The Missionary Review of the World — June 1932

1932

400 Years After Colutnbus M. Katherine Bennett The Spiritual Conquest of Africa Charles E. Pugh A Missionary's Critics Paul W. Harrison The Rural Situation in Canada J. R. Watt Missions in India 100 Years Ago John Rutherford

to Remember from Columbia University and later China in 1882 and engaged in

attend the World's Sunday School June 2-General Synod of REFORMED Convention at Rio Janeiro. evangelistic and educational work in CHURCH IN AMERICA, Kingston, Shantung. He was superintendent of N.Y. *•• the Peking District, as conference evangelist, as professor in the Biblical June 8-15-Annual General Confer- Dr. George F. G. Brown, Principal School, as professor in Peking Uni- ence, CHURCH OF THE BRETHREN, of Wycliffe College, Oxford, England, versity, and as dean of the Theological Anderson, Ind. has been appointed Bishop of Jerusa- College of Peking University. He lem, to succeed the Rt. Rev. Rennie served also in evangelistic and edu- June 14-24–Southwide Conference of MacInnes, who died in 1981. Dr. cational work in Tsunhua, Tientsin, the Young Woman's Auxiliary, Brown is a prominent member of the Changli, and Taianfu. Woman's Missionary Union of the evangelical party in England and is Southern Baptist Convention, greatly interested in the question of *** Ridgecrest, N. C. Christian unity. Professor Erasmo Braga, a leading June 16-20-Annual Convention of the **• Christian educator and publicist of WOMEN'S GENERAL MISSIONARY So· Brazil, died in Rio de Janeiro, on May CIETY OF THE UNITED PRESBYTERIAN The Rev. Melvin Fraser, D. D., who 11th. Professor Braga was at one time CHURCH, Columbus, Ohio. has been connected with the West Af- a newspaper man and a teacher in the rica Presbyterian Mission for the past public schools of Brazil. In recent June 20-July 2-INSTITUTE OF INTER- 85 years, and had a large part in the years he has been connected with the NATIONAL RELATIONS, NORTHWEST- translation of the Old Testament and Committee on Christian Cooperation ERN UNIVERSITY, Evanston, Ill. all of the New Testament into the in Latin America. He was chancellor Bulu language, has been honored with of the Federation of Evangelical June 20-July I-Conference for Min- the title "The Honorary Resident Mis- Schools of Brazil and Professor in the isters and Religious Workers, and sionary of the House of Hope Pres- Union Theological Seminary of the one on Church Work in Cities and byterian Church." Protestant Churches of Brazil. Industrial Communities, will meet jointly this year at Union Theolog- ••• He had traveled widely, represent- ical Seminary, New York City. ing various Brazilian organizations in Dr. George B. Winton, formerly edi- international conferences. He was a June 22-28-Winona Summer School tor of the Christian Advocate in of Missions, Winona Lake, Ind.

June 23-July 4–COMMITTEE OF THE Nashville and once a missionary in delegate to Jerusalem Missionary Con- INTERNATIONAL'MISSIONARY COUN- Mexico, has been appointed' Dean . of ference in 1928 and to the Lakeville CIL, Herrnhut, Germany. the School of Religion in Vanderbilt Conference last summer. He had just June 23-July 2-NEW ENGLAND INSTI- University, Nashville, Tenn. •*• finished a survey of religious and edu- TUTE OF INTERNATIONAL RELATIONS, Wellesley, Mass. cational conditions in Brazil, now be- Rev. Melvin E. Trotter has been ing published. June 27-July 4–Geneva Summer School for Women and Girls, Will- made Vice-President of the Los An- *** iams Bay, Wis. geles Bible Institute. For thirty-eight years he has been the nation's lead- The Rev. James W. Hawkes, the July 3-23-Seminar in Mexico. first Presbyterian missionary in the ing specialist in rescue mission work; Persia mission died April 21st at July 12-17-Annual Meeting, NORTH- superintendent of a mission in Grand ERN BAPTIST CONVENTION at San Hamadan, Persia. Mr. Hawkes had Francisco, Calif. Rapids, Mich., and in close touch with been in Persia for fifty-two years un- 68 other missions. Under the auspices July 25-31-WORLD'S SUNDAY SCHOOL der the Presbyterian Board of For- CONVENTION, Rio de Janeiro, Brazil. of the Bible Institute, he will now eign: Missions. He was a founder of direct Bible Conferences and evange- August 23-28-General Conference of listic campaigns. the American School for Boys at SEVENTH-DAY BAPTIST CHURCH at Hamadan, and was instrumental in *•• establishing a hospital there. Mr. Adams Center, N. Y. Dr. and Mrs. H. Lechmere Clift, Hawkes had compiled a 1,000 page October 18-24–FIVE YEARS MEETING formerly of Emmanuel Medical Mis- Persian Biblical dictionary. sion, are now making Hongkong their OF THE FRIENDS, Richmond, Ind. center. Being the terminus of a rail- •** way which will soon be connected Personal Items through China with the Siberian sys- The Rev. Howland H. Evans, for tem, Hongkong offers a unique oppor- more than twenty years a missionary Dr. S. K. Datta. a Y. M. C. A. leader tunity for missionary service. in India representing the Indian at MacLean Memorial Station, Lolo- Christian community at the Round Ta- ••• dorf, West Africa, died April 20th at ble Conference in London and who has been a member of the International Rev. Alexander Cruickshank of Cal- the station. Dr. Evans was president Committee of the Y. M. C. A. at abar, a veteran missionary who re- of Dager Memorial Theological and Geneva, is to take office as principal Bible Training School, a Presbyterian of Farman Christian College at La- cently completed fifty years in the hore beginning next October. This South African mission field, has re- mission at MacLean Memorial Stais at the request of Dr. Edmund D. ceived one of Aberdeen University's tion. Lucas who will take the position of honorary degrees. *** ••• Miss Helen Thobum, prominently identified with the national Y. W. C. A., died February 8, in New York.

vice-principal for a year at least. Obituary Notes Miss Thoburn was a member of the notable family which for three gen- ••• The Rev. WilJiam Thomas Hobart, erations has produced ministers, mis- sionaries and teachers. From 1920 to Dr. Arthur W. Wilkie, one tiIne mis- D. D., missionary of the Methodist 1928, she represented the Y. W. C. A. sionary to Calabar, has become the in China. Principal of Lovedale Institute. This Episcopal Church in China for 47 school has had but three principals in *** its ninety years of existence and Dr. years and one of the heroes of the Wilkie takes up the work with a wider Canon Edward Sell, D. D., a misexperience than either of his prede- Boxer Rebellion in 1900, died of heart sionary in India for sixty-seven years, cessors, having spent thirty years as· missionary in Africa, and having had disease on April 21 at the home of died in Bangalore, South India, on to adjust many difficult situations, February 15th at the age of ninetyespecially since the Great War. his son, Dr. M. H. Hobart, in Evans- three. He was born in England in ••* ton, Ill. Dr. Hobart had returned from i839 and went to India under the China six weeks ago for medical treat- Church Missionary Society in 1865 to ment. ' .. become headmaster of the Harris . Dr. Hobart was born in Red Wing, Minnesota, September 18, 1856, the son of a Methodist pioneer circuit Bishop J. R. Chitambar, of Luck- rider. He. received his education in School for Moslems in Madras. Most now, India, and Mrs. Chitambar, will Northwestern University and in Gar- of his work for over half a century attend the graduation of their son rett Biblical Institute. He went to (Continued on 3d Cove?)

Chat THE MISSIONARY REVIEW OF THE

OUR JULY NUMBER will be DELAVAN L. PIERSON, Editor largely devoted to The American Indian, the Home Mission study Vol. LVI JUNE,1932 No.6 topic for the coming yea r. Among the interesting and stim- Page ulating articles will be: FRONTISPIECE-Christian and Heathen Training in Africa OUR PREDECESSOR-THE INDIAN TOPICS OF THE TIMES ……………………………….. · 323 By Bishop Hugh L. Burleson Freedom for the Filipinos Home Mission Finances Handicapped Children WHY MISSIONS TO The World in Rio Light Through Darkness INDIANS Ambassadors from the Orient By Henry Roe Cloud. a Winnebago FOUR HUNDRED YEARS AFTER COLUMBUS–A New Voyage of Discovery to Santo Domingo …………………………. , 329 SOME TWICE BORN , INDIANS By MRS. M. KATHElRINE S. BENNETT, Vice-President of the Board of National Missions, Presbyterian Church, U. S. A. By Dr. Bruce Kinney THE SPIRITUAL CONQUEST OF AFRICA ……….•……….. 332 LESSONS LEARNED IN A By CHARLES E. PUGH, English Baptist Missionary in the Belgian Congo CENTURY A MISSIONARY'S CRITICS ……………………………… · 337 By Thomas C. Moffett By PAUL W. HARRISON, M. D., Missionary in Arabia, Reformed Church in WHERE ARE THE UNEVAN- America – GELIZED INDIANS? By G. E. E. Lindquist AFRICA'S QUESTION TO THE WORLD ………………….. 340 By H. W. FEET, Editor of the Near and Far East News Bureau, London BEST BOOKS ON THE AMERICAN INDIAN THE RURAL SITUATION IN CANADA ………………….•.. 342 By Mary Huston By the REv. J. R. WATT, Professor of Queen's Theological College, SOLUTION OF THE INDIAN PROBLErvr Kingston, Ontario B'y S€cretary Ray Lyman Wilbur LEPERS!-TWO PICTURES FROM.MALAYA ………………. 346 WHAT INDIANS ARE DOING By ALBERT E. SUTHERS, Professor of Missions, Ohio Wesleyan Uni- FOR INDIANS versity .

By Miss, Mary M. Crawford HINDU-MOSLEM RELATIONS IN INDIA ………………….. 349 By the REV. B. C. ISHWARDAS, Recently Pastor in Ludhiana, Panjab WHAT CHRIST HAS DONE FORME MISSIONS IN INDIA ONE HUNDRED YEARS AGO……….. 351 By JOHN RUTHERFORD Testimonies by Indians THE MISSIONARY IN TIMES OF DANGER .•……………… 357 AN INDIAN'S VIEW OF MIS- By the late J. HUDSON TAYLOR, Founder of the China Inland Mission SIONS TO INDIANS By W. David Owl, Iroquois ONE HUNDRED YEARS IN WEST AFRICA … , ………….•.. 359 By·W… REGINALD WHEELER, 'Secretary of the Board of Foreign Missions, THIS WILL BE A DOUBLE , Presbyterian Church, U. S. A. NUMBER EFFECTIVE WAYS OF WORKING …………….•……….. ' 361 Do not miss it. There will also Edited by MRS. ESTELLA S. AITCHISON be articles on foreign lands. WOMEN'S HOME AND FOREIGN BULLETIN …………….. , 365 THE AUGUST NUMBER Edited by MISS ANNE SEESHOLTZ and MISS FLORENCE G. TYLER will be omitted this year. This is, in part, to save expense, and OUR WORLD-WIDE OUTLOOK………………………….. 370 in part for the reason that many subscribers are away in August A Missionary ,Newspaper of Current Events and their magazines do not follow them. It is a slack month OUR MISSIONARY BOOKSHELF ………………………… 382 in Church work and in business. Therefore our July issue will be Recent Books Reviewed for Our Readers' Information of extra large size. Publication Office 40 S. Meridian St.. Indianapolis, Indiana *** Editorial and Business Office 156 Fifth Avenue, New York City "Congratulation on the April Entered as second-class matter at Post-Office, Indianapolis, Ind., under Act of REVIEW. I would not have March 3, 1879. supposed that any magazine 25 cents a copy-$2.50 a year Foreign Postage 50 cents a year change in dress could have add- Published monthly-All rights reserved. Copyrighted 1932 by the ed so much to its dignity as this change has done. Probably the MlSSlONARY REVIEW PUBLISHING co., INC. material was as good before but it makes much greater impres- Board of Directors sion on me now." PAUL W. HARRISON, of Arabia. ROBERT E. SPEER, ·President SA>lUEL MCCREA CAVERT MILTON J. STAUFFER W~l. I. C'HAMBERL,lN, Vice-President MilS. ORRIN R. JUDD A. L. WARNSHUIS *** SAMUEL M. ZWEMER W ALTER McDOUGALL, Treasw'er ':1. B. LIPPIIARD WHAT OTHERS SAY DELAVAN L. PIERSON, Secretary ERIC M. NOIlTH "I can't renew my subscription without writing to tell you how much I have enjoyed reading the REVIEW during the past months. It has been splendid."

'WILLIAM MILLER, of Persia.

BOYS OF THE LIND! RIVER BAMANGA TRIBE ARRAYED FOR THE INITIATION RITES INTO A

POWERFUL AND EVIL SECRET SOCIETY CHRISTIAN-CONGOLESE BUSH-SCHOOL TEACHERS REPRESENTING FIVE DISTRICT TRIBES AND LANGUAGES HEATHEN AND CHRISTIAN METHODS OF TRAINING AFRICAN TRIBES REVIB ORLD VOLUME LV AN INTERDENOMINATIONAL REVIEW OF WORLD-WIDE CHRISTIAN PROGRESS NUMBER SIX JUNE, 1932 Topics of the Times FREEDOM FOR THE FILIPINOS nearly one-half of the population. Mr. Norman H.

Unrest characterizes the Philippine Islands as Camp says: well as other parts of the world. The Filipinos have liberty and protection for life, property, The younger generation, especially the student class, trade and worship. They have educational ad- read and speak English and are anxious to secure suitable reading matter in that language. In 1928 there were 1,111,509 pupils in the 7,311 public schools, with 293 vantages, greater material prosperity than ever American and 25,958 Filipino teachers. There were 655 before and a larger degree of self-government- private schools, with 84,685 pupils and 2,823 teachers. The and still they are not satisfied. Their political state-supported University of the Philippines in 1928-29 leaders want independence and full self-determi- had 5,698 students. nation even though it means disaster. The American Government naturally feels a responsibility In Iloilo it is difficult to find suitable books for for the guardianship taken over from Spain, but the young people to read. A missionary tells of promises independence as soon as they are ready the need for building up a library at the Student for it-perhaps in fifteen years. Center to serve this great student community with its thousands of students and the teachers who are By a large majority the United States House guiding their thoughts. of Representatives recently passed a bill granting independence to the Philippines (as a Con- Another missionary writes: "The printed page stitutional Commonwealth) in 1940 but reserving is one of the best ways at our disposal of spreadfor America certain military and naval bases. ing the Gospel message." The bill provides for very restricted Filipino immigration into the United States. The reasons While there is a growing demand for Christian for this bill seem to be the demands of labor reading matter, there is also a growing tendency unions and a desire to protect the American in- among the Filipinos toward materialism. These dustries from free importation of Filipino sugar are perilous days. Many have revolted against the and other products. Congress seems to have been old ecclesiastical domination that has prevailed in moved by a desire for American independence, the islands for the past three centuries, but have and freedom from responsibility, rather than by not believed the Gospel. Free thought, theosophy, any unselfish wish to bless the Filipinos. There spiritism, atheism and skepticism are winning is little doubt that separation from America will many of the intelligentsia and undermining the bring economic depression and political turmoil power of the Church. The present critical situato the 13,000,000 inhabitants of the islands, as tion is a challenge to Christians. Those who are independence has increased poverty and chaos in open-minded, particularly young people, are eager Cuba. Independence will also be endangered un- to know and are very persistent in their search for education and material advancement. Their great need is for spiritual life and moral progress.

less this is guaranteed by the American govern- THE HANDICAPPED CHILDREN ment. Such independence does not necessarily spell A recent conference on Child Health and Profreedom-political, economic or religious. tection, held at the White House in Washington, In the meantime Filipinos enjoy full religious reported that two in seven -of the children of the liberty and at present the islands offer a wide door United States are abnormal. The total child popu- for evangelistic work in Spanish and the native lation of the country is figured at abOut 42,000,000 languages and for the distribution of Christian and of these 5,630,000 are handicapped through literature in English. Until 1930, Spanish was the defective sight, hearing, weak hearts or lungs, official language, but now English is taught in all crippled bodies or retarded minds. Many of these the public schools and is read or understood by defects could be prevented by the education and [323 ]

self-restraint of parents; many of the handi- How can children and youth be taught to dis- capped children could be prepared to live useful, cern the fallacies in these teachings? The great- normal lives by careful training while they are est crime of Russia is the sin against youth; but young. Russia is not alone in leading youth away from "It is unquestionably better policy," says the God. The State and the Church and the home White House report, "to spend money in helping in every land have a joint responsibility for the a handicapped child to help himself than it is to training of impressionable childhood in the way spend more of the public's money to support him of right, of peace, of truth and of love. The later. It is sound policy, not charity, to provide theories of education that would leave youth to special treatment and training for abnormal chil- their own devices, to natural "self-expression,"

dren. Such measures as will discover the handi- are as false as a system of training that would cap and provide care and training will make him leave deaf or blind children or the mentally de- an asset rather than a liability. Many such chil- ficient to their own unguided self-development.

dren, if neglected, become dependent and delin- The Church and the State and the home cannot quent or even a menace to society." afford to compromise or be indifferent and negli- If this is true of the physically and mentally de- gent. America and other nations will not over- ficient children what shall be said of the millions come the "crime wave" while they foster selfish who have come into the world seriously handi- materialism. The age of rampant and rebellious capped by heredity and environment? Every youth, and the era of godless communism, will child is a potential saint or sinner, a possible as- . not pass until we take seriously the responsibility set or liability, a future blessing or menace. It is of helping the children and youth to put God first not the child's fault, and may be only the parent's in their own lives, in their homes and their misfortune. If there are 42,000,000 children in schools, in their social and economic and political America there are 600,000,000 children in the programs, as well as in their religious life.

world and the value of one child has been brought THE FINANCIAL CRISIS IN HOME MISSIONS home to us through the kidnapping of one baby. The serious decline in gifts to missions has What will the children be tomorrow? In China been attributed by some to dissatisfaction with the youth are leading the nation. The same is the way Foreign Mission work has been contrue in India, in Russia, and in Moslem lands. ducted or to a decrease of interest in the cause. Shall they lead in the way of destruction because they have had no true guidance or shall they lead Some men may have been influenced by ar- in the way of righteousness and peace? As Chris- ticles in the press and by platform criticism which tians we believe that there is only one true way of have raised the question as to missionary ex- Life-it is the way of Christ; the way of truth penditures and as to whether it is worthwhile and love and peace; the way of sacrifice and serv- to attempt to carryon mission work under such ice. If it is true that money and energy spent disturbed conditions as exist today in China and on the training of abnormal-or of normal-chil- India and Moslem lands. dren is worthwhile for the State, how much more is it true that money and time, strength and But Home Mission income has suffered equally prayer are well spent to train the ignorant and with Foreign. Evidently the cause of decline in handicapped youth of the world in the way of giving is not dissatisfaction with any boards or fields or methods.

God as revealed in Christ. Such training by pre- A letter addressed to the treasurers of the cept and example will bring blessing to the youth larger Home Mission Boards of the United States has brought some interesting answers, similar to and to all mankind.

The youth of today are generally courageous those from the Foreign Boards. These answers and energetic and honest but they lack knowledge we condense as follows: and wisdom. There are many forces seeking to Amel'ican Baptist Home Mission Society give them false ideals and to lead them astray. Income 12% less than previous year. They have not acquired knowledge born of experi- Reductions in appropriations for general expenses; ence and they lack the wisdom that comes from vacancies caused by death and resignation not filled. God; therefore they fail to discern the fallacies in Home staff and general field workers are contributing human philosophies and to scent the dangers that beset their pathway. Communism confidently of- 10% of salaries; no appropriations for new buildings. fers a false cure for economic ills; atheism bla- Board of Missionary Cooperation is responsible for col- lection of contributions and promotion work of all Baptist· societies and boards.

tantly promises freedom from restraint; material- Considering general curtailment of all field expenses. ism suggests unrestricted gratification of fleshly Have withdrawn support from two Negro schools and reappetites; intellectualism predicts leadership and duced appropriation for International Baptist Seminary; the fulfilment of ambition. may be necessary to reduce all salaries lO%-including missionaries, secretaries, field workers and office staff.

TOPICS OF THE TIMES

American Miss'ionary Association (Congregational) .Efforts being made to arouse the whole church by con- Receipts have decreased almost 20%. ferences, addresses and articles in the denominational All salaries cut 5%-including home and field staff. press. Gravity of the situation has been reported to the churches; a special "Dollar Campaign" has been promoted, If a further curtailment of the work on the field is necessary, it must be accompanied by a decrease in adand "Dime Collectors" have been distributed through the ministrative and promotional expense.

churches. Presbyterian Chu'rch in the U. S.-Home Missions A consistent pressure of economy has been exerted for Income for 1931-1932 decreased a little over 11 per cent. some years. Further reductions will mean cutting opera- Has been necessary to adopt a policy of not guarantions on the field. teeing any salaries or appropriations. Payments are made according to actual receipts. American Friends (Indian Affairs) All salaries have been cut, and may be cut again this year. Decrease in income about 10%. Some work has been ,abandoned and other work turned All salaries reduced 13%. over to Presbyteries. Personal appeals made to supply deficiency. Committee on Stewardship and Finance is giving Further curtailment probable, with dropping of some prayerful consideration to the situation and special apmission stations.

United Christian Missionary Society (Disciples) peals have been made to the churches.

Fifty per cent of the income of this society is used for Reformed Church in America, Domestic Mistrions Home Mission work. Decline in income about 20% from last year. Income has decreased 13% from previous years. Society Budget reduced proportionately. faces a large deficit. Salaries of staff and office force' and field workers re- duced. Support withdrawn from 70 home mission centers. Home No special steps taken to arouse the church at home executive salaries have been reduced. to larger acceptance of responsibility. Board is considering general curtailment in work if No effort will be made to clear the deficit until next year.

Lutheran (United Church) present situation continues.

Regular income decreased about 13% (nine months). Seventh Day Adventists All field budgets adjusted to reduce income. No reduction in salaries of home staff, or of missionaries. Income declined about 10%. Endeavoring to increase financial resources but no Salaries of home staff and of missionaries on the field special efforts are being made. ' reduced to meet reduced income and balance budget; the mission board does not borrow money. Considering a program adjusted to income. Every means possible is being used to arouse home Methodist Episcopal Board of Home Missions church and to increase self-support of the mission churches. Decrease in income (March 1, 1931 to February 29, 1932) $494,177, or about 22%. Appropriations for coming year reduced 10%.

Automatic reduction in budget for new year; no gen- United Presbyterian-A merican Missions eral cut in salaries up to date, either at headquarters or on the field; office and field expense reduced by giving Income "reduced considerably" due to the depression. up some enterprises and by withdrawal of workers. Board has curtailed appropriations for buildings and new property. Tragic facts of the: situation placed before the churches; Board employees' salaries reduced 10% but not missionendeavors to promote regular giving and to stimulate gifts in $10 units or multiples of $10 for designated ary salaries. objects. Special appeal made for Easter offering to meet emer- Budgets must be cut each year to fit income of previous gencies, also to increase regular contributions. year, providing also for accumulated deficit. About fifty per cent of Negro and mountain educational In 1927 the church was supporting or aiding 4,508 mis- work turned over to County and State educational boards. No special plans for the future.

sionary workers. This year the number is reduced to It will be seen from these statements that the 3,332 involving a large curtailment of work. work of all these Home Mission Boards has suf- Methodist Episcopal, South fered from loss of income and necessary curtail- Income reduced about 19% from 1930. ment. (There is much contrast in the definiteness Budget for 1931 slightly cut. of information given-either because some boards Home staff has contributed "a certain per cent" of do not keep their records so as to make it readsalaries; missionary salaries not reduced. ily available, or because they do not wish to make Conducting an "intensive program of education and in- the facts public). spiration and a campaign for membership."

Next year's budget scaled down on percentage basis. The Causes and the Cure Presbyterian Board of National Missions We must recognize the seriousness of the situa- tion. Thousands of Home Mission pastors and Decrease in income over 13% ($521,000) from last year. teachers have been engaged in this work of mak- Appropriations reduced $500,000; salaries of all head- ing Christ known to those who are ignorant of quarter's workers, executive and clerical, reduced 10% Him or who live in the less favored areas in after allowing $1,200 exemption; missionary salaries re- America. Many workers who have given their duced 5%. lives to this cause now face the cutting off of Committee studying the whole question of reorganization with a view to economy; Division of Promotion has been reduced $30,000.

their living income, in whole or in part. Shall 2. We must make known the facts as to the churches and schools be closed in districts where unfinished task, the needs of those who are suf- there are no other centers for Christian educa- fering for lack of Christian care. Let us not be tion, worship and service? Shall children be left afraid to stir emotions by telling the truth- to evil influences, which do not seem to suffer earnestly. from the financial depression? What are some of the causes of the decrease in contribut'ons to 3. Let us cut down administrative expenses, missions and what shall be done about it? as far as is possible without destroying efficiency.

First, the most popular explanation is the sud- 4. Let us omit, for the present, unnecessary den and serious financial depression which has programs for new buildings and equipment- hit large and small givers alike. This is no doubt especially in our home-base churches. one great cause for the missionary deficits but it is not the greatest. 5. We must report to the supporting churches the encouraging spiritual results of Home Mis- Second, reaction has followed financial drives sion work so as to show that it is worthwhile- and campaigns which have involved heavy out- from the standpoint of God and of man. lays both at home and abroad. These have some- times meant the assuming of heavy responsibili- 6. Let us broadcast stirring facts about sacri- ties on the basis of expected incomes which have ficial giving and service, and show the blessings not materialized. that have followed.

Third, the views of some church members have 7. Let us show the present need for greater undergone a change in regard to missionary work. loyalty to Christ and the benefits of devoted and Where socalled "Liberalism" or "Modernism" has wholehearted loyal fellowship with Him in the invaded the church-both pulpit and pew-this work of winning men to Him. Individuals and attitude toward God and Salvation has seriously churches who claim to be Christians need to enter weakened, if it has not killed, missionary enthu- into more perfect partnership with Him who siasm. A desire to elevate non-Christian people so- "gave His life a ransom for many." cially, morally, industrially and intellectually is not a sufficient motive for sacrificial giving of LIGHT THROUGH DARKNESS IN CHINA money and self. We cannot blame the Chinese for being de- Fourth, criticisms of missionary methods, ex- pressed when war and invasion follow the worst penditures, and of results have no doubt caused flood the country has ever experienced, and in some to withhold their full support and coopera- view of the desperate struggle to hold the govtion with mission boards. ernment together in face of banditry, communism and other forces for destruction and disunity. Fifth, many of the larger churches have great- Thoughtful Chinese acknowledge China's weakly increased their budgets for their local work- ness and failures; they admit the corruption of for buildings, additional staff, and for enlarged the former Manchurian government; the provocachurch or community enterprises. These proj- tions which Chinese have given Japan; and ects have absorbed available funds and non-mis- China's lack of capable, unselfish leaders. At the sionary appeals to givers have multiplied. same time there is just complaint against Japan- ese use of military force to attain their ends- Sixth, the unrest in foreign lands, the increase regardless of the League of Nations Covenant. of Communism and the attitude of many non- Japan can never force China to buy her goods or Christians toward Christ and missionary work to love her; but she can force China to distrust have influenced views as to all missionary work. the usefulness of the League and of all pacific means for settling international disputes. The Seventh, a weakened conviction as to the need Chinese are becoming more and more convinced for evangelism, and a complacency as to the fate that "might is after all, the only convincing of "unbelievers" have lead those influenced by argument; therefore China must become a strong these views to materialism and have caused a loss military nation." of their missionary interest-where it existed. The patriotic movement in China has grown All these causes have contributed to a decrease like a great torrent since the Japanese occupied in giving to missionary work both at home and Moukden and Shanghai. Mass meetings, parades, abroad. All the work of the churches, as well as student strikes and petitions have expressed the educational and philanthropic enterprises have Chinese mind and anti-Japanese propaganda has suffered greatly. What shall be done about it? reached out into the most distant hamlets. Stu- dent groups have sometimes been under the in- 1. Let Christians unite in prayer to God for fluence of selfish and destructive forces but for a new experience of spiritual life, light, love and the most part the movement has been actuated by power. We need more vital faith in Christ and sincere though often misguided patriotism. The the Bible.

Nanking Religious Education Fellowship recently THE WORLD IN RIO made a study of the attitudes of over 1,400 stu- For the first time an evangelical world convendents and found that a large majority favored tion is to be held in Brazil, when the Eleventh armed resistance to J.apan. "At the same time World's Sunday School Convention meets in Rio most of them realized the serious effects of a war de Janeiro in July. Although for centuries the both within and without China," savs the Rev. Frank Wilson Price of Nanking. The attitude Roman Catholic Church has been dominant in of Christian and non-Christian students is very Brazil the Evangelicals have been an increasmuch the same but Christian students more often ingly iarge and influential body of Christians. take the pacifist position or advocate non-cooperation or other forms of non-violent resistance. The Sunday School workers will be pioneering Christian students also do not express hatred for by holding the first world convention south of the the Japanese people as a whole. The whole study equator. The delegates will discover a new world shows the need for a kind of education that will in South America with which many of them are really prevent the catastrophe of war and will pro- altogether unfamiliar. Brazil itself is a mighty mote peaceful methods for settling disputes. country, whose twenty states cover a larger are.a than the forty-eight states of the North AmerI- Christians in Japan have not only deprecated can republic. Forty millions of people live in the action of their military leaders but liberal Brazil, and their capital city is one of the most minded non-Christians show opposition to the beautiful cities in the world. South America is present military policy. Personal letters express teeming with immense possibilities. deep regret and sorrow for the present situation and ask forgiveness for wrongs committed on the This world convention is coming at a strategic Chinese. One Japanese writes: time in the history of Latin America-an era of marked transition in the thought life of a hun- I believe it is the mightest of sins to kill others, what- dred million Latin Americans. Within the past ever the reason may be . . . Here in Japan general eighteen months there have been more revolutions opinion of the people is not supporting the action at all. throughout that southern continent than in t~e Everywhere men and women are regretting deeply the un- preceding one hundred and fifty years. ~.hIle expected undertakings of the troops. . ., .. these revolutions are not at all due to relIgIOus conditions, yet as a result evangelical Christiani~y Please do not think that in Japan everybody IS thmk- has been advanced. Christian visitors to RIO de Janeiro will behold a wonderful outlook upon ing alike, and blindly following the Government. But public opinion is rather powerless at times . . . Let us unite our efforts in peace-making and make our stand so strong that our friendship bonds cannot be broken by a new part of the world and will be missionaries violent men. also by their presence making a vital contribu- tion' to the ongoing of evangelical Christianity. Christians in China respond heartily to such Leaders in Latin America look upon this convenfriendly sentiments and many want to help in tion as "the most important evangelical event building the road to peace. ever scheduled to take place in any part of Latin The daily prayer services in Nanking, held at the home of Dr. H. H. Kung, the Chinese Chris- America." It is hoped that about 2,000 delegates tian Minister of Industries, were attended. by Madam Chiang and frequently by General ChIang will come from the five great continents.* The Kai Shek. central theme will be 0 CHRISTO VIVO (The Crises like that through which the Chinese are passing offer many opportunities to share the Living Christ) and will present the challenge of needs and problems of the suffering people. Missionaries are seeking to keep their morale steady religious education from around the world. The and to give them hope. chief sessions will be held in the Municipal The- Christian Chinese have done much to help afflicted sufferers from flood and war and many Aamte~rrictah.e most beautiful auditorium in South have shown new ability in leadership. A great exhibit of Sunday School lit- Even where they cannot preach they are trying erature and methods is being assembled under the to live out their Christianity. Many have shown the spirit of heroic service that is one of Chri~­ supervision of Mr. H. E. Cressman of the Ameritianity's great contributions. The results of theIr work for the church and community are often can Baptist Publication Society, Philadelphia, and wonderful demonstrations of what a well-trained and devoted rural Christian ministry can do for will be shown in the National Art Gallery. Prof. China.* H. Augustine Smith of Boston University wil~ di~ rect the pageant and music. A World CouncIl of • Facts taken from a letter from the Rev. Frank Wilson Price of Youth will be held under the leadership of Dr.

George Stewart, Stamford, Conn., and a series of post-convention regional meetings are to be ar- ranged by Dr. S. G. Inman, Secretary of the Com- mittee on Cooperation in Latin America, to be * Information regarding rates and routes of travel n;ay be had from the World's Sunday School Association, 216 Metropohtan Tower, Nanking. New York City.

held in Sao Paulo, Montevideo, Buenos Aires, OPPORTUNITIES IN THE NEAR EAST Santiago and Lima. Speakers on the program The needs and opportunities of the Near East will include several eminent speakers of four con- show that the present is not the time to slacken tinents; popular conferences will present the prob- effort. The influence of Christian schools and lems and methods of work in the Sunday School, colleges is far-reaching for they are an effecand seminar groups will take up subjects relat- tive means of bringing the youths daily under ing to religious education. Great blessing should the influence of Christian teachers and Bible income to Latin-America from this convention. struction. There is hope of securing a spiritual awakening within the ancient oriental churches ROBERT M. HOPKINS.

of these lands through the evangelical teaching UNOFFICIAL AMBASSADORS FROM THE given in mission schools and colleges to the youth ORIENT of these churches who attend mission institutions.

