle Paul. It is a pioneer field The influence of Christian misand no braver, more .cheery Chris- sions in Arabia is clearly shown in tian ambassadors will be found the changed attitude shown by the than those laboring here against Arabs toward the missionary and many adds, physical and religious. the message. Formerly the attitude The Friends of Arabia Mission was almost wholly antagonistic; has also its station in Hilleh. It this year there is a spirit of inquiry was started a few years ago by rather than of controversy. We Miss Grace O. Strang and has now were told that even pilgrims to the six missionaries. Its principles and sacred Shiah shrine tours, such as practice are similar to those of the Kerbela and Nejef, show less hos- Christian and Missionary Alliance. tility. Large areas of Iraq are now Leaving HiIleh, with pleasant open to the Gospel and only wait memories of a faithful' group of for ambassadors of Christ to go in intrepid pioneers, we stopped at and occupy the field. There are Ur of the Chaldees, where Profes- requests for extended work and sor Wooley is carrying on excava- there is no need to camoflage the tions and has recently unearthed Gospel. Now is the time to go up very interesting temples, houses and possess the land in the name and graves of men and women who and power of Jesus Christ, the Savlived over a thousand years before iour of the world.

H. R. H. PRINCE

ON AMERICAN MISSIONS IN SIAM The celebration of the Centennial of in our school. We boys liked them better, for they contained pictures. Protestant Missions in Siam, which I was about ten years of age aroused widespread interest, has been when I came face to face with an American missionary for the first commemorated by an attractive illustrated time-apart, of course, from the medical man who vaccinated me as volume entitled "Historical Sketch of a baby. H. M. King Chulalongkorn Protestant Missions in Siam." A notable feature of the volume is the introductory chapter which was written by His Royal Highness, Prince Damrong, a brother of fonner King Chulalongkorn, an uncle of the present King, long a Cabinet Min- ister and one of the most influential men in modern Siam. He is a Buddhist, but hi s loyalty to his ancestral faith has not prevented him from recognizing the large value of missionary work and from form- ing personal friendships with many mis- sionaries. The editor met him during his visit in Siam,. and was profoundly im- pressed by his ability, character and breadth of outlook. The introduction to the volume referred to is a remarkable statement about Christian missionaries from a man of royal rank in a non-Chris- tian land. We regret that we have not space to publish it in ful1, but we are sure that the following extracts win be A. J. B. read with keen interest.

I APPRECIATE the request to l'HINCE DAMRONG write an introduction as one arising from friendship based had then established an English on mutual respect and confidence. School within the precincts of the It is a great pleasure to me to con- Grand Palace, and, outside the tribute a small share to the cele- school building, there was a lawn bration of this important anniver- on which we played during the insary of the American Missions in terval between school hours. Close Siam. to the playground was occasionally to be seen a tall, spare man with a The American missionaries came beard similar to the traditional to Siam thirty-three years before Uncle Sam himself. He wore a my birth. I came into contact with gray helmet with a chimney-lookthem for the first time when, by ing means of ventilation, a long command of my August Father, black alpaca coat reaching almost H. M. King Mongkut, I was vac- to his knees, a pair of duck troucinated by a medical missionary. sers, with an umbrella in one hand I have the marks of that con- and a number of books in the other. tact on me still. When I began to It was an American missionary, learn to read and write Siamese, the first schoolbooks were in manuscript, but later on printed first lessons in Siamese were published by Bradley's Press and were used 331

and he was distributing books and in the same Government Departpamphlets to bystanders and pass- ment. Some years after, when I ers-by. was in charge of the Department of Education, Dr. McFarland served It was thus that at ten years of as headmaster in a Government age, I first made friends with a School under the direction of my missionary. In later years, when department. The doctor impressed I had learned to speak English, and me, as he impressed all who carne when my English tutor desired me into contact with him, by his excelto practice conversation, he took lent pronunciation of our language. me to English-speaking households To hear him speak without seeing to give me as much opportunity as him, we would not recognize the possible. Roads were few at the voice of a foreigner. Of the Eurotim e, and communication was peans or Americans who have corne mainly by boat. Of the mission- to Siam, many study the language aries whose houses were within of the country and know it very easy reach were Dr. and Mrs. well, but I have not met one with a Chandler and Dr. and Mrs. D. B. pronunciation superior to that of Bradley. We paid frequent visits Dr. S. G. McFarland. to their houses. I remember meeting Dr. Bradley once or twice in Other missionaries I met in that the later years of his life, but after day were, among others, Dr. House, his death we continued to visit his Dr. N. A. McDonald, Dr. Dean and family, of which Mrs. Bradley was Dr. D. McGilvary. With the last then the head. The lady lived long named I carne into contact again after the death of her husband, and later, when, having become Minonce she said to me, "I am old, and ister of the Interior, I visited Chiit matters little when I die. Only engrnai during the course of my one thing weighs on my mind and inspection of the provinces, and it is that the King of Siam is not there renewed the friendship which a Christian yet. When he is con- had started many years before. verted, I shall die happy." I must confess that, being young, I felt My acquaintance with the misamused at the time, but subsequent sionaries began, as above stated, in reflection convinced me of the most my boyhood. As I carne to know earnest good will on her part. more of them, I began to learn the value of their work. Many of the Apart from the Bradleys, the American mIsSIonaries, notably McFarlands were a family with Dr. MacDonald, Dr. Chandler and whom I was on terms of friendship a son of Dr. Bradley, acted as Engfrom my youth. After leaving lish interpreters to the Governschool, I became an officer of the ment. As A. D. C. to King Chula- King's Bodyguard and accompa- longkorn, it was my duty to attend nied His Majesty on most of his trips into the country. At Bejra- on His Majesty at private audiburi I met the McFarlands for the ences granted to foreigners, and it first time. Dr. S. G. McFarland was such occasions which increased was in charge of the Mission in my friendship with the mission- aries who carne to interpret. The that town, and with him I visited King understood English, but did the mission schools for boys and not care to speak it. The intergirls, little thinking that we would, preters knew this, and usually rein time to corne, become colleagues mained silent when a foreign

H. R. H. PRINCE DAMRONG

PRINCE DAMRONG ADDRESSING ~~HE LEPERS AT CHIENGMAI ASYLUM visitor spoke to the King, only monks, who have from time imtranslating H. M.'s words each time memorial instructed the youths of he spoke. There was, however, an the country. But the teaching of interpreter who did his work con- a European language and other scientiously, and tried to translate forms of education based on such everything said in English into Si- language had been introduced by amese, and vice versa. The careful the American missionaries (the interpreter was Dr. Chandler, who Catholics had not yet started the always spoke Siamese with the ut- Assumption College). For the immost deliberation, and in spite of mediate future, education in Siam, his thorough knowledge of our lan- as I saw it, depended not alone on guage, took more time to utter a continuing to utilize the services of the monks but also in enlisting the sentence than any other one I have aid of the missionaries. Would it met. It was amusing when Dr. be possible, considering the diver~ Chandler, having got half-way gence of their religious points of with his translation from English view, to induce the two classes of into Siamese, the King started to people to cooperate so far as the reply, and the interpreter had to temporal education of the youths of stop his translation to the king and the country was concerned. It bebegin translating His Majesty's hooved me, as organizer of a new words to his guest. system of education, to study the work of the missionaries. When I was appointed to take charge of the education of the coun- The primary object of the estry, it was necessary for me to pay tablishment of the American Misgreater attention to the work of sions in this country is, of course, the American mIssIOnaries. In the propagation of the Christian Siam the work of imparting knowl~ faith. But while the aim is comedge in the vernacular has always mon to· all Missions, methods apbeen entrusted to the Buddhist

pear to differ. Apart from spread- fair knowledge of the English lan- ing the knowledge of Christ and of guage, the Siamese went on to the religious instruction, the American study of subjects such as history, missionaries have adopted, from politics, military science, medicine, the beginning, the humane work of engineering, shipbuilding, and so providing medical service to the on. By the middle of the 19th cencommunities among whom they tury (Christian era) their antici- work, and also of assisting in 1}Ie pation proved correct, for our introduction, or the expansioT., of relations with Europe and America education along western lines. The increased to a degree not realized medical and educational services by men of the older generation, and are a means to an end of course treaties of friendship and com- but the means have bpen widely merce came to be made between appreciated apart from the end it- Siam and most of the countries of self. The first American mission- Europe and the United States of aries came here on their way to America. The American mission- China, and came with some knowl- aries, who rendered invaluable edge of the Chinese language, ac- service to the Siamese in the initial quired in Europe and Singapore. stage of their occidental education It was therefore among the Chinese and of their contact with the westresidents of this country that the ern world, continued to serve the Missions originally confined their Government as interpreters up to teaching in Siam. But, in spite of the time of my youth, when I pertheir ignorance of the Siamese lan- sonally had occasion to observe guage, the missionaries were able them at work as translators at into render medical service to the terviews. people, who consequently regarded But in assisting the Siamese all missionary men as doctors. Government as above described, That is why even today a mission- the missionaries neglected no part ary man is usually addressed as of their own work, which, however "Doctor" in the interior of Siam. did not run as smoothly as might The establishment of the first have been the case. As an instance American Missions in Siam coin- of the attitude of the highly placed cided with the time when changes Siamese at an early period, I may began to take place in this country quote a passage from a book by on the question of her foreign pol- Chow Phya Dibakarawongse. icy. Many Siamese of high stand- "Dr. Caswell remarked to me ing, notably the younger members that if the religion of Buddha preof Royalty, realized the necessity, vailed throughout the world, there in order to keep up with the times, would be an end of mankind as all of acquiring a knowledge of for- men would become monks and there eign tongues as a step to further would be no children. This, he learning, and King Mongkut (then urged, showed it was unsuited to in the monkhood) and some of his be the universal religion and therebrothers began to take lessons in fore could not be the true religion. English. They were followed by I replied that the Lord Buddha many of the younger members of never professed that his religion the nobility. Needless to say, it was would be universal. He was but the American missionaries who as a transient gleam of light, inditaught them. After acquiring a cating the path of truth. His re-

ligion was but as a stone thrown lished, and of these I shall have into a pool covered with floating more to say. weeds; it cleared an opening through which the pure water was I will now resume the narration seen, but the effect soon died away of my contact with the American and the weeds closed up as before. missionaries, into which my duties The Lord Buddha saw the bright, the exact, the abstruse, the difficult brought me. As Minister of Educourse, and but for the persuasion cation, my friendship with them of angels would not have attempted eJ abled me to enlist the aid of misto teach that which he considered siodlries interested in education. too difficult for men to follow." Thus Rev. Colombet of the Cath- olic Mission, Dr. S. G. McFarland, It is evident from existing rec- Dr. J. A. Eakin, Dr. E. P. Dunlap, ords that, in spite of aggressive Miss E. 8 Cole of the American Presbyterian Mission, assisted in speech and lively opposition to their many ways in my work. respective views, neither Siamese nor American abandoned the good Of their medical service, much was seen by me later when, as Minfellow-feeling which one enter- ister of the Interior, my inspection tained for the other. Thus the mis- tours took me to all parts of Siam. Among their hospitals in the interisionaries were ever ready to render or of the country those at Bejraservice to the Foreign Minister, buri, Nagar Sridharmaraj, Bishnu- 10k and Chiengmai have rendered which the old nobleman recipro- excellent service to the people of those respective localities. To see cated with warm friendship and such munificent work is to recogwilling assistance whenever de- nize the sterling quality of the men and women who, thousands of miles sired. It is a source of pride to us from the land of their birth, will- ingly serve humanity without the to be able to state that neither King least expectation of material gain, nor people, official and nonofficial their sole object being the conver- sion of alien communities to the alike, have ever taken exception to faith which, to them, is the only the religious views of the mission- enlightened one. Whether or not aries, who have thus been able to they succeed in their initial aim, or establish themselves without let or whatever the extent of success, hindrance from the time of their their humane and altruistic work first arrival in Siam. must be regarded with admiration. To them are due the grateful Of the benefits introduced into thanks of the communities among the country by the American Mis- whom they work. sions, their educational and medical services stand out in especial Speaking from my own observaprominence. In education, the tion, the present work of the Amerteaching of English at a time when ican Missions in this country has there was no other means of ac- prospered beyond comparison with quiring knowledge of that language the work of their pioneers. The must be emphasized as an impor- reason appears to me to be this: tant piece of work …… As re- that the missionaries, having lived gards the medical service, the long enough in Siam, have come to introduction of vaccination and western surgery, by Dr. D. B. Bradley, conferred inestimable benefit on the country. Later on, missionary hospitals were estab~

appreciate the character of her in- persecuted, and this has been emhabitants, and have changed their phasized in an announcement remethods to suit such character. cently made by command of his Thus, instead of abusing Buddhism present majesty, wherein the King as a first step to the extolling of offers a prize each year for the Christianity, they set about to ex- best essay on Buddhism. In that hibit Christian virtue, and thus in- announcement it is plainly stated spire faith in a religion which that an essay submitted in competipossesses such good points. Ag- tion for the prize shall not refer to gressive works have been aban- other religions in contemptuous doned in favor of a gentler method, terms. It is recognized that reliand the results must surely be more gions confer happiness on the peosatisfactory from the missionary ple, and the King's support of all viewpoint. faiths is, in effect, the support of ITINERATING MISSIONARIES The attitude of this country from all his people. Consequently, altime immemorial has been that of though we are essentially a nation complete toleration of the freedom of Buddhists, the King's Governof religious thought. The State re- ment puts no obstacle in the way ligion has always been Buddhism, of any of His Majesty's subjects but the State does not interfere belonging to another religion, be it with its people in the matter of Christianity, Hinduism, Islam or faith. More than that, the Kings any other faith. This fact is well of Siam have always assisted other known to all who know Siam. religions in the country, the most recent instance of such help being As regards the American mis- King Chulalongkorn's gift of the sionaries, their sterling qualities land on which the British Christ and the good work they have done Church stands in Bangkok. It is in educational and medical matters also the desire of the sovereigns have always been fully recognized, that foreign religions shaH not be and their friendship with the peo- ple of Siam extends to all classes.

A MISSIONARY AND A

"M BY ELIZABETH M. LEE Y FIRST trip on my own High up in the little village of II donkey! He is good and Maten stands the old mission house. strong and bays loudly In the spring of the year the place and bids fair to be all that a mis- is abloom with fragrant wistaria sionary donkey should be. His climbing up to the second story name is Ebenezer (didn't I raise balcony, and the garden paths are the money for him in America 1), bordered with white and purple but we call him 'Nebby' for short." iris in full flower. Here Miss Rob- Almost any day the American inson lives with two French girls girl who sent home this appraisal who are her colleagues in the work.

of her first donkey may be seen, accompanied by her French colleague on another donkey, riding Ebenezer over the stony mountain paths of Kabylia, where they are both missionaries.

Martha Robinson, graduate of A KABYLE GIRL WITH HER LITTLE Ohio Wesleyan University not BROTHER many years ago, is the first American missionary to the Kabyle peo- Week after week the American ple, the original Berbers, who fled missionary does not hear her own before the Arab invasion of North language spoken, for her French Africa in the seventh century and friends know no English so she settled high up in the mountains must speak French with them and of Algeria. The Kabyles have tak- with the French pastor and his en the hills unto themselves and wife. With the Kabyles they must there have built their tiny villages all speak the language of the counon the spurs, forever on the look try, a tongue peculiar to these out, standing proudly on the top mountains. of the world, as it were. Back here in their mountain home life for II Maten looks out upon thirteen them is much as it was in the time other villages perched on the mounof Abraham. In dress, furniture and tools they remind one of the patriarchs of the Bible. The women still carry their water from the village well in huge jars on their heads and grind their wheat between two stones. The men till the soil with oxen and a plough such as was used in Bible days. Women rub clothes on a rock in the midst of a stream while the men wash clothes with their feet, dancing a sort of jig meanwhile.

337 2

tain crests, spotting the landscape. girls are different. They can't A Kabyle village is merely a group learn such things." And when the missionaries plead further that the of miserable little stone and mud children be given a chance, the fahuts closely crowded together. The thers shake their heads and reply, way from one village to another "But if they learn too much they lies over winding, rugged, steep will not be content to stay at home paths and the only mode of con- and live as they do." The missionveyance is the donkey. So the two aries have persisted, however, and donkeys, Ebenezer and his pal, in a few years they have built up a form a very important part of the real school which has won the recmission family as they carry the ognition of the French Government missionaries day by day over these of Algeria. Here some thirty little mountain tracks on their work of girls are learning the simplest of lessons and from school are being evangelism. introduced to church and Sunday- Beyond II Maten stand the high- school. The children come out bare- footed, in gay array, with their wee er mountains, majestic when on a brothers and sisters on their backs. bright sunny morning their snow- Having been taught by the miscapped peaks stand forth against sionaries the necessity of clean the sky or ar~ revealed through the hands and faces, some of them mists. Clothed with purple at sun- come running to school dripping set time against a sky of blended with water from the brook, where rose and gold, they are an evening they have made their morning abbenediction to these young women lutions without time to dry off. who are spending their lives in trying to bring to these mountain peo- When "olive season" begins ofple the message of Jesus Christ. ficially in this country the children are kept at horne to help gather The work of this mission is of olives and the school must take a three kinds, educational, evangel- vacation. The season opens with istic and medical. In other mission the offering of sacrifice. The men fields these adjectives are likely to kill bulls and distribute the meat connote modern school buildings, in the village in order to assure a well-equipped hospitals and Bible good olive season. The people of schools. In Kabylia the American a village all begin at the same time girl and her French friends are and spend the first three days gathworking away with the simplest ering the olives that are on the ground. After waiting another equipment, or with none at all, for week they tap the branches of the they live among a people centuries trees to get down the rest. From removed from modern civilization. the grayish green trees comes the First of all they organized a little "tap, tap, tap," as the men knock school for the girls who up to this down the fruit. All over the hills time have had no chance of an ed- one can see women and girls in ucation. bright red dresses, picking up the olives and placing them on large It has not been easy to keep the mats. Olive gathering covers a long school going. Kabyle fathers can- period for when one village has not understand why their little finished its task another begins and girls should learn to read and write, to tell Bible stories and sing hymns, to knit and sew. "That is all very well for your people," they say to the missionaries, "but the Kabyle

A MISSIONARY AND A DONKEY

the people move on to help their kissed him on the top of his head neighbors. This is the social event in gratitude. It was all the pay he of the year when all the villages got!

buzz with excitement. Members of Twice a week, and they wish it the family who work far away in were every day, the missionaries the city of Algiers come home for are able to minister to these sick the occasion and there is joy in the and to tell them of Jesus and His air. The children are so thrilled love, of how He lived and walked over the olives that they think it is among men, teaching them of the no time to sit in school and read Heavenly Father and of Christ's books, and their parents agree with sacrifice for their sins.

them.

These children and their elders know nothing of the art of medi- cine. Their cure-ails are those of ancient times. One day when the missionary had a stiff neck the school children said, HOh, what a shame she did not wash it in the blood of a sheep yesterday, for that would make it well." The impor- tant families often kill a sheep, as did the Israelites, and sprinkle the blood ceremonially, and some of them who have ailments wash themselves in the blood, which is supposed to have healing power.

These queer customs, so common today in Kabylia, make one under- stand better all that has been writ- ten in the Bible about sacrifices.

Christ healed the sick, and such ministry has become a vital part of the missionary work in Kabylia.

One of the French girls who is a EBENEZER AND PERCIVAL RF.ADY FOR nurse carries on a dispensary at A JOURNli) Y the mission where a French doctor from a town lower down the moun- But the donkeys? Where do they tains comes twice a week to help come into the picture? When Miss her care for the more serious cases. Robinson was at home on her fur- Not only from the village of II lough she said that she wanted Maten but from distant villages on above everything else a donkey of the mountains come men and wom- her own or, better still, two don- en and children to show their sores, keys! When she returned to Kaby- to tell of their aches and pains, the Iia last year she carried with her abscesses and scorpion bites. Some the money to purchase these ani- bring along toothaches. Once when mal helpers. Without them she and the Kabyle evangelist, who is some- Mademoiselle Annen, the French thing of a dentist, too, pulled a evangelist, could not carryon their tooth for a village woman, she work all over the mountains.

Mounted on Ebenezer and Percival, of it, live the sheep and goats, the for so the second donkey has been cows, mules and chickens. But here the missionaries always are christened, they may be seen start- received with sweet Kabyle hosing out early in the morning, over pitality and are served couscous, the often dangerous paths, to visit the native food, coffee, figs and the distant villages and carry the goats'milk. message of Christ to those who do not know of His love. Their fame In such a home one day they has gone out through Kabylia and found a baby badly burned and the surrounding villages entreat wound in many layers of filthy them to come and help them. rags. They unwrapped the child, applied ointment to the burns and As they ride into a village they covered them with clean cloths, and often meet the women at the well, gave the grateful mother some inwho need to find in Christ the Liv- structions for the care of her son. ing Water as did the woman of News of the missionaries' coming Samaria. It is a gay group of wom- had spread through the village and en and girls, barefooted, wearing in a little while the room was filled bright red or yellow dresses, often with women and children to whom ragged and torn, with colored Mademoiselle Annen talked about handkerchiefs on their heads, and on their backs the earthen water Christ and said it was His love in jars. Here the missionaries pause their hearts that made them leave a while to rest their donkeys and their own homes and come to help talk with the women. the Kabyle people. In another home they found a young girl who Often the conversation opens in had been officially engaged that a most casual way. One day when the American missionary laughed, very day-which means that her the Kabyle women saw for the first future husband had paid for her. time in their lives a gold tooth. In This wife cost him 500 francs, and great excitement the women pro- she was his fourth! He was hopceeded to show her that where they ing for better luck this time, as the had had teeth taken out there were other three had been so unruly he none to replace them. The incident had divorced them! In a home led to a conversation about good where they had visited before they teeth and bad ones, about taking arranged to hold a regular class out from our hearts other bad each week. The little girl of the things so as to be well and happy, family, excited at the prospect of since God sees all that is in our this weekly visit, asked querously, hearts and wants them to be white "You will come back, won't you?" and clean like the wool one of the The missionary assured her of their women was washing at the time. return but the child, a true Kabyle and more accustomed to lies than The missionaries remount their to the truth, replied sternly, "Look donkeys and ride on to visit in the out that you are not telling a lie!" homes. The houses, for the most part, are of one room, built of mud Often these Christian workers and stone, with tile or thatch roofs. give a practical demonstration of They are low and dark, and have their faith in their own home, as only the ground for a floor. With when they took in a mother- and the family in the same room, or her sick child. The woman was the usually occupying the larger half non-Christian wife of the native

evangelist. These parents had lost the missionaries converted into a little boy a few years before and money for the cause. this one was so ill with congestion of the lungs that the missionaries Miss Robinson, writing of her knew that the only way to save him missionary life in the mountains was to have him in their own home of Kabylia, says, "I seem to see where they could give him constant just how the people pressed around care. However, the mother and Jesus and followed Him from place sick child were not the only ones to place. I am sure they were much who came. The three-year-old like these among whom we work. daughter had to be by her mother's When I see the crowds gather side and two other children who go around us, I realize how it must to the mission school came to see have been when He wrought such the rest of the family. Of course miraculous cures. Oh, He need not the Christian father was there of- have suffered all that He did were ten and the family dog, finding the it not necessary, and somehow away off from civilization, up in village house deserted and lonely, these wild mountains where there came along, too. The mission house is quiet and time to think, and echoed with the cries of Kabyle where there is so much ignorance children. The missionaries busied and black sin, I seem to realize themselves with mustard plasters more than ever why it was Christ and other ministrations to the sick had to come and die for sinful man, baby. The rain descended in tor- and I would rather be an evangelrents so that even the beauty of the istic missionary in Kabylia than mountains was not present to ease anything else in the world." the anxiety of the watchers. And then, when they all were feeling In the midst of her little school that they could not stand any more, girls, who do not sing "Jesus Loves the fever went away and the sun Me" all on the same key, but who came out, and the family with at least all make a joyful noise unto grateful, happy hearts went back the Lord, or out at the village well to the village home, one half of with the women grouped around which is a stable filled with goats her eagerly listening to the Gospel at night. story, or healing the sick, this American girl has only joy that It takes real courage to come she has found her place in the 'out from among Moslem friends midst of a strange people. and relatives and be different, but a few natives have already left Is- "Would I go back to stay in lam behind and become followers of Jesus Christ. The collections America the rest of my life? Ah, taken by this little band often contain strange currency. One day no !. Islam with all that follows in when an offering was taken to buy its train in this country challenges Gospels to be distributed among those who do not have the word of me. The women at the well, so like God, one very poor old woman with great joy brought four eggs, which the one to whom Jesus spoke, and the little children on the hillsides have a peculiar fascination for me. They seem to call me, and I cannot leave them."

ROMANCE IN

BY JOHN R. DENYES, Professor of Missions, Lawrence College T o TRY to tell the story of a population of fifty millions, and missionary work in Malaysia Borneo where a hundred million in the compass of a magazine could find support on a basis far article is to try to do the impossi- higher than that on which the ma- bIe. For variety of social condi- jority of Asiatics are now living.

tions, for linguistic problems, for This is geographical Malaysia, specialized missionary needs, and unlimited in natural resources of for the sheer romance of achieve~ rubber, coal, oil, tin, timber, and ment, the Malaysia field is unpar~ every variety of tropical agricul- alleled. But even an impression- tural products. But the charm of istic glimpse of the needs and the Malaysia lies in its folks. Here we victories is worthwhile, though of have the America of the future, an necessity some splendid groups of indigenous population of 50,000,- men and women and the work they 000 of the Malayan family, corre- are doing must be left unrecorded. sponding to the Red Indian group Malaysia is a land little known of North America. Over this sub- in America, for the major part of stratum of humanity is pouring in the missionary work done there is ever-increasing volume, like the by workers of European origin; lava flow from great volcanoes, the and American commerce has not stream of Aryan Brown and Mon- yet spread abroad an adequate golian Yellow from British India knowledge of the country. and China. Five hundred thousand The Malay Peninsula is the a year are coming from the west bridge which in prehistoric ages and the north, and filtering into connected Southeastern Asia with every nook and cranny of these a great continent, now submerged, home-promising islands. Java with which lay between Asia and Au- a population of 37,000,000 more stralia. Just a narrow stip of land, than all the people in the United 1,800 miles long and 150 miles States west of the Mississippi wide, with a mountain ridge as a River, is already overcrowded, but backbone and wide fertile slopes the Peninsula, Sumatra, Borneo"

covered with dense jungles. To and New Guinea can care for 400,- the west lies Sumatra, separated 000,000 more.

only by the shallow Straits of Ma- To the missionary whose objec- lacca; an island equal in size to tive is a Christian social order New York, New Jersey, Pennsyl- where a child can be born with at vania, Ohio, and two-thirds of In- least a fighting chance of finding diana. Off to the south lies the in life the full development of his little island of Java, with its hun- body, mind, and personality, or dred volcanoes, of which half are soul, the question forces itself upon still active, but whose soil is of un- him, Where and how shall I take equalled fertility. Further east is hold? Where can the limited re- New Guinea, with its vast unex- sources of men and money which plored interior, while to the north I can command best serve as the are Celebes, capable of supporting leaven with which to leaven this 342

MISSIONARY ROMANCE IN MALAYSIA

whole conglomerate mass of needy multitudes are at least 7,000,000 humanity? Here is a vast inarticu- head-hunters of Borneo, and canni- late concourse of indigenous folks bals of New Guinea, primitive sav- who need to be given a vision of ages living as their fathers have better things. Shall I start at the lived for untold centuries and rep- bottom, where are found the least resenting 200 languages and dia- favored groups, and trust that the lects which have not as yet been Christian ideals will work their reduced to, writing. The tragedy way up till these shall have their lies not alone in their present back- rightful share in the opportunities ward state, but in the utter impos- of life? Or shall I assume that sibility of their meeting the condi- civilization in Malaysia is to be- tio,ns of life which will soon be come a two-strata type of serfs and forced upon them by the European- a privileged class, and that the Chinese-Indian stream of immi- ultimate victory for Christian gration; unless some adequate mis- ideals lies with the Christianiza- sionary force shall come to their tion of the aggressive, progressive, rescue and tit them to meet the westernized immigrant groups competition. Otherwise their story which, for at least a few genera- must be that of the American In- tions, will control the economic and dian.

political destinies of the land? For better or for worse upwards Tucked away in their mountain of a score of missionary societies fastnesses in the Malay Peninsula, have selected each a small section surrounded by 2,000,000 war-like, of this vast area and given of its semi-civilized Mohammedan Ma- best to establish the Kingdom of lays, are 40,000 tree-dwelling pyg- God in its own appointed region.

mies. These have not yet reached Each group has in its own way ex- the tribal stage of society, but for pressed its theory as to the best longer or shorter periods a few method of bringing about the de- families will travel and live in a sired results. Answered prayer, loose group of which each family is spiritual visions, patient and ap- an independent unit. Among these parently hopeless toil, fiery evan- people no missionary work has gelism and plodding school work, been done, for not even an itiner- sacrificial medical help, and glori- ant Methodist preacher could shep- ous martrydom have all found herd a flock which for conscience a place in the fascinating story.

sake never remains more than five In 1834, the American Board of days in one place. Commissioners for Foreign Mis- Speaking broadly, there has been sions sent to No,rth Sumatra two practically no work done for the young graduates from Amherst 5,000,000 Mohammedan Malays College. Scarcely had they found who occupy the Peninsula and the themselves in the interior of the coast regions of all the islands. island when they were killed and In Java, some effort has been ex- eaten by a tribe of Battaks. No pended but with meager results. other missionaries were sent out.

The whole interior of the south- But in the early sixties two Ger- ern half of Sumatra, the interior man missionaries under the pat- of Borneo, and the interior of New ronage of the Rhenish Mission Guinea are virgin missionary ter- found their way to these same Bat- ritory. Amo,ng these unreached tak tribes. One of these, nameq

Nommensen, had first become in- the excess products. The social terested when as a sailor before change has become so marked that the mast his ship sailed along the tribes far distant are appealing for coast of Sumatra and he heard the teachers, and the day of the mass story of Lyman and Munson. movement is upon them.

Thrilling as a "best seller" was In striking contrast to this work the story Nommensen told me of among the Sumatra cannibals is his early struggles to break that of the American Methodist through the crust of animism to Episcopal Mission in the Malay the hearts of these simple folk. Peninsula, North Sumatra, and Again and again they burned his West Borneo. With this group the home. They poisoned him, and for foundations of the Kingdom of a time his life hung in the balance. Heaven are being laid primarily Savage wars and the machinations among those of the immigrant of a powerful medicine-man-king, groups who give promise of fur- the great Singamaharadja, blocked nishing the leadership of the fu- the trail. But after years of ef- ture. If the policy of this Mission fort the harvest came through an were to be formulated it would epidemic in which hundreds of na- probably be about this: Christian- tives died.' The helplessness of the ize the leaders and they will fix the people was the missionary's oppor- social type; it is the thinkers whose tunity. Those who took the mis- ideas and ideals shape the lives of sionary's medicine recovered, but the people. .

those who took the disease and re- Who can determine the power of fused the medicine died. The rea- prayer and who can set its limita- soning was perfectly clear to the tions? In 1885 the Rev. J. M. Tho- primitive mind. The God of the burn, a Methodist missionary in white man was stronger than the India, afterward Bishop, became gods of the Battaks. The field was solicitous about opening a mission ripe for the evangelistic fervor in Singapore. About the same time which characterized this group of a business man in Singapore, workers, and converts came in Charles Philipps, became deeply ever-increasing numbers. Today anxious about the spiritual inter- there are upwards of 300,000 of ests of the Chinese of that city.

the cannibals who have joined the He had been doing evangelistic Mission. Every village has its work among them and had met church and its school. Hospitals with encouraging results, but felt have – been established. Schools his inability to do all that should have been provided for training be done. He appealed to the mis- native preachers and teachers; and sionary societies in England, but a growing literature is being met with no response. Then he brought within the reach of the gave himself to prayer. In a vision people. of the night he saw a ship coming The old fortified cities have into the harbor and on the deck broken down their walls, the land were three missionaries. So vivid is divided into individual farms, was the vision that he went to meet separate homes are springing up, the ship, and on the deck he recog- ambition has been awakened, until nized the missionaries whom he the Government has found it neces- had seen in his vision. These were sary to build a railway to carry off Mr. Thoburn, the Rev. W. F. Old-

ham, later Bishop of Malaysia, and were in dire poverty in Foochow, Bishop of South America, and with them was Miss Julia Batty. China, were taken to Sarawak under the auspices of the Meth- What was started as an evangel- odist Mission. The Raja granted istic mission soon became a great to the Mission for the use of these educational wO'l'k spread over the Peninsula, Sumatra, and West Chinese twelve miles of land along Borneo. Under the care of this both sides of the Redjang River organization are approximately a and as far back into the jungle as hundred schools ranging from they could clear and plant. kindergartens to high schools, as well as boarding schools and Bible In the days to come the aristoc- Training Schools. Except in the racy of Borneo will tell of these remoter villages the instruction is Pilgrim Fathers who suffered ungiven almost wholly in English, the future universal language of this told privations while building for field among the educated classes. their children homes in this land of Twelve thousand boys and girls tropical heat, tropical rains, tropiare being fitted for their places in cal diseases, and tropical peoples. the day when these islands will no But the days of the fiercest struglonger be colonies of England and gles are over. Thousands have fol- Holland but independent republics. lowed these pioneers. Great rice, rubber, cocoanut, and pepper plan- Along with the educational work tations have sprung up. Towns has gone the evangelistic program. The constituency, however, has have been huilt in the wilderness, been largely Chinese and Indian, and civilization is under way. rather than Malayan. The work has been more effective than the In the early days the missionstatistics would indicate. There aries, the Hoovers, lived in the galare at present about 9,000 mem- lery of a palm-leaf church, to bers of the church. But that is not which they climbed by a ladder. the whole story. Preaching to im- They begged money for a rice mill, migrants is preaching to a proces- which spread its benign influence sion. Not infrequently within a even to the depths of the jungle year's time, from one hundred to from which the head-hunters came three hundred converts return to hull their scanty crop of rice. to India or China and find their Schools were started and churches way into the churches there, and built. The Chinese who were not are thus lost to the religious com- Christians forgot to build their munity in Malaysia. But the ra- Buddhist and Taoist temples and tio of permanent settlers is steadily increasing, which means a more fitted themselves into the Christian permanent Christian nucleus upon community life. Nat all the later which to depend for the future Christian state. colonists were Christians, but the dominant life of the river is Chris- Another element of romance tian in tone. came with the colonization of Christians from China in the king- In the early days of Dutch ocdom of Raja Brooke of Sarawak. cupation of Minnehasa, in the In 1902 some 500 Chinese who northern arm of Celebes, the Gov- ernment established work among the natives. Many were registered as Christians, but the results were not satisfactory and the work was well nigh abandoned. Later the Dutch Missionary Society took

over the work among these aban- The second Java romance came doned Christians, and by pressing to the western end of the island.

a positive, evangelical campaign a Here it was a prominent Dutch Christian community has been official, a member of the Governor- established numbering approxi- General's Council, who discovered mately 300,000. For lack of funds God in a personal experience, and these mission churches have been who felt the call to give the good largely returned to Government news to the native folk. This man's control, but the community still name was Anting. Leaving his continues to grow. position in the government, he bor- Twice the god of missionary ro- rowed a few converts from the mance has lighted upon the island mission in East Java, and set up of Java. According to the story an independent mission in Batavia.

told me years ago, it was in the I have sat for hours in the quiet early part of the nineteenth cen- of a tropical night and listened to tury that two impressed seamen stories told me by the old men and were left at Soerabaya in the east- women who in their youth had ern end of Java. As was common been led into the Kingdom by this with Europeans adrift in the Far wonderful man of God. He was East, these men soon "took up" rich, but for their sakes he gave with two Javanese women and away everything he had.

lived in native fashion in one of It is not to be wondered at that the villages. One day while rum- with such a spirit converts soon maging in his sea chest, Emde, a came, and that within a few years watch-maker by trade, came upon upwards of 4,000 Mohammedans a Bible which his mother had had come into the faith. When packed in with his clothes. Having Anting died, there was no organ- nothing else to read, he pored over ized society to perpetuate his work, the pages of the Book. The result and under pressure of religious was a vivid conviction of sin and registration by the Government a need for salvation. He sought many of the younger Christians and found God in a wonderful reli- registered as Mohammedans in gious experience. The experience order to avoid persecution. After was too good to conceal, and soon a few years The Netherlands Mis- his friend had also found a similar sionary Society sent out mission- one. The transformation aroused aries who gathered up many of the Javanese women with whom these abandoned Christians, and they were living, and they too have continued the work among sought and found a new way of the natives of the west end of the life. A missionary came along soon island.

after, and these two couples were Space forbids repeating the married. Then came an enthusi- stories of the Society for the Prop- astic period of witnessing, with the agation of the Gospel, which is result that hundreds of Javanese doing a splendid work in the Penin- Mohammedans adopted the Chris- sula and Borneo, the Salvation tian faith. In due time these Army with its sacrificial work for Christians were taken over by an lepers, and the various other organized mission, and there is groups who in their own way are now a flourishing Christian com- sowing in Malaysia the seeds of a munity, better day to come,

LIFE SUNDAY-MAY 25

BY COE HAYNE 1'1'cparcd (Adapted trom HSuggcstions nnil Materinl for thr OblH'rlluncc of ztural Life Bunday." by the CommiUee on Rural lAte Sunda.lj.) T HE blessing of heaven to pastors and officers of local agen- be invoked by Christian cies interested in the promotion of Churches, of all creeds and in better country life conditions. For all lands, upon the farmer and his information or assistance address lIJork will comfort 1namy with the any member of the Committee on knowledge that their burden.s (ire Rural Life Sunday of the Federal in the anxious sympathetic Council of Churches and the Home thoughts of men of good tvill every- Missions Council: Rev. H. W. where.-President Hoover. Foreman, Rev. M. A. Dawber or Rev. M. R. Zigler, 105 East 22d The above comment of the Presi- Street, New York City. dent on the inauguration of a Rural Life Sunday throughout the The Committee has published a world admirably defines the spirit pamphlet (five cents) which gives underlying the services that will a wealth of suggestions for the obbe held in churches of every creed servance of the day among which on Sunday, May 25. In 1929 are the following: churches of every name and in every section of the world, farm Devote one or more services of the organizations, civic and social clubs Day to sermons, hymns, Bible readkept the day, and the secular and ings and prayers on Rural Life. Arreligious press gave helpful coop- range appropriate programs for the eration. Church School and young peoples' meetings. The Home Missions Council, the Foreign Missions Conference of Where there is more than one North America and the Federal church in a "field," arrange a joint Council of Churches, at recent service in one church, with picnic dinmeetings, adopted the following: ner and suitable program.

Resolved, That in view of the evi- Secure special speakers for sermon dent way in which God has blessed or address, e. g., extension leaders, the observance of Rural Life Sunday leaders of farm organizations, and by church and secular agencies specialists on Rural Life. throughout the world, we hereby approve the observance of the fifth Sun- Invite farm organizations to attend day after Easter each year (May 25 services in a body, and perhaps take in 1930) as Rural Life Sunday and part in the services. commend its observance by all government, state, secular, farm and church Have a "pilgrimage" in some rural agencies in such ways as may seem field, with program, speakers and picpracticable to them. nic dinner.

Present a play, pageant, or operetta on Rural Life in the parish hall or church.

Rural Life Sunday may be ob- The universal appeal of Rural served by churches in rural and Life Sunday and the diversity in urban communities in a variety of the methods of observing the day ways. The value of the services are indicated in many letters rewill depend upon the originality of ceived from pastors of churches 347

who fostered special rural life pro- Mesler, Pastor of Baptist Church, grams in 1929. Morrill, Maine.) One of my churches takes great We had an all-day program on Rupride in the fact that it has kept this ral Church Work June 23. All the day in May every year for fifteen churches in the district were invited. years. The program has been to exalt Addresses and forum discussions were the country church and country life. made. The departments of the Church Speakers have included men of na- school gave demonstrations of their tional reputation. A committee is at work. A basket dinner was served. work on the coming day. No doubt (Rev. A. H. Bartter, First Congregaour people will make as much of the tional Church, Gilman, Iowa.) day as they have in years past. (Rev. C. M. Ford, Pendleton, Virginia.) Music and Poetry Suggestions We duplicated a rural church serv- Suitable hymns for a Rural Life ice at the time of evening worship. Sunday service are to be found in The minister secured an old reed or- standard hymn books, for example: gan. All the lights were extinguished All Things Bright and Beautiful Lord, and a kerosene lamp was placed on the While for All Mankind We Pray, (for organ. Old hymns and folk songs were children); America, the Beautiful; sung and the people were asked to My Country, 'Tis of Thee; For the imagine themselves back in a country Beauty of the Earth; God Bless Our church. (Rev. B. W. Maxfield, Rox- Native Land; We Plow the Fields; bury, Mass.) When Morning Gilds the Skies.

I wrote an article for the local pa- The following nature and country pers on Rural Life Sunday and its life poems may be consulted: "Art meaning. Dean Vivian, of the College and Nature," by Longfellow; "A Song of Agriculture of the Ohio State Uni- of the Rolling Earth," by Whitman; versity, spoke on "What the Farmer "God and the Farmer," by Pierce; Does for the Church." We had a "God of the Open Air," by van Dyke; larger crowd than on Easter. Very "In Green Old Gardens," by Fance; impressive service. (Rev. F. C. F. "June," by Lowell; "The Cotter's Sat- Randolph, Trinity Episcopal Church, urday Night," by Burns; "The Coun- London, Ohio.) try Boy's Creed," by Grover; "The Creed of a Country Girl"; "The The local Grange marched to the Farmer's Creed," by Fuliffson; "The church in a body. A country boy re- Man with the Hoe," by Markham; cited "The Country Boy's Creed." The "The Package of Seed," by Guest; county agent gave an address on the "The Rural Church," by Bailey; "The relation of the farmer to the Church; Voiceless Soil," by Grant; Poems of the pastor spoke on the relation of the Country Life, compiled by F. S. Bry- Church to the farmer." (Rev. W. E. an, Macmillan, $2.25.

BISHOP McOONNELL'S GREETING TO THE RURAL WORKERS THE REV. H. W. FOREMAN, Chairman, Committee on Rural Life Sunday.

My DEAR MR. FOREMAN: I wish for you the very largest success in your effort to promote the observance of Rural Life Sunday. Our American life for decades took its soundness from a social order predominantly rural in character. Now scores of harmful influences are playing upon the rural communities. I am grateful for your effort to give the rural life a larger oppor- tunity. Cordially yours, FRANCIS J. MCCONNELL. BY CAPTAIN WARREN B. SCANLON, United States Army H AWAIl has so long been as- the Punchbowl, an extinct volcanic sociated in the minds of crater rising behind the city. A Americans with a balmy tall white cross is erected on the climate, a sapphire sea, a paradise summit of the hill and thousands of flowers, a place of care-free of Christians of all denominations tropical existence, and entrancing assemble to worship the risen ladies playing ukuleles in the garb Christ. The throngs that attend of Mother Eve, that it is difficult the service are of all nations, all to think of those Islands as con- creeds, all colors, all classes. Some taining serious minded church- ascend part of the way in automo- goers. But the population is in biles; others toil painfully up the fact seriously religious minded. rocky paths in bare feet and simple Visitors have often questioned why cotton garments.

that swaying sensuous dance-the The presiding minister may be a Hula-is taken so seriously by the- white American Bishop, or he may native Hawaiians. The Hula dance be a brown-skinned Hawaiian pas- is of sacred origin. tor, according to seniority. He The gospel of the native Ha- may be assisted by a Catholic waiians has always been Aloha– priest or a Japanese or Chinese a love for one another-and today Christian pastor. The service is this doctrine of brotherly love is held in both English and Ha- practiced by the newcomers to the waiian. The motley crowd that Islands and held as an inherited throngs the mountainside is repre- tradition from the old natives. sentative of the Melting Pot of the This sacred inheritance is publicly Pacific. There are white Ameri- acknowledged each Easter Sunday. cans and British, olive-skinned Two thousand miles out in the Portuguese, Spanish, andFili- Pacific the white surf thunders pinos, Christian Japanese and Chi- on the coral reef and trade winds nese, East Indians and Koreans.

whisper through the palm trees Later in the day denominational that fringe the beach at Waikiki. Easter services are held in the From the seashore the town rises various churches of the city. All through a series of tree-shaded that is lacking is the conventional avenues rich in tropical foliage and Easter Sunday dress parade down flowers, with white houses set in a fashionable thoroughfare, which spacious gardens to the slopes of has increased the church attend- towering verdure covered moun- ance on Easter Sunday in many tains, cleft by narrow valleys. communities of the United States.

In Honolulu, at the Crossroads The people of Hawaii have no of the Pacific, a greater mixture such incentive as a competitive of races and colors can be seen dress parade to urge church at- united in Easter worship than any- tendance on Easter Sunday, the where else in the world. At sun- white cross atop of the volcanic rise-the most beautiful hour of crater-the Punchbowl-being in- the twenty-four-on Easter morn- centive enough for the inhabitants ing a Christian service is held on of the land of Aloha.

349

IN CENTRAL AFRICA*

" I BY A MISSIONARY IN RHODESIA T IS not good for man to be layman may know the remedy that alone," may truthfully be will meet the need, as in cases of applied to life on the foreign snake bite, but in many districts mission field. Though a mission- the densest ignorance and the ary may be ever so busy and happy blackest superstition prevails re- in his work there is, nevertheless, garding the treatment of injuries a sense of separation between him from accidents and nearly all dis- and his yellow or black brother eases. In our district, after a since their training and back- snake bite, the whole neighborhood ground is very different from those will sit down without doing one of his own race. Little does the thing and will watch with dismay uneducated black man or the yel- a man's leg swell up to an enor- low man know about the white mous size from toes to hip, until man's diseases and their treat- he lapses into a state of uncon- ment. In certain cases a native sciousness and dies. Only then medicine man, or some experienced will they get busy to avenge the • '''I'ell us all aoout your daily Ufe," fs n man's death by calling upon the requ es t that comes to us quite often. We have witch doctor with his "smellingtold a hout IIluny experiences, anti now I am out paraphernalia" to discover the goIng t o tell of other mor e intimate t hI ngs luckless individual (in nine cases a ho ut whi ch missionaries rarely write–n hout out of ten a woman) who is act he isolation th a t some of us find most difHcult. ~sIJecially in tim es of iUIlCSI3 .-THE AUTHOR.

350 cused of having "given birth to the for a little sunbeam to come and snake." The penalty is a fine make his abode with us, and now either in money or in another man it seemed as if our prayers were to take the place of the deceased. to be answered. Then came an In many instances death is the in- awful night with no trained help evitable result where dependence at hand. My husband made a fire is placed on the natives for reme- and prepared a sterilizing outfit, dies in sickness. Naturally we and at the same time acted as long for the skilled physician's housekeeper and nurse and doctor training and equipment to treat during the following week, as well the desperate cases that come to our door. We are more fortunate than some isolated missionaries, for in two days' time a runner from our station can reach the nearest physician's door and, if he is so fortunate as to find him at home, he may be back before the end of the fourth day.

Once when my husband had been down for two weeks with a stub- born attack of malaria, and thirty grains of quinine daily had failed to lower his high temperature, a runner was despatched to the near- est physician with strict orders not to loiter by the wayside. The sun set the third day but no run- ner appeared. With heavy heart and an ever-increasing neuralgic pain in my face preparations were made for the night, but towards A MT!,(~TOXAHY T.'()HTHNf1 A HTVF.H midnight the runner returned with fresh remedies. Convalescence be- as teacher, preacher, and fatherly gan for the patient. Every known advisor. The nearest physician remedy failed to bring the slight- said that he could not come down est relief to my aching face. Hav- and that I must come to the hos- ing to serve as nurse indoors, and pital. This necessitated a long and in more than a half dozen capaci- trying two days' journey carried ties out on the back veranda, drew in a hammock on the shoulders of severely on one's physical and twelve men in three relays. In spiritual strength. In the midst step one minute, out of step the of all this the kitchen girl was next,-jerking, shaking, thump- taken ill and confined to bed. At ing, besides climbing some most the end of a week another runner difficult hills. On the return jour- was despatched, but the physician ney added to the same difficulties was away from home so the sun were constant showers and down- was setting on the fifth day before pours, with slippery paths and the runner returned. wet, stinging grass from five to For years we had been hoping fifteen feet long slapping one in

the face all along the way. Sonny in hand he started off on a run. Boy, only four weeks old, was car- At sunrise the note was turned ried on the head of a native in a over to another runner who did little basket made for the occasion. not reach the dentist's abode until No shelter along the way and the sundown, only to find that the docheavy rains made it impossible to tor had left that morning for a see to his needs, so from 12 to 7 town 165 miles away, to be gone a p. m. he was left to look out for week! His good wife hastily put himself. My only consolation was a few things together and started that in his basket he was sheltered off on a long night's ride on a donfrom the rains, which was more key, requesting a police boy to ac- company her. The local official true than in my hammock. and his faithful wife pressed upon Just at sunset we arrived at the her their hammock with house boys and garden boys as carriers, river, which was in a rushing, knowing full well the danger and roaring torrent. The lopsided, difficulty of traveling all night narrow dugout in which we crossed with a donkey whose animosity totipped from side to side, bringing the baby's basket perilously near wards streams and rivers has the water's edge. But God guided given him an unenviable reputaus all the way and we reached tion. Without one moment's rest home without any mishap. Other the carriers 'pressed on through rivers were crossed on fallen trees or by wading. the long, dark night reaching us by noon the next day. It almost seems better, surely it is cheaper, to be without teeth While the doctor's wife was prewhen your nearest dentist is 200 paring to return at midnight miles away! There are the miles Sonny Boy was accidentally pushed of ciVilization, but miles to be cov- off a high veranda, landing on his ered for the most part only de- shoulder. His injuries kept him pending on the brawny' and oft- crying through the early part of times unwilling arm of the native the night. The lanced wound in my heel was causing severe pain along a narrow winding trail, be- so that the police boy was sent off neath a scorching tropical sun, or to hunt up carriers for both mother through the torrential downpours and son. The midday sun of the of the rainy season. It happened next day was well over our head one year that our good dentist was before the long retinue of carriers started back. Camp was pitched coming to OUr district on a three by the river, just in time to escape weeks' hunt. While awaiting his a cold drenching rain which kept arrival I nursed an infected sore up all through the night, followed on my heel. For two weeks it by a drizzle the following day. grew increasingly painful, and then one night I awoke with a Naturally my carriers gave out chill, pains shooting through my more than once owing to my inabil- ity to walk the hills. But all's well body and a fearful thumping of that ends well. my heart. Naturally our first thought was "blood poison!" After When Sonny Boy was three a hasty consultation word was sent years old, and was mother's rightto a trustworthy chap across the hand while daddy was some 400 river, and in a surprisingly short miles away from home, a little time he was at the door. Message

ISOLATED IN CENTRAL AFRICA

burn on my right hand became in- called him back to his station on fected. I was alone, with all the the second day, and during the station work and a new girl from following two weeks we were in the heathen kraals in the kitchen. "the valley of the shadows," but This made it impossible to give the from the very gates of death our hand the required rest, so the heal- little boy carne back to us,-"to ing process did not progress very live and to work for the Lord who rapidly. One night while dressing healed him." the wound, after a very hard and trying day, for the first time in my life I realized that I was in danger of fainting. As the brilliantly lighted room turned pitch black and a sudden swaying motion threw me to one side I managed to grip the arm of my chair and with a fun determination not to faint I began to sing "Jesus, Lover of My Soul." Once, twice, three times I sang the familiar verse before the ordeal passed and I was again mas- ter of my senses. Dad was again several hundred miles away, attending a mission- ary conference when Sonny Boy carne down with a double dose of measles. All went well, however, and he was again on his feet when dad returned. But a few days later, in some mysterious way, he carne down with a sudden and acute attack of dysentery. The first night delirium set in, and the ANOTHER MEANS OF FORDING A RIVER second night, one hour after run- ners had been despatched for the There are localities even more physician, a spasm carne on,-and isolated than this station, and in our bleeding hearts we told Sonny Boy, dad and I have offered Sonny Boy good-bye. Thirty-one to go still farther and deeper into hours later-in the dead of night another region to open a new sta- -our faithful physician was at tion . . . a region where the nearthe door, having traveled by auto est physician will be some 150 the first few miles to the river, by miles away. Can it be wondered bicycle, and bush-car the remain- that our daily prayer is that God ing distance. This faithful friend will send us a nurse and a physiof the sick has already passed his cian to help meet the suffering threescore· years and ten. Duty needs of a vast community?

3

LEAGUE

BY THE REV. JAMES M. SMITH, Big Stone Gap, Va.

T HIS organization was formed outposts. A board of fifteen direc- in 1921 by the Presbyterian tors, with the usual officers, has leaders of Lee, Wise and Scott charge of all of the activities of the counties of Southwest Virginia to League. The entire program is meet .some- of the home mission directly under the Home Mission needs of this tricuunty territory. Committee of the Presbytery of "Lewiscot" is a pleasing combina- Abingdon.

tion of the names of these counties. Six ladies are employed for their Thisds the country of John Fox, full time iIi the League missions.

Jr.,' the scene of the "Trail of the Five preachers are reaching about Lonesome Pine" and the setting of 25 preaching points in the three many more of his attractive stories counties. Many mountain people of mounta'in life. The total popu- are being reached through these lation of these three counties is outposts and won for Christ. Elev- approximafely 100,000. These in en mission Sunday-schools are . the main are native mountain folks. reaching a number of mountain About twenty per cent are profess- children, and giving them a new ing Christians. The remainder outlook on life. Christian Endeav- have not been reached by the Gos- or Societies are formed wherever pel. Coal mining is the basic in- they can be properly directed by dustry, with the manufactUre of adult leaders, and many interesting lumber next. This industrial de- Bible classes are conducted for lit- velopment explains the presence of tle children, boys and girls of high so many people in this section of school age, and for mothers in the the mountains. Many flourishing country communities. The fruits towns have sprung up, large busi- of this plan of evangelism are more ness enterprises have been organ- and more apparent as the months ized, and five railroad companies go by. For example, recently an have built lines to serve nearly old man was received into the every town of importance. All of church who stated that his interest this material development is com- in Christ was aroused when Mrs.

paratively recent. Martin began visiting his home aft- Eight Presbyterian churches are er supper to read the Bible to him located in this district. At the pres- and his family. His wife, son and ent time they are served by five married daughter came with him ministers. The League was mod- into the church. Two little girls eled after the Presbyterian League were received into the church at of Richmond, Va., with a view of another point from a children's Bi- extending the home mission activi- ble class led by one of the League ties of these churches in the com- workers.

munities adjacent to them. A The League has fostered the es- number of splendid leaders are at tablishment of two home mission work in the local churches. The schools within its territory. The League attempts to enlist these first of these to begin work was leaders in the mission work of the the Hoot Owl Hollow School on 354 Stone Mountain about twelve miles them. An additional cottage is from Big Stone Gap and two miles now needed to care for other chil- from Norton. Mail gO€s to the dren about us. A new school buildschool over a rural route from Big ing is badly needed.

Stone Gap. Here Miss Nanie Kline The League workers do a great and her assistant have enrolled deal of community welfare work.

over sixty boys and girls in the We have the poor with us always. grades. A good Sunday-school Many of these are widows with meets every Sunday morning, and small children whose fathers were Mr. Nisbet of the Norton Church killed in the mines and lumber oppreaches for them twice each erations. The winter weather in month. A number of the boys and the mountains brings much suffergirls who have been trained in this ing to these unfortunates. We dis- school have already joined the Nor- tribute used clothing to the chilton Church. This Mission has done dren to enable them to go to school much to transform an entire com- comfortably clothed. The sick are munity since 1921. The second visited and cared for. Those need- school to be established is the Lew- ing hospital attention are assisted iscot Presbyterian Institute which to the nearest medical center. is located on 'a 315 acre farm in the Many crippled children have re- Wild Cat Valley eight miles south ceived the benefits of orthopedic of Big Stone Gap. Mail goes to surgery and are now facing a new this school over a rural route from life. Boys and girls of parts are Big Stone Gap. The Southern singled out and given special en- Railway and the State Highway couragement. Many of these have pass through the farm. Here is a completed high school and college graded school conducted in tem- courses and are now filling imporporary quarters in an old commu- tant positions of responsibility and nity church building. Miss Eliza- usefulness. If they had had no beth McChesney is in charge with helping hand extended to them in 68 children enrolled. Mr. Hamil- the critical time of need, they never ton of the Appalachia Church and could have reached such goals. Dr. Walsh of the Big Stone Gap The League is in urgent need of Church preach here Sunday after- friends who will help underwrite noons, and an interesting Sunday- its Home Mission activities and school is conducted. The Bible is enlarge its program of Christian the chief textbook in both of these service in the mountains. $5,000 schools, and the children receive a was raised and used in this work daily lesson from it. An orphanage during 1927. Who will help provide department has been established on a new school building, or build a the Lewiscot Farm in a new stone new cottage for orphan children, and brick cottage. It was opened or make a new chapel possible as {l. for children in September, 1927, center of Gospel light on a mounand is, therefore, the youngest or- tain creek, or be responsible for a phanage of our church. Fourteen worker's support, or care for an homeless children of the mountains orphan child? If interested in any are now being cared for in this of the above, address the Lewiscot cottage. Miss Blanch Garrett is Presbyterian League, Big Stone the cottage mother in charge of Gap, Va.

BIENNIAL MEDICAL

CONFERENCE BY EDWIN M. DODD, M.D.

Medical Secrctury oj the P'rc8lJytcriu1t Bonrd of Foreign ~~Ii88ion8~ New 'York T HE ease and power of united have met and worked in China, work, when we focus on the Korea, India, or elsewhere. It is task, is nowhere better illus- only within the last four years that trated than in medical mIssiOnary we have been having official inter- gatherings. Science knows no bar- denominational medical confer- riers of geography or race or na- ences at home under the Foreign tionalism. Medicine, as a part of Missions Conference of North the scientific world, shares this America. Four years ago we met catholicity of spirit and infuses it at Baltimore under the helpful with a distinctly human signifi- shadow of Johns Hopkins. Two cance. Medicine, bearing a distinc- years ago we met at Riverdale, N.

tively Christian import, would be Y.; and the special clinic gener- disgraced if it did not measure up ously arranged for us at the new to this universal plane. There is as- Medical Center was, we were told, suredly no peculiar Methodist or the first outside medical gathering Lutheran surgery; it would be to be held in that institition. This hard to identify an Episcopal phar- year we were the guests of the Clif- macology; and there is no exclu- ton Springs Sanitarium, New York, sively Congregational form of run- an appropriate setting both for sci- ning a hospital-whatever may be entific values and because that in- said for Baptist hydrotherapy or stitution from its founding has whatever might once have been been a friend of missions and has said about Presbyterian prognosis! served missionaries so widely. The The basis of a common humani- hospitable spirit and active partici- tarian science and art would be a pation among the Sanitarium staff sufficient platform, even if reli- left nothing to be desired.

gious aim did not enhance the un- About fifty doctors and nurses ity. On the contrary the religious from nine countries and a dozen import, however, is of course a denominations, representing the strong added bond of the spirit, full range from most primitive to indeed the main bond. Thus medi- most highly organized missionary cal missionary gatherings, focusing work, met this year February as they do on the task through the 20-23 inclusive. The carefully pre- medium of common knowledge and pared papers and the free discus- tllchnique and with a common foun- sions which followed dealt with a dation of spiritual conception un- great variety of medical mission- troubled by questions of theology ary and scientific subjects. Among or eccleciastical machinery, can these we were fortunate in having function with a reality and momen- represented two particularly ex- tum which are a delight. tensive and authoritative studies For many years medical mission- of great value for missionary work.

ary associations of constantly One of these, on the recent survey growing usefulness and importance of medical missions in India under 356 the auspices of the National Chris- made practical contributions of tian Council and the Medical Mis- great value both in the program sionary Association of India, was and in numerous personal interpresented in a fine paper by Dr. R. views between sessions. H. H. Goheen, of Vengurla, India. The report of the survey is an in- One of the most enriching imvaluable piece of source material ponderables of such conferences, and marks a mile stone in the con- which do not register in any forsciousness and development of mal fashion, is in the personal conmedical missions. The other paper tacts, the extra program conversawas a unique and exhaustive study tions, and all the range of mental of missionary health, carried out in interchange, Information, perspecbehalf of certain cooperating tive, encouragement and inspiraboards by Dr. W. G. Lennox, of tion. A man in the heart of Africa the Harvard University Medical sees the trails that have been blazed School, formerly of the Peiping in China. And a man in a large Union Medical College, under the and well equipped union institution direction of the Institute of Social in China is reminded of the still existing hard and handicapped will and Religious Research. This pioneer endeavors. Peaceful areas learned of the problems of lands in study, too, serve as invaluable turmoil, and some who had come source material in guiding medical out of the furnace of political tusecretaries and medical advisers of mult were heartened by the relathe various boards, as it makes tively even tenor of work elseavailable for the first time a great where. A man from Egypt could mass of data bearing on health tell some one from India or Korea problems and policies. where to get movies for evangel- istic meetings. And nurses from But it would be difficult to single various regions could help each out a few presentations for special other out with many items of inmention when all were of uni- formation. For future conferences formly high character. It is, how- there should, if possible, be proviever, worth pointing out that the sion for fuller participation by scientific side of our program was nurses and more time than the one more strongly developed than at session of this year for meetings any of the previous conferences. of the nurses themselves. In this we had the special advantage of the generous participation To sum up, I think it can fairly of the able staff of the Sanitarium, be said by those of us who were who gave several papers on timely there that the Clifton Springs Medsubjects, as well as the presence of ical Missions Conference for its Dr. W. F. O'Connor, the expert missionary contribution, its scienhead of the Department of Tropical tific light, its fellowship, and its Medicine at the Medical Center, general stimulus, was a highly New York, and of Dr. M. F. Yates worth-while event in the manifold of the Harvard Dental School, who activities of the missionary entercombined with this experience the background of teaching at West prise. China University. Both these men

INSTITUTE OF PACIFIC

BY EDWARD C. CARTER SccrdU1'Y of the American CounGil of the I11>Stitutc W ITH increasing frequency lowed by a continuing process of we hear the term "the new study and research. The main life conference method" as is at the round tables, which are in against the old diplomacy in inter- session for three hours each morn- national understanding. In his re- ing during the two weeks of the cent visit, General Smuts reminded sessions. Each round table is, as us that in the old days when there near as possible, a cross section of was trouble the slogan was "To the entire gathering. This method Arms." He proposed a new slogan of group discussion, with every le- -"To the Conference Table." For gitimate interest considered and most of the countries of the world, the utmost frankness not only tol- the League of Nations provides erated but urged, inevitably leads such a table. For the American to new ideas and new friendships.

republics there is also the Pan- Official government negotiations American Union. For the countries are enormously facilitated if they bordering on the Pacific the Insti- are preceded by such informal sci- tute of Pacific Relations is provid- entific discussions by responsible ing an invaluable conference table. citizens who are free to approach But the Institute differs from the problems not as politicians but the indispensable League of Na- as students.

tions and the Pan-American Union, The ·three biennial conferences for they are official, whereas the of the Institute, which have been Institute is wholly unofficial. Mem- held thus far, have been experi- bers at the conferences, which are ments in this new conference meth- held every two years, are responsi- od. The first, in Honolulu in 1925, ble to no one but themselves. They helped to clarify American and pass no resolutions. They are pro- Japanese public opinion regarding hibited by the constitution of the Oriental exclusion. The second, Institute from arriving at any in 1927, also in Honolulu, contrib- formal or official conclusions. They uted to a closer understanding be- are simply a group of private tween China and Great Britain.

though competent citizens from When it was proposed that the many countries going to school to third be held in Japan, there was one another. They are chosen by apprehension as to whether the In- responsible national committees in stitute, nourished under the sun- each country because of their ex- shine of tropical skies in a mid- pert knowledge or because they Pacific island, could thrive in a represent significant points of view more realistic setting. But the or for their ability to interpret the third conference was held in Kyoto, conference to various groups of Japan, in December, 1929, and as their fellow citizens at home. it approached the end, it became The technique of the Institute clear to all that the experiment conferences is carefully organized had been entirely successful. With group discussion, preceded and fol- absolute freedom of speech, close 358 to the scene of difficulty, the Con-. of the group was Dr. David Yui, ference thrashed out highly con- who acted as Chairman of the In- troversial questions. Thus a new stitute's governing body and is of- mechanism, tested under the hot ten spoken of as the first citizen of test fire, has been added to the Shanghai.

world's machinery for dealing with The leaders of the American international disputes. group were Jerome D. Greene, There came to Kyoto, the im- New York banker; Roland W.

perial city where for a thousand Boyden, formerly United States years the emperors lived and where observer with the Reparations they are still crowned, some two Commission; Wallace M. Alexan- hundred members from the coun- der, sugar and shipping man from tries facing the Pacific Ocean, in- San Francisco; Miss Katharine cluding Australia, New Zealand, Ludington, Vice President of the China, Japan, the Philippines, Ha- National League of Women Voters; waii, Canada, the United States Paul Scharrenberg, California la- and Great Britain. Observers and bor leader; ex-Governor Farring- guests were present from Russia, ton of Hawaii; and Sterling France, Me:&ico, Java, Korea, The Fessenden, Director General of the League of Nations, and the Inter- Shanghai Municipal Council.

national Labor Office at Geneva. Many and varied questions were The forty-eight Japanese headed by discussed in the Kyoto Round Ta- Dr. Inaso Nitobe, a member of the bles. The most intense discussions House of Peers and formerly Dep- were about Manchuria, probably uty Secretary of the League of Na- the most tangled and dangerous tions, were representive of almost problem in the Far East today.

every aspect of Japanese life. The China, Japan and Russia all believe group from Great Britain, though that their future is at stake. As smaller, reflected many shades of the Soviet guests were attending opinion ranging from Viscount the Conference for the first time, Hailsham, who had been Lord High they took the role of observers Chancellor in Baldwin's Conserva- rather than full participants. This tive Government, to Malcolm Mac- resulted in the discussions concen- Donald, son of the present Prime trating on the complicated issues Minister, himself a Labor member in Southern Manchuria between of Parliament. The Canadians China and Japan. These have were led by a former President of aroused the deepest national emo- the Privy Council, the President of tions and there has been talk of the Canadian Bank of Commerce war.

and the President of the Canadian Although the vast fertile area of Labor Movement since 1918. Manchuria is admittedly a part of There was the greatest diversity China, Russia and subsequently of point of view within the able Japan have secured very valuable group of men and women who came privileges there. Through the from China, some from the North Treaty of Portsmouth in 1905, Ja- and some from the South. From pan obtained the lease of the South Peiping came the leading Chinese Manchurian Railway running 700 banker, a great Chinese scholar and miles into the very heart of Man- the editor of perhaps the ablest churia. Japan claims the right to critical journal in China. The head guard the railways and the sur-

rounding communities by armed Manchuria had closed. Gradually Japanese troops. The railway and it become clear that the problem the affiliated mines, factories and could never be solved if the J apa- hotels are handled with high effi- nese and the Chinese regarded each ciency. Japan's investments in Man- other as enemies. For the only real churia today are estimated at a enemy was an exceedingly compli- billion dollars. The Chinese on the cated situation in which those who other hand insist that, as Man- heretofore had regarded themselves churia is China, it must be under as opponents must unite as fellow their political control. Further, inquirers in tackling the problem, many Chinese still believe that J a- instead of tackling each other. At pan has been planning to snatch the instance of both the Chinese this territory from them and to and Japanese groups, the Institute use the railway for the transport made provision for further re- of troops still further to widen search on the Manchurian question their area of influence. in order that more data might be During the opening days at Kyo- available at the next Conference, to, emotions ran high and the feel- which, very significantly, is to be ings of many of the Japanese and held in China in 1931, at the invi- many of the' Chinese were tense. tation of the China Council.

The Chinese stressed their full Next to the Manchurian round rights of sovereignty and men- tables in intensity of interest were tioned many of the annoyances of those on extraterritoriality. The the existing order. They were anx- sessions devoted to the discussion ious to have the Japanese admin- of the machine age and its effect istration of the railway zone trans- on traditional culture were highly ferred to the Chinese authorities. enlightening. Although, of course, The Japanese emphasized treaty they touched no area of actual con- and moral rights growing out of flict, it was evident that East and the blood and treasure spent in the West alike were facing much the war with Russia and their own same problems though in different need of security. degrees of development The discus- The whole question of Manchuria sions on food and population were had been broken up into manage- not as spectacular as those on Man- able parts due to the research that churia, extraterritoriality, foreign had preceded the Conference and concessions and diplomatic rela- to the carefully worked out sylla- tions in the Pacific; but actually bus which had been prepared on there is nothing more dramatic the ground for use at each round than the relation of food and man- table. As the discussion proceeded, kind. It has been the basis of most frequent references were made to of the historic migrations. To pro- the possibility of a settlement by vide enough food for the oncoming which Japan would retain its eco- generations of Japanese and Chi- nomic interests but transfer politi- nese, therefore, is undoubtedly the cal control to China. The Japanese basic problem in the Far East to- felt that the time had not yet come day. As a result of the discussions for this, but both groups were so at Kyoto, the governing body of the eager to get further light that dis- Institute included, as the largest cussions were continued informal- item in its budget, provision for ly after the round tables on research under the direction of the

THE INSTITUTE OF PACIFIC RELATIONS

Chinese and Japanese in this fun- Rev. John MacKay, D.D., the Rev.

damental area which involves the E. W. Wallace, D.D.; of the Brit- life or death, or something half ish Group Canon Streeter and S.

way between, for uncounted mil- K. Datta; and of the American lions. The results of these modest Group G. S. Phelps, now of the studies as to how, peradventure, Tokyo Y. M. C. A., and Dr. J.

food may be increased and popula- Leighton Stuart, President of Yen- tion decreased, may possibly prove ching University in Peiping.

in a generation to have been by far All the members of the Conferthe most significant contribution ence gained enormously from their of the Institute of Pacific Relations, if it aids in removing the threat to contacts with peoples from other stable government which underfed countries. On their way to and and underpaid masses constitute in from the Conference some circled the globe. A few crossed Siberia, both China and Japan. making the long ten-day trip by It has been perfectly clear that train. Many visited China both ignorance of each other was a source of misunderstanding be- before and after the Conference in tween Pacific peoples. It was con- order to study on the spot the comtended that, 'if press rates could be plicated affairs of that great nalowered between America and the tion, and many spent weeks in Far East, there would be an in- Japan before the Conference, comcreasing flow of news. This ques- ing to know its people, making tion was therefore put on the varied and important contacts, and agenda. Many, both in America drinking in the beauties of its and Japan, had been working on cities, temples and hills. Thus the this problem for years. But with- learning attendant on the Conferout doubt the fact that the discus- ence itself was not limited to the sion was announced gave the final two weeks spent in Kyoto. push to the efforts of others and resulted even before the Conference All who were strangers in the assembled in reducing the deferred Orient realized as never before press rate between the United how much they need to know of States and Japan from twenty to Japan and China, and their ancient civilizations. Gradually it became nine cents a word. clear that more must be known of Missions, as such, were not in- this part of the world as a key to understanding a new world yet to cluded in the Kyoto program, as they had been at the conferences in be discovered and as absolutely es- Honolulu in 1925 and 1927. Among sential if the people of the United those at Kyoto who have been close States are to appreciate fully the to missionary work were: of the rich meaning of their citizenship Canadian Group the Rev. C. J. L. in a Pacific Ocean Community of Bates, D.D., Dr. E. M. Best, the Nations.

We can give to the succeeding generation a vast equipment in plant and machinery, a great store of knowledge of how to run it, and we can leave for their stimulation centuries of art and literature. But the world will march forward only as far as we give our children strength of body, integrity of character, training of mind and the inspiration of religion.-President Hoover.

NEEDS FOR THE OLD

BY THE REV. GEORGE WILLIAM BROWN General Hf3cretu,ry oj the Americ(tn Billtc Society T HAT dramatic and dire needs Late in the autumn of 1929, a for Bibles spring up with destructive typhoon with charac- . startling frequency is sur- teristic suddenness hit certain prising news to all save to those areas in the Philippine Islands and whose responsibility places them came within thirty miles of the in a focal point where such needs city of Manila. Logs being floated naturally express themselves. Such down a river by a lumber company a point is the Bible House in New formed a jam against a bridge.

York City where for over three- Becoming torrential, the waters quarters of a century have been lo- caused an inundation which sub- cated the headquarters of the merged a number of towns. The American Bible Society and whith- usual danger and anxiety followed. er are directed the appeals for The agency secretary of the Amer- Scriptures when untoward emer- ican Bible Society, who was soon gencies occur. on the spot, wrote: "The logs in A cablegram from Geneva, the river were washed over the Switzerland, a few weeks ago an- banks and in many cases driven nounced the distressing conditions through people's homes. In one amid which thousands of Lu- instance, a house was washed therans and Mennonite refugees down the stream and the family were living near Moscow, Ham- inside chopped a hole in the roof burg, and Bremen. These reli- and perched there awaiting rescue.

gious-minded folk, mostly farmers, However, one of the logs coming decided to flee from Russia because down the river with tremendous of the intolerable conditions im- force drove through the house posed by the Soviet Government smashing it to bits and killing all which is adamantine in its refusal of the family except the father. In to recognize or tolerate religious other places people were killed in practices. A second cable read: their beds by the logs wrecking PLEASE APPEAL TO BIBLE their homes. In all between forty SOCIET:y BECAUSE NEED FOR and fifty people were killed in that BIBLES VERY STRONG AMONG district." RUSSIAN REFUGEES WHO ARE NOT ALLOWED TO TAKE BIBLES One thinks of course of the Red WITH THEM. Cross in such emergencies and the Red Cross, to be sure, was soon on This was followed by a letter the field. One also realizes that in describing in detail not only the such calamitous experiences few physical suffering but also the spir- of the sufferers in their haste to itual depression and destitution, escape take time to find and carry and stressing the need of Bibles a Testament or Bible. Here was and Scripture portions. The Amer- the opportunity of the agency secican Bible Society at once responded by cabling a substantial retary of the American Bible Society. With the assistance of sum for purchasing Scriptures. pastors, he distributed portions of 362 Scripture to 4,000 of these desti- COMING EVENTS tute people. Man does not live by May 7-GENERAL CONFERENCE, METHODbread alone either in normal or IST EPISCOPAL CHURCH, SOUTH, Dalcritical times. Faith must be fed las, Texas. as well as the body. Spiritual bravery is needed when life is to be May 7-9-CHURCH AND DRAMA LEAGUE, reconstructed after a typhoon. New York, N. Y.

The attention of the American May 22-GENERAL ASSEMBLY, PRESBY- Bible Society was recently directed TERIAN CHURCH IN THE U. S., Charto a peculiar need for Old Testa- lottesville, Va. ments. While not a sudden emergency like the above, it is appeal- May 25-RuRAL LIFE SUNDAY. ing if for no other reason because May 2S-GENERAL ASSEMBLY, UNITED PRESBYTERIAN CHURCH, Des Moines, Iowa.

May 28-June 2–NORTHERN BAPTIST CON- VENTION, Cleveland, Ohio.

of its picturesqueness. It is the May 29-GENERAL ASSEMBLY, PRESBYneed of the Old Testament for per- TERIAN CHURCH IN U. S. A., Cincinsons known as the Sephardim, liv- nati, Ohio. ing in Constantinople, Salonica, Adrianople, Smyrna, Bulgaria, and June 5-10-GENERAL SYNOD, REFORMED CHURCH IN AMERICA, Asbury Park, N. J.

Cairo. The Sephardim, of whom June 6-14-NATIONAL CONFERENCE OF there are probably 70,000, are SOCIAL WORK, Boston, Mass. Spanish-speaking Jews who were exiled from Spain in the fifteenth June 7-8-ANNUAL CONVENTION OF THE NATIONAL FEDERATION OF MEN'S BI- BLE CLASSES, Washington, D. C.

century by Ferdinand and Isabella. June 11-15-AFRlCAN METHODIST EPIS- They speak a dialect which differs COPAL ZION CHURCH, New York, N. from modern Spanish and is written in Hebrew characters. In or- Y. der to prepare a new edition of the June 16-20-ASSOCIATION OF EXECUTIVE SECRETARIES OF COUNCILS OF CHURCHES, Chicago, Ill.

Old Testament for these thrust- June 17-24-WORLD'S COMMITTEE, Y. W. forth aliens, thereby saving them C. A., Geneva, Switzerland. from secularism, a SUbstantial sum is being sought from philanthropic June 23-29-INTERNATIONAL COUNCIL OF sources. RELIGIOUS EDUCATION, Toronto, Canada. Other interesting emergencies could be cited. The ones mentioned June 24-July 5-CONFERENCE FOR above indicate that the circulation CHURCH WORK, Wellesley College, of the Scriptures, the object for Wellesley, Mass. which the American Bible Society June 27-July 8-M. E. M. CONFERENCE, Silver Bay-on-Lake, George, N. Y.

June 2S-July 5–M. E. M. CONFERENCE, Blue Ridge, N. C.

was founded, is not perfunctory or July 8-18-M. E. M. CONFERENCE, Asilowhitened with tedious administra- mar, Calif. tive pallor, but colorful and buoyant as it rises to meet unusual and July l-S-GOOD WILL PILGRIMAGE OF unexpected opportunties. AMERICAN CONGREGATIONALISTS TO THE INTERNATIONAL CONGREGATION- AL COUNCIL, Bournemoth, England.

July 22-August I-M. E. M. CONFERENCE, Enlarge our minds to grasp Thy Seabeck, Wash.

thought, August 5-10-WORLD'S CHRISTIAN EN- Enlarge our hearts to work Thy plan DEAVOR CONVENTION, Berlin, Ger- Assured Thy purpose faileth not many. To put Thy spirit into man! God of the present age and hour, August 14-25-NATIONAL BAPTIST CON- Thrill us anew with holy power! VENTION, Chicago, Ill.

-William Steward Gordon. August 19-24-GENERAL CONFERENCE, SEVENTH DAY BAPTIST CHURCH, Sa- lem, W. Va.

A NEEDY

BY THE REV. J. T. LARSEN Pastor, First BapttBt Church, Johnstown) Calo.

STUDENTS for the ministry, sugar beets, a $28,000,000 crop. who are wondering where God These are often "like sheep with- would have them go, may well out a shepherd." In the late fall, consider the Spanish – speaking they go back to New Mexico for Mexicans in the western states. the crops there, and to Arizona and There has been in recent years a California for the winter lettuce great immigration from Mexico to and fruit harvests. My sympathe United States, until there are thies go out to these benighted now believed to be between 1,000,- souls who are so poorly cared for 000 and 2,000,000 in New Mexico, and so apparently ignorant of spir- Arizona, Colorado, and adjacent itual things. We need bright, able, states. The majority are here for educated Americans, as well as better working conditions or better Spanish-speaking workers who can pay, or more civil and religious do missionary work among their liberty. They are so numerous in own people, winning them to New Mexico that the minutes of Christ who died for them. the Legislature are still read both in English and Spanish. Many Kindly pray about these needy are Roman Catholics but myriads fields, and write to your denominaare virtually without any religion. tional Boards for further and more detailed information.

The Baptists have a Spanish SCRIPTURE IN NEW TONGUES Seminary in Los Angeles, and Two North American languages the Presbyterians, Methodists, and were added in 1929 to the long list some other agencies have mission- of over 800 tongues into which the aries in California, Arizona, New Bible or its parts have been trans- Mexico, and Colorado, but the num- lated, according to a statement by ber is far too small to meet the the American Bible Society. For need in an adequate way. The the first time the four Gospels were Baptists of San Diego, through issued for the Eskimos of the Bristheir City Mission Spanish work- tol Bay and Kuskokwim River disers, are actively at work among trict in Alaska from a translation the Spanish-speaking people in made by Moravian missionaries their neighborhood and there are aided by a group of natives. The Spanish Protestant churches, Bap- four Gospels were also published tist, Methodist, Presbyterian, and in the Hopi tongue for the Indian others, which are doing a good tribe of that name living near the work. No doubt that is true in Grand Canyon. This is the first many other cities where the work time that any part of the Bible has has been organized. been made available for this tribe, r refer especially to the thou- and is the 13th Indian language spoken in the United States in sands of Mexicans who come to which the American Bible Society Colorado from New Mexico and has published Scriptures.-Record Arizona every spring to spend the of Christian Work. summer on the 210,000 acres of 364

Of THE

Why Missionary Contributions place of Missions in the work of the Church: better methods of missionary Declined study to interest both young and old; The Symposium on this subject in supplementing the annual every mem- the April number of THE REVIEW has ber canvass for a general budget by attracted wide attention. It has been concrete information in special mis- referred to in many weekly religious sionary sermons and offerings; deep- newspapers, in several daily papers, ening the spiritual life and strengthen- and we understand that it is to be dis- ing faith in Christ as the only Lord cussed in some of the monthly mis- and Saviour; returning to the sim- sionary magazines. The statements plicities and spiritualities of the Gos- of the twenty pastors, laymen, women pel as the supreme function of the and secretaries give the most repre- Church; renewed emphasis on stew- sentative ero'ss-section of prevailing ardship; and more frequent and ear- opinion that has yet been published. nest prayer.

The causes mentioned are so numer- The Editor feels disposed to make ous and varied and interlocking that a few thousand remarks upon the as- it is not easy to get a consensus out signed causes and remedies and to add of them. The ones most frequently some of his own. But he contents mentioned are increasing seculariza- himself for the present by inviting tion of churches and general lowering suggestions from readers of THE RE- of standards; the merging of all VIEW and in making a few observa- causes in a single budget and the ex- tions.

elusion of special appeals; reaction First, the list of causes is signifi- from the idealism and the high pres- cant for the absence of some objec- sure campaigns for money which fol- tions that were current a few years lowed the World War; dulling of the ago. Apparently the position has original missionary motive of Home shifted.

and Foreign Missions as primarily an Second, the major causes cited do evangel and subordinating it to edu- not lie in boards and missionaries or cational and social work; expenditure the policies and methods of mission- of huge sums on church buildings and ary work, but in lowered ideas of the other local enterprises that absorb spiritual character and mission of available money and create debts whose Christianity itself, a lowering that interest increases annual burdens, etc. finds expression in secularization of The causes are apparently not peculiar thought and activity, provincialism of to anyone denomination or even coun- spirit, weakened evangelistic zeal, and try, since reports from Germany are concentration of effort and money up- that the income of Protestant Foreign on local buildings that gratify com- Missions throughout the world last munity pride.

year was $3,500,000 less than in the Third, the paralyzing effort of the pleceding year and $19,000,000 less inclusive budget system as it is op- than in 1924, although most of the de- erated in the average church is justly cline was in America. emphasized. The effort to induce mem- Prominent among the remedies men- bers to subscribe definite sums at the tioned are more adequate education beginning of the year in a general of the home churches as to the true benevolence budget was intended to 865

stabilize the work of the boards and ary passion is in his soul, he will com- to form a wall behind to prevent re- municate it to his people.

treat. It has turned out in many Fifth, there is no ground for pessim- churches to be a wall in front to pre- ism. The tide has undoubtedly been vent advance, because so many pastors receding, but it will turn. Tides al- assure their people that if they will ways do. The duty and privilege of subscribe to the budget, they will not evangelizing our own land and of giv- be called on again during the year ing the Gospel to the world will not and the average man, not knowing be, cannot be, permanently relegated what developments may affect his in- to second place. The Boards of Home come, "plays safe" by subscribing a and Foreign Missions are staffed by minimum sum. Thus the appeal is on intelligent, alert, and consecrated men a low ground of selfish interest, a and women, and there are many, and bribe "not to be bothered again" rath- we believe an increasing, number of er than an appeal to high spiritual mo- devoted ministers and church members tive, while shutting out presentation who realize both the peril and the of particular boards prevents people opportunity of the present crisis. The- from getting specific information re- ological seminaries are giving in- garding the work and its needs. creased attention to Missions. The Fourth, spirituality does not neces- purpose of God for men is not to fail.

sarily beget. interest in missionary "He is able." If the Church will make work, unless it is supplemented by this a Pentecostal Year in fact as well education. Some spiritually minded as in name, a new waVe of splendid Christians have no interest whatever missionary spirit and power will soon in Missions, either home or foreign, come upon all our churches. Every not because they are opposed to them individual Christian can help to bring or object to the methods of the boards, this about by familiarizing himself but because they do not know any- with missionary work, giving to it, thing about them, and their pastors and above all praying for it.

do not tell them or open their pulpits A. J. B.

or mid-week meetings to those who can. Their spirituality ends in their 'Vhat About Anti-Christian Senown communion with God, the saving of their own souls on their solitary timent in China?

plank. If they have any concern for It is true that some revolutionary the salvation of others, it is for their agitators have published attacks on relatives and friends, or at most the Christianity, and that some govern- unconverted people in their commu- ment regulations are hostile to mis- nity. Manifestly, what such spiritual- sion schools. But the motives of most ly minded Christians need is education. of them were anti-foreign rather than How can it be given? Authors and anti-Christian. Others were un- editors can do something and are do- doubtedly anti-Christian. But why do ing it, but most Christians of the type such things prove more in China than under consideration do not read mis- in England and America? Attacks sionary books or periodicals. Secre- of this kind are made every week by taries and missionaries do the best soap-box spellbinders in Hyde Park, they can, but it is physically impos- London, Union Square, New York, and sible for them to reach one tenth of many other European and American the home churches. Women's societies cities, while hostile books, pamphlets are doing much, nut only a small per- and newspaper articles are legion.

centage of the women in a given Does anyone believe that such prop- church are in these societies. The aganda proves that Christian work is major effort must be by the pastor. futile in our own land? From the He and he alone has the ear of the time of our Lord's earthly ministry whole congregation. If the mission- to the present, Christianity has been

TOPICS OF THE TIMES

assailed by sceptics and infidels. But formidable obstacles to be overcome.

if the churches carry on at home, why Toils and disappointments are un- shouldn't they in China? "Ye shall doubtedly ahead. But if the followers be hated of all the nations for my of Christ in America, Europe and name's sake," said Christ. Did He China pray and labor without ceasing, therefore tell His disciples to give up? the issue is not doubtful. The pur- On the contrary, He made the situation pose of God for humanity certainly an added reason to "endure unto the dces not exclude the one quarter of end," a fresh challenge to greater ac- the human race in China. A. J. B.

tivity in preaching "this Gospel of the kingdom in all the world." The beasts General Smuts on Missions of Nero's arena, the fires of Smithfield, the dungeons of the Tolbooth, in Africa the torture racks of the Inquisition, During his recent visit to Great the ridicule of Voltaire, Paine and Britain and America, General Smuts Ingersoll did not stop Christianity, delivered a series of lectures in Ox- and the assaults of a few thousand ford on the Rhodes' Foundation, which Chinese will not. attracted wide attention. Mr. J. H.

As a matter of fact, recent troubles Oldham, Secretary of the International in China, so far from proving the fu- Missionary Council and a student of tility of the effort to Christianize the Africa for many years, has published Chinese, have proved just the reverse. (Longmans, Green & Co., London and In every station from which mission- New York, 75 cents) a booklet en- aries were temporarily withdrawn by titled "White and Black in Africa, a orders from diplomatic or consular of- Critical Examination of the Rhodes ficials who wanted their nationals out Lectures of General Smuts." While of the war zones, the Chinese Chris- recognizing the eminent services of tians maintained the churches, and, General Smuts and expressing himself wherever they were financially able to as "in hearty accord with much that do so, the schools and hospitals also, he said in his lectures," Mr. Oldham so that when the missionaries re- adds: "On certain questions of funda- turned, they found that the work had mental importance I find myself in gone right on during their absence. acute disagreement with General The demands of Chinese Christians Smuts and am unwilling that his as- for a larger share in the control of sertions should pass unchallenged."

evangelistic and educational work, Our space does not permit a resume while extreme in a few cases, are, in of the various arguments pro and con, general, a good sign and are being but we must at least cite the discus- cordially welcomed by missionaries sion regarding missionary work. Gen- and their home boards. eral Smuts had said: "The Christian Except in the zones of actual fight- missionary has, after a century of ing between Chinese armies,. mission- ceaseless effort, not yet succeeded in ary work is going right on. Schools making any deep impression on Africa.

and hospitals are crowded. The Union Compared to the enormous progress University at Nanking is overcrowded and still rapid spread of Moham- with 1,114 students, the largest num- medanism his success is not very ber in its history. Evangelistic work striking."

is being vigorously pushed by mission- This statement having been chal- aries and Chinese Christians alike. A lenged, he put the following passage five-year evangelistic program, of the in a later lecture on Livingstone: "It National Christian Council, is re- is difficult to conceive what Africa ceiving widespread support. Chris- would have been without the civilizing tianity in China is healthier and more effects of the Christian missions.

virile than ever before. There are in- Mistakes have been made, but the mag- deed difficult problems yet to be solved, nitude of the real service is out of all

comparison to those incidental mis- whom the Church may be proud to in- clude among its members. If nobility takes. Missionary enterprise, with its of character is worthy of reverence, there are Christian Africans to whom universal Christian message and its the writer and other white men would wish to take off their hats. vast educative and civilizing effort, is The other charge brought by General and remains the greatest and most Smuts against missionaries is that they have helped towards the disintegration powerful influence for good in Africa." of native society by their undiscrim- inating attack on native religious ideas. Whereupon Mr. Oldham comments as The earlier missionary efforts, he con- tends, were made without knowledge of follows: native psychology or of the teachings of anthropology. The charge is partly true. It may be left to General Smuts to Missionaries, like all other white men, reconcile the assertion that "the Chris- have made many mistakes in dealing tian missionary has not yet succeeded in with Africans. Moreover there are mismaking any deep impression" with the sionaries and missionaries, just as there statement that "missionary enterprise is, are officials and officials, and settlers and and remains, the most powerful influence settlers, and generalizations are consefor good in Africa." The explanation quently unsafe. Missionaries may not which most naturally occurs to mission- have known as much of native psychology aries is that the remarks belong to the as they ought to have done, but they class of comments, to which they have have known a great deal more than most become well accustomed, made by outside Europeans. Language is the key to the critics, including busy public men, who mind, and the production of literature in have not made any deep or first-hand nearly 250 of the languages of Africa, study of the subject. and of dictionaries and grammars in many of them, has been almost entirely As regards the results of missionary the work of missionaries. The greater work, the Chri'stian Church has been part of our knowledge of African beliefs engaged for so many centuries in the ami customs is likewise due to them. task of trying to transform human nature that it is deeply aware of the diffi- The international missionary conferculties and of the intractability of the ence held at Ie Zoute in Belgium, in 1926, material, and is consequently little in- rec~mmended that all missionary soclined – to make extravagant claims in cietIes- should "provide full opportunity regard to success. Educators and states- and time to African missionaries to men also have their moments of dis- study native languages, customs and reappointment and discouragement. A ligions." The plans for the formation radical change is not effected in human of the International Institute of African nature by affixing a label, as critics of Languages and Cultures, which unites missionary work seem sometimes to sup- the learned societies interested in African pose. This much may, however, be said studies throughout the world and is supwithout fear of contradiction – that ported by most of the governments in throughout nearly the whole of Africa, Africa, took shape at a missionary conat least nine-tenths of the education ference held two years earlier at High which the African .has received he has Leigh, and the missionary societies, had from Christian missions; that some Protestant and Roman Catholic, conof the most successful and progressive tribute to the financial support of the educational work in the continent today Institute. It cannot be maintained, is being done in government schools by therefore, that the missionary body as missionaries, borrowed by government a whole is not alive to the importance of for the task, as well as in missionary understanding African mentality and institutions; that portions of the Bible, African institutions. which at the lowest is the finest literature in the world, have been translated into 243 African languages; and that there are not a few African Christians "No first-class educated African wants to be a white man ….. .

Every educated Negro wants to be a first-class Negro, not a third-class European. . . . .. The superiority complex is doing a tremendous lot of mischief in Africa. . . . .. When I am worried, I go on my knees and I talk to God in my own tongue. . . . .. I plead with the Christian Church to make Africa the first Christian continent. . . . .. For God's sake give Africa Christian leaders." J. E. K. AGGREY.

From "AggrBY of Africa," by Edwin W. Smith. EDITED BY MRS. F. 1. JOHNSON, 150 Fifth Avenue, New York President of the Federation of Woman's Boards of Foreign Missions The following describes a method which is being promoted by a joint committee of the Federation, Council and Missionary Education Movement. If you would like such a chain of Assemblies in your state, write us at once.

FLORIDA VHAIN OF MISSIONARY In addition to the study book for the seniors, there were methods for ASSEMBLIES the juniors through the junior study book, "The Treasure Hunt," by Mar- MRS. HENRY W. PEABODY garet Seebach; and a book for little children, "Pedro and the Bells," by A remarkable series of Missionary Mrs.· Peabody. Assemblies has been held in Florida, opening in DeLand January 22, con- A morning Bible hour, conducted tinuing through the 24th; in Orlando by Bible students, some of them for- 25 to 30, in· Tampa 30 to 31, and in eign missionaries who knew how to St. Petersburg February 1 to 7. The teach the Bible, were vivid illustraobject of grouping these Schools or tions from the Orient. The hour on Assemblies of Missions was to reduce Methods gave practical suggestions on the heavy expense of bringing the lec- praise and prayer in the missionary turers and speakers to Florida by di- meeting and on publicity, a neglected viding the expense among the four art in the Woman's Missionary Socischools, and also to reach a much larg- ety. In Orlando this hour was taken er group of people than could be by a brilliant young journalist who reached in one center. had won a Pulitzer prize, and who deserves a prize from mission boards The success of the Assemblies was for her understanding and interest remarkable. The program included and her splendid advice to women's lecturers on the foreign study book missionary societies. for the year, "A Cloud of Witnesses," by Elsie Singmaster. This album of Each Assembly presented at a noted Christian Oriental women, the luncheon or dinner the question of law result of our Woman's Missionary So- enforcement, which is distinctly recieties through the past fifty years, is lated to every Christian and every most impressive. Twenty-four beauti- missionary society, both home and forful half-tone pictures were enlarged eign. We cannot pray: "Lead us not and presented as great water color into temptation, but deliver us from paintings through the kindness of evil" and allow the present situation Mrs. Hill of Minnesota. This art gal- to continue. lery of such women as Lilavati Singh, Dr. Ma-Saw-Sa, Fellow of the Royal Such speakers as Colonel Raymond College of Surgeons, Madam Kaji Robins, Honorable Bertha K. Landes, Yajima, Christian reformer and tem- former Mayor of Seattle, who conperance leader of Japan, and other ducted a real woman's housecleaning outstanding evangelists, teachers, in that municipality, and Mrs. Fred medical workers, those engaged in Bennett, presenting home missions, making Christian literature and in attracted not only women, but mayors welfare work are the strongest argu- and judges and city commissioners. ment of the Woman's Foreign Missionary work ever put forth. The opening meeting at Orlando, in the auditorium seating 3,500 which 369 4 was practically filled, bad as an out- great speakers and missionaries has standing feature an address by W. R. been divided proportionately, so that Moody of Nortbfield. He spoke on none of the Assemblies has been over- bis fatber's work in tbe Northfield burdened, and all are likely to close schools and great summer conferences, without deficit.

and, as a climax, the fact that 200 Perhaps the outstanding feature missionaries bave gone to tbe foreign was the presence of great mission- fields from this school alone, not to aries who came with their story of mention hundreds who have received the marvelous work of our Lord Jesus their impulse at Northfield. The re- Christ in all nations. The boards action from Mr. Moody's address was have been generous in sending their the call for an Assembly for just such best. Dr. Lacey I. Moffett, 25 years a center as Northfield for the south- in China, brought a story of the Gos- ern boy and girl. A great Bible school pel and its power even under present is needed, especially in this day when conditions. Dr. Mary McDaniel, Chief the Bible is getting to be little re- Surgeon of the Medical Missionary garded in many of our so-called Chris- College in Shanghai, China, a South- tian institutes where chapel is elimi- ern girl, stirred every heart with her nated and where teachers are employed story of that great Christian medical who openly state that they have no college. Dr. Paul Counts, a Lutheran belief in the great Christian truths. missionary from Africa, in a beauti- Mr. Moody's' visit and address were ful, simple way, gave young and old most helpful. a vision of Christ's power over there A special feature of all the Assem- in the darkest places. Mrs. Montgom- blies, and a most unusual attraction ery was unavoidably detained from was the presence of Robert Elmore, some of the Assemblies in DeLand and son of Reverend and Mrs. W. T. El- Orlando, and Mrs. Elmore nobly filled more, of Eastern Theological Semina- her place. She was able to be in Tam- ry, Philadelphia. This young boy is pa and St. Petersburg, and made her pronounced by the best authority in great contribution. Mrs. Herbert Bar- New York to be the finest player on ight did a fine piece of work with the pipe organ in America today. Business and Professional Women at Only 16 years of age, he has played as their suppers each evening with a soloist with the New York Philhar- series of talks on "The King's Busi- monic Orchestra. He not only plays ness." Mrs. Induk Kim, of Korea, with marvelous skill, but carries the captured every heart. This lovely, same beautiful, religious life and de- brilliant Christian Korean woman, sire of his missionary father and with her marvelous story, brought motber. Hundreds came to listen to back faith in the supernatural to some his recitals on the great organs of of the people in the many audiences Florida. which listened to her. She came with The day sessions were filled full of a missionary message of Jesus Christ study, lectures and practical sugges- to American men and women; the old, tions. The evenings brought together old story, with its power and beauty, great audiences who filled the largest and she herself was the living illus- churches, leaving not even standing tration of what He can do in a heart room. The whole city has been moved surrendered to Him.

in every instance by the coming of One of the most delightful features the Missionary Assembly. There has of the Assemblies was the community been a certain inspiration in the singing led by a great leader who has thought that eacb one favored by this often been at Northfield, Elsie Hand Assembly in tbis Florida Chain must Klinger. She was willing to give do its best, and this very loving rival- three weeks out of her busy life, clos- ry bas had its effect. The budget of ing her studio, to come down. and nearly $2,000 necessary to bring these teach people how to praise God in

METHODS FOR WORKERS

song. She is unlike any professional four cities. The incomplete returns leader. Her direction of the pageant, are as follows: "At the Cross-Roads," was illuminat- All bills paid by registrations and ing, and the result deeply spiritual. free-will offerings.

Her method is not to show the finest Registrations, approximately 2,500.

possible musical ability, but to take Attendance evening meetings, ap- anyone who can sing, or any group proximately 20,000.

that will give itself up for a few hours, Spiritual interest high, missionary and train them to glorify God in song. zeal quickened.

None of this work could have suc- Communities and press stirred by ceeded without the beautiful and gen- attendance which increased daily in erous cooperation on the part of the every case.

women leaders of the missionary work in all the churches. They laid aside TOOLS WORTH HAVING social affairs, even the duties of house- 1. Short Pageants for the Sundaykeeping. Husbands were called in to School, by Laura S. Copenhaver. Of look after the family while mother all the books dealing with visualizatook a real, glorious outing in a Mis- tion, which have come to my desk dursionary Assembly. One Chairman, a ing the past two years, this is, in my young mistress of a manse, said: "I judgment, the finest for S. S. work. go to everyone of the day sessions, Every suggestion is possible of use. .and my husband takes care of the United Lutheran Headquarters, 723 baby; then I let him go in the eve- Muhlenberg Bldg., Philadelphia, Pa. ning." So families have adjusted $1.50. themselves. The attendance was beyond our dreams and enthusiasm grew 2. Why I, a Jew, Am a Christian, continually, and the impression left by B. A. M. Schapiro. Hebrew-Chrison the community, we believe is abid· tian Publication Society, 405 Bible ing. A deep, spiritual impression, House, Astor Place, New York. lOco which every city in this country needs today, will lead, we pray, to a revival 3. Twelve Programs, arranged by in this 1900th anniversary of Pente- Emma Gerberding Lippard, on the cost; a revival of witnessing on the book, Little Lord Jesus, by Mrs. Lucy part of every Christian in response to Peabody. The suggestions are fresh, our Lord's last command: "Ye shall ingenious, and adaptable. United be My witnesses." So the Church be- Lutheran Headquarters. gan. Not until the Church as a Church 4. Friendship Trails for Missionary Bands and Other Junior Organiza- revives the personal witness to those tions, by NeTannis Semmens and who do not know Him shall we see the Mary 1. Ritchie. Published by The coming of His Kingdom in power. Woman's Missionary Society of the We believe that every state might well United Church of Canada, 410 Wesley endeavor to follow the example of the Bldg., Toronto, Canada. These ten State of Florida, which will go on an- stories introducing new friends to Caoiher year with an extended chain, nadian children are full of rich spirtaking in other great centers. The itual content. They are adaptable to Federation of Foreign Mission Boards this side of the imaginary boundary has approved this plan. Information line. The illustrations lend themselves may be obtained from the office of the to crayon and chalk use; they are Chairman, Mrs. F. 1. Johnson, 419 simple and clever.

Fourth Avenue, New York City. For The following are a few poetic bits sample programs, send to the Chair- from this succulent lay-out of world- man, Miss B. Louise Woodford, 930 friendship diet for little world citi- 23d Ave., North, St. Petersburg, zens of tomorrow.

Florida. In hearts too young for enmity Assemblies covered 14 days in the There lies the way to make men free;

When children's friendships are world- Although they're not the sort of clothes wide, that you or I might choose, New ages will be glorified. Can really make no dHference when play- Let child love child and strife will cease Disarm the hearts, for that is peace. time comes around, For girls are girls and boys are boys -Ethel Blair Jordan. wherever they are found.

RECITATIONS Canadians All My Indian Friend We lined on the sidewalk the day he first came (Recitation for a small boy) To give him the laugh to his face, He's not the kind with tomahawk While Hector McPherson, who hated all Or long, sharp hunting knife; Chinks, He doesn't creep about at night Declared he would show him his place. To take a white man's life; And Jimmy McHugh tried to mimic his No eagle feathers wave above walk, His sun-tanned Indian brow, So toddled along on his toes, Though really that wasn't a nice thing And though he wears no deerskin suit, He's my pal, anyhow; to do, For that's not how Lee Ching Wun For he can tell vou where to find The best :fish in the lake, goes. Then Anton de Sayre made great fun of Is never lost in thickest woods But knows which path to take. his clothes, And warned Herman Francks to make The frail canoe he safely guides, The strongest bow can bend- sure That his dog, Fritz, was locked in his I tell you he's a fine young chap, My dark-skinned Indian friend. kennel each night, Or he'd make Chinese soup, rich and And to the One who sees beneath One's skin–red, black or white, pure. But young Lee Ching Wun said never a The color doesn't count for much If a fellow's heart is right. word, He smiled just as friendly and nice As if it were all just some kind of a joke When some one called, "How you like rice?"

Just Girls and Boys Then Teacher, who always knows just what to do The little girls of Holland all wear skirts so long and full, When a fellow's not getting fair play, Said, "Anton, please bring me the great They're busy knitting stockings long of softly colored wool; big world map Their wooden shoes go click-a-clack upon And we'll have a new lesson today." the spotless street, So right from our Canada, boundless and And everything about the town is, oh, so big, wondrous neat. To Ireland, Scotland and France, In Holland boys, though still quite small, To China and Germany, marked on the wear trousers full and wide, map, They watch the whirling windmills that He told us to all take a glance. are seen on every side; Then with his big pencil he drew great They look and dress like little men, these blue marks smiling little boys, From each of these countries to here, But run and play along the dykes with And Anton and Hector and Herman and very boylike noise. Jim Such queer long skirts and trousers wide I tell you all felt mighty queer. and funny wooden shoes, For "From these lands," he said, "have our citizens come, And from a few others, 'tis true," But not a boy spoke till Lee Ching, with a smile, Said, "Me now Clanadian, too."

METHODS FOR WORKERS

Far Round the World Thy Children So Jane Montgomery Smith and I, Who used to feel so proud Sing Their Song Because we were Canadians, (Tunes: Morecambe, or St. Agnes, or Don't say so now out loud. Lang,-an) Closing Prayer Far round the world Thy children sing their song, Dear Father, may these little friends Who feel so much alone, From East and West their voices sweetly blend; Soon find in our good Canada A happy, Christian home. Praising the Lord in whom young lives are strong, Suggestive to Boards Jesus, our Guide, our Hero, and our The following is a report of the findings Friend. of the committee of Secretaries of young people and other workers with young peo- Still there are lands where none hav~ ple, which met at the request of Mrs. F. seen Thy face, 1. Johnson at the meeting of the Federa- tion of Woman's Boards of Foreign Mis- Children whose hearts have never sions in Atlantic City, J'anuary 11-14, 1930; shared Thy joy; Problems discussed: Yet Thou wouldst pour on these Thy radiant grace, I. Why aren't young people volun- teering for foreign service in as great Give Thy glad strength to every girl numbers as formerly, and why is it and boy. hard to secure workers for the diffi- cult places abroad? Reasons given: All round the world let children sing Thy song; 1. Uncertainty – formerly 0 n e could consider it a life work. From East and West their voice sweet- Now, due to various conditions ly blend, one cannot be certain of it be- ing a life work. Praising the Lord in whom young lives are strong, 2. Finance-The fact that there have been more volunteers than Jesus our Guide, our Hero, and our there has been money to send Friend. -Basil J. Matthews. has resulted in discouraging volunteers and prospective vol- Recitation-Our CIa•• unteers.

There's not a girl in our whole class, 3. Greater education requirements Excepting Jane and me, -Many young people are not willing to spend the longer time Was born right here in Canada, in preparation now necessary, But then, oh dear, dear me! and others cannot because of the real financial problem in- There's Gretchen Van from Holland, volved. And smart Susette from Spain, 4. Need of new type of missionary And Sano San from far Japan -While some are happy to go Has come here to remain; While all the way from China came Lee Wu Shen, oh, so shy, Who beats us all at 'rithmetic (But we love her, Jane and I).

Then Antoinette, who's very French, Can draw so very fine That Teacher sent her painting book To a big art school one time; And Garda's blue embroidered scarf, Worked every bit herself, At last year's Exhibition had A glass case to itself.

out to work with and under na- Student Volunteer Movement in tional leaders, others are not the colleges. willing. 15. The opening to young women of 5. Question of validity of the ex- so many fields of service in tension of Christianity-Some Christian education in addition are questioning whether or not to those of minister, missionary we have a right to carry our re- and deaconess. ligion to other countries. 6. Courses in Comparative Reli- Suggestions to aid in solution: gions in colleges-These are apt to leave the impression that 1. There needs to be an attractive Christianity is merely one of a presentation of missions dwell- world group of religions and ing on the larger implications. has no unique value of its own. 2. Since there is a lack of interest 7. Whole new change in Christian in missions among students due philosophy-Some are doubting largely to the change in Chris- concerning belief in a God. This tian philosophy, and since there is influencing even Christian is a pronounced developing in- groups. terest in world affairs, we sug- gest that missions be presented 8. Quest.ion of marriage-Years as one of the great factors in ago many young women mis- international relationships. sionaries did not marry. This influences some today. 3. Realizing the great benefit which may come to youth from 9. Antiquated and inadequate idea the work of a missionary on of what a mission'try really is. furlough, we suggest that their message be one which fully ap- 10. Policy of Boards, it was pointed preciates the viewpoint of youth. out, may be at fault in (A helpful leaflet, The Mission- ary on Furlough, by Mr. Wy- a. Not giving enough oppor- sham, was called to the atten- tunity for missionaries of tion of the committee.) special ability, as for ex- ample, in the field of cre- 4. Presentation by nationals is a ative literature. most effective means of interest- ing young people. b. Refusing to send colored miSSIOnaries even when 5. Programs of missionary soci- they would be acceptable eties should be more broadly to countries such as China prepared in order to interest and India. young people.

II. Terminology of the application 6. More missionary education blank-Some have been revised but should be presented in children's others are in terminology difficult for groups. young people to understand. 7. There should be an integration 12. Mercenary-Young people are of missionary education and the loathe to give up a good finan- program of Christian education cial position at home for one in the local church. which brings smaller financial returns. 8. The word "missions" must be reclaimed in all its beauty and 13. Change in emphasis-Romance meaning for youth. has been torn away. We now face facts. 9. Missionary work should be pre- sented at vocational conferences 14. The lack of emphasis on mission in schools, Y. W. C. A., and study in the Student Christian churches. Movement-This organization is not closely enough related to the 10. Motion pictures should be wide- ly used in presenting needs of the work.

METHODS FOR WORKERS

11. There should be representation the subcommittee of the World of young women directly asso- Day of Prayer Committee for ciated with young people on the the study of the young people's denominational mission boards. observance of this day, and as II. What books are most helpful to young people's workers we deyoung people and children in deep~n­ sire to continue to urge our ing the spiritual life and develoPI~g groups to share in the observan interest in the world task of mIs- ance emphasizing that the persions? sonnel of the local committee and groups be as interracial as 1. Biography the community makes possible.

Mary Slessor, William Carey, IV. How can the Federation more Livingstone, etc. fully serve the young people and vice Splendor of God-Morrow versa? Seven Thousand Emeralds- Laubach 1. Realizing that the projects of Aggrey of Africa the Federation such as Christian Borden of Yale Literature for Women and Letters of Max Chaplin Children in nonChristian Lands Stories of Missionary Heroes and the Union Colleges in the Archer Wallace's Series Orient are of such a character (Stories of Grit; Heroes of as to appeal to young people, we Peace, Overcoming Handi- suggest that young people's caps) workers of various boards give greater emphasis in their pro- 2. Stories grams to these projects and that Torch-Light Series (M. E. M. young people be kept in mind 20 at 10c each) Fiction-Mrs. Isabel Brown when literature is being pre- Rose and James Livingstone pared on these projects. . Stewart (Some doubt as to 2. Realizing the importance of Ill- the value of these.) teresting young people in the A Daughter of the Samurai work of the Federation and Margaret Applegarth's books realizing also the fact that at- for children tendance at the annual meeting, Just Like You and Nursery which makes possible the fel- Series for Children lowship with those who know so Cease Firing-Hulburt well the work and the securing Sons of Africa-Gollock of a vision of the scope of the work, is one of the bes~ means 3. General to this end, we appreciate the Christ of the Indian Road fact that many boards have in- Christ of the Round Table cluded workers among young Christ of Every Road-Jones people in their representation Blind Spots-Leiper and trust this policy will be con- Between War and Peace- tinued.

Boeckel JANET GILBERT, United Brethren, A Waking World-High Chairman, Stewardship in the Life of Youth MARY MOORE, Pres. in U. S. A., Secy., In Quest of Life and Life's RUTH HEINMILLER, Reformed in U. S. Meaning-Van Deusen SUE WEDDELL, Reformed in America, NONA DIEHL, Lutheran, III. How can young people share MURIEL GRAY, Presbyterian in Canada, more fully in the observance of the JULIA STEVENS, M. E. South, World Day of Prayer? MISS MCARTHUR, Discipl(ls in Canada, We desire to express an appre- MISS SADLER, Y. W. C. A., Cong., ciation of the appointment of II)!}LEN TUPP)!}R, India.

WOMAN'S HOME AND FOREIGN

FLORENCE G. TYLER AND FLORENCE E. QUINLAN, Editors Council of Women for Home Missions and Federation of Woman's Boards of Foreign Missions THE DEPUTATION TO LONDON next morning accounting for his ab- sence. By JOSEPHINE SCHAIN There were no women from Italy in Administrative Chairman, National our deputation and the British press Committee on the Cause and queried Rome for an explanation. The Cure of War answer as published gave two reasons. First, that Italy was unanimously of When Mrs. Gauntlett wrote Mrs. the same opinion as its delegation and Catt telling on what steamer she therefore, there was no reason to send would arrive in the United States for anyone. Secondly, that the women the Conference on the Cause and Cure were home where they should be, takof War, she stated that another Japa- ing care of the children. nese woman was coming with her and that they w~re going on from Wash- The deputation was most courteousington to the London Naval Confer- ly received. Both Mr. McDonald and ence carrying a petition signed by Mr. Stimson addressed our group. Mr. 180,000 Japanese women. Inspired by McDonald took us into his confidence, this wonderful demonstration, Mrs. explaining many of the difficulties Catt enlisted the American, British, with which the Conference was strug- French and United States organiza- gling. tions in a similar movement and plans were soon under way for a joint depu- Many luncheons and receptions were tation for the London Naval Confer- planned for the joint deputation so ence. With Mrs. Edgerton Parsons that we had an opportunity to discuss and Mrs. Casper Whitney, I sailed for not only the work of the Conference, London a few days after the Confer- but women's work in general with the ence on the Cause and Cure of War, women from other countries. Mrs. carrying three brief cases filled with Corbett Ashby in presiding over our memorials signed by the eleven or- deputation, struck the keynote in sayganizations cooperating in the Con- ing that it was a memorable occasion ference. The Japanese women carried because it introduced women as a new their petition in a huge wicker basket factor in international politics. and Mrs. Gauntlett in her beautiful Japanese costume gave a picturesque ON THE AIR note to our deputation. A hook-up of eighteen radio sta- The British women had undertaken tions carried the message by Mrs. F. arrangements for the hearing, and on I. Johnson who conducted the fifteen February 6th, we were received at minute Morning Devotions over Saint James Palace by Mr. Ramsay WEAF in New York City on the McDonald as chairman of the Naval morning of the World Day of Prayer, Conference; Mr. Stimson, the chair- Friday, March 7, 1930. It is interestman of the American delegation; Mr. ing to scan the list of cities where the Wakatsuki, the chairman of the Japa- stations are situated noting the wide nese delegation; Mr. Fenton of Aus- geographical distribution: New York, tralia, and Mr. Wilford of New Schenectady, Buffalo, Pittsburgh, Zealand. Through a misunderstand- Philadelphia, Washington, Providence, ing, M. Tardieu was not present, but R. I., Portland, Me., Davenport, Iowa, he gave a statement to the press the Chicago, Detroit, Omaha, Charlotte, 376 N. C., Jacksonville, Fla., Covington, love and broadcast to us just now, in the Ky., Raleigh, N. C. hush of this moment, the message that each of us needs. Reveal ourselves to The Council of Women for Home ourselves-spare us not. Reveal Thy will Missions and Federation of Woman's concerning each of us for today. Trust Boards of Foreign Missions would ex- us, for we love Thee. press appreciation to the Greater New York Federation of Churches and the Nor do we ask this for ourselves alone, National Broadcasting Company for but for the hundreds of thousands around their courteous yearly according of this "great, wide, beautiful, wonderful this opportunity. The Federation and world, with its wonderful waters around Council would be glad to receive a let- it curled," who are dedicating this day to ter from any who listened in. All prayer, to special communion with Thee. over the land in various other cities women broadcasted from stations on Wherever they may meet–in churches, the Day of Prayer, the City Federa- in cathedrals, chapels, huts, on the housetion or Council of Churches graciously tops, under trees, or by the riversidemaking this possible. When the broad- be Thou, Holy Spirit, in their midst to casting in New York on the World guide and encourage and to save. Day of Prayer was first proposed for the 1927 observance, considerable hes- Especially do we pray for our nomadic itancy was ev:idenced. We were told groups in the United States-our little that the public would not "stand by" migrant children, who ·may have gath. if a feminine voice was heard at this ered the asparagus, or the tomatoes, or daily devotional hour, that women's the fruits which we shall have on our voices did not carry well over the tables today. radio, that it would necessitate an uncomfortably early trip for the broad- Help us to deal humanly with our Incaster-all sorts of reasons and ex- dian youth that is struggling up through cuses for not doing it were put forth. the dark. Finally after numerous conferences, most harmonious and friendly though Compel us to give of ourselves and of skeptical, it was arranged that Mrs. our wealth to provide Christian Litera- John Ferguson, then President of the ture for the youth of other lands, the Council of Women for Home Missions, youth that is entreating us for it. lead the Devotions. Once a precedent had been set it became easy sailing Lay upon the souls of our girls in the and in 1928 Mrs. William Edgar Geil, Union Christian Colleges in China, Jathen President of the Federation, pan, Korea, India, and elsewhere, the broadcasted. It was deemed advisable high responsibility which is theirs by to have a new voice each year; thus reason of their greater opportunities. in 1929 Mrs. D. E. Waid was chosen. We have since rejoiced especially in Our Father, just now, as Thy loving this, for owing to her death soon after, children, we bear witness to Thy power that was the last time possible to have to save and satisfy the human heart her so serve. It seemed well to alter- through Jesus Christ, Thy Revealer, Our nate between those identified with Redeemer. missions in the homeland and overseas and Mrs. Johnson, President of Now turn on Thy celestial radio of the Federation, was selected for this love and, in that mystical way which we year. do not understand but have experienced, fill our hearts in preparation for this day The scripture was Ephesians 2: 1-8. and its tasks; for love alone can win. Those who heard the service may want Amen. to preserve the words of the prayer: FEDERATION OF WOMAN'S Thou Father of us all-white, yellow, red or black-o.pen wide Thy heart of BOARDS OF FOREIGN MISSIONS Officers President–Mrs. F. I. Johnson.

Vice-Presidents-Mrs. Henry W. Pea- body, Mrs. William Fraser McDowell, Miss Margaret E. Hodge, Mrs. William Edgar Geil, Mrs. Ernest A. Evans, Mrs. H. A. Lavell, Mrs. James C. Colgate, Mrs. E. H. Silverthorn, Mrs. Daniel J. Fleming, Mrs. William L. Darby, Mrs. Ellis L. Phillips, Mrs. Herbert E. Good- man, Mrs. Harry R. Miles.

Recording Secretary – Mrs. John C. Shover.

Treasurer-Mrs. Frank Gaylord Cook.

Executive Secretary – Miss FIQrence G. Tyler.

Committees and Chairmen MacLeod, Presbyterian in Canada, East- ern Division; Miss Bessie MacMurchy, STANDING Presbyterian in Canada, Western Divi- sion; Miss Janie W. McGaughey, Pres- Administ·rative-Mrs. F. 1. Johnson, byterian in the U. S.; Miss Ann Eliza- Chairman, Miss Margaret E. Hodge, beth Taylor, Presbyterian in the U. S. Mrs. Howard Wayne Smith, Mrs. De- A.; Mrs. Wm. S. Cook, United Presby- Witt Knox , Mrs. L. R. Rounds, Miss terian; Miss Ruth B. Rule, Reformed in Grace Lindley, Mrs. Leslie E. Swain, America; Miss Alice E. Bell, United Mrs. Charles H. Hardie, Mrs. John C. Brethren: Mrs. James Harrison, United, Shover, ex-officio, Miss Florence G. Tyler, Canada. ex-officio. Recording Secretary-Mrs. Edwin W. By-Laws–Mrs. Clayton D. Eulette. Lentz, Reformed in U. S. Confe1'ences and Schools of Missions- Miss Carrie M. Kerschner. T'reasurer-Mrs. Raymond B. Fenner, Foreign Students 'in America.-Mrs. United Lutheran. Leslie E. Swain. Home Bas e Cultivation-Mrs, Paul R. OFFICERS OF 'raE COUNCIL Dickie. 'J'ak(, ll at Annual Mee ting, 1930-seated, Mrs. Inte)·denmnina.tional Institutions on the LUlllz, Mrs. Judd, Mrs. Fenner; standing, Miss Foreign Field-Miss Margaret E. Hodge. Low ry, 11iS8 Quinlan, :Miss ~lor8e. Miss Brick- International Relations-Mrs. E. H. man. Mrs. VUcox and Miss Ballard were Silverthorn. absent. Industrial Missions-Miss Lucy Kent. Missions and Govent1nents-Mrs. Wil- On Executive Committee liam L. Darby. Members-at-I.arge Missionary' Preparation-Mrs. Thomas C. L. Donohugh. Mrs. Fred S. Bennett (President, Student Work-Mrs. Katharine C. 1916-1923). Foster. Wm'ld Day of Prayer-M rs. S. S. Mrs. John Ferguson (President, 1924- Hough. 1928) .

SPECIAL Miss Julia Florance, Mrs. Millard L. Robinson, Mrs. Philip M. Rossman. Annual R eport-Miss Olivia H. Lawrence. Committees and C.hairmen STANDING Bulletin-Miss Jean G. Paxton. Cooperation with Foreign Missions Administmtive-Mrs. Orrin R. Judd. Conference-Miss Margaret E. Hodge. Chautauqua-Mrs. Orrin R. Judd. International Justice and Goodwill- Finance and Promotion-Miss Ruth B. Mrs. F . I. Johnson. Rule. Nominating-Mrs. D. J . Fleming. International R elations-Miss Elinor Program-Miss Margaret E. Burlon. K. Purves. Legislative Matters – Mrs. Samuel COUNCIL OF WOMEN FOR Semple. Migmnt WOTk-Mrs. Kenneth D. Mil- HOME MISSIONS ler. Student Work-Miss Muriel Day. Ofticers Study Courses- Miss May Huston.

Honorary President–Mrs. George W. JOINT STANDING COMMITTEES Coleman (President, 1908-1915). With F ederation of Woman's Boards of President-Mrs. Orrin R. Judd, North- Foreign MiRsions ern Baptist. Conferences and Schools of Missions- Miss Carrie M. Kerschner. Vice-President-a.t-Large– Mrs. F. W. World Day of Prayer-Mrs. S. S. Wilcox, Congregational. Hough.

Vice-Presidents-Miss Nannie H. Burroughs, National Baptist; Mrs. Athelia M. Howsare, Christian; Miss Mary Campbell, Disciples of Christ; Miss Grace Lindley, Episcopal; Mrs. J. S. Stamm, Evangelical; Mrs. George C. Rewwer, Evangelical Synod; Mrs. C. E. Vickers, Friends; Mrs. Christine S. Smith, African Methodist Episcopal; Mrs. Carrie T. Burritt, Free Methodist; Mrs. May Leonard Woodruff, Methodist Episcopal; Mrs. J. W. Downs, Methodist Episcopal, South; Mrs. C. S. Kidd, Methodist Protestant; Mrs. W. MacK.

WOMAN'S HOME AND FOREIGN BULLETIN

With Home Missions Council Albuquerque and Santa Fe, New Mex- ico-Mr. J. C. Ross. Joint Administrative-Mrs. Orrin R. Judd. Pipestone, Minnesota and Fland1'cau, South Dakot~Mr. Isaac Greyearth. A laska- Indian W o-rk–Dr. Frank A. Smith. Genoa, Nebra8k~Rev. J. M. Hinds. City a.nd New Americans- Dr. Charles H. Sears. The personnel in the office always in- cludes various races and at times differ- With Missionary Education Movement ent nationalities. A Jewess, still a well- beloved friend, was the stenographer for Joint Committee on Home Mission Lit- five years; four Negroes have served erature-Miss E. Jessie Ogg. successively; Swedish, Norwegian, Rus- With Federation and Movement OFFICE PER RONNEL OF THE COUNCIL Leadership Tmining-Mrs. Orrin R. Ca~~i::jn'~ir~~~~II~~iSI[al:;~cep~~~t!~~~'; :f~:: Judd. Lncy Woo, Chinese; lirs. Allene Crawford, SPECIAL Negro.

Annual Meeting-Miss E. Jessie Ogg. sian, Japanese young women–one o·f Nominating-Miss E. Jessie Ogg. each nationality-have served, as well Office Administration-Mrs. Millard as those with Italian and Chinese par- L. Robinson. entage. Printed Annual RepoTt—Mrs. Millard L. Robinson. CONFERENCES AND SCHOOLS OF Literature, Study of-Mrs. E. W. MISSIONS Lentz. Survey and Policy-Mrs. Fred S. Ben- 1 Baltimore, Maryland-October 28-30. nett. Mrs. Arthur C. Day, 1007 N. Carolin~ St., Baltimore, Maryland. With Home Missions Council Bethesda, Ohio-July 14-18. Comity and Five-Year Program of Miss Mary I. Scott, 310 Tomlinson Survey and Adjustment-Dr. Hermann Ave., Moundsville, West Virginia. N. Morse. 1 Beaumont, Texas- North Am.erica.n Home Miss'ions Con- Bonlder, Colorado- June 18-26. gress-Dr. Charles L. White. Mrs. Henry F. Hoffman, 741 Adams St., Denver, Colorado. With Federation 0/ Woman's Boards 0/ 'Chautauqua, New York (Homel-Au- Foreign Missions gust 10-15.

Literature, Anniversary of Pentecost- Mrs. Orrin R. Judd, 105 East 22d St., Literature, Interchange Translations- New York, N. Y. Policy and Procedure- 1 Chautauqua, New York (Foreignl- With Fede1'ation and National Council of August 17-23. Federated Church Women Mrs. F. I. Johnson, 150 Fifth Ave., New York, N. Y. Relationships- Dallas, Texas-September SO-October 4. Mrs. Geor~e A. Brewer, 4301 Ed- Executive Omcers mondson, Dallas, Texas. 'Dallas, Texas (Negro)-September 30- Executive Sec1'etary-Miss Florence E. Quinlan. October 4. Mrs. C. R. Boswell, 1719 Allen St., Director, Indian Work- Miss Helen Dallas, Texas. M. Brickman. De Land, Florida.-January 22-24, 1931. Mrs. W. J. Harkness, 415 East New Secreta.ry for Migrant Work—Miss York Ave., De Land, Florida. Edith E. Lowry.

Western Supe'/'visor, Migrant Work- Miss Adela J. Ballard.

Assista.nt Treas1wer-Miss G. Evelyn Morse.

Other Personnel Office Secret(o'y-Miss Virginia Kaiser.

Worker Among Mexican Migrants, Crtlifornia-Miss Sara J. Reed.

Directors of Religious E'dueation Sherman Institute, Riverside, California-Rev. Floyd O. Burnett.

Haskell In.titute, Lawrence, Kansas- Rev. A. A. Van Sickle.

Theodore Roosevelt School, Fort Apache, Arizona-Miss A. Graham Rowland.

Houston, Texas-October. SCHOOLS FOR RURAL PASTORS Mrs. W. E. Ferguson, 2806 Bagby St., Houston, Texas. The purpose of the short-term 1 Kerrville, Texas-August 13-22. Schools for Pastors of Rural Churches Mrs. J. W. Smiley, 503 Bonner Ave., is to study, in a serious way, the Tyler, Texas. problems of country life and the work Lake Geneva, Wisconsin-June 30-July of the country church. 7. Disturbing phases of church life Mrs. J. A. Leas, 3731 Clifton Ave., and work are found in the country: Chicago, Illinois.

Minnesota (Minneapolis-St. Paul)- Professor Chandler says, "The twin June 2-6. gods of the machine and science have Mrs. W. C. A. Wallar, 3040 Dupont St., St. Paul, Minnesota. held sway over us for barely a half Mountain Lake Park, Maryland-July century, but already they have de- 23-30. stroyed more that is old and built up Mrs. F. I. Johnson, 150 Fifth Ave., more that is new than any invading New York, N. Y. Mount Hermon, California-July 5-12. army in the history of man."

Mrs. W. E. Crouser, 1128 Lincoln The changing country is demand- Ave., San Jose, California. ing a changed country church. The New Orleans, Louisiana-October 27-31. old-time country church is gone. It Mrs. J. S. Kendall, 1212 Webster Ave., will no longer serve the present age. New Orleans, Louisiana. New methods, new equipment, new programs, new types of service, new 'Northfield, Massachusetts (Home)- lines of ministry are needed. How .July 2-10.

Mrs. Frelon Eugene Bolster, Ham- mondsport, New York. can they be provided? How can the 1 Northfield, Massachusetts (Foreign)- church with its old and changeless July 11-19. message readjust itself to the new conditions, in this new and rapidly Mrs. James M. Pratt, 135 East 74th changing era, so as to preserve reli- St., New York, N. Y. gion and perpetuate the institution of 1 Orlando, Florida-January 26-29, 1931. Mrs. Edna G. Fuller, 605 De Lany, Orlando, Florida. the church? These are the things the Oklahoma City, Oklahoma-September pastors of our rural churches must or October. solve. No group of ministers today has more difficult problems or more Mrs. C. O. Cole, 208 West 22d St., serious responsibilities. Oklahoma City, Oklahoma.

St. Pete1'sburg, Florida-February 2-7, 1931. The Schools for Rural Pastors are Miss B. Louise Woodford, 930 23d studying these things. They have Ave., St. Petersburg, Florida. been conducted in about a dozen places for the past eight years. Last Southern California (Los Angeles)- year ten schools had a total enrollment September 22-26.

Mrs. C. E. Richards, 1211 S. Mag- nolia Ave., Los Angeles, California. of about 750 students. They are not conferences but real schools with a 1 Tampa, Florida-January 30-31, 1931. carefully worked out curriculum and Mrs. J. C. Meyers, Tampa, Florida. well chosen staffs of teachers, made up of professors from the universities, 'Warren, Ohio- of rural life specialists from denomi- Mrs. George Konold, 227 Scott St., national boards, and other carefully Warren, Ohio.

Wilson College, Chambersbu1'g, Penn- sylvania-June 30-July 8.

Miss Martha C. Hartman, 233 South chosen lecturers. Every pastor of a 44th Street, West Philadelphia, Penn- rural church ought to avail himself of sylvania. these advantages. WILLIAM R. KING.

Winona Lake, Indiana-June 19-26.

Mrs. Lulu C. Hunter, 1021 Elmwood Vanderbilt University, Nashville, Tenn. Ave., Oak Park, Illinois. -April 21-May 2, Prof. C. C. Haun.

All without UIlV Bymhol urf' :tfliliahd with D"ew Theological Se1nina1-Y, Madison, l)oth Federation niHl Conncil. All incllHlf' lWllH> N. J.-May 12-30, Dr. Wm. M. Gilbert. find foreign missions excf'pt NorthfielU and Chautanqua. Bangor Theological Seminary, Bangor, Me.-June 9-20, Prof. Ralph S. Adams. 1 Affiliated with the FNleraUon only, 2 Atliliated with the Council only.

Kansas Agricultural College, Manhattan, Bethune – Cookman College, Day ton a 1(an.-June 10-20, Pres. F. D. Farrell. Beach, Fla.-February 24-March 6.

StC'te College of Washington, Pullman, Samuel Houston College, Austin, Texas Was h.-June 16-27, Dr. C. C. Cleve- –March 10-20. land. Rust College, Holly Springs, Miss.- University of Wisconsin, Madison, Wis. April 28-May 9. -June 30-July 11, Dr. J. H. Kolb. Miles Memorial College, Birmingham, Auburn Theological Seminary, Auburn, Ala.-May 12-22. N. Y.-June 30-July 18, Dr. H. L. Reed. Gammon Theological Seminary, Atlanta, Michigan State College, East Lansing, Ga.-May 26-June 6. Michigan-July 7-18, Dr. Eben Mum- ford. Gul/side, Waveland, Miss.-June 10-21.

Purdue Univenity, Lafayette, Ind.-July Philander Smith College, Little Rock, 14-26, Dr. O. F. Hall. Ark.-June24-July 4.

Estes Pa?'k Association, Y. M. C. A., Wiley College, Marshall, Texas-July 8- Estes Park, Colo.-July 15-31. 18.

Virginia Polytechnic Institute, Blacks- Livingston College, Salisbury, N. C.- burg, Va.-July 21-Aug. 1, Rev. F. D. July 22-August 2. Goodwin. Morristown College, Morristown, Tenn.- Cornell Univenity, Ithaca, N. Y.-July September 9-18. 21-August 2, Dr. Dwight Sanderson. BOOKS FOR LANDS THAT ARE The cost of attendance ranges from $15 to $25 for board, room and a BOOKLESS small enrollment fee. Some of the denominations grant scholarships for He who gives a child a good book selected men who desire to attend one Gives that child a sweeping look of thOle schools. These scholarships Through its pages usually cover travel expenses both Down the ages; ways at clergy rates and half the ex- Gives that child a ship to sail penses at the school. Pastors should acquaint themselves with the policy of Where the far adventures hail their denomination in this matter and Down the sea make early application for a scholar- Of destiny; ship, if they are interested. Further Gives that child a vision-wide information may be obtained upon ap- As the skies where stars abide plication to the Home Missions Coun- Anchored in cil, 105 East 22d Street, New York, The love of Him; N. Y., or your own Rural Church Department. Gives that child great dreams to dream Sunlit ways that glint and gleam Where the sages Tramp the ages. -Selected.

SCHOOLS FOR NEGRO PASTORS There comes today a great cry for simple Christian books for the use of This is the first year that the Town women and children in the homes of and Country Committee of the Home non-Christian lands. John R. Mott has Missions Council included in its list placed the need of Christian literature of approved schools, any schools for among the major needs in missionary Negro pastors. The committee takes work of the present time. pleasure in placing ten such schools on the list this year. This is possible We search the world for truth; we call because of the vision and generosity The good, the pure, the beautiful, of Mr. Julius Rosenwald, the great From graven stone, and written scroll, benefactor of Negro education. From all old flower fields of the soul; Through a special gift from Mr. And, weary seekers of the best, Rosenwald, ten interdenominational We come back laden from our quest, schools have been set up. To find that all the sages said, Is in the Book our mothers read_ -John Greenleaf Whittier.

sistance of the inmates, chapels

been erected for Protestants and Runians Risk Lives for Gospel Catholics, and Protestant and Catholic pastors have been appointed. The THE American Tract Society is fur- staff includes five nurses and two nishing tracts, in Russian, to coun- clerks, and it is stated that others are teract the movement of the Soviet to be added as need arises. Republic to make Russia a godless country. Twelve thousand tracts have Bulgarian Students' Plight already been distributed in Russia, and 24,000 more are being sent by the THE destitute condition of students urgent request of missionaries who in Bulgaria is described in a recent are carrying on their work, in spite letter from Dr. Walter Kotschnig of of the drastic restrictions of the au- the International Student Service. thorities. The parts of Russia reached "The situation of the students is desare not named because of the danger to perate. The minimum amount necesthose who are risking their lives to sary for existence in Sofia is $20 to get the Gospel. $22 a month. About 40% of the stu- dents have less than $11 a month; 10% Harboring Refugees have less than $6 per month; one third of the whole student body has only one ··CITIES of refuge" for outcasts meal a day. The situation with regard from Russia have been estab- to lodgings is extremely bad, as the great majority of the students live in lished in three places in Germany. garrets, cellars and bathrooms ….. . These "cities" are temporary camps The inevitable result is illness. Fifty constructed to house the expatriated to fifty-two per cent of the students families, largely Lutherans, Mennon- are tubercular. The number of cases ites and Roman Catholics, who were of suicide among students is nearly able to secure passports out of Russia five times as large as that of pre-war during the fall months. The largest of days." the camps is in Hammerstein, where over 3,000 persons have found refuge. Moravian Meetings The first objective of those in charge of the camps is to provide food, clothing, shoes, and linen for the refugees; but at the same time it is necessary to HERRNHUT is looking forward to provide employment so that their lives three eventful years. This spring may be reconstructed, physically and spiritually. the Synod of the Moravian Church on the Continent will meet there, and will Seven shoeshops have been opened, deal with the resolutions for the Gengiving employment to more than 100 eral Synod. In the autumn, representshoemakers, and in addition, furniture, atives of all German Missionary Sowoodwork, tailoring and seamstress cieties will gather there for the tenth shops have been established. Play mission week, when there will be equipment and games occupy the at- daily lectures and discussions on probtention of the children except during lems of the mission field. In 1931, the hours when they are studying under General Synod will assemble there. It teachers selected from the ranks of the was to have met in 1919, if the war refugees themselves. A library has had not made this impossible. In 1932, been established, and with the as- there will be great festivities in honor 382

WORLD-WIDE OUTLOOK

of the Two Hundredth Anniversary of in school societies and study circles, the founding of Moravian Foreign beginning with the little ones of six Missions. To crown all this the In- years and continuing until conformaternational Missionary Council, the tion at eighteen. This campaign has representative of all the Protestant already passed through the first three Missionary Societies of the world, years. Nine years from now the active will be convened there; for, having resolved to meet in Germany, it has ministers of Hungary will have behind been invited by Herrnhut, at the re- them a body of young communicants quest of the German Societies, to trained for Christian activity. Mr. make that its meeting place. Forgaes is apparently a sort of Hun- garian "Father Endeavor Clark."

To Commemorate Reformation AFRICA .4 T THE request of the Reformed Dan Crawford'. Legacy ft Church in Jugoslavia for the strengthening sense of fellowship that MRS. DAN CRAWFORD writes: a universal commemoration of the Ref- "Rejoice with us; the first conormation at a fixed season would signment of the whole Bible in our afford, the Council of the General Luba-Sanga tongue has at last arrived! Presbyterian Alliance, which met in How I wish you could have been with Boston last year, endorsed a proposal us when the fat mail-bags were opened that each year on the last Sunday in in the village square. Such a rush of October, generally regarded by the eager hands to help with the unpackchurches on the Continent as "Refor- ing, while little children, who could mation Day," or on an adjacent Sun- read, pushed in between their elders, day, allusion with thanksgiving should unable to curb their impatience in be made throughout the constituent their eagerness to be the first to open churches to the benefits derived from and read the long-promised Bible. All the Reformation of religion, and that around us crowded the natives, pushthe needs of the sister churches in ing and craning over each other to get lands where the Reformed faith is op- a good look, while those too far from posed or holds a minority position be the table stretched out beseeching then had in prayerful remembrance; hands for a copy to be placed in them, and it invites the officials of all the if but for a moment. None could posconstituent churches to endeavor to sibly estimate the Bible's value,· but secure this by timely reminder to all all knew it had been lovingly printed, their ministers. and sent out to them by their praying white brothers and sisters in Christ, ReUgion in Hungary far across the seas, and they knew also that it was the priceless legacy left to ANATIONAL Missionary Society them by their loved 'Konga Vantu,' and of the Reformed Church of Hun- we were all filled with pride and gary is under way "for the fulfilling thanksgiving for at last receiving this of the command of the Lord Jesus crowning work of his African toiL" Christ as found in Matthew 28: 18-20. This will have both home and foreign Organized Union sections. The leader in this missionary revival is the Rev. Gyula Forgaes THE Congregational Union of South of Savospatchk. His conviction has Africa grew out of the independent been that in order to ensure the supply churches created by the L. M. S. of missionaries, deaconesses, colpor- There are in the Union today less than teurs and Sunday-school teachers, the 3,000 European, and over 20,000 nabegininng must be made with the chil- tive and colored members. Until a few dren. So he is working on a twelve- years ago its annual income was less year campaign of missionary education than £1,000. Now it has £60,000 in capital investments and, with the help

of the Colonial Missionary Society, Country, making a two hundred forty has an income of from four to five mile journey. In spite of our more thousand pounds. But while the mone- than one thousand campers on the tary resources have been small, the ground, our hearts were delighted in Union has been remarkably blessed in the way they cooperated to keep things its leaders. There is now a central as clean as possible. For natives this office in Johannesburg with a perma- was unusual. nent secretariat which directs the Christian activities of the whole field. "The first prayer meeting on the The colored and native churches, at opening day had 500 in attendance and first intensely independent, have been as the tent only holds 400 we saw it persuaded to come in. The Union is was going to be far too small, as peonow, by its constitution, a missionary ple had only begun to come. So we society.-Thll Chronicle. asked those present to go out and gather sticks, poles, grass and other Remembrances necessary materials to enlarge our tabernacle. This was quickly done B ISHOP GAUDERT, who is in- and a large veranda was erected on the specting the African fields of the two sides and one end of the tent, and Moravian Church, tells of his stay in later a second addition was made to Zanzibar, where he visited the cathe- the end veranda, so that nearly a thoudral of the English Universities Mis- sand people could sit in the shade. sion. It is built on the place of the Plans are already beginning to work old slave market and its altar stands out for a grass-roofed tabernacle for on the spot where the slaves used to next year which will seat 2,000 people. be whipped. On a side pillar there Natives are donating the labor and we hangs a plain wooden cross. A tablet have already 683 Ang-olars of the 3,000 on it bears an inscription stating that (about $150) needed for the matethe wood is from the tree beside Lake rials we will have to buy." Bangweolo under which Livingstone died and where his heart was buried. NORTH AMERICA What a remembrance of those who strike wounds and those who heal Religions Education Meeting them! THE annual meeting of the Interna- SlIccessflll Camp Meetillg tional Council of Religious Educa- tion, February 12-19, 1930, was held ACAMP MEETING in Angola is an in Chicago. Problems dealt with by interesting event. Mrs. Susan the Council include those of Religious Wengatz, in the Indian Witness de- Education as carried on by religious scribes one such, held in the Malanje education directors-state, county and District. [Mrs. Wengatz died Jan. 16, local – teachers and denominational of rabies.] secretaries. The membership is drawn from these groups. Two trends seemed "They came from aU directions, ar- very strong: First, the way in which riving at all hours, day or night, a the representatives of many denominacrowd of tired but happy looking men, tions were working together to build women and children, each one carrying a unified religious program; second, a load of food, cooking pots, baskets there was evidence that leaders feel and sleeping mats, or perhaps leading the need to come back to a much a goat or sheep to be killed during the stronger presentation of Christ and week. The largest delegation from the Bible directly, rather than of the anyone native church was 136 people. writings of others concerning these. They walked, including the home going, forty miles. Fifty people from Bible Memorization Contest one vilage walked sixty-two miles to this camp, and one woman, an earnest A PLAN for reaching the unreached Christian, walked from the Sango children of British Columbia was launched last September. There is a

WORLD-WIDE OUTLOOK

vast scattered field in this Province of America's christianization, the chalisolated settlements outside the usual lenge of the day to the Church, the call efforts of the denominations. Follow- for constructive comity, the cooperaing the plan used in Manitoba and tive task, the teachings of Jesus ap- Alberta, the Sunday-school mission plied to industrial conditions, the why sought to form a link with the public and how of church worship, the penteschool teachers of the Province, re- costal spirit, the unfulfilled commisquesting their cooperation in a Bible sion to teach, better church members, Memorization Contest for their pupils. the betterment of the home town Many teachers responded, and 40 through the service and services of the schools enrolled. Of approximately Church, and the courage of evangelism 300 children who have entered the con- were among the important subjects test, a large percentage are scattered discussed. from 20 to 80 miles from any church or Sunday-school. Lutheran Foreign Missions Conference Cou.ncll of Chu.rches ONE hundred representatives of all Lutheran Foreign Mission Boards PROBABLY the greatest mustering in America (except the Missouri of sentiment on the question of Synod) met in the Central Lutheran "Christian Unity" that America has Church of Minneapolis, March 5, 1930, ever seen tool< place at the Centennial in the twelfth annual convention of the Pentecostal Celebration of the Ohio Lutheran Fore:ign Missions Confer- Council of Churches in Columbus, Jan- ence of America. The general topic uary 19-26. More than 3,500 repre- was Mission Evangelism. The prosentatives of Ohio's Protestantism ceedings and excellent papers are to be were registered for the four interde- published in a pamphlet which will be nominational conventions – pastors', of permanent value. The evening seslaymen's, women's and young people's sion was a public meeting conducted -included in the week's program. by the pastor of the church, Dr. J. A. The pastors' reg i s t rat ion alone O. Stub, and the retiring vice-presiamounted to 1,261. dent of the conference, the Rev. Johan Mattson. Dr. George Drach and Dr. The Laymen's Convention findings L. W. Boe, President of St. Olaf Colincluded one resolution declaring that lege, delivered the addresses. "we favor immediate action wherever possible that may finally result in spir- The officers elected for the ensuing itual and organic union," and urging year are: President, the Rev. George that "we proceed as rapidly as prac- Drach, D.D., United Lutheran Church; ticable in local communities, in mis- Vice-President, the Rev. O. J. Johnsionary efforts and by overhead or- son, D.D., Augustana Synod; Secreganizations or officers." The Pastors' tary, the Rev. H. Hoverstad, Nor- Convention expressed itself in favor of wegian Lutheran Church; Treasurer, church consolidation, especially in the Rev. J. H. Schneider, D.D., Joint downtown sections "where maintenance Synod of Ohio. and service have become a problem," and in rural areas where relief from What this conference represents may "intolerable conditions of overchurch- be judged from the following statistics ing and underchurching" is needed. of American Lutheran Foreign Mis- sions: The total annual expenditure The success of this conference fur- of American Lutheran Foreign Misnished the inspiration in large meas- sion Boards now is nearly two millions. ure for a similar gathering of some In more than twenty foreign fields 400 ministers, of all denominations there are 670 missionaries, including and from all parts of the state, at wives, and 6,000 national Christian Springfield, Ill., March 3-5. Evan- workers of all grades. The total numgelism was interpreted and stressed. ber of baptized Christians in all these Such themes as world friendship, fields is 226,940, the pupils in the mis- S

sion schools number 67,260, and the Evangelism Among Filipinos number of treatments in mission hospitals and dispensaries is 235,522. AMERICA has 100,000 Filipinos, The value of mision property, held in .tl. and approximately 800 more are trust for the native churches, has entering the ports of San Francisco, reached the grand total of $4,000,000. Seattle and Los Angeles each month. These statistics are impressive and sig- Under the direction of the Methodist nificant. It is gratifying to observe Episcopal. Church, a series of evanthat during the past ten years since gelistic services have been conducted the World War, there has been a de- in Central and Northern California. cided increase of foreign missionary Many groups of Filipinos in the farminterest and effort in practically all ing and fruit sections of California American Lutheran synods and gen- have also been reached. The farm eral bodies, and if this increase con- youth is sought in the fields by gamtinues unabated, the American Luth- blers, bootleggers and other evil ineran Church soon will have a more fluences, and is therefore as much in worthy ranking in foreign mission need of moral guidance as is the young work. man of the town or city. The rapid influx of these people into the United The Conference requested the Ex- States presents an enormous evangelecutive Committee of the Lutheran istic opportunity. World Convention to constitute a standing sub-committee on Foreign Negro Gains in Decade Missions, one of whose duties shall be to arrange through said Executive A DECREASE during the past ten Committee, a World Lutheran For- years of eighty-eight per cent in eign Missions Conference. – George the annual lynching record is cited as Drach, D.D. obvious evidence of improving inter- racial conditions in the South, in a Adventist Liberality statement just made public by the Commission on Interracial Coopera- THE 112,276 members of the tion on the completion of its first ten Seventh-day Adventist denomina- years of work. The steady decline in tion throughout the United States and the number of lynchings, from 83 in Canada gave $2,839,674.09 in free-will 1919 to eleven in 1928 and ten in the offerings to the advancement of for- year just ended, the Commission coneign mlSSlons in 1929, or an aver- siders a significant and encouraging age of 48.6 cents per week for each index of changing public sentiment. individual. This is an increase of $19,559.98 over 1928, but on account Other important gains of the decade of the larger membership in 1929 the cited are an increase in educational average cents per week is one-half facilities; a decided improvement in cent less. During the past ten years, Negro health and a longer life span; this denomination has paid $24,708,- the better support of Negro welfare 835.09, an average of $24.13 per year agencies through public appropriafor each church member. The goal tions and community budget; the enfor mission giving is 60 cents a week listment of the important religious among the white constituency, but the groups, particularly the organized negro work in the South is based on church women, in programs of inter- 50 cents a week. Two of the twelve racial study and betterment; the inunion conferences – Columbia and troduction of the study of race rela- East Canadian-report the largest tions into hundreds of colleges and total per capita receipts for 1929 that high schools; the publication of many they have ever raised in their history; excellent books and magazine articles while 3 more show larger averages by and about Negroes; and the mothan last year. bilization of several thousand men and women in interracial committees

WORLD-WIDE OUTLOOK

which are working for a larger meas- World's La.rgest Missions ure of justice and opportunity for the South's Negro population. I N THE Lutheran Year Book of Foreign Missions, published in GENERAL Leipzig, Germany, under the editor- ship of Dr. W. Gerber, complete Ministerial Relief statistics of all Lutheran Foreign Missions are given. It will be inter- NINETEEN general church bodies esting to know that the mission of the in America pay 29,665 incapaci- Rhenish Society in the Dutch East tated ministers and ministers' widows Indies is listed as having a baptized and children a total of $9,566,095.53 a membership of 333,145, which makes year in pensions, benefits and minis- it without doubt the largest foreign terial relief, according to F. E. Smith, mission in the world. It can hardly, of Indianapolis, Secretary of the however, be called a distinctively Board of Ministerial Relief of the Dis- Lutheran mission, though perhaps ciples of Christ. These organizations predominantly so. Many of its mishave more than $130,000,000 in endow- sionaries are confessionally Reformed. ment and relief funds for the future care of beneficiaries. Nearly all of The largest all-Lutheran mission in the congregations to whom question- the world is that of the United Lunaires were sent reported plans for ex- theran Church in the Telugu Country tension of th,e scope of their benefit of India, which reports a baptized work. membership of 140,000, and the next largest are those of the Gossner So- A Call to Service ciety in Chota Nagpur, India, with 118,000 baptized members and of the Y OUNG men and women are wanted Norwegian Missionary Society in for service abroad this year under Madagascar, with 101,000. the auspices of the Protestant Churches of the United States and Canada, ac- Step Toward Opium Suppression cording to calls, numbering 1,153, listed in the January number of the T HE t h i r tee nth session of the Student Volunteer Movement Bulletin. League of Nations Advisory Com- This number includes openings for 440 mittee on Opium, at Geneva, January teachers, 274 ordained ministers, 169 20-February 14, produced, with unaniwomen for religious and social work, mous agreement, a far-reaching plan 105 physicians, 99 nurses, 4 dentists, for checking the illicit traffic in nar- 2 pharmacists, I dietician, 11 treas- cotic drugs through direct limitation urers and business managers, 4 agri- of manufacture. The plan has three culturists, 4 printers, 3 builders, 3 fundamental points. It would determatrons and 1 librarian. mine production by securing estimates of legitimate requirements in narcotic Thorough preparation and a gen- drugs annually from each country paruine sympathy with missionary work ticipating in the proposed convention. are essential qualifications for these It would allocate production by arpositions. Candidates under 30 years rangement either between the governof age are preferred, though some or- ments of manufacturing countries, or ganizations will accept persons up to between the manufacturers themselves 35 years of age. For information with the approval of their governwrite to the Foreign Mission Board of ments. It would control distribution your own denomination, or to the Stu- by establishing a Central Office audent Volunteer Movement, 419 Fourth thorized to approve or disapprove ex- Avenue, or to the C. W. E. Committee, ports of narcotics from the supplying 600 LexingtonAvenue, New York City, countries after the export license has from which address leaflets listing the been granted by the national governcalls for teachers, doctors, nurses, or- ment, according to whether the ,ship. dained ministers, and women religious workers may be obtained free.

ment falls within the previously speci- rate of one kilo per million the world fied requirements of the consuming requirements in one year' would be country. about 1,700 kilos of this drug. In WESTERN ASIA the year 1928 (as per above) Roessler C,hanges in Persia. Fils manufactured 4,349 kilos of this THE West Persia Mission of the Presbyterian Church, reports that drug, i. e., two and a half times the "fifteen years ago there was not a single converted Moslem on the staff legitimate requirements of the wfaocrtlod~' and this is only one of several ries in Central Europe.

of our school; now there are four con- A Decade in Turkey verted Moslems on the regular staff, N and two more who are almost within OWHERE else has so great an out- ward change been wrought in one the fold. While there were some 'inquirers' fifteen years ago, today there decade as in Turkey. It is as if the is an organized group of Moslem con- new State wished wholly to forget its verts, a 'church' not only here in the past, though it still finds it difficult to city but also in a number of places subdue the hate of centuries rising in throughout Persia. There are now its blood, and to love mercy. It has, twenty names on the list of proba- at any rate, faced westward and made determined attempt to follow Western tioners. The little group of Moslem . ways. Many who cannot forget the converts recently gave the sum of $17.00 toward helping their brethren past, with its barbarity and butchery, in Meshed build a new church. Books will insist that the old Turk has only and tracts, not including the Scrip- put on new garments, but this view tures, were distributed throughout all must be revised when one considers Persia this year to the number of the reforms which are being pressed. 21,700 as compared with 2,500 two They still come largely from above and years ago. The distribution of the have to contend with the force of age- old tradition and custom, but this is Bible and Bible portions has increased all the stronger proof of the sincerity proportionately." of the leaders. Real progress toward Drug Traflic in Egypt Western ideals has been made in these THE report of the Cairo Central last few years. Most promising of all Narcotics Intelligence Bureau is a is the new system of education under sweeping denunciation of Western which oncoming generations will grow countries, where the drugs are manu- up literate, and familiar with the new factured for shipment to Egypt and national ideals. Following the order the Far East. Russell Pasha, Cairo that everyone must learn to read and POlice Head since 1918 and who has write, and the compulsory adoption of Iileen in Egypt since 1902 says that in Latin characters, 1,036,500 persons the Central European manufacturing learned to read within eight months. Today in place of 3,850 primary countries the unit of calculation when schools where the Koran was taught talking of narcotics is the ton, and without an understanding of the that the narcotic manufacturers of meaning of its verses, we have, 6,580 Central Europe are making colossal schools. In these schools 441,000 stufortunes by pouring their poisons into dents learn history and geography. Egypt and the Far East. The Pasha's report states that the legitimate scientific and medical requirements of Sunday-school Beginnings one European country of 53,000,000 IN MARCH, 1929, Mr. L. N. Zenian, inhabitants are ffty kilograms of hero- an Armenian, began a religious in per annum. If the population of education program in the Gregorian the world is taken as 1,646,000,000 and Church. He tells of organizing the an allowance of heroin given at the Sunday-school work.

WORLD-WIDE OUTLOOK

"The opening took place December missionary, saying, "I have lost the 1st. Two halls, used for kindergarten girl I loved and my father and mother. during the week, were offered for this Now I want to make it worth all this purpose, the School Board agreeing to cost. Send me to the Kalingas " permit the use of their equipment on Everybody protested, for these were condition that in the near future we the wildest head-hunters of the Benpurchase our own chairs, etc., to be quet Mountains. But he insisted. used on Sundays. On November 24th When he arrived with the soldiers, the from the three church pulpits, refer- chiefs of the tribe hissed through ence was made to the importance of their teeth, "If we were not afraid of religious education through the Sun- these soldiers we would take your day-school. Parents were advise.d to head." Ten years passed. Six hunsend their children to the Sunday- dred Kalingas had joined his church. school for registration. On that same The chiefs were elders in the church Sunday our teachers registered 430 of the man they had once threatened boys and girls, from four to fourteen to will. At length, as his father lay years of age. December 1st, over 500 dying, he sent for Juan to come home. children were present, many having "Juan," he said, feebly raising his no seats. The chairman and secretary thin arms, "forgive me, forgive me, of the Council were our speakers, as for chasing you from home. I have well as one of the priests. I told them watched your career. You are the the story of Jesus blessing the little only boy I have who doesn't drink, children. They listened with deep gamble, or associate with evil women. interest. It was a day of great rejoic- Forgive me, and God help you to make ing for all of us who have been hold- the other boys as you are." Juan aning the children so near to our hearts. swered, "Father, there is nothing to The service lasted more than an hour. forgive, for if you had not done what With our musical leader, the children you did I would not have found Christ practiced chanting the Lord's Prayer. and the Kalingas might still have been without Him." "Many children went home with broken hearts as there was no room United Publishing Vam.paign for them in this first day of school. Every effort will be made to make A N ORGANIZATION to be known places for these and 'Others also, just 1'. as the "Christian Literature Soas soon as possible." ciety," whose purpose is the "promo- tion and publication of indigenous Progress Again in Swing Christian literature in the Philip- pines" has recently been launched. It A LL primary schools in Afghanis- will be the publishing agent of the Na- 1'. tan are to be reopened. The tional Christian Council, and as such Educational Ministry is urged to take will control the projected interdenomearly steps to arrange for the instruc- inational magazine for the churches. tion of those youths who, during the It has a schedule of tract publication, revolutionary days, had to leave school. which provides for issuing one new The King considers education next in tract each month, each tract to be importance to the army. – AUiance published in six dialects. It will pro- duce stewardship, home missions, and Weekly. devotional literature, such as "Pil- grim's Progress," in 3 dialects each. ISLANDS The Enterprising Filipino From the Life I T WOULD be hard to find a new JUAN LEONES walked into a mis- mission in the Church where the sion, heard the story of Christ, and first few years have brought such a carried a Gospel home with him. His father tore the book up and chased the boy from home. Juan returned to the

response and such a promise for the fessed their sins, and express a desire future, as the Mission of St. Francis, for a better life. at Upi, Cotabato Province, on the Island of Mindanao, in the Southern The authorities seem to appreciate Philippine Islands, a promise over- the work for the spiritual and physical whelming unless reinforcement in betterment of the prisoners. It is staff and equipment is forthcoming. hoped by this work to encourage and At least three of the ten outstations possibly inspire those in charge of the of the mission are ready for simple prisons along the line of prison rechurch buildings, walls of split bam- form, as well as to carry the blessing boo, thatched roofs, safe in that part of the Gospel to those who seem to of the Islands where they do not have need it most. floods and typhoons. The local people are giving half the cost. Ja~an's Beneficence CHINA T WO Research Institutes in China are being founded by the J ap- Missionaries in China anese 'Government as a means of re- turning to China part of the indem- I DOUBT the report of the New nities paid by that country to Japan. York Times cor res p 0 n den t in One will be located at Peiping and Shanghai that "the Nationalist move- will deal with philosophy, relJgion, ment is inimical to Christianity and literature and the arts. The other all missions.'" Such a statement is will be at Shanghai and will deal with absurd when so many of the National- the natural and physical sciences. In ist leaders are Christians themselves addition, three hundred Chinese stuand when so many Christian leaders dents in Japan will receive financial -all of them, I should estimate-are aid, and four Japanese hospitals in ardent Nationalists. There is no con- China will receive subsidies. To flict between a sane nationalism and finance these undertakings a fund of Christianity, and the Chinese know 92,000,000 Yen (about $46,000,000) this as well as we. RICHARD H. RITTER, has been set aside from the Boxer and other indemnities paid by China to Presbyterian Missiona1'1J in Peiping. Japan, and is expected to yield 3,000,- 000 Yen a year., Cheer for Prisoners Christian Movement in Transition FOR six years our preachers and Christian workers from the Mc- ACCORDING to Dr. J. Leighton Lain Memorial and Grace Memorial churches in Sunkiang, China, have H Stuart, President of Yenching been visiting the city prison. The prison consists of a group of rooms one University, there is no fundamental story high in which are gathered all clash between the nationalist and sorts of criminals, many with bodies Christian movements in China, The afflicted with every disease to which two are striving after the same goals flesh is heir. No place for bathing or and each can supplement the other. laundry is provided. The Government Time is proving that the Nationalist employs no physician to treat their Government is the best that China can diseases, and no Chinese doctor will have under the circumstances. Out of volunteer without pay to attend to the this critical transitional period, there ills of the suffering mass. In addition has come much questioning and reto the heavy penalties inflicted upon evaluating of the whole missionary these prisoners for crime, great num- enterprise. The Christian organizabers are suffering from trachoma, tion in China contained foreign charwhich soon destroys their sight and acteristics which were non-essentials. leaves them in total darkness. Tender, On the whole, Dr. Stuart looks upon helpful service in a practical way be- the anti-Christian movement as a gets confidence, and many have con- blessing in disguise.

WORLD-WIDE OUTLOOK

JAPAN-KOREA In TokYo some rich Buddhists to- Ethical Standards Compared gether with the Buddhist Women's TASUKU HARADA contributes an League, and the Association of Bud- article to Pacific Affairs comparing Japanese ethical ideals with the teach- dhists in Honolulu raised $67,250.00 ing of Christianity. He points out that the dominating factor in the Jap- for a hospital for the poor. anese conception of morality is the sense of ought-a desire for order and Last summer numerous vacation reduty, as opposed to the affection and feelings. When Christ said "He that treats for religion were held in Japan loveth father or mother more than Me is not worthy of Me," he said under the auspices of the Buddhist something easy for a Japanese to understand. A sense of gratitude, a Young Men's Association. One of spirit of disinterestedness and dignity and loyalty are among the more im- these was attended by 300 people. portant Japanese virtues. On the other hand Japan's positivistic tend- In November, 1928, a Buddhist Conency rejects the supernatural in the Christian faith, and her belief in pan- gress of priests and laymen was held theism make it impossible for her to conceive the existence of a personal, in Nagoya, which was attended by 1,- heavenly Father. Her instinctive fatalism is another barrier to Chris- 500 delegates. tian belief. The demand of absolute righteousness is unknown in Japanese The western Hongwanji Sect has theocracy. The sudden inrush to Japan of Western materialistic civiliza- arranged for medical aid in 65 remote tion is not favorable to the growth of Christianity. These external condi- villages in which it is difficult to obtions, together with Japanese philosophic con c e p t ion s, offer more tain medical help. The method is to difficulties than does the moral code, which has very noble aspects. have a physician tender medical aid Buddhist Activity for a week at a time to all inhabitants.

ADEVOTED Japanese Buddhist, At the same time a priest is in attend- who acquired some wealth in America, Sakichi Kato, after a pil- ance to minister to the religious wants grimage to the shrines of Buddhism in India, determined to erect a Bud- of the people. dhist temple at his own expense in Buddhagaya. In October, 1929, a German-Japa- A small group of Buddhist priests nese Association was founded under and laymen in TokYo has established three homes for neglected children in the honorary presidency of Prince Tokyo, one of them being for girls. Tokugawa. The impulse was given by In Osaka a Buddhist layman, Tatsujino Shinano, has established a home the German Buddhist Prof. Petzold. for Korean laborers who are emigrating to Japan in increasing numbers. Its object is to promote the study of It has 79 rooms for 300 persons. Mahayana Buddhism and to carry on Buddhist propaganda in Germany by the translation of Buddhist works, the publication of a periodical and the founding of Buddhist chairs in Ger- man universities. A fund of $50,000.00 is being gathered. .

The Buddhist Institute of Prof.

Walleser in Heidelberg has received a gift of $1000.00. from a Japanese, Kunihiko Okura, for the publishing of some Buddhist works.

The above facts, which have been collected by Pastor Witte, show how Christian methods are being adopted.