The Oriental students in the colleges and uni- Hundreds of these young people are found in such versities of the United States number this year schools in Persia, Palestine, Syria, Egypt and 10,394. They come from 114 countries-includ- other Bible lands.

ing Abyssinia, Afghanistan, Arabia, Cyprus, Ice- In the mission hospitals and dispensaries the land, Java, Persia, Siberia, Tahiti and Russia. healing ministries of the Gospel have broken down The largest number of Asiatics are from China prejudice and hostility. They illustrate the mind (1,242) and Japan (1,187). Africa sends 124, of the Christ who came to bring to burdened hu- and Latin America 315, India 195, the Philip- manity bodily and spiritual healing. Medical pines 803 and Korea 148. The largest foreign missions are an instrument for pioneering student center is New York, with California a Christian work, and are among the most effec- close second and Massachusetts third. tive agencies for carrying on such work.

On their return home these students will enter Through Christian literature, which has been into many lines of service-medicine, teaching, carefully prepared, and widely circulated, the business, politics, engineering and the Christian Gospel message has become known through the ministry. They will carry back the spirit and length and breadth of the Near East, resulting impressions made by contacts in America. Will in many inquirers and conversions. Financial they feel most strongly the provincial, anti-for- support for such work should not be curtailed.

eign attitude of many Americans, and while here Increasingly there are openings for the direct will they chiefly see the evil side of American so- preaching of the Word to non-Christians in all cial life and the materialism in business circles, this area. More evangelistic missionaries, and or will they experience the friendly helpfulness native evangelists are urgently needed because of contacts with Christian homes and churches '? the great majority of the people in the Near East It is not difficult to decide which experience will cannot read or write-in Egypt only 1 in 9; in help them to spread blessing among their coun- Morocco only 1 in 50 can read. If they are evan- trymen and to promote friendliness with America gelized, it must be through the spoken Word.

and right relations with God. The greatest enemy of the Christian faith in It is impossible to estimate the extent of the the Near East is the godless materialism which is helpful influence exerted for the past twenty surging through this area and is undermining all years by the Committee on Friendly Relations religions. The only hope of stemming this tide among Foreign Students, of which Mr. Charles is to furnish a stronger force of Christian work- D. Hurrey of New York is general secretary. ers who believe and think out and live their This is one of the unselfish Christian pieces of Christian faith.

work established by the Y. M. C. A. It is con- Cooperative work is now established. The ducted under a strong interracial board and coun- Egypt Inter-mission Council, to which the various cil, with Christian student secretaries for Chinese, missions in this land belong, the United Mission- Japanese, Korean and Filipino national groups. ary Council of Syria and Palestine, the United This work is supported by free-will gifts. Last Jewish Missionary Council, the Near East Chris- year the total budget was about $33,000, which tian Medical Association, and the Near East was $2,450 more than the receipts. Such deficits Christian Council seek to unite the missionary cannot continue without seriously hindering the agencies at work in this area. Such cooperation work. Many Oriental students are suddenly is a distinct asset in the work and should prepare stranded in America and need help-as did Jo- the way for a more effective advance.

seph Hardy Neesima. Expressions of Christian Will the churches in the home lands stand by friendship will materially contribute to the pro- their missionaries in these days of great oppor- motion of Christian international relations. tunity? ROBERT P. WILDER, Cairo, Egypt.

Hundred Years After

ANew Voyage of Discovery to Santo Domingo By M. KATHARINE BENNETT, New York ]:..

Vice-President of the Board of National Missions of the Presbyterian Church, U. S. A.

EARLY one morning in February the steamer and vegetables, native hats and baskets, clothing dropped anchor a mile off shore from Santo and material, crude carvings, and cooked and Domingo, the city which had been "the scene cooking food, one senses the deep poverty of Santo of the glories and the misfortunes" of Christopher Domingo. Here a boy offers for sale a few citrus Columbus. Passengers waiting for the launch to fruits, his whole stock; a woman who may have take them ashore had time to realize the full flavor come miles to market has perhaps a peck of of the changes that have taken place in'the four vegetables; another offers a live chicken and hundred years since that great explorer and his should it be purchased she is at liberty to go home, sons built city walls and fortified their homes having cleared her stock; two quarts of stew or there. The ruins could be seen near the water soup simmering over charcoal, or a few hot native front, while in striking contrast, on the hillside cakes-these are sold to provide a family living.

beyond, glistened the new build- One gives thanks that no heat is ing of the Hospital Internacional, needed for houses, that the mini- the dedication of which was the mum of clothes are worn, that occasion of this visit. shoes can be dis pen sed with The history of the years is a among the poorer people. But long record of violence, of in- adequate food, shelter and clothes ternal disorders, of European na- do cost something and the pall of tions contending for the Island. poverty hangs over much of the Now the peace, the sunlight, the country, especially at this time soft tropical air and the warm when the whole world is in eco- greetings that weI com e d the nomic distress and Santo Domin- friendly invaders all seemed to be- go's sugar and other exports lie the story of the past. bring small prices.

The traveler e n t e r s the old Sightseeing invites one on all walled city through the Gate of sides-the beautiful old Cathedral San Diego, named in memory of where one sees the urn wherein the eldest son of the great dis- it is claimed rests all that remains coverer, the ruins of whose palace lie close at of Columbus; the first university founded on this hand. The new and the old mingle bewilderingly continent, ancient ruins. If one resists these even in this old section: almost facing the ruins temptations and keeps due west one enters the are modern office buildings, while beyond them are newer part of the city, where are wider and ancient houses. The narrow streets with their straighter streets and a more modern type of narrow sidewalks are typically Spanish, and busi- building, but where unpaved streets testify to the ness and homes are mingled in most casual fash- newness of the development and the inadequacy ion. Most of the buildings are of one story, for of city funds. A short distance beyond the Presi- Santo Domingo recalls the hurricanes that have dent's Palace the car stops before the new Hos- devastated her a number of times, and all through pital Internacional.

the city are woeful evidences of the disaster of Even in the mild and pleasant climate of the September, 1930, which left the city desolate. But Island there is much sickness due to improper modern ingenuity is finding ways of building to food, malnutrition, lack of sanitation and the im- resist heavy winds and the new Santo Domingo, possibility of securing medical aid. There is one quite unafraid, is going up four and five stories. physician to 8,700 people in Santo Domingo, as One must pause at the market for a moment, for against one to every 700 persons in the United amid its picturesque disorder of unfamiliar fruits States. For ten years this interdenominational [329]

A SCENE IN THE SANTO DOMINGO CITY MARKET school program after the American withdrawal, has necessitated the postponement of the educahospital has done its work in an inadequate, rent- tional program except for two or three small day ed building: it has graduated seven nurses, the schools in connection with churches. The Dominonly ones trained in the Island, and has opened ican Government is most desirous of enforcing the a new profession for Dominican young women as compUlsory school laws but has not been able to was as begun to provide better care for the s;ck. pay its teachers and many of the schools built A baby clinic is helping to reduce infant mortality during the American occupation are closed. One from a present high rate of about one-third of all of the appalling impressions a visitor carries away babies, and general clinics have been established is of the enforced idleness of men, women and in the city and out in the country, where thou- children. There is no work except for a few of sands of patients annually receive relief. With them; the tiny huts in which they live require this background of service it now has moved into little care; gardens grow so easily that they do the seventy-two-bed hospital built by the Board not demand much time; if the people can read, for Christian work in Santo Domingo through the they have few papers or books-there seems little aid of the cooperating mission boards, the Com- for them to do but sit and chat. They are inmonwealth Fund and individuals. Within are herently an amicable people, else quarrels and spacious, clean, cool wards and private rooms, fights might be the outlet for boredom. But chilclinic space, doctors' offices, laboratory, X-ray dren should be in school, industrial and agriculroom, elevator shaft, kitchens and dining rooms, tural training should be provided for the next laundry-all the arrangements and appliances of generation that it may be better prepared to utilthe most modern hospital, except, alas, that the ize the large natural resources of the country. elevator shaft still awaits an elevator, the X-ray Driving through the rural regions, one is disroom a machine and the laboratory room equip- mayed at the meagre school facilities, small, poor ment. The Board hopes that soon friends inter- buildings when there are any, and a smal1 fracested in the service will supply these needs. tion of the children in school.

Six hundred attended the service. The Hos- Under the leadership of Sr. Rivera a recreapital has made its own place in the city and sur- tional and social program is being developed in rounding country and among all classes and the Island. Boy Scouts and Girl Reserves are groups of people. A spirit of sympathy and of reverence is manifest. A new decade of service THE CINDAD NUEVA PROTESTANT CHURCH IN was begun-not only for the healing of bodies, but SANTO DOMINGO for the healing of minds and souls.

The program of the Board for Christian Work in Santo Domingo is not only medical but is evangelistic, educational and social. Limitations of funds and the uncertainty of the government's

FOUR HUNDRED YEARS AFTER COLUMBUS

churches of San Pedro de Macoris, and for Bara- hona; other places worship in inadequate rented quarters. As one sees the lack of spiritual lead- ership among the people, the utter absence of all things that would make life fuller and stronger, the hunger of their hearts, one wishes that a large group of Christian workers could be placed there simultaneously-men and women who would meet with small groups in towns and villages and in rural regions, who would go from house to house to talk with the people and tell them of that Love that passeth all understanding, of that hope that fulfils the promise of Life.

THE NEW INTERNACIONAL (MISSION) HOSPITAL IN In a country such as the Dominican Republic, SANTO DOMINGO CITY some three hundred miles in length and perhaps being trained, organized activities are replacing one hundred and fifty miles from n oarmthiltloiosnopuetoh~ idleness, and moral principles are being incul- where there is a population of about cated. Keen interest is taken in this newer type of service; educators and government officials are pIe, there are large sections sparsely settled' that not only encouraging its development but 'are participating in its extension. great hinterland, as well as the towns, mdst be On the day after the dedication of the Hospital rea~he? if Santo Domingo is to become fu1ly the tenth annual assembly of the Dominican Evangelical Church was in session in Santo Do- ChrIstIan. As one travels through this rural remingo City. It was heartening to meet the group of young Porto Rican and Dominican pastors who gion, one is continually appalled at the poverty had come from their respective fields-from Barahona, a hundred miles to the west, and from of the people, at the meagre facilities of any kind, La Romana, a hundred miles to the east, and from the north. Travel is not always easy in the Re- at the lack of churches, schools, and medical aid. public, for there are only two short railroads; three fine highways built during the American oWuitllotfhietsCehxuprecrhienocfeCahnrdisittsinricthheneUssn, itbeodthSmtaattees~ occupation lead out from the Capital, but the disaster of September, 1930, caused landslides that rial and spiritual, supply to this neighboring isblocked some of these and they have not been repaired. Other roads are bad and in wet weath- land that friendly heJp to which it so quickly re- ~r frequently not to be traveled. Seven Evangel- Ical churches have been organized; there are a sponds and which may help it to find a fuller and number of regular preaching stations and much itinerating work is done by the pastors. When richer life? Educated and kindly Dominicans one recalls the open hostility shown to the preaching of Protestant Christianity only a few years there are, but the problem they face is so great ago, it is encouraging to have Mr. Morgan say: that they welcome the cooperation offered them to help meet the economic, educational, medical so- cial, and spiritual needs of the Republic. '

The churches show promising increases in membership, b.ut the most encouraging feature is the growing recognitIon .of the young church as a positive factor in the life of the Dominican people. The Evangelicals-pastors and people–are looked upon with a growing respect and the church has become a center of real attraction for many.

The c~urch in the heart of Santo Domingo City was entIrely destroyed by the late hurricane and has not yet been rebuilt, but a second csheuctrcioh~ Cindad Nueva, has been erected in a new of the city on land donated by a development com- pany which evidently saw an asset in an Evan- gelical Church. This attractive church is crowd- ed to the doors at each service. A GROUP OF CHRISTIAN NURSES AT THE HOSPITAL INTERNACIONAL New buildings have also been secured for the

Spiritual Conquest of

By the REV. CHARLES E. PUGH, Leopoldville, Congo Beige Missionary of the Baptist Missionary Society T HE zeal, devotion and sacrifice of the pioneer claim the Gospel of Light and Life to the peoples missionaries who blazed the trail to the very walking in darkness and in the shadow of death. interior of the Dark Continent should be remembered with profound gratitude. Regions that The days of discovery were also the days of the today are traversed by railways and districts establishing of new missions. The kingdom of where motor-roads radiate out in many directions, Uganda was occupied by the Church Missionary were then toilfully crossed on foot week after Society; to the Tanganyika area went the repreweek. Beneath scorching tropical skies they sentatives of the London Missionary Society; in climbed high ranges, surmounting barriers be- Nyassaland, Scottish missionaries set up their hind which the interior of the Continent lay hid- banners at the Livingstonia and Blantyre Misden. Across the burning desert sands they made sions; the Universities Mission responded to the their way, tracing in the trackless wastes high- call from East Africa. American Presbyterians ways for God. Slowly they traveled on the great felt great concern for the peoples of the Camrivers, and their innumerable tributaries, in prim- erouns; the English Baptist Missionary Society itive dug-outs: seeing in the turbid waters "a claimed the vast area of the Congo country. Some pure river of Water of Life, clear as crystal, pro- months before Stanley emerged at the mouth of ceeding out of the throne of God and of the Lamb." the Congo at the end of his momentous journey Through the dense and matted jungle they forced across Equatorial Africa, a man in Leeds, Engtheir way by tedious paths, making avenues of es- land, saw visions of that river as a highway for cape for Africa's sons and daughters from the the messengers of the Gospel. Robert Arthingthick tangle of barbarism and animistic beliefs. ton, "the miser for Christ's sake," lived penuri- ously and gave over five million dollars for foreign Now steamers ply upon those very rivers and missionary work! Worthy of record is the fact streams. Railways penetrate jungles and plains. that representatives of the Baptist Society were High above the desert tracts and the equatorial actually passing up the Congo, to establish the forest fly the swift aeroplanes. Distant and once first mission stations within twelve months of the inaccessible points are now so closely linked that time that Stanley saw the Atlantic Ocean from distance is well-nigh eliminated. All this has been the Congo's mouth.

made possible by the pioneers who built highways Another secret of progress is the unshakable where none existed. Stricken ofttimes with mys- conviction of the missionary societies that their terious and insidious diseases; daring the perils activities in those regions were in full accordance incident to travel in unknown regions; undaunted with the Divine Will-assuredly gathering that by the danger of attack .from savage beasts and the Lord had "called us for to preach the Gospel from still more savage peoples, they pressed for- unto them." The price paid in precious lives was ward, saying: "With God all things are pos- great. The Church once again broke her alabas- sible." They laid down their lives in order thai ter box of ointment, very precious, and out-poured ways into Africa's very heart should be opened it for her Lord. The Fainthearts in the Church, for those who should follow. That is the first as they looked upon the sacrifice, asked again: secret of progress. The harvest of mighty faith "To what purpose is this waste?" But mission and strenuous service is being reaped today. boards refused to be discouraged. Though, at At the time of the great geographical discov- centre after centre where mission work had been eries in Central Africa associated with the names commenced, there were long periods of seemingly of Livingstone, Stanley and others, there was a fruitless toil, none seriously thought of the aban- singular readiness on the part of the Church of donment of the great enterprise. The Church Christ in Europe and America to enter the newly realized that only by the out-working of the Di- opened regions. The penetration of Africa was vine Law of Sacrifice could the Divine Will be interpreted by the Church as a summons to pro- done. Yet once again was the voice of the Master [332] heard saying: "Except a corn of wheat fall into Down the Congo River for hundreds of miles the ground and die, it abideth alone; but if it die she was taken to a mission station where she was it bringeth forth much fruit." made most welcome. In the school she learned to The initial periods of trial were followed almost know of the love of God in Christ and in after invariably, in country after country, by such years became a member of His Church. But she had always this secret grief-none could tell the tribe to which she belonged or who her people were. Daily she prayed that God would guide her to them. Then at last when a woman, the mission- aries who were specially her friends were sent to work at a new station eight hundred miles distant.

The young woman went with them with the hope in her heart that in this way her prayer might be answered. Somewhere about seven hundred and fifty miles from the place where she had first be- gun to offer that prayer, she found the tribe from which she had so long been separated. As the mission steamer, on which that journey up the Congo River was being made, came to her moor- ings one evening, the long-lost one suddenly saw SOME OF THE PUPILS OF A MISSION BUSH SCHOOL that the people, massed to watch the marvel of blessing as made the difficulties and opposition the white men's boat, had the same pattern of and persecution seem small in comparison. Abun- cicatrized tribal marks on their faces as she herdant evidence was soon forthcoming that long be- self possessed. Instantly she made her way ashore. fore men had begun to think of certain centres as A word or two of the long forgotten language she suitable for mission stations, those places had had spoken as a child came stammeringly to her been in God's plan and workers had been prepared lips. The astonishment of the villagers at this for them from the midst of wild, primitive and sudden appearance of a stranger who so obviously pagan peoples. belonged to their tribe presently gave way to joy as first one and then another, recognized in her A single instance will illustrate this. About the little one who had been carried away by the half-way across the Equatorial Africa there slave raiders so many years before. By drum- signal the news was conveyed to her father who stands a mission station with a church member- lived at a not far-distant village. Her mother ship today of over 4,000. Twenty years before any mission board so much as thought of com- mencing work in that region, before any white man had ever seen that place, a little chocolate- colored baby girl was born some forty miles west of it in a riverside village. God chose her to be the first native messenger of the Gospel to the people of her tribe. When she was about ten years of age Arab slave-raiders swooped down upon her village. Many of the villagers fled for safety to the nearby forest; others were killed in the fight; and many were captured. Among the captives was the little girl who had become sep- arated from her parents. Presently the long pro- cession of chained prisoners started on its long, long journey to the slave market on the East Coast. But God willed it otherwise. When scores of weary miles had been traversed, the raiders and their captives were suddenly confronted by pioneering Europeans. The prisoners were lib- erated, and swiftly vanished in the forest. One THE STEEPLE SHAPED HUTS OF TIlE BAMANGA captive remained-the little girl who was too had died in the interval. On the day following small to trust herself to the dangers of the un- father and daughter were re-united. Together known forest. The pioneers did not know what they traveled the remaining miles to the new mis- to do with the child. Then they decided to take sion station in the midst of the great tribe of her and leave her at a mission station. which she was a member. Hers were the first lips

to tell the Gospel story in that district. Through at all costs be averted. But of the good-will of all those years the guiding hand of God had been the greatest Spirit they have no thought.

upon her and she, like Queen Esther, "had come The missionary's task is to show that the Su- to the kingdom for such a time as this." preme Being-the unknown and unknowable God Another secret of progress is in the method -is the holy, loving Father-God who is deeply of presenting the Gospel message to the African. concerned that men of every tribe and tongue Livingstone used to say that all his travels and should know and love Him and be holy also. Above experience of native peoples in Central Africa had all He has given to men in His Son the perfect led him to the conclusion that there was no tribe example of holiness. This Son is to be the eman- without at least some knowledge of a God. Tribe cipator from the fear of evil spirits' power; the after tribe is found to have names for One who is only Saviour from sin, and the bestower of life over all. The names given to that One have a eternal.

The most powerful commendation of the Gos- pel to the African mind is the presentation of Him who himself said "He that hath seen me hath seen the Father." An increasingly wise evangel- ism is the secret of the astonishing growth of the Christian Church in Africa in recent years.

Another cause of progress has been that mis- sionaries have striven to build a Church that should be stable and pure. In almost every mis- sion the greatest care is exercised as touching those who are received into fellowship. Mission- aries and the members of the Church are much concerned with discipline. Africa is a land where privacy is unknown. The deeds of any member of the community are known to all. For that reason church discipline may be much more searching than it can be in lands where people live to them- selves. Yet in this constant effort after purity in the Church there is a danger. One of the most experienced missionaries has written: "One of the tasks of the missionary is to guide discipline in such a way that it makes for edification and not for destruction."

Other secrets of progress are the well-known forms in which missionary activity has expressed itself in every part of the African mission field.

By far the greater part of the work of educating the African is done by missions. The thousands YETOWA, A MEMBER OF THE ESOO TRIBE OF THE of bush schools that have come into existence, wherever missions have been established, have CONGO proved to be a wide door through which hosts have passed into the Kingdom. True, the pupils Note the cicatrized tribal marks of these forest dwellers who who receive instruction can only learn that which live near the junction of the Lomami and Congo Rivers. This man was photographed when first connected with the mission. He is new a leading Christian Evangelist.

variety of meaning, but there is a oneness of con- is incident to elementary education, but there they ception behind them all: supremacy. The tragedy are grounded in the great verities of the Gospel. of it is that between men and this far-away One, Such schools have been greatly used of God. A there roll thick clouds of superstition, ignorance. great proportion of those found in the more ad- and fear. He is "the Unknown God," and still vanced institutions received their first mental en- more tragically, the "Unknowable God." Africans lightenment from the village teacher-evangelist in believe that he may have been the Creator, but the bush schools. There are about nineteen thou- they long ago ceased to be ~he objects of His sand such centres of light in Africa, and more thought and care. He may have made all things than a million scholars gather at those centers that the eye can see, but He is no longer con- daily.

cerned about them. All men and all things are The production of Christian literature has also subject to the malign influence of a multitude of ministered in no small degree to the evangeliza- evil sDirits. Their ill-will is well known and must tion of Africa. Fifty years ago, when the vast

THE SPIRITUAL CONQUEST OF AFRICA

areas of the Continent were beginning to be ex- in Africa. The relief of pain, the preservation of plored, it became apparent how great was the com- life and the great fight against tropical diseasesplexity of the language problem. Fuller knowl- all have exercised their special ministry. But edge of the peoples inhabiting those areas re- probably the greatest value of the medical mission vealed a confusion that was Babel-like in char- is that its work helps so largely to free the native mind from the power of magic, and so points to A TYPICAL MISSION BUSH SCHOOL Him who is the Omnipotent One. The new knowl- There are over 1.900 such schools in Africa where more than edge of the body and its functions which the misa million Africans receive their first instructions in the Christian sionary doctor has brought; the introduction of way of life. new medicines; the demonstrable value of injec- tions; the new teaching as to the origin and disacter. But order has been produced out of chaos. semination of disease; the altogether astonishing Babel has been reversed. Over two hundred and skill of the surgeon-all these and kindred matfifty of the African tongues have been reduced ters tend to free the mind of the African from to writing, and at least the beginnings of a litera- the fetters of superstition. But the medical misture made in those varying forms of speech. At sionary takes his patients, and many others, furleast some portions of the Word of God are found ther-much further. Their confidence won, they in that number of languages, the earnest of a are ready to follow him along the pathway upon more complete literature that will presently be which they will presently meet Him who is the found in the hands of the once bookless tribes. Great Emancipator from every form of fear to In more than one district Christians are known which they have been in bondage. as "people of the Book." Very noteworthy is the phrase by which some of the Congo tribes distin- The value of training native Christian hospital guish between Catholicism and Protestantism: assistants is of the utmost importance. Herein, "The God of the Catholics," they say, "has no indeed, lies the great hope for a healthier Africa. book!" Such trained natives will not only be of service in the hospitals and dispensaries established in mis- Most of the missions, to the great advantage of sion stations, but they take charge of branch disthose among whom they work, as also to the pensaries at points remote from the centers of Church of Christ, have concerned themselves with missionary work. There they minister to people industrial development. The training of the eye who would otherwise go unhelped. In addition to and the hand has been deemed the complementary relieving pain, showing the way to health and part of the development of the mind and the en- combating diseases, they lead their own tribeslightenment of the soul. Missions have developed folk in their own way to the Physician of souls. old industries and created new ones. The prin- Such workers are the earnest of the African mediciple of the dignity of labor has been inculcated, cal men and women presently to be. and the value for character of proficiency has been emphasized. Missionaries have taught the most ONE RESULT-A CHRISTIAN MOTHER AND HER BOYS backward of Africa's sons to be efficient brick and tile makers, builders, stone-masons, carpenters, The evangelization of Africa can only be acengineers, engine-drivers, telegraphists, weavers, complished by the African working under the inand to follow many other trades. More and more fluence of the Spirit of God. Those m:ssions have attention is being given to training boys and girls achieved the largest measure of success which in tropical agriculture-than which there can be have taught their adherents the necessity for pernothing of greater value to those who are so essentially rural peoples.

It is impossible to exaggerate the importance of medical work to advance the Kingdom of Christ

sonal evangelism. To the results following the men and women the crowded market-places are efforts of the duly appointed teachers and evan- spheres where, as they mingle with their fellows, gelists must be added those attending the service they may reason with them of righteousness, temof the unofficial evangelists. The Christian river- perance and judgment to come. dweller has unique opportunities for proclaiming the Gospel, in village after village, on his long Whilst statistics regarding the progress of misfishing expeditions.. These journeys often last for sions are impressive, there is that which cannot several weeks. The Christian forest-dweller can be calculated-the influence of the loyal disciple. wield a wondrous influence as he travels far and In this way the Holy Fire leaps from heart to wide with his fellow hunters. The Christian heart, from tribe to tribe. In this, above all other woman sows the good seed of the Kingdom, as ways, all over the Continent, God is choosing the she trudges with her companions to and from the weak things to confound the mighty. He is makplantations in the bush or on the hill-side. For ing the African mighty through Himself to the pulling down of the strongholds of darkness.

The Missionary Message of the Cross The word "cross" in the Scriptures never occurs in the plural. To Christ the cross meant one thing, and nothing less: His sacrifice of Himself to save others. That is what it must mean to every disciple-self-abregation. To take up the cross and bear it after Christ is to undertake, like the Master, a life of self-crucifixion for the saving of others. It is to lose the self-life for His sake. It is to be willing to die, if need be, that others may live. When our Lord hung upon the cross His enemies tauntingly said: "He saved others: Himself He cannot save." No sneer ever hid a truth so sublime. In the Christian life, saving self and saving others .are utterly incompatible; and the one great difficulty with the whole body of professed disciples is that most of them are trying to save themselves, and yet be saved. And so it comes to pass that whole thousands go to church, come to the Lord's Table, utter prayers and bear the name of Christ, they live a life essentially worldly, and are engaged in no truly soul- saving work. They spend many times as much on self indulgence as they give to feed the hungry, clothe the naked, or even give the Living Bread to dying souls.

Consider what would be the result if every professed child of God could burn with Paul's passion for souls, could know the continual heart burden for the unsaved, that made it possible for him even to wish himself accursed that they might be saved.

That was cross-bearing. The Apostle Paul died daily; he was "crucified with Christ," he bore branded in his body the very marks of the Lord Jesus. Could ten thousand of the mil- lions of professed believers burn with such a Christ-like passion for souls, for one year, the Gospel would be carried round the globe within that year. Arguments and appeals are vain while you argue and appeal to the spiritual dead. Before the Church can "convert the world," the members of the Church must be converted. The real difficulty is not in unsanctified purses or unsanctified cradles, it is deeper-in sanctified hearts. "By their fruits ye shall know them." If you bear no witness for Christ, have you anything to witness?

A light that does not shine, a spring that does not flow, a germ that does not grow, is not more a contradiction than a life in Christ which does not bear witness to Christ. If there be a spring within, there will flow a stream without. If there be no stream, is there any spring? If there is no ray, is there any light? If there is no witness, is there any exper- ience? "He that believeth on me," as the Scripture hath said, "out of his innermost being shall flow rivers of living water." He who has no passion to convert, needs conversion. The saved man is not content to have unsaved men go unwarned, or the saving power of God to go unwitnessed.

It may well be doubted whether one who bears no part in testimony to Christ has any p.art in His salvation. Would that everyone might feel the full force of this paradox of mis- sions: "Christ alone can save this world, But Christ cannot save this world alone." ARTHUR T. PIERSON.

Missionary's

. :{ I By PAUL W. HARRISON, M. D., Muscat, Arabia Missionary of the Reformed Church in America b=================================~ D ISCUSSION of foreign missions is a con- missionary would expect or wish them to think fused chorus. One critic frequently an- otherwise. nihilates an 0 the r. Criticism, however, But, second, there are critics who have in their may be significant even when it is full of incon- souls an unfaded vision of their Master and sistencies, and not very accurately directed. It Saviour. From them we hear another type 'of usually tells quite as much about the critic as criticism which springs from the fact that God about the one criticized. Criticism of missiona- is not in a hurry, whereas we always are. Those ries is no exception. It is significant and can be of us who work in Mohammedan countries, such studied with profit. It di- as Arabia, hear a good deal of vides itself naturally into four this sort of thing. "Forty types. Why are foreign missions years' work and only a half First, there is the general unpopular? The critics are dozen Christians to show for distrust of the whole mission- numerous and vociferous. it" does seem a little slow and ary enterprise, and sharp criti- They object to the purpose, surely does call into question cism of its methods and re- the plan, the expense, the re- our methods and the quality of sults, which is due to a faded s u Its, the personnel. Dr. workers whom we send out.

vision of Jesus Christ in the Harrison has widely traveled But it does not call into ques- heart of the critic. The Church among church m e m b e r s, tion the validity or necessity of contains many men and women American students, and globe the enterprise. A good deal of to whom Christ means very lit- trotters. He discusses here the current criticism of mis- tle. The world outside con- concretely some of the pre- sionary results in India and tains still more. Some of vailing criticisms and their China is fundamentally the these men and women can re- basis. He also candidly exam- same sort. Look at the pain- member a time when Christ ines failures in the mission- fully dependent and w e a k was to them an absolute Mas- ary enterprise and the reme- Christian group in India! And ter and a much loved Saviour. dies. The discussion is clari- look at the present lack of They believed in missions then. fying to thoug,ht and illumi- competent and honest leader- They do not now. nating to vision. ship in China! See the almost There is nothing new in this heathen manifestations in the situation. From the days of Church in Africa! We demand the Apostle Paul till now, unshakeable confidence that feeble infant churches everywhere at one step in the validity of the Christian message and a come into the whole heritage which has been built burning desire to carry it to others have depended up for us by centuries of slow and painful prog· on the vision of Christ which is in the heart of ress. In our cities we construct buildings a hun· the messenger. We have never been able to set dred and two stories high in a few months, but up an exhibit which is convincing to men who the great redwoods in California were not pro- lack that vision. H. L. Mencken and John Dewey duced that way, and neither is the Church of have the same body of external evidence as has Jesus Christ.

the most earnest evangelist in New York. It does Criticisms of a third group are due to unrea- not convince them, and there is no exhibit on the sonable and unwarranted expectations, to a falla- foreign field that will convince them either. We cious notion of what the Christian group is, both always will have with us those who can see no at home and abroad. Many critics of foreign mis- difference between men within and men outside sions would find their thought clarified immensely the Church, and who doubt whether Christ has by recognizing'the fact that in America the Chris- any significance for men anywhere. To such men tian group constitutes a small minority set in the the missionary enterprise is pure foolishness. No midst of an un-Christian nation. That is not a [337]

matter of opinion. It is a matter of observation, form of government. The merits of that form a common, everyday fact. They would not be are past question, but its successful operation reguilty then of the statement recently published in quires a large number of strong, honest men. A a criticism of foreign missions, to the effect that dictatorship can function successfully with a unless we purify the impact of the West upon the tenth as many. Out in Arabia, Mohammed East, our whole foreign missionary enterprise is Effendi, under the dictatorship of Ibn Saoud, futile and indeed almost hypocritical. The im- spread his rugged honesty over the whole provpact of the West will be purified when the West ince of Hassa. One honest man was sufficient for is purified. The West will never be any purer a third of the peninsula. But the world does not abroad than it is in reality here at home, and that want dictatorships. It wants representative govreality is going to be very impure for a long time ernments and everything depends on producing to come. By its example and its testimony, im- honest men to carry the burden. perfect as they have been, the Christian group has accomplished great things. The nation has Now the missionary goes out to bring Christ left religious persecution behind; it has left sla- to the men and women abroad, to be the means in very behind; we are trying to shake off the alco- God's hands for creating a group of genuine discihol now; war is, we hope, in process of abolition. ples. But from the standpoint of the sociologist, The example of the group has been and is a sav- the by-products are of importance, too. Experiing influence, but we have to be satisfied with dis- ence shows that the lessons of honesty will be couragingly slow progress in the education of the learned by many who do not become complete dispagan society around us. ciples. In north India there are scores who bear the mark of Dr. James C. R. Ewing and Tyndall- The aim of the missionary is to create a group Biscoe. They are not Christians, but they are of Christ's true disciples in India and China and honest, and heavy burdens will be carried by them Arabia and all the other dark places. To that in the days ahead. The man who in his impaend we carry the Gospel to them. Doubtless, in tience clamors for immediate results and advises spite of our best intentions, a certain amount of that we abandon this enterprise of carrying Westernism still clings to us, but the missionaries Christ to foreign peoples, and instead spend ourdo succeed in carrying Christ and He draws men selves in giving them the material things they to Himself. His disciples in these other lands need, is as wrong as he can be. What these peowill have little difficulty in getting rid of the ex- ples need is a truly Christian group in their midst. traneous westernism that we have unintention- That is all that they need. Their natural endowally carried to these mission fields. A better ment is not defective; it is superb. view of our goal will save us from supposing that, because of incomplete results in the past, it is Institutionalized Missions time now to drop the Christian message and give to the people in China, for instance, the executive There is a fourth type of criticism of missionleadership that they need along engineering and ary work. It starts out by bringing to the misgovernmental lines. What China needs today is sionary enterprise an undivided loyalty to Christ not men of executive and engineering ability. She and a resolute devotion to His program of evanhas two hundred million of them already. More- gelizing all peoples. Such critics believe in the over education is not China's pressing need. missionary enterprise of the past, and they be- Thousands of her students have studied in Ameri- lieve still more in the missionary enterprise of the can universities, and tens of thousands in schools present. Most of all they believe in the missionat home. What China needs, as this same criti- ary enterprise of the future. They are concerned cism states in another paragraph, is men who to carry out Christ's command in the most effechave character. They have to stand up under tive way. They want to know God's will as to staggering temptations. Only character can missionary methods and policies. make possible real achievement. Criticisms of this type center about two prob- We gain nothing by stating our needs in ob- lems each produced by the missionary's success. scure words when plain words will do. What The first of these we may term the problem of de- America needs and what China needs is simply institutionalizing foreign missions. Work in new men who are honest. It requires no extraordi- and untouched areas has been associated with a nary ability to be a good public official, but it large amount of institutional work. This was indoes require an unbreakable type of rugged evitable and right and the service rendered by strength and honesty, which is about the rarest missionary schools and hospitals has been a very virtue on earth. China has made matters more beautiful thing. Men who would repudiate it difficult for herself by introducing the Republican simply have never seen it and do not understand it. But such work is essentially temporary. We do not send medical missionaries to Japan because if the mission field has anywhere else such deli- they have good doctors of their own now. In the cate and baffling problems as those in this field.

same way the educational work of the missionary Certainly there are none to which more earnest societies will eventually be turned over to the gov- prayer and careful study are being given.

ernments and the native churches of these differ- Finally it may not be out of place to say a ent countries. The process of de-institutionaliz- word regarding my own group, the Reformed ing our missionary work is made difficult by the Church in America, whose missionary policy shows wisdom and contains, I think, a valuable fact that our schools are felt to be dangerous de- suggestion for the whole enterprise. The Renationalizing agencies and therefore a great deal formed Church has had a very keen interest in of pressure is put on the missionaries to surren- its missionary work for many decades. It would der them to native control as quickly as possible, not be too much to say that her foreign missionand sometimes more quickly than is possible.

The present situation is made worse by the rise ary program has been her first interest. Into in these recent days of a powerful group of mis- that work she has sent a group of missionaries sionary leaders who are anxious to lead us in picked from her very best men. She is sending what I believe to be exactly the wrong direction, such missionaries now-Dr. Scudder in India, namely, into a greater and greater institutionaliz- Pieters in Japan, Eckerson in China; a group of ing of the missionary enterprise. They see a vision greater distinction could not be gathered from the of educational institutions, and rural reconstruc- whole roster of leaders at home. The first item tion units, and other rehabilitation schemes for the in the missionary policy of the Reformed Church underprivileged, such as it would tax the resources has been the sending out into her foreign work of the U. S. Government itself to carry out. The the very best men and women she has.

fundamental error here is a failure to distinguish The second item, and there are only two, is a carefully between what the foreign missionary can confidence which nothing has ever shaken, that profitably, or even legitimately, attempt and what the enterprise can be entrusted safely to those he must leave to the native Church which he has men. We have never wasted much time over the established. The native Church and the native criticisms which are so disturbing in some cir- governments will unquestionably be very slow and cles, mostly because far abler critics than any much time will be lost, but nevertheless there is who sit in editorial chairs come back every six a long list of things which it is the business of years to tell us where the work has succeeded and the missionary to let alone. where it has failed. They tell us what to pray The other problem around which cluster many for, and where additional support is needed. They constructive criticisms of present-day missions is tell us what work should be dropped. With such that of turning over our developed work to the men in the field, and the whole Church praying native Church and the relation of the foreign mis- and sacrificing at home, the power of God has been sionary to that Church. There are fields where put into the work, and nowhere has any combinathis problem has made no trouble. South Amer- tion of obstacles ever arisen sufficient to stop the ica is an example. Nothing is easier than to treat progress of the Kingdom of God on the foreign as independent a native Church which in point of field. The wisdom of God has been put into it too, fact is independent. No one on earth is quite so and nowhere have situations arisen so delicate and anxious to do that as the missionaries and their so difficult that the way ahead has not appeared.

boards. Conditions are different in India. There Every medical society listens with interest to the Christians have been drawn almost entirely such criticisms of the medical profession as may from the outcaste group, and the native Church be presented by intelligent people. Outside criti- is dependent-dependent for spiritual leadership, cism is helpful in that it defines sharply problems dependent for business judgment, dependent for that call for solution, and in that it gives useful initiative, dependent for outfiowing restless information as to the public mind and temper, but energy, and largely dependent for funds. Now every answer has to be found by the doctors. The there is such a thing as treating such a dependent missionary enterprise is no different; or if there Church as independent, and thereby making her be a difference it would be this, that missionaries independent, but there is also the possibility of are more conscious than physicians and surgeons, breaking such a Church down by giving her im- that they are God's instruments and that all their possible burdens. Out in China some real leader- efforts are simply "acted prayers." What we ship has been given by the China Inland Mission. want is not the thing that is merely expedient Their institutional work and organized churches or even wise. We want to discover what is pleas- belong to the Chinese Church. Unreached areas ing to God and then with courage and singleness are the field of the foreign missionaries. I doubt of heart we want to carry out His will.

Africa"s Question to the World*

..:( By H. W. PEETt Beckenhamt England ):..

A Review of "The Bantu are Coming" by E. Ray Phillips How would you have us? As we are, doomsday before finding any religious or ethical warrant Or sinking 'neath the load we bear; for it. Our eyes fixed forward on a star, Or gazing empty at despair? Rather the reverse of this fearsome attitude is true, Rising or faIling, men or things, that grave danger to our South African white civilization With dragging pace or footsteps fleet; lies in keeping the natives from progressing; in restrict- Strong, willing sinews in your wings, ing his opportunities for advancement. The statement Or tightening chains about your feet? that "you can't keep a man down in a ditch except by getting down there with him and holding him there" is T HESE lines by the American Negro poet, sound economics in everyday terms. J ames Weldon Johnson, pointedly put the question which Africa, and especially South Mr. Phillips has some tragic things to tell of Africa, is asking the world today. the conditions under which natives live in the Witwatersrand area, where two-thirds of them One answer is that of modern industry. There are in the gold mines. is also the answer of the Christian Church. These replies differ, as is most effectively brought out by More than 300,000 detribalized natives are living perthe Rev. E. Ray Phillips in his extremely interest- manently in towns today. These constitute a permanent ing book, "The Bantu are Coming." But should urban population. The average monthly wage for the there be the two voices? It is the problem of "heads of families in our Johannesburg native locations Christ and the social order again-another re- or villages is .£4.2s.6d. Deduct the following amounts: minder that the problem is world-wide. .£1.58. for rent; for transportation, lOs.; medical, church, and school fees, 7s.6d.; fuel, lighting and taxes, lOs.; and Not long ago, J. D. Rheinallt Jones, Adviser to you have a mere 30s. left for food, clothing, shows, recrethe new South African Institute of Race Rela- ation, furniture, etc., for a whole family, and for a tions, said: "The difficulty in South Africa to- month! And these native families have to pay exactly day is that, whereas some years ago the white the same for their food, etc., as the whites. man tried to force the natives to come out and work for him, now the Bantu is working too hard It's impossible, you say. Right! It is impossible. The and the white man is afraid the black man is go- mother is forced to wash daily to eke out the family ining to take his job." come of .£6.10s. to .£7.10s. which is a minimum necessity. Or, the mother may find it easier to become a brewer, and A South African educator told me that his in- make liquid poison in the form of Shokiana, Shimiyana, dustrial school was visited by a very prominent "Kill-me-quick," Qed'iviki, "Finish the work"-deadly South African leader who watched one of the boys concoctions that are readily disposed of to young single making a rough kind of shoe worn by farmers. men who visit the locations and slum yards, or who reside His remark to the instructor was: "That's all with these families as lodgers. Low wages are responsible right, but see that he doesn't go on to learn how for a large part of our illicit liquor traffic and vice in city to make anything better." This is the spirit of and town. fear which has given rise to the Color Bar Acts. It is the tendency in South Africa to exact labor ac- I suppose an overwhelming majority of white people in cording to European standards, but pay wages on an Af- South Africa fear that the encouragement of the native rican standard. Natives are paid only one-third to oneto advance means literally "taking the bread out of the sixth of the wages that are paid whites for the same class white man's mouth," says Mr. Phillips. "Give our chil- of work. Referring to this difference between white and dren a chance," they say. "The natives are going to get black wages, the Chairman of the Wage Board has stated: our jobs." . . . Dynamite should be provided from "In no other country in the world is there such a big gap." somewhere to blow this attitude to atoms, definitely and finally. As a "fear" it is in the same category as that The average wage for the 2,000,000 mine workof the natives who think that walking-sticks will grab you ers is about £40 a year each. Another million if you don't watch out! . . . It is cheap economic clap working for Europeans have only about £8 a year trap. And, of course, the Christian man may search until per person per annum. No wonder there is un- rest. "Each center of population is, in cold fact, • See "The Bantu Are Coming." by Rev. E. Ray Phj]i~s, Student a university where the black man and woman are Christian Press, London. receiving a liberal education in the Arts-all of them, good and bad-of civilized life. These Afri- cans right from the primeval grass huts are being lock-stepped into civilization as the arm i e s marched to Flanders fields."

[340 ] Mr. Phillips, who is an American missionary, is outstanding leaders of the race, I can frankly say a practical man. He has been in business, but he I have never run across the faintest desire on has given up good financial prospects to join with their part to inter-marry with the whites. The a group of other workers to show the Bantu that idea is simply not interesting to them. Wages? all white men do not just look upon him as mere Yes. Land? Yes. Housing ? Yes. The Pass industrial "cannon fodder." A small but increas- Laws? Yes. But inter-marriage? No. It is not ingly influential body of white men actuated by a live issue and it is only the whites who are seri- Christian motive realize this. Among them are ously bothered about it." several Anglican bishops and missionaries, as well as professional men. The Dutch Reformed As Dr. Robert Russa Moton, the leading Ameri- Church itself is stirring, and the younger genera- can Negro, said, "I want to be your brother in tion is facing the facts courageously. Christ, not your brother in law."

White South Africa won't have black Scouts or And the conclusion of the whole matter? Let Guides. But analogous native organizations, me quote at some length from Mr. Phillips' chap- "Pathfinders" and "Wayfarers," are coming into ter "Looking Ahead." existence for the children. Welfare work, adult education and other schemes are being put into I believe we shall find that our Gospel can get us over operation. The wonderful example of what has the color line in South Africa. And it is the only thing been done in America through the Inter-Racial that can. It is difficult to be consistently considerate and Council Movement has been followed up, and the brotherly to the blacks. There is so much about them that work of European and native joint councils is be- is wearing to one's moral fibre. The only way it can be ing centered in the South African Institute of done is by "looking at God over their shoulders." Christ Race Relations. saw the divine hovering over every human being. He saw the possibilities in man for infinite transformation. These may be palliatives to a certain extent, but they show that a new spirit is at work. Mr. That is the attitude! With that attitude toward the race Phillips himself has been especially to the fore in problem there is hope. African whites with that sort of making the cinema an instrument of betterment, grip on the situation would speedily transform the hymn and not, as is so often the case, of further de- of hate into a Te Deum; make a joyous picnic out of an moralization. agitator's meeting. Africa needs specialists in all the arts of Christian living. General Smuts truly stated at Decent recreation in the native compounds Oxford that "more and more the scientific and medical around the great cities is a crying need, and he aspects of mission work are coming to the fore. and his helpers have done much to provide this. He could tell many a story of how Si Dakwa (i. e. Africa needs consecrated, highly specialized men for the little drunken man, otherwise Charlie Chap- evangelism. Africa needs highly trained leaders in edulin) and Buster Keaton have brought light and cation who will train native teachers to make the isolated laughter into dark places. school-house hum with a continuous round of activities for young and old. As a community centre the native This is only the barest sketch of some of the school should supplement church activities for young and things that are being done, and you must read Mr. old. As a community centre the native school should sup- Phillip's own story to get the broad outlines of plement church activities by providing for cooperative sothe picture. cieties, mothers' meetings, child welfare, agricultural shows, etc., etc.; the youth should be mobilized for athlet- Time and again, in Africa as well as in Ameri- ics and music, tree-planting and gardening competitions, ca, you are met with the question, "But if the reading, Scouts and guides, Sunday schools and Bible native advances it will mean racial mixture. How classes, and extension into the backward districts with would you like your daughter to marry a black night schools, dramatics, home-work exhibits, community man?" To which Mr. Phillips replies: "During singing, and folk-dances. These and a host of similar years of association with South African native activities should convince the devil of the utter futility of people, and close friendship with many of the his trying to find any idle hands to keep busy.

And, of course, Africa will need medical men and hos- pitals for generations. Africa needs Christian social en- gineers, recreation directors, agricultural experts-but why go on? She needs everything that Christian com- munities of white folk have discovered that ministers to the development of fine men and women, high-souled, keen- minded, physically fit.

Christ's chief interest has always seemed to me to be not in getting men to understand Him, but to follow Him. He certainly taught us to judge the value of a man first of all by what he does. Moreover, to be able to reduce the sometimes absolutely impossible barrier of intellectual acceptance of dogma to a mere matter of the will to do, as a prelude to understanding the real message of Christ, opens for thousands opportunities for carrying their share of the world's load.

Sir WILFRED GRENFELL.

Rural Situation in Canada*

..:( By the REV. J. R. WATTS, Kingston, Ontario Professor in Queen's Theological College W HOEVER ventures to speak on the rural The period of rapid urban growth had a much church situation in Canada must confess later beginning in Canada than in the United himself at the outset an impressionist. States, and has never gone the same length. In The conclusions are based, not on exact study, but 1901 there were only two cities, Montreal and on opinions, the value of which is limited by the Toronto, with a population greater than 200,000.

range of his experience and his capacity for ob- In 1921 these municipalities showed a population servation. The fact is that up exceeding 500,000, and only to the present the rural situa- four others, Vinnipeg, Van- tion has not been to any extent Are you provincial in your couver, Hamilton and Ottawa, the subject of serious investi- outlook in spite of education, exceeded 100,000 (1921 Cen- gation or study. Some good reading and t r a vel? How sus, page 234, Vol. 1). In 1901, work has been done, but not much do you know of the 21.99% of the population dwelt enough to make it possible to rural situation in Canada? in cities, 10.38% in towns and speak with acknowledged au- T.hose neighboring provinces 5.3 % in villages, or an urban thority. For myself, I know cover an immense territory. population of 37.67%. In 1921 only the seven Eastern Confer- The situation differs vastly the proportions were, city ences, and such data as I offer from that south of the inter- dwellers 34.05%, town dwellers is drawn from a study of con- national border. What is the 10.89%, villagers 4.58%, or an ditions in this area. relation of the Canadian rural urban population of 49.52%.

To many this statement may problem to church union? It Another factor of prime im- seem to indicate criminal neg- is worthwhile to read Profes- portance in the rural church ligence, but it scarcely deserves sor Watts' paper on the sub- problem in Canada was the so severe an indictment. The ject and to learn some of the C h u r c h Union Movement.

problem in Canada has its own results of church union and Church union was born in the background, and against this the conditions that exist in West where an immense area it must be seen to be intelli- some of the Canadian prov- and a scattered and polyglot gible. inces. The paper made a deep population set the church a task One factor that must not be impression at Toronto. of great difficulty. It was many- lost sight of is the fact that motived, but always a major while our problems, north and urge was concern for the south of the international boundary, are similar rural and pioneer church. It became a prac- in many ways they do not emerge at the same tical problem in 1903, and from that date till time. A problem may have reached the acute it was consummated in 1925 it claimed the centre stage south of the border before it is anything of interest for the communions concerned. It more than emergent on this side. For illustra- was patent to casual observation, without exact tion, let me refer to two factors in the rural situ- analysis of the rural problem, that union, if it ation-the trek to the West and the drift to the could be achieved, would make an immense con- cities. Western migration of native born popu- tribution to the prosperity of the country church.

lation in Canada was only beginning in the nine- On this ground alone, to those of us who shared ties and did not reach its peak till much later. in it, it has already abundantly vindicated itself Foreign influx began to be felt about the begin- in results to which some later reference will be ning of the present century, and suffered arrest made.

only with the outbreak of the World War and It is not here or anywhere claimed that church the changed attitude thus engendered. union offers a complete solution of the problem * An address given at the Home Mis3ion Council Meeting in Toronto. that confronts the rural church. At most it can [342] only make a contribution, however significant, had between eleven and twenty-four, and twenty- for the obvious reason that the situation is com- one between twenty-five and forty-nine. Sixty- plex and must be approached from various sides, six out of seventy-nine had less than forty-nine economic, social and political, as well as ecclesi- members. For the whole country the average was astical. Rural Church Handicaps thirty-five. In an Ontario county, fifty miles from Toronto, the average per preaching place was As I see it, our rural churches are handicapped seventy. For the church in Ontario and the East in three directions which may be characterized the average membership per rural preaching place as ecclesiastical, economic and spiritual. is sixty. In the Toronto Conference it is as low First, there is the ecclesiastical handicap. We have too many congregations-far too many for as forty-two. effective working. Overchurching has two causes. First, parish boundaries are an inheri- Overchurching has several inevitable consetance from a day when distance was measured quences. In order to provide a congregation that in terms of unimproved roads and the speed of can approach self-support, the minister of necesfarm horses. The area over which one minister sity must cover a wide area and preach in too could exercise oversight was in this way sharply many places. In the area including Ontario and delimited. People came to associate church going the East, the average number of rural preaching with certain distances, and an inborn conserva- places per charge is 3.05. In the Maritime Contism tends to maintain time honored usages, ference the average is 3.65, and the best, London though the situation has been greatly altered by Conference in Ontario, is 2.34. In one Nova declining population and easier travel. Scotia Presbytery two ministers were serving eight preaching places, five had six, three had five, The second cause of overchurching is denomi- one had four, two had three and one had two. In nationalism. In Canada we have most of the an Ontario Presbytery six rural ministers had two fifty-seven varieties. Previous to the Presbyte- preaching places, five had three, one had four, rian Union of 1875 every Scotch theological quar- and one had five. Where the number of preachrel had an echo on this side of the Atlantic. All ing places exceeds three, a weekly service is imva.rieties of Methodism flourished lustily prior to possible and, in consequence, bi-monthly or 1884. These unions helped to mitigate, but did monthly services are all that is possible. not eradicate, the evil of overchurching. Then a greater forward step was taken in 1925, which With a congregation fractured into so many has been fruitful in results for the participating groups, with small membership and attendance, units. The harvest did not await the final steps, the meeting places are poorly equipped for anybut antedated it. When it was seen that union thing but hearing a sermon. Many of them are was inevitable, two or three types of cooperation an inheritance from the day when preaching was were adopted. In January, 1923, 1,245 charges, the major, and sometimes the only function of representing at least 3,000 preaching places, had the church. Even when it is locally recognized united to avoid overlapping. In Northern On- that a modern church has other functions these tario alone the saving thus achieved was upwards are neglected because it would involve equipment of $50,000 and seventy men. In the first two which it is not in the power of the handful that years of union 410 churches were consolidated congregate in anyone place to provide. The one into half that number, and if recent figures were virtue in congregational management is to keep down expense.

available that figure would be considerably aug- For the same reason the rural minister is, gen- mented. At the time of union there were 8,806 erally speaking and through no fault of his own, congregations enrolled in the United Church. To a negligible force in educational work. Preach- this must be added new work averaging 45 new ing three or four times on Sunday he has neither fields annually, but the work is now done in 7,633 the time nor the energy to give leadership in the centres. Sunday school and, in consequence, the work there Of course, church union has not solved the is carried on by untrained leaders who do the problem of overchurching. It was not sufficiently best they can in inadequate buildings with groups inclusive for that, affecting only a fraction of the too small for effective grading or to provide the Christian Church in this land. Denominational- stimulus for effective work. In the Maritime Con- ism, somewhat mitigated, remains the enemy of ference with 3.65 preaching places per charge effective religion. Everywhere Christian churches there are only 2.62 Sunday schools per charge, face one another in country and village, each mak- which means that only .72% of the preaching ing the work of the other more difficult. In one places have Sunday schools. But the situation area surveyed ten united congregations out of with respect to Young People's work is even seventy-nine had ten members or less; thirty-two worse. While the average for the whole area is

3.05 preaching places per congregation, the aver- support churches in areas that would easily be age for Young People's organizations is 1.56, self-supporting if it were not for denominational which means that in half the worshipping units overlapping and rivalry. there are no organized young people's groups. In the Maritime Conference, while there is an aver- A second cause of fluctuating, if not inadequate, age of 3.09 young people's organizations per urban support grows out of the character of a rural as preaching place, in the country there is only .36 contrasted with an urban community. Few urban per preaching place. In other words, only one communities are made up of one occupational place in three in the country attempts to organize group. The membership represents a fair crossits young people for Christian instruction and section of the community and includes wage earnwork. Or stated otherwise, nine times as much ers, salaried people and a score of occupational is being done for the young in urban areas as in groups who, in the seemingly inevitable fluctuthe country. Perhaps this will go some way to ations of business as at present organized, have explain the fact that the United Church has 15.2 an average stability of income that provides members per one hundred of Protestant popula- steadier support than can be looked for in the less tion living in urban areas and only 8.5 in rural diversified agricultural group that is a unit in its areas, and yet is comparatively the strongest rural prosperity and adversity. church in Canada. The third, and major cause of the meagre reve- When you try to picture the rural minister in nue of the rural church, and the most difficult to the light of these facts, what do you see? A man remedy, is the poor financial returns to agriculdevoted to his work, quite as alert as his city ture as an industry. I am quite well aware that confrere, but the victim of a situation he did not this is only an opinion, but as such I offer it; with create and which he often deeply deplores. As the exception of the casual laborer, the farmer rethings stand, he must do what he can by his visit- ceives less for his effort than any other group in ing and preaching to the tiny groups that form the industrial world. Taking capital invested, one unit in a rural charge. That makes up nine- hours of labor, skill and risk into account this tenths of his efforts. Such personal touch as he statement seems true to me beyond any peradhas with the young people of his congregation is venture. It is quite true that in times of depresin the home on the occasions when he visits there sion the farmer is not often in the bread line beand is fortunate enough to find them in and not cause his acres provide him with food and fuel. too busy to see him. He feels the handicap of it But churches are not financed in kind, and if and all, but when you say to him after his outburst when taxes are paid, the residue in money "is of honest indignation, "Why do you not consoli- tragically meagre. The rural church will always date your groups into more effective working be a penurious church until agriculture as an inunits?" he answers, "It cannot be done, because dustry has been rescued from its Cinderella-like to withdraw at any point is to invite next Sunday position among human avocations. So long as some competing group, fired by denominational men are preoccupied with the question of getting and short-sighted zeal, to enter and occupy for a living they have little marginal energy left to the glory of God." think about how to live, and the Church's mes- sage will fall on unresponsive ears. How all this The Financial Handicap is to be changed is too large a question to be en- tered on here, but when the Church makes its de- The second major disability from which the mand in these days for social justice, the farmer's rural church suffers is inadequate financial re- plight should be stressed more than it ever has sources. The church as an institution cannot been. Today he desperately nee d s informed carry on without suitable buildings, equipment spokesmen. and trained leadership, and for these a sufficient measure of financial support must be found in Lack of Spiritual Power the community served or in the Church-at-Iarge. Today the average urban church has at its com- A third group of closely interrelated disabilimand much more adequate and steady resources ties which weakens rural work has its source in than its rural neighbor. Omitting low standards the present temper of the Church. Lowered spirof giving, three causes lie back of this handicap. itual temperature means retarded growth and late ripening. A depleted spiritual capital means a The first is the overchurched condition of many moratorium or the repudiation of just demands. areas the main, though not the only cause of To accuse the Church of even a measure of spirwhich, is competitive denominationalism. A com- itual impotence is not an inviting duty, but there munity that could support one church adequately does seem some evidence to justify it. What is cannot and will not support three or four. As there to offer in proof? Well, first of all there is things are much home mission money is going to the lack of any clear-cut and commanding ideal of

THE RURAL SITUATION IN CANADA

what a country community ought to be and the necessary than are likely to occur in normal slowness of the Church as an institution to adjust times. But in three conferences, the MaritimE'. itself to the changing times. The institution is Bay of Quinte and London, which are charactertoo much the master of the spirit and too little istically rural, only 11.170 of the ministers are the servant. It requires a mighty dynamic to in the charges they were in 1926, and only 28.7% adjust an institution whose roots go deep in his- are in the fields they served in 1928. tory, and particularly when invested with sanctity, to the cataclysmic changes of the past thirty In one far eastern county only one rural minyears. Church effort in the country today is dis- ister in an area of 1,623 square miles had more concertingly similar to the method and message than four years to his record in one place. On of a generation ago. The most unchanged thing such terms no man takes deep root. A program in the country today is the Church. that includes the basic interests of a community, that goes on while he goes out are not for him, This accusation finds proof in the standards by because he does not continue long enough in one which ministerial success is measured. There is stay to make his influence felt or carry through too much of the dollar standard. A large salary any program that touches the permanent comis too frequently a synonym for ministerial worth. munity enterprises. The Church offers her meagerest support to her rural pastors, and then under-values them be- It is found again in the fact that our best cause she does not support them. You Gan count equipped colleges have little or no special training on the fingers of one hand the rural ministers who to offer the man, if such there be, who feels called receive more than the minimum support in any of of God to minister to a country parish, take root our conferences. You would need both hands to in it, master its problems, interpret its unique life count the men who fall below the minimum. And in terms of the spirit and speak for it as well since men are too much judged by the salaries as to it. they receive is it to be wondered at that the Church has not inspired in its rural workers a Three things must come to pass before the real sense of vocation? I have yet to hear of any country church can come into its own and merit man under forty years of age who remains by the entire confidence of the community it serves. choice a rural minister when the city calls, and Denominational prestige must sacrifice itself to a the Church has not yet grasped the significance much greater degree for the sake of the Kingdom of God. The Church must make herself more of that fact. heroically the champion of social and economic The proof of it is further seen in the tragic justice. In a place of repentance she must re- nounce vagueness for a clear-cut purpose and win brevity of the rural pastorate. The figures I quote a new sense of proportion which will make it seem apply only to the United Church and include areas no way strange for a man of noblest gifts, broadranked as student fields. The adjustments fol- est training and deepest insight to invest his life lowing union have made more frequent changes in a country parish.

A Challenge to the Christian Church In a report on foreign missions submitted to the but for a time there was much anxiety in the American Section of the Reformed and Presbyter- Christian community. The result of this persecuian World Alliance, Dr. C. S. Cleland calls attention tion will probably be only another step toward reto a depression in the spiritual world, previous to ligious liberty, for which the Christians of Egypt the business depression. The conclusion of the have been striving for generations. largest board is that "the results of economic depression have not been wholly discouraging, but The Emperor Haile Selassie the First of Ethiothat in many fields the native church has come to pia, at the time of his coronation is reported to a new sense of responsibility and sacrifice for main- have said: "In this hour in which my heart is taining and extending the work." lifted up to God, I must offer my heartfelt thanks for all the good that American missions have done The following two events of the past year indi- for us. They have helped to spread the Word of cate the spread of tolerance toward Christianity God and Christian teaching in all parts of the and the growth of religious liberty: country, and we especially thank the doctors, not only for their great service to the members of the "In Cairo there was during the past year an Emperor's family, but because they have given outbreak of religious persecution. A convert the blessing of ·health and strength to thousands from Mohammedanism was thrown into prison on of my poor people. May God prolong the lives of the charge of making attacks on Islam. When the His honored servants who have come to us from case was called for trial it was proved that the America." charges were false and the prisoner was set free,

Lepers!-Tw-o Pictures From

..:( By PROFESSOR ALBERT E. SUTHERS, ):.. Delaware, Ohio Department of Missions, Ohio Wesleyan University T HE impression of a Sunday morning in One of the warders guided me through the cor- Singapore will linger in my mind until my ridors of low, airy buildings with small fireplaces last days. A resident missionary invited and individual cooking utensils; then we entered me to visit a leper asylum for women, when he the dormitory, a long room, over the low walls of was to administer the sacrament and to baptize which the breezes played. Rough couches were an adult into the Christian faith. ranged on either side of a wide aisle after the We drove through the city streets, over the fashion of a hospital ward. The plain boards, boulevard and through the bazaar, where bare- resting on iron legs, were covered with a rattan breasted natives plied their trades or peddled mat on which was a folded blanket and pilloW, their multifarious wares; where stood black- and over this a canopy of mosquito netting. Piti- bearded Sikhs, sentinels of public safety, while ful human creatures were huddling, squatting, or around them swirled a racial sea-'ricksha men reclining on some of those cots-one with hands panting, tugging, straining at their human bandaged as though she would fain fasten more freight; draught-animals in a drenching sweat, securely the few remaining members which with heads swathed in tattered turbans or quaint- threatened to drop off; another with only stumps ly crowned with hats of straw; girls in gay for feet; others with swollen ears, itching legs, sarongs of fantastic batik, and men clad or un- discolored extremities and featureless faces. A clad in every conceivable fashion according to the few are wondrously vivacious, but many are em- innovations of conflicting cultures. There was a barrassed and seek to conceal a ravaged counte- dusky stripling, nude save for a loin cloth, and nance behind the remnant of a hand. On a couch here was an equally swarthy dude with topee, in the corner is a formless creature in whom the cane and gold-buttoned suit of immaculate duck. disease has run its limit. She rocks her body The pageant of the East is a perpetual fascina- back and forth, moaning dismally.

tion. Leprosy! Since childhood I had been familiar Presently we entered the open country, where with the name of the dread disease mentioned so nature in her prodigality softened and adorned often in the Scriptures, but it was always against the landscape with a riot of flower and foliage. the background of the loving presence of the The banana, bamboo, and cocoanut trees bedecked Great Physician who healed. Here about me were the countryside in wild profusion; here a banyan, living-dying, decaying human beings. Stricken an hibiscus, a lotus pond, and there an alluring with a great sympathy, my spirit reached and driveway lined with royal palms. Yonder is a ranged for Him. No man can look upon his fel- hedge over-topped by flaring poinsettias, pendu- lows in such a plight without feeling infinite pity.

lous plantains, pomegranates, and papaya fast My mind was in a turmoil, when a familiar ripening in an atmosphere heavy with the fra- strain cut in like a shaft of silver light through grance of the frangipani. a sombre sky. I could understand no word and Another mile and we pass a forest of rubber yet I recognized the music of a Christian song trees, standing in serried ranks, like soldiers on which came from a neighboring dormitory.

parade. A few fluttering leaves are tossed by a The Gospel-bells are ringing playful gust, and whirled in eddies about the Overland from sea to sea, mossy roots. Blessed news of God's salvation Past a turn in the road, we come upon a littl(> Freely offered you and me.

white asylum – the city of refuge for blighted The sweetness of those unaccompanied voices lives. It stands upon a grassy knoll against a quickened my step and smoothed somewhat my ridge of green. rebellious spirit. At the door the pastor met me, [346 ] HOETA SALIM, SUMATRA. THE LEPER COLONY OF THE RHENISH MISSIONARY SOCIETY and conducted me through a group of forty lep- were arrested with the vision of a table of spoters, in every stage of decomposition, seated or less linen, hemmed with the richest lace, on which squatting in a half-circle on the floor. Some stood a spray of flowers, the Book of Books, and of the sufferers were young girls hardly out of surmounting all the Cross. It was this blind lepchildhood, and here and there was a small boy. er's high altar to the living and all-seeing God. Scripture texts and picture postcards adorned the wall. The occasion of the gathering was the bap- *** tism of an adult into the fellowship of the body of Christ and the celebration of the sacrament of A week later another picture impressed itself the Lord's Supper. upon my mind. This was a leper colony of native houses, built according to Battak village plan and The Christian work was done by an elqerly architecture. At the gate is a store so divided blind leper, "Mary," a woman of singular faith, that outsiders may make purchases from the patience and spirituality. Seated beside the pas- street, while the patients within are waited on tor at the open end of the horse-shoe, she acted as from the rear. Coins offered by lepers are respokeswoman to her people, translating that rich ceived upon a small paddle and dropped into a ritual from English, not into her own tongue, but disinfecting solution ere it passes again into pubinto Cantonese, the language best understood by lic circulation. The one-roomed houses within her fellow lepers. She prayed-a long prayer be- the leper compound are raised a foot or two above ginning with petitions for the King and his house- the ground, the lower part plain timber, the upper hold and ending with the leper. There was no of bamboo and thatch. They are compact little mistaking the faith and fervor of that afflicted dwellings erected by the inmates themselves, each soul, and even though the language was unknown large enough to accommodate two or three lepers. to the visitor, the petition clearly breathed peace- There are nearly five hundred men and women in ful gratitude, vital fellowship, a living faith, and the compound, and their homes extend in long no complaint. well-kept lanes. To one side, and half-concealed in the shade of the grove, is a low kennel of The service concluded, we passed out, with the thatch and stubble with earthen floor. It is untune: "I Need Thee Every Hour" singing its way lighted and unventilated, except for the small into our souls. It was evident from whence that doorway through which a stooping man might stricken one drew her strength and peace. Pass- crawl. ing her private room in making our exit, my steps

"Why this?" I asked. the sands of a bamboo grove. The beauty of the "That is a non-Christian leper home of a type setting, at an altitude of three thousand feet that the natives used to erect and to which they among the mountains of northwest Sumatra, exiled any member of their family who contracted makes one catch his breath. Curtains of clouds trail across the smoking sides of Sibayak and LEPER HOUSES OF THE LAS SIMOMO COLONY, SUMATRA Sinabang on the horizon and shafts of gold gleam on fields of green. What a contrast! Without, the dreaded disease. We keep it as a reminder a world of health, hope and beauty; within, disto them of one of the differences in life which the ease and suffering, exiles from life, from family, love of Christ makes to men." from friends, from all that brings hope and joy- were it not for the love of Christ. One hut is distinctive. It is larger than the others and the front of its ridge-pole is curiously "You have shown us the work they do, the fashioned into the form of an animal's head not homes they build, the gardens they dig, the trades unlike a springbok in a fighting attitude. It is they pursue, but what do they say? What do the residence of the leper chief, who, at the time they think?" I asked. of our visit, sat in council with a score of others under some palms at the further end of the ave- "In working they forget much and laugh a litnue. They were deliberating on the question of tle," said my guide. "Mercifully much is veiled disciplining an offender against the rules of this from them, but in their serious moods their self-governing society. thoughts turn upward and they comment upon "Tabe!" said one and another as we passed by. , the impressive fact that Jesus Christ did not This is the Malayan form of greeting, the hands, palms together, gently raised toward the spurn the lepers but even touched and healed face and lowered in obeisance, while the deformed them. Like war-weary veterans yearning for features widen into a welcoming smile. home they speculate upon the experience await- This is the well-known Las Simomo Leper Col- ing them as painless spirits when this decaying ony of a Dutch Mission, and was founded in 1906 body has been left behind." by "Vanden Berg the Compassionate." "Las Simomo," meaning literally "Disappearing Wa- . "If I must have leprosy, may it be in Las Siter," was so named because of a small stream momo," I thought as I passed into the world of which ripples and bubbles and then loses itself in freedom.