Kingdom of God Campaign THE Kingdom of God campaign en- tered a new phase with the coming of 1930. It is now a truly united evan- gelistic movement. All over Japan union prayer meetings were held in the churches on January 1, 2, and 3,· for the success of this great undertak- ing. Christian mass meetings have been held in Tokyo, Osaka, Kyoto,

Kobe and elsewhere, with thousands in afternoon preaching from house to attendance. Now there is a weekly house and evening services. Each newspaper devoted exclusively to the morning Mr. Kim led in prayer very Kingdom of God campaign, and de- earnestly, and afterward all prayed signed to follow up the advantage silently or quietly. gained when a seeker for truth has his interest aroused, but may not be ready The largest church in Pyengyang to seek out a Christian friend or a has been unable to accommodate the pastor and talk things over. On Jan- crowds which have attended these uary 10 all the leading newspapers of special evangelistic meetings in recent Tokyo and Osaka carried a message years, and a gymnasium-auditorium, from the churches to Japan's non- which will seat as many as 5,000-on Christian millions. the floor in Korean fashion-is being built on the campus of Union Chris- F.Farm Schools for Korea tian College. O. CLARK tells in the Korea Mis- sion Field of the effort to improve INDIA-BURMA economic conditions: Work A:mong the Incurables "Twenty ten-day farm schools are being held this winter, attended by 'dirt I N THE Home for Incurables, Cofarmers' and others interested. One- lombo, there is a regular Sunday third of the time is spent in discus- service in English, Singhalese and sions another third in demonstrations, Tamil, in which Christian workers and the remainder in stock judging, take an active interest. The worshipmachinery, etc. It is hoped to reach pers belong to different denominations 2,5()0 farmers between December and and communities. Among them are a April, and the permanent establish- lady of 97, blind TamiIo, and a crippled ment of two agricultural schools is the boy in his early teens. It is refreshgoal It is planned to send instructors ing to hear them sing, read the Bible out to farms to give practical advice and pray. After the service, the wards on the farmers' problems. An im- are visited. God has signally owned proved farm program involves a con- the work of faith and labor of love. siderable change in the diet of the people, but this can only be brought Health Week in Chupra about when the women are taught how to prepare a variety of foods. We To MAKE Chupra, Christian Benare cooperating in this farm school gal village, clean and healthful, the movement with the mission workers, Church Missionary Society held a together with the Korean church lead- "Health Week," with the slogan: "Cut ers, who are largely responsible for the jungle, kill the mosquito," and a the attendance at these schools." program of lectures, leaflets and pag- eants. Prizes were offered for the best Daybreak Prayer Meetings work in jungle clearing, writing the best play and for the cleanest com- DAYBREAK prayer meetings at pound. This concentrated program 6 a. m., in which more than 1,200 was preceded by the work of the "Antipersons participated, featured the Malaria Society," made up of misspecial evangelistic meetings held in sionaries, older pupils and a few in- Pyengyang, Chosen, for eleven days terested villagers. The society had during November, 1929. Rev. Kim Ik been divided into four groups, each Tu; perhaps the foremost evangelist group making ,itself responsible for of Chosen, called by many the "Billy one part. About once a week these Sunday of Korea," led the meetings. bands sallied forth armed with vari- The program called for daybreak ous implements to cut jungle or spray prayer meetings, morning Bible study, stagnant pools with kerosene. To understand the problem, one must know that in a Bengal jungle every

WORLD-WIDE OUTLOOK

hedge, tree and plant grows prodi- sionary educators, proposes that a giously, until there is one wild tangle commission should be sent out to in- both of undergrowth and overhead vestigate the whole question of Chris- vegetation. The sun, effective purifier, tian Higher Education in India. It cannot get through, and compounds was proposed that the commission become dark, damp and excellent should be appointed jointly by the Con- breeding places for mosquitoes. ference of Missionary Societies in Nearly every compound has a hole Great Britain and Ireland, the· For- whence mud has been dug to build the eign Missions Conference of North house, and here stagnant water lies America, and the National Christian and mosquitoes begin their deadly Council of India, the chairman to be existence.-C. M. S. Outlook. appointed by the International Mis- sionary Council. Steps were taken at National Missionary Society the Williamstown meeting of the com- THE work of this Society is making mittee of the International Missionary steady progress. It is now carry- Council to arrive at a united policy on ing on work in eight provinces of In- this matter, and it is hoped that the dia, comprising ten language areas. names of the commission will be set- It has a total staff of 110 workers, tled within the next few weeks and with a large number of honorary publicly announced. The National workers in different parts of the coun- Christian Council has agreed to the try. Its budget for 1929 is Rs. 72,360. enlarged terms of reference proposed Last year the Society's income from by both the British and American voluntary contributions came to very groups, and the commission will now near Rs. 58,000. This is what the re- deal both with the whole question of port says about this new venture of cooperation and concentration in colfaith: liNepal has been one of our lege work in India and with the wider prospective fields of labor, and it has question of the religious efficiency of been very clear to the U. P. Provincial the colleges and their relation to the Committee and the Central Executive growth of the church in India. It was that the call has come from the Hima- originally intended that the inquiry layan borderland to go over and help should deal solely with problems of our brethren there. Nautanwa, which men's colleges and of high schools for is to be the base of our operations, is boys in so far as they relate to the in British territory, and adjoins the independent State of Nepal, which is colleges. It now appears that the womclosed to all white men. The Rev. Dr. Boaz, of the U. P., has accepted the en's colleges, though not desiring to Society's invitation to start work in be represented on the commission, do wish that some of their difficulties should be laid before the commission, this new center. He is a doctor, and and steps will be taken to ensure that it is hoped that he will proceed to the this is done.

station by October next. Nepal will be the first foreign mission field of the Burma Missionary Conference N. M. S., and was able last year wholly T HE Forty-third Annual Meeting of to support the work of the Society in the Burma Baptist Missionary Contheir area. Mrs. Boaz is also a quali- ference was held in Rangoon recently. fied medical woman." In December, The keynote for the business sessions 1930, the Society will complete twenty- seemed to be "Readjustment." Steps five years of work. are being taken to provide for an Christian Higher Education ever-increasing share of responsibil- ity to be turned over to the "Nation- T HE National Christian Council, als" as they are ready to assume it. supported by a very influential One of the hopeful things about the group of Indian Christian and mis- evangelistic work is the part taken by

the younger Christians. The Press tiently stood through the service, which has published literature in eight dif- lasted two and a half hours. The Inferent languages and progress has dians like long services, however. They been made in putting the New Testa- come to spend the day, and there is never ment into two new languages. any hurry. There was a baptism and then eleven candidates received an apos- LATIN AMERICA tolic rite. After that, Mr. Salinas preached a moving and eloquent sermon in appre- Campaign Against Alcohol in Mexico ciation and loving memory of Bishop Murray. After the service I made an MISS MABEL V. YOUNG, Baptist address to the new members and then missionary teacher at Colegio the spirit moved Pbro. Salinas to preach Howard, Puebla, Mexico, writes the again. It was three thirty when the following encouraging news: "One of service ended and four o'clock when we the helpful plans in the work of the sat down to lunch. After final conferpresent administration in Mexico is a ences and a last word to the young peocampaign against alcohol. We are ple regarding religious duties, we were glad to second this important work by off for Nopala. giving talks to the parents through our Parent-Teacher Association, and Conference in Ca.raca.s to the pupils in school. We procured the services of a doctor in the employ THE Missionary Conference, which of the Government for this work and assembled in Caracas, Venezuela, that of Pro Infancia. He gave enlight- January 11-14, was of great imening talks to our teachers and to the portance and interest. Under the inparents of our pupils on the impor- itiative of the Rev. C. A. Phillips an tance of giving the child a fair chance invitation to the proposed conference in life, by the parents themselves keep- was sent to all the missionaries in ing healthy and clean both physically Venezuela, and all were represented and morally. He emphasized the part except two. From the statistics it is alcoholic liquors played in the degen- noted that in the number of baptized eration of thousands of children. We members there has been an increase secured posters published by the Gov- of almost 160% in the last seven years; ernment on the subject, and used them in the number of organized churches for the meeting. It is very encourag- just one was lacking to have doubled ing to see the efforts the administra- the number; the Sunday-schools have tion is making along these lines." increased almost 150%. With all this there has only been an increase of Mexican India.n Mission three missionaries, whereas the num- ber of national workers has increased BISHOP CREIGHTON, of the Prot- from 19 to 46 in the same period. estant Episcopal Church, writing in the Living Church, describes the The preparation of national worksimple service of an Indian Mission. ers was discussed, and the need for a seminary in Venezuela in which such Humini is one of our most interesting workers may continue their studies congregations. The little white church was keenly felt. It was recommended on the mountainside draws people from that each mission continue preparing all directions who travel long distances its workers as well as possible, but to attend the services. Humini is not a that continual thought be given to the village; it is only our church with two possibility of founding a seminary in or three little stone houses clustered which all may cooperate. Among all around it, but when the bell rings, it the missions, missionaries and nationsends its call up and down the great val- al workers there exists the most comley and the people begin to come over the plete harmony. One of the great trails. benefits of such conferences is the op- portunity to become personally ac- When the morning service started quainted with the workers and breththere was a congregation which packed ren of other churches and of being the church and overflowed into the little edified with them in faith. parish house adjoining. Many men pa-

WORTH

Any books mentioned in these C01Ul1tnS will be forwarded by us on receipt of price.-THE REVIEW.

The China Year Book 1929-1930. Edited its problems that has ever been pub- by H. G. W. Woodhead, C. B. E. 1260 lished in this or any other country." pp. $12.50. The Tientsin Press, China, The comprehensive character of the and the University of Chicago Press. volume limited Christianity to twenty- The China Christian Year Book, 1929. seven pages, but it is suggestive of Edited by Frank Rawlinson. 564 pp. the place that Christianity has already $1.75. Christian Literature Society. achieved in China that while only one Shanghai., 1930.

Books on China have become so third of a page is devoted to Confu- numerous that only a well endowed cianism, two thirds to Taoism, three library can contain all of them. "I quarters to Mohammedanism, and want to keep posted on China," a pas- three and a quarters pages to Bud- tor recently s'aid, "but 1 can't command dhism, twenty-two pages are given to either the time or the money for half Christianity and that the account of of the books that have been published Christian Missions is notably inteIli- and our local public library has only gent and sympathetic. a small and poor collection. What are The China Christian Year Book, as the indispensable ones that 1 ought its title implies, has a more limited buy?" Well, sixteen good books on scope since its primary purpose is to China were listed in the February give the facts about Christian mis- number of the REVIEW, and double this sions and the conditions that affect number could easily have been added. them. This is not done, however, in Since that list was published, we have any narrow way. Part I, of 121 pages, received the two year books mentioned admirably summarizes the political, above. We unhesitatingly place them economic and cultural background of present day China. Then part Ii preamong "the indispensable ones."

The China Year Book has a general sents a wide range of material on scope and under twenty-seven main di- religious thought, ch'urch life, mis- visions and over a hundred subdivi- sionaries, education and social prob- sions gives authoritative information lems, medical work, and literature. A on about every conceivable subject re- chronological table lists the principal lating to China. It has been prepared events in 1928-1929 and four appen- by a committee of editors under the dices cite important documents and a chairmanship of the distinguished bibliography of recent books on China.

editor of the Peking and Tientsin The great labor expended in gather- Times. Many experts, foreign and ing and collecting the data has been Chinese, have cooperated with him. done under the leadership of Dr.

An unusual amount of painstaking la- Rawlinson, the experienced editor of bor has been expended, and the result The Chinese Recorder, Shanghai, as- is a work of reference that is as au- sisted by a competent editorial board thoritative as it is comprehensive. So and a large number of expert contrib- competent a judge as Sir John Jordan, utors. Such authorship and the fact formerly British Minister to China, that the book is issued under the au- declares it to be "beyond all compari- spices of The Christian Literature So- son the most complete and most au- ciety for China and The National thentic compendium of China and all Christian Council of China are the 395

best guarantee of the reliability of book, its sales are phenomenal. His this invaluable compendium of infor- first book ran through 180 editions mation regarding Christianity in and his second brought lines of 200 China. Both of these Year Books are people at the book stores. "One million published in China, but orders through souls for Christ in Japan!" is the slo- THE MISSIONARY REVIEW wiII be gan of Kagawa's present campaign, promptly forwarded to the distribut- and it is stirring the country from ing agencies in America. center to circumference. An individ- ualist he may be, adopting methods Lutherisches Missionsjahrbuch, 1930. By that are sometimes approved and some- W. Gerber. H. G. Wallbaum. Leipzig. times disapproved by church and mis- This valuable year book makes its sion leaders. But no one doubts his whole-hearted devotion to Christ and forty-third annual appearance. It is a his zeal for the salvation of his fellow- men. This book begins with a bioworthy successor of the volumes which graphical sketch of 37 pages by Eleanor M. Hinder and Helen F. Tophave previously appeared. It gives a ping, which tells just the things about him that one wishes to know, and then complete picture of Lutheran missions Kagawa himself sets forth in moving terms his central, passionate teaching all over the world, including those in of Love, the Law of Life. As Rufus M. Jones remarks in a Foreword, "The America. Some articles on mission- Spirit of God breaks into our world in unexpected and uncharted ways. ary subjects are added. Those on Is- And now in a great "Japanese city with its slums and its economic problems lam in India and Africa are particular- a new torch blazes out and kindles multitudes of souls with its flame of ly valuable., The former was written by Missionary Gabler of Madras and is so replete with facts and includes such a full bibliography that it is most useful to students of the subject. The articles are followed by a review of world missions and statistics of all Lutheran missions. C. T. B.

Love the Law of Life. By Toyohiko Ka- love." gawa. 813 pp. Winston Co., Philadelphia, Pa. The Story of DavId LIvingstone. By W. P. Livingstone. 161 pp. $1.50. Harp- It is as heartening as it is signifi- er's. New York. 1930.

cant that the most remarkable Chris- Some figures that loom large while tian evangelist in the world today is living, shrink and are forgotten with- an Asiatic. Better evidence could not in a generation. But fifty-seven years be given that Christianity has taken after his death the figure of the great firm rootage in a great nation, to missionary explorer in Africa still which it was brought by missionaries, towers in undiminished proportions.

and that it is now reproducing itself His life and achievements have been not as an alien but as a native faith. described in many books and innumer- The story of Kagawa forms one of the able articles, but the story never grows most stirring chapters in the history old and every additional publication is of religion. As he is only in his forty- eagerly welcomed. The author of this second year and in the full tide of his book has traveled widely in Africa and wonderful career, the chapter is only talked with many old chiefs who knew partially complete, but his achieve- Livingstone. He knows how to write ments thus far mark one who is being effectively, for he is editor-in-chief of used of God in an extraordinary way. the publications of the Presbyterian Never of robust health, with weak and Church in Scotland, and the author of often painful eyes, he lives a life of "Mary Slessor of Calabar," now in its amazing activity as preacher, author, 34th edition. He tells the fascinating social reformer and labor leader. When story of Livingstone's life in so fresh he speaks, the largest halls are and graphic a way that one reads it crowded, and when he publishes a with keen interest and appreciation.

BOOKS WORTH READING

Mahatma Gandhi's Ideas. By Charles F. tribution of the constituent churches Andrews. 382 pp. $3.00. Macmillan. was illustrated by the presence of dele- New York. 1930. gates from 17 different countries. A Interest in Gandhi is now world- book like this is of interest not only to members of the Presbyterian and wi<ie. He has become one of the great figures of this generation. Indeed, it Reformed Churches but to ministers is doubtful whether any other living and laymen of all denominations who man has so large a personal following. desire to keep in touch with what Other men of comparative prominence other communions are thinking and derive a part of their influence from doing. Important actions were taken their official position, as kings or pres- on vital questions of the modern world, idents or cabinet ministers. But this and addresses of eminent men are givman holds no position, has no official en in full, together with an epitome of rank whatever. He is only a private the discussions. individual, living a simple life in a small town in far-off India. And yet Evangelicals at Havana. By Samuel Guy such is the quality of his personality, Inman. 174 pp. 25c. New York. 1929. the dignity of his character, the purity of his motives, the loftiness of his This is a concise and readable acaspirations, and the devotion of his count of the Hispanic American Evanpatriotism that he is the recognized gelical (Protestant) Congress at Haspokesman of three hundred millio.n vana, Cuba, June 20-30, 1929. There adoring people in his own land and 1S were representatives from 15 differregarded with mingled curiosity and ent denominations from the United awe by hundreds of millions more in States, from 13 countries and islands other lands. in the Caribbean region, 3 South American countries, and from Spain. Just what are the ideas of this amaz- The Congress was a convincing index ing man, the principles for which he of the vitality and progress of the stands and with which not only the Protestant Movement in the Caribbean British but other peoples must reckon? and the book is an authentic report The author of this book may be deemed concerning the personnel, actions, and his most authoritative interpreter. He significance of this Latin American has lived with him for many years, is gathering. Everyone who is interone of his most intimate friends, and ested in the development of the Prothas probably entered more deeply than estant Church in the Americas will be any other foreigner into his spirit. interested in this book. He is careful to state Gandhi's teach- ings on personal, religious, social a~d Cruden's Concordance to the Old and New political questions in citations of h1S Testaments. By Alexander Cruden. own writings and addresses. Noone New edition by the Rev. Alfred Jones, who wishes to know more about that M.A. 757 pp. $2. Revell. New York. extraordinary being, and who does not, can afford to miss this interesting book. Cruden's Concordance has been an indispensable help to Bible students AIllance of the Reformed Churches Hold- for over a century and a half. Hun- ing the Presbyterian System. Edited by dreds of thousands of ministers and W. H. Hamilton. 8 vo. 424 pp. Pub- other Christian workers have kept it lished by The Alliance, Edinburgh. on their desks. Other concordances The numerous churches of the Re- have been published, but none have formed and Presbyterian faith and superseded this classic work. The old order throughout the world long ago unabridged edition however was too formed a General Council which holds bulky for convenient use, and the nu- quadrennial meetings. This. volume merous abridged editions were too in- gives the proceedings of the th1rteenth complete to be satisfactory. Moreover, quadrennial meeting, which was held later study and translations of the Bi- in Boston last June. The wide dis- ble have showed the necessity of some

revision of the concordances that were ment of the Anglo-Catholic party in in use a generation ago. the Protestant Episcopal Church. It The result now appears in this hand- is common knowledge, however, that some volume. Mr. Jones has done an large numbers of Anglicans, both in enormous amount of work in the prep- America and other lands, object to the aration of it, examining every word Anglo-Catholic positions as decidedly of the Scriptures, verifying all ref- as other Protestants do. We may wise- erences, and giving a corrected list of ly leave them to deal with Dr. Hall's proper names in the Old and New Tes- book.

taments together with the significance of the words in their original lan- The Christian Content of the Bible. By guages. Although the volume is an George Holley Gilbert. 207 pp. $2. octavo of 757 pages and the type is Macmillan. New York.

rather small, the paper is of such qual- This is an interesting book from the ity that we now have a complete con- viewpoint of a thorough-going "liber- cordance of the whole Scriptures, a!." He exalts Jesus, but everything in revised and brought down to date, in the New Testament that ascribes a su- a volume of convenient size and mod- pernatural character to His birth, acts erate cost. Every Bible student should and redemptive purpose, is eliminated have this new edition. as well meant but unauthorized efforts of His disciples. His thesis is that the Christian Reunion in Ecumenical Light. time has come to "Christianize the By Francis J. Hall, D.D. 150 pp. Bible" by "reducing it to the standard $1.40. Macmillan. New York. of Jesus." To this end he assembles To the many voices that are discuss- the undisputed sayings of Jesus in the ing church union is now added the first three Gospels, and those portions voice of this distinguished clergyman of other books in the Old and New of the Protestant Episcopal Church. Testaments which he regards as in He declares that he is in full sympathy harmony with the spirit of Jesus, all "with the steps being taken to unite of which he says can be placed on certain denominational churches be- "some 74 pages," or "approximately tween which no divergences of faith one sixteenth of the traditional Bible."

and order exist that are inconsistent The reader is impressed by the sin- with their union," and that he has cerity of the author, who was formerly "come increasingly to realize how a beloved professor of New Testament grave were the provocations which Literature in Chicago Theological caused the Protestant revolt of the Seminary, and who has passed away sixteenth century, how much sincere at the age of 76 since his book was serving of Christ prevails among Prot- published. But the reader is puzzled estants, and how necessary it is to do by the naivete with which he dis- justice to certain principles empha- misses some important evangelical sized by them." But he argues "that ideas about Christ and the Bible and those minor unions should not become rearranges the Scriptures in accord- reasons for evading the larger prob- ance with his own ideas of what Christ lems," and that "whatever may be really said and what parts of the rest possible as between Protestant of the Bible are in harmony with His churches, the only means by which re- words and character. The book will union between Protestant and Angli- interest the well-informed student who can churches can be had, without is able to see the assumption on which causing schism among Anglicans, is a its superstructure is based and the return of Protestants 'to the principles author's misconception of what "the of unity exemplified by the undivided Bible in its entirety" teaches. Ill-in- Catholic Church during the first ages formed minds may be misled by the of its existence.' " assurance with which he states his It is well to have this clear state- radical opinions as settled facts.

The Gospel Among the Red Men. By Rob- slave girls. She describes those trous- ert Hamilton. 239 pp. S. S. Board of ered, cloistered women as she and her the Southern Baptist Convention. medical associate personally witnessed Nashville. 1930. them and ministered to them. The book abounds in tragedy and pathos, This is a history of Baptist mis- with occasional flashes of humor. Alsions to the Indians in the South. though the narritive is cast in the Much of the material is based upon form of a story, it gives a true account the author's experience as a mission- of the actual position and experiences ary among the tribes of the West. of the women of India. It is a real Against the dark background of pa- contribution to the literature of Indian gan rituals and beliefs he presents the life and its social and religious cusliving facts of redemption through a toms. knowledge of Christ. The dealings of the white man with the Indians from the days when the former landed Dan Crawford, Missionary and :Pioneer in on the shores of what is now Virginia Central Africa. By Dr. G. L. Tilsley, until recent times are traced with no F. R. G. S. C8vo. 598 pp. $6.50. disavowal of the mistakes of the white Revell. New York. 1929.

man or of the native virtues of the Dan Crawford was one of the unique red man, which under Christian in- missionary figures of modern times. fluences may contribute, and have con- Few other missionaries had such a tributed, to our national life. hearing before the home churches or COE HAYNE. were listened to with such rapt atten- tion. His evangelistic spirit was a The Long Crooked Rhrer. By Albert flaming fire. He was an indefatigable Boardman Kerr. 235 pp. $2. Knick- itinerator, travelling with the tidings erbocker Press. New York. of the Gospel in the vast African This is a historical novel, the kind jungles and with scant regard to the that is not only interesting while it is season or his own health. Better to being read but that is worthy of pres- burn out for Christ, he thought, than ervation. Much popular fiction adds to spare himself. Dr. Robert Laws of nothing to one's information but sim- Livingstonia, in a Foreword, says: ply entertains for the moment. But "Loving and respecting him as I did, a novel like this throws light upon an I must condemn his want of prudence important historical era and makes and even recklessness with regard to vivid the manners and customs, strug- his own life and health. One cannot gles and problems, loves and tragedies help feeling that thinking ahead, with of pioneer life in Pennsylvania. The regard to work and conditions con- author has based his scenes and char- nected with it, would have saved his acters upon the results of a diligent being brought again and again 'to search through a large number of his- death's door and might have saved the torical documents, and although he lives of some of his companions." But warns the reader that his story is not Dr. Laws rightly adds that Crawford history, it is none the less historical "had a God-given message to proclaim, in its general picture. and with all his heart he did it. Sin was to him a terrible reality. With Trousers of Taffeta. By Margaret Wilson. the incisive and relentless diagnosis 256 pp. $2. Harpers. New York. of the disease came his application of This is the intriguing title of a nov- the remedy-Jesus Christ as the only el of the child mothers of India by the Saviour." But while he was a great Pulitzer prize novelist of 1923. She evangelist, he was also a translator spent seventeen years as a missionary and an educator. "The greatest lin- in India, and she therefore had ample guist we have anywhere in Central opportunity to know the lives of child Africa," once said Dr. Donald Fraser.

wives, matriarchs, concubines ,and He made a well nigh perfect transla-

tion of the New Testament into the of carefully sifted historical evidence language of the natives. Then, finding on the origin of the Christian movethat they did not know how to read, ment. The immense resources of he established several schools and was knowledge and the great literary abilplanning for ten more when death ity of this distinguished scholar are overtook him. centered on the early evidences-He- brew, Greek, Latin and Christian-in The soundness in some of his mis- an effort to determine what of this sionary methods has sometimes been material will stand the test of modern questioned. He was an individualist, historical criticism. Though showing a man of splendid qualities, but with no sympathy with the Christian cause, "the defects of his qualities." But it and, as would be expected, rejecting is hard to apply ordinary rules to such the supernatural elements, the invesa man. Whatever the differences of tigation is approached in a spirit of opinion as to the best ways of support- judicial fairness which commands reing and conducting missionary work, spect. There is no hesitation in reno one who knew him could fail to be jecting the fanciful stories in the impressed by the nobility of his char- Talmud and other early Hebrew litacter, his utter unselfishness, and his erature, much of which is classed as wholehearted consecration to the serv- folklore. While strict literary canons ice of Christ. He was a veritable cause him to exclude a few sentences apostle to .Africa, and when he died, from the brief record of Josephus, the June 3, 1926, at the age of only ftfty- chief historical facts related by this six, multitudes in Africa, America and authority are allowed to stand as se- Great Britain mourned. curely established. The Apostle Paul is accepted as a witness on certain The author of this biography, as a vital points, and in complete disregard nephew and associate, had exceptional of traditional Jewish belief and the opportunities for gathering his ma- standpoint of Jewish historians, the terial. He wrote at the request of Mr. essential facts of the life and death of Crawford himself, who had been urged Jesus, as recorded in the Gospels, are to write an autobiography but felt accepted as true. To quote a single that he had not the time for it and that striking sentence: "It is quite impos- sible for a purely fabricated presentahis life ought to be written by some- tion of the figure of Jesus so firmly to have gripped people's imagination one else. Dr. Tilsley has done his work that historians like Josephus and Taci- tus should believe in his existence." with rare skill and has made a volume which will take its place among the HUGH R. MONRO.

great missionary biographies. We fear that the price is rather high for many who would be glad to buy it.

But it is a large book, beautifully il- lustrated, and the material in these The Church at Work. By Clarence H. 600 pages is worth a dozen ordinary Benson. 155 pp. $1.25. Biola Book books. Room. Los Angeles.

Jesus of Nazareth. By Joseph Klausner. This is an excellent guide for or- Translated from the Hebrew by Her- ganizing and administering the work bert Danby, D.D. 434 pp. $2.50. Mac- of a church so as to make it a more efficient agency for the promotion of millan. New York. the cause of Christ. The author, who is instructor of Church Supervision at This remarkable book, by a leading the Moody Bible Institute, Chicago, Zionist and foremost Hebrew scholar lucidly discusses many practical quesand historian, has already exercised a tions. While primarily prepared as a profound influence upon Jewish thought. It is a work of great im- textbook for students, it also suggests portance, also, to the Christian stu- to pastors a helpful program of activident, forming as it does a compendium ties. .

The Missionary Review of the World — April 1930

~(JOu,rtc8V oj EcolcBia8ticai Dcpartmenl.. TijJa-ny Studioa, New

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DEPT. No. 20, NEW YORK Req USibtOO T CALL TO EASTER PRAYER HERE is special reason why Easter this year should stress the meaning and message of the risen Christ to the whole world. Never in our generation has the need been more clamant; never has it been more evident that the evangelical Gospel, and that alone, can solve the grave problems of our time.

And yet at this very time, the validity of religion is being widely questioned, and the words of our Lord, in Matthew XXIV, are again being fulfilled that "many false prophets shall arise, and I shall lead many astray; and because iniquity shall be multiplied, the love of the many shall wax cold."

In these circumstances, we are glad to call attention to the fact that The Foreign Missions Conference of North America is "earnestly urging mission boards and societies to reemphasize evangelism as the vitalizing spirit permeating and directing all their policies and activities at home and abroad." In the inspir- ing fellowship of this service, let us "solemnly renew allegiance to our Lord, and call all our fellow members of the Protestant Churches of North America to a more sacrificial obedience to Him and to a large sharing of the risen, living Christ with all mankind." Will not all the readers of the REVIEW join in the prayer "for a fresh and world-wide induement of power from on high, issuing in great revival of Christian witnessing throughout the Church Universal." A. J. B.

Please mention THE ~l1SSIONARY REYIEW OF THE 'VORI.D in writing to advertisers. PERSONAL standing leader in many activities of this church, died December 2, 1929. MRS. EMILY S. DING, wife of the Presi- dent of the Anglo-Chinese College at ** Foochow, China, is in America, speaking in the interests of American understand- BISHOP CHARLES P. ANDERSON, of the ing of Christian Chinese ideals. diocese of Chicago, died January 30th. Bishop Anderson's two master objectives *•* were church unity and universal peace, He hoped that Roman, Eastern Orthodox, DR. SAMUEL L. MORRIS, secretary of An'dican and all Protestant communions the Executive Committee on Home Mis- might ultimately unite on the basis of sions, Presbyterian Church in the U. S., faith and order. has retired from active service after many years of labor. COMING EVENTS ** April 23-25-RELIGIOUS EDUCATION Asso- CIATION, Cleveland, Ohio. THE REV. CHARLES L. WHITE, D.O., has been elected president of the Home April 25-May I-NATIONAL CONVENTION, Missions Council for the sixth consecu- Y. W. C. A., Detroit, Mich. tive term. November 30th, he retired from the secretaryship of the American April 29-30-EDITORIAL COUNCIL OF THE Baptist Home Mission Society after RELIGIOUS PRESS, Washington, D. C. twenty-one and a half years of efficient service. May 7-COLORED METHODIST EPISCOPAL CHURCH, Louisville, Ky. ** May 7-GENERAL CONFERENCE, METHOD- The REV. JOHN A. MOREHEAD, D.O., IST EPISCOPAL CHURCH, SourH, Dalexecutive director of the National Lutheran Council and chairman of its Eu- las, Texas. ropean Commission, has resigned to devote full time to the work of the Lu- May 7-9-CHURCH AND DRAMA LEAGUE, theran World Convention of which he New York, N. Y. is president. May 22-GENERAL ASSEMBLY, PRESBY- *** TERIAN CHURCH IN THE U, S., Char- REV. ERNEST M. WADSWORTH of Buf- lottesville, Va. falo, N. Y., has been chosen Director of the Great Commission Prayer League of May 25-RuRAL LIFE SUNDAY. Chicago, to succeed the late Thomas E. Stephens. May 28-GENERAL ASSEMBLY, UNITED PRESBYTERIAN CHURCH, Des Moines, ** Iowa.

The REV. FRANK D. GAMEWELL, D.O., May 29-GENERAL ASSEMBLY, PRESBYwho recently retired as Associate Secre- TERIAN CHURCH IN U. S. A., Cincintary of the Methodist Board of Foreign Missions, has returned from China after nati, Ohio. a year's study of conditions there. He first went to China forty-nine years ago June 5-10-GENERAL SYNOD, REFORMED as an educational worker. CHURCH IN AMERICA, Asbury Park, N. J. ** June 6-14–NATIONAL CONFERENCE OF DR. GEORGE A. SIMONS, formerly SOCIAL WORK, Boston, Mass. superintendent of Methodist work in Russia, has re5igned as general secre- June 11-15-AFRICAN METHODIST EPIStary of the American-European Fellow- COPAL ZION CHURCH, New York, N. ship. ' Y. *** June 16-20-AsSOCIATION OF EXECUTIVE HENRY T. HODGKIN, British Quaker and an executive of the National Chris- SECRETARIES OF COUNCILS OF tian Council of China, is to direct a new CHURCHES, Chicago, Ill. Quaker educational institution to be opened next September in Philadelphia. June 17-24-WORLD'S COMMITTEE, Ge- The purpose of the school includes the neva, Switzerland. application of religion to social and industrial problems. June 23-29-INTERNATIONAL COUNCIL OF RELIGIOUS EDUCATION, Toronto, OBITUARY Canada.

THE REV. STANLEY WHITE, D.D., for- August 5-10–WORLD'S CHRISTIAN ENmerly a secretary of the Presbyterian Board of Foreign Missions for seventeen DEAVOR CONVENTION, Berlin, Geryears, and a charter member of the many. . Near East Relief, died in New York, January 21st, after a long illness. August 14-25-NATIONAL BAPTIST CON- VENTION, Chicago, Ill. ** August 19-24-GENERAL CONFERENCE, MRS. LUKE JOHNSON, a member of the Woman's Board of Home Missions of the SEVENTH DAY BAPTIST CHURCH, Sa- Sonthern Methodist Church and out- lem, W. Va.

September 14-17-EvANGELICAL BROTH- ERHOOD, EVANGELICAL SYNOD OF N. A., NATIONAL CONVENTION, Cleve- land, Ohio. THE MISSIONARY REVIEW OF THE WORLD The Life-Story of the Greatest Missionary Since Livingstone 1}J<,r..'.'.~ T•. l'umHOX. l':dUoY .ltTH['lt .1. UHOW~. i';dito"r JO)' 19"~O Dan CONTENTS-APRIL, 1930 Craw-ford FRONTISPIECE – Page Missionary and Pioneer CHRE ':fAllY AT THE SEPUJ.. – in Central Africa WHY HAVE MISSIONARY CONTRIBU- By G. E. Tilsley, F.R.6.S. 'l'IONS DECLINED1-A SYMPOSIUM 245 NEW AND OLD IN THE NEAR EAST- Jean Mackenzie says TRAVEL LETTER NO.2 ……. . .••••••••••••• DELAVAX L. PIERSON 258 ·'His biographer knows how to use Dan Crawford's extraordinary Journals and how A MORAL MIRACLE •. SHERWOOD EDDY 266 to t'mbody them in a rich and fascinating r(·cord." Profusely] llustrated, $(1.50.

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TOPICS OF THE THtES ……….. . 288 Charles Allen Clark, D.D.

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LIII, No. 4, April

THE MISSIONARY 16eWO..,-~~,,~ WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

A Symposium O UR readers have doubtless JOHN W. WOOD, D.C.L., noted the following state- Secretary, Department of Missions, ment in the January num- Protestant Episcopal Church.

ber of the REVIEW: The following may be among the "Surveys of eleven denomina- reasons for the decline in gifts for tions by Charles H. Fahs and missionary work abroad: Charles Stelzle show that contribu- 1. Increasing secularization of life tions in many denominations have and thought in the United States, with been steadily falling off since the consequent emphasis upon personal peak year of 1921, and that where pleasure and material welfare.

there has been advance, it has not 2. Inaccurate or misunderstood state- been commensurate with the in- ments made by some missionaries crease in membership and nowhere and other Christian leaders, with re- gard to the good features of non- near the increase in the money ex- Christian faiths and culture. This pended on church buildings. Mean- leads to diluted convictions or even time, unprecedented sum s are frankly expressed doubts as to the being poured out on educational in- uniqueness and universality of the stitutions in America." message for the revelation of which We believe that the reasons are our Lord became incarnate.

temporary and that the remedy is 3. Events in China during the past available and adequate. But it is five years have led many people to important that the reasons should think that the Church's task is hope- be understood and the remedy less in that field and if that is true made clear. there, why not everywhere. 4. The merging of a number of in- In order to secure broadly rep- terests and causes in the same appeal.

resentative opinions we sent to This usually results in giving local representative pastors, secretaries, projects first place in the thought of laymen and women the following people.

questions: 5. The tendency to emphasize the 1. What do you believe to be importance of meeting quotas or bud- the reasons for the decline in gifts? gets, which to most people are utterly impersonal, rather than the importance 2. What remedy do you suggest? of making our Lord known and help- Their replies follow: (EDITOR) ing people to relate themselves to 245

Him and to accomplish great tasks in and suppose that this means also that His Name. Christianity is no longer wanted and that missionary efforts are of doubt- The statement of the foregoing rea- ful use. sons carries with it the suggestion of the remedies. 3. The so-called apportionment sys- tem in our Church, whereby the total W. RUSSELL BOWIE, D.D., budget for all missionary maintenance is divided among the dioceses and sub- Rector of Grace Protestant Epis- divided among the parishes and dealt copal Church, New York. with as a single financial sum, has been successful in simplifying the As to the reasons for the recent de- church business detail, but it has had cline in gifts for the work of Christian the disadvantage of blurring the Missions, I can answer best if I speak knowledge which church people should specifically of the work of our own have of definite missionary fields and communion. The reasons, I believe, the workers in them. In the old days why the gifts of our people to our Mis- when missionary bishops and others sions of the Protestant Episcopal had to raise needs largely by direct Church have recently declined are missionary appeals, conditions were these; very haphazard and even heart-break- ing, but for the congregations to 1. In the years immediately follow- which the missionary went there was ing the War, the experience and will- a chance for a kind of interest which ingness of people to cooperate in large is not so easily created when people organized efforts was made use of by are simply giving into the missionary the launching of the so-called Nation- treasury to be distributed in a miscel- Wide Campaign. Through a campaign laneous budget. of intensive education and of systematic appeal for gifts, the receipts for You ask, also, what remedy I would missionary work were very greatly suggest. I know of only one, and that increased. Many people, however, is education, and more education. We imagined that this was a particular need more addresses in our churches effort for three years, and after the by those men who are not merely doinitial enthusiasm had passed, the re- ing good missionary work but have sponse of some began to slacken. I the ability to tell of it compellingly, think the Church failed to continue and we need a more successful method successfully the process of education of bringing our men and women towhich, for a time, had been well begun. gether for missionary study and con- ference under leaders who can tell I fear, also, in church circles, as in them what missionary work means other spheres of our national life, and what it is doing. there was a tendency to react from the high tension of the war years and HUGH THOMSON KERR, D.D., to follow the popular mottoes of "Back to normalcy" and "Business as usual." Pastor Shadyside Presbyterian Church, Pittsburgh, Pa. 2. The recent unrest in China, which was one of the most conspicuous The missionary enterprise is the and successful missions of our Church, thermometer of the Christian Church. has pervaded the minds of many peo- There can be no doubt about it. The ple with the idea that conditions are church at home can be judged by its so chaotic and the results of mission- missionary passion. When the fires ary work so uncertain that the whole on the home altars burn brightly then missionary enterprise is in question. we know that the light is shining far People do not reason clearly about beyond her borders. If missionary this, and do not stop to separate one enthusiasm is low, then it is because mission field from another, but are af- the ~l1UrCp at pome pa~ IQst it§] Zeq). fected by the general thought that the native peoples in various lands are r~bellinl' again~t western civilizatjon~

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

Dr. Alexander Duff, whose name is motives which are not undergirded by associated with India, wrote: "There the love that was born at the cross of was a time when I had no care or con- Christ. The Christian Church is recern for the heathen. That was the flecting the low standard which has time I had no care for my own soul. laid hold upon the life of the people But by the grace of God when I began and has not challenged the social orto care for my own soul I began to der of our own land by the supernatcare for the heathen too. And in my ural and divine mandate of the Gospel. closet on my bended knees I said: "Oh Lord, thou knowest silver and One thing will help. The Church gold have I none for this cause. What at home needs clear-cut evidence from I have I give; I offer myself; wilt the mission field that the Gospel of thou accept the gift?" This has been Christ is the power of God unto salhistorically true of the Church of vation. Personally, I believe that this Christ. When it was selfish and self- evidence is in our hands, but our centered then it was without the mis- imaginations are dulled and we have sionary flare. It was at the door of a eyes and see not. The Church's genself-sufficient, worldly and wealthy erosity, however, cannot Jive forever church that the risen Christ stood on the missionary sacrifice of the waiting for entrance, saying: "Be- great pioneers. The passing generahold, I stand ,at the door and knock," tion was fired in its missionary enand it was upon that church that He thusiasm by the daring deeds of pronounced the most dreadful of all Livingstone and Paton, Carey and judgments: "Because thou sayest, I Morrison, Judson and Chalmers. The am rich and increased with goods and Church today needs fresh evidence. have need of nothing; and knowest Too frequently from missionary leadnot that thou art wretched and mis- ers it has asked for bread and has erable and poor and blind and naked." been given instead the cold stones of economic situations and political ma- One thing and only one is needed. neuverings. The Church will listen The Church in America needs to be to evidence. The heart of the Church baptized into the conviction that the will respond to the things of the spir- Gospel of the Lord Jesus Christ is it. When the Church hears from the supreme and final. The Church must lips of inspired missionary prophets recapture the urgency of its own mes- the story of lives redeemed and sins sage, Many things have transpired forgiven through the power of the to weaken the conviction and to slack- conquering Christ, there will be no en the step of the messengers. There lack of enthusiasm in money or life. has been a growing religious toleration throughout the church at large, AUSTEN KENNEDY DE BLOIS, D.D., and this is well. There has been an appreciation of the good in other re- President, Eastern Baptist Theologligions, and this, too, is well. On the ical Semina,y, Philadelphia. other hand there have been reiterated and insistent attacks upon the Chris- 1. The missionary enterprise was tian position. It is not Foreign Mis- once regarded as predominantly evansions that are under fire; it is the gelistic. The heathen wcore utterly whole Christian position. The ques- lost without Christ; they must be tion is being asked of Christians as rescued. A passionate faith in evanit was asked of old: "Where is now gelical truth and in the necessity for thy God?" There has been a lowering its instant promulgation lay at the of the sense of values growing out of heart of things. Recently so much a vulgar use of wealth, and a more has been said about social and educaflagrant display of things that are tional work that the flaming message material. We are facing, too, the of the evangel has been obscured. The powerlessness of merely altruistic good should be made subordinate to the bEst. The grand appeal has been

weakened. This criticism is based on part of the churches, if adequate mis- numberless talks with lay members of sionary enterprises are to receive the the churches. While profoundly con- inner quickening of the Spirit for scious of the great need and value of triumphant world-wide evangelization, educational and other agencies on that I find it difficult to put into a few mission fields I am sure that somehow sentences my conception of the reasons we have lost our sense of values. for the present-day apathy-I might almost say apostasy. 2. Substituting budgets and systems for the ancient reliance on powerful RALPH W. SOCKMAN, D.D., spiritual pleas and the exercise of the privilege of voluntary giving to spe- Pastor Madison Avenue Methodist cific objects has had its inevitable Episcopal Church, New York. effect. People do not make wills in favor of budgets. They do not give In answer to question one regard- enthusiastically to general beneficence. ing causes, I would mention: Direct and personal factors have been retired to make room for efficiency 1. A reaction from the burst of projects. The clang of the wheels idealism which followed immediately drowns the voice of the Spirit. The after the World War. The high ex- collapse of the New World Movement, pectations of world peace and the in- specializing in "Big Business" meth- tense interest in its promotion suffered ods, with the payment of millions of greatly after the collapse of cGrtain dollars for the debts of that organiza- programs. tion, should have warned us. Today multitudes of people who have lost 2. The growing feeling that races faith in the regular missionary and nations should have self-determi- agencies are giving to independent and nation in religion as in political and undenominational societies. social administration. Many argu- ments are heard to the effe~t that 3. An era of prosperity is seldom these races should be allowed to work a period 01 enlarged giving. It carries out their own salvation. many and subtle temptations. In this mechanistic age, serving wealth and 3. The belief that new churches pleasure, the churches naturally turn should be given the test of standing to such self-pleasing ideals as the on their own feet and thus proving building of handsome and comfortable whether our previous missionary work houses of worship rather than to the has been of value. salvation of lost souls, whether in our American cities or ten thousand miles 4. The lack of interest in extending away. denominational distinctions to foreign lands. This represents a rather un- The conditions suggest the remedy. thinking attitude on the part of those A reawakened faith in the central cer- who have not informed themselves on titudes of the Gospel, fervent prayer the modern manner of missionary pro- for the millions abroad and at home motion. whose only hope lies in Christ, and a rededication of preachers and people 5. The enervating effect of many to the supreme task of world evan- world travellers who bring back gengelization, is the only cure. All other eralizations of missionary failure panaceas are second-rate and super- based on very partial observations. ficial. There is absolutely no other way to victory. We must return to 6. The competition of concrete and the Cross. pressing philanthropic and religious I feel so keenly and intensely the enterprises at home. supreme need for a return to the simplicities and spiritualities of the In answer to question two regarding pure Gospel of Jesus Christ on the remedies, I am even more loath to answer than in question one, but I would suggest: 1. A re-emphasis of the missionary motive as inherent in the Christian re- ligion.

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

2. A revived campaign of mission- Our experience has shown that the ary information. Board, in its enthusiasm for expand- ing its work, must not permit itself 3. A re-interpretation of the mis- to make financial commitments far in sionary imperative, which is the need advance of communicating that enof the world for Christ. This requires thusiasm to the rank and file of the concerted thought by our best thinkers Church. The congregations respond and not mere sporadic interpretations, where the pastor has a missionary for I am convinced that some appeals spirit. The theological seminaries for missions do more harm than good. should be recruiting grounds, not merely for future missionaries, but 4. Allocation of concrete projects to for future missionary supporters. individual American parishes. The success of building programs in the CHARLES E. JEFFERSON, D.D., homeland suggests that cQncreteness is one way of arousing a response. Pa.~tor Broadway Tabernacle, New York. AUGUSTUS STEIMLE, D.D., Gifts are declining for Foreign Mis- Pastor of The Evangelical Lutheran sionary work because of: Church of the Advent, New York. 1. The jolt given to our self-confi- In response to your inquiry, I dence by the World War. It has been would say that the income of the revealed to us that Christendom is in United Lutheran Church for our For- a deplorable predicament. Weare not eign Missionary enterprise has shown so sure as we were that Christianity a substantial increase since 1921, al- is the one and only and final and allthough not commensurate with the sufficient religion. Let Hindus remain necessity for expansion for which our Hindus, and Moslems remain Mosmissionaries urgently plead. The in- lems, and Buddhists remain Buddhists come of our Board is derived from -that is the feeling of multitudes. three sources-a fixed percentage of the apportionment which is asked for 2. The policy of our great missionall the boards of the Church, the ary organizations has permitted in Women's Missionary Society, and spe- many fields the work of cleansing cial gifts. human hearts by planting in them the ideals of Jesus, to become subordinate The regular income from the to the work of teaching Western sci- Church apportionment showed the ence and history. gratifying increase of over 43 per cent from 1921 to 1928, the latest year 3. The development of the social for which the figures are at hand. activities of the Church at home, call- The income from all sources in the ing for a vast expenditure for parish same period shows an increase of 20 houses and varied' equipment and per cent. A recession in the amounts staffs of salaried workers. The home received in two of the years, due in budgets have expanded enormously. part to the fluctuation in the special gift column, apparently did not per- 4. The rise in the price of living. manently retard the general upward Social standards have gone up. Church trend. In 1928, the specials were 20 members to hold their place in the per cent less than in 1921, although social scale feel that they must spend the total received in 1928 was 20 per most of their income on living excent larger than in 1921. penses.

The debt of our Board is due chief- 5. The forbidding by non-Christian ly to the burden assumed in taking governments of the teaching of the over former German Missions in India Christian religion in our mission and China. An appeal for its liquida- schools. The idea that you can teach tion is now in process. Christianity without mentioning God's love in Christ does not appeal to the average American Christian.

In answer to your query, "What pecple in general, though the process remedy do you suggest?" let me men- seems slow. Moreover, while "mistion three: sions" and "missionaries" are old words, the things and persons for 1. The striking of a higher spir- which they stand in the world of toitual note both at home and abroad. day are, in many cases, as truly mod- The sacrificial spirit is decadent in ern as the newest and best hospital in America. The evangelistic note is ab- America or the most capable of all our sent from many of our missionary teachers and social workers. Slowly stations. but surely this fact is being made known. Where missions and mission- 2. The rapid unification of the work aries are not effectively meeting a vital in all our foreign fields. human need their work may deservedly suffer. But whe"e they are doing so, 3. The concentration of our efforts as many are, they will, I believe, on limited areas of foreign popula- eventually receive ample support. tions. We are spreading over too much More and more people in our churches ground. If we did less we should ac- are learning to think in terms of a complish more. world community. They will give generously to meet its needs every- ARTHUR H. BRADFORD, D.D., where if only they can have facts which will compel their interest and Pas tOT C e n t r a 1 Congregational their confidence. Church. Providence, R. I. FRANK A. HORNE, The people of our churches can always be trusted to give generously to President Merchants' Refrigerating causes which command their interest Company and Member of Simpson and confidence. If, during the past Methodist Episcopal Church, decade, they have given more liberally BrookLyn, N. Y. to their home churches than to denominational missionary societies this I believe the reasons for the decline has been due to a growth of interest in gifts for missionary work are: and confidence in the former, and a corresponding loss of interest and con- 1. The decline of missionary confidence in the latter. The loss of in- tributions since 1921 is emphasized terest and confidence in denominational by the fact that we are comparing missionary societies, where Experi- present income with the results of enced, has been due to many things, special efforts made in the various such as (1) The more compelling ap- communions, such as the Centenary peal of near-by causes like the Commu- Movement in the Methodist Church, nity Fund; (2) A rather widespread the New Era Movement in the Presdissatisfaction with the supposed ri- byterian Church, and other similar valry among denominational agencies; campaigns. The falling off is natural (3) A somewhat vague wonder as to when the special campaign methods whether "missions" and "mission- are withdrawn for promotion activiaries" really have a place in this mod- ties of the various boards. ern world. 2. During the period of a special Remedies are already being applied campaign many home base projects with some success. Where churches were neglected or postponed, and in have their own missionaries and mis- the subsequent period these entersionary projects, it is possible for peo- prises have been receiving a large inple to have as much interest and crease of funds. confidence in them as in their own ministers and their own local work. De- 3. The effect on the average person nominations are getting together, co- of the disturbances in the Orient, paroperating and uniting. This fact is ticularly the conditions in China, has bound to get into the consciousness of been misunderstanding and indiffer-

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

ence, and a divergence of funds to were authorized from year to year by other benevolent purposes. the National Council, inquiry was made of the various dioceses as to the 4. The general trend has been to- amounts they expected to raise, and ward a material expression of pros- upon the replies from the dioceses perity, which has resulted in the stating their expectations, final apdevelopment of building and equip- propriations were voted by the Nament at the home base where the prod- tional Council. The result called for a uct can be visualized to donors. cut of about five per cent in the budget approved by General Convention. This 5. The apparent decline in the spir- cut occurred subsequent to 1926. itual life and interpretation due to the secularizing atmosphere of the pres- At the end of last year, a serious ent time has had the effect of dimin- situation had arisen due to anxiety ishing interest in the spirit work of about collections for the year. In the missionary enterprise. many places a strong effort was made through the effective cooperation of a The remedy is: number of individuals and in this city it received reinforcement from a group 1. A reemphasis of spiritual values of women who from six in the mornand the utilization of the anniversary ing until six in the evening sustained of Pentecost in the reawakening of a Day of Prayer. The heart of the the Church at large. Church was touched and its vision re- kindled, with the result that the collec- 2. A new missionary program of tions for 1929, as compared with the education which shal! convey to the pledges, were the best on record, and whole Church the present facts in the prospects for 1930 are even better. missionary undertaking, and make available to the average Christian, FRANKLIN WARNER, such facts as were set forth at the Jerusalem Conference. President of the Warner Chemical Company, Member of the First 3. A realization on the part of the Congregational Church, White churches that a new day in missions Plains, New York, and Associate has arrived; that the missionary en- Moderator of the Congregational terprise must include the social as Churches of the Un'ited States. well as the individual Gospel; and that the disturbances in the Orient and The reason why the benevolent givelsewhere are really the fruits of ing of the Congregational people has Christianity and an indication that failed to keep pace with the requirethe leaven has been working in the ments of our home and foreign missocial, racial and international field. sionary work lies in our system. When we organized the apportionment plan SAMUEL THORNE, and alloted the needs of our societies to each church in the denomination, Lawyer and member of All Saints we began to appeal to our people in Chu1"ch, Harrison, N. Y. the mass and have failed to make an appeal that was strong enough to I can only speak from what I know reach every member in our churches. about contributions in the Protestant In other words, our missionary pro- Episcopal Church. In our missionary motional program faikd to reach the work we have not experienced any seri- people. In our denomination an addious decline. As it happened, the high tional five cents a week per member point in annual contributions was at- would give us more money than could tain€d in the year 1926. At the Gen- be used by our societies without ineral Convention of the Church held in creasing our missionary staff. So near New Orleans in 1925, there was adopted what is known as the "Pay as you ar! we to our gml, go" plan. The method was as follows: General Convention of that year adopted a budget of $4,224,670, but t>l;!fQr~ the appropriations in q~t~il

Our benevolent receipts are divided Fleming's phrase from the January between the state work and the de- MISSIONARY REVIEW. The work we nominational societies in a growing have already undertaken and for which percentage in favor of the state work. we feel responsible demands larger Many of our states have increased resources in workers and contributheir budgets in an attempt to do ef- tions than we can expect to receive ficiently the work that they are facing until a more vital faith produces a within their own borders. The states, "more heroic practice of the Gospel." which mean the churches, which mean We are living too comfortably, and the people, do not realize that as the the physical enjoyment of material states take for state work more of the things dims our vision and shuts us benevolent money, it naturally must in upon ourselves. leave less money to carryon the denominational missionary work, and so To increase our spiritual income we far they have been willing to let the must make a larger investment in the missionary societies run into debt, things of the Spirit. This means prieven on reduced budgets, and sacrifice marily taking time to realize the presefficiency on the mission field. When ence of Christ in the world today and our missionary societies were allowed being ready at any cost to follow where to make direct appeals to churches and He leads. individuals tljey got the money. Until there is complete cooperation be- A second reason of significance is tween the state organizations and the the increasing mechanization of our denominational societies in the pro- organization and a resulting loss in gram of the entire work of the denom- the direct connection between the givination, it cannot be carried on with er in the local church and the work fairness to all. which his gift makes possible. Too many are asked to give to a "budget" The denomination has just adopted or an "apportionment." There is dana new plan for trying to raise enough ger of putting the stress on the "get" money for all its departments. The side of the budget. plan includes the personal appeal to individuals, which is similar to the The remedy here is to put a "bud" old method, and with the conscientious in the budget by making more vivid work of the different secretaries and the personalities and institutions others working through the state of- through which we are carrying on our fices and individual churches, there is adventure in world friendship. every hope that sufficient money will be raised this year to continue the en- MRS. DEWITT KNOX, tire work of the whole field without sacrifice. There is more money than President Woman's Board of Forever in our churches. eign Mi8sions of the Reformed Church in America. A little less system and a little more of the human in the appeal and suc- Reasons for decline in gifts are: cess is ahead. 1. Decline in belief- MISS HELEN B. CALDER, a. In the Bible as the Word of God. b. In the Christ of the Gospels, the Candidate Secretary, American divine, ever living, ever present Sav- Board of Commissioners for For- iour of the World. eign Missions. c. In the presence and power of the Holy Spirit. Among many reasons which might d. In the heinousness of sin and be mentioned, I would put first the the need of redemption. fact that our mission boards are attempting to "live beyond their spirit- 2. Not enough preaching about ual income," to quote Professor D. J. foreign missions as the direct com- mand of Christ.

3. Too much emphasis laid upon

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

every form of social service and so out soon after the conclusion of the called humanism. World War. Much of this was neces- sary because such work had been sus- 4. Lack of vision of the world's real pended over nearly a decade. Much need of Christ. Indifference toward was due to a new appreciation of the responsibility of every Christian to fundamental position of religious edushare Christ. cation in the life of the present and particularly of the future church man- 5. Failure to "lift up Christ" as we ifested in the building of church should-His face has been blurred by houses planned in a scientific manner. our lives-His true beauty has not Frequently this was commendable, but been made manifest. at times there was denominational ri- valry, or such buildings were erected 6. Responsibility for the work as a without first finding out whether the whole has not been sufficiently shared church or the community really needed and church mergers have a tendency such elaborate plants not only for reto lessen loyalty and responsibility in ligious education but for social servthe individual member. ice. Heavy mortgages and the large upkeep costs caused an annual increase 7. Newspaper articles giving wrong in the home side of the budget, freimpression of the attitude of Chinese, quently met by actual reduction of the Indian and Japanese Christians to- gifts to missions. wards our missionaries, throwing doubt upon their usefulness and wel- The unified budget adopted by many come is universal. denominations removed personal re- sponsibility and knowledge of the 8. Multiplicity of appeals. work and verified the prophecy that giving to a "budget" and not to a The remedy: "cause" cannot bring the gifts that 1. Voltaire prophesied that before are needed. the end of the fifteenth century, the work of the twelve fishermen would The remedy: be over and done with. Just then prayer for an outpouring of the Holy A renewed study of the Book of Spirit over the whole earth by a small Acts to learn and follow the principles company of Christians started a great of the early Church. revival. One hundred years after Voltaire died, the house in which he An understanding of the denomiwrote those words was used as a de- national responsibility interpreted in pot for the British and Foreign Mis- terms of missionaries and types of sionary Bible Society. work. 2. The prayer of the Chinese leader -"Revive Thy Church, 0 Lord, be- A study of the findings of the Jeginning with me." rusalem Council and their implications 3. "Not by might nor by power but for each individual. by my Spirit," saith the Lord of hosts. A presentation of the new methods MISS MARGARET E. HODGE, of foreign missions while keeping cen- tral the old but ever-new fact of the Vice President of the Board of For- love of God shown through Jesus eign Missions of the Presbyterian Christ. Church. Renewc-d emphasis on Christian Gifts that are secured by unusual stewardship. pressure are apt to be only temporary, so it was not surprising that there More dependence upon prayer. was a decrease in 1922 from the peak of 1921. A more serious matter is the MRS. ORRIN R. JUDD, steady decrease over so long a period as Dr. Fahs covers in his survey. President of the Council of Women for Home Missions. Doubtless one reason for this was an "epidemic of building" which broke Expenditures for church edifices and education may temporarily lessen

missionary giving, but should result Drder that the young men who go out in ultimately increased offerings. Re- to shepherd the churches may have ligious organization is becoming more world vision and missionary passion.

and more complex. Interdenomina- 3. Recognize the supreme impor- tional cooperative bodies require funds tance of training the youth of the for their maintenance; though it is churches. Plan the missionary edu- fair to say that this work is fostered cation program for children and young principally by the gifts of those whose people so 'is always to combine study missionary interest is actively and in- ar,d service, in order that through per- telligently exercised and probably rep- sonal experience in working out defi- resents an increase and not a decline nite projects the permanence of in missionary glVlllg. The unprece- missionary interest may be assured dented sums poured out on education- for the church of to-morrow.

al institutions in America are for the most part not invested in distinctively MRS. F. 1. JOHNSON, Christian institutions, and have not President of Federation of Woman's been taken from the amounts normal- Boards of Foreign Missions of ly available for Christian missions. North America. Nothing will be gained by disparagement of one part of the Christian en- Reasons, as I see them, for the deterprises at .the expense of another. cline in gifts for missionary work are; The principal reason for diminished 1. The undermining of confidence giving to missionary work is self-cen- in boards, due, first, to false accusatered, superficial living, expressed in tions concerning the administration the multiplication of luxuries which of boards; secDnd, to unwise adminhave come to be considered necessities. istration on the part of boards, espe- Time, energy and income have been cially in finance. No board or group preempted by things which minister . of boards lives to itself; neither does to individual pleasure. This attitude it die to itself. Whatever materially is encouraged by the distractions of affects several, ordinarily affects all. a "mechanical age." The radio, which 2. Distinct errors of judgment in has displaced the piano- in the home, mapping out the programs for some produces music without reqUlrlllg of the large missionary movements of study, information without effort to several years ago. Much as we dislike obtain it, and impression without com- to refer to past mistakes, their depelling expression. The habit of re- posit is inescapable. ceiving everything that some one else 3. Inefficient or false teaching conhas to give, without making the slight- cerning the place of Christ as Saviour est return, deadens the sense of obli- and Redeemer, as found in Sundaygation anc( personal responsibility. school and other church literature and Who is sufficient to stem these ad- in denominational schools. The full verse currents, so swift and strong, of harvest Df this sowing has not yet been reaped. our modern life?

The question suggests the answer. Remedies, as I see them, are: "Our sufficiency is of God." Summon 1. Pay God's pric'e of self-sacrifice to a world-wide fellowship of inter- in exchange for the spiritual fiame cessory prayer and rededicatiDn all which the Holy Spirit alone can give; whD realize the world's need of Christ without this we are shorn of power.

and the church's need of renewed sen- The Christ is our only sufficient mis- sibility. sionary apologetic. The Christ is our 2. Intensify the emphasis in every only sufficient appeal for enlistment theological seminary, thrDugh special of those who can do this delicately study Df missiDns under carefully se- spiritual work. The Christ is the lected teachers, of the essentially mis- only pass-word to the heart of the sionary character of Christianity, in world and the human world is hungry

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED?

for Him. Those who do not believe As for the remedy, I have the feel- this should have a sufficient sense of ing that the quicker we launch a posi- honor to withdraw from the Church tive, constructive, nation-wide appeal of Christ and to form their own or- in all denominations for an advance ganization built around their own be- in Foreign Missions, the better it will liefs. be for all of us. Such appeals for 2. A careful control of the expense advance should clearly take into ac- of administration which will justify count the changed situation which itself in the mind of the Church. Foreign Missions are facing in this 3. A proper placing of responsibil- mOdern world, and register our con- ity on the local church authorities to viction that we have made or are will- the end that they may carry their full ing to make any adaptations to meet share of the work connected with pro- these modern conditions. Further- ducing the funds. more, the appeals should be accom- 4. Simplify board organization to panied by definite, concrete sugges- the point of efficiency for its appointed tions as to the reasons why we not task. only ought to continue our mission- 5. More careful administrative pro- ary giving but to increase it on a reacedure on the field, i. e. combinations sonable scale. I am not proposing that of some pieces of work and elimina- we launch any sort of surveys as we tion of all uuproductive work. There did in the days of the New Era, Cenare many world travelers these days tenary, or Interchurch Movements, who are studying the work there as based upon estimates of money needed. I would not let any figures occur in well as here. these appeals. I would have them tr> 6. Transfer of more authority to be the reasons why we feel Foreign those at work in the field. Missions should go forward, such rea- sons being illustrated by concrete ex- 7. Keep absolute faith with all don- amples. ors to special projects.

8. Honest-to-goodness local denomi- national or interdenominational school I believe that you have raised a very of missions for men and boys as well fundamental question in this critical as for women and girls. day, in which practically all denomina- 9. There are attractive methods, we tional Boards find themselves.

believe, whereby the funds may be kept up for a time in spite of the FRANK A. SMITH, D.D., present falling contributions. Our nec- Secretary of The American Baptist essary limitations in this article make Home Mission Society.

an adequate outline of the suggestions The fundamental cause for the deimpossible; this will be given in the cline in missionary giving is the new paganism. The loss by many of the Methods Department of a subsequent issue of THE MISSIONARY REVIEW.

RALPH E. DIFFENDORFER, D.D., sense of supremacy of spiritual valUES the variety of material accessories t~ Secretary, Board of Foreign Mis- daily living, the increase of comforts sions, Methodist Episcopal Church. to the middle class and of luxuries to the wealthy, and the spirit of emula- My own observation is that we have tion among the less fortunate have all done quite enough of attempts to an- produced a pagan attitude toward life. alyze the reasons for the decline in Added to this is the challenge to Misgifts for Foreign Missions. Any sions manifested in the swift changes further attempt to set forward these in the Orient and the West and dureasons would only serve to give ad- plication of effort at home ~hich has ditional publicity to certain situations created a feeling that givers "get their out of which we need to pull ourselves money's worth" more in education and very quickly. philanthropy than in Missions. The

call for cooper&tion in missionary home and abroad, will all help to create work has had a tendency to weaken· the missionary conviction that must loyalty to denominational boards. precede missionary g i v i n g. The Church and the missionary enterprise Another reason is an increase in the need a rebirth of missionary passion. current expenses of the local church. In one State, the churches of a certain Finally, over against the criticism denomination over a period of ten of the missionary enterprise as someyears increased their giving to the thing obsolete and outgrown is a relocal church one hundred per cent .and discovery of the eternal value of Misto Missions ten per cent. In another sions. The supreme need of the State, giving to the local churches in- world is the Gospel, for economics cancreased one hundred per cent and mis- not furnish what the Gospel assures. sionary giving remainEd stationary. BREWER EDDY, D.D., Another factor has been the increase in the number of independent mission- Home Department Secretary 0/ the ary organizations that duplicate the work of church boards or that appeal American Board of Commissionto special types of thinking. Some of ers jor Foreign Missions. these great philanthropies make an appeal to church constituencies with 1. The reasons for the decline: a frequency. and freedom not possible Many denominations report large into denominational representatives. creases in church expenses under local budgets, added to the heaviest building And finally, missionary administra- program ever achieved by the Amertion has failed to humanize the work ican churches. It may be chancelitis and concrete the need of the fields in or the rapid expansion of parish terms of projects that appeal to the houses and recreation facilities. At average giver. A general fund can any rate, the closest competition for never kindle emotion, and whether missionary gifts will always exist bemission boards prefer it or not, con- tween the needs of the local church tributions to Missions are more read- and the money that can be "spared" ily gathered by an appeal to the heart for the gift to Missions. The attitude than by calls to be loyal to a system. of the average Board of Trustees re- sponsible for the local budget is In seeking a remedy, the first step familiar. is the recovery of the place of the Holy Spirit in the attitude of the local In addition, the immense increase church and missionary givers toward in local charities for new buildings, the enterprise. The Gospel cannot be mergers, community chests,. often stated in terms of an audit but in backed by professional drives, have terms of sacrifice and consecration. diverted the proportion of stewardship gifts available for Missions. It is also clear that missionary budgets need to be concreted and pre- These two reasons in my opinion sented in terms of projects. This will far outrank any decreased interest give a closer contact between the mis- due to 100% Americanism or a growsionary on the mission field and the ing sense of racial hostility, or the unlocal church. Visits of board members fair reports of world travelers and and Christian tourists to the fields and journalists. In our denomination the personal correspondence weave per- interested minority are giving as sonal ties that bridge the chasms of loyally as ever in increasing amounts. distance and the arid stretches of de- The majority in our churches, half nominational machinery. The churches indifferent, find their missionary gifts are greatly in need of wider mission- crowded out. In addition, a half dozen ary education. Information that wiII denominations have not yet proved refute hostile and partial statements, successful in merging all appeals into visualization of the need of the world a somewhat more mechanical perand the real triumphs of the Gospel at centage plan, which loses a large de-

WHY HAVE MISSIONARY CONTRIBUTIONS DECLINED1

gree of personal knowledge and inter- denominations during the past few est in the particular work ahead. In years is particularly attributable, in such merger the foreign work will my judgment, to the following con- always be forced into closer competi- siderations: tion with tbe home needs backed by 1. There has been a distinct weak- patriotic and local loyalty, and will ening of the missionary passion, that tend to lese out in the long run. is, a weakening in really vital inter- 2. The remedy: In our denomina- est in preaching the Gospel and pro- tion in the next few months we are moting Christian work in non-Chris- trying a very definite remedy. We tian lands. This lessening of interest cannot expect the needed increased in- may be due to over-concern for other come through the collection envelopes phases of church work or to the fact of the churches on the percentage that upheavals in mission lands, such basis. Now we turn to the individual as China, have created a lack of con- givers who are most interested. We fidence in the missionary enterprise are seeking 5,000 interviews in the for the time being, or to the growth hope of getting 4,000 gifts large and of materialism and secular thinking small, on the plea that only the inter- in a large se~tion of the Church.

ested and devoted few will maKe added Whatever its cause, it can hardly be gifts now. If we succeed in part, it denied that the missionary passion will develop a' vital argument to pas- which produced the missionary enter- tors and to churches to lift their ad- prise and was responsible for the ditional shares next fall. founding of the Student Volunteer In each State, the plan will depend Movement and the Laymen's Mission- upon the State Board and superin- ary Movement is not a predominating tendent, and the gifts will be sought characteristic in the modern Church.

on the percentage basis, so that all in- 2. At the very time when it has terests share. Beyond this plan is the been found more necessary than ever permanent need of interesting each to keep alive this missionary passion church more definitely in a commit- in the Church, we have been subment of its own in foreign fields. The merged by technical or mechanical Project, or Assignment Plan, will help. budget schemes which, however good We may take up the regional educa- in themselves, have in many cases pretional plan by which foreign and home vented our congregations from acinterests will once mOTe cultivate a tually learning about the work on the particular section or state, giving a mission field. It has been more diffigreater chance to the particular mes- cult than ever for mission boards to sage of each type of work. , present their facts to the home Of course at bottom, it is all a ques- churches. tion of raising the spiritual devotion Th€se two reasons, with all of their of our churches. Missions thrive in spiritual earnestness-it dies in com- ramifications, account for most of our fortable indifference. It thrives in trouble. The way out is along the obedience-it perishes in the atmos- two lines indicated, namely, a spiritual phere of modern humanism or of revival in the home church, bringing selfishness. Contact with Christ spells out the need of the world for Jesus missionary loyalty. Christ, His power to meet the needs of men; and, secondly, a revitalizing WILLIAM P. SCHELL, D.D., of the budget system and a spiritualiz- ing of our methods cf promotion. The Home Base Secretary of the Board Church must be compelled to lift up of Foreign Missions of the Pres- her eyes to the fields white unto the byterian Church in the U. S. A. harvest and be led to respond sacri- The widespread decline in gifts to ficially to the need of the world as Missions among practically all of our revealed in that vision.

2

NEW AND THE OLD IN

NEAR EAST Sights and Scenes in Italy, Greece and Egypt BY DELAVAN L. PIERSON TRAVEL LETTER No. 2 T RAVELERS visit the Medi- Others visit the East on business terranean lands for various bent-to introduce new inventions and sundry purpcses. Some like electricity and the cinema to are merely seeking new thrills people to whom they seem more awakened by strange manners, wonderful than the magic of the customs, and surroundings. Such genii; or to sell machine made are fascinated at the sight of Ro- products, like clothing and hard- man soldiers in military capes and ware, to those who have wrought long black feathers, Greek guards all things laboriously by hand.

in short skirts, or Egyptian house But there is another class of vis- servants in long white gowns, tar- itors from the West that are on a boush and red sashes. different mission. They enjoy the Others are on an extensive shop- strange scenes and peculiar cus- ping expedition and spend most of toms; they study the antiquities their time in the bazaars, purchas- and the economic and social prob- ing leather in Algiers, lace in Nice, lems of each country, but behind coral and tortoise shell in Naples, the bizarre exterior of the shops of mosaics and striped silk scarfs Italy and Greece and the primitive in Rome, miniature statuary in life in the Moslem quarters of Al- Greece, or Sudanese tapestry and giers or Cairo, they see the signs brasses in Egypt. of stunted lives and unfulfilled pos- Still others are seeking new sibilities-the ignorance, the dis- forms of entertainments such as ease, the poverty, the toil and sor- are found in the Casino at Monte row, the sin that mars the life of Carlo, the wine rooms of Italy, the adults and deprives children of theaters of France or the unsavory their rightful heritage. There are and morally pestilential exhibitions sounds, like the muezzin call to in the "Fish Market" of Cairo. prayers, the wailing of women in Over many travelers the word time of mourning or the sing-song antiquity casts a magic spell. They of laborers at their toil, that fasci- stand in awe before ruins five thou- nate the uninitiated but have a sand years old. They try to imag- deeper meaning to those whose ine the scenes that transpired in ears are atune to the cry of human the Roman Forum when Cresar need; there are sights, like the ruled the world; the life in Greece veiled women of Egypt, always during the Golden Age of Pericles; dressed in black and riding on the laying of the foundations of springless donkey carts, the child Christianity when Jesus walked in rug makers of Algiers, or the Judea and Galilee; or the civiliza- babies carried on the shoulders of tion of Egypt in the days of Tut- their ten-year-old sisters, that ankhamen, Amenhotep and Ram- make picturesque photographs but eses the Great. many of which spell sorrow and 258 shame to those who can read the a day," much of this former-and signs. possibly future-mistress of the Monte Carlo, in the kingdom of world can be seen in a day. Here Monaco, which comprises only we were again forcibly impressed eight square miles, is a combina- by the contrast between the old and tion of wealth and poverty, of the new, the dead and the living.

beauty and ashes. The site of the Premier Mussolini, "II Duce" as he town on the steep mountain side is is called, has wrought wonders in charmingly picturesque, with villas the land which was once the center and terraced gardens. Externally of civilization but which has the Casino is a palace, but within grown weak by living on past glory are enacted many tragedies. The -the backward rather than the itch to try one's luck at one of the forward look. The ancient monu- twenty gaming tables is experi- ments of the Empire are still there enced by most travelers, but the recalling the stories of the past- gaming fever wrecks countless the Forum, where centered the homes and destroys many lives. markets and law making of the At Nice, after a wonderful drive civilized world; the coliseum, over the upper Corniche road, with where bloody spectacles thrilled its view of the azure Mediter- and degraded the people and where ranean on one side and the snow Christians witnessed to their faith capped Alps on the other, we vis- with their lives; the magnificent ited the faithful Scotch Presby- palaces, with unnumbered marble terian pastor, Rev. George Lamb, statues, public and private baths who is struggling heroically to se- and ancient shrines that witness to cure $50,000 for a much needed the passing of the things for which church building to minister to the multitudes today spend their time large Protestant English-speaking and money; the walls and the community – including thousands aqueducts and roads on which of tourists. Rome depended so largely for Italy forcibly presents the con- safety.

trast between the ancient and the These are today only ruins, but modern. Vesuvius with its smok- a new Italy is arising whose des- ing crater has for ages stood as a tiny depends, not on physical im- warning of an imminent Day of provements and modern monu- Judgment. Pompeii, the ruined ments like the impressive War city that was overwhelmed in a Memorial, or on the well organized night in the midst of its life of and picturesque police and soldiers, gaiety and sin, reminded us of the but on the intellectual and moral last great eruption in 1906 when character of the people. Among we saw the crater vomiting fire, the improvements in Rome, intro- ashes and lava in a resistless mol- duced by "II Duce" and which ten stream that carried all before every visitor. notes, are the clean it, including many houses of stone streets and the absence of the for- and cement. The beautiful sea and merly omnipresent beggars. Every- blue sky seemed to promise only one seems to be busy and working.

peace and safety, but in the midst More bicycles are met in a day than of life there lies a resistless power in most American cities in a year.

for death. Outside the capital the well kept Though "Rome was not built in farms and vineyards form an at-

tractive picture. The Roman Cath- where the enemies of Greece have olic Church, with its long gowned wrought havoc amid her temples and tonsured friars and priests, is by ruthless warfare, friends are still the omnipresent religious in- seeking to build up abiding monufluence, and the Pope in his little ments in Christian character. Vatican City is on the watch to increase that influence. But there In a suburb of Athens, Paleon are other forces still more potent; Phaleron (n ear Pirreus), we they are like the living seeds landed in the rain on Sunday mornwhich, lodged in ancient masonry, ing and were met by Mr. Zikos, a grow until dead strongholds are bright student of the School of Redisrupted or are covered over with ligion, and were taken through life. streets unpaved but with fine mar- ble curbing-so plentiful is this The Waldensian Church is a stone-to visit the American traingrowing power. This evangelical ing school for Evangelical Chris- Christian body, which antedates tian workers. There are now 73 the Reformation, exerts a wide and students, including nine girls, all vital influence. Beside its great of whom are preparing to go out work all over Italy it has several as teachers or pastors and for fine churches in Rome, the most other forms of Christian work. beautiful of which is the gift of This school is under the American Mrs. John S. Kennedy of New Board of Commissioners for For- York. This is not a dead monu- eign Missions but is suffering for ment but a living witnesR to Christ lack of adequate support. The stuand the power of HiR Gospel. dents include Armenians, Greeks, The American Methodist Episcopal Bulgarians and Russians; they Mission is also a veritable beehive of activity with its many sided are too poor to pay for their tuiwork of education, publication and tion and board which amounts to evangelical witness. The Ameri- $120 a year. Among the faithful can Episcopal Church has a beau- instructors are Prof. Levonian, a tiful place of worship, ministered highly educated Armenian, Rev. J. to by the able and active rector, the Riggs Brewster, brought from Rev. Walter Lowrie-a Presbyterian by inheritance and training. Turkey for the purpose, and Rev. The American Baptists (Southern and Mrs. Rose, who were for some Convention) have long conduded years missionaries in India. Mrs. a work for the evangelization of Rose is the author of "Our Parish Italy, while the Scotch Presby· in India," "Red Blossoms," "Diana terians and others hold services for Drew," and other popular volumes. English-speaking residents and During the winter the students entravelers. These forces are seeking gage in missionary work in the to plant and build up life in the I a r g e refugee camps around midst of Rome and its ruins. Athens and in the summer months some of them go out to work among Greece is another land where the Moslems in Crete and in Macechief attraction for tourists is the donia. Acropolis and its ruins. Time cannot destroy their beauty or lessen The Armenian College for Girls their fascination for the artist, the also located in Paleon Phaleronhistorian and the philosopher. But was moved from Smyrna about seven years ago, after the Turkish massacres. It is also under the

THE NEW AND THE OLD IN THE NEAR EAST

American Board and enrolls 120 been gathered for the reconstruc- students, including preparatory tion of the Parthenon and other pupils. Their fine hopeful spirit is Greek temples but the work is ar- shown by the fact that, after the rested awaiting the settlement of terrible experiences in Smyrna, a dispute as to whether old or new the girls decided to name their stone or artificial stone shall be school paper "Sunny Days." The used. In the same way delay may College and School of Religion are be caused in the work of building both hoping to move in course of and restoring Christian character time–when the necessary funds in the lives of those damaged by are forthcoming-to a new location Turkish violence. The American overlooking Phaleron Bay, where College in Athens has wisely re- more adequate buildings can be frained from joining the Associa- erected on property already owned. tion of ether Near East Colleges Under the guidance of Dr. Mar- den, an American missionary phy- sician, a most interesting visit was paid to two Refugee Camps, one of which, Kokonia, contains some 75,000 Greek and Armenian refu- gees from Asia Minor. A new city has been built up with churches and schools, shops and offices. Fif- teen cinema theaters show the craving of the people for recrea- ]IISTRIBU'I'TNfJ f'HRI"TIAN LTl'tmATURE AIn'ER A VIr!LAGE )-IEE'l'I?G tion. The progress of the refugees from poverty to comfort, if not to affluence, is revealed by the pro- lest their positive Christian testi- gressive development in the homes mony be hindered and their Bible from small, one-roomed dwellings work be placed under Greek Ortho- made of mud, or odd pieces of dox control. Another constructive board loosely nailed together, to religious movement in Greece is well-built stone residences. The the Zwn (Zoe) or "Life" move- industrious refugees are eager to ment within the Orthodox Church.

improve their condition from year This has already been described in to year. In addition to the Roman the REVIEW, with its Gospel hymns, and Greek Catholic and Armenian evangelical literature and spiritual work for these people, the Protes- preaching. The influence is spread- tants have an excellent school, with ing but the movement is yet in its some 250 pupils, and a church with infancy. Some day the beauty of a social center and clubs for boys modern Greek character may sur- and girls. There is also a hastily pass in glory the perfection of an- constructed but well conducted hos- cient Greek art.

pital in charge of Dr. Marden and At Haifa, a brief call of half a two American lady physicians, Dr. day was not sufficient to do justice Parry. and Dr. Parmalee. These to the remarkable growth of the are bright spots in a dark picture. Jewish colony. Where ten years Thus the Christian forces are ago the bare hillside of Mt. Carmel seeking to build up what the Turks faced the bay, there now stands a have destroyed. Funds have even thriving Hebrew settlement of

50,000, with well-built houses, gar- Jews would enter the hall to be dens, clean streets, and excellent faced by such an accusation. But water supply. Classical Hebrew is the text stood as the word of God the language of homes, schools and and far from keeping Jews away, business. The Hebrew Technical it acts as a challenging testimony.

Institute, built by the gifts of W. The hall is crowded and at every Wissotsky of Moscow and Jacob preaching service the doors must Schiff of New York, has now 125 be closed to keep out those who students who are not educated free wish to enter when there is no but pay $90 for a year's tuition. more room. The work has spread It specializes on architecture and to other settlements in Palestine engineering but teaches other and offers great encouragement to branches also. those who, in the face of many dif- An unusual and effective Chris- ficulties, are seeking the salvation tian work for Jews, under the aus- of Israel.

There is a peculiar fascination about Egypt. It is perhaps the land where past and present stand out in deepest contrast. The land of the most ancient ciVilization, with its wonderful pyramids and the treasures of the "Tombs of the Kings," is alive with such modern WO:lIE"I ~'RAVELING IN CAlHO di'lcoveries as the telephone, the airplane, the talking cinema and plces of the British Jews Society, the wireless. But the ancient is conducted by Rev. and Mrs. S. Copts are no longer leaders in B. Rohold, formerly of Toronto, civilization for the new arts and Dr. Christie, formerly of Tiberius, inventions are imported rather and Dr. Churcher, who does excel- than native. Had it not been for lent service through a clinic and foreign scholars, the hieroglyphs dispensary. Mr. Rohold has had would still be undeciphered, the wide experience in Christian work pyramids and "Valley of Death" for his people, and Dr. Christie, would now be only piles of stone who has labored for over forty and barren wastes and the narrow years in Palestine and Syria, testi- Nile valley without the Assouan fies that this is the most remark- Dam could not support the popula- tion.

able and fruitful work for Jews in But after all, the most impres- the Near East. In the literature sive sights in Egypt are not those department tracts and Gospels are marking the dead, though interest- distributed in seventy-five lan- ing, past. Any people with a his- guages. When the Chapel was tory and a civilization of which we opened the text placed in large let- can proudly boast is a people dif- ters on the walls read: "Let all the ficult to reach with new and house of Israel know assuredly, strange ideas. Egypt is 90 per that God hath made that same cent Moslem and, though many Jesus, whom you crucified, both quarters in the cities that are still Lord and Christ" (Acts 2: 36). untouched by Christian influence, The objection was raised that no are haunts of poverty, ignorance,

disease and vice, the people do not meeting places. There is also a realize that the "Hand of Fatima" t heological seminary, with 21 stuis a dead hand and that their re- dents and a converted Moslem pasligion lacks life. One is impressed tor, Kamil Mansur, at its head; a anew with the pitiable plight of Girls' College with 370 students, a the little children in their bare high school for boys with 450 stufeet, with long shirts and sore dents, and one for girls with 270 eyes. The women veiled and un- enrolled. There are several other veiled have eyes in which pathos girls' schools, an orphanage weland pain have crowded out joy and fare center and literature work, inhope. Illiteracy, polygamy and the cluding a weekly church paper. burdens of life have made them creatures of a cruel fate and have The Church Missionary Society given them no sphere of service in Egypt is doing a very important outside their humbl~ homes and work for Moslems. Its Girls' wearisome toil. The "New Woman School, hospital for men and wom- Movement" is making headway in Egypt under the leadership of THE CHILD WEI, FARF. C LI NI C OF' ~'H E Madame Sha'rawi Pasha but it is a A~"ERICA N )USS I ON I N CA IHO slow movement like the leisurely tread of the camel. en, church and literature distribu- tion are exerting a wide and potent In the midst of death there is life influence. Among other evangeland in contrast to the glorious past ism agencies are the Egypt Genthere are also forces in Egypt eral Mission, the Nile Mission working for a more glorious fu- Press, the Nile Boat Mission, the ture. These forces are making British and American Bible Soslow progress but their advance is cieties, the World's Sunday-school sure for they have the germ of life. Association, of which Rev. Stephen Among these vital forces are the Trowbridge is Secretary and Evangelical Missions, some of Sheikh Metry Dewairy, Field Secwhich have been laboring in Egypt retary, the Holiness Movement and for seventy-five years. There is t he Y. W. C. A . and Y. M. C. A. the American Mission (United Presbyterian), which is this year The work of the Sunday-schools celebrating its diamond jubilee. It for the children, the young people is working in eleven districts and and the homes is particularly fashas an enrolled membership of cinating. On Sunday morning we 18,770 and as many more adher- wended our way through tortuous ents. Its college, hospital, church, streets to visit a few of the street and training school in Assiut is Sunday-schools in Cairo. These one of the most powerful influences are conducted by the Evangelical for good in Egypt. Prominent Church and are largely among men and women in all departments of life and service have had their training in Assiut, and patients who have been healed at the hospital have spread its praises far and wide. In Cairo alone the mission has nine organized congregations with pastors and six other

Moslems. Picking our way cau- after each session the teacher tiously through dirty, narrow picked up the mats and walked.

lanes, cluttered with merchandise, Thus all over Cairo the Word of and our passage disputed occasion- God is being taught week by week ally by an inquisitive looking by faithful workers. It was a con- camel, an obstreperous donkey, a trast to attend a large Church two-wheeled cart filled with veiled School in Faggala with an attend- women, or a man on a bicycle, we ance of some three hundred from sought one of these street Sunday- five years of age to fifty. This schools. A question here or there school was started as a small Bible brought no light until a child Class only twenty years ago. Now proudly pulled out a Sunday-school there is a self-supporting church of picture card given for attendance 250 members in which are counted and volunteered to act as guide. some prominent and influential Finally we were led into an old Egyptians. The pastor was giving building in the Moslem quarter. out rewards' for attendance and a Two small and dingy, but clean, Communion service was to follow.

rooms were used as health center One of the newer Christian to teach the principles of sanita- forces at work in Egypt is the tion and the care of babies. In American University, opened in another room we found a small 1920, of which the President is Dr.

class of about twenty children Charles R. Watson, an American from eight to fourteen years of born in Egypt of missionary par- age. Perched on the shoulders of ents. This university is endeavor- two or three little girls of primary ing by indirect methods to per- junior age was a little brother or meate Egypt with Christian truth sister. The teaching continued as and ideals. It has 450 students, of calmly as if all were adults. The whom over one-half are Moham- class was divided by a visible line medans. They come from all of clean and unclean-the former grades of society and many of those who had attended day school them plan to enter government at the mission, the latter those who service. Chapel exercises, with had not. Only one child was a the reading of the Scriptures, are Christian – the others Moslems. conducted every day, with church Of the uncleaned half only three on Sunday, attendance being a part had washed their faces that morn- of the required program. Bible ing. All treasured the little col- classes are included in the curricu- ored Bible lesson cards with an lum and most of the students pur- Arabic message on the back, and chase Bibles. The university also took these cards into Moslem includes an Extension Department homes where few rays of light en- which offers to the public lectures ter. on health, sanitation, child welfare, Another street Sunday-school social problems and similar topics.

was located with some difficulty. A The School of Oriental Studie'i Christian Endeavor lad was found offers education in Arabic and teaching a group of fifteen or six- Moslem customs and traditions, teen children who were seated on and the Department of Teacher straw mats in the narrow street. Training prepares students of They had no abiding place, but Egypt for better service.

THE NEW AND THE OLD IN THE NEAR EAST Z65

One of the most encouraging Sunday preceding the calls and features of the work in Egypt is there were daily prayer services found in the spirit of cooperation for workers at various centers. for the evangelization of the peo- The Y. M. C. A., Y. W. C. A., ple. The Cl:Jristian Council for Christian Endeavor Societies, laythe Near East, under the direction men's and women's organizations, of Dr. Robert P. Wilder, is uniting and other agencies cooperated. the missionary forces through con- None were paid but all was done ferences and places for cooperation by volunteers. Armed with Scripand by emphasis on prayer and ture portions, tracts and Gospel spiritual power. pictures the workers went forth in the spirit of Christ visiting homes A recent united effort of mis- of rich and poor, to taximen and sionary forces and the Egyptian women in harems, restaurants, the Church was especially encourag- shops and markets, in hospitals ing. It was called the "Week of and schools. More than 300 work- Witness" (October 19-26, 1929), ers were enlisted, and they disand the plan might well be fol- posed of, by sales, over 14,000 lowed by Christian workers in all tracts and Scripture portions. lands. The ground and the workers were prepared by special meet- The blessing experienced in this ings for prayer and conference. Week of Witness was such that The city and eighteen suburbs plans are being made for a still were divided into districts which more extensive campaign during were assigned to various churches the coming year. The spirit of and religious agencies for a house prayer increased and Christian to house visitation. Sermons were workers of all ages and missions preached on the subject on the were drawn closely together.

A STIlE.NT SUXD.ty-»cnoOL IN CAIRO (DR. STBPIU;N TROWIlRIDnF. A:'."D SlTElli:ll ~m'J'ny DE'.HHY AT HIGHT)

"A MORAL MIRACLE"

BY SHERWOOD EDDY I WISH you could join us, or at the twelve millions in his native least look in upon us at this state as an irresponsible autocrat. Christmas season here at Dornakai, with myoid friend and fel- Now his son reigns in his stead. low-worker, Bishop Azariah. I As yet he has only four wives, acthink it would answer the question cording to Moslem law, and a hunof whether missions are doing any dred concubines. He has somegood. Just before me lies a plot what wider interests than his faof ground of fifteen acres which I ther, but governmental conditions personally bought here for $8.33, have not improved. He dismissed at the rate of fifty-five cents an all his efficient British officials, beacre, ten short years ago. It has came himself prime minister, and already risen fortyfold in value sold offices to the highest bidders. largely because of the work of the Sometimes an office was resold so bishop. It now holds a hospital, a that the insecure official had to boys' boarding school, a model make his money quickly by bribery poultry farm, etc. I could have before he was himself displaced. bought the land a decade ago at Subjects were expected to bring thirty cents an acre, but I refused presents, even school children their to bargain for it. It was almost pennies. And this in the poorest worthless then,- because the gJV- country in the world where the ernment of the corrupt ruler of usual wage in this state is twelve this native state was itself worth- dollars a year. less. Whatever crop the poor man raised was seized by officials and The condition of the untouchable police. One would demand a quar- outcastes in this native state was ter, another a third, another a half pathetic. They were ignorant of the remainder, and if he refused devil worshippers, but their worst he was pubJicly beaten in the curse was drink. On the native streets and his grain forcibly toddy they got drunk every night, taken. Within a month of the har- men, women and children, so that vest, robbed of his crop, he would it was not safe to enter their vilbe forced to borrow and mortgage lages in the evening. Drunkenness in advance the next year's harvest, led inevitably to immorality and to so that he was perpetually in debt a craving for beef-eating. Cattle and practically a serf. He had to lifting and cattle poisoning became pay interest of a hundred per cent resultant vices. compounded every eight months, and since his crop was seized by Now it is among just these peo- pIe that the young bishop has won his greatest triumphs. You see them today sober, industrious, the officials, he never escaped the honest, clothed and in their right slavery of debt. For this the gov- minds, gathered in devoutly worernment gave him practically no shipping congregations, with their roads, no schools, no justice in the children in school and producing courts. "His Exalted Highness," real Christian leadership. Consethe native ruler, had five hundred crated seventeen years ago, Bishop wives and concubines and governed Azariah already has in his diocese 266 166,000 Christians, a larger num- tional Missionary Society, to send ber than any bishop in India. Of their own Indian missionaries to these, three-fourths, or 125,000, the most backward parts of India. are in attendance at church every He, as the secretary of both so- Sunday morning, and far more re- cieties, was calling the youth of markable, nearly half, or 75,000, India to service .and the churches attend a teaching service for Bible to sacrifice. But finally he himself instruction every night in the year. felt called to give up everything, Would this be true of any other learn another language, and go as Christian community in the world? a mIssIOnary. He chose the most According to an Anglican bishop needy, the most degraded people just arrived from England, there he knew in all India to work among is no other diocese in India or England so well organized. Hlsnop AZATUAH -these drunken, thieving, devil How has the bishop done all worshippers of the Deccan. I said this? Let us go back a little in the goodbye to him, never expecting to story. Before me on the wall hangs see him again. He was falling into a picture of his own church in Tin- the ground to die. Heroic as it nevelly, South India. It stands on was, I thought he could surely exthe very spot where a former devil pect no great results in his own temple stood and where his own lifetime in such a field, the hardest ancestors worshipped. For they I knew in all India. were devil worshippers, belonging to the caste of tree climbers who When I next saw him, he was were counted outcastes by the being consecrated in the great cacourts and forbidden entrance into thedral at Calcutta as the first the temples to worship the gods of Anglican Indian bishop, in fact the the caste people of India. first Episcopal native bishop in all Asia. That was seventeen years Azariah's father gave up his ago. It was here I bought this fifpagan demon worship, became a Christian and a devout pastor. In that great stone church, two thousand Christians now worship weekly where the old devil temple once stood. Azariah was influenced chiefly by his mother and his teachers, especially in the Christian College, Madras. I first knew him thirty-three years ago as a young secretary of the Y. M. C. A. We became fellow-workers in English and Tamil among the students of India and among the churches in the South.

One night in Ceylon, he became convinced of the backwardness of his own Indian Church and returned to India to organize the Indian Missionary Society of Tinnevelly, and soon after the Na-

teen acres of land for $8.33. The also will be one." .Six days a week first year, Bishop Azariah let this he earns his living, and on the poor man farm the land for half seventh goes out to preach without the crop. When it was divided he money and without price. He has fell on his face in gratitude. It was won two whole congregations over the first time in all his life that he to Christianity, saved as he was had got half a crop, or anything himself from drunkenness and approaching it, that the grafting robbery. No man among these officials and police did not seize, 166,000 Christians is paid as a for now they dared not rob the professional catechist to preach. bishop or his followers. Only the pastors and teachers re- ceive a salary. All are expected For the modest budget of $7,000 to witness. a year, the Indian Missionary Society of Tinnevelly here supports When I asked the bishop what six Indian missionaries, 45 work- were the chief means for transers and 70 students who are being forming the character of the peotrained as future leaders. One ple, he said first the sacrament of reason for their success is that the changed life of each worker they have .so trusted the Indian who lives among them; second, leaders that they have not de- the teaching service conducted pended upon foreign missionaries. every evening to instruct the peo- There are now only eight foreign pIe; third, the sacraments of the men under this bishop in another Church, which speak in symbol part of the field. So rapidly has and with deep meaning to the the work grown that. as already adults who cannot read or write stated, there are now 166,000 con- and were so recently rescued from verts in the diocese. drunkenness and devil worship.

The secret of the success of this This year the bishop will reprework lies in the moral transforma- sent at the Lambeth Conference tion of the converts. They have the movement to unite the 300,000 given up drink, theft and immoral- Episcopalians and 200,000 memity. This has so impressed the bers of the Free Churches into one high caste people that already body in India in the great movethree thousand of them have be- ment for Christian unity. As I come Christians and a larger num- look at this fifteen acres of land ber have asked for baptism. It now transformed into an Indian would take a volume, or rather Tuskegee for manual training. and many volumes. tn recount the bought for about the same price as moral miracles that have taken Booker Washington's barren land place among these people. Here is in America; as I look at the trans- Thomas, who has told me how he formed life of the young bishop, was once a robber. He spent ten probably the strongest of all the years in prison (save the nights bishops in India today; and as I he was released by the police for see the moral miracle that has uprobbery on condition that he would lifted these once carrion-eating share the spoils with them) . drunkards, I think at this Christ- Thomas was won to Christ. He mas season that I can answer the said, "If Christ was a carpenter, I Question, "Are Foreign Missions doing any good?"

IN CHRISTIAN

BY THE REV. A. L. W ARNSHUIS, D.D.

Associate Sccrrtnry oj the IJltcrnatinnnl M i~ud(}J1ar1f Council T HE necessity for larger and rapidly increasing their budgets more effective cooperation by for education. But there are missionary boards in the de- scarcely any books to read. The velopment of Christian literature largest library in any African lanas a missionary agency is shown guage contains less than sixty by the failure thus far to produce books, and almost half of these are a Christian literature in any coun- catechisms and school books. This try in Asia, Africa, or Latin Amer- is in the Swahili language spoken ica that is at all adequate to the by ten millions of people. Two needs of the churches, or the op- other languages have each a total portunities for effective evangel- of forty books. Sixty languages ism among the peoples of an awak- average six books each. Fifty lan- ening civilization. This general guages have three books or less. statement ca'n be easily proven by There is no need for library build- looking at the facts in any country. ings in Africa, – a handkerchief In India, a few years ago, official will serve to wrap up all the books statistics showed that 300,000 peo- in a typical African language.

pIe are added annually to the lit- It is impossible to describe in a erate population. The percentage few words the need in such counof boys and girls in schools is ris- tries as China and Japan, where ing rapidly. In the Punjab, for there are "tides of new thought." example, the enrollment has been A Chinese writer in a magazine increasing 100,000 a year; in four article a few years ago said, years it grew from 150,000 to 540,- "Western writers like Tolstoi, 000. But statistics also show that Kropotkin, Lenin, Ibsen, Eucken, 39% of those who have learned to Einstein, Marx, Bergson, Wells, read relapse into illiteracy within Russell, Wilde, Elwood, Dewey, five years after leaving school, Kant, Darwin, Spencer, Huxley, largely because they have nothing James, Tagore, and many others suitable to read. If only a small have all been translated into Chifraction of the money that mis- nese." There is no corresponding sions annually invest in schools in list of books issued by the Chris- India were used for tbe production tian forces. A generation ago and circulation of books and peri- Christian writers in China were odicals, it would capitalize the writing books that could not be work done in the schools and make printed fast enough to meet the them many times more fruitful. demand and pirated editions were In Africa, the situation is worse. not uncommon, but the Christian Pupils are crowding into the publishers have lost their leaderschools and learning to read the ship except for a few tracts.

languages reduced to writing by In Cairo, as you sit in the electhe missionaries. The missions tric street car, you may hear the continue to enlarge their school boys calling the sale of an astoundbudgets and the .governments are ing number of daily papers, and 269

you will be told that a new book or and they ought to serve the largest pamphlet is published every day in possible number of readers and that city, the vast majority being should be supported by the united either direct products of European forces which they can serve. Co- thinking or science, or Islamic at- operation is both possible and nec- tempts to refute them. The Chris- essary.

tian presses in that city do well if This lack of cooperation will not they publish eight or ten new be overcome until the production tracts or books in a year. and use of Christian literature in To multiply these statements is the mlsslOnary work of the unnecessary. Nowhere are the churches is placed alongside of ed- Christian forces making any really ucation, and medical work, and serious effort to use the printed preaching, as one of the most ef- page. To examine our failure in fective methods of accomplishing detail by describing the lack of our missionary task. In Moslem books for children, or for women lands and in some other lands in this day of rapid and great where Christian teaching and change in the position of women preaching is increasingly hindered, everywhere, pr for young men and it should probably take precedence women or for preachers and teach- over schools and other institutions.

ers, or for any other class of read- No other agency can penetrate so ers, tends only to increase the deeply, abide so persistently, wit- dismay and chagrin we ought to ness so daringly, and influence so feel. We have failed to keep up irresistibly as the printed page.

with the advance of the peoples For the thorough, complete pres- among whom we strive to make entation of the Gospel message, a the Gospel known and accepted. worthy Christian literature must Missions have done such great be developed in every land.

things as to make an ABC for a Plans for cooperative literary hitherto unwritten language, and work are not lacking. In some of to prepare dictionaries, and to the fields, carefully planned sur- teach multitudes to read. Why do veys have been completed so that we fail to carry through? the existing literature is known Well, for one thing, these early and the most urgent needs have achievements are almost all due to been discovered. In some cases the initiative of individuals. To much desired books have been writ- produce and circulate books and ten and the manuscripts have been periodicals cooperation is neces- accepted for pUblication, but capi- sary; and effective cooperation tal funds have been lacking. In has been lacking. It has been done other places, able writers are in the translation and pUblication ready to begin the preparation of of the Bible. The churches have books that are part of a program cooperated in three or four great of advance adopted by all the Bible societies, and with notable Christian forces in a language success. But most of the books and area, but again the lack of funds tracts that are needed, probably compels the postponement of plans.

95 % of them, should be the com- In India, the National Christian mon possession of all the Christian Council has established what is forces. There seem to be only a called the "India Literature Fund."

limited number of good writers, The committee in charge under-

COOPERATION IN CHRISTIAN LITERATURE

takes no publishing of its own. It tional Institute of African Lan- studies the publishing programs guages and Cultures, under the of the various provincial and other expert direction of Dr. D. Wester- tract and literature societies, and mann and M. H. Labouret, is in- distributes to them such money as vestigating the problem of lan- it receives to supplement their own guages with a view to choosing the income and so aid them in carry- principal ones in which a litera- ing out their programs or in pub- ture should be developed. The plan lishing books that the cooperating is to provide for the preparation Christian agencies desire to have. of "basic texts," by the best writ- In this way, in one year, the aid ers. These will be in English, of this Fund resulted in the pro- French and Portuguese. They will duction of fifty new books, all of be specially prepared for and them urgently needed and ap- adapted to African life and needs.

proved by the Christian forces us- The translation of these texts into ing them. Seven or eight expert the vernacular will be done by lo- writers were aided in different lan- cal writers. It wiII be seen at once guage areas. On the basis of a that by such cooperation, the best thorough-going survey, the com- qualified writers can be obtained mittee in charge of the Fund has for the preparation of the basic outlined a trustworthy program of material, thus insuring that the advance calling for $20,000 an- quality of the books will be much nually for urgent needs and for an better than if each area had to do additional $10,000 to provide for all the original work for itself.

less immediate needs. In addition, The budget of the international the committee asks for a capital committee now amounts to $5,000, fund of $50,000 to aid the publish- which is provided cooperatively by ing societies in financing their the North American and European whole work. Half of these funds boards working in Africa. As the are expected from the European work develops, much larger funds churches. The North American will be called for both for the prep- churches expend annually in India aration of the "basic texts" and about $6,874,611. The amount also for the translation and publi- asked for from the American cation into the vernacular.

churches, $15,000 annually and For the Moslem Woild also, an $25,000 capital, is an exceedingly international committee has been small percentage of the total an- set up under the Near East Chris- nual expenditures; but, alas, it is tian Council. Its activities, how- not yet being given. ever, serve a much larger area, For Africa, far-reaching plans including India, China, and Malay- are developing. An international sia. The headquarters are in Cairo, comittee under the auspices of the where Miss Constance Padwick International Missionary Council serves as secretary. This commit- has been organized this year. A tee serves as a clearing house for full time secretary, Miss Margaret literary workers in all Moslem Wrong, has beg"un her work. A lands. Its budget is provided by complete bibliography of all exist- the missions cooperating in the ing books and tracts in all the Af- Near East Christian Council. But rican languages has been prepared. it is handicapped by the lack of The recently organized Interna- money for the production and use

of printed matter, which is one of education, and every phase of huthe most effective means of pre- man life are in progress, and where senting the Gospel to Moslems. the new practice of writing the vernacular both in ideographs and Japan is a field where the con- in simplified forms is making it ditions are peculiarly favorable to possible for multitudes to become the use of literature. The produc- literate, the failure to make effection of literature of a secular type tive use of the printing press in is far in advance of that of Chris- the service of the Christian movetian literature. The educated ment is evidence of the lack of classes make large use of imported financial support and of real statespublications, which amount an- manship in administration. nually to a value of over $1,250,- 000. But for those who read only This rapid review is incomplete. Japanese the supply of Christian Simply for lack of space, no menbooks and periodicals is very in- tion is made of Korea, or the Philadequate. The mISSIOns and ippines, or Siam, or Malaysia, or churches unite in support of the Latin America. Everywhere the Christian Literature Society, and story is much the same. Some in several ,places in the islands good work has been and is being some missionaries with special done, but everywhere it is disprofunds successfully use the newspa- portionately small in comparison pers for systematic evangelistic with the efforts that are made in publicity. A few Christian books educational and medical work, and are issued annually by commercial pitifully small in relation to all the publishing houses. When, however, evangelistic work and purpose which the printed page might and we consider the "Kingdom of God should power'fully reenforce. Plans Movement" under the leadership for larger, better work have been of Mr. Kagawa, with its goal of a made, but the funds are lacking. greatly enlarged cllurch membership, eagerly evangelistic because The conclusions may be sumof the appreciation of the Gospel marized in a few brief paragraphs. in its significance for the Japanese The printed page is a major factor people in these days of change, it in all propa'ganda and its signifibecomes painfully clear how inade- cance for Christian preaching and quate the supply of Christian books teaching is greater than is usually and other printed matter is for the realized. By it maximum numbers most effective carrying forward of can be reached, repeated impresthis Movement, so great in its pos- sion is possible, and more thorsibilities. An effective program ough-going instruction can be realfor the production and use of time- ized than by mere oral tradition. ly Christian literature is most ur- But the support of missions and gently needed in Japan today. churches for a real program has not yet been obtained anywhere. The situation in China cannot be satisfactorily described in a What is to be done about it? paragraph. Much good work has There are a great possibility and been done in the past and is still necessity for cooperation both in being done. But in comparison production and distribution. The with the need and opportunity in Federation of Women's Boards has this great land, where revolutions shown how with a comparative1y in politics, industry, social customs, small sum of money used cooper-

atively really effective work can be be done by the men and women in done. But even the Federation has charge of local work. The responnot yet succeeded in getting its sibility for finding ways and means for these programs rests with the constituent boards to give litera- mission boards and it cannot yet be transferred to others. The ture a place in their programs, for boards can justify their adminisits funds come largely as special tration of the funds at their disgifts. There must come, first of all, posal only by making sure that in a recognition by the mission boards some way a certain proportion is of the value of literature, and then allocated to Christian literature. a decision on their part to give the support of literature programs a To adopt the device of broadplace in their budgets alongside casting advertisers, the author of that which is given to educational, this paper will gladly advise those medical and other forms of work. who may be interested in this sub- To transfer the responsibility for ject, as to how they can make a such decision to the missions in the contribution specifically for Chrisfield is impracticable, for the out- tian literature in any part of the look of the missions is necessarily world, to be expended by the mislimited to their local fields and sion board of the church to which they receive' insufficient funds for the donor belongs, if such persons the work with which they are al- will address him at 419 Fourth ready burdened. Literature pro- Avenue, New York City, and give grams must be developed on the name of his church. nation-wide scales, and this ~annot MORMONISM AND THE WAY OUT BY REV. CLATON S. RICE 8upe~'inten(J,ent., JJfontana Congregational OonJe'renee AYOUNG Gentile minister and hate heartily; who think spar- plunging into an isolated ingly, and who worry little, he ad- Mormon community over mired them, but he could not rectwenty years ago could see little of oncile himself to the church to good in the Mmmon Church. No which they belonged, one wholly matter how much he learned to ad- undemocratic and almost nonmire the devotion of individual Christian, as he believed, though Mormons to their church, their bearing the Christian name.

willingness to sacrifice to the very He often felt like writing: "The limit, their readiness to cooperatEv fruits of orthodox Mormonism in in the building of their new coun- both the spiritual and the ethical try to the extent of forgetting spheres cannot be looked upon themselves in the welfare of their with complacency. In my judggroup, he could not lose sight of ment the Mormon Church has an autocratic priesthood ruling a murdered true religion in thougroup of people as if by divine sands of good people. It has right. As he faced the virtues plunged them back into conditions which so many of them as indi- from which the race has struggled viduals possessed, the virtues of for centuries to free itself. It has people who live lustily, who love sanctified relationships and cus- 3

toms that the experience of cen- Pocatello, Idaho, the Mormon turies has proved to be unwise. It Church was so weak that it was has catered too much to the animal hardly worth noticing. Today it in man instead of the spiritual. It possesses six Wards, and a stronghas developed the coarse and has er membership in that thriving tried to crush the fine. It is at- railroad center than all other tempting to bring the whole world churches combined. It is seriously to its plane. It has produced some challenging the Y. M. C. A. in its people who feel so perfectly at attempt to minister to the recreahome in a world of sin, so self- tional and athletic needs of Pocarighteous, so cocksure, so utterly tello, just as it challenged, finally without conflicting passions which with success, the Salt Lake City tear at the hearts of folks with Y. M. C. A. Just a day ago, it tender sensibilities that they grow seems, there was a feeble Mormon sleek and fat and spread abroad congregation meeting in a rough over the land and draw weak souls little building on a back street in to themselves." Boise. Today it has completed an $80,000 meeting-house. Its prom- I am confident today, after these inent members are insinuating years of contact with Mormons, that the other churches of Boise that no deeply religious Mormon is have failed with the young people wholly happy with that which his of the town and that their church church is accomplishing in devel- is ready to furnish the only propoping spiritual life in his people. erly supervised dance in the town. At the same time, I can appreciate They are doubtless right, but by his pride as he points to its mate- patronizing this, the Gentile young rial accomplishments. Great as it people will help to raise the debt may be for a church to have a on the building and become somelarge hand in the building of a what Mormonized at the same brilliant material civilization, how- time. Just yesterday at Twin ever, I count that church a failure Falls they said that there were no which, taking the name of Jesus, Mormons in the town, or, if there refuses to build His spiritual con- were any, they were ashamed to ceptions and His ethics into its admit it. Today in that prosperous, members. distinctively American town, the Mormons are not at all ashamed But whether the M 0 r m 0 n to let their identity be known. A Church is a failure as a developer large new tabernacle is under way. of real spirituality or not, so far as I am able to judge, the religious Gradually moving west and future of a large group of the peo- north and south and even east, ple of the Intermountain West who they have spread into Idaho and are not now Mormons lies in its Arizona and Nevada and Wyoming hands. I am not happy when I and into California and Oregon. make this statement, but I am try- While it is true that the great ing to face conditions as they Mormon populations today are exist. Today in the Intermountain found in Utah and Idaho, and West, no church is spreading with while it is true also that Mormon such rapidity as the Mormon colonies have had backsets in some Church or is consolidating its of the western states, the fact of gains so thoroughly. the onward victorious march of It was just yesterday that in

MORMONISM AND THE WAY OUT

the Mormon Church in our west- cause for greater alarm than the ern states wHl not be questioned average community with a grow- by most men who are in a position ing Mormon population now dis- to k now. Many communitie3 plays.

which scarcely recognize their There is one cause for rejoicing, presence today, later wHl discover however. I am convinced that the that citizens classed as among present standards of the Mormon their choicest will call themselve; Church are changing, and that its Mormons when their foothold h ideals may be far higher twenty- the community seems secure. five years from now than they are With its perfect organization, today. I cannot forget this: my with its high birth rate, its prose- good Mormon friends have often lyting spirit, its intense loyalties, told me, that it is the proud claim the great brotherhood spirit it de- of their church that it welcomes velops among its own people, it 1 new truth whenever, and from willingness to lower standards b whatever source, it comes. I have the level of the ordinary ma'1 heard that preached from the pul- rather than to attempt to rais3 pit of their church scores of times.

them that men may reach loftier And scores of times have I heard heights, it is bound to spread a, hundreds of voices repeating i1'

long as men continue to crav2: solemn unison, "We believe all that sense pleasure and material thing;; God has revealed, all that He doe3 above spiritual and moral values. now reveal, and we believe that He The Mormon Church dreams of will yet reveal many great and im- a West where it can rule as it rule 1 portant things pertaining to the in Utah. It dreams, too, of a con- Kingdom of God." Surely that quered East with a Mormon in the carries with it, as a necessary cor- President's chair, in spite of th~ ollary, the possibility of recogniz- fact that Apostle-Senator Smoot ing that some old truths are im- states that because of religious in- perfect and must be restated when tolerance it is impossible for a new truth is discovered.

Mormon to be elected President of It is a pleasure to know that in the United States today. Far- accord with these oft-repeated lib- fetched dreams are they? Prob- eral declarations, the best minds ably. But unless the dry rot, in this church have been willing to which is even now eating at the give up some positions found to be heart of the Mormon Church, de- untenable. New knowledge and stroys the attractiveness of the ex- new experience have materially af- terior, the Mormon Church will fected the theology apd the cus- grow for years to come. toms of the Mormon Church.

As it spreads, its standards will For instance, the Adam-God be accepted more and more as the idea-"The only God with whom standards of the communities into we have to do is Adam"-a. prod- which it goes. Its ideals remain- uct of the teaching of Brigham ing what they are today, with the Young, once held and taught by increase in Mormon population we practically the whole church, has face a lowering of spiritual and been largely repUdiated. Polyg- ethical standards in many com- amy, which early crept into the munities where Pro t est ant church, in spite of the expressed churches have a real hold. This is disapproval of the Book of Mor- .

mon, once regarded as the very brought into the church, and who, cornerstone upon which the re- as well, hopes not only to save for plenished earth was to be built, the world the good that the church was found unnecessary. The has to offer but who hopes to save sloughing off of polytheistic con- the church itself from ultimate deceptions is gradually under way, struction. church standards to the contrary. Just now, new ideas, more like For this fact must be very evithose of Christian churches, re- dent to every Mormon who really garding the mission of Jesus and thinks: in spite of the wonderful the value of the Bible are being organization the church possesses, widely accepted. The singing of in spite of the magnificent loyalties the great Christian hymns and a of its people, and the forced loyalmore orderly church service are ties produced by economic and sohappy innovations which would cial pressure, without the finest of not have been tolerated years ago. spiritual and ethical values, the Evolutionary forces have been at brilliant material achievements of work and are still at work, which the church cannot keep it alive inare causing such gradual trans- definitely. Ultimately, in spite of formations in the church that the its promising present and immerank and file are not aware that diate future, the church is bound they are taking place. But they to crash unless there are marked are taking place l transformations. The very exist- ence of the Mormon Church de- Once grrmt the possibility of mands revolutionary changes! theological modifications, and ]JOU open the doors to far-reaching Now if the masses in the Morchanges in the theology of the mon Church are to be brought to church. Some of our Protestant higher things, it is very clear that churches have discovered this. the beliefs and ideals of the Mor- Such transformations can logically mon Church itself must be transtake place in the Mormon Church formed. Comparatively few indiin spite of revelations which must viduals now in the church will be be repudiated, for the process has brought to better things through already begun. This will be denied the proselyting work of other by the Mormon Hierarchy, but, churches or through new knowlnone the less, it is true. The proc- edge obtained in our universities, ef!S has begun! In spite of revela- if one may judge the future by the tions and c h u r c h standards, past. changes have been made. Doctrines have been repudiated, logi- This is not to say that the work cally or illogically. The bars are of the Christian churches in Mordown! Nothing less than the ulti- mondom should be made less agmate repudiation of those unchris- gressive. On the contrary, it tian conceptions, customs and should be carried forward with repractices which have injured the newed zeal, the working forces be- Mormon Church in days gone by ing constantly augmented by the and are blighting it today should addition of new blood. (In my satisfy the thinking Mormon who judgment the work of the Chrisfeels ::t genuine responsibility for tian Church in Mormondom is not those who, in the future, are to be primarily to proselyte but rather to preach Christian ideals and a sane interpretation of the Scrip-

tures, and to live a life which will Your task, liberal Mormon, if help in awakening individuals in you will allow a friend to point it the Mormon Church.) But with out, is to bring to your people all the help and sympathy which these facts and to convince them we can give, it seems to me that through wise and constant iterathe Mormon Church can be saved tion. How that can be most effrom ruin only by the transform- ficiently done is your problem. ing power which is exerted by en- You can solve it, if you really love lightened Mormons. your people and your church. All else is secondary. All reform It is very evident to me, that the within the church will be of no conception of the Priesthood and avail until the grip this idea of its authority which the Mormon Priesthood has upon your people Church treasures, that of a divine- is broken through a process of ly chosen and endowed group of education. When this hold is men, possessing all power upon loosened, and then broken, all the earth, must be completely uprooted good you may desire for your peobefore any permanent progress in ple and your church is possible. the church is possible. So long as With the transformations which a man feels that any man or group will follow this break, your church of men has' the right to dictate to may become a real Church of Jesus him what his religious, moral and Christ of Latter Day Saints, business duties and limitations rather than as it seems to some of are, just so long will the system re- us, a system used largely by a tain an increasingly great number group of economic exploiters, masof evils for him. So long as in the querading under the name of the eyes of the masses the Melchizedek Master and the saints. Priesthood is God's sole representative upon earth, unique and in- We have faith in your courage fallible, with the President of the and in your devotion to truth. church as the final court of appeal, You must be the instruments in God's vicegerant, so long will most this transformation, you thinking of the old ways remain. Until the Mormons of today. You who are masses can be made to realize, as the intellectual descendants of some of us now realize, that Jesus men who have been willing to en- Himself was anything but a priest, dure great tribulation for truth, after the Mormon order of Mel- as they saw it, in days gone by, chizedek, but was, instead, one of you must do this if it is done! Beus, our brother, "The Son of Man," cause I know you and appreciate and that God uses men not because your willingness to endure for the of any order of Priesthood which sake of truth, sometimes in the they have invented for themselves, stillness of the night a vision but only as they, through purity of comes to me, one so great and so life and the Christ-spirit of love glorious that it fills me with astonand brotherly kindness, place ishment and joy. themselves in position to be useduntil that time comes, there will be In my dream I see a great commonly found in the church in- c h u r c h which has developed justices, bribery, mental dishon- through the tribulation and soresty, theological crudities, and all row of many, many years. It is a that follows superstition. living, spiritual, ethical power as w~U {lS {l tremenqols ec;<momk

force, caring for the many-sided rapidity. Wherever it tou~hes welfare of all its people. Its name people, they are blessed. Thei;r I do not know, though it still may loyalties for it grow with the call itself the Church of Jesm; years, because this great experi- Christ of Latter Day Saints. For all I know, it may continue to hail ment in the religious and the eco- Joseph Smith its Prophet and nomic spheres is more successful Brigham Young its greatest lead- as time passes. A joyful people, er, and it still may possess, out- cooperating to bring about great wardly, much the same old form things in all spheres, working of of church government as well as its former great and undying loy- their own accord under the direcalties. tion of their leaders, whom they have elected, not through co€rcion There are many striking differ- Ilnd fear, but because they feel that ences between it and the old they can trust them-what a glowchurch, however, all the differ- ing dream it is! ences between autocracy and democracy, between semi-paganism We can dream the way out, but and Christianity. Because of this, the best minds and hearts in the in my dream I see that this great Mormon Church must work the church is growing with amazing way out. And they will, I believe, before another centennial rolls around.

THE MORMON CENTENNIAL AND THE PROTESTANT PROGRAM BY THE REV. HERBERT W. REHERD, D.D.

Pre8iaellt of ll'('tltminxtcr CoIlC{}f.. ~alt La 1M' CitJ} T HIS month, the Mormon The ten decades have witnessed Church celebrates its found- a steady and generous growth in ing by Joseph Smith, Jr. The the Mormon Church. Its memberhigh points of the celebrations are ship has gone beyond the 600,000 at Salt Lake City, Independence, mark. Its organization, developed Missouri, and Cumorah Hill near in the conflict with the desert, has Palmyra, New York. These hun- become one of the strongest and dred years have been full of stir- most efficient in the world. Its ring events for the Mormon system of religious education is not Church. As Professor Erickson excelled in America and trains a reminds us, there have been three steady stre3J1l of missionaries who, great conflicts. The first was the to the number of more than 2,000, conflict with the "Gentiles" in Mis- are constantly and zealously souri and Illinois; the second the spreading the doctrine of the "Latconflict with the desert in Utah; ter Day Saints" throughout the the third the conflict now waging United States and the world. with modern thought. The first two bound Mormons more closely There are elements of real together in self defense, the third strength in the Mormon system is likely to cause the church more outside of the religious appeal. The trouble than either of the other authority in their papal type of two. organization, the control over so- cial, educational, commercial and

MORMON CENTENNIAL AND THE PROTESTANT PROGRAM

political life, the temple ordinances, in the division of territory under the clan spirit developed through the Utah Home Missions Council, the years-these and other lesser yet in view of the spirit of church elements have combined to make union in the air there are still Mormonism today a power which greater possibilities of church cocannot be overlooked. Most of us operation in the Mormon sector. will agree with Dr. Wm. M. Paden when he says that Mormonism is The colportage work, whether the largest, best located, best or- through Sunday-school mISSIOnganized, wealthiest and most ag- aries or by gospel tents and waggressive of all the false religions ons, has a possibility through of America. denominational cooperation such as has not yet been realized. I be- In the celebration of the centen- lieve that there is the possibility nial we may expect to hear a repe- of practical work here through the tition of two statements which combined action of the National have been drummed into Mormon Home Missions Council and the ears in recent years. As stated by Utah Home Missions Council. Dr. Claton S. Rice in his new volume entitled "The Mormon The distinctive Protestant Chris- Way," they are: (1) We are a per- tian schools of Utah have reached secuted people; (2) we are su- a low ebb in numbers but are mainperior to all others. Skillful play- taining an effective standard of ers on the heart strings have used work. There is little question that these two notes to bind Mormons these schools have been the greatinto an unusually loyal group. est single force to change Mormon- ism. Their power should be even In view of this dominant and greater in the days ahead. At least growing religious organization of in the one college, Westminster, Utah, what should be the Protes- there are possibilities through the tant program in the strong Mor- combination of denominations that mon states of the far west? have been little realized so far. Many of those intimately con- It must be constructive and not cerned are interested in a thorcombative. The old day of bitter ough-going interdenominational argument and abuse has gone. To- institution which will make a day it. must be the New Testament strong impress upon the whole life power of light, love and truth. It of Utah. must be an attempt to show that life lived after the pattern of Jesus A united and sympathetic Prot- Christ is more beautiful and satis- estant impact upon Mormonism at factory than life after the pattern its home base has every hope of of Joseph Smith. seeing this church swing through It must be a unified program, in the second century away from Jochurches, colportage and school seph Smith and his strange docwork. While Utah has probably trines, to Jesus and the principles set the best example of all states of the New Testament.

Give us, oh, give liS, the man who sings at his work! Be his occupation what it may, he is equal to any of those who follow the same pursuit in silent sullenness. He does more in the same time– he will do it better-he will persevere longer.-Carlyle.

MOUNTAIN

Notable Address at the Jubilee Celebration of the National Indian Association BY MAJOR GENERAL HUGH L. SCOTT I ESTEEM it a great honor to be and partly by Indians, the Prairie invited to speak to this cultured Band of Chippewa or Ojibway as audience of friends of the Indian, they call themselves, who forced whose friend I also have tried all their way out of the woods of Minmy life to be. I have read with in- nesota on to the plains of North terest the list of the achievements Dakota less than 150 years ago.

of this Association during the past There are some Crees, and a pefifty years and congratulate you culiar body of people called Red upon the work accomplished. Fifty River half-breeds. Should you ask years is a long time for any organi- one his name he would be likely to zation to function steadily for an give you some such name as Donald altruistic purpose. I have seen Grant, and you would know at once sortle of your establishments in the that his ancestors came long ago West where much good work was from one of the Orkney Islands as being done, and I note with satis- an engage of the Hudsons Bay faction that the site you have pur- Company and married a Cree or chased at Turtle Mountain, N. D., Ojibway woman. The next one is off the reservation where there may tell you his name is Baptiste is less chance of friction with the Longeais, and you recognize that government authorities than on his ancestor came from Three the reservation and you are far Rivers or some town on the Lower more independent. St. Lawrence in the Province of I have been asked to speak about Quebec as a voyageur in search of the "Turtle Mountain" of North furs and may have been of the Dakota, which is a range of hills noblest blood of France. He also of low altitude in the shape of a married a Cree or Ojibway woman. turtle 100 miles long. It is bisected But no matter what their name or east and west by the international origin, they all spoke a curious border line between Canada and French with Cree Chipeway or North Dakota and is partially cov- Sioux, were all Roman Catholics, ered by a low growth of oak, elm, and in my youth were all fond of birch, popular, aspen and box el- alcohol, the fiddle and dancing. der. The wild raspberry yields plenty of delicious fruit in its sea- These Red River half-breeds son and the high bush cranberry is formed a tribe of their own, usually married among themselves and found which gives its name to the their children were thus half-breeds town, the mountain, and the for generations. Their primal river Pembina. In my youth there home was on both sides of the line were elk, moose, deer and bear still along the Red River of the North, to be found in the Turtle Mountain, the shores of Lake Winnipeg, the but now only ducks with a few Saskatchewan and tributaries. sharptailed grouse. The mountain They all cultivated little vegetable is inhabited partly by white men gardens, or rather they planted 280 them but soon left them to care for keep off the muddy fioor. By the themselves until harvest time, time camp was arranged, a quart while the owners congregated of steaming tea with a handful or somewhere in the west in two two of pemmican would be given bands – one on the White Horse each man, which a tenderfoot Prairie on the Assiniboine River of would receive with scorn as en- Canada west of Winnipeg, the other tirely inadequate for a man who in a suitable location in North had traveled all day. But seven Dakota near the buffalo. Here pounds of fresh meat went to the they each elected a captain and making of that pound of pemmican agreed upon rules for their guid- and he soon found that his eyes ance, after which they would start were larger than his stomach and out for the buffalo in order to he could eat no more. Then, after make meat and robes; one of their replenishing the fire, they would main products was pemmican- lie around it wrapped in buffalo dried buffalo meat reduced to a robes-heads to the wall-the wind powder by beating with a stone roaring overhead sometimes at 56° hammer. This was placed in a below zero. While sheltered in rawhide saak to the depth of six their snowpit from the wind, they inches upon which six inches of would sleep in comfort the sleep of melted fat was poured and thor- the tired, well fed, and contented. oughly mixed with the meat, which If awakened by the cold they would process was continued until the replenish the fire, look up for sack was full when the mouth of it awhile at the Aurora Borealis they was sewed up and the meat would thought were the spirits of the dead remain in that condition for years dancing in the north or at the brilif kept dry. The pemmican was liant stars marching so silently overhead – so near one could aloften mixed with dried service most reach up and pull one down. berries or pounded choke cherries. Two sacks would be a good port- These were kindly docile felage load and much of the season's lows, quiet, trustworthy, good product would be sold to the Hud- hunters-well behaved if there was sons Bay Co. to feed their men and no whiskey-happy when with the carried by canoe beyond the Arctic buffalo, good husbands and fathers Circle. I used to buy this pem- as well as good Catholics, for the mican to feed my hunting dogs at "Father" usually went out with Fort Totten, a military post on the those caravans of 1,200 or 1,500 south side of Lake Mini-wakan, a carts in search of buffalo. These spirit lake of the Sioux-miscalled Red River carts were peculiar to Devils Lake for the Sioux knew no this country and this people. They devil. were homemade, entirely of wood without any metal, with high When traveling on snowshoes wheels modeled after the carts of over those frozen wastes and night Normandy. The felloe s were came on after a hard day of toil, pinned together with dowels and the half-breed scouts would dig wrapped with buffalo rawhide that, down into the snow six feet or more once dried, acted like bands of to the bottom of a ravine in the steel. These carts were drawn by middle of which a fire would be Indian ponies or oxen wearing a started and the ground covered with spruce boughs as a carpet to hone collar stuffed with antelope

hair, the harness made of rawhide. the northwest passage. He was These carts were very light, could escorted by a large band of As- carry up to 1,000 pounds and could siniboine friends on foot because be used as a boat for crossing the horse in its spread over the streams; the ox with his spread- plains had not then reached so far ing foot would take them easily north. He returned to Montreal through a swamp. by the way of a fort his subordinate I have seen one hundred of these had built where is now Portage La Red River carts standing in the Prairie, Canada, still on foot. Two streets of Winnipeg at one time. of his sons came back to the earth- "Jean Baptiste," as the breed was en villages of the Mandans, whose called, would ride a horse beside sites can still be pointed out on the cart which was driven by his both sides of the Missouri at the wife with the children, pups and mouth of the Heart River near Bis- household gear piled inside. The mark. They traveled southwest to axles of these carts were always the . Black Hills of Dakota and of wood and protested loudly to planted a lead plate near Pierre, heaven their lack of grease so as S. D., claiming the sovereignty of to be heard coming for miles. All that country for France in 1743.

the freighting between Fort Garry, This plate was found by some chil- Pembina and St. Cloud and St. dren near Pierre and it is now in Paul was done at one time on long the State historical society of South trains of these carts, carrying Dakota. They were the first Euro- down meat and furs, bringing back peans to see the Mandan and Chey- flour, calico, sugar, hardware, enne Indians and the Black Hills rifles, blankets and ammunition- of Dakota. They got horses from and, alas, whiskey at times-until the Cheyennes beyond the Missouri the coming of the steamboat to Red and went back mounted to their River ended all that. Today the fort at Portage la Prairie, still in Red River cart, so superbly adapted 1743.

to its day and environment, can be The next to see the Turtle Moun- fou,nd only in museums, and the tain and leave a record was David hunter of buffalo, dressed on Sun- Thompson in 1789. He was prob- day for mass in moccasins, buck- ably the greatest geographer that skin trousers, dark blue broadcloth ever lived, but he is known only to coat with skirt and brass buttons, a few because his work was hidden a red sash and a porkpie hat, has from knowledge by the Hudsons become, like the buffalo, a thing of Bay Co. for 100 years. Next. Alex- the past to be seen no more on ander Henry, the fur trader, in earth save with the eyes of mem- 1806, who went out and came back ory or imagination. to his trading post on Red River.

The first EUropean to see the As the buffalo became more and Turtle Mountain was Le Sieur de more scarce, the caravans had to la Terendrye, who skirted its north- go farther and farther west each western side in 1738 enroute to the year for their meat and robes. I Mandan earth lodge villages near saw them in 1877 so far up Milk Bismarck, Dakota, in search of the River they could not get back to sea of the west by a river that he Red River the same year and had expected would take him to the built log houses on Milk River in Pacific, that will-o'-the-wisp we call which to winter, near where the

TURTLE MOUNTAIN

town of Chinook is now on the I found the me'n ·putting up hay Great Northern Railway. They with great energy, but they are lived at times in skin lodges with poor, their food usually scant and their carts all around Devils Lake. clothing insufficient for that north- I went in 1878 to Fort Totten on ern climate, probably the coldest in the South Side, having carried a the United States. The good citidespatch 82 miles from the North- zens of Rolla gave them $12,000 as ern Pacific at Jamestown on a a gift to prevent suffering-a very single horse in 24 hours, Thanks- severe tax on that scattered comgiving Day, 1878, with snow cov- munity none too well-to-do them- selves-showing a most unusual atering all the roads. titude for white communities to I took Mrs. Scott there as a bride take toward Indians, a burden they ought not be called upon to asin 1880. Our eldest son, was born sume. I inquired for myoId scouts, there. I helped construct the first but found they were all dead alsteamboat on the Lake and I built though some of their children lived. the first telegraph line north of the Northern Pacific from Fort Totten The Washington authorities had to Larimore, 78 miles, in 1882. We neglected the settlement of these constructed ,a fine dock out into Indians and allowed white men to eight feet of clear water. When settle on the Mountain, and when Mrs. Scott and I went to look for the time came to allot the Indians it in 1926 we had hard work to find the best of the land was gone. it a mile or more from the water Some were allotted it in Montana, and covered over by forest, for the far away in the dry country where lake had fallen 20 feet and it was nothing but a sage hen or a jackno longer the lake we had known rabbit could make a living. I in our youth and the Post was now recommended that the Montana an Indian school. The military lands be given up as too dry and band could be heard there no longer too far away from their relatives, and the memory of the friends of and exchanged for land near TUrtle the days there of joy and sorrow, Mountain even if it had to be purof the deaths, the dinners, and chased for the purpose; but I have dances was all that was left to us. not heard yet of any activity. The land along the mountain is very We were traveling in a car fertile and will grow anything the loaned to us by the Great Northern climate will permit. Winter comes Railway. It was put on the branch early and stays late, and killing line and took us up to Rolla. We frosts prevent the opening of some were taken to Belcourt, named aft- crops, but wheat, rye and vegeer the devoted Priest Father Bel- tables do remarkably well. court who ministered long to the half-breeds of that country. From There is a wide field here for the agency I was taken up on the missionary effort with a fine docile Turtle Mountain where we could people, and I wish you every suclook far off into Canada, to Bot- cess in your enterprise. tineau, named after the famous half-breed guide scout interpreter, I,on~ would put a lW'" face on this visited the houses of the half- WI':!I";r 0}e1 world. ill which ve dwpll 118 breeds and noted their condition so png-alls HIHl f'l1f'llIi,>N t(IO lon~ . . . . . . I~ove as to make recommendation to Washington for their betterment. will u{'complish t-hat hr imIH'l'Ceptihlc'

nwthodl'l ·whjr'h forep wnllhllWYt>r achien~. –Emcr..-eoH.

INDIAN EDUCATION WHAT MIGHT

BEEN AND WHAT STILL MAY BE'

BY PRINCIPAL F. B. RIGGS Suntee Normul 'l'J"flJiniug School~ Santee, Nebraska SUPPOSE that, sixty or seventy you to build schools. Your chil- years ago when we Europeans dren will help pay for their tuition destroyed the buffaloes, our by part-time labor in those schools.

government had said to the In- You, their parents, will pay for dians that this invasion is what the building and upkeep of the has happened to many races. In schools and for the subsistence of all other cases the vanquished race your children from the money we was overwhelmed. Now we could pay you for the lands you are re- not prevent this invasion, but we linquishing. We will keep a strict will do differently from what has and open account with you of all ever been done before-we will do these matters. Meanwhile we are all we can.to make amends for the giving you employment so that you invasion. You Indians have been may earn a living as you always hard working people, earning your have, and a less precarious and living from the chase. Now we better living than by hunting.

will assist you to other ways of Suppose we had brought up the working for your living. We will Indians in some such businesslike purchase the lands you are relin- way, would there be an Indian quishing. And in order that we problem today? Instead of that may pay you the most for those we corralled the Indians on reser- lands we will employ you to help vations and fed them rations. Then us improve them. Then, to tell it we issued them agricultural im- briefly, the program would have plements to work for themselves been the employment of Indians to when we had by the rations taken build roads that would have imme- away most of the occasion and in- diately added to the value of all centive for their working.

the Indian land, and the building We should never have given our of dams to collect water for cattle Indians one spoonful of rations, and irrigation. The Indians em- but should have given them em- ployed in these projects would have ployment which would not have received wages and would have cost any more. We attempted to bought their food and clothing have them work for themselves from convenient traders and would first whereas the natural way to gradually have become industrious begin is to work for others first and thrifty. No rations would and finally to become capable of have ever been allowed. working for oneself. We expected Then our government would Indians who had never been agri- have said, it isthe law in this new culturists (the Sioux) directly to nation, of which we require you to become such, and that, too, on land become a part, that all children which only the most skilled and pa- must be educated. We will assist tient white man could make pro- ·Fl'ntn nn fljllll'f"AS fit tlif' Thirty-fifth Indian ductive. Then, too, those Indians Conferencel 1Io]1onk Lake~ N. y" October, 1929. were naturally better mech~nics 284 than farmers. Any wild Sioux bally. We drilled and blasted. We forty years back would have done opened the pit and built a dump.

better employed in an automobile Then we lined up the Indians, pov- factory than farming for himself. erty stricken whites along with The Indians would have been much them. Our township oand local sooner educated into citizens cap- road man deserve all the credit. In able of working for themselves if order to make our money hold out, they had been brought up by a we paid only half the usual wages businesslike and rational program for full time work under doubly rather than by one that was topsy- hard conditions. And there was turvy. some kicking about that, but they The better program may be fol- came to it. And the starving In- lowed even yet. Last winter the dians worked and ate and worked S-antees were starving mostly be- some more. And we hard-surfaced cause of sitting around all summer the worst parts of our main road talking about the millions of dol- to town-a tremendous benefit to lars to be gotten from the govern- every member of our community.

ment on the Black Hills claim. We have all plans made for work The drought was a minor factor. of the same kind next winter. I Our government supervisor was am talkmg about higher education appealed to for rations-back to for Indians, and therefore have rations that we had been years get- mentioned the highest education ting away from! I appealed to the first. The only thing that can save supervisor never to allow it. I these people is employment and don't know what he did, but there the kind of education that prepares were no rations. However, some- them for and leads them into em- thing good came to pass. I am ployment.

telling this only to show what al- Then what about our schools?

ways should have been done and Rations, idleness and pauperiza- what may yet be done on a larger tion has been our program; where- scale. Our little Santee township as it might have been employment, had saved in its treasury a few wages, and thrift. Then came our hundred dollars. Some of us pro- Indian schools with paternalism posed to pay that as wages to our continued still more extravagantly.

starving people for graveling our Our Indians have never set much main road. We fought consider- value on education because they able opposition, but won out. Some have never done much if anything millions of years ago the glacier for it. We should have begun at which pushed the Missouri River the first, as I said, to teach them a hundred miles out of its course to pay for their schooling. And and deposited some of the best though it has now come to pass gravel in the world just where we that we have made them less and wanted it. But the weather was "less able to pay, we must have terrible, temperature twenty be- them more and more do what they low, the Missouri frozen deeper can.

than it had been for forty years, Now the worst trouble with our snow deep, and how the wind Indian schools is (I include my howled over that gravel hill! We own school in all my statements) who were the promoters had to that they are not leading Indian agitate physically as weB as ver- young people into employment.

There appears to be a condition in same salaries that teachers have, Bulgaria, described in the Septem- a most needed service, a position ber number of the Chri.~tian Cen- of greatest importance and honor, tury, which is an extreme form of one that does more for the making the condition into which we are or unmaking of a school than alheading. In Bulgaria the schools most any other! have produced too many intellectual,; and unfitted young people for Our Indian schools are not heluthe work that belong,; to them. ing Indian young people into the There are too many looking for service work that they should do white-collared positions. I quote a to earn a living nor into the serv- ice needed in their communities. few lines: But as a relief from this doleful tale, let me tell of one who did go The supreme need of the Near East out from our Santee school lately is apcstles net experts. people wi1ling (even as many others have done to work in villages with and for vil- though not as many as should have' lagers. Such people cannot be create:! gone from ours and all other in city schools. Such schools kill the schools). This one is becoming idealistic spirit and dilute apostolic such an apostle to his people as the ardor, annihilate idealism and hero- Bulgarian article described. He ism. A new type of educated man was not one of our promising pumust be created. All his patriotism pils. He left school to become a and love of adventure and attachment dissipated never-do-well and went to poetry and passion for achievement to the limit repeatedly. But after must find expression in that heroi~, many prayers and persuasions, a muddy, dusty, smelly crus!lde for vil- spirit of change came over him lage redemption. He must be as Jesus and he returned to school asking with fishermen, as Paul with tent for special courses to prepare himworkers, as Booker Washington with self to be a missionary. There Negroes, as Moses with his slaves. soon happened to be a place to try There is no more glorious social or him out in a far out station and spiritual task in the world. the preacher's reformed Son was sent. He arrived amid many diffi- Now there has arisen a great culties, temperature twenty below prophet in that country, a Dr. Has- and the attitude of the people kell, a missionary from America, colder yet. The parsonage is a hut. and he is reforming education to The few window lights had been meet the needs of the common peo- broken by boboos (Indian for hoodple and those people are flocking lums) . The house was full of snow. 0 u r young missionary to him. hustles some miles to the nearest Our American education has Bul- store for glass, repairs the win- dows, digs wood from snow drifts, garianitis. Our American schools and makes wife and children comare not assisting young people fortable. The people have given into needed occupations but rather him no welcome. But he is soon away from them. Witness the fact on his rounds, using his mechanithat if I want a teacher I write cal ability developed at school, one letter to an agency and in the helping to repair their huts; and next mail receive fifty applications. so he wins a welcome. At first call But if I want a school cook, I write fifty letters and search over seven states and find never a one! Now there should be plenty of young women for school cooks at the

1930J IN INDIAN EDUCNrION WHAT-

of spring, he plants garden and young missionary's preaching- field and makes fences, and is on and good reason why! This is a the go early and late through his true story and all happened within neighborhood encouraging his peo- the last nine months. It should be ple to do likewise. This is new to the far-searching aim of our In- them only in the enthusiasm of the dian schools to produce more re- new leader. Those who had failed sults like that in all fields of lead- before are caught by the new con- ership. tagion. Description of one typical There is an increasing tendency example will be sufficient. There of our larger Indian schools to was a long-haired old Indian man. aspire to high school standing; not He had often been told how to a good tendency. A high school plant by a government farmer course prepares nobody for any- (probably all he had time to do). thing in particular. We need more But long ago Henry Clay Trumbull industrial schools and fewer high said telling is not teaching. Teach- schools in all America lest we conis causing to know, he said, and I tract Bulgarianitis. I mean that might add helping to do. Perhaps we need more thorough industrial the well meaning but too busy schoohc I do not advocate schools "farmer in 'charge" had not read of a sordid materialistic sort that Henry Clay Trumbull. But some- would make man only a machine how our reformed preacher's son to earn a living. We want industrailed with him from our school trial schools that are uplifting in a glimmering of a sense of real character, schools where pupils service and that is the kind he ren- learn to appreciate the wonders dered. He persistently and repeat- and beauties of God's world so edly showed the old man, as he did that they will have mental vision the many others day after day. as well as skill of body; that their And by and by the old man was minds may soar while their feet proudly pointing all his friends to are on the ground and their hands, a crop, saying "Kada wanyaka as Booker Washington said, in the uJO" (Behold what I have done). earth.

The young missionary helped on N ow, therefore, everything through the harvest and the mar- everywhere for Indian employketing and one day the happy old ment, employment- for the adults man came home with money jin- at home. And let us have schools gling in his pocket, the only valu- that actually prepare young peoable money he had ever known! ple for modern industry, and then N ow those Indians listen to that a method for getting them into it.

A PRAYER FOR ALL MISSIONARIES o Merciful Father, we commend to Thy care and love all whom Thou hast called to labor in the mission fields. Give thEm comfort and sure confidence in Thee; pour upon them the abundance of Thy Holy Spirit; grant them the gifts of language and of sympathy; prosper their work; cheer and encourage them in loneliness and difficulty; keep them in health and safety under Thy protection, and give them grace to obey, with readiness, Thy Holy Will, through Jesus Christ our Lord. Amen.

Of THE

Annual Meeting of the Review many religious activities. He has been a member of the Board of Di- The annual meeting of the stock- rectors of the MISSIONARY REVIEW for holders of the MISSIONARY REVIEW, the last five years, and the editor and in New York, February 13, was an his fellow directors have been greatly occasion of deep interest. The re- indebted to his faithful and intelliports covered a wide range of topics. gent cooperation. He carries with Plans for the future were outlined. him into his retirement the good Letters were read from the Editor, wishes and prayers of all his associ- Mr. Delavan L. Pierson, who, with his ates and of missionaries and friends wife, is visiting the missions in Asia, in many denominations as well as his and the annual address of the Presi- own. dent, Dr. Robert E. Speer, was char- acterized by the breadth of view and inspirational statement for which he The Naral Conference is so widely known. The eyes of the world are focused The officers and Board of Directors on the Naval Conference now in ses- were reelected, with the exception of sion in London. It is rightly regarded the Rev. Dr. Charles L. White, who, as one of the most momentous con- having retired from active service, as ferences of modern times, and its in- explained in another editorial on this fluence is certain to be profound and page, was replaced by the Rev. P. H. far reaching. We would fain write J. Lerrigo, M.D., Secretary of the at length about it, but we realize that American Baptist Foreign Mission it is not complete and that it may as- Society. The stockholders and direc- sume a different phase by the time tors enter another year of service these pages are read. We can only more strongly convinced than ever of say that, as this number goes to press, the value of the REVIEW to the cause the prospect of that reduction of arma- of Christ at home and abroad and ments which is so earnestly desired with renewed prayer and consecration. by the enlightened public opinion of the world, and which found such noble Dr. Charles L. ";hite expregsion in President Hoover's mes- sage to Congress December 3, is not The Baptist Church and the cause as hope,ful as had been expected. It of Home Missions as a whole have is indeed a gain that, since the Con- suffered a loss' in the retirement of ference cannot agree to abolish sub- Dr. White from active service. He marines, it has at least agreed that has been an officer of the American they be subject to the same rules as Baptist Home Mission Society for surface warships; but unfortunately twenty-one and a half years, nine the latter bid fair to be more rather years as Associate Secretary and than less numerous. Italy wants the twelve and a half as Executive Secre- same strength as France. Japan wants tary. He has represented his church her ratio increased. Great Britain and society on various interdenomi- feels that these demands, if conceded, national committees and organizations, would enlarge the tonnage that she and has been an influential factor in would require to maintain her ratio.

288

TOPICS OF THE TIMES

America is at once involved by the the subject have been published* and principle of parity between the Brit- innumerable newspaper and magazine ish and American navies, which had articles. Every newspaper in India is been agreed to before the Conference said to be still discussing it, and fre- assembled and which was hailed with quent references to it continue to be much gratification. But it bids fair made in the American and European to be a grievous disappointment, since press. Beside the fifteen books re- it appears to be clear that the British ferred to is one by Miss Mayo her- navy, while reduced, will be kept at self, "Slaves of the Gods." She such a level that, in order to build up describes twelve pitiable cases which, to it, the United States must spend she declares, are "taken from real the huge sum of a billion dollars in life," and she cites the opinions of five years for the increase of its navy. forty-nine prominent East Indians, So far as America is concerned, there- several Indian edited newspapers, the fore, the principle of parity is likely government census, reports of govern- to operate to do just the reverse of ment committees, proceedings of In- what President Hoover and an over- dian conventions, and sworn testimony whelming majority of the American before the committee on "the age of people have desired, and the only per- consent." Nearly all of this material sons who rejoice are the militaristic followed the appearance of "Mother "jingoes" and "big navy" men. India." The agitation became so acute In spite ot' the fact that all the that it received official attention. Mr.

participating governments signed the J. Coatman, Director of Public Infor- Kellogg Pact for the renunciation of mation of the Government in India, in war as an instrument of national a report to the British Parliament, policy, the Conference is apparently stated that the "event which engrossed dominated by a war psychology, as- public attention more fully than anysuming that it must provide for pos- thing else was the publication of Miss sible strife instead of possible peace. Katherine Mayo's book 'Mother India' The British and American press is …… Practically every newspaper in outspoken in criticism, and prayers India denounced the book as a scurare being offered in thousands of rilous libel. ….. A violent agitation churches and myriads of homes. was kept up in the Indian press and Christians everywhere recognize that on public platforms, and the controthe fundamental question is religious versy was extended to a great part of as well as political, really more reli- the civiliZEd world . . . . . . The governgious than political. Are Christ's ment spokesman in the Legislative Asspirit of love and brotherhood to reg- ulate international relations, or the • As we have not seen the fifteen books resuspicions and jealousies of animals ferred to listed together anywhere, we append in a jungle? Verily, "this kind can come out by nothing, save by prayer?" them here.

A. J. B. "Understanding India, It by Gertrude Vil- Iiams (Howard-McCann); "Neighbour ImUa~' "Mother India" Agitation by Agnes Burr, (Revell); "Living India," by Still Burning Savel Ziman, (Longmans, Green) j "Unhappy Iudia," by Lajpat Ral, (Banna Publishin~ Co., Few books remain prominent in Culeutta); "Sister India," "World CitlZen," public discussion several years after . (Sister India Omce, Bombay); "Father Intheir publication, but Katherine dia, a Reply to Mother India," C. S. Ranga Mayo's "Mother India" is one of them. Iyer, (London, Selwyn & Blount); Hlndia, The agitation that it aroused on its Step-mother," Sir Claude Hill, (London, Blackpublication in 1927 is as intense as wood); "Uncle Sham, Being the Strange Tale ever. No less than fifteen books on of a Civilization Run Amok," (La.hore, Times Publishing Co.); "A Son of Mother India An- 4 svers." Dhan Gopal Mukerji, (Dutton); "In· dia: Its Characters, a Reply to ·Mother India,'!1 J. A. Chapman, (Oxford); "Miss Mayo's Mother India; a Rejoinder," K. Nata- rujan, (Madras); "India on Trial," by J. A., (Macmillan); "India in Bondage: Her Right to Freedom," Jabez T. Sunderland, (Lewis Copeland); "Shlva, or the Future of India," R. J. Minney. (Dutton); "After Mother In- dia," Harry H. Field, (Harcourt Brace).

sembly was subjected to a rain of tactful, reformers had been writing questions." and talking for over half a century, and that hardly any impression had Everybody is apparently agreed been made. It is true that the law of that "Mother India" so concentrated 1925 had raised the age of consent to attention upon bad social customs that thirteen; but Rai Sahib Harbilas it gave a misleading impression to the Sarda declared in the Legislative Asuninformed reader who would not sembly, September 15, 1927, that "the have learned from it that some of its law of the age of consent, so far as statements are exaggerated; that marital relations are concerned, is a there were East Indians who were al- dead letter." Miss Mayo cites the ready protesting against the evils that opinions of nine other well-known Inshe so vividly portrayed; and that dians to the same effect (pages 261there is a better side to the people of 264). And Mrs. Muthulakshmi Reddi, India than one would gather from her Deputy President of the Madras Legpages. Gladly recognizing this, how- islative Council, testified March 27, ever, the evidence is overwhelming 1928: "As for social reform work and that the horrors of child marriage the education of the public, we have and its resultant effect upon its help- been doing educative propaganda work less victims and the Hindu people are all these fifty or sixty years, and still all that she represented them to be. the progress is very little. I have now The two main criticisms that we have figures on hand to show that early seen in prin't and heard in conferences marriages are rather on the increase impress us as ignoring some funda- throughout India." mental considerations. The evils which Miss Mayo dis- Misleading Criticisms cussed are so formidable, so impreg- nable to assault by ordinary methods, One of these criticisms is that there and so deeply rooted in the social cusare social vices in America and Eng- toms and religious convictions of the land, and that one could write as star- Hindus that nothing but a sledge hamtling a book about them as Miss Mayo mer vigorously wielded could make an has written about India. Some of the impression on them. Grant that Miss fifteen books referred to above and Mayo's method was severe. So was hundreds of newspaper articles have Martin Luther's but it did the busiused this tu quoque argument. Every ness as Erasmus never could have decent American admits with shame done. When President Roosevelt was and humiliation that there are evil assailed for his ruthless exposure of conditions in his own land. But it certain great corporations, he replied should be noted that these evils are that the vital thing was not how or by condemned by both public sentiment whom the light was turned on, but and rEligion; while in India they are what the light exposed. It is as easy supported by public opinion and en- to criticize Miss Mayo as it is to crititrenched in religion. Na American cise most reformers. She deserves father feels compelled, under fear of some of the criticisms that she is resocial ostracism in this life and pun- ceiving. ishment in the next, to marry off his daughter by the age of twelve. There Results of the Agitation is a world of difference here, and one who does not take account of it misses But objections to Miss Mayo's use of one of the major points in the case. a sledge hammer should not divert attention from her success in batter- The other common criticism is that ing a way into the wall of evil that Miss Mayo's method was unduly harsh had hitherto stood unbroached. That and that if she had written in a more she has succeeded in doing this is now kindly and tactful way she would not clear. It is highly unfortunate that have aroused such resentment in India. her book caused a bitterness in India This overlooks the fact that kindly,

that intensified the feeling against all a very difficult and yet a very impor- white people. But if she stung some tant one. Of course they are encour- Hindus to anger, she stung others to aged as they see age-old walls of prej- action and strengthened the hands of udice being weakened. But they have reformers who had long helplessly de- to live among the people whose an-'

plored the evils of child marriage. cient and sacred customs and super- This is frankly admitted by Mr. Nata- stitions have been challenged and rajan, Editor of the Indian Social Re- whose enmity is easily kindled when former, who writes: their religious practices are interfered It must be admitted, too, that, while with by foreigners. And yet it is her (Miss Mayo's) poisonous generaliza- clearer than ever that, in India as tions about Indians and especially about Hindus as a class aroused resentment, elsewhere, no movement for reform her book has stimulated action which can permanently succeed till the prinotherwise would not have come so soon. ciples of the Gospel of Christ have Indian opinion is almost morbidly sensi- leavened the social order and created tive to Western criticism; and Miss a sustaining public sentiment. In Mayo's billingsgate has gone home more "Mother India" an outsider has struck effectively than the long and patient a smashing blow at a huge evil. The propaganda of social reformers in many Christians in India, foreign and nacircles hitherto but slightly responsive to their reasoned arguments. tive, must now deal with the situation It is probable too, that the agita- that has developed. They need, and tion aroused' by "Mother India" made should have in abundant measure, the possible the passage of some laws cooperation and prayers of Christians which had often been proposed but in other lands. A. J. B.

which had no chance of passage until her book developed an imperious de- CHIEF JUSTICE TAFT mand that forced the hand of reac- The death of William Howard Taft, tionariEs and timid government offi- March 9th, was mourned in the Philip- cials. Chief among these is the law pines as well as in America. The old- enacted in September, 1929, entitled er missionarieS gratefully remember "An Act to Restrain the Solemniza- his courtesy and fairness when he was tion of Child Marriages." This law, Governor General of the Archipelago.

commonly called the "Sarda Marriage When his attention was called to the Bill," the name of its proposer, raised fact that, under Spanish law, Protes- the minimum age of marriage consent tant churches could not receive title to for girls from thirteen to fourteen, property he personally drafted the law fixed eighteen as the minimum age for of October 19, 1901, which gave them boys, and bore penalties of one thou- the right to do so. In 1908 he said: sand rupees fine and one month im- "I have known a good many people prisonment for any male who either who were opposed to Foreign Mis- contracts or consummates a marriage sions. I confess that there was a time under these ages. How fully this law when I rather sympathized with that will be enforced remains to be seen. view. Until I went to the Orient, I did The editor of The People, Lahors, de- not realize the immense importance of clared that "the Sarda Bill will ob- Foreign Missions . . . Missions in literate the worst of the Miss Mayo those Islands are doing a grand and evils in India." But the orthodox noble work . . . I thank you for the Hindus indignantly protested that opportunity of speaking on behalf of child marriage is enjoined by their religion; that the law "infringes the this body of Christian men and women elementary rights and privileges of a large section of His Imperial Majesty's who are doing a work which is indis- pensable to the spread of Christian civilization." subjects," and is "a wanton outrage Filipinos joined Americans in tribon Hindu as well as Moslem feeling." utes to his memory. He was univer- The position of the missionaries is sally honored and loved. EDITED BY MRS. F. 1. JOHNSON, 150 Fifth Avenue, New York President of the Federation of Woman's Boards of Foreign Missions The door between us and Heaven cannot be open when the door between us and our fenowmen is closed.

A GROUP OF SUPERLATIVELY USABLE METHODS FOR HELPING THE CAUCASIAN-AMERICAN TEEN-AGE GIRL TO UNDERSTAND THE INDIAN-AMERICAN TEEN-AGE GIRL By MISS HELEN M. BruCKMAN, Secretary for Indian Work of the Council of Women 1M" Home Missions What Are Indian Girls Like? side with other girls. The material which follows gives glimpses of the old "Are Indian girls always silent and and the new life of Indian girls. The slow?" "How can we learn to under- bibliography offers supplementary mastand them?" Many questions, such terial for your young people to delve as these come from eager teen-age into. groups who desire to understand and make friends with Indian girls. One of several methods may be chosen for the study. A home-made Rapid changes are taking place to- play on the Indian Girl of Yesterday, day in the lives of Indian girls. Their Today and Tomorrow may be worked people are being suddenly thrown into out and given or there may be impera civilization which other races have sonations of Indian girls of the three grown into gradually. In great con- groups. Either of these will stimulate trast to the past, the thoughts of In- a search for additional material and dian youth now center around school will give valuable imaginative exlife. These young people must not periences of the life interests and only adjust themselves to a new world problems of these girls. The bibliogbut must be prepared to interpret it raphy lists books which suggest practo their people thus helping them tical methods for working out plays. emerge from a primitive to a complex Again your group may prefer to build civilization. The Indian girl wishes stories upon the material given. Parts also to find ways of contributing the II and III lend themselves especially gifts of her race to the society of to this. A program of stories told as which she is becoming a part. the Indians do around a campfire would be impressive. Lastly if your If one is to have a right under- group prefers the discussion method, standing of the young Indian, one questions which follow the descriptive must know something of the life of material and stories may be sugthree distinct groups. There are still gestive. many girls who are leading the primitive life on the reservation following The Indian Girl Who Is Following old customs and habits. There are those who go to school and wish to go Her Grandmother's Way forward into a new life although old traditions pull them back. There is a (May be used for impersonations or small third group which is rapidly in- part of a play) creasing of those who are going into She is a full-blood girl of the desthe world making their way side by erts, lonely mountains or for est 292

METHODS FOR WORKERS

stretches, picturesque in dress, far sat on the ground near the fire, fryremoved from the life of today. The ing bread in mutton fat. . . . .. Once hogan, tepee or wickiup is her home. Yannabah lifted her head and looked She has had one or two years in school long into her mother's eyes, but both and yet she leads a simple life helping soon turned away, troubled …… Perher mother prepare food, weave rugs haps the old mother sensed that the or mould pottery. Her rigid social girl was struggling to make her life customs are dictated by her grand- choice. If she stayed, some Indian mother. She spends hours sitting on would choose her for his wife. If she the earth floor before the smouldering went she could never return to her fire. mother's hogan, but she could go back to school and later get the hospital Silently this Indian girl wonders training she had dreamed of. It how she can use the little that she has might be that some day she could learned without offending the old peo- serve her own people in a hospital out ple whom she loves and reveres. Even on the desert. If she went, it must be more silently she wonders if there is quickly. . . . . . She gave a last look a power greater than the spirits which across the fire at the bent, old woman she has been taught lurk everywhere. at her task, and was gone.

Her great desire is that her chil- The old woman heard her go but dren may walk on a newer road. She did not stop her. Perhaps there had longs for a human touch with the out- come a moment of understanding for side world: (Adapted from Y. W. her girl who had been learning better G. A. pamphlets.) ways. (Adapted from story by Dor- othy Gate. Woman's Press. 1926.) New Trails and Old Which Trail (May be used in a play or for story telling) (May be used in a play or for story telling) Yannabah slowed her pony to a walk. The desert air was good after A class of American high school five years at school. A few weeks were girls were fortunate enough to meet hers …… of freedom from school an Indian girl who was a college grad- …… routine…… strict discipline uate. They asked her many questions, …… "Hocko, shahte," a voice greeted but chiefly, "What dOES an Indian girl her. It was her cousin …… who do after she gets through a governworked at the trading post. "The ment boarding school?" They wove trader's child is ill," he said, eagerly. her answers into a little play, "Which He knew that at school she had had Trail?" which is printed in "Meet hospital training. Your United States," by Mary Jenness.

"I will go," she said. In the play, five Indian girls about "No," said the boy. "Your mother to graduate are wondering what they said, 'She cannot go. Tonight there can do to earn their living. Rachel will be a "sing" for her.''' Both of Redheart has such a wonderful voice them knew what a "sing" meant-the that someone has offered to pay her men would come to look her over, conservatory expenses, but the others finally one of them would take her are greatly puzzled. Julia Bear is goaway to his dirty hogan to live ….. . ing to teach but very few opportunino more chance for the school ….. . ties are open to her; she may have For a moment she hid her face ….. . to go to a place eighty miles from any Then she lifted her head ….. . railroad where th-ere are no parties "Tell the trader's wife to look for and no way of meeting outside people. me on the sheep trail by the time the Mary Grass plans to be a nurse, but moon is up," she said. . . . .. The boy where shall she go afterward? To a …… sped down the trail. ….. city where she can make money at Yannabah rode slowly along the last, or to some little Indian village trail to her own hogan, the old mother

where there will be no money to give or sending scrapbooks which illustrate her? Dessa Begay, the fourth girl, home and school life of white girls. admits at this point that her family is calling her home to marry an old 2. Getting acquainted personally reservation Indian, set in the old ways. or through correspondence with some Her tragedy is lightened a bit when Indian school girl. Mary promises to come and help as soon as she has her training. The 3. Sending Christmas presents to last girl, Anita Pelletier, hesitates be- some Indian school. tween easy work as maid or hard work in an office-hard, because very 4. Finding out what your church is few Indian girls have gone into busi- doing for these girls. What the ness, and that way is untried and diffi- churches are doing together for Incult. Because of Mary's courageous dian boys and girls in the boarding decision, Anita, too, decides to take schools. (Do you know your church the hardest way, to open the minds of works with other churches in these white people to what an Indian girl schools through the Home Missions can do. Council and Council of Women for Home Missions 1) Discussion of Indian Girls of Yester- 5. HElping financially. (Suggestions may be had from Helen M. Brickman, 105 East 22d St., New York City.) day, Today and Tomorrow Interesting Books 1. What ~pportunity for school, The Red Man in the United States. work, play, friendship, would Indian An intimate study of the social, eco- girls of the reservations have? nomic and religious life of the Amer- ican Indian, by G. E. E. Lindquist. 2. What adjustments would life in Doubleday, Doran & Co., Garden City, a boarding school mean for an Indian N. Y. girl? Boole of Indian Crafts and Indian 3. Does the Indian boy and girl get Lore, by Julian H. Salomon. Harper as good an education as you are get- & Bros., New York, N. Y. ting? The Indians' Book. An offering by 4. What made Yannabah decide to the American Indians of Indian lore, go? What are the arguments on both musical and narrative, by Natalie sides? (List these on the blackboard). Curtis. Harper & Bros., New York, N. Y. 5. Susie was the honor student in the Home Economics Department. The Indian How Book, by Arthur Her mother died. After graduation C. Parker. Doubleday, Doran & Co., she decided to go home and keep house Garden City, N. Y. for her father. She finds his tepee home contains nothing but a bed of Skunnll Wundy, and Other Indian rags and a soap box table. What can Folk Tales, by Arthur C. Parker. she do in this situation? Doubleday, Doran & Co., Garden City, N. Y. 6. Is there anything in the heritage of Yannabah and Susie that ought to Universal Indian Sign Language, be kept? by William Tomkins, San Diego, Cal- ifornia. 7. Why is it harder for the girls in Which Trail to get employment than Indian Legends and Superstitions, for you? by pupils of Haskell Institute, Law- rence, Kansas. What You Can Do Regardless of what method is used Waheenee, an Indian Girl's Story. the group will want to talk over what Told by herself to Gilbert L. Wilson. can be done by those who wish to Webb Publishing Co., St. Paul, Minn.

know the Indian girl better and to Lrmg Lance, by Buffalo Child Long help her. The leader may suggest: Lance. J. J. Little & rves, New York, 1. Sending pictures for scrapbooks N. Y.

METHODS FOR WORKERS

The Rain-Makers, by Mary Roberts If we say we believe in love, give us Coolidge. Houghton Mifflin Co., New the courage to take the risks involved York, N. Y. in loving. If we say we believe in prayer, give us the willingness to face Story of the Red Man. A very read- ourselves fearlessly; to think earnestly able book which has a wealth of gen- and intelligently about the problems eral information, by Mrs. Flora confronting us; to work for the Warren Seymour. Longmens, Green achievement of a radiant life. If we & Co., New York City. say we believe that we have a responsi- bility to share Life, fill us with a sense Pamphlet. of our need to reconsecrate our lives for their sakes. May we fail none; Write to the Department of In- neither th6se witnesses who have gone terior, Bureau of Indian Affairs, before, ourselves, nor the youth who Washington, D. C., for Government follow on. Forgive us our failures. Bulletins. The following are helpful: Send us forth from these days of fel- lowship together with resoluteness The Social Heritage of the Indian that the power which is as available Girl. to us as it was to Jesus, and which power he used, may be ours. Amen. A Bibliography of Indian Stories for Young People. Bulletin, 1929, No. A PRAYER 13. By EDGAR A. GUEST Education of the Indians. Bulletin No.9. I would not stand apart nor dwell alone, N or live as one too good to soil my Indian H~me Life-the Past, the hands; Present. Bulletin, 1927, No. 22. I would not guard the soul that is my Indian Art and Industries. Bulle- own tin, 1927, No.4. So closely that it shrinks from life's The Problem of Indian Administra- commands tion. Institute for Government Research, Washington, D. C. Summary And scorns to go where shame and sorof findings and recommendations. row reign Pamphlets of Indian Department. For fear it, too, may wear a scarlet National Board, Y. W. C. A., 600 Lex- stain. ington Avenue, New York City. I would not say, "I'm holier than thou," Indian Material. Council of Women And stand aloof when others cry for for Home Missions – Home Missions aid; Council, 105 East 22d Street, New York City. I would put down my shoulder to the plow, Two Sugge.tions for Your Program And join with men, undaunted, un- on Inter-Racial Understandin.g a. afraid.

Related to the Negro Race If through the mire with purpose high I go, If you have not used in connection with your study of race relations the demon- How came the mud upon me God will know. stration "Black Diamonds" as found in Clean hands at night! That is the the October REVIEW, put it on in May pride I ask, which is interracial month. At its close have some one who is in sympathy with But let me stand to service through the sufferings of the Negro race read the day; the following prayer which was recently offered by a highly cultured young Negro Let me go gladly to my grimy task, woman in a short young people's session I'll bear the dirt which I can wash of the Federation of Woman's :Boards of away. Foreign Missions of North America: Our Father, give it to us to act on the bit of truth that we know. If we say we believe in brotherhood, give us the determination to make full and creative life possible for all people.

Though deep in mire Life calls on me 2. OUT WITH IT! to fight, Life is short-a fleeting vapor; What matters that, if I am clean by Don't fill up that whole-page paper night? With a tale which, at a pinch, Could be cornered in an inch. Specia.l Music for Sunday-School Boil it down until it simmers; Missionary PrograDl Polish it until it glimmers. When you have a thing to say, Music is a mighty factor in building up Say it; don't take half a day. or tearing down the moral fiber of youth, As Christian workers have we not been ~Ft'om the "Businc.'J8 Lctter~ lVriterJs Ma1llax in our selection of new Bongs for our ual,n bV Buck. youth, songs that adequately link up the present day with the thought of "The Cha.nging Pronouns and Nouns Great Master Mechanic"~ The following song will be a joy to your Sunday-school If you really wish to interest your boys, If properly taught, the sight of church in missions, be very careful in an airplane will direct the boy's thought introducing the subject, to use proper to God and to the nations that are to be pronouns. In place of speaking of a made one in Him; such a song leaves a missionary and her or his work, speak life influence. Try it. This is one of a of it always as "our" work over there, cycle of equally good songs which may be purchased from Miss Annie G. Bailey, 581 Boylston St., Boston, Mass. Price, 5 cents, The Men in Air (A HYMN FOR SPEEDING EARTH'S NEIGHBORHOOD) HAIlXY WEBB F ARRlNGrON Byrd ROB Roy PEERY ~-:. ;~J:~3..–~.=,:=:=::=±=rtJ~~–,r3—~-g'J-~.~=='===l;=#j1~- ~~I 1. 0 God Cre – a – tor, in whose hand The roll – ing plan – ets lie, 2. Strong Spir – it, burn – ing with man – kind On mis- sions high to dare, 3. Calm Christ, cou – ra – geous in Thy quest,Whose light led men a – far, –tt 4. En – fold – ing Life, bear on Thy wing Thro' storm and daIk and sun, I __ . .- -#1- .#1p=I ~44=_~¥FF.—:I—–l :::=-r8:=~=-b—-t-==.=::::—.'C-;¥.lr ~~::-:r::-;~~–=t~ =b~'"

~.- ..——#—-.-. • .. =__-t-§–f;~:…_:.l.j=–=~–4-=i=-1–1-l1=—~"+-'-+——–Ll=-=-",—-.l=I~ =_I —. +–1!–1=1I-=T =:1j ·.–.-..,r,-·-+-.-:1-:-:—:·–.-;.;;-=—1·~. -.~=-~ -~-lo– l=-~:–.I Give skill to those who now com-mand The ships that brave the sky.

Safe pi – lot all who seek to find Their hav – en thro' the air.

II – lume their path-ways with Thy blest And peace- ful na – tal star.

The men in air who clos – er bring The na- lions in – to one. A-men. r:4. #— :r:=r-=- . J • —J ~i:J~- >-:::::1f- ._-=:—+-~—L- -:.::-,::-=:-=~-=., :I='_~qr—r–='-J-t.—.–' ,f~L-r — -t t — -~ 4'~_: >C I!o-"-=;=-t:-==!#_1 ~I-~. U-r~-I) I–f-+,,-.- Copyright, from "Rough and Broo'l'O," J9!9. Music copyri;ht, 1929. bJ Rob R()y Peery.

TWO SUGGESTIONS FOR THOSE and "our missionary," "our schools," PREPARING MISSIONARY PRO- "our churches," "our stations," "our GRAMS AND SPEECHES: field."

1. "Good, better, best, never let it Surely if the work is "ours," the rest till the good is better and the missionaries simply our substitutes, petter, bellt," the openings they find or make are our opportunities and privilege.

METHODS FOR WORKERS

FOR SHUT-INS AND PICK-UP WORK * By FLORA DELL WHITE The quilted holder was made from a chine, then turned so the seams are on heavy pair of tan silk stockings, quilted the wrong side. Stuff the bodies with in a cinnamon-brown mercerized cotton cotton and attach six-inch braided and bound in one-inch brown satin rib- strips for tails and embroider the bon. A strip of brown silk stocking mouths and noses In pink or red cotton might be substituted for the ribbon. and the whiskers in white.

Any pretty pattern may be traced on The attractive boy doll, Bobby, has the holder and the tracing covered with an unbreakable h e a d and may be the tiniest of qUilting stitches. bought for a small sum. His trousers The twin kittens-Teeny and Tiny and blouse are made from the cotton -have emerald-green glass eyes and tops of stockings dyed pink. The cap neck and tail ribbons to match. They and stockings are tan cotton trimmed were evolved from a with bands of the pink cot- pair of white silk ton. The tie is made of a stockings and the strip of a light tan silk heads and shoulders stocking. Anyone can easily of the kit ten s are cut a pattern for these seamed to- simple clothes by placing gether 0 n the doll on a piece of paper the ma- and cut tin g around it.

Stitch all the seams on the ,, machine, so the clothes will stand the hard usage from the little hands that will play with it.

A very pretty quilt could be made of silk stockings by putting squares together, each one quilted in a design SMART LITTLE !lOBBY IS such as was used on the holder. HIS S'l'OCl<IXETTE SelT Several shades of tan and brown could be used. The log-cabin pat- tern could be used for a quilt also, cutting strips of stockings and sewing them to ten-inch squares of muslin.

• Reprinted hy permission of 1'hc CQuntr:1I Gentleman.)" copyright('d.192";, by The ("llrtis Puhlishing Company, PhiJade1phia. Pennsylvania.

I GENTLEWOMAN I J I JINGLES I Don't discard a stocking Because it has a hole, I I Make it into something I And even save its sole! '1 BABY 'VILL LOVE "'l'Em~Y AND 'rrNY," I TH)I: STOCKING TWI~S WBy Not Begin Now to Make These for the Coming Missionary Bazaars?

AFRICA'S PLEADING CALL (With changes, this may be adapted to other countries) (TUNE-"JUANITA") Far o'er the waters comes the piteous cry of pain Of the million voices-lthall they cry in vain 1 Hear ye now and answer-hasten thou with sure release Offer now thy healing, let their suffering cease.

Africa, dark Af' , . hy children cry no more.

A{rica, rica, op now thy door.

r hearts are yearning, ingt-r……..a new day, Wh the mists and darkness al shall pass n through swamp and forest Christ shall w nd through human kindness, bring His blessi s Africa, Oh Africa, we have heard thy call today.

Africa, O~ Africa, accept our gift!> we pray.

Christ the great Physician, speaks to us with plea voice, "Go and teach and heal them" leaving us no choice. Lord we quick will answer, gifts up.on Thy altar lay, Life and gold we bring the~ Heal them now we pray.

Africa, Oh Africa we would s.hare our all with thee.

Africa, Oh Africa we would be true to thee.

J,Il~~~tl!l~'ungle where the forest children roam, So s the joyful beat saying-"help has come, Health and hope' is pr mised,s,bundant' life is free to all, They have heard and nswere~answered our call." Africa, glad Africa, wouldpraise"His name with the Africa, glad Africa, give tllanks with thee.

-Georgia Hunt M There's a 10 g, long trail a-winding Into the rest so green Where dark- ced children wander And the ca p fires gleam There's a long long night of waiti Ere the day awn comes for yo Oh! Africa we ow 'are coming Down that 10 ,long trllil to It took a long, Ion Until Christians nd r That they must sha With others In all things pure and good Now there's a big, big boat a-steaming On the ocean so blue, Oh! Africa we now are coming Down that long, long trail to you.

-Geor.gia Hunt McKinney.

WOMAN'S HOME AND FOREIGN

COUNCIL OF WOMEN FOR HOME MISSIONS AND FEmJRATION OF WOMAN'S BOARDS OF FOREIGN MISSIONS VISUALIZING THE WORLD DA~ OF PRAYER AROUND THE WORLD A map of the world was stretched in the United States-China, Japan, out at the Annual Meeting of the India, Africa, Holland, France, Brazil, Council of Women for Horne Missions Mexico, the Philippines, Canada.

and again at the Annual Meeting of At the Council meeting a Christian the Federation of Woman's Boards of (C hurch) flag stood at one side and Foreign Missions at Atlantic City in two maps of the United States were January, 1930, flanked by the flags of included in the exhibit, one showing Canada and the United States – the location of migrant labor a nd indicattwo countries in which the constituent ing where work among migrants has boards are situated. A cross was been conducted, the other, the location placed on each country from which of Government boarding schools for word came of the 1929 observance of Indians at which there is work, either the World Day of Prayer-some 35. denominational or interdenomination- Programs attached to the map were aI, the latter being indicated by pic- received from various countries and tures of the Directors of Religious are in the languages of those countries Education; Migrant Work and Indian adapted from the program published Work being the interdenominational 299

home mission projects in the United and 1,233,000 of these still do not know States designated for special interest Christ. and gifts on the World Day of Prayer. Before our missionaries went to Africa In the picture of the map taken in the native language was not yet written; the Council office in New York the but our missionaries have put the lanlovely surroundings at the Annual guage of the Africans into writing. Meeting could not be shown-the However, until now 99 out of every 100 plants, birds and the ocean seen in the do not know how to read or write. distance from the Craw's Nest. One's mind traveled over the expanse of wa- There are no schools except the Mister to far shores and one visualized sion schools, and also no hospitals except the groups that had met in distant the Mission hospitals. lands. The cost of support of a native preach- The large Chinese poster-program er and his family is P 100 ($50). was translated for us by Miss Lucy Woo of the Council office personnel. Thus was the need of their own Across the top is "Day of Prayer section brought home to those attend- Program." The A, Band C are "Uni- ing the services. fied Aim," "Unified Service," "Unified Worship." The characters under the Written especially for the observsix numbers, at the side indicate ance, the poem by Amelia Josephine Hymns, Prayers, Scripture Reading, Burr Elmore was part of the 1929 etc. as do also the characters in the program: three sections. All through the world the women meet Beside Africa .is a poster which On this holy island of time, says in large letters ARAW NG PANALANGIN (Day of Prayer). Called by the throb of an African drum, Beneath is Febrero 15, 1929, and two Or the bells of a city chime, pictures with Ang Pag-asa ng Africa (The Hope of Africa) between them. Or just the beat of a loving heart Under the picture of a semi-naked na- Full of a purpose sublime. tive with spear and downcast mien is Bago Nakilala ng Africa si Kristo Sisters in soul, whether near or far, (Africa who does not know Christ) In the light of the selfsame sun, and beneath the portrait of a smiling man Pagkatapos na nakilala ng Africa Whatever our language, our race, our si Kristo (Africa after he knows land, Christ). Then follow IIang Mga Bagay Tungkol sa Africa (Some facts We are praying today as one; about Africa) which have been trans- "Our Father in Heaven Thy Kingdom lated as follows: come; The work of the churches of Christ is Thy will upon Earth be done." in Central Africa, in Belgian Congo, a territory about twice the size of the Is- Here it is as it appeared in the proland of Luzon. There are 17,034 mem- gram sent from Holland: bers of the church of Christ there. Gebedsdag, 1929 3,194 were baptized during 1927. 32 organized churches. Op dezen plechtigen avondstond, 6 mission stations. Komen, vereenigd in Dwen Naam, 53 missionaries. 461 out stations. Over het gansche wereldrond 920 meeting places. De Christenvrouwen biddend tezaam. 774 Christian workers. 9,996 pupils in mission schools. De Iiefde van Christus en lie aileen, 72,054 treatments yearly in mission Brengt ze tezamen en maakt ze een. hospitals. There are 1,250,000 people in the sec- Zusters in 't geloof, nabij of ver, tion for which our Mission is responsible, Die dezelfde zon bescheen, Welke ook onze taal zij, ons ras, ons land, In 't gebed zijn wij heden een.

Onze Vader, die in de hemelen zijt, Uw wi! geschiede ten allen tijd!

And here we have it as the offertory hymn "Prepared for a Convention of Christian Women of Kolhapur," India on the World Day of Prayer trans- lated into English by Rev. W. H. Han- num, of Miraj, India: On earth the women's great multitude has gathered,

WOMAN'S HOM~ AND FOREIGN BULLBTIN

The assembly of the Lord Christ's dis- National Council of Jewish Women. ciples for prayer; whether National Federation of Business and Professional Women's Clubs. By hearing the African drum today, National League of Women Voters. By sound of Chinese gong today, or National Woman's Christian Temper- By heart-wave of zeal today, ance Union. Yet gathered with loftiest purpose in National Woman's Conference of mind, American Ethical Union. To consummate, by strong endeavor, a National Women's Trade Union League. union. The National Committee is com- Though in outer form the appearance posed of the President and Chairman may be different, to the world's of International Relations of these eleven organizations. view, These sisters may be in color white or The program carried through smoothly as usual, with Mrs. Carrie black; Chapman Catt as General Chairman, Though one be near or far, on presidents of the bodies taking turn presiding at sessions. Special foreign earth's surface, or guests added greatly to the Confer- Different, not understanding others' ence, by their very presence, their presentations of conditions in their speech, or several countries, and their partici- Appearing different, in outer state, pation in group discussions. They Yet be she what she may, in one spirit were Madame Marie-Louise Puech of France, Convenor of the Committee today, on Intellectual Cooperation, Interna- To this our God she seeks to pray, joining tional Federation of University Wom- en; Frau Dorothee von Velsen, with us. President, German League for Equal Citizenship of Women; Miss Kath- Oh, our heaven-dwelling Father, the leen D. Courtney, Honorary Secretary, merciful,' British Women's Peace Crusade; Mrs. Thy name be regarded holy in this world; Tsune Gauntlett, an Organizer and Thoy good kingdom come in the world, Director, Japan Woman's Peace As- God; sociation. Mrs. Gauntlett is Japanese, In the world may heaven remain the wife of an Englishman, and to- gether with Miss Uta Hayashi showed ever established, 0 God; the memorial signed by 180,000 Jap- The earthly heaven attain one form, anese women in some twenty days, o God. which they were carrying in a huge As in heaven Thy wish, so in the world, Japanese basket to the London Con- ference on Reduction of Naval Arma- o King, ' ments. Move on; this ceaseless prayer we make After a welcome to the foreign to Thee. guests and responses by them, the opening address was by Mr. James G. Chorus: Come, blessed sisters, come, let McDonald, Chairman of the Foreign us praise Christ; Policy Association on "The Year's Outstanding Events." "Come, glory, glory, 0 Jesus!" Come, speak that sweet name. The first evening there was a ban- quet with two fine addresses by Gen- FIFTH CONFERENCE ON CAUSE eral Right Honorable Jan Christiaan Smuts, former Prime Minister, South AND CURE OF WAR African Union and member of Lloyd George's War Cabinet, on "Ten Year's In Washington, D. C., from January 14 to 17 the Fifth Conference 'on the Cause and Cure of War was held, attended by 555 delegates. It was pronounced the best, and there was general realization of the evident growth in knowledge on the part of delegates since the first of these annual conferences. The following national bodies cooperated in the Conference: American Association of University Women.

Council of Women for Home Missions. Federation of Woman's Boards of Foreign Missions of North America. General Federation of Women's Clubs. National Board of the Young Women's Christian Associations.

March Toward Peace," and by Bishop other times his keen sense of humor Francis J. McConnell, President, Fed- made the discussion highly amusing. eral Council of the Churches of Christ in America, on "Philosophy of World This was followed on the next after- Unity." noon by a women's round table with the four foreign guests and Miss Ruth Other addresses brought out the Morgan as speakers and our own Mrs. changes and the growth in peace ma- Silverthorne as the "challenging pubchinery in the last decade, its strength lic." The points of view of Germany, and weakness, the economic aspects France, England, and Japan together and many other phases. with the United States were set forth ably, the afternoon bringing to the One morning the delegates were di- listeners great pleasure as well as a vided into four groups all discussing wealth of atmosphere and insight. the same questions-possible disputes and irritations that may cause war Thursday morning all went in delebefore the machinery for prevention gations by states to call on their senaof war is completed and how such pos- tors to present the copies of the sibilities may be avoided. Then in the following resolution which had been evening the four groups gave most pouring in from groups and meetings interesting reports of these discus- all over the United States: sions, followed by an address by Mrs. Catt on "Gaps in the Machinery of WHEREAS, We earnestly believe the ac- Peace" which was so enthusiastically cession of the United States to the Perreceived that it was immediately manent Court of International Justice is printed, copies being available before a consistent and necessary support to the the end of the Conference.* Kellogg Pact renouncing war, Therefore be it For several years the Conference has for part of the program followed Resolved, That we urge the Senate of the round table method of discussion the United States to ratify the World with several speakers seated on the Court Protocol promptly when presented, platform who differed more or less in order that this imperative part of the in their ideas of the subject under peace machinery of thl! nations may be consideration. Each of these speak- completed and the good faith of our own ers was an authority in his particular country toward the peace of the world field and might or might not differ stand unchallenged. widely from the other speakers in his conclusions. Each was free to chal- At the opening session the Conferlenge the statements of the other ence heartily and unanimously adopted speakers and by this interchange, the following Resolution on the World many aspects of the subject under Court: discussion were brought before the eager group of listeners. This year Grateful for the unprecedented ada "public inquirer" was injected into vance toward world peace during the the group, his part being to find the past ten years, and mindful of the new flaws in all the arguments. spirit and the new methods now mani- fest in world affairs, with which this One afternoon the delegates listened country is in hearty sympathy, the Conto such a round table discussion on the ference on the Cause and Cure of War problems of disarmament. The speak- transmits to the President of the United ers were all men and the "public in- States and to the Senate the following quirer" was so astute and naive in his resolution: questioning and backed by such a wealth of information as to be at WHEREAS, In January, 1926, the Unittimes almost embarrassing while at ed States applied for membership in the World Court, with certain reservations '* 'Vrite to Nationa.1 Committee on Canst' ancI which now have been acceptea by other member nations, thus safeguarding the Cnre of 'Var, 1511 Grand Central 'l'el'minal national interests of the United States; Bldg., New York City, for c()pi('-~ ,'rhich may and the President having caused the he had for postagE', 3 cents. protocols for the accession of the United States to the Court to be signed in No- vember, 1929, subject to ratification by the Senate, Therefore be it Resolved, That we, delegates to the Fifth Conference on the Cause and Cure of War, representing eleven of the larg-

WOMAN'S HOME AND FOREIGN BULLETIN

est national women's organizations in the General Ahu United States, assure the President of the United States and the members of 1. To work for the strengthening of the Senate: peace machinery in order that security against war may be assured. 1st That we are convinced of the increasing sentiment throughout the coun- 2. To work for the demobilization of try in favor of the accession of the the war system as rapidly as, bit by bit, United States to the World Court, a sen- it can be replaced by effective peace matiment which is almost unanimous within chinery. our organizations, Specific Objectives 2d, That we intend to support in every possible way such action as will lead to 1. To promote understanding of the the completion of the process of acces- full implications of the General Pact for sion, the Renunciation of War and to study ways by which machinery can be built Sd, That we believe that early acces- for making it effective. sion of the United States to the Court will not only give greater effectiveness 2. To support the ratification by the to the Court, but will also afford evidence Senate of the protocols for the accession of the sincere purpose of our government of the United States to the World Court. to uphold its commitments made through the Paris Pact. S. To promote education on the sig- nificance of the Inter-American Arbitra- After the visits to senators on tion Treaty and to work for its ratifica- Thursday morning Mrs. Catt and the tion. President or I,me other representative of each of the eleven organizations 4. To study the position of the United went to the Executive Offices and pre- States in relation to the League of Nasented this resolution to President tions and to work toward the strengthen- Hoover in person. ing of cooperation with it.

The following resolution was also 5. To carryon our efforts directed toadopted by the Conference: ward greatest possible reduction of naval armaments at the London Naval Confer- That this Conference favor the great- ence, and to continue the education for a est possible reduction of naval arma- reduction of all types of armaments. ments at the London Conference, with immediate and total abolition of battle- 6. To study the economic problems ships and substantial reduction in other which endanger the relations of the naclasses of ships. tions, with especial emphasis on tariff policies and the competitive search for On the final evening Mrs. Catt raw materials and for markets.

quizzed the Conference using as basis 7. To study the problems which arise out of the intervention of the United two questionnaires which were on the States in weaker countries in its efforts printed program. These covered many to protect life and property. historical, technical, factual points and it was intensely interesting to note 8. To improve the methods of educahow well-informed the women have tion used by our member organizations in order that we may intelligently and become. effectively meet efforts which seem to be directed toward the continuance of the Mrs. Catt continues as General traditional war system. Chairman, Miss Josephine Schain having been made Administrative 9. To study the extent and effects of Chairman in order to relieve Mrs. military training in schools and colleges. Catt of all detail and administration. MEMORIAL TO THE LONDON CON- Groups interested in working for permanent peace are urged to study FERENCE ON NAVAL REDUCTION the following program adopted for 1930-1931 by the Conference, and to An SOS call was sent out by the begin now to plan to send a delegate to the next Conference which will be Committee on the Cause and Cure of held in Washington beginning Monday, January 19, 1931. War late in December to the eleven agencies cooperating in that Commit- tee. Word had come that Mme. Tsune Gauntlett and Miss Hayashi, of Japan, were on their way to London bearing a memorial to the Navy Conference with the signatures of 180,000 Japa- nese women, urging that body to do everything in its power to make wars

cease. It was the feeling of the Com- duplicates made in writing, typing, mittee on the Cause and Cure of War mimeographing, or with carbon extras, that American women should have the signed on the front, on the back, down opportunity to join in this demonstra- the sides, with extra pieces of white, tion. Therefore the following Memo- colored or wrapping paper pasted on rial was framed up: one or four edges of the original Me- morial. They came back by the hun- Memorial dreds from all but three States in the To the Conference on Naval Reduction Union, and bearing over ten thousand at London: signatures ~ altogether one glorious exhibition of the overwhelming desire It is our firm belief that the majority of Christian women of America that of the population in the United States peace should reign upon earth. is in steadfast agreement with the Paris Pact renouncing war and they are pre- These Memorials, together with pared to acclaim and support all acts of those of the other cooperating agencies the Conference which meet with their were placed in huge brief cases (could expectations. anything be more American?) and they were carried to the London Con- We, therefore, entreat the honorable ference by three American women delegates not to stay their deliberations who accompanied their Japanese sisuntil effective means have be~n found. ters, and who went at their own ex- pense. While the total number of To relieve the citizens of the Great signatures may not be equal to that Powers from the enormous and burdensome cost of the building and maintenance of naval armament no longer required.

To reduce naval armament among the of the Japanese women, American Great Powers to a point so low that our women were well represented in this own and other nations may feel secure against attack. demonstration for WorId Peace.

To end forever the competition in na- PRAYER FOR THE PEACE AND val building among the Great Powers. UNITY OF THE CHURCH And thus- To bring the relations of these Powers o God of Peace, Who through Thy into more genuine accord with the principles of the General Pact for the Re- Son J €Sus Christ didst set forth One nunciation of War. Faith for the salvation of mankind; The call was sent out to all the co- send Thy grace and heavenly lJlesBing operating agencies, giving but two upon all Christian people who are weeks to secure a response. The Fed- striving to draw nearer to Thee, and eration and Council sent these Memo- to each other, in the Unity of the rials to church boards and through Spirit and in the bond of peace. Give them to state, district and to some lo- us penitence for our divisions, wisdom cal organizations, also to the 1,700 lo- to know Thy truth, courage to do Thy cal interdenominational federations. will, love which shall break down the The response was overwhelming. barriers of pride and prejudice, and an There was a faint hope that these Me- unswerving loyalty to Thy Holy Name.

morials might be returned, signed in Suffer us not to shrink from any en- a neat and orderly manner to be bound deavour, which is in accordance with in neat books and presented to the Thy will, for the peace and unity of Conference, but the time being short Thy Church. Give us boldness to seek and the women being carried away by only Thy glory and the advancement their eagerness to sign this Peace Me- of Thy Kingdom. Unite us all in Thee morial, they came back signed in pen- as Thou, 0 Father, with Thy Son and cil, in ink, in red pencil, blue pencil the Holy Spirit, art One God, world or anything that would write, with without end. Amen.-Selected.

preaching, but is an integral part

the mission of the Church.-Dnyano- Medical Survey daya.

FIVE years ago the need of a sur- Christian Officials Increase in India vey of medical missions in India was presented to the members of the O Medical Missionary Association at its NE of the encouraging signs of the times in India, according to a meeting in Calcutta. This work has been completeQ and the following Presbyterian missionary, is the in- facts are taken from its report: At creasing number of Christians serving least one hundred million people in independently, in government posts India are without medical relief of an and even under nonChristian manage- approved sort. For example: in Cen- ment. Somehow conditions in India tral India there are 26 small states, have demanded in the past much fos- with a total 'population of 4,533,305, tering by missions, and it made a bar- in which there are no medical mis- rier between Christian and nonChris- sionaries. As for prevalent diseases: tian which is harmful, and robbed the death toll from plague and cholera some of the Christians of initiative in one decade alone (1915-24) totalled and self-reliance. Now the situation 2,375,857 and 3,187,885 respectively. is changing. In Saharanpur there is The record for "fevers" reached 50,- a large Hindu school with a Christian 327,407 for the same period. Dysen- head mistress and one Christian teach- t:!ries and diarrhceas claimed 2,382,- er. A Moslem girls' school has been 298 victims. Smallpox gives an aver- opened in Aligarh lately, where out of age of over 17,000 deaths a year. a staff of three, two are Christians.

Leprosy is more prevalent than for- In government schools and hospitals merly believed and probably affects Christians are found everywhere, nearly 1,000,000 people. Filarial dis- ease is widespread. Intestinal para- Admits Christianity a Force sites are very prevalent; hook worm REV. JOHN M'NEEL, of Seoni.

incidence in some regions is over 80 Chappara, gives two extracts from per cent; the round worm, or ascaris, a Hindu journal as evidence of admis- has been found in certain places to af- sion that Christianity is preparing feet more than 95 per cent of high the way for a better order. The writer school boys. The universal diseases,- of the first is President of the Hindu tuberculosis, influenza, syphilis, gon- Sabba, an organization having for its- orrhcea, pyorrhCEa and the eruptive chief object the preservation of the fevers of childhood-scarlet fever ex- Hindu religion. He says: cepted-produce much havoc. In 1918 The advocates of Bible teaching in the the influenza epidemic caused more schools only ask a respectful hearing to than seven million deaths. Under the half an hour's teaching in the message Government classification for Respira- of religion. Though this teaching does tory Diseases, where pneumonia must vneortsiimonmoefditahteelysturedseunltts,inI thhaevaecntuoaldocuonb-t that it is certainly undermining that be a large agent, 3,230,963 deaths were Aryan civilization and culture (i. e., the recorded for the decade formerly Hindu religion) which are our most vaalturiefdlininghqeurietsatniocnes.of Thhaolfughhouirt'smtaeyacbhementioned. The conclusion reached ing, still it is to us a question of life and medl·Ca1 work . not and sh ould is that IS not be a mere adjunct to the work of 5 305

death. What the Mohammedans could uate of the Woman's Medical College. not achieve by swords, the missionaries Philadelphia, and sent out by Methodare attempting by half hour's teaching. ist women. She sailed November 3, One is surprised to find the success 1869, and arrived in Bareilly the folwhich they have secured during the lowing January. There she practiced comparatively short period of their and taught with such success that work. Though actual conversions are within two years a native prince, the not many, I am afraid that the whole Nawab of Rampore, had given the misfield has been thoroughly undermined. sion a great estate for a hospital, the It is, therefore, our bounden duty to first in all Asia for women and chilprotect our religion from being com- dren. pletely destroyed.

The second quotation is from an editorial in the same paper. The edi- tor is a liberal-minded Hindu, but he Youth in Ceylon comes to the same conclusion: UNDER the direction of the South No reasonable man can deny that India United Church, over 900 boys and girls with their 100 teachers Christian missionaries have d~ne great participated in a Sunday-school Rally service to India in the field of education. at UduviI, Ceylon. It is true that their motive is religious conversion, but that need not deter us Burma C. E. from recognizing what the missionaries have done for India. Having said all ENDEAVORERS in Burma are takthis, we think that the missionaries ing an increasingly larger share should realize that the demand for the in spreading the Gospel in its many introduction of a conscience clause is phases. In more than 300 villages, not based on mere opposition to their re- young people are being trained in ligion. With the advance of education, Christian doctrine and service in there is a growing tendency for men of the Christian Endeavor societies. The one religion to study the life-history of Karen Christian Endeavor unions supthe founders of other religions and to port as many as fifty pastors, teachers, understand the truths revealed in them. Bible women and special workers. Such voluntary study is better and far Their endowment funds total 10,000 more fruitful than any compulsory rupees. Annually several thousand study could be. The Nehru Committee rupees are expended in spreading the has recommended the introduction of a Gospel. Many races and languages conscience clause in the Constitution of unite in the Burma Christian Endeavthe country. One of the articles em- or Union. Twelve thousand members, bodied in the scheme says that "no per- Burmese, Karen, Talaing, Chinese, Inson attending any school receiving State dian, Kachin and European, are workaid or other public money shall be com- ing "for Christ and the Church." One pelled to attend the religious instruction result is the ease in getting young that may be given in the school." The people in high school, college, and semrecommendation has not met with the inary to give their time and strength approval of the Christians, and it is true to week-end gospel-team campaign that it will affect Christian institutions trips. Several thousand decisions for the most. But the time has now come a better Christian life have been made when compulsory Bible teaching should in one year by these teams of young give place to voluntary methods. No people. school receiving State aid or other public money should compel any person to receive religious instruction. This will apply practically to all mission schools in India. The Christian missions in India should be prepared for the great change that cannot be delayed for long.

Medical Women in India rJl3E Oxford Press has recently is- Lord Lytton on Missions -1 sued a volume on "The Work of Medical Women in India," in which LORD LYTTON, formerly secretary America is justly given the credit of for India, Governor of Bengal and sending the first qualified woman phy- Viceroy of India, has this to say of the work of the missionary: sician to India. She was Clara A. Swain, M.D., of Castile, N. Y., a grad- All the missionaries whom I have known, from Anglicans to American

1930J WORLD-WIDE OUTLOOK

Baptists and British Salvationists, throw Calcutta, where there was a marked themselves into their work with the de- lack of public enthusiasm, the efforts votion of a life-long consecration to a of the organizers were regarded more high task. This atmosphere of surrender as a spectacle than as a serious po- to a great purpose pervades all their liticalevent. In Bombay a largely at- work. When one visits, as I have done, tended meeting was held, but the pro- their mission colleges, mission schools, ceedings were broken up when the mission hospitals, mission orphanages, or platform was invaded by a thousand mission technical schools, one realizes mill hands belonging to the red fiag how completely different is the orienta- unions. At Dacca (Bengal) commu- tion of life in these institutions from that nal rioting betwetn Hindus and Mo- of corresponding government establish- hammedans broke out as a direct ments. In the latter, all work is done as result of the demonstrations, and at part of an official duty, the regular Ahmedabad (Bombay) the demon- routine that must be accomplished. In strators had to be protected by the the missionary undertakings it is impos- police against Mohammedan attacks. sible not to realize and to appreciate the spirit of service to humanity inspired by LATIN AMERICA the Christian ideal that pervades the whole life and work of the place. Chile Honors Mission Institution I have felt it a privilege on a few occa- THE Presbyterian Board of Foreign sions to bear testimony in public to the Missions, 156 Fifth Avenue, New noble and self-sacrificing work of these York, has received from Rev. E. G. men and women who have gone to India Seel, Santiago, Chile, the following re- for the sake of her people, and will live port: and die in that country in discharge of their noble vocation. I may best sum up "The Instituto Ingles has just been my feeling about them by repeating what granted a very special privilege by the I wrote home soon after I arrived in Chilean Government. Among other India: "The red carpet which is spread advantages, it involves the right- to for me at official functions would be more examine and promote our secondary fittingly laid under the feet of the mis- students without the supervision or sionary men and women whom I am intervention of the official examining meeting from time to time." commissions. This right is not en- joyed by any other private school or India". "IndepeDdence Day" mission institution in Chile, and car- ries with it, together with a proof of REPORTS from India indicate that the government's confidence in us, a the "Independence Day" demon- large responsibility for the faculty strations on January 26, did not meet and director." .with the success that their promoters led the public to expect, and that they Shepherds of Patagonia can in no way be described as "enthusiastic all over India." Apart from ST. ANDREW'S Scots Church of the fact that the demonstrations were Buenos Aires, Argentina, sent its in the main confined to the principal assistant minister to visit the scatcenters, the people of the Indian tered Presbyterians _in Patagonia. states, numbering some seventy mil- Scottish families are scattered far and lions, were, of course, outside their wide in that thinly settled land, most scope, and the seventy millions of Mo- of them engaged in sheep raising. hammedans in the British provinces Some of the ranches are very large, as also in general, held aloof. A promi- many' as 150,000 sheep being sheared nent part in such demonstrations as in a season. The delegate traveled occurred was taken by stUdents, and 5,630 miles, preaching, baptizing, adthe policy of the provincial govern- mitting catechumens and celebrating ments was to allow the participants the Holy Communion. It is worthy of every opportunity to let off steam, and note that this church circulates 885 not to interfere unless a breach of the peace were involved.

In some places there were indications of enthusiasm, but in Madras the demonstration fell fiat, and even in

copies, monthly, of Life and Work, the Mission Exhibit official magazine of the Church. of Scotland.-Presbyterian Magazine. T HE Belgian colonial ministry has placed well-located space at the dis- Working Toward Peace position of Protestant missions for ex- hibits at the large international and THE Rector of the University of colonial fair to be held at Antwerp Mexico recently sent a remarkable throughout the summer of 1930, on message to the University of Guate- the occasion of the 100th anniversary mala. As reported by the Associated of Belgium's nationhood. Dr. Henri Press the rector advocated "the es- Anet, Agent de liaison des Missions tablishment of international or Pan- Protestantes au Congo, 34 rue de American universities with instructors Stassart, Brussels, Belgium, will be in and students drawn from all the coun- general charge of the arrangements tries. These universities should study there. pacific means of solving international problems; inquire into the methods All Protestant missions in Congo now used by the mighty to exploit the are warmly invited to participate in humble; study a plan of economic ex- this effort, exhibits of all possible changes based on cooperation and not phases of the missions' work being deexploitation of for e i g n markets; sired. Wide publicity all over Europe preach that exploitation of man by is being given to this centenary celeman is contrary to the principles of bration and a good many hundreds of humanity and that materialism as a thousands of people are likely to visit fundamental means of power never has it. The opportunity of making known been a durable base for great democ- the large work of Protestant missions racies." They should "oppose without to a public hitherto but little informed regard to nationalities the attempts of of it, is almost unique. one country to sacrifice another." A Mass Protest EUROPE A NONPOLITICAL Christian Pro- Athens Graduates Active test Committee has been formed in England "to assist the Christian OF THE nineteen living graduates churches of all denominations in Great of the Athens School of Religion, Britain to protest effectively against Greece, one has continued graduate the continued persecution of religion work in religious education, one in so- in Russia." A meeting was held in cial studies as a holder of a Fellowship Albert Hall, London, December 19, atin the Institute for Higher Interna- tended by eight thousand or more in tional Studies, Geneva, and the seven- which the following resolution was teen remaining are actively engaged submitted: as preachers, teachers, community and Bible workers, Y. M. C. A. secretaries, "That this meeting of worshippers directors of young people's societies of Almighty God vehemently protests and clubs, as well as editorial workers against the persistent and cruel perin Armenian literature and the prep- secution of our fellow-worshippers in aration of Sunday-school lessons for Russia, and especially against the sup- Armenian children. Their areas of pression of religious instruction of the service are wide, including Greece, young, and calls upon all believers in Macedonia, Bulgaria, Syria and Egypt. God and lovers of liberty throughout Most of the students, while at the the world to pray and work without School of Religion, are at work in the ceasing for the complete religious freecity in all kinds of social and church dom of the people of Russia. That the groups which provide a working lab- British Government be urged to make oratory for the theory of the class- the strongest possible representations rooms. to the Soviet Government to bring this persecution to an end. That copies of

WORLD-WIDE OUTLOOK

this protest be forwarded to the heads conditions and our enrolment of con- of all civilized governments." verts has to be made one by one, but the Gospel is being perseveringly New Evangelical Movements carried by the Societe Centrale Evan- gelique, the 'Cause,' the 'McAll Mis- AN ENCOURAGING and hopeful sion' as well as by the various 'Home sign for the future is seen in the Mission Committees' working in conmany new evangelical movements nection with our Regional Synods and springing up in Czechoslovakia, Po- Presbyteries. land and other countries. In most cases these have been started by re- "The 'McAll Mission' under a new turning immigrants from America, direction is making considerable proand have developed in a somewhat gress. Its Gospel boats and motor haphazard fashion, getting financial cars have not only attracted large support from America wherever and crowds, but they have been the means whenever they could. The need is for of constituting several groups for the preachers, for the training of young study of the Scriptures. Bible colnative students for the ministry, for portage has been an important and chapel buildings and Sunday-school growing feature of the week." equipment, and religious periodicals in the native dialect. It is also becom- AFRICA ing increasingly apparent that some effort should be made at coordinating A ugnstana Mission the various movements, together with their respective backers, in order to THE Augustana Synod is developing avoid overlapping. The Central Bu- the Iramba Territory in Africa reau for Relief of Evangelical which it entered in a very energetic Churches of Europe plans to help manner after an agreement with the build up a native Ukrainian Evangel- Leipzig Mission. There are now in ical Church, and not. to encourage sec- this field 5 missionaries, one male tarianism. The people here flock to physician and 2 women doctors, tohear the Gospel preached; it is a field gether with 3 nurses. The work has "white to the harvest." been extended into adjoining areas and the evangelization is progressing well. Changes in F ..ance Education so far has not been feasable, but at present 16 young Iramba people REV. MERLE D' AUBIGNE, Presi- are preparing for teaching in the dent of the Societe Centrale Evan- school at Marangu, so that the prosgelique, reports that conditions in pects for native teachers are very France have undergone complete favorable. transformation since the war. He says: "The materialistic, agnostic Habbe Fetichists philosophy which reigned supreme for 50 years has been replaced by one FRENCH West Africa has an unmore respectful to the Christian faith. reached tribe, all of whom are fetich The Catholic Church which had lost worshippers and as yet untouched by its hold on the masses is developing Mohammedanism. The 860 villages of activity in all spheres, and has, in a this Habhe tribe have a population of measure, retrieved its losses. 200,000, the largest village having 13,000 – the cliff dweIlers of Africa. "This change of atmosphere is nat- Human sacrifice is even yet practiced urally affecting our own work. The by these little-known tribesmen. days are past, when mass movements towards Protestantism took place ADlbitious Shepherd Boys among the Roman Catholic population, and ex-priests sought admittance into THE shepherd boys of Zululand have our Reformed ministry. Our propa- as much ambition to improve themganda has to adapt itself to the new selves as any other group. In one of the native villages of South Africa,

not far from Durban, the wife of a 1. Exploration of the best means of native government official has started furthering and realizing the evan- a night school for twenty of these keen gelistic aims of Christian missions in little herd boys. She began with the Africa.

group as a Sunday-school class once a 2. The development of a program of week, but the brightness of her pupils Christian education as a means of real- made it necessary for her to include izing this missionary purpose, with two nights a week. The boys would special reference to religious educa- like to have it four or five nights a tion, Africa's womanhood and home week, but fear of the wild animals life, African leadership, and rural which lurk along the paths after dark communities. This involves also the keeps many of the younger ones away. study of the educational policy of gov- In another section a native ex-police- ernments, and of the relation between man has opened up a day school, with the educational policy of missions and forty pupils. In addition, he has a that of governments.

night school for the benefit of the little 3. The development of a health pro- herd boys. He has built a hut, where gram for African missions.

they gather for evening lessons and re- 4. Furtherance of the work of the main all night safely, arising early the International Committ€e on Christian next morning to take out their flocks. Literature for Africa.

This policeman opened these two 5. Cooperation with other agencies schools on his own initiative, and is in the endeavor to understand, con- endeavoring to bring his day school up serve and develop what is valuable in to government standards in order to African culture.

gain recognition and government 6. Occupation of the field and avoid- grants-in-aid. ance of overlapping.

7. The encouragement and develop- Prizes Oft:'ered ment of Christian councils in the Con- OF INTEREST to missionaries in tinent of Africa and cooperation with Africa are the prizes being of- existing councils. fered by the International Institute 8. The relations of missions and for African Languages and Cultures governments.

for the best books in five different 9. The bringing to bear of Christian African languages. This is done to influence for the establishment of encourage the production of African . right racial relations, and cooperation literature. For 1930 priZES are of· for this purpose with the proposed In- fered for manuscripts in Xosa, Swa- dustrial Institute.

hili, Hava, Kongo and Akan (Twi or 10. Prayer for the raising up of Fante). Each book must contain be- men and women of outstanding gifts tween 40,000 and 60,000 words; must for positions of leadership in Africa, be written by an African, and manu- and support for efforts in different scripts must reach the office of the countries to secure for African mis- Institute, 22 Craven Street, London sionaries the best possible equipment W. C., England, by October 1, 1930. for their task.

The Institute hopes that missionaries and others in contact with Africans Medical Training for Blacks D who might compete will do all they canURING the past year a committee appointed by the government in to make these prizes known. Each year the languages will be different. South Africa has been working on the matter of training nationals in medi- Problems of the Black Continent cine and public health. Their report, rrHE International Missionary Coun- now out, recommends emphatically cil Committee has approved of in- that provision must be made for such ternational cooperation along the training.

following lines: The committee likewise recommends

WORLD-WIDE OUTLOOK

that this training shall equal in every Peacham church on December 17. way that given white students in the Born in Tokio 45 years ago and edu- medical schools of South Africa and cated in the public schools of that Great Britain; that the Africans shall city and Kyoto, he followed with two pass the same examinations and have years in the Presbyterian College. the same qualifications and standing When 18 years old he came to the as the white medical students; that United States and took a course in the first year of the medical course be theology at the University of Kentaken in the S. A. N. C. at Port Hare, tucky at Lexington. He began his and the remaining years in the Uni- ministry at Asheville, N. C., where for versity of Witwatersrand in Johannes- three and one half years he was pastor burg. of the Church of Christ. From there he went to Baltimore to participate As yet the government has not acted in the laymen's missionary movement, on this report. The missionaries at speaking from coast to coast in the Durban Hospital feel that if it is ac- interests of this enterprise. Dr. cepted the chief difficulty will come in Minakuchi is a recognized authority finding the funds to erect buildings on Far Eastern questions and a close to carryon such a school. student of the great racial and other problems of the Pacific. NORTH AMERICA Call for Bilingual Preachers Foothold for,HinduiaDl CANADIAN Baptist churches are A H I N D U publication, Vedanta calling for bilingual preachers. KBsari, rejoices that Vedantic These ministers are especially needed ideals are being disseminated in the in the great reaches of the provinces U. S. Recently another Swami has of Quebec and Ontario, where the joined the one in charge of the Vedan- English population is dwindling owing ta Society in Portland, Oregon. Says to the· steady drift toward large this editor: centers of industry, and the incoming of other races and faiths-particularly "Both are regularly holding classes French – speaking immigrants. The and delivering lectures every week for churches already in these sections are the spread of the Vedantic ideals and at present presided over by pastors it is gratifying to note that the attend- speaking English, and the services are ance is daily on the increase. The in English. These churches, conseneed of active workers for the propa- quently, cannot reach the newcomers. gation of the truths of Hinduism and But they should not be allowed to cease especially those of the Vedanta in the to function. Home missionaries who West can hardly be exaggerated. For can speak French as well as English it is through this kind of missionary could meet the needs of the bilingual activities that the true ideals of our population in these communities, and cultural life can be implanted in the COUld not only retain the influence of Western minds and the queer and the churches in providing spiritual wrong notions entertained by them help and inspiration, but could also about our life and culture can be re- serve to weld the differing forces of moved. We sincerely believe that vig- race. orous efforts in this line shall produce their desired result. May the Lord Five-Year Religious CaDlpaign bless the activities of the new Swami with success." AN INTENSIVE five-year program VerDlont Has Japanese Pastor .tl of religious education for chil- THE Congregational church at dren of the city, planned by the Fed- Peacham, Vt., has the distinction eration of Churches for Greater New of having as its pastor a noted J apa- York, has been officially started. Pernese scholar and orator, Dr. Yutaka sons interested in the cause of Chris- Minakuchi, who began his work in the

tian education are asked to aid in the differences have arisen, but it is clear development of an endowment of at that originally these languages had a least $1,000,000, which will be used common base. About one third of the to assist local churches in obtaining Keres words are the same as are used trained directors of religious educa- in Japan today, though on account of tum, and to operate more unified sys- the influx of Chinese into the Japanese tems of daily, Sunday and vacation language it is far richer now than the schools. Nearly 700,000 children in Keres." So far as known, this is the New York City receive no systematic first attempt ever made to write the religious instruction. The purpose of language. The dictionary will shortly the five-year plan is to "restore reli- be ready for the first revision.

gion to its rightful place in the total educational scheme of the child, to set "Fellowship of Prayer"

1 religious education on the same plane 'HIS year "The Fellowship of Prayer" begins its second decade of efficiency as the public school, and to obtain a regular, full-time, trained as a movement for the devotional ob- teaching staff, who will receive a re- servance of the pre-Easter or Lenten muneration comparable to that re- season. Printed first as a daily Lenten ceived in general education." feature by "The Standard," New Bed- The Protestant Teachers' Associa- ford, Mass., in 1923, each succeeding tion will cooperate with the board in year has seen other papers also mak- working out the plan, particularly in ing the Scripture, meditation and the endeavor to recruit a full staff of prayer of the "Fellowship" manual a competent instructors, who will be daily feature during the weeks before chosen on the basis of their consecra- Easter. The devotions were printed tion and technical preparation. daily last year in 341 cities and towns of the United States and Canada, by New Pueblo Dietionary newspapers with a total daily circula- I N THE past fifty years. several tion of 4,707,778. More than 600,000 Protestant denominations h a v e copies of the "Fellowship's" manual made earnest attempts to evangelize of suggested daily devotions were re- the Pueblos, but efforts were baffled quested by pastors last year for the by the language. Several years ago use of the members of their congrega- the Rev. H. C. Whitener, formerly tions. The movement is under the di- missionary to Japan, when visiting rection of the Commission on Evan- New Mexico, was impressed with the gelism and Life Service of the Federal remarkable similarity between certain Council of the Churches of Christ.

words in the Pueblo tongue and the The writer of the Manual this year is Japanese language. He became inter- Rev. Jay T. Stocking, of St. Louis, ested in them and last July saw him Mo., and is furnished in quantities of on the field as missionary. The first 25 or more by the Federal Council, 105 tasks to which he set himself were to E. 22d St., New York, at 2c each.

acquire a knowledge of the language, to visit the Pueblos, and now the Interracial Cooperation T preparation of a grammar and a HE Commission on Interracial Co- operation has inaugurated a cam- Keres dictionary, which will contain upwards of 10,000 words when com- paign for $1,360,000 to continue its pleted. The dictionary will make pos- work for another ten years. A com· sible a translation of the Bible. mittee of nationally-known philan- Of the language Mr. Whitener thropists, educators and religious writes: "The Keres, with which I am leaders is sponsoring the campaign, now working, is an oriental language, and two pledges aggregating $500,000 cognate with Japanese, Korean, and have already been received-$400,000 the language of the Loochoo Islands. from the Spelman Fund and $100,000 Of course, during the centuries great from the Rosenwald Fund. The bene-

WORLD-WIDE OUTLOOK

ficiary of the campaign, popularly A similar change has been going on known as the Interracial Commission, with regard to education inside and was organized by a group of Southern outside of Mormon lines. The first leaders in 1919 in the hope of check- vital impulse given to free school and ing the wave of interracial conflict high school education came from the that spread across the country at that missionary teaching force. During time, resulting in numerous destruc- the eighties the Gentile element was tive race riots, North and South. fighting its way to influence, especially After meeting this emergency, it set in Salt Lake City and Ogden, and in out upon a constructive program of 1890 it organized the Liberal Party interracial adjustment, including the and got control of these two cities. correction of oppressive conditions affecting Negroes and the improvement Dr. J. F. Milspaugh, then principal of those interracial attitudes out of of the Salt Lake Collegiate Institute, which unfavorable conditions grow. A was elected superintendent of public far-reaching educational program is schools for Salt Lake City. He re- ~onducted through the press, religious signed his mission school position, and, and civic organizations, in schools and backed by the Gentile Council and colleges, and from the platform, and Board of Education, he revolutionized deals with specific situations through the whole public school system of Salt a large number of state and local Lake County. He so raised the standinterracial committees. Its work has ard of teaching that more than half attracted favorable attention through- of the young and old Mormon teachers out the United States and abroad. In failed to qualify; brought teachers South Africa a similar movement is from the East to fill their places, lowell under way. cated and erected modern school buildings, and set the pace for the GENERAL development of the secondary and high school system of Utah. It was Mormonism Changing nearly a decade before the Mormons fell into line and got back of the pub- T HE Mormon Church has changed lic schools and high schools. Now, its attitude towards the practice however, they are proudly claiming Df medicine. It is only during this credit for Utah's low percentage of generation that Mormon leaders have illiteracy. There is also a changed atencouraged their young men to study titude towards education in nonmedicine. This policy of sending Mormon institutions outside of Moryoung Mormons East to our medical mondom. Not only is it encouraging schools, which was inaugurated about young people of promise to go East 1900, is one of the more noteworthy for medical training, but hundreds of fruits of Gentile influence. Before the young Mormons have been encouraged eighties the Mormons had few phy- to supplement the training they have sicians and surgeons, and no hospitals. received in Mormon academies and The first hospitals were founded by junior colleges by a year or more of the Episcopalians and Roman Catho- study in non-Mormon schools. lics. When, in 1895, Dr. Groves, a Mormon physician, left $75,000 to- Openings for Missiona.ry Service wards the founding of a Latter Day Saints hospital, many of the Mor- THE January issue of the Student mons opposed its establishment. They Volunteer Movement Bulletin conclaimed that it would minimize the tains a complete exhibit of the openprestige of the priesthood as healers. ings and opportunities for missionary But the church leaders, after some de- service as revealed by reports from lay, accepted the legacy and supple- most of the mission boards. Some mented it, and hospitals have since Boards had not reported when the been erected in Salt Lake City, and compilation was made. Hence the also in Pocatello, Idaho. openings are actually more numerous

than reported. Yet, on the basis of meet to study the laws dealing with official reports, 94 Boards and sending the services of the Temple. In some agencies list 1,706 specific openings literature which this Seminary has for 1930. Of the total, 511 are pro- disseminated appear these words: visional upon the receipt of funds not "The glorious day will soon come when yet assured, but 1,195 are definite op- the Temple will be erected anew and portunities, 1,168 of these being in the sacredotal rites again be introforeign fields. Summarized, the open- auced. The Temple will stand as a. ings call for 274 ordained men, 135 token of glory and majesty to Israel men for educational work, 70 for med- and a torch of light to the whole ical work and 33 for miscellaneous ac- world." The British United Press retivities. Women are also needed-169 ported recently from Jerusalem that for evangelistic and social work, 305 "widespread rumors have been conas teachers, 134 in medical work and firmed that the specified parts of the 39 for miscellaneous purposes. De- Temple have already been manufactails may be secured by writing Mr. tured or prepared in many countries, Oscar W. Sedam, Candidate Secretary, and are waiting and ready to be trans- 419 Fourth Avenue, New York. ported to Palestine and assembled at a moment's notice. A large group of Orthodox Churehes to Hold Conference Jerusalem Jews have petitioned the League of Nations for a portion of the AT EASTE.R of this year, represent- old Temple site to be awarded to the atives of all the various auto- Jewish nation."-Alliance Weekly. cephalous churches that make up the Orthodox communion are to assemble Persi..'" Shah Starts Reforms at Mount Athos, there to "examine the condition of the Orthodox World, and PERSIA seems more ready to adopt to prepare in all ways possible for the change than her neighbor to the assembling of a general council, at East, Afghanistan; and so far the some future and speedy date." There Shah, a forceful man, has been able to are 22 autonomous churches in the carry forward his program of modern- East, vastly different in size and im- ization in spite of some protest. Cenportance, yet recognizing each other tury-old streets, narrow, crooked and as self-governing elements in one body. dirty, have been replaced by wide and Such a gathering as the one proposed imposing avenues. Straight lines is entirely new, and means that the have been drawn ruthlessly, marking whole Orthodox communion is not for destruction buildings of all sorts, only beginning to face new problems, including mosques. One big one was but is also beginning to think of itself torn down in Tabriz and three in in a new way. Urumia. Moslem cemeteries have also been disturbed by this march of prog- The following is a list of the Ortho- ress. If these sacred spots had been dox churches of today, which date thus desecrated a few years ago, pubtheir founding from almost every cen- lic riots and bloodshed would have retury from the first to the twentieth: suIted. He has also given an order Constantinople, Antioch, Alexandria, that residents of cities, within a year Jerusalem, Cyprus, Sinai, Yugoslavia, of his edict, and residents of villages, Bulgaria, Greece, Roumania, Russia, within two years, should all adopt, to Georgia, Poland, Ukrania, Finland, Es- a large extent, European dress. thonia, Latvia, Lithuania, Czecho- Slovakia, Albania, North America, and In the heart of Teheran every Sun- Japan. day, a preaching service is held in the Persian language at 9 a. m., and an- WESTERN ASIA other in English at 11: 15. All who wish to attend are cordially welcome. Jerusalem and the Temple At the 9 o'clock service, Moslems, As- syrians, Jews, Christians and non- T HERE has been opened in Jeru- salem a Seminary of the Law of the Priests. Here priests and rabbis

WORLD-WIDE OUTLOOK

Christians attend. Formerly mission- been reopened. Announcement has aries used to conduct this service, but also been made that the new governnow eight Persians take turn. ment has decided to take over the pur- chases made by former king, Amanul- One of the most significant factors lah, when he visited Germany, and for in this spread of the Gospel is the which a credit company loaned him growing volume of Christian liter- several millions of marks, and pay the ature. In addition to the Bible, there debt.-AUiance Weekly. is a long list of publications issued by the Inter-Mission Literature Commit- College Endowment Fund tee of Persia. There are pamphlets to arouse interest and thought under THE Near East College Association such titles as "From Islam to Christ," announced on January 2d, that it "Sin and Its Cure," "The Way of the had completed its endowment fund of Sevenfold Secret," "What Is Reli- $15,000,000 for its six colleges: the gion?" "The Source of Power in Re- American University of Beirut; ligion," "Influence in Rei i g ion," Robert College, Constantinople; Con- "Religion Related to Social Questions," stantinople Woman's College; the "What Is Faith in God 'I" There are International College of Smyrna; the expositions of Scripture and Commen- American College of Sofia, and Athtaries: "Kanamori's Three Hour ens College, Greece. Over sixteen Sermon," "Introduction to the Books thousand persons contributed to the of the Bible," "Commentary on Mat- fund, including alumni and former thew, on Romans, on Hebrews," "Bible students of the colleges, and many Dictionary." Among devotional titles American friends. In connection with are "Pilgrim's Progress," "The Life the fund, a group in Pasadena has· of Christ," "The Life of Sadhu Sun- founded the Millikan Chair of Science dar Singh." The needs of childhood at the American University of Beirut, are provided for also with some beau- while Prof. J. R. Jewett of Harvard tifully illustrated books. has endowed a Chair of Arabic at: Beirut. Progress in Afghanistan T HE intense cold and heavy snow- ISLANDS falls of winter have not deterred the new king, Nadir Khan, from con- Sunday-schools Reorganized tinuing the formation of the regular army, and the sending of new troops T HE ninth national convention of to protect outlying points. New ap- the Philippine Council of Religiouspointments in the administrative sys- Education was held in Union Theo– tem are being announced, and influen- logical Seminary in Manila, Nov. 8-10. tial men are being put into office and Dr. Robert M. Hopkins, general secsent to their own tribes. This plan retary of the World's Sunday-schoof is meeting with success. According to Association, was present, bringing inhis brother, the minister to England, spiring messages and wise counseL the king advocates a policy of educa- Dr. A. L. Ryan, the president of Union tional progress and the introduction of Seminary, who has given several years such reforms as the people may de- of thoroughly constructive work to the sire. Special attention is being given secretaryship of the Philippine Counto industrial development. He is also cil, was made chairman of the execuseeking friendly relations with other tive committee, leaving the generaI nations, especially his neighbors, secretaryship to be filled from native' Great Britain and Russia. The ambas- leadership when a competent man can sador of the latter country is now at be found and financed. The reorgan- Kabul. The air service between Af- ization of the Council begun March, ghanistan and Russia appears to have 1929, was completed, and a budget: of $5,475 adopted.

Filipino Eucharistic Congress hai that "cannibalism is practiced unchecked in the famine provinces." T HE first National Eucharistic Con- gress of the Philippines, held last Five Year Program December was perhaps the largest Christian gathering ever held in the AT THE recent Annual Meeting of Far East. Among the important ac- .tl. the National Christian Council of tion taken during the sessions was the passage of a resolution by the Colon China, it was decided that the whole Students' Congress, requesting the Christian Church in China should in- Legislature to pass a law providing augurate a "Five Year Movement" of for religious instruction in the public evangelism, with the following two schools. A resolution asking all the objectives: delegates to pray for the freedom of the country from American control, "The cultivation among Christians was adopted by the men's conference. of a deeper knowledge of Christ, of a The priests' conference declined to more intimate fellowship with Him, consider an independence resolution. and of a more courageous following of Him in all the relationships of life. CHINA "The carrying out of a vigorous For Child Welfare evangelistic program in the hope that within the next five years the number I N FIFTEEN high schools of China, of Christians will at least be doubled." during the next few weeks, Ameri- can-prepared courses in child hygiene As the Chinese Church is achieving and child care will be introduced as self-direction, there naturally arise the first steps in the program of China many questions relating to church and Child Welfare, Inc., and the National mission relationships. The future of Child Welfare Association of China. the Christian Movement in China de- Outside the city of Nanking-new pends upon the right Christian solu- Chinese capital-seven acres of land tion to these problems, so as to enable have been set aside by the government the younger Church in China and the . for the establishment of a child wel- missionaries of the older Churches in fare demonstration center. As a part the West to carryon in the spirit of {)f the same general plan, the nation- whole-hearted cooperation. alists are outlining plans for the es- tablishment of juvenile courts on a Brigands Active in Interior modern plan. CHINA'S bandit menace, which is <lold Wave Takes Toll nationwide, is one of the principal reasons for paralyzed domestic com- A COLD wave, the most severe in merce, which in turn is causing the sixty years, has swept across a country's depreciated currency crisis. large portion of China with the grav- Undeterred by the Government, thou- ~st results. Famine areas have been sands of bandits are roaming the the hardest hit, as thousands of the country and besieging cities, organ- undernourished died from exposure. ized in military fashion and equipped One town reports the death of 2,500; with machine guns. Many mission- another, 2,000. Huge ice blocks aries have been kidnapped in the hope formed in the Han River. These de- of gaining ransom. Widespread ban- stroyed thousands of junks, and dit and Communist disorders have caused death by drowning of hun- been reported along the Middle Yang- dreds. It is estimated that above tse Valley between Hankow and the 15,000 lives have been lost through the border of Szechwan Province, menac- intense cold. A missionary from the ing foreign shipping as well as native west reported to a group of British officials and merchants. Foreign ship- ;and American missionaries in Shang- ping between Hankow and Chungking carries armed guard as a precaution against piracy.

WORLD-WIDE OUTLOOK

Adopts Church Covenant ing of the Japanese ban against Prot- estant Christian missions. Prior to THE Shunteh District Council of that time, Christianity was known as the Church of Christ in China has "Jashu Mon" (the evil sect). The adopted the following covenant, to large auditorium, recently built by the which all applicants for baptism must city of Tokyo, was crowded by 4,000 subscribe: Christians, who had come to express their gratitude for the work of Chris- 1. I believe in the Lord and Creator tianity in forwarding the new Japan. of Heaven and earth, Father, Son and Governmental appreciation was also Holy Spirit, as the only true God. there, in the persons of several officials of Tokyo. The Japanese are looking 2. I recognize myself as a trans- to their Christian leaders for protecgressor and sinner, without ability to tion against the teachings and ideas save myself, and deserving, after of Communism which have been introdeath, to perish. duced into that country.

3. I believe in the Lord Jesus Checking "T. B." Ravages Christ, the only begotten Son of God, who carne down to earth, died on the PROF. S. H. MARTIN, missionary cross, rose, ascended to the right hand of the United Church of Canada of the Heavenly Father, and shall re- and professor of medicine in the Sevturn to judge all races, and I recog- erance Union Medical College, Seoul, nize Him as my Saviour. Korea, has found by examination that more than 9 per cent of the students 4. I believ~ in the Lord's Holy in Christian Colleges of Seoul have Spirit, as the one who has changed my incipient tubercular trouble. With heart and regenerated me as a child the future leadership of the Christian of God. Church in Korea so seriously menaced, Dr. Martin has obtained strong sup- 5. I promise not to worship false port for the establishment of a special gods and not to practice evil customs. ward of 20 beds in Severance Hospital for the sun treatment of the disease. 6. I promise to observe the Lord's Two years ago he introduced the treat- Day, study the Bible, and to pray ment, placing cots on the hospital roof daily. with resultant cures.

7. I promise to be a self-supporting Seventieth Anniversary of Missions church member, to contribute to the support of the church, to attend church T HE celebration of 70 years of regularly, and to study the prosperity Christian work since the coming of and peace of the Church. Protestant missionaries to Japan was held in the Tokyo city hall on Novem- 8. I promise to hearken to the ad- ber 6th. Messages of felicitation were monition of my pastor and elders. read :from many in high position throughout the empire, and representa- 9. I promise through holy words tives of the government were present. and actions to lead people to believe Missionaries and Japanese pastors who the truth and receive eternal life. had served the kingdom for 50 years or more were recognized and honored. 10. I sincerely depend upon the Emphasis was laid throughout the cel- Saviour to bear forth the fruits of the ebration upon the need of a vigorous Spirit, which are: love, joy, peace, evangelistic spirit in the church in long-suffering, mercy, goodness, truth, these trying times, and hearty en- dorsement was given the Kingdom of meekness, self-control. God campaign now under way.

JAPAN-KOREA Christianity Reviewed A T A recent meeting of the National .t. Christian Council of Japan, M. Nishiyama, head of the Religious Bureau of the Department of Education, reviewed the progress of Christianity in Japan. November 6, 1929, marked the seventieth anniversary of the lift-

WORTH

Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

Directory of Christian Missions in India, of all the missionary societies, schools, colleges, medical work, orphanages, llurma and Ceylon. 1928-1929. Com- periodicals, etc., and the details of the piled by Rev. A. McLeish. Ajmer, In- National Christian Council organiza- dia. 399 pp. Scottish Mission In- tion. It also gives for each state or dustries Co., Ltd. Poona, India. province the area, population, Roman Catholic and Protestant Christian ad- This directory is also a survey of herents, societies and workers in each Christian missionary occupation. It city, town or village and the names of is carefully compiled (though there the unoccupied districts. It is easy are some statistical discrepancies), is to see how valuable this information full of information and is exceedingly may prove to missionary workers. valuable to all interested in India and its Christianization. The total number of foreign workers tabulated is now 5,519, a net increase of 80 since The Christian's Alternative to War. By 1927. There is an actual decrease in Leyton Richards. 159 pp. $1.50. Macmen missionaries as the increase of Millan. New York. missionary wives is nearly 300. The proportion of educational workers has The author is an English pacifist increased over evangelistic workers- well known in America. His discusthere being 10,000 more Indian and sion is in deadly earnest. He shows foreign educational missionaries than how war leads to moral collapse both evangelistic-an increase of 6,000 in on the field and at home; how it puts six years. public opinion at the mercy of con- fessedly false propaganda; how peo- The population of India, Burma and ples are compelled by it to submit to Ceylon is 323,440,166 of whom 5,196,- the dictates of governments; and how 756 are enumerated as Christians, and Christians caught in its tide discard 2,786,459 of these are Protestants. their Lord's principles. He holds that Hindus in India and Burma number a nation ought to be ready to suffer on 216,734,586; M 0 s I ems 68,735,233; a national Calvary, and that in such Buddhists 11,571,268, and Sikhs 3,238,- nonresistance heroism is as genuine as 803. in war.

Over three fourths of the population reside in 685,665 villages, but Chris- The Earth the Theater of the Universe. tians reside in only 46,721 of these By Clarence H. Benson. 12 mo. 140 villages, leaving 638,944 without resi- pp. $1.50. Bible Institute Colportage dent Christians of any sect. The Assn. Chicago.

largest number of Christians is in the The author calls his book "A Scien- Madras Presidency and the smallest in tific and Scriptural Study of the Andamans (islands in the Bay of Ben- Earth's place in the Divine Program."

gal). None are reported in the na- It shows an astonishing range of readtive Indian states of Baluchistan. ing and a remarkable familiarity with Nepal is closed to the Gospel. the literature of astronomy. He ar- This directory not only gives the gues for the scientific accuracy of the names and addresses of all the Prot- book of Genesis, and he cites in sup- estant foreign missionaries in India, port of his argument a literal COll- Burma and Ceylon but the addresses struction of poetic passages in the 318

BOOKS WORTH READING

Psalms, the Book of Job, and the man prison, an accused spy, to the prophecies of Ezekiel and other proph- height of his diplomatic services at ~ts. The book will be highly satis- the crown's command. We share his factory to those who accept the abysmal despair at the death of his interpretation of the Scriptures which wife Ann and his great joy at the was practically universal up to a couple first convert won to Christ, and the of generations ago, and which is held planting of the Church in Burma. The by many earnest Christians today. author has, no doubt, put some of her Others will probably question some of own thoughts and feelings into the its conclusions. mind and expressions of the devoted missionary and he would probably be Great Truths Simply Stated. By George surprised, and perhaps indignant at Goodman. 132 pp. 28. 6d. Pickering some of the words she puts in his and Inglis. London. mouth, but it is a living picture that This is one of a series of books will stir the reader. D. K. BARD.

known as "Every Christian's Library." Church History from the Apostolic Age It is a helpful little volume setting forth the Scriptural teaching on prac- to the Twentieth Century. By Andrew tical subjects that Bible loving Chris- Miller. 3 vols. 1,090 pp. 198. 6d. tians are interested in. Twenty chap- London. 1929. ters deal with such subjects as "The Holy Scriptares," "Justification by The author, who was a British lay- Grace," "Assurance of Life," "Guid- man and died in 1883, has approached ance, How Known," "The Lordship of the subject of Church history from an Christ," and others equally important. unusual viewpoint. His effort has The chapter on "Practical Sanctifica- been to show "the silver line of God's tion" shows the clarity of thought and grace in true Christians" and he has the scripturalness of the author's succeeded in keeping this in the foreviews. ground. As a result the effect on the reader is that of a warm spiritual 'The Splendor of God. By Honore Willsie atmosphere. New gleams of light are Morrow. 374 pp. $2.50. New York. also thrown upon many passages of 1929. the Acts, the Epistles and Revelations. It is a delight to have a new mis- Volume I deals with the first thousionary biography from the pen of an sand years of Church history; "Show- .author who not only has a message ing the spiritual origins of much that to give but who gives it with skill. is now fully blown and the effect of This biography of Adoniram Judson decisions and deeds on following genweaves together his varied and rich erations." experiences into a fascinating novel, giving us an insight into the man's Volume II, "Five Hundred Vital heart and soul, and into the heart and Years of Church History," very natusoul of Burma. One compares the rally tells of the days when papacy squalor and misery of Buddhistic was in the ascendency but the author Burma with the splendor of God as devoted about half of the volume to shown in the life of this "Jesus the leaders of the great Reformation. Christ's man." Volume III carries the story from In these pages we live the days with the Reformation down to the present Judson and his bride who landed in day. It is a splendid piece of work, Rangoon in spite of the promise of from the Biblical standpoint. Facts persecution and certain death not only are stated clearly and without denomito themselves, but to any whom they national bias. M. T. SHELFORD. might convert. Boardman and other missionaries of the station are also The World-Wide Prayer. By Vernon F. introduced. We follow Judson from Storr. 108 pp. 50c. Church Missionthe depths of his misery in the Bur- ary Society. London. The purpose of this book is to pre- sent the missionary implications of the

Lord's Prayer. The work is well done. versity. The present volume is di· The author has really accomplished vided into two main sections. The first more than this; he has given us a outlines the effect of the World War splendid book for devotional reading. upon the commerce of Japan, by the The introductory chapter on the "Na- Professor of Economics in the Tokio ture and Scope of the Prayer" is par- Imperial University and a member of ticularly good. Naturally, the author the Imperial Academy. The second spends his greatest energy on the deals with the effect of the war upon phrase "Thy Kingdom Come," for it the industry of Japan, by the Dean is his thesis that the model prayer is and Professor of Public Finance in a World-Wide Prayer. There is not Toyo Kyokai University and a mem· much distinction between the church ber of the Imperial Diet. These are and the Kingdom in the author's argu- authorities of the first rank on the ment, but the logic of missionary re- subjects discussed, and they have pre- sponsibility and the beautiful devo- sented a range and variety of infor- tiona! spirit ought to help everyone. mation of extraordinary interest. One who wishes to study the commerce and Publicity for Social Work. By Mary S. industry of modern Japan as effected Routzahn and Evart G. Routzahn. 8 by the World War will find this volume vo. 392 pp. $3. New York. 1928. teeming with facts and statistics of exceptional value. The development of The Department of Surveys and Ex· Japan from an isolated and largely hibits of the Russell Sage Foundation agricultural nation to a great manuhas given us a very practical and use- facturing and exporting nation is one ful study of the methods of informing, interesting and impre8sing the of the notable events of recent years, public, not only in regard to social and this book describes it in an effecwork, but in other lines as well. This tive manner.

volume shows how facts may be pre- sented in newspapers, letters and Things That Remain. By Carl E. Gram- !eaflets, by type and poster, photograph mer. 28 pp. $1.75. New York. 1929.

and pen-graphs so as to attract atten· This book is a thoughtful account tion, teach a lesson, awaken a desire by a clergyman of the Protestant to he!p, and bring practical coopera· Episcopal Church of his mental and tion. It is a very thorough study, spiritual struggles through varied well presented and illustrated. doubtings and questionings to "as- The Effect of the World War Upon the sured faith." In the process he makes Commerce and Industry of Japan. By some concessions to the critics of evan·· gelical Christianity than we think it Kakujiro Yamasaki, D.C.L., and Gotoro necessary to make and some of his- Ogawa, M.P. 8 vo. 345 pp. $4. Yale University Press. New Haven. sentences, if quoted out of their con- This is an additional volume in the nection, might give a wrong impres- monumental series on the Economic sion as to his general attitude. But and Social History of the World War among the "things that remain" after- under the general editorship of Pro- he has made all allowances for objec- fessor James T. Shotwell, Director of tions, he includes clear and strong the Division of Economics and His- faith in the existence and personality tory of the Carnegie Endowment for of God as Creator, Sovereign and Fa- International Peace. The survey is to ther; in his overruling providence, include about two hundred volumes, co- "in God the Son, who hath redeemed lossal undertaking. Each volume how- me and all mankind; in God the Holy ever is complete in itself and may be Ghost who sanctifieth me and all the purchased separately. The editor of people of God"; in the validity of the· the series upon Japan is Baron Yo- miracles of the New Testament and shiro Sakatani, formerly Minister of he declares that "These basic truths, Finance and President of Senshu Uni· modern methods are as powerless to,

The Missionary Review of the World — 1929 Index

MISSIONAR Y

REVIEW of the WORLD Founded in 1878 by Editor-in-Chief, 1888 to 1911 ROYAL G. WILDER ARTHUR T. PIERSON January to 1)ecember, 1929 VOLUME FIFTY-TWO EDITOR DELAVAN L. PIERSON ASSOCIATE EDITORS Methods for Workers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1fRS. F. 1. ,TOHNSON Home Mission Bulletin …………………..•••…………. FLORENCE E. QUINLAN – Foreign Mission Bulletin . . . . . . . . . • . . . . . . . . . . ELLA D. MACLAURIN AND AMY G. LEWIS World·Wide Outlook …………………………………… MRS. WALTER FERGUSON INTERDENOMINATIONAL EDITORIAL COUNCIL REV. A. R. BARTHOLOMEW, D.D. MRS. HELEN BARRETT MONTGOMERY REV. ENOCH F. BELL MRS. HENRY W. PEABODY REV. ARTHUR J. BROWN, D.D. FRANKLIN D. COGSWELL RUTH B. RULE REV. PAUL DE SCHWEINITZ, D.D. REV. WM. P. ScHELL, D.D. MRS ••TOHN FERGUSON REV. S. G. INMAN MRS. E. H. SILVERTHOBIN REV. WM. R. KING, D.D. MILTON T. STAUFFER REV. HENRY SMITH LEIPER REV. F. C. STEPHENSON, M.D. P. H. J. LERRIGO, PH.D. REV'. H. E. LUCOOOK, D.D. REV. JAY S. STOWELL REV. JOHN McDoWELL, D.D. REV. MlLLS J. TAYLOR, D.D.

FLORENCE G. TYLER JESSE R. WILSON REV. SAMUEL M. ZWEMER, D.D.

COPYRIGHTED, 1929-PUBLISHED BY THE MISSIONARY REVIEW PUBLISHING COMPANY, INO.

THIRD AND REILY STREETS, HARRISBURG, PA., AND 156 FIFTH AVENUE, NEW YORK BOARD OF DIRECTORS ROBERT E. SPEER, President SAMUEL MCCREA CAVERT WM. 1. CHAMBERLAIN, Vice·President WM. BANCIROFT HILL W ALTF..R. McDOUGALL, Treasurer MRS. ORRIN R. JUDD DELAVAN L. PIB(tSON, Secretary ERIO M. NORTH HARI,AN P. BEACn . FLEMING H. REVELL CHARLES L. WHITE 983 MAPS, CHARTS AND POSTERS Page Pa.qe Arabia-·Mission Stations …………………. 260 India's Villages and Christ ………………. 252 = iJf Posters-Child Labor …………………….. 215 Mongolia …………………………………. 847 ~~r~lf~~or~.. ::::: :::: :::: ::::::::::::::: ::: PHOTOGRAPHIC ILLUSTRATIONS Page ParlC Abellera, Esperanza ……………………… 875 India-Villagers Waiting for Gospel ……… 420 Abyssinia, Hospital in ………………….. 915 Indian Children ………………………….. 269 Abyssinian Woman and Child …………… 915 Interfational Missionary Council at Wil- ~fr~~~~r'~nOfF::;~a~~. :::2.i' C·~~~j.: 'F~b;;';~; JJ~~~~I'fim~-s:t-oOo~nrJ~.e..R.:.v…a…~….:.~…. . …………… … ~6~6g4 : :: :'.:::::'. : '. ::: ::: – Bible Readers at Lolodorf …………….. 324 – – – Class ………………………………. 582 Kim, Helen ………………………………. 875 – Boys of Bush School ………………….. 186 Korea-Congregation at Kangnung ………. 291 – Bulu Teacher and Family …………….. 584 – Pierson Memorial Bible School ……….. 660 – Chair Travel through Jungle .. 2d cover, Feb. – Sunday-school Rally ………………….. 362 – Congregation at Balla …………………. 583 Liu, Mary ………………………… , … : … 906 – School, First Day at …………………… 293 Lowry, Edith E. .. ……………………….. 791 – Slaves, Runaway………………………. 31 Mackay. Robert P ………………………… 676 — Tiger Kloof Ipstitution , ………………. 447 Mansur, Kamil, and His Wife ………….. 752 – Weaving, Girls ………………………… 443 McCarrell, Wm…………………………… 525 -Woman Teaching Neighbors …………… 124 Merry-Go-Round, Uncle Sam's …………… 133 – Boys at Y. M. C. A. Conference ……….. 189 Mexican Indian Chief's Son ……………… 463 – – Christian …………………………….. 169 Moody Memorial Church, Chicago …….. 585, 537 – Christian' Wife ………………………… 847 Morocco Boys and Girls ………………….. 431 – Children of Mission School ……………. 4n – Girl Free ………………………………. 33 – Girls at Lovedale Institute ……… 820 Moslem Children in Costume …………….. 627 – Woman at "Home," Pagan ……………. 820 if Converts in Cairo 93 – – White Man's Mistress ……… 847 I C St I G…….. ··· .. ·· .. · …… .. _ Y. M. C. A. at Johannesburg….. 191 NY rea, . f an ey . . . . . . . . . . . . . . . . . . . . . . . . . 265 Albania-School at Kortcha …………. 601 eW York rom the Air ……………….. 501,580 Algiers-Oued Souf Oases ……………. 281 Nicaragua-Cane Creek ………………….. 595 Algierian Children ………………. 279 Olcott, Eben Erskine ……….. 615 Algiers-Trotter, Lilias, Home ……… 2n Parker, Laura H …………………………. 791 America.n IndianS-Young ……….. 551 Paxton, Jean …………………………….. 875 Arabia.-Circus, Native …………… 261 Quinlan, Florence E. .. …………………… 389 _ Gate of Kuwait ………………. 745 Reed, Sara J. ………………………. 791 _ Ibn Saud and Attendants ……… 259 Siam-Children, Laos ………………. 7 _ Mission Compound, Kuwait …… .. 263 – Dragon for Religious Procession ………. 4 Australian Aborigines ………….. . …… 900 – Elephant Arch …………………………. 4 Automobile Church …………… .. In – King of ………………………………… 8 Bainbridge Lucy Seaman 457 – School for Boys in Bangkok ………….. 9 ~!amhes~<; M~sSionaries to the Laos ……….. 10 Ballard, Adela .T.•.•••..••. :::::::::::.. 791 mg,. ad u Sundar …………………….. 441 Bennett, Mrs. F. S. ………………. . … 389 Brickman, H. M. ……………….. . …… 389 Somali land, Native Shop in …………….. 918 Cairo Street Scene …………….. . …. 909 Tracts in Many Tongues …………………. 164 Chang Chih Chiang …………….. . . . . . . .. 90 Trotter, I. Lilias …………………………. 278 Chiang Kai-Shek ………………… .. . . … 84 Turkey-Alphabet Changes ………………. 244 Chin, Mrs. C. C. ………………….. . …. ~41 China-Sunday-school at Chungking . 291 – Theatre, Cinema ………………………. 247 Turkomans at Home …………………….. 929 Chinese Ambulance ………………………. 29~ United StateS-Pioneering in Tdaho. . … .. … 11 _ Evangelists …………………………….. 88 – – Communion Service in Wilderness of _ Policeman with Testament …………….. 89 Idaho ……………………………….. 15 Coleman, Mrs. G. W ……………………… 389 – – Daily Vacation Bible School, San Fran- Council of Women for Home Missions, Officers R89' cisco ………………………………… 505 Cuba-Church, Needed ……………………. 45~ –Fishermen's Club, Cicero, IlL ………. 527 _ Union Church Building ……………….. 45~ – – Girl in Idaho, Converted ……………. 13 Delegates to Pan-Pacific Women's Conference 139 – – Italian Evangelical Choir, New York … 610 Egypt-Gairdner, McInnes and Moslem Con- – – Mariners' Baptist Church, New York .. 529 verts ……………………………. 93 ~- – Morgan Memorial, Boston ……………. 503 Egypt. Peasant Home ……….. 911 – – Noonday Shop Meeting, New York ….. 589 Exhibit of Industries ………………… 96" – – Pawn Shop ………………………….. 531 Feng, Yu-Hsiang …………………….. 84 – – Peniel Center, Chicago ………………. 539 Fenner, R. B. ……………………… 389 – – Russian Children ……………………. 608 Ferguson, Mrs. John …………………….. 389 – – Spanish GroU!) Under Christian Training 609 Gairdner, William H. Temple ……………. 91 – – Statue of Liberty ………………….. 131 Guatemala-American Hospital ……. , ……. 171 –Tenements and New Americans …….. 607 _ Evangelical Congregation ….. 167 – – Trinity Center, San Francisco ………. 507 _ Missionaries and Families …… 169 – – Women's Luncheon …………………. 521 Hough, Mrs. S. S. …………….. 875 – – – Noonday Meeting …………………. 522 — – Y. M. C. A. at Camp Hugh ………… ~29 Hume, Robert Allen …………….. 823 India-Buchanna and a Friend .. 275 'Vanless. William ……………….. ,.. 253 .- Hume. Memorial Church …… 825 White, Laura M. . ……………………….. 903 _ Pilgrims Crawling…………. Wilcox, Mrs. F. W. . …………………….. 389 2ii1 8n – Prayer, World Day of ……… Williams. John Elias, Memorial in China .. 679 y, M. C. A., African .. , …………. , …… , .. 191 – School, Mr. Gabriel's V!llage …………. 274 984 AUTHORS P<Lge Palle Adams, Ralph S. . ……………………….. 464 King, William R. . ……………………….. 685 Allen, Roland …………………………….. 21 Lafla=e, H. F. …………… . …. " .509,512 Anderson, Charlotte ……………………… 784 Lamb, B. F ……………………………… 543 Anderson, William B. ……………………. 353 Latourette, Kenneth Scott …. . ………. 341 Anderson, Mrs. 'V. J. . ……… 2d Cover, August Lessig, Louise …………….. . ……. 784 Appasamy, A. J ………………………….. 440 LoomiS, Henry …………………………… 673 Applegarth, Margaret T. … 789 Lowry, Edith ………………. 629 Armstrong, A. E. .. ………………………. 676 Mather, Wm. Arnot ……………………… 176 Armstrong, Arthur H. ….. . . '. 517 May, Isabelle ………………… 277 Aubert, Th……………………………….. 839 Mayhew, Abby Shaw ……………………. 136 Banks, Howard A. ……… . … 919 McAfee, Cleland B. …………… 165 • Barnwell, Meddleton S. … 11 McCarrell, Wm. .. ……………………….. 524 Bell, Mrs. H. C. …………. .. 465 McConnell, Francis J. ………….. 357 Bell, Wm. C. …………………. .. …….. 938 McCullough, Mrs. W. C………………….. 465 Berry, Arthur D. ……… .. ….. 683 MacLaurin, Ella D. (Foreign Mission Bul- Braga, Erasmo …………. . '" 611 letin) ……………………………….. ..

Braisted, Paul J. …………. . ………… 850 McKinney, A. H ………………………. 456,607 Brickman, Helen M. ……… 551 Milligan, Anna A. .. ……………………… 753 Brown, H. D. ………… 30 Montgomery. Helen B……………….714,783,795 Buckham, James ………. . ………… 113 Morris. S. L. ……………………………. 17 Mybrea, C. Stanley G. . ………………….. 259 Budd, J. E. ……………. 453 Newland, L. T. .. ………………………… 669 Burton, Henry ……………. 849 Burtt, Th·eodore ……… 31 Odeil. Edward A. . ……………………….. 617 Calkins, Henry R. …… . …. 705 Oxenham, John ……………. ……….. 19 Calverley, Edwin E. … . …. " .. 744 Parker, Laura H. ……. .. ………. 791 Chamberlain, William 1. ……. 615 Paton, William …………. 762 Chamberlain, Mrs. W. I. …………………. 459 Patton, Cornelius H. ….. . ………… 327 Chen, Mrs. C. C. ………… . …………… 941 Paul, K. T. …… …….. . . ……….. ~84 Clark, Alden H …………………………… 821 Paxton, Jean G. ……….. . …………… 297 Conning, J. Stuart ……… . . . . . . . . … 539 Peabody, Mrs. Henry W. .., … ' …….. 876 Conrad, A. Z ……………………………… 173 Perkins, .Judson T. …………. . ………. 269 Cross, Rowland M. ………. .. . . . . . . … 85 Philips. Daisy Griggs …… 9'l8 Cushing, Dorothy P. …… 699 Philpatt, P. W. …………… . …………. 535 Dalzell, H. A. …………. . . '" …… 513 Pierson, Arthur T ……………………. .458.761 Das, R. C. ……………. " … ' ….. 249 Pierson, Delavan L ………….. (See Editorials) Davis. George T. B. ……… . .. 88, 199, 461 Pitman. Homer K. . ………………………. 505 Dawkins, Carl …………… . ………. 533 Quinlan, Florence E. (ITome Mission Bul- Donaldson, Dwight M. .. 929 letin) ………………………………… .

Douglass~ H. Paul …….. . ………… 511 Ray. Randolph ……… 585 Dowds, Mrs. J. W. ……. " ……….. 133 Reid. W. T'. …………. .. .. …….. 39 Drinkwater, .John ……. 460 Richter. julius ……….. " ………….. 747 Duff, Mrs. W. W. ……… . . . . . . . . . . . . . 925 Riggs. Charles T. ……. 245 Ebina, Danjo …………………….. 661 Rindge, Jr., Fred H. ……… .. ………. '" 828 Elder, E. E. …………… 752 Rodgers. James B. …. . …………. 208 Ellis, William T ……….. 325 Roe, Mary W. ……….. 708 Ennis, Elizabeth L. ….. .. . … 9~8 Rohold, S. B. …………. . ………… , 771 Fenn, Courtenay H. ……… 749 Russell, Robert M. ……. . ………….. 581 Gabriel, Devatala ……… 272 Scotford. John R. ……. 758 Glover, Robert H. ……… 767 Shake. Clarence A. . ……………………… 266 Goforth, Jonathan ……… 20 Shelton. Dorris E. …….. . ……… , 2Pi8 Gotzsche, Ellen ……….. . …………… 449 Singh. Sadhu Sundar ……………………. 590 Grafflin, Samuel W. ….. 587 Speer, Robert E …………….. 340.346.369,743.755 Haile, A. J. ………… 443 Springer, Mrs. John M …………………… 846 Haldane, James………… 427 Starling, Lucy ……………….. 5 Hamilton. Kenneth G. … 594 Stauffer. Milton T. ………. 37!1 Hayes, Lillian E ………………………… 296 Stelzle. Charles ….. " . . . . 125 Hayne, Coe ………….. . . 945 Stewart, George ……… 132 Helms, E. J. …………….. 501 Stowell, .Jay S. ……… . ……….. 182 Hershey. T. K. …………… 8;;2 Strong, Esther ……… . ………….. 665 High, Stanley …………….. . ….. 393. 439 Strong, William M. … . …………. 197 Hill, William Bancroft ….. . ………. 347 Subhaeyah, Habib ….. . ……….. 196 Hough, Mary E. ………… 16 Subhan, John A. ……… 105 Hough, Mrs. S. S. ……….. 950 Trotter, Lilias ………. ' ……….. ' … 280 Houser, Otto H. …………… 87 Turnbull, John ……… 44 Hubbell, Wm. N. …………. .. ……… 528 Van Dyke. Paul S. ……. .. ………. 684 Hume, Robert A. ……….. 97 Victor. Mrs. Fred ……. 630 Hunt, W. Remfry ……….. 104 'Vaiters. Marvin M. …… 861 Hunter, George W. ……….. .. ……… 832 Watt, Gordon B. ……….. 516 Hunter. Stanley Armstrong … 2!i3 Welch, Mildred …………. 59 Huntley. George A. …………… 689 'Vheeler. W. Re~inald ……. 25 Hutchinson, Paul ………………………… 835 White, Charles L. …………… 114 .Jaffray. R. A. . …………………………. 922 White. Laura M. ……………. 901 Johnson. F. 1. (llfethods Departm.ent) ……. 289 Whittier. J. G. ………………… 790 Jones, E. Stanley …………………. 363, 678, 6m 'Vilkinson, Elizabeth McDonald ………….. 606 Jones. Thomas Jesse …………………….. 331 Williams. Maude and Walter …………….. 116 Kelsey. H. A. . ………………………….. 915 Wilson. Arnold T …… : …….. : ………….. 599 Kennedv. Phineas B. .. ………………….. 600 Wysham, Wm. M. ……………. 4~3 Kerr. Hugh T …………………………. 335.796 Zwemer, Samuel M. . ….. 91, 421, 741 56G~·t ARTICLES AND NEWS Pape Pa[!e AbYi.inian Frontiers Mission ……………. 477 t.. …. …. .. Abyssinia, An Emerging Empire. H. A. Kel- 915 Abyssinia's Outstretched Hands …..•…• ". 69 sey ….. I ., , , , • ,. '.' •• ,. , •

INDEX

Page Page Abyssinia, Black Jews of ………………… 964 American Indian Hospitals, New …………. 721 Actors and the Church, Randolph !'tay •….. 585 – Jews ………………………………….. 222 Afghanistan Advancing Rapidly …………• 71 – Students in China ……………………… 314 – Reforms, Sky-Rocket …………………. 232 Americans, Presentin~ Christ to New, B. H.

Africa-Advance in …………………… 644,811 McKinney ………. , .. .. . .. .. .. .. .. .. .. … 607 – American Negroes Not Wanted ……….. 477 Andrews, C. F …………… 2d covel', March, 474 Anti-Christian Missions …. , ……… , …….. 236 – Apolo of Pygmy Forest ……………….. 310 Apolo of the Pigmies …………………….. 451 Apostolic Way, The, Howard A. Banks ….. 919 – Ask Me Another One ………… 2d cover, June Arab, Baptism of an …………………….. 154 – Barbary States ……………………….. 725 – Urchins Are Taught, How …………….. 647 Arabia Approaches the Cross Ro"ds, C. Stan- – Boys, Training ………………………… 727 ley G. Mylrea ………………………. 259 – Call of …………………………………. 563 – Progress in …………………………… ,. 232 Arabian Problem ………………………… 480 – Cannibal Tribe COnverted …………….. 478 – Trail, Blazing an, John Turnbull………. 44 – Challenge ……………………………… 644 Argentine and the Bible …………………. 150 – Broadcasting the Gospel ………………. 226 – Church " in Tangale …………………… 966 – Mennonite 'York in, T. K. Hershey ……. 852 – Confere~e, Congo Jubilee …………….. 309 – Rome Revives ……………………… 226,722 – Congo ~b!Iee Conference ………….. 69,229 Asia Minor-Advance in ………………….. 646 – – Scene;, Significant, H. D. Brown …… 30 – – Sunday·school Conference ………….. 311 – – Unoccupied Field …………………… 646 – Contrasts in …………………………… 402 Asia's Challen~e, Central …………………. 405 Atheism, Missionaries of …………… , ….. 948 – Cooperation In… : ……………….311,657,811 – To Stem ……………………………….. 805 – Cruelty of Pagan ……………………… 310 Athens, College for Girls ………………… 963 Australia, Church Airplane in ………….. 972 – Diamond Diggers ……………………… 70 Australian Baptist Mission ………………. 652 – Drum Call to Church …………………. 563 – Evangelist "Outback" ………………. ,.. 486 – Methodist Church Response to a Call …. 719 – Education in Demand …………………. 726 Anstria-SoutJieastern Europe Bible School 492 Bainbridge, Lucy-A. H. McKinney ………. 456 – Elat, Destruction at …………………… 478 Balkans, youth in the …………………… 964 – Enthronement, Royal ………………….. 228 Baptist Home Missions ………………….. 9701 Baptists in Galilee ……. , ……………. :311, 967 – Germans Return to Bukoba …………… 155 Barton, .James L" and N. E. R., Dorothy P. – Giving in West ………………………… 477 Cushing ……………………………… 699 – Growth, Encouraging …………………. 563 Belgian Gospel Mission …………… , …. 542, 961 – – on the Niger ………………….. , ….. 725 Belgium-Christian Work in ……………… 307 – Importance of South ………………….. 882 – Ten Years in …………………………… 642 Bequest, Priceless ………………………… 831 – Impressions, First, W. Reginald Wheeler 25 Bible and Palestine, Facts on ……………. 797 – Bill Defeated ………………………….. 559 – Industrial Training in, A. J. Haile ……. 442 – Crusade for Latin-America, George T. B. – Krus Who Have'Stood the Test, Walter B. Davies ………………………………. 461 and Maude Williams ……………….. 116 – Hoover on the … , ……………………… 593 – "Lions and' the Lion-Hearted" ………. 403 – Influence of One ……………………….. 70 – Liquor on Gold Coast …………………. 154 – – Sunday School Union ……………. 311, 883 – SeIling in Panama …………………….. 225 – Lubondai, New Congo Station …………. 403 Bibles for Palestine Hotels …….. , ……….. 566 – Machemeje, New Station ………………. 478 – – Seamen ……………………………… 806 – in Mexico …………………. , ………….. 398 – "Match" Missionary in ……………….. 70 Bolivian Indian, Winning ………………… 641 – Medical Mission for Gold Coast ………. 726 Bolshevism and Christianity in Japan …… 145 Books for Missionary Study ………………. 495 – Methodism in .. .. .. . .. .. .. .. . .. .. . .. .. .. .. .. 811 Borneo and Its Need ……………………… 890 – Missions to Use Inventions in …………. 881 – Chinese Missionaries in, .T. A. Jaffray ….. 922 – Moravians in South …………………… 727 Bottle Evangelist …………………………. 223 – Portuguese ……………………………. 478 Bowery District, Adventures in, Will. N. Hubbell ……………………………… 528 – Pygmy Forest …………………………. 3W Boy Scouts, African ………………………. 645 – Radio to Heart of …………. ' ………… 31L Brazil-Japanese in ……………………… 151 – Religious Movement in South ………… 231 – Leaven in …………………………….. 977 – School Started ….. ',__ '" ………………. a09 – Missionaries Wanted? Erasmo Braga …. 611 – Protestantism in , ……………………… 878 – Schools in Cape Colony; Mission ………. 70 – Religion, New Interest in ………………. 561 – Revival in ……………………………… 399 – Self· Support in Cambodia ……………… 800 – Sunday schools in ……………………. 491 – Slavery, What? After, Theodore Burtt .. 31 – Superstition, Eastern Amazonia ……….. 151 Brent Hospital in the Philippiues ….. , ….. 972 – Sleeping Sickness, Battling ……………. 3]0 British Federation of Yo"th …………….. 491 – Sudan Interior Mission ……………….. 644 – Missionary Conference ……………….. 703 Broadcasting the Gospel in the Argentine …. 226 – Sunday-school Union ………………….. 308 Brown. Arthur J., Welcome to ………….. 947 – Tanganyika, Year in .. : ………. , ……… 882 Buddhist Priest in the Philippines ………. 972 Bulgaria-Boys Fire Fighters …… , ., ……… 810 – Triumph, Gospel .. , ………………….. 644,881 Burma-A dvance of Truth ………………… 729 – Wireless in Uganda ………………… 230, 311 – Bible Teaching, New Avenue for ………. 482 – ('entennial of First Convert …………157,482 African Boy Scouts • 645 i .. ………………… , – Head-hunters on the Frontier ………….. 407 – "Doctors" Methods • ;………………… , '" 155 Burma, Karen Centennial ………………… . 31~ – Methodist Jubile& ………………………. Z]3 – Notes for Doctors ……………………… 155 – Progress .. . . . .. .. .. . . .. . . . .. . . .. . . . . .. .. .. … 799 – Populations ………. ' ……. , …. , ………. 965 – Student Campaign ……………………… 8riG Burmese Gospel Teams ……………………. 73 – Preachers, Tribute to …………………. 726 Calvary and Pentecost. Gordon B. Watt …… 516 – Pygmies Won ………………………….. 230 Cambodia-Belf-Support …………………… 800 Cameroun, Transformations in, Robert M. – Village for a Dollar, Wm. C. Bell …….. 938 Russell ………………………………. 581 – Woman, Modernized, Mrs. John M. Spring- er …………………………………… 846 – Youth of Tomorrow, Max Yergan …….. 187 Airplane and Missions in Persia , ………… 405 Alaska, News from ………………………. 560 Al Azhar, Revolutionizing ………………… 228 Albania, Difficult Times in, Phineas B. Ken- nedy ………………………………… 600 Algiers Mission Band ……………………. 880 "All the World"-Song …………………… 550 American Board, Devolution in the …….. 559 – – in China ……………………………. 970 American Indian Advancement …………… 304 – – Becoming "School-Minded" …………. 149 – – Friend ………………………………. 807 – – Gospels in Navajo …………………… 397 – – Incidents, Mary W. Roe …………….. 708 – – Missionaries to the …………………. 489 – – New Day. for the, Helen M. Brickman 551 – – Naz Perces Missionaries …………….. 397 – – Problem ……………….. ,…… 891 – – School, Echoes from ……….. ' ……… 55] – – Students, Chapel fnr ………. , ……… 808 – Indians ………………………………… 65 – – and Citizenship ……………………. 638 – – – Coolidge …………………………. 224 Page Pafje Canada-Home Missions United ………….. 224 Church That Draws Masses, P. W. Philpott 5:15 – – Met N{lw Conditions, Homer K. Pitman 505 Canadian Home Missions …………………. 559 City Boys and Girls, Work for, Carl Dawkins 533 – Church and Modern, H, Paul Douglass .. 511 – Sunday-school Outreach •.•…………….. 639 – – – the U'lChurched, A. Z. Conrad …… 173 Canal Zone, Y. M. C. A. in ……………….. 150 – – Expanding Methods, E. J. Helms ., …. 5n Capitalistic Enterpri,e? Is This a, F. J. – Evangelism, Laymen's Work of William McConnell …………………. , . … . … 357 McCarrell ……………….. ., ……….. 524 Caribbean Congress on Christian Work …… 475 – Religious Forces in Great, H. F. La- flamme ………………. ., …………… 512 Census of Federated Churches …………….. 148 City's Floating Population, H, A. Dalzell ., 513 Central America-Progress in ……………… 225 Colombia, News from ……. ., …………… 640 – – Strategic Center in, Cleland B. McAfee 165 Communism in Norway …….. ., …………. 401 Century of Miseions in Siam Lucy Starling 5 Conference at Detroit, Foreign Missions … 62 – Buffalo Missionary ……………………. 64 Ceylon, Preachers for …………………….. 649 -on Cause and Cure of War, Jean G. Pax- Chile-ElI&th!J,llake ………………………… 399 ton ………………….. ., …… ., ….. 56, 297 – Evarrgetism: In …………………………. 67 – Methodist International ……………… " 303 – Women's Pan-Pacific ………………. .,. 139 – Preacl$:!·g Christ in ……………………. 30ii -World Student … ., …………………. ., .. 567 Confessions of a Missionary …………….. 37 – Work for Soldiers, William M. Strong …. 197 Confucianism and Christianity …………. 570 Children, Last; Women and. Laura M. White 901 . Congo Caunibals Won …………………. ., 966 Children'S Crusade ………………….. 963 Congo Jubilee Conference ……… ., …….. 309 China-American Students In ……… ' …….. 314 – Fruitful year …………………………. 812 – Anti-Foreign Spirit …………………….. 649 – New Station ………………………….. 403 Contributions in 19:8, Church ………….. ., 296 – Bandit Cbief on Christianity …………… 569 Cooperation, Harmonious …..•.. :'.. '." .. , …. 149 – Campaign, Five year …………………… 681 – in Africa, Missionary ……… , ,' .. :311, 657, 811 – ChMlging … ,'.. ; ……………………….568. 800 – – Missionary Cultivation …….,……….. 148 – Chiang's New Year Message ……………. 314 – Twenty Years of ……….. : .. ; ………… 45 Costa Rica, Hospitals for ………………. 878 – Christianity 'raking Root " ……………. 969 Council of Women and Legislation ……… 216 – Christ, Power of …….. ; ……………. 409, 484 – – – for Home M:ssions ………………. 301 Crime and the Cinema . ., …… ., ………. ., 782 – Conllict between Russia and ………….. 949 Critic, 'Welcome the, William T ..Ellis …… 325 – Contrast in Conditions, George A. Huntley 689 Critics and Candidates, Milton T.· Stauffer .. 379 – Missionary Looks at the, E. Stanley Jones 363 – Conveption, Chekiang ………………….. 730 – . Who Are the, Cornelius H. Patton …… 327 – Deities Abolished' ……………………… 484 Cuba and Mexico Fraternize ……………. 490 : – Two Patbs in, J. E. Budd ……………. 453" – Dream and a Conversion ………………. 887 Czechoslovakia, Churches , …………….153,308 – – Jews in ……… .,…………………… 643 – Education, Higher ……………………… 730 – – Y. M C, A. in ……………………… 880 – Famine in ………………..74,142,408,483,802 Deaths-Allen, Sturges ………………….. 419 ,…. Feng, Mystery of, JO'Ilathan Goforth …… 20 – Amerman, James L …………. 3d cover, Jan. – Angel, Bernard ………… 3d cover, December – Forwal'd Mo'vement in …………………. 855 – Bailey, James Garfield …….. 3d cover, April – Bailey, James R. .. ………. , …………. 377 – Ginllng COllege President …………… 136, 484 – Bainbridge, Mrs. Lucy D ….. ;·.3d cover, Jan. – Girls for Sale ………………………….. 802 – Bassett, James ………. 2d cover, November – Bilkert, Henry A …………… ., ………. 163' -,.' G.iv>ng, Sacrificial ……………………… 602 – Booth, Bramwell ….., ……….. ., ……… 497 ..:.. Hak-kas, Mission to the ……………….. 408 – Brent,' Charles H. .. …. ., …………….. 323 …,. HDpe for, New, George T. B. Davis…….. 88 – Brockman, Frank …………………….. 497 .::.. Invalid, Remarkable …………………… 199 — Chamborlam. Mary Anable , ….. , …. '.". 659 – Cowles, George D. .. .. , ………………. 738 – Language, One …………………………. 730 – Cronk, E. C. . …………………………. 419 – Ujokll)g,.Forward in, Rowland M. Cross.. 85 – Drane. Lillian A. .. ……… ., …………. 497 – Dworkowicz, Paul' ……………………… 739 – Luthera)ls in , ………………………….. 143 – Farquhar, J. N·. . ……….. , …………… Tag – Making a New …………………………. 202 – Gibbud, Mrs. Juliet …….. 2d cover, November – Medicine, MQdem ………………………. 801 – Grenfell, Mrs. Geor.ge …. ; …………….. 163 – Harris, Frederick ………. 2d cover, November – Missionaries' Needed ……………. 74, 314, 886 – Henderson, Theodore :S…….3d cover, April – – Returning to Stations ……………….. 235 – Hoskins. Mrs. F. E …'…. 3d cover, Decemhpr – Hubbard, George H. .. … ., ….. : ……. ., 377 – Misstatements Regat-ding ………………. 75 – Mohammedan Uprising <………………… 730 – Hume, Robert A…………. 3d covei-i August – Inwood, Cbarles ………………………. 83 – National Christian Council ………. 85, 681, 794 – Knox. Mrs. Tabor …….. 3d cover.. December – Offensive, Church Resumes …………….. 649 – Kolmodin, Professor …….. : .3d cover, April – Mackay. R. P. .. ………………………. 497 – Officials, Christian ………………….. .410, 569 – Man(}eroeang, Foean Nagori Moesa – Outlook in ……………………………. , 624 …………………………… 3d cover, Jan, – Marquis, William S. . …………………. n9 – Persecution in Hunan …………………. 75 – McAfee, Lowell M. .. …………………. 419 – Meyer, Frederick B. ………………… ., 3"3 – Professors, Exchange ………………… :. 484 – Olcott, Eben E. . ………………………. 497 – Progress in ……………….. 234, 409, 569, SOl – Patterson, Wm. R. .. …………………. 6,9 – – Sigus of, WiIIiamAmot Mather …….. 176 – Reid, John . ., ………………………. .,. 818 – Richards. Henry …………….3d cover, J.n. – Review of Christian Missions ………… 1'9 – R~hauffler. Julia Baker ……………. ., .. n9 – Revival ………………………………… n65l0 …,. Sailors, Saving American ……………… – Ribree, ,Tames ………………………… 818 – Snyder, Frank L. .. …………………… 419 – School Registration In ……………….. 74, 234 – Rtewart. Mrs. James …………………. 16~ – Swift. John T. ……………………….. 3 – Scripture, 3,100,000 …………………….. 142 – Tebbetts. Charles E. . …….. 3d cover, August – Self-Support In South ………………… 143 – Torrey. Reuben A …….. > …… 3d cover, Jan.

– Slaughter by Moslems ………………… 970 – Wahl. Mrs. nan E …………………….. 497 – Warburton, George A, .. , .2d cover, November – Superstition on Wane …………………. 886 – Transfer of Administration …………… 800 – Turning Point In ………………………. 679 – Union, Church ……………………… 143, 315 – Williams', John E., Memorial ………… 679 – Withdraw? Should We ……………….. 235 – Wu YI-fang, Abby Shaw Mayhew …….. H6 China's New Attitude …………………….. 568 Chinese Abroad, Welfare of …………….. 410 -Calendar, New …………………………. 409 – Christian, "Acts" of a ……………….. 73 – Church Gains ….. ,-……… ., ………… 236,483 – in Korea ……… .,…………… 971 – Missionaries in Borneo. .r. A. Jaffray ….. 922 – Women and Religion, Mrs. C. C. Chen …. 941 Choy, Ting Kan, of China, Henry Loomis .. 673 Christ, All-Sufficiency of, Robert E. Speer . 743 – Inescapable, E, Stanley Jones …………. 678 Christian Endeavor in India …………….. 799 -Endeavorers in Guatemala ……………… 66 Christianity. Aim of, Edwin E. Calverley .. 744 – and Confucianism …………………….. 570 Christianity Changed? Has, Samuel M.

Zwemer ……………………………… 741 Church and Modern City, H. Paul Douglass 511 Page Page Deaths-Watson, Mrs. Margaret M. . …….. 163 Home MissiollS, Canadian ……………….. 559 – Wyckoff, Mrs. M. J. …………….. .. .. 43 – – Congress, National …………………. 63 – – Council … : …………………………. 222 Dividends for Missions, Business ………… 561 Doctor's Work In an Igloo ……………… 149 – – in Canada United …………………. 224 – – New Era in, Charles L. White …….. 114 Dominican Republic, Cooperation in 977 Dutch Barn eo, Spiritual Need of ……. 147 – – New Thing in, Wm. R. King ……….. 655 Home Mission Task Today, Jay S. Stowell .. 182 Egypt-AI Azhar and the Bible ….. 881 – – – Revolutionizing .. , …… , " ., . . . . 228 Hoover on the Bible …………………….. 593 Hoover's Visit to South America ……….. 853 – American Schools in …………… 69 Hume of Abmednagar, Alden H. Clark …. 821 Hymn, Missionary, New …. 2d cover, September – Intolerant … .. .. ………….. .. .. . 881 Iceland-Evangelizing by Wireless ……… 152 Idols Overturned ………………………… 970 – Islam in .. .. . .. .. .. .. .. … . .. .. . . . . . . . . 229 – Mansur, Kamil, of Cairo ……. 752 – Medical Camp in Nile Delta . 965 – Women in, Daisy G. Philips .. 908 India and Its Future, E. Stanley Jones …. 697 Egyptian Sphinx, New …………. 154 – An Undermanned Field ……………….. 968 England-Mosque in London ……….. 642 – Appeal of, Paul J. Braisted ….. : …….. 850 – Methodist Union . .. .. …. .. . . .. .. .. .. 641 – Arcot Mission Jubilee ………………… 798 – Missionaries Needed in, R. C. DaB …….. 249 – Student Christian Conference ……. 300 – Bands, Evangelizing …………………… 728 – Bhils, Trend Among …………………… 798 – Universities, Missionary Interest in ….. 400 – Child-Marriage ……………………….72,4)8 Eskimos, Moravian Mission to ………….. 639 Essentials, Unchanging, Robert E. Speer … 369 Europe-Barnardo's Homes ……………… 226 – Christian Endeavor …………………… 799 – Christianity in ……………………….. 2:13 – Leprosy in …………………………… 879 – Congress Considers Untouchables …. _…. 96S – Roman Catholic Counter Reformation '" 67 – Criminal Tribe Boys …………………. 702 – Youth Movements …………………….. 857 Family of Eight Thousand ……………… 2~6 – Dhulia, Mela at ………………………. 568 – Documents, Significant Cburch ……….. 884 Federal Council Anniversary, Charles Stelzle – Gandhi and Christian Girls …………… 156 …………………………………… .45,125 – Gwalior's "Conversion Bill" ……. , …… 884 Federation of Woman's Boards at Detroit .. 219 Feng, Mystery of Marshall, Jonathan Goforth 20 – Hindu Customs Changing ………….. 204, 648 – – High Caste …………………………. 648 Feng, Mrs. .. …………………………. '" 143 – Influences, Cbristian, Judson T. Perkins:69 – Islamizing …………………………….. 799 Fiji-Cooperation in Suva …. . . . . . . . 316. 889 – Work in Danger ……………………… 147 Fijian Society, Young …………………… 651 – Maharajah Welcomes Students ……….. 313 – Mass Movement ………………………. 969 Filipino United Church …………………. 317 Finnish Mission Progress ……………….. 2.27 – Mission, New Type of ………………… 568 – Mohammedan Baptisms ……………….. 481 Fishermen's Club of Cicero, Wm. McCarJ'ell 5~4 Foreign Mission Pointers ………………… 282 – Mortality and Morality ………………. 406 – Moslems and Hindus …………………. 408 – Missions and Youth, Stanley High …… 393 – National Christian Council. K. T. Pau1.284, 312 – – at Home …………………………… 398 Formosa-Scriptures in ………………… , 316 – Problems of, Mrs. W. I. Chamberlain …. 459 – ReligiOUS Freedom ……………………. 885 France-Changed Conditions in ……. . .. 964 – Review of Conditions …………………. 647 – Hospital, EVangelical ………….. . ….. 642 – Revival, for …………………………71,312 – Santal Mission of North ………………. 884 – MeAl! M1ssion Project ……………….. 152 – Seeing the Gospel at Miraj, Stanley Arm- – Paris, Gospel in ………….. 723 – Protestant Church ……………………. 492 strong Hunter ……………………… 253 – Singh, Sundar, and Other Sadhus …….. 407 French Protestants ………………………. 963 Friendly League for Christian Service. Inc. 520 – Tent Mission, Danish …………………. 566 Gairdner, Canon W. H. T .• of Cairo, Samuel – Temperance …………………………. 234, 798 – Testimonies to Missions ……………… 698 M. Zwemer …………………………. 91 – "llntouchables" …………………….. 72, 407 —-: Wilder Memorial ……………………… 777 Gambling ……………………… .. .710. 723 German Mission Items ……… 307 – Mohammedans …………….. 562 – 'Women's Christian Temperance Union .. 406 – – Moral Reforms …………………….. 4:J6 Germany-Prohibition . .. .. .. .. . . .. 880 Indian. American, Mohonk Conference on, Gifts, Increased Presbyterian ….. 558 Giving in China ………………. 602 – – West Africa ……………… 477 Coe Hayne …………………………. 945 – Student's Vacation, Devatala Gabriel . _.. 272 – I,ure of, Johnson, F. J. …….. 289 Golden Rule in Seven Religions 476 Indo-China, French ………………….. 885, 968 Industrial Training in South Africa, A. J. – – Sunday " …….. , …… " . .. . 961 Haile ……………………………….. 443 Gospel for a Changing World. Robert H.

Glover ………………………………. 767 Industrialism in the Far East …………… 137 Industry, Building Character in, Samuel W. – Uncontrovertible ………………….. 728 Grafflin ……………………………… 587 Great Britain-Bible Fellowship .. ' 492 International Missionary Council at Wil- – – Distressed Miners ………….. 561 Greece-Athens College ……….. 68 liamstown, Esther Strong ………… 6'1, 665 – Home for Girls …………….. 153 Invalid in Shanghai, Remarkable, George T. B. Davis ……………………………. 199 – Student Work in …………….. 228 Guatemala,Anselmo, Christian .. 877 Invalid's Fellowship of Prayer ………….. 200 – Christian Endeavorers in ….. 66 Iraq-Evangelism, Pioneer ……………….. 404 Christ the Only Way of Life? William Ban- – Indian Christian in …….. 976 croft Hill ………………………….. 347 – Indian Story …………. 877 – Persecution in . …. . . 30!) Islam Disintegrating, Arnold T. Wilson …. 599 Haiti-Catching Men ….. 640 – in Egypt ………………………………. 229 – Retreating? ………………………. _….. 564 — Two Black Republics . 398 Islands-Tristan da Cunhi' ………. _…….. 31G – Voodoo Worshin in …….. 977 Haitian Gospel Mission ……….. _. _. _. __ . _. 490 Tslands-Unevangelized Millions 412 Havana Christian Congress, Edward A. Odell Italian Fascist Youth ………………….. 227 – Prisoners, Gospels for -……………….. 879 Hawaii:' cooi;~;~tio;'" i;'" .:..:..::………………..: …~~7, ~~~ – Bible Distribution ………… ___ ……….. 307 -Religious Teach ing ……… . .. _….. 890 – Dictatorship …………………………. " 621 – Sixty Years' Progress .. 805 – Freedom, Religious . _……….. 642 – Y. M. C. A. in Honolulu 805 – Vatican's TelIlJporalKlngdom .. 288 Heart of Africa Mission … ]54 – 'V"ldenses Today ……………………… 643 Hindu Customs Changing .. 648 J,..pan-Bible Fire Loss ……….. 888 – High Caste . .. .. .. .. .. . .. . . . . . 648 – Bolshevism and Christianity in . 145 Hindus and Mo.lems ……………. __ ……. 408 – Chriitianity's Influence ……… 717 History. Crisis Hour in, W. Remfry Hunt .. 104 – Church Life in ……………… _ 571 Holland Women Hnite …………………… 401 – Cooperation Bl ings Results …. _ 887 Home Missions CounCils, State …….. _…. 973 – Clee<J, Social…………………. .. … 717 Page Page Japan-DenOlniuatiolls, Grouping: ………… 888 Leprosy, EliInination of ………………… 317 – J)('sire Christian Mh;:::;ionarics- Does, Dau- ~ in ~urope ……… . ………. 87!} jo ~:bina ……………………. 661 – ~ Porto Rico …………………………. 66 – Ot'volution in …………………………. 146 Liberia, New Day ill .. ' ~:W – lljducation, Christian Influence in …….. 570 – Tuskegee in ………………………….. 81~ – Encouragements, Paul S. Van Dyke …… 684 – Yaros, Fighting ………………………. 812 – International Relations Conference …… 485 Library. Missionary Research …………… 806 – Kagawa's Work ………………………. 411 Life-Its Meaning and Use, Sadhu Sundar – "Kingdom of God" Movement, 485,663, 802,855 Singh ……………………………….. 590 – Kobe Completes Campaign …….. , ……. 888 Literature at Northfield, Christian, Helen B.

– Meeting, All Night …………………… 651 Montgomery ………………………… 795 – Miracles, Modern ……………………… 570 Livingstone Memorial …………………… 726 – Money RaiSing Method ……………….. 803 Lumbermen, Making Men as Well as, Fred — Newspapers as Evangelists …………… 718 H. Rendge, Jr. . ……………………. 828 – Opportunity, Christian ……………….. 236 Lutheran Missions ………………………. 303 – Praying to Gods ……………………… 76 – World Convention …………………….. 561 – Prohibition for Soldiers ………………. 571 Lutherans in North Siberia ……………… 562 – Purity and Liberty ………………… 316, 803 – Move Forward Union …………………. 724 – Reformers, Women …………………… 315 Mackay, Robert P.,-A Saintly Secretary, A.

– Romance of Missions, Henry Loomis …. 673 E. Armstrong ……………………….. 6,6 – Social Creed ………………………….. 717 Maclaurin, Ella D.-an Appreciation, Helen – Spell of Christ in …………………….. 203 B. Montgomery ……………………… 714 – Women's Progress ……………………. 650 Madagascar, Evangelizing ……………….. 564 – Y. M. C. A. in Tokyo, New …………… 803 – Prophetess, Modern, Ellen Gotzsche …… 449 Japanese Church and Missions, Arthur D. Malaysia-Commission Formed, New ……. 487 Berry ……………………………….. 683 – Religious Education Commission Formed 487 – in Brazil .. '" …………………… , ….. 151 Mansur, Kamil, of Ca.iro, E-. E. Elder …… 752 – Students' Gifts ……………………….. 803 Marquis, Wm. S .. Will of .. .. .. .. .. .. .. 831 – Testimony to Christ …………………… 971 Martyr, Modern, in Mexico ……………… 305 – Woman, Christian ……………….. : .. " 716 McAII Mission Project …………………… 152 Japan's Army GOing Dry ……………….. 76 McAuley Mission's' "Who's Who?" ………. 148 Jerusalem Conf,erence, After …………. 555,715 Medical Camp in Nile Delta ……………. 965 – – and Foreign Missions .. , ……………. 201 – Playlet "Inasmuch" …………………… 50 – – and Syria,. Habib Subhaeyah ………. 196 Mennonite Work in Argentina, T. K. Hershey 852 – – What? After, William Paton …….. 762 Methodist Protestant Merger ……………. 974 Jewish Christians, Church for ………….. 883 Methods-Atmospbere, Missionary ……….. 47 Jews, Adventure Among the, John Stuart – Black Diamonds, a Sketch, Charlotte An- Conn ing ……………………………… 539 derson and Louise Lessig ………….. 784 – American ………………………………. 222 – Boys, Something for ………………….. 626 – Christ the Hope of …………………… 973 – Christmas Pageants, Marvin M. Walters 861 – in Czecho-Slovakia ……………………. 643 – Church Organized for MiSSion, Helen B.

– Neglected ……………………………… 156 Montgomery ………………………… 783 – of Abyssinia, Black …………………… 964 – Cooperation Achieved, B. F. Lamb …… 543 – Should We Abandon Work for ………… 204 – Devotional Service …………………….. 134 Johannesburg, Night Life in ……………. 965 – Free-for-All Discussion ……………….. 384 .10, Mrs. Nobu, Japanese Christian ………. 716 – Evangelism, Outdoor …………………… 213 Jones, Stanley, Answers His Critics …….. 603 – Finance . .. .. . . .. .. .. .. .. . .. . .. .. . . .. . .. .. … 289 Kagawa, Toyohiko, Work of ……………. 411 – Foreign and Native Born, George Stewart 132 – Furloughs, James B. Rodgers ……….. 208 Kim Moksa, Korean Christian, Mrs. W . .I.

Anderson ……………… 2d cover. August – How One City Organized ……………….. 546 Korea-Bible Study ………………………. 571 — Going to Jerusalem, Margaret T. Apple- – Christian Church in …………………. 971 garth ……………………………….. 789 – Christ, Power of ……………………… 486 – Make the City Christian, M. P. Burns …. 132 – Church and Poverty, L. T. Newland – Merry-Go-Round, Mrs . .I. W. Dowds ….. 133 …………………. 669, 2d cover, November – Migrant Work, Edith Lowry ………….. 629 – Growth in ……………………………. 485 – Mite-Box Demonstration ………………. 468 – Haing's Offering ………………………. 889 – Morning Watch and Vespers, Mrs. W. C.

– Heroic Faith in ……………………….. 971 McCullough and Mrs. H. C. Bell …… 465 – JntemJperance in ………………………. 146 – Moslem World, Childhood ……………. 625 – Leper Church Active …………………. 316 – New Testament Missionary, Roland Allen 21 – Literature. Christian …………………. 412 – Play, African …………………………. 209 – Men's Bible tnstitute of Pyengyang …… 804 – Pictures, Missionary ………………….. 214 – Offering of Native Christians ………… 889 – Playlet, "Inasmuch," a Medical ………. 50 – Quarter Century in …………………… 718 – Opening the Door, Mrs. Fred Victor …… 6~O – Reforms, Two Important ……………… 672 – Scrap About Scrapbooks ………………. 548 – Revival in Pyengyang ……………….. 412 – Stewardship, Harvey R. Calkins ………. 705 – Seoul as Christian Center ……………. 146 – Schools for Rural Pastors, Ralph S.

– Stewardship ………………………….. , 651 Adams ………………………………. 464 – Union, Church ……………………….. 672 – Teaching, Attractive ………………….. 859 – What Can We Learn From, H. Kerr Tay- – Work-Bench and 'rools ……………….. 131 lor ………………………………….. 843 – World Fellowship Demonstration ……… 707 – Women's Bibl" Institute ……………… 804 Message Missionary, W. B. Anderson ……. 353 Korean Farmer's- Christian Deeds ………. 77 Methodist Mission Budget ……………….. 148 – Mission Progress ……………………… 315 Mexican Children, Friendship …………… 877 – Seminary Revival …………………….. 77 – Indians …………………………………. 809 Korean's Importunity ……………………. 236 – Texans …………………………….. 224 Kurds of Khorasan, ·D. M. Donaldson ……. 9"9 Mexico-Temperance ……………………… 808 Lambeth Conference …………………….. 978 – and Cuba Fraternize ………………….. 490 Latin-America-Bible Crusade, George T. B. – Bibles in ………………………………. 398 Davis ………………………………. 461 – Church Peace ………………………….. 722 – – Indian Mission ……………………… 399 – Evangelical Church in …………………. 490 – – Study Course ………………………. 721 – Fifty Years in ………………………… 224 Latin Americans and Religion ………….. 150 – in Transition ………………………….. 225 – – Opportunity Among ………………… 975 – Martyr, Modern ………………………… 305 Latin American Prayer Fellowshin ……… 976 – Papal Peace with ……………………… 623 Laymen's Work of City Evangelism, Wm. – Prohibition …………………………….. 808 McCarrell …………………………… 524 – Revolution and Devolution …………….. 560 Leper Church Active, Korean ……………. 316 – Sunday-school Work …………………… 639 Leppr~, Christian Endeavor …………….. 877 – Worship, Private ………………………. 305 – Working for ………………………….. 666 Mexico's Beliefs …………………………. 66 Parle Paf/e Migrant Labor, HUluan Equation in, Laura Paraguay Makes Advance ………………… 809 H. Parker .: …………………………. 7§1 Partners in Prayer …….. . .. ' .. , ……. 958 Mingling the Nations, J@an G. Paxton …… 297 Patmos, Isle of …………. .. ………….. 404 MisHion of Christianity, Julius Richtcr ….. 747 Peabody, Mrs. Henry W …………….. " … 557 – – the Church, Anna A. Milligan ………. 753 Mission, Our, Hugh T. K.,rr ……….. , …… 796 Peace, Chnrches and World " ……………. 474 – Confessions of a ………………………. 37 – l~nion, Church …………………………. 57a – Protection ………………….. , ………… 807 Persia-Airplane "nd Missions ……………. 405 – Research Library ………………………. 806 – Changes " " ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' " " " " " " " " " 728 – Sacrifice Justified? Hugh Thomson Kerr . 335 – Changing, Wm. N. Wysham …………… 433 Missionaries-Appreciation of ……………. 573 – Difficulties Overcome …………………… 480 – CaUM Trouble? Kenneth Scott Latourctte 341 – Evangelism in .""""" .. ".""""" .. ". 312 – E-ffectlve Pioneers, Thomas Jesse Jones .. 331 – Missions and Government ……………… 647 – Increasing …………….. ' ……. '" ……. 978 – Reform Movement ……… , …………….. 232 – "Intelligence Test" …………………….. 731 Persian Chlirch, The ……………….. " … 967 .- Rugs, Those …….. " ………………….. 883 – Needed in India, R. C. Das ……………. 249 Personals-Adams, Alice Pettee ………….. 818 – Sons, Scholarships of ………………… 573 – Aldis, W. H. .. ……….. 2d Cover, Decemb€r – Anderson, W. B ………………………… 378 Missions the. Best Investment, Robert E-. – Andrews, C. F. . ………. 2d Cover, March, 474 Speer ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 340 – Andy, Choli ………………….2d Cover, June – and Capitalism, Francis J. McConnell … 357 -Beach, HarlanP ………………………. 46 – Christian View of, Courtenay H. Fenn … 749 – Bennett, Bishop ……………2d Cover, March – Berry, Martha ……………………….. ,. 3 – Too p.,rmanent Are, John R. Scotford .. 758 – Basis of Foreign, Robert E-. Speer …….. 755 – vs. Slavery ' " ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 230 – Brown, Arthur Judson …………………. 497 Mohammedan Baptisms in India …………. 481 – Butterfield, Kenyon L….2d Cover, December – UpriSing in China …………………….. 730 – Chang Po-Ling ………………………… 242 – Youth Associations …………………….. 479 Mohammedans, German ………………….. 562 – Dasan, Yesu …………………. 2d Cover, June – Denning, Dr. and Mr•. John O……….. 818 Mohonk, Conference, Coe Hayne ………. ". 945 – Ewing, Mrs. J. C. R. ………. 2d Cover, June – Fume, Alice Brown ……..2d Cover, January Money Talks " ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 295 – Frost, Henry W ……….. 2d Cover, December Mongolia, Beyond the Outposts, George W. – Grenfell, Wilfred T……….2d Cover, January Hunter ".""""""".""""" .. " .. ". 832 -Hodgkin, Henry T . . . . . . . . . . . . . . . . . . . . . . . . . . . 818 – Reds Gain in ………………………….. 145 – Holden, J. Stuart ……………………… 83 – Huizenga, Lee S …………….. 2d Cover, June Moody Memorial Church, P. W. Philpott …. 535 – Hung, William …… , …………………… 388 Morality, Commission on Christian ………. 65 Moravian Mission to E-skimos ……………. 639 – Johnson. Mrs. F. 1. …….. 46, 2d Cover, March – Jones, E. Stanley ……………………… 378 Moravians in South Africa ……………… 727 – Kagawa, Toyohiko ……. 2d Cover, December Mormon Utopia …………………………… 223 Mormonism, Menace of ………………… 397, 807 – Kennedy, Mrs. John S…………………. 738 Morocco, E-vangelism in ………………….. 725 – Laws, Robert ……………. 2d Cover, .fune, 738 – Matthews. Basil ……… 2d Cover, Decemb€r – Transformations in, James Haldane …… 427 – Moody, Wm. R. .. ……………………… 242 Moslem Bible Picture …………………….. 565 – E-mancipation of the …………………… ,31 -Hindus and ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 408 = m – Mott, John R ………………… " …… 578,818 – Read Bible …………………………….. 881 m~~fe~e, JFr~~k"::: :::::::::::::::::::::::::: – Slaughter in China ………. . …… 9,0 – Poling, Daniel A………. 2d Cover, December – Ramsey, Fred W ………… 2d Cover, January – Uprisings Among ………………………. 479 Motives, Old and New Mis!ionary, Samuel M.

Zwemer ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 421 – Riggs, James F ………………………… 659 Mott, John R., Around the World ……….. 64 — Rodgers, James B . . . ,'………………….. 738 Matt's Missionary Projects ……………….. 854 – Rohold, S. B. .. ……………………… " 3 Near East, Anti-Missionary ……………… 155 – Singh, Sadhu Sundar " " ' " ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 818 – – Approach to Ancient Churches ……… 646 – Speer, Robert E. . ………………………. 378 – – Sunday-school in …………………….. 646 – Stauffer, Milton T. . ….. 2d Cover, December –Yo W. C. A…………………………. 565 – Stearns, Mrs. Josephine McDaniel ……… 242 Negro Boy's Oath ………………………… 223 – T'sen, Lindel ………………. 2d Cover, March – Church Program " " " " ' " ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 892 – Tyler, Florence G……………………… 818 – Education for the ……………………… 397 – White, Charles L. . ……….. , ………. 323,578 – Harlem, Growth of …………………….. 65 – Yamamoto, Koto …………. 2d Cover, January – in America …………………………….. 489 -Yang, Y. C………………………….. '…. 3 – Ministers, Training ……………………. 720 – Yapp, Arthur ……………..2d Cover, October – Women's Conferences ………………….. 806 – Yuan, Railton ……………………………. £3 – Y. M. C. A …………………………….. 559 Negroes Honored …………………………. 304 – Zwemer, Samuel M…… 578, 2d Cover, tlcwber Peru, Crisis in ………………… ,……….. 878 Nepal, Christian Witness For …………… 969 – Critical Situations in ………………….. 978 New Guinea-Good News in Kwato ………. 146 =- Foundations, Laying …………………… 640 – – "Hung Up" in ………………………. 486 ~~~:~.:'s~' TIh~~~.::::::::::::::::::::::::::::::: 4~~ – – Kwato ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' ' 146 – Unevangelized ………………………….. 306 New Hebrides, Teachers, Native …………. 805 Ph ilippines-Chinese Mission …. , …. , ……. 147 – Hospital Named for Bishop Brent ……… 972 New Zealand-Maori Bishop ……………… 487 – – Maoris …………………….. '''''''''''' 719 – Problems ………… , ……………………. 71g- Nicaragua-Church for Indians, New ……. 722 – Progress …………………………….. 572, 889 – – Cruise, Interesting, Kenneth G. Hamilton 594 Nigeria-"Coming-Out" Party, Elizabeth Mc- Poem. Prayer Call to Preach, Otto H. Houser 87 – I Do It Unto Thee …………………….. 5~8 Donald Wilkinson …………………… 606 Norway, Communism in …………………. 401 – .Tesus T Know, Henry Burton ………….. 849 – Kin!' Hassan's Proverb. James Buckham . 11~ Objection, Naval Officer's ………………… 605 – Lord of All Pots and Pans ……………. 538 Olcott, Eben Erskine, William 1. Chamber- – Missionary ……………………………… 326 lain …………………………………. 615 – One …………………………………. , … 634 Oriental Dispersion ………………………. 414 – Prayer and Power ………… , …………. 135 Pacific Relations Institute ……………….. 485 Palestine and Bible ………………………. 797 – – for Deeds, John Drinkwater ………… 460 – Baptists in Galilee …………………….. 311 – Quiet Room, J. G. Whittier ………….. 790 – Spoken Word, Mary E. Hough ………… 16 – Bible School. Mount of Olives ………… 404 – Conditions. Present, S. B. Rohold …….. 771 – To Win the World, John Oxenham …… 19 – Hotels, Bibles for ……………………… 566 – With God ………………………………. 7fi1 Polish Reformation …………………….. ,. 401 – Jewish Christians, Church …………….. 883 – Lepers, Work for ……………………… 566 Porto Rico – Lepers, Christian Endeavor – Unrest in ………………………………. 857 Among …. , …………………………. , 877 Fanama-Bible Selling in ………………… 225 –Leprosy in …………. , ………………. 66 Page Page Porto HicD Relief ……………………….. 475 Sunday-school Progress ………………….. 63 – ~ Seven in One ………………………… 560 – – Union, Egypt and Sudan ……………. 308 Supreme Person ami the Supreme Quest, Prayer for Missions, Day of …………….. 62 Robert A. Hume ……………………. 97 –Unity ………………………………… 58 Surinam-Bush Negroes of ………………. 8711 – Reasons for, New………………………. 62 Survey Help Does a ReligiOUS, Arthur H.

– World Day of .. ' … !)S. 47", S69, 9,.0 Armstrong …………………………… 517 Swedish Missions's Semi-Centennial ……… 153 Presbyterians, Two Million ……………… 973 Syria-After Jerusalem in Habib Subhaeyah 196 Syrian Mission, British …………………… 797 Prohibition in Germany ………………….. 880 Thirsty Land and God's Channels, Lilias – – Japanese Army ………………………. 76 Trotter ………………………………. 280 Tibet-Hope for, New …………………….. 145 – – Mexico ……………………………….. 808 – Pioneering in ………………………….. 887 – Rifles and Chaos ………………………. 410 – India …………………………………… 798 Tibetan Orphanage, Birth of, Dorris E.

– Student Sobriety Society ………………. &17 Shelton ……………………………… 258 Trotter, Lilias, of Algiers, Isabelle May …. 277 Protestant Episcopal Convention …………. 64 Turkey-Alphabet, New …………………… 231 – and lIIanual Labor …………………….. 966 Queensland Aborigines, North ……………. 77 – Bible Revision …………………………. 727 – Changes, Social ………………………… 797 Quest or a Conquest Robert E. Speer …… 346 – Mosques Demolished ……………………. 479 – Normal Again …………………………. 564 Race Relations, Institute for …………….. 704 – Opportunities in ……………………….. 404 Turkisli Straws, Charles T. Riggs ……….. 245 Radio, Broadcasting Gospel by, H. F. La- – Women as Pioneers ……………………. 480 Turks and the Bible …………………… 727 flamme ………………………………. 509 Tuskegee in Liberia ……………………… 812 Uganda-Wireless in ……………………… 230 – to Heart of Africa …………………….. 311 Union in China, Church …………………. 315 – – Korea, Church ………………………. 672 Relormed Churches, World Alliance of ….. 703 – – Scotland, Church ……………………. 858 – Lutherans Move Toward ……………….. 724 Rhenish Mission Centenary ………………. 152 – Methodists of Britain ………………….. 641 – Movements ….. ; …………………….. 487,703 Roman Catholic Counter Reformation ……. 67 – of Evangelic,,] and Reformed Churches … 974 – Presbyterian-Methodist ….. ,…………….. 414 Rural Church Problem …………………… 638 United Home Mi<lsions in Canada ………… 224 – Presbytsrlah Anniversary ………………. 558 – Pastors 'Vhy Summer Schools for, Ralph United States, Census of Federated Churches 148 – – Chapel in a Hotel …………………… 130 S. Adams ……………………………. 461 – – Chinese Baptisms in Berkeley ………. 66 – – – Communists, Help for …………….. 224 – Missions, Importance of ……………….. 317 – – – Pl'esbyterian Church and Day Schools Russia and China ……………………….. 949 Anniversary …………………………. 489 – Baptisms ………………………….. 613 – – – Students' Christian Association An- – Bible Fami"e ………………………….. 308 niversary ……………………………. 891 – – Denominations Get Together ………… 488 – Flocks Without Pastors ……………….. 809 – – Evangelism, Federal Council ………… 303 – Godles. .. . .. . . . . .. . . .. .. .. . . . .. . . .. . . . . .. . . . .. 492 – — Foreign-Born, Training ……………… 638 – – – Missions at Home …………………. 398 – Moscow Urges War on Religion ……….. 153 – – – Students' Challenge ……………….. 558 – – Foreigners, Practical Work for …….. 175 – Pastors for …………………………….. g80 – – Hardships Today, Pioneer …………… 396 – – Industrial Institution for Women ….•. 55 – Religious Antagpnism ………………….. 7~1 – – Jewish Christllins ……………………. 720 – – League of Evangelical StUdents …….. 120 – – Reign of Terror, Paul Hutchinson ….. 835 – – Mexicans in ………………………. 224, 304 Russian Anti-Religious Campaign ………… 227 – – Penitentiary for Women ……………. 892 – – Penticost, Commemorate …………….. &90 – "League of Death" ……………………. 2"8 – – Rural Pastor ………………………… 390 – – – Problem, Attacking Our, Clarence A. – View of Evang1elism in Russia, Th. Aubert 839 Shake ……………………………….. 266 Russia's ReligiOUS 'Vave …………………. 68 – – Statistics, l!Jeligious ………………. 418, 579 – – Students' Beliefs …………………….. 489 Sacrifice Justified. Missionary. Hugh T. Kerr 335 – – Survey, Result of a …………………. 396 – – Union, Church ………………………. 487 Salvation Army Reform ……………. '.' ….. 226 – – West, Challenge of the, Meddleton S.

Samoan Church Centenary ……………….. 317 Barnwell …………………………….. 11 – – Women, Federal Industrial Institution Scotland-Gambling, Glasgow Hits ……….. 723 for ………………………………….. 55 – Missions in United Free Church ………. 879 – – – Federal Penitentiary for …………. 892 —Unique Work Among ……………… 520 – Fnited Church in Yoo …………….. .400, 858 Youth in Foreign Mission Movement, Mildred Scriptures, Foreign-Language ……………. 396 Welch ……………………………….. 59 Service, Seven Lessons on Christian, Arthur – – Youth, Neglected ……………………. 30~ T. Pierson ……………………….. .458, 761 – – Youth's Service Bureau, Chicago …… 891 Siam-Chinese in …………………………. 137 Unity, Prayer for ………………………… 58 – Missions, Century of, Lucy Starling …… 5 Unoccupied Fields ……………………….. 780 – Sixty Years in ………………………… 482 Vatican's Temporal Kingdom …………….. 288 Siam's King at Centennial ……………….. 417 Venezuela Earthquake ……………………. 723 Siberia, Lutherans in Korth …………….. 562 Waldenses Today …………………………. 643 Singh, Sadhu Sundar, at Sabathu, A. J. Ap- Wang, C. T ………………………………. 73 paseny ………………………………. 440 War, Conference on Cause ana Cure of …. 56 – – – and Other Sadh us ………………… 407 Why I Became a Christian, John A. Subhan 105 Slavery in Africa, Theodore Burtt ………. 31 Wilder Memorial in India ……………….. 777 – vs. Missions ……………………………. 230 Williams, John E., and Turning Point in China, Murder of …………………… 679 Sleeping Sickness, Battling ………………. 310 Slessor, Mary, Memorial F'und ……………. 645 Social Conditions in Egypt, Daisy G. Philips 908 Song-All the World …………………….. 550 South America. Hoover's Visit to ………… 8:'3 – – Moravian Missions and Rats ………… 151 – – Religious Awakening ………………… 808 – – Union, Inland ……………………….. liiO Spain, Colporteur in …………………….. 562 – Y. M. C. A. in Barcelona ……………… 723 Spiritual Remedies for Physical Ills, W. T.

Reid …………………………………. 39 Statistics-Medical Missions ………………. 352 Stewardship Campaign in India …………. ?33 – in Korea ……………………………….. 651 Stock, Eugene, Memorial …………………. 562 Stockholders, Missionary …………………. R7!) Student Conference, World ………………. 567 – Olncers, World's ……………………….. 572 – Sobriety SOCiety ……………………….. 6.~7 – Work in Greece ……………………….. 22S Students, League of Evangelical …………. 720 – of Britain at Liverpool ………………… 306 Study BOOks for Every One ……………… 495 Sudan, Advance In ……………………….. 563 – Interior Mission ………………….. .402, 644 – Missionaries. More …………………….. R09 Sumatra, Religion in …………………….. 413 – Reorganizes ……………………………. 487 Summer Schools for Rural Pastors? Why, Ralph S. Adams …………………….. 464 Sunday-school Conference in Bible Lands .. 311 Page Page VjIlialllstowll l'ketillg of J. rvI. e., Esther WOlnenls Progress in JUl)an G50 Strong ……………………………… 665 World Day of Prayer …. . 472 Women and Children Last, Laura 11. Vhite 901 – Dominion Movenlent …… !.liS – in Annual Hoard Meetillg .. ..' … …. (if, – Wide Program, Jesus', S. J…r. Morris…… 17 – – Egypt, Daisy G. Philips ………… 90~ Wu, 7i Fang …………………………….. 557 –the Church ………………………….. 47:1 Wyckoff, Mrs. M. J., J. J. Lucas ………… 43 – National Commission of Protestant Church 634 Y. M. C. A., Colored ……………………. 559 – National Council of Federated Church … 636 – in Barcelona, Spain ……………………. 723 – of Holland Unite ………………………. 411 – – Czechoslovakia ………………………. 880 – Status of ……………………………… 377 Y. W. C. A. in the Canal Zone ………….. 150 – Unique ,York Among ………………….. 520 – – Near East ………………………….. 565 – World Fellowship of Christian, Mrs. Henry Youth and Foreign Missions, Stanley High .. 393 W. Peabody …………………………. 876 — in Foreign Mission Movement, Purposes 'Vomen's Christian Temperance Union of and Possibilities for, Mildred Welch .. 59 India , ……………………………….. 406 – of Tomorrow, African, Max Yergan …… 187 – Conference, Pan-Pacific ……………….. 139 – Movements in Europe ………………….. 857 BOOKS REVIEWED Page Page Across the World of Islam, Samuel M. Judson of Burma, Alfred Mathieson …….. 814 Zwemer ……………………………… 159 Kingdom Without Frontiers, Hugh Martin .. 734 Letters of Maxwell Chaplin ……………… 656 Aggrey of Africa, Edwin W. Smith …….. 979 Liberia-Old and New, James L. Sibley …. 735 Mexico Before the World, Plutarco Elias Anatomy of African Misery, Lord Olivier .. 733 Ancient Chinese Political Theories, Kuo- Calles……………………………….. 80 Mexico, Past and Present, George B. Winton 816 cheng Wu …………………………… 158 Missionary Education in the Church, Herbert Are Foreign Missions Done For? Robert E. Wright Gates ……………………….. 79 Speer ……………………………….. 415 Missionary Education of Primary Childl'en, Authority of the Bible, C. H. Dodd ……. . Wilhelmina Stooker ………………… 655 ……………………….3d Cover, September Missionary Imperative; Editor, Elmer T.

Awaking World, Stanley High …………… 78 Clark ……………………………….. 814 Behind the Scenes, Samuel H. Chester …… 239 Missions in a Changing World, W. W. Pinson 78 Moslem Mentality, L. Levonian ………….. 493 Bible Dramas, William Ford Manley …….. 320 Mussolini and the New Italy, Alexander Rob- Book for Boys and Girls, John Bunyan; ertson ……………………………….. 815 Edited by E. S. Buchanan ………….. 239 Near East and American Philanthropy, A Case for Christianity, Clement F. Rogers .. 493 Changing Family, George W. Fiske ……… 736 Survey; Frank S. Ross, C. Luther Fry, Elbridge Sibley …………………….. 574 Character Building Through Recreation, Ken- Negro Problems in Cities, T. J. Woofter .,. 575 neth L. Heaton ………….. : ………… 574 1,(){'() City Churches, H. Paul Douglass …… 575 Children of the Chief, May Entwistle …….. 816 Persia Old and New, W. Wilson Cash …… 813 Children of the Light in India, Mrs. Arthur Pilgrimage of Buddhism, James Basset Pratt 494 Pioneer Days in Hawaii, Oliver P. Emerson 653 Parker ………………………………. 576 Prayers for the Way, John S. Bunting ….. 896 China Christian Year Book for 1928, Edited Protestantism in the United States, Archer by Frank Rawlinson ………………… 159 B. Bass ……………………………… 734 Christian Unity-Its History and Gains, Jack- Red Lama, Mildred Cable and Francesca son Siosser ………………………….. 654 French ………………………………. 3~O Church in the Changing City, H. Paul Doug- Report of the Jerusalem Meeting of the In- lass ………………………………….. 575 ternational Missionary Council …….. 159 City's Church, H. Paul Douglass ………… 574 River Plate Republics, W. E. Browning …. 816 Seven Thousand Emeralds. Frank C.· Lau- Crowded Ways, Charles Hatch Sears …….. 575 Deeds Done for Christ, Sir James Marchant 160 bach ………………………………… 980 Desire of All Nations, Egbert W. Smith …. 158 Stories of Grit, Archer Wallace ………….. 240 Far Eastern International Relations, Hosea Tales of Pioneers, Archer ,Vall ace ……… 655 Ballou Morse and Harley F. MacNair .. 416 Temple Gairdner of Cairo, Constance Pad- Farmer, ,Vu, the Man Who Baptized Him- wick ………………………………….. 980 self, C. N. Lack …………………….. 158 Three Boys on the Yangtze, B. M. McKinley 160 Foreign Missions Fnder Fire, Cornelius H. Through Central Africa. W. J. 'V. Roome .. 979 Patton ………………………………. 415 Top of the World, Welthy Honsinger ……

From Jerusalem to Jerusalem, Helen B. ……………………….. " .3d Cover, March Montgomery …………………………. 655 Training for World Friendship, Ina Corinne Gosi>€1 for an Age of Thought, A. Z. Conrad 493 Brown ……………………………….. 893 Hannington, James, of Africa, Charles D. Under the North Star, Katharine E. Glad- Michael ……………………………… 656 felter ………………………………… 654 History of Christian Missions in China, K. S. Where Polar Ice Begins, S. H. Gapp …….. 736 Latourette …………………………… 318 Why and How of the Women's Missionary Humanity of God, John Wright Buckham .. 734 Union, Wilma G. Bucy ……………… 816 Immigrant Farmers and 'Their Children, Ed- Why Believe It? Delavan L. Pierson …….. 318 mund deS. Brunner …………………. 895 Why Protestants Are Needed in the Philip- In Spite of Han<;licaps, Ralph W. Bullock .. 79 pines, Frank C. Laubach ……………. 80 Japan and Christ, M. S. Murao and W. H. Windows into Alaska, Gertrude C. Warner Murray Walton …………………….. 894 and Elizabeth Harris ……………….. 654 Ja:pan Mission Year Book; Editor, Paul S. Youth and the New America, G. Bromley Mayer ……………………………….. 733 Oxnam ………………………………. 159 Jerusalem: A Critical Review of "The World Mission of Christianity," Roland Allen 136 Jerusalem Meeting of the International Council, Report …………………….. 237

The Missionary Review of the World — December 1929

Yours a MERCY Christmas7'

.

McCUTCHEON LINENS for every hostess on your Christmas list, Handkerchiefs and these novelties to please those for whom you "can't think of a thing!"

Colorful Moorcroft Pitcher from Liberty's $8.75 Kashmir Goat Hair Rugs, rich and colorful $18.50 Slip-On Washable French suede Gloves . $3.75 a pair Sheer Hose with clox. Smart shades . . . $3.95 a pair Each gift packed in a dainty Christmas box McCutcheon's n" . FIFTH AVENUE AT FORTy-N1NTH ST. DEPT. No. 20, NEW YORK Ret]. US Rlt. on: -11- . – . -.-….– . – . — . – -… – . – — –.. , ~I~-.~.~….~…~…~ .-..~-'-'''-!; ..£.~'''''!;£-'-'~'—-'–''-'-=–'~~~'~~~~P-~~~~~'

I A Guaranteed Income lor Life ~~ WOULD you like to be relieved of the care of keeping your money safely ,~ invested, and at the same time have an assured income for the rest of your I life–much larger than you are now receiving?

Would you like to provide all income for some;,relative; a brother, or sister, a husband, a wife, some more distant relative, or a f,riend ? , Would you like to feel that after you are through with life, and the person or persons for whom you have provided have passed .on, your money will continue to do good for generations to come I Our Life Annuity Agreements /~ will do 10" yo. 1IIe Tery dalncs en….erated . . .ve and wUI …..aatee Absolute Safety Annuity Does Not Change Agreements issued by the undersigned organi- These agreements are good during the lifetime zations have back of them millions of dollars of the beneficiaries and. notwithstanding Huc- worth of property in all parts of the world. mations of bonds. stocks or real estate values, and the moral backing of the Methodist Epis- the amount of annuity is never changed.

copal Church. Annuity Paid PI"ODIpdy Rates During the entire history of these boards, an- nuity checks have been mailed promptly accord- The amount of annuity paid is larger than the ing to the terms of the agreement without a income from most safe investments and is de- case of defaulting. termined by the age of the annuitant.

For further information write: MORRIS W. EHNES, Treasurer, Board of Foreign Missions of the Methodist Episcopal Church, 150 Fifth Avenue, New York, N. Y., or W. J. ELLIO'IT. Treasurer. Board of Home Missions and Church ExteElSion of the Methodist Episcopal Church, 1701 Ar<h Street, Philadelphia, Pa.

;~;t.~~~~~~~~~;:;~~~;:;~~~~~~~~~~~~~~l,~ Please mention THI: 11.IISSIONARY REVIEW OF TilE 'VORLD in writing to advertisers. THE MISSIONARY REVIEW OF THE WORLD Spirit-filled Christian stewards like to ma~e DELAVAN L. PIIlRSON, Editor them. CONTENTS-Deoember, 192ft Annuity Gifts to the National Bible Institute are not only extraordinarily fine gifts, but Page they pay dividends in trained Christian FRONTISPIECE …..••••• , ••••..•••••• workers proclaiming the Gospel at home and abroad. TRANSFORMING THE AUSTRALIAN ABO- RIGINES Y011 can help greatly in evangelizing the world and enjoy WOMEN AND CHILDREN LAST ..••••• ……………. .. LAURA M. WHITE 901 a non-fluctuating income for life WOMEN AND SOCIAL CONDITIONS IN through an Annuity Gift. EGYPT ..••.. DAISY GRIGGS PHILIPS 908 SECURITY STABILITY S~ ABYSSINIA AN EMERGING EMPIRE … · ….••••••••• '.' •..•• H. A. KELSEY 915 999 SHALL WE FOLLOW THE APOSTOLIC For detailed information write to WAY? ……..•.• HOWARD A. BANKS 919 THE NATIONAL BIBLE INSTITUTE CHINESE MISSIONARIES IN BORNEO ………………… R. A. JAFFRAY 922 THE SELF-EVANGELIZATION OF INDIA ……………… MRS. W. W. DUFF 925 THE KURDS OF KHORASAN ……..• • ..•..•.•…. DWIGHT M. DONALDSON 929 340 West 55th Street, New York City AN AFRICAN VILLAGE FOR A DOLLAR Don O. Shelton, President • ..•••••••••••.••••• WILLIAM CLARE: BELL AND ELIZABETH LOGAN ENNIS 938 Hugh R. Monro, Treasurer CHINESE WOMEN AND RELIGION …. · …….. , ……… MRS. C. C. CHEN 941 MOHONK CONF'ERENCE ON THE AMER- ICAN INDIAN ………. COE HAYNE 945 TOPICS OF 'THE TIMES •…………• 947 ( METHODS FOR THE WORLD DAY OF PRAYER .'… EDITED BY MRS. F. I. 1= , JOHNSON •••••.••••••••••.•••••••• 950 LET YOUR GIn" HOME AND FOREIGN MISSION BUL- _LETIN •••••••••.••.•••••…….• 958 to Foreign Missions WORLD-WIDE OUTLOOK •••.••••••••• 963 BOOKS WORTH READING ••••••.•••• 978 PAY YOU A LIFE INCOME INDE,X FOR 1929 …………••• , •••• 983 You can make a generous.gift to foreign mis- TERMS.-$2.50 a year. ($2.00 In clubs of sions and have a needed income for yourself five.) Foreign postage, 50 cents. Single copies, and others from the money you give by the 25 cents. Published monthly. Cop,.rlghted. 1928. by MISSIONARY REVIEW PUBLISHING COM- Annuity Gift Plan PANY, INC. All rights reserved This plan relieves you of uncertainty- and THE MISSIONARY REVIEW PUBLISHING worry causea by changing values of invested COMPANY, INC. funds and assures you a fixed income of – 4t% to 9% per year for the rest of your life A reserve fund of over $1.500.000 guarantees ROBERT E. SPEER, President the vrompt payment of annuities to yqu. WILLIAM I. CHAMBIlBLAIN, Vloe-Presldent Protect yourself against loss through DELAVAN L. PIERSON, ,seoretary unwise investments and at the same time WALTER McDOUGALL, Treaaurer help send the gospel to all the world. Publication Office, 3d & Reil,. St., Harrisburg, For full £n/ormatiotl write Pa. 25c'a copy. $2.50 a year. Erne« F. HDII, Secretary, Dept. ofAnnuilie. Editorial and Business Office, 156 Fifth Avenue, BOARD OF FOREIGN MISSIONS New York Cit,. of the Presbyterian Church, U. S. A. Entered as second-class matter at the Post 156 Fifth Avenue. New York Office, Harrisburg, Pa., under Act of March 3, 1879.

Please mention Tall MISSlONARY RIlVIEW OF THIl WORLD In writing to advertisers. A CA VE IS THE HOME OF THESE LEPERS F OR the Christ Child there was was NO ROOM in the dweJlings of men. At this season when all Christians celebrate His Birthday, let us remember those others against whom a:l men have closed their doors-the world's helpless, homeless lepers.

Multitudes in Need "Every night the last sound we heard was the moaning, sobbing cry of the sixty homeless lepers outside the gate," says a traveler, speaking of a Leper Hospital which he recently visited. "Every morning we looked down upon that same crowd lying on the ground."

There are thousands of lepers like these; shall they be rescued for lives of Christian usefulness?

Follow Christ's Command Help the American Mission to Lepers, interdenominational and international, to "CLEANSE THE LEPERS."

Through 140 centers of mercy in 40 countries many needy lepers are being relieved and rescued.

Increase your own Christmas joy, and put the light of hope into these darkened lives by sending a Christmas gift to-day.

What Dollars Will £)0 $2-'-Blanket fOf a leper.

$S-Food for one patient for two months.

$l~Chaulmoogra oil for two years of weekly treatments, a period sufficient to "discharge as cured" a leper in the early stages.

$4~Complete care of one leper for one year. > r——————- $30~A cottage for six to twelve lepers at a mission station. Send your Contribution to Enclosed is $ ….. '… , my Christmas gift III to the leper~~ FLEMING H. REVELL, Name of America and other binds. ' Trecuurer .. > •••••••• > ••• > •••••••••••••••••••• ne American Mission to Lepers, Inc. I Address . > •• > >> ••••••• > ••••••• > ••••••••••• Ave., Room II ………….. 156 Fifth 1119L > •••••••••••• » •••••••••••••• New York City !……………….H~ Ple-ase lllPntion THE )JISS]OSARY REVIEW OF THE '~ORLD in writing to aL1w~rtiSf'rs.

by Miss Ma1"qarct Matthcws J Goulbut-n Island. via Darwi·n. Northern

UNEVANGELIZED ABORIGINES OF AUSTRALIA Thp.sp. mp.n are tYoical of the hlack mp.ll of North AustraJia. The balls hanging on the necks of three are charms to drive away evil spirits. They probably contain some portion of a deep-asP.(] warrior wbose virtue is supposed to enter the Dossessor.

f!HRIRTIAN ABOlUGINER AND THEIR LEADER- A MISSIONARY The Rev. R. L. Keiuel"t bas taken a Kreat interest in training the Christian youth to play musical instruments in harmony. These Australian aborigines are said to be the "lowest type of civil humanity." but many are accepting Christ and are living witnesses to Him among their dark brothers.

TRANSFORMING THE AUSTRALIAN ABORIGINES 'l~here are ~stimated to be about 83,000 Aborigines now in Australia- most of them in the Northern 'l'erritory. This is only half the estimated populntinn when the white men first caDle about one bundred and fifty yea-rs- aa;:o.

LII, No. 12 December

WOMEN AND CHILDREN LAST The Story of Christian Literature for the Chinese* BY LAURA M. WHITE, Shanghai, China Missionary of the lVoman's F01~ei{/n Missionar.ll Society of tlH~ Methodist Episcopal Ohurch, 1891-; Editor oj the Nu To p(J·O of the Chri8tian Literature Society J CCORDING to tradition the the plea that it was beneath the f i first Christian missionaries dignity of China to borrow an alphabet from another country. to China were Syrians who blazed their way across Central The famous Nestorian tablet Asia, beginning' in the 2d or even records the work of Nestorian misin the 1st century A. D. They sionaries who journeyed from Perbrought with them two priceless sia to Central China, reaching Sian gifts-the Christian Scriptures Fu in 635. Reference is made to and the alphabet, and seem to have the fact that they brought with had very early editions of the them the Scriptures, a translation whole Bible (Peshito version) ex- of which was to be found in the cepting the three small epistles of imperial library. This evidence is Peter, John and Jude, and the corroborated by an Arab traveller Apocalypse. Every Syrian mis- of the 9th Century, Ibu Wahab, sionary had a copy of at least one who journeyed to the capital of portion of Scripture, laboriously China and was given an audience made by hand; and students were with the emperor. He was shown expected to memorize large parts pictures of the patriarchs, prophof the Psalms and New Testament. ets, Noah and the Ark, Moses These Christians penetrated Cen- with his rod, Jesus on an ass, surtral Asia, spreading their culture, rounded by the apostles and other and adapting their alphabet to the Bible scenes. The emperor seemed various tribes-the Mongolians, to be very familiar with the Scrip- Manchus and Tartars. Mongolian ture narrative. script was apparently popular in China until Kublai Khan ordered Twenty-five years ago Profesa return to ideographic writing on sor Paul Pelliot discovered in a "The writer wishes to acknowledge her in- sealed up cave of Tung Huang, ~;ttcl~llt~S t:;Jl'latl~SPDr~fTi~~~b~aUi~ha:d, ~~~~ Kiang Su Province, a number of valuable ancient manuscripts; P;e g~rti~~ ~~~~l:~d'M~~i~~:~y SS~:i~~7.' ¥~ among them was a roll written in ;fo~~f~~d'viJJ~~·~~~rt~i1~n~rOf~ss~~.. O~t~~~~~~: Chinese characters, perfectly legi- ble, and written in the 9th or 10th ~oe~~0~i~!tliti.;;!n~:1ti()ll on Fire. a History of 901

century by some Chinese Christian. literary and scientific channels. It includes a Chinese translation of Famous western authors, Euclid the Gloria in Excelsis, followed by and Aristotle, etc., were translated a list of venerated Christians and into Chinese. Mathematics, geogbooks. At the end is a note ex- raphy and astronomy were taught. plaining that the number of books Selections from the Scriptures with put into Chinese from the Mother pictorial illustrations were printed Church of Syria was five hundred and published. A lexionary, (readand thirty. Christianity in the ings from the Scriptures for holy T'ang Era (618-845 A. D.) was days) was published in 1636. probably a dominant religion; but These selections cover the printhe adverse edict of 845 A. D., cipal events in the life of Jesus. ordering the suppression of Nes- Also the New Testament was torianism and Buddhism, almost translated faithfully by some undestroyed the Nestorians. These known missionary at that time. Christian manuscripts may have In the 18th century Catholic mis- sionaries were all either expelled or been sealed up in the cave at about put to death. Churches were conthat time. fiscated by the government, and Later, under the liberal Mon- Christianity was again a progolian Dynasty Christianity again scribed religion until 1844. In 1738 grew in strength. There were an English merchant, Mr. Hodgmany Nestorian churches in Kiang son, visited Canton. He had some Su, Chekiang, Honan, Korea, and knowledge of Chinese characters, other provinces. The Chinese em; and his attention was called to an peror, Kublai Khan, venerated the old Chinese book which he found Gospels, and in 1271 sent a letter to be a New Testament. Mr. Hodgto the Pope by the Polo brothers re- son had a copy made which was questing a hundred missionaries. Two were sent, but turned back dis- afterwards presented to the British mayed by the difficulties encoun- Museum. It consists of a harmony tered on the journey. In 1289 of the four Gospels, the Book of John of Monte Carino arrived at Acts, the Pauline epistles and the the Chinese Court, and found the Scriptures, both Old and New first chapter of Hebrews. Testament, in Chinese; and esti- In the beginning of the 19th mated that there were about two century Robert Morrison made a hundred thousand Christians. He study of this book at the British was later reinforced by ten other museum; copied it, and having missionaries and before his death acquired a knowledge of the Canestimated that besides the Nestori- tonese language, sailed as a misans there were a hundred thousand sionary to China in 1804. Morrison Catholics. But the tolerant Mongul earned his living as secretary, first Dynasty was expelled from China to the East India Company and and the Ming Dynasty in a terrific later to Lord Napier. To preach persecution extirpated all Chris- the Gospel or even to teach Chinese tians. to a foreigner was then a capital offense; consequently Morrison's The Jesuits brought new gifts of missionary work was mainly liter- Christian literature to the Chinese ary. He made the first Chinese and in the middle of the 16th century. English dictionary, and translated They made their appeal through the Bible into Chinese, acknowl-

WOMEN AND CHILDREN LAST

edging in the preface his indebted- Americans, Rev. Ernest Faber, a ness to the Testament which he German, and Dr. Timothy Richard, had studied in the British Museum. a Welshman, all made outstanding In · 1844 Monsieur de Lagrene contributions to Christian litera- obtained formal recognition of ture. Later Dr. Williamson and Christianity, and protection of Dr. Griffith John were appointed its adherents from persecution. by a general conference of mission- Former repressive edicts were an- aries to prepare Christian school nulled. Protestant missionaries books. Women in the western part later came to China, concentrating of Scotland formed the first Wom- in five ports in which they were permitted to live. They com- menced to lay the foundations of Protestant Christianity, hardly knowing how to attack the over- whelming problems which con- fronted them. They were ignorant of China's religions and of the classics. Morrison's Bible was not in the language of the common people. In their efforts to put Christian truth into Chinese they encountered the same rock of dif- ficulty on which the Catholic Church in 1715 had been wrecked.

What terms should be used for God? Shall it be "Shang Ti," or "Sheng," or "Tien"?

The edict of 1844 soon became a dead letter. Catholic Christians were still persecuted. Missionary life in China was almost unbear- able, until 1860 when a new treaty was signed, by which eleven new ports were opened to trade, free- LAURA M. WHITE dom to missionaries was granted for travel and residence in China, an's Auxiliary for cooperation in and protection for converts was the work of preparing Christian promised. In addition missionaries literature.

were permitted to rent and pur- In 1887 Dr. Williamson founded chase land in all provinces, and to the Society of Christian Literature erect buildings thereon at pleasure. for China and when he died in Protestantism commenced its 1890, the English Baptists loaned missions in earnest. Bible societies Dr. Timothy Richard as general were established and God raised secretary to the society. Under his up for their tasks literary giants. wise guidance the organization Alexander Williamson, a Scotch- prospered as a society within the man, founded the Scotch Bible different missionary societies of Society; Dr. S. Wells Williams China. Each missionary loaned to and Rev. Young J. Allen, both the service of the Christian Litera-

ture Society received his salary tance. One cannot help smiling at from his own Board. Outstanding the thought of little Lord Fauntle- volumes on theology were begun. roy with his golden curls, and Ellen Ponderous volumes on political Montgomery, a trifle sullen over science, sociology, histories, biogra- her slate colored stockings, both phies, etc., all written in elegant pushing their youthful way into Wen Li, were widely distributed such elegant literary society.

among the literati. These books While reading Tolstoy's "Mar- and the new ideas circulated by chez Pendant que Vous Avez la the magazines published by the Lumiere" Miss White was inspired Christian Literature Society cre- with a brilliant idea-she would ated a great ferment in China, confiscate the plot, and locate it in thus starting a reform movement Shangtung Province. It was a good among the students. plot and well worth appropriating.

A few years later Dr. Young Tolstoy's arguments against im- J. Allen, realizing that practically perialism, militarism, and Roman nothing had been written for wom- and Greek philosophies could easily en and children, commenced his be changed into appeals for Chris- great work Women in All Lands, tianity against Buddhism and Con- virtually' an encyclopedia in ten fucianism. When all was finished volumes, beautifully illustrated and she went with the book to her great written in terse, classical Wen Li. and wise friend Dr. Timothy Rich- This was the beginning of woman's ard.

literature in China. Alas! Women "What shall I call the book?"

and children could not read these she asked. "It is not a translation attractive books, nor would the men or even an adaptation. Tolstoy most of China buy the series to read to certainly would disown the child in them. Only dust and book worms its Chinese dress, with communism took to the elegant volumes which eliminated and an orthodox heaven, were subsequently disposed of as hell, devil, and angels added! In prizes and gifts to school libraries. my arguments for Christianity I Later Miss Laura White with have cribbed from Browning, trembling hands ventured to pre- Ruskin, Phillips Brooks, Lyman sent to the learned Society "The Abbot, Henry Drummond, and Broom Maker" and "Picciola, the even Butler's Analogy."

Story of a Prison Flower." These "My dear child," said the famous two stories seemed incongruous sinalogue. "You have written an with the erudite spirit of the Chris- original story."

tian Literature Society at that "But there is hardly an original time. Yet both books were of good thought in it."

pedigree–"The Broom Maker" "I would not expect it," was the being sponsored by John Ruskin, reply. "Only two or three new and "Picciola" famous as a French thoughts are born in a century."

classic. Both books were given The success of this book, "The Five rather a doubtful welcome, and Calls," which went through twenty grudgingly placed on the book editions, gave Miss White courage shelves. Next year "Little Lord to say "yes" when the Christian Fauntleroy" appeared, and a little Literature Society asked her to edit later "The Wide, Wide World" by a magazine for women and girls.

Mrs. McGillivray asked for admit- Next Mrs. McGillivray, whose

WOMEN AND CHILDREN LAST

husband had joined the Christian as in "The Bird's Christmas Literature staff in 1889, became Carol." Editorials and serials in the editor of Happy Childhood, the the magazine are afterwards gath- popular Christian periodical for ered up and published in book children. A charming little maga- form. In this way we have "The zine it is! Full of pretty pictures, Secret Garden," "Scenes from Ben bright stories, clever puzzles, in- Hur," "Romola," "The Dawn of teresting songs and beautifully Hope," "We Women, Our Golden printed on good paper. The chil- Hope" by Constance Maynard, dren of China are indebted to their "History of Women's Social Prog- understanding friend for "The ress" and many others.

Childhood of Jesus," "Jesus, My For some years the W. C. T. U.

Saviour," a mine of attractive in America furnished funds for stories, and many children's books the production of a number of that one has not the time to men- temperance books, and our special tion here. Perhaps her loveliest catalogue of books for the home book is a translation of Mrs. Pea- and for schools includes many body's wonderful book, "Prayers biographies of devoted women- For Children." "Anne of Ava," "Elizabeth Fry,"

No one can equal Mrs. McGilliv- "Amanda Smith," "Pandita Ram- ray in preparing books for chil- abai," "Florence Nightingale,"

dren and her illustrations are "Mary Slessor," "Mary Lyons,"

irresistible in their cleverness. "Alice Freeman Palmer," "Mary What mother could resist buying Reed, Missionary to the Lepers"

"Prayers for Children" when she and others. There are a few books sees the illustrations of the "Prayer on home making, helps for moth- for Father on a Journey." Here ers and Bible women, health is the coolie with his baggage, and books, many songs and anthems, the wheelbarrow or sedan chair to Christian plays and pageants.

carry him to the canal, and then A few years ago our Chinese edi- the big river steamer to take him torial staff was somewhat troubled to Shanghai. Noone has given in trying to reconcile Christianity more joy to the children of China and science, having read some dis- than Mrs. McGillivray. turbing books. Day by day they In 1923 Miss Martha Pyle, for- gathered at the Christian Litera- merly head of the McTyeire School, ture round table on which they came to the help of the Woman's threw every doubt, difficulty and Department of the Christian Lit- doctrine to which they objected.

erature Society and has done ex- It was Miss White's task to search cellent work. the libraries, and to consult with On the editorial staff of our Nu theologians until the girls' ques- To Pao, the magazine for girls and tionings were answered. Miss women, are several young Chinese Kwangfang Lee, the most strenu- women, all high school and college ous doubter, afterwards wove the graduates. A Gin-Lin Student put conversations and arguments into Mrs. Wiggs into a Chinese cabbage her little story, "From the Seen to patch. In a certain Christmas play, the Unseen." Later the National her little Ruggles are just as lov- Christian Council sent out a ques- able dressed up in Chinese clothes tionnaire as to what books had and living in a Nanking mud hut helped most to solve our young

people's religious problems. High books have stimulated their love on the list were "The Five Calls" for Christ, a loyalty to their school, and "From the Seen to the Un- and given them a better underseen." In another questionnaire, standing of their missionary teachsent out recently in the interests ers? of religious education, students Our Woman's Department of the were asked for the names of their Christian Literature Society ocfavorite books. The boys seemed to cupies two communicating rooms, have gotten their mental entertain- containing four desks for Chinese ment largely from Chinese classics ~ oung ladies and two for the grave Chinese pundits whose duty is to improve the literary style of our feminine aspirants for fame. A fine organ is in one corner of the room and some one is harmonizing a folk song for next month's Nu To Pao. Its tones have driven Miss Pyle for sanctuary to the valuable library on the second floor where she works with two Chinese girls on "Laddie" and "Dr. Orchard's Prayers." Miss Pan is busily en- gaged in collecting native melodies which she is converting into hy- giene songs. She is a graduate of McTyeire School, and is proficient in music, but can also make nimble fingers fly over the keys of a type- writer, and is an adept at dressing pretty stories in Chinese clothes.

Her last achievement in that line is Margaret Deland's "Katie," but A FORMER SLAVE GIRL-MARY LIU in the Chinese version the story does not become tragic. Our Chiand other non-Christian sources, nese young women insist on happy and the latest books of Russian endings, and so the snobbish northought. But the girls reported mal school graduate in China their favorite books as "Little repents, and cherishes her char- Women," "Romola," "Quo Vadis," woman mother. "Lovey Mary," "Little Lord Faunt- The wise ' looking young lady leroy," "The Wide, Wide World" working on an editorial "The Strugand other stories. It has been gle for the Life of Others" is noticed that, while many of our Kwangfang Lee. She was graduboys remained faithful to their ated from Gin-Ling College and Christian teachings during the earned her M.A. at Boston Univerpresent unrest in China, neverthe- sity. Miss Shen, Mrs. McGilless our girls have shown greater livray's faithful helper, sits in the loyalty to their Christian faith and sunlight, reading proofs of this missionary teachers. May it not month's Happy Childhood, while be that these simple wholesome Mrs. McGillivray in her own

WOMEN AND CHILDREN LAST

home, not very far away, super- and condense, until finally a fair intends some Chinese artist in copy is ready for the printer. making illustrations, or adapts her Mary seldom corrects, and never latest book iJl.to Chinese. rewrites her work. She will write a thousand characters in an hour's Perhaps the most interesting girl time, ready for press, without of all is Mary Liu. When a five- alteration. One of the compensayear-old slave girl, through the tions for her mutilation is the fact cruelty of her owner, she lost both that she has learned to conserve hands and feet and was given to and concentrate every faculty. She missionaries. Provided with arti- has already put two books into ficiallegs she learned to walk when Chinese, and her one draft needed she was six years old. Fortunately practically no revision by the old she retained one tiny thumb joint pundit who so freely corrects the and with this she has learned to literary style of our other young sew, to write, to cut out her own ladies. clothes with scissors held between the two wrists, and even to thread Fourteen years ago when she a needle. Being very fastidious she was seven years old, Mary wrote washes her own clothes with those poor calloused wrist' stumps. She her first letter to a missionary writes and draws beautifully and teacher, in which she announced has just been graduated from Gin- her intention of becoming the Ling College where she received a editor of the Nu To Pao, and now unique graduating gift-a new pair her childish ambition seems likely of artificial legs. The handicaps to be gratified. A poem written by under which she has labored have Sidney Lanier about a hero who developed unusual powers of con- harnessed a wolf and made him centration. In the Christian Lit- plow has greatly influenced Mary's ~rature Society the rest of us life. She too has bravely conquered rarely translate more than a thou- the wolf that ravaged her; has sand characters a day. It takes us until five o'clock in the afternoon harnessed him, and is now joyousto make our first draft, to revise ly driving him to till a beautiful field belonging to the Kingdom of God.