A NATIVE LEPER HUT IN SUMATRA "Until I Found"

"0 tender Shepherd, climbing rugged mountains, And wading waters deep, How long wouldst thou be willing to go home- less To find the straying sheep? " 'I count no time,' the Shepherd gently answered, As thou dost count and bind The days in weeks, the weeks in months; My counting is just until I find. "'And that would be the limit of my journey.

I'd cross the waters deep, AndcIimb the hillsides with unfailing patience Until I found my sheep.' "

Hindu-,Moslem Relations In

..:{ By REV. B. C. ISHWARDAS, New York Jt: .

Recently of Ludhiana, Panjab T HE recent news from India has been very called "untouchables," in the enlightened state of disconcerting. We feel strongly that some- Baroda, is beyond our understanding. The news- thing specific should be done to check "de- papers from India tell the sad story that when structive tendencies" which are gaining ground. a Native State Government offered equal educa- We do not deny the fact that India must have the tional opportunities to unfortunate outcaste chil- freedom which is the right of all civilized people, dren, the caste people show their resentment by but we seriously question the violent methods withdrawing their children from the schools, which have been applied to achieve that goal. stone social workers, destroy fields and crops of Those of us who are out of India at this time the "untouchables," and pour kerosene oil into know how intensely all freedom and justice-loving wells used by them. Is it any less than tragic people are interested in India's struggle for politi- that, at this juncture, when India should be cal emancipation and in her general acceptance internally united she is torn asunder by commu- of the principle of non-violence on which her .na- nal strifes and sectional animosities?

tional program is based. For India to pin her In the political field the horizon is darker still.

faith in violence is to frustrate that high ideal- Lack of confidence between the rulers and the ism, and to lose the sympathy of many. ruled, promulgation of severe ordinances, impris- The great world leader, Woodrow Wilson, once onments, fines, dismissals from service and other said: "I would rather fail in a cause that will repressive measures are hideous pictures on the sometime succeed, than succeed in a cause that Indian screen today.

will sometime fail." If India has to spill human We watch with deep interest the participation blood in order to achieve Swaraj, she will discover of Indian women in the political struggle, and we to her sorrow the futility of such a procedure. believe that their cooperation is imperative to pull India must give heed to those words of Gandhi, India out of serfdom into sunny heights of inde- uttered last September in London: pendence, but our Indian sisters who are symbols "I, personally, would wait, if need be, for ages of gentleness, love and modesty will disappoint rather than seek to attain the freedom of my us if they take to violence. The situation is com- country through bloody means. I feel in the in- plex and intricate, but heroic men and women of nermost recesses of my heart that the world is high character and foresight can steer the Indian sick unto death of bloodspilling. The world is ship to its harbor of safety. Not cheap and senti- seeking a way out, and I flatter myself with the mental patriotism, but constructive thinking and belief that perhaps it will be the privilege of the courageous action, will hasten the coming of a ancient land of India to show that way out to the better day.

hungering world." The two major issues which require immediate There is nothing strange in the mere fact that attention are the Hindu-Moslem relations and the India is struggling for independence, but it is attitude towards "our kith and kin," the "un- unique that her leaders are seeking to attain it touchables." How are we to change age-long at- through bloodless and non-violent means–even titudes and to bridge these traditional gulfs?

through suffering and self-purification. What a May we suggest some moves which, in our hum- tragedy it will be if, under the influence of some ble opinion, can be very effective and successful impatient and high-strung nationalists, India in creating a conciliatory relationship in India's abandons that policy and resorts to physical communities.

force. 1. Religious heads of different communities in All true lovers of India are pained to see a India should get together and hold public meet- house divided against itself. The ugly scenes of ings on the. highways, and on the crossings of hatred and rioting in that most beautiful spot on towns and cities. From a common platform they the globe-the Vale of Kashmir-have caused us should issue strong appeals in the name of reli- to shudder. The inhuman tl'eatment of the so- gion to stop fighting and should live peacefully [349 ]

like good neighbors. Christian ministers, Hindu God." If the Christian Church in India takes 'priests, Mohammedan maulvies, and leaders of upon itself this responsibility, she would go a other religions should join hands in such an In- long way to interpret the spirit of Christ to India.

dia-wide peace campaign. In the past religious If we are true to the ideals of our Master we leaders have emphasized the controversial side would bring to bear all pressure for an amicable more, and have thus helped people to form strong settlement of the communal strifes of our coun- religio-social groups, suspicious and intolerant of trymen.

each other. All religions that uphold love and 5. We appeal to missionary forces in India to peace can help heal India's afflictions. convince thinking men and women, through the 2. On the college and university campuses press, teaching, preaching, and private inter- throughout India, the youth should do propa- views, the futility of a disrupted India. Mission- ganda work among students of all communities. aries in the past have led in education, breaking Inter-communal leagues, clubs, and groups should of caste and untouchability, abolition of sati and be started and love and reconciliation feasts infanticide. They have been brave in the de- should be held to promote cooperation and friend- struction of those hideous practices and rites.

ship. The youth of the land should play a large They can do the same now in the field of national part in this work of reconciliation, since they construction, where love and peace should be cul- understand the situation better. By fostering tivated. By so doing they need not embarrass such a program they can prepare for themselves the Government of India, for the government it- a better India. If some over-zealous communal- self wishes to see India rid of communal tension.

ist bursts out in oratorical excesses in the cause Missionaries are a potent factor in the life of the of his own community, a united voice of protest country, and through bringing better under- should be raised by the youth of the land in the standing among people, they will not only per- interest of the common weal. form a religious act, but will win India's coop- 3. The women, because of their unique endow- eration and gratitude for Christian cause. It is ment in gentleness, love, patience and devotion, a rare opportunity of service.

are better prepared to influence men in homes, so- 6. Mass meetings should be sponsored under cial circles and other groups to refrain from vio- organizations of public-spirited men and women lent methods in settling communal differences. who will devote their time and interest in the We appeal to the women of the country to do all cause of communal peace and goodwill. There is that lies in their power to create an atmosphere no dearth of such men in India, but apparently of confidence and love and to expel mistrust and some of them have not realized the seriousness communal selfishness. of the situation.

4. We urge Christian Indians to come forward If such a program can be introduced immedi- and make good use of their unique position, to ately, we believe that a peaceful and harmonious act as peacemakers between their Hindu and atmosphere can be brought about in which to Moslem countrymen. "Blessed are the peace- work out the future governmental system for makers, for they shall be called the children of India.

The Answer to Materialism In a time when the missionary enterprise is existence, we need, unterrified, to lift our heads, undergoing a fire of criticism and its friends are look into the faces of the wisest, most skeptical, as eager to accommodate as its enemies, we say and most scornful of mankind, and confidently rewithout qualification that, however important member how Jesus said, "If a man love me, he these matters may be, we need to remember again will keep my words, and my Father will love him, that "the world is our parish," that "there is none and we will come unto him and make our abode other Name under heaven among men whereby with him." we must be saved." The only power adequate to the hard, high mountains of human sin and need, Criticism, materialism, humanism, behaviorin a big world suddenly compacted into a single ism, secularism, nationalism-there is only one neighborhood, is the Gospel of peace. answer, the answer of the New Testament. We say it simply, but say it straight and strongly, Most of all when science, philosophy, and even the answer is a life, the life hid with Christ in theology are alike so uncertain about the nature God. and person of God as to raise questions about his -THE EDITOR-The Missionary Voice.

in India T-wo

Years Ago By the REV. JOHN RUTHERFORD BEFORE the time when William Carey landed cupied, but that the heathen population, added by adven- in India in 1793 there were brave Christian ture or conquest to Denmark, had already weighed upon men who had done what they could to carry the king. They could be found at many points of his the Gospel to the Hindus. Christian Frederick dominions, in Greenland, India, and St. Thomas, and they Schwartz, the Danish missionary, arrived at Tran- had filled him with misgivings, that he had not acted fairly quebar in 1750. His missionary service in India by them, that as a Christian prince he ought to have sent extended over forty-eight years, during which messengers to preach the Gospel to them. He was engaged time he never left its shores. He was the means in war with Sweden, and perhaps the seriousness of his of very greatly spreading the knowledge of Christ position at the time made his conscience sensitive . . . both among Europeans and Indians. But For ninety years there had been a Danish East India Schwartz, Christian hero though he was, was by Company under charter and protection of the crown; for no means the first to begin Protestant missions in ninety years Danish ships had sailed to Tranqueb.ar; India. The real beginner of modern mission work Danish merchants had traded and grown rich in it; Danish there was a German missionary from Saxony. soldiers had defended it, and Danish governors had ruled it; but no ship had ever carried a Danish missionary to Bartholomew Ziegenbalg was born in the little preach the Gospel. For these ninety years the Christian Saxon town of Pulsnitz in 1683, exactly two hun- conscience of the land had been asleep, and it was now dred years after the birth of a still more famous high time to awake. Penitent, perplexed and restless he Saxon, Martin Luther. It was a time when the summoned Dr. Lutkens, his chaplain, who found him por- German Church was awakening from the formal ing over a map of the coast of Coromandel. orthodoxy which had controlled the pulpit and dried up the currents of spiritual life. The Thir- The chaplain was asked to procure men to send out as ty Years War had brought troubles enough with apostles to the East Indies. The king had taken· his deciit, and men sought for something truer and deeper sion with a hasty energy, for while he was musing, the than was then usual in German theology. The fire had burned, and Lutkens with a joy he did not hide spiritual revival which supplied this lack was mis· heaped fuel on the fire. But the Church of Denmark was called Pietism, but its teachers and its results no more alive to mission work than other churches of that prove that, however it was nicknamed, it was a time, and such men as were wanted were scarc.ely to be true work of God. One of the headquarters of found. The chaplain paused for a moment, then said, this revival was the University of Halle, where "Send me!" The king was moved by the old man's self- Francke, well-known by his Orphan House, was sacrifice, but he could not part with him. He reckoned an outstanding leader. In Berlin, Lange, the rec- on his counsel, he must have him by his side; it was tor of the High School, and Spener, the king's younger men he wanted who could face the hardships and chaplain, were the heads of the movement. It the climate with less risk. "Get us the men," he said; was from this new life of German Pietism that whereupon Lutkens went out to seek. Ziegenbalg and Plutscho went forth to India. Lutkens turned to Lange in Berlin, and Lange Dr. Fleming Stevenson, in his "Dawn of the after consultation wrote to Ziegenbalg, then act- Modern Mission," gives a graphic account of how ing as pastor in a parish near Berlin. He prothese two men were chosen. posed that he should go to Africa or the West In- dies as a missionary, telling him of the king's de- On a March evening in the year 1705, King Frederick sire, and that Plutscho, one of his old fellow stu- IV sat in deep thought in his palace. As he looked over dents had been requested to accompany him. Ziethe papers on the table, his eye rested on the petition of genbalg thought the task too great for him, but a poor widow. Her husband and eldest son had been the feeling came that not to go would be to resist murdered in a native outbre,ak at Tranquebar, and she God's will, so he yielded. He and Plutscho sought redress and help. The circumstance was slight, reached Copenhagen on October 16, 1705, and and might have made little impression on a mind preoc- then found for the first time that their destination was Tranquebar, on the coast of India.

There is an old book, few copies of which are extant, which enables us to follow in some de- [351 ]

gree the fortunes of the two missionaries. The conduct of the Roman Catholics who used to decoy title is: them into Christianity by all manner of sinister Propagation of the Gospel in the East; being an Ac- practices and underhand dealings. Hence the count of the Success of two Danish missionaries lately sent fear which the heathen entertained of the new to the East Indies for the Conversion of the Heathens in missionaries: fourth, the fact that some hundreds Malabar: in several letters to their correspondents in of Roman Catholic converts were then wander- Europe, containing a narrative of their voyage to the ing about begging bread from door to door, neithcoast of Goromandel, their settlement at Tranquebar, the er food nor employment having been provided for divinity and philosophy of the Malabarians, their language them: and last, the fact that all who became and manners, the impediments obstructing their conver- Christians-except heads of families-are pression, the several methods taken by these missionaries, the ently ,banished from their whole estate and kinwonderful Providences attending them, and the progress dred and dare not come near them again. The they have already maqe. Rendered into English from the High Dutch, and dedicated to the Most Honorable Corpo- ration for the Propagation of the Gospel in Foreign Parts, hindrances in the way of conversion were very London, 1718. much the same then as now.

Official Opposition They set up a small charity school for Malabar After a long voyage of some months so unlike boys, providing them with food, and "instructing modern travel, they landed at Tranquebar, July them also in their and our language, and chiefly 9th, 1706. in the fundamental principles of Christian knowl- It was early in the morning, and they were ordered edge." A remarkable statement-our language, to remain in a house before the gate till the governor had that is German. In some respects this was an an- leisure to come in the afternoon. On his arrival, assum- ticipation of Dr. Alexander Duff's method of con- ing the utmost roughness, he asked what brought them veying instruction to Hindu students by means of there? They were a mere nuisance. What could he do? English. Ziegenbalg adds the rather astonishing That was no place for missionaries. They were not words, "Truly the training up of children will be wanted. What could the king know about such things? of the greatest consequence in this affair. If we And so he turned upon his heel, and withdrew with his suite to the fort. Petrified by this contempt for the king's were but able to purchase and to maintain many mandate, the two young men slowly followed, expecting of them, the work might undoubtedly spread that some one would inform them of the arrangements abroad in a little while and, under the blessing of made for their stay. But at the market square the group God, produce the desired effect." suddenly separated, and in a moment governor, council and chaplain had disappeared, and the square was empty. The As one means of raising funds to support this school he says, "we have fastened an alms box in sun had set, and as the houses were already shrouded in gloom, the strangers could not tell what turn to take, but watched and waited under the silent stars, wondering our house, but we find nothing in it but what we much what would happen next, and thinking to themselves put in ourselves. For this reason we have most that even the Son of Man had not where to lay His head. humbly petitioned his majesty the king of Den- The hostility of the Danish officials was what mark to assist us with some generous relief. But they had not reckoned upon. For the first few since this new work, both in its foundation and days they were sheltered by one of the governor's the succeeding progress, will prove very expen- suite, and were afterwards allowed to occupy a sive, we entreat also all the well wishers to the house where they settled down to their work. cause of God, to commiserate the deplorable state They immediately set themselves to learn Port- of these poor heathens, and by some charitable uguese and Tamil, or as Ziegenbalg calls it, "Ma- and plentiful effusions tending to the maintenance labarick," the two languages used there. They re- of the body, to advance the conversion of these solved that one of them should learn Portuguese deluded souls." As this appeal to the king of Denas his chief means of communication with the na- mark and to the generosity of Christian people tives, while the other should devote himself prin- who might be reached by Ziegenbalg:s letter, could cipally to Tamil or Malabarick. not produce any result "till two years hence," owing to the tediousness of the voyage between On October first, Ziegenbalg writes freely con- India and Europe, they proposed to use part of fessing that it is very hard to make any impres- their salary, and perhaps to borrow money upon sion on the minds of the natives, and gives these interest from the Malabarians, for the purpose reasons-the scandalous and corrupted lives of of proceeding at once in these endeavors. This the Christians who reside there: second, the idola- letter ends "My dear fellow laborer, Mr. Plutscho trous worship which seems to the heathen to have and my servant Modaliapa, the first fruits of the more pleasantness in it than the doctrine of heathens, send their kind greeting to you in the Christ, fancying as they do, that theirs is "of an Lord." earlier date and contains more curious and de- lightful pastimes" than the Bible, thirdly, that With great artlessness Ziegenbalg writes in an- their conversion is very much obstructed by the other letter:

MISSIONS IN INDIA TWO HUNDRED YEARS AGO

We find by experience that for propagating the Gospel tians and heathens begin to be convinced that God is with among the heathens, next to the grace of God, nothing is more expedient as for any outward help, than a blameless us; especially since they see that by His grace we endeavor life and a seasonable supply of money for establishing all manner of good foundations. to render our life and conversation conformable to the For the very existence of the charity school doctrine we preach to them; which, as we find, leaves genfunds were needed, as he writes repeatedly: "for the right settling and increasing whereof we must erally the strongest impression on people's minds. buy such children-and this now and then at a high rate too—as their parents are willing to part We ;must need's say that what we have undertaken with: which, one time necessity obliges them to; another time perhaps some other reasons, which hitherto in singleness of heart, has been attended with the God knows." conviction of many and the conversion of some souls. The No Letters for a Year first of our baptismal acts was solemnly performed in the In September, 1707, the year following their arrival, Ziegenbalg writes expressing his grief at Danish Church with five heathens which were christened not having received any European letters that year, notwithstanding their having written so fre- after they had given an account of all the articles of the quently to their friends. "Last year,'~ he says, "when the ships returned to Europe I fell danger- Christian faith. God hath assisted us so far ·that we have ously ill, and the distemper holding me above a month, made me pine away to that degree, that been able to build a church among ttoheusM, athlaebagrrieaantserhetrhe~ both myself and others with me began to despair which seems the more marvellous of my recovery. However, the Lord having been graciously pleased once more to restore me, it has difficulties were we met with in bringing it about. now so much the more excited me, entirely to spend the rest of my days in the service of God, How great their encouragement was, may be by how much the less my health was expected. seen from what he further says that though they My dear colleague having renewed with me this had been disappointed in their hopes of having a resolution, we began afresh to apply ourselves to church building erected "notwithstanding this disthe work we were sent about, notwithstanding the appointment we in the name of God and in hopes many oppositions we are like to encounter, most of being supported by our king, laid the foundacertainly believing that God would never forsake tion of a church, bestowing thereon all whatever us in a work sincerely begun for His glory." we could possibly spare from our yearly pension. Everyone that saw it laughed at it as a silly and He goes on to give a simple narrative of how rash design, and cried us down for venturing too the blessing of God had rested upon their work. boldly upon a thing, which they thought would certainly come to nothing. However, we prose- Soon after our arrival some well disposed Germans en- cuted our design in the name of God, a friend treated us to give them some instruction out of the Word sending fifty-six dollars towards it. By this forof God. We were glad of this opportunity and set up an wardness of our work the enemies were confoundexercise of piety in our own house. On the same day we ed, and some of them did then contribute somewere to begin, the governor sent for us to dinner, and thing themselves, towards accomplishing the having discoursed the point with us he said that he neither whole affair, which proved no small comfort to could nor intended to hinder in any way the work we were us. Thus is the building finished at last and fitted about, though he could be more glad to see it publicly done up for a church congregation. It lies without the in the Danish Church here. We replied, we would begin town in the midst of a multitude of Malabarians in our own house- till we received further orders from him. near the high road, built all of stone. It was con- Coming home we found the house crowded with people to secrated the fourteenth of August, which was the hear the Word of God. But some ill-disposed men highly eighth Sunday after Trinity, in the presence of a displeased with our design began to exclaim against it. great conflux of heathens, Mohammedans and However, this proved but a means to draw more people to Christians, who had a sermon preached to them our house, and some even of the first rank would now and both in Portuguese and Malabarick. then come to hear us, so that the room was hardly big enough to hold them. At last the governor sent his secre- In October, 1707, Ziegenbalg sent to Germany tary and enquired whether we had a mind to preach once a copy of "the Four Gospels done unto Malabarick a week in the church here. We presented the Danish after having them carefully perused according to Church with two and twenty psalm books; and from that the original," as well as several other minor time, viz., from the month of December, 1706, we have translations. An Indian idol made of gold had constantly continued to preach therein. By this means we been presented to him by some of the converts; had now a fair opportunity to lay the Word of God be- and this he sent as a present to the king of Denfore heathens, Mohammedans and Christians. The Lord mark. He continues: "For the present we are hath hitherto assisted us so powerfully that both Chris- destitute of all necessary supplies for carrying on the work, being in daily expectation of the happy arrival of the ships coming from Europe. I wish heartily you would send us all sorts of authors treating upon the several parts of philosophy and especially upon the mathematics, wherein some of the pagans, as I find now, are pretty well versed. Truly we don't design to stuff anybody's brain with useless trash of Aristotle's philosophy, though perhaps it may now and then prove some

accidental help for conveying good notions to Some months later, news arrived in England them about the substantial points of the Christian that the vessel carrying the printer and the Gosreligion; true divinity being the main point we pels had been captured at Rio de Janeiro by a shall drive at in all our conversation with them. French squadron, the printer made prisoner, and Should we be enabled to accomplish our design in the goods confiscated. Such were the perils of this, there is no question but we should see a com- the time. However, a negotiation was carried motion in the whole Malabarian paganism; some out, by which the vessel was ransomed and the of them being convinced already of the sottish- printer was set free along with the press and the ness of their way of worship." He also asks for paper; the money is not mentioned. The ship rebooks on church history and on the various reli- sumed her voyage, but Jonas Finck died before gions in the world, "particularly on the Moham- reaching the Cape of Good Hope. The printing medan whom we frequently converse with." press, paper and types were delivered at last to the missionaries at Tranquebar. "There hap- Bible Translation pened one thing at Brazil, when the French took possession of the ship, too material to be passed When Ziegenbalg and Plutscho had acquired over in silence. It relateth to the aforesaid 250 the Portuguese and Malabarick (Tamil) lan- copies of the Gospel of St. Matthew. Undergoguages, and were engaged in preaching the Gos- ing now the same fate the rest of the goods did, pel, they found that their greatest want ~as .a they were seized on by the French, and upon translation of the Scriptures. A translatIon III sight of their being Portuguese books, dispersed Portuguese existed but was rare, and not to be them among the inhabitants of that country, purchased even for ready money. They secur~d where perhaps, under the gracious influence of one copy printed at Batavia, and two other mIS- heaven, they may prove helpful towards the consionaries who were sent out to assist them bought viction of some of those in whose hands they were a second copy at the Cape of Good Hope. The left." New Testament in Malabarick did not exist. Ziegenbalg therefore set himself to do the neces- About November, 1712, Henry Plutscho arrived sary translation. He began the New Testament in London from India, bringing with him a Malaon October 17, 1708, and finished it March 21, barian youth to be educated at Halle for the serv- 1711. The New Testament in Malabarick was ice of the mission. In the end of the same year now an accomplished fact, but they had no print- three young men arrived in London from Halle ing press. on their way to Tranquebar to assist the mission- aries, one as a schoolmaster, the other two as When the volume of Ziegenbalg and Plutscho's printers. Further gifts of paper and books were given to these young men, and the East India letters,* from which we have already given ab- Company again carried the goods freight free "to the no small satisfaction of all the well wishers stracts, was published in Europe, it produced an to the design." immediate effect in Germany, Denmark and England. Many well wishers appeared and liberal When Ziegenbalg and Plutscho received the contributions were given to the work. printing press, they immediately set about using it, and happily they found that in the Danish The Society for the Propagation of Christian Company's service there was a man who in his Knowledge resolved to give assistance by sending younger days had learned the art of printing. an impression of the New Testament in Portu- The press was therefore set to work, and there guese, along with money for the support of their was printed off a "Primer" for the use of the charity school. The Society honored Ziegenbalg Portuguese school, and a specimen of the "Method and Plutscho by electing them corresponding of Salvation," of which some copies were sent to members, and funds having been contributed for Europe. the purpose, the Society also resolved to supply the missionaries with a printing press, six hun- Ziegenbalg gives a catalogue of "all the Maladred pounds of Roman and Italic type, and one barick manuscripts which either have been comhundred reams of paper. A printer was engaged posed by the missionaries themselves or by them to go with these goods to Tranquebar, and to translated from other languages, chiefly for the labor there as a schoolmaster and printer: his use of the Malabarick church and schools." It name was Jonas Finck, a native of Silesia. consists of no fewer than 32 works in addition to other fourteen Portuguese books and manu- * The secon(I part of the volume relating -Ziegenbalg's work is scripts with which the missionaries were pro- vided. At the end of this catalogue there are the entitled "An ..Account of the Progress made by some Misslonaries at words "May the Lord have mercy upon all Jews, Tranquebar in the East Indies for the Conversion of the Heathen in Malabar· of the Methods by them taken for effecting this work; of the Obstructions they meet with; and of the Proposals which they make in order to promote it: together with some Observations relating to the Malabarian philosophy and divinity. And concerning their Hramans, Pantares and Poets: London 1718." From it these particulars are taken. F. R.

Turks, Infidels and Hereticks! And take from to a widow which is a member of our church But them all ignorance, hardness of heart and contempt of His word, and so fetch them home to he soon was found out by his parents, who with great His flock that they may be saved among the remnant of the true Israelites and be made one fold clamor and violence breaking in upon him, told him plainly under one Shepherd, Jesus Christ our Lord, who liveth and reigneth with the Father and the Holy they would dispatch him with poison if he should persist Ghost, one God, world without end! Amen." any longer in a love to that new religion he was embrac- "I must needs say," writes Ziegenbalg, "that notwithstanding this people be led away by a ing; the mother having a dose of poison already prepared world of errors and delusions, they nevertheless give at times so pertinent answers in matters of for effecting that black and wicked design. These threatreligion as perhaps I should have never thought on before. I remember that some of our learned enings not producing the desired effect, they both, father in Europe have writ entire books upon 'Methods and Ways of Converting Heathens,' while they all and mother, fell down at his feet, and with most endearing this while argue with themselves only and fetch both the objections and the ansvers from their words endeavored now to gain by offers and promises what own stock. Should they come to a closer converse with the pagans and hear their shifts -and eva- could not be obtained by spite and malice. Home he went sions themselves they would not then find them so destitute of argument as we imagine. They are with his parents, where after a long discourse with them able to baffle now and then one proof alleged for Christianity with ten others brought in against he returned to us again accompanied by his father who, it. It requires an experimental wisdom to convey a saving knowledge into their mind and to with many fair words, entreated us to discharge his son convince them of the folly of heathenism and of the truth of Christianity." from the service of our house. To this we replied we were "The heathens have abundance of subterfuges willing to do it if he himself did require any such thing. whereby they endeavor to vindicate themselves and to frustrate the design of a missionary. If The young man all this while admonished the father not Christians find one error in the doctrine of the heathens, these will find ten in the life of the to fight against God. Hereupon the father quitted him Christians. It would be infinitely better if never any Christian had been among them; for then with great indignation, but soon after stirred up more their mind would be less prepossessed against Christianity, the free reception whereof is now than two hundred Malabarians who, surrounding the stifled by many inveterate sins and customs they have all along observed llmong Christians." young man at a convenient time, haled him into a house Baptism and Persecution and by force would make him forswear the Christian faith.

-He gives an account of the baptism of a Mala- He said he was willing to forswear what was bad but not bar poet, showing that the same methods are used now by relatives of converts to prevent their bap- what was good. tism as were employed 200 years ago. We shall let Ziegenbalg tell the story. Being once more got out of their clutches he would They now began to insult him everywhere. . . . His venture no more among the heathens hereafter; but most parents thought themselves more particularly obliged to confine their son to the old way of worship; and this they earnestly entreated us to baptize him with all convenient prosecuted awhile with much vigor and fierceness. They shut him up for three days together and left him all this speed, fearing the chief of the country might combine while without any food . . . after this his friends and relations rushed in upon him; and because 'twas just then against him and hinder him if possible from receiving this that one of their great heathenish festivals was to be kept, they would needs have him go to this pageantry; but they ordinance. When we saw his earnest desire for holy could not prevail. baptism and considering the nec·essity of going about it Being thus everywhere exposed to the insults and menaces of his enraged countrymen, he desired leave from without delay we fixed a day for that purpose. We bapus to retire to some place of privacy in a house belonging tized him the 16th of October last.

No sooner was this over but another threatening letter was sent to the governor by some of the young man's friends. . . . They required the governor to deliver up the poet into their hands. . . . The poet himself had a letter sent him by an eminent Black wherein his friends did promise to make him a governor of a whole country and swear obedience to him in the presence of the Bramans provided he would return to his former religion; but then again they threatened to burn him if he should presume to reject so splendid an offer. Our governor soon after received a third letter from another of their leading men, importing he would shut up all the avenues to the town unless he made the poet return to his duty. However our governor promised to return a smart answer to these busy heathens in order to allay if possible the commotion.

The Danish missionaries managed their work with much discrimination, anticipating methods on which we are somewhat apt to pride ourselves as if we had ourselves discovered them. Thus he writes: I must not forget to tell you that what taketh me most in this affair is the education of children in India. They are of a good and promising temper; and being not yet possessed with so many headstrong prejudices against the Christian faith, they are sooner wrought upon and molli- fied into a sense of the fear of God. To tell yOU the truth, we look upon our youth as a stock or nursery from whence in time plentiful supplies may be drawn for enriching our Malabar church with such members as will prove a glory and monument to the Christian profession.

An account is given of "a baptismal act per- formed by the .Roman Catholics in India." It is worthy of being narrated.

In the year 1709, and particularly towards the latter end thereof, everything was very dear in this country. The

scarcity was so great that abundance of Malabarians died From 7 to 8 supper. After supper, prayers; and about for want of necessaries, and others were forced to sell 9 the children lay themselves down on their mats.

themselves for slaves in that extremity. The Portuguese The Malabarick and Portuguese missionaries visit the Church here being 'very large and populous, took hold of schools every day, themselves teaching one or more hours this opportunity and bought up a great many of this as their other business will permit.

poor people for slaves, one being sold from 20 to 40 !ano We endeavor to spend the whole Lord's day as nigh as or from 8 to 16 shillings English. After they had pur- possibly we can in devotion and exercises of piety.

chased the number of fourscore heads, the Pater Vicarius In 1715 Ziegenbalg returned to Europe by order appointed a solemn day fur administering the baptismal act to all those souls at once. At the set day they went in of the physicians. He was received by the king one body or procession, being accompanied by some who of Denmark; then he hurried onwards and was beat the Malabar drums and others who played on the welcomed by Francke at Halle; his presence and flute, these being the usual instruments the heathen make his glowing appeals kindling anew the zeal of the use of both at their idolatrous. worship in the common pagods and in their public processions when they carry friends of the mission.

their idols about. . . . There were likewise some stan- Having married he set out again for India with dards attending the procession to give the greater lustre his wife, traveling through Holland and England. to so solemn an act and formality.

The whole pageantry being thus mustered up, the sacra- King George I received him, and the East India ment of baptism was ministered to those ignorant wretches without as much as asking them one question about the Company gave him a free passage to India. The substance of these transactions. Being sprinkled one after English king afterwards-in 1717-wrote to another they were led back in the same pompous manner; Ziegenbalg at Tranquebar a kindly and sympa- the aforesaid father ordering abundance of cass-a very thetic letter. small coin, 80 whereof make one !ano, to be thrown among the people as they went home. And these sorry perform- At Tranquebar Ziegenbalg labored with untir- ances whereby they make daily additions to the Church ing energy for two more years. On the 23rd of of Rome, are extolled by them as extraordinary acts of February, 1719, he died; his age was only thirtydevotion, and their church set out as the most flourishing of all others. six. The peace of God rested upon him. Sud- denly he put his hands to his eyes and exclaimed The following is the scheme containing the "How is it so bright as if the sun shone into my whole management .of the Malabar children at face ?" Then at his request they sang to him, Tranquebar : with the accompaniment of the violin, his favor- From 6 to 7 a. m. One of the missionaries says prayers ite hymn, Jesus meine Zuversicht (Jesus my conwith the children and the catechumens and expounds the fidence). The chords seemed to revive him, and catechism. his spirit passed away.

From 7 to 9 are the ordinary school hours. Part of In 1849 Dr. Alexander Duff visited the spot. this time is also used in preparing candidates for baptism. "I mounted the pulpit of Ziegenbalg's church," Likewise some boys are put to knitting in cotton.

From 9 to 11 the children continue their schooling. Some says Dr. Duff, "and with no ordinary emotion catechumens, being boys or men are instructed. The gazed around from the position from which Ziegwomen and girls are employed about knitting. enbalg and Grundler and Schwartz so often pro- claimed free salvation to thousands in Tamil, From 11 to 12 the children have dinner with such German, Danish and Portuguese. At the end of catechumens as cannot maintain themselves. Those catechumens whose relatives have deprived them of all neces- saries receive 15 cass apiece. The same is allowed them the wings on either side of a plain altar, lie the also for supper. mortal remains of Ziegenbalg and Grundler, two such men of brief but brilliant and immortal ca- From 12 to 1 the children have a resting hour. reer, in the mighty work of Indian evangeliza- From 1 to 2 they learn to write in the sand according to the customs of the country; but the more advanced are taught to handle the iron tool to fit them to print on tion."

leaves. The Portuguese children knit during this hour.