I NEW ClIINA FOR OLD ~~ N THE long past China has often had intercourse with outside peoples and religions. Her response, to whatever influences came therewith, was to assimilate them. The assimilation of Buddhism is perhaps the readiest illustration of this earlier and long-enduring motive.

"Today China is doing something different and for the first time in her history she is consciously trying to readjust herself to outside peoples. When a people get a new motive they become new. Most of what China is now doing by way of reconstruction is not due to external pressure, but to a desire to readjust herself. She is becoming conscious of her own potentialities and is trying to rebuild her own integrity in terms of her own wishes."-The Congregationalist.

AND SOCIAL CONDITIONS IN

BY DAISY GRIGGS PHILIPS, Cairo, Egypt* .MissiOHat"y of the United Pr('~b"tcrian Church oj the U. S. A.

ATANGLED network of super- Moslem lands and (2) because the stition, belief and practice wives of the great Moslem working holds Moslem womanhood in world have always been free in all its thrall. Albeit Moslem women, lands to go unveiled and to take like many of the fair sex in western their part alongside their husbands lands, quite enjoy the sense of be- in the common struggle to gain a ing caught in the meshes of custom. livelihood. Not infrequently wom- It must be borne in mind therefore en of strong mental caliber are met that customs which to the West- with in the villages who practical- erner are often revolting and which ly rule the clan.

we feel have been forced upon de- The system of seclusion here in fenceless Moslem women are not Egypt has been supposed to mili- only frequently hugely enjoyed but tate against girls going astray and clung to tenaciously by the women when I mentioned this recently to of the East. a high class Moslem girl who was The first social custom affecting educated in France, she said, "We women which forces itself upon do not want any such imposed the Westerner, is the seclusion of morality. We want girls to be pure women-although in Egypt there because they know it is right and has been such a marked change in because they have the power within the last three or four years that themselves to resist evil. Nor do one sees scores of veiled women on we want the veil even if it is pretty the streets, some of the large shops and becoming and modish. We do being frequented by hundreds of not want the veil because it stands them. The fact remains that the for the inferiority of women."

thousands are still secluded. In his The practice of secluding women book "La Condition de la Femme has had its effect upon every de- dans la Tradition et I 'Evolution partment of women's life, resulting de L 'Islamisme," Dr. Mansoor even in her exclusion from the Fahmy points out that the Koran Mosque. Dr. Mansoor Fahmy, him- deals chiefly with the seclusion of self a Moslem, says that, in spite the wives of Mohammed, following of the fact that the two sexes were a suggestion of his friend, Omar. equal before the temptation (in The order was made to inclUde the Eden) of Adam and Eve, the God wives of believers to the extent of the Koran has stamped women that they were to veil themselves with inferiority. Besides this, he when they went out, thus rendering adds, conquests, slavery, classes, themselves less liable to insult polygamy and tyrannical govern- from men. Dr. Mansoor Fahmy ment have all played a role in the fails to find the Koranic decree decadence of women. In his con- binding for two reasons, (1) be- clusion he points out the opinions cause it has never applied to all of the woman question of authors "We <leel'l~' 1'egret to BUY that word hnB highly esteemed in the Moslem ~~~~o.recs~~e~u~ ';~~u~~~t~o?Jm~:B'E~~~~~~ ill world. One, a Persian, advised men 908 to be vigilant in preserving friend- the moment of great difficulty ship and friends for he said, rather than to allow the beast to "Friends are not like women become unruly and then himself (wives), whom one can repudiate be forced to escape in an undigniat will." Another, Djahis by name, fied manner. This philosophy a classic writer and philosopher, drives Gazali to lay down the most said, "The superiority of man over tyrannical injunctions for the sewoman is striking and one that is clusion of woman, according to marked in everything. Woman which she must be shut in the should not turn herself aside from house, never climb to the roof nor her own function, her mission is let herself be seen, nor chat with to be a mother and to be a wife." her neighbors but always watch over her husband and his interests Gazali, the mystic, who accord- whether he be present or absent. ing to Dr. Mansoor Fahmy, was in- THE nOME OF A YOUNG EGYPTIAN PEA~ANT GIRL fluenced by Christian mysticism, This is enough from classic audenounced marriage on economical thorities to give us the point of and mystical grounds. To burden view of the orthodox Moslem reoneself with a costly charge is to garding the seclusion of women. assume a weight one would better There is another power, however, not carry. This mystical reason of in the life of the Moslem women, Gazali's (of St. Paul's argument) which has even more weight than that the care of the family can be- classic writings, including the come an absorbing occupation for Koran, and that is tradition folthe heart, leads him to the most lowed by its long train of superextreme conclusions, i. e., that only stitions which affect the whole life idiots are capable of love, and that from the cradle to the grave. love is only a stupid mania whose There are Moslem "books of mediforce one would do far better to cine" which give rise to many break in the beginning as one superstitious practices, some of seizes an animal by the reins at which are revolting, though it

should be said that these practices out and its blood allowed to flow are found chiefly among the peas- into a huge flat basin in which a ant women. Perhaps the most chair had been placed for the common of these practices are con- patient. An attendant bathed her nected with childbirth. Here is a limbs and body with the warm very common superstition which blood without undressing the pa- was told to me by some of my Mos- tient, who in this case was not really lem friends in a village of upper demon possessed but only slightly Egypt. It was given to me in all indisposed and a bit "queer." This sincerity and desire to help me be- woman and her friends were all cause I have only one child. The in comfortable circumstances and belief is that women friends call- could have seen a doctor, perhaps ing upon a mother with a new born had, but here they were at this babe must not wear gold jewelry, performance because they "loved especially the style so common here darkness rather than light."

made of gold coins, because if the The following story is told by a mother sees such jewelry while her missionary in Ismailia: babe is less than a month old she "When a woman becomes ill, she will not have another child. If a has recourse to the doctors whose friend sh0uld be so careless as to medicine may cure her. If a cure forget to remove her gold adorn- is not effected and she has head- ments before calling, the antidote aches, dyspepsia, nervous attacks is for the mother to obtain the gold etc., she will likely send to a or a piece of the same type and sheikha to find out through her value, immerse it in a glass of Nile wisdom what ails her. The Sheikha water brought either by an old gets a handkerchief which the woman or a young girl, and then woman has worn, and wraps in it drink it slowly before sunset, after a twenty piastres piece 4s-one which the evil charm will be dollar, and sleeps with it under broken. her pillow. In the morning she Another practice is the Zar or keeps the coin and returns the ker- the rite of placating demons. I chief saying that in her dreams she saw one of these performances in has seen that a powerful prince of Tanta and my chief impression of the a/rit (evil spirit or demon, it was that the women who were plural a/arit) is in love with the of the middle class enjoyed it woman, but that she has not paid hugely. The friends of the indis- proper attention to this lover who posed woman gathered until the is therefore angry with her, and house was well filled. The per- has sent the illness to chastise her formance consisted of tambourine until she repents and gives him his music and chanting by a band of dues. What is the woman to do to professional women singers, the propitiate the spirit? (Some are eating of rather elaborate cakes Christian, some heathen, some good and sweets for refreshments and Moslems among these demons, a finally the riding of a sheep very favorite one being the Magh- through the rooms and later its raby). She must have a Zar.

sacrifice in a room closed to the "According to the wealth of the public. All who wished to see the woman is the duration and elabora- victim could do so later. The jugu- tion of the Zar. If she is poor it lar vein of the animal had been cut may last only one night and a fowl

WOMEN AND SOCIAL CONDITIONS IN EGYPT

be killed, but if she is wealthy it demand is for the head net of the may last as long as a week and a Sudan as a scarf to cover the face. full grown sheep be the sacrifice. Th.e woman may have been told In any case the Sheikha arranges beforehand the particular color for women to come who know the which her a/rit likes and in that various tunes affecting the dif- case, at the Zar her dress must be ferent evil spirits. Many women of that color. besides the sick one will gather, especially those who say they have After the Zar, if the a/rit has an afrit lover and as it is only the been pleased with her, the illness beautiful and witty whom the de- will depart, if not, she must give mons desire, every woman wishes another more elaborate performto have such a lover. Some have ance or attend others, paying all many. As each woman hears the the attention she can to the a/rit, tune belonging to her own particu- then eventually when she has done lar a/rit, she gets up and begins all he demands of her, she will rethe danse du ventre as practiced cover. A converted Moslem of by the prostitutes, covering her prominence told me recently that his mother had spent more on Zars face at the same time from the than on the education of her large gaze of all hut the lover for whose benefit it is being performed. She family. * goes on as long as the same tune continues. If she falls exhausted, Besides these superstitious pracother women will revive her and tices there are numerous customs to which women are in bondage in support her while she goes on Islam, such as those of child mar- riage and the consequent lack of again. After a while the tune will leisure for education. Another cuschange to that belonging to another tom which causes Moslem women a/rit and those who claim this one untold sorrow is the practice of as their lover will take their turn, divorce at the merest whim of the while the others rest. So it goes husband, and the taking away of on, with short intervals, until the her children. The divorced wife final sacrifice. If this is a sheep, of the Sheikh who was my friend, told me her story in bitterness of the woman for whom the Zar is heart not so much because a rival given rides round the room on it, then its throat is cut and she be- *SimUar Zat'8, I am told, are beld, but dabbles herself in the blood, while secretly, by men to propitiate female aja.rit some is sprinkled on all those and in a settlement of descendants of freed around and in the house itself. slaves near lsmailia, I have beard there are The same is done if a fowl is sacri- regular Zars in which both men and women ficed, except the riding on it. While take part together, the object of which I have dancing, or at this stage, the woIp- lIot clearly discovered. It does not appear to an may fall into an ecstasy and be open license. whatever she demands of clothes or jewelry, while in this state, must The e:IIect of these Zars on the character of be given her, as it is the a/rit who the persons concerned is very noticeable. demands them for her to make her They often become morose, irritable and more attractive to him. The silver mentally dull, while in the actual attack of rings worn by so many women and demon possession, to which all are liable, girls with colored glass in them, there is a change varying from mere anger are much sought and a frequent to absolute change of personality. I have known girls who were well known among the neighbors to be possessed by four or seven demons; they would attend any Zar and dance when- ever the tune of anyone of their special afMit was heard.

The hold of the Zar on the woman is not, I think, religious. It seems to be either a relic of primitive animism or an 11IllPOrtation from the pagan tribes of the Sudan, probably brought by slaves. The fact that the musicians are generally Sudanese, as well as the Sheik· bas, who really ha.ve 8. la.rge mesmeric power, would seem to support this idea. D. G. P.

r eigned in her place only a stone's of wealth who is in advance of her throwaway, but because her three time. Madame Sharawie meets young sons were cared for by the much opposition, especially from rival and were allowed by the father only to visit their mother. women. Under the care of this movement is a school where weav- Dark as these superstitions are, ing and home'economics are taught. it is gratifying that a small number of women who have been grop- The program of the Feminist ing their way are now coming Movement translated briefly is as A HIGH CLASS EGYPTIAN WOMAN AND follows: SERVANT IN CAIRO 1. To raise the intellectual and moral courageously to the front in their condition of woman that she may realize efforts to defy customs which so her political and social equality with mar their lives and hinder their men. progress. 2, To demand free acCESS to higher There area number of societies schools for all girls desirous of instrucof Moslem women recently sprung t i o n. up, among the most important being Fa,tat Misr el Fata, (The 3. To reform customs relative .to mar- Young Womanhood of Young riage to t he end of permitting both Egypt) and the Feminist Move- parties to become acquainted before bement, the latter headed by Madame coming engaged. Huda Sharawie, a cultured woman 4. To reform certain customs and laws to preserve woma n from the in- justice which the practice of bigamy and repudiation often cause her.

5. To promulgate a law fixing the mar- riageable age at 16.

6. To carryon active propaganda in favor of public hygiene.

7. To encourage virtue and combat vice.

8. To combat superstitions and cus- toms which do not accord with reason.

9. To propagate the ideas of the society through the voice of the press.

It must be born in mind that as yet there is no feminist movement in Egypt such as there is in many a Western country. All of these women's movements have only reached the initial stage, that is, a few individual women have at- tained a sufficient degree of cul- ture and freedom to enable them to believe in the ultimate cause and triumph of their own cause. These few women speak and write and labor incessantly with their own circle of friends, and little by little the impression that they are mak- ing is deepening. Within the last six or seven years they have been able with the help of their advanced and enlightened brothers to pro- mote the cause of education among women. Sixteen years ago there were only two Government schools

192!l] WOMEN AND SOCIAL CONDITIONS IN EGYPT

for girls in all Egypt. Now all of have come into being. These deal the large cities have several well with all questions of interest to equipped and fully staffed Govern- women and they are usually edited ment schools. Besides these each by women, chiefly in Arabic but provincial capital as well as every sometimes in French. The printed town of any importance, has its page in Egypt carries with it a well organized school for girls. tremendous amount of authority Some years ago it would have been and although the total number of impossible to find girls enough to women who can read and write is fill these schools, much less could proportionately extremely low teachers have been found to staff (Moslems .006 per cent, Copts .98 the schools. As yet there has not per cent, Protestants .232 per been much progress in securing cent), yet these women read to free access to professional schools others or discuss with others the for young women, but at the things which they have read.

present time they are admitted to It was my privilege to attend a the School of Medicine for train- meeting of the Feminist Movement ing in nursing and midwifery. which was addressed by a woman A quiet persistent education of from India. There were nearly a the general, public is going on, hundred women in attendance and which tends to permit young people the address which was given in to meet each other and become ac- English was translated into French quainted before marriage. This of and the response was made in course gives to young women much fluent French. It was indeed in- more choice in regard to marriage spiring to see a few Moslem women than formerly, when everything with so many advanced ideas in was arranged by relatives who their heads, but one is constantly were supposed to know much better saddened by the reflection that than the young people themselves without Christ there is no stability what sort of a partner they re- to this progress. Already one quired in life. Already a law has hears of suspicion and jealousy been passed fixing the marriage- among them and already Christian able age at sixteen for girls and women who have thrown in their eighteen for boys. lot with the Moslem women in seek- Probably the hardest task that ing social and political reforms these new women of Egypt have have been given to understand that set themselves is that of combating they need expect no place of leader- superstitions and customs which ship in a distinctly Moslem land.

do not accord with reason. This Without doubt Christian mis- will mean the destroying of much sions have had much to do in of the great web of Islamic life. taking the lead and setting the ex- We all understand the hold which ample in these social reform move- superstitions and customs have ments among the women of the upon the human race but few of us Orient. Many of the leaders in realize the strength of their hold Egypt have themselves been in and the terror exercised by them mission schools, and now their in many parts of the non-Christian daughters and nieces are getting world. their ideals for social service from Within the last few years a the same source. Christian mis- great many women's magazines sions are calling attention to the 2

high place that woman should oc- the community in which she lives. cupy and the influence that she Various missions in Egypt have should have in the whole com- established centers for child welmunity. Christian missions are al- fare and the training of mothers in so setting a higher standard of the care of their children. All of living. In some cases young men these efforts make a definite contrieven complain that mission-edu- bution toward the sum-total of cated girls demand better houses progress among the women of and better conditions than those of Egypt.

THE IMPORTANCE OF MISSIONS TO AFRICA* BY DR. FREDERICK P. KEPPEL President Of the Oarncgie Oorporation I HAD entirely underestimated the importance of Christian mis- sions as a factor in the development of peoples of low cultural level. In British Africa the work of the missions in the fields of elementary and higher education, of public health and hygiene, and in what may be called rural sociology, seems to be outstanding. Nor had I any conception as to the degree to which government pays directly or indirectly for such service, specifically in salaries, but in many other ways as well. The total must represent an item of major importance in mission budgets, and I question whether the supporters of missions at home appreciate either the amount involved or the responsibilities which its acceptance implies.

My impressions may be summarized as follows: first and foremost is the earnestness and devotion of the individual missionary. I do not recall a single incident of service which I could call perfunctory. Secondly, I would place the high quality of results obtained in view of the limitations existing.

All things considered, the work in the education of children and in health service is surprisingly good. The most significant step taken in this field has been the establishment of training schools for native supervisors. These are known as Jeanes schools, and are in effect a contribution from the experience of the United States in dealing with the Negro to the problems presented by the native Africans. Training of these native supervisors is based on a broad conception of community preparation for the life which the native will actually have to lead, rather than reliance, as has so often been the case, upon educational material and educational technique which have proved more or less satisfactory under whol1y different conditions. The program of the Jeanes school concentrates its attention upon the elements of agriculture, including marketing, home economics, hygiene and sanitation, the elements of construction and the practice of native arts and crafts.

"'Extracts from The InternutiQ'Ylal Review a! Missions (October, 1929). Dr. Keppel has recently visited the following parts of British Africa: Kenya, Uganda, Tanganyika, Southern Rhodesia and the Union of South Africa.

A GI,IMPSE OF NATIVE LIFE IN

ABYSSINIA AN EMERGING EMPIRE BY DR. H. A. KELSEY, New Concord, Ohio Tticc-Prl38ident 0/ ![uskingum Oolleue T o SUDDENDLY come into children have lived almost beyond touch with an empire of 12,- the notice of other men? That is 000,000 people, which claims the claim of present day Abys- Jewish origin and nearly two sinia, ancient Ethiopia. thousand years of Christian tra- There have been a few political dition, is disconcerting. Can it be contacts and a few "ferengies" possible that a nation of Solomon's from almost everywhere have 915

wandered in and out, but that is proud and self-reliant. Their all. Abyssinia is one of the most dress is primitive, what there is of isolated countries in the world. it; their homes small and uninvit- ing huts, and they have what we This isolation is not destined to would call a hard life, but they are continue. Abyssinia is awakening. a happy folk. Those who find any Many recent books by well-known opportunity are eager to learn, not world travelers and students of only from books, but especially natural history are creating a new concerning the great world outside. and rapidly widening interest in this hermit land. Her natural re- Social relationships are natursources are attracting attention. ally those which grow out of ages As usual a few intrepid mission- of primitive feudalism. Slaves are aries have plowed into her interior and have stirred her life from the common and their lives often bithumble slave to her lofty monarch. ingly severe, although they are not Nearly one hundred of her ambi- bought and sold openly. The tious youth are studying in nearly American word scarcely applies. two score colleges in half as many They are simply in service to their different nations of the world,hav- overlords who for lack of a better ing been 'sent out by their far-see- term they call "Big Men." It is a ing ruler, and they are compelling most colorful and interesting picthe world at large to notice this ture to see one of them out on the ancient home of Sheba's queen. highway, dressed in his clean shamma and over it the black The people of Abyssinia are woo len cloak emblematically black and primitive and some of adorned with the high horn over them border on savagery. Their the right shoulder, stately erect industries are almost entirely de- upon his white mule with his loyal voted to agriculture and stock and obedient retinue surrounding raising with methods as old as him. Walking close as they do and at attention, the man is well protime. Their educational system is tected. Some of them are armed lacking, except for a few promis- (albeit the guns are sadly out of ing mission schools, and one re- date); some are carrying burcently established at Addis Ababa dens;' some are attending the mule by King Tafari Makonen. Parts to prevent disaster if perchance of the territory are so hot and they should meet a honking Ford, sandy and dry that one feels they and all bearing mute testimony to are spawn of Sahara, and her the greatness of their master. This great lava beds speak of vast and custom is nation wide, reaching desolating volcanoes. In other re- from the lowliest plantation owner gions the towering mountains with up through the more influential almost perpendicular escarpments, business men and politicians and dropping for hundreds of feet, the various dejesmatches and crags and canons and monster rasses who govern the provinces rocks, create a feeling which James to his imperial highness, Tafari E. Baum, of the Field Museum, de- Makonen. scribes as "God-awful." It is a land of great possibility Abyssinian people are illiterate, from the standpoint of agriculture but they are also intelligent and and mineralogy. Great regions of courteous and ambitious. Mild in fertile soil stretch out to the north tone and quiet in manner, but

ABYSSINIA AN EMERGING EMPIRE

and west of the capital watered by wild life for the Field Museum at abundant rain and favored with Chicago. An endless number of an almost tropical climate, and mining experts are besieging the drained by long, winding, beauti- present king for concessions in the ful rivers. Almost anything will hope of amassing immense wealth grow in Abyssinia. Nor is it sur- from the various ores which they prising that the fauna of this emphatically declare (in private) great empire is attracting the nim- are stored in these towering mounrods of earth these days. A party tains. Hence Abyssinia is becomunder Dr. Wm. H. Osgood visited ing "infested" with white men. Abyssinia and returned with a The day when certain subtle peomost interesting display of all this ples hoped to swallow this nation DR. KELSEY A'l' 'l'HE ENTRANCE TO 'l'HE lIIISSION HOSPITAL IN ADDIS ABABA Entrance Tafari Makonen Hospital. Addis Ababa Abyssinia. This Hospital was erected by Dr.

Thos. Lambib. n U. P. Missionary to Abyssinia with mouey furnished by the late W. S. George, pottery manufacturer of East Palestine, Ohio. Dr. Kelsey in the foreground.

up without making a ripple on the Some American diplomats might political sea is past, and there is a well sit at his feet and learn. reason. Burdened with countless details There is great internal anima- which most rulers might easily tion. The empire is coming to life. delegate to others and undertaking There is a new realization of her a program far in advance of the resources and strength. The chief vision of his countrymen, yet he source of her new life is her reign- has plenty of time and endless ing king, Tafari Makonen, a young patience. At the first approach he dynamo. .He works very quietly, seems weary and burdened, but but is starting wheels to spin, the flash of his eye and his quick turning on the lights of education response at once indicate that he is awake and alert. A WELL DRESSED MATRON IN A HIGH CLASS ABYSSINIAN HO:-'lE His reception hall and dining room, splendid but not gorgeous, and religion, calling attention to have welcomed men and women the nation's vast wealth and en- from the courts of all the civilized couraging his people to help him nations and these doors have been utilize it. Perhaps if all mon- likewise open to hundreds from archies could be ruled by such the humble walks of life. Among kings, there would be more mon- his friends Americans are cordialarchies. This young ruler is indeed ly received and not all who have a royal host. Although his life has enjoyed his hospitality have carbeen spent in "darkest Africa," his ried government commissions. Nor whole attitude and generous hos- have they all represented great popitality reveals the heart of a litical or commercial power. The gentleman. Beset with much sel- quiet missionary; the teacher of fish intrigue and a network of in- his "boys" overseas: the ambitious ternational complications, he deals engineer. and the humble artisan thoughtfully and kindly with all. have all been warmed by his gentle hospitality and they have found a ready listener to any message they have brought.

His greatest interest is reserved for those who seek to help him build an educational system and awaken the life of the ancient Cop- tic church to a real service for all Abyssinia. Ethiopia is emerging into something very different from the life it has known for 3,000 years, and no young man in the world needs more the prayers and encouragement 0 f Christians everywhere than this real friend of youth and life-the recently crowned King of ancient Ethiopia. His key position and his genuine Christian ideals mean much to the modern world.

WE FOLLOW THE APOSTOLIC WAY?

BY HOWARD A. BANKS Editor of ((Chri-st Life"

PAUL preached the Gospel in there some years ago and went to Asia and EUrope, and passed London to undertake the task of on, leaving a native church, be- telling the Christian world how he hind him in the cities he visited. believes the globe can be evangel- ized in a generation if Pauline Sometimes he revisited and en- methods are employed. couraged that native church, but he left the responsibility on the For eight years the World Doshoulders of the local elders. minion Press of London has sought to keep the Christian world posted Twenty-eight years ago John R. with up-to-date information about Mott issued his challenge in his the unreached fields, cooperating "Evangelization of the World in with aU mission enterprise, in This Generation." It thrilled the order to secure this information, Church like a blast from Roland's and to inspire men and women to horn to his battle hosts. He go out into these Gospel-needy showed in several chapters the pos- areas in the Pauline, New Testasibility of it in view of the achieve- ment way. ments of the first generation of Christians; in view of some mod- Old Missions Dig In Too Deep ern missionary achievements; in view of the opportunities, facili- "The majority of the already ties and resources of the Church, existing missions," says Dr. Coch- and the burning conviction of lead- rane, "are doing an intensive work.

ers of the Church that it could be In their beginnings they had a done. That book was published in vision no doubt that reached over 1901. If a generation is about vast spaces, but after getting thirty-three years, then that gen- established they become more or eration ends in 1934. So but five less localized. They are doing this years remain to finish the task! intensive work around their sta- How nearly is it completed? tion or compound. There is no end Vast areas with millions of pop- to its intensiveness. You know ulation in Tibet, Afghanistan, you can do a vast deal for one man Central Africa, Amazonia, Central -for a comparatively few. They Europe, Western Asia, India, New have built pretentious and expen- Guinea and many smaller islands si;ve buildings oftentimes, and have of the sea remain untouched. been gradually led on to consider A volume could be written to that they are limited as to the area show why the work is still unfin- they can evangelize. They have ished. Can it be done· within dug in."

another generation from now? World evangelizers need to get Dr. Thomas Cochrane, a Scotch- away from the long followed plan man who labored for 22 years in of curtailing the work, even recaII- North China with the rich blessing ing missionaries, because the home of God upon his work, resigned board gets in debt, or of sending from his medical mission work out an extra missionary or two on 919

a little spurt if there has been an Jew and Greek and Barbarian unusually generous year back alike."

home. A fuller use of the native 3. A new era is dawning upon church will help vastly to solve the the world. There are new inven- problem of advance and of giving tions. Men are thinking new millions more the opportunity of thoughts and following new meth- learning that they have a Saviour ods. If we would properly per- who died for them. form our task, we must follow the Continents or great national methods of St. Paul. "The oldest areas need to be studied as a whole missions are the most expensive,"

by every mission at work on them, declares Dr. Cochrane, "and mis- and the evangelization coordinated sionary enterprise is tending to be- in a better cooperation. Mission come more and more expensive in work has gone on in too haphazard operation. The London Mission- a way in this regard. The parcel- ary Society in which I served for ing out of the mission fields among years has arranged to transfer one the various boards has not proved of its missions after one hundred as advantageous as hoped, and in years to a neighboring missionary some instances jealousy of this society, in order to cut down ex- possession has led missions who pense. It suggests a sort of mer- actually could not do the work chandise transaction, and grieves from allowing others to go in who me."

could. 4. An "indigenous church" is a Some of the foundation princi- vital necessity. "This transfer is ples of this plan are emphasized a result of not having established by Dr. Cochrane: and cultivated an indigenous 1. The Christian Church has church. This is a phrase coming never tapped the resources of an more and more into use in mission- omnipotent God. The principle of ary reports and writings. That is atomic energy needs to be applied partly because of the interest our by the Church in a spiritual sense. little group has created and circu- With an omnipotent God the im- lated in its literature. It is dis- possible is possible-even the evan- appointing how few can define gelization of the world in a gen- what an "indigenous church" is.

eration. But this power cometh A Splendid Example not save by prayer and fasting.

2. In the Kingdom of God there "Without a live indigenous is no nationality. "I was standing church the task of world evangel- on a hilltop in China once," says ization is impossible. When we Dr. Cochrane, "having an interview speak of the untouched fields we with a leading Chinese Christian. think of Tibet, Afghanistan, Cen- As the setting sun made a golden tral Africa, and the South Amer- path of glory in the sky, we talked ican Indians, perhaps, but we have of spiritual things. I forgot that little conception of the vast un- he was Chinese and he that I was reached masses surrounding most a Scotchman. Bare soul touched of the long established mission bare soul. In Christ there is work in all foreign fields. In neither Jew nor Greek. In the Japan the rural regions are prac- little time there is left to me to tically untouched. One Christian work I desire to pay my debt to to nine or ten million is still un-

SHALL WE FOLLOW THE APOSTOLIC WAY?

evangelized. In Korea, China, 7. Many have made the mistake Russia, Asia, the progress of mis- of building great colleges, often at sions is slow as compared with the huge expense, to offer a finished growth of the population. Only a culture to the native converts.

corner of Mongolia is touched. A When we have created an indige- whole generation has passed since nous church, the Godly native Gilmour went in, labored and died. Christians themselves have trained Unless we speed up, the Russian their children in Christian homes, Red may make the work impos- and these children have become sible. leaders in evangelizing their com- "India has 40,000,000 unreached munities.

population with all its missions, "If we can persuade others to Indo-China 18,000,000. We have get this vision and cooperate, we been singing for ages about Cey- believe we can see the world evan- lon's spicy breezes, and as we sing gelized in this generation. A we do not realize there are a mil- young native convert on a field we lion or more without the Gospel in are in touch with, complained re- that island. gretfully that he could only deal "Missionaries are going to with four or five hundred people places easy of access. Arabia and in six months! If every native North Africa are the keystone of evangelist would do that much, Islam, and they are hard fields. vast progress would be made. Op- North and Central Africa is 90 per portunity is slipping away. A cent Islamic." large village in Africa not long ago 5. The missionary societies have asked for a Christian teacher.

been thinking in terms of needs- None was available, and in a year not need. The missionary purpose that village was entirely Moham- is singlar, not plural. We think medan.

of the medical need, the educa- "Our idea is to have a capital tional need, and the like. But there fund, the interest tc be used in se- is only one need-lost souls. If we curing and disseminating infor- can meet the one fundamental mation, and keeping it up-to-date, need, all subordinate needs will be and to aid as far as possible, those met. who will adopt our methods, Paul's 6. Material resources are not methods-not the static method absolutely essential to an indige- nor the stipendiary system. The nous church. Missionary advance more largely we can interest God's work has all too much been de- people to put up the money, the pendent on the amount of money more we can accomplish. All the home church has annually been these plans and resources are of able to send out. But the impor- course useless apart from the help tant thing is spontaneous expan- of the Spirit of God."

sion. A wonderful change comes A man in sympathy with this into the life when a man or woman Apostolic method went to a mission is really converted. He or she has in China, and refused to look at the got a tremendous secret of life and fine school buildings and the neat hope which must be poured out church. He amazed the missionary into the first willing ear. That group by saying, "I only want to was the way the early church ex- see your unfinished task as shown panded. in the unreached multitudes."

MISSIONARIES IN BORNEO*

BY REV. R. A. JAFFRAY, Wuchow, China O VER a year ago, pressed in Christians may worship and there spirit for the lost in the had been a Chinese Church, but it South Sea Islands, the writer had sickened and died three years set forth to visit some of the un- previous. There seemed to be no reached parts of the vast mission aggressive witness of the Gospel in field of the Dutch East Indies. Re- this great cosmopolitan centre.

turning after two months travel- Thank God a Chinese pastor, S. W.

ling, four cities were especially Chue, has been laboring in Makas- laid on his heart. Night and day sar since July, 1928.

the words "Samarinda," "Balik- In Surabaya, the great com- papan," "Makassar," and "Sura- mercial centre of Eastern Java, baya" sounded in his ears. The called by the Chinese Sz-shui (Four darkness of those four places is Waters) , there is considerable probably in the order in which Christian Christian work and we they are named here, and we de- were pleased to meet a company of termined by the grace of God to earnest Cantonese Christians, but do our utmost to bring the Gospel they were a little flock of sheep Light to those who sit in "dark· without a shepherd. They had no ness and in the shadow of death." Chinese leader or preacher and Samarinda and Balik-papan, are pled with me to send them a located on the east coast of Borneo. Chinese worker from China. An- Here darkness reigned. There was other of our Wuchow Bible School no witness for Christ in either of graduates, Mr. T. H. Loh, has been these cities or any of the surround- called to this church and is now doing and neighboring cities on the ing excellent work in Surabaya.

east coast of Borneo. The doctrine Thus, to sum up what the Lord of "the false prophet," Moham- has done in the past twelve months med, and heathenism abounded. for these four cities: First, a suit- We sent forth the challenging call able Chinese preacher has been a year ago-"Who will open a found for Surabaya; Second, Pas- Gospel Hall for the Lord Jesus in tor S. W. Chue has reopened the Samarinda and Balik-papan?" The work in Makassar and has gathered call has been answered first by a little company of Chinese Chris- Chinese evangelists, who, thank tians around him; Third, Mr. C.

God, are now located there as the Y. Lam, with his family, are first missionaries of the Cross of located at Samarinda; and fourth, Christ. we hope that Mr. K. L. Lin will In Makassar, the capital of the take up the work at Balik-papan.

Celebes, there is a Dutch Protes- So we thank God that these four tant Church, where also Malay "other cities also" are hearing the *A ypar ago t1w "'Tilf'!" made his first trip glad sound of the Gospel. to fhp j)nfl'h J,:<I~t I!lCIi~8. I hnve HOW ]"P- The recent trip to the Dutch ('('ntly returllt'ti from a second trip, made with East Indies had for its first purtla~ Jll1r.])()Sf~ of placing two new Chinese mis- pose the locating of Mr. C. Y. Lam SiOllHl'i{'s on the field. rrhey are located on and Mr. K. L. Lin in their new work. the east coast of Borneo, where Gospel Halls ure- being- oppned in the cities of Samarinda and Balik-papall.-R. A. J.

922 Before leaving Wuchow, a solemn Negotiations for the new chapel dedicatory service was held when being closed, I at once left for a a number of Chinese leaders and trip to the interior. The name of missionary brethren laid their the river motor boat was the hands upon the heads of these two "Dyak" and this name embodied young men in the Name of the the object of our trip to the in- Lord. A farewell service was held terior. Samarinda is situated on in Hongkong, attended by five hun- the Mahakam River about eighty dred Chinese Christians. The meet- miles from the coast. The "Dyak"

ing was in a sense something carried us another 220 miles into unique in the history of our the interior of Borneo to a city Chinese work. It was a real called Long Iram. We will not take Chinese foreign missionary fare- time in this article to describe this well service. Many such meetings trip, but will leave it for a later have been held as Chinese workers article. The entire interior of left for a needy field in their own Borneo up this river is without one country, but probably this was the witness of the Gospel of Christ.

first time that Chinese mission- We passed a score of towns on the aries had been sent forth to a way, inhabited by Malays, Arabs, foreign land as missionaries of the Indians, Chinese and Dyaks. In Cross to bring the Gospel not only each town there was a Moham- to their own people, but with the medan mosque, but no Gospel Hall.

purpose of learning a foreign lan- The Dyaks, the aboriginal tribes- guage and preaching Christ to an- men of the interior of Borneo, other race. The missionary meeting have been crowded from the coast lasted two hours and a half. and even from the banks of the In a most wonderful way the river and have made their dwell- Lord led us to a suitable place to ing away in the interior, in the serve as a chapel the day after we mountains and jungles of Central arrived in Samarinda. We knew Borneo.

only one Chinese Christian in this The trip required one week and city, a Fukienese merchant, whom on returning to Samarinda the last we met last year. He and his of the work on the repairs of the family, especially his mother, who Chapel were about complete. On had at one time been a Bible woman Sunday, the 24th of February, a in Fukien Province, were delighted solemn but joyful service was held when they heard that our Chinese in the new Chapel to dedicate it brethren had really come to stay, to the Lord for service. Mr. C. Y.

and to establish His work in Sama- Lam, his wife and mother, Mr.

rinda. Mr. Chong did all that he K. L. Lin, and two Christians, one could to assist us in our search for from Fukien and one from Canton a suitable place to rent. The place Province, and the writer were to which the Lord directed us was present.

given us at a reasonable figure and Mr. Leland Wang, one of China's is suitable both as a home for the most consecrated Gospel preachers Chinese missionaries and also a and an evangelist who has had a Gospel Hall. It took a week to ministry in the salvation of souls clean the place up, and make cer- all over China, in response to a tain slight repairs. In the mean- clear call left China early in De- time we lived in a Chinese inn. cember for the South Seas. After

three months service for the Lord China, and the Islands of the South in the cities of Cochin-China, Cam- Seas converse together in the combodia, Malaysia, Java, and Celebes, mon Malay tongue. Even Chinese speaking in no less than twenty- from different parts of their own six centres, Brother Wang arrived country find it convenient to speak in Balik-papan, Borneo, on Febru- to one another in Malay. Pray that ary 28th, a place which the writer these two young men may become visited a year ago. During the real Malay scholars and able minthree days' sojourn there, two more isters of the Gospel. Chinese Christians were found and the time was well spent with them. At the farewell meeting in Hong- We tried to arrange a public meet- kong, reference was made to the ing for the Chinese, but the time meaning of the names of these was too short. We were able, how- young men. Mr. Lam's name ever, on Mr. Wang's arrival to Ching-ye means "Witness for gather these few Christians to- Jesus." Mr. Lin's name Kwonggether and exhorted them from the lan means "Coming of Light." Word of God. Mr. Leland Wang is from Fukien and these Chinese It is interesting to note how Christians are from Canton, there- these two young men were called fore he could speak to them, not in to Borneo. One morning in Novemtheir own language, but in English ber, 1928, the writer was heavily which the writer interpreted into burdened for Borneo. Suddenly Cantonese. We urged the four the thought came to me that if Christians of Balik-papan to rent a foreign missionaries are not yet pl~lCe where regular meetings could available why not send Chinese be held and we trust that our new- mlsslOnaries to these "other ly arrived Chinese workers in cities"? At once these two young Samarinda will be aWe to minister men came vividly to mind. At the to them and that ere long a Gospel time one was employed as a Hall will be opened in Balik-papan preacher in a Chinese Church in also. There are 3,000 Chinese in Hongkong and the other was folthis city. lowing a rather ambitious educa- tion course. We could do but one Our two Chinese missionaries thing-commit them to the Lord of are commencing at once in a the Harvest. At once He began to thorough course of study in the work in the hearts and lives of Malay language. This is to be these men and it was not long betheir chief work for the first year fore ·they were set free, not by human manipulation, but by the at least. In the meantime they will, Hand of God. They both made full of course, when formal permission surrender of themselves to Christ from the Dutch Colonial Govern- in laying down all personal ambiment is obtained, commence to tions in view of His call to service preach in their own Cantonese in Borneo. tongue, to the Chinese. A much greater field of usefulness, how- The "wild man" of the interior ever, will open to them as soon as of Borneo and the Celebes still they are able to preach in the Ma- calls, "Come over and help us." lay language. These cities are "the Many of the Islands of the South melting pot" of the Far East, but Seas still wait for the Light of all varieties from India, from the Gospel. Their cry also comes today, "Come over and help us."

SELF-EVANGELIZATION OF

WHAT CAN THE PARIAH CHRISTIANS Do?

BY MRS. W. W. DUFF, Kasur, Panjab " T Mi88i(}nafY oj the Presbyterian Board af Fore'ign MissiQ"ns churches. EN thousand Christians in ing, self-propagating one small district of Kasur! Why this state of affairs?

Then isn't the missionary's For a generation Christian mis- job there about finished? Why sionaries had been assailing the not move out, and let those ten strongholds of Hinduism and Mo- thousand evangelize the others 7" hammedanism in this district, but That is a fair question. It is one only here and there, and a,t long in- that we have been asking ourselves. tervals, had they succeeded in mak- If Jesus could trust the evangeliza- ing even the smallest breach in tion of the world to his handful of those stubborn walls of caste prej- followers, why not leave the Chris- udice. In-bred pride of birth tianization of Kasur district of the rebelled against the doctrine of Panjab to the, ten thousand of His universal brotherhood, and the baptized followers already scat- iron chains of caste and custom tered through her three hundred restrained even those few who villages? Has the missionary be- would have adventured into the come too officious, endeavoring to new religion. They had nothing to steady the ark of God with a nerv- gain, and everything to lose by any ously solicitous hand? Before change, so, in anger or disdain, trying to answer the question, let they shook their heads and turned us take a look at the quality, as well away.

as the quantity of the Christians But always, just skirting the in Kasur. outer edges of those hostile high For the past three years Mr. caste crowds, had been a sprink- Duff and I have known the privi- ling of the despised and outcaste leges and provocations of district serfs, listening too. They had been work in the heart of the "mass- told that God and religion were movement" area of the Panjab. By outside their pale. Their dulled "mass movement" we mean that minds were not expected to grapple singular epidemic of conversions to with theology. But one thing they Christianity which twenty years caught, that for some amazing ago was bringing men, not indi- reason, the missionary treated vidually, but by whole communities them as men. Here was, apparent- at a time, into the new religion. ly, a friend. Perhaps he could and Most of our ten thousand Chris- would do something to help them tians, (which is a larger number, out of their degradation and pov- I believe, than in any other district erty. Perhaps he would use his in the province) were inherited, influence with government to get ready-made, from previous genera- them land of their own, or would tions of missionaries. Yet we find take their part against the oppres- ourselves still struggling to build sion of the land holders. It was an ignorant and inert mass of worth a try, anyhow. They, at least, semi-heathenism into self-support- had nothing to lose, and might 925

gain much by any change, so, get his living from such people, with motives sometimes entirely is taking a step of heroic faith. He worldly, or badly mixed, they be- suffers uncertainty and real priva- gan to come. Timidly at first, by tion. Can we, with comfortable twos and threes they came, suf- incomes from a mission board, ex- fering in the beginning some os- pect an Indian fellow worker to tracism from their own brother- make such sacrifice? And yet, by hoods. Then by whole families, continuing his support, are we not and villages en masse, they clam- pauperizing his church? The di- ored for admission to the Kingdom. lemma is real.

The missiOnary, facing that Second comes the problem of il- eager mob almost single-handed, literacy, coupled with almost total was baffled by the enormity of his indifference to education. The opportunity and his problem. difficulties of church management Looking back after twenty years, in an illiterate group are well illus- it is easy to say that he made a trated by an incident in one of our mistake in letting down the bars village congregations. An elder which normally condition baptism, was to be elected. Nominations and in admitting many who scarce- were numerous. The blue book ly understood what it was all says "elect by ballot," but scarcely about. But in his place, would we three members of the community have found it possible or right to could read or write. Mr. Duff had discourage that dimly-conscious, to resort to the device of having blind groping for something the whole congregation file past higher? To numbers, the adoption him, and whisper in his ear the of Christianity undoubtedly meant name for which each wished to a spiritual re-birth; at least it vote.

brought to all, for the first time, Schools are being established for a taste of self-respect, a hopeful Christians, but the people who looking up, a stirring of deadened have been denied the privileges of ambitions. Was not all that worth education for unnumbered genera- conserving at some price? tions, are slow to see its value, and There was the price, and we are they feel the need of the money paying it now. The present mis- their children could earn out of sionary has fallen heir to a per- school. We visited a school one plexing and discouraging situation morning shortly after 10 A. M. and which has resulted from this leni- were surprised to find, of the thir- ent policy. He faces the task of teen boys enrolled, only two pres- integrating all this unpromising ent, and no teacher in evidence. He material into a vigorous, self-con- had gone, the two boys told us, to scious, expanding, Spirit-moved round up the missing eleven if he church. Can it be done? could. He had to do that sort of In the first place he encounters thing nearly every morning, in the distressing poverty of the order to have any school at all.

people. What hope of a self-sup- A still deeper difficulty lies in porting church among men desti- the low ethical standards among tute of bread enough to satisfy the outcaste people from whom their own hunger? A Christian these Christians come. While evangelist who cuts himself off Hindus and Mohammedans come from mission support, expecting to far enough short of Christian

THE SELF-EVANGELIZATION OF INDIA

standards of honesty and purity, ual awareness, and much engross- in their case, public opinion puts ment in worldly matters. Many of some restraint on unsocial im- the men come to us, not to learn pulses. The outcaste, however, is of God, but hoping to get land. scarcely expected to bother with Sixty-five families in Luliani went morals at all. It is taken for grant- over to the Roman Catholics a few ed that he will steal if he gets a years ago, because they had the chance, and be as promiscuous in idea that the Roman Catholics were sex relations as opportunity offers. going to give them land; when the Such things have scarcely yet be- land failed to materialize, they come a matter of conscience among came back to us a year later. The some of the uninstructed Chris- women interrupt the Scripture lestians. One young woman who was son to ask if we are never going to put forward for baptism, was take these baskets of cow-dung off asked her husband's name. The evangelist (himself of pariah their heads, their badge of servibirth), pointed out a young man in tude. Can we blame them? If the group and said: "That is the wealth and luxury give birth to man she is living with, though she materialism, no less do ugly povis not married to him. But he is a erty and a desperate scramble for Christian, so he wants her to be bread smother the finer instincts one too." of the soul. Is it possible for the new Christian, scarcely removed Mr. Duff turned in some indig- from the pariah, living on a dungnation to the evangelist. "And do heap, spat upon and cursed, houndyou consider such a woman fit for ed by want, to be spiritually church membership? And do you minded? Possible perhaps, but countenance such conduct in a very difficult. Christian man?" Growing out of all these other "Well, you see, it really isn't difficulties is the last hindrance I their fault," explained the evange- shall mention, to the upbuilding of list, placatingly. "They would like a self-propagating Panjabi church, to be married, but she has a hus- and that is the lack of any sense band who refuses to grant her a of responsibility for the Christiandivorce, so what can they do 7" izing of their high caste neighbors; that is considered the job of the Related to their unmoral stand- mission-paid agent, or the missionards, is the materialistic view- ary. It has not occurred to them point of these people. America has that it should be their work. To been hearing much lately, through anyone with insight into caste psy- Stanley Jones and others, of the chology the reason is clear. That spiritual sensitiveness of the In- these despised serfs should suddendian. And true it is that the caste ly assume the role of religious in- Hindu, of whom he speaks, is structors of their masters, is an capable of a personal and mystic idea so preposterous as to be alspirituality, a detached other- together unthinkable. worldliness, which is usually quite unrelated to social ethics, and air- I shall never forget my first ily free from any sense of respon- experience with the problem in sibility for his outcaste neighbors. Kasur district. It had been my But in my experience with outcaste practice each day to visit first the communities, I find little of spirit- Christian section of the village,

and after meeting with the women son of the missionary reaching out there, to make a call or two in the a hand to lift up the untouchables.

non-Christian homes in the more We already see the results of the aristocratic quarter. One day I lesson in the many reform move- conceived the plan of taking some ments springing up among the of the Christian women with me, Hindus and Mohammedans, with and giving them a small share in the purpose of reclaiming the presenting the message, by singing pariah.

a hymn or two. Strange to say, the In the second place, outcaste only opposition I met was not from work, in spite of its discourage- offended high caste hostesses, but ments, has justified itself in the from the timidly reluctant Chris- production here and there of out- tian women. At first it was hard standing Christian leaders, who even to get them to understand have gained prestige even among what I wanted. When asked to lead the highest castes by their up- the way to some non-Christian rightness and ability. There is, home, they took me a few doors too, a gradual raising of the whole to another Christian home. economic level of these people.

When with coaxing and exhort- This is due, in part, to education ing, I got them at last to the door and to the increased independence of a Hindu home, they fled in a of Christian communities fostered panic, when they heard footsteps by their new self-respect. In some approaching. Eventually I led them quarters mission and government into the courtyard. The hostess, have successfully led in certain ag- perhaps for my sake, was gracious ricultural experiments, such as to them, and even asked them to chicken raising and tenant-farm- sit down, but they were too dumb- ing in land newly opened by canals.

founded to do it. Instead, they But best of all, there is growing up lined themselves up in a row in these villages a standard of life against the wall, and refused to called Christian, which is definitely open their mouths. I had to sing higher than the standard that pre- my hymns alone after all. How vails for the outcaste, and in some long will it take even ten thousand respects higher than Hindu and of such Christians to evangelize the Mohammedan ideals.

rest of Kasur? But the missionary's task is not What shall we do about it? Give yet completed. We must Chris- up these outcastes and concentrate tianize the outcaste, grapple with on the higher classes? I think not. great living problems of his pov- In the first place, there could be no erty, his ignorance, his unmorality, more effective method for demon- his unspirituality, and his sense of strating to the high castes the real inferiority. That is a task to chal- meaning of Christianity, than by lenge the faith and courage of man, setting before them this object les- a task impossible without God.

When Gordon Maxwell, a missionary to India, asked a Hindu pundit if he would teach him his language, the Hindu pundit replied, "No, sahib, I will not teach you my language. You would make me a Christian." Gordon Maxwell replied, "You misunderstand me. I simply am asking you if you would teach me your language." The Hindu replied again, "No, sahib, I will not teach you. No man can live with you and not become a Christian."

AUTHOR AND KURDS IN FRONT OF THEIR TYPlf'AI, RFlI,m-WALLl'lD

THE KURDS OF KHORASAN BY REV. DWIGHT M. DONALDSON, Ph.D., D.D., Meshed, Persia / CCORDING to early Persian The fact that Iraq and Khorasan f i geographers and astrologers, are governed by the greatest of the world is divided into the heavenly bodies mentioned seven climates. TltIe word climate would suggest the Magian ori- came into Persian as well as into gin of this divisioI of the climates, English from the Greek, but there for the fourth climate, thus spe- is also an old Persian word, kish- cially honored was their own. And war, which is used in much the the name Khorasan, "the land of same meaning. Each of these seven the sun," the most eastern prov- climates was considered to be par- ince of the old Sassanian empire, ticularly under the influence of one indicates that this astrological divof the planets. Saturn dominates ision of the world is a very ancient over Hindustan, the first climate; one.

China and Khota, which make up The old city of Kuchan lies about the second climate, are ruled by eight miles from the site of the Jupiter; Turkestan, the third c1i- modern town. The old city was mate, is assigned to Mars; the sun known as Khabushan, which in the governs Iraq and Khorasan, the thirteenth century the Mongols fourth climate; Transoxiana, the pronounced Kuchan. It is menfifth climate, is subject to Venus; tioned as early as 1340 A. D. by Greece and the Turkish Empire the Arab geographer Mustawfi as (Rum) make up the sixth climate a "medium sized town of the under Mercury; and the "hyper- Fourth Clime." He relates that it borean regions" are the seventh was reported to have many declimate, which fs under the author- pendencies, and that in the govern- ity of the moon. ment registers the district had the 3 9~

name of Usta (or Ustava), mean- these brethren (as they are seldom ing probably "the Highland." without), he that is overcome, if he be not slaine, flieth to the field Kuchan was destroyed in the with such companie of men as will course of the Mongol invasions, followe him, and there liveth in but was restored by Hulagu Khan, the wildernesse resorting to waterand by his grandson, Arghun ing places, and so robbethand Khan, many additional buildings spoileth as many Caravans 'Of Mar~ were erected. The climate is de- chants and others as they be able scribed as excellent, with abundant to overcome, continuing in this crops of wheat, cotton, grapes and sort of wicked life, until such time fruit. The river Atrak passes as he may get power and aide to Kuchan and flows on to the Dihi- invade s 0 m e of his brethren stan frontier, and thence to the Caspian Sea. "Its length is 120 againe." leagues: it is a very deep river , At Urgence Master Jenkinson and hardly anywhere is it possible was the guest of Ali Sultan, one to ford it. On its banks, for the of the brothers of Azim Khan, and most part, the traveler is never he remarks that his host had but lately "returned from a town free from fear of high'waymen." * called Corasan (which is Meshed, the capital of Khorasan), within It is this 'remark about the high- the borders of Persia, which he had waymen that gives the key to the conquered from the Persians, with study of all this district dUring the whom he and the rest of the kings last six hundred years. The Eng- of Tartaria have continual wars." lish traveler, Master Anthonie Mention is also made of a terrible Jenkinson, who made an adventur- plague that swept this country in ous journey in 1558 from Moscow the year 1558, when more than one to Bokhara, describes the Turko- hundred thousand of the Turkomans whom he encountered in this mans perished.- region. All the land from the Caspian Sea to the city of Urgence, he That in some respects the tribes said, was called the land of the o f Turkomans resembled the Turkoman, and was subject to a American Indians may be seen certain Azim Khan and his five from a further quotation of this brothers. It was not a case of gen- English traveler's description of eral family cooperation, however, the life he found them living in "for everyone will be king in his the sixteenth century. "From the own portion, and one brother seek- Caspian Sea unto the . castle of eth always to' destroy another, Sellizure aforesaid, and all. the having no natural love among countries about the said sea, the them, by reason that they are be- people live without towne or habigotten of divers women, and com- tation in the wilde fields, removing monly they are the children of from one place to another in great shives, either Christians or Gen- companies wit h their cattel, tiles, which the father doeth keep whereof they have great store, as as concubines, and every Can or camels, horses, and sheep, both Sultan hath at least four or five tame and wilde. Their sheep· are wives, besides yong maidens and of great stature and with great boyes, living most viciously: and buttocks, weighing sixty or eighty when there are warres betwixt pour-ds in weight. There are many .yustnwfi. p. 149 and 205.

19291 THE KURDS OF KHORASAN

wilde horses which the Tartars do son, in order to gain opportunity many times kill with their hawkes, to establish his own government in and that in this order. The Persia, Shah 'Abbas 1. ceded sevhawkes are lured to sease upon the eral of his western provinces (Adbeasts neckes or heads, which with harbaijan, Shahrizur, and Lurischafing of themselves and sore tan) to the Turks. Twenty-two beating of the hawkes are tired: years later, however, when he had then the hunter following his game grown more powerful, he recovdoeth slay the horse with his ered most of this territory, and in order to protect his northeast borarrow or sword. In all this land der from the raids of the Turkothere groweth no grasse, but it cer- mans, he transported 15,000 Kurds tain brush or heath, whereon the to the frontier of Khorasan. Colcattel feeding become very fat. onies of Kurds were established at three points,-Bujnurd, Kuchan, "The Tartars never ride with- and Darrah Gaz. They were of out their bow, arrowes, and sword, the Zafaranlu tribe, and the largest although it be on hawking, or at Kurdish settlement was at Kuchan, any other pleasure, and they are under the hereditary rule of one good' archers both on horseback of their own chiefs, who was known as the Ilkhani. and on foote also. These people have not the use of golde, silver, A modern Persian writer, Mirza or any other coyne, but when they Muhammad Taqi Khan (Ganj lacke apparell or other neces- Danish, p. 370), in his account of saries, they barter their cattell for Kuchan, designates it as one of the same. Bread they have none, the chief cities of the Kurdish disfor they neither till nor sow: they trict of Khorasan, with a populabe great devourers of fiesh, which tion of five or six thousand famithey cut in small pieces, and eat lies. He says, however, that most it by ha,ndfuls most greedily, and of these Kurds lived in villages especially the horseflesh. Their outside the city. The geographer chiefest drinke is mares milk Yakut relates that in his day (1225 sowred, as I have said before of A. D.), there were ninety-three the Nagayans, and they wilbe villages that belonged to Kuchan. drunk with the same. They have The whole plain was noted for its no rivers nor places of water in fertility, and beyond, to the east, this countrey, until you come to was the Nisa district, the modern thEdoresaid gulf, distant from the Darrah Gaz, which was the place place of our landing twenty days where for many years the Parthian journey and more. They eat their kings were buried. It is probable meate upon the ground, sitting that the city of Nisa was located with their legs double under them, where we now find the modern and so also when they pray. Art Muhammadabad, which is the or science they have none, but live principal town of Darrah Gaz (Le most idlely, sitting ro.und in great companies in the fields, devising Strange, "Lands of the Eastern and talking most vaineiy" ("The Caliphate," p. 394, note 2). Principal Voyages of the English Nation," Hakluyt Society, Every- The English traveler Fraser, in mans editions, vol. i, p. 450, 451). the account of his journey to Khorasan 'in 1825, observed that In 1590 A. D., a few years after water boiled in Kuchan at two the journey of Anthonie Jenken-

degrees lower temperature than in inhabitants of villages liable to Meshed, and accordingly he esti- their incursions." The prisoners mated its altitude to be over 4,000 they took were usually sold to the feet, or 1,000 feet higher than Uzbeks in Khiva and were often Meshed. While Fraser was in cruelly tortured. He cites the ac- Kuchan he had friendly association count of the embassy of General with the Ilkhani and his people. Mouravien to Khova in 1819-20, He mentions espesially the ex- who reported that there was some- treme hatred that these tribes, who thing like 30,000 captives in the had been located on the border by khanate of Khiva who had been Shah 'Abbas I., of the Safawi sold into slavery by the Turko- dynasty, came to have for the mans, who were known as the princes of the succeeding dynasty, "man-stealing Turks." M. Fer- the Kajars. On the other hand, rier also gives the following ac- the Kurds of Kuchan and the sur- count of how they organized their rounding villages were raided raids; from time to time by the Turko- "When a chief is determined to mans, but to be visited by the make a foray, he plants his lance, Kajar princes, accompanied by surmounted by his colors, into the bands of troops, was equally disas- ground in front of his tent, and trous. a crier invites all good Mussul- In 1837 'Abbas Mirza made a mans, in the name of the Prophet, special expedition into Khorasan to range themselves under his banto put down these rebellious chiefs, ner, and join in the raid upon the the most obstinate of whom was the Ilkhanf of Kuchan. The city Persian infidels.* His wishes, was besieged and taken and the Ilkhani was deposed. There was however, are no law to any of the much destruction at this time, but tribe, for the Turkoman enjoys as the Persian forces pressed on the most perfect liberty, and those to Sarrakhs and defeated the only who have confidence in their Solar Turkoman, liberating three chief ride up and strike their lances into the ground near his, the signal that the volunteer has de- thousand Persian captives who cided to follow his fortunes. When the chief thinks that he has aswere being sold from there as sembled a sufficient number of men slaves, we are led to suspect that to insure the success of the expedithe Kajar kings realized that the tion, he names that day month as Kurds had shown a disposition to the day of departure, this time becompromise with the Turkomans, and were not proving to be the ef- ing required for each man to get fective barrier that Shah 'Abbas his horse into that high state of condition without which he could had intended. not support the extraordinary A Terror to Travelers fatigue and hardships he has to A French military adventurer, undergo. .

M. Ferrier, who was in this part "During this month the forage of Persia in 1845 (Ferrier, "Cara- of a horse for twenty-four hours van Journeys Through Persia," p. consists of six pounds of hay or 81-85), remarks that "these Turk- clover-hay and about three pounds omans are, and with reason, a • The Turkomans are Bunni Muhammadans and the Persians belong to the Shi'ites. great terror to travelers and the

THE KURDS OF KHORASAN

of barley, or one-half the ordinary days the animal is capable of sup- quantity of corn. This reduces the porting the longest forced marches.

animal considerably in flesh, which Then, and not till then, their mas- is the object in view, the first step ters mount them and prepare for in his training; his pace improves the work of pillage.

under it, and he is thus prepared "Previously to this, however, for the strengthening and some- they look out for some hiding place what singlar food which he is sub- fortified by nature, which will fur- sequently to have. nish them with a secure retreat "The horse is then put to his full under adverse eventualities. While speed for half an hour every day, they are quietly resting themselves and is not fed until some consider- and their horses here, three or able time after he comes in: very four are detached from the band little water is given him, and if he to ascertain, if possible, whether is eager to drink it is a sign that any caravans are likely to pass.

he ought to fast a little longer; Sometimes these scouts will join but this training never exceeds a the kafila in the guise of inoffen- month. The thirty days having sive travelers, and as they go along elapsed, the Turkomans take the take very good care to find out the field, each of them with two horses; nature and value of the merchan- the one, the charger, which has dise, the number of armed men, been trained in the manner de- etc., and then suddenly disappear scribed; the other, a yaboo, or in- and convey this information to ferior animal used for burden, their companions. Though the which the Turkoman mounts on Turkomans do not run much risk leaving his aoul, encampment, and in such reconnaissances, they pre- which carries him to the Persian fer, for prudence sake, to obtain territory; the other follows him this information from Persians liv- without saddle or bridle, and never ing in the frontier villages, with strays from the party, for both whom they are frequently in com- have been accustomed to follow munication, and pay accordingly their master like dogs from the these vagabonds, who, without an time when they were foals. The idea of pity, thus deliver up their first day's march seldom exceeds unfortunate countrymen to these three parasangs; the second, four; bandits, explore the roads and give the third, five; and the fourth, six. intelligence, which is generally but When they arrive at this point the too accurate. During the time thus Turkomans change the forage of occupied in reconnoitering, the the charger, and substitute four main body of the Turkomans that pounds and a quarter of barley remain concealed are not inactive; flour, two pounds of maize flour, the maj ority scour the immediate and two pounds of raw sheep's tail neighborhood in small parties of fat, chopped very fine, all well five or six, and, as their numbers mixed and kneaded together: this do not attract attention, they fre- is one day's ration, without either quently manage to carry off some • straw or hay. The horses are very of the peasants working in the fond of this food, which is given field::!: this is the ordinary prelude them in balls, and puts them in to opetations- on a large scale. In tiptop condition, and after having the evening they rejoin their been fed in this manner for four friends to hear the news from their

scouts, and deliberate upon their give way entirely, and they fall, plans for the morrow. they are killed without remorse. Of one hundred Persians thus car- "When the attack is at length ried off and obliged to march with decided upon, half a dozen men are their captors, scarcely a third selected by the chief to remain reach Turkistan, or, at any rate with the provisions and yaboos; the spot from which the party set the rest, mounted on their best out on their villainous expedition. horses, gallop quickly to the appointed spot, whether village or A Turkoman's sensibility is never caravan, on either of which they awakened to suffering, no. matter fall like a whirlwind, and, like it, how terrible-the sentiment of devastate and finally sweep up and pity is unknown to them; a Percarry off eVerything, including sian is in their eyes simply a mermen, women, and children, that cantile and marketable commodity, comes in their way; in a few min- and not worth taking care of after utes all is over. Incendiarism is it has been injured-they are mernot unfrequently their last act; ciless by habit and by calculation. and, leaving the flames and smoke A prisoner who would make his to tell the tale to the distant vil- escape would never forget the lages, thyy fly with their booty treatment he had received at their and gain the spot where they left hands, and would certainly take their horses, putting from thirty his revenge by giving information to forty parasangs behind them at the first military post he came without drawing bit; and in an in- to. In killing his captive, therecredibly short space of time reach fore, a Turkoman looks upon the their encampment. Their horses, act as one of proper foresight and accustomed to these long and rapid a necessary precaution. journeys, accomplish them without In 1873 Russia launched an exknocking up; but this is not the pedition for the capture of Khiva. case with the unhappy persons Not only was this objective .atwho have been kidnapped; these, tained, but a war of extermination if few in number, are generally was carried on with the Yamut taken up behind their captors, or, if more numerous, they tie them Turkomans. In the midst of the on the horses they have stolen burning of the Turkoman camps and drive them before them until and villages, General Kaufmann the animals drop with fatigue. issued the order: "If the Yamuts The unhappy prisoners they car- become submissive, stop ravaging ried are then attached by a long them, but keep watch of what is cord to the saddle bow of their being done among them, and at the brutal tormentors, who drag them least attempt to migrate, carry out along, sometimes walking, some- my order for the final exterminatimes running, according to .the tion of the disobedient tribe." pace at which their own horses are The Yamuts made an effort to pay going at the time. Woe to them who slack their pace! for directly the huge subsidy that was deany show symptoms of fatigue, manded, but as the promiscuous the head of the Turkoman's lance killing and burning was continued, pricks and forces them on to fur- they met the Russians in ambush ther exertion; and should nature and in open battle. The fighting was desperate, for neither side granted any mercy whatever. Fi-

THE KURDS OF KHORASAN

nally the Russians got the advan- breach was made, through which tage, and then we hear from one a deadly fire was poured into the who accompanied the expedi- confined area. The final result was tion: entirely successful. The signal "That same day and the next we was given by the explosion of a began to pursue the Turkomans, mine, which levelled a large sec- who were very much disheartened tion of the wall, and the Russians.

by the result of their attack. We advancing in several columns, burned-as we had done before- quickly captured the fortress. The grain, houses, and everything pursuit of the fugitives, seen by which we met, and the cavalry, O'Donovan from the neighboring which was in advance, cut down hills, turned the flight of the Turk- every person, man, woman, or oman into a rout. Thus fell the child. Many of the men had gone, last great stronghold of Central although a few of them got up and Asia" (Sykes, "History of Persia,"

fired at us. They were generally ii, p. 463, 464).

women and children whom we met. From this time on the raids of I saw much cruelty. The infantry the Turkomans into Persian ter- came at a run ·behind, running ritory were on a much smaller fully eighteen miles, and continued scale, as Russian influence was the work of murder" {Schuyler, carefully maintained on the north- Turkistan, ii. p. 361, 362). ern frontier of Persia. But during Again in 1881, Russia, after the period of the last desperate having subjugated Khiva and struggles of the Turkomans with broken the strength of the Yamut the Russians, there was a series of Turkomans, advanced systemat- earthquakes which destroyed the ically into the Tekke-Turkoman old city of Kuchan almost entirely.

country. It proved a difficult Beginning in 1853, then in 1871, undertaking, and after six years again in 1893, and finally in 1895.

'of repeated efforts, in which there these earthquakes wrought liuch was much loss of life on both havoc that the site of the old city sides, the Russians were forced to was abandoned. The tomb of the retreat. "General Skobeleff was son of the Imam Rida is still stand- now entrusted with the task of re- ing, having been repaired; there habilitating Russia's lowered repu- are a few scattered shops; and tation. Realizing that the question some families of Kurds and other of transport was of primary im- Persians have vineyards there.

portance, he decided, as did Lord The new city of Kuchan was laid Kitchener later, when faced with out by Russian engineers. It has a similar problem, to construct a broad streets, running at right railway across the level steppe. angles, so that it would scarcely With its aid, joined to his own be recognized as a Persian town, powers of organization, he was if it were not for the ever present able to bring 8,000 men, with 52 mud walls around the separate guns and 11 machine guns against lots. The. streets are illuminated Geok Teppe, where the Turkoman by electric lights, and there are had decided to make their last rows of trees on either side, and stand. In January, 1881, In spite good drainage ditches. Besides of the desperate sorties of the there are two wide intersecting Tekke, parallels were dug and a thoroughfares, where one has to

be equally careful not to hit an elaring that for him there is no automobile or be sprinkled by an more meaning in life, for the old fashioned water carrier. reason, which he does not express, In 1926 there was an attempt to that the newly organized departstir up a rising of the Kurds and ments, with their separate re- Turkomans against the present sponsibility, have deprived him of Persian government, and ex-war most of the personal authority foreign aviators helped the Shah's that was so convenient and retroops by bombing the town of munerative for these governors in Kuchan from aeroplanes. We had the past.

a Persian friend who had gotten An Interesting Scene a Bible, in his own language of course, and who had begun a sys- When we were calling on one of tematic study of it, who was one the leading mujtahids (judges of of the innocent bystanders that the religious law) we happened in were killed by bombs thrown on on an interesting scene. The su- the public square. On this visit, perintendent of the Department of two years later, we were told that Public Works was belaboring the the house we rentEld was the same old priest for having encouraged one that the army officer who the people of the town to disobey headed the last rebellion had occu- orders tHat had come from Te- pied. But this time, instead of heran for merchants, school teach- guns, and swords, and cartridge ers, and all officials to wear the belts, the walls of those rooms recently adopted national hat.

were decorated with pictures of The old man himself was a de- Joseph and of Daniel, who had scendant of the prophet, a sayyid, been captives sold into slavery, and and he had enough black crape better still, of Jesus healing the wrapped around his head to equip sick, and of Jesus the Good Shep- a hearse. And in the room wera heFti. They were rooms centrally a number of the old man's sup- located and made excellent head- porters, who were priests too, but quarters for the distribution of not sayyids, who were all arrayed gospel portions and for instructing in huge, white, spreading turbans.

inquirers. Another house not far The old mujtahid vigorously de- away, owned by a Kurdish chief, nied that he had ever intimated was used as a temporary mission to the people that they were not hospital, where many of the de- to obey the Shah's order, but he scendants of the Kurds brought to was met by the retort, "Why does this region more than 300 years every shopkeeper give the same ago came in from the surrounding answer?" One curious objection villages for much needed treat- that the priests raised was that ment. whereas a turban could be washed, A handsome young man who is what would a poor working man in charge of the newly established do if he could only afford one hat Census Bureau, told me that the in a whole year? One's sense of population of the present town of humor is aroused when he hears Kuchan is probably not more than such men plead the cause of the 14,000. The civil governor is a working man.

sort of old pensioner who is dis- In nearly all the smaller towns posed to commiserate himself, de- of Persia, the various officials,

THE KURDS OF KHORASAN

representing the different depart- second, the last Sunday service, ments,-Post, Telegraph, Customs, when four Persian Christian men, Judicial, Public Works, Education, all of whom had been Mohamme- etc., have a considerable amount dans and who were helping in the of friendly association. Here in hospital, all voluntarily and with- Kuchan almost the entire group of out previous request, offered indi- officials are young men, who .are vidual prayers in which they gave progressive and receptive to new public testimony to their Christian lines of thought. Even on matters faith. And following this service, of religion they showed a decided- at a more private meeting, an in- ly openminded attitude. They quirer of long standing and simple called on us personally, they at- but beautiful faith was baptized.

tended mid-week illustrated lec- She is the wife of a man who was tures at the hospital, they attended baptized last year, who has shown Sunday preaching services, they real power and joy in his Christian purchased Bibles, they asked ques- life.

tions, and they were glad to pro- We spent a good deal of time in cure for further study special helping the friends of this family books explaining Christianity. get a more positive desire to really There were something like two know the Christ whom they al.

hundred clean faced young boys ready honor. Many of these as- who came in little groups to our sociations were most pleasant, so rooms to get attractively printed that when the time came to return Persian copies of the Sermon on to Meshed, we were reluctant to the Mount that are provided by leave. And in looking forward to the Scripture Gift Mission. One the next opportunity to visit of these boys has ability at draw- Kuchan, the first thought is of the ing and is occupying himself re- friendships it will be a pleasure to producing some of the pictures he renew.

liked most in the life of Christ. There is, however, a solemn con- And the wall pictures we had were sciousness of how much depends left as keepsakes with educated on how we keep in touch with these young men who asked for them. friends, and on how soon some of Some of these men had called first us may go to see them again, in for the excitement of an animated order to realize our hope that some discussion on religious questions, of them may be the Christian mis- but failing to find an interested sionaries who will be able, by their opponent they proved susceptible daily lives-in the natural going to friendship and came around to and coming that is involved in the religious questions afterwards their work-to carry the gospel of in a different way. Really war is peace and hope to these neglected no more necessary in apologetics peoples of Central Asia, the 50,000 than it is in diplomacy. downtrodden Kurds of Khorasan, But perhaps the two most happy and to the remaining 7,000 families experiences, from the evangelistic of Yamut Turkomans; that here point of view, were first the op- in this ancient valley of the Atrak portunity to give illustrated lec- river, these vigorous people of the tures on the life of Christ to large highlands may come to know as numbers of men and women, and their Saviour and Lord.

AFRICAN VILLAGE FOR A

"CBY WILLIAM CLARK BELL AND ELIZABETH LOGAN ENNIS* AN you buy a village full their upcountry communities are of people for some yards plunged into surroundings utterly of cloth worth only about devoid of the old tribal restraints a dollar?" and the new Christian responsibili- Two groups of Africans argued ties. Amid subtle and severe temp- this question one day before the tations there is no counter influence Portuguese abolished slavery in for good. The elders of the Bail- Angola. From one of the groups undo church were told that if they a small girl had been bought years would select someone of character before for several yards of cloth. and capacity to go to Lobito to She had later married, and her chil- minister to their people, his sup- dren and grandchildren had peo- port would be met by a friend.

pled a whole village. She had Their choice was Jesse Chiula, son proved even a better investment of Chief Chipenda.

than General Motors! Now, in na- Two ragged unpromising boys, tive court, the group that had sold bearing a letter from their teacher, her sought a readjustment of prof- Yovi, in Lomanda, asked to enter its. the Bailundo Boarding School, in A lady in California, in 1924, 1917. The boys' school account was sent $20 to Bailundo "to further overdrawn, and when did a grow- Christian work in Africa." Later ing lad ever succeed in paying his she drew interest on her invest- way?

ment from twenty villages at least, Chiula (or Chivulu) was the for the money paid the living ex- name of one of these lads and all penses for six months of a lad who the other boys had more than one.

went to Lobito and by preaching He became Jesse Chipenda; the ap- and example broUght to Christ pending of one's father's name was many a young man who had come. just then becoming "the thing,"

to that seaport to work for the though he didn't feel particularly Government, and who later re- keen about it. His father had turned to become a center of Chris- turned him out of the paternal on- tian activity in his inland home. janga saying he must be feeble- That $20 arrived at a critical minded to think of going to the time, for the Bailundo church was mission.

baffled by the problem of helping Jesse's mother was one of several its young people who had gone to wives and she had her own little the coast to work. White Lobito hut where she lived with his small tucks its native population away in sister. When he went to Yovi's a "quarter" of indescribable filth school in another village she said: and squalor. It is not concerned "Go and learn the words of Je- with their sanitation nor their pas-sus and then come back and tell times. Boys who go there from them to me. But for you I would • The two nuthors did not collaborate; they go back to the village of my peocouldn't, one being in Africa and the other in ple." America at the present time! The Missionary 1lerald combined the two articles. When his mother died of the flu, 938 Jesse then felt no ties to draw him freely with the inhabitants of the back to his old home, but he always town, work was secured for him dreamed of going back there as a with a construction company em- teacher. He fancied himself telling ploying much labor. His mornings the story of Daniel in the den of were spent in the carpenter shop lions to the people of Lomanda, for or on the dock, and later he would that had been the first story to preach to those whose interest was catch his youthful imagination and aroused. He bore testimony to his draw him to listen to Yovi's teach- faith in his daily activities, and the ing. fact that he did not yield to the Jesse Chiula Chipenda was no temptations of a seaport town was common pupil; he forged ahead in itself remarkable testimony.

as few do when they come in from J esse found many boys whom he the out-station schools. He did four had known and through them came years' work in three and in 1920 to know others. Vesper services he was able to enter Currie Insti- were dear and familiar to the boys tute at Dondi. Here he met boys from Christian villages; how natu- from all the other stations and his ral that together with him they whole outlook began to broaden. should revive the custom, and, sit- The visit of Mr. Aggrey to Dondi ting by the seashore, sing and sing inspired him with new hopes and in the twilight till many others had aspirations. gathered around them. And Jesse When in 1924 Jesse was gradu- would repeat verses from the Gos- ated from Currie Institute, the op- pels, adding pertinent words of his portunity to go back to his own own.

village as its teacher presented it- Meanwhile he made steady prog- self and he gladly seized it and ress from shop to office, and now opened a new school. Five months is trusted with the payroll and the he stayed there and then he was checking of invoices. His school called to enter a new field. grew to great proportions; he had Chief Chipenda, when ap- to have an assistant and the Bail- proached on the subject of his son's undo church sent him one. In 1928· going to Lobito, exploded with he selected for his own helpmeet wrath. Was not Jesse head and Theresa, who had just graduated feet to him? Did he not represent from Means School, Dondi, and to- him before the authorities and at- gether they have built up in Lobi- tend to state business? He would to's dirty sanzalas a clean, sweet close the little school already Christian home.

started! It was only after a per- The influence of the Christian suasive presentation of the Chris- work at Lobito is now felt every- tian standpoint-and the promise where in the uplands. Men who of another lad-that the king at have lived within sight and sound last, reluctantly, allowed Jesse to of a mission station and have never depart. let it interfere with th()ir affairs, As a preacher alone Jesse could go to Lobito to work and suddenly never have accomplished all he pur- find they have been missing some- posed. Practical demonstration of thing all their lives.

the Christ life in social and indus- "So that is what the Jesus folk trial activities is needed in Africa. are like! Well, I never !"

In order to enable him to mingle Some day when they go back

home, they go to the neighboring opportunity. At Catumbela 3,000 mission station and say, "We want natives are employed on a sugar a teacher for our village. Some of plantation. There is need for reus have been working at Lobito, ligious work among the white peoand we have been attending Jesse's ple in Lobito, for there is none at school, and now that we have come present. A Portuguese Christian back we want a school in our vil- through reading rooms and Englage. We want the rest of our peo- lish classes, could come into conple to learn too." tact with and influence many'young men. A missionary is needed to And so it goes on-and on. Jesse start the new work, coordinate and Chiula will never know this side of supervise its various branches. heaven how wide and wonderful Lobito is destined to become one of his influence has been. the largest seaports of West Afri- ca. It is our earnest hope that the The beginnings of this ever- city may be properly staffed as a growing work were financed by branch station of the mission in that small gift from California! anticipation of the need. Oppor- Truly, "Twenty villages for twenty tunities for further investment and dollars." for fruitful service are unlimited.

There is need of new centers of influence' and there is a wonderful MODERN WAR ON SLAVERY T HE Senate of the United States for the first time has agreed to back a treaty-program in opposition to all "forced labor," except by convicted criminals. The League of Nations raises hopes of greater effectiveness in the international war on slavery and near-slavery which exist much more widely than many know.

It is estimated that four or five million human beings are yet in bondage in various parts of the world; in Abyssinia the proportion of slaves is said to be one in five of the population, and in parts of China one in 150; slave importation to Arabia rates 2,000 a year, according to the League, The most notable progress reported during the past year was the freeing of 200,000 natives of Sierra Leone, on the west coast of Africa, a British protectorate, on January 1, 1928.

Near-slavery–compulsory labor-in Africa during mining and other development has been marked at times by an estimated mortality as high as 40 per cent. The International Labor Conference last May listed "forced labor" as one of its chief topics, and a 320-page preliminary report and draft-questionnaire was prepared for discussion. The slavery convention permits forced labor even by private employers for a "transitional" period. America's ratification carries one reservation, namely, that "compulsory or forced labor may only be exacted for public purposes." Twenty-seven nations had ratified this treaty program up to March, 1929.

Abyssinia, admitted to the League in 1923 on condition that slavery be abolished, is still the most active center of the slave trade, despite King RaB Taffari's decree of the death penalty for slave holding, Tibet, Afghanistan, Hejaz and Morocco are listed as other places where slavery continues to exist; Persia and Southern China are among countries which have "officially" declared for abolition. The Moslem World Congress, held at Mecca in the summer of 1926, also adopted a resolution denouncing slavery.

WOMEN AND

BY MRS. C. C. CHEN, Shanghai, China J LL religions came into exist- and yet how futile were men, strugf i ence to fill two great pur- gling for an existence. Therefore his theory, "Be still, it is needless poses. The first is to save to struggle." But how about the men from immediate mental and theory of the "surv~val of the fitspiritual suffering and consequently it leads men to a new vision of life. The second is to satisfy men's quest for God. Buddhism came into existence because Buddha was touched to see the suffering of the old men in the tropical heat; the little child widows and street urchins begging for food, homeless and outcast; the sick, and the annual plague of the hot climate; and last of all death and the grief of the living ones over their dead. The pageant of life smote his tender heart and he tried to show men the life after death-his theory of rebirth. This life, as the belief goes, could be obtained through absolute quiet meditation and physical torture. No matter what the criticisms might be of Buddhism, it has proved that men's longing for supreme life after death, for peace, and for God's understanding is genuine.

Lao-Tze, a scholar and a philos- MRS. C. C. CHElN, OF SHANGHAI opher, was moved by the grandeur and beauty of the firmament-the test';? A great number of scholars mighty waters and the infinite sky, and thinkers followed him but Conthe soaring birds and the prowling fucius thought that his theories animals, the age-old trees and the were too impracticable. beauties of the flowers, the clouds that sail by and the mountains Confucius was born at a time which are everlasting, and the roar when China was divided into many of thunder and the flashes of light- small nations which were constantning followed by a clear, still night ly fighting and invading each other. with countless stars twinkling He longed to give his contribution above. What a world to live in! to the rulers of his time, to bring The great realization came that a man's soul could match it all. Life ought to enjoy the great creation 941

about an ideally governed nation. on of commerce, and the ruling of But his contemporaries were too a nation, a province, a city, or a sure that "might was right." Aft- district. It is obvious that women er wandering for many years, try- at that time were not encouraged ing to make people see that his to become educated. Public opinion theories were righteous and just held that women should be subju- and workable, he was rejected. He gated to men's authority, and un- returned to Lu Kwo (present Shan- fortunately the few educated tung Province) and started. a women also endorsed that idea.

school of his own. He was a schol- Later the sentiment was developed: ar and a statesman. He knew hu- "Women without education are vir- man nature so he set forth moral tuous," so that education for wom- codes 'and golden rules which all en was doomed and they became men can follow and which have intellectually and physically inferi- been China's salvat.ion. Women or to men.

were not much in the foreground From time immemorial we Chi- at that period; their world was at nese have believed that the duty of home. a filial son is to continue the fam- These are the main religious sys- ily name. Therefore it is a wom- tems of China today-with the ex- an's crowning glory when she gives ception of Confucionism which has birth to a son. If a woman should no organized system, the only tem- not have a son-then woe be to her ples which are in major cities, are -her life is useless. She can only the memorial temples which open blame it to her own star of ill fate once a year for official offerings. and prepare to face a life of living Both Buddhism and Taoism have torture and humiliation. Her hus- degenerated. There are many tem- band has the legal right to marry ples and nunneries with idols, sym- again. What would be the future bols and imaginary pictures show- of sonless women? They have no ing the sufferings after death that education; they are dependent on come to those who were wicked, the men folks; the tradition dis- the joy and peace for those who courages women earning a living; were good. The priests and monks the door of vision and aspiration have drifted away from their is closed to them! In the time of founders' aims and purposes, and anguish and despair they go to the have utilized the religious systems temple of idols, make vows to deny to extort money from suffering and themselves normal food, to con- ignorant women. tribute money to endow the tem- How did Chinese women reach ples, to torture their bodies in their present state? In the early order to appease the gods of fate period of Chinese society men's la- to ensure a better life after death.

bor had to be divided. According What a tragedy! Human longing to our Chinese division of labor, for eternal peace and life, for a women should mind the duties of higher aspiration and understand- the home, rear the children, ad- ing, and for a realization of life's minister to the need and comfort value is not satisfied! Their quest of the men, and care for the old. for God was not successful and While men should attend to the their hunger and thirst for eternal duties outside of the home, such as peace and divine understanding the work in the field, the carrying were still unsatisfied and un-

1:129] CHINESE WOMEN AND RELIGION

quenched. It must pain His Father birth until death. Fear and superheart to see human beings helplesH- stition breeds cowardice which is ly groping for a door to see the a curse to our nation. The monks light and trying to understand that and priests of all ages have never whether life is either childless or tried to uplift the womanhood of blessed with children, it has pro- China. ductive value in itself. God wants us to have the great understanding President Roosevelt said that no of eternal life and peace, and that nation can rise higher than the levour life has also its full value on el of its womanhood. Women are this earth. The life which we live the first teachers of every new gencan be most beautiful, most rich, eration. Women constitute the othand most productive. Our life in er half of the national foundation. His sight is the most precious Chinese women have to rise to fulamong all His creations. fil their rightful duty. Her young generation is waiting to drink from What have the great religious her fountain of life and to hear systems contributed to Chinese life her bed-time stories. Are her -especially to Chinese woman- stories going to instill fearfulness hood? In spite of the degeneration and superstitions, or are her stories of the Chinese religions, they have going to be the life-long inspiramade one great contribution to tions for manhood and womanhood, Chinese life; and that is religious and for fair play, and even for unity. For certain reasons-may- loving service and sacrifice for othbe because of the religious pur- ers? Christ has come, not only to poses, aims and truths; maybe the western nations but to China, because of a respect for each oth- to emancipate the Chinese women er's rights and each other's ideals; from illiteracy, from physical bondmaybe for the purpose of making age, from the despair and humilimoney by the later priests and ation of childlessness, and from monks, they have merged into each fear and superstition. For centuries other. One can be a profound Chinese women have been hungry Buddhist and also can be a Taoist and thirsty for the living Word. and a profound Confucianist. The The Word belongs to us as well as Christian churches in China may to the western nations. The gate learn a great lesson from the Chi- of hope, understanding and of nese religions of the benefit of peace is open to us. Out of our working together in unity. four hundred million Chinese there are only about half a million Prot- Our religious systems in China estant Christians. Is the Christian have failed to inspire and fulfil the work going to be reenforced or is longing for spiritual peace and it to be curtailed after this antilight, for the joy of loving and giv- Christian inovement in China? The ing and serving. Instead they have older churches feel that it is not succeeded in holding the ignorant safe to invest money and to send class of people and especially the out more missionaries at present. women in fear and superstition. The work has to go slowly because One acquainted with a Chinese China is on fire. home, will notice that there is a god, a fairy, or a spirit to each Once there were two boys watchhousehold article. Women live and ing a forest fire. One night, one breathe in that atmosphere from boy saw that the sky was ablaze.

He called out to his companion, pecially China needs Christ in the "Fire! Fire!" The other boy mother's heart to guide her youth rubbed his eyes and said, "!tis not from childhood.to manhood, from fire, it is dawn." To the West the bitter humiliation of the past to present unrest in China is fire, but great magnanimity in the future. to us it is dawn. The hour has ar- Think of the undeveloped poten- tialities and possibilities in the rived when we must work. mass of Chinese womanhood! The What will be our program for the harvest is ready but laborers are few. Help us shape China's future. work in China and especially for the women? Do the older churches The older churches of the West want to wait until the troublous have money, have courage, and times in China are over? Why? have personnel,. but have not Do the older churches lack money? enough vision, faith, or under- standing. Whose responsibility is Lack courage? Lack personnel? it to develop these essential quali- Does China need Christ now? ties? How can we Chinese Chris- China does need Christ today more tians help you to bring about a than she has ever realized before. better understanding and to see the China needs Christ in the period harvest in the unsown seeds, and of her reconstruction. She needs the sun beyond the rain clouds? Christlike friends who are close to We need greater faith. We are anxher and from whom she can feel iously watching and. waiting, for warmth and sincere understanding. She needs Christ in all her relations you to reenforce your Christian with other nations and in every work, giving your very best. You phase of her daily life as well as in are not going to fail us. the churches and on Sundays. Es- CHINESE REGULATIONS FOR RELIGIOUS INSTITUTIONS A NY religious sect, whether Chinese or foreign, desiring to establish educational institutions in the territory of the National Govern- ment, must conform to the following regulations recently promulgated by the Ministry of Education: 1. Any school in the system of schools established and maintained by contributions in the name of a religious sect must be supervised in accordance with the rules governing private schools. All schools must be established according to the system relating thereto determined by the Ministry of Education.

2. Any religious sect wishing to open an institution and enroll students for the purpose of disseminating the religious doctrines it believes in, cannot name the schools according to the school system determined by the Ministry of Education.

3. Whenever a religious sect organizes a society for the study of religious doctrines or any other academic subject, such a society must be organized in accordance with the procedure governing the organization of academic societies or clubs.

4. Any organ coming under the first or third regulation must be reported to or registered with the responsible educational authorities, but those which fall under the second category will be subject to the direct jurisdiction of the local governments concerned and need not be registered with the educational administrative authorities.

MOHONK CONFERENCE ON·

AMERICAN INDIAN BY COE HAYNE, New York nJFTER a lapse of thirteen years, Dr. George W. Hinman, of New this Conference has been re- York, approved of Secretary Wilbur's vived through the hospitality policy looking toward the gradual merging of the Indian stock with that of Mr. and Mrs. Daniel Smiley (Oc- of the nation, but he mentioned some of the "hindrances to progress" that tober 15 to 18). Hon. Charles J. have confronted the American Indian. Rhoads, Commissioner of Indian Af- Among other things the hope of re- ceiving riches through the settlement fairs, brought a message from Secre- of tribal claims appears to deprive tary Wilbur which reaffirmed the the Indians of ambition and per- sistence in working and saving. An- policy of the Interior Department an- other obstacle, he said, is the prone- ness of the idle and the hungry rela- nounced early last spring. The Sec- tives to hang about a thrifty Indian to dissipate all his gains. retary said in part: The widely diversified character of The endeavor of the Department of the the conference as well as the activities Interior in the Indian question has been on Indian fields was brought home as to set up a constructive program which one listened to statements by Reprewould gradually lead in the course of, sentatives in Congress, army officers, say twenty-five years, to the placing of heads of government departments and the Indian and his property upon the bureaus, health officers, clergymen, normal basis of contributing citizen- teachers, editors, executives and misship. . . . .. We must seek to obtain every possible contribution of value which the sionaries. Indian can bring to our American civilization. Dr. John R. Mott, in the closing ses- sion of the conference, gave a view of The principal immediate problem is to international and interracial goodwill do substantial justice to the Indian chil- that revealed the necessity of bringing dren of today so that they may have ade- all considerations of the Indian probquate educational and health opportuni- lem to higher levels. His definition of ties. A long period of parsimony has "fractional Christians" I e a v e s no been damaging. Our first effort should ground for loitering for those who be toward working out the practical halt in the application of the whole of daily problems so that justice may be the Gospel to this sore spot in Amergiven the Indian. With this much on ican social life. its way, we should be able to model our plans so that the Indian will become a Dr. Charles L. White, president of self – sustaining, self – respecting, inde- the Home Missions Council, pled for pendent citizen. the disinterestedness of a sincere fol- lower of Jesus Christ in devising and Assistant Commissioner Scatter- carrying to fruition all plans in behalf good expressed a conviction that in of the Indians.

the development of leaders among the Dr. Samuel A. Eliot, of Boston, was the conference chairman and M. K. Indian people we should not lose sight Sniffen, secretary of the Indian Rights of the magnificence of the old racial Association, served as conference sec- retary. characteristics. To inspire the In- dian to build on his own nobility and develop a race consciousness that will enable him to produce his own leaders in a social environment that has been created for him by forces beyond his will to control, is a task, in the opinion of Mr. Scattergood, worthy to call forth the best efforts of every indi- vidual and group having to do with Indian social, economic and religious welfare.

4 945

The resolutions adopted included given as an essential factor in all recommendation of the appointment by lationships of the government and President Hoover of Charles J. Rhoads missionary agencies. and J. Henry Scattergood, respectively, as Commissioner and Assistant Com- The report of the Committee on missioner of Indian Affairs, and Findings made the following statepledged the cooperation of the mem- ment in regard to Missionary Activibers of the conference in services that ties in behalf of the Indians: may be helpful in advancing the welfare of the American Indian. .Special The new day in Indian affairs brings mention was made of the necessity of a tremendous challenge to the churches funds for the adequate feeding of chil- and the religious people of the nation. dren in Indian boarding schools, for Large as the contributions of the Missufficient appropriations for the Indian sion Boards to the welfare of the Indians Bureau in the task of reorganization, may have seemed in the past, they are the need of continuity in the Indian now entirely inadequate for the needs policy and of a definite program for of the immediate future. Material each reservation in accordance with its forces must not outrun spiritual forces. own conditions and requirements. If the appropriations for religious work These resolutions also commended do not rise in at least equal proportion the efforts of the Indian Bureau to to those of the Government, the Indian raise the standards of education and will suffer spiritually. Now is the hour training for its employees and urged of opportunity. The churches must lay an educational program for Indians upon their memberships that responsithat shall be rooted in the real needs bility for the salvation of the Indian of the Indian people, helping them to which every historical consideration and make their own way in four essentials every spiritual insight makes so evident. -health, economic well being, family Moreover, the Indians of this and other and community life and wholesome lands are now in the limelight of public recreation, including cultural and spir- and private attention. The churches can itual interests. The need of further refuse to go forward only at the cost of appropriations was pointed out in a seared conicience or of a dimming spirorder that the Indian service hospitals itual vision. The new vision of life, an-d and sanitoriums may meet the min- that more abundant, will inspire to multiimum, at least, of the standards for form new services for the Indian brother. health set up by the American College New methods and new instrumentalities of Surgeons, and the American Sani- will give the missionary of the Cross new torium Association. The Conference conquests for the Kingdom. Let the sevrecommended that not only vocational eral missionary agencies continuously training and guidance be continued measure their work in every feasible but that actual placement of the In- way. Accurate annual statistics are esdian youth in productive enterprises sential to real efficiency. They are necesbe attempted with the necessary fol- sary if the world is to know what the low-up to see that the boys and girls existing situation is, and what the measare satisfactorily established in their ure of progress is. It is high time, too, new environments. They urged the that the practice of cooperation for mucreation of a fund out of which in- tual benefit signalize the relations of herited and other allotted Indian land Government and missions, and even may be purchased for Indians who more of denomination and denomination. have not lands, and the amendment Missions should always work with Inof the allotment and other laws re- dians as well as for Indians. Permanent lating to Indian land titles making pos- devotion and enlarged efficienCiY will sible an inalienable and nontaxable widen the opportunities for the discrimhome-site for every Indian family. inate encouragement of native leaders; Cooperation for mutual benefit was for the safe utilization by the Govern- ment of the moral insights of the mis- sionary, and for the spiritualization of every phase of Indian life. Pure re- ligion and undefiled will give us econom- ical and social missionary activities which will lay solid bases upon which the highest spiritual structures will rise. Community centers for the safeguarding and improvement of family and social life will become demonstration points. leading the government in widespread efforts for civic and social welfare among the Indian people.

to Dr. Brown on the Foreign Missionary, Unity

Missions, Rising Churches in Non- On December second, the Editor and Christian Lands and the Mastery of Mrs. Pierson are due to leave New the Far East. York on the Empress of Australia for a long-desired visit to some of the mis- In writing of his thirty-four years sion fields of Asia. It is thirty-eight as a missionary secretary, Dr. Brown years since the Editor first became as- says in Women and Missions for Sepsociated with the REvrnw. During his tember: student days in Princeton, he was Among the most highly prized of a Managing Editor in the absence of the secretary's experiences is his relation to Editor-in-Chief, Dr. Arthur T. Pier- mbeisasiofnraiernieds. a. n. d…cowI oarrkdeerntwlyitdhesaireddeetpo personal i n t ere s t in the individual son, who spent much of his time dur- worker…… I have encouraged pering the last twenty-five years of his sonal correspondence with individual life preaching, and lecturing in Eng- omfistshieonnaruimese,roanusd lIethtearvse trheaatd tehveeyryhoanvee land and Scotland. On the death of sent me ….. .

his father in 1911 the whole of the Editorial responsibility devolved upon My mind teems with memories of two the son. visits to the foreign field, which alto- By a very fortunate and providential gether occupied about a year and three- quarters. I saw how the missionaries arrangement, the Rev. Arthur J. live and work. I traveled with them in their boats and carts and litters, on their Brown, D.D., who has recently retired ponies and elephants, and sometimes on vfoilloatg.e.s.,..m. anAystiImejsouirtnseeyeemdedamtoonmgethaes as a General Secretary of the Board if in the missionary the Son of Man once F orel.gn M"ISS Ions f the P resbyetrI'- more walked among men; that once more of 0 an Church in the U. S. A., has agreed to edit the REVIEW for the year 1930, during Mr. Pierson's absence in Asia. he said to the weary and heart-sick, No man could be found better fitted "Come unto me, all ye that labor and are heavy laden, and I will give you for this important service. As an rest"; and that once more men "forsook author, speaker, missionary executive, all and followed him."

world traveler and student of home I have valued also a secretary's relaand foreign missions, Dr. Brown is tionship to union and federated moveparticularly well qualified for such a ments. These movements are among the most significant manifestations of our position. For the past thirty-four age. I have said many times that it is years he has been Secretary of the no part of our missionary duty to per- Presbyterian Board. Previous to that petuate on the foreign field the sectarian rich experience he was pastor of divisions of Europe and America. If a man believes in God as Sovereign and churches in Ripon, Wisconsin, in Oak Father, in the Bible as the revelation of Park, Illinois, and in Portland, Oregon, the will of God, in Jesus Christ as the and was very vitally affiliated with propitiation for our sins and for the sins home mission interests. In the last of the whole world, I am willing to unite with that man or to federate with him twenty-five years he has been partic- or to cooperate with him on any terms ularly active as a foreign missionary that may prove to be practicable, whether executive and has written numerous I agree with him in other matters or stimulating and illuminating articles not….. .

and many books on the Philippines, The experiences of a secretary also China, the Near East, Japan, Siam include relations to social, economic, edu- cational and political movements. None and Russia as well as valuable treatises of these are primary objects of the for- 947

eign missionary enterprise, but all of influence may be increased and their them affect it and are in turn affected own program may be promoted. Rusby it…… I unhesitatingly side with sia is today the home of this systemthose who believe that all things are atic propaganda. With it naturally summed up in Christ; that "godliness is is linked opposition to international profitable for all things, having promise peace based on brotherly confidence of the life which now is and of that and treaty obligation. Atheistic comwhich is to come"; that the Cross of munism also is naturally antagonistic Christ is the central regulative principle to the teaching of children and youth of the world; and that the Gospel is re- to honor and obey God rather than lated to the entire life of man and all man. This philosophy advocates the his relationships….. . use of any means-deception, lying, theft, murder, betrayal-in order to While I recognize the obstacles that gain world-wide control. must still be surmounted and the problems that must still be solved, I have no A recent report to the executive doubt as to the outcome. Mighty as are committee of "The Communist Interthe forces of evil, the forces of righteous- national," printed in the Pravada, ness are mightier, and "if God be for us, the organ of the central committee in who can be against us?" Russia, advocates strong measures to win control in all countries. This re- Dr. Brown has been particularly in- port rejects reliance on peaceful means terested and effective in fostering and says: "Our fight for the majority Christian unity. He has traveled ex- of the working class will be accompatensively in Europe and in the mission nied by bloody battles not only against fields and has been active on many the bourgeois but against social deboards and ·committees to promote in- mocracy as well …… In order to win ternational cooperation. We anticipate, the majority of the population to its under Dr. Brown's able editorship, a side, the proletariat must first of all year of unusual satisfaction for RE- overthrow the bourgeois and seize the government, smashing the former VIEW readers. governmental machinery into a thou- sand bits." The communists openly Missionaries of Atheism advocate efforts to foster revolution in England, America and elsewhere and, Apparently Satan's only fear is the in order to do this, they seek to orfear of God. His wiles and disguise ganize the laboring classes and resort as an "angel of light" too often mis- to deeds of violence (as in the recent lead men but God cannot be deceived Gastonia textile strike). Their policy or His purposes thwarted. The anti- is to secure control of "the most im- Christ, and all opposed to the spirit portant positions in the most strategic and program of Christ, believe that places-the mails, telegraph, telephone, they can succeed in carrying out their wharves, railroad junctions, etc…… . anti-religious program by making men and to win those groups of working think that God is a tyrant, that His men in factories without whose parcommands and warnings are unjusti- ticipation in the process of production, fied and may be disregarded, and that the normal functioning of those fac- His son was a myth or an imposter. tories is unthinkable." Their greatest fear is that men will believe in God as an all powerful heav- In other words the atheistic comenly Father and will choose to obey munist leaders are organizing and car- Him rather than accept the teachings rying on an extensive propaganda to of atheism. Therefore the atheistic incite the laboring classes to strike, to communists of Russia are striving seize control of industries, of sources with all their energy to destroy belief of wealth and of the government. This in God. Without any basis for their spirit and program is characteristic of position in science, in history or phil- a comparatively small group but they osophy, they seek to persuade men to reject all religion and to cast off its restraining influence. They seek, with energy and determination, to promote this unbelief in order that their own

TOPICS OF THE TIMES

are energetic and, from their seat of and Russia represent two nations, control in Russia, are seeking to ex- two races, two forms of civilization, tend their influence and to carry out conflicting economic and political prothis program in other lands. grams. Both are emerging from monarchical to a nominally democratic That the Russian communists reveal government. China is strenuously characteristics of anti-Christ is shown seeking to establish an independent by recent utterances of the All Russia republic, while Russia is trying an Communist Party which stated: experiment in a new form of class "From now on the anti-religious front rule-the sovereignty of the workers must be spread out on an international of the world. China is seeking to scale, like the entire revolutionary unify her own people and to establish struggle of the working class." national order and prosperity; Russia is endeavoring to promote communism "Comrade" Yaroslavsky was ap- and to unite the proletariat of the plauded at the All Union Congress of world regardless of the disorder and Atheists in Moscow last June when he conflict which may be aroused in the said: "We are against God, we are process. The trouble between China against capital …… We are for a so- and Russia arose when the Soviet cialist revolution." propagandists were expelled. Fight- ing has been reported at the border These facts and remarks are quoted, town of Manchouli in the west (where not from fear of the power of the athe- the Swedish Free Mission has had a istic socialism, but because no one station) and at Blagoveschenk and should shut his eyes to the facts. He Pogranichnaya on the eastern border that is for us is far greater than any between Asiatic Russia and Manthat are against us. Christ is destined churia. These centers are so remote to win and to rule. that Europe and America are scarcely conscious of the conflict. Neither The Russian communists are sadly Russia nor China can afford to go to ignorant of true religion and of the war. They both have their hands full true character and purpose of Chris- at home and in their international retianity. They have been misled and lations, and they need all their reneed our prayers rather than our de- sources, energies and goodwill to work nunciation. The Christianity they out their own problems. have seen has not borne the marks of the sacrificial love and godlikness of Northern Manchuria is almost un- Jesus Christ. The challenging task occupied as a Christian mission field. that confronts His followers today is The country is thinly populated and to reveal Christ by their patience, their the coming of winter will make a love, their loyalty, so that they may military campaign exceedingly difconfound the adversary. The Chris- ficult. There is great need that Rustian religion is not wedded to capital- sia and China both put their own ism or to militarism. True religion houses in order and keep their own is not an opiate but a stimulating pow- doorsteps clean. In the present day er; Christianity does not mean bond- war in any continent, however remote, age but liberty. Freedom from servile is a menace to the peace of the world. fear, from intellectual bondage, from industrial slavery, from political tyran- Unfortunately, civil war has again ny are obtained through full surrender broken out in China. Marshall Feng to Jesus Christ. This has been demon- Yu-Hsiang has rebelled against the strated in countless ways among all regime under Chiang Kai-shek, on the classes and races of humanity since the beginning of the Christian era. ground of corruption and inefficiency in the Nationalist Government. Peace The Conflict in Eastern Asia in China seems to be more remote than ever. Men are slow to learn that there is another way to settle disputes than the way of force of arms. China

BY MRS. F. 1. JOHNSON, 150 FIFTH AVENUE, NEW

President of the Federation of Woman's Boards of Foreign Missions BY MRS. S. S. HOUGH Ohadr1Jwn of .,Joint. C,?11I mitt r.c on lVorld. Da·y of Pr(1yr;r oj l"('dcnltiiJ1t of lVomen'8 Boards of ForC1gn Mt88wns 01 ~7o"th Amerwa and Council of lV{Jmen jar H(nne Missio-ns METHODS FOR WORLD DAY OF Subcommittees on program, place of meeting, publicity, etc., should be PRAYER appointed; also special committees for young people's and children's meet- THREE months hence, on March 7, ings. 1930, the World Day of Prayer, Christians of all races and many na- The leader for each meeting should tions speaking varied languages will be selected many weeks in advance, be joined again in a great fellowship and all details of program assigned, of prayer all round the world. Who different denominations, races and can measure· the mighty possibilities nationalities given parts. of such united praying! What could be more central to the life and service In one city many simultaneous of church women than this irresistible meetings were held with a woman of energy of the prayer kingdom; there- a different nationality or race in fore it is hoped that groups in every charge of each meeting. community, whether rural or urban, will early plan to share in this world It is especially important that the fellowship. leader take time to meditate on the program until it becomes a part of Preparation herself.

The preparation for this observance Those in charge of the music should is simple but very important. If there be persons who know how to make an is a federation or council of church organ pray and singing real worship. women in the community, the planniIg should be in their hands. If no inter- +V1ake this a day for prayer and denominational organization of church not speaking. women exists, then any woman or girl who is interested should take the initi- Some communities have divided the ative. entire day as follows: The services on this one outstand- 7: 00 A. M. to 9: 00 A. M. and 12: 00 ing day of the year are community- M. to 1: 30 P. M. for business and wide, interdenominational, interna- professional women. Luncheons are tional and interracial; therefore the sometimes planned for this group with general committee should be composed a special speaker. 9: 00 A. M. to of representatives of different de- 12: 00 M. and 2: 00 P. M. to 4: 00 P. nominations and other Christian or- M. for the general public. The conganizations; also of various nations secration service, "Looking Unto and races in the community. These Jesus," price 10 cents, is very aprepresentatives should be women, propriate for the morning session. girls and leaders of children:* 4: 00 P. M. to 5: 00 P. M., children's meetings. 7: 00 P. M. to 9: 00 P. M., for young people.

*All HlI!)1)1iI'R Rhonltl hi~ ol'tl(,l'i~d illlJllP(lin t ply How One Group Made It Known ~fIl''OO.ILl:l'j·1UJ11ltS'l,lom"Tillhnatiton.nTlesmnsis siulln r y mny he hctHlqulll'tel's', Letters were sent to all pastors of ner I..Iifted 'lIp;; the city. Cull $1.70 h1l1J{ll'ed: postt'rs. 10 cents leetatcehr~' A publicity committee had a short, "The to PruYf>r." free: seals for graphic article describing the observ- Ilnd . invitations. 25 eeuts per hundred: the specIal consecrat.ion service. "Looking Unto .Jesus," 10 cents each.

950

METHODS FOR WORKERS

ance in many landl'l published in daily "Around the balcony hung the flags papers, followed by additional notices of forty-two nations. Plants and from time to time, with pictures of bright flowers added to the attractiveleaders, interesting items on objects ness of the room. A large map of the for the offering, etc. Notices appeared world hung across the platform." in church calendars, church and Y. W. C. A. bulletin boards. The Oft'ering The "Call" was distributed in all Since addresses should be eliminated churches during December and wom- entirely if possible from the Day of en and girls urged to use the cycle. Prayer program another time should be arranged when women may be made Members of the committee visited conversant with the four projects tovarious church meetings and made ward which gifts on the Day of Prayer personal announcements. are devoted. This may be done through meetings in separate churches The Day of Prayer poster on which or by one or two union meetings held the time and place of meeting had been several weeks previous to the day. inserted was put up in all churches, These will prove of great educational Y. W. C. A., etc. value as well as spiritually helpful, and will stimulate the desire to par- Invit!ltions were sent to all women's ticipate in the work through the freeand girl's clubs, missionary societies, will offering on the Day of Prayer. young peoples groups and students. In one community such meetings were Day of Prayer seals (25 cents per held by the women of a local church hundred) were used on all letters and and the offering taken and then invitations. brought by each group of women to the Day of Prayer service. Many ma- A special luncheon is held each year terials are available for such prothree or four weeks preceding the grams. Day of Prayer. The "Call to Prayer" is used as place cards and a special Indian Work. An intensely interaddress given. This offers a fine op- esting program may be prepared on portunity to visualize the projects for Indian Work using the leaflets, "After the offering by an address and an ex- School-What?" "Why Educate Him?" hibit of pictures, posters and leaflets, and "My Neighbor, the American Inetc. dian." Unified Thinking," also has a section devoted to this topic. Copies of the "Call" and program were distributed among shut-ins and Christian Literature for Women in hospitals, and patients invited to and Children in Mission Fields. One join in the fellowship of {Jrayer. is deeply stirred by the need revealed in the leaflets UNothing to Read," We found two of our city pastors "What $10,000 meant in 1928," or by were broadcasting two devotional the presentation of the little dramaservices daily, so we interviewed them tization, "A Day in the Office." Samand secured their cooperation. The ples of the children's magazines in one who was conducting a vesper serv- nine languages and dialects may be ice each evening gave a very sympa- had, thus making possible a small disthetic talk on the history and play. significance of the day the night preceding the Day of Prayer, and the Migrant Work. A stereopticon lecpastor in charge of morning devotions ture of sixty beautifully colored slides very beautifully devoted the period depicts Migrant Work in the eastern from nine to nine-thirty on the Day and western parts of the United of Prayer to the service. This pre- States. The pageant "The Kingdom ceded any service in the churches. of Love" was presented most beauti- ful at Northfield and Chatauqua, N. Place of Meeting Y., and numerous other places, large It should be central and comfortably large. Women appointed to usher and take offering. A woman writes,

and small have effectively presented it messenger in white, singing the an- indoors or out, elaborately or simply. swers. "Amelida" is a dramatization showing the need for schools in Mexican labor In the responsive reading which camps. The leaflet giving printed pro- follows, the congregation voices the gram may be utilized or it may be heart cry of mankind in all the world, preferable to arrange a program from and the leader brings Jesus, in His the leaflets, "Whither Bound," "Our own words, as the one who meets Greatest Crop," "A College Girl's every need. If the hymn, "I heard Summer Diary," "Little Gypsies of the Voice of Jesus Say" could be sung the Fruit." by a group representing many nations it would help to sustain the thought Women's Union Christian Colleges that Jesus is universal and meets the in Foreign Fields. There are leaflets needs of all mankind alike. on the work of each of these seven colleges and joint leaflets on the seven Following this comes a great period entitled "Share Your Education with of thanksgiving by personal testimony, the Women of the Orient," "New in prayer, and by bringing our gifts Ships for Old." "Seven Candles," a of thanksgiving through which He short dramatization of the work of may be made known to others. A these colleges is also available.* suggestion in advance of the meeting to various persons will avoid any loss Thinking, Through the ProgralU of time during the period of testi- mony. Jesus, as the world's Saviour, is the central thought running through- Following this comes the period of out the program. During the opening confession as we call to mind our failperiod of meditation as people are en- ure to lift Him up. This is too sacred tering the church, hymns centering a time to publicly voice personal conabout the Cross and Jesus as the fession, so each person is asked to do world's Saviour may be played softly so in silence before God, followed by -"In the Cross of Christ I Glory," directed prayer for our failures na- "Beneath the Cross of Jesus," "When tional, and international. I Survey the Wondrous Cross," "We Would See Jesus," "Jesus Saves," Weare led now into a very sacred "What a Friend We have in Jesus," part of the program. We hear the etc. call, "He Must Be Lifted Higher" and the challenge of Pentecost to per- After the call to prayer, the pro- sonal witnessing for Him, so in silence gram opens with the great hymn of we shall pray that He may have His exaltation, "All Hail the Power of own way with us. The hymn, "When I Jesus' Name." Then during a short Survey the Wondrous Cross" is played Scripture reading we meditate on softly, not sung unless it be the last what He was and what He did for the stanza only. world. Surely we shall then be ready to Through the messages from dif- renew our dedication to Him in the ferent nations and the antiphonal duet, words of David Livingstone and in the "Art Thou Weary" is visualized the song, "Oh, Love, That Will not Let Me unsatisfied longing of hearts every- Go." where for one who can satisfy. The latter may be made effective if one is After this renewed dedication of represented as a weary traveler sing- ourselves, we shall be ready to enter ing the questions, and the other a into the period of intercession for the world, bearing in mind that Christians * Materials on ((Indian lVorkJJ [HId 111ianwt in many lands all around the globe, are praying with us for these same needs. 1t'orf:. may be seenl'ed from the COU1I('il of 'Vouten for Home MissioH8, 105 E. :!:!d St., The call to renew the habit of per- Ne,,,, York City, und the materials for Ohri8tian sonal witnessing for Christ which Litwrahwe and lVotnen's Union Oolleges from comes to us during this nineteen hunthe Federation of "roman's Boards of ~~oreign dredth anniversary of Pentecost is bellissiollS, ~i19 Jj10urth Avenue, New York City.

ing answered by women and girls all as the Spirit of Thanksgiving might round the world, and we may go out preside, introducing herself, making from this service on the Day of Prayer an introductory statement, then calling with the consciousness that we are for personal testimonies. (By previous linked with them not only in prayer, appointment see that some are ready but also in this new fellowship of per- to respond immediately.) After this sonal witnessing, so with confidence she may direct prayer as suggested we can close our day with the hymn and receive the offering.

"Lead On, 0 King Eternal" and our The objects of the offering lend "World Family Prayer." themselves to presentation in the A Girl Tells of Plans for Girls form of living pictures. For example, the picture representing "Migrant In putting on the program for the Work" may consist of a mother, poorly World Day of Prayer for the young clad, carrying a large basket of vegeta- people of our city there was no exist- bles and several little children holding ing Federation of Young Women's to her skirts. The one for "Religious Missionary Societies, so we got in Education Directors in Government touch with pastors, and secured one Indian Schools" may be a youth, repre- outstanding young woman leader from senting an American Indian, and a each denomination. These with repre- teacher, studying the Bible together.

sentatives from the Y. W. C. A. and For "Christian Literature for Women churches for colored and foreign born and Children in Non-Christian Lands,"

constituted the general committee. one could have a group of women and At the first meeting an enthusiastic children dressed in Chinese, Japanese explanation of the World Day of and Indian costumes each with a mag- Prayer, and its widespread observance azine or book in her hand. The name was given. We went over the program on the magazine should be concealed.

together and discussed the suggested The "Seven Christian Colleges for plans. This general committee was Women in the Orient" could be repre- then dissolved into three subcom- sented by three girls in costume of mittees; program, publicity, and Japan, China and India, each carrying room-arrangement. (For committee a diploma. As these pictures are suggestions see "How We Made It shown some one should explain very Known," "Place of Meeting" and briefly what they represent.

Thinking Through the Program"). One city always plans a combined Every detail of the program must service with young people for their be carefully planned, if the service is evening session. A year ago a com- to be effective and worshipful. This mittee of young people, one from each makes the responsibility to the pro- church, was called together. After gram committee great. As the pro- plans were completed each one was gram for 1930 is studied carefully by asked to visit a church other than his this sub-committee it will be found or her own and invite the young to lend itself to touches of color. For people's groups to attend the service.

example, the part, "Jesus, the Desire They responded more than 200 strong, of All Nations," would be more effec- both white and negro races, meeting tive if, instead of it being read, it in an adjoining room for a few mo- would be presented by girls dressed ments of prayer.

to represent the students of the coun- They marched into the dimly lighted tries quoted. If there are representa- auditorium from the doors on either tives from these nations living in the side of the pulpit singing, "Onward community, use them. They could also Christian Soldiers," and carrying sing the hymn, "I Heard the Voice of lighted candles. They marched to the Jesus Say." rear of the church, down the outside For the part, "Let Us Give Thanks" aisles and came up the main aisle to a girl dressed in a pretty flowing robe the seats reserved for them. All stood

facing the audience while the whole When planning the program the congregation joined in singing, "All theme, "That They All May Be One,"

Hail the Power of Jesus' Name." used around the world, was followed, The young people took a prominent though the program was entirely dif- part in the evening program. ferent from the one prepared for the adult groups. It consisted of stories Children and the World Day of of children in many lands, with songs Prayer and prayers phrased in language During the past two or three years understandable by children and in be- a few communities have arranged half of children of all lands.

special services for the children on THE FOLLOWING Is ILLUSTRATIVE the World Day of Prayer. It is one of the finest opportunities in the whole Prelude-A medley of well-known hymns year to lead the childven of a com- played softly as children assemble. munity to think in world terms and of children of all races and nations as kin Hymn-Brightly Gleams the Banner. to themselves. Thinking back over Salute to the Christian flag and the flag of the United States-A Boy Scout and Girl Scout or Girl Reserve in uni- the plans made for one of these chil- form holding the flags.

dren's services we find a few sugges- Hymn-My Country 'Tis of Thee. Recitation-"If all the girls in the world tions which might be helpful to others. took hand, beginning with me, First, one who was working success- 'Twould make a line from sea to sea; fully with the children in one of the churches was made chairman. Then If all the boys took hands stretching from shore to shore, conferences were held with the paster 'Twould make a world of friendliness and children's worker of each of the where wars could be no more." churches, the executives of the Girl Call to Worship–Read in unison. Reserves of the Y. W. C. A., the Boy Hymn-We've a Story to tell to the Na- Scouts and Girl Scouts. Perhaps there would be other children's organiza- tions.

Story-Giving a glimpse of the life of children in China.

tions in your community that could be Prayer-Read by children with bowed approached-much enthusiasm was heads. (Phrased in language undercreated as al could see the tremendous standable by children and mentioning possibilities. The chairman was in children of other lands.) touch frequently with the leaders of the various groups for the two weeks Hymn-Saviour Like a Shepherd Lead Us.

Story-Telling of the unprivileged chilprevious to the Day of Prayer-so dren in the homeland.

the enthusiasm never waned. A meet- Prayer-Read by children with bowed ing of all these leaders to make first heads. (Special mention of newcomers plans and then another get-to-gether for checking up purposes a week be- to our land and others here who are fore the Day of Prayer helps tremen- in need.) Story-How the Artist Forgot Four Colors.-Margaret Applegarth.

dously. "Write-ups" in the church Hy'mn-In Christ There Is No East 01'

calendars and local newspapers; an- West. nouncements at meetings of children's Closing Pmye1'-By leader.

mission bands and in Sunday-schools As each child arrived he was given for two or three Sundays previous to a program on which were printed the the day; attractive posters on the prayers and words of the hymns so church bulletin boards-all brought that the service proceeded without anthe meeting to the attention of both nouncements. A song leader and a the children and their parents. It was gifted story teller contributed greatly. found advisable in all publicity to The program was completed in an hour link the children's meeting with the or perhaps a few minutes less so that other meetings being held for young people's and adult groups and to hold the children's interest was maintained al the services in the same church. throughout.

METHODS FOR WORKERS l}55

The following songs are exceedingly And crown thy good with brotherhood usable and e:lfective when used in From sea to shining sea. connection with an India Progralll. 0, beautiful for pilgrim feet INDIA'S SUNSET SONG Which suffer mortal pain, Tune: Jua.nita Who strive to find the way to God Now o'er the waters, °That way so clear and plain. B.urns the crimson afterglow, India, our India, God mend thine every flaw From a hundred temples, Make strong thy soul in self-control Fades the day so slow. Thy liberty in law. Where the Palm Tree rises Telling of a foreign strand 0, beautiful for patriot dream That sees beyond the years Turn our hearts in sorrow For this stranger land. Thine alabaster cities gleam India, sad India, °Undimmed by human tears. Let the dead years speak no more, India, our India, God shed His grace on thee India, sad India, And crown thy good with brotherhood Open now thy door. From sea to shining sea. Well may the sunset -Adapted by Mrs. Ferguson of Madra8 Leave the color mark of pain from "America the Beautiful." On sky and waters In its crimson stain. The followIng songs were written by Bishop Frederick Fisher and And where fiery sunbeams Rest on pyres where widows died Harry e. Knight, a young boy, after See we then the anguish each had visited Kalighat, the temple Centuries cannot hide. described by Katherine Mayo in Mother India. I secured them in Cal- Oh, how we're longing cutta. That you know the Prince of Peace A HYMN When He shall enter, Thou shalt find release Tune: Canonbury 01' Mary ton Methodist Hymnal 411 When the whole world's Saviour Lay beneath the Eastern Star Behold the millions in their tears Of sorrow, slave-hood, sin and shame: Saw you not your Day-spring Rising from afar? They grope through superstitious fears, Unloved, unknown is Jesus' name. India, 0 India, Dull worshippers of stones and trees, ° Lift your eyes from ruins old; Blind children of a blinder god; India, India, Weary, they crawl on hands and knees, Now thy Light behold. But know not why they toil and plod.

Far towards the sunset Gaunt women faint with loads of care, Lies a land to pilgrims dear, Unnurtured children fade and die, But alone in dreaming Nude pilgrims spend their lives in prayer, Do its shores appear. Yet find no answer to their cry.

Ah! the heart grows braver ° Master, of the ransomed life, Looking toward that Homeland shore, Give me the word to set them free, Let thy sweet calm replace their strife, And the time is coming When the sea's no more. Teach them the joy of trust in Thee.

India, our India. No cost too great to make them Thine- We would still with thee go on; These hungry crowds that seek in India, our India, o fiIl vain- with power divine, Onward toward thy dawn. Thy church INDIA, MY INDIA The clamoring millions to reclaim.

Tune: Matet'na -Frederick Fisher.

0, beautiful for azure skies, (Composed at Calcutta Tuesday, August For golden waves of grain, 30, 1921, on returning from Kalighat For snow-capped mountain majesties -famous Hindu shrine.) Above the palm-strewn plain.

0, India, my India, God shed His grace on thee

A PRAYER FOR INDIA center candle; each of the tables lights a candle before depositing the money. Tune: True-Hearted, Whole-Hearted The table having the most mite-box Father, Creator, Omnipotent Being, money has the pleasure of cutting the Save, Oh, we pray Thee, "mite-box cake" which has been hidden This land from sin's chain! in the large mite-box.

Give of thy grace and thy glorious teach- The music and five-minute program ing, provided by each table must be on the subject of mite-boxes. Souls of the heathen By love to regain. The following suggests the type of material to be used by tables. Chorus: Hark, they are crying! I paid for my hat, I paid for my gown, I paid for my coat I purchased down Out of the darkness Cometh a voice full of pleading to me, town, And when I returned, 'twas as plain as Hark, they are calling! Father, in kindness, could be Give us the wisdom to set them all free. A mite-box for Him, and a band-box for Father, Creator, Thou Heavenly Ruler, me. Send to thy followers Thy bountiful grace; I tossed in a dime but it did not seem right That, full of love and Thy wonderful power, I was not proud of that, 'twas a curious sight. We may help heathen To see Jesus' face. I took out my check book, I wished to be on the square Chorus: Hark, they are crying! etc. I wanted my giving to look like my prayer. -Harry C. Knight. The Mite-Bol< Opening TWO MITE-BOX SUGGESTIONS MRS. RAuBENALT, Ashland, Ohio A Mite-Box Party Last year a mite-box came to you Representing the four seasons, Winter, 'Twas empty, pale and sad; Spring, Summer and Fall. It held one tiny seed of hope The Winter Table. That you would make it glad. Covered with white crepe paper and (empty mite-box is shown) decorated with Christmas trees and It thought, perchance, 'twould be its lot Poinsettias. To sit all year and mope The Spring Table. But when you said, "I'll do my best" Covered with green and pink crepe Your interest roused its hope.

paper, cut out flowers, bluebirds and (tiny flower pot, no green visible, butterflies. Wax some butterflies and labelled, "Interest") put on the flowers. Use a little hoe, rake and shovel tied together and stand Thanksgiving came with merry cheer them up. Put a seed catalogue by them. For blessings great and small: The Summer Table. Your heart was filled with gratitude The mite-box felt them all. Covered with red, white and blue crepe paper. (larger pot, with green plant, labelled "Gratitude") The Fall Table. Use a paper table cloth with turkeys, You learned of sisters far away Now struggling towards God's light; apples, peaches and fruit in it; autumn leaves will add beauty. Your mite-box held the Sacrifice You made to help their plight. Each table in turn reports the number in attendance, its amount of mite- (larger pot with plant with buds on box money and the amount per capita. labelled, "Sacrifice") The one dressed as a mite-box writes When spring proclaims the Love of God this on a blackboard and the table chair- In everything that grows man takes the mite-box money to the head table and drops it in a large, Remembering those who know him not, beautifully decorated mite-box resem- Your mite-box overflows. bling a cake. Have on it five large candles. As the first table representative (blooming plant marked, "Love") is approaching the President lights the This mite-box held a seed of hope, Your love has made it grow.

We dedicate it now to Him From Whom all blessings flow.

(full mite-box)

METHODS FOR- WORKERS

INCREASING SUBSCRIPTIONS in his heart that he would not defile him- self.-Dan. 1: 8. Send to the Women's Missionary eociety of the United Lutheran Church "I wouln he true, for there are those in America, 723 Muhlenberg Building, who trust me." 1228 Spruce Street, Philadelphia, Pa., for a copy of Wave Length. Have *** your slips ready for subscriptions. Youth and Pleasure-She that liveth OUR MISSIONARY MAGAZINE in pleasure is dead while she liveth.- 1 Tim. 5: 6. Tune: Old Kentucky Home "God calling yet! shall I not hear? The sun shines bright on the missionary Earth's pleasures, shall I still hold field, dear?" The harvest is rip'ning today; But who will reap, if we never see it ** grow, Youth and Opportunity-So then as And who will bear the sheaves away? we have opportunity, let us work that And gaze on that glorious scene; which is good toward men.-Gal. 6: 10. Go up an~ stand on the mountain top "Sowing in the morning, today, Sowing seeds of kindness." And the glass that will bring all the dis- Youth and the* C"all "to Service-And tant harvest nigh, Is our splendid magazine. he said unto them, Follow me and I will make you fishers of men. . Chorus "Jesus calls us o'er the tumult." Wait no more, my lady! Oh, come sub- scribe today! ** For our magazine is the best you've ever Youth and Consecration-Also I heard seen, the voice of the Lord, saying, Whom shall I send and who will go for us? Then said And it's more than worth the price that I, Here am I; send me.-Isaiah 6: 8. you will pay. "Just as I am, Thine own to be Come down and toil in the harvest on the Friend of the young, who lovest plain, me."

For, Oh, the laborers are few! ** For it's only love that can garner in the Youth and Friendship-There is a grain, friend that sticketh closer than a And there's surely a corner left for brother.-Prov. 18: 24.

you! "Jesus is all the world to me." If you work all day in the Master's ** golden field, Who knows what a sheaf you can Youth and Wisdom-Study to show thyself approved unto God, a workman glean? that needeth not to be ashamed, rightly And the sickle so bright that is ready for dividing the word of truth.-2 Tim. 2: 15. your hand Is our interesting magazine. "Break Thou the Bread of Life."

The following took first prize at *** Chautauqua Institute of Foreign Missions, August, 1929, for the best De- Youth and Giving-Freely ye have revotional Service method. ceived, freely give.-Matt. 10: 8.

Mrs. J. H. Rush, its author, lives in "I gave my life for thee, What hast Ontario, Canada. Be sure to pass this thou given for me?" on to your young people. >I< >I< >I< Youth in Scripture and Song Youth and Vision-Where there is no Youth and Worship—Give unto the vision, the people perish.-Prov. 29: 18. Lord the glory due unto his name; worship his name; worship the Lord in the "Open mine eyes, that I may see." beauty of holiness.-Psalm 29: 2. >I< >I< >I< "Crown Him with many crowns." Youth and Courage-Watch ye, stand " … … fast in the faith, quit you like men, be strong.-1 Cor. 16: 13. Youth and Purpose-Daniel purposed "Be strong! we are not here to play, to dream, to drift."

*** Youth and Missions-Other sheep have I which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold and one shepherd.-John 10: 16.

"Christ for the world we sing, The world to Christ we bring!"

WOMAN'S HOl1E AND FOREIGN

COUNCIL OF WOMEN FOR HOME MISSIONS AND FEDERATION OF WOMAN'S BOARDS OF FOREIGN MISSIONS PARTNERS IN PRAYER say, "The harvest truly is plenteous, World Day of Prayer, March 7. 1930 but the laborers are few. Pray ye It is a wonderful privilege to be a therefore" ! partner in the World Day of Prayer. What we need to guard against is the proneness to limit ourselves to a Who can measure its values? It is itself the product of prayer set day of united prayer. Rather shall which by the new vision of the world the day be the expression of the habit field united home and foreign mission of our lives, that we may always think of </urselves as members one of andays of prayer into one throughout other, humbly and gratefully saying, this land, and then extended the fel- "Our Father," and so joining in a unilowship to include Christian women . son of prayer, that the day may be 'round the world. hastened for which Christ himself Its fellowship overlaps all barriers prayed, "That they all may be one …. of race, color, national and class pride. that the world may believe." It includes the shut-in and the traveler, as well as those who assemble. Where MRS. ORRIN R. JUDD, meetings are held, prayers may be President, Council of Women offered in various languages; though for Home Missions.

the words are strange, the spirit that DEAR WORLD FRIENDS: animates them is understood by all. Those of different race and color and In the twelfth chapter of John's creed are seated side by side. National Gospel, Jesus, the World's Saviour, antagonisms are swept away by the excuses Mary's anointing of his feet. rising tide of Christian understand- The high priests are consulting to kill ing and good will. The inclusiveness him. The Christ rides into J erusaof Christ's love becomes an actual ex- lem; many who did not know Jesus perience. Sympathy is quickened to desired to see him. Jesus foretells active friendliness for the immigrant, His death. Many chief rulers believe, the oppressed and disadvantaged in but do not confess Him; therefore our own country, and the unprivileged Jesus calls earnestly for those who beand religiously destitute of every land, lieve in Him to confess Him openly. that they may learn of the love and It was at this hour that the Christ power of the compassionate Christ. gave to them and to us the key to the world's salvation: "And I, if I be In the spotlight of united prayer lifted up from the earth, will draw all the task which Christ has committed persons unto me." to His Church is more clearly seen, more fully apprehended. New methods Our World Day of Prayer, March are born, old ones adapted to meet 7, 1930, is to be one of sincere confes- present needs. United prayer leads sion and loving witnessing. Let us, as to cooperative effort. loyal daughters of our Heavenly All over the world the missionaries Father, set aside this day as Holy unto who bear the Gospel are heartened by the Lord. Every morning at sunrise, the consciousness that they are sup- until that day, let us study our own ported by the prayers of the Church lives, asking devoutly that the Holy at home. Prayer calls forth new mes- Spirit may lead and guide us into all sengers also, sends reinforcements in- truth.

to the ranks. Did not Jesus, our Lord, Preparation for this great and spe- 958 cial day of witnessing should be made FRIDAY. That the spirit of love may in an atmosphere of deep consecration, rule in the affairs of men, and that whether in colleges, high schools, day through a better understanding all :t:aces schools, or in churches and chapels. may be drawn into a universal brother- hood.

Let us all pray that March seventh SATURDAY. That in 1930, on this may indeed be another Pentecost. 1900th anniversary of Pentecost, the Christian Church in all lands may ex- Yours in bonds of service, perience anew the power of the Holy MRS. F. 1. JOHNSON, Spirit, and that Jesus may again be lifted up through a revival of the simple President, Federation of Woman's daily witnessing of His followers. Boards of Foreign Missions of North America. Pray Ye Therefore A Call to Prayer Many have been observing the noon- tide in prayer for peace, the sunset "And I, if I be lifted up from the hour each Sabbath as a time of prayer, earth, will draw all men unto me."- and now are setting aside the first John 12: 32. waking moments of each day for medi- tation and communion, for spiritual You are earnestly invited to join infilling in order more perfectly to with Christians of all lands in a World witness by word and life. Fellowship of prayer on March 7, 1930, by attending the service in your Has the "Call to Prayer" been discommunity on that day; also to unite tributed in your church, and throughwith others in "daily prayer with one out your acquaintanceship so that all accord during this 1900th anniversary may be joining in this daily cycle of of Pentecost. prayer? If not, it would be weli to get a supply immediately-it is free. "Evening and morning, and at noon Is the 1900th anniversary of Pentewill I pray * * * and he shall hear my cost claiming the attention of those in your area? The leaflet, "The Birthday voice."-Psalm 55: 17. of the Church" will aid in focusing though on this wonderful privilege of The following subjects for prayer, personally announcing the glad tidwhich were outlined for us by a young ings of more abundant life. woman of the Philippines, may well claim our waking moments each new day: SUNDAY. That all those in the Have plans been completed for pro- Church of Christ may, in preparation motion of the World Day of Prayer for the World Day of Prayer, March 7, in your community? Has a sufficiimt 1930, give themselves earnestly to the number of posters been procured to ministry of intercession. place one in each church, the Y. W. C. A., store windows, offices and other MONDAY. That we may be filled places of prominence? If not, they with the spirit of the Master, and may had better be secured at an early date manifest the devotion and sacrifice of the –10 cents each. early disciples, among them, women, who followed Him. Are the little seals being used on personal and official, social and busi- TUESDAY. That the Light of God's ness correspondence by all in your dis- Word may dawn upon the minds and trict? If not, why not start right guide the lives of all earnest seekers away-they are 25 cents per 100, $1.75 after righteousness. per 1,000.

WEDNESDAY. That there be an Have arangements been made for a awakening among Christians to their devotional service on the part of the opportunity to witness for Christ, and leaders and committee in charge prior that those who have not yet come to to the observance? The Service of know the Lord may find Him through Consecration "Looking Unto Jesus" a vital Christian experience. has been prepared to meet this need. Only two are required-10 cents each. THURSDAY. That the Youth of the World may consecrate all their powers to the building of God's Kingdom and may with rejoicing testify to Him and His power through their lives and message.

Do you know that a picture of each of women's, young people's and chilof the four projects designated for dren's groups, whether church, club special interest and gifts is included or social. with the program this year'! To be sure to have enough programs for all, Will all shut-ins and those in hospiplace the order early to avoid a dis- tals and institutions have a share in appointment-$1.75 per 100. the blessing of the observance? That is contingent upon distribution to them Will the meeting place be filled to of the "Call to Prayer" card and the capacity? That will partly depend program. upon local publicity. Do not forget to make plans early to utilize radio, news- Are we expecting an outpouring of papers, church pulpits, weekly calen- the Holy Spirit on the World Day of dars, bulletin boards and all meetings Prayer? "Ask and ye shall receive."

:B-'OREIGN MISSION BULLETIN THE NEW SECRETARY en's organized work in the church. Miss Tyler conducted the discussions At the November meeting of the of the conference with marked ability. executive committee of the Federation of Woman's Boards of Foreign Mis- Miss Tyler's family home is in East sions, Miss, Florence G. Tyler was Aurora, N. Y., but for several years elected to the office of executive sec- she has lived in Tenafly, N. J. Her retar;y, left vacant since the death of church affiliations are Presbyterian. Miss Ella D. McLaurin in July. ANNUAL MEETING Miss Tyler comes to this position with excellent equipment for the task. The annual meeting of the Federa- Her training for organizational work tion of Woman's Boards of Foreign and her wide acquaintance with church Missions will be held at Atlantic City, women in all parts of the country were January 11-14, 1930. Mrs. Katharine gained first in the five years from 1915 Willard Eddy, chairman ,of the Proto 1920 when she was traveling young gram Committee, has issued a prepeople's secretary of the Presbyterian liminary announcement of the program, (U. S. A.) Board of Foreign Missions. which bids fair to be a most interest- The next five years she traveled among ing and inspiring one. the colleges as joint student secretary for the Presbyterian Board of Foreign The theme chosen is Spiritual Fac- Missions and the Woman's Board of tors and one of the meetings will be Home Missions (now the Board of Na- a forum on worship as a part of the tional Missions). In 1926 she resigned technique of religion. It is expected from this position to become secretary that the use of music as a means of of the cooperating committee of the worship will be especially stressed. Women's Union Christian Colleges of Dr. Rollin Walker has been asked to the Orient, and closed her work with give a series of addresses based on that organization only when the com- his new book, Jesus and the Present mittee went out of existence in Janu- Day. At one of the meetings Mrs. ary of this year. Henry W. Peabody will present the plan for a World Fellowship of Chris- In May, Miss Tyler acted as presid- tian Women. ing officer of the Presbyterian Conference of One Hundred Women A special feature on one evening meeting in St. Paul, Minn., which was will be a dinner at which women from called by the General Council of that other countries will be the guests of church to consider changes in the ec- honor and the speakers. Some recent clesiastical status of women within the international gatherings including the denomination and the future of wom- recent Evangelical Conference at Havana, the meeting of the Institute of Pacific Relations held in Tokyo in

J WOMAN'S HOME AND FOREIGN BULLETIN

October and November, and the meet- be presented by speakers who attended ing of the World's Y. W. C. A. will these conferences.

HOME MISSION BULLETIN BOOTH SHARED BY THE Y. W . C. A., THE W. C. T. U., AND THE COUNCIL 01<' WOM]1)N FOR ITOMg MISf'IONS INTERESTING THE UNINTERESTED Amid displays of fashions and service being rendered in Christ's foods, household appliances and arti- name. For a whole week folk flowed cles of all sorts at the Exposition of by. Results, who can measure? Women's Arts and Industries at the Hotel Astor, New York City, Septem- One afternoon a church women's ber 30th-October 1st, one discovered a booth thirty feet long shared by the forum was held, presided over by Mrs. Young Women's Christian Association, Fred S. Bennett, a former President Council of Women for Home Missions of the Council. Nine hundred churches and Woman's Christian Temperance in Greater New York received an- Union. Here attractively arranged nouncement for the church calendar were artistic posters, samples of lit- and pulpit notice. erature and pictures of projects. And what of the unseen audience As women not particularly or not at that listened to the program on the all interested in missionary activities air? On Wednesday morning, Septempassed, they stopped to look at the flags of many nations or the illumi- ber 11th, over WGBS the Executive nated cross flanked by the Christian Secretary of the Council told of the and American flags and were greeted work and on Wednesday afternoon, by the hostesses who described the October 2d, Mrs. Orrin R. Judd, Presi- dent, spoke over WOR. On both days 5 the Y. W. C. A. and W. C. T. U. also presented their activities.

This was the fourth time the Council youth of the American Indian race had an exhibit at this annual Exposi- shall walk "the Jesus road"; we are tion. It is realized that a changing longing that all "citizens of tomorrow" world demands changing methods. To may be strengthened in body, mind and go out into the highways and byways soul. You are privileged to have a to make disciples now means not only share in enriching and gladdening to conduct mission stations, churches, these lives through your gifts on schools, hospitals, community and Golden Rule Sunday, December 8th. social service centers, to print books It will serve to make more joyous and prepare programs for missionary your celebration of that greatest gift groups, to address gatherings in of all, the child Jesus. churches and schools of missions, but means as well lifting the Cross in ANNUAL MEETING PLANS crowded commercial circles and sending the good news speeding over in- Again the Annual Meetings of the visible air waves to unseen hearers. Home Missions Council and Council of Women for Home Missions will be We would recommend to missionary held in Atla"ntic City. On January 7th women in other districts participation to 8th meetings will be held of the in similar expositions in their cities Commissions of the North American and in county fairs as a rewarding and Home Missions Congress in preparasatisfying experience. tion for the Congress itself which comes in December, 1930, in Washing- GOLDEN RULE SUNDAY ton, D. C.

Many have, through these latter The evening of the 8th, the Annual years, been observing Golden Rule Meetings of the Councils will open Sunday annually in December as a day with a session devoted to Mormonism, of self-denial when special gifts are the 100th Anniversary of Mormonism made for those less fortunate. It has occurring in 1930. The Highlanders been decided that this custom continue of the South will be considered in joint to be fostered, the underprivileged session on Thursday evening. childhood of the world to be the recipients. People are asked to have a Separate daytime sessions of the frugal meal that day and to give Council of Women for Home Missions generously. will be occupied with reports and discussions on the many varied activi- One of the major projects selected ties-missionary education through for these gifts this year is the work literature, student work, international conducted by the Council of Women relations, legislative matters, law enfor Home Missions among migrant forcement, World Day of Prayer, confamily groups. Religious work in ferences and schools of missions, Government Indian schools, also con- women's local and state interdenomiducted by that Council, is another of national groups-and a joint business the projects for which gifts will be session of the two Councils will remade. Donors may specify toward ceive reports on Indian Work, City and what specific activity gifts are to be New Americans and other items. used. All gifts made through the Golden Rule Foundation will go in en- The prayers of all church women tirety to the objects specified, no de- are earnestly requested during the duction being made. The overhead days of preparation and especially on expenses of the Foundation are met January 8th-10th while the Annual from other sources. Meetings will be in session-that deci- sions shall be Divinely guided and all We are longing that more abundant that is done be in accordance with His life shall come to the little folk in the holy will "that they all may be one," families that harvest the crops so that "that Jesus may be lifted up," and to we may have fruits and vegetables the furtherance of the complete comon our tables; we are longing that the ing of His Kingdom on earth.

tion to this, more than a half a

A, Children's Crusade tracts were handed out.

FIFTEEN European countries have Helping French Protestants formed Committees on W 0 rId Friendship Among Children, similar THE French Protestant churches are in many ways to the American Com- faced with the cumulative difficulty mittee that has carried through the of the migration of their members two friendship projects with Japan from rural districts to the industrial and Mexico. The International Com- centers and to Paris. Some of the' mittee now includes eighteen coun- most fruitful centers are in districts tries, and it is hoped that a project in where the soil is very poor, and the which the children' of these countries temptation to go where they could will unite can be developed during earn higher wages was not to be re- 1931. England has already appointed sisted. But in the industrial areas and the officers and members of her Com- the great cities these people found mittee and plans to carryon a project themselves scattered among an unsymduring 1930 with the children of some pathetic population, practically pagan, European country. Holland and Bel- largely inclined to communism and acgium have agreed on the wisdom of tively hostile to all religion. They ofan exchange goodwill project between ten found themselves miles from the the children of the two countries.- nearest Protestant church. It was very Federal Council Bulletin. difficult to follow them up and keep in touch with them.

Belgian Gospel Mission The Protestant churches, many of which were destroyed in the war and THIS Mission recently made a test their supporters ruined, have had a at a Sunday meeting in Brussels. hard struggle to maintain themselves. There were about three hundred peo- With the greatest efforts the minimum ple present, and when, at the close, pastor's stipend was only £80 a year, they were asked how many had been and the average manse family was brought to Christ through the instru- four children.-The Christian. mentality of the Mission, some two hundred and twenty-five arose. This Girls' School Obtains New Site was a single testimony at one station.

Last year they were able to open four THE gift of $10,000 has made pos- new posts and dedicated three new sible a new site for the American halls. Today they have forty-three College for Girls in Athens. It con- posts at which services are regularly sists of 16 acres in a new suburb called held. Elleniko, on the sea front about four From the standpoint of Bible dis- miles beyond Old Phaleron where the tribution, one year's record will indi- college now occupies temporary quarcate how much the Mission has been tera, and about six miles from the city instrumental in circulating the Word of Athens. The location is remark- of God. Last year alone they dis- ably lovely, with the dark shoulders of tributed eleven hundred and twenty- Mount Hymettus as a background and nine Bibles, fourteen thousand New the marvelous blue iEgean in front.

Testaments, one hundred and three The village of Elleniko, with about thousand Scripture portions. In addi- 150 houses erected and 300 going up, 963

is being occupied for the most part by Youth in the Balkans professional people-doctors, lawyers, engineers,-graduates of Robert Col- ACCORDING to a statement made by lege and the American College for .t. Dr. W. R. Visser 'tHooft, of Girls of Constantinople, a highly congenial neighborhood. This site could Geneva, the immediate spiritual probnot have been secured but for the co- lem of holding the youth to the Church operation of the Greek government and is particularly acute in the Balkan the Refugee Settlement Commission. countries. The spread of modern Funds to erect new buildings will now secular civilization to the Balkans is a be the objective.-Record of Christian relatively new phenomenon, and is Work. coming with such swiftness as to make the task of the Church extraor- Conditions Change in France dinarily difficult. Orthodox Churches are only beginning to develop pro- DR. CHARLES MERLE D'AU- grams of religious education adapted to modern needs. According to Dr. – BIGNE, in the 83d annual report Visser 't Hooft, however, the most farof the World's Evangelical Alliance of seeing leaders in the 0 r tho d 0 x London, speaks of changed conditions Churches are awake to the situation in France since the Great War. and are trying to arouse their con- stituencies to deal with it effectively. "The materialistic and agnostic Especially in Greece are progressive philosophy .which with Taine and forces under way where the Brother- Renan had reigned supreme during 50 hood (Zoe), a group of young men years has been replaced by another who are devoting themselves to the infinitely more respectful of the tenets task of vitalizing the Christian reof the Christian faith, and mindful of ligion, is having a great influence, the spiritual nature of man. The Ro- through its schools and its publication man Catholic Church, which had lost of literature. In the present transiits hold on the mass of the French peo- tion period, Dr. Visser 't Hooft feels ple, is developing a remarkable ac- that the three Christian youth movetivity in all spheres of human enter- ments-the Y. M. C. A., the Y. W. prise, social, political, scientific, and C. A., and the World Christian Stumore than all, literary; and by the dent Federation-have a unique part zeal of its priests, its work among the to play in the Near East.-Federal young, its schools and colleges, its mis- Council Bulletin. sions and retreats, the strengthening of its sacramental action, it is en- AFRICA deavoring,. and has in a great measure succeeded, in retrieving the losses it Black Jews of Abyssinia made during the last half century. The working classes and peasantry are MISSIONARY work among the still generally indifferent or hostile, Falashas or Black Jews was bebut the well-to-do and educated are gun by the Church Missionary Sobeing won back rapidly to the influence ciety before 1838, for in that year the of the Church. .:r'his change of atmos- missionaries were banished. The work phere is naturally affecting our own was again resumed in 1855, and in work. The days are past when mass 1859 the London Jews' Society sent movements towards Protestantism took out a worker. From 1864 to 1868 the place among the Roman Catholic pop- missionaries were thrust into prison. ulation and ex-priests sought admit- Until 1923 no work was carried on tance into our Reformed ministry. among the Black Jews, but since then Our propaganda has to adapt itself to the London Jews' Society has kept its the new conditions, and our enrolment workers in the field. Rev. Thomas of converts has to be made one by Chalmers, Editor of The Jewish Misone." 8io~wry Magazine, states that the Black Jews have evidently been in Abyssinia since before the days of

WORLD-WIDE OUTLOOK

Christ. Their worship is modeled tents, with a staff of one doctor and after the Tabernacle, with its altar and his wife, a woman missionary and dissacrifices, and not after the synagogue. penser, three Egyptian catechists, nine They are unfamiliar with the Feasts dressers and servants. of Purim and Dedication, which points to a separate existence since before "Some 200 people had assembled, the days of Esther. Missionaries of having tethered their donkeys and the London Jews' Society, now at camels, then came in turn to the rework among the Black Jews of ception tefit, where they registered Western Abyssinia, have just cele- and received a message in Arabic. brated their diamond Jubilee. From there they go to another tent for examination, then treatment. In a Populations Decimated small tent minor operations are made, more serious cases being sent to Old I N ONE small area of Africa alone, Cairo. Of the three catechists,. one with a population of three and one stays in camp, the other's visit villages half millions, there were recorded, in in the vicinity. the first three months of 1925, no fewer than 200,000 deaths from Re- "Before they leave the camp patients lapsing Fever and Cerebro-spinal are given the little pamphlets prepared Meningitis. Large areas have been by Dr. Harpur dealing with simple almost entirely denuded of population hygiene and treatment, written in diafrom the ravages of sleeping sickness. logue form. In this way a beginning In some parts of Africa the entire is made towards dispelling the utter population is affected with hookworm ignorance which in countless cases is and others with yaws. There are the cause of so much of Egypt's suf- 32,000 known lepers in the Northern fering and disease. They are also giv- Provinces of Nigeria and a mild esti- en copies of the Gospels and Epistles mate places the lepers in the Southern written in the colloquial Arabic spoken Provinces at 100,000. Malaria, yellow in the Delta country, and in this way fever, blackwater fever, plague (which the lessons of the camp are driven is mostly bubonic), smallpox, phythisis home for those who hear them, and (which is unfortunately rapidly in- through them passed on to villages far creasing), dysentery, and diarrhrea, and wide."-C. M. S. Gleaner. venereal diseases, etc., give rise to a mass of suffering, and sadly depreciate "ANight Life in Johannesburg the manhood which is the real wealth UNIVERSITY of crime!" The of any people. Mention must also be late Dr. Frederick B. Bridgman made of the diseases of women and t h u s characterized Johannesburg, children: the high mortality in preg- South Africa. Miss Mabel E. Emernancy and among infants in the first son, foreign secretary of the Amerifew weeks of life. In one place the can Board, confirms this description estimate of the infants dying within in The Congregationalist. the first three weeks of life was placed at 9 in every 10. In many places the "Hundreds of thousands of black infant mortality is known from sta- men and boys are recruited annually tistical data to be 480 per 1,000.- from all over South Africa to work "Conquest by Healing" Report. in these mines. These men come, usually under a nine months' contract, Medical CaDlp in Nile Delta and furnish the cheap labor which makes the mines pay the white man. OLD Cairo Hospital maintains a So high does racial hatred run in medical camp near Mit Ghamr, South Africa that the black man is desome fifty-five miles up in the heart barred by law from any skilled labol', of the Nile country. Rev. G. H. Har- however well he may be able to perris, editorial secretary of the C. M. S., form it. tells of a vlsit to this camp of fifteen "These thousands of black miners live like prisoners in the great bar-

racks of the mine compounds. There, "tell me the story you're telling in the segregated, .they are without the re- villages; I feel my sin; I must get straints of home and tribe, and often rid of my sin; I must know God. Ma adopt all the vice of 'civilization.' Risasi, tell me the story you've been Johannesburg offers splendid oppor- telling in the villages." tunity for speedy development along these lines." She told of the sacrifice on the Cross, explained the hope of Heaven. The Bantu Men's Social Center, The power of sin waR broken; a new founded and conducted by Rev. Ray dynamic came in. Since then he has E. Phillips, offers to these African been witnessing. He is learning to boys and young men recreational, edu- read, though probably fifty years old; cational and religious opportunities. he has started a school in his village; Gymnasium, lunch rooms, n i g h t and four months after his conversion, classes and clean movies fill the week. made a profound and absolute dedica- Phillips works closely with the Cham- tion of himself to God.' At the conber of Mines and the mine owners. ference six months later, when Masaba He has established circuits of moving rose to lead in public prayer, it was pictures which are shown in the com- the sensation of the day among the pounds. three thousand natives gathered to- gether to wait upon God for ever- One film, "From the Manger to the widening revival. Cross," is shown especially" on Sunday evenings. Reverent, silent when they The Church in Tangale should be silent, singing gloriously as the hymns were shown on the screen, MISSIONARY work for the Tanthe 3,000 men gathered in the com- gale tribe was begun early in pound made an impressive picture. 1917. In 1925 a small building was put up for a school at Kaltungo. One Congo Cannibal Won of the first converts taught the Gospel at Biliri, where interest steadily grew W F. ROADHOUSE, in the Sun- until in 1928 some 80 young people • day-School Times, tells of Ma- were enrolled, and a second station saba, employed twenty-five years ago was opened. This growth was con- tinued, until the past year saw 150 by Congo officials to commandeer rub- young men and about 50 young women enrolled in a Christian school. Each ber gatherers, men or women. He Sunday, from two to four hundred gather for worship, a feature of each had authority, and when men would service being testimony giving. At the Wednesday night prayer-meetings, not go with him to work, he would one has to be prompt to be among those who pray aloud. In one of the shoot them down, cut them up, put villages, the young men have put up their own building for school and them in a pot, add palm oil, cook them, chapel. In all, fifteen schools are now in operation. The most encouraging and eat them. He ate his hundred! feature of the work is the way the Christians are zealously carrying it All the natives knew him. He was forward the m s e I v e s.-Evangelical Christian. also the executioner for his chief, WESTERN ASIA hacking off men's heads, and was Turkey and Manual Labor known as the most cruel monster in I N TURKEY, work was formerly all that Congo country. .. looked upon as degrading, but to- day the Turks are reaching out eagerly In December, 1927, he carne to the Deti Hill station, directed by the"Heart of Africa Mission, and inquired for Ma Risasi (Miss Mary Rees, whose African name means Miss Bullets, because she shoots the Gospel so fast).

She treks down among the villages around Deti, alone, wades the streams, tackles big black men about their sins, preaches about hell and Heaven and God's requirement of righteousness.

"Ma Risasi," said this merciless black,

WORLD-WIDE OUTLOOK

for more knowledge of how to do reports that he is about to establish a things with their hands, and do them new Baptist Church at Cana, where skilfully. When the American College Christ performed His first miracle. in Tarsus was reopened after the war Converts number more than twenty, and Turkish boys began to attend as and come chiefly from people who pupils, one dignified officer brought have not been identified with other rehis son, saying, "I and my father and ligious bodies. Baptists of the South grandfather were government officers, purpose to further extend their 'work but I want my son to get out of this throughout Palestine. life and earn his bread with his hands. Show him how to work." The Persian Church Slowly mechanical devices are being T HE work of evangelizing Persia adopted, and machinery installed, but has become a vital and well-organlarge factories are few and skilled ized campaign, dating from the interworkmen in these are largely foreign church conference in Ispahan in 1927. and not native Turks. This hurts the At this conference the ground work pride of Turkish leaders and makes for future complete union of the them more eager to receive help from churches was laid and a representative America in the form of schools teach- committee formed, which met in 1928 ing trades and industries. to make plans for a beginning of the evangelization of Persia by the native Rev. Paul E. Nilson, in charge of church. Also, four young men were the school at Talas, points out that in appointed by the Persian Church, conhis opinion the greatest contribution stituting the first board of home misto the Christianization of Turkey is sions in Persia. This board has sent not in teaching the young men various to all the churches detailed suggestions trades, but in helping them to be for enlisting every member in the honest workmen. The training in the work of spreading the Gospel-a work use of tools must be accompanied by which has been supported by the the teaching of those elements of char- churches throughout Persia. Misacter which make for a good and sionaries and native Christians now honest workman. Easy-going and go on walking or cycling tours through careless laborers; leaders who accept the country, depending on conversabribes and steal capital; both work- tions with Moslem fellow travelers and men and leaders with no sense of distribution of the literature which duty, punctuality or exactness; lack they carry for their work of converof cleanliness in using equipment; sion. A beginning in bazaar preachlack of confidence between partners ing has been made with caution in and lack of organization in industry some localities. The problem of rural have been very active factors in caus- evangelization is being studied and ing the downfall of native industrial methods devised for its solution. Perprojects in T u l' key. – Missionary sians are in some ways fickle folk. Herald. They constantly need something fresh to stimulate their enthusiasm, and Baptists in Galilee they soon tire of a new idea, yet both in church and out of church there is T HE Baptist Church in Nazareth unmistakable proof that many lives reports a Sunday-school with an are found again in Christ Jesus. average attendance of 235 maintained Among all the Persian Christians by the Southern Baptists of the United there is a readiness and confidence in States. It stands near the traditional prayer to which they respond magsite of that synagogue in which Jesus nificently should some sudden call Christ, returning from Capernaum, arise.-ConfJrr.qati()nab:~t Chu1'ch Migread the Bible lesson3 as described by Luke. The organization is rapidly be- sionary Outlook. coming self-supporting, and the pastor

INDIA eastern horizon) and when I get to Congress Considers "Untouehables" Dalat, the god of heaven is there"

T HE Working Committee of the In- (pointing to the western sky). dian National Congress is advocat- There are said to be anywhere from ing the following measures for the two to six millions of the Moi, yet removal of untouchability: there is not one missionary or even a (1) Throwing open Hindu temples native Annamese evangelist anywhere to the so-called untouchables by ap- among them.-Alliance Weekly.

proaching their managing trustees, etc.; Christ's Ethical Standards M (2) Throwing open of public drink- R. H. C. BALASUNDARAM, writ- ing in the Indian Witness, gives ing-water wells for the use of the socalled untouchables; the following testimony to the influ- (3) Throwing open public schools ence of Christianity in India: to the children of untouchables without A very valued Hindu friend in South distinction; India is at the head of a large banking concern. In the course of conversation I (4) Better living and sanitary habi- askl:!d him if he did not take very great tations for the untouchables; risks in advancing large sums of money to his constituents. He explained the (5) Instruction in sanitation and long p,rocess before any sum is given. hygiene; "But,' said he, "after the lawyer and the inspector have submitted their re- (6) Weaning the untouchables from ports I have a talk with the man. If in the evil habits of using carrion and the course of the talk I get the impresdrink.-The Congregationalist. sion that the man is unreliable I refuse to make the advance." He ended by say- A Degraded Race ing that after all the one thing which Counts with us in the bank is "char- T HE Moi of French Indo-China are acter." Another Hindu friend saying somewhat like the lowest type of goodbye to me said "Follow Jesus al- North American Indians. Ethnologists ways." These are just two examples out consider them the most degraded race of many which' can be paralleled in the on the earth. They are the original experiences of almost every Christian inhabitants of this land, but were driv- worker, indicating that the accepted canen into the mountains by the Chinese on of conduct in business and public life and Hindus three thousand years ago, is the Christ's conduct. It is not merely when they began the admixture of the adoption of the Christian standard, races which resulted in the Annamese. but the perpetual basking in that sun- Between the Moi and the Annamese is shine that counts. Nothing else is comthe bitterest hate, fear on the part of patible with the best interests of the individual and the community.

the Moi, and contempt on the part of the Annamese. An Undermanned Field I The Moi cannot count more than two F THE Moslem population of India received its proportionate quota of or three, and have no way of measuring distance or time except by the sun. missionaries as compared with the A Moi chieftain was asked how far Hindu population, nearly twelve hun- away he lived. He said he lived down dred missionaries would be devoting the road a long way. As every road themselves to the Mohammedans, but is well marked with milestones every out of 6,027 missionaries in this area kilometre, with names and distances only about 35 have had specialized clearly painted, he was asked how training for work among Moslems, and many kilometres away. He did not most of these are in Central and North know, and could not count the stones. India. At present there are only three Then. – (he understood Annamese or four men missiona1-ies (and two of well) how many hours it took to get them well beyond the age of retire- there. He pointed to the sun and said: ment) for over three and a half mil- "When I leave home, the god of heaven /.ions of Moslemll in South India,- al- is just coming up (pointing to the though the Church of England Zenana

WORLD-WIDE OUTLOOK

Mission and other societies in Madras these areas serve to show the impor- Presidency and Mysore State are doing tance of this work. In the Telugu work among Mohammedan women and country there are 68,000 baptized ad- girls. Moslems in South India form herents, 45,000 are u-nder instruction six per cent of the whole population. for baptism, and on the average 7,000 The great importance of India for are baptized annually. The figures mission work among Moslems has been under the corresponding heads for summarized by Dr. Zwemer: Travancore are 38,000, 2,900, and 700; "It is the largest Moslem country in and for the Punjab 37,000, 400, and 1,- the world. It is the most active in the 900 respectively.

press, having 222 periodicals. It has 17 Moslem-spoken languages; is the Christianity at Work only country which has sent out Mos- "WTE DARE no longer use foul lanlem missionaries;. and, owing to Brit- W guage; the Christians would not ish rule, Moslems can publicly confess Christ as in no other land." work for us if we did!" was the testi- mony of a caste woman in a Christian village of fifteen years' standing.

Christian Witness for Nepal In some areas testimony has come OPEN preaching of the Gospel is that Christians, on account of their in- forbidden in Nepal, but for the tegrity, command higher field wages; past five years a Christian physician, that Christian laborers are in demand Dr. B. Pirthi .Dal, has been established for transplantation and harvesting be- in the last village within British Ter- cause they do not require close super- ritory, Jhulaghat, on the borders of vision; that poisoning of cattle, abu- Nepal. Without the aid of a grant sive language, and drunken brawls from any missionary society he has have become unknown since the Chris- been silently witnessing for Christ tian religion was introduced into the among those who have come to him for village; and that a non-Christian caste healing, and on one occasion he pene- man spent as much as Rs. 1,500 in trated Nepal itself for a distance of feeding his Christian serfs when the some 60 or 70 miles with three co- whole Christian village was burnt workers. He has established a chari- down by an accident.-Church Mis- table dispensary at Jhulaghat, where sionary Outlook.

thousands of Nepalese patients hear the message of Jesus every year. In OHINA fact every patient is given the mes- Christianity Taking Root N sage of the Great Healer of souls and OW and again one reads evidence of Chinese appreciation of Chrisbodies.-Indian Standard. tian principles. Prominent officials and C. M. S. M""", Movement bankers in Peiping and Tientsin re- THE Church Missionary Society has cently headed a successful drive to se- large responsibilities in India in cure $25,000 for a new men's regard to mass movement work in sev- dormitory for Yenching University, en different areas. The result of this Peiping, a most encouraging instance particular work is that literally thou- of good-will and international coopera- sands of people are baptized every tion. To this may be added the fact year. In some of these centers the na- that about a year ago a Child Wel- tive church has been able to undertake fare Association was organized in a large share in the work both with Shanghai. It is under the chairman- staff and finances, while 'in other areas ship of Dr. H. H. Kung, Minister of the Indian workers are few and not Commerce and Industry and an active yet fully experienced, consequently the member of the Congregational Church.

supervision and guidance of the for- During the year this Association has eign missionary are still necessary. received and distributed, mainly for The following figures for three of famine relief, about $20,000, of which

about 16 per cent. came from Chinese have formally assumed full responsifriends. The rest came from America. bility for all work heretofore known as At their first annual meeting, they the American Board Mission. The inadopted the aim of upholding the digenous church becomes the center rights of the children of China, and from which the whole missionary enpromoting their welfare in every pos- terprise of North China Congregationsible way. Other events show that alists will be directed. The Council Christianity has taken root in China. becomes a Promotional Board of the -Frank Rawlinson. Church instead of a joint mission- church administrative body. As such Idols Overturned it will have, among other things, direct communication with the churches of ASECULAR movement a g a ins t the West through the American Board idol-worship, impelled by a of Commissioners for Foreign Misstrong nationalism, is under way in sions, with which it cooperates. Amerthe Shantung Province of China. Na- ican Board missionaries are invited to tionalist workers have removed idols become members of the Chinese from many temples and have inaugu- Church, and only as members or aprated several types of community serv- pointees of the Chinese Church will ice therein. One of the largest of they hold any office in the administrathese temples has been made into a tion of work in China. In other words, home for the aged, and 200 poor men missionaries of the American Board and women, 60 years of age or older, now become missionaries loaned by the have been admitted. The "Throne American Board to the Chinese Room" in another celebrated temple, Church.-Missionary Herald. where for centuries the god, Tai Shan, had received the homage of millions, Ra.iders Slauglo.ter 20,000 has been turned into a city hall. The huge image, once worshipped with fer- A MASSACRE by Mohammedans vor, now lies with many smaller of 20,000 men and boys in Danimages in a rubbish heap.-Indian gar city, province of Chinghai, China, Witness. is reported by Findley Andrews, an American missionary of the China In- Ameriean Board Milestone land Mission, who has returned from a three months' investigation in the A CHANGE in the method of se- famine areas of northern China. His lecting delegates was a feature story is one of the most terrible on of this year's session of the Council of record. He says that Mohammedan North China Kung Li Hui (churches raiders in two hours annihilated the associated with the American Board) : male inhabitants of the mountain city Heretofore each station association and then looted the homes. Religious had sent one Chinese and one foreign fanaticism is given by Mr. Andrews as missionary delegate. This year there the motive for the raid. A Moslem re- Wml to be no discrimination as to na- bellion has prevailed in Kanau province tionality. Out of the thirty delegates for some time. The missionary says present, eighteen were Chinese lead- Dangar presents a new type of probers_ This reorganization marks what lem, for there are thousands of women may be called the third stage in Ameri- there witho",t husbands or brothers, can Board work in North China. Be- and in despair. The city was full of ginning in 1860, with no Chinese starving refugees at the time of the church at all, missionaries were obliged to assume full control. In rajd.~Missio1J-S. 1914, most administrative functions were transferred to the joint Chinese- JAPAN-KOREA Foreign Council, which for the past 15 years has been one-half Chinese and "What Think Ye of Christ?" one-half foreign. After two years of study and discussion, Chinese churches REV. FRANCIS N. SCOTT asked fifty-seven young men in his class in ethics at Aoyama Gakuin to say un-

WORLD-WIDE OUTLOOK

reservedly what they thought of Jesus schools and the 1,353 government Christ. The students averaged 22 schools, less than thirty per cent of years of age. Although Confucius the boys and girls of school age are in ranks very high with the educated school. Six church bodies are working class, the majority considered Jesus in the Korean Federal Council, and by the greatest man who ever lived. mutual consent the territory has been About one-third of the group thought divided among the various missions so of Jesus as a Saviour. that there is no overlapping. This has A little more than half the class worked out splendidly, and many work- cannot think of Jesus as the Son of ers have been able to push out into God. One said he was not a Christian, unevangelized territory.-Presbyteri- but that he "worships Christ." One an Survey.

who said he couldn't believe Christ more than man is a third-generation For Chinese in Korea Christian whose father is an ardent T ARGE colonies of Chinese, undisciple of Bowne. Practically every L touched by the Gospel, are living man in the class is greatly impressed with the teaching of Jesus concerning in Korea. Rev. C. E. Scott tells of Love. Love seems to be one of the out- preaching circuits established for standing things' in the Japanese con- these Chinese, the work centering in the capital of Korea, Pyengyang, a ception of Christianity. Several were impressed with the sinlessness of Je- flourishing city of 100,000 inhabitsus, which they seem to accept quite ants. With the help of Americans, naturally, and lament their own sin- Koreans and Chinese, a site was sefulness and inferiority as compared cured in the heart of the city, and with Him. yard and building remodeled to supply a chapel suited to the purpose. Rev. That Jesus is an ideal character, and Lieu Yen Ting, Shantung pastor and one whose example may safely be fol- former professor of theology in lowed, was a practically unanimous Tenghsien Seminary, was persuaded opinion. to take charge of the undertaking.