From 2 to 3 children at school. "Some time is spent As the result of those few years of work in with instructing the slaves in Christian knowledge. They India-1706 to 1719-Ziegenbalg left 355 Chrisare taught distinctly by themselves." The male cate- tian converts and numerous catechumens, a nachumens are knitting. From 3 to 5 children are at school. "Some time is al- tive church, the complete New Testament in lowed again to the instruction of the slaves." Tamil, a dictionary of 40,000 words, a mission From 5 to 6 "the Malabarick missionary hath all the seminary and the schools. "Certainly," says Dr. Malabarick youth, together with the catechumens before Duff, "he was a great missionary, considering hi.m, and goes over with them a part of the Christian re- that he was the first; inferior to none, scarcely ligion, and thus concludes the ordinary lessons of the day." second to any that followed him." The ancient volume which narrates his work in India ends The same is done by the Portuguese missionary in the Portuguese school where are now present catechumens, children and slaves. with these words: "John XV.16. I have chosen you and ordained you that you should go and From 6 to 7 some entertainment is given to the children: bring forth fruit, and that your fruit should rethe masters retire with them to "the leads of the house," main." and histories or natural occurrences are related to them or hymns are sung, &c. By J. HUDSON TAYLOR IP·· Founder of the China Inland Mission The occasion which called forth this letter, over forty ~oofudledfemnsiser,epwrheesreenbtyouarnoMthaesrtemr, iwghhtosbee oiwnnjurdeisd~ yea~s a~o, arose out of a "time of excitement in many statIOns III the Yangtze Valley." The hostility was main- tmct command to His disciples was "Resist not ly against certain Roman Catholic foundling institutions. evil; but whosoever shall smite thee'on thy right "An emissary of the Roman Catholics" brought four babies cheek, turn to him the other also." to Wusueh to be taken by steamer to Kiukiang. The peo- Third, if it would not be consistent for us to ipl!l-et,hbeeilrieinvdiniggntahtiaotnt,hseeipzeodoralnidttlme uthrdinergesdwaerWe etsolebyeankimlliesd~ use weapons for our own defense, should we leave our stations for such places as are, or can be, desIOnary who was waiting for a steamer; they also killed fended by the officers of our respective governa Customs House officer who tried to effect a rescue. ments? It seems to me that there are several There was fear that one of China's secret soCieties might important reasons against taking this course, un- less absolutely compelled to do so. make further trouble. (a) We are in our stations at God's command T~E ~resent time seems opportune for con- and as His ambassadors, and therefore have both sIdermg the course that we as mission- promise of, and claim to, His protection. Many of aries should adopt in times of excitement us hav~ gone to pl~ces far removed from foreign protectIOn on thIS very ground. Our risen and danger. Saviour has told us that all power has been com- First, let me remind you of the importance of mitted unto Him; and that, because this is so, we are to go everywhere, reckoning His unfailing the command not to speak evil of dignities, but presence better defense than that which the arm on the contrary to pray for those in authority. ?f fl~sh can provide. We have a rare opportunity ~h~ rulers of this land have often a difficult path; m bmes of danger of proving His promises for It IS not easy for them to take our part against ourselves, and before our converts. their own people. We do well to pray that they ~ay have courage and wisdom to act firmly and (b) We are continually encouraging our con- Justly. Such prayers should be public as well as verts to brave persecution and to suffer loss for private. Much may depend on their finding that ~~rist's sake, and they are very apt to think that Christianity promotes loyalty to the powers that It IS easy for us to speak in this way, seeing that, be, and the giving of honor to those to whom it is as far as they can tell, we are well-to-do and exdue. aipnnosddeadjnugtdoegrentohfoedyranwthgielelmrmsoearlrvlkeossvse.hroywWclhfoaeserniywtoheuerrne~aowlnleyduabcrete~ Second, we do well to recognize that we are not here as representatives of Western powers, and lieve that that our duties do not correspond with theirs. We are here as witnesses and representatives of the Sufficient is his arm alone and our defense is sure. Lord Jesus Christ. "As my Father hath sent me, even so send I you." Once, disciples mistakenly What a loss it would be if any of them should would have called down fire from heaven to think that we cared more for our property than avenge the Master Himself; but He rebuked them for their souls, or relied more upon a gunboat or and said, "Ye know not what manner of spirit ye a band of soldiers than upon the living God! are of. For the Son of man is not come to de- Years of teaching would not impress them as our stroy men's lives, but to save them." Again when conduct at such times may do. Moreover, their the soldiers would arrest our Lord, one of His dis- sympathy will be drawn out for us when they see ciples drew his sword in His defense, but our us willing to suffer for the Gospel, as they so often Saviour said, "Put up again thy sword into his hav~ to do. .~ time of danger is a grand opporplace; for all they that take the sword shall per- tumty for bemg an object lesson to the native ish with the sword. Thinkest thou that I cannot Christians. now pray to my Father, and he shall presently give me more than twelve legions of angels?" We (c) The moral effect of our action upon the may safely conclude that our use of any weapon • A letter to the missionaries of the China Inland Mission in 1891 Published in China's Millions, April, 1932. .

[357 ] heathen will, to a considerable extent, be the same We conclude, then, that the right course, and as upon the converts. A calm and confident de- the best policy alike, is to remain at our posts meanor will go far to disarm suspicion. The peo- whenever this is possible. We may well rejoice ple will not be slow to observe that we are not that it is so, and that duty does not require the afraid, and to conclude that we have no reason suspension of our work; .for life is short, and daily to be. But if we flee, they are sure to conclude people are dying without God. We have a glorithat we are guilty of some of the charges brought ous message to proclaimagainst us, and will be emboldened to attack and loot or destroy our premises. Even a dog will run Tell it out among the people that the Lord is King after you if you run away from him! -and never can we tell it so well as when our Some of the older members of our Mission have own hearts are resting and rejoicing in it in the passed through more serious times of excitement midst of danger. At such times faces will witness than the present. We have never at such times unmistakably for our Master, and our Rock will retired from a station; and though holding the be seen to be not as their rock, even our enemies fort has not always secured us against a riot, it being judges. has often done so, and has proved abundantly fruitful in strengthening the faith of our native A holy joy in God is a far better protector than converts. a revolver. The one might inspire fear and hate; the other will suggest innocence, and tend to in- An objection may arise in some minds that we spire faith in us and in our message. It may not are directed, if persecuted in one city, to flee to always bring deliverance-our Master was crucianother; to which we would reply that we are fied and Stephen was stoned; but blessings infinot to flee through fear of possible persecution. nitely greater than could otherwise have been If the Lord suffers us to be driven away, as St. achieved were the result. Paul so frequently was, the responsibility will then rest with Him; and He will surely work out There is something better than protection; but His own purposes through the trial. But let us the martyr's crown is prepared for few, and such not retire from fear of loss or danger, and by so are prepared for it. To us is given the dignity of doing perhaps leave our Master's sheep just when being ambassadors for the King of Kings; all His they most need the shepherd's presence and care. power is at all times behind us. We may there- fore boldly say, "The Lord is on my side; I will not fear; what can man do unto me?"

A 'Testimony from the Emperor of Abyssinia Some writers apparently regard it as their mission to prove the impracticability of any scheme of world evangelization, also to hold up to ridicule mistakes that foreign missionaries have seemed to make. Attacking foreign missions as valueless and futile has become, in cer- tain quarters, more or less of a fad.

A view of this work from the other side comes from one whose country has been a re- cipient of the advantages growing out of Christian evangelizing effort. The newly crowned ruler of Abyssinia has no doubts as to the success or the value of this kind of work. He has expressed his heart-felt gratitude "for all the good that the American missions have done for us." He particularly refers to the spread of the Word of God and to the work of the medical missionaries. He mentions the help the doctors have brought to members of his own family, and to the fact that they have given "the blessing of health and strength to thousands of my poor people."

This is refreshing testimony. One could not be in better position to judge the imme- diate advantages of missionary work in a country than this Abyssinian monarch who is an intelligent and observing man.

The Abyssinian emperor has not only given a valuable testimony concerning the worth of foreign missions but has given evidence of the faithfulness of the missionaries who brought the Bible and a spiritual type of Christianity and the hospital to this isolated people. The workers who have gone to that field have been wise in their approach and tact- ful as well as faithful in their ministry.

Hundred Years in West Africa*

By W. REGINALD WHEELER, New York I~"

West Africa Secretary of the Presbyterian Board of Foreign Missions A SMALL, leather-bound volume contains the people gathering every Sunday to hear the Word of God. ~ minutes of the Executive Committee of the Western Foreign Missionary Society, The cry for help goes out to the Church to- day in the appeal of the West Africa Mission in written by hand, and evidently by the secretary Cameroun: of the society, Elisha P. Swift, "the Father and Founder of our Presbyterian foreign mission "Our hearts are torn in our concern for the work." The first entry is dated November 1, work. We tear aside the veil of our silence and 1831; the last March 10, 1837. The minutes thus speak-not for ourselves, but for the cause of the span the life of the society which was the fore- Kingdom and its coming in West Africa. The runner of the Foreign Board and the first foreign burden has grown beyond us. We shall bear it as Presbyterian missionary organization of the best we can. Our spirits shall not fail while the Church. Lord is on our side. But we believe that He wants us to speak clearly and say, 'We need men!' . . . At the second meeting of the Executive Com- The voice of David Livingstone is still sounding mittee, held November 9, 1831, approval was in our ears, 'Can the love of Christ not carry the given to despatch a mission that year, if possible, missionary where the slave trade carries the to Central Africa; in January, 1833, the first for- slaver?' Young men and women answered then; eign missionary of the Church sailed for Africa, and we believe they will answer now. We want and since then there has been a steady succession them. We need them-now." of those who have followed to West African shores. A word often heard in Cameroun is "akeva"- meaning "thank you." It is used when anyone First the work was planted in Liberia, and receives a gift or a favor. Bulu Christians say after two generations was turned over to the na- in their prayers: "Akeva Zambe," "We thank tive churches and to the Methodist Episcopal Thee, 0 God." Board. The Presbyterian missionaries and appropriations were transferred to Cameroun and During the past year this word akeva has been Spanish Guinea. In 1850 work was begun in the used in a new sense. The Christian Bulus heard Island of Corisco; in 1865 a station was opened that in America the Christians celebrated Thanksin Benito, Spanish Guinea, north uf Corisco; in giving and decided that they ought to have a 1870 the mission took over the work of the Ameri- thanksgiving in Cameroun. One chief, a Chriscan Board at Baraka, in French Gaboon, and in tian, said "The' event for which we are most 1892 Dr. A. C. Good made an inland expedition thankful is the coming of 'Nkoto' (Dr. A. C. into Cameroun, located the first inland station at Good), who came into our forests in 1892, bring- Efulan and blazed the way for the establishment ing the words of God and releasing us from the of the chain of stations that dot the forests of slavery and bondage of evil through the grace and what is now Cameroun. power of those words. Let us celebrate each year on October 8 the anniversary of the coming of – Today there are, in these forests, over ninety Dr. Good into Cameroun, bringing the words of missionaries of the Presbyterian Church, with a God." Thus Thanksgiving Day has been estabnative force of teachers and ministers of over lished in Cameroun and the words "Akeva 1,500, working with a communicant membership Zambe" have a new significance. of over 34,000, with over 40,000 children enrolled in the schools, with hospitals and dispensaries In reviewing the work of the West Africa Mistreating 51,000 patients every year, with a print- sion for the past year we see that the service of ing press turning out 4,804,825 pages of Chris- the pioneers has borne rich fruit and the call for tian literature, and with an average of 118,820 volunteers has been heard-for which we thank God and take courage. • From The Presbyterian Magazine.

[359 J

First, because this year the Christian Church in who come for treatment and care at the mission Cameroun has had the largest enrolment in its dispensaries and hospitals. The missionaries are history-nearly 35,000 communicant members. under great strain in trying to meet the needs of The Christian constituency is larger than that these sheep of the African forest, and we know for on an average 118,000 of these black Chris- with what joy they welcome reinforcements.

tians come each Sunday to worship God. Forty More than twice as many young people volun- years ago there was not one native Christian in teered last year for service in Africa as the Board that country. These Bulu Christians overcome (on account of financial limitations and the needs greater temptations and meet with greater diffi- of other missions) could send. But thanks be to culties in attaining church membership than do God for the six new missionaries that reached Christians in America. It is hard for them, so the Mission during the year.

newly come up out of the superstition and Finally we say "Akeva Zambe" because during savagery of their old life, to win their places in this year goals have been reached and work be- the church. One of these aspirants to church gun that for many years have been in the hearts membership wrote me, when I was in Cameroun, and prayers of the Mission. The founders of the a letter which in translation reads: work, 100 years ago, hoped to establish a chain Our Father: I beg to tell you that I believed God ten of stations and out-stations along the coast to times, but never went ahead. And now I have been newly the Congo. This year the Board approved of written (reinstated in the inquirers' class) and I wish you opening an out-station at Yokoduma, 30 miles to pray to God for me in this matter. I want you to west of the Moyen Congo in the easternmost secremember this matter across the sea always, because it tion of Cameroun, so that now a chain of stations is a shame to my heart. Greetings. and out-stations stretches from the coast to the Congo River Valley. Approval has also been given Thanks be to God for these thousands of Bulu to enter the interior of Spanish Guinea, an old Christians who have been newly written as in- field, south of Cameroun. The Mission still owns quirers and church members.

In the second place we say "Akeva Zambe" for residential property in Benito and Mr. and Mrs.

the reinforcements that have been sent to the McNeill have been assigned to this work.

Mission during the year. Each Mission has its "Akeva Zambe"-Thanks be to God for the particular strain tha,t must be met. The strain 35,000 members of the Church in Cameroun; for of the work in Africa comes from its very suc- the reinforcements that have joined the Mission; cess. It is the difficulty of trying to minister to for the fulfillment of the hopes and dreams of the thousands of Christians and those who wish to pioneers. "Akeva Zambe"-Thanks be to God join the "Tribe of God," to the more than 40,000 Who always leadeth us in triumph in Christ if we pupils in the Mission schools, to the thousands will follow Him. .

A VILLAGE WHERE THE MISSIONARIES ARE WORKING IN CAMEROUN. WEST AFRICA

Ways of

'Tested Methods for Increasing Interest at Home EDITED BY MRS. ESTELLA S. AITCHISON, GRANVILLE, OHIO OUR SUMMER SURVEY kitchen ceiling when the pro- 3. To consider how that power is gram is so festooned with them finding effective expression in the While fields lie fallowing, pro- that it would pass for old lace? world-wide enterprise of Christian cesses essential to future growth missions. are going on within the soil. And again, there is the matter Similarly the leisure time in of remodeling, deoorating and 4. To discover what this enterprise summer may well be made a sea- changing the furnitur,e. Why must become in the immediate future son of quiet assembling of plans freshen walls and draperies and and what they as individuals must be, for another year's missionary give your family the tonic of and what they must do, to deepen its endeavor. Whether the first seeing the sofa where the secre- spirit and direct its progress. autumn meeting initiates a new tary used to be when "the way year book or schedule (as is fre- we've always done it before" is Are you reading the books quently the case), or whether it the last court of appeal in the that will put you in touch with merely marks the emphasis of a management of your church af- down-to-date thought and adfresh beginning, it should be the fairs? ministrative plans? The slack efflorescence of summer re- season of summer is your opsearch and planning. Why not How about the reorganization portunity. Watch the columns start the preliminaries now with of your household along modern of Our Missionary Bookshelf in efficiency lines? Are you, as THE REVIEW, to find what is best SPRING HOUSECLEANING minister or leader, trying to worth your attention. Several wipe out the invidious lines be- of these are: The great annual festival of tween "home" and "foreign," American housewives is already and earnestly cultivating inter- "The Challenge of Change," upon us and the attack on the national friendship and world- by John M. Moore, 60 cents in winter's debris is well under consciousness? What are you paper; "Missions Matching the way. Let us not as Christian doing in your community to dis- Hour," by Stephen J. Corey, 50 workers make the mistake in place the race prejudice which cents; "Liberating the Lay emphasis of restricting the at- is now one of the greatest ob- Forces of Christianity," by John tack with vacuum cleaner and stacles to the progress of the R. Mott, $2.00; "The Presentpaint brush to mere things, Gospel at home and abroad? Day Summons to the World when it is more sorely needed in Mission of Christianity" (which missionary organizations and ATTENTION PASTORS! Dr. Grose, editor of Missions., even in pastoral methods. First calls "a Magnum Opus in misthere is the matter of sorting Are you awake to the fact sionary literature"), by the same out for the rubbish heap. Why that the survival of the mission- author, $2.50; "An Unscaled relegate to attic or alley the out- ary enterprise hinges upon the Peak," by E. Stanley Jones, of-date furnishings but sacredly alacrity with which its objec- $1.50; "God's World," by Corpreserve mission-circle methods tives and revised plans are in- nelius H. Patton, $2.00; "The of serving up programs, recruit- tegrated to the problems of our Foreign Missionary," by Arthur ing the membership, handling perplexed world today? As was J. Brown, $2.00; "The Church the finances, extending mission- stated by B. Fay Campbell and Missions," Robert E. Speer. ary interest among the younger among the objectives of the Stugeneration, etc., that are string- dent Volunteer Conference held SCANNING STUDY BOOKS halt with inefficiency? at Buffalo a few months ago, it is necessary This should be done early Next comes the attack upon with a view to making the most accumulated dust. Why sniff 1. To see a comprehensive view of of them in Schools of Missions about for the mildew of the the world today with its momentous during the coming season; basbasement but complacently tol- forces-social, intellectual, economic ing programs on them in your erate in the missionary meeting and spiritual-which everywhere con- several local organizations; havan atmosphere that is heavy dition and color human life. ing them presented at the prowith the must of ages? Why gram meetings as book reviews; sweep the cobwebs from the 2. To consider the extent to which promoting plans for their home Jesus is attracting to Himself the "at- reading, etc. Your Methods tention and admiration of the world Editor has now in hand a num- and is demonstrating His unique ber of new but well-attested power to bring life to individuals and to society.

[361 ]

plans for their use which she the invitations to which may be tries, especially in the matter of the will release in the near future. post cards with pictures of bridal veil. Watch this department for brides or bridal bouquets pasted down-to-date materials and de- on them. Have the devotional Philippines: All-American costume vices. See also article on "Best service on "'Broidery Work," as as likely as not. Otherwise, a long, Books on the American Indian" befits thoughts of hope chests slightly flared skirt not over a yard (July issue). and new homes. Then introduce wide, tapered in at hips; long, square- costumed brides from Japan, cut train looped up and tucked into MATERIALS AND IDEAS China, India, etc., each imperso- waistband at one side; a gauzy, wiry- nator telling her own story. As cloth jacket (over embroidered under- This is usually possible for a climax serve a bride's cake garment) with low neck and elbow higher efficiency and larger re- made like a huge Jack Horner sleeves; diaphanous neckerchief foldsults. A prime essential is the Pie-an imitation pie in a deep ed three-cornered, brought loosely assembling, classifying and in- pan with a brown paper over the around shoulders and crossed over dexing of missionary materials top for a crust, strings, protrud- bust. Dainty colors with elaborate for ready use. No; large en- ing through slits in this crust, embroidery (which may be cut-out velopes won't do. You need a being pulled simultaneously, re- flowers, etc., appliqued on swiss or letter file of stout manila paper, leasing slips of paper tied on cheesecloth). Always a veil. opening fan-fashion and con- their inner ends, each slip beartaining indexed par tit ion s. ing a suitable fact to be read by Chinese: Narrow red skirt (some- Hearken to a secret: The Meth- its recipient. These facts may times loose trousers instead); red, ods Editor's "sanctum" is as well bear on the ministrations of richly-embroidered jacket; either modimaginary as the equatorial line, Christian missionaries to the ig- ern veil on head or more ancient headbut like the latter, it marks a norance and suffering of women dress consisting of wire frame shaped reality. A photograph of the in non-Christian lands. At the somewhat like a crown and strung "sanctum" would reveal a port- close serve appropriate refresh- with pearls, dangling ornaments of able typewriter with a 12 x 18 ments–orangeade and bits of same over face. Sandals or slippers. letter file beside it; a neat file of cake tied up in white paper with denominational missionary mag- Assamese: Straight c lot h skirt azines and, of course, several narrow ribbon. * about two yards wide, not gathered volumes of THE REVIEW. From at waist but folded over at middle of sources all the way from cur- Mrs. D. G. Dunkin, of the Bap- front and pinned securely. Over this rent magazines to personal cor- tist Church at Warsaw, Indiana, is wound a long mekla or scarf, respondence comes the prov- writes: brought first rather snugly around the ender for the hungry file. Run abdomen, then up around the bust, your eye down the indices and Several of our members represented the end thrown gracefully over the read: Administrative P I a n s; brides from other countries and told shoulder. Shawl about four yards long Benevolences; Budget-raising; of marriage customs, in some cases brought loosely around head so as to Stewardship; Devotionals; Ex- describing their own weddings. The fall together over face when necesercises; Dramatics; Mis s ion devotional, based on the parable of sary, then allowed to fall down and Study, and so on through the the Ten Virgins, was entitled "Pre- be caught up gracefully over arms, alphabet to XYZ, in whose pared Wedding Guests." The roll call right end thrown over opposite shoulhinterland are the catalogues response co~sisted of verses of Scrip- der. All cloth of gay colors with elaband year books. Pause right ture concerning love, the Church the orate embroidery on margin (may be here until you secure this in- Bride of Christ, husbands loving their gimp basted on). Foundation undervaluable helper. Then keep it wives as Christ has loved the Church, garment worn by Christians. Sandals in neighborly proximity to a etc. Following the program an imi- or bare feet. complete file of THE REVIEW in tation wedding cake was passed whose Efficient Ways of Work- around from which were drawn pink India: Bright, embroidered, loose ing columns you will surely find ribbon bows to whose ends were tied jacket coming below bust or to waist; a storehouse of suggestions slips of paper containing facts about long sari or sash (wide strip of beauworth preserving. See whether the lot of women in less favored lands. tiful cloth) brought around body to you ever thought of the way of The unusual attendance at this meet- form skirt, with upper margins tied having your committee plan a ing was due in a large measure to the together in front and cloth bunched year's programs, or of the de- poster displayed in the vestibule two at center of front and back to afford vices for activating them, that weeks previously-a sheet of pink and fullness; then wound loosely around will be reported in our July white mottled cardboard bordered bust and up over head so as to drop issue. with roses cut from flower catalogues, over face when desired; end thrown the announcement in the center read- over shoulder. Underskirt worn by VALUES OF JUNE BRIDES ing: "June Brides from Other Lands Christians, and veil likely to replace Will Greet You"-Followed by an- head-folds of sari. Delightful variety is afforded nouncement of time and place. by announcing a Bridal Meeting, Japan: Elaborate head-dress-sil- HOW TO MAKE THE COSTUMES ver hair-pins at temples, tortoise-shell elsewhere; pieces of gold, silver, red Inexpensive bridal costumes may be and white paper used conspicuously improvised, bearing in mind that in- to decorate hair; thin, pinkish silk stead of a single standardized style in cloth over forehead as "horn-conceal- a given country, there may be consid- er," symbolizing meek, docile disposi- erable variation due to caste or sta- tion. Foundation undergarment of tion, and also that American features white, over that one of crimson, and are rapidly being adopted in all coun- over all voluminous, kimono-type drap- ery of beautifully embroidered crim- • Adapted from The Star in the East. son silk. Heavy-fabric, white girdle with gilt cord around it, silver vanity case dangling from girdle. The bridal robe is patterned with waves (typify- ing peace) and storks or tortoises standing for serenity and repose. Fan with lacquered frame and crimson tassel.

EFFECTIVE WAYS OF WORKING

THE FLORIDA CHAIN It was especially important to 2. To strengthen the church for a fresh start on the old road heaven- During the past winter a find someone who could under- ward "according to the Scriptures." Chain of Missionary Assemblies take the planning and direction of these Assemblies; also an 3. To present the international program called "Foreign Missions" was stretched across Florida. Advisory Committee on which which originated in the heart of God, for all nations which are "without One who attended them called would be outstanding mission- God and without hope." ary leaders. A State Chairman these assemblies the most re- was secured to carryon the 4. To declare again His full mesmarkable series of meetings he sage and to show results which prove had ever known. Dr. Robert E. lines of work essential to effi- the truth and power of the Cross of Speer suggests that the plan cient organization of local Christ today; to change the hearts and desires of men. might well be followed in other centers; the rapid tour from states. We have therefore asked city to city; the careful attention In addition to the general As- Mrs. Henry W. Peabody, the to finances; the program and semblies there were also mis- Advisory Chairman, to describe publicity. Florida was fortunate sionary addresses at the high how the Ass e m b lie s were in having exactly the right schools, colleges, out – of – door planned for and promoted, in leader for this in Miss B. Louise forums, men's clubs of various order that others may carry out Woodford, of St. Petersburg, kinds, women's clubs, Chambers similar plans elsewhere. Florida. of Commerce and other groups that do not often listen to ad- The Florida Chain of Mission- From the first session the As- dresses on such subjects. ary Assemblies was suggested semblies have been a success; all by the fact that two Schools of expenses were met; exceptional The local daily papers gave Missions were meeting in the programs were presented with remarkable attention to the Asstate, one having been started in lectures on the study books for semblies, often featuring an- DeLand seventeen years ago and the year. The program also in- nouncements, addresses and picanother in St. Petersburg twelve cluded Bible study, prayer serv- tures on the front page. years ago. It seemed a pity not ices, and, this year, a "spiritual to extend the blessing of such clinic." Great missionary ad- An idea of the character and schools throughout the state and dresses have reached over 150,- worth of the programs may be the nation, since people from 000 people. The registration gained by a mention of a few thirty or forty states were reg- card admitted to all sessions; of the program features. Dr. istered at the two schools. evening and Sunday sessions Robert E. Speer, who had never Speakers from the north and were free and offerings were before visited Florida, was welfrom the mission fields who taken. The small registration comed in every center by great came to bring the great mission- fee. of fifty cents and a dollar, audiences eager t@ hear his ary message were easily per- according to the length of the marvellous message. Mrs. F. I. suaded to extend their services Assembly (from two to six Johnson taught the book on to other centers. days) covered expenses. No ap- China with an effectiveness peals were made for funds. The born of her recent trip around Florida, with winter visitors general appeal was to build up the world. Missionaries who from every section of the coun- the work of Christ through the brought vivid pictures from try, offers a great field for this great mission boards, which are their fields at home and abroad experiment, but many have in- suffering in these days of de- reached the hearts of their quired whether it might not be pression. hearers through their own extried in other sections. In periences in proof of the pow- Florida, local committees are It was difficult to find er of the Gospel. organized in eight centers, and churches large enough to accomvisitors with leisure welcome re- modate the crowds. It was said Great groups of young people lief from idleness .and sports that the working of the Holy and register for the popular As- Spirit was plainly manifest "on gathered in every center to lissemblies. the Florida Road" during these ten to these speakers. Lunch- days of intensive prayer and . eons were given; homes were It seemed important to reach study. In several of the places out to the uninformed and those it was suggested that if the opened; men on the street and in the press spoke of the value of this international Christian demonstration.

who might-be prejudiced against team could remain for another Not least in spiritual potenforeign missions. A great ma- week the evangelistic fires tialities were the "spiritual clinjority readily acknowledge the would begin to burn as of old. ics" held each day in connecneed and value of home mis- The objectives of the Assemblies tion with the Assemblies, which sions, and this branch of the brought together for prayer and work has not been neglected in reveal their reliance upon the discussion larger groups than Source of Power. These may the Assemblies. Strong pre- be stated briefly: were found at the morning sentations have been made of 1. To set against gross materialism prayer services. Here all took and paganism in this land the simthe work in the mountains and part in prayer and discussion among our American Indians, plicity and spirituality of the message concerning the maladies which through vital speakers. of our Lord Jesus Christ. affect the work of the Church

today:-pernicious anemia that a cut-out invitation, crayoned game for every meeting help can be cured only by blood like the homes that group lives to keep the sessions interesting. transfusion; contagious diseases in may be made from brown If a group is too large to have of youth contracted through paper. all its members playing the dangerous germs in literature same game, appoint several and moving pictures; heart fail- If a poster is used, make sure children as sub-leaders for a ures, sleeping sickness and par- it is complete with details of variety of games. tial blindness. time, place, purpose, attractive design, etc., as well as "You Above everything, don't lose The question was often asked are invited." sight of your missionary goal, in the Assemblies, "Why can- nor allow anything to take the not this be done in other When supplies are to be con- place of your missionary instates 7" While Florida, with its tributed, instead of each child struction. large group of winter visitors, bringing one small gift, have a offers a maximum opportunity, box made to represent the art- A TEMPERANCE PAGEANT we believe a great work might icle of larger gift-say a clock be accomplished in groups of for school or mission. Then Requests have come at differstates organized along similar each child may place a coin in ent times from a number of peolines. For instance, a call has the box. If for Christmas gifts, ple for dramatic material come from Ohio, Kentucky and a summer tree on the lawn may through which women's mis- Tennessee, which might extend be decorated and gifts tied on, sionary societies and laymen's to West Virginia, Virginia and the accompanying meeting be- organizations within the church Georgia. If the boards will ing held out doors near this may present temperance as a send their best mIssIonary tree. Have the children write part of the world-wide missionspeakers, as they have done for personal notes to go with all ary task. Two prominent lead- Florida, to make a comprehen- the articles in boxes for mission ers have specifically asked for sive world program, there will centers. the publication of a splendid be a demonstration of "the pageant by Mrs. Middlebrook, Church on the March" which Let the children whose birth- Civics Chairman of the Womwill go far toward solving the days fall in a month be respon- an's Baptist Mission Society in perplexing problems of the sible for the program of that Southern California. world today. month. If there should be too many for one month, let them In this presentation, the part PLANS FOR JUNIORS choose the month on which they of the minister is taken by an prefer to help. And be sure the impersonator of Columbia; of By LELIA B. TAYLOR juniors care for the treat-very the groom by "Patriotic Citi- simple but suggestive of· the zen" . of the bride by "Miss Bureau Secretary for the Meth- particular month. Eighteenth Amendment" ; the odist Woman's Home Mis- flower girl by "Young Amer- sionary Society Have children make a scrap ica'" the ring or ballot bearer, book for each year's study, and "My' Vote" ; the policeman, There is something friendly teach them to have missionary "Law Enforcement"; the uninabout an invitation. Let the eyes as they look through mag- vited guest, "John Barleycorn," children make invitations at the azines. If you get too much etc., there being also the parclose of a meeting, or have sev- material, make two books, send- ents of the bride, and, as eral of them make invitations ing one to the mission under guests, Church, School, Labor, at home. Give each child three consideration. Make villages Capital, Home, Next Generainvitations to deliver, as they suitable for the group you are tion, Army. Navy, Color-Bearget to know each other better studying, asking the children to er Legislation and Nineteenth through the visit. There are help at each meeting, so they A{uendment. The pageant is good devices for holiday, church will be furnished with activity forceful, highly devotional and day, study text or regular and participation. truly dramatic. Those who have monthly invitations. If using seen it declare it one of the best the study text as a basis, be Have the juniors take care of missionary – temperance presensure to plan all at the same the meetings. They should serve tations which has yet appeared, time, for serial value, though in offices and on committees; and one more likely to attract the plans are to be activated but all must submit their plans the attention of the luke-warm later. Umbrellas are good for to the adult leader before the or uninterested than would ser- April, blossoms for May, etc. A meeting. mon or address. card cut in the shape of your particular state or county fur- Act the parts of the mission- The pageant, called "The Patriotic Wednishes a good device for fixa- ary stories to make them real. tion in the junior's mind. If ding," with full directions for its staging, may you are studying race groups, Make sure each child has at least one part on the program be obtained from L. R. Middlebrook, 2744 in each year. A governed play- time at the close of a meeting, Columbia Street, San Diego, California. Price nationality games and some new 30 cents per single copy.

Women"s Home and Foreign

ANNE SEESHOLTZ, 105 EAST TWENTy-SECOND STREET, NEW YORK; COUNCIL OF WOMEN FOR HOME MISSIONS FLORENCE G. TYLER, 419 FOURTH AVENUE, NEW YORK; FEDERATION OF WOMAN'S BOARDS OF FOREIGN MISSIONS OF NORTH AMERICA CHRISTIANITY AND EDUCA- THE IMPERATIVE OF THE disturbs the whole life of the TION IN CHINA MOMENT institution. Some of its ablest CAN THE CRISIS BE MET? The teaching of the natural teachers will feel obliged to ac- and physical sciences at Yench- cept tempting offers they have Can the alleged conflict be- ing is dependent upon the in- hitherto refused. The situation tween science and religion be come from a very small endow- demands prompt action. demonstrated as unwarranted by the facts? Can we prove ment fund and annual grants We have emphasized above, that the modern sciences can be thoroughly taught, students from two trust funds. One of as central in all our thinking trained to do their own thinking in scientific fashion, re- these grants expires June 30, about Yenching, the bearing of search advanced, the fact-finding attitude of mind developed 1932. If the University can se- this problem upon the cause of in brilliant young Chinese men and women-and all this by cure before that time $500,000, Christianity. Need we emphasize Christian teachers in a Christian environment and so as as a partial endowment of the other vital aspects of the questo result in justifying and strengthening the religious spir- physical sciences, an additional tion? Yenching, for instance, it in the youth of China? $500,000 is offered to match this is training young men and This done, the tremendous influence upon the direction of gift. The income from the women in the pre-medical sci- China's future development cannot be over-estimated. This not $1,000,000 is absolutely essen- ences. It is one of the prindone, the sequel will be calamitous. tial to enable the University to cipal centers where those are meet the budget of the physical trained, who, after later thor- sciences. Without this income ough medical education, are to the whole division of the sci- become the leaders in the medi- ences will be without the means cal profession and in meeting of support and must collapse. the problems of public health for More than a year has passed China. From a purely human- since this conditional offer was itarian point of view it would made. Adverse financial condi- be disastrous to permit a fail- tions in America have prevent- ure in the division of the physi- ed the University from meeting cal sciences of the University.