Although many of the Chinese women Heroic Faith have lived in Korea for ten to twenty I T IS estimated that two per cent of years, they have not learned the lan- the entire population of Korea are guage, and following Chinese custom, professional beggars, many of whom never appear in public and do not are orphan boys and girls; between know other Chinese women. This is eight or nine per cent are in the pov- in striking contrast to the Korean erty-stricken class. It is also estimated women, who appear on the streets in that seventy-five per cent of the best as large numbers as the men, and who rice land is in the hands of the J apa- attend religious meetings by the hun- nese; seventy-five per cent of the Ko- dred. In some cases, Chinese women rean farmers have landlords, and the are eager to attend services, but are average annual income of the farmers prevented from doing so by their hus- is $137.00, yet last year the Korean bands. "Not Chinese custom," say Church gave $623,380 to carry the they. The great need is for Bible Gospel into Asia. All baptized Chris- women, to visit these sisters living in tians give to Home and Foreign Mis- isolation.-Record of Christian Work. sions, and the Korean Church is carrying on Foreign Mission work in Christian Church in Korea B Siberia and in Shantung Province, ECAUSE it is a small country, without such dialects as exist in China. At present, in Korea, there are 571 China, it is not difficult to obtain ac- mission schools in which 42,000 boys curate information about missionary and girls are getting a Christian edu- progress in Korea. The Christian con- cation. Yet with these 571 mission stituency is now about one and one

half per cent of the population, after AUSTRALIA AND THE ISLANDS forty-five years of effort; whereas in Japan, after seventy years, it is two Church Aeroplane thirds of one per cent; and in China, after one hundred and twenty years, A STRIKING ministry of an Aus- less than either Japan or Korea. Sta- tralian Home Mission Society is tistics for 1927 give the total of com- that of the Bush Church Aid aero- municants, catechumens and probation- plane. This machine is devoted ex- ers in Korea as 157,852. Of this clusively to the work of the Gospel, number the Presbyterians and Metho- and Rev. L. Daniels is pilot and me- dists have a joint total of 141,534, chanic all in one. With the plane (a while the remaining 16,318 are divided De Haviland' "Moth") he ranges all among the Church of England Mission, over the vast outback, ministering not Oriental Missionary Society, the Or- only to people in the far distant town- thodox Russian Mission, the Seventh ships, but also to the folk on the sta- Day Adventist Mission, and the Salva- tions and isolated sections. Nature tion Army. This body of Protestant has provided many excellent landing Christians totals with adherents and grounds, and the people of the Far attendants, perhaps 300,000 in a popu- West are keen to have the "sky pilot" lation of about twenty millions. The give them a visit. For twelve months number of Roman Catholics is given as the plane has been in flying commis- 108,298. sion, and results have fully justified its use for the Kingdom of God.-Aus- The Presbyterian Church in Korea trafia Christian World. has been autonomous since 1907. It erects all its own church buildings, Hospital Nam.ed for Bishop Brent pays all current expenses for its church buildings, and furnishes all the ON MAY 11th, National Hospital .salary of its ordained pastors. Day in the Philippine Islands, the name of the Church Hospital in Zam- Students Make Use of Training boango, Mindanao, was officially changed to Brent Hospital, to honor CHOSEN Christian College has some the memory of the late Charles Henry thirty students who assist in reli- Brent, first Bishop of the Philippine gious services regularly on Sunday. Islands and the founder of the hospital. During the fall term of 14 weeks, 22 Formally opened on February 7, 1914, such students reported having Brent Hospital was the first to be es- preached 59 sermons, taught 245 Sun- tablished for the civilian population of day-school classes, assisted in music Zamboanga. Since the establishment and other forms of pastoral work. of a government hospital much of the During vacations, student groups go charity work of Brent Hospital has to all parts of Korea on evangelistic been transferred to that institution, tours. Thus new Christian centers are but Brent still renders a large volume established, and churches are renewed. of free medical assistance through its dispensary, and a large proportion of In February of this year a survey the American and foreign elements of was made of the 197 living graduates the community are cared for. The of the college at that time. It was medical work is in charge of Dr. J. C. found that 59 of them were paid help- Trota, a young Filipino surgeon, who ers in the church or in church and acquired his medical and surgical edumission institutions; 30 were known cation in the United States and who to be active lay workers in the church, has had a wide experience with dis- while 53 others were known to be eases of the temperate and tropical Christians; only a few of the total zones. The nursing staff consi~ts of ~umber are known not to be Chris- six nurses all trained at St. Luke's tians.-Korca Mission Fidd. Hospital, Manila. During Ii recent month seven different nationalities

WORLD-WIDE OUTLOOK

were treated: Filipinos, Chinese, ized and a Survey Committee ap- Americans, Moros, Japanese, Armeni- pointed.

aIlS and Spanish.-Spirit of Missions. In Arizona, an Interdenominational Cou neil of Bishops, Superintendents, Christmas tor a Buddhist Priest Executives and Field Representatives ONE of my most valuable experi- has been set up and a Survey Commit- ences in the Philippines, writes tee appointed. Orville L. Davis, has been the friend- ship of an ordained Buddhist priest Christ-the Hope of the Jews I who attends my class on the Life of N 1905 there were 8,000 converted Jews in the United States; now Jesus. Noting some of the glamour of Christmas celebrations in homes, there are approximately 20,000.

he contrasts it with some of the beau- More Jews have been converted in tiful church services held in Japan, Europe since the war than in any emphasizing the fact that Christmas twenty-year-period before the war in is a day of deep religious significance, the history of Europe.

and not for indulgent merrymaking. Much is being said about making He takes pride in the fact that the Palestine a national home for the Japanese along with their dramatiza- Jews, but this race will never really tions and games, have "solemn cere- be at home except in the Church of mony and good preach." The following Christ. It is a remarkable fact that are his own words: "I believe that, despite all the political and financial step by step, Christmas will be intro- inducements that prominent leaders of duced among the Japanese families as the community have offered to Jews in other civilized countries. I sincere- to go to Palestine, so few of them have ly hope that the true Christian right- gone there hitherto. While Christian eousness and love shall soon penetrate missions to the Jews have been inade- throughout our nation." quately supported, and have had few indeed of the human resources en- NORTH AMERICA joyed by the Zionist Movement, they State Home Mission Councils have persuaded almost, if not quite, as A NEW cooperative spirit among many to turn to Christ as the Zionist churches of the south has re- organizations have induced to go to sulted in the development of State Palestine.

Home Mission Councils. In Georgia, the organization of a Baptist Growth T Council of Home Mission Superintend- HE American Baptist Home Mis- sion SOclety, in its 97th annual reents' has been effected, which is .e~­ pected to bring the denominational port, summarizes the year's progress leaders together annually in confer- as follows: Two new Mexican mis- ence. sions opened, one in Wellington, Kan- In Tennessee, a Home Missions sas, the other in Gary, Indiana; the Council has been organized whose an- completion of a cooperative undertak- nual meeting will be held during the ing in Nevada whereby the mission- period of the Institute for Rural Pas- aries of the two Home Mission Socie- tors at Vanderbilt University, each ties are now enabled to reach five April. fields; the dedication of new buildings In Alabama, a State Council of at Lodge Grass, Montana, and Wa- Home Missions convened in the city tonga, Oklahoma; growth of Bible and of Birmingham, on June 7th. Christian fellowship groups in Chris- In Florida, there' was a meeting of tian centers; completion of tlie church the denominational executives in Or- building at Winnemucca, Nevada; lando in June. dedication of a church and parsonage In New Mexico, a Superintendents' following an evangelistic campaign by Council for the state has been organ- the workers in charge of chapel car

"Grace," in Utah. The number of Canada lead with an annual expendicollege students in the Negro schools ture of thirty-five millions. Great assisted by the Home Mission Societies Britain spends eleven millions each increas&d from 500 to 2,500 in the last year while the Protestant churches of five years. Germany, Norway and Sweden each average slightly over a million. The Missionaries and general evangelists report a total of 6,402 baptisms as Protestant churches of South Africa follows: English-speaking, 403; In- are giving on an average of half a mildian fields, 184; foreign-speaking, 1,- lion annually to the extension of the 239; general evangelists, 2,500; Latin Christian faith in the hinterlands of America, 1,236; colporteur-mission- that great continent.-OuUook of Misaries, 840. sions.

Pre8byteri~ns Reach Two Million Union Approved FOR the first time in its 141 years DELEGATES to the general confer- of existence, the Presbyterian ence of the Evangelical Synod of Church in the U. S. A. has a communi- North America have approved a plan cant membership of two million people, of union with the Reformed Church according to the official census just in the United States and the United made public by Dr. Lewis Mudge, Brethern in Christ without a dissentstated clerk of the General Assembly. ing vote. The church merger, if ap- The exact membership is 2,004,467, a proved by commissions of the three net increase of 41,629 for the church denominations, will unite about 1,000,- year which closed April 1, 1929. This 000 communicants. is the largest annual net increase in the past four years. The number of Both the Reformed Church and the new communicants added on confes- United Brethern have approved the sion of faith was 113,995, the largest plan in principle. Organic union will accession of new converts in the past be mapped out at Dayton, Ohio, by the five years. Presbyterian statistics re- three commissions. The plans then lating to membership are based on the will be submitted to the separate de- nominations again for final action.

number of communicants in good standing, and not on the Presbyterian Church. Boards Merge A population or upon the number of bap- MERGER of missionary boards is taking place in the Methodist tized members. The number of infants baptized during the past church Protestant Church. The new board of year was 45,470, an increase of 846 missions, consisting of twenty-one over the previous year, and the largest members, including six ministers, four number in the past four years. The laymen, ten women and the president Sunday-school statistics are less en- of the general conference, takes over couraging. The total number of Sun- the duties 'of the former board of for- day-school members enrolled is now eign missionary administration, board 1,595,313. This is a loss of 18,700 for of home missions, and women's home the year, whereas for the previous missionary society, and combines two year there had been a gain of 17,498. weekly publications, the Methodist Re- corder and the Methodist Protestant.

Expenditures for Foreign Missions I N A table recently prepared in the Su.mmer in Tenneesee Mountains offices of the International Missionary Council, the aggregate annual in- THE summer of 1929 has been in come of Foreign Missionary Societies many ways the greatest in the hisin different countries reveals a total of tory of church extension in the Tensixty millions of dollars spent annually nessee mountains. While many on foreign missions around the world. churches in large centers were closed The churches of the United States and for the summer, it was a time of great activity in 'isolated and neglected

WORLD-WIDE OUTLOOK

places in the Southern Highlands. support has increased 700 per cent to Thirty-five vacation Bible Schools were nearly $3,000, and total giving to nearheld in Cumberland Mountain Presby- ly $50,000. tery, practically all in regions beyond churches and pastoral care, and under "Our objectives are three: Stratethe directions of the Sunday-school gically located modern equipment, well Missionary of the Presbyterian Board trained racial and bilingual leaders, of National Missions. The smallest and the awakening of all to inter-racial school was at Annadel, where classes cooperation."-WorI4 Service News. were held under the trees. Their wretched school had been destroyed by LATIN AMERICA the flood disaster of March, 1929. The largest school was at Gobey, a lumber 1"HE Latin-American Prayer Fellowcamp. The young men there all work ship was organized by Mr. A. B. in the saw mill, so the young people's DeRoos for evangelizing the unreached class and the adult class met together in Mexico and Central America. It is at night. Each evening there was a composed of a band whose hearts the recreation period from 6: 30 to 7: 30, Lord has touched, people of one heart after which the pupils went into the and one spirit, seeking to get the Gos- . house for classwork. After the devo- pel to unreached peoples, while dependtional period. the teachings of Jesus ing upon the Lord to furnish all were studied, and the last period was needed means for the work, without spent in discussing young people's any advertising. problems. Important results have come and will come from the work done in This Fellowship is aggressively this class. All the places have asked seeking the evangelization of Mexico's for Bible schools next year, and three millions of neglected Indians. new Sunday-schools have been organ- Through Mr. DeRoos and a group of ized in neglected communities.-James native Indians two tribes are being D. Burton. reached; two others have been entered with marked success. Beside the six- Interracial Opportunity teen native workers there are seven foreign men ahd women, whom God REV. VERNON M. McCOMBS, has gathered from New Zealand and Supt. Latin American Mission, America, all mentally and spiritually Los Angeles, says: "There is no op- equipped for aggressive work. They portunity to reach the hearts of the plan to enter as many as possible of peoples of Mexico, France, Italy, Spain, the forty-three tribes of Indians in Portugal, and other Latin races like ]Hexico. that offered by home missions among their 8,000,000 fellow Latins living in Three Joys the United States. The" last four years in the Latin American Mission have DON MARCELINO Vasquez is the seen seventy-three workers making outstanding Christian leader of 150,000 visits, preaching to over 1,- the Indians in Guatemala. The follow- 000,000 worshipers at 30,000 services, ing story of finding his Lord is transplacing 12,000 copies of God's Word, lated from the Spanish: and a quarter of a million copies of other Christian literature, winning "The knowledge of the way of God nearly 3,000 converts, and receiving has brought me three great joys, Ilnd 1,200 full members. Church schools I know that what is true of me is true now enroll 3,225 and there are 1,100 of many of my people. The first joy Leaguers. The growth in leadership is the joy of a song. I never knew the in four years shows the number of joy of singing until I learned it with ordained ministers more than doubled, the Gospel. The second joy is the joy and twelve others.in training. Self- of prayer. Ever since the first mis- sionary by his example tauJlht me to speak to my Father, it has been my joy to take all my problems to that Father. We have sometimes taken a

night and a day to talk it over, but we ber of towns in the southern part of have never failed to come to an under- the Republic and to the rural sections. standing. What confidence prayer puts -Jay S. Stowell. into life! Leaven in Brazil "The third joy is the joy of service. I had to learn to read after I was con- THE Penna Evangelica, published verted. With what pleasure I began under auspices of Presbyterian misto spell out the words and so discover sionaries in Cuyaba, Brazil, has 500 the will of God for myself! When God subscribers, and carries a weekly gosgave me fellow believers, we had to pel message into the homes of many erect a house of prayer. What Ii joy it who do not attend church service. was to sacrifice and save and see God's This little paper, edited by Senor Jose house take form before our eyes! We Nonato, has made a brave fight against had to found a school so our children corruption, vice and unrighteousness, might have opportunities we had never even in high places. The state lottery, enjoyed, and this brought with it dif- the cabarets, drinking, gambling and ficulties and even persecutions which other social evils have been couragethe Lord gave us joy in facing and ously condemned and combated. The overcoming. The joy of having a mes- editor has been subjected to threats, sage of salvation to give to men and ridicule and persecution, but has never of having men to whom to give it is given an inch of ground to the enemy. beyond all comparison. Personal reasons have compelled him to resign the editorship, but the work "The joy of the Gospel has kept us goes on under the direction of the new through sickness and persecution, and, pastor of the Cuyaba Church. while we are grateful to those who have aided in any way to bring to us Critical liituation in Peru the knowledge of the Gospel and to enable us to bear testimony more ade- THE following translation of a Pequately to the truth among our people, ruvian Government Decree which it is the Christ to whom those of us has been published in various papers who know Him must bear a united in South America, calls for urgent testimony wherever man is found, and prayer for the Master's work in that it is to Him that we owe the joy of our country. This will affect all Protessalvation."-Robert E. Speer. tant work being done in Peru.

Another Cooperative Project Article 1: In the educational estab- lishments which are in operation in the A HOME mission project being put RepubliQ, both official and private, doc- into effect in the Dominican Re- trines which in any sense are opposed to public is the direct outgrowth of co- the religion of the State may not be operative Protestant work in the taught. neighoring island of Porto Rico. Instead of assigning territory to the dif- Article 2: The private educational ferent denominations, Protestant institutions in which this decree is ingroups began a strictly cooperative en- fringed will be closed. The government terprise which bears no denominational may, in such cases, confiscate in accordname. The work includes evangelism, ance with the law, the respective buildworship, religious education, school ings and educational material. work and hospital service, which has not only done much to help relieve Article 3: Moral and religious educaphysical suffering, but has helped to tion shall be given in all the colleges and raise health standards for the entire schools of the Republic, both official and island and provides opportunity for private, subject to the plans, program, the professional training of nurses. and decrees which the government may This program began in Santo Domingo make, and in accordance with the text and has since been extended to a num- books approved by the ministry of educa- tion.

Article 4: The children of parents who belong to different religious persuasions may be excused from religious instruc- tion, prescribed in the foregoing articles,

19291 WORLD-WID:8 OUTLOOK

provided that the dispensation be ob- world in our own generation, and emtained from the ministry of education by phasizes evangelism at home as well the respective parents or guardians. as abroad. In view of the immensity of the world task, it urges the neces- Article 5: The government shall, es- sity of every Christian being a soultablish schools for the indigenous popula- winner and the coordination of work tion where it deems convenient, and, in at the home-base and in the foreign the departments of Puno, Loreto and field. Ayacucho, it shall establish pedagogical institutes for masters and mistresses of The case for America was recently the indigenous population. epitomized in the Literary Digest: Article 6: In the ministry of educa- "More than thirty-two per cent of tion there shall be created a department all Presbyterian, Northern Baptist, of indigenous education, whose organiza- and Methodist Episcopal churches in tion and functions shall be determined the United States do not report a by the government. single convert last year (1927). The figures show that Article 7: The present decree shall form an integral part of the reform to be "In 3,269 of the Presbyterian adopted in accordance with Law No. churches there were no converts. 6520. "In 3,474 Northern Baptist churches -Inland So. American Mission Bul!e- there were no converts. tin. "In 4,651 Methodist Episcopal MISCELLANEOUS churches there were no converts.

Lambeth Conference "This ratio seems to show that in sixty thousand churches of all denomi- THE year 1930 will mark the hold- nations in America during 1927 not ing of the Lambeth Conference, one person was added on confession of which, once in a decade, brings together faith in Christ." the bishops of the Anglican communion throughout the world. The con- Missionaries Increasing ference will be held from July 7th to August 29th, and invitations have al- AMONG the signs that point to inready been addressed by the Archbish- ft creasing interest in Christian op of Canterbury to the 370 bishops of missions abroad is the fact that the the Anglican body. The central theme number of new missionaries sailing in of the gathering is to be "The Faith 1928 exceeds those sailing in 1927 by and Witness of the Church in This over one hundred. This is the first Generation." Included in this general year since 1920 to show an increase heading are the following concrete over the previous year. topics: Outgoing missionaries last year 1. The Christian Doctrine of God. numbered 667 but these are not 2. The Life and Witness of the Chris- enough to maintain missionary pertian Community. sonnel abroad. At least 1,500 new mis- sionaries are needed annually to make 3. The Unity of the Church. good the losses due to retirement, ill health, and other causes, in the total 4. The Anglican Communion. Protestant mission force of about 30,- 5. The Ministry. 000 missionaries. North America has furnished over four-sevenths of that 6. Youth and Its Vocation. total, so that at least 850 new mission- aries are needed each year from North World Dominion Movement America to maintain the present mis- sionary forces.-Student Volunteer. THE World Dominion Movement which was organized in Great Britain by Dr. Thomas Cochrane a few years ago, is neither controversial nor sectarian; it is inspirational and constructive; a unifying fellowship. It stands for the evangelization of the 6

00K5 WORTH

~§ Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

Through Central Africa. W. J. W. Roome. subject. HiB'many wanderings through 8 vo. 5s. Marshall Morgan and Central African forests as agent of Scott, Ltd., London, England. 1929. the British and Foreign Bible So- ciety, during which he has become the This volume is just what its author intimate friend of missionaries of all calls it, "a story." It deals with the the societies working there, have envery heart of the African continent, abled him to see the work in the large the section about the border lines of and have qualified him to give council Southern Sudan, Uganda and Congo of the utmost importance as to its BeIge. Remote from the rapidly ex- further development. tending paths beaten by civilization, this area still represents Africa at its P. H. J. LERRIGO. wildest and Mr. Roome's story pre- Aggrey of Africa. By Edwin W. Smith. sents to us the little people of Bido in Illustrated. 8 vo. 292 pp. $3. New the depths of the pigmy forest and re- York and London. 1929. lates how the African apostle, Apolo, won their hearts and set his Bakonjo This Christian son of Africa, eduboys the task of foliowing them in cated in three continents, was proud their forest wanderings with the mes- of his color, though cultured white sage of Christ. people slighted and sneered at him be- It is but seldom today that the white cause of it. He was wont to say: man's travels take him into the midst "If I went to heaven and God said, of tribal warfare but Mr. Roome's 'Aggrey, I am going to send you back motor did just this and enables him to earth, would you like to go as a to tell of the Lugware revolt in the white man l' I would reply 'No, send midst of which only the missionaries me back as a black man. I can do a walked unguarded. Occupying the work as a black man that no white man center of the book is the account of can do. Please send me back as black the attack upon the ancient curse of as you can make me.''' Babel, made by the Rejaf language conference, which resulted in shedding There spoke the Spirit of Christ in light in the midst of a linguistic chaos this saint in ebony. He was a man and deciding upon what languages who was loved and respected by all who should be used for educational pur- knew him. The color of his skin did poses in a broad area. not affect the purity and beauty of his soul. J. E. Kwegyir Aggrey was born The book tells of training wild ele- on the Gold Coast, West Africa, in phants at Abi and pictures the work 1875 and died in New York City on of the several missionary societies July 30, 1927. He came of a line of which are taming the wild men of this powerful chiefs. His father and area. Perhaps the most important mother were both strong characters. chapters of the book are those in the They could not read or write but imend which deal with the question of bued their son with a high sense of occupation and the strategy governing honor. He was baptized and sent to a the development of the Christian cause Wesleyan Methodist school when he in Central Africa. No one is better was eight years of age. The boy fitted than Mr. Roome to speak on this showed great eagerness to learn and 978

BOOkS WORTH READING

aptitude in his studies. Later he said heroic young Church of England Canon that his father and mother became live before us. Many striking and Christians through him. stimulating quotations, taken from his This story of Aggrey's life is stimu- diaries and letters, show his innermost lating and instructive. It shows a man thoughts and feelings, his ambitions of rare spirit and culture. He was and conflicts. Canon Gairdner showed well informed, witty and wise; his his courage and spiritual sincerity as judgment was sought by black and a Christian when a student at Cam- white and he was an orator and a bridge and these characteristics were continually manifested during his teacher of high ability. Though he died at the age of forty- thirty years in Cairo. He was a true eight he had received many honors in friend and a faithful missionary. to Africa and in America. He was suc- Moslems. The story of his life is incessively teacher in West Africa; in- tensely interesting to all with a like terpreter in the Ashanti Expedition nobility of spirit and unselfishness of (at twenty-one); professor at Liv- purpose.

ingstone College, North Carolina; a It is a stimulating life story and student at Columbia University; will help to perpetuate Temple Gaird- pastor of a Methodist Church; a mem- ner's influence on young men. The ber of two Phelps-Stokes commissions record of his life magnifies his Lord to Africa and a member of the staff and Saviour, Jesus Christ.

at the Prince of Wales College and School, West Africa. Seven Thousand Emeralds. By Frank C.

Edwin W. Smith, the author of Laubach. Illustrated by Margaret "The Golden Stool" and other volumes Ayer. 12 mo. 158 pp. 75c paper, $1 has given us a well-written and an un- cloth. New York. 1929. usually stirring story of a remarkable man. This will do more to alleviate Enthusiasm for the, subject and the and destroy race prejudice than will way it is presented is the feeling with many theoretical or rhetorical dis- which one lays down this little volsertations on the subject. It is also ume. It is the best short story of the a conclusive proof of the image of Philippines and is a masterpiece of God in ebony and the worthwhileness missionary writing for young people. of Christian missions to the Africans. It will interest those from ten years of age to one hundred for it has hero tales of adventure, of sacrifice and Temple Gairdner of Cairo. By Constance service. Perhaps the picture of the E. Padwick. 8 vo. 78. 6d. London. Filipino people given here is a bit 1929. rosy but it is an inspiring picture. It Intellectual keenness, specialized is a story of the struggles of these training, a keen sense of humor, well island people for freedom from the developed artistic temperament, re- cruel oppression of Spain and the markable musical talent, a lovable dis- friars; a struggle led by the heroic position, deep spirituality and whole- young patriot Rizal and others. Then hearted devotion to Jesus Christ as follows the story of the establishment divine Lord and Saviour, made Temple of civil and religious liberty under Gairdner an unusual character, a American protection; the eager desire unique man and a wonderful mission- for education; the giving of the Bible ary. which had long been a forbidden book; The' story of his life-at home in the preaching of the Gospel of Christ England, in Cambridge as a student and the establishment of churches.

secretary, and as a missionary in Cairo There is much of spiritual stimulus -is simply, beautifully and sympa- here and a wealth of human interest thetically told by a fellow missionary in the stories of these young Filipino of kindred spirit. Miss Padwick is an men and women. Any redblooded able biographer and has made the American will be thrilled. The author

is an optimist and an idealist. He is China: Yesterday and Today. Prof. Edalso well informed and writes with ward Thomas Williams. Fourth edithe touch of romance and of poetry tion, revised to December, 1928. 768 concerning a people whom he loves pp. $3.75. New York. 1929. and admires and to whose welfare he has devoted his life as a Christian After 35 years in China, the remissionary. viewer unhesitatingly recommends Royton Manor. By Caroline Atwater this volume as the one book that gives Mason. 8 vo. 302 pp. $2. New York. most completely all that the general 1928. Mrs. Mason's books are well-known reader needs to know about China. The author, who is now Agassiz for their literary quality, sustained Professor of Oriental Languages and interest and high purpose. The pres- Literature in the University of Calient novel deals with a young woman, fornia, was formerly American Charge Deborah Duane, who faced the prob- d' Affaires at Peking, and more relems that arose from a marriage .with- cently chief of the Division of Far out love; who passed through stormy Eastern Affairs, Department of State, seas and came out victorious. It is Washington, D. C. His first experithe story of how a young woman, ence in China was as a missionary with Christian character and ideals, met modern conditions and tempta- in Central China, and his equipment tions without being overwhelmed by for his task is about as complete as them. The characters are well drawn, it could be. the scenes are graphically depicted and the lesson is clearly impressed This book was first published in without moralizing. 1923, and, through its own merit and the special interest in China aroused Our Husband. By Myrta H. Dodds. Pam- by the stirring events of the past phlet. 35c. Indianapolis, Ind. 1928. three years, has called for three later This play of harem life in Africa editions in 1927, 1928 and 1929, the last including the Nationalist "Unifigives a clear idea of the evils of cation of China" and other important polygamy among Moslems and the events to December, 1928, with a reblessing of the missionary. It uses vision of the work and a more logical from twenty to forty characters and is arrangement of the chapters. The suitable for women's and young table of pronunciation of Chinese people's societies. Suggestions are names will prove helpful, but his own given for costumes, stage setting, etc. acquisition of the language in Central China has led him to give other than Blazing New Trails. Archer Wallace. 12 the official pronunciations to the mo. 149 pp. $1. New York. 1928. vowels e and o. These fifteen brief missionary biog- The book is perhaps most open to raphies practically all relate to well- criticism for its scant recognition of known pioneers but the stories are the large part played by Christian freshly and vigorously told. They in- missions in the transformations of the clude James Chalmers of New Guinea, past century; but the few references James Evans among the Cree Indians, to missions are all appreciative. Keith Falconer of Arabia, Mary Slessor of Calabar, James Stewart of Appendices give eight pages of "Im- Lovedale, Arthur Jackson of Manchuria and others. The sketches are portant Dates in Chinese History," rather too short to give a rounded picture of the heroes presented. The thirteen pages of Bibliography, Popuauthor is an associate editor of the Sunday-school publications of the lations, Railways, Steamship Com- United Church of Canada. panies, Distances, Foreign Pr>pula- tions, General Foreign Mission Statis- tics, Banks and Banking, the Press, Exchange, Weights and Measures, and Meteorology. A 1929 map of China is inserted, and the book is fully in- dexed. COURTENAY H. FENN. NEW BOOKS ~ They listen -Little Kin Chan. IlIus. Berthae Harris eagerly when . Converse. 102 pp. $1.25. Friendship leaders apply I Press. New York. 1929. methods from F. B. Meyer-Preacher, Teacher, Man of I God. A. Chester Mann. 221 pp. $2. New York. 1929. THE LEADERS HANDBOOK SERIES Neighbour India. Agnes Rush Burr. 200 i pp. $2. Revell. New York. 1929. The Missionary Education of Beginners, I ! A Padre in Paraguay. C. E. Newbould. 192 pp. Macmillan. New York. 1929. by Jessie Eleanor Moore. , The Present Crisis in Religion. W. E. The Missionary Education of Primary i Orchard. 280 pp. $2:50. Harpers. : New York. 1929. Children, by Wilhelmina Stooker.

Steeple Jim. W. Wyeth Willard. 301 The Missionary Education of Juniors, pp. $2.75. Princeton Pub. House. by Gertrude Hutton. Princeton. 1929. The Missionary Education of Interme- What Do We Mean By God1 C. H. Val- diates, by Mabel Gardner Kerschner. entine. 248 pp. $2. Macmillan. New York. 1929. Each volume offers an unusual oppor.

For Others-Methodist Missionary Society tunity to share the rich experience of a of Australia Annual Report-1928. 72 pp. Sydney. 1929. successful teacher and distinguished ped.

World Missions as Seen from Jerusalem- agogist. A Study Course Based on Roads to the City of God. Milton Stauffer. 93 pp. $1.00 50c. M. E. M. New York. 1929. , I MISSIONARY EDUCATION MOVEMENT Anti-Saloon League Year Book -1929. I Edited by E. H. Cherrington. 224 pp. 150 Fifth Avenue, New York $1.15 cloth; 75c paper. Westerville, Ohio. 1929. I Cut this Out and your Christmas problem is solved— A subscription to THE PRESBYTERIAN MAGAZINE is just the gift for mother. father, sister. brother, friend, a shut-in. missionary'—any one who will appreciate a Christmas reminder twelve months of the year instead of one.

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~"?; :"?~"?l :.:;a.~"?O)=O"(~~~O)=O"("?~~O)=O"('?~FJ READ THE MOSLEM WORLD SAMUEL M. ZWEMER, Editor "THE MOSLEM WORLD is indispensable for all friends of foreign missions who wish to remain in touch with the rapid and kaleidoscopic changes among the two hundred and thirty-four millions of Moslems. There is at present no living person commanding such world-wide and intimate knowl- edge of the problems connected with the Moslem world as the editor-in-chief of this Quarterly."–lulius Richter,D.D., Professor of the Science of Missions, University of Berlin.

Address THE MOSLEM WORLD 15. Filth Avenue New York City Single Copies, SOc.; Annual Subscriptions, $2.00; In Combination with the REVIEW, $3.50 Missionary Equipment and Litera.ry Supply, London In Great Britain, Eight Shillings Net Please mention THE MISSIONARY REVIEW Oil' TIlE "'~ORT,D in writing to advertisers. THE MISSIONARY PERSONALS REVIEW OF THE WORLD (Concluded from second cover.) DELAVAN L. PIERSON, Editor DR. JAMES CANTINE, one of the found- CONTENTS-October, 1929 ers of the Arabian Mission of the Re- Puge formed Church in America and recently a missionary in Mesopotamia, has re- FRON'l'ISPIECE-Going Up to Jerusalem turned to America to undergo an opera- HAS CHRISTIANITY CHANGED tion from which, we are thankful to say, • . . . • . . . . . • . . . . . SAMUEL 11. ZWElUER 741 he is now recover•ing•. * 'fHE AIM OF CHRISTIANITY REV. JAMES B. RODGERS, D.D., of the ……………. EDWIN E. CALVERLEY 744 Presbyterian Mission in Manila, repre- THE WORLD MISSION OF CHRIS'l'IAN- sented the Philippine churches at the ITY ……………. JULIUS RICHTER 747 centenary celebration of Christian Mis- THE CHRISTIAN VIEW OF MISSIONS sions in Siam December last. Dr. and …………… . ,COURTENAY H. FENN 749 Mrs. Rodgers are now in America, and KA~IIL MANSUR OF CAIRO · . . . . . . . . . . . . . . . . . . . . . . . E. E. ELDER 752 Dr. Rodgers is acting as a temporary 'fHE MISSION OF THE CHURCH secretary of the Presbyterian Board of ……………… ANNA A. MILLIGAN 753 Foreign Missions at 156 Fifth Ave., 'l'HE TRUE AND ABIDING BASIS OF *** FOREIGN ~IISSIONS New York.

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ARE :lIISSIONS TOO PERMANENT? G.S., secretary of the Bible Lands Mis- ••.•• _. _ ••. _. _ .. _ .JOHN R. SCOTFORD 758 sions' Aid Society of London, is in Ameri- AFTER JERUSALEM WHAT? ca in connection with the twenty-fifth ……………….. WILl,lAM PATON 762 anniversary of the Society. He is seeking THE GOSPEL FOR A CHANGING to increase the income in order that the WORLD _……… ROBER" H. GLOVER 767 Society may give larger help to missions PRESENT CONDITIONS IN PALES'l'INE in the Near East. Among the special · ……………… , .. S. B, ROHOLD 771 objects is a campaig:n against tubercu- THE WILDER MEMORIAL IN INDIA 777 EDITORIALS …………………… 779 losis and blindness, and $25,000 to estab- The World Mi88ion 0/ Ohrist lish a Bible training school for native Is the lVork Completed? pastors in Bulgaria. Religiou8 Antagon'ism in RU88ia *** Crime ana the Cine'ma MRS. JOHN S. KENNEDY, the well be- ME'fHODR FOR WORKERS •••… EDITED BY !IRS. F. I. JOHNSON 783 loved benefactress of many missionary WOMAN'S HOME MISRION BULLETIN and philanthropic enterprises, has re- • •.. EDI,,ED BY FLORENCE E. QUINLAN 791 ceived from New York University the WO~[AN'S FOREIGN MISSION BULLE- honorary degree of Master of Humane TIN . . . . . . EDITED BY AMY G. LEWIS 794 Letters. This is in especial recognition WORLD WIDE OUTLOOK . _. _. . . . . . . . 797 of the generous gifts of her husband and BOOKS WORTH READING .. ' . . . . . . . . . 813 herself to the university, one of which TERMS.-$2.50 a year. ($2.00 in clubs of was to build the Cornelius Baker Hall of five.) Foreign postage, 50 cents. Single copies, 25 cents. PubIislled monthly. Copyrighted, Philosophy, in memory of Mrs. Kennedy's 1928, by MISSIONARY REVIEW PUBLISHING CO,,· father. .. .. >I< PANY, INC. All rights reserv~d DR. ROBERT LAWS, C.M.G., the veteran missionary of Livingstonia, has been hon- THE MISSIONARY REVIEW PUBLISHING ored by the Government of Nyasaland COMPANY, INC. by having renamed for him Mount Nv- ROBERT E. SPEER, Prc8idettt amkhowa, the great mass of forest hill- ""lLLIAM I. CHAMBERLAIN, Vice-Pre8ident land which dominates the central station of Livingstonia, and which is in future DELAVAN L. PIERSON, Secretary to be known as Mount Laws. The moun- WALTER McDouGAr,L, Treasurer tain rises to a heig-ht of 7,000 feet above the sea, and is within the mission estate. Publication Office, 3d & Reily St., Harrisburg, It looks across Lake Nyasa to the Liv- ingstone range of mountains, called after PRo 25c a copy. $2.50 a year. the famous missionary explorer. Dr. Editorial and BUN~~S~~~CC'il:6 ~ifth Avenue, Laws has recently been addressing con- ferences and churches in America. Entered as secorid-class matter at the Post Office, Harrisburg, Pa., under Act of March *• * 3, 1879. PRESIDENT SATO of Hokkaido Imperial University. a Methodist layman, was ele- vated to the Jananese Peerage on the occasion of the Mikado's enthronement.

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rest at his home in Montclair, New Jersey, on August 19th, after a prolonged A SURE INCOME illness. His seventy-six years of life were filled with rich spiritual service, for Your Older Days first as a pastor and later in connection with the Every Member Pl,an Committee andYouAid aGreatWork,Too of the Presbyterian Church. Recently he had devoted much of his time to in- (;YN ABSOLUTELY dependable intercessory prayer and to the promotion ~ come-that is what you get from Bible of the League for Intercessory Prayer, especially among retired ministers. He Annuity Bonds of the New York Bible is widely known and greatly beloved, Society. Twice a year the postman brings you and he will be held in sweet remem- a check, always for the same amount. And as brance. high as 9%, depending on your age. ABSO- LUTELY SAFE, no fluctuations. In addition, *** you contribute to the great Christian work of the Society in distributing Bibles-to the lonely MRS. JULIA BAKER SCHAUFFLER, the in hotels-to the sick in hospitals-to the forwidow of the late Dr. A. F. SchaufHer lorn in prisons-in raised type to the blind-in of New York, died on her eighty-sixth 67 languages to immigrants and sailors. birthday, August 23d, at Bar Harbor, the summer home of her sister, Mrs. Many Satisfied Bond Holders John S. Kennedy. Mrs. SchaufHer was deeply interested in missions. She had Without obligating yourself in the least, you traveled in the Near East and was very can find out all about this "Truly Christian widely read in missionary literature. Investment." The coupon below will bring She was for some years a valued mem- you an illustrated booklet which gives full details. ber of the Board of Directors of the Also contains unsolicited letters from satisfied REVIEW and always a beloved friend and bond holders and endorsements from wellsupporter. She was secretary of the known people. Mail the coupon now and you Woman's Branch of the New York City will soon have this interesting booklet to read Mission Society from 1902 to 1915, and at your leisure. at the time of her death was honorary president of the Board of Managers. Send for This She had a very wide circle of friends FREE Booklet and correspondents engaged in missionary work and her spiritual and material NEW YORK benefactions brought blessing to many BIBLE SOCIETY who will hold her enshrined in affectionate remembrance. Dept. 34 .. * .. I) East 48th St., New York City DR. J. N. FARQUHAR, the well-known Without oblig.tion to me, kindly send me a copy missionary to India and a writer of In- of your free booklet "A Truly Christian Investment… dian religions, died recently and his death means a great loss to the work in India. He went out as a missionary of the London Missionary Society and later joined the Y. M. C. A. as a worker among college students. Subsequently he devoted his full time to the cause of Christian literature in India and published a series of volumes known as The Hermitage of India Series, the Quest of India Series and the Builder of Modern India Series. He was obliged to leave on account of ill health in 1923 but continued to act as advisor on Indian literature. His "Crown of Hinduism" is a book of special merit. While he was familiar with the impurities and weaknesses of the Hindu religion he recognized the element of truth contained in it and contended that Christ' is the fulfilment of India's long search after God and he alone can . . . be the Saviour of India and the Hindus.

REV. PAUL DWORKOWICZ, for many N.me …,……………………………………………………..Age………… years a missionary of the British Jews Address …………………………………………………………………… City………… ,…….,….."……,…….. ,………..8t.te…………………… Society, died recently in his eightyeighth year, having given 60 years in carrying the Gospel to Jews.

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JEWS AND CHRISTIANS GO UP TO JERUSALEM TO WORSHIP-OR TO WAR, WHICH?

LII, No. 10 October

HAS CHRISTIANITY CHANGED?

BY REV. SAMUEL M. ZWEMER, D.D., Cairo, Egypt Author oj "The mory oj the OroB8," Etc.

H AS the mission, the message, worship, e. g., the adoration of the aim and the power of images. Others would "Bowdler- Christianity changed in the ize" the Bible, omitting for ex- past nineteen centuries? Many ample in Luke the fifteenth chapter voices are telling us that it has the reference to the "fatted calf,"

changed or that it should change as it is a stumbling-block to Hin- with the changing years and the dus. Some even go so far as to new environments in which it is advocate the substitution of Hindu cast. A writer in the Indian Social Shastras for the Old Testament.

Reformer (Oct. 6, 1928) assures us "Others wish to see Chri3tianity that "Christendom has sunk back Indianized by naming Christ by to the tribal level of a negative some more distinctively Indian morality from which Christianity title than the 'Lamb of God'-a elevated it to the height of a uni- name which meant much to a pas- versal religion centuries ago." toral nation but means nothing at The Turkish daily, Ikdam (Sept. all in India."· 30,1928) says:" Some are even less cautious. In What has present mankind to do the Christian Century of" August with the Israelitish conception of God 27th, 1925, writing on the subject three or four thousand years ago? At of "The Oriental Christ," Rev. first, they had conceived a blood-thirsty Wm. E. Barton says: and jealous God; later on they embel- lished it a little. In order to advertise If I were a Chinese, or an Indian, or this Jewish God, they have handed out a Persian, I might say, "It is just as Bibles … All this means that there is a legitimate for me to fi"nd prophecies of Jehovah who changes His uniform ac- the Christ in the Scriptures of my own cording to the civilization and prevailing people as it was for Paul. It is just as ideas. The Isaiah, Matthew and John legitimate for me to perpetuate some of of the present age are the great English- the rit~s of my nation in my kind of men-Darwin, Spencer, and Newton. Christianity as it was for the early The chanting of the Bible by millions of Jewish Christians to carry over a cartpersons is nothing else but a mere habit load of their tradition and custom, or which secures its perpetuation. for you occidental Christians, whose A well-known Christian thinker ancestors shivered on the edge of the in South India believes that the frigid zone, to take over the solar fes- tivals of your bloody heathen ancestors Indian Church of the future will from the dim north woods."

have to consecrate in the service • John S. Hoyland on liThe Presentation of the Christian Me"BaKe In India" In The of Christ many features of Indian Nineteenth Oentury and A/ter, June, 1929.

741

Whence this confusion of coun- gram. The fire still kindles the sel from within and without? If, sacrifice on the altar when an as the pronouncements of Lau- Elijah lifts holy hands to God. sanne and of the Jerusalem Council Revivals of religion follow the same agreed, the heart of the Christian laws that they did at Pentecost or message and the secret of our in the days of Luther, Savonarola, power is Jesus Christ Himself, that Wesley, and Moody. And the hupower and that message, like Him, man heart everywhere understands are the same yesterday, today, and the cry of Isaiah, "Ho, everyone forever. We do not so much need that thirsteth" and the promise of to discover new values in the non- Jesus Christ, "Whosoever drinketh Christian religions as old values, of the water that I shall give him and new values, in Christ. We shall never thirst." It may be very need not so much a new interpreta- learned to explain germination by tion of the Christian message as its proclamation with its old power. describing the bacteria in the soil, It is less ·important to nationalize to talk of vacuums and low pres- Christianity than to Christianize sure areas, to refer to the chemisthe nations. We should never con- try of a candle, and the meaning of fuse the s'Ustance with the form, H20 in quenching a flame-but all nor the message with the language this is unnecessary. The sower in which it is presented. The gift soweth the seed. The winds of God of God, Jesus Christ, in all His blow. The fire kindleth the brushfulness remains the same by what- wood. Water satisfies thirst. In ever human terminology we try to this sense the Christian message express' the fact that "in Him and mission, our aim and our dydwelleth all the fullness of the God- namic, are as simple as the common head bodily." The inadequacy of things of life. The wayfaring the stammering messenger does man though a fool, need not err not change the essential worth of therein. At Lausanne representathe Divine message. The material tives of nearly all the churches of of the chalice or its ornamentation Christendom agreed that this old does not change the wine of the message "the eternal Gospel, meets king's table. the needs and fulfils the God-given aspirations of the modern world. The ancient civilized world be- Consequently, as in the past, so also lieved that there were four ele- in the present, the Gospel is the ments, earth, air, fire and water. only way of salvation." It has al- The modern world knows that ways been the only way. In the there are scores of known elements days of the apostle Paul there were and many elements yet to be dis- teachers who tried to introduce ancovered. But earth, air, fire, and other gospel. Syncretism began water are what they always were, before the end of the first century. and behave as they always did. "Certain individuals," Paul writes, Greater knowledge of nature has "are unsettling you; they want to only added greater mystery. The distort the gospel of Christ." He spiritual seed still grows secretly warns them against such a disin the soil of the human heart. The torted gospel, though it come by wind still "bloweth where it list- an angel from Heaven! (Gal. 1: eth" and God's Spirit is not bound by any missionary council or pro- 6-9). The experience of the Church in

HAS CHRISTIANITY CHANGED?

all lands and for nineteen centuries tian Bibles," said the great Orientproves that we need no "Shorter alist, Sir Monier Williams in a Bible" nor a longer Bible. "It is memorable address, "are all de- God's Book, and like the'Holy City velopments in the wrong direction. of John's vision, it lies foursquare They all begin with some flashes of to the needs of humanity-its true light, and end in utter darklength and its breadth and its ness. Pile them, if you will, on height are equal. The Bible So- the left side of your study table, cieties have never added nor sub- but place your own Bible on tracted from its contents. They right side-all by itself-all alone exist only to pour them out. It is -and with a wide gap between. the living word of God and resents It requires some courage to appear dissection. intolerant in these days of flabby compromise and milk-and-water With eager knife that oft has sliced concession, but I contend that …. At Gentile gloss or Jewish fable, Before the crowd you lay the Christ there is a gulf between the Bible Upon the lecture table. and the so-called sacre'd books of the East, which severs the one From bondage to the old beliefs from the other utterly, hopelessly, You say our rescue must begin: and forever-not a mere rift which But I want refuge from my griefs, may be easily closed and across And saving from my sin. which the Christian and non-Chris- tian shake hands and interchange The strong, the easy, and the glad similar ideas in regard to essential Hang blandly listening on your word; truths-but a veritable gulf which But I am sick and I am sad, . cannot be bridged over by any And I need Thee, 0 Lord. science of religious thought-yes, a bridgeless chasm, which no the- The time is not come for anyone, ory of evolution can ever span!" least of all any missionary of Christ, to propose any other sacred book as supplement or substitute for the Bible. "These non-Chris- THE ALL-SUFFICIENCY OF CHRIST Do we really believe that our Gospel is a gospel of love and forgiveness and truth and patience, a Gospel which we are the more bound to offer to men as their need of it and our needs are the more clearly shown?

The fundamental question is as to whether we know what Christianity really is and mean really to give our lives to its claim.

This is all there is to the foreign missions appeal and argument.

Everything else is secondary or irrelevant. If Christ is the only Lord and Saviour then He must be shared with all mankind. If the present methods of sharing Him are inadequate or ineffective, then let the men who believe in Christ rise up and correct them and pour out in the enterprise a new flood of power and accom- plishment. This is what is really needed-a great volume of new and unwithholding devotion. ROBERT E. SPEER.

AIM OF

BY REV. EDWIN E. CALVERLEY, Ph.D., Amarah, Iraq lIIi88ionnry oj the Reformea Ghurch in. America PAUL of Tarsus is the Profes- Rome and Corinth that they are sor of Christian Psychology "called to be saints." This is the of the New Testament. He message of the Testament that was does not use textbook terms, but neW nineteen centuries ago. What employs the common words of does our present age say? The home and church, so that everyone "Varieties of Religious Experi- everywhere recognizes that his de- ence," by the late Prof. William scriptions of the states and acts of James, of Harvard, was first pub- the human soul are true in what- lished a number of years ago but ever language his words are read. the original edition is still being Recently.a man of Mesopotamia reprinted. Its influence upon the told me of his struggles to stop modern study of religious psychol- sinning. He had been brought up ogy has been unparalleled among as a Shi'i Moslem and he could not textbooks of its own kind. It is the conquer his passions. He said that case book of religious experience in houses of prostitution he would as recorded in the literature of feel the shame of his association. fact. It includes the enthusiasms He would take his head into his of the Poet-Prophet David and the hands and say to himself, "I am of devout religious bookkeeping of better position, better education the unimaginative George Muller and better ideals than these people, and the testimonies of a hundred so why do I come among them?" other religious experts. The state- He once spent months in a mosque, ments' of their experiences are ex- without leaving there day and amined in a popular scientific way, night, and had his meals brought not always sympathetically, as in to him there, so that he might George MillIer's case nor always break with his old sinful associa- successfully, for there is a domain tions and habits; but he did not of religious experience that re- succeed. When I read to him Paul's quires a special enduement of spir- Seventh Chapter of Romans, he ex- itual discernment. Prof. James'

claimed, "That's it exactly! That's book itself makes the fact plain exactly my condition!" I empha- that there are spiritual experiences sized the twenty-fifth verse, and he that are real, although beyond the was willing to accept it. He had reach of scientific investigation, become a Bahai, and can say "Yes" and it is New Testament doctrine to the fundamentals of all reli- that spiritual things require the gions, and join the public worship teaching of the Spirit. Neverthe- of any when it will bring no un- less every chapter was written with pleasant consequences upon him- the desire to discover the secret of self. the religious experts who had Paul describes the mission 01' found God and peace. He consid- Christ and the aim of Christianity ers the lives of these experts be- in the language of the Church that fore and after their conversion, is perfectly clear to all. He tells and he cannot help commending the members of the churches at their example. In his commenda- 744

THE AIM OF CHRISTIANITY

A SCENE AT A CITY GATE OF KUWAIT, ARABIA tion he too uses the language of hermits were no longer served and the church and exclaims, "Let us they have left their not too inacbe saints!" cessible caves for other places.

We are "called to be saints," Let us be Christians of our own says' the Apostle Paul. "Let us be times and circumstances and let us saints," says Prof. James. Our age prove our greater enlightenment may not wish the title of saint for and our better understanding of itself, because it sounds sancti- Christianity by our better characmonious, and' will not give the ters and our greater works and by reputation of saint to the idle and our truer loyalty to the claims and the parasite. The changing times ideals of our Lord Jesus Christ. It are helping to produce a newer and is not hard to recognize the saintly better understanding of what the character; we speak of our mothname of saint implies. ers as "saintly" and we know no nobler standard can be set before The wilderness between J erusa- us than the aim expressed in the lem and Jericho was peopled thirty words: "Let us be saints!" and more years ago with religious hermits who lived in the rocks and The opposite of saint is not sincaves of the hills and valleys. Fed ner, but contented sinner. No saint by the pilgrims who toiled up and says he is not a sinner. Saint Paul down the paths leading to the Holy called himself the "chief of sin- City they passed their lives served ners." But no saint is contented by the devotion of the faithful. when he finds sin in his life. It But motor cars and well-kept roads was and is the aim of Christ to have given the pilgrims cheaper give victory and hope to all who and quicker journeys to their are disC'Ontented with the sin in shrines and sacred scenes. The their lives.

"Repent and bring forth fruits been moderate in its movement and worthy of repentance!" cried John remarkable in its llrosperity, but the Forerunner. "Seek ye first the materialism rather than spiritual- Kingdom of God and His right- ity is its characteristic feature. If eousness!" cried our Lord J esu ' an example of educational revolu- Christ. It is the one command tion is asked for, none greater than that applies to every man of every the Italian Renaissance can be excentury of every race and every amined, but nobody acclaims its clime. Sin is the great enemy of morality nor desires a nation of mankind. It knows no nationality Benevenuto Cellinis. and draws no cultural, economic, social or political lines. It is as On the other hand the national, universal as conscience and as communal and individual revoludeep-rooted as the desire to eat tions effected by Wesley, Zinzinand drink. It took majestic arro- dorf and Augustine represent gance even to challenge its control moral and spiritual improvements, of mankind. It took divine com- whose value writers of profane and passion to provide for the conquest church history acknowledge. of sin. It took supernatural power to break its recognized dominion All of these leaders warred over man. It takes the activity of against sin and in that warfare the Holy Spirit to restore its devas- they developed for themselves and tation. their followers Christian charac- ters noble in quality and energetic The evidence of history proves the need of the Christian opposi- in activity. If their present-day tion to sin. Our world has experi- admirers and followers in Church enced radical changes of thought and institution want to be true to and life. It has endured many the ideals of the heroes of their great revolutions: political, social, faith, they too must war against economic and cultural. In bring- sin, private and' public, personal ing about governmental changes and national, and they too will deneither Cromwell's Puritan revolu- velop real Christian characters, tion nor Lenin's political paganism worthy of the name saint and proare models of morality. In the ductive of good works that testify England of Cromwell's time "The to their worthiness. military saints resolved that in defiance of the old laws of the realm Sin, or rebellion against God and of the almost universal senti- and the disregard for His characment of the nation, the King ter and laws, is the great enemy 0" should expiate his crimes with his man. It is sin that our Lord Jesus Christ came to overthrow. In problood." * portion as Christianity, the Church and the Christian have opposed sin The Russian anti-religious prop- have they produced saints and proaganda is revolting to every reli- moted the unified, peaceful and gious sentiment. The French happy character of the individual Revolution was the world's great- and the weal of the public. The est social earthquake, and it was church or the mission that neglects not distinguished for morality. The this great and central aim of American economic revolution has Christ and Christianity disregards its charter and is condemned to • Macauley: History oj Englund, (vol. 1, leanness of soul and barrenness of p. 103, Everyman's Edition).' life and service.

WORLD MISSION OF

BY REV. JULIUS RICHTER, D.D., Berlin, Germany Author oj rfM188ions in India/J Rtc.

W E MUST carefully distin- tion of each generation with regard guish between absolute and to its particular task has changed relative standards, between from time to time. Jewish Chriseternal goals and contemporary tianity of the first generation developments. As to the back- looked on Jesus Christ as the promground of eternity in missions ised Messiah, the so long waited there can be no difference of opin- for Seed from the root of Jesse, ion among Christians who have and they regarded it as their duty their stand in the Biblical Gospel, to draw the attention of their felthat is, in Christianity as the di- low Jews and of their non-Jewish vinely revealed program of God contemporaries to the rapidly adfor the human race. vimcing fulfillment of the prophetic promises. The Christian Church of The redemption of humanity the next centuries was almost unthrough Jesus Christ, His Cross consciously drawn into that curiand His resurrection is the start- ous syncretistic movement which ing point. brought the most divers religious currents from the Orient into the The establishment of the King- Occident, the Christian religion as dom of God in glory is the goal. the strongest of these currents of Oriental religions assimilating the The Church is the instrument in best elements of all of them and so God's hands to build up His King- conquering all rivals. dom on the foundation of Calvary. After Christianity had become To make disciples of Jesus, in- the State religion under Constanspired by His spirit and patterned tine the situation and task changed after His model, is the way to- rapidly and it became imperative wards this goal, our religious meth- to assimilate slowly, yet thoroughod of work. ly, the pagan masses of the Roman This development, encompassing time and eternity, calling into service churches, nations and individ- uals in all continents and in all Empire into the Christian Church generations, is the background of and at least to attempt to change the World Mission of Christianity; them by the Holy Spirit. it is the hour hand on the world clock advancing steady yet irre- During the middle ages the mis- . sistibly until God's predestined sionary movement again had quite time is fulfilled. We must keep it a different outlook, yet a clear cut in mind always, though of course task. The Germanic, Nordish, our eye immediately is concentrat- Slavish peoples of Central, Northed on the minute hand which is ern and Eastern Europe needed to showing us our particular task, and be brought into the church, and a where we stand in our generation, close cooperation between Church and what God expects us to do for and State, a comprehensive clerical and in our contemporary world. expansion, and the cultural superi- ority of the Christian nations It is exceedingly interesting to worked together to enable the watch how the individual concep- medieval Church to fulfill her mis- 747

sionary task so decisive for the fu- watchword ringing in the ear of ture of the human race. the contemporary. Christian mis- When Protestantism began to see sionary movement.

its missionary task different mo- Second, nations have become so tives have been set in action to get matter-of-fact, so realistic that a clearer conception of this foreign spiritual values and movements work which at first view seemed to too, are scrutinized carefully for lie outside of the regular ecclesi- their practical results; never the astical duties. Protestants were Lord's watchword has had such remembering that "Foreign Mis- compelling truth-"by their fruits sions" were the last and great com- you shall know them."

mission of the Risen Lord for His Third, never before has our an- disciples and that faith in Him de- tagonistic world concept, which manded obedience to His command. since Jerusalem we have become The utmost haste was needed to accustomed to call secularism, be- bring this joyful news of salvation come such a dangerous and univer- to the ends of the earth. The plight sal rival of the Christian propa- of the savages of Africa and of the ganda.

Isles of the South Sea seemed so What then shall we do? It seems pitiful that unbounded sympathy evident that our orientation is was aroused in order to bring them clear in three directions. Christian help in body and soul. The incom- missions can have no more restrict- parable value of every soul in time ed field than the whole human race.

and eternity seemed to require an They must have courage to look at indefatigable endeavor to save an this task as a whole. That is one individual soul here and there even of the reasons why the Interna- at the expense of the valuable lives tional Missionary Council is of such of missionaries. The "evangeliza- necessity. Second, our missions tion of the world in this genera- need reality more than anything tion" was an urgent call to the con- else. It is not so much institutions, science of a sleepy Christendom organizations, and buildings which half a century ago. are wanted. What the human race How do we see our missionary needs and looks for in the Chris- task today? Has it the same con- tian missions is moral stamina to straining power in our generation? overcome the widespread demorali- Are we able to fit in our mission- zation of our time, a clear con- ary conception into that unchange- sciousness of a definite purpose ir able background of the eternal life which it tries to follow, and a Gospel sketched at the beginning? socially building power against the We have to keep in view those atomization of the modern life.

factors which, at present, are of The quest of reality in the Chris- decisive importance. The human tian religion comes to this-is race has come nearer to each other faith in God, the father of our Lord to such an extent that now for the Jesus Christ, supplying these ur- first time Christianity is face to gent needs?

face with the question in a prac- Third, and back of the first two tical and constraining way if it re- points, Christianity must definitely gards its religion as the universal face the task to bring out victori- way of redemption for the whole ously the Christian view of life as human race. Now or never, is the the only sound foundation.

CHRISTIAN VIEW OF

BY REV. COURTENAY H. FENN, D.D., Princeton, N. J.

Mi.si<mUh"1/ to OMna of the Presbyterian Ohumh, U. S. A.

T HE Mission Boards are the dom and blessedness of righteous- representatives of the Chris- ness and true holiness through the tian Churches, the mission- atoning sacrifice, the triumphant aries the representatives of the resurrection and the abiding in- Boards, and individual Christians dwelling of The Great Son of God?

are the component parts of The unique Mission of Christian- Churches, Boards and Missions. ity, then, cannot be other than the There should therefore be for all a accomplishment of this redemption complete oneness of "Standard and for as much of the world as pos- View of the Mission of Christian- sible through making known, by ity." Moreover, as Christ is the word and life, the Person and Head of the Church and, ex-officio, Work of Jesus Christ to every race, the President of the Mission that all men may know the only Board, as well as the wisdom, living and true God and gladly power, life of the missionary and enter into right relations with Him the individual ·Christian, there for time and for eternity. This is should be no question that the one eternal life, according to our Lord, true "standard and view" for all whose Mission in this world is that are the standard and view of our men "may have life and that they Lord Jesus Christ. may have it more abundantly."

It ought not to be a difficult mat- One often hears it affirmed that ter to ascertain the standard and the world has so· changed in' our view of the Founder of Christian- day that the Mission of Christian- ity as to its Mission. From His ity in relation to it has changed, earliest years He does not appear and that the attempt to carry out to have entertained the slightest the New Testament conception of doubt of it Himself, and at the the mission of the Church is fore- close of His earthly career there is doomed to failure and only arouses no trace of uncertainty in the man- the contempt of those to whom it is ner in which He sets it before His presented, whose native intelli- disciples as their Mission as well gence, venerable philosophies and as His, theirs because His, and be- historic cultures are little if at all cause as the Father had sent Him inferior to our own. If we attempt into the world, even so He was to take them anything, it should be sending them into the world. And with an offer of a fair exchange what is Christianity but the Person for what they are able to contrib- and Work of Jesus Christ, in their ute to our culture and civilization. revelation of the Father, of man's Such would naturally have been capacity for sonship, his rejection the argument of many in Paul's of its incomparable privileges for day with reference to the Apostle's slavery to "the lusts of the flesh, Mission to Greece and Rome. The the lusts of the eye and the pride preaching of the Cross had been to of life"; and of redemption from the Jew an almost invariable the bondage of sin into the free- "stumbling block," to Greek cul- 749

ture and Roman power it was utter monious commonwealth. What the "foolishness"; yet Paul declared it world needs is not a new earth, or to be to both Jew and Greek "the new inventions, or a new philos- power of God and the wisdom of ophy, but a new spirit, a new God," supplying to every race heart; and the world's only provisomething which all the attain- sion for that is in Christianity and ments and glories of that race did its "new birth" by faith in Jesus not supply, could not supply, yet Christ, the Son of God, who not without the supply of which all the only lived for our example but died wisdom and power possessed were for our redemption from the guilt bu.t "foolishness and weakness." and power of sin.

This is exactly as true of the These things being true, mis- world today as it was 1,900 years sions to all the world are the Mis- ago. The modern world's boasted sion of Christianity, and their one possessions are material, intellec- aim is redemptive. Whatever will tual, !'esthetic-all of which are contribute directly to the attain- temporal; while the world sets ment of that aim is a legitimate little value on the things which and desirable means to be em- are spiritual and so eternal. So ployed. That which will contribute far as it feels the need of redemp- only indirectly should first be ex- tion at all, it is an improvement of amined to see if its contribution is social conditions; if of social rela- sufficiently great to make wise the tions, then chiefly in the interest expenditure of time and energy re- of industrial peace and interna- quired, in comparison with other tional harmony for their own in- available means. This principle is trinsic values. Even in these especially important when the things, as a matter of fact, the Board, for the Church, is selecting lands to which missionaries are the human agents to be commissent have little to impart to the sioned. However high may be the lands known as Christian, for the intellectual attainments, however simple reason that the more Chris- attractive the personality, if the tianity they possess, the higher person under consideration has not have been their attainments in himself manifestly entered into these very lines. Not merely in the "the secret of His Presence" and things of eternity, but also in the known intimately Him whom he is things of time, does Christianity to present and represent as the possess an advantage over every image of the invisible God and the other philosophy, and that because World's one Redeemer, while he it is not only a human philosophy may help those of another race but the religion of right relations with a purely humanitarian spirit, between man and God and there- yet it is quite possible that he may fore between man and man, offer- more than offset this help by uning a redemption from the power consciously producing the impresof universal inborn selfishness, the sion that that uplift is all the world only solution for individual and so- needs for its redemption. The cial evil. For 1,900 years this has modern world being altogether too proved itself in the experience of ready to receive such an impresevery race which has given it a sion and to content itself with such fair trial, and is today the founda- a redemption, there never has been tion of the most stable and har- a time when it was more important

THE CHRISTIAN VIEW OF MISSIONS

than now that all "ambassadors of found science, will turn from Christ" sent forth by the Church Christianity because of its "mirshould be His unequivocally true acles" and its "revelations." Many representatives, men and women thinking people, in the Orient as whose lives are indeed "hid with well as in the Occident, are com- Christ in God." ing to see as never before that sci- ence and philosophy in themselves It is an amazing thing that it are not redemptive; that ethical should be necessary to urge upon standards will never save a people anyone who believes these things from moral corruption; that only as to the Mission of Christianity, an Almighty, holy and loving God that he ~hould "keep them before can redeem the creatures of His him and seek to make them effec- own hand, made in His own image, tive at any cost." The fact that it yet prodigal sons in their mistaken is necessary has probably been the preference for the material and occasion of more suspicion as to sensual before the spiritual and the belief than any other single eternal. Until the Church returns thing. If Christianity were to the to this First Century conception of average Christian a full knowledge the Mission of Christianity and of of God in Christ and a life in un- everyone professing allegiance to ceasing intimate relation with Christianity, and becomes over- Him, God's ever unsatisfied long- whelmingly possessed by that coning to give Himself would take ception, there is little hope of the "Great Revival" for which so much possession of the Christian. To prayer is offered. If this be the him, as to Jesus, it would be his "Evangelism" of the "Five Year very meat and drink to do the Fa- Movement" about to be launched ther's will and accomplish His in China, not only will "numbers greatest work, the redemption of be doubled," but the Church will the world. That world will never attain a vigor of life which will believe that the Church has been solve without difficulty her present sent for this purpose so long as problems. everything else takes precedence, with the majority of Christians, WITH GOD over the bearing of the redemptive message to those who have never To talk with God no breath is lost; heard it, or so long as a large pro- Talk on! portion of those who ostensibly go To walk with God no strength is lost; with the message are themselves so slightly acquainted with it, or so Walk on! dissatisfied with it, that they hide To toil with God no time is lost; it from sight under the more read- Toil on! ily acceptable secular education Little is much, if God is in it; and physical humanitarianism. Man's busiest day not worth God's There is quite as great danger minute that the non-Christian peoples, in Much is little everywhere, their discontent with their old na- If God the business does not share. tive superstitions, will reject Chris- So work with God-then nothing's tianity because its modern presentation exhibits no enthusiastic lost; conviction of the supernatural, as Who works with him does best and that they, in their devotion to new- most. -Old English Verse.

MANSUR OF

BY REV. E. E. ELDER, Cairo, Egypt Mis8ionfWY of the United Pre8b1lterian, M4'88ion I F YOU can imagine some race- sessing literary talents is distin- prejudiced Nordic being asked guished by a burning passion to to accept initiation into the win souls from Islam for Christ. tribal rites of an Australian abo- The heart rather than the head rigine as the only way of salvation predominates in his message. and you have a picture of Moslem bigotry towards other faiths. Every Monday evening, Kamil may be seen holding special meet- From this background of pride ings for Moslems at the American and prejudice came Kamil Mansur. Mission building right in the center The early influences that led him of Cairo. No matter who of the to Christ are linked up with his more than a million inhabitants of Cairo may be in his audience Ka- KAMIL EFFENDI MANSUR AND mil always chooses his theme with HIS WIFE his Moslem hearers in mind. Some- times there is dissent and disapbrother, Mikhail Mansur, who pre- proval of his conclusions, but time ceded him into membership in the and again the fearlessness and Christian Church. Mikhail, the fervor, the sympathy and tact of elder brother, who passed to his the speaker win friends for Christ. reward more than a decade ago A few months ago a sheikh from paved the way for Kamil's accept- the Azhar, the great Moslem Uniing Christ. The peace and joy versity came to criticize and stir which came into the soul of this up trouble. A fortnight later he Azhar sheikh, .when he found the testified to his faith in Christ as living Christ as his Lord and Sav- Saviour of the World. iour, eventually stirred the younger brother who had doubted and re- The Constitution of Egypt guarproached. Mikhail was a profound antees religious liberty to people scholar and an ardent champion of of every faith, yet in the eyes of Christian truth. Kamil while pos- the Moslem law as it is today the convert from Islam to Christianity has no personal status. He may be persecuted and deprived of his property, but he has no redress be- fore the courts. During the past year mature women in Egypt have been compelled to return to Islam, because the process of Islamic jurisprudence does not recognize that there can be a convert from Islam. In the midst of such in- equality and injustice Kamil Man- sur preaches a message of love and sacrifice, calling his Moslem broth- ers to follow Him who was despised and rejected of men.

752

MISSION OF THE

BY ANNA A. MILLIGAN, Philadelphia, Pa.

Secretary of the WomnnJs BonTd of Foreign Missions of the United Presbyteriwn Church "NCIENT religions and insti- resurrection. This mission has not f i tutions are changing, are even changed dUring the ages.

being dissolved, but Jesus There would be no missionary Christ is the same, yesterday and enterprise if Christians did not today and forever. Standards of have what the whole world needs moral conduct are being questioned and does not have. There would be and absolute truth is being doubt- no missionaries if those people in ed; but God's law is perfect, un- the uttermost parts had what they changing and sure. must have in order to know life Knowing the need of the world and light, peace and joy. If the -social, industrial, racial, nation- other religions of the world were al and spiritual, and knowing the adequate to meet the needs of men need of every individual heart and could satisfy the hearts of throughout all time, Christ gave men, there would have been no His message to the world. It is Great Commission. There would unique. It is universal. It is ade- . be no mission Boards. There would quate. . be no missionaries to spread the That message is ours to give to Gospel of His love.

the world. Giving it to the world The fact that there is truth constitutes the Mission of Chris- found in the other religions is not tianity. That message is the Gos- sufficient ground for leaving people pel of Jesus Christ. It is not alone; they must have Him Who merely a philosophy of life; it is is Truth. The fact that thers are not merely a theological doctrine; spiritual values in other religions it is not merely a social service is not enough; these may be good, program. It is more than all of so far as they go. They do not go these. It is the revelation of God far enough. The fact that there to men empowering them to be- are ethical elements in those reli- come sons of God. . gions is not sufficient grounds for Christ expects every individual remaining at home. The ethical Christian to carry this good news teachings of the other religions do wherever it is not known. It is not give a sense of sin, nor show dishonoring to Christ for anyone the way to pardon and cleansing to claim to love Christ and then and power.

fail to tell others of His love. "The We have taken modern educa- mission of the Church is missions" tion to the people of other reli- and the mission of every individual gions. That is good and desirable Christian is missions. The mission but education is not enough. Every of Christianity and the mission of educational institution in the mis- the individual Christian is to make sion fields today should be measured Christ known and to lead every by the evangelistic standard. If man and woman in the world into students are not born again, the saving relation to Jesus Christ, to schools in mission lands are fail- know Him and the power of His ing in their purpose.

753 2 Medical institutions can do a triumphant and radiant lives. We vast amount of humanitarian work need only to extend the conquest, in relieving suffering, staying dis- to go farther in the direction in ease and curing the ills of man- which we have started."

kind. A missionary physician will Men may not hear the Gospel we do all this; but his success is bring but we must give this mes- measured by the number who come sage whether they hear or not.

to know the Great Physician, with They may threaten life and prop- all His healing sympathy. erty. We must give it, counting Every evangelist will estimate not life dear. We must "place no his work by the number of new value upon anything we have or creatures who have been born into may possess, except in relation to the Kingdom of God, not by the the Kingdom of God." We must number of men who have become give this message of the Gospel of better neighbors or more honor- Christ in spite of scorn or ridicule, able citizens. He will measure his in spite of contempt or shame, re- success by the number of lives that membering that "the disciple is give evidence of a power to over- not above his Master." We must come sin and to live a new life. give it in humility and love. Be- The standard which we must set cause we have it and men need it, before us, as churches, mission because men cannot live without it, boards, missionaries and individual . we must share it. If we do not, it Christians is the presentation of will mean irreparable loss to us Jesus Christ as the only way of and loss to those who sit in dark.

salvation, of the atonement and the ness-terrible loss, and it will resurrection as the great doctrines mean loss to Christ, who died that of our faith, and the abundant life all might come to know Him. We that is in Christ Jesus. can give the world nothing more.

Some claim that the ultimate aim We dare not give less.

of missions is to establish a world Not only must we give the Gos- brotherhood. This is a noble pur- pel, but we must live it. There pose, but it falls far short of the must be evidence in our lives that standard which Christ has set for what we proclaim is a reality. We His Church. There are those who must show such love in all we do make the ultimate goal the estab- and say that men will be conv~nced lishment of friendship and good- that there is a God of love. Men will. These good results will sure- everywhere admit the beauty and ly come when once the earth the glory of the life of Christ; but becomes filled with the knowledge unless they see in us the evidences of the Lord and when once the peo- of a Christ-like character they will pIe of the earth take the Lord Jesus not believe that He can transform Christ as Saviour and King. A men into His image by faith in new world order is our goal, where Himself. "It is the present miracle Christ will have His way. of spiritual grace and power tri- The kingdoms of this world are umphant in a human life," that to become the Kingdom of our will be the argument unanswer- Lord Jesus Christ. "If there is able, the proof irrefutable. It is anything certain in this world it is our glorious privilege to live this that Christ is raised from the dead life and to make Christ's message and is living now in myriads of effective at any cost.

TRUE AND ABIDING BASIS

FOREIGN MISSIONS BY ROBERT E. SPEER, D.D., New York Author of ((The Unfln,4shed TaBk oj Foreif)n Mis8ion8/J Etc".

W HEN we are told today, as its almost unbegun, task in Judea we so often are told, that and Samaria and Galilee. Was Christianity has no right to there no work for the Apostle Paul interfere with other peoples' reli- to do in Jerusalem and Damascus gions or to invade their culture and that he must needs go off to Europe are asked why we go abroad when or even to Asia Minor seeking a we have not done our work at home field for work? If religion may not or why we intrude where we are be exported until it is nationally not wanted, we cannot refrain from accepted and fully exemplified at wondering how the early Christian home, the early Church certainly Church ever justified itself in pro- had no business to set out on its pagating the new religion. For the world propaganda. Was the world first Christians were confronted calling for such an enterprise? Not with all these objections in a far a bit of it. Paul tells of an appeal more emphatic and valid form than for help from a man of Macedonia they can be urged today. What but he says frankly that it was in right had they to seek to supplant a dream, and the story of his ac- with their upstart faith the old re- tivity is not an account of eager ligions of Judaism and of Greece invitations and happy welcomes but and Rome? Those religions ante- of hardship and hostility and op- dated theirs. The people to whom position. The only freedom of cities they preached Christ had their own which he received was the freedom faiths and their own gods and in of a forcible exit! He lists his ex- the case of Judaism it was the same periences in his second Epistle to God as the God of the Christians. the Corinthians and he adds' that If it is wrong to offer one religion his pleasures are not reception com- to a people who already have an- mittees, welcoming banners, official other then the early Church acted invitations from civic councils, banunwarrantedly. And what right, quets and festivals but reproaches, further, had these unlettered fish- persecutions, derisions. What ermen, followers of One who had right, again it may be asked, if we attended no school, these simple are not to go where some people men, most of them, who knew noth- do not want us, had Paul to inflict ing of the rich inheritance of the himself and his mission upon peoancient world, to thrust their mes- ple who had no desire for him? sage before the most finished cul- All the contemporary objections ture in the world? . with which we are familiar were With what power and validity applicable to the missionary zeal of might it have been argued against the first Christians. What would the missionary enterprise of the have been the result if they had early Church that it had better stay yielded to them? Well, it would at home until it had done its work have been the end of Christianity.

there? Let it look to its unfinished, The new religion would have died 755

at its beginning. If it is wrong to elusive it would have been to appeal propagate Christianity now it was to the last authoritative word of so at the outset and as that would the risen Lord! Surely that would have ended Christianity it would have settled the issues of the Jerufollow that it has no right to exist salem Council and fired the Church at all. But if so what right have with missionary zeal. But not a the other religions to exist which word of it. The last command of it is claimed Christianity has no Christ is nowhere quoted in the acright to displace? Each of them count of the work of the early had a beginning. Each of them dis- Church. That command, apparentplaced what had gone before it. If ly, was not the basis of foreign they had a right to supersede or to missions. absorb what they found, so had Christianity at the outset, and so And it is clear that the motive it has today. was not international goodwill. All That was the conviction of the the world which the early Christirst Christians. Instead of listen- tians knew was one nation. Nor ing to our modern anti-missionary arguments they went out to spread did they seek to spread a culture or Christianity over the world, to destroy all that in the light of Chris- a civilization or even an ethic, tianity was false and to salvage and though moral purity and moral redeem and enrich whatever truth passion were a part of their power. men had already found. Why did Their one motive and purpose and they do this? What were the con- aim was to proclaim a message, to siderations and motives which tell news, to deliver their witness, launched the Christian Church and to make Christ known, hoping and its missionary enterprise across the striving to persuade men, but bearworld? ing their witness and telling their story whether or no. The Motives that Moved This is the fundamental basis of It is interesting to note that it missions-namely_ the essential nadoes not appear to have been the ture of Christianity as a message last command of Christ or what we of salvation, of the grace and love call "the great commission." Al- of God in Christ, the story of His though fresh from the final inter- life and death and resurrection, the view with Jesus in which that significance of His work and His command was given, no heed seems person to individual men and to soto have been given to it. The early ciety and to the world. There is Church stayed in Jerusalem. It given in Christ that which is was only when persecution arose unique, indispensable, sufficient, that it spread out and its world complete and final. If we believe mission came into full view only this, missions inevitably follow. If with Paul. Nobody spoke of "the not, missions will fade out. We do great commission." And later not say that we know it all, we say when questions arose as to the le- just the opposite, that we do not gitimacy of the mission to the Gen- know it all. Saint Paul said: "We tiles or when Paul met luke-warm- know in part." But it is all there ness and indifference among the in Christ. We do not need and we Christians, how natural and con- do not seek anything that is not in Him. In Him dwelleth all the full- ness of the Godhead bodily. Chris- tianity is this faith. It is the

TRUE AND ABIDING BASIS OF FOREIGN MISSIONS

declaration of this faith to the ble and honest men are rising out whole world. It is the effort to real- of this self-delusion and are facing ize this faith ever more and more facts. A good illustration of this in human expe~ience. Here is new mind is found in Hu Shih's in- where the early Church stood. troduction to Julian Arnold's Here the foreign mission enterprise "Some Bigger Issues in China's stands today. Its basis. is in the Problems" : very character of the Christian What is needed today, it seems to me, Gospel as the good tidings of the only Lord and Saviour of mankind. is that conviction which should amount almost to a religious repentance that we The Result Chinese are backwa-rd in everything and that eve1·y other modern nation in the world is much better off than we are.

Because of what Christianity is We must know ourselves. We must con- fess that we are terribly poor and that it must be spread over the whole our people are suffering miseries which world and offered to every man. justly horrify the civilized world. We must confess that our political life is Every man and the whole world corrupt to the core and that most of our needs it. The early Church believed homes are nests of crime, of injustice, of that every man and the whole oppression, lynching and suicide. We world were in desperate need of the must see with open eyes that we are Gospel. And this is what the for- ruled by militarists who arose from bandeign missions enterprise believes. itry and from the scum of society and Just as the unique and uniquely whose education and training never qualsupernatural character of Chris- ified them to rule, and by politicians who tianity has been glossed over partly have no livelihood other than politics and as a result of the misinterpreted who are never regulated by any system study of comparative religions, so of civil service. have we glossed over the depth and reality of the world's need. One And for all this we must have our- selves to blame. 'We have bound the feet of our women for a thousand years and smoked opium for centuries, thereby greatly weakening the race and polluting its moral fibre. And we have wasted the reason for this has been the decent brains of our scholars by making them sense of our own need. But that is only a confirmation, not a qualifica- spend six long centuries mastering abtion, of the fact of the need of hu- solutely useless gymnastics for competimanity as one of the bases of foreign missions. All men need tion in the examinations. And we have resisted all pressure for reform and mod- ernization, even in the face of the grave danger of the country being partitioned among the powers. We are only reaping Christ, not Hindus and Moslems the fruit of the sins of our fathers and only but Christians too, and all ourselves. equally. When we say that men are Let us no longer deceive ourselves with self-complacent talks about imperialistic in dire need of Christ's salvation powers hampering our national progress we are not excepting or exalting and prosperity! Let us read the recent ourselves. Weare in the same need history of Japan and bury our conceit as all men and all men in the same and self-deception once and for all in need as we. shame and repentance.

Another reason for glossing over And then when we have fully and the reality of human need has been whole-heartedly repented, let us resolve, solemnly and religiously resolve, that we must learn.

supplied by the tide of nationalistic China's plight and need are piti- spirit seeking self-glorification. able. But after all it is a matter National and racial pride have set only of degree. All other nations up a defense reaction with false are in need too. "The whole idealization of the past. It begins world," said Saint John, with out- to seem now, however, that sensi- spoken boldness, "lieth in wicked-

ness." Smooth it and cloak it as we which was given to them is the may, the fact remains. The world only hope of men. It is the only is wrong and only Christ can right truth of God and of God's grace it. and love in Christ. It belongs to all men. It must be shared with all Therefore Christians must be a men. Any other course is a bemissionary people. They know of trayal of the Gospel and a breach the only Saviour. The Gospel of Christ's trust. which they did not produce but ARE MISSIONS· TOO PERMANENT?

"BUT BY JOHN R. SCOTFORD, Cleveland, Ohio Lord thy church is pray- would be willing to accept the same ing yet-a thousand years leadership "until death do us the same!" In this spirit part." Oftentimes the missionary were foreign missions conceived. would be more welcome if he did The missionary was appointed for not come as a permanent settler.

life, with the hope that his children A life-time appointment exposes might follow in his footsteps. Edu- the missionary to a serious tempta- cational institutions were planned tion. In the rooms of a certain to endure for centuries. When in- foreign board in New York the evitable adjustments were made writer was told that the greatest and some types of work abandoned problem of missions is "to keep the it was always with' a sense of de- missionary educated." In South feat.· After a century of mission- America the same difficulty was ary effort only one field has been stated differently in the remark, regarded as successfully evangel- "The trouble with some mission- ized-Hawaii. aries is that they fail to arrive in This emphasis upon permanence the country to which they are fostered the habit of viewing na- sent." That is, many missionaries tions in a large perspective. It en- fail to make and maintain a cOn- couraged careful preparation and temporaneous adjustment to their statesmanlike planning. But as one constituency. Some think that they travels about a missionary field know everything when they arrive such ~s South America one dis- -which is fatal. Others are too covers that most of the problems anxious "to do something" to springs from this very assumption thoroughly master the language of permanence. and absorb the culture of those to The new missionary is often re- whom they minister. Others make ceived rather reluctantly by the a pretty good initial adjustment, people to whom he is sent. If the but afterwards "the concrete sets"

money which goes into his salary to the detriment of their useful- could be had for other work he ness. Furloughs are too often spent would probably be sent home at in travel and speaking rather than the first convenient opportunity. in intellectual refreshment. Much Part of this situation is due to the of this difficulty is due to the in- assumption on the part of the mis- sidious suggestion of a life appoint- sionary that he is settling down ment. Only the truly vigorous for life. Few institutions at home mind will discipline itself without

ARE MISSIONS TOO PERMANENT?

external stimulus. Our schools specializing in the English lanfind it wise to make salary in- guage and training excellent clerks creases dependent upon further for the British business houses. study. The minister knows that if On the one hand there is the inhe gets rusty something else will evitable persistence of the estabhappen to him. If the missionary lished institution with a tradition were not so certain of his employ- of success behind it; on the other ment, it might help to overcome hand there is the baffling problem some of the intellectual inertia to of redefining one's aim. Such is which we are all heirs. the situation in Uruguay, Argen- tina, and Chile. The policy of permanence creates problems for the older educational In the maintenance of churches institutions. this policy of permanence also creates problems. In one of the In countries where the national provincial capitals of Argentina system of education has not yet d~­ the writer stumbled upon an evanveloped the missionary schools have gelical church of fifty-five members a simple and an inspiring task. The meeting in a miserable hall that pioneer problem attracts brave had been supported from mission spirits, and it is an easy matter to funds for thirty years, and that supply a better grade of teaching did not have in its membership a than the country has previously single person of standing in the known. If carried on in the right community. A fairly competent spirit, such schools deeply influence pastor had been sent with instructhe development of the public tions to either "kill or cure," but schools. This is particularly true with a suspicion that the former in Brazil and Paraguay today. alternative would not tend to pros- per his professional career. Mean- But when a country has de- while he was eating his heart out veloped a reasonably adequate ed- at an impossible task. One susucational system of its own, then pects that there are many more does the missionary school find it- churches and men in the same fix. self facing baffling problems. By that time its buildings are old, On the other hand, one finds in traditions have grown up, and the South America several successful institution has become set in certain ways. The necessity for se- ventures which have gotten on curing good teachers is more without the assumptions of perpressing, but the difficulties in the way of getting them are also manence which have characterized larger. The situation is quite missions. similar to the competition between the denominational college and the The work of the Rockefeller state university. The missionary Foundation is universally apprecischool professes to exert a finer ated in South America. As one "moral influence," but that is a dif- American ambassador put it, "If ficult claim to demonstrate. The the Rockefeller Foundation ever girls' schools tend to take refuge sent a man down here who did not behind their social prestige and be- fit, they got him home again become stylish finishing schools. The fore anybody else found it out." boys' schools grope around for a From the point of view of missionreason for existence, meanwhile ary administration their policy is thought provoking. The Founda- tion undertakes certain definite

pieces of health work upon the in- to the poorer classes of the people vitation and with the cooperation -and it pays its own bills.

of the local authorities. But no one Because of the tendency of its phase of work is continued for secretaries to either marry or else more than five years, and the ap- to return to the states to take care pointments of personnel are on an of their parents, the Y. W. C. A.

annual basis. The Foundation may in South America has had a con- continue in a country for more stantly shifting staff. Yet its than five years, but if it does so it work compares favorably with the will be following different types of Y. M. C. A. which has followed the work. Even on this itinerant basis policy of long periods of service.

the workers seem to have as good The ultimate question of mission a knowledge of the language and policy was stated by a Y. M. C. A.

the people as the missionaries. The secretary who was struggling be- philosophy behind this policy i~ neath a heavy financial deficit be- that the Foundation undertakes to queathed him by the ambitious en- demonstrate the value of certain deavors of his predecessors. "Are forms of health work, and then we here to create institutions sim- leave the sequel to the nationals. ilar to those which we have at In consequence both its funds and home, or are we here to give these its workers are kept in a fluid state, people an idea and then let them and the evils of institutionalism work it out for themselves?" When avoided. the first is attempted, the result is The three national churches to the importation of many workers be found in South America show from abroad and the creation of a that sometimes a chance spark of heavy financial burden which the inspiration is worth more than nationals are loathe to assume.

much laborious institutionalism. The second policy requires less The Congregational Church of personnel and a smaller expendi- Brazil is due to the labors of one ture of money, but demands more Scotchman some fifty years ago. ability and greater patience, and But the church has gone on and in the end gives the more satisfac- prospered, with no funds from tory result.

Boston and no missionaries from When a doctor applies vaccine anywhere. The Independent Pres- without producing results he con- byterian Church is an off-shoot of cludes that either the vaccine is no the mission-aided church. Since good, or else the patient is im- its secession it has made some mis- mune to smallpox. Might not the takes, but it is unmistakably alive same assumptions be made in re- and functioning without any mis- gard to mission work which does sionaries either in the foreground not show reasonable results after or the background. The one vig- a period of years?

orous Protestant institution in Two questions of mission policy Chile is the Pentecostal Church, might well be faced.

which came into being when one Would not term appointments missionary left his mission. While be more satisfactory to all con- the mission-guided churches have cerned than the old system of life struggled along, this independent enlistment? As a matter of fact, and thoroughly Chilean movement most missions pass upon the fit- bas ,made a large popular appeal ness of a person to return while

1929J ARE MISSIONS TOO PERMANENT?

they are on their first furlough, or asked not to maintain American even a later one. Yet under the institutions, but to enter into the present system such a manner of groping life of new nations symgetting rid of a missionary implies pathetically and helpfully. The a certain disgrace. Might it not missionary of the future should be be well to use term appointments, less a man of affairs than in the allowing either the mission or the past, and more a man of the spirit. missionary to sever the relation- The missionary should be freed as ship if they so cared, but making far as possible from administrareappointment a definite honor tive details that he may study and rather than the expected thing? interpret, counsel and guide the Would not such an arrangement people among whom he has cast tend to stimulate the missionary his lot. to make the most of himself? Such alterations in missionary A second alteration of policy policy would make the real pur- pose of evangelical missions more would be to in some measure les- apparent. We cannot hope to son the emphasis upon the mainte- mould the life of nations in accord- ance with the American model of nance of institutions. If a school 1929. Such an attempt courts dishas served its purpose and sees no aster. Rather should we go to clear field of usefulness before it, other nations as seed sowers, sharthe doxology shoul!i be sung and ing with them those phases of the pupils dismissed. The burden Christian truth which we have of institutionalism often stands found helpful, but permitting them between the missionary and his to apply those truths in their own greatest usefulness. Like Martha, way. The real function of mishe is so cumbered about much serv- sions is not to supervise, but to ining that he. cannot choose the spire. That inspiration would better part. Many a missionary often be more effective if our is so preoccupied with definite methods were more flexible and tasks which seem necessary that our apparent occupation of the he fails to understand or to touch the life of the nation about him. field less permanent. Yet increasingly the missionary is SEVEN LESSONS ON CHRISTIAN SERVICE 1. The work is manifold in order that every believer may find a task adapted to his talents.

2. The work is committed to all in order that no one may feel left out.

3. The work is one in order that all may be united in cooperation.

4. The work is so important that no one is justified in shirking duty.

5. The work of each is necessary so that no one can -with impunity neglect it.

6. The work is distributed by the Spirit of God, so that there is no room for envy or discontent.

7. The work is God's work through. us, so that there is no ground for pride or despair.-Arthur T. Pierson.

JERUSALEM, WHAT?

BY REV. WILLIAM PATON, London, England Seoretary ()f the lntcrnatirm.al llfissiunary Gouncil M ANY Christians are· asking God") and the eight-volume re- what is to be expected as port. the practical result of the Jerusalem meeting of the Interna- There are two lines of advance tional Missionary Council. This which present themselves. In the was the chief question which many first place there is the realm of of the delegates asked themselves missionary policy, affected by all as they came down from the Mount the Jerusalem findings, and deof Olives, and it is the question pendent on the judgment and which calls for the best thought action of boards and committees that all of UB can give. both at the "home base" and in the countries of Asia, Africa, and The first answer I give may Latin America. Second, there is seem to be very prosaic, but it is the subtler but more fundamental attitude toward missionary work fundamental to further success. which is held by individual believ- It is that all who regard the state- ers whether at home or abroad. On ments of policy and outlook adopt- both these realms the Jerusalem ed at Jerusalem as of real impor- findings bear in the sharpest postance, should spare no effort to sible way, and I would suggest secure the maximum publicity for some lines along which advance them. The reading of books or may be contemplated. pamphlets will not in itself alter men's minds as fully as may be de- Religious Education sired, but it is quite certain that the carrying out of the Jerusalem Let us take first the missionary resolutions in the fullest way de- policy of our different churches, pends largely upon the number to denominations and boards who whom the outlook and spirit of the read the section of the Jerusalem Jerusalem meeting has been com- findings which deals with religious 'municated. The people who ask education. In that section which, me what is to happen now that as is well known, owed much to the the Jerusalem meeting is over are labors of some of the greatest remostly those who have read about ligious educators of North Amerit. Those who have given their ica, there is found a conception of minds to the study of the findings religious education which, not to have usually been supplied with labor the point, is markedly differenough material for meditation to ent from what is actually carried keep them busy for a bit! First, on in very many of our churches therefore, we should strain every and schools all over the world as effort to bring widely to the knowl- religious education. The findings edge of Christian people every- on this subject sketch the princiwhere the book of findings ("The ples which should govern the edu- World Mission of Christianity"), cation given in mission schools and Mr. Basil Mathews' sketch of the colleges and through the whole meeting ("Roads to the City of teaching work of the church, and 762 they not only sketch an ideal but support of the indigenous church.

they indicate in considerable de- Let me take one particular issue.

tail the different ways in which, in It is common ground that the relation to the several departments younger churches desire help from of missionary work, advance and the older, both in personnel and in reform may be achieved. The financial resources. It is, further, International Missionary Council common ground that such help must of course be the clearing should be given in ways which will, house through which information so far from pauperizing the young- is exchanged regarding experience er church or endangering its spir- in one part of the world or itual vitality, rather tend to the another, and the Council hopes to strengthening of its life and to the fulfil its own part in this work of encouragement of its autonomy.

mutual education. The'first thing But these are merely general prin- needed, however, seems to me to be ciples. What is needed now is the that every mission board should most careful examination, which address itself to the question, how cannot of course be done only by do these findings on religious edu- the boards in the West, but de- cation bear upon the work in dif- mands the collaboration of the ferent parts 'of the world commit- Christian councils and church or- ted to our charge? ganizations in the East, as to what As to the immediate responsi- modes of missionary service and bility of the International Mission- what modes of financial subsidy ary Council in this connection, two are helpful and what modes are things have already been begun. hurtful. I do not of course pre- The first is the provision of a tend that nothing has been done simple manual on religious educa- on this subject. Obviously that tion expressing broadly the views would be untrue. In a subject on the subject which are contained where there is now a very large in the Jerusalem findings divested area of common ground in princiof any professional or technical ple, we need a most rigorous exlanguage; the second, the under- amination of our own practice in taking of an inquiry into govern- the light of those principles which ment restrictions on religious edu- are commonly accepted, and the translation of them into detail in cation. respect of our own practices. Younger and Older Churches Similarly (and it is simply the A second great area on which other side of the same question), I thought and action by the boards look forward to the missionary are demanded is that of the rela- constituency and the boards in the tion between the younger and older West receiving clear and detailed churches. One of the most impor- views from the Christian councils tant lines of action was suggested and other bodies representing the to the Jerusalem meeting by the younger churches as to the nature resolution brought forward by the of the help which they desire.

Committee of Reference and Coun- Take again that section of the sel of North America and spon- Jerusalem findings which deals sored by Dr. R. E. Diffendorfer- with the relation of Christian mis- the resolution demanding a thor- sions to the growing industrialism ough study of the whole basis of of the East and Africa. My im-

pression is that the mere formula- tries and in some dmroarweitnhgantoogtehtehres~ tion of clear principles on this is for the closer issue as was done at Jerusalem has of the missionary forces with those already been of high service to the who in a Christian spirit are admissionary cause. It has come as dressing themselves to the tasks of a pleasant surprise to bodies of social reform. Both movements people who have long worked at have much to learn from one these questions and who never another. Already the action taken thought that the missionary move- at Jerusalem has brought the ment was interested in them. It International Missionary Council has strengthened the hands of peo- closer to the other great internaple all over the world who are tional Christian movement which standing for human justice and centered in Stockholm (the Unithe removal of oppression. The versal Conference on Christian most immediately practical issue, Life and Work) than anything else which arises out of the Jerusalem could have done.

findings on this subject, relates to Rural Work the proposed establishment of a bureau in connection with the In- Very similar are the tasks which ternation'aJ Missionary Council for await the boards in the develop- the study of economic and social ment of rural work. I confess that problems in the mission field. Plans I envy the possibility which lies are now being worked out for the especially before the American establishment of this bureau and missionary boards here, for the will in due course be submitted to reason that the conditions of the national bodies which consti- American life have created a mass tute the International Missionary of experience in this field which is Council for their approval. The not so accessible to those who live, case for this bureau is simply that as in Britain, in much more highly on some such action depends the urbanized and less rural societies.

ability of the missionary movement As I understand the message given to pass from the stage at which it by the spokesmen for the rural enunciates general principles to the areas at Jerusalem, they are ask- stage at which it is able to trans- ing for something much more than late principles into detailed action. technical agriculturalists; they are There is an immense amount of asking for profound thought on knowledge of these subjects avail- what is involved in the building up able within the ranks of mission- of a Christian rural community.

aries all over the world, but there All experience goes to show that is an almost complete lack of experiments carried out in this means for focussing this knowl- realm of life in one country are edge. We need the bureau and we valuable in another, not necessari- need also a clear policy as to the ly for the purpose of direct imita- nature of the tasks which call in tion but as stimulus and sugges- the mission field for specially tion.

trained workers, as to the nature Another line of work which of the training they should receive faces the boards is that connected and the auspices under which they with the organization of mission- should be sent. ary cooperation. One can well ap- A very great need in all coun- preciate the disquiet caused in

AFTER JERUSALEM, WHAT?

some quarters by the amount of ting far beyond the ken of the rank demand made on missionary bud- and file of the supporters of misgets for international and national sions. I believe the ordinary edumissionary cooperation. "T 0 0 much 'overhead' " is the challenge cated layman regards the work of missionary cooperation as a remade, and it is difficult not to sym- markable proof of the good sense pathize with it. Nevertheless we of missionaries, of which he was are faced with a perfectly clear not in all cases previously aware. issue. Our Christianity is divided. We deplor!,! it, and we are working The central work of Jerusalem always toward the unity of Chris- lay in issues that lie deeper, in the tendom, but as practical men and realm of the Christian message. women we know that the long established disunion of the Church Let us recognize that in the unanicannot be healed in a day. Either mous acceptance of this statement we must consent to the baleful the Christian forces have very defieffect of this division being felt in nitely thrown down the gauntlet every department of our work, and to the champions of some of the consent to an almost complete loss most influential modes of thought of ,the efficiency and concentration in our modern world. A man must which ought to wait on our efforts, be both blind and deaf who does or we must take the best means not realize that there is much in available to prevent the worst con- our modern world which goes dead sequences of this disunion by against the whole idea of a unique achieving such a degree of common and universal faith. To many sinthought and prayer and action as cere minds such an idea seems alis possible to us. There can surely most grotesque. I do not refer be no doubt that that is the motive here to those who have succumbed out of which the Foreign Missions to the baser forms of secularism, Conferences in the different coun- and who do not think about relitries, the National Christian Coun- gion at all, but to those to whom cils, and the International Mis- relativism in one form or another sionary Council itself, have arisen. has become a rule of thought and The determination of Christians who have little use for anything to be about their common task to- ultimate or finally normative. I gether is finding this mode of ex- think also of those who through pression in the missionary enter- the study of anthropology, or else prise. It is, however, obviously through popular books, have be, necessary that if there is to be co- come convinced that religion is a operation, it shall be efficient, and part of culture, and is local as culthat the mission boards, and I tures are. Looked at straightly would add churches in the field, and without any self-deception, shall see to it that the instruments this task of commending to the of their cooperative activities are serious mind of our generation the adequately staffed and adequately uniqueness and universality of the financed. Christian faith is one of the most difficult in the world. Some of us One of the British missionary think that the work done at Je- rusalem gives us a fresh start, and secretaries has called attention to we should like to see the ablest the danger of plans for missionary minds in Christendom enlisted in work, including cooperation, get- this work, including many who

have given little thought to the and tradition an enrichment of great underlying ideas of the mis- life rather than a cause for derisionary movement. We need this sion. Nothing is sadder than a work to be done if the Church in child who has learned the language the West is to be held for the mis- of racial superiority. sionaryenterprise. We need it no less if the younger churches of the Last of all I am inclined some- East are to be enabled to under- times to wonder whether people take their task of evangelism and who sit and listen to missionary apologetic in the face of religious addresses, give money to missions philosophies which have the sup- and pray for the coming of the port of immemorial use and sanc- Kingdom of God, realize, as they tity, or in the face of the intoxicat- must in these modern days, all that ing doctrines of modern secular is involved in the emergence, as a thought. To us in the West per- major factor in missionary policy, haps the greatest immediate call is of the Church in Asia and Africa. to take seriously the apologetic Bitter and disillusioned men are task in the face of secularism. It saying in India or China that the is not enough to deplore the secu- Christians of America and Britain lar temper of much of modern life. will only give to missionary work We must meet it in its noblest rep- if they can control it. Some of us resentatives, and labor without have replied that people who have resting until we have convinced given their money and their sons these men that in Christ, as in and daughters to missionary work, none other, is the Way, the Truth desire only that these services and and the Life. these resources should be used for the work of the Kingdom of God, I am not sure that along all the and that they desire only to be other lines of thought of the J e- sure that a right use is being made rusalem meeting, the major task of them. Are we right in saying does not lie with the individual this? Is there the humility and Christian rather than with the spiritual passion in our churches mission board or church council in which will enable Western Chrisso far as missionary work is in- tendom to make in this new day fluenced by Christian life in the an even greater and better thing West. We shall make little of re- out of the international partnerligious education in the mission ship in Christian work which is the modern missionary movement, field if we are silently surrender- than their fathers made of the mising the reality of religious educa- sionary work of an older generation in our own homes and schools. tion under perhaps simpler condi- No amount of research into the tions. We face here something etiology of the race problem will much more fundamental than the take us very far if we do not ad- devising of policies for the devoludress ourselves to the more elemen- tion of authority from mission to tary task of ridding our own minds church. Weare called as never of race prejudice, of opening to before to accept with all our hearts foreigners within our gates the the words of St. Paul-"We preach fountains of Christian hospitality, not ourselves but Christ Jesus our and of bringing up our children so Lord, and ourselves your servants that they find in the variety of the nations, in color, language, custom for Jesus' sake."

GOSPEL FOR A CHANGING

BY REV. ROBERT H. GLOVER, M.D., F.R.G.S., Philadelphia, Pa.

.ti88i8tant Home Director oj the Ohina Inland Mission O N A recent revisitation of the binding condemned, torture of Orient, after an absence of prisoners on trial forbidden, even some years, we were pro- idols are thrown aside and temples foundly impressed by the changes are being renovated and converted that are sweeping over its lands into schools or lecture halls, and and peoples. We found the China their grounds into public recreaof twenty or even ten years ago no tion parks. longer existing. The whole coun- The glimpses we got of the other try and its people-the field known Oriental countries showed changes best to us by reason of years of of the same drastic nature taking labor there-are taking on a strik- place-in Japan, in Korea, in the ingly new aspect with an increas- Philippines, in India, in Egypt and ing adoption of Western ideas and the Levant–as in China. The modes of living. whole missionary world is in the ferment of a complete material In city after city the old narrow and social reconstruction. streets have been converted into broad, well paved thoroughfares, Loss or Gain-Which 1 lined with modern stores displaying all kinds of Western goods. Is not all this very encouraging? From certain points of view, yes. Many a venerable city wall, which But from the missionary viewhad stood unchanged for a thou- point, not unconditionally so. The sand years or more, has been lev- elled and made into a boulevard devil has not decamped along with for motor vehicles. 'several of the the old evil practices. He has hitherto most backward provinces simply adapted himself cleverly to of the far interior now boast hun- the changed conditions by introdreds of miles of excellent motor ducing, in place of the old, a whole roads connecting their principal series of new vices and tempta- cities. It can be only a short time tions in the shape of foreign rum, until overland travel throughout narcotics and cigarettes, harlotry that vast country will be com- and lewd picture shows, immoral pletely revolutionized-a prospect and atheistic books, and a host of which has its obvious bearing upon other importations of a like damnmissionary work. ing nature. If the emissaries of these things are allowed to outdo We witnessed not only new the messengers of the Cross in taktransportation, but new dress, new ing advantage of today's new faetiquette, new social and moral cilities and means of access, then ideas, new commerce, new indus- try, and new education were every- had it been better far for those where in evidence. A drastically unhappy lands if the old conditions new political system is also in had never given place to the new.

process of being put to trial-with Let us not be deceived into imwhat success time will reveal. The agining that even the commendable queue has been discarded, foot- material changes are in themselves 767

capable of bringing to the people during this visit to a changed and of the Orient that spiritual renew- changing Eastern world was that al which is their crying need. of the imperative need of restoring Motor cars, electric lights, aero- evangelism to its rightful place at planes, fountain pens, thermos the center of all missionary effort.

bottles and a thousand other such It is common knowledge that things, whether singly or in com- during recent years direct evanbination, will not lead one Chinese gelism has by many mission_ary or Indian or Arab a step nearer 'to agencies been pushed more and the Saviour. On the contrary, more into the background in favor these innovations have sometimes of a more popular program of higher education, social service helped to make them less suscept- and industrialism, until these latible to the Gospel than before.

Civilized Heathenism ter have come to absorb very large- In a large and most imposing ly the time and strength of the Buddhist temple built partly with missionary body. There has been, American materials, richly deco- in some quarters, a disposition. to rated and lighted by electricity, regard missionaries who have we watched a Chinese family of continued to make evangelism up-to-date Western dress and edu- their chief concern as painfully cation alight from their handsome old-fashioned, and their work- well, of rather negligible value, to motor car and prostrate them- say the least. But the spiritually selves before the idol shrines, along discerning eye can hardly fail to with ignorant peasant folk in see in what has lately transpired home-spun garments and bare in China a clear vindication of the feet. Here was advanced civiliza- evangelistic policy and method. tion stalking hand-in-hand with Suddenly, under the stress of the degrading idolatry. anti-foreign agitation, the mis- sionaries were compelled to evacu- It was another reminder that ate and their personal activities in civilization with all its concomi- the field came to a standstill. tants is no solution to the needs Many huge mission plants, with of the Far East. We found at the highly equipped and costly instituheart of the new Orient the same tions of learning, were either deignorance, superstition and idol- stroyed or badly damaged. A numatry, the same corruption, cruelty ber of the surviving schools and and inhumanity, the same selfish- colleges remain closed to this day, ness, suffering and despair as we while others have passed into the had met with in the old Orient of hands of Chinese who are neither years ago. With all the changes able nor disposed to carry them on that have come, human nature has along the line of their original remained the same. The root dif- Christian purpose. All this repreficulty with every individual and sents an enormous waste of misevery nation is sin, and the only sionary money and energy. cure for sin is a new creation through faith in Christ, the living Saviour. The CriteriQn of Missionary Success The Place of Evangelism In our recent extended tour we The conviction that burned it- were strongly convinced that the self deeper than ever into our soul truest criterion of a missionary's

THE GOSPEL FOR A CHANGING WORLD

success is measured by the degree would have us shift the emphasis in which his efforts have been the from the individual to the commeans of planting the seed of liv- munity, and tell us that social ing truth of Christ in human service and the diffusion of a broad hearts, with the result that indi- Christian spirit are more imporviduals have been truly regener- tant than the preaching of some ated, and have united in indige- particular dogma, however good nous churches that will propagate that may be. And so the term "sotheir faith, win others to Christ, cial gospel" is much in vogue as a and exert a vital and growing spir- fancied improvement upon the itual and moral influence in the Gospel in its older conception. We community and nation. Such re- protest against the presumption of sults abide and will increase long prefixing any delimiting adjective after the missionary has passed off to the "Gospel." There is only one the scene. Gospel, and that is the Gospel of the saving grace and power of We do not disparage educational Jesus Christ. work. We value it highly in its true place and proportion. But we We recognize the social, indusare convinced that in the mission- trial, political and other implicaary program of late years it has tions of the Gospel, but as for the been greatly overstressed, and de- term "applied Christianity," used veloped so disproportionately to in certain quarters, as if it denoted the work of evangelism and the some special brand of Christianity, building up of an indigenous we do not know what Christianity church that it has become a pon- is at all if it is not ap'plied. Chrisderous superstructure resting upon tianity must make itself vitally felt an inadequate foundation. When in all the relationships of daily life forced to these abnormal propor- or it is not the real article. The tions, education ceases to fulfil its most potent means, indeed the only proper function of aiding evangel- means we know of any permanent ism and strengthening the life of value, of fertilizing these various the Church, and is in danger of areas of our corporate life-the becoming a liability rather than social, industrial, political and all an asset. If materialistic and ra- the rest-of lifting them to a hightionalistic tendencies are allowed er and purer level, and of making to creep into education, as has un- human relationships what they fortunately been the case in some ought to be, whether in the home, fields, then the results are posi- the factory, the neighborhood or tively disastrous by exposing youth the nation, is the winning of into the snare of agnosticism, or dividuals to a new life in Christ of atheistic radicalism. the Saviour.

The Clamor for a Broad Program Have Missions an Inspired Mode11 'There are some who insist that In these days of "advanced" but the great need today is for a mes- often shallow thinking, men need sage of greater breadth than that to be reminded that God, who of simple evangelism, something originated the missionary enterthat will indude in its scope the prise, did not leave us to our own political, civic, industrial and eco- devices in carrying it forward, but nomic life of the people. They has given us in the New Testament record of apostolic missions an in- 3

spired model for our guidance, which has filled the air about the which constitutes a permanent and relation of missionary work to so- authoritative handbook of mission- cial, industrial and political recon- ary principles and practice. Have struction has tended to breed mis- we any reason to believe, for ex- understanding and suspicion in the ample, that the sOCial and political minds of the devotees of national- conditions and problems of the ism in China and other Oriental first century were at root different lands. Such talk has given color from those of the twentieth cen- to the charge, so false and yet so tury? We think not. Then how plausible, that the missionary is in did those first century missionaries reality the agent of Western im- proceed to deal with them? It is perialism and capitalism, and is impressive to observe the high bent on meddling in the affairs of compliment which their enemies these countries, which are none of unwittingly paid by referring to his business. It is important to them as "these men who have remember that there are many turned the world upside down." things to be done in the Orient How did they do it? Not by any which do not fall properly to the process ot elaborately educating foreign missionary to do. Our con- the heathen; not by sharing with firmed opinion is that for mission- them a higher culture, or stressing aries to give themselves primarily a new ethic; not by any propa- to the task of preaching the Gos- ganda for improved interracial re- pel, winning souls to Christ, lations-unless the record of the gathering them into indigenous Acts is entirely misleading. It was churches and building them up in simply by preaching the Gospel of Christian faith and practice, is not salvation through Christ, in season only the truest fulfillment of and out of season, without any Christ's great commission and the apology, and thereby winning men thing which is most fruitful of to faith in Christ and allegiance to abiding results, but that it is at the Him. Before such Spirit-impelled same time the soundest and safest evangelistic preaching not only missionary policy. Such indige- were multitudes of men and wom- nous churches, multiplied through- en saved, and living and self-prop- out the land, will in the very agating churches planted, but nature of things "apply" Chris- idolatry crumbled, slavery became tianity to every phase and sphere doomed, polygamy and other social of native life, and they will do it evils were weakened, the whole so- far more safely and effectively cial and political fabric was pro- than any body of foreign workers foundly affected, and the world can ever do.

was remade. The recent events in the mission If we want fruit we must begin fields hold lessons of great value with the root. What a changing for God's servants, and these may world needs, before and above all all be the means of clarifying mis- else, is the redemptive message of sionary vision, and recalling many the unchanging Christ. to policies and methods more close- Wise and Unwise Policies ly in harmony with New Testa- ment teaching and example and Our observation on this recent with the most vital need of the peo- trip convinced us that the talk ple of every mission land.

CONDITIONS IN

BY REV. S. B. ROHOLD, F.R.G.S., Haifa, Palestine Superintendent of the Mount Oarmel Bible BchOQl of the British Jews Society PALESTINE is only a very cure for them a resting place, so small country with 600,000 long will the land be small, its Moslems, 165,000 Jews and boundaries very narrow and its 85,000 Christians, yet the least burdens untold. The Israelites movement here seems to raise pas- under Joshua, even under Nehesions in the remotest corners of the miah, did not go about interviewglobe, giving rise to questions in ing politicians and philanthropists, the Parliaments and Courts of to secure their land for them; they Europe. took it by God's permission. The What fanciful imaginary and boundary given by Jehovah is from inventive stories are told in the the great river of Egypt to the daily press, with great zest by -great river Euphrates. "Ye have orators, speakers on platform, pul- been sold for naught and ye will be pit and in the stories which many redeemed without a price." No are ready to believe! We read: nation or power can limit Jehovah's "The Jews have completed all free gift or alter His plan.

plans for the rebuilding of the It all depends on Israel's spirit- Temple; in their homes, in cellars ual condition and on her relation- and in caves they are working ship to God. As soon as we have a secretly and feverishly, dressing right appreciation of this we shall stones, working in iron, brass, be able to comprehend and read copper, silver and gold, making all the "signs of the times" correctly.

the necessary utensils for the es- Israel's Spiritual Condition tablishment of the Temple and Temple worship." The Jews are This is the "times of the Gen- even credited with "having laid up tiles" when the nations are leading large stores of all kinds of ammuni- and Israel follows. Every sect, tion, guns, tanks, aeroplanes, all shade or form of movement withready for the great moment when in present-day Christendom finds the call of their chosen leader will its counterpart or echo within come, to rise and kill the Moslems Jewry-orthodoxy, ultra-orthodoxy and Christians, occupy the holy of the most obscure kind, reform, places and defy the whole world. radicalism carelessness and indif- '

People are writing to us to ask ference, even a Jewish Science if these things are true. We have Synagogue, as well as "Recon- even received warnings, advising cilers." In the Political world, the us to have nothing to do with this Jew, while susceptible to things movement on the ground that it spiritual,is easily led by the Gen- is the beginning of the Antichrist. tiles because of his old malady: So long as the Jewish people con- "We will be like the nations," to tinue to wander knocking at the which God replied: "It will never courts of Europe, begging and be." looking to the world's politicians We recommend watchmen upon and the nations of the earth to se- the walls of Zion to study these 771

periods in modern Palestinian his- Government, the headquarters of tory: all the various religious bodies and representatives of every shade and (1) 1914-1917. The beginning form within Christendom as well of the war, the barrenness of the as in Judaism. But she is not now country, the fewness of the people leading or producing in any tangithat remained, the aged and the ble way in all these various new very young dying, also the ani- thoughts, in orthodoxy, reform or mals; those that survived suffer- reconciliation movements. ing all kinds of privations. In olden days Germany, America (2) 1917-1920. The Balfour and England led the way in all so- Declaration, the liberation of Jeru- called reforms. The dark ghettos salem, the first arrival of the in Russia, Galicia and Poland were Chalutzim, the great hopes. The the guardians and leaders of ortholaying of the foundation stone of doxy and all its obscurities. Now the Hebrew University. there is a great change. Move- ments of orthodoxy, reform and (3) 1920-1924. A Hebrew radicalism, as well as the new High Commissioner was appointed movement towards reconciliation by some of the Jews. Sir Herbert with Christ, now come preemi- Samuel was hailed as the second nently from within Israel and from Nehemiah. The Arabs bitterly op- the Land of the Redeemer first, and posed him. Self-appointed leaders the world follows. This may be and agitators spread many false questioned by some, but not by statements. Then came the great those who have been studying change from military to civil Israel's religious condition at close government, the establishment of quarters. They are amazed to find civil law and order. Next followed what this small number of scatthe great opening of the Hebrew tered Israel in the Holy Land is University by representatives from producing. all over the world. The "second Nehemiah" departed and the Jews But not Jerusalem !-At least, seemed to think that he had not not for 'the time being. True, it is done much for them. The Arabs the meeting place of the nations, on the contrary hailed him as their but at the same time it is "to be best friend, and gave him farewell a burdensome stone for all people" banquets. Even today Arabs be- (Zechariah 12: 2.) The Holy City moan his loss. remains nominally the capital, be- cause the King of Zion is not (4) 1924-1928. Field-Marshal visibly reigning there just now; Lord Plumer arrived as High Com- she is, therefore, "down-trodden," missioner and during his adminis- as clearly indicated in the Word of tration came the earthquake, the God. At present nominal Chris- Syrian rebellion. Lord Plumer de- tendom is at war in and about its parted. The troubles of the Wail- holy places, and so is Jewry, busy ing Wall followed and the arrival in disputations and in denouncing of the new High Commissioner, Sir one another. John Chancellor. What an amazing amount of Each must study these periods literature, literally thousands of for himself. books, in the Hebrew language, is being produced all the time from The Great Change Jerusalem is still the capital of the Holy Land, the seat of the

PRESENT CONDITIONS IN PALESTINE

the great printing presses at Tel venture still to call the "returning Aviv-the Hill of Spring. With all remnant." the so-called failures of the builders of Tel Aviv, she is still the Hill of At the foot of these mountains Spring. She has weathered the there are a few colonies established storm and her population of 45,- by the Chassidim-pietists, who ob- 000, one hundred per cent Jewish, serve all their orthodoxy to the has not diminished but increased. letter, but not with a fanatical ob- scure outlook. On Saturday after- Mount of Precipitation noon they had what is called Oneg Sabbat-the joy of the Sabbath. This is one of the most rugged They had their afternoon meal in and fierce mountains in Palestine. their houses, but when they started It has been said of Mount Carmel the meal they had it in mind that that there are no dangerous preci- they would finish it altogether in pices, but that cannot be said of the Beth Am-the People's House. this mountain. The people of the It is the law that the meal is to synagogue at Nazareth, in their be begun and finished and closed rage, took the Lord of Glory and with prayer at the same place. wanted to throw him down head- Each one brings a part of his relong from that terrible mountain past to the People's House and peak. From this height, the whole there they sing Hymns to the glory of the surrounding country is open of the Sabbath, exalting God, and to view. If one is brave enough to then they dance with ecstatic joy climb to the very top, he has a before the Lord. most wonderful view of the whole plains of J ezreel, Gennesereth, Es- This orthodox idea of "Oneg Sabdraelon and Megiddo, including bat" has got hold of the Jews in the mountains of Gilboa, Carmel Palestine, and now they have and Samaria, yea, even the hills several in Tel Aviv, with that great of Moab beyond the Jordan. From poet Bialik at the head of it. They here we could see now, the "Tents have it also in various parts of the of Israel," the many Jewish col- country. onies. Forty thousand Zionist- Chalutzim, laboring with all the Many False Messiahs fibre of their being, reclaiming the land, "Thy land shall no more be Jerusalem is also productive, but termed desolate," rebuilding their of the obscure, the useless, the false national home. He also saw what and the make-believe. It is strange, we see now, that the swamps are Jewry has produced thirty-six removed, malaria eliminated, phys- false messiahs. They ran after ical health restored, beautiful all of them and suffered terribly. gardens, large fields of corn, or- The Gentiles did not run after chards, fat cattle with pure milk, them. The true Messiah came; He olives and vines. Perchance our was rejected. The Gentiles ran Lord saw too, with spiritual vision, after Him, "And the Gentile will those brave men and women with follow His light." False messiahs longings not satisfied, and further, are still to be found in Jeursalem. that the spiritual awakening would We met four, one of whom wanted come from these unselfish young me to be his "John." One can men and young women whom we understand why Christ, "when He beheld the city, wept over it." This is the reason that Jerusalem

still has a "Wailing Wall." Not day of Tabernacles, we were told only the Jews should come and by one of our friends, an orthodox wail, but Christians too must weep Jew who loves the Lord, that an over the blindness of the city. old, orthodox Rabbi, was very ill. We found him walking about rest- One of the colonies we visited is lessly in his room, not able to go a kind of communistic colony. to the synagogue. "You mission- They claimed to be carrying out aries" he said "will have to change exactly what Jesus taught and your textbooks when dealing with what the early disciples practised, us Jews." We said, "Our textbook living a communal life. We told is the Bible, the Old and New them that we believed that Chris- Testaments." tian communism ended with Ananias and Sapphiras, and we could He said, "You know, in former not hope for a revival while the times we did not read the New tribe of Ananias and Sapphiras Testament. We knew nothing still flourished. One shouted, "We about Jesus, about his claims; we will destroy them; we have elimi- knew nothing of the real work of nated them from our colony; we Paul. We kissed, we hugged and are living the Sermon on the danced with the scroll of the Law Mount." We pointed out that there (Torah) to our hearts' content. is no true leadership at the present time within Israel. "Yes," one We even worked ourselves up into said, "everyone wants to be a leader a so-called joyful ecstasy, which but no one wants to follow, and we for a time made us feel happy, but feel it very keenly." We told them now we have assumed a new attithat the Bible teaches clearly that tude. We have read and even there is One who will lead Israel studied the New Testament, and successfully, "David my servant now we are afraid even to touch shall lead them." We were thrilled the law. This is our great festival, when we heard them cry out with Simhat Torah, and as you see, I one voice, "Where shall we find did not go to the synagogue. . . .. I David?" They listened attentively had a restless night over it, I am when we read to them Jeremiah simply afraid to go." 23: 5 and 6: "Behold the day is come, saith the Lord, that I will We asked, "What has hapraise unto David a righteous pened?" Branch and a King shall reign and prosper, and shall execute judg- He replied, "As soon as I come ment and justice in the earth. In to the synagogue, I shall have my his days Judah shall be saved and usual honored place, and I shall be Israel shall dwell safely; and this obliged to take the sacred scroll of is his name whereby he shall be the Torah from the ark and will called, the Lord our Righteous- have to dance with it, while I am ness." Our last word to them was afraid to touch it." from Job, "Acquaint thyself with him and thou shalt be at peace." His face darkened and in a low voice he said, "Think of it! I have Jews Reading the New Testament begun this our great festival by cheating myself and cheating my At the feast of Simhat Torah, friends in the synagogue, by prethe rejoicing of the Law, the last tending to be ill. I dare not touch the sacred scroll, for it terrifies me. I saw, as it were, the whole night in fiery letters 'Cursed be he

1929J PRESENT CONDITIONS IN PALESTINE

that confirmeth not all the words prevailing in Palestine when the of this law to do them' (Deut. 27: recent Moslem uprising is seeking 26) . My whole life has been to drive out the Jews from their wasted; I read it thousands of ancient heritage. We require more times, but now it has come in a prayer and greater faith and wis- way where it gives me no peace." dom from God to deal with such He quoted from the Epistles, souls and their spiritual needs.

"Moreover the law entered, that The forty thousand young Zion- the offence might abound." We ist "Chalutzim" on the plains of pointed out that he had read only J ezreel, for these last ten years half the text. "Moreover the law have been made the scapegoat.

entered that the offence might They have been accused of being abound. But where sin abounded irreligious, immoral, Bolshevists; grace did much more abound. That their aim was to destroy Chris- as sin hath reigned unto death, tianity (to destroy Christianity in even so grace might reign through Palestine is an anomaly). How righteousness unto eternal life by entirely false were these so-called Jesus Christ our Lord." (Rom. predictions. Jewish missionaries 5: 20-21). But he silently shook are preaching freely in Palestine, his venerable head. even more freely than in free We thought we could help our Britain and America. Hebrew friend by reading to him Jeremiah literature from within Jewry deal- 31: 31-32: "I will put my law in ing in the most reverent way with their inward parts." He said, "I the life and character of Jesus is can understand you Christians being produced probably more in having your Lord as something this little Palestine and by that spiritual within you, but you can- small remnant than by the whole not have the law within you ….. of Jewry in the world. Now the That Law must remain an external poorest of the poor receive three task-master." volumes a month in Hebrew from He was overwhelmed by the fear the ever-producing presses of Tel of the Law. He could not see the Aviv. great love of God so wonderfully revealed in the Lord Jesus Christ. The Mission of the Jews This great fear was, how one could It would require pages to give see Jesus, if' He is God, and live. the details of the increase of pro- We pointed out to him that Paul duction and development among was actually dead when he saw the Jews in Palestine today, fac- Jesus; he could not see, he could tories, such as the Nesher, Cement not hear, he could not speak, but Works, the Shemen, Oil and Soap he received new life from the resur- Works; and the Grands Moulins rected Christ. It is that which Paul de Palestine-the great flour mills, meant; "I am crucified with the Silicate Brick Works, silk and Christ; nevertheless 1 live; yet textile mills, the Rutenberg Elec- not I but Christ liveth in me; and tric plants.. But all this does not the life which 1 now live in the flesh compensate and fill the longing 1 live by faith of the Son of God, hearts of the returning remnant.

who loveth me, and gave Himself It is a spiritual longing. They have for me." (Gal. 2: 20). come to a close realization, a deep Such are some of the conditions consciousness, that although they

have succeeded in redeeming part elections are over, and now the of the land, Israel as a people is peace is ended. The "Wailing not redeemed. We have often heard Wall" is now the trouble. Other it repeated: "We have a task, we troubles have come, but no peace.

have a mission to perform in the Peace is only possible when Christ world." in reality is crowned the Prince of "What is your task and what is Peace and King of Kings and Lord your mission?" of Lords.

"We are waiting for a revela- There has never been a time in tion." Everything, they say must Israel's history when the Jews have be redeemed by blood, and now been more honestly endeavoring to they see that the land cannot be find the truth and to come into made free, Zion cannot be rebuilt close contact with the Life, Teach- with stones and bricks. The human ing, Character and the demands of heart and soul cannot be satisfied the Lord Jesus. The Jews have, as with empty promises and false it were, overcome all fears of the hopes. They are waiting for a Rabbis, and threats of their revelation. We have heard them leaders. The annual outcry and say, "Jesus is our brother; He led warning against the Missions has the noblelilt life, He is the greatest lost its savour. There has been in all Israel. We must live His established "a point of contact"

life." which no Rabbinical anathemas How can we fill these seekers can possibly destroy.

with the breath of life? What We fully realize that there is a emotions come over us when we true "Softening of the heart." To speak soul to soul, endeavoring to us it is one of the greatest signs give our best, and yet not able to which inspires us with every pos- impart to them that very life and sible hope. Thus, we realize that liberty which Christ imparted to there has been progress and fruit- us? Why do they not recognize age. There are extraordinary op- Jesus and receive the joy of the portunities before the Church of Children of God? Why have we Christ in the Land of the Redeemer not the power? What is missing, and the whole situation is. so what is wanting? Why can we not momentous-the position so tre- satisfy such souls, hungry with mendous and crucial, that the spiritual longing? Church cannot afford to halt for Peace, peace seemed to have a moment.

reigned. It has been said that there This is our task, as Christians.

has been more peace in Palestine We ourselves, having found peace these last few years than in any and joy, must in the very words of other part of the world. There was the Prophet Isaiah say, and say the earthquake, followed by floods; it from our very hearts: "We will the Jewish people ran to the aid of take no rest and give him no rest, the poor. Moslems called them till he establish and till he make brothers, as in the days of yore. Jerusalem a praise in the earth."

Then there were the great munici- Then, and then only, will we be pal elections. Each party that able to gather, and united bow at wanted to be elected fraternized His feet, rejoicing and singing, with the Jews. The earthquake is "Unto him who loved us and gave past, the floods have subsided, the himself for us."

WILDER MEMORIAL IN

Extracts from the Seventy-fifth Anniversary Report of the Western India Mission of the Presbyterian Church, U. S. A.

T HE fiftieth anniversary of 1870 to 1875, when he was inva- the founding of the Western lided home. India Mission of the Presbyterian Church in the United States He published his Mission Schools of America, formerly known as the in India, which was a defence of Kolhapur Mission, was held at his policy, in 1861 and this book Tope, about ten miles from Kolha- shows that Mr. Wilder was in adpur, on the Poona Road, December vance of his times. Much of what he advocated in those early days 4, 1902, with about 400 Christians seemed revolutionary at the time, present. but we find that his policies are the The seventy-fifth anniversary policies of the leading Missions in was celebrated at Kolhapur, De- India today. cember 2, 3 and 4, 1927, with about 1,400 Indian Christians present, In 1887 Mr. Wilder decided to representing a Christian commu- return to India and booked his sailnity of 7,500. Dr. (now Sir) Wil- ing for October 12, 1887. He transliam Wanless presided and plans ferred THE MISSIONARY REVIEW to were presented for a memorial to Dr. Arthur T. Pierson on October be erected to Rev. and Mrs. Royal 8, 1887 and on Monday, October 10th, two days before the date for G. Wilder. An old woman, Sita, his sailing, he was not, for God baptized by Mr. Wilder, was seated took him. on the platform. It is difficult to make a just esti- Royal Gould Wilder was born at mate of such a life and character. Bridgeport, Vermont, October 16, He was a man of inflexible will. 1816 and was appointed to India, His convictions were such that by the American Board of Commis- there was little or no room for any sioners for Foreign Missions, in other view than his own. He had 1845. He married Eliza Jane singularly good and quick judg- Smith, and sailed with her for In- ment. His planning and his execudia shortly afterwards. He was 10- tion of the plan were one. He was cated at Ahmednagar and put in a man of restless energy and put charge of the central school, and through a tremendous amount of during the years from 1846 to 1852 work. He never chose the easy he opened twenty-six schools as way, but faced difficulties with vicfeeders to his central school. An torious courage and dauntless hope. order came from the Board in 1852, He did not, and could not, make that Mr. and Mrs. Wilder should many friends, but a friend once proceed to Kolhapur to undertake made was his to the end. A genmission work in that new field and eration after he has passed on, we he labored there from 1852 to 1857 review his life, in the light of toand from 1861 to 1869. He re- day, and say with profound con- turned to America in 1869; and viction, "There were giants in those then returned to Kolhapur to serve days." His monuments are the under the Presbyterian Board from Western India Mission,. the MIS- 777

SIONARY REVIEW, a Christian com- Theological Seminary in 1891. He munity of seven and a half thou- was appointed a missionary to In- sand souls in Western India and dia, June 15, 1891, and reached the the products of his missionary field in December. In 1886 he was home, Robert and Grace Wilder. one of the founders of the Student Eliza Jane Smith was born at Volunteer Movement and was later West Rutland, Vermont, April 9, its secretary. He was compelled to 1822, and was married to Rev. R. proceed to Europe in 1893, on ac- G. Wilder March 25, 1846. She was count of ill-health, 'but in America co-worker with -her husband in Ah- and in all the countries of Europe mednagar, Kolhapur and Prince- he entered into a vast field of Chris- ton. tian and missionary usefulness.

After Mr. Wilder's death, Mrs. Dr. Wilder is now located at Cairo, Wilder returned to India in 1888 Egypt, as secretary of the Chris- as an honorary missionary, accom- tian Council for the Near East.

panied by her daughter, Grace. She Robert Wilder's daughter, Ruth lived at Kolhapur, 1888-89, at Wilder Braisted, landed in India Sangli 1889-91, and at Kolhapur shortly before the anniversary, un- until they went on furlough in der the Baptist Board, and is lo- 1897. During the furlough in 1897- cated at Ongole.

98, Grace secured some young It is proposed to erect, at Kol- ladies to return with them to es- hapur, a memorial to the Rev. and tablish a village settlement. Mrs. Mrs. Royal G. Wilder, and the fol- Wilder lived with Grace at Kolha- lowing resolutions were passed by pur, Miraj and Sangli, and finally the Mission: moved to Islampur as the place In view of the present inadequate acchosen for the work of the settle- commodation for the activities of the church, and the desire of the Mission to ment. assist in providing more suitable accom- On May 8, 1910, she quietly modation for these activities, and in recslipped away to be with the Lord ognition of the oft-expressed desire of whom she loved and served so long many members of the community for a and well. Her body rests in the more conveniently located church, it is cemetery at Kolhapur, a few rods suggested that plans be made for the from the home in which most of erection of such a church building as a her Indian life was passed. memorial to Mr. and Mrs. Wilder.

Grace Wilder was born at Sara- Dr. Robert P. Wilder has promised to toga Springs, May 27, 1861, and contribute towards any memorial to his was taken by her parents to India parents which may be decided upon and in 1861. She returned with them it is our desire that this contribution be to America in 1869, graduated made the nucleus of a sum to be raised from Mount Holyoke College in by the Mission and the Christian com- 1883, and was appointed by the munity for such memorial, and suggest Presbyterian Board to India in that the memorial be a church building 1887, less than a month after the with adequate provision for Sabbath death of her father. school and all other church activities.

Robert P. Wilder, the son of Rev. We recommend that, when sufficient Royal G. and Mrs. Wilder, was funds are in hand, a portion of the proborn in Kolhapur, August 2, 1863, posed church building be erected for the was graduated from Princeton use of the Sabbath school ….. . University in 1886 and from Union It is estimated that Rs. 75,000 will be required for the completed building, but it is suggested that building might begin when Rs. 15,000 are in hand. It is the earnest hope of the committee that all who are in any way interested .in this proposed memorial to Mr. and Mrs. Wil- der will cooperate with the committee in raising funds for this purpose.

World Mission of Christ out to preach to every creature

For nineteen centuries the Church Good News of God's love and of the of Christ has been in the world, com- Way of Life through Him.

missioned to carry on the work that The charter of the Church has never He began. Still the world is far from been changed; the commission to the Christian and even lands nominally disciples has never been revoked. acknowledging His rule are filled with What Jesus began to do and to teach, evil. A recent book by a native of In- His followers are directed to carry to dia rehearses, with apparent relish, completion-"unto the uttermost part some sins found in "Christian" Amer- of the earth." Christ sent them to ica _ political corruption, industrial heal, to cast out demons, to cleanse the oppression, business dishonesty, race lepers, to raise the dead and it was discrimination, cruelty, social immoral- only in His power and as they followed ity, religioushypocracy. Some declare His Way that they were able to do that Christianity is a failure. It is these greater works. Physical healing true that the Christianity of some in- and cleansing, political and social re- dividuals is a failure for the fruits of form, international and industrial Christian faith are not shown in their peace, were not the primary aims of lives. His mission. His love led Him to help The World Mission of Christianity everyone in need, when faith drew does not, cannot, differ from the World them to seek His help. His Gospel Mission of Christ.. What He began to naturally establishes health, righteousdo and to teach He commissioned His ness, brotherliness and peace among followers to carryon. He promised to those who accept His Way of Life.

give them power and to be with them The history of the past nineteen to the end. The World Mission of hundred years has proved that the Christ, as He expressed it, was to message of Christ has the same truth make possible men's salvation from and power today as when first pro- sin; to reveal God, the Father; to claimed. The history of Christian misproclaim the sovereignty (the King- sions reveals the power of Christ to dom) of God-a rule that would es- transform men and co~munities, to tablish righteousness and peace; to free the slaves and oppressed, to esteach God's eternal truth that makes free from superstition, bondage and tablish peace, to lift men to higher death; to show the way of Life and levels of thought and loving service.

how to live God's life among men; to It is where the message has been reveal the love of God and to establish changed into one that is not the Gos- His Church, composed of His disciples pel that it has lost its power. As men who should love one another as He have depended on their own intelliloved them; to open the clear vision gence and strength, in place of on the of life beyond the grave through faith power of the Spirit of God, then they in Christ, the Son of God and Saviour have lost the apostolic power: Where of men. This is the Gospel He men's vision of God has become ob- preached. scured and their understanding of His Has the Church, have the disciples program has become confused, they of Christ, has Christianity, any differ- have failed. There is no other Name; ent mission? Jesus sent His disciples there is no other Power,' there is no- 779

other Program. The name of Mus- His followers a sure Gospel to prosolini cannot save Italy or the Italians; claim. the power of Soviet Russia cannot save the proletariat; the program of Territorially and numerically the Gandhi cannot save India. In every mission of the Church is unfulfilledage men have risen and fallen; na- to look at this in only a superficial tions and programs have come and way. Sixty generations of men have gone but, in spite of poverty, numeri- died in ignorance and today one-half cal weakness and persecution, the of those living are unreached with His Word of Christ has been proved true- Gospel. the gates of death cannot prevail against His Church. In Japan, where the influence of Christ is profoundly felt, "the evan- The World Mission of Christianity gelization of the land is scarcely beis the World Mission of Christ-to gun" says Bishop Welch. Seventy-five save men from sin by winning them per cent of the people are still Budto God, the loving Heavenly Father, dhists and all sorts and kinds of Chrisand His Way of Life. This is the true tians number only one-half of one per mission of the mission boards, of the cent. Large rural areas are untouched churches and societies, of every mis- and even the educated classes are igsionary, of every Christian. Secular norant of Christ and His message of education cannot be put first; nor in- life. Thousands of towns and villages dustrial bet'terment; nor physical wel- are entirely without Christian mesfare; nor world peace-good as these sengers. are. Any missionary work that leaves out or minimizes the Gospel message In Korea, where the whole territory for the regeneration of the individual is nominally occupied, there are apis not carrying on the primary mission proximately fifty non-Christians to of Christ. Do we not need today to every Christian. In Formosa there are check up our principles, our methods, 143,420 Aborigines of nine tribes in our ideals by conforming them to the over seven hundred villages, among principles, the methods and the ideals whom no definite evangelizing work is of our Divine Master? being done.

Men to-day everywhere are hungry China is a great mission field and for this Gospel, this life, this rule. until recently had nearly 8,000 Prot- They are seeking God and His way of estant foreign missionaries. The Chilife through idols, in temples of stone, nese Church is strong but the through ceremonies and sacrifices, Christians number only about one in through philosophy and science but the a thousand of the population. Large only way revealed to men, the only communities of Tibetans, Mongols and way that has proved effective and sat- Aborigines are entirely untouched; alisfying is the way of Jesus Christ, the most one fourth of China is still undivine Saviour of the World. claimed as a mission field by any missionary society, Chinese or foreign. Is the Work Completed? An area as large as the United States (excluding Alaska) is practically un- No 9ne with any adequate concep- entered. These unoccupied areas intion of the work which Christ began clude Mongolia, Sinkiang, Kukunur, to do, and of the commission which Chwanben, Tibet and large districts in He gave His disciples, can think of the Manchuria, and in Yunnan, Kansu, task of the Church as even approach- Kwangsi and Kweichau Provinces. ing completion. It is cause for shame and sorrow that this is true nineteen Siam is occupied practically by only hundred years after He gave Himself one Protestant mission agency and on the Cross to redeem mankind and only one in a thousand of the populaafter He rose from the dead to give tion is a Protestant communicant. There are vast areas in which there is not one Christian. Eastern Siam, with 2,500,000 people, has not one resident

TOPICS OF THE TIMES

missionary. Thousands of villages are In parts of Turkey missionaries are unreached and yet the people are very friendly and receptive. not permitted to reside and it is still In British Malaysia little is being illegal to influence minors through done outside of a few cities, except by the occasional visit of a Bible colpor- Christian teaching. teur. The Malay race is nominally wholly Mohammedan. Sarawak, Bru- Africa, the huge continent of great nei, and British North Borneo are practically untouched by Christian ef- distances with vast unoccupied areas, fort and any attempt to convert the Malays in this area is strictly forbid- contains over two thousand tribes and den. sub-tribes still pagan. The Sudan, India is one of the greatest mission North Africa, Eritrea, Somaliland, fields but there are over 600,000 villages in which there are no known Abyssinia and much of the territory resident Christians. Nepal, Bhutan, and Tibet and five hundred native between Egypt and the Union of South states are still unoccupied and do not welcome outsiders. Africa have only widely scattered Burma has over thirty-five thousand Christian missionaries. W. J. W. villages but only in 2,333 are Christians found. Ceylon is a small island Roome says: "One can travel from but has nearly 10,000 villages without a resident Christian and over 450 of Nigeria westward through the hinterthem have populations of over five hundred. One hundred and twenty- lands of Dahomey, Togo Land, the eight districts are unoccupied. Gold Coast, and French Ivory Coast In Moslem lands 100,000,000 women and girls are still unreached with the without finding one representative of Gospel, and an equal number of men and boys are practically untouched. the Cross." At least one hundred and Afghanistan, with a population of eight million Moslems, is one of the ten million Africans wait to be evanlands still closed to Christian missions. Mesopotamia (Iraq) is occupied by gelized. Madagascar is still threeonly one Protestant mission. Persia has two effective Protestant mission- fifths untouched by the Christian mesary bodies at work but many large districts are as yet unreached and in sage. south Persia only a small fraction of the country is in any sense occupied In the Pacific Islands over 650,000 by Christian workers. Among the areas untouched are Bakhtiari country, are still unevangelized, about half of with several important centers and the whole of Persia south of Shiraz and whom are in unexplored Papua. Kerman. Arabia is scarcely touched, with only a few small isolated stations The interior of South America, with on the border. The interior is entirely over six million square miles, popuunoccupied. Asiatic Russia has a population of lated by about thirty million Indians 20,000,000, entirely inaccessable to is still untouched by any Christian evangelical approach except through scattered Believers, who make their agencies. The languages of many have home there. not even been reduced to writing.

The J eW8 are scattered in all lands -at least ten million of them- are almost entirely neglected by any or- ganized Christian effort. The '~Chosen People" to whom Christ came are in many lands the People Neglected by the Christian Church.

In view of this hasty geographical survey who can claim that the com- mission of Christ has been fulfilled, that the task of His Church has been completed? .

Religious Antagonism in Russia The Union of Atheists was formed in Russia in 1925 and at present about 250,000 men, most of them workmen and peasants have united for active struggle against religion. About 5,000 clubs of the Union are spread in fac- tories and villages in Russia and are active in organizing anti-religious 80-

cieties. There are published such pa- who informed the delegates to the Sov- pers as Besboznik (Atheist), Antire- iet Congress that an amendment to ligiosnik and Besvirnik (Unbeliever) the Constitution is to be offered for the latter in Ukrainian. The newspaper the purpose. It is proposed not only to Besboznik issues more than 2,000,000 separate church and state and church and the journal Besboznik 1,300,000 and schools, but to grant all citizens copies. There was published 2,000,000 the right to religious practise as well copies of other anti-religious litera- as to anti-religious propaganda. "This ture. means," says President Rykoff "that Atheists try to attract people by we sponsors of the fight on religious fog not only intend to take compulsory "useful measures" and by introducing administrative measures against relinew customs which substitute anti-re- gion, but constitutionally recognize ligious ritual for baptism, weddings, freedom of religious practises. The funerals, etc. fight on religion can succeed only if linked with mass progress and with The Russian Union of Atheists is deep penetration in the masses of sciorganization for all the world. It takes entific knowledge and culture." part in congresses of relational organizations abroad and invites foreign delegations into Russia. In connection with the Union of Atheists is the for- Crime and the Cinema mation of special anti-spiritual schools Dr. Frederick L. Hoffman, of the for preparing anti-religious specialists. Babson Institute, the leading authority They confirm that the first original on homicides, has just completed a Christian congregations were no less study of the number of murders comthan "secret organizations of bankers" mitted in some of the principal cities and claim that these bankers had even of the United States in 1928. The retheir own "battle troops." There is a sults show: Detroit 228, or 16 per "history" of Bolshevik "professors" as 100,000; Chicago 498, or 15 per 100,- the last work of science. Among the 000; Philadelphia 182, or 8.8 per 100,- atheists there are many former theolo- 000; New York 401, or 6.7 per gians and Greek-orthodox priests. 100,000. The figures for the southern They hate the church and delight to cities are much higher in proportion, mix with mire all that they formerly showing in some cases percentages of worshiped. They apply against Chris- over 50 per 100,000. tianity. their studies in doctrine and church history. Discussing the reasons for this situ- ation, Mr. Roger W. Babson said that Religious organizations in Russia he was convinced that the cinema was are forbidden to form groups of any the basic cause of the crime waves of kind for singing, handwork and read- today. Ten million people (largely ing. They are not permitted libraries young people) in the United States at- and services in official establishments. tend the cinema every week; psychol- All ministers of religion must be reg- ogists state that impressions coming istered in order that atheists may have through the eye are much more power- information with which to crush re- ful than those made through the ear; ligious movements. it is therefore evident that the cinema Russian communism is reported to is the greatest force today in moulding be ready at last for an armistice with character for good or evil. In reply to religion, a change in government pol- a questionnaire sent to the principals icy, not by sentiment, but by necessity. of schools in New England asking The Soviet leaders have learned that which had the greatest influence in faith thrives under persecution and forming the character of young people the removal of the constitutional re- -the school, the church or the homestrictions on religious practises is an- 70 per cent of those answering nounced by Alexis T. Rykoff, President scratched off all three words and of the Council of People's Commissars, wrote: the cinema.

fORWOm

EDITED BY MRS. F. I. JOHNSON, 150 FIFTH AVENUE, NEW YORK President of the Federation of Woman's Boards of Foreign Missions HOW ONE CHURCH IS ORGANIZED a missionary program, a white cross FOR MISSIONS leader, and a reading contest leader.

By HELEN BARRETT MONTGOMERY Some circles specialize on local phi- For several years, our Women's lanthropies, some on church work, Missionary Society has been working some on the various items of foreign under a new plan of organization, mission work, and some on home mis- which is somewhat common now sion work.

throughout the country. We have a A member of each circle is respon- Women's League in which all the sible for the monthly mission pro- women members of the church are en- gram. This she talks over when the rolled. This league has one president first vice-president of the league meets for the whole church; associated with with all missionary leaders of all the her is a group of vice-presidents who circles. This results in a unity of with the secretary and treasurer make impression and allows us to have a up the cabinet which has supervision definite program of activities which of all the interests embraced in the we carry out throughout the year. league. The first vice-president has For example, each one of these circles charge of all the women's missionary adopts one of the ladies in the Baptist work; the second vice-president, of Old People's Home of Monroe County.

the social work of the church; the The circle remembers the birthday of third vice-president, of the Dorcas its adopted member, sees that her activities; the fourth vice-president, wardrobe is kept up, sends her Christof the pastor's calling committee. mas presents, and gives her an allow- Each of these vice-presidents is su- ance for spending money every month.

preme in her own field, and together The lovely relations with the Home the cabinet meets every month to lay that this brings about are of great the plans for the year and to direct value, we feel, in our church life.

all the work. Many of the circles get out to the Of the other activities, I need not Home once during the year for a speak in detail, though each is impor- party, or a picnic, for all the members tant, but our missionary work is of the Home, then each circle takes growing stronger all the time. We part in the reading contest, and each are a large church, so the member- has a leader definitely appointed for ship of the mission society is divided that purpose. Each circle buys all into some fifteen different circles, the required missionary books every each with its president, secretary and year, and is gradually accumulating a treasurer. The leader of each of these library of books on the optional list. groups meets with the first vice-pres- The reading contest leader keeps an ident of the league to plan the mis- account with each woman of the books sionary program of all the circles for borrowed and the books read and the succeeding month. While great uses every means to keep them circu- latitude is allowed to individual lating rapidly and continuously. One groups, there are certain activities in of these circles has such a splendid which all groups are united. All have record in the reading of the mission- 783

ary books, that it runs far, far ahead All new women to the church are inof the others every year, but all the vited to join a circle. They are free circles are rapidly increasing the to visit each circle to see which one number of books read. Women who they choose to join. In these small read from 12 to 20 books each were groups, from 25 to 50 women in each, not at all uncommon and there were women easily find friends, and what several who read from 40 to 60 is still better, a bit of work to be apiece. In this missionary reading done. We feel that the remarkable contest, we include books of the Bible unity and friendlineess in our church which are assigned to us all month by is due in no small part to the circles. month and our denominational mis- Each of them has its flower committee sionary magazine, besides the MIS- and its corresponding secretary, who SIONARY REVIEW OF THE WORLD and see that flowers and calls go to the the Record of Christian Work. sick or the afflicted in each circle. The pastor frequently asks a circle to take The league has one captain of charge of a meeting or to visit a hos- White Cross, who works with and for pital or city institution. Various cirall the societies. She corresponds cles are interested in the Italian and with our National Boards, home and the Polish Mission, in the work of the foreign, secures the requisition sheets Big Sisters, of the W. C. T. D., or the and distributes them among the cir- Y. W. C.A. cles. At each meeting, hands are busy while we listen to the reading of The plan is well adapted to any papers and the reports of committees, church of even moderate size. It helps and the thousands of pieces of work to set all the women at work, it divides that we accomplish each year are them into congenial groups, it looks really remarkable. We have one pur- after the lonely and the misfits, and chasing agent, who gets all our mate- gives the same sense of cosy intimacy rials for making dresses and night that you have in the work of a small clothes, and baby slips, and hospital church. dressings, and surgeons' gowns, etc., either at great bargain prices or at BLACK DIAMONDS wholesale. Each circle pays for its own material; some circles don't like Being an interpretation of the attitude to sew but make scrap books to send of a normal group of college women toto hospitals; some circles are strong ward race relations, especially in its on patch work, others 00 knitting, application to one particular race, as others on crocheting, but all are busy summarized by two college students. in helping swell the grand total of the garments that we give through our By CHARLOTTE ANDERSON White Cross Agency. and Then each circle has a civics chairman ,who keeps track of national and LOUISE LESSIG usstate and local political interests, tells Cast of Characters of bills that need our support, presents petitions which we ought to Betty, Jean . ………… Roommates sign, suggests the writing of letters Phyllis '" who lives in the room next to senators or representatives, or even the President. Her ten minutes is to that of Betty and Jean one of the live parts of each program, and she has a great deal to do in keep- The characters are typical college ing us all informed in regard to our girls and there are no particular re- quirements as to size or physical apduties as citizens. pearance. However, the girls are dis- Not the least pleasant feature of tinct personalities, as a careful study of the lines will show. this form of organization is the social life which it promotes and engenders. In casting Phyllis, special attention should be given to her voice. The key speeches of the presentation are spoken by Phyllis in total darkness, so it will be necessary to select a girl

METHODS FOR WORKERS

BLACK DIAMONDS * This demonstration on the subject of race prejudice took the prize at the Chautauqua Institute of Foreign Missions held in August, 1929. The demonstration was presented by its authors. This may be adapted for use in connection with the first chapter of the study book "From Jerusalem to Jerusalem." The theme with which it deals, race prejudice, is vitally connected with the first and second chapters of this book.

As missionary workers we have too long put into the hands of our college women demonstrations that have been written by older women. Kindly note that this demonstration was written in the college vernacular and presents the college "slant" which .is exceedingly interpretive. EDITOR.

STAGE PLOT Entrance or day bed desk- –0 chair- — Audience (This plot shows the position of the furniture which is necessary for the action of the play_ Otber furniture must, of course, be placed artistically to give the effect of a typical college room, rather than a set stage.) with a colo;rful rich voice, who can Scene One give those lines effectively without the aid of facial expression, gestures, etc. Jean is seated at the desk working desperately with the papers which SCENE not only cover the desk but overflow onto the floor when Betty appears in The entire action takes place in the the doorway carrying a handful of room of Betty and Jean. The neces- mail. She stands, smiling benignly, sary setting is shown on the stage until Jean looks up and discovers her. plot. This, of course, is a mere skeleton, and the stage manager has ample Jean–"Betty-do you 1" opportunity to show ingenuity in giv- Betty-"I do!" (nodding solemnly). ing the colorful, informal atmosphere of a college dormitory room through Jean–"If you have one more list of the use of cushions, lamps, pictures, Glee Club visitors-just remember pennants, etc. I like carnations."

4

Betty (walking over to the desk)- a week early so I'd have it when "Well-it's your funeral. Here you my guest arrives. And what do are." (Tosses mail over to Jean you suppose?"

,and turns back to the couch where Betty-"Oh, a new evening dress?"

she picks up a magazine and stands Phyllis-"Nope. Old Faithful will leafing through it.) .appear again!"

Jean-"Listen 'Ambitious,' you can Jean-"I know-ten extra beds!"

just sit yourself down here and Phyllis-"Extra beds! Well-don't help pass them around. Forty- worry about the Queen of Sheba.

three beds and 56 visitors. Even I'll take care of her. Lois will be Calculus can't find an answer for away for the week-end and I can that." have her bed. And said Queen will Betty-"Sorry, Sweetheart, but my feel perfectly at home with my Billy comes first and if I'm to show birthday present" (strutting a him a good time at our tea dance little) . "It's a new bed cover I've got to start fixing-." draperies and pillows to match- Jean-"Well, just the same, your and lounging pajamas I"

Billy-Boy would be quite proud of (Betty and Jean gasp appropriately.) you, if next Thursday morning Jean-(recovering first and picking over his toast and coffee he read" up paper she had just thrown on (opens one of the letters-unfolds top of the desk)-"Well-if you it-discovers a memo slip clipped can find the Queen of Sheba's name to the upper right hand corner. on that list-check it off and that Holding the letter before her, as if will be one thing off my mind."

it were a newspaper, she pretends CHands list to Phyllis.) to read), " 'CONTESTANTS FROM VIS- Phyllis (reading names from list and ITING GLEE CLUBS DEPART-Be- commenting aside upon them): cause of the failure of the local "Kathryn Smith-no-she'd never committee to provide entertain- lounge! Elizabeth Clarke-she'd be ment for the members of-the- nearsighted and couldn't appreciate visiting'-Cstops and stares in- the beauty of her surroundings.

tently at the memo slip clipped onto Dolores!" (leaning over Jean, who letter)-(After a long pause-ex- is still seated at the desk) "Oh, say plosivelY-Black I I" -get out your little card and write Betty (glancing up from magazine)- what mamma dictates: 'Dolores St.

"–and blue. Now what?" Clair, guest of –."

J ean-"Betty–BETty–B-." Betty-"Why-that's the-."

Betty-"BETTY – Yes, that's my Jean (coughing violently and inter- name." rupting rapidly)-"Yes-that's the Jean-"Well-but-just listen to this" first one I have definitely settled."

(pulls memo slip off-throws letter (Reads aloud as she writes on on top of pile of papers on desk- small card.) "Dolores' St. Clair."

reads from slip: "'Chairman of (Hands card to Phyllis.) Entertainment Committee: Per- Phyllis-"I'm going down to raid the haps I should explain that Miss package room and see if that pack- Dolores St. Clair, our soprano age has arrived yet."

soloist, is a negress. Although she Jean-"Now, don't lose that card.

is of the most desirable type, I felt And remember they'll be here all it might be advantageous-.''' night Tuesday and all day Wednes- Phyllis (running into room, waving day."

letter in the air)-"Listen, kids- Phyllis-"I'll hang onto it. So long- just received a letter from mother see you later."

saying that as soon as she heard Betty (sinking back into the cush- about the Glee Club contest she de- ions)-"Blub! Now see what cided to send my birthday present you've done!"

METHODS FOR WORKERS

Jean-"Well, it's not my fault. She Jean (rising and tiptoeing with ex- picked her out herself. And, after all, we had to have some place for aggerated movements almost to the the nigger. Lois is the only one I know of that's going to be away, so desk)-"Allow me to silently fold that settles the bed problem. It won't hurt them to use the same my tents and steal away into the mirror. No explanations from the committee are requested or re- night!" quired." (Growing eloquent and more sure of herself.) "This is (Both girls stand with backs to the really good! Why, my dear, it is the knock of opportunity itself!" door as Phyllis enters, waiting for Curtain. "the storm to break." Then they Scene Two evidently decide almost simultane- Time-After the contest. ously to ward off the onslaught by Setting-Same as for scene 1. taking things' in their own hands After the raising of the curtain and not giving Phyllis a chance to Betty and Jean come limping into the room as if their feet were tired and "jump on them.") sore. Jean-HSay-when you came up the Betty-"Well, we got the cup all right. But that nigger sure gave walk did you see any burglars cast- us a run for our money." ing their eagle eyes on the trophy Jean-"Well-I thought I must have been doing something with those room?" feet." (Sits down on bed-kicks off her shoes and wiggles toes.) Betty-"Oh-isn't it a beautiful "My dogs don't feel like they could ever navigate again. It seems like cup?" • the dean might have given us fifteen minutes extra when she knew we (Phyllis stands gazing off into space had to take those girls to the train." and seemingly paying no attention Betty-HI wonder if everybody is get- to them.) ting in on time." (Walks over to door and pokes head out into the (Betty walks over to her, looks into hall.) "Phyllis isn't in yet." (Comes back to center of room and her face and waves her hands in says with sly wink:) "Say-by the way-did you notice that she didn't front of her eyes.) hang around with the crowd very much?" Betty-"Yes, honey, we won the cup."

J ean>—–"Yes-and laugh while you Phyllis ("coming to" with a jerk)- may, for when she does come in, the entertainment committee is going "Oh, yes-and Betty, you were to have to crawl into the waste basket." lovely. It was really your solo that Betty (making elaborate motions of settled the question." listening)-"Pstl The storm ap- proaches." (Walks over toward Jean (walking over to Betty and pat- bed.) ting her proudly on the shoulders) -"Yes, darlin', and I knew you when–!"

Phyllis-"If it hadn't been for you, Betty, Dolores wouldn't have had much competition. In fact-"

Jean-"Yes, in fact-if they had had anyone but a nigger for their solo- ist they might have had the cup, 'cause the judges said the group singing was about an even break."

Phyllis-"Why, Jean, what did her color have to do with it?"

Jean-"Oh, well-you'll have to admit it was rather out of place. Now it might have been all right if she had been in the cotton field singing, 'Swing Low, Sweet Chariot'"

(imitates negro singing these words).

Phyllis-HWhy was it out of place?

She did it beautifully. She beat everybody else but you-and they were all white."

Jean-"Say, let me get this straight. BettY-"And pardon me while I turn Are you standing up for this nig- out the lights. It's almost time for ger?" the bell."

Phyllis-"Standing up for her? In- (As Betty turns out the lights, leav- deed I am. She is the most remark- ing the stage in total darkness, Jean able girl I have ever met. I was continues-) glad my room was all fixed up be- cause I didn't notice anyone asking J ean–"Your lights aren't on, Phyllis us to their room last night. Dolores -so, talk low and stay in here and I had to spend the evening awhile. I want to get this coal alone, and she is absolutely the most business straightened out." interesting conversationalist I know." Phyllis-UWell, you see, if I remem- ber right, these deposits under the Betty-"Say, woman-the next thing earth become coal-after ages and we JrUflW, you'll be going as a mis- ages. If it's mined and used then, sionary among the black folks." that's the end of it, It's worth something while the fire's burning Jean-"Or you'll be giving teas for -but then-it's all over. But, if the washwoman to show off her con- it's anowed to stay in favorable versational atJility." conditions for many more ages, it becomes a diamond. A rough one, Phyllis-"Well-no-I hardly think of course, but still a diamond. And her conversation would warrant then-it is possible to cut, polish that. She hasn't had the training and perfect it, so that it will be not t hat Dolores has-but, why only permanent but beautiful."

shouldn't she?" Jean-"Yes-that's it. Coal is really J ean–"Yes, I suppose that we should a potential diamond."

read Shakespeare with her every Phyllis-UThat's the point exactly. Monday afternoon. No doubt the Our negroes, like the coal, have the discussion following would be very potentialities, but they haven't had enlightening." the extended years of favorable Phyllis-"No, Jean, that isn't the conditions-and we must see that idea. Do you remember that fresh- they have those. Betty, in back of man Chemistry we had from your voice, in back of your solo to- Biggs?" night, were generations of love and Betty-"My goodness-you're not go- training, while there was less than ing to start them out on chem- a century of simple freedom for istry?" Dolores' background. But the po- Jean-"Pipe down. I think she's go- tentialities are developing. Even ing to crash through with a thought Dolores may be remembered for her most any minute now." voice. Some negro poets of our Phyllis-UOh, I don't know. It's all day will live. Their talents are no kind of a mess yet. But, you know longer being lost." -she was kind of black–." Betty-"Yes, it was clever of her to Betty-"Why, Dolores had to do all that-and all I have to do–." wear a–." (Jean squelches her with a look.) Phyllis-"–is to cut, polish and Phyllis (continuing)-"And through perfect the diamond. Our folks have had that to do for generations. the association of ideas or some- But we-why-we can help make thing, I got around to coal." diamonds." Betty-UCoal !" Phyllis-"Well, don't you remember- THE END. wasn't there something about coal and diamonds being related?" (In order not to detract from the e1Tective- Jean–UPardon me while I tear out ness of the closing speech. the lights should not after my notebook." be turned up until the characters have left the stage in absolute Silence.)

METHODS FOR WORKERS

GOING TO JERUSALEM Chapter J, "Beginning in Jerusalem," tells how the Boy of Twelve went to By MARGARET T. ApPLEGARTH, New York Jerusalem for the Passover and how the white magic of the Pascal moon Writing this year's Junior book and the golden glory of the city itself was very much like standing on the awoke within Him the startling imworld's highest mountain peak and portance of being-Himself! until we seeing all the map slowly unrolled find Him saying: "I must be about through the centuries' country by my Father's business." It is this country, as one saw the stories of ad- same business to which we want our venture tucked inside each boundary own twelve-year-olds to appropriate line. For there was a wonderful with equal delight and anticipation. moment nineteen hundred years ago By making a _sand map of Palestine, when Jesus was here among men with a cavalcade of paper dolls makwhen He said to His disciples: "Ye ing the trip from Nazareth, folds of shall be my witnesses, beginning in paper bent double into tents, appro- Jerusalem, and in Judea, and in priate Psalms chanted, etc., as told on Samaria, and unto the uttermost pages 7 to 9 of the book, one can reparts of the earth." create the atmopshere of the Boy's first trip, then His later trips; and Witnesses? Those twelve ignorant His famous prophecy, with stories of awkward unlettered men? With the those who made his prophecy come world so wise and the races of men tru~, especially Paul whose colorful so prejudiced? Surely they could personality and tirelessness carried never do it! And yet the whole pur- the Gospel from Jerusalem westward pose of this little new study book is to Rome. Linking up geography as "to prove how, inch by inch, mile by well as history with the progress of mile, country by country, they did in- Christianity is sure to leave a valudeed become witnesses of the Lord able deposit in the memory! Jesus until the map of our world bears the record of their exploits." Chapter II, "How the New s Spread," may be developed by imper- If, years ago, every grown member sonating the various characters, tracin our churches today could have had ing on a table map their journeys, a similar vista down through the ages setting up models to typify their parit is to be wondered if they might ticular adventures, e. g., (1) Romenot be better able now to keep aglow lions and Roman soldiers: martyrdom within themselves the tingle of the of early Christians; (2) shield with glorioU1! adventure, if they might not red cross on it: conversion of Conbe more on tiptoe to start down new stantine; (3) crown for Queen paths of service realizing that the Clotilda as she tells of the conversion chapters in the Acts of the Apostles of Clovis, when the Gospel began to are still being written. Therefore it spread through Gaul; (4) boy wearshould be with a peculiar sense of the ing green tie, etc., to tell the famous warm incentives and beautiful possi- story of Patrick in Ireland; another bilities wrapped up in such a study boy, in Scotch plaids. to tell what that each leader may begin teaching Columbo did for Scotland-with emthe book to Juniors. Collecting the phasis laid on the fact that each nasayings of the great heroes, linking tion passed the news on to some other up modern hymns with ancient ven- nation; a Roman carried it to Gaul, tures, progressing the map of the a Scotchman to Ireland, an Irishman world from century to century, mak- to Scotland. ing models of anything and everything, giving a clue to the pictorial -Chapter III, "And So It Reached drama of religion as it has been un- Our Ancestors" may be readily dramfolded on that map–this is the lead- atized, Queen Victoria seated beside er's task. her Bible as she reminisces to the Concretely the six chapters may be presented very simply, as follows:

pagan ambassador about early Briton: Friendship-the Quakers and William (1) "My mind goes wandering back Penn; (6) Lordship-Whitfield, who to the days of our Bluebeard ances- came from England seven times to retors," whereupon enter said ancestor, mind our ancestors of God; (7) weird and wild. (2) "And now I seem Ownership-Francke inspiring his to see the good Queen Bertha," enter pupils to see that the ownership of Bertha wearing Clotilda's gold crown the Bible entailed a sharing; (8) and St. Augustine dressed as a monk, Hardship-and what Morrison enwith a great silver cross, to tell their dured in China; (9) Partnershipweird stories. (3) "And here comes Peter Parker with the "Great Physi- Bertha's daughter wearing Bertha's cian" in China; (10) Fellowshipcrown, following in her mother's foot- Moffat becoming friends with cannisteps," enter Ethelberga and Paulinus. bals; (11) Companionship–Living- (4) "And now you must meet Caed- stone in Africa; (12) Apprenticemon"; (5) "and Boniface"; (6) "and ship-Mackay, Jack of all trades in Ansgar." A Christmas tree for Boni- Africa. By sailing these ships to face and a church bell for Ausgar will their several ports the spread of the "fix" the connection between their Gospel in modern times will be made lives and their most memorable events. more impressive.

. Chapter IV, "When Knighthood was Chapter VI, "Going to Jerusalem," In Flower," deals with the Crusades, tells in brief the heroic adventures of which wilI lend itself to dramatic the island missionaries. By folding presentation with dolls traveling shelf paper into a screen of ten folds, across the map of Europe to Pales- with an island painted on each fold tine, also as in the "Helps for Junior (suitably decorated with palm trees Leaders" the use of a cardboard flower for the South Sea islands, torii and pot with five cardboard tulips will be Jujiyama for Japan; ice igloo for an unusual way of presenting the Greenland, etc.) one can unfold these stories of (1) the "palmers," (2) the fascinating stories one at a time. The Crusaders, (3) medieval life, (4) St. chapter closes with a very brief ac- Francis of Assisi, (5) Raymund Lull, count of the Jerusalem conference at showing how these five medieval Easter time, 1928, when from those flowers were rooted in: (1) fear of "uttermost parts of the earth" men- God, (2) hatred of the Turks, (3) tioned in Christ's early prophecy two slavery to a feudal overlord, (4) com- hundred delegates came to meet toplete obedience to the commands of gether on the Mount of Olives, living the Saviour, (5) love-as Lull's fam- witnesses to the fact that the prophecy ous saying indicates: "He who loves had been fulfilled, as elbow touched not, lives not, he who lives by the elbow, and the voices of fifty-one na- Life cannot die." tionalities united in one prayer to their one God. Chapter V, "I Saw a Ship Asail- The Leader's "Helps" give far more ing," tells of the boats which began detailed ways in which the beautiful sailing the seas, "each ship a shuttle adventure may be made real and at- tractive to Juniors-for this is a year on God's giant loom weaving back and of years to make the study vital and forth His pattern for mankind." A gripping-and permanent!

little fleet of 12 cardboard ships of a THE QUIET ROOM mayflower design may bear the words: And so I find it well to come (1) Stewardship-for Columbus, who For deeper rest to this still room; For here the habit of the soul considered his money a trust to help Feels less the outer world's control. spread the story of Jesus; (2) Re- And from the silence multiplied By these still forms on every side, lationship-the Cavaliers, arriving in The world that time and sense has known Virginia; (3) Worship-the Pilgrims, Falls off and leaves us God alone.

coming to New England for freedom -J. G. Whittier.

to worship God; (4) Kinship-the Dutch, with Hendrik Hudson; (5)

WOMAN'S HOME MISSION

EDITED BY FLORENCE E. QUINLAN, 105 East 22d Street, New York Executive Sec1'eta.ry, Council of TVomen for Home Missions LAURA H. PARKER, EDI'l'H E. LOWRY, ADELA J. BALLARD, Secretary, 1923-1929 Assistant Bccretary~ Western SupervisorJ 1927· 1926-1929; l~ccrc~ tar-YJ jlfaYJ 1929- IN CHARGE OF MIGRANT WORK THE HUMAN EQUATION IN Indians, Mexicans, Japanese and Chi- MIGRANT LABOR' nese in hops, berries, apples, citrus By LAURA HILLIER PARKER fruits, lettuce, cantaloupes, prunes, asparagus-crops too numerous to Former!y Secretary for Migrant Work list. On the west coast the migrant Oouncil of lVomen for Home Mi88ion8 is wandering practically twelve ,Migrant, floater, nomad or gypsy- months; in the east for about six call him what you will-he claims months-a group to whom the instiwide attention in this· day of large tutions of the home, the school, the agricultural acreage and huge canning church mean practically nothing. industry. No one is quite sure how Since 1920 the Council of Women many there are of him-anywhere be- for Home Missions has been carrying tween one and two million, says the forward, through a Committee on Labor Department. Migrant Work, activities with these As one takes a kaleidoscopic view of forgotten and neglected folk. The the migrant situation one sees along committee functions in both administhe Atlantic coast Polish, Italian, trative and advisory capacity. In Lithuanian and Negro migrants in ap- some cases demonstration centers are ples, peas, beans, corn, tomatoes, cran- opened where a program of Christian berries; in the middle west migrants citizenship is evolved with the chilfrom the Kentucky mountains in the dren and adults, in other cases local onion marshes of Ohio, Mexicans in communities are stimulated to face the peas and beets of Minnesota and their own problems and help in the so- Colorado; on the Pacific Coast, from lution. Imperial Valley at the Mexican border Personnel up to the state of Washington and the Two full time workers are thinking Canadian border, white Americans, in terms of the problem nationally, '" Thi;- article appeared in the August Pr~8- one of these with major emphasis on byterian Magazine and is used here by ll)erm18' slon. the Pacific coast-this in itself has 791

meant a tremendous stride in the de- Jesus loves the little children, velopment and interest on the west All the children of the world: ~oast. An American Spanish-speaking Red and yellow, black and white, worker follows the Mexican migrants They are precious in His sightthrough Imperial Valley and moves Jesus loves the little children of on accompanying them to the San Joaquin with her Ford and baby the world. organ. Progress In addition to these full time workers there are trained nurses, social The work had its beginnings in the workers and college students who serve Chesapeake area; it has now spread in a center for a period of three to to the middle west and the Pacific eight weeks during the harvesting and coast. Some illustrations from the canning of a given crop. field will show what is being done.

Many of the students who have been California: A most interesting vain this field are now in foreign mis- cation school and clinic is being carsionary service in Syria, Persia, Af- ried on at Walnut Grove, California, rica, Korea, Siam or in the home land for Orientials employed in the asparain places of real need and opportunity. gus canneries. "We have an unusually The spirit shown and results accom- interesting group working just at presplished by these Christian student ent-a Chinese Confucian dentist; a workers hlliVe made this migrant proj- Japanese Buddhist physician; an ect vibrant with the power of youth. American Catholic physician; a Pres- byterian registered nurse; also Bap- Program tist and Methodist religious workers. Weare all working harmoniously to- The central theme of the program is gether to quicken in the.lives of these the home. The aim is to interpret in children a realization of the finer terms they can understand the prac- things of life. tical teachings of Jesus in every relation of life, to be clean in body, mind "The Sunday-school papers for the and soul. The daily schedule from past three months were given by the early morn runs the gamut of baths, Presbyterian Sunday-school of Sacrasinging, Bible dramatics, hot lunches, mento. Some of the hymn books used rest hour, story hour, recreation, on were from the Japanese mISSIOn, into the evening with handicraft, Methodist Episcopal Church, South, in health talks, discussions, games and Walnut Grove. The organ was the music for older boys and girls and property of the Chinese Baptist Mismothers. The whole family has a sion of Locke. Truly this is ail: intershare. Often the boys for their project denominational and interracial school." make a little play house out of a packing box, crate or carton; the girls The Japanese Ministers' Association learn how to furnish it, making dainty rejoiced that something concrete was curtains, and slips for the tiny beds. being done for their people and sent This little model home often gives for a resolution to the Council urging furthe first time a picture of what a real ther help. home is, an idea of living amid surroundings a bit more spacious than a "La Casa de Los Ninos" (the House crude one-room shack. of the Children) at Dos Palos, Cali- fornia, was dedicated a year ago. The workers try to instill in the chil- "That tiny tent erected on a ranch dren the practical ideals of world far from town and gay with flags, friendship and appreciation of others flowers and pictures that serves the who, to them, may seem different. tiny tots of the ranch workers as a One hymn that is a universal favorite day nursery and kindergarten is a necessary institution in thjs commuill: nity. The people to whose service it is given are wondering why it is there. They are slow of heart to believe what we know so well, that the most valu-

WOMAN'S HOME MISSION BULLETIN

able crop on any ranch is the children. thing to do with us today. I thought "Cristo Me Ama," (Jesus Loves Me) we just learned the story because it was sung by all in Spanish, then "My sounded interesting, but now I see Country 'Tis of Thee" was sung in what you mean. Why, if we obeyed very gpod English by many of the the verses in that story, there Mexican school children and the wouldn't be any war or any murder Lord's Prayer concluded the service. or anything bad. Why, it would just Oregon: "In the hop yards at New- be heaven.' One girl who had not berg through the cooperation of the spoken but who had listened intently grower and local committee with the said, 'But do Americans know that it Council, the work among the pickers means love people today?' "

has been carried forward most suc- "A Mexican child was brought to a cessfully; for the past two years it vacation school in the San Joaquin, has been financed entirely by the evidently she felt some difference be- owner who has asked for the con- tween her reception and that of the tinued supervision of the Council." other children. She heard the story New Jersey: A new center was of Christ blessing little children and opened with Italian cranberry pickers was much impressed. Someone took at Pemberton, N. J. An old barn was transformed as if by magic into an her to Sunday-school and there wa·s attractive center. decided objection to a Mexican child. Maryland: At Hurlock, trained She marched up to the Superintendent young Negro college women face the and demanded. 'Is it true that Jesus very real need of a primitive group of loves only little white children?' She their own people. To quote from :i was assured it was not true; without diary of a worker, "Dinner hour ar- a word of explanation she marched out rived. The children shook hands with and returned with four other Mexican the soap and towels. All stood until children saying, 'I wasn't going to grace was said. Some began to drink bring them until 1 knew.' " their soup out of the bowls; others ate properly. The larger boys and girls There is a great deal of talk concleaned up the dishes and we got the cerning the teachings of Jesus. Here house in readiness for Sunday is a chance to exemplify them. . Here school." is the chance for a church that wants to do a real job. Programs may vary, In addition to progress in the actual principles remain the same. Here is field there has been a growing interest the chance for the Christian folk in a and cooperation by such groups as the community to get right down to earth Consumer's League and the Children's Bureau at Washington. Papers have and see that the local employer of been presented at two Conferences of labor gives his people the right kind the National Conference of Social of living and working conditions, and Work. to see that the churches are forward- looking in their approach to these Religion cannot be a theoretical neglected folk. Let a text from thing with these groups; it must be Leviticus sent by a former worker now real. When Christ was here He not in a Presbyterian junior college at only preached, but He healed the sick Beirut, Syria, illumine the obligation to our "Nomad Neighbors."

and fed the multitude. "The subject "And if a stranger sojourn with of the lesson was the Good Samaritan. thee in your land ye shall not vex him.

After I had tried to get them to see But the stranger that dwelleth with how all the stories Christ told were you shall be unto you as one born not just to be interesting but to show among you and thou shalt love him as how to live, the two girls most inter- thyself for ye were strangers in the ested said in just about the same land of Egypt. I am the Lord your words, 'Why, I .never knew it had any- God." EDITED BY MISS AMY G. LEWIS, 150 Fifth Avenue, New York Ewha College, the only college for degree of Doctor of Philosophy by women in Korea, has added a home Columbia University in June, and haM economics department this spring, returned to Lucknow to resume hel with Miss Hannah Kim, M.A., Oregon work. Agrjcultural College, 1928, as head. A four years' course is offered and From Japan Mrs. William M. 32 have entered the opening class, Vories, of the Omi Mission, has been many of whom have been impatiently a visitor and student for six months. awaiting this opportunity. This year Mrs. Vories is seeking the newest and the college received students from 23 best methods to apply in the kinderdifferent high schools, 11 of them gartens and tuberculosis sanatoria of Christian schools. Ewha is taxed to the Omi Mission, where very high ctlpacity now with 138 students and standards prevail. hopes that the plans for merging her students in the prospective union Miss Chie Utsumi, a graduate of women's college will soon materialize. the Woman's Christian College of The beautiful site of 50 acres just out- Japan, is in the United States on the side of Seoul has been ready for some Vassar College Scholarship in Physiyears, and a campaign for buildings cal Education. to put on it is now started. Miss Helen Kim, M.A., Boston University, Miss Eiko Sugimori, one of the 1925, is dean of the college, which is four alumnre on the faculty of the the alma mater of many of the leaders Woman's Christian College of Japan, in Christian work in Korea. was the representative of the Young Women's Christian Association at the *** World Conference in Budapest.

For the first time since its organiza- Miss Ding Yu-dji, Ginling, 1926, tion in 1923 the Korean Y. W. C. A. one of the alumnre who did much for will have a trained secretary. Miss Ginling in the summer of 1927, is Sungsil Kim, Mount Holyoke College, working with the Y. W. C. A. She 1929, has just returned to Korea for has been in the United States and is this work. The Korean Association now in England for study. is unique among those affiliated with the World's Committee in that it was Of the 27 graduates of Ginling Colorganized and has been carried on al- lege this year 21 are going into 19 most without help from ouh,ide of schools to teach, three into Y. W. C. Korea. Mrs. Pilley Choi and Miss A. work, one going into medicine, one Helen Kim were leading spirits in its into literature, and only one not quite organization and have been active in the work of the Association ever since. decided. The graduating class at Ginling this year made a gift of two hundred dol- lars for a bell. At the tenth reunion Ii Reunion Scholarship of one hundred dollars was given.

PERSONAL MENTION Among the officers of the National IMPRESSIONS OF THE NATIONAL Christian Council of China we find CHRISTIAN COUNCIL OF CHINA Miss Yi-fang Wu, Ph.D., President "It was difficult to believe that we of Ginling College. were attending a meeting in conserva- tive, slow-moving, aged China. It Miss E. M. Thillayampalam, Pro- was a gathering of the younger leadfessor of Biology at the Isabella Tho- ers of the Christian Church. There burn College, and a teacher in the was scarcely a gray head among the men's university, was granted the 794 140 delegates. The great majority is always presented from the platwere men and women of unspent years form. This year the speaker deor those standing in the prime of their scribed the wonderful work that the manhood and womanhood. The result committee was doing in India, in was that the sessions throbbed with China, in Japan, in South America, life. Discussions were animated. and in Turkey. The income is bud- Opinions were freely and vigorously geted for the ensuing year and to take expressed. The tides of enthusiasm care of the work that we have already ran high. There was not a dull begun will take every penny. A remoment. Not every word spoken was quest has come from the Christian weighted with wisdom or the fruit of Literature Committee of Korea asking experience, but it gave evidence of a for a subsidy that would ensure the real interest and a sense of personal publication of a children's magazine responsibility. for Korean children, somewhat on the line of Happy Children, in China, or "The two of us who came from The Treasure Chest, in India. Treas- Japan were deeply impressed with ure Chest already has five children, the number and the outstanding abil- printed in five of the vernaculars of ity of the young women delegates. India, mother and children doing They were present in good numbers, nicely. participated freely in the discussions, and hit a high mark every time they At the close of the meeting a colspoke. lection of about $375 was taken for the ordinary income of the Christian "A Chinese bishop administered the Literature Committee. A lady in the union communion service. Chinese audience said that she would give $500 speakers led the devotional services. toward the $1,000 that would be Chinese presided at the business ses- needed to insure the pUblication of the sions. Some of the most prominent magazine for three years. Another Chinese delegates were presidents of lady gave $100, and quite a few small- China's Christian colleges. Although er gifts were received. foreign delegates of proven ability and rich experience were present they But the best thing at Northfield as took a minor part in the proceedings. far as Christian literature is con- This is all as it should be and indi- cerned, was the presence of Miss cates that the indigenous Chinese Laura M. White, of Shanghai, China. Church is coming to its own. For thirty-five years Miss White has given herself to the production of "Chinese Christians have been and Christian literature in China. She still are passing through a baptism of has quite a corps of Chinese helpers, fire, but they face the future uncon- most of them college girls· who have quered and unafraid. The consensus been her former students. She told us of opinion was that "places (churches) one very interesting story about a most persecuted are becoming more little slave girl who had had to have, vital in their Christian life."-WiUiam both hands and feet amputated in the Axling, Han. Secretary N. C. C. of Mission hospital in Nanking on ac- Japan. count of cruel treatment at the hands of her mistress. This child was CHRISTIAN LITERATURE AT adopted by the Mission; trained in the schools, and finally sent to Ginling NORTHFIELD College. She proved a girl of wonder- ful promise and rare intellectual By HELEN BARRETT MONTGOMERY gifts. When she was still a child, she decided that her future work would Northfield is always a good friend be the producing and translating of of the Committee on Christian Lit- Christian literature. She is already erature for Women and Children in the author of several books although Mission Lands. This year Northfield quite outdid herself. The work of this committee of the Federation of Women's Boards of Foreign Missions

only recently out of college, and she the Federation of Women's Boards of is one of the most valued of Miss Foreign Missions, 419 Fourth Ave., White's helpers. How many people New York City, for a wonderful little could, if they wished, give themselves dramatic sketch, written by Miss the luxury of spreading the use of White for the use of the committee. f,ood Christian literature into foreign This sketch will sell for an amount lands! Last year Mrs. A. V. Pohlman barely sufficient to cover postage. It gave $100 to have "Brave Adven- is hoped that it will be used in hunturers" put into Chinese as a memo- dreds of churches, and that a silver rial to Mrs. Cronk. The Central offering will be taken whenever it is Committee, itself, has had several of given, to send to the committee to its books translated and republished. further its work of translation and Last year $300 was given to put publication and composition of Chris- Mabel Thurston's "Adventure in tian literature, especially that adapted Prayer" into Burmese, and this year to the use of women and children. it is to be put into Chinese. By another gift the "Story of Jesus" is It occurred to me that many Sunto be put into Chinese. day-school classes would be glad to follow the example of the Sunday- The work of the Committee on school in Grand Rapids and provide Christian Literature is capable of al- for the translation of brief books into most indefinite expansion. It meets various Oriental languages. Because a great need, the hunger for books Miss Laura White was at hand I and not for food. Many of the young asked her what projects she had in men college students have read a great mind. She said that if she had $300, deal of agnostic and socialistic litera- that would provide for a year's salary ture, and so many of them did not of Miss Mary Liu and $100 would prohold firm to their Christian faith dur- vide for the printing of one of her ing the last great upheaval in China; own books for children with illustrabut the young college girls, through tions done by Chinese artists. She the magazines, papers and books dreams of translating an adaptation of printed in Chinese by our Christian "Silas Marner," for high school stu- Literature Society, were more firmly dents, emphasizing filial piety. Then anchored and hence stood firm and there is a delightful little Animal true in even greater numbers than Story Book for Children, wholesome did the young men. One thing that and educational, that children will all the readers of the MISSIONARY RE- love. Pretty little books for Christ- VIEW OF THE WORLD can do, is to tell mas or Easter about the size of the everybody about the work of the "Birds' Christmas Carol" could be ChristiaIl' Literature Committee and gotten out for about $75.00. Such to see that all the churches that they short stories would sell for 10 or 15 can reach send to the headquarters of cents.

OUR MISSION WE ARE sent, not to preach sociology but salvation; not economics but evangelism; not reform but redemption; not culture but con- version; not progress but pardon; not the new social order but the new birth; not revolution but regeneration; not renovation but revival; not resuscitation but resurrection; not a new organization but a new cre- ation; not democracy but the Gospel; not civilization but Christ. We are ambassadors not diplomats. HUGH THOMSON KERR.

ASIA numbers. During the last

Social Changes in Turkey months we have given ten thousand treatments to patients. This work TURKEY'S leadership in the Near brings us into constant contact with East is summarized by Dr. Lee the women and their homes, and it is Vrooman, of the American Board at through this friendship that we can Smyrna, in the following list of best win their hearts and lead them changes within seven years: to Christ. While I write I can hear a dreadful noise of screaming, crying Abolition of the sultanate and the dec- women, just as we hear in a house of laration of a republic. mourning. Every year, the MetawaIie Moslems mourn ten days for two Abolition of the caliphate and dis- grandsons of Mohammed, who died establishment of the Moslem Church. during a war over a thousand years ago. Men and women gather in dif- Abolition of mosque religious schools ferent houses, crying, screaming, and a great increase of secular schools. beating their chests and scratching themselves, to show their sorrow for Dissolution of dervish orders and these prophets whom they pretend to seizure of their property. love. This is called 'The Ten Days.' Dreadful stories are told of this time Nationalization of religious endow- of mourning-how men pierce their ments. cheeks with knives, etc. In one near- by village it is said that some even Abolition of the fez and adoption of die during this time from their hats. wounds. These are supposed to be saved and go straight to heaven, the Dropping of the Hegira calendar and door of which remains open during institution of the Gregorian calendar. 'The Ten Days.' "-The Christian.

Replacing of the old Arabic numerals Facts on the Bible and Palestine by European numerals. THE New Testament is read by some Drawing up of three codes in place of Jews in all of the 120 colonies in Moslem Sheriat law, based respectively Palestine. on the Swiss civil code, the German commercial code and the Italian penal code. Population is increasing thirty per cent each year. Present population, Abolition by law of polygamy. 600,000 Arabs, 165,000 Jews, 85,000 Entire reconstruction of the school Christians and 10,000 others; total, system, coeducation being introduced. 887,000; 72,000 Jews returned since Promotion of sports, such as football. the war. Only about 50,000 returned Teaching of Western music in place of the old Eastern music. Fostering of agriculture; the undertaking by the state of a great program of railway building; the creation of a state-subsidized merchant marine; the building of new factories with government aid. Dropping from the constitution of the statement that Islam is the religion of Turkey. Substitution of Latin letters for the old Arabic alphabet. Introduction of compulsory adult education to abolish illiteracy.

-Congregationalist.

British Syrian Mission from Babylon after the captivity. Pincus Rutenberg in August, 1927, AMISSIONARY at Tyre, connected began building a dam in the Jordan, with the British Syrian Mission, 15 miles below the Sea of Galilee, to says: "The medical work has been a furnish light and power for all Pales- wonderful open door in many ways. tine. Haifa, near Mt. Carmel, and Tel The clinic is always attended by great Aviv, near Joppa, are both lighted 797

with electricity. Tel Aviv has 100 New York City, and Dr. W. J. Van factories, made possible because of Kersen, Holland, Mich., will act as electric light and power. Haifa and treasurers for the Jubilee Hen Fund. -Christian Intelligencer and Mission Joppa will be the two great Palestine Field. harbors. Forty ships can occupy Haifa harbor when completed. Work began at Haifa in April, 1928. India Should Have Prohibition INDIA ~~pUSSYFOOT" JOHNSON has re- cently returned to India at a Trend Among the B.hils time when considerable discussion was I N SEVERAL districts in western rife about Prohibition. He has found India there is a definite movement that there is a drink problem among among. the Bhils (a low-caste aborig- peoples whose religion supposedly proinal tribe) towards Christianity. The hibits intoxicants. "Flaming youth" Rev. H. C. Read describes the Bhils apparently has broken out as it has in as extraordinarily accessible and Europe and in America. On this acready to listen, and the number of count conservatives in Turkey and Christians among them is steadily in- India, especially, consider Mr. Johncreasing. This seems to be no sudden son as an apostle of sobriety and recimpulse; their minds have been turning in this direction for some years. titude. In some villages Bhils are definitely Welfare, a Calcutta weekly, asserts asking for baptism. In the northern part of the collectorate are many large that if the wishes of the majority of communities of Bhils, a challenge to the people of the country were Christian effort. granted, India would have Prohibition because it is based on four interre- lated grounds. (1) There is sanction Sale! Sale! for drinks on a very few ceremonial THE Arcot Mission is celebrating occasions in the Hindu religion, and its diamond jubilee year. Indian the Moslem religion is strongly Christian pastors, helpers and teach- against alcoholic drinks. (2) The ers, together with the missionaries, moral prejudice against intoxicants is are giving a month's salary toward deep-rooted, and people, in whatever the Jubilee Fund for the education of level of culture, share this prejudice. the village Christian boys and girls. The leaven of Western culture which set up at its inception beef and bev- Even the Hindu and Mohammedan erage as the criterion of one's educateachers are giving a half month's tion, and which has made of these an salary, or something less, toward the acceptable luxury to some who would fund. But for thousands of village play the "unmoral" or "immoral" Christians, cash contributions are im- modern man, could not drown that agepossible. Each family has accordingly old prejudice. Law, as some hold, been urged to have a "Jubilee Hen,"

and give all the income from eggs and might have little concern with reli- chickens to the Jubilee Fund, and gious tenets and moral obsessions; but then, in December, to give the hen if law is an embodiment of the public and chickens to be sold at auction or will these things weigh and would otherwise. Probably a thousand hens weigh too heavily against our "wet"

have been designated, and by the end mongers and "smoke-nuisance" sup- of the year it is hoped to have three porters to indulge in platitudes like or four thousand set apart, more than those presented in the Bengal Legisla- the demand will call for. "Jubilee tive Council. (3) Social reasons ar- Hens" are therefore offered to Amer- gue strongly in favor of Prohibition.

ican friends at from 50 cents to one (4) The hard fact that drink is uneco- dollar, and may be given to some poor nomic, lowers national efficiency, and Christian widow in India to cheer her necessarily hampers the production of soul. Dr. F. M. Potter, 25 E. 22d St., the nation.

WORLD-WIDE OUTLOOK

At One Mission Hospital c. E. in India ~~THIS has been the most eventful HE India Yearbook for 1929 gives and thrilling year since the hos- T the following Christian Endeavor information: The work was started pital began," writes Dr. Adelaide in Bombay, Madura, and Jaffna in Woodard, of the Presbyterian mission 1883. The United Society of Chrishospital at Fategarh. During the past tian Endeavor in India, Burma and year they have treated 1,794 patients Ceylon was organized at Calcutta in in the hospital and 7,470 in the dis- January, 1897. The first general secpensary. Over 1,000 operations have retary was Rev. F. S. Hatch, who was been performed, including 44 for appointed from America in 1900. Rev. cataracts (enabling the blind to see), Herbert Halliwell, the next general many fractures and dislocations (en- secretary, was appointed from Great abling the lame to walk), lepers Britain in 1904. The World's Chriscleansed, and nine clEsarian opera- tian Endeavor Convention was held tions (in effect bringing the dead to in Agra in November, 1909, and was life) . attended by Dr. Clark as well as by many other Americans. Mr. Halliwell ::I'o all who come to the hospital and resigned in November, 1919, and Rev. in all the homes visited the gospel A. RaIla Ram was the organizing secmessage is given either in printed or retary from July 1924, to June, 1925. in spoken word. "We feel," says Dr. Mr. Philip Ralla Ram, his brother, be- Woodard, "that we are doing what the came acting organizing secretary in Master would do if He were here." October, 1925, and continued until 1926. IslaD1izing India There are eight provincial unions I SLAM is the only religion seriously and six district unions, all with work- competing with Christianity for ing officers, and approximately 1,200 world domination. Rev. N. F. Silsbee, societies in India. in an article in Darkness and Light on "Islam in India" writes:· "In Rev. and Mrs. Vere W. Abbey, who north India there are many organiza- have served a five-year term in Burma tions for tabligh, or propaganda, with under the Methodist Board of Foreign branches everywhere. Tabligh may be Missions, began the work of general translated 'Islamization.' Among the secretaryship of Christian Endeavor published aims of one large society is for India, Burma, and Ceylon on July the following clause: 'To work for the Ist.-C. E. World. conversion of the eighty millions of the depressed classes of India is the Progress in Burma chief aim of our workers.' At Karachi a large meeting of one of AREPORT has recently been issued the societies was held at which circu- by the World Dominion Press enlars appealing for 25 lakhs of rupees titled "Christian Progress in Burma." for an endowment fund were distrib- Details are given about the various uted. The following is an extract: Christian enterprises, and the follow- 'Christian missions have been at work ing summary is given, the figures bein India for some centuries. Their or- ing for 1921: ganization is perfect, their funds are enormous, and their methods of work Buddhist ……….. 11,172,984 effective. . . . Hundreds of different Animist ………… 592,822 missions, hundreds of institutions and Moslem ………… 500,592 hospitals, and thousands of workers Hindu …………. 490,857 constitute the strength of the Chris- Christian ……….. 257,106 tian propaganda. Thousands of Mos- Chinese ………… 146,463 lems have already fallen a prey to the Minor religions ….. 8,308 Christian missionary, and there are yet greater dangers ahead.''' In addition to the Roman Catholics, the following Protestant groups are at work in Burma: American Bap-

tists, Anglicans, Wesleyans, American into Chinese control is am;lOunced by Methodists, Y. M. C. A., Y. W. C. A., the Rev. Dr. Wynn C. Fairfield, secthe Salvation Army, the Bible Society, retary of the Board. This transfer and a number of smaller groups. The is said to give full recognition to the American Baptist Mission is by far nationalistic aspirations of Chinese the largest group, there being 160,656 Christians. The churches of the Christians in the various churches of North China Mission through their this mission. new constitution have established their own independent ecclesiastical The following figures are given organization under the name of "the from Protestant work, as obtained in Promotional Board of the Chinese 1926: Congregational Churches of North China." This Board will control either Area, 233,707 square miles. through gift or loan, all property of Population, 13,212,192.• the American Board in North China Density, 57 persons to the square mile. except the residences of the mission- Protestant foreign workers, 351. aries. According to Dr. C. Y. Cheng Protestant native workers, 3,538. of Shanghai, the American Board is Protestant missionary residential sta- the first missionary organization to tions, 47. place the entire responsibility and Protestant Christians (Mission re- control of its Chinese work and propturns), 192,027. erty in Chinese hands. Protestant Mission schools, 972. Pupils in schools, 40,539. The missionaries under their new Hospitals, '5. status are to serve on a basis of com- Dispensaries, 11. plete equality with their Chinese as- sociates. They are expected to be- -Dnyanodaya. come members of a local Chinese church and will receive their assign- Self-support in Cambodia ments from the Chinese Board. All questions of location, transfer, fur- CAMBODIA has its first self-sup- lough and resignation are to be set- porting church. Five groups of tled by the Chinese Board in consulta- Christian converts, centering at the tion with the missionary concerned. village of Khpop, have combined to The missionaries are to receive their form one district church, with a total first appointments to China and to reof 90 members and one pastor, whom turn after a furlough only upon invithey are undertaking unitedly to sup- tation from the Chinese Board. port. A central committee of leaders American missionaries who will now meets the last day of each Cambodian be under the Chinese Board number month. It is intended to give these 117.-Report. leaders a course of Bible studies to enable them to do the work of unsub- China Changing sidized lay preachers. Thus they will be enabled to open up new work and HEARTENING news comes out of shepherd the flock in their immediate China. General Chiang Kaicenter. This will greatly enhance self- shek, President, announces that the propagation and self-support, and con- task of bringing the country under tinual progress can be made without one governmental authority has been additional expenditures from mission accomplished. For the first time since funds. Each group of such lay preach- the establishment of the Republic, in ers will be under the authority of a 1911, the eighteen provinces are pastor who has received Bible School united. And for the first time in training.-The Call. many months civil war dQes not seem to be on the immediate horizon. E. CHINA P. Goodrich, American city planning expert, has returned to the United Transfer of Administration .

THE complete transfer of all work and property of the North China Mission of the American Board of Commissioners for Foreign Missions

WORLD-WIDE OUTLOOK

States with the story of the new capi- cooperative societies. Money provided tal that is being built at Nanking. A by the China Famine Relief was loaned city capable of handling the 2,000,000 through these societies at six per cent, population that is expected has been instead of the current rates of fifteen, laid out. There wiIl be 300 miles of twenty, thirty, and sometimes fifty per modern streets in the city, 500 miles cent. in the suburbs. Government buildings, modern in every particular, wiIl The result, according to the Amerihouse 50,000 employees. An airport is can Board N eW8 Bulletin, is that "the already built and a subway projected. farmers are tided over the famine pe- China's exports to the United States, riod, thousands of lives are saved, new for the first half of 1929, amounted hope is given the entire community, lo- cal cooperation and initiative are ento $29,000,000, an increase of $3,500,- couraged, Christianity is commended 000 over the same period last year. as an affair of international brother- Most important of all, 3,000,000 copies hood and good will, and the danger of of the Bible have been sold in China pauperization is avoided." during the past nine months, an unequaled number, and the demand Such enterprises are a form of evanseems to be steadily increasing.- gelization, and a very high form.- Christian Herald. Christian Endeavor World.

Progress Undcr DlfIlculties Modern Medl.cine in China ACAREFUL perusal of the annual reports from scores of China In- MODERN medicine is becoming a land Mission stations in fifteen prov- factor in China as seen in the ac- inces of China confirms us in the astivities and plans of the National surance that, though the enemy Medical Association which is composed certainly intended evil against Christ's of Chinese doctors. It seeks to unify church in China, God meant it unto all medical societies into one. It con- good. Calvary was not the only occentrates on one medical periodical in casion when Satan overreached hima foreign language and one in Chinese. self. "He meaneth not so, neither It stands for the registration of medi- doth his heart think so," but the cal practitioners on a national basis. evacuation of 1927 has provided an It aims to publish a medical register opportunity, which conceivably might of all doctors and hospitals. It seeks, never otherwise have occurred for also, to grade medical schools on a the development of Chinese leaderdual system which will maintain a sat- ship, and many amongst the rank and isfactory standard of education and file of the church members, as well as yet allow-in the major group of pastors, evangelists and Bible women, schools-of a large production of able have found it good to lean on God practitioners to supply the needs of alone, and to prove His faithfulness. the country. The Association also cooperates with the Ministry of Health Suffering does not always refine, in the development of health service and there are centers where, as a reand personnel, and supports the Min- sult of bitter persecution, Christians istry in its efforts to centralize all gov- have compromised or even denied the ernment medical services. – Chinese faith, and the love of some has grown Recorder. cold. But, generally speaking, the statement of one of our missionaries Practical Minion Entcrprise that "where persecution has been less: fruit has been less," may be applied MISSIONARIES know how to help to the whole field, and not merely to in ways that Chinese appreciate. the area in Hunan, of which he was At Paotingfu, in order to aid viIlage speaking. At Yungfeng, in the same farmers in meeting the terrible fam- province, a non-Christian was heard ine conditions, they organized forty to Bay in reference to the Christians.

5

in that city, "The more they are per- Kwong P'ing is as true of other coun- secuted, the more they thrive!" ties. There are thirty-two "worst" counties in Hopei and Shantung, be- The income of the mission was sides as many more of second grade, $626,825.16 for the year 1927, and the and for many millions there is no crop favorable rate of exchange enabled till early fall.~Congrega.tionali8t. them to meet every need. The num- ber of. baptisms during the year was JAPAN AND KOREA 3,155~very encouraging in view of the decrease in active workers and the "Kingdom of God" Movement persecution that faces believers. THE "Million Souls for Christ" To Prevent Famine movement has a new name. It has become the "Kingdom of God" move- A'GREAT new irrigation project for ment in Japan, but retains the slogan the benefit of 400,000 acres in and goal. From most unexpected central China is now under way, in a circles interest in the new nation-wide section where the famine conditions program is appearing. Some have are especially acute. The work is said that the Young Men's and Wom- under the direction of The China In- en's Christian Associations have here- ternational Famine Relief Commis- tofore not identified themselves closely sion, and while the work is in progress with the churches, but now both as- at least 15,,000 will be employed and sociations are putting themselves receive pay in food for their starving squarely behind this united Christian families. campaign. The mayor of Tokyo re- cently offered Mr. Kagawa, initiator The project is being carried out on of the movement, a position as head a strictly loan basis, and one para- of the city social bureau at a salary graph of the contract "strictly pro- of Yen 18,000 ($9,000). Kagawa de- hibits the growing of opium poppies clined, but consented to serve as an upon any land in the new irrigation advisor, and from that position has distriet," a distance of about 70 miles. been recommending many improve- "This provision," says The New York ments in sanitary and housing condi- Times, "is considered of great im- tions in congested regions. He has portance, for today most of the irri- made specific recommendations to the gated land in Suiyuan, a famine- social relief department of the im- stricken province, is planted with perial government, and they in turn opium poppies instead of food crops." asked Kagawa to tell the nation what he has discovered, while efforts are Girls for Sale being made officially to help distress- ing conditions. Thus the "Kingdom FROM the first district of Kwong of God" movement is seen to be a pro- P'ing, one-sixth of the area, out of gram of both social and individual re- a normal population of 11,192, 2,206 demption. men and 1,156 women have emigrated ..since last December because of famine Since the average Japanese, even "conditions. From the fifth district the fisherman and farmer, can read ~3,1)18 persons have emigrated, while and enjoy doing so, he must be ap- ~recorded sales of children have been proached through the printed page, ',441 girls and 76 boys. Roads are which has easy access to his home and (dottaa with these people, most of them his leisure. The Christian forces of lbound for Manchuria, though none Japan have awakened to the value of are sure they will arrive. A cart load reading matter in determining a na- of 13 girls, seen on the way to a dis- tion's future. Five books on the Ser- tant province, were from 15 to 20 mon on the Mount have appeared in years of age, and would bring fifty to the past year, each from a different sixty dollars, Such carts are numer- point of view, and each valuable. ous, not to speak of more numerous Kagawa's newest book, "New Life ·wheelbarrows. What is described of

WORLD-WIDE OUTLOOK

Through God," 200 pages, is to be cate channels through which the relipublished in a million copies and gious message is given directly to the girls. The baptisms this year number sold for 10 sen (5 cents). His tracts, twenty-seven. Forty-seven students a dozen of them, treating of various have been helping in eighteen differphases of Christian life and experi- ent places either in Sunday-school ence, have been printed in five million classes or by music."-Japan Mission lots and are being broadcast every- News Bulletin. where.-Christian Century.

The New Tokyo Y. M. C. A. Money Raising Methods T M HE fine new building for Korean R. 1M TEUK HO, graduate of a students in Tokyo was dedicated Bible school; has been a helper in on April 4th at the time of Dr. Mott's the Pyuktong work for five years. The visit to Japan. Forty-nine years from following two examples show his in- the time the first Y. M. C. A. was or- genuity in raising money for the ganized in Tokyo, the corner stone of church. The "Righteous Joy" church the new building was laid in the pres- has always had difficulty in making ence of a large number of Tokyo's ends meet. Mr. 1m suggested that the leading citizens. Dr. John R. Mott church rent a few rice fields, which wielded the first trowel, followed by they did. When it was time for weed- Baron Sakatani and Mr. Niwa, the ing, a day was set for all to come and first general secretary of the Tokyo weed the church rice. On arriving at Association. Dr. Mott challenged the the place after breakfast, Mr. 1m was youth of Tokyo to ever increasing and disappointed to find not a single per- expanding tasks. son present, but, on inquiry, found that all had come early, finished the weed- Japanese Students' Gifts ing and gone home. A fine crop was FOUR graduates of Kobe College, grown, and fifty yen was cleared for Japan, are coming to the United the church. Next year it is planned to States this year for advanced study, double the acreage.

and two members of the faculty, hav- At the "Round Spring" church, fuel ing received special recognition from is high and difficult to get. Some times the University of Michigan, are going worshippers must buy wood on Sunday there for advance study and research. morning and perhaps borrow themon- The Student Branch of the Japan ey to buy it. Mr. 1m suggested that a League of Nations AssoCiation has day in September be set aside to go out had vigorous officers that have secured to the mountains and gather wood, special speakers, held meetings for each household to supply either an the representatives of the World able-bodied person or a cart. In one Youth Congress, and engineered the day enough wood was procured to heat first Golden Rule Dinner for the whole the church all winter, and thirty yen school. The college Y. W. C. A. has were saved in the bargain. Mr. 1m's observed international prayer days, enthusiasm is contagious wherever he and, on the Sunday evening of th~ir goes. He is now half through his the- prayer week, seven members spoke in ological study.

as many different churches on their religious experiences. The usual con- Liberty and Purity T tribution of twenty dollars has been HREE times the Japanese Govern- ment has sought to set up a law sent to Means Institute in Dondi, West Central Africa, and another con- regulating religion and religious or- tribution to the Shanghai Y. W. C. A. ganizations. In 1899 there was the The Herald Bible Class, six Girl Re- "Bureaucratic Yamagata Religions serve Clubs, a Christian Endeavor So- Bill"; in 1927 the "Okada Religions ciety, summer camps, and the national Bill"; this year there is the "Religious ''Y'' conference are names that indi- Organizations Bill." In each case the

Government has had to yield to popu- Chapel, where they went into the lar protest, which speaks well for the thronging thoroughfares and literally public attitude of the Japanese on the "compelled men to come in" to hear general problem of religious liberty. the Gospel. Through this agency Against the last bill ten Christian de- many hundreds of men and women nominations, comprising seven hun- have been brought to Christ; during dred and seventy-four local churches, the first six months of its existence took formal action. To these must be 1,553 persons declared their intention added one hundred and seventy-six lo- of becoming followers of Christ.

cal churches belonging to other The Women's Bible Instttute Com- groups. This means that seventy-six mittee also reports a splendid year.

per cent of local Protestant churches Under its care six classes are held an- have registered against the bill. Other nually in the city, for city and country religious groups, notably the Bud- women. Of these one class of two dhists Believers' Alliance, which com- weeks' duration was attended by over prises members of all sects, joined in a thousand women and girls, who slept this protest. in every available space, cooked their Japan is developing a vigorous cam- meals in relays, put up with all sorts paign for the abolition of licensed of privations, and had a wonderful prostitution. Public opinion, in which time. Including the Bible Institute the Christian voice sounds clearly, is proper, these Bible Institute classes becoming vocal. In the fall of 1928, enrolled 1,540 women, who studied abolition petitions were circulated in from one to ten weeks. Perhaps the thirteen prefectures and signed by 88,- most important of the classes is that 530 supporters. To these 15,000 names . for volunteer workers, where ninety were added later by the Purity Society. picked women were thoroughly pre- Newspaper comments were mostly in pared for holding classes throughout favor of the abolition measures. Thus the territory during the winter. These after fifteen years of effort the aboli- country classes are held for one week tion of licensed prostitution is rapidly each, and last winter reached 9,077 becoming a matter of practical poli- women in 238 churches, not including tics.–Ckinese Recorder. the hundreds who were unable to study more than two or three days Good Ne…… from Pyeng-Yang and therefore were not enrolled. Dur- THE Men's Bible Institute of ing the s e classes house-to-house Pyeng-Yang, which annually runs preaching is a regular part of the protwo terms of five or six weeks each, gram and the zeal and earnestness of has this year attained not only Korean the country women brought many representation on the Board of Directors, but definite financial aid from hundreds of their sisters into the each of the three presbyteries. The church. In some places as many as interest of the church in general in fifty or sixty women professed con- version during the one week.

Bible study is keen, and 152 men took this opportunity for intensive study ISLANDS OF THE PACIFIC last winter. One enthusiastic gradu- Transformed Islands C ate, who is now a helper in a mountain APTAIN SIMPSON, who visited the Treasury Islands, far out in territory, induced eight young men from his small churches to attend the the Pacific Ocean, in 1872, described Institute, three of them coming from the people as the most treacherous one tiny group where there are only and bloodthirsty of any known sav- five baptized members. Zeal for per- ages. About seven years before that, sonal work and prayer, as well as the natives had cut out a barque and Bible study, was manifest among the had murdered her crew of 33 men.

students. One night a week they had Previously they had captured several charge of the West Gate Street boats of whalers visiting the islands,

WORLD-WIDE OUTLOOK

and had murdered the crews. The from the sale of these two articles help captain, whose name the natives pro- to provide such foreign food as is es- nounced "Hoody," was carried away sential, clothing, school requisites, into the interior of the island and medicines, soap and kerosene.

kiIled. In these islands there used to Students must be Christians and prevail a recognized system of slave church members before going to the traffic in which a human being became institute for the four-year course.

a marketable commodity, being bought They are taught to speak, read and for goods of either native or foreign write English more perfectly; also manufacture. Raids were made on arithmetic, geography, singing and BougainviIle coastal villages to pro- carpentry. Knowledge of the Bible cure slaves. and Christian truths are the chief sub- The natives of the Treasury Group jects.-On Continent and Island.

have always believed in a good spirit, who lives in a good land whither all Sixty Yea.rs of Progress in Hawaii T men who have lived good lives go HE Honolulu Y. M. C. A. has just celebrated its 60th anniversary. after death, but all bad folk are transplanted into the crater of "Bagana," The first president, Sanford B. Dole, the burning volcano of Bougainville, who died recently, was known which is the home of the evil spirit. throughout the Archipelago as the But times are changed and today Grand Old Man of Hawaii. There are the present population of the Treasury now a whole series of Associations at Islands, numbering about 150, are Honolulu, one for young Americans, Christian people. They are earnest one for Asiatics, who now form the in their attendance at "Lotu"; they largest part of the population (the gave last year nearly £150 as a free Chinese Association goes back to 1876, gift to the work of God; they are con- long before the beginning of the move- structing a "model village" under the ment in China itself) and Associa- superintendence of their Fijian Cate- tions for soldiers, sailors and students.

chist; they are sending out teachers One of the most interesting pieces of to Bougainville to the peoples from work being done by the Y. M. C. A.

whom a few generations ago they ob- in Hawaii is that among the planters tained their "slaves"; in fact, are of the county districts, which is a sending back to their native lands as model of disinterested and efficient "Heralds of the Kingdom" the very work.

natives whom they obtained so long ago as children.-The Open Door. NORTH AMERICA To SteD1 AtheisJll Native Teachers for Ne…. Hebrides HE American Tract Society is T ANGOA, a small island of the New planning an aggressive campaign THebrides, has a training institute against atheism. The General Secrefor native teachers, and is supported tary, Dr. W. H. Matthews, reports by the different Presbyterian churches that atheistic associations are working of New Zealand, Victoria, New South hand in hand with those who handle Wales and Tasmania. The students do the vast amount of Russian propa- a great deal towards the upkeep of the ganda which is sent to our shores, in institution. Time is set apart for them which God and Christ are ridiculed to work in their gardens, growing such and cartooned in blasphemous fashion.

native foods as yam, taro, manioe, ku- He also reports larger grants of Chris- mara, pumpkins, maize, etc. A coconut tian literature for the past year than plantation has been established in con- in any year for half a century. A nection with the institute. So many substantial increase in endowment hours in the week the students collect during the year, more Annuity Bonds the nuts and make them into copra. written than in any year of its his- They also grow cotton. The proceeds tory, and several new and important

undertakings in which the Society is numbers of stateroom, dining and deck now engaged, have also been reported. stewards, bakers, engineers, firemen, A splendid Slovak hymnal, ranking etc., whose business it is to minister with the best English hymnals pub- to the welfare of passengers. Single lished, has just been taken off the Atlantic liners employ as many as a press, and a new Spanish hymnal, in thousand individuals. These men who both words and music edition, is now "go down to the sea in ships" represent in process of printing. The Society many nationalities, and come to New reports advance orders for over 15,000 York from every port on earth. copies of this new hymnaI.-New York Times. The New York Bible Society is seek- ing to furnish the Scriptures to these Missionary Research Library hundreds of thousands of men who an- nually visit America's greatest port. DURING July the Missionary Re- search Library was removed to Conferences for Colored Women the Brown Memorial Tower at Union Theological Seminary, New York. For THREE annual Conferences for three months the engineering and Colored Women were held in June construction work incidental to equip- of the present year: one at Bennett ping much of this tower for library College, Greensboro, N. C.; another uses has been going on. Six levels of at Jefferson City, Mo.; and the third steel book stacks have been erected, at Knoxville, Tenn. The mornings the lower five levels of which have were occupied with Bible classes, disbeen assigned to the Missionary Re- cussions of Sunday-school methods, search Library. practical talks on home nursing; while the afternoons were taken up In the reading room of the Mission- with handicraft, such as sewing, basary Research Library will be found ket making and weaving. Lectures, the current periodicals, new books, demonstrations and pageantry occumajor reference works, card catalog, pied the evenings. The delegates were and reading tables. responsive, appreciative and eager to learn. Two definite objectives were The Library Committee now con- emphasized as a means of fixing the sists of the following: Representing impressions r-eceived: week-day Bible the Foreign Missions Conference, classes and the daily vacation Bible Robert E. Speer, John R. Edwards, school. There can be no question of Miss Sarah S. Lyon, Leslie B. Moss, the real and permanent benefit of Cornelius H. Patton; representing these conferences, for the testimonials Union Theological Seminary, Henry are such as the following: One dele- Sloane Coffin, Daniel J. Fleming, Wil- gate said that she started a comliam W. Rockwell. munity club three years ago from what she had learned at the confer- Bibles for Seamen ence, and that now she could report a community house built and paid for. I T IS estimated that on anyone day Another said that she was beginning there are 20,000 seamen in the port her fifth D. V. B. S. as soon as she of New York, the average stay being reached home, and would have many three days. If one should multiply new ideas and plans to try which had these figures by the days in the year been given her by Miss Kate DuBose it is easy to see the vast number of in her talk on this subject. A third men who annually come. delegate said that she had never really known before what it was to be a These figures, however, do not tell Christian, and another said that she the whole story, for there are barge- had never known how to pray until men, rivermen, fishermen and long- she learned at the conference. shoremen of whom no record whatever is made. In addition, there are on every great passenger steamship large

1929J WORLD-WIDE OUTLOOK 807:'

The Menace of Mormonism missionaries and their property; and,. Further, we instruct the Board or MORMONISM is not dying out. A gain of over 25,000 adherents is Foreign Missions to petition the Presreported by Dr. Carroll in 1928. The ident of the United States, and the system has doubled in 25 years and Department of State, to take any steps now claims a total of 670,000 follow- that may be necessary, to provide that ers. Practically every new convert has hereafter when conditions arise leadbeen a member of the Christian ing the Department of State to con- Church. The Utah Gospel Mission of sider it unwise or unsafe for Ameri- Cleveland carries on practically the can citizens to remain in a certain teronly true Christian service among the ritory, those who temporarily desire 500,000 people in Mormon land. They to renounce the protection of the have had 413,000 persons at special United States, while remaining in meetings, have made 430,000 careful that territory, may do so without forgospel calls, have used about 35 mil- feiting their citizenship, and without lion pages of gospel print, and have involving the State Department or the sold or given away 40,000 Bibles and United States Government in case Testaments. Their traveling would such citizens receive personal injury; equal six times around the globe, with and three calls to the mile, 71 pages of print at a call, and a Bible or other The General Conference desires to Christian book at every tenth home. record its conviction that the foreign missionary enterprise is a spiritual The field reaches from Utah into ad- and moral, and not a political, enterjoining states, and up into Canada, prise, and its work should be carried west to California, and south into on within two great rights alone, the Mexico. The work of the Utah Gospel right of religious freedom for all Mission is first, to visit every home for men, and the maintenance by each naa half-hour explaining of the printed tion of law and order for all within matter given; second, Bible work, an its bounds. endeavor to supply each home with a Bible and Gospel song book; and third, A Friend of the Indian to hold one or more evangelistic meetings in every settlement. All work- OUR remaining Indian population, ers are unsalaried, to avoid Mormon according to the census of 1920, prejudice. Men who can serve a year is 244,437. States having more than or more without return beyond ex- 5.000 range as follows: Oklahoma, penses are asked to communicate with 57,337; Arizona, 32,989; New Mexthe Utah Gospel Mission, Cleveland, ico, 19,512; California, 17,360; South Ohio.-Record of Christian Work. Dakota, 16,384; North Carolina, 11,- 824; Montana, 10,956; Wisconsin, Missionary Protection 9,611 ; Washington, 9,061; Minnesota, 8,761; North Dakota, 6,254; Mich- APRONOUNCEMENT of the Gen- igan, 5,614; New York, 5,503. eral Conference of the Methodist Episcopal Church dealing directly President Hoover's Commissioner with missionaries, reads as follows: of Indian Affairs is Mr. Charles James Rhoads, President of the Indian Resolved, That the protection of Rights Association. He has been missionaries should only be by such called the "modern friend of the Inmethods as will promote good will in dians." The future policy outlined by personal and official relations, and we Secretary Wilbur, and the new Comurge upon the Board of Foreign Mis- missioner stresses an increasing share sions and the Woman's Foreign Mis- of state responsibility for the Insionary Society to continue their pol- dian's welfare and progress. Overicy of making no claim on our govern- hauling of the Indian Bureau's mament for the armed defense of their chinery may be expected from Mr. Rhoads.-Literary Digest.

'Vhapel for Indian Students LATIN AMERICA SHERMAN INSTITUTE, Riverside, A Religious Awakening . California, one of the outstanding STRANGE movements and awaken- Government nonreservation boarding ings are being felt in South Amerschools for Indian boys and girls, has ica, says a prominent cabinet member. an enrollment of about nine hundred "Men not in the ministry of any students. Some years ago the River- church are beginning to write about side Federation of Churches asked the Christ and there are signs of a need Home Missions Council to cooperate being felt and confessed, and men are in the building of a chapel for the use asking to have that need satisfied in of the students of this school, which the Divine." This awakening is would represent united Protestantism. neither Catholic nor Protestant, and The Home Missions Council agreed to no one personality is the leader of it. ask its constituent boards to contrib- Among the laymen prominently conute six thousand dollars to this enter- nected with it are the Chief Justice prise. The Riverside Federation of of the Supreme Court of Porto Rico, Churches secured most of the funds the rector of the University of Mexfor this $30,000 building. In June ico, a former Argentine Minister of the Home Missions Council was able Education, and the rector of the Unito complete its promise of financial as- versity of Buenos Aires, one of the sistance, and on July 1st the Board most eminent literary men of South of Trustees of the Riverside Church America and author of a recent book, Federation met and paid the last note "The Invisible Christ." These men held against the property. Sherman have known little of one another and Institute is the only Government In- the likeness of their new religious exdian school where students can wor- periences. The Y. M. C. A. was ship in a Protestant interdenomina- sought to bring them together, to tional chapel, and is a splendid ex- give them a platform, and to carry ample of financial cooperation by home their message to the cultural centres mission and church extension boards of Latin America. Its reception in the in providing a place of worship for universities is remarkable when it is Indian students. The denominational remembered that for many years the groups who participated in this proj- intellectuals of these countries have reect are: American Baptist Home Mis- jected all religion as having no objecsion Society; Congregational Church tive validity for the indiVidual or Extension Boards; Executive Com- society. mittee of Indians Affairs of the Friends; Board of American Mis- Campaign Against Alcohol sions, United Lutheran Church; Board of Home Missions and Church MEXICO seems likely to keep step Extension, Met hod i s t Episcopal with the United States in an ef- Church; Board of National Missions, fort to educate her people against the Presbyterian Church, U. S. A.; Board liquor evil. Eseqiel Padilla, Secretary of American Missions, United Pres- of Education in Mexico, has issued byterian Church of N. A.; Board of some striking posters in a campaign to substitute competitive athletics for Home Missions, Reformed Church in drinking bouts, and in the interests of health offers to assist intercity U. S.; Board of Missions, Christian "meets" by subsidies and government direction. These posters contrast the Reformed Church. sturdy athlete and the weakened sot. An appeal is also made. to laborers with An interdenominational religious a picture of a drunkard kicked out of a job. work director is maintained at this President Portes Gil has taken a sehool by the Home Missions Council and Council of Women for Home Missions, who comes into touch with more than 700 Indian boys and girls.

1929J WORLD-WIDE OUTLOOK

strong stand against drinking, gam- by the Disciples Church at Asuncion, bling and vice, and has already en- is a shining example of unsectarian, listed a large amount of public sup- but thoroughly Christian, education. port in his efforts to free Mexico from The aim is not to proselyte from the this curse. Roman church, but to give a Chris- tian training to Paraguayan young The Me:rlean IndJ&D.I people and then allow them to work out the implications of that training I N MEXICO is found a new interest for themselves. Although but eight in the Indian. The Christian lead- years old, it has greatly influenced ers are beginning to feel a responsi- both the public and parochial schools bility for his salvation, the general of the country. public begins to realize that something should be done, and the National Gov- The most recent sign of progress in ernment is taking direct steps for his Paraguay has been the advent of the education. These things are new. The Mennonites, who are migrating from National Government is sending teach- Canada because of the discriminations ers into the outlying tribes to teach which they experienced during and the Indians to read and write. To the after the war. These people have amazement of all, not only are the wandered over the earth for many children being sent, but the old Indian, years seeking a refuge where they after a heavy day's work, weary and can live their lives in their own way worn, comes with his child's book in without being called upon to particione hand and his candle in the other, pate in warfare. Paraguay has promto night school, a thing unheard of ised to leave them in perpetual peace, in other days or other lands. In some and they are settling on a remote tract cases, where the funds are low, the of land. They will contribute to teacher has remained and has done his Paraguay a wholesome example of inwork for nothing, except his board, dustry and religious sincerity.-Conreceived from the Indians. The Gov- gre gationalist. ernment is interested solely from a social standpoint, but at least it shows EUROPE the new awakening among the Indians themselves as well as the government's Flocks Without Pastors new interest in them. It is imperative that those who are interested in the DR. ADOLPH KELLER, Director Indians be alert to take advantage of of the Central European Bureau these movements for his eternal well for Interchurch Aid, describes the being. With the awakening of the condition of evangelical churches in Indian and his uplift the entire life Russia. of Mexico will be greatly altered.- L. L. Letgers, Pioneer Mission Agency. "While the Lutheran parishes in Russia, scattered all over the country Paraguay Ma.kes Advance as far as Siberia, succeeded in build- ing up a new church with about PARAGUAY is the most remote of eighty pastors, the Reformed parishes the South American countries, and have been nearly all destroyed. Most has been commonly regarded as the of them have lost their pastors. Some most backward. Asuncion, the capital, of them still have their buildings, but lacks telephones, city water, and sew- are always in fear lest the enemies of age facilities. So frequent have been all religion shall take them away. The revolutions that in fifty years only congregations assemble in these one president has completed his term. churches, praying and singing their While nominally Catholic, there is hymns, and looking for a pastor." widespread indifference to religion. The Colegio Internacional, maintained Russian refugees in France are said to number about a million, some 80,000 being in and around Paris, with only a small percentage in any religious organization. This presents

a field for Christian effort, since these exceed £20 per year as compared with hapless people are more accessible a probable £50 per year from her than when reinstated in their own previous business, she has found land. Pastor Paul Rogosine, at the Christ.-The Christian. instance of American friends, has organized preaching centers in Paris, In the Vosges, France Lyons, Marseilles and Nice. FOR some time Mr.. Frank Reece Mavi, the Witch has been laboring in the Vosges district of eastern France. In a recent HUMANLY speaking, there was letter he says: "The work in the probably no one further from Vosges gives much cause for praise, God in the whole province of Spezia, but also calls for earnest prayer. Italy, than Mavi, a witch, whose life During the last three years we have seemed to have been sold to the devil been as pioneers, scattering the Word himself. Her reputation extended far of Life. At the beginning of this year across the mountains, and in addition God gave us a hall in the town of St. to "love potions" or "medicine" to Die, and for the last four months the make an enemy ill, Mavi made images. pure Gospel of Christ has been pro- All this proved a lucrative business, claimed twice weekly to an ignorant and as Mavi was only a young woman but hungry audience. God has enin her thirties, she was assured of an couraged us in leading souls to Caleasy and cdmfortable living for the vary. I have just returned from rest of her life. One evening Mavi another visit to the markets and fairs was in the city, buying necessary of the Vosges, where great opporthings for her witches' business, when tunities are always found to distribshe passed Casa Alberto-headquar- ute the Word. Multitudes gathered ters of the Spezia Mission for Italy- round our little table to hear the Word where a service was being held. The of Life in different places, while we sweet singing of the orphan girls at- sold 237 Bibles and Testaments, and tracted her attention, and she entered gave away some 8,000 Gospels and the church, listened eagerly to the tracts. We are also sowing by post, singing, came again and again and at and sending out Christian literature last requested admission to the church. to some twenty French-speaking coun- It was put definitely before Mavi that tries. The French Bible Dictionary, if she accepted Jesus Christ, that her two parts of which have now been witchcraft business must cease, and printed, is highly appreciated.-The the mission could not make up any fi- Christian. nancial loss which this involved: it must be her sacrifice for her Lord. It Samokov Boys Fire Fighters was not an easy decision, and Mavi went to her home on the mountain side T HE Samokov boys' school of the to face the issue. Sofia American College, Bulgaria, provides the 10,000 inhabitants of At the end of a week she returned Samokov with fire protection. Dr. with beaming face, and said, "I have Edward B. Haskell reports that the decided; myoid business is finished. boys of the Samokov school have been I want to live for Jesus Christ." And trained by the faculty in the technique so Mavi was received into the church. of fire fighting. The town supplies She has remained faithful for over them with equipment: hand pump, twenty years, is stilI one of the most ladders, and buckets. Among other regular attendants, and has had the exploits this volunteer school fire comjoy of bringing both her husband and pany has the record of having saved her son to a knowledge of the truth. the public school building of the town. She has found an occupation as a For this act the city presented the maker of wooden sandals, and al- boys with several thousand Livas as a though her present income would not token of appreciation.

WORLD-WIDE OUTLOOK

Mission schools are not conducted 9. The bringing to bear of Christian in order to train fire fighters, but as influence for the establishment of right a side line fire fighting is a good exer- racial relations, and cooperation for cise for boys who are to spend their this purpose with the proposed Indus- lives in service.-The Congregation- trial Institute. alist. 10. Prayer for the raising up of men AFRICA and women of outstanding gifts forposi- tions of Christian leadership in Africa Missionary Cooperation and support for efforts in different countries to secure for African mission- REPRESENTATIVES of American aries the best possible equipment for mission agencies having work in their task. Africa, met in July with those of Great Britain and the continent to dis- Methodism in Africa cuss the possibility of developing a larger degree ot" cooperation in deal- THE first foreign missionary of the ing with the vast problems of Africa. Methodist Episcopal Church was A suggested program was drawn up Melville B. Cox, who sailed for Liberia for transmission to the International in 1832. Today the church has five Missionary Council, which adopted conferences in Central and South the following program: Africa, not to mention the North Africa Conference. In these five con- 1. Exploration of the best means of ferences the Methodist Church has furthering and realizing the evangelistic 123 missionaries, 113 ordained naaims of the Christian missions in Africa. tional preachers and 547 unordained national preachers, while 258 other 2. The development of a program of nationals are serving as teachers, doc- Christian education in Africa as a means tors, nurses and in other capacities of realizing this missionary purpose, connected with mission institutions. with special reference to—- The membership of the church is (a) The improvement of religious 34,180, in addition to which 2,500 education. children are under instruction pre- paratory to being received into the (b) The Christianization of Africa's membership. In 447 Sunday-schools womanhood and home life. more than 30,000 pupils are enrolled. The conferences own 391 church (c) The development of African lead- buildings. About 25,000 boys. and ership. girls are enrolled in the day schools. Each conference has a training school (d) Meeting the needs of rural com- for the preparation of young men as munities. pastor-teachers, and each has an agri- cultural station demonstrating to se- 3. The development of a health pro- lected students and to the whole coungram for African missions with special tryside the benefits of modern farming reference to- methods. In 1927 the African Meth- odists contributed the sum of $53,000 (a) A comprehensive program for use for the carrying on of their own in schools. Christian activities.-World Service News. (b) Cooperation with governments in attack on disease. Adva.nce in Central Africa (c) The creation of an African health AFTER a carefully made survey of staff of doctors, medical assistants, .f. the region, the Zambesi Indusdressers and nurses. trial Mission is founding a station in 4. Furtherance of the work of the a thickly populated region known as Christian Literature Committee for Mavuradonna, partly in Portuguese Africa. territory, and partly in the extreme 5. Cooperation with other agencies in the endeavor to understand, conserve and develop what is valuable in African cultures and institutions.

6. The occupation of the field and the avoidance of overlapping.

7. The encouragement and development of Christian Councils in the Continent of Africa and the cooperation with existing Councils.

8. Approach to governments where necessary, in regard to questions involving the relations of missions and governments.

north of British South Rhodesia. The 1,619 inquirers, those who had made two pioneer workers are Mr. Edwin a profession, but who were awaiting Price, a man of large experience, who further instruction before being bapwent to Central Africa thirty-five tized. Boma is headquarters and port years ago, and has a great record of of entry to the field. The church here labor and witness in connection with has 110 members. That of Nlemba is the Zambesi Industrial Mission and in charge of a native pastor, with a the South Africa General Mission, membership of 44. A blind woman which is assisting in the new sphere; walked in two days a distance of and Mr. Leonard DearIe, a young man twenty miles, over rough native trails, who has had some years of experience to be baptized and received into in Christian work among soldiers, church fellowship. At Vunga there and is now completing his course in has been continuous revival, resulting the Mission Training Colony, Upper in 166 baptisms. All stations report Norwood. The work thus to be opened largely increased offerings, some as gives promise of extraordinary inter- much as one hundred per cent. One est, and the pioneers hope to keep in station sent a part of the offering to touch with the "ropeholders" by regu- the support of Jewish work in New lar correspondence.-The Christian. York City.-AUiance Weekly.

A Tuskegee in Liberia Fighting Yaws in Liberia ONE of the promising plans is that DR. MAASS, of the Episcopal Hos- of the Booker T. Washington Ag- . pital at Bolahun, Liberia, writes ricultural and Industrial Institute in The Living Church of the effort to to be established in Liberia in co- stamp out yaws, a peculiar skin disoperation with Tuskegee Institute. ease prevalent on the west coast of Miss Olivia Phelps Stokes long de- Africa. During the first five months sired to see a Tuskegee Institute es- of the year the hospital cared for 11,- tablished in Africa, preferably in 115 patients, of whom exactly half Liberia in which she and other mem- were suffering with yaws. The effect bers of her family were deeply inter- of the past two years' intensive treatested. Before her death she made an ment of the disease is very marked offer of a gift of $25,000 to the Meth- and encouraging. The number of odist Board to found such an Institute, cases of fresh yaws coming from provided the board would furnish a Liberia is very low, compared with similar amount and an adequate year- what it was at the beginning of the ly maintenance. President King, of anti-yaws campaign. It may be rea- Liberia, believes this of so great im- sonably said that yaws is now under portance that he is asking the govern- control in Liberia, and the effect of ment to supply one half the costs of this will be felt especially by the maintenance. President Moton of adolescent generation. This is re- Tuskegee plans to cooperate by having markable, as the result was achieved a representative teacher from Tuske- by a stationary polyclinic. gee on the school staff and provide scholarships for promising graduates Dr. Maass also writes, "An investito come over to Tuskegee. for study. gation into the infant mortality which promises very interesting results, has Fruitful Year in the Congo not yet been concluded." The value of such an investigation can be imag- T HE year 1928 has been the best ined when one is reminded that no- in the history of the Christian and where in native Africa is the infant Missionary Alliance Mission in the mortality less than 400, that is, 400 Congo. Those added to the churches out of every thousand of all babies by baptism numbered 1,589, while 197 born die before they are twelve backsliders were restored to fellow- months old-and in some sections it ship. In addition to these, there were is as high as 700.

WORTH

Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

"Persia Old and New." By W. Wilson Arab Moslem invasion and conquest dCoans.h. 11922m9.o. 72 pp. 1 shilling. Lon- continues with the modern religiou~ This excellent little book is one movements, from within-in particuamong the growing indications that lar Babism and its better known suc- Persia is coming to her own. With cessor Bahaiism. There is also a sigevery mark of a sympathetic and com- nificant discussion of the waning prehending observer it is a welcome place of Mohammedanism, the domiaddition to our missionary literature nant religion of the country. "Islam on this little known country. Persia is behind." The part played in has been off the beaten track of travel, modernization, and de-Islamization by and has remained isolated and un- the Shah Riza Khan is strikingly known; it has in the same way been brought out.

largely absent from our literature The main purpose of the book is and is one of the least known of the clearly stated in the "Foreword" as Asiatic countries. All this is gradu- "..• it may help those who are supally changing, as Mr. Cash so well porting the work' of the C. M. S., to shows. Little by little Persia is see how wonderfully God is blessing emerging into the modem world; and the work of the society in this, one little by little books of travel, per- of the hardest of fields abroad." This sonal or official experience, and re- explains the lack of a more inclusive Jigious discussion, are creating a pic- treatment and the larger space deture of this backward but appealing voted to the work of the C. M. S. But country. This particular book is al- this makes the volume all the more most alone in its particular field, and informing to American readers, who therefore meets a real need. may be somewhat familiar with the American Presbyterian work in west- The first chapter compactly sketches ern Persia. The work of the C. M. S. this "coming of the new day" in has been remarkable and inspiring, as Persia. One sees the contrasts of the so graphically brought out in these ancient past, with all its power and chapters, and is full of instructivesplendor, then the more recent cen- turies, with their decline, stagnation ness for other workers.

and sterility, and lastly the recent The closing chapter on the challengdecades, particularly the decade since ing question of the future for a uni- the war, with their unmistakable and fied Persian church, reports the adsustained, though not sensational, mirable cooperation between the C. M. transition toward modern levels of S. and the American Presbyterian life. A great deal of illuminating in- missions, and the courageous, forformation on Persia's recent progress ward-looking, prayerful spirit of the -physically, socially, educationally embryo Persian church. The serious and politically, is tellingly outlined. and slightly troubling interrogation lingers in the mind of the reader, as The book continues with a chapter apparently it does in the mind of the on "Religious Movements in Persia" writer as to whether the Church at which, beginning with the early home will rise above tradition and ordays of Christianity in Persia and the 813

ganization and be equal to the situa- in common with many others which had launched similar movements, emtion. Herein lies the immediate spe- barrassed by an enlarged work greater than could be sup:ported by its normal cial message of this book for those income.

who have anything to do with the The Memphis Conference, where the sixteen addresses in this volume were work in Persia. Shall this small, delivered, was the beginning of an effort, in which nearly all the other young, struggling but hopeful church churches are likewise engaged, to re- lieve their embarrassment by revitalreceive a full measure of cooperation izing their missionary spirit and con- sciousness, rather than by movements and inspiration fro m the older of curtailment and retreat. On ac- count of the multitude of new probchurches in working out unfetered its lems springing up in the conduct of missions in recent years, a book like own Persian development and des- this one is especially welcomed.

tiny. E. M. DODD. The first three addresses of this con- ference were by Dr. E. Stanley Jones Judson of Burma. By Alfred Mathieson. of India, probably the greatest mis- Illustrated. 8vo. 191 pp. 2 shillings. sionary advocate of modern times. His topics were, "Why We Go as Mis- London and Glasgow. sionaries," "Jesus Christ," and "The Sacrifice of Self." In the second ad- Mr. Mathieson's book is thrown into dress he discusses the question, "Does shabby contrast by Miss Morrow's Gandhi Need Christ?" and presents in colorful narrative, "Splendor of God." a very forceful way the danger beset- The British biography is a book of ting the missionary enterprise, in the facts-much too condensed facts, as modern effort to avoid an unsympathe author himself laments-laid out thetic attitude toward the adherents on the plan of the conventional birth- of the non-Christian religions, or failto-death biography with plenty of ing to emphasize the exclusive and rather trivial juvenilia, and written universal claim of Christianity. in a diction wholly unimaginative and occasionally ungrammatical. "Ann of Another thought provoking and Ava," by Miss Hubbard, and Dr. Ed- very eloquent discussion on the same ward Judson's comprehensive biog- general topic is that of Bishop Warraphy are vastly better. The main ren A. Candler in Chapter VIII, on lines of the stern and tragic pioneer "The Supreme Saviour and His Suappear the more stark and impressive preme Salvation." Read especially for the bareness of their surround- what he says on pages 155-158, on the ings, and Mr. Mathieson did well to false idea of Christianity as a "westdraw them judiciously and extensively ern religion." "It does not advance," (the whole prison episode, for ex- he says truly, "by any process of ample) by direct quotation from let- amalgamation with the prevalent ters and journals. The book is totally cults of any land. Both the Occident unimaginative and very brief; but and the Orient must take it as it is, contains the chief facts of Judson's without any modification of its essenlife made available for those to whom tial truths." the richer works are not accessible. Two other interesting addresses are R. P. CURRIER. those of President Y. C. Yang of Soochow University on "The Present The Missionary Imperative. Edited by Situation in China," and of Rev. Elmer T. Clark. 256 pp. $2.00. Wladislaw Dropiowski, Director of Nashville, Tenn. 1929. the Methodist work in Poland, giving Immediately after the World War the M. E. Church, South, sought to save its missionary situation by its great Centenary Movement, resulting in a church-wide missionary awakening, and incidentally, in the collection of approximately $35,000,000 for missionary purposes. In the inevitable temporary reaction following all such movements that church found itself,

BOOKS WORTH READING

a pathetic and illuminating account of ily, all mutually dependent on the others and all subordinate to the state. his experiences in finding his way out The chapter on Mussolini the reof the superstitions and corruptions former is most interesting, for he certainly has introduced many reof Polish Romanism to the experience forms. The first thing he did was to purge the payroll of all unnecessary of a simple faith in Christ, and of the employees and insisted on punctuality, economy and honesty in government. joy and satisfaction which such a He himself set the example by work- ing from 8 a. m. to 8 p. m., and fixing faith inspires. "I have the feeling," his own salary at 40,000 lire per year, a little more than $2,000, and doing he says, "of a migratory bird, which the work of seven men for the salary of one. Then the abolition of graft, after flying over the stormy oceans, the closing of 25,000 saloons in one year, in forbidding blasphemy and inrests upon the shore and bathes its decent literature, in putting a tax on the unmarried and with that money, wings in the sunshine." Those en- about 50,000,000 lire, to maintain maternity houses, orphanages and gaged in promotional work in any homes for poor children. There are no beggars in the streets of Italy any church will find much in it that is sug- more; strikes and lockouts are forbid- den by law, cleanliness and industry gestive, stimulating and helpful in can be seen everywhere, and laws are enforced without fear or favor. These these addresses. S. H. CHESTER. are only a few of the improvements Mussolini has wrought. It is a new Mussollni and the New Italy. Alexander Italy which exists today, totally dif- Robertson, of Venice. 156 pp. $2.00. ferent from the Italy of the past. New York. 1929. Everything is changed for the better, Americans regard Mussolini as the and the people are vastly improved, materially, morally and spiritually. most interesting and talked of person in the world; he is regarded by many The book also quotes some of Mus- Italians as the greatest man their solini's cryptic sayings which will go race has produced and a star of the down in history. When he was a solfirst magnitude. dier he said: The .present volume introduces the "If I advance, follow me! If I rereader to this world figure. The treat, kill me! If I am killed avenge author, a foreigner and a Protestant, me!" a Wesleyan minister fOl: many years in Italy, cannot be said to be biased When a Prime Minister, he said: in favor of Mussolini. He depicts the "All within the State; nothing out- Duce and his new Italy and leaves the side the State; nothing agaInst the reader to draw conclusions. This is State." not a philosophical treatise on fascism, "Perish my own party, if it be necesbut the author is like a guide who sary for the common good." takes you to the places connected with Mussolini's eventful life, from the Here are some sayings which show cradle to Palazzo Ghigi, and you feel him a reformer: that you are having an audience with When he was expelled from the Sothe Duce. cialist party, he said: You see Mussolini the boy, the la- "Notwithstanding all this, I feel that borer, the journalist, the soldier, and God has destined me for great things." the Fascist-all the varied phases of his adventurous life. After the war, he said: "We call Almighty God, and the The chapter on "Mussolini the Demo- spirits of our five hundred thousand crat" is enlightening, for we regarded him as an autocrat, but in the light of what has been accomplished in Italy, he is regarded now as the best democrat, for, although invested with dictatorial powers, the aim has been to unite all the people in one Italian brotherhood, where employer and employed, rich and poor, master and servant are unified in one great fam-

dead, to witness that one sole impulse the problems of the government of- constrains us, one sole wish unites 1!-s, ficials trying to develop an educational one sole passion inflames us, to contrlbute to the safety and greatness of our system and those of the poor Indian country." trying to make a little patch of farm And the book closes with this: land feed and clothe his family. "Mussolini has never shown himself a The author is not engaging in truer or a greater reformer than when he uttered in public these memorable propaganda, nor is he striving to make words: out a case either for or against Mexico. "'The New Testament is the greatest book that I know of in the world.''' He is chiefly concerned that Americans shall know and understand the Mexi- cans, because he knows and loves them There are some who hope that Mus- both. ANDREW J. KANE.

solini, after he shall have made Italy Rivershade. A Historical Sketch of Kiangyin Station, China. By Lacy L. stronger, will become a true religious Little. Booklet. 75c. Nashville, Tenn. 1928. reformer. STEPHEN L. TESTA. Dr. Little has given us a stimulating The Why and How of the Women's Mis- sionary Union. Wilma Geneva Bucy. picture of what one mission station 69 pp. Washington. 1928. in China is like. Multiply this by a thousand and we gain some idea of the This excellent handbook, thorough kind of work our missionaries are doand well written, gives all the informa- ing. Kiangyin is a Southern Presbytion that workers need to have re- terian station and represents true garding the W. M. U. It is being used spiritual ideals and methods, with the as a study book this year. power of the Holy Spirit working through the missionaries. The early Jll:exlco, Past and Present. George B. Win- missionaries were pioneers and lived ton. 296 pages. Cokesbury Press. through hardships and riots but reaped Nashville. 1928. a harvest through medical, evangelistic A number of years ago Dr. Winton and educational work. gave us a little book on Mexico which for a long period remained one of the River Plate RepUbliCS. By Webster E. few works on that much-discussed Browning. 8 vo. 139 pp. 58. London. country adapted to people whose time 1928. is limited and yet who desire an ac- curate and well balanced picture of the This survey of the religious, eco- Mexican people. nomic and social conditions in Argen- tine, Paraguay and Uruguay, reveals So much has happened in Mexico the need of Christian missionary work since then that the attractive brevity in this part of South America. It is of the older volume is no longer pos- one of the valuable World Dominion sible. In the new work Dr. Winton Survey Series and after describing has succeeded in presenting the whole the region gives much useful informa- historical and cultural background, tion as to the social and religious life with sufficient of each to enable us to and tells the story of Protestant mis- understand the pressing problems which are the main concern of the na- sions and the problems that face the tion today. Such condensation is no Evangelical Church. Two excellent small literary feat, especially when maps show South America and the given in such smoothly flowing Eng- mission stations in the LaPlate Re- lish. publics.

The author has knoWIl.~-and Children of the Chief. By May Entwistle. Booklet. 4'Oc. New York. 1928. ~.-the"'(.i • • _ _~.eaw eM iiUlll- A good children's story of African ". ~ "-among his friends Mexicans of children who go to a mission school high and low degree. Dr. Winton and the result. speaks the language of the country fluently and is capable of appreciating Linens for Tkanksgiving TRADITION writes the menu for Thanksgiving Dinner … and it also counsels a cloth of pure white damask in the very handsomest design the hostess can findl McCutcheon's has cloths to fit every size and shape of table, the patterns are lovely and the quality is pure Linen, of course. When you come in to select Table Damasks, look over the Decorative Linens and Household Linens. There are many new and exclusive creations awaiting you at prices that are decidedly moderate.

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DEPT. No. 20, NEW YORK Reg. us. Rzt. Oft II You Want a Thing Well Done Do It Yoursell!

Would you let strangers run your business? Would you let strangers invest your money? Would you let strangers control your home?

NO Why let strangers administer your estate? Why let strangers provide for your family? Why let strangers pay your benevolences?

Buy Lile Annuity ·Agreements They make you your own executor They guarantee a regular income to your family They insure your money being devoted to missions Full particulars will be sent you immediately if you address: W. J. Elliort, Treasurer of the Board of Home Missions and Church Extension of the Meth- odist Episcopal Church, 1701 Arch Street, Philadelphia, Pa., or Morris W. Ehnes, Treasurer of the Board of Foreign Missions of the Methodist Episcopal Church, 150 Fifth Avenue, New York City.

,~~~~~~~~~~~~~~~~~~~~~~~~7S>~~ . – Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers. PERSONALS Boston, where, in the seven years of his pastorate he has received into the church SADHU SUNDAR SINGH left Sabathu, 2,489 members, and more than $1,000,000 Simla Hills, India, to visit Tibet at the has been given in free will offerings. Dr. end of June. Nothing had been heard of Massee will enter evangelistic work and him up to September 3d and it is feared that he has been taken ill or has met will hold Bible conferences. with some accident. Mr. Riddle of the New Zealand Presbyterian mission and ** Dr. Taylor of Roorkee, went in search of him, traveling within four miles of Tibet DR. HENRY T. HODGKIN, formerly one but could find no trace of him. Mr. G. H. Watson writes that government of- of the secretaries of the China Christian ficials are also hunting through pilgrim registers to see if they can find any in- Council, has recently come to America to dication of his travels or of his death. take up work in Philadelphia as Director •** of Studies in a new Society of Friends DR. JOHN R. MOTT has recently returned to America after a trip around college preparing men and women for the the world. When in Calcutta he unveiled a tablet in the building which a century service of the church, both at home and ago was the episcopal palace of Bishop abroad. Reginald Heber, author of "From Green- '" " " land's Icy Mountains." It is now the MR. MOSETI, a Bantu, from King Khaheadquarters of the National Council of the Y. M. C. A. As Chairman of the In- rna's country was recently made a Bacheternational Missionary Council, Dr. Mott held a number of conferences in India lor of Divinity in London. This is the and China and the Philippines. He met with the North China Conference in first time London University has granted Peiping in May. * • • the degree to an African. His particular tribe is the Bamangwato, which King Khama the Good ruled for so many years.

Mr. Moseti was for years an intimate of King Khama, and will return immediate- ly to Africa under the auspices of the London Missionary Society to take up missionary work in the "Khama coun- '" " * try."

FOUR MISSIONARY COUPLES, who have MISS ALICE PETTEE ADAMS of Oka- given a total of 318 years to the work of yama, Japan, American Board mission- the Board of Foreign Missions of the ary since 1891, has received a silver medal in recognition for social service, Methodist Episcopal Church in India, the sixth honor bestowed upon her by the have recently retired from active service.

Japanese Imperial Government. Dr. William H. Stephens and his wife, •** who will remain in India, began work in REV. J. H. OLDHAM, formerly Editor of 1880. Dr. and Mrs. Lewis A. Core, Dr.

the International Review of Missions, re- and Mrs. John O. Denning, and Dr. and ceived an honorary degree of D.D. in Mrs. John N. West, have returned to June from Edinbqrgh University. His America.

book, "Christianity and the Race Prob- *** lem" is recognized as a standard volume REV. FLOYD O. BURNETT has been apon race relationships. pointed by the Home Missions Council *** and Council of Women for Home Mis- PROFESSOR REINHOLD NIEBUHR, author sions as religious work director at Sherof "Does Civilization Need Religion," is man Institute, the government Indian now Chairman of the Federal Council's school at Riverside, California. Mr.

Commission on the Church and Social Burnett is a graduate of Central Mis- ** souri State College and of the Hartford Service. School of Religious Education. He has REV. E. K. HIGDON, missionary repre- had several years of successful pastoral work and. as leader of young people.

senting the Disciples of Christ, has been MIS&. FLORENC'"E G* . *TYLER, has been elected Executive Secretary of the Na- appointed. Executive Secretary of the tional Christian Council of the Philippine Federation of Woman's Boards of For- eign Missions, in place of Miss Ella G. Islands. *•* MacLauren recently deceased. SIR FREDERICK WHYTE, 'of Edinburgh,'

the son of the late Rev. Alexander Whyte, D.D., has recently been appointed OBITUARY Adviser to the Chinese Government. His office is to give counsel t{) the Government . REV. JAMES SIBREE, D.D., of Madagas- as a whole. His refusal to accept a sal- car, was struck by a motor cycle in Lon- ary must help in producing the convic- don on September 6th, and died shortly tion of his disinterestedness. No one who afterward. Dr. Sibree was ninety-three has heard him speak can doubt either the years old. His name has been identified maturity of his .judgment or the genuine- with It1issions in Madagascar since 1863.

ness of his sympathy with the aspirations * >to • of a sane· Nationalism. REV. JOHN REID, General Secretary of *** dtu~~edBl!,~-ptCisat lMc uitstsai oJnualryy Society for Ind!a. pOIsomng. 27th, from blood DR. J. C. MASSEE has resigned the pastorate of the Tremont Temple church,

the name of the Lord in prayer" Highways and Byways in Japan

(1 Cor. 1: 2) and Peter said at Pente- Johnson Erickson. 136 pp. $1.50. cost that God had "made Jesus both Revell. New York. 1929. Lord and Christ." In the letter to the Philippians the Apostle Paul says that The Heart of Words. George Roberts. "every tongue shall confess of that 153 pp. $1.50. Macmillan. New Jesus Christ is Lord." York.

From this fruitful study Mr. Hall The Hope of Israel-What Is It? Philip concludes that the name "I am," which Mauro. 261 pp. $2. Hamilton. appears in the New Testament as Boston. 1929. "Lord," applies to Father, Son and Holy Spirit and that Christian bap- The Keswick Convention-l9l9. 219 pp. tism was, in the apostolic times, al- 48. cloth, 28. 6d. paper. Pickering & ways "in the Name of the Lord Jesus Inglis. London. 1929. Christ." He quotes many scholars to throw light on this important subject Like a Tree Planted. Helen Barrett which is worthy of close study. It Montgomery. 25c. M. H. Leavis, wiII clarify and strengthen faith in Agent. Cambridge. 1929; the deity of Christ and in the inspiration of the Scriptures. The Lord of Life-A Fresh Approach to the Incarnation. Various Authors. NEW BOOKS 338 pp. $2.50. Macmillan. New York. 1929. New Chain Reference Bible. Edited by C. Frank Thompson. Kirkbride Bible Pass on the Torch. Allen Eastman Cross. Co. Indianapolis. 1929. 104 pp. $1. Pilgrim Press. Boston. 1929. The Book of Job-A Biblical Masterpiece. Newton Ray. 218 pp. $2. Hamilton The Primitive Church. Canon B. H. Bros. Boston. 1929. Streeter. 321 pp. $2.50. Macmillan. New York. 1929. Brooks – Bright Prize Essays – 1929. 143 pp. Brooks-Bright Foundation. New Prayer. Mario Puglisi. 296 pp. $2.50. York. 1929. Macmillan. New York. 1929.

Coming Events._A study of the Escha- Process and Reality. Alfred N. White- tology of Jesus. G. B. M. Clouser. head. 545 pp. $4.50. Macmillan. 163 pp. 75c. Christian League. New York. 1929. Phila. 1929. Revolution and Religion in Modern China. Mabel CrattY-Leader in the Art of Frank Rawlinson. 97 pp. $1. Chi- Leadership. Margaret E. Burton. nese Recorder. Shanghai. 1929. 248 pp. $2.50. Woman's Press. New York. 1929. The Sinless Saviour. J. B. Watson. 110 pp. 28. 6d. Pickering & Inglis. Lon- Evangelicals at Havana-Account of the don. 1929. Hispanic-American Evangelical Con- gress, Havana, June, 1929. S. Guy Short Pageants for the Sunday-Schoo!. Inman. 174 pp. 25c. Committee on Laura S. Copenhaver. 152 pp. $1.50. Cooperation in Latin America. New Doubleday, Doran. New York. 1929. York. 1929. Reuben Archer Torrey. Robert Harkness. Friendship Trails Friendship Book, Map of 127 pp. $1. Bible Institute Colpor- Canada. NeTannis Semmens and tage Assn. Chicago. 1929. Mary I. Ritchie. $1.00. Woman's Missionary Society of the United Hudson Taylor, the Man Who Believed Church of Canada. Toronto. 1929. God. Marshall Broomhall. 244 pp. 2s. 6d. C. I. M. London. 1929. The Foundations of Jewish Ethics. Armin H. Koller. 265 pp. $2.50. Macmillan. "Where Is the Lord God of Elijah?" New York. 1929. Enos Kincheloe Cox. 127 pp. 25c paper, 75c cloth. B. I. C. Assn. Chi- Great Truths Simply Told. George Good- cago. 1929. man. 132 pp. 28. 6d. Pickering & Inglis. London. 1929. Why South India Churches Are Consider- ing Vnion. Joseph Muir, W. J. Noble, Annual Report-American Baptist Home E. J. Palmer, G. E. Phillips. 24 pp. Mission SOCiety. 182 pp. New York. 6d. Hodder and Stoughton. London. 1929. 1929.

Taking the Offensive-China Inland Mis- Annual Report-Baptist Missionary Society sion Report. 54 pp. London. 1929. 1929. 198 pp. London. 1929.

Annual Report-American Baptist Foreign Mission Society. 297 pp. New York. 1929.

Handfulls on Purpose-Outlines, Read- ings, Studies, Thoughts, Illustrations, Hints. James Smith. 292 pp. 48. Pickering & Inglis. London. 1929.

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The Missionary Review of the World — July 1929

TOWERS OF BABEL IN A GREAT

We are subconsciously influenced by what we read— To-day when an antidote to the ephemeral is so badly needed the value of a Church Magazine in the home is beyond all estimate- THE ~————————— PRESBYTERIAN This Blank Is Your Invitation to Subscribe MAGAZINE THE PRESBYTERIAN MAGAZINE, Supplies this worth-while reading matter Room 102.1505 Race Street, for the whole family pr.iladelphia, Pa.

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$1 Twelve beautifully illustrated numbers, Address-+_……….__..•…. _____…..••……••……….••.•••••••••••.••••••••• reflecting the whole work per City_______…_____••.••••••.•• _____..•••…•••..••• State__………….. _•••__ of the whole Church – – year PERSONAL China, and had been in Korea for twenty years, having done much to improve liv- DR. ARTHUR JU'DSON BROWN has retired from the secretaryship of the Board ing conditions there and to cultivate a of Foreign Missions of the Presbyterian Church, having reached the age limit, peaceable spirit between the Koreans and after an honored and most fruitful service of over a quarter of a century. .. the Japanese. '" EBEN E. OLCOTT, President of the Hud- OBITUARY son River Day Line, a highly-honored MISS LILLIAN A. DRANE, for fifteen years a missionary of the Christian and member, of the Board of Foreign Mis- Missionary Alliance, stationed at Nanling, Anhwei, China, died in Boston on sions of the Reformed Church in Amer- May 30th as the result of an operation. Miss Drane was highly honored and ica, one 0:( the promoters of the Laygreatly beloved for her Christian character and service. men's Missionary Movement and treas- * .. * urer of a number of interdenominational missi01lary, enterprises, died at his home MRS. DAN EVERETT WAID, a prominent and highly-honored member of the Board in New York City, on Wednesday, June of National Missions of the Presbyterian' Church, an author, speaker, and an active 5th, in his seventy-sixth year, after a. worker in behalf of students and foreign populations in America, died at her home prolonged illness. 1 Lexington Ave., New York, on June 11th. Mrs. Waid, formerly Eva May .. .. * Clark, was born in White Cloud, Kansas, in 1869. She married Dan E. Waid, now GENERAL BRAMWELL BOOTH, recently head of the Salvation Army, died at his a prominent arch•itec..t, *in 1891. home near London on June 16th at the FRANK BROCKMAN, senior representative of the Y. M. C. A. in Korea, died at age of 73. .. .. * the age of 51 in the hospital at Princeton, N. J., on June 11th, after two years' REV. R. P. MACKAY, D.D., of Toronto, illness. He was a native of Georgia, a who was for forty years secretary of the brother of Dr. Fletcher S. Brockman of Foreign Mission Board of the Presby- terian Church of Canada, died of heart disease at Woodstock, Ont., on May 28th at the age of eighty-three. He was also a former moderator of the Presbyterian Church of Canada and a strong advocate of union with the Methodist Church. He was highly honored and much beloved not only throughout his own church but also by the missionary leaders of the United States.

Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers. DELAVAN L. PIERSON, Editor CONTENTS July Review-Our City Number Page FRONTISPIECE-MoDERN TOWERS OF BABEL IN A GREAT METROPOLIS EXPANDING METHODS OF A CITY CHURCH .•……..••…………. E. J. HELMS 501 The remM'kablc story 01 the Church ()/ All Nations and its manifold ministry in Boston.

A CHURCH THAT MET NEW CONDITIONS ……………….•… HOMER K. PITMAN 505 How (t church refused to acknowledge defeat and devised its program to meet the changed surround'mgs.

BROADCASTING THE GOSPEL BY RADIO ………………. HERBERT ·F. LAFLAMME 509 Some results oj the great Ohurch Rederation program in New York Oity.

RELIGIOUS 'FORCES IN A GREAT CITY •••••.••.•..••.••••.••..•••••.••..•..•.••. 512 THE CITY'S FLOATING POPULATION •…………•.••.•..•…….. H. A. DALZELL 513 The story oj how a personal In'Ditation Oommittee meets the problem in Ohicago.

DOES A RELIGIOUS SURVEY HELP ..•……….•..•.••…. ARTHUR H. ARMSTRONG 517 The results 0/ a religious 8Ur1)cy oj St. Louis as seen jive years later.

A UNIQUE WORK AMONG WOMEN . . . . . . . . . . . . . . . . . . . . . . . . . BY A COUNCIL MEMBER 520 The .tory of ten year.' activity of the BU8ine•• Women'. OOllncil oj the Friendlv League Jar Ohristian Service.

A LAYMEN'S WORK OF CITY EVANGELISM ………………. WILLIAM MCCARRELL 524 The inBPiring Btory QJ the Fishermen'. Club oj Ohri8tian Laymen.

ADVENTURES IN THE BOWERY DISTRICT ……………….. WILl, lAM N. HUBBELL 528 Wha,t is being done for the depressed clas8es in the American Metropolis.

WORK FOR CITY BOYS AND GIRLS •…•.•••…………………… CART, DAWKINS 533 Haw the youth and their parents are ministered to in the Baptist Tem.ple of Rochester.

A CHURCH THAT DRAWS THE MASSES …………………….. P. W. PHILPOTT 535 What the Moody Memorial Ohu.rch, of Chicago is doing with its new auditorium seat- ing jour thoosand people.

AN ADVENTURE AMONG THE JEWS …………………… JOHN STUART CONNING 539 An encoura.ging report of the 'Work of the Penid Oommunity Oenter in Chicago.

METHODS FOR WORKERS ……..•…•………….. EDITED BY MRS. F. I. JOHNSON 543 WOMAN'S HOME MISSION BULLE'l'IN ……..••..•• EDITED BY FLORENCE E. QUINLAN 051 WOMAN'S FOREIGN MISSION BULLETIN •……..•.. EDITED BY ELLA D. MACLAURIN 555 WORLD-WIDE OUTLOOK ……… ,………………………………………. 558 BOOKS WORTH READING ……•……………•…•••••••.•.••.•…•………•. 574 TERMS: $2.50 a year. ($2.00 in clubs of five.) Foreign postage, 50 cents. Single copies, 25 cents, Published monthly. Copyrighted, 1928, by MISSIONARY REVIEW PUBLISHING COMPANY, INC. All rights reserved.

THE MISSIONARY REVIEW PUBLISHING COMPANY, Inc.

ROBERT E. SPEElt, Pre8ident Wll. I. CHAMBERLAIN, Vice-President DlIlLAVAN L. PIERSON, SecretlJh1l W ALTHR McDOUGALL, Treasurer PuMication Office, 3d & Reily Sts., Harrisburg, Pa. 25c a copy. $2.50 a year. Editorial and Business Office, 156 Fifth Avenue, New York City Entered as second·class matter at the Post Office, Harrisburg, Pa., under Act of March 3, 1879. OUR CITY NUMBER Life in our American cities is becom- The Missionary ing more and more complex. One hun- dred years ago there were no large Amer- Training Institute ican cities with congested and hetero- geneous masses of population. Only four Nyack-on-the-Hudson per cent or 280,000 of the seven million people lived in cities. Today 44 per cent NEW YORK or 53,000,000 of the one hundred and twenty million population live in 900 offers unique opportunity during the cities of over ten thousand population. summer months, for profitable Bible Several of these cities contain more peo- study under competent instructors. ple than individual states or nations. In many of the larger cities business and Courses are arranged with a view amusements have crowded out or over- to preparing young men and young shadowed the churches, and hotels and women for either home or foreign apartments have displaced private homes. Christian work. The proper training of children has be- come more and more a problem; spiritual Work done in the summer can be influences have been more and more applied toward credit for diploma. neglected and law enforcement has be- come increasingly difficult in spite of a Fall Term Opens September 10, 1929 larger number of police and court offi- cials. There are nearly eight thousand For catalog write to religious, reformatory, charitable and other philanthropic organizations in New JOHN H. CABLE, Principal York City, working for the betterment of life in that great metropolis. NYACK, N. Y.

The cities· are a problem to educators ( and Christian workers and offer a fitting topic for this year's mission study I:' , classes. A number of valuable books have been prepared and are noted else- LET YOUR GIf, where in this issue which we devote especially to this subject. Here students and to Foreign Missions other readers will find inspiring and suggestive articles on many phases of city PAY YOU A LIFE INCOME life as viewed by the followers of Christ. Other articles are necessarily omitted You can make a generous gift to foreign misfor lack of space and will be published sions and have a needed income for yourself later. These include a discussion of the and others from the money you give by the relation of the Church to the members of the theatrical profession, of whom Annuity Gift Plan there are estimated to be in New York alone nearly twenty thousand men and This plan relieves you of uncertainty and women. Another article that will ap- worry caused by changing values of invested pear later deals with Christ and the in- funds and assures you a fixed income of dustrial workers and another with "New Americans" and how to reach them with 4t% to 9% per year the Gospel. We invite our readers to send in requests for articles on other for the rest ofyour life related topics that they would like to have presented in the REVIEW. A Teserve fund of over $1,500.000 guarantees the prompt payment of annuities to you.

Protect yourself against loss through unwise investments and at the same time help send the gospel to all the world.

For full information write Erne. F. Hall~ Seeretary, Ih!pt. of Annuitiea BOARD OF FOREIGN MISSIONS of the Presbyterian Church. U. S. A.

156 Fifth Avenue. New Yotk Please mention TIlE MISSIONARY REVIEW OF THe WORLD in writing to advertisers. The Mid·'l'own Section of New York-Puzzle: Find the Churches and Homes I

LII, No.7 July

THE MISSIONARY 1ieWO..~~ EXPANDING METHODS OF A CITY CHURCH The Work of the Morgan Memorial, Boston, Mass.

BY REV. E. J. HELMS, D.D., Boston, Mass.

W HAT would you do if you the secretary paused in her task of acce~ted a church located giving out pay-slips to interview in the very center of segre- a hungry-looking man and the girl- gated vice and that church was wife who stood beside him with tied up with legal restrictions so her baby daughter.

that it could not be sold or moved The father had been out of work.

away, like the other churches in Their rent was unpaid and the that neighborhood? If your Chris- landlady could keep them no tianity were militant you would try longer. Their last coin had to go to "rescue the perishing" and for a meager noon meal. We took change the conditions. That is the man into our workshops and what Morgan Memorial did with found a room for them close by.

the help of the agencies in the A few weeks later the baby became church and city that it could enlist. ill. The anxious mother brought What would you do if the com- her to our clinic and we gave the munity was composed of people in child free treatment. One of our the direst poverty and they were workers found them living in a overtaken by a financial panic that damp basement room, where they sent them to your chapel beseech- were not having enough to eat.

ing you for food and fuel and cloth- The girl, who yearned for a home, ing and medicine? You would de- was trying to save a little and when vise a system, like the Goodwill the child was admitted to our day Industries, whereby you could pro- nursery, the mother found work.

vide them with self-respecting Now, they are living in a kitchen- work instead of begging-Hnot ette apartment. The father has a charity but a chance." That is position and the mother is able to what Morgan Memorial did and its stay at home and care for the child.

method has since been adopted in This is one of the many families fifty-two cities in the United States we have helped in time of need.

and sixteen cities in other lands. What would you do if your com- This is how the Goodwill works munity became so polyglot that it at Morgan Memorial. The em- was composed of more than 90:'7'0 ployment bureau was crowded and foreign-speaking people who could 501

scarcely understand "English as facilities were provided in your she is spoke"? You would find city plan. A big fresh air farm helpers who could speak the lan- in the country would be found to guages of these new-comers and serve as a preventorium for sickcould minister to them in ways ness and a disseminator of moral and words so that they could and spiritual health. That is what understand the true meaning of Morgan Memorial has done for the Gospel. That is what Morgan many years and has brought bene- Memorial did for the Syrian Col- fit to thousands. ony, the Italian Colony, the Portuguese, the colored, the Russian and Mr. Sanda was hurt in an acthe Armenian Colonies that have cident and was in the hospital. His settled all around the church. wife came to us in great distress saying, "I have four children, my Overcoming Babel Joe and Mary have to go to school. I used to sew in the old country. The tower of Babel showed that Tailor say he give me work. But it is impossible to reach heaven by I can't leave a two-year baby alone rearing structures of brick and and my Lena's only four." stone. Confusion of tongues was the result. On the contrary, the Our welfare secretary is like a Church of All Nations, with its fairy godmother. She set out to cross pointing toward the sky, is solve the problem as though these proving that Love to God and man were her children. She solved is the one language reuniting us it speedily. The two little ones all. were admitted to our day nursery. Mary came for the noon meal Here, Syrian families find the and after-school care. A kind sympathetic understanding of our neighbor gave Joe his dinner in Syrian pastor. Italian men and return for running errands. He women confide their woes to a min- joined our Boy Scouts, came to our ister from their own sunny shore. gymnasium, and learned to make Greek meets compatriot and min- useful articles in our industrial gles with twenty-six other nation- classes. Best of all, the children alities. A colored evangelist visits were kept off the street and given the shut-ins of his parish. wholesome surroundings and care.

We can never hope to make this When Mr. Sanda returned from work self-supporting for the people the hospital, he found his home are poor, except in enthusiasm. waiting for him and his family in- God loves us all, regardless of race tact. Our Children's Settlement and color. The Church of All Na- means just as much to many, many tions is everybody's church. others.

What would you do if the old It didn't take a prophet or a sodwelling houses of the neighbor- cial engineer or a financial captain hood became over-crowded tene- or a sociological expert or a civic ments, unsanitary and a moral reformer to do all this. Just love menace to this "city wilderness" for needy folks, stick-to-it-iveness because the children had no place and a bit of common sense for seeto play but the narrow, dirty ing and doing the next necessary streets? You would again agitate thing and using everybody who until the streets were widened and could help you, especially if they playgrounds built and recreational had more "gumption" than you.

EXPANDING METHODS OF A CITY CHURCH

That was all; and there has her a decent man. A week after arisen: we landed, she met my Buddy …. and married him. Took to drink- 1. A Children's Settlement that ing myself after that. Broke my ministers to more than three thou- dad's heart … drifting ever since." sand different children of 31 different nationalities every year. Our secretary talked with John a long time and helped him find a 2. A Seavey Settlement for lost position at his old trade. Before men where more than 1,200 such the year was over he visited his destitute brothers every year have father. Today, John Bowles is been led back to God by a Rescue married to a girl who would never Mission which has as a part of its THE MORGAN MEMORIAL CHILDREN'S SETTLEMENT, GOODWILL INDUSTRIES, CHURCH OF ALL NATIONS, AND MISSION ~'OR LOST MEN reclamation work, dormitories, have deserted him for a dissipated cafeterias, reading rooms, recrea- Buddy. He has two fine children. tion rooms and friendly associa- You could not hire him to take a tions, such as the Y. M. C. A. pro- drink. vides for more fortunate young men. Last winter we furnished 6,324 beds to homeless men. Every John Bowles came to us one night our mission is giving food night just before time to close the and shelter to somebody's father, mission door. He swallowed his somebody's brother … somebody's hot coffee and rolls as if half fam- son. ished. Two days later he told this story: 3. The Eliza A. Henry Settle- ment is an elderly working wom- "Overseas, my Buddy drank and en's home and students' residence sank pretty low at times. Kept which gives an opportunity for the straight myself. Hard job, but women of slender means to find a you see, I left a sweetheart at comfortable residence. It also prohome. Wanted to come back to vides young married students with

cozy suites where they may live Morgan Memorial Goodwill Inwhile they are completing their dustries and have labored there education. All these may find part- and earned in self-respecting time work in the Morgan Memorial wages more than $200,000.00. Children's Settlement or Goodwill These poor people represent all Industries while they continue nationalities and conditions. their studies. 6. The Church of All Nations Miss Stone sighed as she fas- provides a place of worship in tened her cloak to leave the office. which there are special services for "You always look so happy, Mrs. those who do not understand the Grey. Here am I alone in the English language. The congregaworld. Each night I enter a dark, tions meet at different hours on the cold room in a dingy tenement Sabbath and on the different evehouse, kindle a wood fire, eat my nings of the week to worship in supper and go to bed. I can't af- their own tongues. These congreford anything better. You live gations are not self-supporting but with your daughter, I suppose." are assisted by the Home Mission- ary Board. There is also a congre- "No," Mrs. Grey replied, "she is gation of English-speaking folks out West; but I have so many who are self-suppprting. The friends around me." Then she ex- church membership will never beplained about our Yarmouth St. come large because as fast as their Settlement for working women. material conditions improve the "It would be just the place for people migrate to the more favoryou," she added. able suburban districts where they can bring up their children in a Today, Miss Stone occupies a better way than they can in the pleasant, comfortable room in our congested tenements of the South Eliza Henry Home. She has a End of Boston. While the comwhite-enameled sink, a gas-plate munity around Morgan Memorial with an oven, electric lights and, has improved very greatly in rebest of all, she is surrounded by cent years, the best part of the friends. work is found among those to whom it has ministered who are 4. A Fresh Air Farm and In- now living in those sections of the dustrial Plantation, where several city far separated from this conhundred of the neediest children gested neighborhood. and adults can go out into God's country and be restored to health Morgan Memorial seeks to comand listen to the best things during bine common sense, continuous efthe long summer vacations. fort, the spirit of Christ, and the cooperation of consecrated leaders. Character and Self-Help In several cities work of this char- acter has been established and is 5. Goodwill Industries where producing similar and even greater old and handicapped and deserving beneficient results. Every Chrismen and women out of work cali tian Church in our own times come and make over into service- would do well to follow the teachable articles the things provided ing and practice of Jesus in minby well-to-do people who send in istering to all the needs of all their cast-off materials. During classes. the past year more than 5,000 different destitute people have applied for a chance to work in the

TO CHILDREN IN T H E D. V. B. S. AT 'l'RINl'l'Y CElN'J'ER

A CHURCH THAT MET NEW CONDITIONS The Story of Trinity Center, San Francisco, California BY REV. HOMER K. PITMAN, D.D.

/ N OLD aristocratic church ilies of wealth and social prestige f i sometimes faces radically lived here. The earthquake and changed social conditions fire of 1906 wrought a general and finds it necessary to make a transformation, when the fire rather complete adjustment of its swept over half of its area, and the program or to pass out of exist- remainder was crowded with refence. Trinity Church stands in the ugees, including many from the heart of what is known as the Mis- poorer sections of the city. In the sion District of San Francisco. It rebuilding, industries secured a was founded in 1868 during Cali- firm foothold here and the well-tofornia's period of most rapid de- do families moved out. The old velopment following the Civil War, houses were transformed into when San Francisco was a city of cheap flats, into which wage earnabout 150,000. The section has ers moved, so that the district has developed out of the original settle- become the home of the larger part ment around the old mission of the of the city's industrial classes. Franciscan Fathers. Protected by As a result of this change high hills from the cold winds and practically all of the Protestant fogs of the ocean, it was and is churches suffered severe reverses. San Francisco's choice section c1i- Some of them closed their doors matically. For many years it re- and old Trinity made brave efforts mained one of the most desirable to continue its work, but with little residential areas and many fam- success. The Presbyterian Board 505

of Home Missions (now the Board ized play, for the district is sadly of National Missions) was ap- lacking in playgrounds. Many of pealed to and in 1917 a thorough the children need direction because survey of the community was made their mothers are compelled to be under the direction of Dr. Wm. P. away from home at work. The Shriver. It was found that the older members of the church tried population of about 100,000, was hard to be sympathetic with the composed half of Roman Catholics new program, but it was not easy. and the remainder so-called Prot- Someone said, "Old Trinity Church estants merely because they were seems to have become a regular not Catholics. A serious lack of riff-raff church." The pastor religious influences was in the seized upon the expression and background of many. Few Bibles gloried in it. He reminded his were found in the homes of the people that Jesus had been critipeople and the need was great. cized for eating with publicans and The Board and the church agreed sinners and that it was recorded to work together in trying to ad- of him that "the common people just the program of the institution heard him gladly." to the needs of its community. It was mutually agreed that radical Popular evening programs were experiments might be tried. planned and all kinds of groups were invited. There were various Rev. Homer K. Pitman was State Nights in which former resicalled as pastor and the new work dents from Missouri, Iowa, Pennof Trinity Center began in the fall sylvania, and other states were of 1919. The name "Trinity brought together in little social Center" was adopted partly to affairs following the Sunday night avoid any special denominational services. One night was given emphasis and partly that there over to the employees of a near-by might be large room for the de- glass works, another one to railvelopment of a center of commu- road men, another to the postmen nity service. Emphasis from the of the district, and various kinds beginning was placed on service. of friendly contacts were made. The church boldly proclaimed that Motion pictures have been used it would seek to meet the needs of now for several years, not merely its community without regard to as a means of attracting people race or creed or social distinctions. into the church, but as a vehicle Its chief end was, declared to be for moral and religious truths. to serve the life of its community, The various life problems preto help make homes happier, to be sented in the pictures are used as interested even in the play of little a basis for study. Hymns and children, and to furnish comfort scripture lessons are thrown upon and companionship to age. the screen and the people are given an opportunity to sing the old Gos- The first approach was to the pel songs. The average attendance children. The old carpet in the for Sunday night through the year Sunday-school room was taken up, is about 600. wire screens were placed over the windows, and a gymnasium was On Wednesday night a someestablished. Clubs were organ- what similar program is carried ized, children were brought in out except that the picture has no off the streets and taught organ- connection with the religious serv-

A CHURCH THAT MET NEW CONDITIONS

ice, and is shown for entertain- and daughters sit down to breakment purposes only. The average fast together on that Sunday mornattendance at the devotional serv- ing. Fathers and sons do the same ice is 250. At the same time from in November. 150 to 200 children meet in another part of the building for stories and The Sunday morning church religious education. service, that in the past had been the one outstanding service of the The building is open every day week, gradually came to be one of in the week. Various clubs have the real problems. Something over been organized. Clinics are held. two years ago a serious effort was A CROWDED SERVICE IN TRINITY CHURCH UNDER NEW CONDITIONS The average total attendance per made to greatly enrich this service month is about 11,000. The Vaca- of worship by the use of procestion Bible School, conducted for sionals and vestments, a ritual, a four weeks each summer, has large chorus choir and an equally grown to a most unusual size. Last large children's choir. Great emsummer the average daily attend- phasis is placed upon the very word ance was over 800. Much is made "worship." While not so largely of special days during the year. attended as the popular evening One of the leading newspapers of service, this morning service has the city sponsors the Mothers' Day come to be recognized as a thing Program, furnishing carnations of beauty and a source of great infor all those who attend. Mothers spiration and help. Constant effort

is made to get attendants at the their denominational loyalties. The evening service to come and join experiment has been so successful in the morning program. that a further federation is being effected by the coming in of an- Though large emphasis is placed other congregational church, the upon social service work and a rec- Mission Park Church, a much reational program for childhood larger organization. Their pastor, and youth, evangelistic zeal is not Rev. Norman W. Pendleton is comforgotten. Over a five-year period ing with them. The executive Trinity Center has ranked third committee of the Bay Association among the 58 churches of the Pres- after having studied the situation bytery in the number received on carefully has given most cordial confession of faith. approval. When the property of the Mission Park Church is .sold, The institution that has been so the money will be made the nucleus much of an experiment station in methods has also become in the of a fund to be used in the erection last few years a'training school for of a Parish House adjoining or workers. Aided by scholarships near by the present building. Un~ furnished by some of the Presby- doubtedly the greatest obstacle to teries of ·the state, a number of further development is the lack of theological students from the The- adequate equipment. A neighborological Seminary at San Anselmo hood house will make possible come over for the week-end, do many new forms of friendly servsurvey work and pastoral visiting ice. under the direction of the pastor of the Center. Each Monday a The present staff of the Center seminar is held under the direction consists of the pastor, an assistant of Dr. Lynn T. White, professor of pastor, a director of work for girls, Sociology at the Seminary, whose general theme is, "The problems an office secretary, and a part-time of the city and the place of the director of religious education and church in helping to solve them." of music. In addition to the choirs Police officers and judges, social there is an orchestra and sen~or workers and others are invited in and junior bands. to discuss with the students the various problems with which they The two churches have more are dealing. than doubled in membership in the past few years, but much of the Within a year of the beginning population of the district is tranof Trinity Center as an institution comprising the work of Trinity sient. Presbyterian Church and of the Other denominations may unite Presbyterian Board of National Missions, a congregational group with the Presbyterians and Conwas added. Bethany Congrega- gregationalists in a united aptional Church, a neighbor unable proach to the community. Other longer to maintain its services in cities have similar situations and its own building, joined with the it is to be hoped that Trinity Presbyterians, still preserving the Center will offer helpful suggesautonomy of their church and tions as to means of bridging the chasm that too often exists be- tween the church and the workers of industry.

THE GOSPEL BY

BY REV. H. F. LAFLAMME, New York Greater New York J.'cderatian oj Ohurches I N THE winter of 1928, over 160 Federation began six years ago Protestant Churches in the five with a service each Sunday after- boroughs of New York City noon. In response to the demand united in a Campaign of Visitation from multitudes of people, and Evangelism. For one week each through the cooperation of the Na- borough actively engaged in con- tional Broadcasting' Company, they ducting this house to house cam- have added service after service paign under the direction of men until now they send out over the schooled in this new method. The air each week ten religious pro- time occupied was four weeks in grams over an aggregate of forty- Lent. Most of the 2,700 visitors two stations to all the cities of the were lay members of the church. United States. From these cities They went two by two into homes the services are broadcasted to with an invitation from each millions of other listeners. Thus church to its list of prospects. As the Federation and the Federal one result, 10,017 made decisions Council are the most extensive for Christ and at Easter 8,552 broadcasters of programs secular joined the churches of their choice. or religious in America today, if Discerning religious leaders not in the world.

have called this the most signifi- What an influence is exerted cant religious movement of the when, in ten months, 582 services present time. There were no pub- are broadcasted from 42 stations lic meetings and very little press with the help of 346 Christian publicity. There was no great re- ministers and 750 church singers!

ligious excitement and no fervent Far out in the Pacific Ocean to emotional appeals and yet this the west, in the South African amazing result followed. Without veldt to the east, to Arctic explor- some influence to kindle the fires ers in the long and lonely night of of religious emotion and mass ex- winter and to Commander Dick citement, what can be depended Byrd's expedition 12,000 miles upon to prepare the hearts and away in Little America this service minds of the non-church goers and reaches out. No one can possibly the religiously indifferent so that estimate the multitudes reached by they will be ready to make a deci- these services nor measure their sion of such a momentous char- intensity. Anyone speaker at any acter? one of these services will reach We are convinced that religious more people than in all the rest of radio broadcasting has been very his ordinary ministry.

largely influential in this direction. This world-wide proclamation of The Federal Council of Churches the Christian message is having a and the Greater New York Federa- pronounced influence on the listen- tion of Churches alone have been ers. Many who never go to broadcasting religious services church, who never read a religious every week for three years. The book or paper, who never open a 509

Bible and who never raise their made a great change in my life.

voices in a hymn of praise to God, As I sit in the quiet of my house are eagerly and regularly follow- listening to that beautiful service ing these services. The radio serv- over the air it seems like the very ice is thus taking the place of the voice of God speaking to me per- Evangelists' Tabernacle and pro- sonally. It occurred to me that if tracted meetings in preparing the I could hear God's voice, He could hearts and minds of the non-church hear mine. So I cut out swearing.

goers for the appeal of the church I no longer blaspheme." He had visitors in these Campaigns of Vis- been converted; for conversion is itation Evangelism. the recognition of God in our lives The visitors reported that they so that we order our lives to please were received in the homes with Him rather than ourselves.

great cordiality and, on an aver- The radio broadcasting reaches age, every third person signed all parts of the city and all condithe decision card and responded to tions of men. While presiding at a the invitation to become a follower service one Sunday afternoon, I of Christ. This favorable response was called to the telephone and a can best be accounted for by the voice said: "Two hundred people influence of the religious services over the air. are gathered in the street on the Lower East Side of the city listen- At times the message strikes ing to your beautiful service from home without any other intermedi- the loud speaker in my window. ary. During the Campaign two They are unable to get into the visitors called on a medical man funeral service of a little lad who who positively refused to talk re- lost his life in saving a younger ligion with them. As the visitors playmate from the wheels of a would not talk about anything else passing truck. Will you offer up a prayer for the lad? Everyone and were reluctant to leave, the loved him. He was a prime favordoctor turned on the radio to re- ite. We shall miss him greatly."

lieve embarrassment. There came Instantly over the air to the floating in out of the ether from waiting crowd in the street there one of the Sunday afternoon serv- went up a prayer thanking God for ices the old hymn, "In the Cross of a boy with such a Christ-like spirit Christ I Glory, Towering o'er the Wrecks of Time," sung by the and praying that the same spirit quartet. As they listened a of self-forgetful surrender of life strange expression passed over the for the sake of others might be face of the doctor, and, at the con- given to everyone in the great clusion of the hymn, he reached city. for a decision card saying, "That hymn was sung at the deathbed These radio religious services of my mother. I promised her that are also reconciling racial and re- ligious differences and are bringing I would lead a Christian life." A railroad official on whom I a better understanding. A Protcalled recently, although I had not estant speaker was called by a met him previously said that he high official of the city govern- had heard me over the radio Sun- ment, a Roman Catholic, who day after Sunday. He remarked, thanked him for his gospel address "Radio religious services have and said, "You have done me good.

BROADCASTING THE GOSPEL BY RADIO

I hope to hear you again and ice is a powerful influence in reoften." establishing the family altar which is neglected in so many A Jewish bank president, when homes. Family worship is the he learned that I was connected greatest school of religion in the with the Federation which conducted the broadcasting services, world. There is nothing to comsaid, "Some of your men certainly pare with it in the religious life talk the worst nonsense I ever of the people. No other service in listened to," (to the Jew the Gospel the program of the week does more is foolishness) "but," he added, "I for the spiritual uplift and enerlike your spirit. You are not al- gizing of so large a number of ways knocking the Jew and the people. Catholic. Your services are reverent, devout, worshipful and spir- The radio service preaching and itually uplifting. I am helped by the singing are setting a high them. You are doing a vast amount of good." standard of excellence and are stimUlating to better achievement The daily morning prayer serv- a very large number of ministers and churches.

THE CHURCH AND THE MODERN CITY The church as it exists today in nations, at the same time providthe American city is chiefly the re- ing relatively easy conditions for sult of a natural evolution of or- the expression of religion in the ganized religion, modified, along traditional forms. It has put its with other institutions, by the distinctive mar k sup 0 n the urbanizing process. The result of church's successes as well as upon this process has continuously been its failures. Men have labored in affected by purposeful human rural highways and hedges witheffort, by the labors of saints and out achieving any such outcome. the schemes of ecclesiastics, but to It is the city which has made the no such extent that they can claim great churches in its own image. credit for it. The stress of changing fortunes rather than science or Cooperative effort ought to be skill has played the role of master architect. able to tip the balance still more decidedly toward the church's suc- The city has treated the church cess. No longer at cross-purposes roughly enough. In the course of with one another or with urban detime it has eliminated a large frac- velopment, but resolved to think tion of religious institutions as un- and plan together and to use for fit, and has tossed the survivors their common advantage the reabout like corks upon the waves of sources of the city, the churches change. Yet the city has also been might bend their institutions to in part upon the church's side. It the better doing of what urban life has brought together believing requires. The tendency is right men in multitudes and money in and the way is open for urban millions. It has flung down chal- communities to be served more lenges and provoked advance. It aptly and adequately by their rehas stimulated men to make novel ligious institutions.-From "The religious experiments and combi- City's Church," by H. Paul Doug- lass.

SOME RELIGIOUS FORCES IN A GREAT CITY LISTED BY REV. H. F. LAFLAMME I. Public Worship and the Christian Message. (1) Radio Broadcasting for the City, Mr. Frank C. Goodman, 71 West 23d Street. For a Special Church, Dr. A. E. Keigwin, West End Presbyterian Church. (2) Wayside Pulpit-Lenten Theater Meetings-Easter Dawn Services and Pulpit Supplies, Rev. Wil- ber T. Clemens, 71 West 23d Street.

II. Religious Education. (1) Teacher Training-Daily Vacation Bible Schools, Rev. Walter M. Howlett, 71 West 23d Street. (2) Week Day Schools of Religious Education, Mr. W. Dyer Blair, 71 West 23d Street.

III. City Missions. . (1) Denominational, Rev. Charles H. Sears, D.D., 276 Fifth Avenue (Baptist); Rev. Millard L. Rob- inson, D.D., 150 Fifth Avenue (M. E.); Rev. Theodore F. Savage, 156 Fifth Avenue (Pres.). (2) Comity Committee, Rev. George L. Hobart, 71 West 23d Street.

IV. Social Welfare. (1) Hospitals, jails, poor houses, sailors and public in- stitutions, Rev. L. E. Sunderland, 38 Bleeker St., Rev. Frederick M. Gordon, 285 Schermer- horn St., Brooklyn, N. Y. (2) Constructive Programs of Social Welfare, Rev. Charles K. Gilbert, D.D., 71 West 23d Street.

V. Evangelism. (1) City-wide Visitation Evangelism, Rev. H. F. La- flamme, 71 West 23d Street. (2) Street Preaching, Mr. William G. Pigueron, 12 West 85th Street; Rev. C. A. Moorman, 285 Schermerhorn Street, Brooklyn, N. Y. (3) Hotel and Transients, Dr. Daniel A. Poling, 1 West 29th Street. (4) Street Preaching and Shop Work, Dr. Samuel W. GrafHin, West Side Y. M. C. A. 318 W. 57th St.

VI. Allied Organizations. (1) Young Men's Christian Association. (2) Young Women's Christian Association.

VII. Theaters. Church and Drama League, Rev. George Reid Andrews, 105 East 22d Street.

CITY'S FLOATING

How the Invitation Committee Works at the Fourth Presbyterian Church, Chicago BY REV. H. A. DALZELL, Chicago, Illinois .Assistant Pastor, Ji'O'Urlh Presbyterian Ohurch, Ohicago T HE problem that faces the and for nineteen years has been minister in a city church to- employed with great effectiveness. day is that of meeting every In this church the work is done opportunity in his parish to the ut- through an Invitation Committee. most. That includes seeing that Groups of carefully selected young every man, woman and child who men and young women meet once is not now identified with some re- a week, receive cards on which are ligious organization, is not only the names of young people living given the opportunity but is def- in the neighborhood, together with initely urged to accept Jesus all the information the office has Christ, confess faith in Him and regarding the individual. They to unite with some church in order make their calls, return the next the better to worship and serve week, give a verbal report and Him. hand in a written report on. the Various means have been tried card. The members of these In- to solve this problem as it deals vitation Committees are asked to with the students, hotel residents do three things: and transients in the city. Prob- First, to give a specified amount ably the most effective method yet of time each week, (a minimum of discovered is a carefully selected three hours is suggested), this time and well-guided group of personal to be directed by the chairman of workers. the committee through the assign- The Fourth Presbyterian Church ing of cards.

in Chicago has tried to reach Second, to give at least an hour young men and young women liv- a week to the committee meeting ing in rooming houses and apart- for the purpose of talking over the ment hotels through systematic calls, receiving new assignments advertising campaigns, using mail- and for the sake of inspiration.

ing lists, distribution of cards, Third, as they talk with the vari- circulars on street corners, adver- ous people assigned to them they tising in the newspapers, circulat- are to invite them to come to the ing bureaus, window card advertis- church services, to the Bible class- ing and other methods. All have es, to the various week-day meet- had their effect, but the results ings of the men and of the women, have been spasmodic. It was not but primarily they are to talk with until the method of sending a man each prospect about his or her per- or a woman out to talk directly to sonal relationship to Jesus Christ.

another man or woman about rela- The plan works. During the tionship to Christ and to His nineteen years it has been in opera- Church was followed that anything tion, according to the statement of like a practical solution was found the pastor, Dr. John Timothy 2 513

Stone, over half of those who have persuaded that He is able to keep united with the Church on Confes- that which I have committed unto sion of their faith have come as a Him against that day." This be- direct result of the interviews of lief backed up with common sense the members of the Invitation and tact and love will win men to Committees. a confession of Christ where a The question is often asked, cold, finely chiseled argument will "How do you train young men and fail.

women to do this work?" The only For this Invitation Committee training they receive is the actual work to succeed over any period of doing of the task. It is as impos- time, the detail must be carefully sible to become an effective soul attended to. A prospect list must winner by reading a textbook on be selected and from this list as- personal work as it is to become a signments made to the individuals champion swimmer by reading who are doing the calling, and a books on swimming. The only text- careful record kept of each call book used by these committees is and of the results attained. Care the Bible. There is a small vest- must be taken in making assign- pocket handbook known as "The ments to see that certain points of Invitation' Committee" which is common interest are recognized; filled with Bible verses selected for such as, sending a young man to various types of people. These a man of his own age, professional passages are grouped under head- men when possible to call upon ings, "The Man Who Says He Can- professional men, men with cer- not Believe," "The Doubter," "The tain hobbies following through One Who Fears He Cannot Stick with men of similar tastes.

To It," etc. It often happens that four or five It is not necessary that the In- men will have to call upon a pros- vitation Committee be able to an- pect before much progress is made.

swer all questions or arguments. The men's committee at the Fourth The personal worker who delights Church had one man on their list in philosophical and ecclesiastical for seven years before he united argument is seldom an effective with the church. A half dozen dif- soul winner, but the man who can ferent men had been to see him at say when asked to give a definition different times during the seven of what he thinks hell will be like, years. Often men are dropped "I do not know and what's more I from the prospect file who are am not worrying about it; I am called on only two or three times.

trying to find and do God's will for A man is never dropped with one my own life; I know that's Heav- call until another Invitation Com- en," will always command the re- mitteeman has had an opportunity spect of the man upon whom he is to interview him. After two men calling and will give him some- have recommended that he be thing to think about. It is not dropped and the information re- necessary to be able to answer all turned on the card seems to war- questions, but to be able when you rant it, his name is taken from the sit down and talk with a man about file. Other things being equal it is his spiritual life to say, "This best to allow one man to follow much I do know, I know Him through with his prospect until he Whom I have believed, and I am is ready to bring him before the

19291 THE CITY'S FLOATING POPULATION

Session or has proven conclusively never open for inspection. The inthat there is no use in his following formation given on that card is through any longer. entirely confidential. The white card contains the information There are two report cards used which is taken from the pink card by the Invitation Committee of the and then given to the Invitation Fourth Church. The pink card is Committeeman for his assignment. never taken from the office and is No.1 DUPLICATE CARD FOR CALLING (To be turned in promptly with full rep OTt to Thut'sda,y Invitation Committee) Name…………………………………………… Phone …………. . Apt……………. . III Address. . . . Occupation ……… . Place of Business Age …………… . I""'I"I of Club'? … U ? Former IIomt~……….. III.0 ~ Is he a :Memher of Church?, " .,0 ~ 'Yhert:'? .

,". '"" "l 1<1" PERSONAL NOTES:.

>0 ~ "~ ~ ~ e; u 00 Z 1'1 ~ Committeemen "'" Dute of Report……………….. ……. ….. Dute of Call ……………… .

CHURCH MEMEERSHIP Questions to Eo Answered (Ilook up the Scripture) What Wlll the Session Ask! 1. Do you realtze your need of a Raviour? Rom. 3: 23. We are often asked by those who 2. 'Vho is the only Saviour of sin- are thinking of uniting with the ners? Acta 4:1'2",' 1 Tim. 1:15. church as to the questions they will 3. What must we do to be saved? be expected to answer when they Acts 16:31; Jahn 5:2.1. corne before the Session. 4. Do you now desire to accept Christ and turn from sin unto This is a natural and right in- Him? John 1: 12. quiry. and in order to help you an- 5. What does Christ expect those swer it the questions on the other who believe in Him to do 1 side of this card have been outlined. Matt. 10: 32; Luke U: 19. 6. Do you desire to acknowledge Will you not read them carefnlly. publicly your faith in Christ and then thoughtfully and prayer· and to be enrolled as a mem- fully answer them: ber of His Church '/ 7. Do you promise to JIve It Chris- ITa ving signed the card. hand or tian life us far as you know mail it to the pastor or request the how and to be a faithful mem- person gi ving it to you to do so. ber of the Church? Feeling that I am able to answer FOURTH the above questions in a satisfactory manner. and desiring' to do the will PRESBY'l'ERIAN CHURCH of Christ, I hereby ask to be received into full membership of the Fourth CHICAGO Preshyterian Church.

(Over) NAME ADDRESS Date ……. "(O":~~)''''''''''''''

After having made a confession in the first chapter, one in the of faith, many men hesitate about uniting with the church largely be- 6th and one in the 12th, and in all three instances we find Andrew cause they fear that the minister personally bringing men to Jesus. or members of the Session will ask He is the first member of the first embarrassing questions. To avoid Invitation Committee. He finds this the Invitation Committeeman his man, introduces him persontakes the man to the pastor and ally to the Master. That is the talks with him and after his con- work of the Invitation Committee versation arranges for a time today, and when a man knows Jewhen the new member may be sus Christ he will be ready to take brought before the Session. The his part in the Church and in the application card is given to the can- Church's work. There can be no didate for church membership to more effective way of reaching read carefully, sign and bring with young men in our hotels and boardhim when he presents himself for ing houses than this plan of a admission to the church. carefully selected, earnest, Chris- tian man "covering" another, and There are three references to bringing him to the Master. Andrew it). the fourth gospel, one OALVARY AND PENTECOST* C ALVARY and Pentecost are inseparable in the plan of God; these twin powers are indispensable for the achievement of the object of grace. Without Christ as Saviour, the Christian life has not begun. Without the Holy Spirit infilling the believer the Christian life must fail; and "a powerless Christian is a mis- nomer." The presence of the Holy Spirit in the life of the re- deemed man, as the practical Worker-out of the principles of God, is conditioned by a yieldedness of will. The power, which He alone can impart for character and service, is confirmed in its constancy and effectiveness through obedience to every divine dictate.

Through that presence and power alone can the spirit of holiness become manifest, and success in work be assured. "The weakest living creature," wrote Carlyle, "by concentrating his power on a single object, can accomplish something."

Centre the power of mind, the gifts of intellect, the desires of the heart, and the opportunities of each hour on Christ, His work and purposes, and there will be no failure. Life glows with splendid possibilities, when the Holy Spir..it is in full command of it.

Jesus Christ is winsome and wonderful! He is everything.

He has everything. He offers us everything.

. GORDON B. WATT • • From The Ohristian, London.

A RELIGIOUS SURVEY HELP?

BY REV. ARTHUR H. ARMSTRONG, D.D., St. Louis, Missouri Executive Secretary of the .Metropolitan Ohurch Federation T HE late Joseph Pulitzer, one morals. The eleven criteria used of the greatest newspaper were Foreign Born Population, men America has produced, Negro Population, Illiteracy, Juve- had two slogans. First "Get the nile Delinquency, Industrializa- facts," and second "Tell them in tion, Gain or Loss of Population, the fewest words." There is no Congestion, Home Ownership, In- type of community in which the fant Mortality, Poverty, Tubercu- churches so much need to know losis Mortality.

and tell the facts as in a major By means of sketch maps and a city, with its bulk, complexity and color scheme the comparative specialization. Therefore the sur- standing of these survey districts vey. Business and public service was graphically presented, l-eveal- institutions . conduct continuous ing the status at a glance. These surveys. They are able to prophesy maps showed the fortunes of human needs by unit areas years neighborhoods whose inhabitants in advance. Why not the church had been affected favorably or un- also? St. Louis has had two reli- favorably by circumstance and en- gious surveys within the last vironment. They put the neigh- twelve years.* The churches of borhood problem squarely before this city have, therefore, had an church leaders. This method was experience with social and reli- so effective that it has since been gious surveys. adopted, with some alteration, in Inter-church cooperation with the districting by the Community its growing city-wide conscious- Council and Community Fund as ness led to the demand for our sur- permitting continuous visualizaveys and provided the medium tion of the inner life of the people, through which they were made. area by area. Through them the St. Louis churches have had painted for Among the outstanding probthem a picture of the city with its lems shown in this picture are religious and social needs. Geo- these. The so-called downtown graphical areas having natural section of st_ Louis, east of Grand boundaries enclosing populations Avenue, representing one-third of of some homogeneity were de- the area of the city contains half limited. These were statistically the population. The survey disexplored to disclose the conditions tricts in this section all rank low that affect health, welfare, and by the criteria tests, although the low ranking is due, in part, to the Ge:~~e ,rstfa~u:J~~' J~.J.?l Ihe:a~ir~ct~~ ~~ fact that some of the more priv- ;~~o~:sb~~~n SI;,h°t"Mf a~dCi~~,!f~t~~m!r; 1;ri'4~ iIeged classes in the outlying re- wns shnred by the Metropolitan Church Fed- gions resort hither for the prac- tices that register to produce the :~aJi~~e It~:tlt~~:e~~hs~~~aI ~~gdl~el~~~~~leR!: ~l:fi: :~d Nt1~ rg~:· DU~~~h:gr~~ide~aiheco:n~ low ranking. Here circumstances i~t~'h':, 1~sP~rg~ni~:t~~n~OUglass. field worker conspire to raise the hazards and handicaps of living. The child 517

who grows up physically strong themselves have placed workers in here must have a more vigorous the Juvenile and Adult Courts.

constitution than would be re- Under various denominational and quired elsewhere. The family that interdenominational auspices they resists the forces that undermine have strengthened existing organ- the foundations of the home must ized work in the hospitals, homes, be of a more rugged moral type. and welfare institutions of the A large proportion of the residents city, and have established new here live below the line of priv- work, so that a very large institu- ilege. But the fight is not a losing tional program is being carried out one. The populations are not "de- with increasing effectiveness.

caying." This area is a human The Entente Cordiale between quarry from which the building churches and social service insti- stones of society are hewn. And tutions has been strengthened.

it is the privilege and opportunity The church forces have been edu- of the church to treat it as such. cated as to the higher technique The needs and problems of the required. The social service agen- negro population have disclosed cies have on their part recognized themselves. During and since the the effectiveness of the religious war the negroes have grown from appeal and religious motivation in 70,000 to 100,000, corresponding social work. The humanitarian now to the national average of 10ro endeavors of the whole city have of the population. Life bears more been carried to a higher pitch.

hardly upon them and its obstacles Another picture drawn in clear are heaped higher before their lines was that of the church life feet. They have a worthy leader- and work. The Church Federation ship and are striving to acquit began the regular pUblication of a themselves well. A commission on manual of the churches of Greater Race Relationships representing St. Louis, including the city and the two races has been set up, af- three adjoining counties on both fording continued normal contacts sides of the Mississippi in the between leaders. In one case a States of Missouri and Illinois.

threatening neighborhood disturb- This manual lists 756 Protestant ance which was fast reaching the Evangelical churches with a com- acute stage was amicably settled. municant membership of 185,000; Many serious situations have, we property valuation, on a pre-war are sure, been avoided. But best basis of $20,000,000; home ex- of all a better understanding has pense budgets of $3,500,000; and been established and the way pre- benevolence budgets of $1,500,000.

pared for still more effective fu- It also lists 150 hospitals, homes, ture cooperation. schools, colleges, seminaries, and The City's Social Needs other institutions supported by the churches.

The disclosing of social needs to Facts of importance, both favor- so wide an extent and of so serious able and unfavorable, were dis- a nature has done its part toward closed. The churches are gaining preparing the way for the setting faster than the population but with up of the Community Fund in retarded acceleration as against which more than fifty social agen- earlier decades. The Sunday- cies cooperate. The churches school enrollment is now but two-

DOES A RELIGIOUS SURVEY HELP?

thirds of the church membership once located in the inner city have moved in a broad converging path in spite of the addition of the adult to the westward.

departments. The striking loss of The Councils of Comity have membership by Sunday-schools in been strengthened by the disclothe later teen age years was freshly sure of the lack of mutual planning stressed. During a period of in the past in church locations. twenty-one years the annual loss The denominations associated in in church membership has been the Federation's Comity Commisfour-fifths of the total annual in- sion are now plotting the natural crease, leaving a net gain of but areas in the county and seeking one in five as compared with the conference with the Public Service gross gain-a very high spiritual companies so as to take advantage mortality. Two-fifths of these los- of their advance information, lookses have been by death and re- ing toward strategic and coordimoval, but two-fifths of them must nated future church locations. be classed as "avoidable," pointing Among the interesting statisto the need of better shepherding tical ratios disclosed was that beof the "straying sheep." tween members, attendants, and preferents. One hundred Protes- The "parish" of the local Prot- tant families average thus: estant church is personal and not geographical. It consists of the Church Members •••••• 57 persons included in its own mem- Attendants ………… 23 bership and in that of its Sunday- Preferents .•.•…•…. 20 school and other departments. Catholic parishes are, on the other This is known locally as the 57-23han d, geographical, although 20 ratio. Catholics do have some intermingling of church parishes of foreign The results of our surveys may language groups. be summarized thus: City populations are more or The churches see themselves less on the move caused by indus- more clearly as a whole, and in trialization, change of economic their unitary relationship they see status, the fluctuation of the family more clearly that the whole city is income, etc. The general trend is the parish of the whole group. The outward from the original center. gain has been practical rather than As each successive group rises in ideal. Growth has been made, not the economic scale it "hits. the so much in response to the concep- tion of an ideal held, as to the feeltrail" of suburban migration, only ing of fellowship achieved by perto be succeeded by a deposit of in- sons working together. coming rural or foreign migrants. Some of the inner areas of St. The churches are more aware of Louis have been occupied succes- their strength, and they realize sively by French, American, Ger- that their potential power is far mans, Irish, Slavs, Italians and beyond the numerical. They have Negroes. The Catholic Church ways, in part through the Church occupying a geographical parish Federation, of selecting and acremains and takes "pot luck" with crediting common leadership. The its neighbors. The Protestant feeling of "togetherness" has been Church follows its people on their strengthened. Loyalty to the com- mon cause increasingly asserts itsuburban trek. Fifty churches self.

A UNIQUE WORK AMONG

The Friendly League for Christian Service, Inc., New York BY A MEMBER OF THE COUNCIL "That they 'might know thee, the only the cheery faces and even the mestrue God and Jesus Christ who'm thou sage, had little effect on her, but has sent."-JOHN 17: 3. the face of the woman to whom she unburdened her heart, when 1 T NOON, one day, a woman the meeting was over, gave her ref i weary and broken hearted newed courage. Her new friend, told her to return home and rest, trudged along East Twenty- and that she herself would make ninth Street, New York City. At an effort to find work for her. home she had an invalid husband and five small children-the young- The afternoon hours yielded no est, a tiny baby. It had been her custom to rise at four in the morn- result, but that evening the friend ing, so that she might complete the wrote a letter of encouragement household duties and care for her children before she took the baby assuring her of continued efforts. to a day nursery and went to the office wher~ she earned the living The following day brought a posifor the family. tion and today, in a distant city, Now, because of circumstances over which she had no control, she this woman owns her own home, was without a position. For many hours she had visited business has a good position, and is able to houses in search of another, but without success. Realizing that provide comfortably for her famstarvation would be the inevitable ily. " fate of the loved ones at home, discouragement and despair possessed This is only one of many in- stances where the Friendly League for Christian Service, Inc., has helped business women to start life anew. The League is an outcome of the her. Afraid to face the future, she William A. Sunday evangelistic was on her way toward the river. campaign in 1917. during which a Suddenly her attention was at- company of one thousand and fif- tracted by women entering and ty women worked as the Business leaving the church where she ob- Women's Invitation Committee.

served a sign: "Business Women's Five" hundred of them had charge Friendly Meeting-Luncheon $.25 of the three business women's -Good Music-A Helpful Message luncheons and the other five hun- -Good Fellowship-Come! Tell dred and fifty were detailed to vis- the Other Girl." She entered and it every type of business where at the door a woman, from whose women were employed. In each face radiated cheer and joy, greeted building or office, these women her with a friendly handshake and tried to find a business or profes- a word of welcome. sional woman w.ho could act as a After the luncheon, she entered key gid, making it her definite pur- the auditorium where she heard a pose to give the girls of her build- helpful message of Jesus Christ, ing the tickets to the tabernacle the Burden-Bearer. The singing, meetings and the luncheons where 520 they would hear evangelistic mes- from eleven-thirty until two sages. o'clock. They are held on Tuesdays at the Marble Collegiate Church, The women thus became per- Twenty-ninth Street and Fifth sonally acquainted with many Avenue; on Wednesdays at the thousands of business girls, famil- S p r i n g S t r e e t Presbyterian iarized themselves with their prob- Church, Spring and V a ric k lems and needs, and gained an Streets; and on Fridays at the Old entrance into their hearts. Those John Street Methodist Episcopal committee women thought that an Church, 44 John Street. Luncheons unusual opportunity had been are quickly served and consist of a opened for work among business hot dish, a meat sandwich, a letgirls and at the close of the cam- tuce sandwich, coffee, milk or tea, paign organized the Friendly TilE BUSINESS WOMEN'S LUNCHEON A 'l' JOHN STREET CHURCH, FINANCIAL DISTRICT League for Christian Service. and pie or cake. In the past year During the twelve years that have 275 women have voluntarily confollowed, the members, believing tributed their services to this that faith in Jesus Christ is the phase of the work. only way that business women can solve their problems, have steadily During the remainder of the rest proclaimed this message through hour, the girls attend a religious their contacts with business wom- service, with the privilege of comen at the I u n c h eon meetings, ing and going as necessity requires. through the Business Women's Four successive meetings are held Council, and at the Friendly including an inspiring song serv- Center. ice, a fifteen minute talk, a prayer, the memorizing of a verse of Scrip- Over two thousand women each ture, and a solo. week attend the three noon meetings held in the business districts The speakers are carefully chos- en by the Religious Work Commit-

tee and include eminent ministers, present the officers and standing evangelists, missionaries, and re- committees correspond with those ligious workers from all parts of of the Friendly League so that they America and other lands. Briefly may work together with mutual and convincingly they present the helpfulness. glorious Gospel of our blessed God. As a result hundreds of lives have This council meets every Thursbeen surrendered to Christ whom day evening at the Greenwich to know is Life Eternal, and many Presbyterian Church, West 13th who have lost heart in the struggle Street, where from two hundred to of life have rededicated themselves two hundred and fifty women gathto the service of the King. er at five-thirty for supper where many new friendships are formed. A leaflet is given to each girl as At six-thirty three small prayer she leaves the meeting; Testaments groups meet, while a larger group A NOONDAY MEETING FOR BUSINESS WOMEN IN JOHN RTREET CHURCH to those who will accept them. De- joins in singing and at six-forty- voted Christian workers are al- five all join in a fifteen minute de- ways present, and by cheerful votional service, led by a council greetings, words of comfort, and member. Special requests for Christian counsel lift many lives prayer are presented, touching all from despair to hope. phases of the lives of the girls and The key or council girls in each their friends. From seven to eight building or office who assisted the the girls assemble in four classes committee women during the Wil- for constructive Bible study under liam A. Sunday campaign formed the leadership of able teachers a permanent organization on Oc- from the Biblical Seminary, and tober 25, 1917. There were 106' the Philadelphia School of the Bi- charter members, and later they ble, members of the Board of Di- became known as the Business rectors of the Friendly League, Women's Council of the Friendly missionaries, and others.

:beague £W..Chr-i5tia&·Service. At Once each month a business

A UNIQUE WORK AMONG WOMEN

meeting is held, followed by a so- nue as a "Friendly Center" but ciaJ meeting or a missionary edu- when the lease expired it seemed cational feature. The missionary to be a clear call for a larger and training has been so intensive that better place, which has now been the girls contribute more than found in the building hitherto used $2,000 a year to various causes. by the Smith College Club at 233 Every Sunday afternoon, three East 17th Street-a building ad- groups of council girls, together mirably adapted for the work. It with the director of music and the will accommodate 80 girls and personal workers, sing and distrib- seats 190 in the dining room; it ute portions of Scripture in the will offer more spacious quarters wards of New York, Fordham, and for classes, chorus, and other group Samaritan hospitals. Appreciation meetings, and has an auditorium of this work is warmly expressed seating about 300. The League is by patients, physicians and nurses now earnestly praying and work- and the good accomplished reaches ing to secure funds for the pur- into eternity. chase of this building.

The increasing interest in this The Friendly League members type of work is shown by the fact have supported the work by sub- that the membership has grown scriptions, dues, and personal serv- from 106 to 600. Testimonies show ice, and to make possible the that through the Bible classes and continuation of the work on a the hospital meetings, the young broader scale they are making women are receiving a training large additional contributions. Ad- that makes them valuable for work ditional gifts are, however, needed among young people of their own from others in sympathy with this churches. They not only study important work.

about God and His Son, Jesus Last year the League came into Christ, but also learn how to relate contact with 129,540 business girls, Him to the everyday things of life. an unusual opportunity to render The "Friendly Center"· affords an extraordinary service. Board- m ideal means of contact with busi- ing places and positions were found ness women of all ages. Through for many; the sick and unfortun- it, the Friendly League provides a ate were cared for in hospitals and comfortable home for a limited sanitariums; the services of sur- number of business women, and geons and physicians were secured also a place where from 400 to 500 at reduced prices or without each month may spend their eve- charge; individuals and groups nings with Christian women amid were entertained in private homes; comfortable homelike surround- special cases and problems were ings. Monday, Tuesday and Wed- skillfully handled; a large number nesday evenings large groups of of girls were won to Christ and business women gather for a sim- all are being built up in Christian ple dinner, preceding the classes experience; many are also learn- which offer free instructions in ing the joy of consecrated service.

dressmaking, millinery, lamp The League is carrying on a work shades, crystal flowers, and liquid worthy of its motto: embroidery. To win to Christ, For five years the League has To build up in Christ, rented a house on Lexington Ave- To send out for Christ.

A LAYMEN'S WORK OF CITY

A Story of the Fishermen's Club of Cicero, Illinois BY REV. WILLIAM McCARRELL, P(UJtQr oj the Fir8t Oongregatiorw! Ohurch, aioero, IIlinoiB A NUMBER of individuals, in- Columbia, Yellowstone National Park, cluding firms dealing in fish- and three foreign countries; conducted in churches and young people's societies ing tackle, have been of 41 denominations, the open air, hos- surprised, and at times deeply im- pitals, jails, prisons, missions, tents, pressed, to learn that this club is tabernacles, shops, etc.

not fishing for trout, muskies, fish Five preceding annual reports large or small, but fishing for souls. add weight to the above figures This surprise has deepened with found in the sixth annual report.

the knowledge of the voluntary Here is evidence of a work based spirit, earnestness, happiness and upon something deeper than passsuccess attending the fishing. The ing emotion, enthusiasm or humaninterest gathers momentum upon ly energized drives. Here is learning that it is done by Chris- evidence of a 365 days a year Christian laymen, a great majority tian interest and activity, signifiyoung men, carried on daily and cant in these days so marked by free from any expectation of finan- departUre from Biblical methods cial remuneration. The club bases of work. Many present day quesits work largely upon Matthew 4: tions are asked, such as, Can young men be interested in original foun- 18-20. Church leaders and all interested dation Bible truths? How best in meeting present-day problems combat unbelief in Christ, crime of unbelief, sin and crime, also in and sin so prevalent today, especievangelizing men with the Gospel ally in large cities? Are direct of the Lord Jesus Christ should Biblical methods for Christian give serious thought to an organi- service antiquated? Is there power zation of Christian laymen that in the Bible and its Gospel message to deliver from sin and impart submits the following as a partial strength to live righteously? report of one year's activities: These questions are at least sug- Gospel meetings conducted … 3,532 gestively, many would say finally, Gospel meetings assisted in .. 1,510 Prayer meetings conducted … 326 answered by such a work. Con- Personal calls made ………. 2,972 sideration of the scope of the club's Gospel tracts distributed.. . .. 727,152 work, the spirit in which its mem- Scripture portions distributed. 30,937 bers serve and the phases of life Number dealt with spiritually 28,733 Professions of Christ …….. 4,282 represented in its membership of- Sunday-school classes taught.. 595 326 fers additional light on these ques- Sunday-schools conducted •… Dedications of life ………. 142 tions.

Letters written …………. 926 The club has averaged about Song services conducted …… 72 Men aided ……………… 98 seventy-five in active membership Bible study courses ………. 2 with a number of associates. Gospel articles contributed … 25 Among this membership is found Gospel meetings were held in 104 Ralph Teter, once so prominently cities, located in 20 States, District of linked with Chicago's gang life.

524 He was led to accept Christ while ness of infidelity through the teachin prison by Evangelist Edward ing of professors who deny the Murphy, who was also converted Bible as the Word of God, is promwhile in a state prison and who inent in the club's work. A perum:,dntains contact with the club. sal of the entire membership Teter was waiting trial in connec- introduces other men such as Otto tion with the $500,000 daylight Drachenberg, a bricklayer; Charles mail robbery at the Dearborn Sta- Forst, an electrician; Jim Boertion, Chicago, for which crime a man, Stuve Wallin and Murselman leading Chicago politician served of the laboring class. There are in Leavenworth penitentiary. business men such as Merville What a message is conveyed by Morton, Leonard Edwards and mere recital of that which happened to the other members (about REV . Y]{. McCARRELL 19) of that particular crime ring. Since conversion Teter has lived a Swim, the traveling salesman. strong Christian life. Rev. Warren There are also college men and Winter, converted in Cicero when professional men such as Drs. O. an atheist contemplating suicide, J. Halbe and Richard Carroll, serves as a missionary to China's Prof. Malsberry, the musician and Leper Boat people. George Quilty, there are those converted from converted from Romanism, is one nominal religion, such as Edward of Chicago's effective open-air and Heiniger, the preacher's son and mission workers. Christ Pappas, T. M. Kingsley, the ex-modernist son of a Greek priest, converted in preacher. A number are in Chrisan open-air meeting at old infidel tian service as Harvey King in Afcorner in Chicago, can hardly fill rica, and always some in Christian demands for his testimony. training. All these lives are linked Charles Skoda, who accepted Christ in a united joyous endeavor to rein an open-air meeting, now waits alize the club's slogan "Out for a sailing date for missionary serv- Souls." In the main they follow ice in Africa. Eight of this Roman the Apostle Paul's example of sup- Catholic family of nine are living porting self with work of their consistent Christian lives. Fred hands while setting forth the un- Jacober, Roy Leeson, now in train- searchable riches of Christ. ing for Christian work, and Fred Ingersoll, an auto mechanic, each found Christ while in a career of crime. George Schmidt was a policeman when brought to Christ. Harold Somerville, a Purdue University man, now is a Presbyterian pastor in Erie, Pa. Bert Baker, linked with an AI Capone poolroom, came forward for Christ in Cicero with a gun in one pocket and a bottle of moonshine in another. Today he serves as pastor of the Presbyterian Church in Rossville, Ill. George Ellis, once in the dark-

Fields and Methods meetings among employees of the great Western Electric Telephone Fascinating, indeed, would be a plant in Cicero. Fishermen emdetailed account of the multiplied ployed in the plant aid the meetexperiences garnered by these men, ings. Thus far about 20,000 men have walked forward in their workhasostphietyalsla, bcohruirnchpeusb, lficacitnosrtiietsu,timoinss~ ing clothes to receive Gospels of John and other Biblical literature sions, jails, prisons, on railroads, which they agreed to read. No sta: through tract distribution and es- tistical records state the number pecially in open-air preaching. who publicly raised their hands re- Open-air meetings are held winter questing prayer and the many who and summer and often at the sac- have professed to receive Christ as rifice of lunch hours. Conducting Saviour. Eternity will reveal the regular evangelistic campaigns, fruitage. These meetings take great platform testimony meetings place in the shadow of places natand maintaining regular services ionally advertised as haunts of sin among Jews and Gentiles, in and crime and within a block of churches, missions, jails and on the former Al Capone gunmen open-air corners are distinct fea- headquarters. tures of the work. Great audiences are inspired and moved by testi- A number of similar organizamonies of the reality of Christ in tions now operate in the United and through the lives of these men. States and beyond which received Imagine the message conveyed vision, inspiration and organizathrough a large group closing a tion help from the Cicero Club. Bible conference or evangelistic Thus the organization has a worldcampaign with a platform personal wide ministry through other ortestimony meeting. Visualize this ganizations, former members in band of men, converted in walks of Christian service, missionary suplife varying from ex-gunmen to port, literature and the widespread the university and nominally re- ministry of its members and leader. ligious, supplying continual calls to aid in these many aspects of Plan of Operation Christian work, also going forth to invade haunts of sin with effective Meetings are held at an inten- Christian service. tionally testing time, Saturday aft- ernoon. At 4 P. M. the meeting For l;t number of years the or- opens with a song and prayer servganization has manned cemetery ice, often conducted by Wesley entrances about Chicago on Mem- Nehf, cousin to a Chicago National orial Day, presenting those visit- League baseball pitcher. Next, reing graves with an appropriate ports are heard of work done dur- Gospel tract. About 85,000 tracts ing the past week. Assigned were distributed last Memorial groups report on their work in Day. various places. This report period affords opportunity for interchange Men stationed at the exits of the of ideas, hearing of thrilling ex- Dempsey-Tunney prize fight dis- periences and instruction in methtributed heart – searching Gospel ods of service. Then new work is tracts to about 50,000 people. assigned for the coming week. Prayer requests from various parts For some five years the club has specialized in noonday open-air

A LAYMEN'S WORK OF CITY EVANGELISM

of the country are remembered in tion. The platform testifies against intercession. Special missionary fanaticism by expressing belief in or Bible speakers are often heard. witnessing to the saving power A regular feature is definite Bible of Christ Jesus with spirit-filled instruction by the leader. This is lives free from erroneous teach- followed by a fellowship supper ings. They witness the trans- without cost (the club being sup- forming effect of the Bible and ported by free will offerings). Aft- Christ in the lives of young and old er a testimony meeting, the from all realms of life and salva- members go forth to definite Chris- tion from all forms of -sin. After tian work or remain for special years of practical and fruitful ex- prayer circles which convene in the perience they are more convinced Church. The challenge has gone than ever as to the power of prayer forth to find a happier gathering in Jesus name, and the Bible and of men in the world. Gospel of Christ in human life, Men are accepted into member- also of the need to present Christ ship after investigation and upon and His ability and sufficiency as assurance that their lives meet the only Saviour of souls. It is a the following standard: settled fact that the only power that can effectively counteract un- 1. Soundness in the faith (as set forth belief, sin and crime is the divine in Club's platform). life imparted through definite ac- ceptance of Christ as Saviour and 2. Absence of any "hobby." Lord.* 3. Good common sense. 4. A personal testimony. ·The club was organized In 1923. Its bead- 5. A consistent Christian life. quarters arc the First Independent Congre- 6. A passion for souls. gational Church of Cicero, Illinois. 'l'his 7. First Corinthians 13. church has received world-wide publicity 8. Separation from worldliness. through a leaflet issued by the Moody Bible Institute entitled "The Church that Did Not The doctrinal platform of the Close." The leaflet is now undergoing a sixth club is Biblical. These men believe re'f'ision. The Club's program is fostered by the in the deity and virgin birth of church. This program has forced the church Christ, trinity of the Godhead, and to the present erection of an edifice with 1,200 in the Scriptures of the Old and Jndlvidual seats and a gl'cat Sur:ul8.y-schoo} New Testament as final authority equipment. 'l'he third enlargment since 1913. because fully inspired of God and inerrant in the original writings. The church and club center in the immediate They do not doubt the territory given country-wide publJcity as the headquarters of the Capone crime and gunmen rjngs. Tbe pastor of tbe church and organizer and leader of the Club is Pastor ,,'jniam Mc- Carrell.

need and reality of regeneration through God's Spirit, salvation only through the merits and shed blood of Jesus Christ and the reality of a resurrected, living and premillennial com- ing Saviour. They be- lieve the Gospel should be preached to every creature and the full Bible taught to every Christian for edifica- THE FISHERMEN'S CLUB OF CICERO

IN THE BOWERY

BY REV. WILLIAM N. HUBBELL, Pastor 01 the First Baptist Mariners' Ohurch, Net/) York City I T HAS been said that if Christ Henry Streets, just across from came to New York his first Chatham Square, was formerly a visit would be to the Bowery, seamen's church. After the re- for there moral destitution seems, moval of the shipping center from outwardly at least, most apparent the East River to the North River, and tragic. it began to minister to a more cos- I am not so sure that Christ mopolitan congregation. With the would take this course. In God's growth of the number of men's sight, I question if Bowery sinners hotels (popularly called lodging are more sinful than Wall Street houses) on the Bowery and adja- sinners or Broadway sinners. I cent streets, the church developed am inclined to think that Christ a ministry to the men of this re- might first visit the Hall of Fame gion.

so that, by an understanding of It would be easy to write a de- the lives of representative men and scription of unspeakable dives, women honored there, He might gambling hells, brothels and opium see what ideals America is cherish- joints filled with murderers, cut- ing. From thence, I can picture throats, desperate plug-uglies and Him wending His way down the drunkards, which the public even old Boston Post Road with con- today assume to be the natural set- stant appreciation of the currents ting of the Bowery. There was a of life about Him, until passing period, from 1830 to 1900, when Cooper Union, the northern termi- the Bowery was the arena of pic- nus of the Bowery, He would enter turesque wickedness. In one win- that thoroughfare. Then I can al- ter in the 90's, a former bartender most hear Him say in His onward assured me, three men died of al- progress, "There are some men coholism or something else, in the living in this district whom also I back room of his saloon. "We would have inspired and raised to planted the bodies in the hallways positions of trust, but they would of tenement houses. The Cor- not. Yet they with their fellows oner's verdict in each case was, are men with divine possibilities. 'Death due to unknown causes.' "

It is your responsibility, 0 My But that period has passed. The Church, to lift Me up that I may Bowery, Chatham Square, Park draw all these unattached and for- Row, are now business thorough- gotten men to Myself." fares. This betterment has been A number of religious centers brought about by the vast changes have caught this vision. Among in the business life of New York them are the Bowery Y. M. C. A., since the war, by the immigration "316 Water Street," Hadley Hall, law, by the abounding prosperity James' Slip, The Bowery MissIon of the times and by the construc- and The All Night Missions. The tive supervision of our City Sani- First Baptist Mariners' Church, tary, Building and Police Depart- located at the corner of Oliver and ments. Today there is a new 528 Bowery district. It is as safe, istic of Christ. We cannot connight and day, as Broadway or ceive Jesus Christ making His way 125th Street, as I can testify for I along the Bowery in an attitude of have been working in this district scorn. for twenty years. Its death rate is low. About eighty men's hotels Furthermore this appraisal is (40c to 75c per night for beds) false, because no one can truthfully gives satisfactory service for the bring an indictment against a money, to the fifteen thousand and whole class. That would be an inmore men who live there. Many sult to its worthy members. of the hotels have tiled wash rooms and baths. Stately buildings re- In order to appraise as fairly as cently erected give an air of pros- possible the types of men living in perity to the streets. The tradi- the Bowery district, I have made tional Bowery is dead-as dead as for myself a three-fold classifica- Mulberry Bend. Some day this tion. Any other classification section will shoulder up to the civic center on the west and then the MARINERS' BAPTIST CHURCH. rest of New York will have to, sit NEW YORK up and take notice; for high class apartments may yet be built and which will enable us more fully to the suburbanite return to the appreciate the various social and birthplace of the "Side Walks of economic grades which unquestion- New York." ably exist, would be acceptable. But some such schedule is impera- It is a popular notion that who- tive; otherwise the basis for ever lives on the Bowery is "down constructive remedies is lacking, and out." He belongs to the riff- particularly in administering maraff. He's a tramp, a derelict. A terial relief. woman riding on the Third Avenue "L," which traverses this street THE INDEPENDENT CLASs.-Reexpresses her feelings (and those of most casual observers) in this cently, a man whom I would, unfashion: hesitatingly, put into this class said to me, "I have been living on The noisy "V' rushes by its dingy win- my savings all winter. Previously dows, I lived with my relatives near Bos- ton. I had a position with one of "The Lodging House for Men" And careless eyes may look upon its in- mates (They seldom look again). Only a bunch of "has-beens" Frayed and seedy, Wanting a bath and shave. Wastrels, who whistle down the wind of fortune, The gifts that nature gave.

This is flagrant injustice. It seems to be born of caste feeling which determines the outlook of so many people even in democratic America. It is pagan, for it is devoid of that gracious insight into another's personality so character- 3

them until he failed in business. I It includes also the lowest degenerreturned to New York for I could ates, the unwashed, the rounders, live cheaper on the Bowery than the incurable lazies, the habitual anywhere else. But no one wants smoke hounds, the tramps, the an old man around. I can't get bums and the derelicts. (I am uswork and I don't know what to ing popular designations. Persondo." He is educated. He does not ally I dislike these names and drink. He covets the independent never use them.) It is these homelife which lower Manhattan af- less men that keep alive the sinfords. He can come and go and ister reputation of the Bowery. dress as he pleases and no ques- They live chiefly by begging. Their tions asked. He is a typical case. bed in summer is a park bench or Some of the Independents have wagon. In winter they sleep in the pensions. Some have bank ac- missions or in the Municipal Lodgcounts. Many have received a high ing House or stand over gratings school education. Many are con- from which issue a little warmth. scientious Christians. Thousands They are miserable even to them- selves. Their end is Potters' Field. NOTHING '1'0 DO During March, 1929, some 27,000 lodgings were provided for homeare by no means free from vices. less men by eight of the prinicpal There are criminals among them. social agencies of lower Manhat- They are of all ages and nationali- tan. ties. The vast majority, however, support themselves in a modest These three classifications are way. They are not homeless or elastic. Life cannot be put into a pan-handlers. straight-packet. There is a con- stant passing from one class to an- THE UNSTABLE CLASS.-Men of other. Temporarily the Independthis class lack the spirit and out- ent may become homeless, or a look of the preceding class. They homeless man may lift himself into are well intentioned but weak. the ranks of the unstable. But Drink is their curse-perhaps the general classification is, I drugs. Part of the year they main- think, accurate and must be kept tain themselves. The rest of the in mind. Otherwise moral values time they merge themselves into become confused and judgments the third or homeless class. They warped. have only a diluted measure of selfrespect. WHAT SHALL THE CHURCH Do?

THE HOMELESS CLASS.-This There still remains the question: class is composed of those whose How shall the church most effimental growth has been retarded. ciently fulfil her ministry to these fifteen thousand and more men who live in the Bowery district? Its approach, it seems to me, in- volves the recognition of several factors.

1. There should be a keen reali- zation of the fact that large num- bers of unattached men living apart by themselves, are living

ADVENTURES IN THE BOWERY DISTRICT

abnormally. They are without fancy; but enough has been rehome discipline, home comforts vealed by modern psychology to and the home atmosphere. The give the promise that no man, unpoorest home has in it qualities of less he wills it, need remain in completeness lacking in hotel life, ignorance of spiritual resources in particularly in hotels for men only. his sub-conscious self. Why is In the Bowery district, a lodger there a black sheep? Why does a constantly rubs up against all man say, "I cannot overcome my appetite for drink or for heroin?" kinds of characters. Helpful so- It is partly because he is ignorant cial restraints are thrown aside. of his own mental constitution. Good manners are forgotten. It is Recently, a bright looking boy said literally, each man for himself and to me, "I have been in prison twice the devil take the hindmost. Gradually, unless he is on his guard, a WHERE MEN SEEK MONEY man loses interest in the world outside and in the finer things of for stealing. I can't even resist life. Ambition is slowly snuffed taking money from a friend." out. He is out of touch with Under skillful treatment this boy's philanthropi.c, artistic, social and weakness, which he loathes, can be religious currents of activity. He overcome with increased knowlbecomes introspective and angular. edge of himself. There is needed a mental clinic in connection with At the Mariners' Temple we every religious center in the have endeavored to meet this ab- Bowery district; a shelter where normal situation by our Home treatment can be continued over a Hour, a social gathering on Sunday series of weeks. I do not know evenings. The temptations of a that this course has ever been suglarge city are, to solitary men, gested, but assuredly modern psygreatest on Sunday. We try to re- chological discoveries warrant us produce, though in a faint way, the in adopting measures to this end. Sunday evening home touch of We know the physical bodies. We many of the men when they were children. There is a cup of coffee, short addresses, singing and an atmosphere of good cheer. The presence of consecrated women completes the idea of the home circle. The inspiration of this hour. overflows into the days that follow, bringing to many lonely hearts the assurance that there is a corner in this big city where a welcome is to be found.

2. Many men in lower Manhattan do not break away from their surroundings because they are ignorant of themselves. They have resources of energy within which they have never tapped. It is so with all of us. The science of mental hygiene is yet in its in-

should know as fully the capacities various lines, supplementing the of the mind. Gospel service or other mass 3. The vicious circle which we gatherings, each unit under the meet elsewhere we meet also on the guidance of a sane, consecrated Bowery. Discouragement produces man or woman, would yield large drink; drink produces discourage- fruitage. There will be fewer ment. Men inclined to drink be- lapses into the old life, if the possi- lieve discouragement is the cause bilities of the group system for the of all their woes. We cannot know strengthening of character are the secrets of the discouragements utilized.

which a man is cherishing except 4. No discussion of adventures by personal contact with him. This in brotherhood in the Bowery dis- knowledge is an absolute necessity trict would be complete without a for the church worker. Men must reference to the cause of all sorrow be known, sympathy must be ex- and of all moral failure-namely, SIN. We touch here the root of every man's weakness. The church has no argument for existence ex- cept that primarily and in every activity it presents a sovereign remedy for sin. In Jesus Christ we have that remedy. Jerry Mc- Auley, having accepted Jesus Christ as his Saviour and his Lord, opened the first rescue mission on Water Street. His instinct was sound. That which saved him would, if accepted, save all men.

So every religious center in lower Manhattan has its nightly Gospel WHERE JIIEN SEEK WOHK service to which all men are in- vited and from which come thou- pressed, if confidence is to be given sands of new-born men. Its power, in return. The small group idea under God, is prodigious. I do not so emphasized in the modern edu- dwell upon it simply because it is cational system, has not been so widely known and so truly re- stressed as it should be in the garded as the most fruitful medi- church's ministry to these men. um for the salvation of men.

A group of them who love music Thus in every possible legitimate and who meet together once or way-through personal contact, twice a week to rehearse and to through the social touch, through enjoy an hour of close intimacy the ex pre s s ion of sympathy, are on the highway to a fuller life. through material relief, through There is something in such an hour mental clinics, through brother- that draws the best out of men. hood groups, through the Gospel The fraternal spirit is cultivated. mass meeting, the church should Prejudices are stilled. We have make its approach to those needing seen this tested out in our own its ministry, that Christ, held aloft, church in a remarkable way. A may draw the multitudes to Him- dozen or so of such groups along self.

FOR CITY BOYS AND

The Neighborhood School of the Baptist Temple, Rochester BY CARL DAWKINS, Rochester, N. Y.

T HE future leadership of State gang of them were following. In and Church is bound up in some of the places the parents the flesh and blood and mind would rush out and, in broken and heart of the child of today. English, ask the cause of the Neglect him and the State and the trouble. Some thought I was a Church and the home will suffer policeman, or a secret service man.

when he takes over responsibili- Perhaps their consciences were not ties. Here is more than a chal- altogether clear for much of the lenge, it is an obligation. crime comes from this district.

Last year five hundred and Most of the homes were dingy, twenty-seven boys and girls were very poorly furnished al!.d illy enrolled in the Neighborhood kept. The hallways were dark and School of the Baptist Temple, with unpleasant odors greeted one at an average attendance of one hun- almost every turn. The women dred and fifty. The ages of the and men who came to the door boys and girls run from three were very often half-dressed and to six. Those over thirteen are 'their clothes were ragged and chosen as leaders. They are dirty. Occasionally we came watched carefully as leaders are across a family who, even though chosen on merit. A leadership poor, showed their belief that class is organized where the boys cleanliness is next to godliness.

and girls are taught the funda- The parents, although rather mental qualities of a leader, and skeptical at first, became very cor- are given specific tasks to prove dial as soon as they discovered our their abilities. Many show special mission. Some mothers would try talent in music or drawing or some to tell, in broken English, how other line of work. much the school had done for her Last year twenty-two different boyar girl, and showed pride in nations were represented includ- anything their children had made.

ing: Italian, Ukranian, American, One of the problems is to keep Greek, Jewish, Assyrian, Polish, the children off the streets. For- Eng lis h, Servian, Lithuanian, tunately for the most part they are Dutch, Canadian, German, Syrian, back streets not much travelled.

Turkish, Hungarian, Bulgarian, The Baptist Temple's Vacation Slavish, French, Irish, Spanish and Bible School recruits its members Scotch. from this same district, and the The home life of these children parents are glad to have their chil- is an interesting study. My first dren go where they will be cared visit to this district was on a sultry for, especially during the warmer summer afternoon when one of the season. Parents also attend dif- neighborhood boys took me around ferent functions sponsored by the to the homes of several children. Neighborhood School and many Many boys knew me from our con- appreciate all that the school has tacts in the school and soon quite a done for their children.

533

A new pupil from one of the There is an honor club for the poorer homes where cleanliness is boys and one for the girls, where given little attention, soon dis- good behavior is recognized and covers that there is such a word, leadership is promoted. The memand observes that pupils can be bers are appointed by the club clean, even if their clothes are leaders on merit, and their apragged. Soon he will return like pointment is for a month at a time, a new boy and find satisfaction to be annulled at any time the boy in being clean, with teeth polished, or girl proves unworthy. Boy shoes shined and clothes brushed. Scout organizations and groups of Girl Reserves are in charge of com- Hygiene is a necessary co-part- petent leaders with charters from ner of character building. Fair national and state organizations. play in sports is taught as well as There is also a Black Condors club in all aspects of life. The children for the boys above the scout age. are constantly advised to make their homes a place to carry out Of the eighty-five volunteer the things they learn in the school, workers in the Neighborhood helping tired mother, and promot- School, most of them are members ing harmony. of the Baptist Temple. Mrs. Par- Many have confessed that they menter, the director, has a genius have stolen but will not do so any for organization, and a knack for more. In many homes theft is getting people interested in worthpassed over very lightly, and in while work. The school is financed some is even encouraged. Some by the various women's clubs of boys have been leaders of gangs the Temple and by special gifts. that have caused much trouble for officials but have led their gang to One of the happiest times in the the school, where they learn a lives of these underprivileged better way of life. children is that spent at Kamp Kontent, the Baptist Temple Sum- Many of the children are under- mer Camp on Lake Conesus. The nourished. A little advice to the competition for a camp scholarship mothers as to the kind of food to is, very keen, for choice is made buy and the best way to prepare it from those who have made the best often makes a change in the entire records in attendance, behavior home. Bad tempers caused from and quality of work. poorly digested food vanish when the cause is removed. The girls Bigger plans for this school are learn many things about the home being made for next year with and put these lessons into opera- a big general assembly once a tion. They are taught to be un- month. There are special health selfish, not only with their money examinations by a trained nurse, but also with their time and and there is to be a first-aid and strength. One of the boys who home nursing course. More emhad a great desire to go to Buffalo phasis is to be placed on organizaand had saved enough money, gave tion, program and leadership it instead to his mother for a new training. The "Nabor News," the dress, or to his father for a new school paper, is to be enlarged and pair of shoes. In many cases the more and better music is on the bill children have denied themselves for next year. Other churches may pleasure in order to help others. ' adopt some of the ideas of this effective Christian service.