YENCHING UNIVERSITY IS TO the condition. It must be met But from another point of view, – BE THE TEST in full by June 30, 1932. The also, this would be a human dis- The natural sciences are more decision between a completely aster. Scientists must be trained highly developed at Yenching victorious demonstration – the to be the vanguard in the eco- teaching of the physical sci- nomic rehabilitation of China. University than at any other ences within the encompassing Modern industry depends fun- Christian institution in China. spiritual ideals of a great Chris- .damentally upon scientific re- It has an able faculty in this tian University on the one hand search and technique. Nowhere group of subjects and a splen- -and the failure of such a else are men and women being did body of students, many of demonstration, with the result- trained with equal thorough- these being post-graduates. The ing apparerit defeat of the ness within a Christian environ- test of the adequate teaching of Christian ideal and all the con- ment to constitute this scientific science and scientific research sequences of such a defeat in vanguard in the industrial re- in a Christian environment is present-day China, rests upon vival of China.

proceeding at Yehching to the the question whether friends This is a challenge to every satisfaction of all who believe will provide it with $250,000 be- Christian man and woman of that the spiritual life can em- fore June 30, 1932, and another means who believes in the brace all aspects of life-includ- $250,000 shortly thereafter. world-wide compass of the ing scientific study and re- But pledges must be secured Christian view of life and in search. in the next few months. As- the supreme importance of hav- But a catastrophe threatens surances must be given to ing this Christian view demon- this experiment. teachers and students that the – strated in China.

As so often happens, the University will not fail them Will you consider yourself one catastrophe threatens solely from the side of financial sup- after the session 1931-32. Oth- of those prepared to aid in port. erwise unrest and uneasiness meeting this challenge?

[365 ]

MIGRANTS "IN OYSTERS" What are they doing in Heaven today only the immediate family, but Where sin and sorrow are all passed Adapted from Report by always there were aunts, uncles Helen Hunter away And joy flows like a river they say and cousins who lived there too. Darkness had begun to settle Oh, what are they doing today? over the little oyster community Just a little while to stay here, In this little community the at Shell Pile-so named because Just a little while to wait, migrants operated four poolof great piles of oyster shells Just a little while to labor rooms, four barber shops, two saved for planting in oyster Sweeping through the pearly gates. restaurants and two tailor beds later in the season. All shops. We learned that all the the oysters were shucked for A primitive group of folk migrants are from Maryland, that day and soon the revival were those migrants we found the largest group from Crisservices would start. As we "in oysters," not only in their field, others from Cambridge, stopped in front of the church, form of worship but in their Marion Station and Fairmont. just a few feet from the rows whole manner of living. There Some of the families had been of shacks, we could hear strains was the same picture of under- at our center at Houston, Delaof music in the distance. They nourished, uncared – for little ware. About two-thirds claimed drew nearer and nearer and children in cluttered, crowded, to live in Port Norris the year then out of the darkness unclean shelters, typical of around; they pick crabs, do doemerged a great "praying band" migrant camps. Some 1,000 Ne- mestic work, berry picking and -men, women and children- gro migrants had settled for farming. The others work at swinging up the road toward the the oyster season in these two church, and as they drew nearer and three-room shacks built on their homes for a season and their chanting grew louder and posts in the marshy lands that then "follow the crops" elselouder- the water might not soak through the poorly-laid floors. where. Seldom was a shack the home of During oyster season many of THE PRAYER OF EARTH TODAY the men "go up the bay" for Thou God of Nations: clams, crabs and oysters and Hear the prayer of earth today and the remaining number, with the Even as we bow, do Thou in wisdom answer, Lord. women, work in the shucking houses. They were paid thirty Disarmament is on our lips, cents per gallon, ten quarts Is in our hearts, yea, burneth in the soul of man: equalling one gallon. The first Send to us Gabriel-send Thou the hosts of heaven gallon each week was given to Among mankind . . . Yea, come Thyself and dwell with us. the employer for payment of Right Thou the wrongs that men have failed to right carrier. When an order was re- Might hath so many seasons been enthroned, ceived, employees had to work And arrogance hath ridden on the winds night and day until it was com- More subtle to embroil than might … plete. A good shucker could Each humankind a brotherhood could know, and make six dollars and above Nations oft in kindliness conferring daily. There were six oyster Today could bring the reign of "Peace on Earth" foretold. houses, one "across the river," one on the "Peak of the Moon," Conquer, 0 Lord, our evil with Thy good . . . one at "Bival'," and three on O'erwhelm earth's bedlam with Thy "Peace be still," Shell Pile. All were independ- Nor spare the chastening rod of Thine afflictions, ent companies. Formed for erring sons of earth. Yet, as we humbly pray, We registered fifty-six chil- forgive, dren under the age of six years. Endow with noblest Wisdom earthly courts, Later we discovered three more. Right then shall rule supreme with Mercy guiding Of one hundred and thirty-nine Enlighten, even as Thou spreadest light o'er all the earth school-age children only sev- Now, here, among Thine oft-offending creatures, 0 Thou great enty-four were registered in the Creator of the Universe, exalted uppermost in human hearts, two-room public school for the Enthrone the Prince of Peace, to reign supreme for evermore! migrants and twelve in the lo- cal junior and senior high By special permission of the author, W. E. Dyer, Toronto, Canada. Copyright, school. Many reasons were giv- Canada, U. S. A. and Great Britain, 1932. en. The two-room school was crowded; parents were not co- operative; and because the mi- grant is not a taxpayer, until recently he was obliged to pay small tuition fees monthly for each child attending school and so many were kept at home "to mind" younger brothers and sis- ters, while parents worked.

WOMEN'S HOME AND FOREIGN BULLETIN

Some three years ago this Special offerings were taken; over him. Helen fed him cabbage leaves; Lemuel gave him water to group of Negro migrants near all kinds of supplies were prom- drink; Mary gave him an apple. He Bivalve and Port Norris, New ised. Babies' baskets, cups and Jersey was discovered. At that bowls, spoons, babies' bottles hopped around the floor and seemed very happy, though at first a little time men on the oyster ships, and the like were transferred frightened. We put him in another room while we played games. As we when asked who did the shuck- from the cranberry center at sat in a circle and sang songs, Mary ing and where they came from, Whitesbog, New Jersey to Sh~ll suggested that we bring in Bunny so replied, "Oh, when tomatoes are Pile for the oyster season. StIll he could hear us when we got on our done in Delaware and Mary- children's chairs were needed. knees and said, "Thank you, Heavenly land, we send our trucks down The ingenious Mr. Johns made Father, for our bunny." there and bring 'em up here for a few out of orange crates but oysters." Never had we forgot- more chairs were necessary and We learned to play without fighting and cheating, and to share our toys with one another.

ten this but when budgets were a good friend in Vineland heard We hated to have our nursery school close and said we hoped it made year by year there never of the need and offered a num- would open in September and never was money to make a beginning ber of children's chairs and close again. in this field. Then last Janu- tables which had been rescued ary a young Negro woman, from a church fire. The cook A TRIP TO VELLORE Miss Helen Hunter, who has stove which had lost its two worked so effectively at the mi- front legs and leaned on a tree By a Recent Visitor grant center in Houston, Dela- trunk was a warm friend on It had been from the first the ware, chanced to stop in the those blustery days when the goal of our world tour. We Council office. She needed a job. little building literally swayed had seen many interesting At once this field among the and rocked with the winds. So sights on the way. We had oyster migrants flashed across wild were the winds and so been proud of Uncle Sam when our minds. But there was no strong was the rocking that the on the Steamer President Hoovmoney. Then we remembered children played they were on er, the largest passenger ship a special unemployment fund. board a boat. ever built in the United States, we sailed through the Panama Could this fund serve a double Groups and individuals in Canal, the biggest canal ever purpose, provide a job and start Bridgeton, New Jersey, collect- built anywhere. We had seen a migrant project? Those ad- ed various supplies. In Port with delight the beauty of the Norris, the Board of Health co- mountain places in Japan. We ministering the fund saw the operated through the County had seen with sympathy the great possibilities and the first Nurse; the Baptist and Metho- tragedy and the misery of the week of February the worker dist churches helped materially. flooded district in China. We arrived at Shell Pile. A sur- Along with all the cooperation had seen over and over with vey of the situation was our there was an attitude of indif- joy the ministry of mission staplan at first but deep down in ference and hopelessness toward tions of many churches-Conher heart Miss Hunter had these migrant folk. They were gregational, Presbyterian, Methhoped to make the beginnings considered a hopelessly bad, odist, Baptist, Reformed. But blood-thirsty, drunken and law- this in VeIlore was what we of a center. Soon Mr. Johns, less group, but the persever- came especially to see. We the pastor of the Negro Metho- ance, faith and vision of Miss looked on the memorial there dist Episcopal Church, Shell Hunter, Mr. Johns and Mr. of one dear to us; we saw that Pile, grasped the situation and Smith, the African Methodist memorial bed ministering to a he said, "Oh, I visited the cen- Episcopal pastor, conquered. heroic Indian mother with a ter at Hurlock and we must From a small and difficult behave a center like that for these ginning the center developed. baby in a wicker basket at its children 'in oysters'." With him At the close of the first day foot; we heard how that young Miss Hunter knew her family mother had walked in the very we visited the families in the would soon grow for Theodore, throes of travail, mile after shacks and were heartily wel- just four, announced, "We is mile, hour after hour, to the going to stay all night with hospital where the birth, which comed as friends of Mr. Johns; you." More and more children could not come naturally, might came. The attitude toward the then to his church, and plans migrants began to change. One be received by instrumental for the center were under way. storekeeper was amazed at the treatment. The beauty of the difference in the manners of the informal welcoming service There were several rooms on the children when they came to given by the pupils of the Med- buy. Miss Hunter writes: ical and Nursing Schools, the second floor of his church which garlands hung on our necks, So very many, many events of in- the brightness and smiles and he said could be converted into terest, I wish I could tell you all. A laughter that surrounded us a center. The cooperation of big day among others when a pretty were for her sake, but came to white bunny came to visit us. We put us all. the African Methodist Episco- him in a baby basket and put netting pal, Methodist Episcopal and Baptist groups in Port Norris, Bridgeton, Vineland and neigh- boring towns brought oppor- tunities for presenting the needs of this field at local and district meetings.

We spent a morning exam- found the bus surrounded by ing, advising, comforting or mmg carefully the splendid forty or fifty patients, the doc- preaching to little companies equipment of the enlarged Med- tor examining each one careful- who were glad enough to have ical College just outside the ly, giving prescriptions to be some distraction. It was a day city, which is already so far filled by the druggists, or in- never to be forgotten. finished that its outer appear- structing relatives in cases of ance is very nearly what it will severe illness to have the pa- It was an heroic ordeal of be in full completion, .and its tient at the roadside and ready labor, patience and weariness to be taken to the hospital that for the doctors and nurses. How internal arrangements are also evening on the return of the gently they examined, one by made clear. The magnificent ambulance. It was a goodly one, all kinds of physical missite, at the base of two great sight to see the pretty, alert, ery that passed before them, hills, looks for miles over cocoa- young Tamil doctor, with a yel- did various operations, instructnut groves and rice fields far low flower in her black hair, ed parents in the care of chilinto the rich valleys and on to examining, prescribing, counsel- dren; and all the time facing the impressive mountains of ling; to see the Bible woman through the grating, while the southern India spreading before talking to the company who oil and instruments and disinus in a beauty and grandeur fectants were being prepared, that will stir the hearts of gen- were waiting their turn with this struggling, clamoring army erations of future students. the doctor; to see the readiness of lepers stretched out their of the car with its let-down arms, shouted and pushed to be We were taken by Dr. Ida S. operating table, its mats and given a place at the operating Scudder herself with other pillows, its packed drugged window. The stoic calm with American and Indian physicians shelves, prepared either for reg- which these lepers bore the painand nurses into the very heart ular work or for emergency op- ful thrust of the finger-long inof the present ministry of Vel- eration. We left it still serving jection needle, the suppressed lore to the misery, poverty and as we went on to the dispens- groan if it hurt too much, the disease which so abound in the ary out-station. women and little children among crowded, muddied Indian vil- them, are sights and sounds lages. This work has developed This we reached about 10 :30 never to be forgotten. into a combination of ambu- and found a multitude waiting, lance and dispensary service 500 to 600 people then and oth- It seemed like a direct transwith personal and Gospel min- ers coming, so that at the end planting of the Spirit and Power istry. There are five different of the day 983 had been cared of Christ in its exact repetition routes into the country district for, perhaps 600 of them being as these scarred, disfigured mulin which this work is carried lepers craving the injection of titudes reached out their arms on. It requires a carefully co- in petition, and the good physiordinated and administered or- the oil which soothes, stays and cian touched them freely, fearganization. sometimes cures the terrible dis- lessly as Christ did, and said, ease. They came from fifteen, "Be thou clean," and they were Our caravan set out in three twenty, and even thirty miles clean, or began to be so. It was sections. At 6 :30 A.M. a young away. Some had started the a day long to be remembered. American doctor with an Indian day before and spent the night on the road or sleeping on the AIDS TO STUDY nurse started for the farthest ground at the station. Throngs outpost station some twenty came from the little grass huts Those g l' 0 ups studying the of the village itself. Bullocks American Indian during this miles away. Here the greatest and bullock carts mingled pro- year will be glad to know that aggregation of patients must be miscuously with the crowd there programs and leaflets are availprescribed for and prepared for gathered. They brought men, able from the office of the Counthe ambulance. At 7 :30 the cil of Women for Home Misambulance started with an In- women and children with ter- sions. These pertain to the indian doctor and a member of rible sores or diseased eyes or terests and problems of the Inthe senior class of the college serious sickness. The pressure dian boys and girls in the nonand a Bible woman, prepared for attention was such that a reservation Government Indian to stop at previously designated two-room cabin had been pre- Boarding Schools and how they pared. At one window the pre- are being met by the Religious stations along the way for such scribing physician sat while the Work Directors who are placed patients as might have gath- throngs clamored and crowded in these schools by home mission ered there. With the ambulance upon it. At the other, the help- boards through the Home Miswas a full supply of ordinary er gave injections to the lepers sions Council and Council of drugs and two compounders as fast as the need of such was Women for Home Missions. trained in the College School of indicated by the prescribing Pharmacy. At 9 o'clock Dr. Photographs and snapshots Scudder and our party started, doctor. Here, too, during the depicting young Indians in the planning to overtake the ambu- long tedious waiting a Bible schools and on the reservations lance at some of its stops along woman and the local missionary will be loaned upon request. the way. This we did at the went through the crowds greetfirst small village, where we

CONFERENCES AND 3 Chautauqua, N. Y. (foreign)-Au- He goes not forth to proclaim gust 21-27. SCHOOLS of MISSIONS Mrs. Randall Widrig, Chautauqua, a theory or creed, but to share N. Y. a divine quest. He would be no The s e interdenominational man's conscience but· the comconferences and schools of mis- SEPTEMBER-OCTOBER panion of every man who has sions which will be held in vari- the upward look. ous parts of the country dur- Dallas, Te:1)as-September 25-0ctoing the summer and faU months bel' 3. He carries the cross of the of 1932 are places of opportun- world's sin and need which ity to those who would equip Mrs. George A. Brewer, 4301 Ed- Christ laid upon him, and he themselves for leadership in lo- mondson, Dallas, Texas. budgets himself against it. His cal church groups, and are, as body, his mind, his inner life, well, sources of inspiration and Dallas, Texas (Negro)-October 2- his heart of love, as well as his Christian fellowship. October 7. money, are all coordinated for efficient and abundant living. Mrs. C. R. Boswell, 1719 Allen St., Dallas, Texas.

HOUffton, Texas-October 12-16. Mrs. W. E. Ferguson, 1519 Haw- thorne, Houston, Texas.

JUNE-JULY Washington, D. C.-October 26-27. He will spend no more on him- Mrs. William L. Darby, 123 The self than is necessary for health Minneapolis-St. Paul, Minn.-June Ontario, Washington, D. C. and efficiency and he will spend 1-5. no less, unless limited by his Baltimore, Md.-October 27-28. Mrs. J. R. Leavitt, 1693 Ashland Mrs. C. Newton Kidd, 3231 Vick- resources, than is essential to Ave., St. Paul, Minn. ers Rd., Baltimore, Md. his greatest service. His recre- Winona Lake, Ind.-June 22-28. ation and his culture, mental Mrs. Frank Jensen, 1114 W. 81st NOVEMBER St., Chicago, Ill. Warren, Ohio-November 3-4. and spiritual, are all budgeted Boulder, Colo.-June 24-31. Mrs. J. Roy Smith, 1045 S. Uni- Mrs. George Konold, 314 Scott St., toward the coming of the King- versity Boulevard, Denver, Colo. N. E., Warren, Ohio. dom of God on earth. Lake Geneva, Wis.-June 27-July 4. The dates and chairmen for the Mrs. Henry Harmeling, 6131 Florida Chain of Missionary Assem- Every follower of Christ is, Archer Ave., Chicago, Ill. blies to be held in the winter of 1933 by definition, a missionary.

Wilson College, Chambersburg, Pa. will appear in a later issue. HARRY MIDKIFF. June 28-July 6.

Miss Martha C. Hartman, 400 S. QUALIFICATIONS OF A 45th St., W., Philadelphia, Pa. MISSIONARY 1 Blue Ridge, N. C.-June 28-July 6.

Dr. W. Knighton Bloom, 933 An ideal missionary is a man Spread the Light! Spread the Light! Woodward Bldg., Washington, of God and a man of humanity. Till earth's remotest bound has heard D. C. He has that personal contact The glory of the Living Word; with reality which gives an in- Till those that see not have their 1 Silver Bay, Lake George, N. Y._ alienable sense of security and Jun~ 28-July 8. power and that affectionate re- sight; Rev. Walter Getty, 150 Fifth Ave., Till all the fringes of the night New York, N. Y. Are lifted, and the long-closed doors Mt. Hermon, Calif.-July 2-9. Mrs. W. E. Crouser, 1128 Lincoln gard for his fellows that leads Are wide for ever to the light. Ave., San Jose, Cal. Spread the Light! him to sense their needs and Northfield, Mass. (home)-July 5-12. -JOHN OXENHAM. Mrs. Virgil B. Sease, Parlin, N. J. pour himself out to meet them.

1 Asilomar, Calif.-July 5-15. His mind is not static, for it Mrs. R. W. Blosser, 222 Moncada constantly receives the pro- Way, San Francisco, Calif. gressive revelation of the Spir- Bethesda, Ohio-July 11-15. Miss Mary I. Scott, 310 Tomlinson it. "Status quo" to him is as LET US HAVE PEACE Ave., Moundsville, W. Va. abhorrent as it is to nature. The earth is weary of our foolish Northfield, Mass. (foreign)-July He realizes that the door to the wars; 12-20. Kingdom of God is not so low that he must decapitate himself Her hills and shores were shaped for Dr. Emily J. Werner, 235 E. 49th to enter it,and that it is as im- lovely thlngs, St., N~w York, N. Y. portant to grow i,ntellectually as to grow spiritually. Yet all our years are spent in bicker- 1 Seabeck, Wash.-July 26-August 5. ings Rev. Fred Grey, 6 and University, Seattle, Wash. Beneath the astonished stars. April by April laden with beauty comes, AUGUST He keeps himself sensitive to the spirit of the age that he Autumn by Autumn turns our toil to Mountain Lake Park, Md.-July 30 may interpret to it the Spirit gain, to August 5. of Eternity. His hatred of sham and his passion for right- But, hand at sword-hilt, still we start Mrs. ,Richard Hall. 420 Walnut eousness are tempered by his and strain Ave., Fairmont, W. Va. tolerant Christian love. To catch the beat of drums. Kerrville, Texas-August 10-17. With life so fair and all too short a Mrs. George A. Sprague, 319 E. lease 12th St., Dallas, Texas. Upon our special star! Nay, love and trust, 2 Chautauqua, N. Y. (home)-August 1 Conducted by Missionary Education Move- Not blood and thunder, shall redeem 14-19. ment. our dust. Mrs. Orrin R. Judd, 105 E. 22nd • Conducted by Council of Women for Home Let us have peace! St., New York, N. Y. Missions. -NANCY BYRD TURNER. • Conducted by Federation of Woman's Boards of Foreign Missions.

the entire family-14 sisters, report of the West Africa Pres-

several brothers, and in cousin byterian Mission. Average Sun- Moslem Opposition in Egypt relations, 350 children under 7 day morning attendance at the years of age. fifty-four organized churches As the result of a young Mos- totals 112,000. Of these, 91,485 lem being brought to Christ and Last May, Mohammed was are professing Christians. baptized, strong opposition to married to a graduate of the Twenty-five churches are entiremissionary work in Egypt has American Girls' College in ly self-supporting. A new brick been shown in the native news- Cairo. church is under construction at papers. In an appeal to "Brother Elat to seat a congregation of Moslems" in one newspaper the In Spite of Cuts 3,000. Forty chiefs in the Yao- Rector of AI-Azhar University unde district are ready to build declares that he received "many Most departments of the Pres- houses and chapels for teachers complaints against the acts of byterian Missions in the Congo as soon as more missionaries certain missionaries who attack have suffered a 50% cut in ap- are available. Islam in Egypt, the crown of propriations. Private contribu- Moslem countries, whose official tions of missionaries, largely out Methodist Leper Work religion is Islam." Al Siyassan of their own salaries, and the and other pUblications called generosity of some native The new leper colony, near upon the Government to prohibit friends have averted much of Minga Station, in the Methodist students from attending Chris- the injury. One native young Episcopal Congo Mission, has tian schools, and appealed to man wrote to a Luebo mission- been in operation about a year. Egyptian parents to keep their ary, saying: "I have heard that Improvement is reported in all children away from foreign your funds have been greatly cases, and several apparent schools of every kind. The claim cut. My salary this month was cures are under the special obwas made that the young man 1400 francs ($56). I am send- servation of the doctor. Daily was converted under hypnotic ing you 1000 francs and reserve sunrise prayer meetings are held influence. The question is raised 400 for my living expenses." in the neat church built by the as to what measures are to be While this is an exceptional lepers themselves, and fifteen taken "to prevent missionaries case, the spirit has been remark- are ready for baptism and to be inducing young Moslem men to ably good. The general plea is received into the church. The abandon their religion." "Cut out things, but not people." "kapita," or head man, of the Since a union of mission insti- colony is Senga Paula, who was The New Generation in Egypt tutions might make it possible found to have leprosy while to maintain a centralized work, studying to be an evangelist, and The best students do not, as a an effort has been made to com- thereupon became evangelist to rule, come from the homes of bine Bulape Bible School with the lepers. Sunday School chilrich pashas and beys in Egypt. the Morrison Bible School at dren of Belgium support several But these young men are bound Mutoto, and eight students vol- of the Congo lepers, while one to occupy places of influence. unteered to go with their fami- leper is supported by a Metho- From this point of view, it is lies to Mutoto. Others have fol- dist woman of Poland, who worthwhile for them to receive lowed, and the· students from wishes to be simply kp.own as their training under Christian Bakuba at the Morrison Bible Madam X. influences, even though they School are among the outstandmay not become Christians. ing men. This school continues Treatment for Yaws to overflow with students, and A young former student of the the crowded housing conditions Bush Negroes are said to be American University of Cairo, are not yet relieved. There are nearly 50% infected with yaws, whose name is Mohammed Jesus, 250 men enrolled in the regular a loathesome skin disease. Of was a Moslem who left the Uni- Bible training department, with the remaining 50%, about 15% versity several years ago. He 234 women, most of them wives have leprosy, while other tropiwas a good fellow but was most of these men, receiving training cal diseases are so common that unsuccessful from the scholastic in the Women's Department. few of the natives are healthy. standpoint. Today, he and his brother are in charge of a large Church Attendance Grows Injections of salvarsan have estate in the Delta and are re- proved effective in the treatment sponsible not only for running More people are going to of yaws. Patients, after five or the estate, but for the welfare of church in West Africa than ever six weeks, are able to resume before, according to the annual [370 ]

OUR WORLD-WIDE OUTLOOK

their work, and both women and Successful Negro Missionaries one of the older Moslem pupils men who had become misshapen recently asked permission from look normal. But funds to sup- Ten years ago, the Rev. Henry her family to attend church ply the salvarsan are lacking in C. McDowell and Samuel B. service on Sundays. At the bethe Moravian Mission. Sleep- Coles, American Negro Congre- ginning of the year she had not ing sickness is still a deadly dis- gationalists, began work at Ga- been interested. Her brother ease, from which 100,000 Afri- lengue, Angola, twenty-five miles wrote that he would prefer that cans are said to die every year. from the nearest government she did not attend, but she could post and a hundred and fifty do as she wished. Now she at- "Hitting the Same Spot" miles from the Dondi station of tends the Christian service by the American Board. Their sup- her own desire. Another Mos- Mrs. Dan Crawford writes porters, the 30,000 Negro Con- lem girl has requested the same from Luanza Mission, Congo gregationalists, allowed them an privilege. There is an increased expense budget of $1,100 a year. interest in Bible study among BeIge: After eight years we note some the older girls, especially in the of the results: teachings of Jesus Christ. This In our little Bible schools we give a is not confined to anyone Luban Bible to all who learn to read Thirty buildings in brick and group, but is marked among it quickly; while all are taught to cement, a boarding school with Christians, Jews and Moslems memorize the Scriptures. It would three hundred boys and girls, alike. astonish you to hear little tots repeat- and dormitories equipped with ing whole chapters without a mistake. uniform beds, lockers, tables Campaign Against Moslems and chairs all locally made. A God has given our Africans won- medical work cared for by the The Soviet regime in East derful memories, and we are striving missionaries; a power mill Turkestan is causing an exodus to store them with His very own grinds maize into flour by the of Moslems. Many are coming words. Our precious Luban Bible in ton; there is a blacksmith shop, into the Panjab and Delhi. The the hands of a reading population is a seed-testing service, brick- Statesman, published in Calcutthe best antidote to Rome's teaching. yards and tile yards. Two hun- ta, says: But we have need of much patience; dred and fifty acres have been and sometimes our natives, sensing cleared and put into cultivation. Religious restrictions began with this, remind us of a quaint proverb of The native oxen h a v e been the banning of all religious teaching theirs. Even a wily old chief quoted trained and the natives trained in schools and all missionary efforts, it to me, when he guessed I was think- to drive them. Fifteen miles of and, as Moscow's influence grew, ing that my visits to him and his peo- blind ditching have brought into spread until the Koran and other reple were useless, because fruitless. cultivation extensive lowlands ligious books were seized. In order With an encouraging grin on his sin- that the natives thought never to prevent attendance at mosques, the scarred face, he said: "Weary not in could produce crops. Eighty authorities imposed high taxes on all your journeys hither. Ever remem- acres of woodland have been en- worshipers, while preachers and leadber the saying, 'Keep hitting on the closed with hog-tight fences of ers who rebelled against these meassame spot-sooner or later you'll raise nat i v e materials, furnishing ures were imprisoned, shot, or sent a lump!'" pasture to numerous pigs, sheep to Moscow and never heard of again. and goats. Elsewhere herds of Religious schools were closed and A Great African Church cattle are being raised for beef Moslem children compelled to attend and dairy products to supply an schools where atheism was preached, It was a gala day for Elisa- impoverished Negro community. and they were taught to despise the bethvi1le, Belgian Congo, when faith of their parents. Passports the Wallace Memorial Church Ten out-stations have been es- were refused to those who wished to was opened for dedication and tablished, eve r y one with a fr.o .on pilgrimages, and fasting for re- 2,000 Africans poured through church, school teachers' resi- lIgIOUS reasons was made a punishable its big doors in a few minutes. dences, and Christian village. offense. There are two or three trained The bell, the gift of Professor Christian leaders at each of the Mt. Carmel Bible School and Mrs. William B. Hill of Vas- out-stations, w h i c h are also sar College, told the worshipers headquarters for farm demon- The first report of Mt. Carthat the eventful day had ar- strators, trained at Galengue in mel Bible School to be issued rived. The Rev. V. D. Longfield, the rudiments of scientific farm- since the death of the Rev. S. who designed the building and ing. The total Christian com- B. Rohold, superintendent, has erected it with African labor, munity in the Galengue field is recently appeared. The work opened the doors to the waiting estimated at a thousand. has been carried on by the Rev. Dr. Christie and Mrs. Rohold, throng. WESTERN ASIA assisted by a consecrated band The building was designed for of helpers. It is gratifying to Moslem Girls Turn Toward read of the steady favor the 1,100 persons, but 2,000, either Christ Bible School is winning with "sitting, squatting or standing," many of the Jewish people in occupied all the floor space. Dr. At the American Presbyte- the Holy Land. In ministering J. M. Springer, of the Methodist rian School for Girls in Beirut to the spirit, mind and body the Mission, spoke from the text, School is doing a unique piece "Sir, we would see Jesus." of service. Men, women and The building is of steel and masonry, wood being eliminated because of the white ants. None of the natives had ever done any work of this kind but the building, with its steel ceiling, was completed without a casualty.

children of many nationalities on the freedom of women, un- new understanding of the power of and speaking diverse tongues, veiling, etc., without any restric- the Crucified and Risen Saviour, and come for healing of the body, tions. a wider vision of His Kingdom. or for teaching, and all hear the Gospel so that many are led Christian mISSIOnary work The National Missionary Society into the knowledge of the truth has suffered because of a misas it is in Jesus Christ. understanding of an order by the This is the only interdenomi- Minister of Education forbid- national Indian Christian mis- Vacation Bible School at ding propaganda by foreigners, sionary society. It was found- but this decree was aimed ed twenty-five years ago, and is Kokkinia against Communists and was supported, directed and manned misinterpreted by local officials entirely by Indians. The presi- In Kokkinia, the largest refu- who completed itinerating mis- dent is Bishop Abraham Mar gee camp in the suburbs of sionaries to cease their activi- Thoma of the Evangelical Sy- Athens, many Armenians are in ties. rian Church and the first genneed of economic, intellectual eral secretary was V. S. Azaand spiritual help. Because of The courses of study in Mis- riah, now Bishop of Dornakal. the encouragement of American sion schools have conformed to The aim of the society is to friends, Kokkinia camp youth the government program, with preach the Gospel in unoccuwere again privileged last year the exception of teaching the pied parts of India and to deto have a Daily Vacation Bible Koran and Moslem law. Ethics velop a missionary spirit and School, with 330 students from has been taught instead and in- activity in the Indian Church. four different Armenian recog- cludes the teaching of Bible It started without funds, sendnized schools. Armenian Evan- characters and the principles of ing one missionary to the Pangelical, Zavarian, Arm e n I a n Christianity. This seems to jab, with no guarantee of sup- Catholic, Mkhitarian, and Arme- arouse no opposition from the port. The society now has work nian Nationals were enrolled. Minister of Education. in eight provinces, in ten lan- guage areas, supports 116 work- The Armenian Evangelical INDIA, BURMA, CEYLON ers in forty-eight centers. The Church of Kokkinia loaned the income has increased from 382 use of their building for the A Mission of Fellowship rupees to about 90,000 rupees. school activities. It maintains, besides evangelis- The churches in India are tic work, one hospital, three dis- Progress of Persian Women planning to send such a mission pensaries, one child welfare and to the churches in Great Bri- maternity c e n t e r, one high A woman's branch of the Red tain and Ireland. The members school and hostel, 33 primary Lion and Sun (the Persian expect to reach England about schools, one printing press pubequivalent of the Red Cross) has mid-September, and meetings lishing Christian periodicals in been organized under the lead- are being arranged with local four languages. The Ashram ership of a graduate of the Pres- clergy, theological and other idea has been adopted with rebyterian Mission School for students, laymen and women markable success at Tirupattur Girls in Teheran, the daughter and teachers. The aim is in- in South India. Woman's work of a Minister of the Court, sec- tensive rather than extensive, has also been largely developed. ond only to the Shah in power. and several days are to be spent Another group gave an art ex- in each place. The Revolt of Women hibit at which all the exhibitors were Persian women. The veil The Bishop of Dornakal is to In the land where the code of is rapidly being discarded by lead the mission, and it is ex- ethics for the Hindu woman is women not only in the capital pected that the Rev. A. RaIla "There is no god for woman but but even in such formerly fanat- Ram, Secretary of the Student her husband," it meant revolt ical cities as Tabriz and Meshed. Christian Association in India, when 500 delegates to the In- At the last commencement in the and Mr. A. M. Varki, Principal dian Women's Congress adoptgirls' school no veiled girls were of the Alwaye College, Travan- ed the following resolutions: among the graduates. A group core, will accompany him, toof Moslem families in Meshed gether with a Burmese woman. 1. That the custom of sanctioning are said to be working for complete freedom for women. The pre par a tor y leaflet polygamy should be prohibited by leg- Christian converts from Islam states: islation. are among the first to seize the opportunities for u n v e iIi n g. This is the initial effort of the kind, 2. That all interference with the While the government has never and the progress of the mission will issued orders prohibiting the be followed in other lands with in- remarriage of widows should be vigveil, it has instructed officials to tense interest. If undertaken and orously prosecuted by the laws. see that unveiled women should carried out in the right spirit it may not be molested. The Christian mark a new day in the life of the 3. That public opinion should be magazine for women, The World world-wide Church of Christ. To the of Women, is publishing articles younger churches of the East it will mobilized against continuation of the be an opportunity of Christian fellow- ship and witness that has hitherto purdah, the dowry, and other ob- been denied to them, while to the churches in the West it may brIng a noxious social systems.