MOODY MEMORIAL CHURCH. CHlCAG()-'-SEATING FOUR THOUSAND

A CHURCH THAT DRAWS THE MASSES BY REV. P. W. PHILPOTT, D.D., Chicago Pa8tor of the Moody Memorial Church I NTO the business office of a the old resentment, take our child, public stenographer, a conse- and go to church. crated Christian woman, there came from time to time a keen- "Last night we went with open minded young mechanic. He never minds to Dr. Blank's church (namwent to church. His interest in ing one of the most popular in the "religion" was nil. But tactful city). We enjoyed the music. We were prepared to hear an author- conversation was not fruitless. itative voice. But what do you One Monday morning he made suppose that preacher did? He this surprising remark, "Well, I spent his time trying to prove to went to church last night." us that about half the Bible is not The young woman was delighted true. I tell you, we working people and frankly said so. Quickly he have no appetite for that kind of interrupted, with grim determina- negative stuff! If a man does not tion and bitterness in his voice as believe his own Book, why should he declared, "But I shall never go we waste time listening to him?" again!" A positive message! The masses Pressed for the reason he gave crave it. Preachers and laymen this explanation: "For years I alike who believe the Bible as the have been antagonistic toward the inspired Word of the Living God church. But lately I have wan- can speak with Divine finality. On dered if, perhaps, I was not miss- the other hand (and reverently), ing something because of my hos- if the Bible is not the Word of tile attitude. I talked it over with God, what authority have we to my wife, and we decided to bury speak at all? The only message 535

that will grip individual hearts, them pause falteringly just to that will carry with it evangelizing drink of the comfort of which the power for the masses, must find its church motto speaks: "Ever welkey-note in "thus saith the Lord." come to this house of God are strangers and the poor." They During more than forty-three come–as other thousands from years of public work-years spent Moody's day to ours have comein large measure in ministry for because they desire sane, sweet, God among the poor and the de- scriptural teaching that exalts the graded-it has been my experience cross of Cprist and emphasizes its that the Gospel, wherever believed practical value in everyday life. in entirety and presented in simplicity, is, as always, "the power of While the morning service is usually for the instruction and God unto salvation." edification of Christians, not in- Commercially and industrially, frequently an appeal is made to the unsaved or the indifferent. The Chicago a throb with life and ener- Sunday evening meeting is purely gy, has arisen to the command of one of the Nation's most strategic evangelistic, with an hour of music centers. In this environment and in which the chorus choir of nearly to cope with this opportunity, the two hundred voices and the congre- Moody Memorial Church has been gation are led in the singing of erected. The masses find the Gospel hymns. Visiting ministers church easily accessible, located are also asked to adjust themselves just north of the main business to the Evangelistic program so section, near which thousands of that there is never a Sunday evewage earners have rooms. The ning when opportunity is not given active roll includes 3,750 members. to choose Christ as Saviour. Often, Founded on God's Word, the without undue urging, as many as twenty respond. In the inquiry church, erected as a memorial to room trained personal workers deal individually with inquirers, D. L. Moody, places the whole em- and later, brief instruction is given phasis on Bible teaching and to the group as a whole regarding the importance of prayer, Bible preaching and on practical evangelism. The primary aim, whether study, etc. A card is signed, givin services of public worship or ing the name, address, and church meetings of separate organiza- preference of the inquirer, and a gospel of John is given to each. tions, is the salvation of souls. No During the week, each inquirer is week passes without fruitage in the personally visited, encouraged, and conversion of those who have been invited to become an active church brought to a saving knowledge of member. the truth in Christ. The work of the Usher Band is Does this program attract the of inestimable value. Prepared by united, beiieving prayer, each masses? usher has in his charge a certain A visitor to any Sunday service section of seats in the auditorium. When the invitation is given to acwould undoubtedly testify that it cept Christ the ushers standing at does. In ~he main auditorium, their assigned posts are able to 10- 4,040 seats accommodate the people, and rarely is there a Sunday when the building is not well filled. Magnetically drawn by the lure of the city, they come, weary, discouraged, and lonely. Some of

A CHURCH THAT DRAWS THE MASSES

cate the persons whose hands are ing knowledge of the Lord Jesus raised for prayer and are ready to Christ. Faced with an open Bible invite them courteously to the in- and a seeking soul, no sincere quiry room, and to accompany Christian can successfully harbor them there if they wish. bitterness or long engender strife.

A number of young people's Furthermore, it stimulates. Soul organizations meet each Sunday winning, as a common ambition, afternoon. While an invitation is will exalt to its rightful place in not given at each one, the entire the program of the church the art plan of service points toward the of intercession. And prayer will individual acceptance of Christ. inevitably lead to mutual under- Each week at the Young Men's standing and sympathy. It will THE MOODY MEMORIAL CHURCH CHOIR OF OVER ONE HUNDRED VOICES Club and the Business Girls' Coun- gild with heavenly glory the task cil meetings, at which approxi- of bearing one another's burdens. mately 300 are regularly present, young men and women take Christ Heartbroken parents come to as their Saviour. At banquets and the pastor with this plea: "I have social gatherings of the church and a son, a dear boy. He has left Sunday-school, the evangelistic aim home and I cannot find him. Some predominates. day you, Or one of your workers, may meet my boy. Tell him, won't The advantages of an evangelis- you, that his mother believes in tic ministry are manifold. him, that she never ceases to pray for him and for his return to God In the first place, it amalga- and to his loved ones." mates. It brings unity among believers as nothing else can. No Prayer requests are sent every better solvent can there be for dif- Sunday morning to the platform, ferences of race, social standing, and a congregation of several and denominational peculiarity thousand people engages in united than the earnest, persistent effort prayer for that specific need. to bring men and women to a sav- Again, at the Wednesday evening

fellowship meeting, devoted en- of the earth with the message. In tirely to prayer and testimony and this group sixty are eligible and attended regularly by 600 to 800 available for support through the people, it is the staggering sense Moody Church, and last year, when of obligation for the lost that the total receipts for missions ex- makes petition fervent and wit- ceeded $43,000, this support in the nessing effective. full amount necessary was supplied How do we raise the money for in every case, besides generous the maintenance of so great a donations to other missionary en- work? The answer is simple. We terprises.

do not raise it; we give it. The Most congregations, afflicted stimulus for giving is found in the with such ailments as stunted spir- evangelistic aim of the church. itual growth and general weak- Over $1,000 is needed each week ness, will respond quickly and en- for general expenses. Interest is couragingly to emphasized evan- also required on a bond issue gelism.

floated to finance the building proj- ect. From givers who would be I DO IT UNTO THEE* classified by most judges as poor Lord of all pots and pans and people these amounts have been things; since I've no time to be regularly forthcoming. A saint by doing lovely things or How wholesomely effective is watching late with Thee, evangelism! It places individual witnessing for Christ on a plane Or dreaming in the dawn light, or with the most enviable achieve- storming heaven's gates, ments. It enables young people and mature Christians, zealous and Make me a saint by getting meals, and washing up the plates.

warm-hearted, to speak for the Although I must have Martha's Master in homes and business hands, I have a Mary mind; houses where they are employed, and in jails, hospitals and the open And when I black the boots and air where their unwearying love shoes, Thy sandals, Lord I for the lost makes weekly visits find. profitable. Through this medium, in conneCtion with this one church, I think of how they trod the earth, scores are won for Christ each each time I scrub the floor; week. Accept this meditation, Lord, I haven't time for more.

Echoing through the years with Warm all the kitchen with Thy holy solemnity are the words of the love and light it with Thy Shepherd King: "Other sheep peace; have I … them also I must bring." Forgive me all my worrying and The poignancy of their appeal is make all grumbling cease.

sensed most keenly by the individ- Thou didst love to give men food, ual and the church whose whole in room or by the sea, viewpoint is evangelistic. With Accept this service that I do-I do Macedonian urgency the cry of it unto Thee.

perishing multitudes has come to • This prayer was written by U. K. H., a girl eighty-five members of the Moody 19 years of age, who is in domestic service, and Church, and in response they have was read to a large congregation by Dr. G. gone gladly to the uttermost parts Campbell Morgan at Vestminster Chapel, Lon~ don. It is reprinted from The WestminBter Record.

REAI;>Y FOR AN ADVENTURE A'l' THE P ENIEL CENTER

AN ADVENTURE AMONG THE JEWS "W BY REV. JOHN STUART CONNING, D.D., New York ILL you undertake it?" ness and disappointment and anx- The question was asked iety. But he knew also his re- of a young Jew who had sources. There stood beside him met Christ on the way and had One who said, "Lo, I am with you heard His call "Follow Me." Col- alway." He caught visions of hos- lege and seminary had given him tility changed to friendship, of preparation for service. Earnest lives made glad through a new- and eager he asked for an oppor- found faith, of homes blessed by tunity. the coming of a gracious Friend.

It came to him in a community Seeing all and understanding all, of seventy thousand Jews, mostly he answered with a smile.

socialists, in the neighborhood of "I will."

Humboldt Park, Chicago. The That is how Peniel Community coming of this multitude of stran- Center, Chicago, was commenced, gers had driven far afield the mem" and how David Bronstein began bers of the Eleventh Presbyterian his adventure for Christ in that Church located in that district. great city.

Beside their abandoned church edi- It was July. On the streets fice David Bronstein stood that about were hundreds of girls and summer day in 1921 and weighed boys having nowhere else to go and that question. having nothing worthwhile to do.

He knew well what it meant: Beside the church was a large, va- standing alone in an alien commu- cant, enclosed lot. To this young nity, being misunderstood by his man of vision the first approach to own people, enduring incessant that community was easy. A bill- toil, encountering hours of loneli- board announced that the lot would 539

be open in the morning as a play- building soon became quite inade- ground. One hundred and fifty quate and plans were made for children flocked in, and parents more suitable quarters. In 1925 came to express their heartfelt an additional building was erected gratitude for this gracious min- with a number of rooms for vari- istry of helpfulness. A Daily Va- ous meetings and activities. This cation Bible School followed, with building in turn is now filled to a full program-Scriptures and capacity and plans are being made all. The enrollment was two hun- for fUrther extension.

dred and twenty. Come to Peniel at any time, Sun- Thus hundreds of doors in the day or week-day, and you will be community were opened to the mis- sure to find something going on.

sionary and his helpers. In the On my last visit I attended a party fall the children and young folks, given by the missionary society of whose hearts had been won by the one of the city churches to the summer activities and the friendly Jewish women of the neighbor- interest of the workers, were gath- hood. I learned that a different ered into clubs and classes of vari- society arranges for such gather- ous sorts, in all of which definite ings each month. Coffee and cake religious instruction was given. is provided and a program.

For the adult Jews of the com- On this particular occasion the munity, many of whom were rad- soprano soloist from the church icals and who loved discussions on choir rendered two choice selec- the questions of the day, an Open tions which her Jewish audience, Forum was opened for the presen- who are lovers of music, greatly tation of religious issues. Pro- enjoyed. A number of simple fessors from the seminary and games, such as are used on Sunday- leading ministers of the city came school picnics and church socials, to discuss with these wide-awake served to remove formality and Jews such themes as "The Being create a warm, friendly atmos- of God," "The Atonement." "The phere. Then Mr. Bronstein gave Person of Jesus," "Judaism and out a number of hymns from a Christianity," and "The Right of Yiddish hymn book, in which the Christians To Propagate Their members of the missionary society Faith." . could join in English. An earnest Professors and ministers soon Gospel address then followed which made the discovery that these Jews was listened to with eager atten- were acute thinkers and earnest tion. When the refreshments were seekers after truth. One bright served each Gentile Christian sat young minister said after one of beside a Jewish sister and sought his experiences at Peniel: to become a friend.

"Before I go down there again I This mingling of Gentile Chris- am going to re-study my theology." tians with their Jewish neighbors Hundreds of Jews for the first has been most fruitful. The no- time were brought face to face tion prevalent among Jews that with the ireat truths of Christian- Christians hate them has been ity and the claims of Jesus Christ. completely removed, and the wom- So responsive were the people of en look forward eagerly to these the community to the ministry of pleasant meetings. A postcard an- Peniel that the facilities of the old nouncement will bring together

AN ADVENTURE AMONG THE JEWS

thirty-five or forty of them at any friendly ministries, often inviting time. The influence of these gath- a number of Jewish people for a erings upon the women of the meal. At the table he tells them churches has been equally salutory. that it is the Christian custom to They have learned to know and thank God for food and he asks love their Jewish sisters, and to them to be silent as he bows his take a heartfelt interest in the head to pray. After the meal they work of Peniel. They have formed gather in a front room, and one of an "Auxiliary" which cooperates the company who is a Christian enthusiastically with the Board and a favorite musician leads in and the Presbytery in its support singing some stirring hymns and and provides two thousand dollars directs the conversation into re- a year towa"rd maintenance. ligious channels which gives him A very memorable gathering an opportunity to tell what Christ last winter was the night when has meant to him. Or another Alexander Kaminsky, the wonder Jew, who has found the Way of violinist of old Russia-himself a Life and who loves Bible study, recent convert to the Christian suggests that they spend a little faith-thrilled his audience with while in the study of the Scrip- his extraordInary music and with tures. From these informal af- the story of how he had been won fairs it has come about that six or to the faith of Christ. This great seven families meet regularly in Jew's testimony made a profound each other's homes. Mter the impression upon his audience. meal each one takes a Bible and Many other activities center in they have a season of real Bible this modern House of the Inter- study.

preter. A Sunday-school in which Mr. Bronstein said: "Just last all the teachers and officers are Friday night we were at an ortho- Jewish young people who have dox home. The sabbath candles been won for Christ and trained in were lit. The challah-the sab- Peniel deserves a whole page for bath white bread-and the gefilte itself. Mrs. Peck's Mothers' Bible fish were on the table. When we Class on Tuesday afternoons where sat down I got a spiritual thrill as Jewish women-a dozen of them- the man said, 'We will ask Mr.

come regularly for nothing else but Bronstein to thank God for the the study of the Bible, the Queen food.' In such ways we realize Esther Club for girls, and a score how widespread is the influence of or more other groups of young and Peniel in our community."

old afford constant opportunities You should hear some of these for Christian influence. Even the Jewish young people and adults classes in English for adults be- talk about Camp Gray! There a come occasions for discussing the secluded section of this beautiful deeper things of life. summer spot has been set apart To people who are possessed of for the work of Peniel. Nestled sincere love and a passion for serv- away in the wooded dunes, groups ice every occasion affords an op- of tired mothers with little chil- portunity to interpret Christ either dren, of girls, boys and young by word or kindly deed. Mr. and people-over a hundred of them Mrs. Bronstein also make their last summer-under the trees and home a center of light and of beside the rippling waters gained

not only the rest they needed, but was brought into contact with the new conceptions of life and new teaching of the New Testament thoughts of God. and came under the spell of Christ.

Mrs. Peck thus describes one So profound was the impression memorable scene when the moth- made upon him that he was led ers were in camp. "With consum- after a period of Bible study to mate tact Mr. Bronstein intro- offer himself as a student for the duced the daily Bible talks after ministry. He has recently com- breakfast, leading step by step to pleted his course of preparation in a frank presentation of Christ as the seminary and today he is the Saviour of Jew and Gentile. preaching the faith that once he Out on the pleasant verandah the sought to destroy.

women gathered around him, It is never easy to tabUlate the showing the deepest interest, many results of work for the Jews. In of them leaning forward in their many cases converts face the os- chairs eager to hear every word." tracism and persecution of their Through these eight years the people, and hesitate to make open Open Forum has continued to hold confession of their faith. So the its interest and influence. The seventy or more who in connection capacity of the room was utilized with Peniel have avowed their to the full by the addition of twen- faith in Christ, and who by their ty-five extra chairs. Even then courage, enthusiasm and loyalty on many Fridays twenty-five or demonstrate the reality of the new thirty stand listening at the door, life they have found, by no means as there is no more room within. represent all the results of this In the discussions that follow most interesting service. The in- the addresses and lectures there direct results are beyond all com- are many evidences of their in- putation. Hundreds of men, wom- fluence. One night, following a en and young people have learned course of addresses on the "Funda- to know and esteem Jesus. Indeed mentals of Christianity," the Peniel has spread a spiritual leaven speaker made an appeal to his Jew- through that whole community, a ish audience to begin the great ad- leaven which is being scattered to venture of fellowship with Christ. many other parts of the city. Our One Jew in his remarks afterward missionaries have seen hostility said: "We Jews are proud that we changed to friendship. No rabbi have given to the world a character in that great community has won like Jesus, I accept His teachings so ItlUCh respect 'and love as the de- and His spirit, although I cannot voted leader of this truly Christian believe in His divinity." Another Center. This does not mean that said, "I want to make a confession. there is no opposition. There is.

There used to be a time when I At times it is quite pronounced.

hated Christ, and spoke against But the most ardent defenders of Him on the street corners, but now Peniel are the Jews themselves I hate Him no more. I love and who know it best. They recognize live by His principles." its power for good and bear eager It was in connection with this testimony to what it has accom- forum that Louis H. Aronson, the plished in the spiritual upbuilding leading socialist orator of Chicago, of their community.

ell:rnODS fOR

By MRS. F. I. JOHNSON, New York President of the Federation of Woman's Boards of Foreign Missions HOW COOPERATION WAS Protestant churches of Ohio had been ACHIEVED making sporadic attempts to organize By B. F. LAMB, D.D., interdenominationally for a coopera- tive approach to the rural church sit- Executive Secretary, the Ohio Council uation, which all religious leaders of Churches seemed to agree was in need of cor- The Ohio Council of Churches is rective action. It was not until after completing its tenth year of organized the war, however, that a permanent work. Historically, however, it is an organization was achieved, and it came outgrowth of ,the interest and concern then, partially at least, as the result over rural church conditions which of a cooperative activity in which the have been felt among religious and churches had been engaged during the social workers in Ohio for at least war.

thirty years. As early as 1900 an in- In March, 1919, a questionnaire re- terdenominational organization was garding cooperation was sent to min- formed to cope with this situation but isters in various parts of the state by it lapsed because of lack of popular the Ohio representatives of the Joint interest. Committee on War Production Com- Some thirteen years later the first munities of the Federal Council of rural church survey in the state of Churches. The favorable response led which there is a record was made in to the calling of a preliminary meeting several southern Ohio counties, giving to consider definite plans for interde- rise to a new birth of interest in the nominational organization. Represent- country church. At about this time atives of seven denominations at- the Ohio Rural Life Association was tended this conference in Columbus, formed and carried on an educational April 21, chose Dr. W. O. Thompson program, in which the over-churching as chairman and authorized him to and under-churching problems were write to the heads of the various de- emphasized. Then the Commission nominational bodies in the state, invit- on the Church and Country Life, an ing them to be present, each with two agency of the Federal Council of other representatives of his commun- Churches, selected Ohio as the field of ion, at a conference in Cleveland, May an intensive study of rural conditions, 7, 1919.

and with the cooperation of the Ohio The new cooperative organization Rural Life Association made a survey was formally launched at the Cleveland of the whole state. In the hope of meeting. More than sixty persons, building a remedial program on the representing sixteen communions and basis of these surveys, a Committee on four city church federations, were Interchurch Cooperation was formed present. A constitution was approved within the Rural Life Association and and referred to the state or sectional was composed largely of state execu- bodies of the various denominations tives of the various denominations. for ratification. This document an- Sixteen years before America en- nounced the name of the organization tered the World War, therefore, the as "The Ohio Federation of Churches"

643

(changed later to "The Ohio Council Ohio leaders, as had been seen, had of Churches," which was felt to be a been working for years. This was more accurately descriptive title). It recognized by specific action at this stated the purposes of the federation first annual meeting, by which the to be as follows: Rural Surveys Department of the In- terchurch Movement was recognized (1) To realize essential unity among as Rural Section of the state Federathe Christian forces of the state on a tion and its director as an associate basis of mutual respect; secretary of the Federation.

(2) To develop an aggressive coopera- At the same time, however, the tive program for the churches in the in- other opportunities for profitable coterest of the Kingdom of God; operation among the denominations were not overlooked. A leaflet dis- (3) To encourage and assist in the tributed in the summer of 1919, while formation and development of local fed- the constitution was before the various erations in the cities, villages, communi- denominational bodies for consideraties and counties of the state for the tion, pointed out that "a state-wide promotion of the same ends. federation of Protestant churches could promote social legislation, pro- Provision was made to give each de- mote united evangelistic effort, foster nomination at least one clerical and interdenominational goodwill, secure one lay delegate to the governing wide publicity for Christian causes, body, with additional representation agitate for law enforcement on moral of the same character for each 20,000 issues, promote interest in city and members or major fraction thereof. countY :federations, survey social and Each local church federation was 1"eligioqs conditions in communities granted one clerical and one lay dele- which;desire it, and cooperate with gate. (In later years the unit group all state agencies, religious or public, of delegates has been doubled, and which look toward social betterment." provision bas beennmde to the ell'ecl Committees to deal with various of that at least ORe of .each two lay dele- these topics were provided for at the gates must be a woman.) meeting.

By October, when the first annual Dr. W. O. Thompson, then president meeting of the new federation was (now president emeritus) of Ohio held, the constitution had been ratified State University and a leader in most by official bodies of ten denominations of the preliminary steps toward interand also by six city church federa- denominational organization that had tions of the state, all of which were been taken since 1900, was elected as represented at the meeting. the first president of the Federation.

In the meantime, the interdenom- The first annual meeting adjourned inational promotional program known with the feeling that the work toward as the Interchurch World Movement which so many had been looking forhad come into being nationally, had ward for years was now auspiciously begun a state-wide rural church sur- launched and that the strength gained vey in Ohio and had opened a state through cooperation with the Interoffice in Columbus. To avoid duplica- church World Movement would insure tion, it was agreed at this first annual its permanence. In June, however, the meeting that the state federation collapse of the Interch,urch Movement, should join in the program of the In- due to causes that had no relation to terchurch Movement, with tbe latter the local situation in Ohio, threatened movement financing the work at least to carry with the national organizain the beginning and with an execu- tion into the wreckage the state ortive officer representing the two or- ganization as well and to wipe out the ganizations jointly. Ohio leaders' glowing hopes for a per- manent state-wide program of inter- With the state-wide rural church survey already under way as the basis of a constructive rural church program, the Interchurch program was in harmony with the plans on which the

METHODS FOR WORKERS

denominational cooperation. Such a the Federation was held in October, result would have made it impossible 1920, the steps taken by the executive to build up a new state federation for committee were approved and a statemany years to come, and in addition wide cooperative program, supported would have rendered almost worthless from within the state, was definitely the great volume of work already launched. In recognition of the need done on the rural church survey, for building up intelligent interest in which had been carried further for- interdenominational cooperation among ward in Ohio than in any other state. the ministers and the influential lay- men of the state, intensive educational The situation called for heroic ac- work was emphasized. tion; the Ohio leaders suddenly found themselves without financial resources The survey was pushed to compleand facing the dilemma of either dis- tion (Ohio being the only state that continuing the work at once or of go- succeeded in finishing the survey being forward with such financial sup- gun under Interchurch auspices, alport as could be developed within the though twenty states had voted to go state at once. As the secretary re- ahead with it after the Interchurch marked in his annual report the fol- movement ceased). A county conferlowing autumn, the Federation "was ence of church leaders was held in each in the position of being thrown into of fifty counties during this first year mid-ocean without a life preserver and of independent operation, to discuss told to sink or swim." the findings and the local program to be based on the survey. During. the Called together hastily to face the following year such conferences were situation, the executive committee held in all of the remaining counties voted that the work must go on, asked of the state. the cooperating denominations to contribute on a basis of one cent per At these conferences in the first two member toward a budget for the first years, 64 of the 88 county groups year and instructed the secretary and voted to organize county federations the survey supervisor to proceed at of churches. Later experiences demonce to raise funds to continue the onstrated, however, that it is difficult, work in the emergency. if not impossible, to maintain an effec- tive, permanent local church federa- The difficulties in the way were tion without paid leadership, and that great – far greater, it may be re- an employed executive must be submarked, than those which are en- sidized from some source during the countered in an effort to launch a first year or two of his work, before state council of churches today. In he can develop sufficient local resources the first place, the acceptance of re- to maintain the program. These facts sponsibility for completing the survey have operated to prevent the realizamade it necessary to raise a budget tion as yet of the early plans for the much larger than the ordinary opera-' development of local church councils or tions of a state council of churches federations, but the action of the would require, and secondly, this county conferences was highly sigmoney had to be raised in the face of nificant at the time as an indication a prevailing industrial depression and of the growth of the spirit of interof a widespread reaction of public denominational cooperation among the sentiment against interdenominational church people of the state. work, which followed the failure of the Interchurch Movement. Despite Another important step of the openthese obstacles, however, the imme- ing year was the calling of the denomdiate emergency following the stop- inational executives of the state to page of Interchurch support was met, two state comity conferences, in which and plans were laid for the contin- the survey findings were considered, uance of the work. with special reference to communities found to be overchurched or under- When the second annual meeting of 4

churched. Definite "Principles of consolidations upon requests received Comity" were adopted in these meet- from local communities. ings as a guide to the promotion of local church consolidations as a means The united influence of the churches of securing adequate religious leader- is being exerted through the Council ship for all communities. in matters of legislation, law enforce- ment and public policy in relation to A state Pastors' Convention was moral issues. The annual Pastors' held in this opening year and was ac- Convention attracts more than one cepted as an annual feature of the thousand ministers of twenty or more Federation's work; it has since be- denominations to Columbus each J ancome perhaps the most important uary for a week of conference and single item in the program, from the fellowship. A comprehensive program standpoint of its value in developing of cooperative evangelism. carried out the consciousness of fellowship and over a period of several years, demon- Christian unity among the ministers strates the value of cooperative effort of the state. in this field of religious work. A pub- lication, the Ohio Christian News, has An active publicity program w~s been established and is now in its launched. An annual summer school seventh year, reaching all of the 4,500 for rural pastors was established. Protestant ministers in the state and Personal contacts were made with some 5,000 influential laymen. many laymell of means and influence, to win their support for the work. All of this increased activity has The cooperative program was pre- brought an increase in the budget, sented in addresses at many denomina- but increased income has more than tional meetings. At the close of this balanced this increased expense. Supyear of intensive pioneer activity, the ported by a steadily growing body of secretary was able to say in his re- Christian men and women who see in port at the annual meeting of October, cooperation, Protestantism's only hope 1921: for real progress in building the King- dom in this Twentieth Century, the As compared with the past year, the Ohio Council of Churches looks to the outlook for the future of the Federation future in a spirit of optimism and is exceedingly bright. We face the new hope. year with sentiment very much in our favor as compared with a year ago. The "HOW ONE CITY DID IT" financial outlook is also very encouraging.

Since these early years the program The story of the origin and deof the Ohio Council of Churches has velopment of the Woman's Department gradually expanded, .enlisting a stead- of the Washington Federation of ily increasing amount of interest from Churches may be of interest and value the church people of the state. Many to those in other cities. This narraof the seventeen denominations that tive is necessarily brief and incomare now members of the Council are plete, yet it may offer helpful sugcontributing to the work on a basis gestions to others. Of course we of three cents per member annually. understand that each city must deter- More than two thousand individuals mine for itself the type of organizaof many denominations are contribut- tion which shall be effected and the ing. An effective educational program program of its work; at the same in the interest of world peace has been time the experience of others with the developed. Interdenominational wom- same objectives is always useful. en's work is being fostered on a large scale. More than ninety consolidated Our local Federation was organized churches are in existence in the state early in 1920 after months of earnest and a field worker is giving full time work. No immediate effort was made to aiding in the formation of other to develop specific activities for wom- en, other items requiring attention

METHODS FOR WORKERS

during the early years of its existence. that such an organization was needed However, its officers soon felt that in order to serve the needs of national there were numerous opportunities bodies of women holding their meet- for constructive service in fields ings in Washington, as they so fre- which only women could fill, or where quently do. In connection with the they could work more successfully. former there has been held each year Consequently this subject was a mat- a Missionary Institute in which women ter of thoughtful consideration con- from many denominations have coop- stantly. So in 1923 some of the erated. The speakers and teachers leaders began to discuss the possibility have been drawn from the various of an organized effort which would communions and its influence has been enlist the church women of the Wash- unusually fine. The Annual Day of ington area in cooperative undertak- Prayer has also drawn together a ings. After seeking advice from large attendance. The Department numerous quarters the President and has affiliated with the Council of Wom- the Executive Secretary invited six en for Home Missions and the Federa- or eight leading women, all active mis- tion of Woman's Boards of Foreign sionary workers, to a conference. At Missions. In connection with the latter this time the entire situation was gone item very effective service has been over in detail and it was the unani- rendered such gatherings as the For- mous feeling that the time was ripe eign Missions Conference, the Na- to effect an organization. During the tional Conference on Law Enforce- months following, interviews were ment, the Conference on the Cause and held with numerous other sympathetic Cure of War and similar meetings.

women of prominence in the local Our women set up strong committees churches. Finally it was decided to on arrangements for each of these and set up a Woman's Department in the have given service which was consid- Federation of Churches as an integral ered to be of great value to these na- part of that body. The Executive tional organizations.

Committee of the Federation adopted Beginning on a small scale with a this policy, asking the women leaders goal of 300 members, each one con- already mentioned to confer further tributing at least $1.00, the Depart- about details. ment has grown to its present strength In due time, early in 1924, an or- of almost 2,000. Early in its history ganization was completed including a the officers felt that there was a large president, four vice-presidents, a sec- field of opportunity at the Juvenile retary and a treasurer. Such commit- Court. The Federation had just de- tees were to be appointed as appeared termined to place a worker there for necessary for the proper promotion of full time and the women agreed to its work, and chairmen of these to be become responsible for her salary of members of the Executive Committee. $1,800. This they have paid for three When the arrangement was acted years and a half. Each year there is upon favorably by the Federation these an annual ingathering which is called officers and chairmen automatically "The Festival of Flowers" to which became members of the Executive the women from more than 100 con- Committee of that body also. gregations come with the funds that There were two important reasons they have gathered through special in the minds of those interested for efforts during the preceding month.

initiating such an organization in our Each denomination has a particular city. The first was the unquestioned flower as its own for that year. Money fact that there was much local work has been secured from individuals, to be done which could not be accom- Bible classes and various societies, the plished successfully by the women in contributing organizations now num- individual churches or even in entire bering 40 or 50. This Annual Meeting denominations alone. The second was. is a great event and attended by hun-

dreds of women. This year the ad- for united prayer and concerted acdress was delivered by Bishop Wm. F. tion. A firm foundation has now been McDowell. After the session is over made for what we trust will be a futhe flowers are taken to patients in ture of great service in the nation's the hospitals by the Federation's Hos- capital for the church of Christ and pital Worker. the Kingdom of our God.

A quotation from the annual report MRS. WILLIAM L. DARBY, of Mrs. Harvey S. Irwin, President of the Department, will show the spirit Chairman of the Committee on Governof the undertaking better than any ment and Legislation of the Federation words from me: of Woman's Boards of Foreign Missions of North America. "A growing organization, a deepening interest in a steadily enlarging A SCRAP ABOUT SCRAPBOOKS field of opportunity and responsibility; a successful venture in interdenomina- No other gift so certainly reflects tional friendship, a 'Straight Way To- and manifests the personal qualities of ward Tomorrow'-this is the story of the giver (provided the giver be also the Woman's Department. the maker) as a scrapbook. There can, of course, be a mechanical ar- "We organized with definite obliga- rangement by which pictures at rantions the enforcement of law, the dom and quotations and excerpts necessity for.a growing knowledge of haphazard are pasted on pages; mere the needs of the world through mis- agglomerations, without plan or form; sionary education, the betterment of an unintelligent method which indithe under-privileged and neglected cates a mechanical and unintelligent children through the maintenance mind. Most of them, however, start and ministry of a Juvenile Court with some evident intent even if its Worker. We have met these obliga- early abandonment shows infirmity of tions; we have lived up to our privi- purpose or exhaustion of materialleges and opportunities in many lines and the latter seems to imply the of Christian endeavor, yet we have not former, for who, intending to build a accomplished all that we desired; tower or fill a scrapbook, "sitteth not newer and other tasks await us. down first and counteth the cost, whether he have sufficient to finish "We have cured some cases of 'spir- it?" itual near-sightedness'; we have shown others the beauty of the flowers This was written to express the in our interdenominational garden; pleasure given by an unusually exceland all of us have a larger horizon, a lent scrapbook. The raw materials deeper faith, a clearer vision than we were an old prayer book, an old had five years ago. This is due to our hymnal, such as would be given for cooperative thinking and cooperative the asking by any church, a score or ministry. two of Perry pictures, and a number of strips of tasteful, illuminated "The Woman's Department feels a border cut, I fancy, from some old tremendous responsibility in bringing calendar. not only to every denomination, but to every church, the spirit and material The plan was simple; it consisted value of cooperative service." in appending pictures of the great events of our Lord's life, to the Gos- During these five years our Wash- pels for the days when those events ington church women have become a are commemorated, and an appropriate growing fellowship cemented together selection of hymns. I can think of no by united action for common purposes. more excellent way of utilizing the The spirit of isolation is disappearing broken-backed, coverless, mutilated fast and they find an increasing de- books that collect in the vestry rooms light in giving themselves to the serv- of churches; it gives them a new ice of our common Master in connec- .lease of life. tion with the great causes which call

METHODS FOR WORKERS

Besides the great events of the Membership: Pose Naomi, Ruth Christian year many incidents were and Little Samuel; read your adult, illustrated. Under Hoffman's picture Y. P., and Junior reports from their of Christ blessing little children was simply draped, inexpensive Hebraic the hymn, I think when I read that costumes. sweet story of old, so appropriate that the picture must have suggested the Southern Work: Two persons, one hymn to the writer unless the hymn to represent the mountain work, the suggested the picture to the painter. other the Negro work; read report Under Plockhorst's "Good Shepherd" from their dresses. was set The King of Love my Shepherd is, while underneath Holman Missionary Boxes: Person dressed Hunt's great picture of Christ, the as a box. Facts pasted on sides. Light of the World, was pasted the hymn that most certainly was sug- Literature: One dressed as a leaflet gested by that picture, 0 Jesus, Thou and covered with leaflets. Items atart standing outside the fast closed tached. door. Temperance: One dressed in blue It is all so perfectly obvious when crepe-paper covered with white bows it is done-so appropriate as to be ob- tied as W. C. T. U. badge. Items vious. Yet when 0 Sacred Head sur- pasted on. rounded by crown of piercing thorn, is put beneath Guido Reni's represen- This idea may .be developed for any tation of that subject, both picture line of report. It has been used most and verses gain in poignancy. Abide effectively. Be sure that your presenwith me, fast fulls the eventide, placed tation is dignified and factful. beneath Hoffman's "Journey to Emmaus" showed a high sense of inter- SING IT-CHILDREN-SING IT pretation. What?-"All the World," words by It is the personal element that counts in the value of a scrapbook; Harry Webb Farrington, M;'sic , working on a worthwhile scrapbook develops the soul of the worker. Why by Rob Roy Peery not begin at once a "Scrapbook Campaign" in Sunday-schools, missionary In the judgment of the editor of societies, religious education classes, this department, this hymn of world among old and young, with the ends friendship for children will captivate in view of developing ourselves, and your juniors in Sunday school, in misof having great numbers of helpful sion band and in religious education and lovely scrapbooks as Christmas class. Just try it and see the result. gifts for Home and Foreign Mission If you wish other copies order from, Fields by November 1, 1929! Hymn Cycle, Room 710, 150 Fifth Ave., New York, N. Y., 5c per copy; $2 per 100. (See page 550.) Its spiritual content and its psychol- ogy are correct; this can be truly said of but few missionary hymns.

A WAY TO MAKE THE USUAL NEW BOOKS AND STUDY MISSIONARY REPORT LIVE MATERIALS Mrs. A. N. Blackford, a reader of 1929-1930 this magazine, has asked for suggestions as to how to make a "Re- For a full description of these books port" live. and study materials for all grades write to your own Board or to the Mis- Mission Study; Dress a fine looking sionary Education Movement, 150 young woman as a book. On her Fifth Avenue, New York. See also crepe-paper dress paste the items the department "Books Worth Readwhich you wish .to report; read them ing" in our June issue for general from the dress. notice.-Editor.

All the World R.Rv!' lY 1 M ()f ORlf) "KIF I I I fOR J~ lOR"

Cbu Ami -l :fn:.. to-<1&y, To spr~ad a won-drous feast; The to-day, And brought me won-drolls gamea j The … f: to-day,Theirpraise aDd gifts to bring; In ., I …. . t: • . …

• f .. . €.if .'

ship and planes in bright .r-ray Brought gifh from "est and east; play-mates strange had nought to ay, Nor told th~ir stran- g(r names; ev – 'ry tongue to SlUg LUld pray And wor – sI1;;> Je – sus, King. ,-. …. . t!. . . f , .. . 1", , ~I. . .. ,. t; •1 . s :: i i· • .. .. :. :. L .." , ;. :I:–:r . .

; . l: . .. ;-J -=] l .t , E … .. I '. -, ~a: « •1 In – dia,spice; from Chi – na, t.. a, My ta – blehigh to filii Each That all could laugh and play like rue, Soft, war n were heart lind h3nd, His .as the Wise Men. rid ing far, To find Hmlin oue place; .. 1 . . .. .. ~' J. .•. J … ..t ~ s " .)i :,. " ~~ U , J .. –.. — '" ::t ~ ~ ·ta of good-will. • ev – 'ry land. ~v – 'ry r ceo in peace to me A to – ken a ring strong as could be Of fflends from it, com – ing where we are, Binds hearts of ,,,,,:…,:.0, "

WOMAN'S HOME MISSION

EDITED BY FLORENCE E. QUINLAN, 105 East 22nd Street, New York SEVENTY-SIX YOUNG PEOPLE OF' HASKELL INSTITU'l'E WHO WERE RECEIVED 'INTO PROTESTANT CHURCHES AT EAS'l'ER THIS YEAR ECHOES FROM AN INDIAN These facts with many others afford SCHOOL a great opportunity for the Christian This has been one of the most suc- churches today. They stand as a defcessful years that Haskell Institute, inite challenge in the adventure of the Indian school located at Lawrence, developing Christian leadership. The Kansas, has ever experienced. Mr. A. Indians as a race will become what A. Van Sickle, who is serving in an their leaders make them. Therefore, interdenominational capacity as direc- it is imperative that the Christian tor of religious education writes as forces avail themselves of every opfollows: portunity to develop Indian Christian leaders. Evidently there is no better "This year there has been advance- place to do this than at Haskell and ment along all lines, especially is this other Indian schools. Here we have true in the development of individual the pick of the Indian young people. responsibility and initiative. The fact Why not concentrate our efforts in the that about 170 applicants who applied training of these young people that for admission to Haskell were rejected they may lead their own race into the this last fall, because of lack of room, Church and help establish God's Kingnot only indicates that Indian young dom in America and throughout the people are seeking educational advan- world? tages but also that Haskell is becoming a more selective school. Coupled A NEW DAY FOR THE AMERICAN with this is the fact that higher edu- INDIAN cational standards are continually being set up. The emphasis now is By HELEN M. BRICKMAN, bein,g placed on the senior high school and junior college departments. This Dircctar, Indian W'ork) Home Missions Conn.. is the second year for the high school cil and Council oj Women lor Home to be accredited by the state, also the Missions second year of junior college work. There are 81 graduates from the high A new day has dawned in the life of the North American Indian. The American public has finally awakened to the fact that neither are all of the school department, and 27 from the Indians dead nor is their problem a junior college this year." matter of past history.

551

President Hoover, recognizing the splendid work done by many of the need for more adequate government government employees. Through the service to the Indians, has called to years the government has frequently the office of Indian Commissioner, Mr. changed its methods of dealing with Charles J. Rhoads, a Christian gentle- the Indian people to correspond with man, a Quaker; one who through the ideas current in the country at training, experience and interest is large. highly fitted for this position. Mr. Rhoads was president of the Indian The survey sets forth certain fun- Rights Association as was his father damental principles which must be foland has been associated with many lowed in the future if the Indian is to important social institutions and re- be dealt with intelligently, with jusligious organizations. tice and genuine human sympathy. Following are some of the general What more strategic time than the conclusions reached. present for the churches to restudy the situation among the Indians as it ex- The whole problem is said to be ists today, to review their work among "fundamentally educational." Therethis race, to redefine objectives and fore, the Indian service should be to rethink methods! The government made primarily educational, fitting the is taking a great forward step, the Indian "either to merge into the social Church will surely do no less. and economic life of the prevailing civilization as developed by the whites The stage has been most auspicious- or to live in the presence of that civly set for Mr. Rhoads and for a new ilization at least in accordance with a order in the Indian world by the find- minimum standard of health and deings and recommendations set forth cency." In all the work of the Indian in a survey which was recently com- service "the primary question should pleted by the Institute for Govern- be how is the Indian to be trained so ment Research and written up in a that he will do this for himself." volume called "The Problem of Indian Administration." This report is prob- A real program of adult education ably the most thorough and authori- is needed. The Indian farmers need tative study of the need of the Indian to learn better methods, other vocaservice that has ever been made. tions should be opened to those desir- ing them, a campaign should be The staff making the survey was carried on to eliminate illiteracy, and composed of ten specialists under the they should be taught independence direction of Mr. Lewis Meriam. It and reliance upon their own efforts. included specialists in law, health, sociology, education and agriculture. Community plans of social life for There was one Indian adviser, Mr. Indians are needed since nothing has Henry Roe Cloud, President of the been substituted for the old tribal or- American Indian Institute, a man ganization. "Most superintendents of widely known and respected both reservations and agency employees among Indians and their friends. A generally do not understand the funyear was spent in making the survey. damental educational principle that the Indian must learn to do things In reading the survey it must be for himself even if he makes mistakes remembered that no attempt has been in the effort." made to point out progress. The time allotted to the survey staff was too About 83% of the Indian children brief to enable them to make a study are in boarding schools and" yet they of the advance from earlier days to are operated quite frequently "below the present. The aim has therefore any reasonable standard of health and been to compare the present state of decency." The personnel of these affairs with" an ideal which we still schools is not sufficiently well trained, fall short of attaining in society at the course of study prepared originallarge. The survey staff recognizes the ly in 1915 is now "very much in need of revision." Too much industrial

work is performed by the students, Three broad recommendations are not enough vocational work is done made in regard to health work: "(1) and there needs to be much more thor- the personnel in health work for the ough training in physical education. Indians should be materially strength- The program of religious education ened both in respect to numbers and among the Indians has· not been so qualifications; (2) an adequate pub- successful as it might have been be- lic health program should be inaug- cause the religious organizations have urated and special emphasis on not used the methods which have been prevention …… ; (3) the whole re- most successful elsewhere. Poor types gime at the Indian boarding schools of workers have frequently been sent should be revised to make them insti- to the reservations and many mission- tutions for developing health."

aries have been unable to "connect Bad economic conditions are gener- religion with Indian life in any real al even in tribes with large potential way." Missionary work among the resources. They have lost much of the Indians is still usually "purely evan- old Indian culture without having gelistic." fully assimiliated white standards.

A special educational program For the most part the Indians are should be adopted for each particular very poor. The survey states that the group of Indians with whom the serv- "standard of living is often almost ice works. It must consider the atti- unbelievably low. Almost nothing is tude, wishes and culture of the In- spent for shelter and firewood and dians, their degree of advancement, very little for clothing and food.

their economic opportunities and their Many homes were visited where there relationship to the white communities. was almost no food on hand. Many It must be designed to facilitate the Indians are just above the famine lev- passage of the Indians from the status el and if anything goes wrong, they of wards of the nation to that of full- must go without or fall back upon fledged citizens of the State and local government rations."

government where they are, whether One of the most important occupa- they be separated in self-governing tions among the Indians is some form Indian units or merged in general, of agriculture. In a few tribes native local governmental units. crafts are of real economic importance.

The activities of the national gov- In all but a very few they have almost ernment for promoting health among disappeared. "It is difficult to see the Indians is at present "below a how some Indians are ever to achieve reasonable standard of efficiency." a reasonably satisfactory standard of Lack of adequate appropriations is the living in their present locations with- fundamental cause. There are too few out the fostering and developing of doctors, nurses and dentists, and low these native industries, or some adap- salaries have resulted in poorly-trained tation of these to fit modern needs."

employees. Apparently the govern- Indian family relations have suf- ment has assumed that since the In- fered through contact with whites be- dians' standard of living is low "it is cause most interracial contacts are unnecessary to supply them with fa- with whites of low standard. The pol- cilities comparable with those made icy of educating the children in board- available by states, municipalities and ing schools has on the whole had a private philanthropists for the poor- bad effect on both parents and chil- est white citizens of progressive com- .dren. "In so far as the government munities." has sacrificed real and vital adult ed- Indians are particularly susceptible ucation at home to the formal educa- to tuberculosis and tracoma. It is es- tion of children in institutions, it has timated that about one Indian in every handicapped a primitive people in ten has tuberculosis, either active or their development."

arrested. One of the most constructive feC-

ommendations of the survey for the the same way as our activities for aid of the Commissioner of Indian white church members." It is believed Affairs in the reorganizing of the In- that a much broader and varied prodian Service and in the developing of gram is needed in order to develop this broader educational program, is the native Indian leadership which is concerned with the employment of a necessary and to bring about the selflarger group of technically trained determination and support of the Inspecialists and the creation of a pro- dian churches. fessional and scientific Division of Planning and Development. "The objective of the great mission- aries of the past was the preservation Throughout the report attention is of the deep reverence and faith in the called to the inability of the Service divine and unseen so characteristic of to function effectively because of lack the Indian. In great patience and of funds. The "poverty of the Indian hope they waited for the processes of Service" is mentioned again and again. education to eradicate superstition. The Indian Service "is a'starved serv- They accorded a high place to the race ice" is reiterated in almost every chap- which under the inspiration of its own ter. The annual appropriations for religion found no place in its vocabuthe Indian Service are now approxi- lary to curse the Great Spirit and no mately $15,000,000. At least $10,000,- room in its philosophy to doubt the ·000 additional will be needed for some existence of God. What these men and years if the service is to reach a rea- women gave the Indian race was a sonable standard of efficiency. new and lofty conception of the Great Spirit. They taught the Indians to The outstanding need in missionary dispense with magic …… Without activities is cooperation between the question this policy of toleration was government and the missionaries and in great part due to their mastery of between the different denominations the native Indian language. With this working in the field. 'The survey rec- language medium they could sound the ommends the creation of a "national depth of the currents of Indian life. advisory council composed of represen- With understanding sympathy and as tatives of each of the churches engaged master builders they could lead their in mission work among the Indians." converts out into a comprehensive Through this council the government faith without the loss of all the treasand the churches could work out mu- ures of their Indian inheritance." tual problems and it would also coordinate the work of the churches. We need to remember that through the years an Indian leadership has Denominational rivalries present been slowly developing. Today this the same serious problems in work for leadership is rapidly increasing; 2,000 the Indians as in the foreign fields. of the present employees in the gov- Some of the missionary activities the ernment schools are Indians. The ressurvey staff considers are "of an ex- ervations are breaking up and many tremely high order," particularly some of the most advanced Indian people of the mission schools, but it is sug- are coming to the towns and cities and gested that missionary work should making a place for themselves among be restricted to "work that can be the general population. Thus increasadequately supported and for which ingly there is developing a group of high standards of personnel can be Indians who understand "both the Inmaintained." The work of the mis- dian and the white way." Perhaps it sions, like that of the government, will be well to remember that new has had too little effect on the home light on these problems may be found and family life of the Indians. "The through a consideration of the thinkmissionaries, it seems, have placed ing and desires of the Indian leaders their main reliance for reaching the regarding the advancement of their adult Indian upon the traditional own people. church activities conducted in much

WOMAN'S FOREIGN MISSION

EDITED BY ELLA D. MACLAURIN, 419 Fourth Avenue, New York JERUSALEM AND WASHINGTON economic interests shall be, not the master, but the servant, of civiliza- The International Missionary Coun- tion. He will recognize the truth of cil at Jerusalem after a careful study the words, 'There is no wealth but under the direction of Bishop Francis life,' and will judge different forms of J. McConnell and with the expert ad- economic activity, not merely by their vice of Mr. R. H. Tawney, of the Lon- success in increasing riches, but by don School of Economics, adopted a the degree to which they foster a statement concerning the Christian Christian character and way of life Mission in Relation to Industrial among all members of the human Problems in Asia and Africa from family….. which we quote: (Vol. V-Pages 141, "It is essential that governments 146.). concerned with undeveloped areas should apply to them the knowledge "T h e International Missionary gained by a century of experience of Council desires to preface its report the measures needed to prevent ecoon industrial conditions by asserting, nomic and social injustice, and in parwith all the power at its command, its ticular that they should: conviction that the Gospel of Christ contains a message, not only for the in"gStfooprceadt olnacbeorthbeyprcaocmtipcaenioefs eomrplporyi– l·ndl·vl·dual souls, but for the world of vate individuals, and also, except in cases social organization and economic re- of immediate and unforeseen national lations in which individuals live. emergency, by public authorities." Christ came that men might have life, and might have it more abundantly. In harmony with these recommenda- When He wept over Jerusalem, He tions, the Foreign Missions Conferlamented the spiritual ruin, not merely ence of North America and the of an individual, but of a whole so- Federation were active in urging that ciety …. His followers have learned the Senate of the United States ratify that they cannot love God unless they the Slavery Convention of the League also love their fellow men with a love of Nations. On February 25, 1929, that transcends differences of race and the Senate did ratify this convention. class and economic position …. It is President Coolidge signed it as one their task to seek with the help of of his last acts in office and the docu- His spirit to realize love with ever- ment was deposited in Geneva, March increasing fulness, not merely in their 21st. Thus for the first time the own hearts, but in their social order, United States has ratified a League of in their political relations, and in the Nations convention and has regularly daily transactions of the factory and deposited its ratification with the the market-place. League Secretariat.

"Approaching the problems of social One of the most important decisions life in such a spirit, the Christian will . of the International Missionary Coun- welcome the triumphs of science and cil at Jerusalem was to provide a technical skill by which the resources Bureau of Research that will make which God has given to His children careful study and supply reliable have been made more fully available information to missionary organiza- for the service of all. But he will re- tions. Such a Bureau will be useful in gard material wealth as an instrument, proportion as its findings are studied not as an end …. He will desire that and acted upon. Each individual in- 555

terested in missions can help to form to honor today began her life as a a right public opinion by first of ail missionary bride in India, in the Mad- getting the facts, talking about them, ras Presidency, later returning, a wid- and acting upon them. ow with two small children.

The careful studies made by the For some years she served as sec- International Labor Organization, retary to her own Mission Board, represented at J erusaIem by Harold leaving that position to make another A. Grimshaw, may be had from the Christian home.

World Peace Foundation, 40 Mt. Ver- In 1911 she became the great leader non Street, Boston.. The report on of the jubilee of Foreign Mission Forced Labor made to the Interna- Boards, when like a whisper of God, tional Labor Conference (Twelfth a wave of missionary enthusiasm Session, May-June, 1929) "is a study swept over the country from coast to of the regulations of mandatory, coast-because of this woman's influcolonial and local governments in ence, so magnetic and direct.

many portions of the world where For nearly thirty years the Chair- forced labor exists as a system or may man of the Central Committee on he necessary in emergencies. It shows United Study of Foreign Mouisrsimoinss~iaolnl what efforts are made to prevent the the girls and women in abuse of this expedient and its lapse study classes are rising up to call her into conditions of virtual slavery. blessed.

Representing years of systematic re- As a lover of little children she is search and careful weighing of the delightfully revealed in that inimita- material collected, the report un- ble magazine for girls and boys, Everyland, and also in the series of doubtedly foreshadows the elimination of slavery and forced labor throughout fascinating booklets for little children. the inhabited world. The Conference discussion of this report is prelimi- It is impossible to do justice in a nary to adoption of an international convention on forced labor." few words to this charming personal- The Council's statement concludes ity, the boundless vision, indomitable as follows: (V01. V-Page 151): "The spirit of good ~iIl and sympathy, ab- Council believes that it is the duty of Christians…. not merely to state the solute ·consecratlOn and keen sense of general principles of the Christian faith, but to make clear their applica- humor possessed by that great soul tion to the problems of human life which arise in the mission field. The and our friend whom we love to call Council calls on all who have felt the "dear Mrs. Peabody." power of the Christian message to join with it. in prayer for a clearer She walks the road of the Loving vision of the meaning of the tasks which the service of their Master im- Heart, hand in hand with the Lord poses upon them in their social and economic relations, and for the grace Jesus, whom she delights to serve in by which these tasks may be more hopefully undertaken." all the ways a woman of her versatile gifts could imagine possible, and in- deed she often accomplishes what the world deems impossible.

The buildings in China, India and Japan, known as the Women's Union Christian Colleges of the Orient the suggestion of which seemed Iik~ the "baseless fabric of a dream," are to- day the lasting proof of her vision courage and steadfast purpose. '

THE WOMAN WE ALL LOVE: Through the National Committee MRS. HENRY W. PEABODY on Law Enforcement, her victorious campaign in the political arena seems An appreciation adopted by The like another dream come true. Federation of Woman's Boards of Foreign Missions of North America. It was through her persistent ef- forts that the Women's Boards of For- The gracious lady wliom we delight eign Missions learned to cooperate in

WOMAN'S FOREIGN MISSION BULLETIN

the Triennial Conferences which fin- America and entered the University ally developed into this Federation of of Michigan where she completed the Woman's Boards of Foreign Missions work for the degree of Doctor of Phiof North America. losophy in the department of Biology.

We thank God for Mrs. Peabody While in this country Dr. Wu had and earnestly pray that her life may wide and varied contacts. She was be spared for many years in His serv- President of the Chinese Students' orice. ganization in America, and is conse- quently well known among returned Respectfully submitted, students in China. She addressed the MRS. ERNEST A. EVANS, Federation of Woman's Boards of For- eign Missions in Atlantic City in Jan- MRS. HOWARD WAYNE SMITH, uary, 1928. She was present at the meeting of the Association of Ameri- MRS. DEWITT KNOX, can Colleges in 1928, and later visited colleges in the east and middle west. Committee. Dr. Wu carries to her new task MISS YI FANG WU Ph.D marked ability, thorough academic preparation, deep devotion to her Alma President Ginling College, Nanking, Mater, and a strong conviction as to China the place and importance of Christian education in China. "If the cause of Fifteen years ago a president of a Christian education is not worth dycollege for women in China was ing for, what is 1" wrote one of the elected. The college had no land, no group of the Ginling alumnre who buildings, no faculty, no students, no risked life and reputation to save the curriculum-nor yet a name! These college during the summer of 1927. were only dreams-and faith and hope This was quoted by Dr. Wu in her and love out of which have come "the public addresses, and expresses the things that are seen" today. spirit and purpose with which she as- sumes her new duties in Nanking. Ginling is one of the oriental colleges for women planned, brought in- One present at the inauguration of to being and carried on through the President Wu at Nanking, November cooperation of Christian women- 3, 1928, writes: women of Europe, Asia and North America. Many have labored and sac- "Mme. Chiang Kai Shek, wife of rificed but perhaps it is to the en- the head of the Nationalist Governthusiasm, determination and untiring ment, was present and spoke briefly, efforts of Mrs. Henry W. Peabody that making a plea for and expressing a we owe as much as to anyone person faith in woman's part in the reconthis successful cooperation. struction of China.

The first oriental woman to become The new president's address was a the head of one of these colleges was brief, clear-cut, forceful statement on Miss Tetsu Yasui, Litt. D., president the purpose of the college. She deof the Woman's Christian College, clared it to be the object of Ginling to Tokyo. Recently in China another preserve the best in the life and culoriental woman accepts the leadership ture of the old China and at the same of one of these colleges-Ginling, at time to do its full part in meeting the Nanking. When it became evident needs of a new day. The address that the administration of education- throughout had a strong note of Chrisal work in China should be in the tian courage and faith. hands of Chinese the Ginling College Board of Control, faculty and alumnre If there are those in whose minds turned to Dr. Yi Fang Wu. the Christian missionary enterprise in China needs an apologetic, provided Dr. Wu is an experienced teacher their minds are open to argument, having been head of the English De- Ginling College alone is sufficient." partment in the Higher Normal School for Girls in Peking for a number of years. In 1922 she came to

AMERICA sions a year. This program is

along almost simultaneously with the Foreign Students' ·Challenge Five-Year Program of the Home Mis- sions Council. ATOTAL of 9,113 students from foreign countries, registered in Increased Presbyterian Gifts 428 institutions of 47 states, represent a challenge in opportunity which the THE Board of Foreign Missions of churches of America cannot possibly the Presbyterian Church, U. S. A., overlook. The Friendly Relations which began the fiscal year (April 1, Committee of the Student Y. M. C. A. 1928) with an accumulated deficit of reports that China leads in the Orien- $293,000, is rejoicing over the fact tal group with 1,203, Japan having that the year has been closed with the 814 and India 208. Germany leads deficit paid and the budget requirethe European groups with 360. ments met. Receipts from living donors increased $153,117.67 over A decrease in the number of stu- those of the preceding year. Since dents who come from China, is prob- 1924 such gifts have shown a decrease ably on account of the rising costs in, of $120,000, whereas for the twenty America, as well as because of the years preceding the gifts from the progress in liberal arts education in churches had shown an annual aver- China and the low cost of living in age increase of 10%. Now again there Germany, France and Belgium, whose is an upward trend. In the last three governments have been making special days of the fiscal year the Board reefforts to attract Oriental students. ceived $259,381, a gain of $127,579 over the same period in the previous Churches throughout the country year. located near educational institutions where these students are enrolled Special efforts to reawaken interest should show friendliness in terms of in Foreign Missions have met with hospitality to demonstrate the inner gratifying success, though the invalues of the Christian life, this is of crease in gifts was only 3.8% on total greater value than reams of argu- receipts from living donors. ments. The work of Christian representatives abroad could be lightened There was a cut of $83,000 in the if the students returning from this work in the various mission fields and country carried back a favorable im- in the administrative and promotional pression of American Christianity. work of the Board. The income of United Presbyterian Anniversary $104,000 from the Harkness bequest, the increase in gifts of $153,117, and T HEIR 75th anniversary will come reduced expenditures of $196,329, in 1933. The Home Mission Board, largely in the support of missionaries now called the Board of American whose number decreased by 38, all Missions of the United Presbyterian helped to achieve the gratifying re- Church, Dr. R. A. Hutchison, General suIt. This means that the cut made a Secretary, is planning to organize in year ago can now be restored and rethe five-year period 150 new congre- lief can be given to the reduced numgations in the presbyteries which will ber of missionaries on the field whose mean an average of thirty new mis- strength has been sorely taxed.

558

WORLD-WIDE OUTLOOK

"Three Fold Movement" tween three and four preaching points in each. It will be seen, therefore, AN INDEX of the growing religious that the United Church of Canada has occupied new home mission territory fifraternizing of East and West is within two years at more than 1,000 the so-called "Three Fold Movement," points in Canada. the aim of which is to promote peace; and racial, cultural and religious Devolution in the American Board unity. This movement, already active in New York, Boston, Philadel- SE CRE TARY WILLIAM E. phia, London and Dublin, expects to STRONG says that "nearly twoorganize groups in Chicago, Washing- thirds of the Board's missionaries are ton, Baltimore and the south, then to now working where the change has establish branches in Europe. come from the dominance of the mis- sion to the administration of the or- Still more concrete is the plan of ganized church; that is to say, four the India Society of America to estab- hundred out of the six hundred and lish an Indian center near Columbia twenty-eight (full time, life appoint- University, comparable to other cul- ment) missionaries are working under tural homes established by Italians these changed conditions. And by the and Germans. This Society was American Board's annual report for founded in 1924. As early as 1500 1927, $987,000 out of $1,457,000 was Akbar, Mogul emperor, agreed that spent in fields where this transfer of India is especially fitted to lead in re- power is under way." Most of this ligious tolerance. He said, "Whatever change has come to pass in the last be thy religion, associate with those ten or twelve years.-The Congregawho differ from thee. If thou canst tionalist. mix freely with them, and art not angered at hearing their discourse, Bible Bill Defeated thou hast attained peace, and art a veritable master of creation." THE "Bible Bill," which would make compulsory the reading of 10 verses Enthusiasts should remember, how- of Scripture daily in the public schools ever, that complete tolerance is easier of Ohio, has met defeat in the state for a polytheist or pantheist than for assembly. The fate of the bill is bea monotheist. lieved to have been sealed when a statement was presented to the com- Oanadian Home Missions mittee from John L. Clifton, education director, strenuously opposing passage I N THE United Church of Canada of the measure. "It is probable that there are 1,571 fields on the home if a compulsory law on this subject mission list- with 4,368 preaching were enacted it would not be fruitful places. This constitutes about 56 per. of better results than we now are getcent of the preaching points in the ting voluntarily," Mr. Clifton asserted. whole church. Among the religious leaders opposing the passage of the bill were Rev. M. Since the General Council meeting H. Lichliter, Rev. Ralph E. Davis and in June, 1926, 375 fields have been Rabbi Jacob Tarshish of Columbus. taken off the list of aid receiving charges, having reached the status of Thc Colored Y. M. C. A. self support. • THIS department of the association Rearrangement of fields and amal- was founded in 1853 by Anthony gamations of former competitive home Bowen, a colored man who worked in mission charges rendered possible by government service with W. Chauncey a union of the churches are responsible Langdon, the convener of the fi'rst for sixty-five charges reaching self American Convention of the Y. M. C. support during the past year alone.

Within the last two years 285 new fields have been opened by the Home Mission Board with an average of be-

A's., and founder of their first Inter- Revolution and Devolution national Committee. MORE important in its bearing on The first employed secretary of the mission work than the political colored association in Washington, D. revolution in Mexico is the devolution C., was the great leader and pioneer of the National Presbyterian Church of the colored Y. M. C. A's., Dr. Jesse of Mexico. This Church is organized E. Moorland, for many years secretary into a National Synod with three confor that department of the National stituent presbyteries. The Northern Council. The Washington Association Presbytery, which covers the territory recently celebrated the seventy-fifth north of Mexico City, for the past ten anniversary of this branch. years has received no subsidy from the American church, although it has been News From Alaska allowed the use of churches and manses originally given for the work in this MORE children are being born in area. This presbytery has directed Alaska than ever. This means and financed its own work and has increasing need for missionary effort been the strongest of the three presto meet the new age. This the Sheldon byteries composing the synod. The Jackson School at Sitka, is striving to Mexico City Presbytery, which indo through the establishment in the cludes work in the Federal District minds of young people sound principles and the states of Oaxaca and Vera of physical; mental and spiritual Cruz, has asked the mission to turn health. The erection of a new indus- over to it complete responsibility for trial building this coming summer will evangelistic work in the area, and make possible a more intensive edu- from April 1 it has relinquished any cation along those practical vocational subsidies from the Mexican Mission lines so much needed by the native and Church. Thus two of the three Alaskan, if he is to hold his own with presbyteries of the National Synod in his white neighbor. The school does Mexico have achieved the goal of the not consider its work limited to that indigenous church, having become selfof classroom teaching, or even to that supporting, self-propagating, self-govof training these young people in erning bodies.-Women and Missions. Christian ideals, but seeks to lead the entire native community toward better Seven in One Christian living, using its young people of impressionable age in this serv- AN IMPORTANT meeting, recently ice. f t held at Guayama, Porto Rico, con- Haines House is the only institution in all Southeastern Alaska to care for sidered organic union of the Baporphaned and needy children. They tist, Methodist, Disciple, Christian, are taught personal cleanliness, regu- United Brethren and Congregational lar habits, care of their rooms and Churches. Two committees were apgeneral usefulness in the home. Good pointed, one to draw up a statement reading, nature study and work in the of doctrine and discipline; the other garden have created in them an inter- to look up properties and make recomest in the great out-of-doors; and Bi- mendations as to titles, etc. The matble stories and daily talks and prayers ter is now ready to go t. the churches have made Christ real to even the and mission boards. smallest. This promising movement grows out Lack of means of transportation is of continuous cooperation for thirty a difficulty to be overcome, and aviation years. Seven leading denominations will be of increasing value. Native have developed their programs with work in Southeastern Alaska must be a view to the larger interests of the conducted by means of boats, which one essential Christian fellowship. follow the people in their migrations. They divided the territory so that each became solely responsible for the

WORLD-WIDE OUTLOOK

area assigned. The island is small an interest which has recently been and it seemed inevitable that migra- demonstrated in Rio de Janeiro also, tion from one part of the island to where a movement for the public dis- the other would eventually create in- cussion of religious questions has terdenominational problems. taken the form of a series of lectures, whereby representatives of the lead- Wisely, therefore, they organized ing religions of the world expound what is known as the Evangelical their views. Union, where accredited represent- atives sit down together and agree EUROPE upon all matters that might otherwise cause difficulties. Under the auspices Helping Distressed Miners of the Evangelical Union is published the Puerto Rico Evangelico, the official SIR Herbert Lewis reported at the organ of all the seven churches repre- annual meeting of the National sented in the organization. The effect Council of the Y. M. C. A., that many of this union effort which produces ladies were working day and night in from one institution its ministers and Welsh Y. M. C. A. centers making from one press its literature could not clothes for the distressed miners' fameasily be overstated. ilies.

New Interest, in Religion The National Council has agreed that all the Y. M. C. A's. in the dis- AMONG the indications of a rising tressed areas shall be used, wherever necessary, as distributing centers for .tl. tide of spiritual interest in South clothes and comforts.

America are two recent meetings held The Y. M. C. A. arranged for the in Buenos Aires, the very center of adoption of 500 miners' families durmaterialistic influence on the con- ing the last Christmas season, and a tinent. One was a gathering of fully number of English Y. M. C. A's. 3.000 people to honor Dr. Ricardo agreed to "adopt" certain Welsh es- Rojas, author of "El Cristo Invisible," pecially needy districts. a much discussed book, in which the following paragraph occurs: Business Dividends for Missions "Christianity has given us the per- T HE fulfilment of the sacred purfect image of a perfect life, the secret pose of a Baptist layman to dediof social and individual happiness; cate his business to the missionary and the man who accepts this secret, cause, has brought to the Baptist Misputting it to the test in his life, has sionary Society a letter and several discovered the only means of serving bank drafts which repre,sent an anonthe world and of satisfying his own ymous gift of £5,633 148. 9d. for the aspirations. I beg of Catholics not to General Fund. This is the thirteenth condemn me as a heretic and of others year in which the available profits of that they do not disdain me as super- this business have been declared as a stitious. The errors which I may have dividend for the service of the Gospel. committed in its doctrines are of far The total sum thus devoted amounts less weight than the sincerity with now to £48,857. The donor desired which I have striven to understand at first to go to the Congo as a the Christian sentiment as the inspira- missionary, but that door not being tion of life." open, he felt that God was leading him to this other way of service. A second meeting was held in the same building by Roman Catholic Lutheran World Convention authorities to celebrate "The Day of the Gospel." Although confessedly ONE of the largest international for the purpose of neutralizing the gatherings ever to assemble in "rapidly growing Protestant influ- Denmark will be held June 26 to July ence," this meeting awakened an in- 4, when the second Evangelical Luterest in the teaching of the Gospel, S

theran World Convention will be held daunted, the colporteur began to speak in Copenhagen. About 125 delegates of the Bible as the common heritage of will represent seventeen countries; all Christians and as the only book conand mission churches in India, China taining the life of our Lord written and Africa will be represented each by those who knew Him personally. by a missionary and a native. Lec- "Surely," he concluded, "the circulatures on Luther's Catechisms will be tion of such a book can do naught but entitled: good."

"What can and must the present "There is much in what you say, my generation do in education to give to son," replied the priest, "and I will the next generation the inherited faith buy one in order to see for myself of our fathers?" "The faith and con- just what it contains," and there and fession of the Church with Augsburg then, in the presence of a number of and Marburg as background," "Lu- his parishioners, he paid the price and ther's view of the world and Chris- went away with the book under his tianity," "The Lutheran church and arm. His example was infectious and social distress," and others. the people began to buy copies for themselves. "I had," says Colporteur Eugene Stock Memorial Campelo, "no small opportunity to ex- plain to them how profitably to read ACOMMITTEE of the Church Mis- the Scriptures."-Bible in the World. sionary Society (London), invites contributions for some memorial of Lutherans in North Siberia Dr. Stock's life and work. They ask for a fund of $15,000: (1) To pro- MANY will be surprised to learn mote the writing and publication from that in this remote northern field time to time of special books that there are 505 German Evangelical might include volumes of missionary churches with a membership of 108,- history and works in connection with 816. These German colonies and the Christian mission in the widest churches in the Siberian Far East sense which would require careful re- have not been enumerated in the censearch. (2) To provide a "Eugene sus. The Lutheran settlements are Stock Bursary" for young men and compact villages, with wide streets, women in training for missionary the houses being built of earth and service in the C. M. S. fields. wood. Until the separation of Church and State, the schoolhouse was also Contributions may be sent to the used as a chapel. Such Protestant General Secretary, C. M. S., Salisbury centers, are an uplifting influence for Square, E. C. 4, London, England. Christ in the midst of non-Christian surroundings.-Moody Bible Institute A Colporteur in Spain Monthly.

T HE province of Leon is one of the German Mohammedans most conservative of Spain. Frequently our colporteurs working there T HE Islam Institute in Berlin issuffer much petty persecution, and sued an order which resulted in sometimes only the exercise of great the formation of a committee of Gertact saves them from actual violence. man Moslems and was organized Jan. 7, 1929. This organization is com- One day in the town of A–, Col- posed of Moslems who are of German porteur Campelo was explaining the nationality and use the German lannature of the Scriptures to a prospec- guage and have joined the Mohamtive buyer, who held the open book in medan religion. They have subscribed his hands, when the parish priest ap- to an agreement whereby in all conpeared. Taking it from the peasant troversies between them and other he said, "The Church, our Mother, has Mohammedans, they will seek and decided that it is not convenient that you should read this book." Nothing

WORLD-WIDE OUTLOOK

obey the advice of an Islamic tribunal. at Kajo Kaji, near the Uganda fron- All of them have adopted Arabic tier; the other farther north in names in place of their baptismal the Dinka country around Rumbeck.

names. The Uganda Mission checked the Since the establishment of the spread of Islam in Central Africa Soviet regime in Russia, many Mo- nearly fifty years ago, and now its en- hammedans have left the country. croachments through Tanganyika are Some have migrated to Esthonia, being met by reenforcements from where at present they number 250-300 Australia. The weak spot is in the souls. The number of those who re- southern Sudan, since Islam in north- moved to Finland amounts to about ern Sudan is spreading southward 950. among the pagans. This would result in government offices being filled by AFRICA Moslems, all of whom are propagan- Encouraging Growth dists of their faith. If the Christian FROM all parts of Africa come en- forces go forward now Christian men couraging news of the growth of will be trained for government servthe Christian Church,-notably from ice, and new links will be forged Nigeria, the Camerouns, the Ivory in the chain of Christian missions Coast, Nyassaland, the Congo, Ugan- throughout Africa.

da, Kavirondo, Kenya, and Angola. The Leipzig Mission has stations in The Drum Call to Church T the African Alps near Mt. Kilimand- WO hours before the morning serv- ice in the Cameroons, the people jaro. In 1927 there were 1,400 heathen baptized and at present 3,000 are begin to throng the great tent-like under instruction. Though the Chris- church building of thatch and bark tian membership is 13,000 the average and bamboo. Nearby the drum sounds attendance at church services is 15,- the call to church: "Bote bese, bOte 000. There are 11,000 children in the bese, za'an, za'an, za'an." "Everybody, 126 mission schools with 220 native everybody, everybody, come. Anyone teachers. The English Baptist Mis- who has a brother, come. Anyone who sion on the Congo has 36,928 church has a brother come. Bring your broth- members and 28,791 pupils in its 1,022 er, bring your brother. Everybody, schools. Its 14 hospitals are manned come."

by 5 physicians, 7 trained nurses, and The crowds enter the church, many 63 native assistants. These hospitals of the women with babies in the sling treated 250,466 natives last year and shoulder strap-the doe, the men most- performed 1,039 surgical operations! ly clothed neatly. By actual count, Advance in the Sudan over 5,100 were in the main church and 1,700 in an overflow meeting in T HE government at Khartum has another buildir.g; 6,800 in church at- for many years recognized the tendance that Sunday morning.-From value of Christian missions, and by The Drum Call..

a policy of grants to mission schools furthers the cause of civilization. En- The Call of Africa S circling the mission stations is a OMEONE has said, "Africa will yet be one of the brightest gems in series of "bush schools," staffed by native teachers, but under mission su- the crown of Immanuel." Today pervision. These have proved valuable there are said to be a total of eighty evangelizing centers from which boys millions of Pagans in Africa, and un- are passed to elementary instruction, der the British flag there are thirty- and are prepared for teaching in the five millions still pagan in the vernacular schools. The government continent.

is now asking the Church Missionary The Christian Church is responsible Society to open two new schools, one for the larger number. The World's

Redeemer, in His great intercessory Christ; in a region northwest of this prayer, fervently asked that "The 464 have been brought into the seven world may know that Thou hast sent churches of the synod; at the Ambo- me, and hast loved them as thou hast himanjaka church 223.

loved me." His last command was, Most remarkable of all has been the "Go ye into all the world and preach experience of the Tsarasaotra church, the Gospe1." -a flickering, feeble light in a group A large tract of country on the of villages as loathsome as any in Northern escarpment of the Mavura- heathendom. When Mr. Gale visited donna Mountains in the Upper Zam- this church eight years ago so indif- besi Valley, situated in the extreme ferent were the people that not one northern part of South Rhodesia, and came to hear him in spite of repeated adjacent to Portuguese East Africa, personal invitations. The visitation is absolutely untouched by missionary has renewed the life of this hopeless effort, and the people are steeped in church, bringing to it an addition of ignorance and superstition. over four hundred applicants for mem- Volunteers are wanted for that bership who are now under instruc- country to start mission work and tion.

open a station in this district. Apply Now, in answer to earnest prayer, to the Zambesi Industrial Mission, 11, there have been at least four thousand Chapel-street, Milton-street, London, brought into the churches of the An- E.C. jozorobe district, and the most novel Evangelizing Madagascar fact is that the work has been done by native Christians themselves.

A REMARKABLE movement for the evangelization of Madagascar WESTERN ASIA is described in World Dominion by Is Islrun Retreating?

M the Rev. Kendall Gale of the Lon- USTAPHA KEMAL is said to have concluded that "the doctrine don Society. "In our district were twenty thousarid 'adherents' and less of Islam is incompatible with reform."

than two thousand church members" Among the steps taken to reduce its and beyond this crust of nominal influence may be mentioned the abo- Christianity was the great mass of lition of the caliphate, secularization heathen. It was determined to organ- of education, adoption of monogamy, "ize a hut-to-hut visitation. All pastors of the Swiss civil code and the Italian and teachers together with two or penal code; of the Gregorian calendar tl-.i'ee leaders from each of the thirty- and of the Latin alphabet. Today, four churches were to go forth in a each mosque has but one imam, nomi- body visiting every place. The natives nated by the government and receiv- were astonished to see a hundred or ing from Angora the text of his ser- more strangers entering their village mons.

at one time. Bible reading and prayer in every house and personal conversa- Turkey Back to Normal T tion with every individual not already AKRIRI-SUKUM is a law enacted in Turkey four years ago, putting an avowed Christian was the program. What have been the results? special power in the hands of the gov- In the Isoavina district 3,177 per- ernment for a period of time, for the sons have either been received into purpose of safeguarding the National church fellowship or are in instruction Assembly and the public against in- classes on probation. Other districts trigue. This law has now been abol- report similarly encouraging results. ished, and it is interesting to note In the dark Anativolo tribe there have some of its achievements in the sta- been already 544 baptisms; in another bilization of Turkey. It was during part of the Anjozorobe district 781 this period that the final emancipation have made a definite surrender to of women from social slavery took

WORLD-WIDE OUTLOOK

place. Except in a few cases where en with homes in the villages of the the experience of full freedom turned Lebanon.

their heads, the great majority of As the two centers under the care Turkish women, both in villages and of the Near East Committee are so in the cities, have rightly filled their different in background and environ- respective places in the family, in so- ment, it has been decided to dissolve ciety and in earning their living hon- the Near East Committee and to work orably. for the development of separate com- The separation of religion from the mittees in Syria and Turkey.-Y. M.

state and politics was also achieved. C. A. Ne10s Service.

Citizens are left free in their beliefs and consciences, and their faith is A MOJlleD1 Bible Picture T freed from the entanglements of tem- HE attitude of Moslems to the Christian message is undergoing a poral affairs. As no one would be able to interfere with the beliefs and wor- great change. The political upheav- ship of any citizen, so no one shall als since the war, the rise of na- be able to meddle with the laws of tionalism, reform movements in social the Grand National Assembly or with life, and most of all a desire for higher the safety and honor of any private ethical standards, have caused changes citizen. Moreover, the door is now in the world of thought and life that fast closed to the use of religion for are startling. Formerly, for example, political pUrposes. the Koran was read in Arabic, trans- The new Turkish characters were lations were forbidden. In Turkey no also accepted during this period. Be- less than seveE translations of the sides the thousands who learned them Koran have appeared in recent years, immediately, today more than a mil- and Albania, one of the most progres- lion men and women attend national sive lands in the Balkans, has also its schools to learn these new Turkish new Koran translation.

characters. But the most important As early as 1921 the progressive result is the establishment of a power- Moslems issued a translation in their ful democratic government in the con- own vernacular, based not on the fidence of the people. Arabic original, but on Sale's English translation. The book was printed in Y. W. C. A. in the Near East Roumania, is dedicated to the Albanian TIMES have greatly changed in the immigrants of North America, and old Turkish Empire and it is ob- the Latin character is used through- vious that there is no future for out, instead of the usual Arabic char- real Y. W. C. A. membership in Tur- acter.

key. There are however great oppor- On the cover is a picture of the tunies for social work in the training Kaaba at Mecca, with its thousands of Turkish women and girls for the of worshipers. In the text is one of service of their country, and this is the old Bible pictures copied without being done in the service centers at permission. The title given with the Stamboul and Pera where a large picture may be translated as follows: number of girls are taking up physi- "The Prophet Mohammed on liis way cal training and health work, as well to Medina, accompanied by Khalid and as commercial and professional posts. AbuBekr." This familiar wood cut In Syria, on the other hand, the as- really represents Christ and two dis- sociation is on a definite Christian ciples on their way to Emmaus.

basis, and enjoys the interest and help Even as the editor of this Albanian of the Christian churches. Its work Koran, desirous of glorifying Moham- is focussed round the service center med, draws him in colors taken from in Beirut. Many members are school a Christian paint box, so the Moslem girls of the British, Syrian and Amer- world today is unconsciously appro- ican schools; others are married wom- priating Christ. The leading poet of

Cairo, Shauky Bey, in his nationalist sober truth; for a leper loses his home, poetry, reverts again and again to the his family, his friends, his associalife and character of Jesus Christ. tions." The Azhar University itself has purchased and is using hundreds of copies What a priceless boon a home is to of the Bible for the study of compara- these wandering outcast poor. In 1867 tive religion. The Albanian Koran is the famous Moravian Leper House was another illustration that Christ can- opened in Jerusalem, and there the not be hid, that Islam is moving, and lepers of Palestine are housed, and fed that now is the time for us to press and tended. Within its airy rooms our advantage and preach Christ and their wounds and disfigurements are Him crucified to the world of Islam. cared for with gentle touch, and they sleep in comfort and in peace; in its Bibles for Palestine Hotels trim garden they take their exercise and do their wholesome work. The UNTIL recently, the "Gideons" lim- door is onen to every race and creed: ited their activities to the United and to afl, by word and by unselfish, States and Canada, with some self-sacrificing service, the sisters and work in Great Britain. In 1926, Mr. the chaplain and the doctor show the M. L. Swinehart was enjoined to see love of Christ. what contracts could be made in the Orient for p'lacing Bibles in the hotels Pity for the poor and the outcast is of that area. Since then many hotels always uppermost in the mind of a of Japan and China have been sup- missionary; it must be so, because plied, while in Korea each hotel room the Spirit of the Master is in him; contains a Bible. and so our missionaries have taken on themselves the care of the lepers in Encouraged by this success, the their field.-Moravian Missions. Gideons, at their international convention in 1928, decided to make an The Danish Tent Mission effort to reach out into the Near East. Palestine and Transjordania have DR. MARIE HOLST, a Danish twenty-four hotels catering to tour- girl, who conducted a little hosists, with a total of 1,196 rooms, and pital on the edge of Afghanistan to now Bibles have been placed in each reach with the Gospel the hearts of of these rooms, except those used for the Pathan and Afridi frontiersmen, Jews and for Mohammedans only. founded the Danish Tent Mission in The first hotel proprietor approached northwest India. Dr. Holst was killed in Jerusalem remarked that only the nearly ten years ago, being run down day before two guests had inquired in the nighttime by a wild-driving for Bibles, and readily agreed to re- Afghan. The Pathans on the Indian ceive a copy for each room. side of the frontier are like. the Pathans of the Afghanistan side, and Working for the Lepers the very best way to evangelize the latter country is to build up a body AMONG the common people in Pales- of Pathan Christians and evangelists .tltine lepers go by the name of "The to enter the closed land. The mission Poor." is Danish and therefore not associated in the minds of the people with the "To us, poverty simply means ab- government of India. The Moslems sence of money. The Oriental of Pal- have besought the mission to continue estine knows a worse form of poverty its work on account of its skilled med- -leprosy. A man may have as many ical care of them.-S. S. Times. talents of gold as Naaman the Syrian; and yet he would be regarded as poor INDIA if he is a leper. Evidently it is accepted that, while other affiictions may Bookshop Mission leave something to a man, leprosy leaves him nothing. And this is the APROMISING piece of evangelistic work has just been begun in

WORLD-WIDE OUTLOOK

Bombay in the form of a Christian states of Rewah and Korea, both of Bookshop. This is situated near the which are closed to Christian missionheart of the Moslem quarter of the aries. city, and is used as a center for colportage. Newspapers, both secular World's Student Conference and religious, are kept on the tables, and people are forming the habit of DELEGATES from nineteen coundropping in to read them, and to talk tries, and students and visitors with the workers. The stock includes from other Indian cities met recently Scriptures in many languages, includ- at Mysore to consider student probing Arabic, and also the publications lems, with the Maharaja as host. The of the Nile Mission Press. theme of the conference was "Christ in the Lives of His Followers." Dr. The Service Microbe Mott gave a resume of outstanding achievements and pointed out a vision DR. DATTA of the Indian Y. M. C. of expanding creative work that lies A. once said: "Before India is ahead, such as new emphasis on inready for self-government she needs ternational student service; help for thirty years' training in service." destitute students; hospitality to This is what the boys of Trinity Col- those who study in other countries lege at Kandy, Ceylon, are learning. than their own; and guidance in self- Service is a germ, and must be help. caught. It is the only effective protection against class strife, factional After the meetings, the delegates jealousy and kindred evils. attended the Quadrennial Conference of the two student movements, one for The Social Service Union of Trinity men and one for women of India, College sends members every after- Burma and Celyon; and also visited noon to help in the little dispensary; several student centers, being everyothers teach games to night school where received most cordially. . boys while yet others hold classes in prisons. In addition, bands like Boy Near Riot at Conference Scouts go visiting about the town with medicine chests, or go with magazines THE Quadrennial Student Christian and writing pads to the hospitals and Conference at Madras was the first write letters home for the patients. joint conference of men and women in Because these boys take off their coats India, but women leaders from Europe and work, people listen to what the were cautious and kept the men off sCllool has to say on slum conditions, the premises except during actual and reform. One of the rules of the meeting hours. The men at last served Union is that the boys must fit them- notice that unless this policy was selves for wise, efficient service. changed they would boycott all the rest of the meetings. Although it had Two New Stations been announced as a joint conference, Bible and discussion groups had been THE National Missionary Society kept separate, and they wanted joint of India hopes to extend its activi- discussions. The European leaders ties in two new centers this year. One explained that they had been conservis in Nautanwa, on the border of the ative out of consideration for shy independent state of Nepal, closed to Indian girls, whereupon all the Indian all white men. It is a very difficult, women leaders proposed to meet with yet hopeful field. Nepal will be the all women delegates, with no Eurofirst foreign mission field to be occu- peans present, to find out just what pied by the National Missionary So- was wanted. All present voted for ciety, and will be under the care of joint discussions and singing groups, the U. P. Provincial Committee. and expressed themselves generally as in favor of more freedom.-Mission- Murwahi is the other new center to ary Herald. be occupied, and lies near the native

Mela at Dhul1a CHINA T HE Swedish Alliance Mission in Changing Conditions East and West Khandesh recently celebrated its first 25 years at Dhulia DR. ROBERT H. GLOVER says and a Mela was held with the cocpera- that the China of thirty years, or tion of the Scandinavian and Meth- even twenty years ago, is no more, odist Protestant Missions. and both country and people are tak- ing new aspects. New transportation At least a dozen major languages systems, new industries, new dress were used in the meetings, suggestive and etiquette, new social, moral and of the universal appeal of the Gospel educational ideas are everywhere in message. Sadhu Sundar Singh spoke evidence; while a drastically different in Hindustani, which was understood political system is being tried out. by many and the summary of the talks That all this is a gain from the miswas translated into Marathi. Sadhuji sionary point of view does not necesgave three main addresses, two to the sarily follow. Seeing on a recent visit Christians and one mainly for non- a richly decorated Buddhist temple, Christians. His messages were sim· lighted by electricity, its stately pilpIe and straightforward. To the lars of finest Oregon pine, and a Christians he emphasized the need of family of devout worshippers arriving living more according to the light we in a handsome limousine and dressed profess to' have. To the non-Chris- in the latest western style was but a tians, he told his early experiences reminder that civilization with all its which led him to accept Christ as his concomitants is not a solution of Saviour, and emphatically emphasized China's needs, while superstition and that only in Jesus will they ever real- idolatry still rule the hearts of the ize peace. people. On the contrary, it is possible that these innovations may make the New Type of Mission people less susceptible to the Gospel message. However, in the wake of all B HABUA Mission is unique in in- this upheaval an opportunity, full of digenous experiments in India. possibilities, is presented. Rev. Nabidad Khan, the new superintendent, has definitely set his face to- China's New Attitude ward a purely Indian organization, instead of building up a work pat- ADJUSTMENT to outside influence terned along Foreign Mission lines. There are four centers where work f t is China's new attitude, rather will be carried on, all within a few miles of Bhabua, where the superin- than assimilation, according to Dr. tendent will live, while three assist- Frank Rawlinson, who writes from ants will reside within bicycling Shanghai. In the long past China has distance, living Indian fashion and often had intercourse with outside conducting schools and ashrams. peoples and religions. Her response, There will be no attempt to cover to whatever of influences came therelarge areas, but it is hoped to bring with, was to assimilate them. The Christian thought to bear upon the assimilation of Buddhism is perhaps life of the community, so that each the readiest illustration of this earlier home and school may become a radiat- and long-enduring motive. But China ing center. is now doing something different from just assimilating certain outside in- No foreign money goes into this fluences. For the first time in her experiment, the only definite Chris- history she is now seeking to become tian force at work in this "territory. adjusted to other modes of thought It is entirely supported by funds con- and conduct. From this motive are tributed through the churches in springing all kinds of programs. India and Burma.-Indian Witness. What comes from the outside will not, it is true, be taken en bloc. To that

WORLD-WIDE OUTLOOK

extent the new motive is combined This incident of the dismissal was in with the old one. itself something new in China.

But unfortunately the Revolution These Christians have not been sehas decimated modern trained leaders. lected because they are Christians, The statistical report of a prominent but be~ause they are best qualified for Christian organization reveals this the positions, proving the emergence fact and shows that the causes are ex- of Christian influence. eeedingly complex. Another organ- ization recently needed a minimum of A Bandit Chief on Christianity 35 secretaries and had not a single one ready to fill the need. The dif- I N THE Ungkung field, South China, ficulty appears to be not lack of place highway robberies, housebreaking, and method for training, but inability and a general reign of terror seemed to hold the workers when trained. the familiar course of events during the first few months of 1928. One Christian Oflieials day fifteen men were captured by armed bandits and carried off into the OF THE ten cabinet ministers who mountains. Among the group was one head the ten departments of the Christian. Mr. Lewis tells that the NationaIist Government, seven are Christian offered to be shot twice for Christians, and two of the seven each of the other fourteen, if they were former 'Y. M. C. A. secretaries. might be set free. When the bandit One of these two is H. H. Kung, a di- chief was finally persuaded of the rect descendant of Confucius, now Christian's sincerity he called him to Minister of Industry, Commerce, and him, refreshed him with tea, and sent Labor; the other is C. T. Wang, Min- him home with an armed escort. The ister of Foreign Affairs. Dr. Wang sequel is also told by Mr. Lewis: "A Chung-hui, Minister of War, is the few months later I was invited to a son of a native pastor. In addition, special dinner at which time this ban- 150 Y. M. C. A. secretaries in China dit chief, then an official in the reguhave been called into government of- lar army, sat at the table with me. In fice-national, provincial, or local. his table conversation he very earnest- One Christian family, that of a Chi- ly and openly declared that there was nese Methodist minister, has made an no hope for China unless the Chinese amazing record. This is the Soong could be transformed and made· over family. Two of the daughters were by becoming Christians. At the time educated at Wesleyan College in Geor- I,thought it was nothing but words of gia. The younger married Sun Yat flattery, so common in China, but lat- Sen, and as his widow, marched north- er learned of the experience that he ward with the Nationalist forces, so had had with this simple but earnest beloved and influential that she was Christian. I am wondering if someknown as the "Queen of the Kuo Ming thing is not at work within his own Tang." H. H. Kung, just mentioned heart to change him, in the very way as one of the cabinet ministers, mar- concerning which he spJke."-Watchried the older sister. T. V. Soong, a man Examine.

brother, is Minister of Finance.

The youngest sister of the family Progress Under Diflieulties L married President Chiang Kai-Shek. OOKING out on the vista of China as a whole, one feels a general un- She is a woman of unusual ability, and was mentioned for the mayor of certainty as to the future, yet, among Nanking. The previous mayor, Mr. the common people, there is a wist- Lu, was dismissed from office because fulness and openness that caUs loudhe married and spent $10,000 on his ly for increased evangelistic work.

wedding at a time when there was China has again, "struck her tents, great general poverty and distress. and is once more on the move"-and

whither? No one seems able to an- perfect bow not fully drawn. He needs swer this. It is surely for us to go on the power which will draw him to a quietly, yet aggressively, with our tes- religious solitude detached from this timony-with zeal, prayer, and endur- world in the lonely presence of God, ance, passing on, pressing on, to the from which he will speed into the unevangelized parts. world of service with vigor and en- thusiasm. What he needs is excess, Moving through the greater part of for he has too much of moderation; the province of Kiangsi during the personal religion, for he has too much year, one noticed the demolition of of a social gospel …… The depth and city walls, the building of motor roads height of human brotherhood will not and public parks, the widening of city be reached without the religious homostreets, the increased introduction of geneity of a world God-consciousness rickshas, the manufacture of straw that Christianity alone can give. hats, electric torches, and new kinds of dress material, and among some of JAPAN-CHOSEN the younger women, bobbed hair and shorter skirts, and among the men, Christian Inftuence in Education the "Dr. Sun style" of dress, with a large increase of walking sticks, ther- rfHJi:RE are only five universities in mos flasks, toothbrushes, cosmetics, and foreign drugs! There is a de- Japan and three of these have cided movement to use goods made in Christian presidents. The other two China. presidents have Christian wives.

Generally the Christians and their Mr. Hirotsu, a Christian evangelist, leaders are more mature, steadier, recently told us that he had been exsturdier, wiser, less dependent on for- pelled from a government normal eigners, with more initiative, yet school as a young man because he manifesting full love for the foreign would not give up his Christian prinmissionaries. Some of us feel that ciples. On a recent trip through revival is near. Forgetting the things Hiroshima and Yamaguchi Ken he that are behind, let us press on with was twice asked to give Christian more simplicity and devotion.-Wil- talks in normal schools. It is reported liam Taylor. that the Minister of Education has issued orders that students wishing Chri5tianity and Confucianism to study Christianity must not be in- terfered with. Dr. Peeke was recently ~~THERE seems to be no effort suf- invited to speak in a large government ficient to galvanize Confucianism girls' school, and gave a straight Gos- pel talk, for over an hour, to a thouas a religion into life, …… nor will sand students and fifty teachers. A any attempt be sufficient to rejuvenate new day seems to be dawning in Japan Confucianism by giving it a more ade- for the Christian Church. quate religious and metaphysical basis." J. M. JOHNSTON, Baiko Jo Gakuin, Shimonoseki. Professor T. C. Chao writes thus in The International Review of Missions Modern Miracles in Japan and says that as a religion it may be said to have died, but that as a system THE following story is told by Mr. of ethics it will not only continue to Dyer in Warld Dominion. live, but may, in conjunction with "The Books of Eternity alone can Christianity, provide the strong force reveal the number of those who have which China needs in her tremendous met with Christ in our Mission Hall evolution. Confucianism may find in Kobe. Let me recount but one Christianity its own source of life, instance as representative. and Christianity may see in Confucianism its agent of truth. The Confu- "Early in the year a woman was cian is like the perfect arrow on a drawn into the service under a great burden, and was filled with an over- whelming sorrow because of the prof-

WORLD-WIDE OUTLOOK

ligacy and sin of her husband. Christians are naturally cut off from Finding the burden of her husband's non-Christian fellowships. immorality insupportably heavy she made the round of pilgrimages to cer- Women have equal voting power tain temples, earnestly praying for his with men, serve on church committees reformation. Feeling that some sac- and as delegates to Synod.-Church rifice might add merit to her prayers Missiona1"lj Outlook. she cut off her hair and laid it as an offering before the gods. But no an- Prohibition for Soldiers swer was vouchsafed. At one of the temples she stood in mid-winter in LAST year Lieut.-General Tchiji inicy water, and pouring it over her troduced Prohibition in his divibody she sought to atone for the sins sion of the Japanese Imperial Army. of her husband, and wrest an answer He sums up his reasons and the refrom the unwilling gods. Finding that sults as follows: no such happy results followed she resolved to end the unequal struggle I believe the military profession by suicide. The night on which she stands for the training of good citizens, entered the Mission Hall was the last as well as good soldiers, and drinking before she intended to take her life. in any form is detrimental to such train- As she listened to the Gospel she felt ing. I am also convinced from practical the need for her own salvation. She observation that drink is a prolific cause met Christ for the first time, and by of many crimes, quarrels, offenses, faith kneeling before Him she saw in wranglings, and petty thieving. I felt, the Cross, the way of pardon, purity therefore, that it was my duty to wipe and peace. Returning home she un- out entirely every sort of alcoholic drink. folded the story to her husband. Surprised at the change in his wife, he I caused the officers of the medical too came into contact with the living corps to prepare temperance pamphlets, Christ Whose word brought forgive- posters and other prohibition literature, ness; whose power wrought a mighty had these distributed in each officer's transformation. Now restored to each barracks, and the contents taught to the other, they are together seeking to men. follow in His footsteps." The results were something surpris- Ohurch Life in Ja.pa.n ing; crimes, violations of rules, and even diseases considerably decreased. JAPAN is well ahead of any modern The Twelfth Infantry Regiment finally mission field in church organization. wiped out all alcoholic drinks from their One notices, too, the reverence of the canteen. The Second Engineering Batworshippers. It is considered very talion followed the same example. One bad form to fidget during a service, of the far-reaching effects of the Army or turn the head when late comers Prohibition seems to be that when those enter. There is also a bond of fellow- who serve in the Army return, they reship which is very real. The newer turn with Temperance ideas and pracchurches are built with a good sized tices beneficial to their fellow-citizens. vestibule where greetings may be exchanged after the service, without Where Bible Study Is Popular undue chatter in the place of prayer. Sometimes a whole congregation will T o MAKE it possible for farmers adjourn after morning service to some to attend, the Men's Bible Institute beautiful spot for a "welcome" meet- of Pyenyang, under the Presbyterian ing, having a picnic lunch and then Church, U. S. A., was held during the gather for the evening service. Such three winter months. The last Instigatherings have their value, since tute enrolled 152 men, all church of- ficers or Sunday-school teachers, vary- ing in age from 20 to 50 years. Many came at great personal sacrifice and in spite of opposition. At Kangkei, one college graduate, three middle school graduates and five who have studied in middle school were included among those that studied in the Bible Insti- tute this year; the total enrollment being thirty. One man walked four miles each way every day to study in

the Institute, and another five. It clergy, I venture to think, recognize was in the dead of winter and the mercury twenty to thirty degrees be- this fully." • low zero. These two men would arrive each morning frosted like a wedding What we have done in the islands cake. is pathetically inadequate as compared The chief event this winter at Syen Chun was the "Big Class," the Bible with the need. To have quickened class for the men of the Presbytery. After the division of the Presbytery Catholicism and to haVe set us a rivalinto two a few years ago, for a time the numbers gathering for this class ry in good works is commendable; in Syen Chun, were smaller than in the old days before the division. On but there is a vast unmet need-notthat account it was decided that the women also should be allowed to at- ably among the Mohammedans of the tend it. Since they have a class of their own in April, only a few have southern islands who are more open to availed themselves of the privilege, but this year's class proved to be the Christian approach than perhaps any largest in· the history of Syen Chun. The total enrollment was 1,300, only other group within Islam.-The Contwo hundred of whom were women. The attendance upon the night meet- gre gationalist. ings exceeded two thousand, and many were turned away for lack of room. Cooperation in Hawaii ISLANDS OF THE PACIFIC T HE Friend, published in Honolulu, tells of an experiment being tried Protestant Work in the Philippines in Hawaii to unify the Christian churches of different races. In Koloa, THE Catholic Student's Mission in- the English-speaking church joins vestigation of the situation in the with the Japanese, Filipinos and na- Philippines, says: "By founding hos- tive Hawaiians in a United Church. pitals and dispensaries for the poor, This has a standing committee COII!- secondary and industrial schools in posed of the pastors and lay reprethe more important towns, and sentatives of the constituent bodies. splendidly equippej 'dormitories' for Each racial church continues to have students at Manilla, the Protestant its own officers and to conduct its own missions are doing a work of positive work. The pastors are co-pastors of importance and value with which the the united body, whose standing comchurch in the Philippines has to reck- mittee chooses one of them to be the on." presiding officer. One advantage of the plan is that the young people of The Catholic Historical Review the different races are afforded opporsometime ago commented thus: "The tunities for religious training in the Protestant sects have not been with- English language–the one that they out a quickening influence on Cathol- know best-without severing connec- ICIsm, for they have aided the tion with the churches of their establishment of the church on the parents, and thus dividing families. American basis, and the correction of undesirable conditions which had GENERAL grown up during the Spanish control. World's Student Officers The competition has served a good end for Catholicism, for it has put it on T HE General Committee of the its mettle in a way it might never World's Student Christian Federahave been without it. The American tion has elected the following officers: Chairman, Mr. Francis P. Miller. Vice-Chairmen, Dr. T. Z. Koo and MIle S. de Dietrich. Trea-surer, Mr. Hugh Martin.

The members of the new Executive Committee are: Miss Margaret Holmes. Pastor Hanns Lilje. Miss Gertrude L. Rutherford. Prof. Rinshiro Ishikawa. Mr. David R. Porter. Mr. Max Yergan.

WORLD-WIDE OUTLOOK

Scholarship of Missionaries' Sons poses to call a world-wide religious peace conference, made up of men and PROFESSOR ELLSWORTH women of ability, interest and the be- HUNTINGDON, research associ- lief that religion offers the only means ate at Yale University, has written an of establishing permanent peace. article in which he analyzes information concerning graduates of Harvard A preliminary Conference held in and Yale. The investigation was quite Geneva in September, 1928, was atwide, but one item concerns the repu- tended by 189 delegates, who agreed: tation for scholarship and success in later life of these graduates. He says: To form an Executive Committee of 70 "Harvard's and Yale's most represent- to have charge of all details. ative students and successful graduates are sons of missionaries. Sons To form a World Committee of 1,000, of professors are second, and sons of which will constitute the Conference ministers are third." His conclusions when it meets. are based upon prolonged and accurate investigation and are rather surpris- To hold a World Conference in 1930, ing, especially the first item, since if PQssible. sons of missionaries are usually so lacking in funds that they must work A Devilish Traffic their own way through college. I NTERNATIONAL immoral traffic A Deserved Ohristmas Greeting in women and children is still car- ried on to an amazing extent by some EVEN Christians are too little of the supposedly enlightened nations. aware of the nobility of our mis- The League of Nations is working to sionaries. We gladly reprint an edi- eradicate the evil, and already has setorial note from the Watchman Exam- cured some safeguards for intended iner. victims. But much remains to be done. A tract issued by the American Joyful and enthusiastically our mis- Social Hygiene Association, written sionaries are giving themselves to the by Bascom Johnson, Director of Ingreatest and noblest work of the Church vestigations, reveals this terrible sitof Christ. They have left home and uation: loved ones at the command of the Captain of their Salvation. These fine, It shows that women and girls, adults strong, cultured, upstanding men and and minors, are being taken from Europe women have chosen the sacrificial life. to Central and South America and to They are to be congratulated. Their Northern Africa into a bondage worse loved ones and friends are to be con- than death. Every sort of trickery and gratulated. The churches in which they bribery is employed in this nefarious were reared are to be congratulated. It business. Inadequate laws, a low state is the duty of those who remain at home of public opinion, the licensing of prostito pray constantly for their representa- tution, as well as economic depression, tives on the battle line, to familiarize poverty, low wages, and depraved homes, themselves with their work and to see are factors entering into the problem. to it that they are generously supported. Human vultures, male and female, fatten They are worthy of the best that we can on the horrible traffic. The ancient give them. God bless them and prosper greed for gain is very modern. The them in their noble work. drink traffic is closely allied to this trade in women and children, as it is allied to Looking Toward Peace all other evil things. It is eminently worth while to note that this trained T HE Church Peace Union is an body of experts has so closely linked the American organization founded by drink traffic with this abomination, and Andrew Carnegie. Its twenty-nine also that it has made the unqualified findtrustees represent all the prominent ing that the existence of licensed houses, religions of America-Jews, Catholics instead of maintaining public order and and Protestants. In the belief that preventing the spread of the black plague conditions of today threaten the whole of social disease, "is undoubtedly an instructure of the race, the Union pro- centive to this traffic in women and chil- dren, both national and international." But how is God going to forgive us for so long permitting so dreadful an iniquity to flourish and to destroy so many thou- sands of His children?

OOI(S WORTH

Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

The Near East and American Philanthropy. cial groups, scout masters and athletic A survey by Frank A. Ross, C. Luther directors. There is a good bibliogra- Fry and Elbridge Sibley. 8 vo. 308 phy and a list of proficiency require- pp. $3.50. New York. 1929. ments. The worship suggestions are elevating but not distinctly Christian. This survey of problems of the Near East, related to American philanthro- The City's Church. By H. Paul Douglass. py, studies conditions in Armenia, 12 mo. 244 pp. $1.50 cloth, 75c paper. Albania, Bulgaria, Greece, Turkey, New York. 1929. Mesopotamia, Palestine and Syria in order to discover and recommend ways In a striking preface Dr. Douglass, in which the poverty and backwardness of these countries can best be who is associated with the Institute helped by American gifts and service. of Social and Religious Research, de- It is especially timely on account of scribes a city church as seen today the closing of the Near East Relief from an overtowering modern office and the establishment of the Golden building. The church and the min- Rule movement. The recommenda- isters look insignificant in comparison. tions include more cooperation with They are insignificant and powerless local governments, less institutional- in the contest with commercialism, ism and more general and specific mass worldliness and sin unless they have education. The authors of this volume are studying the subject from a the one thing that will bring victory philanthropic, rather than from a -the life of God in their message and Christian missionary point of view, service. therefore they do not consider schools, orphan asylums and hospitals as dis- Dr. Douglass has written an intertinctly missionary institutions. It is a valuable collection of facts. pretation that is, in many respects, a classic on the subject. With a broad Character Building Through Recreation. knowledge of city and church life, he By Kenneth L. Heaton. 12 mo. 230 shows the struggles of the church pp. Chicago. 1929. under the changing conditions. He shows the supreme need for God and all that His Church stands for in the midst of the devitilizing forces of modern city life. "The city Christian Play, social fellowship, athletics, must be thrice born." Dr. Douglass clubs and various games of the right devotes a chapter to "The Persistence sort all help to form and strengthen of Faith Through Change." This character but some of the greatest persistence is true of some but how characters in history have been made many lose their faith and go down to with few or none of these modern spiritual ruin in the vast city maelforms of recreation. Character is strom? The city church is of many based on convictions and is a moral types, rich and poor, large and small, quality that can be strengthened but alive and dead. It is clear that power not formed by recreation, however is not proportioned to wealth or size helpful. or physical equipment. Dr. Douglass Thi! little volume is full of good gives glimpses of various types-in suggestions to leaders of church so- prosperity and adversity, in the down- 574 town section and in the suburbs. He average membership of these churches asks "Can the city church survive?" is 327. Thirty-three activities are and shows that it can if its leaders listed as part of the program of one have spiritual vitality enough to meet or more churches. No study of the exceptional problems. Dr. Douglass subject of the city church is complete appeals for closer cooperation among without this great volume of infor- Protestant churches and shows the mation.

steps already taken. Finally he de- The Crowded Ways. By Charles Hatch scribes his conception of "A well Sears. 12 mo. 193 pp. $1 cloth, 60c churched city"-one that is the result, paper. New York. 1929. not of chance and independent enterprise, but that is the product of a well Here is a study-an interpretation ordered plan of unselfish and intelli- -of the people who make up a great gent cooperative planning and a wise or small city. Dr. Sears, who is a expenditure of money and effort. native of New York and who has been general secretary of the New The bibliograph in this volume is York City Baptist Mission Society for full and well selected. It lists twenty- twenty-five years, gives a most ineight books on the city, surveys and teresting and impressive picture of studies, types of churches, problems the effect of the modern city on inand church cooperation. dividuals and the community. He The Church in the Changing City. By H. looks at the city church and what it is Paul Douglass. 8 vo. 453 pp. $4. doing and able to do to help individ- New York. 1927. uals overcome adverse conditions.

1,000 City Churches. By H. Paul Doug- Here is a very productive study of a lass. 8 vo. 380 pp. $4. New York. city development and concepts, of the 1926. effect of urban life on men, women These two volumes are invaluable and children, of counteracting influ- ease studies. The first tells the stories ences in a city and of forces that ·of fifteen separate churches in differ- may remake a city and its inhabitants.

.ent cities, of different denominations It is worth reading, not for the plans .and under varying conditions. The proposed so much as for the incentive :studies report the age and sex of the it gives to give the Gospel of Christ constituents, the nature of the neigh- more adequately and earnestly to the borhood, the homes from which mem- dwellers in modern Babylon.

bers come, the attendance and ac- The reading list recommends thirty- tivities, the staff and equipment, the eight volumes, pamphlets and period- financial expenditures and the char- icals for further study of the subject.

.acter of the work. Every city pastor Negro Problems in Cities. A study made and church worker should study these under the direction of T. J. Woofter, cases. Much may be learned from Jr. Doubleday, Doran and Co. New them that will benefit other churches. York. 1928. $2.50.

The second volume is a study of With the increasing concentration 1,000 city churches to show how they and segregation of Negroes in Ameri- .adapted themselves to urban environ- can cities, north and south, a dispas- ment. The results of the study are sionate comparative study of condi- .shown in findings and conclusions tions is more and more necessa;ry with the help of charts and tables. as a basis of social adjustment. Dr.

It is a volume for serious study. Woofter and his associates have 'There is food for thought, subjects brought together for the first time for prayer and projects for action in such comparative data. The few the facts presented. There are an studies previously made have been average of 24 Protestant denomina- limited to individual cities and com- tions in the cities of 100,000 popula- parisons are difficult because of dif- tion or over in the United States. The ferences of measurements and of time.

In the first part of the present study lishing separate classes." In the south- about one hundred pages show the city ern cities the per capita investment Negro neighborhoods with different and current expenses for Negro chil- plans of segregation, including city dren are uniformly far below those ordinances and deed restrictions. A for white children, supervision is much series of graphs shows the history and less and pay of teachers less. Other character of this movement in north- factors are correspondingly poorer.

ern and southern cities, large and The fourth and final part of the small. . A chapter on congestion and study by Henry J. McGuin covers rec- exploitation reveals the fact that the reational needs of parks, playgrounds, density per acre of the Negro popula- libraries, Y. M. C. A.'s, Y. W. C. A.'s, ttiioonn~ including the anomalous condi- church faculties, theaters open to Ne- in New York and Philadelphia, groes, etc.

is greater in the large than in the Fifth, this volume although lacking small cities and greater in most cities an index for ready reference, compacts than the density of the white popula- many factors on the growing probtion. Land-crowding, that is the num- lems of the Negro in the cities. ber of people to a given land area, is much more serious than house- GEORCE E. HAYNES.

crowding, too many houses upon a The Children of the Light in India. By given area. T.he relation between pop- Mrs. Arthur Parker. 12 mo. 192 pp. ulation density and the health and $2. New York. 1929.

morals indicates that the community These biographies of fifteen Indian pays for slums by supporting courts; Christians are by the author of the hospitals and social welfare agencies. "Life of Sadhu Sundar Singh." They In Part II, Madge Headley, consid- include some well-known characters ers housing in 15 cities, under the such as Pandita Ramabai; Naravan topics-equipment and condition, rent, Vaman Tilak, the poet; Imad-ud-din; home buying and constructive agen- Chandra Leela, the priestess, and B.

cies. Conclusions seem well balanced. C. Chatterjee, the Christian judge.

While the low wages of Negroes in The others are less widely known but relation to rent paid is mentioned, it are worth knowing. If anyone doubts does not seem to have been given the effectiveness of the Christian mes- sufficient attention in data reported. sage in India, here is the answer sat- Also there are some factors omitted isfying to any mind not blinded by in the treatment of "rents, values and prejudice. The author has been a investment returns." Home buying missionary of the L. M. S. in India among Negroes increased markedly for forty years and knows the land from 1910 to 1925, although a large and the people. It is impressive t() proportion bought old houses. Mu- note the various stations in life from nicipal control through ordinances, in- which these converts came and the spections and building codes, as well means by which GOOD SEED was sown as volunteer and philanthropic agen- in their hearts. One had been a Mo- cies, are helping to improve Negro hammedan robber chief; another a housing. Brahmin Pandit; others include a Part III on schools, by W. A. Dan- Hindu scholar, a Moslem saint, a mem- iel, gives data and opinion on trends ber of the Brahmo Samaj, a Hindu and policies in northern cities toward prince, and an untouchable out-caste.

separation of Negro and white chil- The means which God used to touch dren. In the South the results of hearts were chiefly the Gospels and the fixed policy of separation was other books of New Testament, but studied. In the northern cities in- included Pilgrim's Progress, Balance telligence tests have been used to prove of Truth, The Sayings of Jesus and inferiority of Negro mentality and the influence of Christian schools.

that was "made an excuse for estab- These biographies are worth reading.

The Missionary Review of the World — June 1929

192:~

OLD AND NEW MISSIONARY MOTIVES SAMUEL M. ZWEMER TRANSFORMATIONS IN MOROCCO JAMES HALDANE CHANGING PERSIA WM. N. WYSHAM SADHU SUNDAR SINGH AT SABATHU A. J. APPASAMY CHRISTIAN INDUSTRIAL TRAINING IN SOUTH AFRICA A. J. HAILE TWO PATHS IN CUBA J. E. BUDD LUCY BAINBRIDGE-MISSIONARY A. H. McKINNEY THE PROBLEMS OF INDIA MRS. WM. I. CHAMBERLAIN VoluRle LII NURlber 6

ME ANOTHER ON AFRICA* July 30-Aug. 14. World Boy

Jamboree-Arrow Park, Birkenhead, 1. What punctuation mark is suggested England.

by the outline of Africa? August. International Congress of Chris- 2. What question does Africa suggest tian Youth under the auspices of the World's Alliance for International to the world? Friendship through the Churches– Germany. 3. What part of Africa is now chiefly Moslem? August 3-9. World's Committee of Y. M. C. A.-Geneva. 4. What is the modern name for the August 7-14. Conference of the Internaland known in Bible times as Ethiopia? tional Fellowship of Reconciliation- 5. Name two people mentioned in the Lyons, France.

Bible who are supposed to have gone to August 27. Continuation Committee of the Faith and Order Conference- Jerusalem from that land. Maloja Palace, Switzerland.

6. Why has Africa been known as the November 10-17. Week of Prayer of the "dark continent?" World's Alliance of Y. M. C. A.

7. What mountains in Africa, almost on the equator, are covered with perpetual snow?

8. What are the great lakes of Africa? PERSONALS 9. Name its great waterfall (the CROLl ANDY, native of Ankara, North greatest in the world). Travancore, India, at the age of eighty, dropped Hinduism, accepted Christianity, 10. Who discovered it? and changed his name to Yesu Dasan. This was sixty years ago, and Mr. Dasan, 11. What did the natives call it? still living, at the age of 140, is probably 12. Why did Livingstone make his the oldest living Christian.

perilous journey into the heart of Africa? " 13. What countries in Africa have REV. CHARLES S. REIFSNIDER, Episcopal their own independent governments? Bishop of North Tokyo, and President of St. Paul's University, has been dec- 14. What European countries control orated by the Emperor of Japan in rec- ognition of services rendered the cause the rest of the continent? of education. 15. What resources make Africa de- sirable as a possession?

16. What group of people first reduced to writing the languages of the primitive African tribes?

17. Name some of the great missionaries to Africa. _ 18. Into how many African languages DR. LEE S. HUIZENGA sailed for Hawaii has the Bible been translated? on March 8th, on a journey to the Far 19. What are the missionaries teach- East as special Medical Adviser to the ing to the people of Africa? American Mission to Lepers. He is to stimulate local interest in the leprosy 20. Who were the first Protestant mis- question, confer with government offisionaries to go to Africa? cials, and encourage Leper Mission Hos- pital Superintendents, bringing them the 21. Who compared the white and the latest word in connection with the treatblack races of the world to the white and ment of leprosy. Dr. Huizenga, formerly black keys of the piano, both being neces- actively engaged in medical mission and sary for the best melody? leper work in China, has just completed a year of leprosy research at Yale Uni- 22. What Bible verse covers Living- versity. His services have been loaned stone's grave in Westminster Abbey? to this Mission for a year b·, the Chris- (See 3rd cover for answeT8.) (lOMING EVENTS tian Reformed Church of America.

June. Lutheran World Convention- MRS. J. C. R. * * *' widow of Sir Copenhagen, Denmark. EWING, the June. Congress on Christian Work in Latin America-Havana, Cuba. James Ewing, of the Presbyterian Mis- June 17-23. Congress of the Interna- sion, is returning to India to complete tional Alliance of Women for Equal Citizenship-Berlin, Germany. her life service there.

June 19-27. Council of the General Pres- REV. ROBERT LAWS, D.D., the great byterian Alliance–Boston, Mass. pioneer missionary in Livingstonia, Af- rica, will visit America dUring the sum- July 11-21. Committee of the Interna- mer, as a delegate to the Pan-Presbyte- tional Missionary Council- Wil- rian Convention in Boston. Doctor Laws liamstown, Mass. expects also to speak in Guilford, North Carolina, and will attend the Women's July 22-30. International Y. M. C. A. Foreign Missionary Conference in July Older Boys' Camp-Burg Wernfels, and the General Conference of Christian Bavaria. Workers at Northfield, Massachusetts, in August. For other appointments ad- July 25-Aug. 4. Y. M. C. A. Far Eastern dress Mr. Harold Peirce, 222 Drexel Boy's Camp–Japan. Building, Philadelphia. Dr. Laws has a great story of personal experience in July 25-Aug. 4. World Congress of Edu- Darkest Africa. cational Associations-Geneva.

'" }1'rom World Neighbors. MCCUTCHEON'S is a treasure house of gifts for the June Bride. Linens, of course, are always welcome and always appropriate gifts. Occasional Furniture, Tudric Pewter and other original Gift Articles from Liberty of London will add the charm of novelty to the new home. Exquisite Lingerie, Perfumes, Novelty Jewelry, clever sets of Decorative Linens and smart pieces of Household Linens are unexcelled as shower gifts. Just tell us that your selection is a wedding gift and we will attend to its appropriate wrapping.

McCutcheon~s .~ FIFTH AVENUE AT FORTY.NINTH ST. DEPT. No. 20, NEW YORK /llllJUSlbr.Oft SiaDl's King at Mission Centennial The American Presbyterian Mission was also the first to bring the people the bene- T HE celebration of the centennial fits of Medical science. In conclusion His of Protestant missions in Siam, Majesty wished the whole missionary body all success, and all blessings both held in Bangkok in December, was in this life and the next.

opened by the King of Siam, who The king and queen visited the ex- hibits which had been prepared and as placed at the disposal of the committee a result of a leper exhibit they gave 1,000 ticals toward a fund of .5,000 the royal Saranromya Gardens. ticals for new buildings.

Following the reception of the king The people have had their eyes opened to the results of the Christian and queen, Dr. McFarland read an ad- enterprise' and the manifest favor of the king and the princes and officials dress to the king in Siamese. lifts the burden that has rested upon those who have accepted this Chris- The king, speaking in English, re- tian faith.

plied, in part, as follows: His Royal Highness Prince Dam- rong has written in highest praise of Some people may want to know why the work accomplished by the misthe Buddhists are so tolerant of the sionaries and says, "As regards the Christian faith and other creeds in Siam, American missionaries, their sterling and also why I and my predecessors qualities and the good work they have have encouraged the missionaries. We done in educational and medical matrejoice in all merit, and are glad to see ters have always been fully recognized, merit made under the influence of any and their friendship with the people religion. I thank the American Presby- of the country extends to all classes." terian Mission for the helpful work they have done for this country. They were the first to start education for girls in the Kingdom, and when the Siamese Government started a school for girls most of the teachers employed were ex-students of the school of "Mem" Cole (Miss Edna S. Cole), now termed the Wattana Wittiya Academy. The Siamese respect Miss Cole a great deal for her work.

Please mention THE MISSIONARY' REVIEW OF THE WORLD in writing to advertisers. THE MISSIONARY United Sta.tes Religions Statistics T REVIEW OF THE WORLD HE Church statistics, gathered by Dr. Henry K. Carroll for The DELAVAN L, PJUaOlf. Bllitor Christian Herald, show a million in- crease in church members over last year. Of this number. two thirds are CONTENTS-JUNE REVIEW Protestants and one third Roman and Greek Catholics. The number of min- Puge isters and churches also show a growth 'AITTXG VILLAGERS 1.' I.'DIA …. for the first time in ten years.

· . . . . . . . . . . . . . . , …. (l'~rontispiccc) 420 Dcnonlinatiou8 Cmnmunicanh Gains OLD A.'D NEn' )[]SSIONARY MOTIVES Roman Cuthollc …….. 17,095,844 360,103 • ••••••••••…. SAMUEL 11. ZWE:IER 421 ~Iethodlst Episcopal •… 4,614,097 22,093 58.659 'l'HA.'R~'OmIA~~?~~ ,:~J.~~~~°J':'~~E~~ 427 Houthern Baptist ……. 3.823,660 t>ational Buptist (Col.). 3.515,542 262.173 CHANGING PERSIA ,. w,], N. WYSHAM 433 }[ethodist Episcopal. ~outh 2,580,885 12,923 33.247 SADHU SUNDAR SINGH A'1' SABA'1'HU Presbyterian. U. S. A. .. 1.918.974 57.316 .. , …………… A. J. ApPASAMY 440 Disciples of Christ .•..• 1,538,692 27.063 Northern Baptist ……. 1,419,883 24,445 CHHIS'l'IAN INDUSTRIAL TRAINING Protestant Episcopal … l,215,3R3 13,860 IN SOUTH AFRICA "A. J, HAILE 443 23,724 Congregationalist ……. 928,558 A )IODERN PROPHETESS U1 MADA· ii.oBi GASCAR …….. ELLEN GOTZSCHE 449 United Lutheran ……. 914,395 19,316 APOLO OF THE PIG:lIES ……… ,' 451 African Methodist Epis- ~'WO PATHS IN CUBA …. J. E. BUDD 453 cupal …………… . 781,692 '5'.036 Missouri Lutheran Synod 656,432 LUCY BAINBRIDGE-MISSIONARY .. Latter-Day Saints (Utah) 586,635 115.777 ……………. , ,A. H, MCKINNEY 456 African Meth. Epls, Zion 500,000 5,246 Presbyterian in U. S. (So.) 444,657 4,167 'l'HE PROBLEMS OF INDIA … ,', .. ,' Churches of Christ ….. 433,714 • ……. MRS. WM. I. CHAMBERLAIN 459 United Brethren in Christ 402,192 5.769 Reformed in U. S. . .•..• 356,093 8.005 A BIBLE CRUSADE FOR LATIN AMER- Colored Methodist Epis- d 49.003 ICA ………. GEORGE T. B. DAVIS 461 copal •…………… 338.771 ~orwegian Lutheran . . . . 302.232 . '505 METHODS FOR WORKERS ,,",.,'" •.•• EDITED BY MRS. F. I. JOH~SON 464 .Evangelical Synod of N. A. 287.115 d 5,264 Greek (Hellenic) Orthodox 285.000 WOMAN'S FOREIGN MISSION BUL- Lutheran Augustana Synod 225.034 '3',852 LE'l'IN ………•.. , ..••.•.. , ..• , Evangelical Church …. . 212.671 • ••• EDITED BY ELLA D. ;MACLAURIN )1:72 Russian Orthodox ….. . 200,000 3,397 3,736 Methodist Protestant .. . 195,460 4,808 United Presbyterian … . 175,075 3,111 Ohio Lutheran Joint Synod 162,536 1,363 Reformed in America … 156,089 V1sconsin Lutheran Synod 153.506 Iowa Lutheran Synod .• 150,431 46,571,248 1,036,562 These thirty-two denominations, WOMAN'S HOME MISSION BULLETIN" constituting 46,571,248 of the grand ' .•. EDITED BY FLORENCE E. QUINr,AN 475 total, gathered 1,036,562 of the total WORLD-WIDE OUTLOOK .. , … "…. 477 net gains of 1,114,987.

BOOKS WORTH READING …..•••••• 493 The United States decennial census of religious bodies for 1926 brings a TERMS.-$2.1I0 a year. ($2.00 In club. of vast amount of valuable information.

five.) Foreign postage. 110 cent.. Single copies. It will be seen that the Roman 25 cent.. Publl.bed monthly. Copyrlchted. Catholic Church reported an increase 1928, by MISSIONABY RIDVlIDW PUBLIIIHING COll- . of about 3%, the Mormons 3%, while PANY. INC. All rights reserved. the Methodist Episcopal Church gained only one half of one per cent, THE MISSIONARY REVIEW PUBLISHING the Presbyterians one and three COMPANY. INc. quarter per cent and the Reformed ROsmBT E. SPJlEB. p,.erid…. Church in America and the Disciples of Christ over 3%. The largest gains WILLIAli I. CRAlIB.BLAIN. VIo/l-p,.eeldent are in the "Churches of Christ" which reports 26% increase and in the Na- DIILAVAN L. PIIIBSON. Secr.'1W1/ WALTIIR McDOUGALL, TreaatWM'

Publleatlon Office. 3d '" Reily St., Harrllburc, tional Baptists (Colored) reporting Pa. 211c a copy. $2.110. year. 73(;10 gain! Losses during the year Editorial and Buslne•• Olllce, 1116 FIfth ……nu•• are reported by the "Christian New York City. Church." the "Church of God," Evan- Entered •• lecond-clas. matter .t the P.,.t gelical Synod. Friends, and Spiritual- ~lII;':H~arrlsbUrg. Pa•• under "'ct of lUra ists. OBITUARY NOTES.

REV. E. C. CRONK, D.D., the acting PREPARE WELL Executive Secretary of the Lutheran Orient Mission, died on February 25th, FOR after an illness of several months. Mrs. Cronk, former Editor of our Best Meth- WORLD ods Department, died in March, 1927. SERVICE REV. FRANK L". SN*YDER, missionary of THE Kennedy School of Missions (inthe Presbyterian Church in Siam since terdenominational) offers technical 1890, died at Sritamarat, Siam, March training for Christian work in any for- 30th. eign field. Graduate school for candi- dates, appointees, missionaries. Study *** of phonetics of high value. Over a dozen languages available in labora- REV. STURGES ALLEN, a missionary of tory. Close affiliation with Seminary the Protestant Episcopal Church in Li- and School of Religious Education, beria, died in Africa on April 21st. He Exceptional library. Sociology, Bible, would have been eighty years of age on business methods, etc. June 25th. He went to Liberia as a missionary six years ago at the age of Write for catalog. seventy-four and was much beloved by the people. Dean E. W. Capen. Ph.D.• Hartford~ Connecticut ** HARTFORD DR. LoWELL M. McAFEE, formerly Seminary Foundation president of Park College, died at his home in Kansas City, February 11, 1929, W. Douglas Mackeru:ie, D.D., President at the age of 68 years. Park College was founded in 1875 by his father, Dr. John A. McAfee, and aner being graduated in 1880, he became a member of the College Faculty until his election to the Presidency, which office he held until 1913. The influence of his life continues in the lives of many students who entered Christian service at home and abroad during Dr. McAfee's third of a century at Park College.

I _, A new McConnell boole on m~sions ~ an event LET YOUR GIFT to Foreign Missions ——–:00——– PAY YOU A LIFE INCOME HUMAN NEEDS and You can make a generous gift to foreign mis- sions and have a needed income for yourself WORLD and others from the money you give by the CHRISTIANITY Annuity Gift Plan By BISHOP FRANCIS J. McCONNELL This plan relieves you of uncertainty and President ofthe Federal Council 01 Churches worry caused by changing values of invested funds and assures you a fixed income of Here is a volume of prophetic 4t% to 9% per year sig-nificance. It emphasizes for the rest of your life the human value that lies at the base of the Christian world A reserve fund of over $1,500.000 guarantees task. "The present day argu- the prompt payment of annuities to you. ment for Christianity … must consist as never before in act- Protect yourself against loss through ual human results, which pre- unwise investments and at the same time pare for and lead toward the help send the gospel to all the world. vision of God."

For full information write $1.50 Erneal F.. Ha.U~ Secretar,)'" Dept.. of Annaitiea FRIENDSHIP PRESS BOARD OF FOREIGN MISSIONS 150 Fifth Ave., New York of the Presbyterian Church, U. S. A.

166 Fihh Avenue. New York Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers.

VILLAGERS IN

ThIs group of villagers are only a sample of the multitudes in the hundreds of thommmls of vBlages in India who do not yet know Jesus Christ as their Lord and Saviour but are willing to listen to His message.

LII, No.6 June

16eW0 THE MISSIONARY lliIIU-~ .&,-_ _.1 OLD AND NEW MISSIONARY MOTIVES· BY REV. SAMUEL M. ZWEMER, D.D., Cairo, Egypt Author 01 u.A..cr088 the World of Islam," etc.

N o HUMAN enterprise re- The history of the Church at quires stronger motives than home and abroad reveals a multi- the work of Christian mis- tude of motives that drove men to sions. There is no enterprise so earnest effort in the propagation vast in its extent, so difficult in its of the Gospel, and yet not all of character. It often staggers our these motives were approved of faith. Nineteen centuries after the God or beneficent in their results.

inauguration of evangelism the Jesus speaks of the Pharisees of disciples of Christ still face great His day, as compassing land and unoccupied fields where the name sea to make one proselyte. Their of Christ has never been pro- zeal was for Judaism rather than claimed. Missions often disap- for God. The story of Roman Cath- point hope; at times where the olic missions and Protestant sec- harvest was ripening the blast of tarianism affords similar instances.

persecution, or the blight of revo- The scramble for denominational lution, has ruined the expectations prestige in an unoccupied field, the of the reapers. Signs of a new day mUltiplication of sects and parties have sometimes been signs of a on the frontier of new territory, false dawn. Think of the missions the missions which are based on on the east coast of Africa or of rivalry of church parties-all work the Armenian Church. that is based on mere ecclesiasti- In such a crisis as foreign mis- cism is based on an unworthy mis- sions face today, and at a time sionary motive. Weare to lead men when new "movements" are on to Christ, not win converts to our foot, it may be well to consider own sect.

the old and the new missionary Another motive is that based on motives. To abandon those that Christian imperialism. Because are unworthy or inadequate and missions promote civilization, en- to urge those that are true and courage trade and produce social efficient would seem the part of progress there have been those who wisdom. use these outward manifestations • An address given fit the 2d General Mis- as an argument for extending the c'h~:~les ;fnii:~~~r.:':ror~.f sc~~: lo~~~nf~~~~ian boundaries of nominal Christen- 421

dom. The flag follows the mission- so large; or that baptisms and re~ ary and trade follows the flag. A pioneer mission may not only cre- vivals and mass-movements are ate homes, schools, and literature among a barbarous people but may proof that "missions pay." Why introduce western commerce and not invest your life and your civilization so that the result is colonial expansion, not to say ex- money in such a successful venploitation. There is a real relation ture? But this motive fails between Christian missions and piteously in the hardest fields and social progress but to confound the two or make them coordinate is in most trying circumstances. fatal. Robert Morrison had no outward "Pity for the heathen" was once success when he toiled twentya leading motive in the missionary eight years in China for ten conmovement. The exaggerated contrast of the conditions among sav- verts. The missionaries in Arabia ages and those in western lands, have endured the burden and the the grotesque picture of the non- Christian religions in their popular heat and the fanaticism of the and degraded form of idol worship, suttee, self torture, slavery and Arabs for thirty-nine years and other degradation made its appeal yet in all Arabia there are not to the emotions. thirty-nine disciples won for Christ and openly confessing his name. The conditions of the non-Christian world then and now are such The utter inadequacy of statistics as to move hearts. It was Ian was pointed out by Professor Keith Falconer who said before sailing for Aden in 1889, "while vast Harlan P. Beach of China: continents are shrouded in almost utter darkness and hundreds of My observations make me yearn for millions suffer the horrors of the filling out of such items as these: heathenism and Islam the burden Number of missionaries forced premaof proof is on those who stay at turely into the work before being fitted home, why they should not go to for it, linguistically or otherwise; numthe mission field." Christ himself ber giving most of their time and had compassion on the multitudes strength to financing their station; and wept over Jerusalem. But the number annually breaking down from motive of compassion is one that overwork; number who do not find time stirs only the emotions, and leaves to nourish their own spiritual lives sufthe intellect and the will dormant. ficiently to make them fruitful workers; We need a motive that will lay hold number of native helpers who are adeof all the powers of the soul. quately fitted for their responsible duties; number of helpers who are do- Others say that we must urge ing as much harm as good; number of the success of the missionary enter- converts who are undeserving the name prise and so win men to complete of Christian through lack of instruction the task. Statistics can be arrayed and spiritual rebirth; number acquainted to prove that the Kingdom of God with Christianity who might be won for is coming with power; that the Christ if only tactfully approached; number of Christians was never number who will never hear the gospel because the force responsible for evan- gelizing the region is hampered by lack of funds or men, etc. Such items should furnish the church with food for thought and prayer.

Statistics of success may prove a motive in this holy war, but will statistics of failure bring recruits and resources?

The great motive of duty, Christ's last command to His dis- ciples, the categorical imperative of the New Testament ,.'~ould ap- peal to every man's conscience in

1929J OLD AND NEW MISSIONARY MOTIVES

the sight of God. As the Duke of "Pilgrim's Progress" and in Thom- Wellington expressed it, "We have as a Kempis' "Imitation of Christ,"

our marching orders." To some the message is one of personal sal- minds this appeals strongly and is vation and personal sanctification.

the final word. Like compulsory Christian and Faithful stopped service in the World War, those their ears in VanitY-Fair instead who refuse to enlist and do their of opening their mouths to preach part are then slackers or traitors to to the lost. There are many beau- the cause. Four times the great tiful prayers in "The Imitation"

commission is reiterated in the but no prayer for missions. Why Gospel record. Yet it is evident are so many churches and Chris- from the Acts that the Apostles tians lukewarm toward missions were not moved by a mere com- while they profess their love to mand. The early Church would Christ? Why do many eat of the have been an evangelistic force Bread that was broken, in their without it. There was an inner love for Christ, but refuse to drink urge and passion deeper than the of His cup of suffering for the sense of duty. "They that were lost? We dare not say that the scattered went everywhere preach- great mass of Christians do not ing the word." Why did they gO? love Christ; but the missionary What constrained them to the task? societies know that the great mass What was the motive of Philip and of Christians have no sacrificial Silas, of Mark and Timothy, of part in the work of missions. It Paul and the Apostles? is the vicarious task of the few.

The love of Christ constrained Can we therefore find back of all them. His love for a lost world; the motives mentioned a supreme His love for them; His love in and final motive for missions? It them. This was the threefold cord would not, naturally, appeal to all that bound their hearts to the task or appeal most easily. "The nat- and made them eager bond-serv- ural man discerneth not the things ants. of the Spirit." The carnally- But if the love of Christ (under~ minded are babes in Christ. Nor stood in this threefold sense) is would this motive be easily ex- the supreme missionary motive, plained or understood. On the con- why was it not always fruitful in trary because of the spiritual char- missionary zeal? Peter professed acter of the missionary enterprise his love to Christ and preached "it would be appreciated only by that love to the Jews at Pentecost. those who have passed beyond But he was unready and unwilling other worthy although less worthy to share the good tidings with a motives.

Roman centurion until the three- We believe this motive to be a fold vision made his latent love passion for the glory of God in the active. Luther and Calvin were coming of the Kingdom. Some lovers of Christ but had no vision motives are ego-centric or cosmo- of the foreign missionary task and centric. This is all theo-centric its demands. One searches in vain and finds its source and goal be- in the Reformation Catechisms yond time and space in eternity.

and creeds for a clear and out- The chief end of missions is not spoken message regarding the non- the salvation of men but the glory Christian world. In Bunyan's of God. "For of Him and through

Him and unto Him are all things" Matthew's gospel or the High- -also missions-"to Him be the priestly prayer in John and are glory for ever." Not only Luther impressed with the same idea: the and Calvin but in our own day glory of God as motive and goal.

Otto in "Das Heilige" and Karl Seven times in his intercession as Barth in his commentary on the High Priest, Christ refers to God's Romans have shown that the sov- glory. "I have glorified Thee ….. .

ereignty and holiness of God are I have finished the work." To the basis of all theistic thought and glorify God is to finish the work; that a Christian world-view is im- for Christ and for us.

possible without these numinous This motive dominates in Paul's elements. We find it in the Old epistles. One has only to turn to Testament prophecies and in the a concordance or study the dox- Law of Sinai. "Thou shalt have ologies (that is, Paul's missionary no other gods …… for I the Lord prayers) to be convinced of his thy God am a jealous God." "Je- passion that his Lord alone might hovah that is my name and my be glorified through his life and glory will I not give to another death and message (Phil. 2: 11; neither my praise to graven Rom. 16: 25-27; 1 Cor. 1: 26-31; images." The absolute character Eph. 3: 20).

of Jewish monotheism is its dis- In the vision of John, the entire tinguishing characteristic and redeemed church from every na- glory. Syncretism is absent from tion and tongue and people ascribes the mind of Isaiah and Daniel glory to the Lamb. In their great when they tell of the coming King- Hallelujah Chorus we can hear the dom of the Messiah. His glory is interpretation of this same mis- to cover the earth. Every knee is sionary motive-glory to God.

to bow before Him. This mission- Now if we grant that this is the ary motive and idea is proclaimed highest motive-namely a passion at the Incarnation. "The Word for God's glory – we must admit became flesh" and men beheld that we have here also a supreme "His glory, a glory as of the only standard of values, because every- begotten of the Father, full of grace thing that is moral must be meas- and truth." There would be "peace ured by its relation to its source on earth and good will towards and aim, which is God. If in "eat- men" but the angels began their ing and drinking" then surely in song with "Glory to God in the· missionary administration and exe- highest." We must not reverse cution we must do all to the glory the order. The great commission of God. This becomes the test of is preceded by a great assertion: the spirit of our obedience and the "All power is given unto me in character of our service. It gives heaven and on earth"-this gives a new impetus to prayer. "Thy authority to the command. With- Kingdom come …… for thine is out it, Jesus the Nazarene sends out the Kingdom and the power and his few disciples on a futile errand. the glory." Our gifts are meas- With it the Incarnate Word com- ured by the motive back of them municates His message and power, and not by their intrinsic value. We His mission and authority to His contribute not to a Society but to Church for all the ages. our Saviour. Every mite-box and We read the Lord's Prayer in offering-plate bears the print of

OLD AND NEW MISSIONARY MOTIVES

the nails of the open hand of the our methods. Weare workers with Risen Redeemer. Who can put a God. He has the right to approve mean or paltry offering into such or disapprove our methods. That hands. Our per capita giving method is best at home or abroad shrinks into insignificance when which is most to the glory of God we think of His "per capita"-"O and least to the glory of man. He Haupt voll Blut und Wunden," "0 must increase and we decrease in sacred head once wounded." the administration of the indig- We go and we send with alacrity enous churches. He is the director and eager passion because His of all operations and advance glory is at stake. He wills it. movements, if we acknowledge His Therefore He laid down his Life spiritual leadership. "It seemed for us, that we should lay down good to the Holy Ghost and us,"

our lives for the brethren. In the the apostles wrote in their mission- light of God's great holiness and ary report. Not our time-tables the glory of Christ the non-Chris- are to be followed, but God's eter- tian religions are not only inade- nal plan, hidden from the wise and quate but they are intruders and prudent but revealed unto babes.

usurpers. The Lord is a jealous Spiritual men only can do spiritual Lord not only in the Old Testa- work. Spiritual resources are not ment, witness Moses, Elijah and commanded by organization, or Isaiah; but He is the same Lord publicity or money-power. Faith in the New Testament. Paul's at- is the victory. Men appoint com- titude to the non-Christian reli- mittees. God finds a man. Prayer gions, and the final chapters of that is the sale dynamic in the Acts of terrible drama of missions, in the the Apostles. Life is more than any Apocalypse, are clear evidence. uniformity of method. God has a Idolatry, superstition, falsehood, way of breaking through barriers impurity dishonor God. "For this and the unexpected is to be ex- purpose" writes the loving dis- pected when He is leading on.

ciple, "was the Son of God mani- Finally in this motive we find fested that he might destroy the the supreme and only test of suc- works of the devil." We need to cess. By other standards, the enter- study afresh the teaching of the prise may be an apparent failure apostles reg a r din g "spiritual –our plans may be frustrated, our values" in man or in human phi- hopes disappointed-but when we losophy to realize that they taught consider the glory of God, success the moral bankruptcy of the whole blossoms from seeming defeat. The race and that in Christ are hid, not Cross is always victorious. Peter's some, but "all the treasures of wis- preaching not only, but the stoning dom and knowledge." of Stephen was to the glory of The comparative study of reli- God. The baptisms at Ongole, gion may broaden our minds and two thousand two hundred and give us new points of contact with twenty-two on one day by the Lone non-Christians; but the study of Star Mission, and the Armenian positive religion revealed in the massacres, each had a place in the mind and life of Christ will fill us great plan of God for the unfold- with a missionary passion for ing of His eternal purpose. Who God's glory. can tell the infinite from the in- Again, this motive tests all of finitesimal but God? An event in-

significant to the newspapers has parent defeat and real triumph at often been as life from the dead to the end. If we would glorify God those that sat in darkness and let us finish the work he has given shadow. The harvest is not the us to do. And we may all learn end of the annual report but "the something from the prayer of Igend of the world." The reapers are natius Loyola, for he too was a misnot the missionaries but the angels. sionary with a passion for Christ: We have time to wait on God. His power is infinite. His time limit "Teach us Good Lord to serve is eternity. With God the mission- Thee as thou deservest; to give ary enterprise has in it aU the and not to count the cost; to fight glory of the impossible, the adven- and not to heed our wounds; to ture of leading a forlorn hope to toil and not to ask for any reward certain victory; the glory of ap- save that of knowing that we do thy will."

THE GOOD NEWS FOR MOSLEMS T HE good news, and the only good sage and a personal Gospel in the deep- news for sinners, is the Atone- est sense. Paul spoke of it as my ment of Jesus Christ. So impor- Gospel. "/ received" it; "/ delivered tant is this theme in the apostles' it," he wrote. Those who have not thought and preaching, that it seems received it in their own hearts, as the incredible for anyone to accept the final message and the saving message New Testament and then reject the of God's grace can never deliver it to very kernel of its teaching. "It will be others.

admitted by most Christians," says Dr. Dr. Chatterjee, the Indian Christian, Denney, "that if the atonement, quite explains what was the compelling force apart from precise definition of it, is which induced him to leave home and anything to the mind, it is EVERY- country and honors by accepting THING. It is the most profound of all Christian baptism. He admits the at- truths and the most creative. It deter- traction of Christ's blameless life and mines more than anything else our His perfect teaching, "but," says he, conception of God, of man, of history, "the doctrine which decided me to em- and even of nature; it determines brace the Christian religion, and make them, for we must bring them all in a public confession of my faith, was some way into accord with it. It is the the doctrine of the vicarious death and inspiration of all thought, the key, in suffering of Christ. I felt myself a the last resort, to all suffering ….. . sinner, and found in Christ one Who The atonement is a reality of such a had died for my sins, paid the penalty sort that it can make no compromise. due for my sins." "For by grace are The man who fights it knows that he is ye saved by faith, and that not of fighting for his life and puts all his yourselves; it is the gift of God."

strength into the battle. To surrender The true apostolic succession is not is literaUy to give himself up, to cease a matter of method or of ordination to be the man he is and become another or of ecclesiastical connection, but of man. For the modern mind therefore, the Message. Have we received first as for the ancient, the attraction and of all, and delivered first of all, the the repulsion of Christianity are con- news of Christ's death for sin? Do centrated on the same point; the Cross we interpret that death not in terms of Christ is man's only glory or it i8 of human philosophy but in terms of In:s final stumbling block." the Scriptures? Does the death of The apostolic Gospel, to Paul and his Christ hold the foremost place in our successors and to every evangelist and preaching, in our thinking, and in our every missionary, is a personal mes- missionary program ?-S. M. Z.

CHILDREN O~' 'fHE MISSION SCHOOL IN

TRANSFORMATIONS IN MOROCCO BY JAMES HALDANE, Mazagan, Morocco M OROCCO cannot be cIassi- life is carrying the young people tied geographically among far away from the primitive posi- oriental countries. In spite tion so long held by their fore- of its geographical position, the fathers and is bearing them into a manners and customs of the peo- new world of thought and activity.

pIe and, indeed, the whole atmos- American tourists, u sua I I Y phere of the land is akin to that of known by their clean-shaven faces the East, other than African. and tortoise-shell rimmed glasses, While other backward nations, parade the streets followed by men during the last fifty years, were and boys who have abandoned their opening their doors to Western manual labor for the easier and life and commerce, Morocco con- more lucrative job of guides. RaiI- tinued to resist interference from ways have been constructed, superb all outside sources and remained roads link up all the towns, the Cie wrapped up in its exclusiveness Generale de Transports and Tour- and mystery. Only during the last isme has three hundred cars which fifteen years has the country felt cover more than ten million kilo- the impact of modern civilization. meters annually.

During that short space of time, The camel, which for centuries changes deep and far-reaching carried its load unchallenged, has have taken place. A new gush of been ousted from trade routes by 427

the motor lorry. French hospitals pIe who are all shades of color and dispensaries are established all from white to black as a result of over the country, with the result intermarriage with other races.

that the native doctor's practice Their habits in many respects are has dwindled to a fraction of its far removed from those of the former proportions. The story- Arabs.

teller with his weird gestures, In all the towns there is a strong Dervish dancers marshalling all sprinkling of Jews, descendents of their passions to sway the crowd, those driven from Spain in the fifand snake charmers, calling upon teenth century. Then far away to their patron saint for help, are all the south are the Shelha-speaking having a lean time in the face of Jews who are said to have lived in the competition that comes from at- the country prior to the Arab intractive European cafes and cine- vasion. Let us examine these groups separately in their relation mas. In a word, Moorish primitive to the task of the Christian mislife is being pulverized under the sionary. hammer of civilization and the older folks unable to catch up with The Moors the new movement, live away in back streets where they spend their These pride themselves on betime in dismal reminiscences of a ing vastly superior to all the other glorious past, almost eclipsed by groups. They are good tradesmen the corruption now prevailing. and have always furnished them- But no protest can arrest the selves with a certain amount of march towards the set objective; comfort and even luxury. Since the old order must yield to the new. the French occupied the country some sixteen years ago the Moors The native population of Morocco have shown a growing inclination is estimated roughly at eight mil- to discard the standards of discrelion souls. It is divided into three tion set up by their forefathers, distinct groups: until today they find themselves hoisted to heights that give them (1) The original Berber tribes an entirely new view of life. who speak the Shelha language. Their origin is somewhat obscure but according to Renan, the famous Now, it is generally assumed French historian, they are "the that civilization, by breaking people whom Joshua the son of through hoary customs, dragging Nun drove out before him." They to light superstitions that have occupy the district south of Agidir, flourished in darkness and setting known as Soos, the Riff country in up a higher standard of living by the north, where Abd-EI-Krim putting more money in circulation, waged war against French and has facilitated the missionary's Spanish troops, previous to his task. Such judgment is usually capture last year. Others are based upon things that catch the found in the region of the central eyes, but when we dip beneath the and greater Atlas. surface we cannot disguise the fact (2) The Arabs, descendents of that in some respects, at least, the the invaders who live in the coun- last state of the Moor is worse than try and are engaged in agriculture. the first. For example, many a . (3) The Moors, a term used to Moor has abandoned the Koran designate the towns dwelling peo- and has gone to the cask; his false

TRANSFORMATIONS IN MOROCCO

beliefs and superstitions have by putting on his best clothes at dwindled away but his drinking Christmas. He reads the Koran habits have increased. It is as dif- which says that Jesus did not die ficult to point to an advertisement and pretends to accept the New for Scotch whiskey and convince Testament which asserts that He him that the stuff is harmful, as it was crucified. He wears European is to open a page of the Koran and clothes to show that he belongs to show that its remedy for the con- the progressive party but still sequences of sin is inadequate. wears the fez which links him to The crowd that once gulped down the past. The result is that life the gossip of the story-teller, gains and religion are thrown into uninnothing if caught by the glamor telligible confusion. It reminds of a corrupt cinema. If Western one of the man who had liver and life has created conditions under lung trouble and who was ordered which a multitude of women have by his doctor to take violent exerbeen emancipated from the irk- cise to cure the former and rest to someness and degradation of the save the latter. harem, it has also brought into being the licensed brothel, to which We are compelled to admit that many of these same women turn. converts to Christianity are very To drive out the pig and admit the few. There is no native church, wolf is simply ousting dirt to make although in some towns small way for danger. The resultant groups of four to eight men gather gain is doubtful. The protectorate weekly for prayer and Bible study. power that introduced civilization Mission dispensaries and night cannot be held responsible for these shelters bring us into contact with corrupt developments. large numbers of adults, while our schools for girls and classes for There is another type of Moor boys open a door for work among who finds himself in a dilemma, the young. From the standpoint and whose aspirations towards this of numbers and results achieved, new mode of life clash with his this is the most encouraging featheological beliefs. He is not cour- ture of our work. ageous enough to pass a sponge over the past, neither is he content Arabs to be treated as old-fashioned and out of date. He realizes that to One of the outstanding features know no book save the Koran, and of Arab life is summed up in what to be bound to a system of belief the horse is supposed to have said: which, under modern conditions, cannot be forced into action, is a Just a little straw and a lazy life serious handicap. He now realizes It's better than hard work with corn that a quotation from the Koran will not suffice to clinch all his rife. arguments and, that the world he now lives in is too heavy to rest on A favorable climate, coupled to a such a flimsy foundation. rich soil, enables the Arab to ex- tract a living from the land with So he attempts a blending of the minimum of effort. He lives Christianity and Mohammedanism. in a thatched hut or a tent, has no He fasts in Ramadan and shows agricultural implements beyond a his sympathy with the Christians wooden plough and a hoe, builds no storehouses, provides no means of shelter for his animals. The greatest pleasure life can offer him

is just to be allowed "to sleep out say we have come to teach them th~ this great gap of time." way of God, they dismiss it as an Morocco is an agricultural coun- idle gesture. Their own selfishness try; its riches are bound up with has deprived them of the capacity the soil and, if genuine progress is to believe that anyone would step to be made, these Arabs, who form across the pathway to help them the great bulk of the population, save for gain. There seems to be must be lured from their laziness no sensitive surface upon which to by some kind of bait. Conse- make an impression. The readers quently the authorities have set up, among these Arabs are not more in various parts of the country, than three per cent, there is no model farms, worked by Europeans wide field therefore, for the dis- and supported by all the equipment tribution of literature. Another attached to scientific farming. It drawback is that a number of men was believed that the Arabs, on who read classical Arabic easily seeing the well-kept g r 0 u n d, and fluently, have only a hazy idea groomed horses and bumper har- of its meaning. The meaning of vests, would emulate these efforts; words and the interpretation to be the necessary equipment to be sup- placed upon them is a task for the plied on credit. The Lurmise was learned ulamas. The belief pre- wrong for, while a few erected vails that the reading of the Koran, stone dwellings and brought the without necessarily understanding iron plough into action, the vast it, is a highly meritorious exercise.

majority refused to be stampeded These people do not like hard out of their easy-going ways and work, and neither do they like hard hoary methods by the hope of gain thinking. Their minds are cast iJ1 that might melt away in heavier a mould; they are like water con- taxation. fined to a pipe, not like the river There are no missionaries living that overflows its banks and breaks among these Arabs but by car, into new territory. For them the mule and cycle visits are made to earth is flat; "falling stars" are the villages and country markets. devils being thrown down from The Arabs treat the missionary in heaven. It is obvious, therefore, the same way as a group of expert that to get these people to grasp astronomers would treat a boy the details of any religion but their who, after studying a primer on own, is a task calling for un- astronomy, informed them that limited patience. I once tried them their facts about the heavens are -I was young then-with an argu- faulty. Every revelation given to ment for the historical trustworthi- man up to the time of Mohammed ness of the gospels; it was an over- is considered at best a preface; to whelming puzzle.

him was given a book stamped with Of course if one's aim was to finality. Those therefore who cling write a glowing report instead of to the older revelation and reject a true one that faces the facts, what they believe to be the last and isolated gatherings where Arabs greatest of all revelations, have have taken the message seriously only a superficial knowledge of could be used to fill pages, as could things eternal and unseen. When also the stories of individual cases we pitch our tent among them they where one has had reasonable believe we are on holiday; if we ground to believe that Christ was

MOROCCO BOYS AND GIRLS AT THE MAZAGAN SCHOOL accepted according to their ca- is a fact beyond dispute that the pacity to understand Him. But majority of the people have neither these are like cases in the desert of met a Christian missionary nor a barren land. heard his message.

At present we have only mis- The Berbers (or Shluh) were sionaries enough to occupy the the aboriginal occupants of Motowns, and these can leave their rocco. Their lineage has been work only on rare occasions to visit traced back to Canaan, but phithe country. To attempt the evan- lologists are not agreed on this gelization of Morocco with the point. Under pressure of the vicmeans now at our disposal is as torious hosts of Arabs many of likely to be successful as an effort the Berbers living in the plains to irrigate all Africa from the embraced Mohammedanism. The waters of the Nile. rapacity of their conquerors, how- ever, became intolerable and grad- Ships have passed down the west ually they withdrew to the mouncoast of Africa during the last fifty tainous regions, where they have years, carrying missionaries to remained ever since. Living as Nigeria, the Congo, the Cameroons they do away in the Riff and Atlas, and Angola, but few have felt the no census has ever been taken of tug toward Moorish territory. the population, but a rough estimate Yet, here is a country four days' places the figure at two millions. journey from London, not white When the French protectorate was unto harvest, but rather, waiting established over Morocco, the counfor the plough to turn its soil. It

try from Agadir southwards was Unfortunately, it was discovered closed to Europeans. Previous to that the work of some of these men the establishment of these restric- was not quite free from unsavory tions a few missionaries had made features and was abandoned until excursions into Shluh territory but such time as their efforts can be were never able to make a pro- brought under the control of some longed stay. The Caids of the missionary living in the district.

various districts they pas sed Steps are likely to be taken soon through were suspicious 'Of their to open up the country to civiliza- motives and, tribesmen being fa- tion and commerce. It is generally natical, could not be trusted unless believed to be rich in minerals and these Caids would guarantee pro- many Europeans have their plans tection, which they would not do. ready and interpreters engaged to No later than the summer of 1927, invade the south as soon as it is a gang of these Berbers, in the dis- declared open. Here, it is to be trict of Beni Mellal, surrounded feared, we lag behind. We ought several Europeans who were hunt- to have young missionaries learn- ing in the forest and carried them ing the language and preparing away captive. They 'were released themselves generally for the task only after ·three and a half million of evangelizing these people; and francs had been paid as a ransom. yet, if the door so long barred and It was also stated that a gramo- bolted, yielded to the pressure now phone be sent with the money. The upon it and suddenly burst open, chief away in the mountains had we would have to stand outside, heard from some of his people, who through lack of men and money, had lived in some northern town, while others rushed in to exploit of this wonderful machine that the soil.

could talk. An English firm of There is something singularly gramophone makers on hearing of pathetic in the fact that small com- this strange request supplied the munities of Jews live in that mys- instrument free of charge. So terious district, .surrounded by there it sings away in the silence Mohammedans, yet still preserving of an unexplored district. their own religious customs. Most The language spoken by these of them have never moved far tribes is called Shelha. It has no from the locality in which they written characters but the lan- were born and have seen no more guage has this affinity to the of civilization than their father Semitic tongues that all its sounds Abraham saw. Undoubtedly, they can be expressed by Arabic letters. are about to emerge from their The only part of the Bible trans- long seclusion and will be called lated into Shelha is John's Gospel. upon to play an important part as Several of these Shelha men who links between the natives and lived and worked in mission houses European traders.

made profession of Christianity Who, we wonder, will be the first and,after a sufficient time of test- missionary to stand at the door of ing had lapsed were appointed col- their mud-built synagogues, as porteurs to their own people. For they come out from prayers, and some years they distributed gos- proclaim to them this message, pels away in the Atlas region and "For unto you is born …… a Sav- made an effort to preach Christ. iour which is Christ the Lord."

PERSIA

BY REV. WM. N. WYSHAM, Teheran, Persia T HE Persia of today is un- tical about it. At least the survey doubtedly changing. There is in the hands of competent Amerare evidences on all sides, and ican and German engineers, two these changes are sure to effect, good harbors are being built, and and ought to accelerate, the prog- the first shipment of rails for the ress of missionary work. In order terminals have just been landed.

to understand the missionary situa- Persia is entering a new era of tion in Persia, one must have some easy transportation and a constant knowledge of present developments welding together of every part of in the country. its large area, and because of this, Reza Shah Pahlevi, the new kind- along with the security from of Persia, is a powerful and for- brigands which the Shah has also ward-looking man. He has his provided through his well-drilled faults but, on the whole, is making army, the whole life of her people Persia constantly more self-reliant and missionary work for them are and is developing as rapidly as pos- sure to be deeply affected.

sible her great natural resources. The Shah's energy is also trans- In history he may be known as forming every city in Persia.

"The Great Road Builder." Old Nearly everywhere one goes, the roads have been widened and made inhabitants point proudly to their suitable for motor traffic; new new public park and to a wide roads have been built across des- avenue driven straight through erts and swamps and through giant the center of the city, regardless mountain barriers. Sections of of former streets and buildings.

.Persia where untold generations The avenue is usually named for have never seen a wheel are now the Shah or the Crown Prince and blessed with excellent motor roads. is but the beginning of a new sys- There are now two good roads clear tem of streets which, thanks to the across the country from two ports automobile, will soon replace nar- on the Persian Gulf to two other row, crooked alleys all over Persia.

ports on the Caspian, and the Shah Teheran, the capital, is really be- himself has just completed a tour ing transformed. There is a per- of inspection of every section of feet fever for widening streets, and these roads. He is constantly on the new neat brick fronts to shops the move all over the country and and dwellings have changed the has the habit of dragging reluctant whole aspect of the city and viziers along, telling them plainly ushered in a new building boom.

that they must see the poverty and Hundreds of laborers are making decay of the outlying districts and a new easy-grade boulevard to the work out remedies for them, in- mountains to the north where the stead of writing letters from arm- summer colonies are located, and chairs in Teheran. When one sees giant passenger buses, operated by all this, the long-promised railroad a Danish company, run to all parts across Persia seems assured, of the city. One wonders where though most Persians are still scep- the money comes from for all these 433 2

physical improvements, but at least were completely under the power work is being provided for thou- of the ecclesiastics now welcome sands. Teheran is already being new ideas. The Persian leaders of called the future Paris of the Mid- Islam must realize all this, and per- dIe East, and Persia has probably haps the most astounding thing not experienced such changes since about Persia's transformation is the palmy days of Darius. the fact that the Shah not only de- But changes of custom are the crees such changes but openly af- most startling of all, and here, too, fronts the ecclesiastics without any the Shah is in the forefront. He noticeable resistance on their part.

has ordered that all men, except a As yet the women are behind the limited number of Moslem ecclesi- men and Persia still has the veil, astics who must pass theological but surely not for long. The de- examinations, shall wear a Euro- cree abolishing it may come at any pean short coat and the Pahlevi hat. time. Already it is understood -a stiff cap with visor much like that women who voluntarily take the cap of a railroad conductor in off the veil will not be molested by America. Collars so far are op- the police, and more and more are tional and only the most modern quietly doing so. If an alteration elect to wear them. This order has in the costume of men has been so apparently been obeyed every- revolutionary, what may we ex- where, though doubtless with sore- pect when Persian women throw ness of heart on the part of many, off their badge of inferiority and especially the thousands of former come out of their seclusion?

ecclesiastics now shorn of their A New Era for Missions garb and their former easy income.

Even from Azarbaijan in the It takes little imagination to northwest, always a contumacious realize that missionary work in province, comes word that, though changing Persia is facing a new the order caused serious riots at era. Will it be more difficult in first, everyone is now sUbmitting the future to proclaim the Gospel like a lamb. On the surface, a in Persia or not? Will Persia imi- mere change of costume seems of tate Turkey in an intense national- no importance, but psychologically ism which seems to exclude Chris- the effect is tremendous. Gone for- tianity, or will she welcome the ever are the turban, the ample Gospel as one of the great aids to robes, the green girdle of the direct her new life? Some of us at work scion of Mohammed, in many cases here feel we have strong reason for the beard, too, for a flowing beard believing that, because of the fun- looks ridiculous with the new cos- damental courtesy and good-will tume. All this means a loss of of the Persian people, something much that is picturesque, but it at least approximating the latter means also a definite break with situation will face us, though we the past and, most important of realize that we· must take every ad- all, a terrific blow at Islam and its vantage of present opportunities prestige, for all the past is summed before infidelity and materialism up in Islam. Somehow, too, the get in their deadly work.

new costume seems to give to men In the fall of 1927 many pre- a new feeling of liberty and desire dicted that we were about to repeat for progress, and thousands who the experience of mission schools

CHANGING PERSIA

in Turkey in the relation of our tory. Certainly evangelistic work schools to the Persian government. has not diminished and there is a The Ministry of Education had new confidence in us on the part made definite demands that our of government authorities, and a program conform absolutely with new spirit of cooperation with our that of the government schools, schools, both of which appear to that we teach Moslem law and the be lasting and which ought to en- Koran, and give up the teaching able mission schools to continue to of the Bible. While conferences lead the way in educational method were going on with the govern- and in the training of the men and ment, we faced a most difficult sit- women who will be the future uation. Some local representatives leaders of the new Persia. of the government proved difficult Powerful factors in this training to deal with and in December, will be the American College for 1927, three American schools in men and the Sage College for the Hamadan district were closed women, both located in Teheran. by government order and our The former is already an instituschools in Tabriz were kept Qpen tion of 400 students, including the with the greatest difficulty. Pros- preparatory grades, and owns a pects were' black, but negotiations campus of 60 acres, located in the continued, and after s eve r a 1 finest section of the city, immemonths the closed schools were re- diately adjoining the new Pahlevi opened and classes were graduated boulevard. It has a growing facas usual. Finally, just before the ulty of American men, though opening of schools in the fall of many needed places are still va- 1928, a working agreement was cant, one beautiful new main reached by which all mission building, and only one dormitory, schools in Persia, both British and crowded to the very windows with American, were to adopt the gov- the beds of students who have come ernment program after a reason- from all over Persia. In 1928 the able interval for adjustment. It two first graduates received the was agreed that pupils should pre- A.B. degree, and the class of 1929 pare for examinations in the Mos- will be larger. The interest in lem law and Koran in their homes, Christianity among the Moslem and the Bible was not to be used students is strong and a steady as a textbook in the classroom, stream of them confess Christ and though our schools were left free enter the Teheran church. In to use selections from the Bible in order to do its best work, however, all their teaching, chapel exercises the college is in dire need of a were not interfered with, and larger faculty and of funds for new Christian work among pupils could buildings and general expenses, go on as before. On this basis we for with its remarkable prestige, have carried on educational work it must keep ahead of the growing all over Persia this school year and educational program of the Persian pupils of missionary schools have government. the same rights and privileges as Through the generosity of Mrs. those in government institutions. Russell Sage, Persia will soon have There has been scarcely any diffi- a college for women as well. Some culty and most schools are having of the money left by her will for perhaps the best year in their his- missionary work has been reserved

for this memorial to her. An ex- everywhere the medical work is cellent piece of land has been pur- linked up closely with evangelistic chased in Teheran near the college effort. The C. M. S. missionaries for men, and ground has just been have especially emphasized this, broken for the first building-an and the churches in the south have attractive dormitory for Persian been built up largely through the girls. College work is already be- hospitals. The church in Isfahan, ing given in the Girls' High School comprising the largest group of Moslem converts in Persia, is a and when Persian women are really monument to this healing ministry. emancipated, a full-fledged college In the north, the same is true in with a beautiful campus will be Kermanshah and the shrine city ready for them. Here, also, in of Meshed, where there are no dormitory and classroom the Chris- schools, and Meshed especially is tian Gospel is lived and taught, evangelizing a large field by regand perhaps no influence in Persia ular medico-evangelistic itineratoday has greater possibilities for tion. Missionaries are thankful the molding of future generations that the science of medicine is making rapid progress in Persia than the new Sage College for and new government hospitals are Women. being established in many cities, but these can never take the place In many other cities of Persia, of those who heal in the name of mission schools for boys and girls Christ. Within the last week the are being conducted by both the writer has heard of two cases in British C. M. S. and the American the same mission hospital where Presbyterian Mission, which di- both patients used the word vide the whole field of Persia be- "angels" in speaking of those who tween them, the former in the cared for them there. One was a south and the latter in the north. Moslem woman who was com- Armenian, Assyrian, Jewish, Zo- pletely puzzled at the vast differroastrian and Moslem Persian chil- ence between her treatment in the dren attend them. Many will go mission hospital and a former exout to form the backbone of the perience in a Persian institution new church of Persia. Those who until an evangelist read to her the do not confess Christ will learn to story of Christ, and then the light know Him and will take places of broke upon her. The other was a leadership in government offices, Zoroastrian man who desires to bein business, in the professions and come a Christian entirely as a rein the homes of the country by rea- sult of what in his illness he exson of a more thorough training perienced of Christian love. and a higher idealism than those in non-Christian schools. At pres- An Astonishing Contrast ent the schools are probably more There are new opportunities for effective than any other form of school and hospital in changing mission work in Persia, and as Persia, but in direct evangelistic Persia changes, their influence work the contrast of the present should deepen. with the past is nothing short of amazing. To fully understand the Medical work of some kind is present situation, one needs to recarried on in all the fourteen centers of missionary endeavor in Persia. In nearly all of these stations there are hospitals, and

CHANGING PERSIA

member that Persia is 98 % a Mos- It aroused a furore of opposition; lem country, with all the fanati- he was arrested, nearly killed, and cism and intolerance that this finally taken to the border of means. Islam is the national reli- Mesopotamia and exiled. Later he gion, and freedom of religion has found his way back into Persia, no legal status. Men have been and only a few weeks ago sent the killed for becoming Christians in writer a telegram from Isfahan: Persia, in entire conformity with "I received Christian baptism Moslem law. Danger to life, inces- yesterday," with a Moslem name sant persecution, social ostracism, signed. A few years ago such a economic boycott-these are weap- message would have been refused ons to make the bravest quail, and at the telegraph office; today no it is no wonder that few have had one even expressed surprise. the courage to confess Christ in Such freedom is of course posthe past and that it has been a sible even yet only in the larger herculean task to build the Church cities, but the result of recent of Christ. Nevertheless, in many itineration to smaller places also cities churches have been estab- offers a great contrast to two or lished, and men and women have three years ago. Not long since continued to fight against these an attempt by missionaries to do heavy odds. It is no wonder that medical work in a fanatical city in one of the earliest converts of them western Persia nearly occasioned all, now a grizzled veteran of a riot; today an evangelist and his Christ of thirty years' warfare, has wife are regularly stationed there, always made the coming of reli- and are quietly working without gious liberty to Persia the burden open opposition. Several times in of his prayer. Surely that prayer the past, missionaries have been is being answered today, for Mos- ejected from another city on the lem converts are showing remark- Caspian Sea near the Russian able boldness without molestation, border, but a missionary recently though many of the minor disad- spent several weeks there with a vantages of being "unclean" still Moslem convert and had an excelobtain. Scores of former Moslems lent response to his message. The have insisted on being registered province of Mazanderan on the as Christians in government rec- Caspian shore, hitherto shut off by ords. Recently three of them, en- high mountains, has recently been tering Teheran by automobile, joined to Teheran by one of the were required to give name and re- new motor roads mentioned and ligion at the city gate, as is the the people seem positively eager custom. The names were 100 % for the Gospel. An American and Moslem-Ali, Ahmad, and Khaleel a Persian evangelist in November -and the guard nearly fainted last held regular evangelistic meetwhen one after the other an- ings for a number of days in one nounced himself as a Christian. of the cities of the province, and He predicted dire consequences the crowds of men who came were when his report was handed in, only limited by the size of the meetbut nothing ever came of it. Less ing-place. Nearly a score confessed than three years ago a young man their faith in Christ and most of belonging to a prominent family them boldly announced that they of ecclesiastics became a Christian. had become Christians. From still

another province in the east the testimonies from Moslem converts report has just come that the peo- are finding their way by the hun- ple in one of its chief cities have dreds into the hands of Persians altered completely in their attitude everywhere. The inspiring spir- in two years, and the itinerating itual pilgrimage of one leader in missionary writes that this is due the Persian church, written by to recent medical tours there and himself a year ago without solicita- to the Pahlevi cap and other tion, has appeared also in English changes of custom. He says that in The Moslem World and may the hold of Islam on many, many soon appear in an African trans- people is broken and that the peo- lation for the Moslems of South ple nearly mobbed him in the Africa. Most of the new literature oazaar, not because he was a Chris- is evangelistic in character and in- tian, but to get copies of the free vites Persia fearlessly to Jesus Christian literature which he was Christ, but a large part of it also distributing. On this one trip has the Persian Church in mind, about 3,000 pieces of literature and new commentaries, a large were sold or given away-l,600 of Bible dictionary, and a history of them being the Sermon on the the early church written especially Mount. These trips perhaps rep- for Persians are now being pro- resent the actual founding of the duced by the inter-Mission com- Church of Christ in the three cities mittee.

mentioned. To build up this new Church of Christian literature is rapidly Persia is the ultimate goal of all assuming a more and more prom- missionary work in that land to- inent part in the evangelization of day and every effort is being made Persia. Hitherto it has been im- to make the building worthy of the possible to print Christian litera- Master Builder. Probably with- ture in Persia and dangerous to out exception every individual bring it in from the outside. More- church in Persia is prospering to- over, until three or four years ago day, and though the additions to there was no adequate literature, its membership are still slow, they except for a very few important are steady and sure. The eloquent books. Recently, however, the testimony of the Christian lives of missions have cooperated in an In- scores who grew up in Islam gives ter-Mission Literature Committee the lie forever to the old saying which, through the generous finan- that a Moslem cannot become a cial support of friends in England true Christian. Some churches and America, has been able to especially are developing a spirit pour forth a stream of new books of corporate worship and a capac- and pamphlets just in time to cope ity for self-government. In sev- with the longing of new Persia to eral churches educated young men read and to learn new things. To- predominate and give rich promise day Christian books of all kinds of Christian leadership for the fu- are being imported without any ture. It is still most difficult for hindrance, and non-controversial young women of the better class to pUblications are printed in Teheran confess their faith openly, but the without difficulty. Thus transla- baptism of a young girl of a well- tions of some of the best Christian known Moslem family just as this books in the world, and original article is being written is an

CHANGING PERSIA

earnest of what will occur many resurgence of reactionary Islam times when freedom comes to Per- with a resultant persecution of sian women. This girl, who will Christians can only stiffen the graduate in June, was baptized backbone of the church. Persia without her veil and states that has changed too much to make any she will never wear it again. such reaction serious. To the eyes of missionaries there is only one One of the. most promising char- danger which might seriously reacteristics of the Persian churches tard the rapid evangelization of is their growing interest in each this old land after a weary wait other and their desire for church from the time it first heard the unity. All missionaries are heartily Gospel soon after Pentecost. That cooperating in this and are trying danger immediately affects the not to let any possible differences readers of this article. The in government or worship, due to churches of Great Britain and their own Church of England and America seem to be faltering some- Presbyterian background, affect in what in their missionary giving the slightest degree a future united and interest. It would be a tragchurch of Persia. In the summer edy if the home base should to the of 1927 an all-Persia church con- slightest degree cut off the stream ference was held in Isfahan, which of money and men and prayer laid plans toward future union, flowing out to build up the Church and in the summer of 1928 a con- of Christ in Persia before this tinuation committee of four Per- brave church itself can gain numsian leaders of the church, two bers and strength enough to pour from the south and two from the north, conferred together in Te- through the great breach which heran. Missionaries did not attend changing Persia has made in the the meetings of this group, one of dykes of Islam and win the Mosthe results of which was the de- lem world to Christ. Most of us cision to open in a city hitherto cannot believe that this will hapunoccupied a new work staffed by pen. Surely the church of the Persians only. Thus was home west has vision enough to seize this mission endeavor born in Persia. first great opportunity for the Gos- pel since Omar, the general and The future of the Church of caliph of Islam, smothered an- Christ in Persia seems likely to other Christian church of Persia grow brighter for every change in thirteen centuries ago. the new Persia. Even a possible I went out to visit the mission fields of Asia and Africa, a victim of the prev- alent American uncertainity. It had been bred in me, as in many, by ignorance of the life of non-Christian peoples, lack of conviction of the power of Christianity, and an earnest desire, above all things, to be tolerant. I was determined to eliminate "heathen" and "heathenism" from my vocabulary. I resented that "holier than thou" sentiments of many of our missionary hymns. It was definitely arranged that I should write a series of articles upon my return, which would indicate the fundamental unity of all faiths and endorse the idea of their eventual synthesis.