4. That a single standard of mo- rality should be applied to regulate the social life of both men and women. 5. That the recent Sarda cAhiclt~ which prohibits the marriage of

OUR WORLD-WIDE OUTLOOK

dren under the age of 14, should be 150 unions and some 60,000 hands of Indian non-Christians, strictly enforced. members. They hold enthusias- money spent from public reve- nues on maintaining the Angli- 6. That legislation should be en- tic conventions in their vernacacted granting daughters the right of ulars, which shows how largely can Church is bound to vanish. equal inheritance with sons. the work is shared by Indian 7. That women should be allowed women. Literature and scien- -Po O. Philip, The Christian tific instruction for the young Century. to compete with men in spheres of science, art, and commerce.

A Social Upheaval Coming are stressed, with picture leaf- Christian Students in Burma lets, charts, slides, dramas, pub- Rev. William Paton, writing lic meetings and pledge signing. The Karen Theological Semiin the International Review of nary, Insein, reports an un- Missions, predicts a social up- The Nationalists are all for pro- usually large enrollment, "the heaval in India. He says: hibition. largest and best qualified that I have known in my ten years "I believe that we are at the Almost all the d e pre sse d here," according to Dr. H. I. beginning of a social movement classes and aboriginal tribes Marshall. He reports on the -it may well become an up- testify that prohibition is the spiritual life of the Seminary: heaval-which may render the only solution for many of their "Never before has the life of type of pol i tic a I discussion economic ills. A committee ap- the student body been so warm. largely obsolete. . . . An official pointed by the Bombay Govern- The prayer room, opened last in Lon don, speaking with a ment to inquire into the condi- year, is often occupied both day wealthy high-caste member of tion of these classes reports: and night. There are more than the Round Table Conference, "The question of the use of in- a dozen prayer bands which asked whether there might not toxicants affects the social and meet to share their experiences be the possibility of the out- economic condition of all back- and intercession for definite obcaste population rising against ward classes to a great extent. jects. Not the least is the praytheir caste masters, who had so Large masses of these people, er for the Burma for Christ long kept them in subjection. when asked why they do not Movement. Many students have The Brahman replied : 'You voluntarily abstain from drink, had their lives r a d i call y speak of possibility, I should reply 'But why don't you get changed within the past few say a certainty.' An Indian the Government to close the months by the quiet working of economist, qualified by reason drink shops?' When drinkshops the Holy Spirit. The results of the office he holds to speak are reduced in number or the have been truly wonderful, and with authority on the economic quantity rationed to them in a for this we are humbly gratetrends in India, reminded me Taluka or District, the total ful." that the F r e n c h Revolution consumption goes down and the took place, not when the French people concerned are benefited Golden Opportunities serfs had touched their lowest morally and materially."

point, but when they had begun, Retrenchment in India The consecrated sowing of through education, to know how Ever since the establishment seed begun by Adoniram Judson low they had been. With the de- of the British Government in Invelopment of literacy, which is dia, the clergymen and bishops in Burma culminated in a Jub- of the Anglican Church who ilee Convention in Bhamo when now being pressed by provin- serve the British civilian and 7,000 Kachins came from the military population in I n d i a cial and local authorities as have been supported from the hills, former wild tribes, to meet never before, and the conse- public revenue. When the An- in song and prayer, and plan quent recognition by the poor of glican Church in India became independent of the Church of to extend their blessings to the villages how low their con- England, provision was made others still in darkness. In the Myitkyina field the past few dition is, there must be an irresistible movement on their years four thousand slaves in part which will amount to anarchy." the "Triangle" were released. These are knocking at the door. for support from other than gov- A little group of believers 250 For a Dry India ernment funds. Chaplains at- miles north of Myitkyina have Over fifty different organiza- tached to the British army in for months been expecting their tions in India are working for India are paid from Indian rev- missionary to come and assist temperance. The majority are enue. them in dedicating their chapel; entirely Indian, by and for non- The Government of India at and recently a worker reported Christians. With the help of . present incurs expenditure on a movement towards Christianmissionaries and sympathetic the ecclesiastical department to ity just over the border in English officers these organiza- the extent of Rs. 3,200,000 per China adjoining his field where tions have secured three "dry year. Their recommendation .is 160 families of Kachins have areas" in different parts of In- that this amount should not be broken down demon altars, and dia. One of the earliest forces charged to the Indian revenues. in their primitive way are call- at work was the W. C. T. U., With the Government of India ing upon God. -Burma N eW8.· and this organization now has passing more and more into the

CHINA spirit of our Saviour that each may Communistic army moving to- see clearly in his neighbor and enemy The Unfinished Tasks what it is which makest thy love to ward Amoy upon the work and abound towards him. We confess our property of our inland stations, What burdens the soul, whit- sins as a nation and as a society. We Changchow and Tong-an, and have had the pride which claimed the personal losses suffered by ens the hair and wears on the missionaries. Missionaries from constitution of the missionary much from others and was less con- Changchow and Tong-an are reis the vivid realization of the cerned with its moral weakness. We ported safe at Kulangsu, an islwork that should be done and have not set first things first, but, and in the harbor of Amoy, rather, would have all things added while there is anxiety regard- unto us now; and then we have de- ing those who are in Sio-khe. b e i n g able to accomplish so ceived ourselves that there was a rule little. of God's righteousness in our hearts. Strengthen in us, All-Father, the sin- Yesterday I passed near two hundred villages which I have cerity of our penitence, and help us Communism in China to be true to thee and thy laws as The present extent of comseen but have never yet had the we would be faithful to our dear countime to enter with the message try. Grant unto us peace in our time, of salvation. A month ago I not the peace of cunning politicians munism in Chi n a may be took a rapid eight day trip vis- who have lied their way to an empty iting thirty chapels and I passed learned from the following fig- success, not the peace of slaves who within sight of fifteen hundred ures : It has five generals in have lost their souls, but the peace command of four armies total- of free men who have cleansed their (estimated) villages that never hearts by honest requital for wrongs ing 60,000 men. They have ochad a chance. they have done and who seek to build Many parents in desperation thy Kingdom of love and righteous- cupied five provinces, a terri- tory of 50,000 square miles and over the plight of their children ness with labor and sacrifice and are being assisted by Russia brotherly cooperation between men have offered them to me, but and states. And this we pray through financially and have won the we have never had an orphan- Jesus Christ our Lord. sympathy of millions of peasage nor any prospect of estab- This prayer, published in The ants and workers. Whenever lishing one. I have ridden by Chinese Recorder, is a wonder- they are attacked by governbabies left lying and crying in ful prayer, born of the hearts of ment troops, large contingents the middle of the high road, the Christians of those coun- of the latter desert to them. knowing that I had no way to tries and shines like a new star In the course of two years they raise the m and hoping that of hope in the Far East. some kind Chinese would appro- have called forth 28 mutinies in priate the child before some the government army and 128 dog dragged it away. Unoc- Trouble Around Amoy strikes in Shanghai alone. T. cupied areas? Unfinished tasks? We are up against raw heathen- Communist armies, u n d e r T. Lew rep 0 r t s that of 600 ism, not an academic theory. General Sun Lien-Chung, have been advancing in Fukien prov- books which were printed in -REV. C. H. PATTERSON, Sut- ince and threatened to capture China in the first half of 1930, sien, China, in The Christian Amoy. The Sino-Japanese con- Observer. flict and the unrest in Kwang- at least two-thirds treat of so- tung, Kiangsi and o~her prov- cial problems and four hundred Prayer of a Chinese Christian inces have made it dIfficult for the Nanking Government to are either printed by commun- The C h r i s t ian people of ists or are of communistic ten- China, Korea and Japan ap- send relief. Changchow, one of the cities dency. The leaders are well trained, many having studied in Moscow and other European cities.

pointed a day of prayer in .con- of Fukien, and a station of the Don't Be Discouraged nection with the present SItua- London Missionary Society and tion and a prayer was prepared of the Reformed Church in "The impression given in a by Mr. S. C. Leung, a qhinese America, has been occupied and Philadelphia paper," writes a Christian, as a suggestIon of looted by the Communist army Chenchow missionary, "was the kind of prayer to be offered. which is reported to have raid- that conditions in China were It is admirable in substance ed the m iss ion a r y homes, far more hopeless than we reand spirit: churches and schools, as well as gard them out here. One of the o God our Father, teach us to pray other foreign property. Appre- statements was that Hunan, Kiat this time for our countries, China, hension is felt for Sio-khe. At angsi, and Hupeh were so over- Korea and Japan, for our statesmen and soldiers and people, for all who Amoy there are over one hun- run with bandits that the work have control of policy and for all who dred Americans. Here the Eng- was being stopped, and mission- are leaders in the making of public lish Presbyterians, the London aries having to withdraw. It is opinion. Grant a new spirit in us Missionary Soc i e t y, the Re- true that there has been a great men that in the midst of these national exasperations our search for truth formed Church in America, the deal of banditry, but Kiangsi is Seventh-Day Adventists and the the one province which has been may be more earnest than our desire to guard our rights or to establish Y. M. C. A. are at work. hardest hit, while almost all our our national prestige. Give unto us "This message," says Dr. W. work is open, and has been kept a great reverence for facts and a greater horror of lies and misleading 1. Chamberlain, "is disturbing open, since August, 1930, and propaganda; and so stir up in us the both as to the effect of the women and children have been

OUR WORLD-WIDE OUTLOOK

back in the stations since the Norwegian Lutheran Mission America) and among Japanese beginning of this year. For a long time this society prisoners at home. At the last At the Language School in Peiping at least thirteen mis- hoped to extend its work in the annual meeting of the Council sionaries are preparing to enter Hupeh and Honan provinces, it was voted to organize a Hunan province this fall for Japan Foreign Missionary Aswork; and the various mission but after exploration in northboards would not be sending ern Manchuria decided to be- sociation, 10 0 kin g to work them into these stations unless gin work in that region. This the missionaries already there among Japanese and other races felt that it was safe and the op- new undertaking will be close over-seas. Christian work is not portunities for expanding the to the work of the Danish Mis- in general permitted in prisons sion Society and thus these two but with tact a beginning may continental groups will be able be made in prison evangelism. to work with a united outlook. work great. It seems that there has never before been such an Forward in Western Szechwan Religion in Japanese Diet earnest seeking to know at least what Christianity has to offer, An evangelistic ten t cam- The National Christian Counor what any other "ism" may paign in Western Szechwan have to offer, and there is a tre- produced widespread interest, cil of Japan announces that in mendous opportunity now to and real results. An open door make the love of God in Christ for evangelism is found both in the newly elected diet there are Jesus, and his salvation and the city of Chihshiu and in the power known throughout this vast unreached territory east eleven Christians: five Congrecountry. and south. Kulin is the center of a large unreached district. gationalists, two Baptists, two Hopo Mission Celebration In Western Szechwan there Unitarians, one Methodist, and A placard outside the main are vast tracts of unevangelized entrance to the American Bap- territory, comprising over 125,- one Presbyterian. This is pertist Hopo Mission Chapel, South 000 square miles, truly virgin soil. Two or t h r e e journeys haps as large a number as ever have been made to the border before, but in relation thereto it is significant to observe that the proletarian and liberal ele- ment has steadily declined from a maximum of ninety-two in 1919 to but fifteen in the pres- ent diet. .

China, read "Thirtieth Anni- with encouraging res u 1t s. A versary of Christian Work on similar call comes from the wild the Hopo Field-Give God the regions of Kinchuan to the Hardships of Japanese Clergy Glory"; and this was the cen- north and the Tibetan grass- In the matter of salary retral thought in the celebration lands to the west. duction the case of the Japan- held last January. Through the ese clergyman is vastly differ- years certain objectives have JAPAN-CHOSEN ent from that of the American been kept in view: that after resident missionary. The J ap- the church work was estab- All-Japan Christian Conference anese is paid in yen. A clergylished, including a missionary man with a family may be paid located, there should be provi- The present year is the last Y1500 a year. Throughout the sion for Christian education for of the three for which definite greater part of last year his boys and girls from Christian plans of work were laid in 1929 salary was costing at the rate families, and adequate medical for the Kingdom of God Move- of about $750. With the sudden care for the central station and ment. The National Christian fluctuation in exchanges over out-stations; in short, that a Council has decided to convene the year-end, that salary would well-rounded work should be de- an all-Japan Christian confer- now cost a little less than $500 veloped, leading ultimately to ence in the autumn, at which -a saving of 34 per cent. When self-support, self-government, plans for 1933 and succeeding his sal a r y is reduced 10% and self-propagation. During the years will be determined. It is (Y150), there is a further dolyears about 500 have been bap- proposed to consider the whole lar saving of 6%. tized on this field. A coopera- question of the place of the However, the native clergytive hospital was I a u n c h e d Church in the life of Japan to- man does not suffer a net loss twelve years after the Mission's day~ This is forced upon Chris- in purchasing power of 40 %, beginning, erected by the Chi- tians both by the recent launch- since Japanese domestic prices nese themselves and equipped ing of an anti-religious move- are not quickly sensitive to flucby Edward Canby of Dayton, ment, and by the situation tuations in exchange. But his Ohio. On the last Sunday of which exists between Japan loss is fully 20 % or more, 1931 there were sixteen bap- and China. where the home church intends tisms, making a total of thirty- The National Christian Coun- a 10% reduction and where his one for 1931. On the first Sun- cil is contemplating two new American colleague in the field day of 1932 there were six fields for evangelism, namely, is receiving a substantial inmore, or thirty-seven in less among J a pan e s e emigrants crease. The following table may than thirteen months. abroad (especially in South help to make the matter clear:

Nom. Sal. Nom. Sal. Increase Per- board binders on the inner flap tically all this Korean popula- Feb. '32 Decrease -ce-ntag-e of which the rules and regula- tion is more or less migratory, tions of the Shinseikai had been so that self-supporting, well es- — printed, together with an invi- tablished churches can hardly – – – – – Feb. '31 tation to write or call. In ad- be hoped for. Today, there are dition to the above t wen t y 42 meeting places for Chris- — pIa c e s, the Kingdom of God tian service. Every corner of American Weekly is placed in the Waka- Japan has been touched, so that yama Public Library and four the whole task is blocked out. married $250- $225- (Inc) Increase of the leading barber shops of missionary .. cY701 Y200 -abo-ut 1-5% the city. Every week Mr. Bu- -Korea Mission Field. chanan makes the round of all — these places and puts a new Three Year Program – – cY502 Kingdom of God paper in the Japanese binder. This gives him many After much discussion and clergyman… c$63- c$37%- (Dec.) Decrease opportunities to speak and dis- prayer, a Three Year Evangel- Y112Y2 Y12.50 about 20% tribute tracts to those in the istic Program was adopted last Y125 waiting rooms, hospitals and year by Korean churches. barber shops. -The Living Church. First Year. United effort on Bi- Church on Wheels ble study, especially on the reading of Forty Years on the Road the Bible throughout the Church, as W. J. Callahan writes in the the basis for a real revival in the A year ago Rev. 'Senzo Sato Missionary Voice of the Tent Church. retired from active service in Evangelistic Band, an attempt the Reformed Church Mission. to win rural Japan for Christ: Second Year. United effort to give For forty years this evangelist the Gospel, especially the printed Goswalked the roads of Japan with The test used is large enough for pel, to all Korea. the message of Jesus Christ. any probable audiences in country On his shoulder he carried a towns and villages, say with a capac- Third Year_ United effort to inflag bearing in red a figure of ity of from 250 to 400 people. There crease the production and reading of the Cross and these words: are tent sleeping accommodations for Christian literature. a considerable portion of the staff. We THE STORY OF CHRISTIANITY take along a cook tent, with a port- Special stress was laid on able gasoline stove and equipment for Bible Study Classes and Cor- Death Upon a Cross, feeding fifteen or twenty, or even respondence courses. A con- Resurrection-Salvation, more, of our regular staff. certed effort was made to re- Now the Day of Grace, claim backsliders and to reach Now the Day of Salvation. We remain on one location eight non-Christians. days, putting on a double program of In one hand was a bell of the educational and evangelistic work. -Korea Mission Field. type street peddlers use to pro- The former is for the children from claim their wares. Hanging on local government schools, is held in Out of the Fold his left wrist was a bag con- the afternoon, and follows the organtaining the things he distribut- ization of the Daily Vacation Bible In the Syenchun field, where ed free-Bibles, picture cards School. The evangelistic program is 5 per cent of the people are and verses for the children, and carried on in the evening and is for Christians, most of the rural various tracts and Christian adults only. Our activities are con- population is within reach of literature for the older ones. He fined to the rural districts, small the 243 churches and preaching also carried on four outside towns and the open country, where places. Very few regions can Sunday schools and preaching sixty per cent of Japan's agricultural now be found in which people places, beside his regular Sun- popUlation lives. cannot get to church service on day school and church work in Sunday if they wish, and in the town where he lived. Now The more than 70 years of which Christians cannot get to that he has ret ire d he has missionary effort in Japan has unevangelized villages to preach. moved his family to Tokyo so been among the 40 % of her The fact that new churches are that his daughter c 0 u I d the people who live in urban sec- being established eve r y year more easily attend some Bible tions. shows a healthy spread of the school and thus prepare herself work. More emphasis should for the same kind of work in Koreans in Japan be upon our unfinished task and which her father was engaged. far less upon our past achieve- Christian w 0 r k among the ment. More men and m 0 r e -Christian Intelligencer. 400,000 or more Koreans who funds are needed if each mis- live in Japan was begun in sionary is to spend adequate Barber Shop Evangelism 1909 when a Korean pastor was time in preaching the Gospel sent over to make a survey. He to non-Christians – not the One interesting feature of the organized a church for Korean "ninety and nine" in the fold, Shinseikai (New Life Associa- students in Tokyo, which, until but the ninety and eight out of tian) work at Wakayama has 1922, was the only one for Ko- every hundred in Chosen who been the use made of the week- reans, although there were out- as yet have not heard the Christ ly Christian paper published by stations at Yokohama and in call. the Kingdom of God Movement. villages around Tokyo. Prac- Early last fall twenty of the leading doctors and dentists of the city asked for permission to put the paper in their waiting rooms and hospitals. This was granted; and the papers were put on neat but strong card-

OUR WORLD-WIDE OUTLOOK

AUSTRALIA AND THE At each institute many signed a building so dilapidated that the PACIFIC disarmament petition to be sent cornices were falling down and Revival in Australia to the Geneva World Disarm- the rain cam e pouring in ament Conference. In addition through the roof. The new mis- steps were taken in at least two British papers tell of a institutes to mobilize pub I i c sionary began with religious marked revival of church life opinion a g a ins t compulsory services, but preaching alone throughout Australia, and of re- was inadequate in a community vived interest in the Church on military training in high schools inhabited by so many persons the part of outsiders. Letters and in the university. handicapped by age, unemployand newspapers from Australia -Christian Century. ment, and countless other mis- are quoted regarding the fact On the Isle of Bali fortunes. Knowing of the history of the and fervor of the movement. At The year 1931 saw the first Sydney, for example, business mod ern missionary effort in Morgan Memorial Goodwill In- Bali, widely known as a tour- dustries in Boston, Mr. Scully men have been holding a prayer ist resort, directly east of Java. began to adapt the Goodwill plan meeting, including politicians, Its million and a half people to his own particular situation. are mostly Hindus. Missionary He placed burlap sacks in the newspaper and professional homes of the well-to-do people men.

Progress in New Zealand work had been strictly forbid- of Cincinnati and took his entire Ten years ago the New Zea- den by the Dutch Government, savings to purchase an automoland Methodist Church assumed but eventually a Chinese worker bile to gather in bags full of responsibility for the mission- was permitted among the Chi- clothing, shoes and papers. ary w 0 r k in the Solomon Is- nese of Bali and this proved an He went to a rich resident of lands previously carried on by entering wedge. The first con- Cincinnati and prevailed upon the Methodist Missionary Soci- verts won were Chinese, then him to make the first payment ety of Australasia. Within this two young men whose fathers on a larger building. Then the time the number of European were Chinese, the i r mothers Cincinnati Goodwill Industries Balinese. They soon brought and native workers has been their Balinese relatives to the began in earnest. Soon there Gospel services. Now thirty in were all sorts of activities, workmore t han doubled. Medical rooms, a day nursery, children's work has been developed by the appointment of trained medical all have been baptized, twenty- settlement clubs, a church, and six being pure Balinese. Gospel workers, both doc tor sand daily religious services. nurses. The work of boats and tracts have been printed in launches has expanded. Com- this language and it is hoped Today the Cincinnati Indusparative figures tell the story of that government permission to tries occupies an entire city progress: block, and the property is valued install more workers may be at $225,000. Six Goodwill stores 1922 1932 granted. located in different sections of European workers ….. 8 18 NORTH AMERICA the city supply the poor with articles of clothing, furniture, Catechists and native Youth and Prohibition etc., at small prices. A beauti- ful day nursery cares for chilteachers ………… 74 174 The Allied Forces for Prohi- dren whose mothers work dur- Native local preachers. . 67 140 bition, headed by Dr. Daniel A. ing the day. On another floor Native class leaders. . . . 58 112 Poling, are conducting special are rooms where boys and girls Day schools ……….. 65 142 meetings for young people, and are kept out of mischief after Day school teachers…. 90 169 local councils of Allied Youth school and are taught various Native members ……. 3,406 6,134 have already been formed in handicrafts. In the community Attendants at pub 1i c more than 200 cities, including building recreation programs representation in every state in are conducted. On Sundays peoworship …………. 7,870 11,810 the Union. More than 150,000 ple of the community, and bene- -The Open Door. boys and girls have enrolled as ficiaries of the Industries and active participants in this new the settlement, gather in the Youth Conferences in movement. Young people are little Gothic church to worship. Philippines becoming a vital force in pro- moting support for government -World Service News. Six young people's institutes enforcement. have recently been held in various parts of the Philippinesone at Cebu in the southern islands, and five in Luzon. In all these youth meetings a definite attempt was made for the first Headquarters are at 419 Missionary Homes at Ventnor time to drop denominational Fourth Ave., New York. lines. All were one in spirit and In a residence section of At- . purpose, all seeking more truth, Helping Unfortunates in lantic City, a "White Com- Cincinnati pound" is operating as a home inspiration and fellowship with God and with one another. It When the Rev. Richard E: for foreign missionaries of all was the first time that many of Scully went along the railroad denominations while on fur- these young Filipinos had faced looking for his Methodist mis- lough. These homes are the gift the problems of war and peace. sion house, he found a one-story of Mrs. George W. Doane, and

are provided rent free to mis- programs could be sent out in grow up as heathen. At present sionaries. advance, giving the hymn num- there are 27 centers where a The centenary of the birth of bers, the responsive reading and session of one and a half hours Dr. William Howard Doane, the Scripture lesson. When the is held on some week day, after February 3, 1932, was celebrat- group assembles, a leader would school hours. The teachers are ed by the dedication of "Sunny give the call to worship. They largely volunteers from the pub- Side," fifth unit of these Houses would sing and pray, and read lic school teacher membership of Fellowship. The new build- responsively. A broadcasting of the association. ing contains, among other fea- church could be designated for tures, a children's play room, a the purpose and sermons pre- College Students in Churches work room for those who enjoy pared with these rural groups Statistics for the school year craftsmanship and a library in mind. A home study corre- 1929-30 show that 87 per cent which can be enlarged to an au- spondence course would supple- of the students at publicly con- ment this work to excellent ad- trolled colleges and universities ditorium holding 150 people. belong to some church.

'[he Churches Without Color vantage. Line Spiritual Emphasis Causes of Crime The Congregational churches The Presbyterian General As- Haphazard employment, blind organized the American Mis- sembly's Committee on Spiritsionary Association eighty years ual Emphasis last autumn con- alley jobs and long periods of ducted Spiritual Emphasis Con- idleness between jobs were imago to combat slavery and bring ferences for ministers in five portant contributing factors to Christian education to the Ne- centers – Baltimore, Rochester, crime and delinquency in 1931, Col u m bus, Indianapolis and according to the Year Book of gro. Fisk University, Tallade- Kansas City. It rep 0 r ted a ga, Straight, and Tougaloo are hearty response in every sec- the National Probation Associasome of the colleges that grew tion so that eight synods and tion which has just been pub- 144 presbyteries held retreats lished. out of the enterprise. In these on Spiritual Emphasis for their schools white and Negro teach- members. The members of the The National Probation Asso- General Council entered into a ciation is an association made ers work on an equality. Ober- solemn covenant to a league of up of juvenile co u r t judges, intercessory prayer for God's probation officers, psychiatrists, lin, a Congregational church guidance; that church members criminologists and others interschool, admitted Negroes on be called upon to definite self- ested in the treatment and preequal terms with whites early in denial to the end that Christ the 40's. vention of crime in the United States. All Saints' Protestant Episcopal Church, a venerable edifice The five causes listed in the Year Book are: in the heart of the lower east side of New York, has a congre- gation that is 50 per cent col- and His Cross may be made First, lack of a sufficient regular family income to insure health and at ored. In the effort to bring new more personal and real; that least a minimum of decency and comlife into a very old work, the pol- through carefully prepared mes- fort. icy is that the doors stand open sages an effort be made to unite Second, inefficient and dishonest in welcome to all the people of the ministry of the church in a standards of government. Third, lack of vocational guidance the neighborhood, including a campaign for Scriptural preach- and clinical facilities in the schools. nearby colony of Negro people. ing. The confirmation class of 1930 Fourth, the lack of proper recreaincluded 10 of them and 10 white Protestant Teachers and the tion facilities. people; last year there were 7 Bible Fifth, the inability of the Church to hold the young people of today.

Negroes and 15 whites, includ- On December 8, 1916, forty The majority of these offending a Hebrew, a Chinese and an public school teachers in New ers have drifted away from the American Indian. Into the con- York City met and organized influence of the Church for a gregation of Poles, Russians, the Protestant Teachers' Associ- variety of reasons. Italians and peoples of other ation. Since the Bible could not be taught in the public schools, A Distant Outpost lands come the colored race. and no time could be taken from An example of how isolated A Church of the Air the regular curriculum for its some missionaries are, even in Rev. William Payne, of Trin- exposition, these Christian men this day of airplanes, fast ships ity Episcopal Church in Ma- and women planned after-school and railroads, was reported in dera, Cal., has a plan for a religious instruction for those The Northern Tribune, a Cana- "Rural Church of the Air." He who would come. The associa- dian paper. The Rev. George suggests the forming of neigh.:. tion has grown to a membership Morrow, a missionary at Rupert borhood g r 0 ups, in sections of 7,000, supported I a r gel y House, Quebec, about 100 miles where the nearest c h u r chis through the annual dues of one east of Moose Factory, a village miles away, these groups to dollar. These teachers are de- in northern Canada, is almost form units of the Church of termined not to let boys and completely isolated. Newspapers the Air. From headquarters, girls without church privileges reach Rupert House only once a

OUR WORLD-WIDE OUTLOOK

year; the mail leaves and arrives sations of choice articles from pected, and sometimes accused at irregular intervals, requiring leading religious publications; and arrested," writes Mrs. John as long as two months to go one and general religious news. The T. Molloy, Presbyterian missionway. Measured by the time re- purpose is to make the best in ary at Merida, Mexico. "In one quired to reach even near settle- print available for the blind, place the work of the church ments, Rupert House is probably and to supply it free, funds be- was prospering until a drought as isolated as many spots in the ing asked from various Boards came. The Protestants were ac- African jungle. Its temperature of Publication and of Home cused of being the cause of it." also keeps it dependent for many Missions Boards. of its necessities on the help of Continent-Wide Evangelism Negro Progress the outside world. This help is A comprehensive evangelizaoften difficult to get, especially Since the Civil War the Ne- tion campaign for all Latin after the annual freeze-up. In groes in America have made re- America is proposed by Mr. the beginning of 1929 Mr. Mor- markable progress. This does Harry Strachan. This is to have row suffered a compound frac- not mean that they are excep- a consecrated native evangelist ture of his hip while building a tionally industrious or capable and his wife carrying on an intoboggan slide for his Indian of advancement in culture and tensive crusade of evangelism in charges. A dog team carried him material improvement but con- everyone of the twenty repubslowly over the snow to Moose sidering the fact that most of lics at the same time. While Factory, from whence a call was the American Negroes were putting all the emphasis on sent out for medical assistance. then ,slaves and have always evangelism, these twenty couples A doctor came by airplane from been seriously handicapped on would cooperate with the vari- Cochrane, a distance of 150 account of their color and pre- ous evangelical organizations on miles, and the injured man was vious condition, they deserve the field, and thus help to extend taken there for hospital treat- great credit. There was a time and consolidate such work. Later ment. when many white Americans additional evangelists would be thought it worse than useless required for some of the larger Rupert House is situated on to attempt to educate the Ne- republics. As soon as possible the Quebec side of James Bay, gro. Here are some evidences it is hoped to place twenty effian extension on the southeastern of progress reported by the cient missionary couples to copart of Hudson Bay. It is re- 1931 "Negro Year Book": ordinate and complete this minported to be the oldest estab- istry. lished post of the Hudson Bay 1866 1930 Company. In the summer about 12.000.000 Through the Bible Institute, 250 to 300 Indians gather in the Negroes in America 4.0OU.OOO the only one of its kind in Latin town. Their greatest problem is Homes owned by 750,000 America, a considerable number poverty. Funds to purchase a 12.000 70,000 of native young men and women radio for community use may Negroes 2,100 have been trained with a view to 1,000.000 evangelizing their own people. soon be raised by outside aid and Business enterprises. 20.000 $2,600,000.000 All those graduated are doing it is hoped that the Federal Gov- Farms operated.. , .. faithful work, and this year sees ernment of Canada will fit an 800 the largest number in training airplane for medical work in the Wealth accumulated. $20,000,000 83.7% the school has had. remote settlements on the shores Schools for higher 56.000 of James and Hudson Bays. The 15 education $61, 700.000 Percentage of literacy 10% $3,500,000 42.000 Negro teachers…. " 600 5,200.000 Expenditure for edu- Cocnattriiobnut~d . 'b; .. N~- $700,000 groes ………… $80.000 Negro churches ….. 700 Negro c.h.u..rc.h…m..e.m..- 600,000 bers extension of the railroad line to Negro Sunday Moose Factory is also hoped for by residents of Rupert House. SuSncdhaoyolSs ch~l' i;~~il~ 1,000 36.000 Reaching the Indians 50,000 2.150.000 U n d e r the Presbyterian Negro c.h..u.r.c.h..p..ro..p… $1.500,000 $200.000.000 erty Magazine for the Blind LATIN AMERICA Church in Mexico, three well- trained men have taken up The John Milton Foundation work among the 227,000 Maya is perfecting arrangements for Undying Religion in Mexico Indians. A mission has also issuing a religious magazine At Cansahcab, Mexico, several been opened for 517,000 Mexifor the blind in Braille. This persons were threatened with can Indians, the second largest is an effort on behalf of the expulsion from their homes be- Indian tribe in the three-Amer- Protestant forces to do for cause they held religious serv- icas. The Latin American Protestant blind what the Ro- ices after having received per- Prayer Fellowship is making man Catholics, Hebrews and mission from the town authori- contacts with the large tribe of others are doing for those of ties to do so. The men went to Othomi Indians, which adjoins see the governor, but found him the great Mexicano tribe. Last their faiths.

The magazine will be for out of town. However, they are year an opening was made to adults; will contain Bible or continuing their religious serv-' reach between 750,000 and Sunday-school lessons; general ices. 1,000,000 Indians, a far larger religious articles, some original, "When anything goes wrong, number than in any previous but chiefly reprints or conden- Protestant Christians are sus- year.