But the articles were never written, "heathenism" went back into my vocabulary, and the missionary hymns, for the most part, are no longer offensive …… It was not made a condition of my going that I should change my mind. But it proved to be the unescapable consequence of the things I saw and heard. Out where the missionary works, the Christian Gospel is a matter of transformation. People are not comfortable. They are dying. Academic zeal is not an asset. The Christian preaches a gospel of redemption because he dares preach nothing else. He is calle<l 1m daily not to defend Christianit}', but to test i~. ~STANLEY HIGff,'

SUNDAR SINGH AT SABATHU·

BY DR. A. J. APPASAMY, Madras, India E1Jgli8h Editor oJ the Ohr-i8tian Literature Society jor India SADHU SUNDAR SINGH lives spell on him and Sabathu is in his now at Sabathu, on the top of beloved Panjab. Everywhere one a pine-clad hill. From his ver- sees the strong and stalwart Sikhs, anda are seen the Himalayas, ly- "the first to give their lives for re- ing range beyond range, eternally ligion or revolution," as he aptly the same and yet ever changing. describes them. Not a hundred On moonlight nights the hills slum- miles distant is his own native town ber like mighty giants wrapped in of Rampur, in Patiala State. dark robes. The clouds float all When I saw him five years ago day long, forming themselves in- he was living in a house, bought to innumerable shapes. On clear with bis father's money, near tbe days Simla, the summer capital of congested and noisy bazaar, but his India, is visible in the distance, ly- health has been so poor of late that ing like a 'small patch dotted with he has had to move into this quiet house in a healthy locality. He has white specks. Sundar Singh's house stands by presented the house near the bazaar itself, hedged off from the rest of to the devoted friends who nursed Sabathu by the "jungles" which him back to life dUring a serious Sundar Singh loves so well. At the illness. The present house was the bottom of the hill is a secluded spot property of the American Presbywhere a hyena lives; this hyena terian Mission which has closed its prowls about the neighborhood at work at Sabathu and sold the house night in search of food; once or to the Sadhu for a considerably retwice its cry has been heard near duced price. Dr. J. W. Peoples and the veranda. The nearest railway his family occupy one part of the house. Dr. Peoples is a medical station is Dharampore, ten miles away. Sabathu itself, 4,000 feet man and works in the Leper Asyabove sea-level, is a small military station, and its barracks and ba- lum near-by. zaars lie beyond hearing distance. The only sounds heard here are the In his rooms Sundar Singh keeps occasional songs of birds and the jingling of bells on pack-laden a few photographs of his friends. ponies as they trot along a neighboring road. His love of children explains the Sundar Singh has chosen Saba- presence in his room of copies of a thu as his home because this was the place from which he began his popular picture of Jesus sitting work as a sadhu in 1905. The Himalayas exercise an irresistible fasci- with children of different races. A nation over his mind. Their calm and peaceful heights have laid their Hindu girl in sari is on His lap; A • Condensed from The National Ohrlstian Chinese boy, a European girl and a CallnclJ Revillw, March, 1929. girl from the South Sea Islands stand near-by; an African boy sits down in front and gazes into the face of Jesus. On two small shelves there are a few books, some of them showing marks of careful study.

Sundar Singh's enemies have not b een it po.mt out that, in buy- S OW 0 440 ing a house, he has not lived up to money as possible on myself and his sadhu ideal. During the week am giving away the rest to God's I spent with him recently (October work."

24th to 31st) our conversation What Sundar Singh says now on turned on more than one occasion renunciation is quite in line with on this subject. This is the gist of what he has been saying all along.

what he said: "My ideal has never As to whether a man following the been renunciation for the sake of Sadhu ideal should own a house, renunciation. There is no merit even if his health should begin to attached to renunciation. Every- fail, is an open question. In his thing in the world has been created way of life Sundar Singh is still as by God, and whatever God has simple as before, wearing the created is good. The harm comes, not when we use God's gifts, but when we misuse them. Before my father died, he wanted me to buy a house. He also wanted to leave me some money, so that I could have something to fall back on in myoId age. ,I said that I would not live to old age and that I would need no money. But I found, after his death, that he had actually left me half his landed property and money. The land I have relin- quished to my brother. With some of the money I have bought this house and the rest is in a bank. I· have written a will to the effect that this money and house should be used for missionary work in Tibet and in the Himalayas, for the education of poor children and for SADHU SUNDAR SINGH the giving of prizes for knowledge of the Bible. I have never asked simples clothes and eating plain anyone for money, but the money food.

has come unasked. It has been of Though the Sadhu is not yet great use during months of serious forty, he began his active career illness and consequent weakness. twenty-three years ago, while his But I am sure that, if I had not had physical powers were not fully de- any money, my loving Father veloped. During these years he has would have provided for me. The travelled much and worked hard.

disciples were not given any money At times he has been put to unusual at first. When they had learned the hardship and suffering. He has lesson that God would provide for literally poured himself out. As he their need, they were allowed to says, "It is better to burn quickly handle money. Such has been my and melt many souls than to burn experience. When I had no money, slowly and not melt any." Constant there was not one occasion when I public work is exhausting. On his had to suffer. I am using as little tours even the kindness of

friends, he points out, was killing, him in debate. He brought with for after a day full of meetings, him two or three people to witness they would beg him to join in some his triumph. Sundar Singh allowed social function and to sit up late. him to talk as long as he liked. The This strain is now bearing its fruit. quiet way in which he listened gave He has constant trouble with his the Arya Samaj preacher the im- heart. Sundar Singh is now unable pression that he was winning an to undertake long journeys and easy victory. After he had said constant speaking engagements. all that he wanted to say, Sundar His stores of energy have become Singh said quietly, "I cannot argue much curtailed and he has to hus- with you. But this is my personal band them as best as possible. His experience." Then in a few words declining health has imprinted it- he related his personal experience.

self on his personal appearance to And those who had come corrob- this extent-the beard has begun orated the Sadhu's words and said to grey and a bald patch has ap- that they had known the Sadhu peared. Otherwise he looks the personally and that all that he said same as before. was true. The Arya Samaj preach- But it is not in Sundar Singh to er retired in confusion.

keep quiet. The passion for work Sundar Singh is now spending consumes him still. His quiet re- some of his time in literary work.

treat has its carefully regulated So far five little books have been life. He goes out every month on published, At the Master's Feet short preaching tours. When he (published in 1923), Reality and stays at home he is busy with Religion (1924), The Search after prayer and meditation, correspon- Reality (1925), Meditations on dence, personal interviews and Various Aspects of the Spiritual literary work. His prayer and . Life (1926), and Visions of the meditation occupy a considerable Spiritual World (1926), With and share of his time. "Peace has been Without Christ (1929). All these the greatest tonic in my weakness. books are written with the Sadhu's Life is sometimes unpleasant on ac- characteristic simplicity and earn- count of constant ill-health, but estness. They have been translated never unhappy." This peace arises into thirty-two languages. Sundar from that external and objective Singh himself realizes that he is no Reality, God. "How, otherwise," writer but his impaired health and he passionately asks, "can this ex- the numerous letters of encourage- perience have continued with me all ment about his books lead him to these years? Several philosophers set forth in writing his message.

have been thinking hard for years, Sundar Singh writes his books first but have never attained peace. How in Urdu, and translates them into can the mere fact of dwelling upon English with the help of some the idea bring about such a re- friend. His latest volume tells sult ?" some of his personal experiences.

He receives a number of visitors, If there is any change in Sundar who consult him about their spirit- Singh it is a deeper absorption in ual difficulties. Once he had a the After-life. Thus he i1l giving strange interview. An Arya Samaj expression to that other worldli- preacher came with the deliberate ness, which has all along been the intent of winning a victory over leading trait of his character.

A TIGER KLOOF LOOM WHEltE AL'RICAN GUlLS LEAIlN TO

CHRISTIAN INDUSTRIAL TRAINING IN SOUTH AFRICA BY REV. A. J. HAILE,* M.A., Vryburg, Cape Province PdUC·jPfll of the 1''ir/rr Kl(Jof Natil Jc InsUtution South African theory and prac- has yet said what "their own lines"

tice are curiously at variance in are. The merchant and shop this important question of the eco- keeper are certainly doing their nomic value of the native people. utmost to see that they develop While many white South Africans along their lines. Even the most are shouting that we must segre- rabid negrophobist admits that the gate the natives, even banish them native's money smells sweet, and to the north of the Zambezi or to all our pet theories of color bars, South West Africa, not one is pre- the elimination of competition bepared to dispense with his own tween white and black, the "keepnative servants in house, farm, fac- ing of the native in his place" and tory or shop. We say they must be so forth, are being ruthlessly kept in their Reserves "to develop smashed by the one inevitable ecoalong their own lines," but no one nomic law, which is that money, • Tht~ '''Titer of thiR artipl" has to p1(,:111 trade and commerce know no color i.L:1l0rnlle~ of nllY fir~L-llfllUl kllowll::'dge of Afrie~l Borth (,f the ZHmhp7.i, hut wHlliu the terJ"itorh'~ bar.

Ilf the Uuioll , the adjae(>Jlt. l'rotectOl'utcs, ~JH~ Below the surface great forces Southern Rhouesia. uf wInch he hl~S. falrl) intimate knowlt~dge, ample opportuIllties ~r(' provided for studying itt part10 the ~ndu8trltll are at work, of far greater import . «3 problems that either exist today or Wlll emer~c than Acts of Parliament, and these verY soon in other part-s of Africa.-A. J. H.

forces we are beginning to under- sees that the white man, say in the stand. We owe much to the Eco- mining industry, believes that the nomic and Wages Commission of native, as he progresses, will be 1925, whose report is not very prepared to do the same work as widely known, but whose findings he does at substantially lower are guiding the policy of even re- wages, thereby lowering the whole luctant legislators. We also owe white standard of living. The naan immense debt to the J ohannes- tive on the other hand is conscious burg Joint Council of Europeans of his own growing ability to do and Natives. A few simple facts much the same work as the white are emerging, so simple that we man. He resents the barriers to wonder we have ever gone against his progress; he seeks to organize them. They are such facts as his fellows in an Industrial these-that the higher the native and Commercial Workers' Union. develops, the greater will be the "There is substance," says Mr. opportunities for white civilization Butler "in both the white man's itself, that in the natives we have fear and in the native's grievance." millions of potential consumers, That is where the problem lies: that from the economic standpoint we have to seek for a modus coit pays to, give the natives as much operandi. Mr. Butler sees no royal education as they can reasonably road to a solution, but he does see, take, because (on the most mate- for one thing, that things must be rialistic basis) if they cannot be done both on the land and in the trained to earn a decent living, cities. We believe that agrarian they cannot consume the white reform is essential, and this must man's goods. It is also becoming include the parcelling-out of land apparent that the native must re- to native tenant farmers, to take ceive greater remuneration for his the place of the now dead and alwork. In South Africa we have most buried policy of segregation. been fighting against these "nat- Also we have to bear in mind that ural" laws and we are now begin- in spite of all color bars which the ning to see the folly of it. Civili- Government and public opinion zation is one and our job is so to may seek to impose, the capable educate the native that he may be native industrial worker will althe best possible citizen of the ways be sure of his job. The state. I emphasize the economic Wages Board is also tackling the aspect in particular, because that is problem and its chairman has said what this paper deals with. The "Industry has been organized with Economic and Wages Commission the native as an established factor Report states "The ultimate des- in it. Economic laws apply to him tiny of the majority of native just as much as they do to Euro- peans, and it would be idle to try people is to be absorbed in and as- and isolate him economiCally from similated to the economic system the European worker." which Europeans have introduced." The Filling In of the Gap Another friend of South Africa has recently been studying our One of the great problems in problems-Mr. Butler, Deputy Di- South Africa today is the filling in rector of the International Labor of the gap between skilled and un- Office at Geneva, and he, too, has skilled labor. It is entirely neceshelped to clarify our thinking. He

CHRISTIAN INDUSTRIAL TRAINING IN SOUTH AFRICA

sary to fix steps that will enable God, so that his life may be lived natives to pass from one stage to to the glory of God. The various the other. Generally speaking, means of developing his manhood Europeans start on the higher and his usefulness must then be grade. sought out, and from the industrial It is in this particular sphere, in point of view we must ever, if we the no-man's-land between skilled view Africa as a whole, give first and unskilled labor, that I see a place to agricultural training. The great future for the trained native problem of agricultural education artisan, supplying chiefly the needs is fundamental for all races every- of his o.wn more enlightened peo- where. Wealth comes from the ple. Especially will this be so in land. This is being more and more urban areas. Taxation demands recognized in African native de- work, for work means wages: velopment, and from several hence the drift to the towns where schools agricultural demonstrators great native communities are are being turned out. There is too, springing up. Under these new a response to it which is indeed conditions there is a growing de- encouraging in the more enlight- mand for an improved style of liv- ened districts of South Africa. The ing, and this IS the opportunity for Government of the Union, the Im- the skilled artisan. There is no perial Government in the Protec- exactly similar process in the great torates and the Government of Reserves, but there again the gen- Southern Rhodesia are without eral influence of civilization is to- doubt aware of the importance of wards the purchase and use of improved land and stock training European commodities. for the natives. Native agricul- Industries to the Glory of God tural shows are being encouraged and definite instruction is being Bearing in mind this filling in given in moderate methods of cul- of the gap, this building of a bridge tivation and management and care of capable industrial workers by of stock. If it is impossible at this means of whom the native people late date to add greatly to the area themselves will be helped to pass of native reserves, it is certainly over, without losing their foothold, incumbent upon the governments into modern civilization, we now concerned to see that present hold- ask ourselves-What kinds of in- ings are beneficially used. Again dustrial training are most useful? we would emphasize that in the It is still the privilege of missions last resort, there is only one kind in general to have a large share in of civilization in these matters, and the shaping and carrying out of to leave the natives in their areas policies of native education. Our to "develop along their own lines"

time is not past. Let us then lay would only mean, if it meant any- it down, in the first place, that the thing at all, a reversion to barba- aim of Christian education is to rism, to the lasting hurt of the discover and develop to their full- whole country.

est extent, the physical, mental and After agriculture, what ought spiritual resources of the native we to teach? Simple native crafts for the good of the whole commu- are not enough. European trades, nity. First and foremost must be European products, are in the the keeping of his eyes fixed upon ascendant. Moreover, the natives

themselves are opposed to the re- only recognized technical training vival of purely native crafts as be- ground is the Industrial Institu- ing an insidious attempt "to keep tion. But the teaching of these them down." Older native indus- trades is expensive. I suppose all tries of real value are being ousted the missions at work in South by cheap European productions- Africa would subscribe to the view clay pots, for instance, give way to that industrial training is of the paraffin and petrol tins and enamel greatest value, but, except for a dishes. few notable exceptions, they have Everywhere civilization is on the concentrated on teacher-training march. In our review of the eco- as being less expensive alld more nomic position of the native, we simple. Those who undertake to have seen that his developme~t is train apprentices are constantly more and more along the lines of faced with the need for capital out- modern European life and it is· lay and the handicap of restricted certain therefore that he will be at- markets.

tracted to those trades and crafts I have the honor to be at the which will most help him in this head of a Christian Institution developm.ent. Such trades are which lays emphasis upon indusbuilding, carpentry, tailoring, shoe- trial training, and there is no making, tinsmithing and wagon- doubt that the better we train our making. Motor-mechanics is no- apprentices the more likely they where "taught," but it has been are to work for their own people "picked up" in a remarkable and and assist in the process of filling rapidly increasing manner. If the in the gap and leading them across native artisan lives in a fairly to a more civilized type of life. backward native reserve, his labor We missionary educationalists are of whatever kind, is not valued in often accused of training natives money unless he is paid by the to take the bread out of the white Government or the Mission, and he man's mouth, but I would urge that finds his own people are the worst it is the master of the untrained payers. Under their communal low-paid boy who depresses trade, system of life, they are unaccus- while the trained native artisan tomed to paying cash to members wants above everything else to be of their own family or clan; but "on his own" and thus he matemodern living requires cash re- rially assists in that civilizing procmuneration. The greatest progress ess which means better markets therefore today in European crafts and more money. among the natives is undoubtedly taking place in the urban areas, A few years ago I undertook a amongst the more or less detribal- census of the fifty apprentices who ized people, where we find a grow- had left Tiger Kloof Institution ing body of native artisans. Where within recent years, having comare these men being trained? pleted their course in one or other There is no recognized trade ap- of our trade departments. The prenticeship system for natives in following figures of that census are South Africa. Many of them just illuminating: pick up their trades, as the me- 27 were working at their trades, at or chanic does, by contact with Euro- near their own homes; pean life, as best they can. The 13 were working at their trades, but

192!l] CHRISTIAN INDUSTRIAL TRAINING IN SOUTH AFRICA

away from their own homes, in in- would be no sense in trying to ap- dustrial cenh'es; prentice progressive boys to such 5 were not wOl'king at their trades ; "industries." At the same time, 2 had died; while our industrial development 3 were 110t traced, is undoubtedly along EUropean lines, we must proceed slowly, Of the forty working at their avoiding expensive plant and matrades, thirty-three were "on their chinery, and keep pace with the own," or in company with other development of native life. We natives, while four were working should concentrate on those trades for white men, two for Malays and which are of most use. The nearer one (a colored boy, as distinct they are to the real needs of the from a native) for the Govern- people, the better. We at Tiger ment.

'l' HE NATIVE INSTITUTION, BUILT BY STL"DENT APPRENTICES, AT TIGER Kr.OOF The Method of Training Kloof are pioneers in tanning and leatherwork, for instance, and I Economic laws compel us, if we can certify to the value of this are to teach industries at all, to trade as being very close to native teach those industries which we life. The natives have always may call European. I see no fu- dealt in stock, and have alas! lost ture, in South Africa at any rate, innumerable quantities by disease for indigenous native crafts except and poverty. It opens up great as useful forms of handwork, in possibilities for them to be able to schools, for the training of eye and make leather and work it up into hand. Pottery, basketwork, clay veldtsehoens, sandals and boots, modelling, string-making from aloe harness and saddlebags, indeed an fibre, penknife and chisel work on almost unlimited variety of useful bones and wood, all these have an articles. educational value in elementary school work, but they have prac- In laying down the principles of tically no commercial value. There industrial education in ollr schools,

we have to correlate very carefully aim of agriculutral and industrial the educational and commercial training in those parts of Africa aims of the work. Let me take an where transportation facilities are instance from tailoring-If you at present almost non-existent, and turn out a boy who is simply a where markets are scarce? Why good trouser-hand, if you keep him teach people to raise more and at trousers day in and day out in better crops when already they order to fulfill certain business have enough for their own needs contracts, you not only make him and cannot dispose of a surplus?

dissatisfied (he has paid fees to be What about African girls? A vast taught his trade), but you defeat question this.

your own aim, for he goes out un- These and many other matters able to make anything but trousers are pressing for a solution. We and he has perforce to become a have only been able here to deal mere tool in the hands of some with some of the problems facing ready employer. But if you give us in the more advanced areas of him a full course of instruction in South Africa. It is quite certain his trade from A to Z, over a peri- that the Mrican is slowly but sure- od of, say, four years, and teach ly entering into civilization as we him how 'to measure, order, cut, know it. Though the influence of sew, tryon, and in the end turn a missionary industrial institution out a decent article and render a may be as nothing compared with thoroughly business-like account, the vast civilizing influence of a you have educated him up to his great town; though the influence trade. No doubt this means to of missionary teachers, scattered you a loss in the possible revenue here and there, may be as nothing of your tailoring department, for compared with the daily contact of you have to cut out piece work, you black and white in the shop, the have to stand the loss of spoilt gar- home, the factory and on the farm, ments and slow work, and you have yet it is indeed a great and chal- to release boys from practical work lenging task that confronts us, to and give them time for theoretical have in our hands the training of instruction, but you have the satis- the few who will be the leaders of faction of knowing that you have their people. Under strong Chris- not subordinated the educational tian influence, under the discipline aims of your department to the of a school, in daily contact with claims of commerce. Industrial teachers whose sole job it is to do training then must be definitely the best they can for the uplift of theoretical, as well as practical, their pupils-all this is bound to and it must be "all round." tell in the long run, and under the There are many other questions guidance of God, we believe we worth discussing under the head of shall find some day that we have industrial training, but space for- been able to build up at any rate a bids. We may mention only a few. few native industrialists on a solid What, for instance, should be the basis of character and efficiency.

A MODERN PROPHETESS,IN MADAGASCAR·

BY ELLEN GOTZSCHE I N THE Acts of the Apostles panies have arranged extra trips we read that the Evangelist across the long country road to her Philip had four unmarried little village, and hundreds have daughters who prophesied. Thus gathered about her hut. The coun- it was not unknown even in the try folk cling to her with un- early church, that women expound- bounded confidence.

ed God's Word and witnessed of In the Protestant Christian cir- the salvation in Jesus Christ. cles in Madagascar, she is regarded In far off Madagascar there has as a servant of the Lord-a proph- beel;l, during the last half year, etess, filled with the Spirit of God much talk about such a "prophet- and working for the salvation of ess." Below the awful mountain souls with an ardor and power Ambondrombe, where the super- coming from her inner life of faith stitious people say that the spirits in the Lord. She has a gift of of the dead ·have their dwellings, guiding, supporting and lifting up in southern Madagascar, lies a lit- which is truly a gift of God's grace.

tle country town. Here in an or- Ravelonjanahary lives like other dinary hut, lives a plain Christian ordinary country people, in a hut woman, now sixty years old, who built of sun – dried brick and from her youth has been a faithful thatched with grass. She rises up and respected worker in the Lon- at dawn, puts her house in order, don Mission and a friend of the works her little plot of ground for mIssIOnaries. She is little, but her support, and when she has fin- strongly built. The years and work ished her work is she ready to re- have marked her brow with deep ceive those who come to consult wrinkles. Her hair is gray; but her. She accepts no gifts or com- her eyes have a clear and penetrat- pensation of any kind!

ing look. It is a common belief, There is no fUrniture in the room that she looks right into people's where she talks with the sick. Only hearts and she has a peculiar a few Bible pictures on the wall, ability of getting hold of their some mats woven of grass on the deepest secrets. floor, and rolled up in a corner During the last few months the stands her mat which becomes her whole island from north to south couch at night.

and especially the capital city has A part of her work is done in been busy talking about this wom- the little chapel of the London Mis- an, Ravalonjanahary. The news- sion, only twenty-four feet by papers have published long articles twelve, where she can receive only about her and sent special corre- 30 to 40 patients in a day. A larger spondents to her. Snapshots have room is being built near her dwell- been taken of the crowds that have ing.

sought help from her. Motor com- When the sick enter, their names ~nish missionary contributes this in- are written down and they are tensely interesting article to the Danisk Mis- treated in the order of their com- 8ions1Jlad. C. T. BENZE.

449 3

ing, without respect of persons. tercedes for and prays with the Hundreds may wait for months, sick and sings hymns. She asserts before their turn comes. Small, that the angels sometimes sing poverty – stricken dwellings are with her.

built on the hill-side for the pil- Those present have reported grims to dwell in and here, even in that, at the time of her treatments, the rainy season, live people who the very air seems charged with in their own homes are accustomed power. It often happens that the to every comfort. They have come sick burst into tears and their merely to talk with Ravelonjana- sympathizing friends are deeply hary. Many, especially those who stirred. Many physically sick are had nervous afflictions, have gained healed, but especially those whose health of body and soul under her afflictions come from nervous dis- calm, loving and beneficent influ- orders. There are printed and cer- ence. tified reports to this effect. Others Ravelonjanahary always treats seem to improve at first and then to the sick singly and she is never relapse into the previous condition.

hurried. For a few moments she But it cannot be denied that, when looks into their faces with her pen- it comes to spiritual results, there etrating glance without saying a are many conversions, many a- word. Then she asks a question, wakenings of believers to a new sometimes many; but all are di- life, many workers who are seized rected to the one thing, that the with a new and burning longing sick should get a clear idea about for the salvation of souls.

their relation to Jesus Christ and A number of Christian ministers faith in Him. Only after that does from Tananarive, the capital, trav- she begin to ask about illness and eled to Ravelonjanahary and stayed tells how it will turn out. She near her for a whole week. They takes the greatest pains to assure observed her mode of action,took the patients, time after time, that part in her meetings, had conver- she can do nothing of herself, that sations with her and prayed with Christ alone can heal. Repentance, her. They returned home strongly confession of sins, a living faith in impressed with what they had seen Him,-that is the only way to sal- and heard, and new life started in vation both for soul and body. several congregations of the cap- Ravelonjanahary has a rare gift ital.

for understanding the character of Quietly and unassumingly this the sick and very often she makes woman leads her life and brings surprisingly clear observations in many to Jesus Christ. Once in a these matters, while quietly and While she preaches publicly and gently talking of the salvation of then she is dressed in a long white souls. Thus she leads exceedingly dress over which she wears the many from the life in the world to pretty striped native garb. With the life in God. In the case of the open Bible in her hand she bodily ailments she often follows bears witness to the Saviour. Her the Lord's example, to prove their entire activity is consecrated to faith, by sending them to the near- 4 His glory. She seeks nothing for est brook or dam and commanding herself. It is to be hoped that she them to wash the affected part in may retain her real humility until the water. As a rule she both in:" the close of her life.

OF' THE PIG~lIES"

A POLO was a boy in Uganda and tell your master that God's in the days of Alexander messengers were often killed in . Mackay and the early Ugan- days gone by, but it did not stop da martyrdoms. Impressed by the other messengers from taking courage of the martyrs, he, too, their places; tell him that I cannot became a Christian. His adven- cease." Then the king, in a rage, turous journeys took this African sent men with cords to bind him.

missionary farther and farther Apolo quietly asked leave of his west, till at last he crossed the captors to tell them about God's great Ruwenzori Mountain to the love. Spellbound, they listened; vast pygmy forest beyond where then they rose and cut his cords dangers and adventures awaited and returned, saying: "Apolo is him. doing no harm; he is only teaching The storm broke with a ven- the people that God loves them; geance. One poor, deserted woman we could not bring him."

whom Apo}o had protected, had be- Then the king sent his prime come a Christian. The priests minister, with a fresh bodyguard, cursed with terrible oaths any who led Apolo, manacled, to the other WOmen who should become king's quarters. There he was Christian. The king, a weak and stripped naked, and thrashed with vicious chief, proclaimed that he twenty lashes from a hippopotawould give a large present to any- mus hide whip. The lash made its one who would burn Apolo's house way through the skin and cut cruel to the ground with Apolo inside. wounds in his flesh. Weak, and Very soon, as Apolo knelt in sick with pain, he was driven to prayer within his hut one night, he his house, where he lay for days in heard whispers outside, and then agony. When he recovered, he the pungent smell of smoke came summoned the people again to the drifting through the walls. He small church which he had built. quietly prayed on. Suddenly there They came, and he taught them was a shout, and a body of men and prayed with them fearlessly as broke into the house, now blazing before. from thatch to floor, and dragged him outside. Spears gleamed in The worst was now to come. He the firelight, yet none laid a finger was once more captured and bound. on him. They led him away to the This time the king was determined king. "Why did you not kill him ?" to kill him. Lash after lash fell he roared. They replied, "We were upon Apolo's naked body, until at afraid." last he tottered and fell uncon- scious. Then the order was given For a time he was unmolested. to take up the body and throw it Then the king, urged on by the into the long grass of the jungle. witch-doctors, again sent men to "For," said the king with a sneer, forbid him to preach, or he would "if life remains, it will not be long be killed. Apolo said to them: "Go before he is carried off by the wild beasts." So the stricken, bleeding so~r.~;. O~~~~~r.oi9~~~ London Missionary body was taken into the jungle, to 451

be a prey for the hyenas and wild- reading the Gospel story to the cats. people. When he saw the king, he But they had made their reckon- rose, and, with a cheerful smile, ing too soon. The Christian wom- welcomed him to the service.

an whom he had befriended stole Then a marvel happened. The out secretly into the jungle, to the king knelt humbly before the lonely spot where the body of her Christian whom he had tried" to teacher and friend lay pale, mo- murder, and begged for forgive- tionless and bleeding. She knelt ness. He asked that he, too, might and wept beside it. It should at become a reader, and promised to least have decent burial. Suddenly, help the work with all his power.

to her intense joy, there was a Apolo took the king's hands in his, flickering movement of the body. and lifted up his heart and his "He is alive; he is alive!" she voice to God in prayer and thanks- whispered to herself. Quickly she giving. Praise rose from that ran to a stream and brought water grass-built sanctuary to heaven, to bathe his face and wash his where "the angels of God rejoice wounds. She carried him, with al- over one sinner that repenteth."

most superhuman strength, to a Before long, there was another deserted hut on the edge of the feast in Mboga, when "Tabalo,"

forest, laid a fire of sticks, and the king, became "Paul," the serv- with soft fresh grass made a rough ant of God.

bed for him. Then she went A new church was soon built, stealthily to her own hut and for the people in scores were be- fetched food and water and fire. coming Christians; and when For many a long week in that Apolo called for volunteers for lonely hut she tended him secretly missionary work among the pyg- and carefully like a child, till grad- mies of the dark forest, they readi- ually his dreadful wounds were ly came forward. The pygmies healed, and his strength slowly re- know now of One kinder and bet- turned. When he was quite well ter than the cruel, strong "spirit again, he told her he must go back of the forest" who was worshipped and preach to the people once with offerings of honey and fruit more. She besought him with tears and meat in the hut-temples of the to fly secretly from Mboga. But deep forest fastness.

that was not Apolo's way.

One day he made a dramatic ap- Canon Apolo Kivebulaya (for he pearance in the village church, is now a Canon of the Church of calling the people to worship by England) is an old man, and beating the church drum which had known throughout all the Uganda so long been silent. There was no Church as a leader and a saint, but mistaking that sound. The whole he is today as humble and un- place was soon in a ferment. spoiled, cheery and unselfish as in "Apolo is risen from the dead," the day when he trudged up the was the cry. The king, trembling mountain-side of the Everest of with fear, wrapped his cloak a- Central Africa, with his knapsack round him and set out to the on his back, Christ at his side, and church to know the truth. He the great missionary adventure found everything as in the old still ahead of him in the dark pyg- days. Apolo, book in hand, sat my forest.

A CHURCH THAT IS NEEDED IN HAVANA

rrhe proposed Ullion Church blliluillg for the Christian worship and activities of . Evangelical foreign l'esidents ill I-Iavuuu TWO PATHS IN CUBA BY J. E. BUDD, New York "Moonlight, music, a fountain playing, live a group of American and Engflamingoes among the roses–where more lish boys and girls and business romance than the Casino Garden?" ….. men and women, their lives cast in a sunny but very tempestuous place "Free beverages distributed at shady morally. tables make the brilliant Tropical Gardens a pleasant place to linger." The appeal to the senses is so evident in Cuba and the tempta- "Connoisseurs of horse-racing turn tions are so glaring that it is out in full force for a thrilling contest strange that so little attention is of thoroughbreds under tropic skies." paid to the small handful of Chris- tians who are upholding higher "There is formal dancing at night in standards in the Union Church of the Casino, or you may choose to try Havana. In the mind of the Cuban, your luck at one of Havana's gaming the influence of an outstanding tables. A swift match of Jai-Alai, the Christian business man is of even Cuban national indoor sport, is exciting greater importance than that of a to watch and later you may like to look mission worker. Temptations are in at the famous 'Sloppy Joe's' and drink theirs in no abstract way. One has an El Presidente cocktail or sip a Da- only to pick up any folder describquin'i on one of the smart hotel roof ing this island to realize that it gardens."

T HESE are not advertisements for 1890 in the southern States but an attempt in 1929 to draw crowds to Cuba-two hours by airplane from Florida. The ap- peal is increasingly developed as means much for the boys and girls more and more money is being of the Union Church to devote spent on advertising for the tourist three hours every Sunday to defi- trade. In the midst of such a life nite Christian work. It means 453

definitely that they have chosen to together. Large publicity schemes be on the Lord's side. Christianity are at work to make Havana a sec- is no passive thing with them; they ond Monte Carlo. The Christian must definitely choose to spend forces in Cuba, foreign as well as time in ways that make for the for- native, cannot afford to slacken mation of the best habits. To them their efforts or to loose their hold; religious services and the work of they must roll up their sleeves and the Church is not sentimental talk, work hard for the moral and spir- not something into which they itual development of Cuba.

have drifted-but a reality. In 1925 the Union Church in The road to the Cuban Vanity Havana, seeing the need for new Fair leads on Sundays and in facilities, took an option on lots in leisure hours to swimming in one of the best residential sections waters of a lapis-lazuli hue, trop- of the city, in the center of the ical foliage, tennis, horse-racing, English-speaking population. The golf, dancing, drinking, gambling building program calls for three –a strange mixture of innocent units – a church, a community enjoyment and insidious vices, all building, and a minister's resi- surrounded by that charm of the dence. The money must be on tropics which holds a fascination hand for each separate unit before for wayfarers in a strange land. it is erected. Beauty is combined The other road is more difficult with efficiency, in order that the but it offers a challenge to mind work of the church may compare and spirit. Sunday is given over well with other work in the city, to the development of moral fibre, to hold the respect of Havana resi- worship of God and the teaching dents and tourists. Already $85,- of others through Bible classes, 000 has been raised to meet the week-day religious schools, and expense; the people of Cuba are young people's services. It is as making themselves responsible for though a voice said: "See, I have one fourth of the whole amount in set before you this day life and addition to carrying the running death, blessing and cursing; there- expenses. The Presbyterian Board fore, choose life, that both thou and of National Missions has voted thy seed may live." $30,000 for this $300,000 project The average business man in and others are asked to join in this Cuba is not interested in looking worthy undertaking. The Federal after his employees outside of busi- Council of Churches has agreed to ness hours. The way they spend cooperate. The Union Church of their lives outside is their own busi- Havana stands before the world as ness. But whose job is it to see an illustration of practical church that these young people are sur- comity. It is a real piece of inter- rounded by forces which develop national Christian friendship, a character? If thii' is neglected, veritable church League of Na- other forces, destructive in their in- tions. Its membership includes fluence, are working hard to cap- people from Canada, Ireland, ture the youth of Cuba. Large Wales, England, Scotland and Aus- American business interests, with tralia, from Germany and the increasing financial resources, are United States, Argentine Republic, backing the racing and the games France and Holland, from Spain, of chance which are closely linked Russia, Syria, Persia and China as

TWO PATHS IN CUBA

well as South America and Turkey. business man or woman, young Mr. Chappel, pastor of the church, man or woman away from home one day entered the room used by who either loses this habit or fails the Christian Endeavor to find to develop it, feels lost on his re- three Armenians, two young men turn to his home community. The and a woman, singing "My Coun- Union Church in Havana, because try 'Tis of Thee" with great feel- of its setting and the background ing. They had learned it at a mis- in which it is placed, pushes the sion school in the Near East. need of this emphasis vividly to Twenty-one of the male members the fore. It serves the Christian of their party had been massacred community in Havana but equally and the survivors, since they have those hundreds of scattered Chris- lost hope of going to the United tian groups in English-speaking States, are finding comfort and a lands all over the world to which home among the Christians of the Havana residents will even- Havana. tually return.

The Federal Council of Churches To the average American, Cuba recognizes that th~re is in Cuba no may mean only sugar plantations, up-to-date cooperative Christian absence of prohibition, palm trees, work-no union hospital, nurses' tropical climate or whatever may training center, no federated book interest the individual. To the store or paper, no union press, hotel men it means opportunity to seminary, school or college and no offer many physical pleasures to adequate meeting place for a civic the rich Americans seeking to es- or religious English-speaking or- cape the climatic conditions and ganization. The Union Church is laws in their own land. To the the firs~ enterprise of this kind in shipping men it stands for com- Havana, therefore a community petition in the growing tourist building will be erected first, with trade. To the eight thousand Eng- an assembly hall, dining room and lish-speaking men and women liv- adequate rooms for social fellow- ing in Havana, mostly young peo- ship under Christian auspices. ple, it means a land of milk and But the supreme reason for the honey with a great opportunity to Church is the need of a spiritual get ahead while living a gay life life for the English-speaking peo- socially but without spiritual re- ple of Havana. Worship of God straints. The Union Church of and strengthening of moral fibre Hava~a aims to offer a Christian in order to live a Christian life is home to the American and English the chief aim of the Union Church people in Havana, helping them to in Havana. Worship with a group avoid the pitfalls and temptations of people to whom one feels a nat- and to develop strength of char- ural kinship is of great value to the acter and usefulness in Christian individual and to society. The service.

~~I PRAYED to God to take me and use me. He lifted me up and showed me the world. I saw oceans separating different countries, different colors of skin separating people; but to God the world . was one big ball. There were no differences to him. I learned to love the whole world, because I saw I was a citizen not of one country but of the whole wide world."-Mrs. Sugino. (Woman's Missiooory Friend.)

BAINBRIDGE-MISSIONARY

BY REV. A. H. McKINNEY, D.D., New York ~"'uperint('ndcnt of the New York CUy JrIissiQ11. Society I NA VERY marked degree Mrs. foreign mission work. She visited Lucy Seaman Bainbridge was a many parts of the United States and world-wide missionary. Her in- was very active in stimulating interest terest in foreign missions was not among young women going out in misonly extended, but very intense and sion work to devote their lives to the prolonged until the end of her earthly Master's service at home and abroad. pilgrimage on November 17, 1928, in her 88th year. Her devotion to her When more than seventy years of country was also intense and the riches age she again traveled around the of her varied experiences and the cli- world through Japan, China and across max of her eventful life were devoted the Trans-Siberian r ail r 0 a d, and to City Mission work. brought back a new message which she put into her book, "Jewels from In the enthusiasm of youth, at the the Orient." call of her country, Lucy Seaman volunteered as a war nurse. During the But Mrs. Bainbridge will be remem- Civil War, at City Point and other bered longest as a leader in City Misgreat battlefields, she helped care for sions. With her husband she engaged wounded soldiers behind the lines. in this work in Brooklyn where she Since her birthplace was Cleveland, was the organizer and later a developer Ohio, and her childhood and early girl- of the Woman's Branch of the Brooklyn hood days had been spent there, she City Mission Society. This was a was known as Sister Ohio. While preparation for the more difficult posinursing the wounded, she made the tion of Superintendent of the Womacquaintance of the honored Clara an's Branch of the New YQrk City Barton and of the revered Abraham Mission Society whose field of opera- Lincoln, and later with General Grant. tion was then south of Fourteenth She tirelessly devoted herself to the Street in Manhattan. This densely welfare of those who were struggling crowded, polyglot district, swarming to maintain the Union. Later, as the with new Americans from many parts wife of the Reverend William Folwell of th'e globe, is the most difficult for- Bainbridge, as teacher of large Bible eign missionary field in the world. classes, as an active worker in the Anyone who questions this statement Woman's Christian Temperance move- has but to consider seriously the conment, she did her full share for the glomerate mass of denizens of this moral and religious advancement of section of the metropolis. Here are her country. found people of diverse racial char- acteristics, diverse tongues, traditions, In 1867, with her husband, Mrs. outlooks and ambitions. Here is an Bainbridge traveled through Europe, unassimilated mass of human beings, Syria and Palestine. Later, when many of whom are intensely suspicious world mission visitation was seldom of all those who approach them in the made, she took a trip around the world, name of religion or citizenship, while studying the progress of missions in others are radically hostile not only to many out-of-the-way places in Asia, Christianity but also to American in- Africa and Europe, to see exactly stitutions. To win from this so-called what was being done. On her return "melting pot" those who will become home, impelled by a sense of over- followers of the Christ and usef.ul whelming duty, she wrote "Round the citizens of our country is a task that World Letters" and many articles on would phase any but a stalwart per- 456 sonality motivated by convictions New York," is an evidence not only based on knowledge of the great need of her large heartedness but also of on the part of those to be influenced her tact in dealing with unusual sitand on a reliance upon a power that uations. Through scholarships, which is beneficent as well as omnipotent. she secured for the benefit of young To this task Mrs. Bainbridge set her- people, she helped many to become inself unflinchingly. How well she per- fluential men and women. Annie was formed her part is evidenced by the one of these. A teacher of marked following excerpt in The City Mission ability who had a criminal father, an Monthly on the occasion of her resig- artist, an exceptional teacher of nation as active superintendent: "Bot h music, an editor coming up from great by her unusual executive capacity, by poverty, a writer, a lawyer and an her skill with tongue and pen, and by Italian lad who studied the life of her indefatigable industry, Mrs. Bain- Abraham Lincoln at night in his tenebridge was able to advance the work of the Society to a position which it never LUCY SEAMAN BAINBRIDGE before occupied. In all these years her influence among the missionaries, ment home and shined shoes on a ferry among the supporters of the Society boat during the day, but who lived to and among those for whom the So- have the prefix "Honorable" attached ciety is working, was powerful for to his name, all bear living testimony good, in season and out of season, to the success of her efforts. She took sometimes with considerable sacrifice a pet·sonal interest in those whom she on account of iII-health. Mrs. Bain- endeavored to help, and she had an bridge has always been loyal to her abiding faith in God. responsibilities and has discharged them most nobly. . . . .. In recognition Enthusiasm is a word with which of Mrs. Bainbridge's services, the to conjure and many use the term Woman's Branch has elected her as lightly. Enthusiasm means God in us. Honorary Superintendent." This indwelling more than anything else is the explanation of Mrs. Bain- In her work as leader of the Wom- bridge's brilliant sUccess in dealing an's Branch of the New York City with people. Her body was the temple Missions Society for over seventeen of God. She was His agent. Through years Mrs. Bainbridge manifested unusual zeal, courage and conviction. It was in her personal contact both with the missionaries and nurses whom she led and advised and also with the people whom she helped that she proved that her observation was keen, her knowledge of human nature great, her heart large and her capacity for dealing with tragic situations unusual. While she recognized the composite nature of people and endeavored to benefit them physically, mentally and socially, she always considered the spiritual as of the utmost importance and the development of character as the end to be aimed at in all efforts at betterment. She put fit·st things first.

The story of "Annie Laurie" as narrated by Mrs. Bainbridge in her volume, "Helping the Helpless in Lower

her He worked and to Him she gave seventy, three published volumes, the glory for all that was accom- "Helping the Helpless" (1917), "Jew- plished. els from the Orient" (1920), and Shortly after Mrs. Bainbridge en- "Yesterdays" (1924), represent her tered into the larger Life, one of a literary activity. Despite physical group of men remarked, "Isn't re- disability, by correspondence and per- ligion a curious invention 1" Instantly sonal interviews, she inspired many came the reply: "If you had had a to engage in more enthusiastic serv- mother like Dr. Bainbridge's mother, ice for humanity. Among many you wouldn't say that religion is an achievements she commissioned her invention." A calm review of this life son William Seaman Bainbridge, M.D., of more than eighty-seven years leads to make a missionary tour around the us to affirm that she made God real world in order to give physicians and to many persons in various ranks of nurses engaged in medical missionary life. service the benefit of his long, varied Dave Ranney,* a young man with a and successful experience as a sur- nominal religion but no vital contact geon.

with God, experienced the truth of During the last five years of her Gladstone's statement that "It is a dan- life, the struggle against the infirmi- gerous thing for a young man to start ties ·of a fractured hip, pneumonia out in life without the thought of twice, a fractured arm, gradual loss God." Dave went down step by step of sight and then blindness, were a until he became a panhandler on the testimony to the reality and power of Bowery. After his conversion Mrs. God. Her life seemed to say to those Bainbridge helped him to get ac- nearest: quainted with God and he lived for My times are in thy hand, my God; I over forty years to serve as a mis- wish them there.

sionary on the Bowery. He was one My life, my friends, my soul, I leave of a great company to whom God be- entirely to thy carecame more of a reality because of this My times are in thy hand; I'll always trust in thee; woman's faith in and fellowship with And, after death, at thy right hand I shall forever be. her heavenly Father. In this age, when consciousness of God is becom- To Lucy Seaman Bainbridge there ing indistinct, what greater work was no end of time and beginning of could one do than to make Him real to eternity, for she lived in eternity for others? many years; when the spirit left the Mrs. Bainbridge profoundly influ- body, she merely turned the corner to enced her fellow-workers and those go into the presence of Him who died whom she directed in the manifold ac- for her that she might live with Him.

tivities of City Mission work, not by saying, Go, do this or that! but by SEVEN LESSONS ON CHRISTIAN drawing them on by her magnetic SERVICE power. Many, catching some of her 1. The work is manifold that every beenthusiasm, worked with her in help- liever may find his adaptation. ing the helpless, in strengthening the weak, in encouraging the strong, in in- 2. The work is committed to all that none may feel left out.

3. The work is one that all may be spiring the devoted and in advancing united in cooperation. the Kingdom of God. 4. The work is responsible and there- The geniuR of greatness is to refuse fore no one can shirk duty. to be a quitter, and Mrs. Bainbridge 5. The work of each is necessary and no one can with impunity neglect it.

was royally great. After her retire- 6. The work is distributed by the Spirit, hence no room for envy or disment from the arduous activities of content. City Mission endeavor at the age of 7. The work is God's work through us, and hence no ground for pride or despair.

,. See his :tllLuiJiogrllvhy; Dnvc Ranney. -A. T. PIERSON.

PROBLEMS OF INDIA-

BY MRS. WM. I. CHAMBERLAIN M R. SAVEL ZIMAND, in his 1925 that the crop yields of the recent volume on India, * peninsula were about the lowest of has admirably compressed any country he knew of." "Pre- into brief space an outline of the carious rainfall, excessive subdivi- history of more than three thou- sion of holdings, primitive methods s·and years. Weare conducted of tillage, debts, lack of education swiftly, but intelligently, through and sanitation" are responsible for Aryan invasions, Mogul conquests this poverty, in Mr. Zimand's opin- and the winning of the Empire by ion. But that India's appalling Lord Clive, to the reigns of the poverty and disease are due, pri- Viceroys, until we arrive, some- marily, to her religion, with its what out of breath, at the present cast-iron doctrines of Karma and day "Young India" of the National- Caste, no one who reads Mr. Zim- ist party. and's chapter on "The Might of The tone of'the book is impartial Hinduism" can reasonably doubt. and punctiliously fair, although it As he says, "one must know the appears plain that the author's essentials of the religious and social system of Hinduism to have even a sympathies are with the National- glimpse of inner India." A religion ists rather than with the British which kills desire, whose objective Government. It appears equally is absorption into the universal plain, however, that in a country consciousness, whose chief charwhere two hundred and thirty mil- acteristic is a belief in the transmilion Hindus worship three hundred gration of souls with all that it and thirty million gods, where fifty involves of fatalism and fetichism, millions of these are "untouchable" does not arouse in its devotees a ~y the others, where seventy mil- taste for practical affairs. A counhon Moslems are in more or less try in which two hundred and constant warfare with the Hindus thirty million people subscribe over such matters as music and wholeheartedly to the belief that cows, as Mr. Zimand says is the contemplation and not industry case, there is not much hope of an leads to attainment, will not go far immediate era of effective self- in the economic realm. government. Mr. Zimand gives considerable "Of Indian problems," says the attention, as many others have author, "poverty is the most vital." done, to Miss Mayo's "Mother The masses live in the seven hun- India." In his chapter on "Child dred and fifty thousand villages Brides" he regrets her failure to and seventy-five per cent of the distinguish between the marriage population depend upon the soil. ceremony and the final consumma- "An American expert in rural tion of marriage, the result of economy testified before the Indian which, he says, "is an assemblage Economic Enquiry Committee in of a great amount of accurate mis- .. Ilt'ving n~dia. By Savel Zimand. 8 vo. 300 information on the subject." At lIP. $3.00. LOllgmans, Green & Co. New York. 1U2S. the same time he admits that 459

"every minute that an unmarried revelations shall have passed from girl lives after puberty accumulates the minds of India's more progressins for her father and mother." sive sons, it will be found that her The attempt to prove by hospital delineation of "things as they are" statistics, in which Mr. Zimand is has produced a more profound and not alone, that the prevailing age reforming effect than a century of for first motherhood in India, missionary work. among the millions of young married girls throughout the length As for the New India, not even and breadth of the land, is in the Mr. Zimand is without doubts. The neighborhood of seventeen, eight- old hatreds between Hindus and een, or even nineteen years of age, Moslems are still smoldering, as is is to disseminate as grave a variety shown by the recent riots in Bomof "accurate misinformation" as bay. Gandhi's peaceful policy of that of which Miss Mayo is ac- non-cooperation holds Young India cused. Everyone who knows India in a humane but uncertain grasp. knows that millions of girl mothers A program of immediate complete in that land never see the inside of independence, such as the younger a hospital. Only the more en- and more extreme Nationalists delightened and Westernized and sire, may result in still greater those who are in the vicinity of the confusion between the warring elelarger cities, and those in very ments. limited numbers, go to these hospitals for confinement, or are at- As Mr. Zimand truly says in this tended by a trained physician. We admirable book, "Great Britain has are told that there are only 3,500 to her credit real achievements in hospitals in the whole of India, not India. But her greatest opportunity enough to accommodate even a still lies ahead." All who know and small proportion of the girl moth- love India must wish for her a ers in the villages of that vast area. triumphant liberation from the That conditions have improved in shackles of the past. But those recent years is happily true. That shackles are not primarily the educated and enlightened Hindus shackles of a foreign domination. have done much to improve them They are the fetters of a religious is also happily true. That mission- and social system which she has ary effort and a civilized, if merely forged for herself. For her own nominal, Christian government sake it must be hoped that she will have, however, been the main- not soon be "added to the lost springs of the reform movement, dominions of the British Empire." is even more definitely true. But that Miss Mayo is not very far A PRAYER FOR DEEDS wide of the mark when she sets the average age in India for first Grant us the will to fashion as we feel, motherhood as fourteen or fifteen Grant us the strength to labor as we years at the highest, cannot be dis- know, puted by anyone who really knows not merely the New India-but the Grant us the purpose, ribbed and edged old and still vitally existing "Moth- with steel, er India." It may well be that, when the first shock of Miss Mayo's To strike the blow.

Knowledge we ask not-knowledge thou hast lent- But, Lord, the will; there lies our bitter need, Give us to build above the deep intent, The deed, the deed! -John D'rinkwate-r.

A BIBLE CRUSADE FOR LATIN-AMERICA

A Movement for the Distribution of a Million Testaments in Mexico, Central and South America, and the West Indies BY GEORGE T. B. DAVIS T HE blessing of God rested need spiritual freedom. Most of upon the nation-wide distri- the 95,000,000 inhabitants of La- bution of New Testaments in tin-America are still groping about China in such a signal manner, in ignorance of God, without the that a campaign has now been lamp of His Word to guide their started for the careful and prayer- footsteps. Their souls are starv- ful circulation of a million copies ing for the Bread of Life.

of the New Testament in the Latin- A British Professor of philos- American lands. The plan is not ophy, who gave up all to preach merely to circulate Testaments; Christ in South America, recently but to water the Seed with such a declared that there is scarcely an volume of prayer that a great spir- anti-Christian book published in itual awakening will sweep over Europe that is not reprinted at the Latin-American Republics. once in Spanish in South America.

The darkness of the past centu- In spite of all difficulties there is a ries in Latin-America is due to great hunger after higher things their being deprived of the Word in those lands. of God. Four hundred years ago A year or two ago an American traveller, Mr. L. L. Legters, was Spanish and Portuguese adven- making a tour of exploration in turers went to South America seek- Mexico to discover how to bring ing for gold. Three hundred years the Gospel to Indian tribes that ago British and Dutch pilgrims had never been reached. Away in came to North America seeking the interior he came to an Indian freedom to worship for God. town and was amazed to find a church of nearly three hundred The results that followed the Evangelical Christian believers. two quests have been without a Mr. Legters tells the story of his parallel in the world's history. In remarkable discovery in The Sun- South America-there has been day School Times: spiritual darkness, superstition and ignorance. In North Amer- We were the first Protestant misica-prosperity has accompanied sionaries who had ever visited the spiritual blessing due to the open town. How did it come, then, that Bible. this large group of believers were Now is the opportunity to in- gathered here? Nine years before, an augurate a great Bible campaign old Indian had heard the Gospel while for the enlightenment of the Latin- ahwimayafrGoomspehlomine.SpSaonmisehonanedhawdhegnivehne American nations. After four returned home, a nephew who had hundred years of spiritual dark- learned a little Spanish, was }}ressed ness the dawn is breaking. One into service. As the old uncle heard after another of the Republics have the Good News, he would hurry with Proclaimed religious liberty, this thhime .ladAtos aa nreeisguhlbt ooufr tthoisshwaroerkittwheitrhe is only the first step. Now they were nearly three hundred Christian 461

believers in this Indian town-more have one.' When I asked how he than half of the village when we vis- obtained the Book, he told me the ited there. following story: 'In the magazine The British and Foreign Bible called El Mundo Argentino, I read Society and the American Bible an announcement recommending Society report many striking ex- readers to obtain the Gospels or amples of the power of the Word the New Testament in order to as- of God· to transform .and trans- certain the teaching of Jesus figure lives in Latin-America. An Christ. I ordered the four Gospels, experienced missionary says that which so pleased me that I ordered he has felt led to offer a copy of the a complete Bible.' His wife also Scriptures to anyone who was de- gave a wonderful simple testimony sirous of reading the Book. Then to conversion through reading the he made this striking statement: Bible, without having attended any "In every case the person who re- evangelical meeting."

ceived the Book has been led to In speaking of the value of Christ." spreading the Word of God in Bra- A colporteur in Venezuela, sent zil, a traveler wrote to the Amer- this striking testimony of the ican Bible Society: power of the .Word to the British Brazil, as a field for Bible distribuand Foreign Bible Society: "Some tion, becomes more and more attrac- two years ago we were allowed to tive every year. Its immense area adds to the difficulties of travel, but place six Bibles and twelve New perhaps there is no country in the Testaments in the Leper Asylum at La Guayra. Early last year Col- world from which there comes such a wealth of testimony to the power of porteur Rivera was permitted to the printed Bible circulated in advance visit this Leper Asylum with his of the preacher of the Gospel.

Books and to speak to the inmates. Dr. H. C. Tucker, an agent of He found that forty of them were the American Bible Society staprofessing Christians." tioned in Brazil gives a glowing The President of Chili, when testimony to the power of the presented with a copy of the Bible, Word of God: "From missionaries several years ago by the Evangel- of various denominations I reical churches of Chili and the Bible ceived striking testimonies to the Society, in accepting the gift said: value of the work of Bible distribu- "I am a Christian. I believe in the tion. Many churches, now vigordoctrines of Christ. I drink the ous and growing, trace their origin waters of the crystal fountain, not to a single copy of the Scriptures the turbid waters of the swamps. carried far beyond the range of the I receive the health-giving doc- missionary, and making for itself trines of the Bible. This Book a lodging in some believing heart. which you have presented to me The Bible in Brazil is good seed will ever be with me. It will be . falling upon good ground and my guide, and will be appreciated bringing forth fruit abundantly." at its full value." Millions in Latin-America have A colporteur of the British and never seen a copy of the Word of Foreign Bible Society in Argen- God; and multitudes do not even tine wrote: "I entered a barber know of the existence of such a shop and offered a man a Bible; Book! Mrs. Henry Strachan, of but he replied, 'Thanks be to God. I the Latin-American Evangeliza-

tion Society writes: "Our duty is A quarter of a million prayer to give the Word of God to the cards will be sent to God's chil- people who do not have it. No one dren giving suggestions for inter- can say that more than a small cession for God's blessing on the proportion of the people have production and distribution of the either seen or heard of a Bible. Testaments; for an outpouring of There are few children of school God's Spirit upon the missionaries, age who cannot read and write." pastors and workers; and that the This is surely the providential hearts of the unsaved may be moment to give the people the tender and receptive to the Word Word of God in their own lan- guage. Our aim is a continent- wide crusade to reach all ages and classes quickly with the Word, watered by a great volume of be- lieving prayer. The plan is to present neat pocket Testaments, through the missionaries, pastors and others, to students, officials, professional men, and the various classes who agree to read them.

Most of the Testaments will be printed in Spanish and Portuguese which are the chief languages of Latin-America; while others will be printed in various Indian dia- lects. The Testaments are attrac- tively bound with one or more pictures, so that the very sight of the neat little Book will make one long to possess and to read it.

Will Christians throughout the world concentrate their prayers upon Latin-America in order that a mighty spiritual awakening may sweep over the land? Mr. and Mrs. SON OF' A MEXICAN INDIAN CHIEF Henry Strachan, in an urgent ap- He conf.essed Christ nnd carries with him a peal for intercessory prayer on behalf of Latin-America, say: pocket Testament-the first of a million for Latin America Never before has there been such a of God and the Gospel. Send for a magnificent opportunity, such a wide- supply of these prayer cards to open door. We have reason to believe pass on to others to help in enlistthat God is ready to initiate a great ing believing prayer for these spiritual awakening that will stir the lands and the people still in darkcontinent, and which may really con- ness.* stitute Latin-America's last opportunity. On this prayer campaign to '* Tbe cards wUl be sent free of cost on apwhich you are called hangs, perhaps, the destiny of a continent-millions plication to The Million Testaments Campaign, of souls whose destiny is at stake. 323 N. 13th Street, Philadelphia. Pa. By MRS. F. I. JOHNSON, New York President of the Federation of Woman's Boards of Foreign Missions T HE spring and summer out-of- Youth is no longer responsive to "thou doors conference seasons are almost shalt not" and is demanding an opporhere; also, the mite-box opening time tunity to share in the responsibilities in many of the denominations. The of the church and her work, and is editor of this department has received very insistent upon having something many letters asking for suggestions to do. There are many neglected along these two lines. The major por- groups and families in nearly all rural tion of the Methods in this issue is communities which the present local therefore devoted to the consideration church leaders in many cases deliberof these topics. ately refuse to serve because of some personal, unChristian distaste. Many WHY SUMMER SCHOOLS FOR such leaders look upon their church as RURAL PASTORS? a seclusive society of saved souls and upon their church membership as a RALPH S. ADAMS fire insurance policy to be extended Today as never before the country only to a favored few. They in turn pastor must be a man especially have no hesitation in demanding suptrained for his field of service, for port from their denominational home many are the problems in the rural missions board to continue their selcommunity which beset the path, not fish and unChristian enterprise in the only of the church but of Christianity community, "in the Name of Jesus itself. Both have suffered greatly in Christ." the last quarter century because of These conditions demand the best the rapid advancement in the knowledge and application of the scientific type of pastoral leadership the church laws of nature as exemplified in the can provide; a leadership which has marvelous inventions and the modern been trained not alone in theology and methods in industry, agriculture, com- denominational programs, but also in the psychology of the farmer mind munication and their reaction. These and the rural youth, in the economic developments are inevitable and in the and social background of country life, direct line of progress. Unfortunately and in the native spiritual atmosphere the conception of religion as em- which naturally associates itself with bodied for the most part in the coun- birds, flowers, trees, crops and ani- try church program and methods has mals. The rural pastor of today must been antagonistic and unsympathetic know the great country life moveto this modern advance. Rural de- ments and intelligently make himself population has been cutting down a part of them. He must know the church membership while the auto- other agencies of country life; the mobile and Sunday recreation have farm and home bureaus, the commumade serious inroads upon church at- nity nurse, the grange, the farmers'

tendance. The children wish to attend cooperatives, the schools, and many the church school with their friends other agencies which contribute to the and playmates of the public schools. farmer's welfare. More and more we 464

METHODS FOR WORKERS

realize that we cannot separate reli- serve as powedul allies of the rural .gion and life, nor would God have us church. These schools reveal to the to do so for the peculiar talents with local pastor the possible services of which each has been endowed are God- the agricultural college to the local given and are therefore as truly spir- community and prepare him to become itual as teaching a Sunday-school class a spiritual leader in the whole of farm or performing any other specific task and community life, rather than only on the generally accepted church pro- in the purely devotional and religious gram. We need a ministry in the educational life of his constituency. country which will teach and demonstrate that Christianity i.~ life, and It should be one of the chief aims that as such the church is responsible of denominational and inter-denomifor determining and interpreting the national effort to further the developspiritual purpose of the various funda- ment of summer training stations for mental functions of society. In real- rural pastors. There is no time to ity, the rural pastor must be a rural lose! social engineer leading the community to a larger conception of Christianity A POSTER SUGGllJSTION I'OR RURAL in life and training local leaders. PASTORS The denominational seminaries for the most part are not preparing men AN IDEAL MORNING WATCH for these new demands. Consequently AND VESPERS the country church continues to be the stepping stone to the city church; MRS. W. C. MCCULLOUGH and therefore, the country church prob- MRS. H. C. BELL lems remain unsolved, the congregations continue to decrease, salaries are The general theme for the Morning unattractive and the vicious circle con- Watch is, "Following The Master," tinues. based on S. D. Gordon's book of that title. Select four leaders long in ad- Denominational and inter-denomi- vance. Assign each member of the national summer-schools in sufficient school to one of the four groups; table numbers throughout the United States card, ideal. The period should be fifwould help mightily in solving this teen minutes, not more. The six problem which demands immediate topics: solution. These schools are to be distinguished from church conferences 1. THE CHRIST WHO WENT BEFORE. and ministerial retreats for they are 2. THE ROAD HE TRAVELED. conducted on the same educational 3. WHAT FOLLOWING MEANS. basis as seminaries and colleges. 4. MAKING A DECISION. These schools should be under the di- 5. THE COMPANIONS OF THE WAY. rection of denominational seminaries 6. THE GLORY OF THE GOAL. and state colleges and universities of several states, using their local facul- The leaders use the selected topics ties and such additional experts as the but choose the scripture passages and curriculum demands. There are some determine their own form of treat· such summer schools but the number ment. is too few for the impact to be appreciable.

The summer schools for rural pastors are still in the early stages of experimentation, but the returns already evident make it obvious that the agricultural colleges with their department of agricultural extension 4

The general theme for the Vespers Hymn Verse-Tune Nicaea is, "My Father's World." Select six fine leaders. These are to be out-of- Bring, 0 Morn! thy music! Bring, 0 doors twilight services attended by Night thy silence! the entire school. The period, thirty minutes. The six topics: Ocean chant the rapture to the storm wind coursing free. 1. My FATHER'S WORLD–The Call of its Hills and Valleys. Sun and stars are singing, Thou art our Creator, 2. My FATHER'S WORLD–The Lessons of its Flowers and Trees. Who wert, and art and ever more shall be. 3. My FATHER'S WORLD–The Stories of its Lakes and ·Seas. Leader-We bring together three books 4. My FATHER'S WORLD–The Challenge tonight; the book of nature; the book of its Hidden Treasures. of revelation; and the hymn book of the Church, and helped by these we 5. My FATHER'S WORLD–The Beauty of will look at God's Great Out of Doors. its Living Creatures. Let us sing as an evening prayer the 6. My FATHER'S WORLD–My place in It. hymn verse on your sheets marked A.

At the dining-room doors hang two Hymn Versebig posters, each an outdoor scene. Have these so prominent and lovely The shadows of the evening hours that no one can leave the room without Fall from the darkening sky; seeing and studying them. The one at the right announces the Morning Upon the fragrance of the flowers Watch. The hour and the names of The dews of evening lie. the leaders are permanent features of the poster; a slit on either side of the Before Thy throne, 0 Lord of heaven bottom of the poster admits of the We kneel at close of day daily insertion of the topic for the following morning, this being beauti- Look on Thy children from on high, fully printed on cardboard to conform And hear us when we pray. with the loveliness of the rest of the (Tune C. M. D.) poster; this should be a sunrise or early morning scene. Leader-If I should ask you which chap- The poster announcing the Vespers ter of the Bible you think of first when should be of evening's calm. Its place your attention is called to the wonders being at tne left of the door. On this of the world God has made, which also the hour and names of leaders are would you say. Yes, the 19th Psalm. permanent, the topic inserted daily. Let us use this Psalm in hymn form. We will sing it to the old tune of If the details of this plan are sys- Aurelia. tematically worked out, the results will repay the committee. The method Hymnlends itself admirably to use in local churches. The heavens declare Thy glory, GOD'S GREAT OUT OF DOORS The firmament Thy power; Day unto day the story (A TWILIGHT SERVICE) Repeats from hour to hour; Leader Night unto night replying Thou who hast made Thy dwelling fair With flowers beneath, above with o Proclaims in every land starry lights, Lord, with voice undying, And set Thine altars everywhere, The wonders of Thy hand. To Thee I turn; to Thee I make my prayer, The sun with royal splendor God of the open air. (Van Dyke.) Goes forth to chant Thy praise, And moonbeams soft and tender, Their gentler anthem raise.

O'er every tribe and nation That music strange is poured, The song of all creation, To Thee, creation's Lord.

Leader-Let us think of some of the things of nature, that bring Bible verses to our minds. Will you mention some of these and give the thought of the verse, if you cannot quote it.

(N. B.-In answer to this the leader will probably arrange that some one in the group will mention mountains, HUes, birds, fishes, pearls, rivers, etc.) (a) The Mountains: They call us to worship-"I will lift up my eyes unto the hills from whence cometh my help."

1!J2!J] METHODS FOR WORKERS

They call us to trust-I<As the he pussell out or the hymn numbers placed on mountains are round about Je- :l chart or lwurd. so there may he little COll- rusalem, so is the Lord round fllSl{)ll and no culling for numbers. about them that fear Him." PRAISE SERVICE They call us to service-HHow beautiful upon the mountains Nott'–'l'he Bible verses are read, each set are the feet of him that bring- lIy a different reader, as the organ or piano eth good tidings, that publisheth plays the hymn softly, and at the close of the peace. I'i-'ading the audience sings the hymn. This can only be used by having song sheets, or by (b) The Flowers and the Birds: ~ll11stituting more familiar words. They remind us of God's care (Matt. 6: 26-30). A-PRAISE AND ADORATION UNTO OUR (c) The River, Clear as Crystal: GOD. The tree of Life; remind us of the glory of Heaven. Reader-My soul shall make her boast in the Lord. (d) The Sower: The mustard seed, the pearl, the Let such as love thy salvation say fishes-ten us the story of the Kingdom of Heaven; how continually the Lord be magnified. planted; how it grows; its value. o clap your hands, all ye people. Shout unto the Lord with the shout Hymn~My Father's World– of triumph. This is my Father's world And to my listening ears For the Lord most high is terrible. All nature' sings and round me rings The music of the spheres. He is a great king over all the earth. This is my Father's world; Sing praises unto God; sing praises. I rest me in the thought Of rocks and rills, of skies and trees, Sing praises unto our King; sing His hand these wonders wrought. praises; Soinmgagyne ifpyr aises with understanding. This is my Father's world; the Lord with me, and let The birds their carols raise, us exalt his name together. The morning light, the lily white, Give to our God immortal praise; Declare their Maker's praise. Mercy and truth are all his ways. This is my Father's world. Wonders of grace to God belong; He shines in all that's fair. Repeat His mercies in your song.

In the rustling grass I hear Him pass, HY'lnn~(Tune NiclEa.} He speaks to me everywhere. (Babcock.) Holy, Holy, Holy, Lord God Al- mighty! Leader~Let us listen to the Psalmist as he calls on all of nature and on us to All Thy works shall praise Thy praise the Lord of Creation. name in earth and sky and sea; (Psalm 136: 1-9; 148: 1-6; 148: 7-13; Holy, Holy, Holy, Merciful and 150: 1.-6.) mighty; Leader-Closing Thought: God in three persons, Blessed Trin- God, that madest earth and heaven ity. Darkness and light; Who the day for toil has given; B-PRAISE AND THANKSGIVING FOR For rest the night. OUR CHRIST. May Thine angel guards defends us, Slumber sweet and mercy send us; Reader-Thanks be unto God, who Holy dreams and hopes attend us giveth us the victory through our This livelong night. Lord, Jesus Christ.

Hymn Prayer- In the beginning was the word and Now from the altar of our hearts, the word was with God and the Let incense flames arise, word was God. Assist us, Lord to offer up Our evening sacrifice. The word was made flesh and dwelt among us, and we beheld his glory, Prayer, closing with the Lord's Prayer. the glory as of the only begotten of the Father, full of grace and Note-This can be carried out by hav~ng truth. mimeographed song sheets, or other evenmg and nature bymns can be substituted, taken Jesus Christ, our Lord, through from hymnals at hand. But slips with the whom we receive grace. song numbers and the verses to be used should Far be it from me to glory, save in the cross of our Lord Jesus Christ.

Children of the heavenly King, As ye journey sweetly sing, Sing your Saviour's worthy praise, Glorious in His works and ways.

Hymn-(Tune Beecher) Alleluia! sing to J eSUS1 His the scepter, His the throne;

Alleluia! His the triumph, Hymn-(Tune Ripley). His the victory, alone. Lord, my heart's deep, ardent feel- Hark, the songs of peaceful Zion ing Thunder like a mighty flood; Vainly would my lips express; "Jesus out of every nation Low before Thy footstool kneeling Hath redeemed us Py His blood." Deign Thy suppliant's prayer to C-PRAISE AND PETITION FOR THE bless.

CHURCH. Let Thy grace, my soul's chief treas- ure, Reader-The Church of the Living God, which is the pillar and Love's pure flame within me raise; ground of the truth. And since words can never meas- Christ loved the Church and gave ure himself for it, that he might pre- Let my life show forth Thy praise. sent the church to himself, a glo- rious church, not having wrinkle E-PRAISE THROUGHOUT ETERNITY. or spot or any such thing, but that it should be holy and without Readet'-I will praise Thy name for- blemish. ever and ever.

Far down the ages now, I will bless Thy name forever and Her journey not yet done, ever. The pilgrim church pursues her I will give thanks unto Thee for- way ever. And longs to reach her crown. I heard, as it were, a great voice of Hymn-(Tune Austrian Hymn). a great multitude in heaven say- ing Hallelujah, salvation and Lift we now our joyous praising, glory and power belong to our To the Lord of earth and heaven! God; for true and righteous are Loud our alleluias raising his judgments. For the Church, throughout the And I heard, as it were, the voice of world. a great multitude, and as the voice On the love of Christ she's founded, of many waters and as the voice In her fellowship is found, of mighty thunders saying, Halle- Love and service, peace and bless- lujah, for the Lord our God, the AlmIghty reigneth. Let us re- ing. joice and be exceeding glad and For the church let praise resound. let us give glory unto Him. And every created thing which is in Prayer, Hymn Verse; by one voice the heaven, and on the earth, and (Tune Litany). under the earth and on the sea and all things that are in them, Jesus, with Thy Church abide, heard I saying; Unto him that Be her Saviour, Lord, and Guide, setteth on the throne and unto the While on earth her faith is tried, Lamb, be the blessing and the We beseech Thee, hear us. honor and the glory and the do- minion forever and ever. Amen. D-PRAISE THROUGHOUT LIFE. Hymn-(Tune Beecher). Reader-Every day will I bless thee. Hark! the sound of holy voices I will bless the Lord, at all times: Chanting at the crystal sea; His praise shall continually be in Alleluia! Alleluia! my mouth. Alleluia! Lord to Thee. I will sing aloud of Thy praises in Multitudes, which none can number, the morning. Like the stars in glory stand, Make a joyful noise unto the Lord. Clothed in white apparel, holding Sing forth the glory of His name; Palms of victory in their hand. Make His praise glorious. Amen. While I live will I praise the Lord, I will sing praises unto the Lord Closing Prayer of Praise, closing while I have any being. with the Lord's Prayer. Let everything that hath breath praise the Lord. A MITE-BOX DEMONSTRATION Praise Him, ever, Bounteous Giver. Praise Him, Father, Friend and There have been many insistent Lord. calls for this demonstration which has Each glad soul its free course wring- been used at Lakeside School of For- ing, eign Missions, Northfield Summer Each glad voice its free song sing- Conference, St. Petersburg School of ing, Missions, Chautauqua Summer Insti- Praise the Great and Mighty Lord!

METHODS FOR WORKERS

tute of Foreign Missions, Mountain night some callers happened in and Lake Interdenominational Institute of the preacher and a lawyer fell to dis- Home and Foreign MiBBionB. With a cussing the merits of their respective few changes it can be adapted to use professions. My owner said, "This is for home as well as foreign programs. good. When you are through, every one will vote for the best argument President, stop, look, read! Here is and the loser will have to put a quarter the help for a mite-box program that in the mite box." They had lots of you have been asking for. fun and finally the preacher said, "Well, while my work is by far the THE PLEA OF THE MITE BOXES most desirable, I will admit that both are necessary. The undertaker's busi- (Four enter dressed as mite boxes. ness is better because of the doctors, Choose slender and /leshy ones care- you know, and so with the lawyers and fully.) preachers. You hunt up and advertise crime and we kill it." Everybody No. 1. Well I guess we are all here. voted for the preacher, so the lawyer My, how that mite-box secretary will had to give me a quarter. I was glad enjoy taking out all the nickels and it ended that way, for lawyers' quartdimes it has taken us all the year to ers are harder for mite boxes to get accumulate. than preachers'.

No.2. She surely will 1 I never No.5. (Limping in, groaning). felt so full before. Ouch! Oh, my poor side! I really didn't want to come, girls, looking so No.1. How strange it would seem bad and feeling worse. to be full. The little children in the famine sections of India are as well No. 1. You poor thing, you surely fed as I am. How in the world a wom- do look bad! What has hapened to an expects a mite box to live a whole you? Let me help you. year on six litle coppers is more than I can see! But it is not the thinness No.5. This year I went to a docthat hurts me most; physical hunger tor's home to live. Mrs. A. really is nothing to heart hunger. I am ig- meant well and wanted to treat me nored and forgotten. kindly. I was fed regularly and well, the first week. My trouble began the No.3. You would not say that if very first Saturday when the newsboy you were in my place. I am so full came, and I heard him say, "It is my sides are bulging out and my top twelve cents, Mrs. A." Well, she nearly bursting. It has been great looked in her pocketbook and found fun to be a mite box this year. she had no change. Then she came over to me and, being a doctor's wife, NO.4. Well, do tell us how you do she naturally thought, "Shake well it! before taking." She cut my mouth open a little farther, then shook me No.3. All right, I'll tell you, girls, until I gave her two nickels and two but I want you to know that last year pennies. From that time on, I was I was just as flat and hollow as any of fed just enough for Johnnie's candy, you. I think my weight is due to be- Mary's gum and Mrs. A.'s postage. ing well fed and carefully looked after. Each time I began to feel encouraged Mrs. B. was so proud of me when she I was shaken, shaken, shaken, until I took me home (heavy sigh from No. might just as well have been in the 1) that she gave me the most promi- Japanese earthquake. I did want to nent place in the house-on the living say, "Oh, don't you know when you room mantle. Then she said to me, do that you are taking money that smiling, "Little mite box, you look should pay missionaries salaries, build hungry. How would you like a dime schools, or provide doctors for sufferfor lunch?" Reaching for her purse she took out a shiny new dime and dropped it right into my mouth. My, but it tasted good! So much better than copper or even nickel. That very

ing children 7" Why do people have she just made an incision here in my no mite-box conscience? side and left me almost lifeless. I suppose having a doctor for a husband No.2. My family has. I really she does not consider operations serimean it when I say that I never was ous, but if she could see, as I can, the so full before. I know you never ex- little pinched faces of the sick children pected it, for I've heard people say and no doctors for miles and miles, they wonder how poor Mrs. C. ever maybe she would think twice before manages, her family is so large and taking back the money she had given her husband earns so little. But I me to work for the Lord, in· building never spent a happier year. Probably the King's Highway. All the year she I didn't have as much silver as some talked about reducing, but she likes to of you-but such a quantity of pen- eat so well that she succeeded in renies! Mrs. C. said, "Now I'll put in ducing only her mite box. Oh, if I just two pennies every Saturday could only have kept what she gave me night." She didn't fail once. That made one dollar. Then one day Mr. r should have been proud today in- C. came home sick. The doctor shook his head and said, "It acts like pneu- stead of ashamed of myself and her. monia." They were careful and prayed, and she took good care of him. r can't try again. (Heavy sigh.) In three days he was back at work. "Just think," said Mrs. C., "How ter- No. 1. I feel that way, too. Here rible it would have been if Jim had been laid up with awful doctor's bills r am covered with dust (tries to blow to pay." So she fed me a whole quarter as a Thank-Offering. Yum, it off) and if the preacher had not yum, it was good! Everything that moved little Jane's heart to the point happened for which she was thankful of giving me a penny, I should not meant something to me, so I kept send- have been in sight when my great oping up mite-box petitions for their portunity came. A neighbor came to continued success, for mine was sure pay Mrs. D. a nickel she had borrowed. to follow. I know so well that what I get goes to hospitals far away and Mrs. D. said, "Why, my dear, r couldcan help furnish doctors for little children. Just think of the souls and lives n't think of taking so small a sum; we are expected to save! forget it." The neighbor said, "All right, I'll drop it in your mite box." No.5. Ouch! Ouch! Did I tell you about my operation? (All act bored And she did. r was encouraged for and turn away, seeming to be leaving.) When I had been shaken until I was weeks. A whole nickel! Why is it on the verge of a nervous breakdown, that when a woman thinks of putting and had no nourishing food to build a nickel in her mite box she is sure me up, Mrs. A. started down town one she can't afford it, but when her day to shop. She opened her purse neighbor wants to return it, it is too and said, "Dear me, no carfare. N oth- small for consideration? I suppose ing but a five dollar bill"-whatever God knows. I can't go on. My heart that is. is broken. r am deserted and alone. No. #. Is that a kind of money? No. #. Cheer up girls! You know No.5. r don't know, but if it is there are two ways to spell our name. I prefer M-I-G-H-T myself. We are it must be foreign money. not so big but we are mighty. If we No.3. No, sir! For I'm a well-kept were filled with radium think of the wealth, power and healing we should foreign mite box and never tasted one. contain. We cannot have radium, but No.5. Well, anyway, she was in if we could all be filled full of nickels and dimes, think of the curative power too much of a hurry to shake me so we should hold, for that money can so easily be changed into these things. This spelling means so much to me. The M stands for money, I for inside, G for .flet it, H for hold it, T for treas- ury. The whole thing in a nutshell:

METHODS FOR WORKERS

money inside-get it-hold it for His women took "just because they treasury. thought they had to," the boxes that women were tao indifferent to bother No.3. MMMMMMMMMMoney! !! with, and all boxes that for any rea- How good it tastes (smacks lips). son never got back to a mite-box open- ing. I am the Mite-Box Ghost. I No.1. Yes, I imagine it would if have come to haunt the women who you could get it. have taken the lives of mite boxes. And if there are any here who do not No.5. What good is it if you can't come in any of these classes, and for hold it? If they spell it that way, I'll any reason do not need to be troubled try again next year. Will you? {turn- because they didn't have mite boxes, I am commissioned, as the spirit of lost ing to No.1}. mite boxes, to bring you a further No.1. Yes, for His sake I will try message.

it again. He was forsaken and de- Won't you, each one, as you take spised. I'll go on and maybe next year your mite box for next year, take it I'll be able to do more for Him. as if it were a new child in your home and your heart, and let it represent a No.4. But sisters, look! Who is little unprivileged child somewhere-a this strange, ghostly looking creature tiny Japanese maiden from the land of that has come uninvited among us? cherry blossoms, a Chinese girlie Unearthly as it looks, perhaps it can weeping over the pain of her bound tell us why it is here, since this is an feet, one of India's little girls with occasion when inanimate things have the fate of a child widow hanging over been given the gift of speech in a good her, or a kinky-haired African child. cause. (TUrning to the ghostly fig- And ever, as you drop in a bill or a ure.) Tell us, friend, why you have coin, say a prayer for the children of come, and what message you bring. the world, whose only hope is the mis- sionary mite box. And above all, dear Ghoslt {should be perfect in mask women do not fail to spell it M-I-G-H-T and sheet}. Yes, sisters, I have a message for these women, a very solemn box. one, although I do not believe that any I go, now, back to the realm of lost of this group needs it. But hearing it, they will arouse to greater effort mite boxes. Farewell. {Exit aU.} on behalf of the women who do. I am the ghost of many mite boxes-the boxes that never were cared for even at house-cleaning time, the boxes that MITE BOX OPENING SONG FOR JUNIORS Tune: "The Campbells Are Coming"-Scotch Air The camels are coming They're coming and bringing With us to meet, Our boxes of mites.

The camels are coming Our camels are bringing On tramping feet, The mites we are giving, Oh, they have been busy The mites for the children For days and for nights, In other lands living They're coming and bringing To keep them in school Our boxes of mites. And to give them some joy, The camels are coming, We'll never forget them,- Hear, hear our mites, Not one girl or boy. (shake boxes) (Repeat second verse.) F. S. H. The camels are coming, Hear, hear our mites. NOTE: The tune of "Lazy Mary. Will You (shake boxes) Get Up"/" may be used by changing last line of verse to UTbey're Coming and Bringing Our Oh, they have been busy Mites." for da;vs and for ni~hts,

WOMAN'S FOREIGN MISSION

EDITED BY ELLA D. MACLAURIN, 419 Fourth Avenue, New York THE WORLD DAY OF PRAYER between all the women of all denomi- nations. It may come later on, in In France the following letter was years to come. However, there is a sent to twenty-eight chief Protestant certain willingness to pray.

periodicals: "Yes, we need prayer more than anything else. Many Christians here DEAR MONSIEUR THE DIRECTOR: pray for a revival and for the out- pouring of the Spirit of God. Only a Some time ago I received a letter from revival can solve all our present church the Federation of Woman's Boards of and country problems. Foreign Missions of North America. The committee of the organization of this "Please give the love of all French Federation asks me to call to the atten- women to the women in America. We tion of the women of France the date of are thankful for your intercession and February 15, 1929, as being the day set your help in every way. May the aside this year for Christian women of glorious day soon come, where all will the entire world to be consecrated in be one in Christ!" prayer. May I beg you to give this attention, pastors and parishes through From Holland the following letter your journal? Thank you. has been received: In America, in each locality the wom- DEAR MRS. HOUGH: en of different Protestant denominations come together in a church, chosen in ad- When I received your letter (dated vance for these gatherings, and there July 26, 1928) asking me if I could hold various services, according to a fixed take measures to enlist the women of program …… If we are not yet so far my country for the observance of the advanced in France, we can nevertheless World Day of Prayer on February unite with those women through prayer 15th it was not the right time of the in spirit and in truth. year to begin such an activity. I put it off until autumn. Will not each pastor call together the women of his parish, either on the eve- Then I had a talk with the president ning of February 15th (Thursday eve- of the Federation of the Christian ning) or on the day itself (Friday), and Women's Organizations, who was too pray with them for all the work of home busy at that moment, but in the month and foreign missions. This is a small of November we started our action. beginning which with time can be developed and brought to bear lasting I wrote an article to explain the fruits. object and the method of this beauti- ful habit, and got the permission of I am ready to give you more precise the presidents of several of the prininformation on the subject of this day cipal Women's Christian Organizaof prayer if you desire it, and thank you tions to put it in different women's most sincerely for the good deed of these lines in your journal. papers, with their names under it. I translated the program you sent Very truly yours, me, adapting it somewhat to the needs (Miss) MARCELLE WALDNER. of our country, in cooperation with two ladies of the Federation, but we Miss Waldner says: changed as little as possible. Instead of the English hymns,. we chose those " …… you will be glad to know of our own hymnbooks, which had more or less the same content. The that our seventeen Methodist parishes little poem, made for this year's Day will remember the day, and do what is best in the way of meeting.

"This morning I also received the answer of a Lutheran pastor who said, that he would keep the day with the women of his parish; yet, he also is of the opinion that the day has not come yet to have alliance meetings 472 of PraYer, I translated, as well as two the program itself somewhat vague; of the hymns: "Where Cross the others wanted more singing, or more Crowded Ways of Life," and "The opportunity for free prayer. Next Church's One Foundation," which I year we can remember those wishes. specially like, and which were read in the meeting. The terrible cold we had in those days was a real hindrance to quite a As it was the first time the "day" number of people. I led the meeting was observed, we did not expect a large in my own village. As only thirty or response. In our country we are rath- forty women were expected we were er afraid of new things, and apt to be amazed at having nearly a hundred! a little suspicious of new methods. I had cut out in white linen the letters So we began with the printing of five of the text: "That They All May Be hundred programs. After a few weeks One," and had sewed them on a piece five thousand had been distributed up of dark red cabinet, which I fastened and down the country. The general to the wall behind the leader. With response has been such, that people some plants and flowers the small hall who could better than I judge of the looked quite attractive. possible results, were greatly surprised. I sent a letter, to all the lead- Now, all I told you is simply a token ers, who had asked for programs, with of how God works, when there are a five questions: few single souls who put their trust in Him. After having sent that small 1. Were the' leader's expectations jus- article to different papers, and written tified? a few personal letters we could only wait for the results, and when, in all 2. Was the cooperation general (dif- those different places, one or a few ferent churches) ? women dared to begin this work, they also could only wait for the response. 3. How many women were present? There has certainly been prayer be- 4. Did you, and the other women, agree hind all this. with the program? 5. How is the appreciation of the Now I want to thank you, that you whole, as far as you are able to judge? have put me on this trail, because I am absolutely sure that this activity In fifty different places a meeting will bear fruit in making our women was held. It lasted about one hour. more conscious of the great need of There are, in Holland, up till now, unity among the different churches of only a limited number of people who our country, which stand so coldly and are not absolute strangers to this way suspiciously over against each other. of holding a meeting. Our churches are all Presbyterian, long sermons, no Believe me, with kind regards, liturgy, free prayer, slow singing. A few of our leading women have at- Yours truly, tended conferences and meetings abroad, and have learned to appreciate (Baroness) E. VAN BOETZELAER. other ways than those they have been accustomed to since childhood. But WOMEN IN THE CHURCH we cannot change things too fast. And yet, the way many women from dif- The General Assembly of 1925 referent churches and walks of life have quested that a study be made as to the responded to this call, seems to me to place of women in the Presbyterian be a sign of a real need, of which we Church. This study will culminate in were too little conscious before. In a conference of representative Pressome places the wish has been ex- byterian women, called by General pressed to have such a meeting not Council, to consider the scope and only once a year, but more often. form of organization of women's work and their ecclesiastical status, with a There has been some criticism, but view to strengthening their service in it was rather kind. Some thought the the· church. The Biennial will elect following of a program too formal, or

from its membership delegates to at- "That wide publicity be given the tend this conference. program and materials of peace edu- cation, through denominational, inter- The Committee that is making this denominational and secular publicastudy in a report to the General Coun- tions. cil in Philadelphia included the following: "That a careful study be made by ministers, teachers and local commit- The question of the place of women tees on religious education of the purin the church was considered by the poses, plans and materials of peace General Assembly of 1920, at which education, and a particular study of time an overture was sent down to the their own lesson materials to deter- Presbyteries, the effect of which would mine the amount of peace material have been to make women eligible to therein and to discover ways for more election to the eldership as well as to effective use of such materials. the diaconate. The overture was lost. "That all denominational groups be It is felt by many that any pres- urged to include peace education in entation of the matter today should the plans for all future study courses." be in the form of some restatement that' would review the whole question Other helpful suggestions are given in with relationship to the thoughts and the pamphlet "The Churches and World tendencies of our own time. It is our Peace" which may be ordered from the conviction tbat there should be a very National Committee on the Churches and careful restudy of the whole question World Peace, 105 East 22d Street, New of the teaching of the Scriptures with York, N. Y. (5 copies for 25 cents.) reference to the place and work of women in the church. MR. C. F. ANDREWS The committee recommen(ed that Mr. C. F. Andrews went to India an overture be sent down to' the Pres- twenty-five years ago, a missionary of byteries proposing: the Church of England. For ten years he continued with tbe organization The removal from the form of govern- but with an inner revolt against the ment of anY' form of speech which is attitude toward the "native" that preinconsistent with the recognition of the vailed in many missionary compounds. complete equality of men and women in At length he cut loose from the orthe life and work of the church. ganization and living with the Indian people, working with Tagore and with PEACE Gandhi, has gained their point of view. They have appreciated his understand- The second study conference to con- ing. sider The Churches and World Peace was held in Columbus, Ohio, March 6- In conference with a group of mis- 8, 1929, attended by 124 representa- sionary board people he tried to contives of 35 communions and allied re- vey the feeling of the men of India ligious organizations. about things religious and to show the need in our work of "a clearer focus From the Affirmations we quote: on the main object of missionary ef- fort." He emphasized the following: We hold that the churches of Jesus Christ should be a mighty dynamic in We have not realized in missionabolishing Wlilr. War denies the father- ary effort sufficiently nor understood hood of God, scorns the brotherhood 0] that it is the way of life of the misman, mocks the sacredness of human sionary in details that gives the conlife, is merciless to helpless women and verting touch rather than the words children, uses falsehood, ignores justice, he speaks or the dogma he presents. releases the passions, and cultivates hate, India is sensitive, observant-demands War means everything that Jesus did that the way of daily life shall be the not mean, and means nothing that He message. To be is more important did mean. than to do. Quality is esteemed, As Suggested Next Steps in Peace Education for Children it is recommended:

WOMAN'S HOME MISSION

EDITED BY FLORENCE E. QUINLAN, 105 East 22d Street, New York WEST INDIES port the largest success, having re- ceived $140,000. The Baptists have porto Rico Relief received $67,000, the Episcopal Church approximately $55,000, the Congrega- The hurricane which struck Porto tionalists $46,000, the Disciples of Rico September 13, 1928, was un- Christ $28,000, and the Methodists out doubtedly the severest tropical storm of funds given also for Florida relief of modern times_ Senator Hiram expect to have available for Porto Rico Bingham who visited the island short- from $15,000 to $20,000. Altogether ly afterward gave it as his judgment sufficient has been received to assure "that no section of the United States the continuance of the evangelical at any time had suffered damage in movement with unimpaired vigor. proportion to that which Porto Rico had, in the area covered, the produc- One of the most important phases tive property destroyed, and the num- of relief administered by the Red ber of people made homeless and de- Cross is the aid given to families in pendent." . rebuilding their homes. A large pro- portion of Porto Rican laborers had The property losses, suffered by the previously lived as squatters on large evangelical churches were approxi- estates in shacks of flimsy construcmately as follows: Baptist, $60,000; tion. Very rightly the Red Cross was Christian, $3,500; Congregational, unwilling to put money into construc- $40,000; Disciples, $51,000; Episco- tion of laborers' homes on land bepal, $118,600; Methodist, $40,000; longing to others. Plans are being Presbyterian, $90,000; United Breth- formulated for the creation of hamren, $3,600. These figures represent lets, where agricultural workers can replacement values. The heavy loss live close to their work and yet in suffered by the Episcopal Church is independence of the estates for which represented principally in the destruc- they work. This means a new organtion of their hospital in Ponce_ ization of rural life, having in it great possibilities for good and making In addition to above losses, some of easier the evangelization of the counthe missions report losses in the mat- try people. ter of self-support. The Congregational Board estimates that it will need The Oaribbean Oongress on Ohristian $5,000 for scholarships to keep children in their school and $5,000 for Work charity work in their hospital. The Presbyterian Board estimates that it A committee in Havana and another, will have to make good some $20,000 in New York are preparing the proin revenues of hospital and churches. gram of this important conference, The Baptist Board will have to make which will embrace missions in Colomgood some $2,400 for the first year bia, Venezuela, Central America, Mexin pastoral support; in addition to ico, and the West Indies, and will also this sum it is asking for money for include the Spanish-speaking churches relief of pastors who have lost all their of the United States. It will be held possessions. in Havana, June 20-30, and will be The response to the special appeal for reconstruction and relief funds predominantly Spanish-speaking, a was very unequal in the different de- majority of the delegates being nation- nominations. The Presbyterians re- als of the different countries.

475

Neglected Churches 1855, by a missionary of the American Baptist Home Mission Society, but A recent visit to America of the long since forgotten by the parent or- Rev. E. Thompson, Secretary of the ganization. Two years ago a Presby- Wesleyan Missionary Society of Great terian missionary in Colombia through Britain has brought afresh to the at- his contacts with members from those tention' of our Home Mission Boards churches brought to the attention of certain problems overlooked in the the Baptist Home Mission Society West Indies. For nearly one hu:r:d~ed their need of a pastor. The island years British Missionary SOCletIes Baptists were able to support a pas- tor, if only one could be se?-t to them. have had work in this area. They have One was sent from the Umted States, founded Christian churches amo~g who remained not quite two years, and Negroes in the British islands and III who brought to the people new coursome neighboring islands under other age and hope. Now an effort is being flags. Many of these churches were made to find another leader for them. brought to self-support, but after- With the backing of the Colombian wards declined and some of them have government, priests and nuns are trybecome extinct due to a lack of sup~r­ ing to make the islands Roman Cathvision and of contact with other Chrls- olic. Pressure is exerted on parents tians. Now that Santo Domingo and to send their children to state schools Haiti have such close governmental where the Roman catechism is taught. relationships with the United States, It has been a severe struggle for the islanders to maintain their own church and have also come under our sphere schools. of commercial influence, the British societies naturally feel that their re- From these examples it is evident sponsibilities should be taken over by that what is needed in certain areas American societies. For example, the of the West Indies is regular visita- Wesleyan Society of London. twen~y­ tion and supervision. Hitherto neither five years ago had eight forelgn. mlS- the American Methodists nor the sionaries in Haiti and Santo Dommgo; American Baptists have been able to now they have but three, and some undertake this new responsibility. of their churches have been left without pastoral care. On Turks Island CHARLES S. DETWEILER. and the Caicos Islands and at three points in Santo Domingo is a neglected THE GOLDEN RULE sphere of churches that owed t~eir life to the Baptist Missionary SOCIety From the Unity Magazine we quote of Great Britain. The population of the Golden Rule as contained in the the Turks and Caicos Islands is about holy writings of each of the seven 5,000, two thirds of whom are listed great religions: as Baptists, and yet they have been left without a pastor, as also the three The Hindu :-uThe true rule is to churches in Santo Domingo: The guard and do by the things of others chapels of these latter are closed and as you do by your own." fast deteriorating. Most of the members were English-speaking Negroes The Buddhist:-"One should seek for from Jamaica. others the happiness one desires for one- self." In St. Andrews and Old Providence, two islands, and one hundred and fifty The Zoroastrian :-uDo as you would miles east of Nicaragua, are seven be done by." thousand English speaking Protestant Negroes under the flag of Colombia, The Confucian :-uWhat you do not whose official religion is the Roman wish done to yourself, do not to others." Catholic. These Negroes have their Baptist churches, orginally founded in The Mohammedan:-"Let none of you treat your brother in 8 way, he himself would dislike to be treated. '

The Jewish:-"Whatsoever you do not wish your neighbor to do to you, do not unto him."

The Christian:-uAIl things whatso- ever ye would that men should do unto you, do ye even so to them."

"But while South Abyssinia is be-

Missionary Fellows,hip in Africa ginning to get a little light, across the border, in the northern part of THE burden of the unreached peo- Kenya, nothing is being done. A few ples of Africa has rested heavily months ago we received the center for many years upon missionaries page of the East African Stawiard, whose labors have brought them into making a definite appeal for some misclose contact with the unfinished task. sion to initiate work among the eight The present year has called forth a or ten neglected tribes of that region. conviction that the time has come to A few weeks later a letter came from seek for the completion of this great a son of Paget Wilkes, who is farming endeavor. To this end, the Africa there, definitely offering for service. Missionary Fellowship (a movement Coinciding with this came the first for the evangelization of unreached gift toward the venture." peopleB) haB come into being not as a new organization, but rather as an American Negroes Not Wanted organism, to seek to coordinate the spiritual forces concerned in the evan- WHY cannot American Negro girls gelization of the great continent. be sent to Africa for missionary The societies cooperating at present service? are'–North Africa: Algiers Mission They could easily be found but the Band, North Africa Mission, South- government of some parts of Africa ern Morocco MiBsion; Centrat Africa: will not llermit American Negro mis- Africa Inland Mission, Qua Iboe Mis- sionaries to come.

sion, Regions Beyond Missionary Un- Presumably the reason is that it is ion, Sudan Interior Mission, Sudan feared that when Africans come into United Mission; South Africa: South contact with American Negroes there Africa Glomeral Mission, Zambesi In- will be a tendency to learn a new love dustrial Mission, Nyasa Mission. The of freedom and, therefore, to become total personnel of these combined so- restless under the limitations imposed cieties exceed g()() missionaries.-The by their white masters. Christian. The Kingdom of God is frequently long delilyed by Government regula- Abyssinian Frontiers Mission tions.

ANOTHER new field has recently Giving ill West Africa .tl been entered for Christ. Alfred THE Bishop of Lagos, writing in E. Buxton in The Christ~bn writes of the Church Missionary Outlook for April, SilYS that the church in his this new frontier mission as follows: diocese pays all its own African work- "On Christmas day, a year will have ers, clergy, catechists, teachers, and elapsed since the first party of nine entered Abyssinia to take the Gospel to the Southern Abyssinian Frontiers. even its African bishops. This is ac- Since that time another nine have complished by the regular systematic sailed, and by the spring, God willing, gifts of every member of the church. the Sudan Interior Mission will have The grace of giving is a remarkable twenty-five workers in that great un- feature in the lives of Christians in evangelized Horn of Africa. West Africa. Not only is there the 477

regular weekly or monthly contribu- great honor in the form of The Medal tion to "church dues," but also the of Native Merit, accompanied by a annual subscription and the thank-of- certificate which reads: ferings. These latter are noteworthy. "The Governor of the Colonies, rep- If a Christian goes on a journey and resentative of the French Republic in returns safely he is sure to give his Cameroun, officer of the Legion of thank-offering. The same is the con- Honor, awards to Bulla Mfum, an in- stant practice when other blessings telligent and devoted native who is a are received, such as recovery from splendid example for his people, and sickness, success in a trading venture, an interne in the Hospital of the or the birth of a child.-Church Mis- American Presbyterian Mission of sionary Society. Elat, where he has served for fifteen In Portuguese Africa years with rare devotion, the Medal of Native Merit." AT THE recent session of the Southf t east Africa M. E. Conference, Bulla Mfum is one of a staff of men connected with Central Hospital, simheld in Gikuki, Portuguese East Af- ilar to internes in hospitals in the rica, it was voted to approve the United States. Voluntarily he as-. plan for the erection of three tuber- sumed the responsibility for night culosis buildings as soon as money is calls in order that the missionary in available. Young men, while working charge might rest. in the gold mines in Johannesburg, contract the disease and after they Machemeje, New Station T return home their relatives do not HE Congregational Fairfield Coun- ty Association of Connecticut some take good care of them, so they come to the missions. So far there has years ago adopted as their "project"

been no place for them to stay, except a young African, C. Kamba Siman- among other patients in dispensaries go, who hoped some day to engage and hospitals. Separate buildings are in missionary work in Portuguese imperative. Each new building will East Africa where he was born. Mr.

cost about $300. Other urgent needs Simango was a child of paganism, be- are a hospital for the insane, and a came a Christian at fourteen, and was home for old women. Old men are persecuted for his faith. Later he cared for by relatives-not so the fled to America where he won honors aged women. at Hampton Institute, was graduated Destruction at Elat from Teachers' College, New York, and holds credentials from the high- I N MARCH a tornado completely de- est educational authorities in Portu- stroyed the Presbyterian Church gal.

building at Elat, West Africa. AI" The opening of the new station in though this catastrophe took place East Africa involved the purchase of shortly before the afternoon service, land, erection of buildings and the no one was injured. When the extent maintenance of a budget, all of which of the damage was seen, $5,000 was quickly collected to replace the build- the Fairfield Association agreed to asing with a brick structure, which the sume. Twenty-five hundred acres of Africans have been wanting for some land have been secured on a ridge 400 time. The congregations number ap- feet above sea level, and the station proximately 2,000 every Sunday. will be called Machemeje.-Mis8io~ ary Herald.

One member of this church deserves special mention, Bulla Mfum, a Chris- A Cannibal Tribe Converted M tian physician who heals not only ONDOMBE on the Congo is in charge of Mr. and Mrs. Moon of the bodies but is vitally interested in the souls of men. The governor of the Disciples of Christ. Ten years Cameroon has recently given him a ago they landed there on the bank

J029] WORLD-WIDE OUTLOOK

and started life in a rude mud hut. Uprisings Among Moslems They had their long struggle with fever, the chief was unfriendly, and THE Associated Press states that in the first six months they saw the "fear of Moslems that their but three whites with none of whom sacred religion was being underthey could speak because of differing mined by the introduction of the Latlanguage. Now they have a large in alphabet and other measures was plant for hospital, school, and indus- believed to have resulted in plots trial work as well as a church build- which were suppressed by the Governing. During six years they have ment at Sivas and Broussa. baptized 1,683 people and sent out sixty-three converts as evangelists. John "There have been reports of plots Eliya, one of these evangelists, has at Stamboul as well as Sivas and brought a great cannibal tribe almost Broussa, and these have caused conwholly to Christ. Paul Bokese, work- siderable excitement in Constantinople. ing at this station, is the son of a great It was rumored that the plotters were war chief with cannibal past. The arranging an armed revolt against son, standing by the Lord's Table not Ghazi Mustapha Kemal and the Govlong ago, took the cup and said, "This ernment. is not human blood such as our fathers drank, but it becomes to us the "The Moslems at Broussa and Sivas blood of our Master who cleanses us feared that recently introduced refrom sin." Calls for teaching are forms were designed to crush Islam. coming from new tribes.-Sunday The daily newspaper Ikdam said that School Times. the thirty-five Turks recently arrested at Broussa were engaged in spreading WESTERN ASIA propaganda detrimental to the accept- ance of the new A B C's."-The Alli- Mohammedan Youth Associations ance Weekly.

THE "Egyptian Gazette" reports Mosques Demolished in Turkey the following resolutions adopted in the Old Palestine Conference of CONSTANTINOPLE dispatches an- Mohammedan Clubs. nounce that as a consequence of the deposition of the Ottoman Ca- Mohammedan Youth Associations liph and his high priest, the Sheik ul should be founded on the lines of the Islam of the Moslem world. the number Young Men's and Young Women's of mosques in Constantinople has been Christian Associations; that schools found altogether too large. Hence should be opened for the Mohamme- the Angora government, recognizing dan population so that they may be the uselessness of the mosques, has induced not to send their children to decided to sell a hundred or more of schools directed by foreigners; that the small mosques occupying land the Government should be asked to which has increased in value and is increase the capacity of schools and in demand for modern apartment to revise the curriculum; that Arabic houses. The modern Turk devotes badges and an Arabic national hymn less attention to the mosques and since should be introduced, and an Arabic many of these houses of worship are banner with Arabic colors provided; deserted the utilitarian republican that Arabic Boy Scout troups should government has decided that they do be organized and affiliated to the Boy not justify the expense of mainte- Scout Organization of Beirut; that nance. This does not necessarily mean Friday should be observed as a day a decline of religion which has beof rest; that the Arab workers should come a private affair. Turkey, trying be organized in trade unions and eve- to run on western time, lacks the leining schools opened for them; and, sure for the full-time prayer requirefinally, that an Arab theater should ments of the Moslem dispensation. be set up. The last of the projected radical re-

ligious reforms is the change of the Moral instruction, given with the aid public holiday from the traditionally of textbooks containing extracts both Moslem Friday to the Christian Sun- from the Old Testament and the Gosday. This is a utilitarian and not a pels, may be included in the curriculum religious reform, made to put Turkey as a required subject. Further, there in touch financially and commercially is to be no restriction in the holding with the western nations. of voluntary Bible classes, Sunday- schools, or chapel services out of school Turkish Wo:men as Pioneers hours. From experience in other countries there is good reason to ex- T'HE International Review of Mis- pect that the boys and girls in mis- sions publishes an interesting ar- sion schools in Persia will gladly ticle on "Turkish Women as Pio- attend such classes and services, and neers," written by a Western wom- that with their voluntary attendance an resident in Turkey. She gives cred- will come a greater eagerness to listen it to the mission schools as being and respond to the teaching.-Chureh leaders in the emanciapation of wom- Missionary Outlook. en, the first of these to give higher education to girls being Constantinople An Arabian Proble:m Woman's College, which has graduated outstanding and able Turkish women. ONE serious problem of any pioneer Some of these as medical students are mission field, says Dr. Sarah L. giving their energies to the question Hosmon, of Muscat, Arabia, (Reof public health. "The American Hos- formed Church in America) is the necpital in Constantinople, conducts the essity for bringing in trained helpers only training school for nurses in Tur- from other fields, thus introducing key along western lines. This is de- another foreign element into the work. veloping a new and much needed Eastern Christians as a rule are not profession for women. In 1926 the filled with a foreign mission zeal, and Governor of Smyrna invited the Amer- Arabia is one field that tests them ican superintendent of the hospital to severely, for they are placed in a Mosassist him in establishing a baby clinic lem community with little Christian in his city. One of the first Turkish fellowship. They must, of course, graduate nurses was put in charge. learn the language. Then again, their The work of this young trained nurse relatives write of illnesses, or urge is having phenomenal results in the them to find a job nearer home. The reduction of infant mortality. Nursing monotonous diet of the Gulf Stations as a profession in Turkey demands makes for discontent. How to keep the pioneering spirit among girls to these trained helpers happy, contented overcome public opinion, which does and faithful year after year seems not yet set upon it the stamp of social bigger, at times, than all other probapproval." lems combined.

D'i:lliculties Overco:me in Persia The outstanding factor in keeping these helpers at their posts has been MANY have been uniting with the their course of Bible study, the as- missionaries in Persia in earn- signments heavy enough to keep them est prayer for the removal of the busy. God's Word is both inspiring difficulties that threatened the educa- and refreshing. tional work in that land. Now we can give thanks for a great improvement INDIA AND SIAM in the situation. While freedom for religious teaching is not as unfettered New Move:menb in India as before, the restrictions are not such as seriously to hamper the Christian Y OUTH movements have come to teaching and witness in the schools. life spontaneously and simultane- ously in various Provinces of India. Some of them have their own

IH29] WORLD-WIDE OUTLOOK

newspaper, like that in Bombay, The and on December 9th, he baptized the Y Dung Libemtor. The "Champion headman of the village from which of Awakened Youth" attributes this they had come. These six are said to new movement in India to the influ- be the first Mohammedans to be bapence of the youth of Germany, Tur- tized in the Telugu mission. There is key and Persia. It emphasizes the a large community of Mohammedans results obtained by the youth of China at Kanigiri and it is hoped that many who have contributed more than any more may be brought to accept Christ. other element to the liberation of their country from foreign influences. India.'s Free Women The Young Liberator thus ex- I N KERELA, South West India, presses the aims and ideals of the which is almost entirely cut off by Bombay Youth League. mountain ranges from the rest of the country, Indian women are "free as The object of the League is to promote the air," and have enjoyed full prounion among the youth of the Bombay prietary righ ts in the property of the presidency by the pursuit of common family of which they are members. ideals, and by means of common organ- This was stated in an address to the ization, to infuse in them the spirit of All India Women's Social Conference, service and self-sacrifice, and to prepare by Her Highness Maharani Setu Parthem for the service of the motherland, vatibayi, the Junior Maharani of Trawith a view to achieving complete na- vancore. As quoted in the Calcutta tional independence for India. Modern Review, she said: The Leagu€ approves communalism "In my own country of Kerela, the in every form, and fosters among its woman is the pivot of the family, and members a tolerant and cosmopolitan her rights are fundamental and extenoutlook; it works for the abolition of sive. A large proportion of the propantiquated social and religious -cus- erty in Malabar stands in the name of toms; it seeks increased facilities for the woman as the head of the housephysical and military training in hold, and innumerable examples of schools, and colleges. It aims at the careful management and masterly adpromotion of Swadeshi; seeks to de- ministration can be produced." vise ways and means to mitigate unemployment among youth; demands The Indian Nationalist editor of the introduction of free and compul- The Madel'n Review, Babu Ramananda sory primary education throughout Chatterjee, says that the conference the presidency, and the extension of over which her highness presided was higher and vocational education; and largely attended by women from all seeks to develop in the youth the hab- parts of India belonging to the Hindu, it of a sound study of public questions Moslem, and other religious commuand independence of thought. It seeks nities. It discussed and passed resoto promote an understanding of in- lutions on such important topics as ternational questions, and to further the abolition of purdah, marriage of other activities in which the youth of widows, rescue of minor girls, remodthe country are vitally interested. eling of primary and secondary edu- cation, adult education, revision of This is the first time that any movec laws of inheritance, abolition of dowment in India has taken up so definite ry to the son-in-law, revision of faca position in favor of the independence tory laws, and equal moral rights for of the country in opposition to the men and women. politicians, who are at present merely demanding "home rule." The Maharani-Mother of Travan- core would sweep aside all vestige of Mohammeda.n Baptisms purdah from every part of India, do away with child-marriage and widow- ON NOVEMBER 9th the American hood, and eradicate other evils from Baptist missionary, George H. which Indian society suffers. Brock, of Kanigiri, South India, baptized five young Mohammedan men, S

"Throughout South India women ers of spirits, who, nevertheless, had now have the vote on the same terms a legend of a lost book of life which as men. In Travancore and in Mysore some day was to be returned to them women may be elected as councilors. by strangers from over the ocean. Ko Campaigns in Bengal and Behar have Tha Byu was for twelve years until recently re1ulted in women getting his death a tireless evangelist among the municipal vote. There are women his own people. Octob~r 22 to 29, 1928, councilors in Madras, and the United the Karens entertained the Burma Provinces of India have given qualified Baptist Convention in Tavoy in order women equal political rights with men to celebrate the 100th anniversary of for the Legislative Council, District their Christian beginnings. There are Municipalities and Local Boards." now between 60,000 and 70,000 Chris- tians among this people.-Watchman- New Avenu." for Bible Teaching Examiner.

DAILY Vacation Bible Schools are very new in Burma, but the first Sixty Yean in Siam T year proved their worth so effective- HE year 1928 completed 60 years ly that five more were organized of mission work in Chiengmai. In last year. Miss Mary Phillips of the 1868 there was a nucleus of four American Baptist Mission, writes: Christians; last year the enrollment "Besides outlining a definite pro- in Chiengmai church alone was 992.

gram adapt(ld to the needs of Burma, Beginning with no schools, there are all the Bible stories and character now a college, theological seminary, stories had to be written and trans- an academy, training school for nurses lated into Burmese. About forty and a hospital. In addition, a leper young people from the college, high asylum has had unprecedented growth.

schools and seminaries volunteered to The evangelistic influence of schools help in the schools. That, of course, and hospital has been strengthened by meant sacrificing their own vacations. such organizations as "The King's Because of the extreme heat we found Daughters," Temperance Association it necessary to begin at seven o'clock and "Friends of the Word." Children in the morning and finish at ten, but have their own organizations, super- that did not mean that the work for the vised by teachers.

teachers was finished for the day. The A novel movement was begun by a teachers every morning met for prayer Buddhist priest, who proposed that fifteen minutes before the opening of groups from the city church meet with school. At noon time they divided in- the priests in the Buddhist temple to to groups and went out to make calls discuss the relative merits of Chris- in the homes of the pupils. Through tianity and Buddhism. Influential this quiet home work a number of Buddhists objected, and this was dis- adults confessed their faith in Christ continued.

and not a few children from Buddhist homes expressed their desire to be- CHINA AND TIBET come Christians.-Watchman-Exam- . The Truth About China iner. AN EDITORIAL from China's Mil- One Hundred Years Old ftlions gives an idea of present con- ditions in China: ONE hundred years ago, on May 16th, 1828, in Tavoy, Burma, Rev. Many statements might be made in George Dana Boardman baptized Ko regard to the present situation which are Tha. Byu, former slave, robber, mur- indisputably true, and yet need careful quaJjfication lest they convey a false or derer. He was a Karen, a people who unbalanced impression. A cursory readmake up one-tenth of the population ing of reports from Kweichow, Szechof Burma-a timid, irresolute and wan and Kiangsi, emphasize the danger servile people a century ago, worship- and insecurity of residence there ont of all proportion to the facts. Probably

WORLD-WIDE OUTLOOK

none of our rnission stations is altogeth- lief is now practical. The Chinese er free frorn the possible menace of Govemment is doing everything in banditry, yet in the great majority of its power to relieve conditions; has stations that menace is so remote as to appropriated $10,000,000 (mex.) for be practically negligible, at any rate for the greater part of the year. But a relief and ordered all officials to consudden upsetting of the balance of pow- tribute from twenty to one hundred er, perhaps the suppression of some lo- per cent of one month's pay for recal military leader, may at any time lief. $1,000 will save a village. $1 bring danger nearer. The risks which will feed one victim for one month. missionaries, in common with the Chi- nese, may be running are sufficient to Two per cent of the population have keep us fervent in prayer for them. already died from cold and starvation. But, while they take all reasonable pre- cautions, they dare not wait for the re- Whole villages are desolate. Sixty pel'

establishment of order before grasping cent of the draft animals have been the present opportunity for proclaiming sold. Twenty per cent of the peasantthe Gospel throughout China. ry have evacuated their homes. The Shensi government is operating gruel The National Government of China, while nominally in control of the whole country, and supported by a growing kitchens, but their resources are enpublic opinion in every province, extends tirely inadequate. only an uncertain jurisdiction over districts remote from Nanking, and may Once again the missionary forces sometimes fail to control one or other of are grappling with the grim monster those powerful military leaders who profess allegiance to it. of famine. Dr. Rawlinson, editor of the Chinese Recorder, writing from China Famine Relief Shanghai, gives it as his opinion that SUFFERING in China is intense the estimates of the government and and widespread. It is reported to the Famine Relief Commission are be much worse than in 1920 to 1921. . conservative. These official groups have put the probable number of des- This is not only due to continued titute at 20,000,000 in ni~e provinces. war and unrest but comes largely from floods and inability to plant He adds another 5,000,000 on the basis and harvest crops. Plant life is en- of reports reaching him.

tirely gone in many sections. Recent reports state that 20,000,000 Chinese Gains in Chinese ChUl'ch D are affected. 4,000,000 famine victims R. HENRY T. HODGKIN, who is an authority on missionary afl'equire immediate aid and daily thou- sands are dying. Entire families are fairs in China, says in The China committing suicide in some instances Weekly Review: "Looking back on the rather than face starvation. Women short period of anti-Christian agita- and girls are sold (for $100 and up) tion we can count gains that outweigh for food or are left to suffer worse losses, and the church has been pre- than physical death. pared to serve China in new and larg- The China Famine Relief Commis- er ways. It is no small fact that many sion of U. S. A. has its headquarters of the leading men in China today are at 205 East 42d Street, New York. the product of Christian schools and Dr. S. Parkes Cadman is Chairman, are deeply influenced by Christian Dr. Sydney L. Gulick, Secretary and thought, if not themselves Christians.

James A. Thomas, Treasurer. "The This is perhaps the way above all oth- situation in Suiyan, Shensi and Kan- ers in which the church is serving and su is extreme" says a dispatch from will serve the nation-through person- the American Committee in China. alities who have caught something of This committee is composed of busi- the Christian spirit and have been, as ness men and missionaries. The gov- it were, given to China by the church.

emment is taking effective measures When we think of the very small pro- against banditry. Railway transpor- portion of Christian to non-Christian tation is improving. Emergency re- Chinese and of the fact that to a large

extent Christian work has been among quired faith for a Chinese girl to enthe poorer classes, it is really aston- ter college and to stay; hope-the ishing to see to what an extent this hope of better homes and a better nacontribution has been made and is be- tion through the Christian education ing accepted by China today." of women; and love-a love rooted in the love of God.-Christian Advocate.

The Christ for China THAT Christ needs China and China "Useless" Deities Abolished needs Christ is the opinion of C. Y. Cheng, General Secretary of the T HE government of the province of National Christian Council of China. Kwangtung, China, has issued a Enlarging on this thought Mr. Cheng circular stating that all "useless" says: deities and temples are to be demol- ished, but that the good and useful "China needs a Christ who is simple ones are to remain and will be used. and not hopelessly entangled in creeds for other purposes. Among the latter and dogmas; China needs a Christ are the deified sages and philosophers who is natural and not foreign; China of old who have rendered meritorious needs a Christ who is constructive service and have lived exemplary lives; and not destructive; China needs a also all pure and undefiled religions Christ who saves and will be her friend by whom "men indicate recognition unto the end. Such a Christ has never of a god or gods to whom obedience been rejected in the past and will not and honor are due" are to be protected be rejected in the days to come. 'We and preserved. These include Mohamwould see Jesus,' is the voice of many medanism and Christianity of the thoughtful Chinese today. Christian monotheistic religions, and Buddhism missionaries and Chinese church work- and Taoism of pantheistic religions.

ers who can introduce men and women All ancient gods and goddesses who to the real Jesus are needed in China were invented and worshiped in fear now more than ever before." of some superhuman or overruling power long before the advent of exact Chinese Head for Ginling science, are to be destroyed on the ground that such worship is sheer ON NOVEMBER 3, 1928, there oc- superstition.-Alliance Weekly. curred a significant event in China's new capital, Nanking- Miss Yi-Fang Wu was made President of Exchange Professors Ginling College. The following day A YEAR ago a gift of $2,000,000 the college celebrated its 14th birth- was made to Harvard University day. The new president is a member as an endowment for the exchange of the first graduating class. of professors between Harvard and Peking Universities. The first pro- The story of Ginling College is as fessor to go from the Chinese Unifascinating as a romance, yet in real- versity to Harvard under this ity records the triumph of Christian faith, hope and love. Fifteen years provision is Dr. William Hung, seago higher education for women was lected by the two universities as "the unheard of in China; one year later ablest Chinese to explain Chinese cul- eleven Chinese girls were enrolled in ture to American students." He is a the first class of the first woman's graduate of Ohio Wesleyan University, college. Five years ago a group of Union Theological Seminary and Cobeautiful buildings were dedicated. lumbia University. It is not surpris- Three things the founders built into ing that one hears less now than he the foundation of the college: faith- did a few years ago about Christianity for it required faith even to think of denationalizing its adherents in the establishing a college in China for the great countries of Asia. It has not so higher education of women, and it re- much denationalized as international-

WORLD-WIDE OUTLOOK

ized. Dr. Hung interpreting China to From the Hokkaido Mr. Kagawa the West will do a valuable work for went to the cities of Kanazawa, Taka- China and a not less valuable work for oka, and Toyama. In these cities nine- America. He can serve both countries teen meetings were held, attended by because he has trained himself to be 5,673 people. In the public meetings international in understanding and 284 people, and in a Christian girls'

sympathy.-Indian Witness. school 204 girls manifested a purpose to become Christians. During Decem- JAPAN-CHOSEN ber Mr. Kagawa pressed the battle of International Relations Conference evangelism in the far-flung Manchuri- an field, working in the centers having AN INTERN ATION AL Relations a large Japanese population. .t. Conference is to be held in Kyoto Campaigns have also been held in next November under the name Pa- Osaka, Yokohama, and twelve other cific Relations Institute. large cities. At the request of the Japanese Christians in Korea cam- All nations bordering upon the Pa- paigns have been held in six of the cific ocean will be invited to partici- principal cities in that area. Everypate. The institute will be open to where the meetings are characterized research and deliberation upon any by a large attendance and a profound subject believed by the public in the interest. various lands to be germane to harmonious international relationships. Paul Kanamori hopes for at least Much has been said lately of the need 1,000 conversions from a recent Tokyo for a thorough and impartial investi- campaign, comprising four sessions gation of the whole program of "for- daily for six days, one whole day beeign missions" as a factor in ing given to prayer. He also writes: establishing world brotherhood and "Last year our one hundred and sixty peace. It now seems uncertain that churches have all become self-supportmissions will have any place on the ing, not receiving any help from outprogram. Nevertheless, with appraisals of missionary work and its results side. Our 200 pastors and evangelists varying so widely according to wheth- have given up their regular salaries, er one approaches a missionary, a man and are working according to the comin business or in diplomatic service, mandment of the Lord Jesus in Mator a native of the land concerned, it thew 10, looking to God for their daily would seem that mission boards and food. I believe the realization of the supporters of missions should be quick purpose of the million soul-saving to see the possibilities in such a study campaign is not far off.

in the fair atmosphere of a scientific- ally-minded conference on social prob- Growth in Korea lems in the Pacific basin.-Christian A~'TER: twenty-five years. of seed Centur1j. .t. SOWIng there ·are now In South Chtilla Province, Korea, fifty-five or- Campaign for Million Converts ganized churches and 250 unorgan- DURING last November Toyohiko ized groups of Christians, each with a Kagawa invaded the Hokkaido building and all supported by native and spent almost a month in six of converts. Soonchun has the largest its principle cities. All told, he held one-doctor medical work in Korea.

fifty-eight meetings. These meetings The government has built fine auto were attended by 27,264 people and roads and daily service cars ply their 1,,112 took a stand as "deciders." The trade in all directions. A railroad meeting places were constantly runs from Seoul to Mokpo, passing crowded and again and again hundreds through Kwangju, and daily steamers had to be turned away because there ply to and from the many ports on the was not even standing room for them. coast. A new railway is under con-

struction from the local ports of South He met with much acceptance, and ChuBa Province to Seoul, and another many open doors for service in the from ]'usan passing through Soon- various churches and mission halls. chun to Mokpo, thus linking this sec- His record of service for the year tion up with the whole world. Post 1928 is as follows :-Meetings in offices, banks, telegraph and telephone churches and halls 278, open-air serv- ·offices and strict police supervision ices 64, Sunday-schools spoken to 32, everywhere, make life safe and pleas- tracts and booklets, etc. given away ant. 9,233.

The Power of Christ He has traveled altogether 8,481 miles, of which he has walked 1,670. FROM the Presbyterian Church in Mr. Lewis went out again shortly after Korea comes two incidents which Christmas into the far distant parts illustrate the strength of the Korean of New South Wales. Christian: UHung up" in New Guinea A poor woman came to the Presbyterian missIOnaries at Chairyung, REV. G. P. LASSAM of the Meth- Chosen (Korea), for one month's odist Missionary Society of Ausstudy of the Word. She had saved but tralia, tells of a discouraging-encoura pittance from her business, and, aging experience in preaching to anyway "my stupid old brain is not Papuans-an experience paralleled in worth more' than a month of study." many mission fields. Describing a But when at the end of the time she service on the New Guinea coast, he gave an almost perfect recitation of says: "A hymn is announced but the Paul's second missionary journey, she congregation has 110 hymn books, so changed her decision and stayed, con- the singing is left to the student asvinced that "the entrance of the Word sistant and myself; the latter is a giveth light." shy little chap, so the hymn becomes a solo by the preacher. Then the A little girl in Chairyung, Chosen, prayer and the Lord's Prayer, in slipped out of the back gate of her which a number of the folk join. The father's compound to go to the evan- address is on 'The Lost Sheep.' Presgelistic meetings, When she returned ently I am 'hung up' for a Papuan her father threatened to kill her un- word, and as I look round on the conless she would promise to have nothing gregation it appears as though it more to do with the Jesus doctrine. would not matter much if I were She would not promise and endured 'hung up' for the whole sermon. About all but death for her faith, Today she half the men are asleep. In a corner is the wife of a leader in the church, a baby and a pup are enjoying a scrap a Sunday-school teacher, treasurer of over a piece of pig left over from the the women's missionary society, and feast. This engages the attention ·of is still striving to win to Christ the about half the women and several of members of her father's household. the men. A passing launch causes most of those who are awake to gaze ISLANDS OF THE SEA out to the sea and in an undertone exclaim, 'They don't observe the Sab- An Australian "Out-Back" Evangelist bath, at any rate.' The sermon goes on to a conclusion; the preacher is a THE attention given to rural dis- bit doubtful as to the amount of good tricts is reaching Australia, as is that the congregation are deriving evidenced by the account of Philip from it, Then another hymn, the Lewis who has recently returned from closing prayer and benediction. There a trip through Queensland. He visited is a new baby to be baptized; then right up into Northern Queensland, we are ready to go home. passing through such places as Townsville, Cairns, Mackay, Rockhampton, Gympie, Stanthorpe, Toowoomba, and many other places.

WORLD-WIDE OUTLOOK

"I really begin to wonder whether this number, are enrolled in the Sunany good has been done by the serv- day-schools. It is estimated that 25% ice, and turn to go home disappointed. are Mohammedan, approxjmately 50'/0 Just at this point the student pipes Chinese, and the remainder chiefly up, 'Sir, this man wants to speak to Batak, with a small percentage Indian. you.' I turn to see a man well on in All along the line the work feels new years. standing patiently. He asks: impetus and encouragement.

"'Sir, is all that you said about New- CODlluission Formed Jesus being a Shepherd and seeking the lost sheep true?' METHODIST leaders in Malaysia, .. 'Yes, certainly it is all true.' .i under strong conviction that more "'And would He seek for me and attention should be given to Sundayhelp me when He finds me?' school work and the teaching of the ,. 'Yes.' Bible in the day schools, have 01'-' ganized the Malaysia Commission of .. 'Then I want to become a church Religious Education, with a full ti;ne member.' secretary, R. Dean Swift. As evidence of the need, the small enrolment of "He became a good Christian. the Sunday-schools has been cited. 'Hung up' yet lifting up the Saviour." their deficient organization, the lack of teachers, the scarcity of suitable The First Maori Bishop teaching materials, the unsatisfadory condition of religious teaching in the CHRISTIANITY has made great day schcols, the comparatively small progress in the last few decades proportion of pupils who become amongst the Maoris, the natives of Christians, as well as numerous other New Zealand. The general assembly facts. of the Anglican Church there has now been able to carry out a long cherished The new ~ommission has reviEwed plan; it has created an independent the situation, outlinei ,I comprehensive Maori diocese with a Maori bishop at program and decided upon certain imits head. Frederick Augustus Bennett, mediate obje~tives. Among these: to who has worked as a clergyman better organize and grade Sundayamongst the Maoris, was recently schools and supply suitable curriculum consecrated Bishop of Aotearoa. The material; to enlist more lay workers; ceremony took place in St. John's Cathedral, Napier, in the presence of to help parents tlppreciate the impol'ta large congregation of Maoris and whites. ance of properly training the young; and to seek to make religion more SUlllatra ReQrganizes real.-Malaysia Message.

T HE first session of the Sumatra NORTH AMERICA Mission Conference, a merger of the North Sumatra Mission Confer- Plans for Church Union ence and the Netherlands Indies Methodist Conference, held January 24-28, THE trend toward unity among sevmarked the beginning of a new chap- eral Protestant denominations ter in Methodism in the Dutch East seems to gather momentum. Congre- Indies. The sessions gave a real sense gationalists and Christians have of corporate unity. Plans were an- drafted a plan to be presented to forthnounced for dividing the conference coming national conventions of area into three distr-icts, South Suma- the two bodies. A commission of the tra, Asahan District and Medan Dis- Methodist Episcopal and one of trict. the Presbyterian Church in the United States of America are carrying on ne- Over 1,800 pupils are studying in gotiations for closer union. Repre- Methodist day schools in Sumatra, and sentatives of the Disciples and of the probably another 200, not included in Northern Baptists are also conferring

for the same purpose, and a plan for Enterprise. A third group was made organic union is being promoted be- up of publicity leaders.

tween the Presbyterian Church (North) and the Reformed Church in College League of Nations T America. HE colleges of Ohio held their first Recently, a basis of union has been intercollegiate Model Assembly of agreed upon by representatives of the the League of Nations at Ohio Wes- Reformed Church in the United States, leyan University on April 19th and the United Brethren in Christ and the 20th, with 27 colleges participating.

Evangelical Synod of North America. On the same dates the colleges of If officially adopted, this will result in Michigan held a similar gathering at a new "United Church in America" Ann Arbor. They met last year at .with more than a million members. Lansing.

Young people, in their own gather- The colleges of New England met ings, are also endorsing movements for a Model Assembly at Mount Holy- which have as a basis cooperation of oke College on April 13th, while col- effort for all who desire to live accord- leges in the central region held a ing to the teaching and spirit of Jesus Model Assembly at the University of Christ. Chicago on May 3d and 4th.

The colleges of the middle Atlantic Denominations Get Together region took part in a very successful AN IMPORTANT conference of de- Model Assembly at Vassar on Febru- 1..nominational leaders was held ary 23d, and fourteen institutions par- March 19th to 21st, in Atlantic City, ticipated in one at the University of N. J., to consider the financial and Southern California on March 21st.

promotional work of the several de- At least thirteen colleges are hold- nominations. Their topics included: ing individual Model Assemblies for "Why Do People Give Permanent their own campuses, while Reed Col- Funds to Charity?" By Edward T. De- lege was host to nine high schools of vine, Executive Officer, Bellevue-York- Portland, Oregon, when they met for ville Health Demonstration in the City a Model Assembly in April. of New York. SOIne City Evils "Channels Through Which Personal IntE'rest Expresses Itself." By Ralph G. l'IORAL conditions in New York Hurlin, of the Russell Sage Foundation. if City are reported, by the "Com- "Discrimination as to Appropriate Instruments Fitting the Method of the mittee of Fourteen" which has been Giver." By Raymond N. Ball, Treas- conducting an extensive investigation, urer, University of Rochester, Rochester, to be worse than ever. The lack of N. Y., and Albert St. Peter, of the Equi- law enforcement, the prevalence of table Life Assurance Societv. "speakeasies," the intemperate and vicious "night clubs" and similar re- "The Technique of Coop~ration." By sorts, are responsible for much of the William S. Beard, of the National Coun- crime and commercialized vice. The cil of Congregational Churches. committee reports "one syndicate which furnishes women to 180 evil re- "Guarantees of IntegTity and Hon- sorts in New York City …… Not beesly." By Mark M. Jones, Consulting ing forced (by the state) to take out Economist. licenses or to open to the police at all "Economic Changes as Affecting Investment of Charitable Funds." Bv Leland Rex Robinson, President of the Second International Securities Corporation of America.

A group of executives also discussed times, as formerly, these places lock such topics as the Making of Budgets; themselves against the police. Evi- Every Member Canvass; Coordina- dence of the vicious character of the tion; Propel' Balance Between Local place is hard to establish by raids.

Expense and Foreign Benevolence; The Federal police can make raids but and Spiritu3lizing the Money-Raising they are only looking for intoxicating

WORLD-WIDE OUTLOOK

liquor and it is not their concern Anniversaries Celebrated whether the place is an immoral re- T HE Chinese Presbyterian Church s()rt Qr n()t . . . . . . Recruiting is large- and Day Schools in San Francisco ly done through advertisements for celebrated anniversaries on Dec. 7th 'hostesses.' These resorts are grow- when the church was 75 years old and ing bolder." Before New York be- the day school reached its 50th birthcomes more like Sodom, aroused public day. The pastor, Rev. Tse Kei Yuen, sentiment should put an end to this wrote a historical drama which the lawlessness and open vice. young people enacted. This drama portrayed the founding of the church Beliefs of University Students in 1853, the founding of the day school A CENSUS of religious beliefs in 1878, and early missionaries in the among University of Wisconsin West who helped to establish work for students resulted in answers repre- Orientals. The kindergarten children senting 34 faiths by 6,479 out of 9,- portrayed the organization of the day 042 registrants, according to a com- and evening schools, dressed in quaint, pilation just completed by the univer- old styled costumes, some wearing sity statistician. The census is the false queues. Chinese churches of all first of its kind conducted at the uni- denominations were represented in the versity. Of those who expressed their audience.-Women and Missions.

affiliations, 1,042 named the Roman Catholic Church, 1,018 Lutheran, 959 Indian Missionaries W Methodist, 887 Congregational, 680 ITH true missionary zeal the re- ligious council of the poverty- Presbyterian, 553 Jewish, 441 Episcopalian, 235 Baptist, and 189 Chris- stricken Pima Indians at their monthly tian Science. These nine faiths repre- meeting recently raised $20 to match sent 93 per cent of the total answers. a conditional amount of $10, offered by their pastor, Dr. Dirk Lay, to send The Negro in A,merica representatives to the Papago Indian T HE Board of National Missions reservation to preach the gospel. announces the completion of a new stereopticon lecture – "The Onward Leaving Sacaton, their headquar- March"-on the Negro in America. ters, they reached the first Papago Here we see the colored man in a very village about 28 miles to the south. intimate way: his isolation on a mea- After calling on all the Indians there gre farm in the rural south; his they made an arrangement with the home, a tumble-down shack; his chil- chief to hold a service the following Sunday around the campfire.

dren, neglected mentally and spiritual- At Komalee which they reached fif- teen miles further on at dusk they ly. Then the mission school! Boys and prepared to camp for the night. girls come on foot or muleback, come Around the campfire, service was held leading cows whose milk must pay with about sixteen Indians present. their way. In many of the schools everyone earns part of his or her tui- So they visited village after village, tion by working on the farm or in the camp after camp, meeting after meet- kitchen. With what persistency do ing, until in ten days' time, by early these young people pursue an educa- rising and late retiring, the following tion! Throughout, the lecture is an villages were visited: Chu-chu, Koma- absorbing one. Negro churches, Ne- lee, ·Wiewawaa, Anigam, Santa Rosa, gro community life, Negro leaders- Covered Wells, White Wells, Cheerpaw, all are treated in a wholesome, ap- Gacah, Corporosity, Charco, Ajo, pealing manner. The final note is Charles' Well, and Gila Bend Village.

challenging. The progress of this race During the trip 698 miles were cov- has been epochal. But the march to- ered, 14 villages were covered, 64 per- ward a new day must go onward. sonal calls made and eight services

held at which there were 133 present. the churches during the year, for the -Presbyterian Magazine. promotion of intercession for a deeper spiritual life among the Mexican peo- LATIN AMERICA ple."-The Chri8tian Observer.

Evangelical Church in Mexico Haitian Gospel Mission CHEERING news of the growth of HAITI, "The Black Republic," is the Evangelical Church in Mexi- dark in more senses than one for co comes from Dr. W. A. Ross, presi- it has long been neglected by evan- dent of the Evangelical Seminary of gelical Christian missionaries. One of Mexico, who says: the workers now engaged in the evan- gelization of the islanders, writes: "I "From several things recently, we have just returned from La Tortue have been forcibly reminded of the where I spent twenty days assisting strength of the Evangelical Church of with the mission work. In a village Mexico. At the recent National Con- called La Vallee, thirty-six people vention of the Evangelical forces of gathered for a Gospel service in the Mexico, we saw Protestantism at its house of one of the converts and only best. Representatives from all of the two could read! There were two Christian Churches attended. chairs so that the congregation was obliged to squat on the mud floor or "There were present 143 registered on logs of wood. delegates from outside the city of Aguascalientes. The popular meetings . At morning family prayers five confilled the large auditorium, and even verts engaged in prayer. Several have the conferences for study morning and asked for baptism, but as few of the afternoon were attended by from 100 people are married legally, and as to 200. These registered delegates many men have more than one "wife," came from sixteen of the twenty-eight there are serious family matters to be states of the Mexican Republic and put right before these converts will represented thirteen religious bodies. be fit for church membership. A real This shows that the leadership has work of grace is going on in the passed from the hands of the foreign- hearts and lives of some of the people ers to the Mexicans. That is the goal on the island, but we must be patient of all mission work. The men and until the seed sown has been watered women in the convention well pre- by the Hely Spirit, and has had time pared to take this leadership were to germinate. only a few of the many scattered throughout the country. As soon as funds permit, we are anxious to build a small Gospel Hall "There is a spirit of harmony and on the island, where we may be able brotherly love in this great Evangel- to invite the people to sit on benches ical Church in Mexico. They are now while listening to the Gospel instead making their plans to be missionaries of squatting on the mud floor of a nato the great untouched areas of the tive hut.-J. Alfred Pearce, Port-decountry that every phase of the life Paix, Haiti. of Mexico may be brought under the subjection of our Lord Jesus Christ. Cuba and Mexico Fraternize There is a spirit of earnest prayer and of intercession which bespeaks ANEW era in church development in well for the future of the Evangelical Latin America is opened by a Church. visiting delegation from Cuba to Mexico to discuss cooperation between "There was appointed a committee the evangelical forces of these two called the 'Upper Room Committee' countries, especially plans for an Evanwhose special work for the year is to gelical Congress, to be held in Havana, form Prayer Circles, to call together June 20-30, 1929. Such themes as small groups who shall meet in quiet places for prayer, to be a center for

WORLD-WIDE OUTLOOK

Solidarity, Literature, the Church in may be that they are descendants of the Community, work among indig- various groups of Spanish explorers enous races and various educational who swarmed through the mountains problems were discussed. centuries ago.

The Cuban delegation was advised Settlements of white Indians are that Mexico would send 47 delegates also supposed to exist in the Amazon to Havana in June, instead of the 35 Valley. The origin of these remains assigned to her, and that representa- a mystery and many support the be- tives of some of the women's organiza- lief that they are of pure Indo- tions would also be there. From Porto European ancestry.

Rico, 25 delegates will represent The popular explanation is that various denominations at the Con- white fishermen or expeditionaries gress. Dr. John Howard, for many were lost in storms or carried by ocean years President of Union Theological currents to the Brazilian coast. It is Seminary of Mexico City, will repre- also thought that the Catalonian name sent Southern California, and Dr. of the Canary Islands, Canarios, proves George W. Hinman will represent the that the South American Indians American Missionary Association. knew of their existence in connection with white people. Translated into Sunday-Schools in Brazil the Indian language the word Canario THE Eleventh Convention of the means "white country." – Alliance World's Sunday-School Association Weekly. will be held in Rio de Janeiro, July, 1932. The Seventh National Conven- EUROPE tion of the Brazil Sunday-School Union The British Federation of Youth convened recently in Juiz de Fora and T HE British Federation of youth was declared by all who participated has affiliated to it twenty-seven to have been the most successful and youth organizations in Great Britain inspiring interdenominational gather- representing a membership of about ing ever held in Brazil. There were 100,000. The general basis of mem- 158 registered delegates, which also bership is support of work for interwas a record. The division was Meth- national understanding and world odists 64, Presbyterians 59, Congre- peace. At a recent meeting of the Asgationalists 17, Independent Presby- sembly the tasks assumed by the terians 10, Episcopalians 6, Others 2. Vlrorld Youth Peace Conference were Most of the delegates were given hos- entrusted to the Dutch Federation of pitality at Granberry College, the Youth for Peace, which, according to largest educational institution of the a resolution passed at the Conference, Southern Methodists in Brazil. The is to constitute the Continuation Sec- Convention sessions were held in the retariat for such questions. The procollege chapel, and the classrooms were gram of work for the coming years used for group meetings. The spirit was also drawn up in outline. It is of joyous Christian fellowship devel- proposed to continue the usual methoped under these circumstances was a ods for the promotion of international revelation to many whose experience understanding amongst youth-interhas been limited to denominational national correspondence, youth tours, gatherings. study outlines on international ques- White Indians in Peru tions, observation of the International Goodwill Day (lSth May), etc. An T HE Associated PTe.s8 reports re- essential element of this work is to be gions in the Peruvian Sierras the recognition of the changed psywhere the inhabitants are white and chological outlook of the characteristic some have blue eyes and blond hair. younger generation of youth that has The explanation of this phenomenon no memory of the World War, and the

need for educational methods suitable mocracy; Christianity and Socialism, to them. and Christianity and Internationalism.

Bible Testimony Fellowship -Christian Century.

HE Bible Testimony Fellowship is A Bible School in Austria Tseeking to reach the smaller towns T of Great Britain by means of a HE Southeastern Europe Bible School near Villach, Austria, has "Counties' Campaign," the plan being trained and sent out twenty-four to take a county or part of a county young men – Hungarians, Bulgarians, and arrange for central meetings on Serbians, Greeks, and Roumanians to four consecutive days at strategic work in their national churches. Re- points, and to visit systematically cently the Second Balkan Conference every home within a given radius. was held at Nova Pazova under the An envelope containing a typed let- auspices of this school, and there ter, drawing attention to the claims gathered a large group of Christian and value of the Bible, a leaflet invit- workers for Bible study and considera- ing to the nearest central meeting, tion of mission problems. Vilna is and a Gospel, is delivered from door famous for its order, cleanliness, to door, and opportunity sought for thrift, industry, and prosperity, quite direct personal work on the spot, in contrast with the dirt and disorder while. by means of open-air meetings, of the surrounding population. The Bible posters; and other methods, the inhabitants are pestered by Croat and Fellowship hopes to bring the Bible Serb beggars and thieves and during prominently before the minds of the the whole existence of the colony it people. The first campaign was opened has never been possible to go to work in East Devon, where the work pro- in the fields without putting watchmen ceeded energetically under the aus- to guard the villages. Mr. Ebehard ,ices of a local committee, assisted by Phildius, Principal of this Bible an agent of the Fellowship. School, has recently been in America Protestant Church in France and has won many strong friends for this important evangelical work. .x~THOuGH there are only about a Those who wish to know more of the million Protestants in France, the Southeastern Europe Bible School Protestant churches exercise an in- may write to William Albert Harbison, fluence in the life of the country en- Graybar Building, New York City.

tirely out of proportion to their mem- bership. The leaders of the various Godless Russia Protestant groups have felt for some THOSE whose hearts are stayed on time the need of consolidating the re- God are oppressed on every hand in ligious agencies engaged in social Russia. A publication of the "Antiwork. Most of these agencies in God Society" states that last year 354 France are independent, i. e., they are churches and 59 synagogues were not organically related to the official closed. Other places of worship conorganization of the church. Repre- nected with religious faith were put sentatives of the various social out of existence. Yet, something akin agencies recently organized a Federa- to discouragement is dogging the steps tion of Social Christianity, which is of the evildoers, for in spite of all intended to serve somewhat the same their efforts religion is gaining ground purpose for the churches in France steadily everywhere. It is even af- that the Federal Council of Churches firmed that in the Stalingrad district serves in the United States. The adherents of various religions have first conference under the auspices increased sixfold, while in other lo- of this federation met in Paris last calities religious adherents number November. The principal themes con- fifty per cent of the population.-The sidel'ed were: Christianity and De- Christian.

WOIUH

Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

The Case for Christianity. By Clement Moslem Mentality. By L. Levonian. 245 F. Rogers, M.A. Octavo. 278 pp. pp. $2.50. Boston. 1928. $3.00. New York. 1928. This very attractive and remark- The author is Professor of Pastoral able book might more correctly have Theology in King's College, University been called "Turkish Mentality," The of London. For eight years he ad- author is Dean of the School of Redressed the Sunday afternoon crowds ligion at Athens, an Armenian by birth in Hyde Park, and by frequent inter- but a lover of the Turks and one who ruptions, questions and criticisms, he believes in their evangelization. The came to know the popular objections book gives us a cross section of Mosto Christianity and the difficulties rel- lem thinking on social, moral and reative to religion which exist in the ligious questions. The contrast becommon mind of the present day. He tween the old Moslem mentality and was conscious of the great need of the new is strikingly illustrated; the a hand-book of popular apologetics, danger of religious neutrality pointed and in his endeavor to meet this need, out, and an earnest plea is made for he states some great moral problems Christian missions to Moslems. In with which mankind has ever been the chapter on the missionary presconcerned. He defends the part Chris- entation of Christianity the writer is tianity has played in the solution of not as positive as he might be and these problems and gives reason for yet he puts the emplilasis where it regarding as trustworthy the histori- should be in the message and the cal character of the Bible narratives. manner of its presentation. His con- He defends the claim that Jesus Christ clusion is characteristic: "As Arme- "was perfect God and perfect man." nians we have one privilege, we can The references to the atonement and forgive those who have persecuted us to evolution are not clear or satisfy- and pray for them." ing, but the discussion of Christian Theism presents rather fully the ar- S. M. ZWEMER. guments from causation, from design, and from conscience and shows that The Gospel for an Age of Thought. By the needs of the human soul are met A. Z. Conrad, Ph.D., D.D. 282 pp. by the great truths of the trinity, the $2.00. New York. 1928. incarnation and the cross. In an age when the agnostic and the The style of the discussion is not pseudo-scientist assume that they are altogether popular or lucid and the endowed with a higher order of intel- ligence than the Christian believer, it actual conclusions of the author are is refreshing to have the argument for not always clear. Quotations from the validity of the Gospel set forth many authors show a wide acquaint- with such conviction and intellectual ance with literature. The main point ability as are shown in these seventeen of the book is creditably maintained, discourses delivered in Park Street namely, to show that the Christian Church, Boston, and in several wellsystem is capable of intellectual justi- known churches in Europe.

fication. CHARLES R. ERDMAN. Starting with the undeniable propo- 493

sition that whatever is real is true and "Way" and the "Life" but the "Truth"

that truth is indestructible, the valiant which alone makes free.

pastor of the Park Street Church re- moves the Gospel from the category The Pilgrimage of Buddhism. James Bas- set Pratt. 750 pp. $3. New York. of the hypothetical and speculative 1928. and places it firmly on the basis of Though the "publishers' blurb" is the demonstrable in human and divine correct in saying that this author experience. The claims of the Gospel "presents a detailed and synthetic find their vindication in their applica- view of Buddhism as a whole, ancient bility to man's deepest needs and in and modern, Southern and Northern," the history of the Christian Church it is not the whole truth, when it through two thousand years during adds, "It is the first time that it has which the blazing searchlights of been done." A German Buddhist scholarship have served only to illumi- scholar, Hackmann, as long ago as nate with greater splendor the divine attributes of its Founder. 1910, issued the second edition of his "Buddhism as a Religion," and again When a magazine, with seventy-five in 1914 his "A German Scholar in years of honorable history behind it, the East," which deals with the subfurnishes its readers with page after jects of the travel and scenic portions page of futile assertion that Jesus of Professor Pratt's volume. Hack- Christ had no existence in fact, it is mann's first book goes farther than well to be reminded, as we are by Dr. Dr. Pratt's in that he includes the Conrad, that realities do not depend Buddhism of Tibet but it is far less upon opmIOns; that when men be- full. Pratt omits Tibet, Nepal and Mongolia, giving as the reason that lieved that the earth was fiat, it was "the form of religion which prevails round just the same; that gravity in those lands is so mixed with nonexisted before Newton was born; that Buddhist elements that I hesitate to the blood circulated before Harvey dis- call it Buddhism at all." Prof. E. W. covered the fact; that the Solar Hopkins also asserts that Japanese System revolved successfully before Buddhism does not deserve the Budthe advent of. Galileo and Copernicus.

Dr. Conrad pithily remarks that dhist name, though for different rea- "an absent Moses has resulted in a sons.

Golden Calf in every age." Today the Like Hackmann, Prof. Pratt did anti-Christian bias is strong; Chris- not base his volume upon documentary tianity's demands are exacting; man material alone, but went with his dislikes mandates. It is not strange, equally able wife on two Buddhist therefore, that rationalistic scholarship pilgrimages, with notebooks and eyes should be bent on reducing everything widely open, to see on the ground to the level of ordinary human just what Buddhist priests, temples, thought. It is far more disturbing and votaries were like. He has vividly, that in the Church itself there are as well as philosophically, reported his those who minimize the necessity for findings here. Hackmann had spent basic beliefs. Dr. Conrad stresses the ten years in Buddhist countries, most- fact that belief governs conduct. "It ly in China. Yet this new volume is is doubtful whether there was ever so far more satisfying than Hackmann's much sophistical untruth put into a two combined, despite Pratt's Tibetan single sentence as in the statement and Mongolian omissions and sparing that 'Christianity is not a doctrine reference to Farther Indian Bud- but a Way of Life'" is his timely dhism. Both writers are valuable con- declaration. He finds the bed rock tributors to our knowledge of authority for the validity of the Chris- Buddhism, Pratt especially with his tian Gospel in the Personality and Ex- fascinating style, picturesque treat- perience of Him who was not only the ment and living specimens.

192'9] BOOKS WORTH READING

After five chapters, describing of Japan's famous sects and contrib- Buddhism's founder and his teach- uted so largely to its early civilization. ings, the Pilgrimage begins at its There is also a lovable portraiture of birthplace in India, proceeds to Cey- Shinran, the founder of the second lon and Burma, turns eastward to most numerously sect in Japan, the Siam and Cambodia, northward to Shin or True Sect, and the fifth sect China and eastward again to Korea in size named after its founder, Nichand Japan, Buddhism in the latter iren, so polemic in his teachings and country being the best portion of his whose sect is most intolerant. Dr. volume. Pratt also gives his readers a far more interesting view of the exact In all those lands, Pratt enables the nature of the Mahayana, or Great Vereader to see with his own eyes, al- hicle, branch of Northern Buddhism most as well as he did in "India and than does Japan's Suzuki, or Dr. Its Faiths," where he describes the Reischauer who does it more conciseentire system of beliefs, ritual, effect ly. It is impossible to hint, even, at upon the mind and daily life of ad- the invaluable accounts of the beliefs herents of Buddhism as it took root and philosophies of these varied sects and grew in country after country. in different countries. The reader may His chapters upon "The Founder," be confused before he reads them all, the "Dramatis Personae" of Chinese while the Buddhist scholar may regret Buddhism, "The Story of Japanese that the volume is founded upon trans- Buddhism," ~re especially graphic and lations so largely; yet neither of ·the rewarding. We are given a clear view Davids, Pali authorities as they are, of Buddhism's Mahayana mighty ones nor Dr. Hopkins, with his familiarity in the too slight sketch of China's with Sanskrit, could have produced so first Patriarch, Bodhidharma, and in interesting and so generally correct the fuller ones of the two Daishi, a volume as this moderately priced Dengyo and Kobo, who founded two treatise by Professor Pratt. H. P. B.

MISSIONARY STUDY FOR EVERY ONE The Missionary Education Move- study. The largest emphasis in misment and the Central Committee on sionary work must be put on the most the United Study of Foreign Missions essential aim of the enterprise-the are offering a choice list of new books regeneration of men and women this year for reading and graded mis- through faith in Christ and by the sion study. power of God's Spirit.

The FOREIGN MISSION topic for the Advanced groups will welcome the year 1929-1930 is The World Mission study of the subject prepared by Dr. of Christianity-especially as viewed T. H. P. Sailer on "Christianity's Sufrom Jerusalem. Younger grades will preme Issues" (25 cents) based on study the Philippines. For the older Bishop McConnell's volume. Two sidegrades Bishop Francis J. McConnell, light volumes are Basil Mathew's author of "Democratic Christianity" popular report of the Jerusalem Conand other volumes, writes on "Human ference "Roads to the City of God" Needs and World Christianity" ($1.50 ($1.00 and 50 cents) and Milton cloth and 75 cents paper). He em- Stauffer's excellent view of "World phasizes the human elements that Missions As Seen from Jerusalem" especially appeal to many in the work (50 cents). Material and practical of the missionary-the need for phys- plans for group discussions are also ical health, for better economic condi- supplied as is a pamphlet for members tions, for liberty and friendly, human of classes, "Opinion Tests on World fellowship, and above all for a clearer Missions" (10 cents). knowledge of God. It is a worth-while "A Faith for the World" ($1.00) is

a volume prepared by Wm. Paton, 60 cents), a volume on race relations Secretary of the International Mis- by Dr. Henry Smith Leiper, "Pioneers sionary Council, setting forth the es- of Good Will" ($1.00 and 75 cents), sential nature of the Christian sketches of twelve outstanding Chris- Message. Mrs. Helen Barrett Mont- tian men and women in the fields of gomery also has prepared a volume for business, education and the ministry, women's classes, entitled "From Jeru- by Harold Hunting, author of "Stories salem to Jerusalem" (75 and 50 cents) of Brotherhood." Miss Mary Jenness which interprets the significance of the has prepared the suggestions for Jerusalem Conference in the light of leaders of this study in her "Good Christ and His life, work and teach- News Across the Continent" (50 ings as originally revealed there. cents) .

The books for young people include For Juniors Robert N. McLean has "All In A Day's Work" ($1.00 and 50 written an attractive story of work for cents) by Godfrey E. Phillips of the Mexicans in the United States under London Missionary Society; "Seven the title "Jumping Beans" ($1.00 and Thousand Emeralds" (50 cents), a 75 cents) and Florence C. Means offers story for American youth of the In- a play on "Mexicans in the United termediate grade to interpret Filipino States" (25 cents) and "Rafael and youth, written by Dr. Frank C. Lau- Consuelo" ($1.00 and 75 cents) for bach of Manila and the "New Philip- primary children. pines" (50' cents), a course for leaders prepared by Edna J. Leidt. These courses are rich in interest The Junior, Primary and Beginners' and opportunity for the presentation grades also are offered special books of these topics of vital importance. on the Philippines (with a picture map The volumes in paper or cloth can be 50 cents), Japan and the Christian obtained from your own mission board Missions, prepared by Miss Edith at the prices named or by sending to Eberle, Miss Margaret Applegarth, The Missionary Review Publishing Miss Jean Moore Cavell, and others. Company, enclosing check or money order. (The first price mentioned after THE HOME .MISSION topics for the each book is for cloth and the second for paper.) coming year are "The City," "Race Prejudice" and "Mexicans in the A number of good missionary read- ing books are also recommended, in- United States." The adult and young cluding "Sons of Africa" ($1.50) by peoples book is devoted to "The City Miss G. A. Gollock, "Windows into Alaska" (75 cents) (for primary Church" ($1.50 and 75 cents) by H. grade) by Gertrude C. Warner; "The Paul Douglass, a remarkably well- Story of Musa" (for Juniors) by Miss written study of the conditions in the Entwistle; "Little Kin Chan" ($1.25) modern city and the responsibility of by Bertha H. Converse and "Children the Christian Church for its influence of the Chief" (40 cents) by Mary on the people and their environment. Entwistle (for primary grade), and Dr. Kenneth D. Miller, author of "The World in a Barn," a popular book "Peasant Pioneers" has prepared the for children by Gertrude Warner leaders' manual (25 cents) for this ($1.25) . course and Dr. Charles H. Sears, Secretary of the New York City Baptist The books of methods recommended Mission Society has written an il- are "Missionary Education of Beluminating study of city life in his ginners" by Jessie E. Moore; "For volume entitled "The Crowded Ways" Primary Children" by Wilhelmina ($1.00 and 60 cents), with suggestions StookeI', "For Juniors," by J. Gertrude to leaders by John Bailey Kelly (15 Hutton, and "For Intermediates" by cents) . Mabel G. Kerschner (In cloth $1 each). For younger groups the offerings consist in "Blind Spots" ($1.00 and

BOOKS Survey of Service: Organizations repre-

sented in the International Convention The Authority of the Bible. C. H. Dodd. of the Disciples of Christ. Edited by 310 pp. $3. Harper & Bros. New W. R. Warren. 723 pp. $1.50. Chris- York. 1929. tian Board of Publication. St. Louis. 1928. Everyland Children – Little Lord Jesus. Lucy W. Peabody. 57 pp. 25 cents. Jewish Infiuence on Christian Reform Central Committee. Cambridge. 1929. Movements. Louis Israel Newman. 707 pp. $7.50. Columbia University From Jerusalem to Jerusalem. Helen Bar- Press. New York. 1925. rett Montgomery. 50 cents, paper; 75 cents, cloth. Central Committee. Cam- Christianity and the Government of India. bridge. 1929. An examination of the Christian forces at work in the administration Going to Jerusalem. Margaret T. Apple- of India, and of the mutual relations garth. 127 pp. 50 cents, paper; 75 of the British Government and Chris- cents, cloth. Central Committee. Cam- tian missions, 1600-1920. Arthur May- bridge. 1929. hew. 260 pp. 128. 6d. Faber and Gwyer. London. 1929. India in 1927-28. Semi-official annual re- view of Indian affairs. John Coatman. China: Yesterday and Today. Fourth 462 pp. $1.50. British Library of In- Edition. E. T. Williams. 743 pp. formation. New York. 1929. $3.75. Crowell. New York. 1929.

Important to Me. Margaret Slattery. 12 ASK ME ANOTHER ON AFRICA mo. 95 pp. $1. Pilgrim Press. Bos- ton. 1929. (AnSWe1'8 to questions on 2nd coveJ'.) Jesus and His Helpers. For Juniors. 1. A question mark. Teacher's textbook. Mary Alice Jones. 2. Which way is Africa going? Will 150 pp. The Graded Press. New it be Christian or Moslem? Will it make York. 1928. a real contribution to the world's life, or will it be a source of trouble? The Last Five Centuries of Church His- 3. North Africa. tory. Andrew Miller. 1,091 pp. 48. 6d. 4. Abyssinia. Pickering and Inglis. London. 1929. 5. The Queen of Sheba and Philip the Ethiopian. Persia New and Old. W. Wilson Cash. 6. Because the interior remained long 72 pp. 18. Church Missionary So- unexplored and was therefore dark and ciety. London. 1929. mysterious. 7. Kilimanjaro and Kenya. The Questioners or Missionary Heart-Talks. 8. Victoria, Albert, and Tanganyika- Second Series. Frederic F. Helmer. the last being the longest lake in the 76 pp. China Inland Mission. Phil- world. adelphia. 1929. 9. Victoria Falls. 10. Livingstone. Some Questions of Empire Suffering. An- 11. "Sounding Smoke." nual report for 1928 of the British 12. To open up the continent to civili- Empire Leprosy Relief Association. zation and commerce, with the hope that 52 pp. London. 1929. these would put an end to the slave trade. With and Without Christ. Sadhu Sundar 13. Egypt, Abyssinia, and Liberia. Singh. 152 pp. $1.50. Harper & 14. England, France, Italy, Spain, Bros. New York. 1929. Portugal, and Belgium. 15. Diamonds, gold, copper, and cotton. The American Negro. Edited by Donald 16. The missionaries. Young. $2.50. American Academy of 17. Moffat, Livingstone, Mackay of Political and Social Science. Philadel- Uganda, Mary Slessor of Calabar, Bishop phia. 1929. Hartzell, Jean Mackenzie. 18. Two hundred and forty-three. Naboth's Vineyard. Summer Welles. 2 19. To know and to worship God, the vols. $7.50. Payson and Clarke. New Father; to keep themselves well and to York. 1928. prevent disease; to cultivate the soil and to cook and make their clothing; to use The New Map of South America. Herbert their free time in wholesome recreation. A. Gibbons. 400 pp. $3. Century. 20. The Moravians in 1792. New York. 1928. 21. Rev. J. E. Aggrey, Ph.D., born on the African gold coast, educated at The Sexual Life of Savages in Northwestern Columbia University, heir to five West Melanesia. Bronislaw Malinowski. African thrones. Plates. Maps. 506 pp. 428. Rout- 22. "Other sheep have I which are not ledge. London. 1929. of this fold: them also must I bring, and they shall hear my voice and there shall Women of the Pacific. Being a Record of be one fold and one shepherd." (John the Proceedings of the First Pan- 10: 16.) Pacific Women's Conference, held in Honolulu August 9 to 19, 1928, under the auspices of the Pan-Pacific Union. 280 pp. $1.25. Pan-Pacific Union. Honolulu. 1928.

Council

THE JOURNAL OF INTERCHURCH COOPERATION Published Monthly (except July and August) by the Federal Council of the Churches of Christ in America 105 East 22nd Street New York City ONE DOLLAR PER YEAR Its editorial interpretations of current trends in religious life. its articles by distinguished contributors from aU denominations on the larger phases of the churches' task and its comprehensive survey. month by month, of the cooperative work of the churches and movements toward larger Christian unity make the Federal Council Bulletin a unique publication.

~========================~ – – – – – – – ~~~~—–~- Discounts to Missionaries The Missionary Herald New Missionaries: (}ut/it yourseh-es' Established 1805 with Montgomery Ward guarante"d mer– Specializing in Congregachandise at very substantial savings made tional Foreign Missionary news, extends to the readers possible by our 100/0 cash discounts on of THE MISSIONARY REVIEW OF THE all orders Of $50.00 or mort' selected WORLD an unusual trial from our current general catalogues_ offer for the remaining SIX months of the year. Field Secretaries and Purchasing Agents: Sa'e money for your stations Simply send SOc with your name and through special wholesale discounts address to: granted on large orders_ HARVEY L. MEEKEN, Agent Mission Boords: ReduCt, new build- 14 Beacon Street ing costs and repair bills by buying Hard- Boston, Mas•• ware, Paints, Roofing and other Building Materials through our Wholesalt· Department.

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