Guatemala's President and the The countries represented in Thus it comes about that the Bible the student body are Bolivia, man who, for physical reasons, Peru, Colombia, Panama, Cuba, could not go to the foreign field, Some months ago a copy of Puerto Rico, Guatemala, Hon- and who therefore might well the first translation of the New duras, . Nicaragua and Costa have considered himself exempt Testament in Cakchiquel was Rica. Nearly all the denomina- from the missionary obligations, presented to Guatemala's presi- tions are represented. is paying the cost of supportdent by a missionary and a rep- -Latin American Evangelist. ing ten missionaries on the resentative of the American field, that is, by his money he Bible Society. The following In Southern Peru is multiplying himself tenfold. definite result is noted. An Indian Evangelist had gone to the In the country south of Lima Protestantism in France town of Comalapa to hold a in Peru, there are only twentyservice. At the close, an Indian five evangelical missionaries, French Protestants in France man said that he wanted to ac- which means that each has a number about 750,000, while cept the Lord as his Saviour. parish of 112,600. Cuzco, with the number of pastors is pro- Afterward the worker inquired an area of 55,000 square miles portionately larger than in such how he became interested in the and a population of 700,000, Protestant countries as Norway, Gospel. He then told the fol- has nineteen foreign and four Finland or Switzerland. The lowing incident: national workers. South of it largest group is the historic is Apurimac, with an area of Reformed Church of France, The Indians in his town had 8,200 miles, a population of one of the oldest Presbyterian some kind of protest to make, 280,000 and two foreign work- Churches. There is also the so they appointed this man to ers. Arequipa, with an area Central Evangelical Society of see the president. The presi- of 21,000 sq. miles, a popula- France, the Free Evangelical dent told him that the Indians tion of 360,000 has four foreign Church of France, and the Rein Comalapa were bound by too and three national workers, all formed Church in Alsace-almany old customs that were belonging to the E.U.S.A. Two together 694 parishes holding holding them back and keeping more of the ten southern de- the Presbyterian system. them poor. The thing they partments are occupied by Sevneeded was progress, and tak- enth Day Adventists-Ayacucho Religious Conditions in Europe ing out of his pocket his Cak- with a population of 320,000 chiquel New Testament, he having two foreign workers, Dr. J. Ross Stevenson, Presihanded it to the Indian and and Puno with twenty-nine dent of Princeton Theological told him that in that Book he among a population of 700,000. Seminary, reporting on condiwould learn true progress. The The remaining five, containing tions in Europe, thus briefly man read some from the Testa- a total population of 455,000, reviews Protestant churches in ment there before the presi- have no Protestant workers at various European countries. dent, and after he returned he all. hunted up some of the believers In Russia. A special comto learn more. The result was -South America. mittee on relief has been his public testimony for the formed under the auspices of Lord. EUROPE the Central Bureau, on which representatives of the British, Bible Institute of Costa Rica "Going into All the World" German, Baltic, Swiss and Orthodox churches are repre- The strategic task of the The English Baptist Mission- sented. Millions of Christians present is to train young Latin- ary Society tells a story that are in distress. Americans for work among sounds like a romance. Several their own people. years ago a candidate for mis- Protestant benevolent institu- sionary service presented him- tions in Germany are fighting The Bible Institute of Costa self, but was rejected because for their very existence. Every- Rica was founded for this pur- of health considerations. He where expenses have been curpose, and as a corollary to the thereupon went into business at tailed far below the level of Latin-America Evangelization home, with the sacred resolve efficiency, to the great satisfac- Campaign. Since the inception that all the profits he might tion of radical labor parties. of the Institute, thirty-seven make should go to "fill his E u r 0 pea n Protestantism's graduated students have gone place" on the foreign field. Reg- strongest bulwark is Germany; back to their own republics, ularly, year after year, he has from here must come the power practically all in missionary sent in his remittance accord- to resist further encroachments service. Some are outstanding ingly.· Every year the amount of militant atheism from Rusmen; others of lesser gifts are has been larger, until the sia. doing valuable work. Seven amount just received reached non-graduates are engaged in £3,500, equal at normal rates Institutions for Protestant missionary service. of exchange to more than welfare work in Poland are in $17,000 in American money. a grave situation. Four hun- The enrollment for 1932 is dred people are sheltered at the forty-three men and women. Stanislas homes and there is

OUR WORLD-WIDE OUTLOOK

great anxiety as to the food women and twenty-seven men. ized in Athens. In Roumania supply for the first five or They are today working for the Baptists have increased during six months of 1932. Both Lu- Kingdom of God in many places the past ten years from ten theran and Reformed churches in the Near East. thousand to forty-five thousand. in Transylvania are facing the Strong groups are found in ruin of schools and works of GENERAL Germany, with sixty-five thoubenevolence. sand, and in Sweden with about Life in Eastern Orthodoxy the same number. A large ma- Evangelical hospitals, deacon- jority of the 12,000,000 Bapesses' homes and training International m 0 vern e n t s tists are in North America. schools in Hungary are in dis- among the churches and the tress. publication of a book by the Protestant Medical Missions World Student Christian Move- In Syria 95 per cent of the ment have tended to revise im- Some interesting figures repopulation is out of work. Pas- pressions as to the decay of the lating to medical mission work tors are unpaid and congrega- Eastern Orthodox Church. Ad- have recently appeared in "A tions are in danger of losing herents of this Church number Record of Christian Work of manses and parish houses. between 146,000,000 and 150,- Protestant Mis s ion s." From 000,000. They are found in these we learn that there are The Bel g ian missionary eastern Europe, and in parts of at present 858 hospitals conchurch is sinking under a debt, Asia and Africa. They are dis- taining 31,264 beds. In these and poverty hinders the exten- tributed, geographically or na- institutions during 1930, 389,- sion of evangelical religion in tionally, throughout t wen t y 712 in-patients were treated Czechoslovakia. autonomous patriarchates and and 198,844 operations per- archbishoprics, the Russian pa- formed. There are, in addition, In one instance only the triarchate being the largest, 1,686 dispensaries, at which no news is better than last year. nominally wit h 120,000,000 fewer than 10,411,539 attend- A new working basis has been souls. ances were recorded in 1930, formed which seems to assure and 137,152 visits paid to harmonious relationship be- Prof. Kefan Zanlcov of the homes of patients. There are tween the Reformed and the University of Sophia is author 513 indigenous medical men, Lutheran groups in the Ukraine. of the book mentioned in which and 99 medical women serving stress is laid not upon creed or in these hospitals; also 1,055 The Athens School of Religion ritual, but upon religious ex- trained nurses. Men medical to Close perience. He believes that good assistants number 2,597, and is coming to his Church through women assistants number 2,861. It is to be regretted that, its present troubles. "The sep- For every 25 missionaries there aration' of church and State, the is one medical missionary. after ten years of successful Soviet Government's perseCljoperation, the American Board tion and the complete national- Religi~us Census of the World has decided to close the School ization of church property, the of Religion at Athens. This is practical collapse of the church The organized religions of the due chiefly to financial difficul- organization, its purification world are approximately as folties. The enterprise is to be through trial by fire and martyr- lows, based upon recent statiscombined, so far as is possible, dom may be the occasion of a tics: with the Presbyterian School of new, mighty upthrust of its in- Religious Workers in Beirut. ner, creative powers." Roman Catholics.. 310,000,000 Professor Levonian and some Orthodox Catholics 120,000,000 of the other teachers at Athens Baptist World Alliance Protestants …… 200,000,000 will go to Beirut to continue their service but the loss to The Baptist World Alliance Total Christians 630,000,000 Greece will be great. Professors was organized twenty-six years and students have been able to ago, for the purpose of bring- Jews ………. . 15,000,000 work with the ref u gee s in ing Baptist groups into closer Mohammedans .. . 240,000,000 Athens and there was hope that cooperation. It has no legisla- Buddhists ……. . 130,000,000 opportunities would grow for tive authority, but is a forum Hindus ……… . 230,000,000 evangelical contacts with the for the discussion of academic, Confucianists and Orthodox churches, stu den t s theological and m iss ion a r y also spent vacation time in problems. At the Fourth Con- Taoists …… . 350,000,000 evangelistic work among Mos- gress in Toronto, Baptist dele- Shintoists …… . 35,000,000 lems in Crete and in colportage gates from more than sixty dif- Animists ……. . 135,000,000 work in Macedonia. ferent countries were present. Miscellaneous …. . 60,000,000 There are Baptist churches in In the past ten years, ninety- every country in Europe except' Total nontwo students have been regis- Turkey and Albania. A Baptist Christians … 1,103,000,000 tered at the school. These in- church with nearly a hundred clude a German, Turk, Russian, members was recently organ- Chinese, Hungarian, Syrian, in addition to Bulgarians, Greeks and Armenians. Thirty-eight have been graduated – eleven

Missionary

Recent Boo~s Reviewed for the Readers' Information The Course of Christian Missions: A Epoch are dealt with in a sepa- applies. This, with some other History and an Interpretation. By rate chapter and then follow principles, opens the way to a William Owen Carver. 320 pp. $3.00. chapters on India, China, Japan, study of Egypt, 'Syria, Palestine Fleming H. Revell Co. New York. the Near East, Africa, and and other mandated areas, and 1932. other mission fields. This geo- these studies have missionary graphical division of the mate- interest. They open the ques- There are a number of his- rial has its disadvantages, but tion of the right and ability of tories of the missionary enter- is perhaps unavoidable. Mis- weaker nations to govern themprise in the English language, sions to the Jews receive scant selves. but nothing quite so elaborate attention, in scarcely five pages. and scholarly as the series The bibliography is inadequate The c hap t e r entitled, "Is almost completed by Dr. Julius and there are too many mis- There a M 0 r a I Cod e for Richter of Berlin. The present prints and other inaccuracies, States?" develops three theses volume is not only a brief his- e.g. Homach for Harnack. Al- -that states may be subjects tory but an interpretation. The together this succinct and com- of right, that the fundamental author is Professor of Com- pre hen s i v e record is well principle of right is the same parative Religion and Missions adapted for its purpose. for states as for individuals, in the Southern Baptist Theo- and that the same principle aplogical Seminary, Louisville, S. M. Z. plied to different cases gives Kentucky, and his earlier books different results. This leaves on Mis s ion s were received The Spirit of World Politics: With the decision of international refavorably. An enormous amount Special Studies of the Near East. lations on the same basis as are of fact is crowded into the By William Ernest Hocking. 571 personal relations-sometimes twenty-three chapters of over pp. $5. Macmillan. New York. sun-clear, sometimes difficult to 300 pages of the present determine and liable to be involume, closely printed and Believing that the relations fluenced by conflicting motives. without footnotes. We admire among nations are determined Professor Hocking has given us the standpoint of the writer who less by principles or by self- a thoughtful discussion, worthy says: interest than by a spirit which of the attention of students of constantly gropes for principles, missions. His treatment of the Christian missions are rooted in the Professor Hocking of Harvard question of Islam and its con- Christian concept of God. They are University analyzes the situa- tinuance will not meet universal continued and perpetuated by reason tions under which nations are Christian acceptance, but it of the Christian experience of God. thought of as "backward." This brings to light some facts little It is not possible to hold steadily the idea gives a measure of war- realized by most students of true Christian idea of God and not to rant to the stronger nations world movements. undertake to share that idea with all which are ready to exploit other men. Christianity has from the weaker ones. There has come CLELAND B. McAFEE. beginning been a missionary religion. to be a very debatable convic- It has not been uniformly and con- tion that "the world's resources The World's Danger Zone. By Shersistently missionary. Its missionary are to belong to those who can wood Eddy. 119 pp. $1.00. Farhistory, with its variations, lapses and best use them." If one nation rar and Rinehart. New York. 1932. revivals, has run parallel to the his- has natural resources which it tory of the adherence of the pro- is not prepared to use, it is as- This book comes with a fessed followers of Jesus to His in- sumed in wide circles that other rather lurid wrapper and its terpretation of God in His character nations who are prepared to use contents are in harmony with and in His relation to the human race. them may properly seek them, the cover. Dr. Eddy usually Whenever and in what measure the even by force, on the theory writes in vigorous language and Church of Christ has been Christian, that in the long run this will never hesitates to "point with it has been missionary. be good for the weaker nation. alarm." He has certainly had This theory does not work in many opportunities for observa- After sketching the founda- reference to private property in tion for he has spent much of tions of Christian Missions, in the nations themselves; it is the last thirty-four years in four chapters, we have an ac- only between nations that it Asia. His addresses have been count of Sporadic Missions in heard by myriads of people and the Middle Ages until the Evangelical Revival in five chapters. Carey and the New [382 ] his fourteen books have been Mr. Andrews' treatment of shown, the author reveals his widely read. He deems Man- the m iss ion a r y history of acquaintance with Bible narchuria "the world's danger Alaska is exceedingly satisfac- ratives which filled a large part zone." He was in the Far East tory. He relates the story of of his education and helped to when the Japanese military the establishment of the various color his thought and forms of movement began, and he vividly missions fairly and at the same speech. The story gives large describes conditions in China time shows the important place place to African belief in magic and Japan that are involved in which early missionaries oc- and in witch doctors and it. He believes that "Japan cupied in the Territorial de- African character and habits would have had a strong case velopment. His attitude toward are clearly depicted. Chaka reif she had published a list of the missions is sympathetic and veals the man who puts ambigrievances and set a time limit this fact alone makes his book tion first and shows the ruin for settlement." (page 44); but more valuable as a reference of human instincts by the rule that if she persists in her for those who are interested in of force. The book is a tragedy present course "Japan must face things pertaining to that Terri- artistically developed and with the terrible responsibility of be- tory. a lesson, not only for Africans ing the cause or occasion of the but for those of other lands. break-up of China and the A. J. MONTGOMERY. forming of a large Communist Under Seven Congo Kings. By R. H. state in the heart of the Far Chaka-An Historical Romance. By Carson. Graham. Illus. Maps. 8 East, a war with Russia fol- Thomas Mofolo. Translated from vo. 293 pp. 68. Carey Press. lowed by internal revolution in Sesuto by F. H. Dutton and W. R. London. 1931. Japan, and a world war which Moule. 12 mo. 198 pp. 78. 6d. may again draw into its seeth- Oxford University Press. London. The author was a companion ing vortex all the principal na- 1931. and successor of the well known tions of the world." (page 51) missionaries Comber, Wicks and Let us hope not. Few books from Central Grenfell and was himself a Bri- African writers have thus far tish Baptist missionary in the A. J. B. been translated into English. Portuguese Congo for thirty- This is especially true of fic- seven years (1888-1925). He Story of Alaska. By C. L. Andrews. tion. A wealth of native folk therefore speaks with c 1ear 12 mo. $3.50. Lowman & Hanford tales and bits of African phi- knowledge of the country, the Co. Seattle. 1931. losophy have been gathered by people and their history. One missionaries and others but the characteristic custom of the The need of a reliable history purely African literature is yet country has been that succession of the territory of Alaska has in its infancy. does not pass from father to son long been felt. Bancroft's his- but to the son of the chief's eldtory was given to the world in The author of this African est sister. The people were for- 1885, and since its publication romance is from Basutoland merly cannibals and one of the much has happened in our and was born in 1875, the son kings was known to have eaten northern territory. Mr. An- of a Christian Masuto. In his a piece of the heart of a Portudrews brings the story up to youth he lived in the beautiful guese and was said to have condate and is a boon which and fertile mountains, tended verted the skull into a drinking writers and students will ap- oxen, joined in the hunt for cup. preciate. The author is pecu- game and attended a native liarly qualified for his work Christian school founded by the Christian progress a r 0 u n d since he has lived in Alaska for Paris Evangelical Missionary San Salvador, from 1887 to more than forty years and has Society. Later he entered a 1929, is graphically described. first-hand' knowledge of every normal school and studied the- The New Testament has been part of the territory. As news- ology at Morija. For a time t ran s 1ate d and numerous paper writer, photographer and he taught school, later became churches and schools estabgovernment agent his oppor- a clerk and proof reader and lished. Among the duties of tunities for gleaning informa- began to write. He now is a church membership are: (1) tion have been unusual, but in storekeeper and an influential Attendance at every service; addition to this he has acquired member of the Progressive As- (2) meekness in receiving a mastery of the Russian sociation. reproof; (3) readiness to tongue and possesses one of the warn others; (4) witnessing to two most valuable collections of Thomas Mofolo has written the Gospel; (5) habits of prayer Russian privately owned source several novels describing native and giving. The church, thus material in the United States. life. His present historical ro- instructed, has continued to His work is fair to all, compre- mance takes us back a century grow in strength and supports hensive and carefully docu- ago before the Christian mis- its own evangelistic work. mented. There is no question sionaries had begun to influence that it will be the authoritative Basutoland. He describes primi- The stories of hardship, herohistory of Alaska for many tive life and reveals the cus~ ism and victory contained in years to come. toms and thoughts of his this history are full of interest. people. While the influence of They describe how witchcraft Christianity is not directly

was combatted, how supersti- pIe: to take "the Bible as the English Bible will find this an tion was overcome, how vices rule of faith and practice" put down. Mr. Graham says: seemed to solve all problems. easily understood and instruc- "We must not suppose that any part of aministic religion is a With candor and discernment tive manual. It shows how to groping after God. . . . It is Dr. Garrison follows this move- really demon worship." Any ob- ment through its more than a understand, enjoy, authenticate, ject may be made into a fetish century of frontier experience. or charm and most of them are His treatment of the potential study, wield, enthrone and de- grotesque, ugly or obscene. values and weaknesses of this communion, so distinctly Amer- fend the Bible. The chapter on The author graphically de- ican, is of great value to any scribes the early fierce opposi- student of Western Christianity. "How to Study the Bible," which tion to the Gospel, followed by striking conversions, and faith- FINIS S. IDLEMAN. occupies more than one-half of ful examples of Christian life, testimony and service. The How to Master the Bible: The Meth- this comprehensive and refresh- Portuguese have put some hin- od, the Power, the Joy of Bible drances in the way by decreeing Study. By Martin Anstey, 240 pp. ing book, presents the synthetic, the use of the Portuguese lan- 2s. 6d. Pickering & Inglis, London. guage in books and in schools so parallel, topical, typical, cyclothat books in the native lan- Those who would master the guage have been burned and paedic, microscopic and explantwo hundred schools have had to be closed. The Roman Cath- atory methods. Ministers, Bible olics have also hindered the work by their opposition. teachers and theological students The history has no index but will find the book suggestive, inis supplemented with six valuable appendices on dates, secret formative and quickening to societies, government decrees, growth of the church and a full faith. D. O. SHELTON. bibliography. (Continued on 3rd Cover) Religion Follows the Frontier. By W. E. Garrison. 317 pp. $2.50. Your Unusual Opportunity Harpers. New York. 1931. • What means can be employed to bring the Gospel of Christ and This is one of those rare vol- its benefits to the American Indian? … What part does the modern umes that has as its immediate Chinese woman play in the creative, constructive work now going concern a single communion of on in China? … These problems are discussed in the Home and the Church universal but makes Foreign Mission Study Books for the coming year. universal appeal to every Christian of whatsoever communion. • FACING THE FUTURE IN INDIAN MISSIONS-Pdrt 1-0utlook on It is the history of the develop- Indidn Missions, by Lewis Meridmj Pdrt 2-The Church dnd the Indidn, by ment of the Disciples of Christ, George W. Hinmdn-tells of work dnd problems of Christidn Missions dmong but the treatment is on such gen- the Indidns. eral bases that its deductions are applicable in large measure • LADY FOURTH DAUGHTER OF CHINA, by Mary Brewster Hollister to all Christian groups. It is -d fdscindting study of China's new womanhood told by a missionary, deals written so impartially and with with the constructive Christian forces at work in China in spite of war, revolusuch evident fairness that it can tion and flood. not be regarded as special pleading. It is a history-not an YOU WILL WANT TO READ BOTH THESE BOOKS apology. OUR UNUSUAL OFFER IS Dr. Garrison's unique contribution to American church his- One Year Subscription to Review … $2.50 } ALL TH REE tory is the psychology of a peo- Facing the Future in Indian Missions.. 1.00 FOR $ 3 . 00 ple who had their origin on the Lady Fourth Daughter of China. . . . . .75 SA VE $1.25 frontier life of a new nation and followed the course of the em..; $4.25 pire westward. The sense of freedom and enthusiasm inher- RENEW your own subscription or send REVIEW to a friend ent in that atmosphere is found in this religious movement. The – for one year and ask for the books … DO NOT DELAY! process to the pioneer was sim- Fill OUT COUPON BELOW AND MAil AT ONCE. MISSIONARY REVIEW PUBLISHING COMPANY, Date ……………. .

156 Fifth Avenue, New York City.

Gentlemen:-Enclosed find $3.00 for which send: 1-The Missionary Review of World with 2-Facing the Future in Indian Missions and 3-Lady Fourth Daughter of China.

1. NAME. . …….. ADDRESS … . 2. NAME. . ….. ADDRESS … 3. NAME ………. . . …… ADDRESS …… .

Missionary Bookshelf A J.lttle "'_…… Goat Religious Education in the

Cave Its N….. to Cliurch. Report of a Deputation. (Continued from page 884) 296 pp. $1. World's S. S. Assn. TAXICAB New York. Christ Down East. By R. G. Burnett. 8 vo. 160 pp. $1.25. Revell. 1931- an Taxira" is abbreviation of taxiftUtfNa6- The Village Teacher's Guide. A Book of Guidance for African Teachers. The slums of East London .io/.I-a vehicle carrying an instrument for Edited by J. W. C. DougalL 135 still furnish stories of romance, automatically registering the fare. The narne pp. Also The Visiting Teacher, adventure and miracle. There rabrio/II is the diminutive ofthe French rab- supplement to the above, 82 pp. hell is sometimes exchanged for riolt. meaning"" leap" like that of a goat. 28 6d. Sheldon Press. London. Heaven and the wiles of the and was applied to this type of carriage devil are overcome by the Grace because of its light. bounding motion•. Religious Education in the Philippines. of God. The editor of The East- Cab,iole came from the Italian cap,i.l" Archie L. Ryan. Illus. 205 pp. end Star gives first han d meal1ing "a somersault," from Latin cajJtr Methodist Pub. House. Manila. glimpses of f a 11 e n women, f'a he·goaf' .. '''/Jt'1I ". she..goat." There are drunken seamen, street Arabs .thousands ofsuch stories about the origins Jainism in North India. 800 B. C.- and criminals, many of whom of English words in A. D. 526. Chimanlal J. Shah. were reclaimed in the East End Illus. 251 pp. Re 1.4 and Re. 1.12. Mission. He shows that the WEBSTER'S NEW Longmans, Green. London. power of Christ to work mir- INTERNATIONAL acles is as great in London to- The .Religion of Tibet. Sir Charles day as it was in Judea in the DICTIONARY Bell. Illus. 235 pp. 188. Oxford first century. These stirring nar- University Press. London. ratives strengthen faith and fur- "The Supreme AuthoritY' nish wonderful il1ustl'ations of The Legacy of Islam. Edited by the the worthwhileness of slum Write for Free Booklet. which late Sir Thomas Arnold and Alfred work. SUkgests how you ma.y obtain a Guillaume. Illus. 416 pp. lOs. ·Oxford University Press. London. Obituary Notes command of English "through As a Jew Sees Jesus. E. R. Trattner. (Continued from 2d Cover) tt;,rlgit:.~wledl'e ot word 232 pp. $2.75. Scribner;, New York. was dev6ted to Moslems; his knowl- G. &. C. MERRIAM edge of Islamic literature was wide COMPANY Modern Civilization on Trial. C. Deand profound and he wrote many help- lisle Burns. 324 pp. $2.50. Macful treatises on the subject. Among Sprlnafield. Mae,. millan. New York. the best known are "The Faith of Islam," "Life of Muhammad," "Out- New Books Dangerous Drugs. The World Fight lines of Islam," and "Studies in Is- Against Illicit Traffic in Narcotics. lam." Modern South America. C. W. Dom- Arthur Woods. 123 pp. $2. Yale ville Fife. 320 pp. 218. Seeley, University Press. New Haven. *** Service. London. The Course of Christian Missions. Mrs. Carrie Louise McMillan Buck, Fiji and Fijians, 1835-56. G. C. Hen- William Owen· Carver. 320 pp. $3. the widow of Dr. Philo M. Buck of derson. Illus. 338 pp. 258. Aus- Revell. New York. India, and the mother of Professor tralian Book Co. London. Oscar M. Buck of Drew University, The Foreign Missionary. (Revised died in Cawnpore, India, on April Russia and the Soviet Union in the Edition). Arthur Judson Brown. 10th. Mrs. Buck went to India in Far East. Victor A. Yakhontoff. 412 pp. $2. Revell. New York. 1871 and had spent 54 years in active 454 pp. $5. Coward-McCann. New missionary service under the Metho- York. The Interwoven Testaments. H. C. dist Episcopal Church. She was born Moore. 50 cents. Southern Bapin Gettysburg, Pa., October 28, 1844, The Challenge of the East. Sherwood tist Convention. Nashville. and sat on the speakers' platform when Eddy. 265 pp. $2.50. Farrar & she heard Abraham Lincoln deliver Rinehart. New York. The Imperishable Message. Report of his famous Gettysburg Address. Mrs. the Board of Foreign Missions, Buck was especially active in India International Survey of the Young Methodist Episcopal Church. 192 in work for women and saw the work Men's and Young Women's Chris- pp. 25 cents. New. York. grow until the Methodist Church in tian Associations. 425 pp. $2. Y. that land included over 500,000 mem- M. C. A. and Y. W. C. A. New Korea. The Hermit Nation and Its bers. York. Response to Christianity. T. Stan- ley Soltau. 123 pp. 3s 6d. World *** The African Child. An Account of Dominion Press. London. the International Conference on Miss Mary Elizabeth Talmage, for African Children, Geneva. 125 pp. Lyra Mystica.. An Anthology of Mysfifty-seven years a missionary in 28 6d. Longmans, Green. London. . tical Verse.· Charles Carroll Albert- China under the Reformed Church in son. 496 pp. $3. MacMillan. America, died in Amoy on April 6th Manchuria Year Book, 1931. 347 pp. New York. at 77 years of age. Miss Talmage, East Asiatic Economic Investigathe daughter of Dr. John Van Nest tion Bureau. Tokyo. The Partiality of Jesus. E. C. Com- Talmage, who went to China in 1847, fort. 154pp. $1.25. Reformed was born in Amoy in 1855 and was a South and East African Year Book Press. Grand Rapids. pioneer in the education of Chinese and Guide, 1932•. A. Samler Brown girls and women. She was a niece of and G. C.Brown. 921 pp.. 28 6d. Th.e Spirit of World Politics. William the Rev. Dr. T. deWitt Talmage of Union Castle Mail S. S. Co. Lon- Ernest Hocking. 571 pp. $5. Mac- Brooklyn.. Her sister,MissKatherine don. millan. New York. Talmage is still active in the work at Amoy. Seeing Ourselves Through Russia. Henry T. Hodgkin. 110 pp. $1.25. Long & Smith. New York.

Three Arrows. E. Ryerson Young. 182 pp. $1 cloth, 75 cents paper. Friendship Press. New York.

A Young ReyoIutionist. Pearl Buck: 182 pp. $1.50 cloth, 75 cents paper. Missionary Education Move- ment. New York.

You a Reasonable Faith?

Face the Facts Joyfully READ ~~WHY BELIEVE IT?"

By DELAVAN L. PIERSON, M.A.

Author of the "Life of Arthu'l' T. Pierson," "For Each New Day,"

"Pacific Islanders," etc.

Full of facts, readable, stimulating, convincing; a study of faith and conduct in the light of revelation, reason, science and experience.

CHAPTERS FOR MODERN YOUTH BELIEF PRACTICE Tests for Truth The Christian Life The Riddle of the Universe Why Work? Can We Know God? The Value of Money The Credentials of Christ Shall We Play? The Reality of the Spirit Marriage and Divorce Concerning the Trinity Effective Prayer What Is the Bible? Life and Its Meaning Creeds and Their Consequences Death and Its Sequel Deals helpfully with multitudes of practical present-day doubts and problems.

The book is interestingly written and into it is crowded a vast amount of instruction in things that matter most. To possess, within the compass of the volume, a clear and comprehensive portrayal of what is essential Christianity, is a priceless enrichment.

DON O. SHELTON, LL.D., President of the National Bible Institute, New York City.

These chapters are concise, lucid, convincing, sane. . . . Every conclusion is based on the clear teaching of Scriptu1"e and is supported by the testimony of science and philosophy and Christian experience.

THE REV. CHARLES R. ERDMAN, D.D., LL.D., Princeton, N. J .

• SEND FOR A COPY. It will prove especially valuable in suggestions for sermon preparation, Bible class work or to answer personal problems, and in meeting the questions of modern youth.

Price $1.50 a copy The Missionary Review of the World $2.50 a year The Two for $3.00- (Sm'es $1.00) Order From M. L. REYNOLDS • ROOM 1018 156 FIFTH AVENUE, NEW YORK

The Missionary Review of the World — December 1931

McCLANAHAN lIIEllllORIAL-A COMMUNITY HALL AT THE CHRISTIAN LEPER VILLAGE, CHIENG MAl

Help Rea~h Japanese Youth with the Gospel THE KINGDOM OF GOD MOVEMENT is beginning a magazine for Japanese young people under the editorial control of TOYOHIKO KAGAWA It will bear all the marks of his evangelistic genius. It will specialize in Bible study, nature study, Christian biography of all ages and races, cooperative living and prayer. THE COMMITTEE ON CHRISTIAN LITERATURE FOR WOMEN AND CHILDREN in mission lands is helping. Will you pray and give? Send contributions to Mrs. Helen Barrett Montgomery, Chairman 144 Dartmouth St., Rochester, New York Will You Help Send the Gospel to Moslems?

Christ and His Message are interpreted to Moslems through Christian Literature published in Arabic, Turkish, Persian, Urdu, Panjabi, Chinese and other languages spoken by Moslems.

By your prayers and gifts you can help to supply this much needed Christian literature for Egypt Syria lrak China Morocco Palestine Persia Java Algiers Turkey India Sumatra Tunis Arabia Malaysia South Africa Will you help the Christian missionaries in these countries by sending your gicrts through The American Christian Literature Society for Moslems cooperating with the Nile Mission Press and Interdenominational Committees, on the field?

BOARD OF DIRECTORS Rev. William I. Chamberlain, D.D., President Delavan L. Pierson, Dr. Robert E. Speer, Vice Presidents Mrs. William Bancroft Hill, Honorary Vice President Rev. Samuel M. Zwemer, D.D., Field Secretary Dr. William B. Anderson Miss Anna A. Milligan, Rec. Sec. Rev. Ernest W. Riggs Mrs. William Borden Dr. James Cantine, Cor. Sec. Mrs. James M. Montgomery Dr. Robert W. Searle Rev. Thomas S. Donohugh Mrs.. E. E. Olcott, Treas. Mrs. Finley J. Shepard Dr. John H. Raven Mr. Fennell P. Turner Send your contributions to The Treasurer, 116 East 68th Street, New York City.

Apply for information and literature to The Corresponding Secretary, Dr. James Cantine, 25 East 22nd Street, New York City.

Please mention TUJl MISSIONARY REVImw OF Tum WORLD In writinK to advertIsers. MISSIONARY REVIEW OF THE WORLD DmLAvAN L. PImRSON, Editor .l ::, CONTENTS-December, 1931 LET YOUR GIFT to Foreign Missions Page PAY YOU A LIFE INCOME FRONTII'lPIECE ……………….. . 88-1 ~Oil can make a generous gift to foreign mts- SlOns and have a needed income for yourself KALEIDOSCOPIC GLIMPSES OF ASIA and others from the money you give by the ••••••••••••••••• EDWARD M. DODD S85 Annuity Gift Plan THE WHITE ANGEL OF TOKYO …. •••••••••••.•. MAMIE C. G. If'RASER This v1an relieves you of uncertainty and worry caused by changing values of invested CONSTANTINOPLE AFTER A CEN· funds Bnd assures you a fixed income of TURY •••……. CHARLES T. RIGGS SUO 4t% to 9% per year A CHINESE MARKET TOWN ARISTO· CRAT ••..••..•• CHARLES E. ~COTT 90:! for the rest of your life JEWS BECOME CHRISTIANS ……. . A reserve fund of over $1,500,000 guarantees the prompt payment of annuities to you, ••••••••••• • JOHN STUART CONNING 905 Prot~ct.· yourself against loss through A REMARKABLE INDIAN I,AWYER .. unWise Investments and at the same time …………………. D. A. YARDI 907 help send the gospel to all the world.

AFRICAN DRUMS AND THEIR USES For fUll 'information write . . •. . .. • • .. • . . . . . . A. E. VOLLOR 911 Erne.t F. Holl, Secretary, Dept. 01 Annuiti•• HOW STRENGTHEN THE HOME BASE 913 BOARD OF FOREIGN MISSIONS of the Presbyterian Church, U. S. A. THE GIFT OF KHAMA'S PEOPLE … 914 156 Fifth Avenue. New York SADHU ~UNDAR SINGH AS I SAW HIM ……••.. HARRY W. NISSANKA J15 '0ne £OMMI)NITY £H()R£HMAN THE STORY OF MISS TSAI OF CHINA 916 A journal interpreting various ef· TOPICS OF THE TIMES ..•……… 918 forts in union, federated and com- munity churches toward community THE PRESENT WAR IN EUROPE. betterment. There are now over SALARY CUTS ArqD "No RETREAT." two thousand such churches in DR. SPEER'S ANNIVERSARY. ~meri~a,. the most rapidly develop- LOOK FOR JANUARY. mg relIgIOUS movement in the coun- WHAT ORIENTALS 'l~H]NK OF AMERICA. try. The larger problems of Amer- PRINCIPLES OF "FAITH MISSIONS." ican Christianity and of world NEED IN DUTCH EAST INDIES. Christianity also receive attention.

METHODS FOR WORKERS ……… . •••• • EDITED BY Mas. F. 1. JOHNSON 1J~5 WOMAN'S HOME AND FOREIGN BUL· LETIN •……………..•……. 931 WORLD·WIDE OUTLOOK ………… 937 BOOKS WORTH READING ………. 953 INDEX FOR 1931 ………………. 959 TERMS.-$2.50 a year. ($2.00 in clubs of five.) Foreign postage, ~o cents. Single copie., 25 cents. Publlshed monthly. Copyrighted, 1931, by MISSIONARY RlCVIBW PUBLISHING COM- PANY, INC. All rights reserved.

THE MISSIONARY REVIEW PUBLISHING SPECIAL CLllB OFFER COMPANY, INC. The Missionary Review of the ROBERT E. SpaaR, Pre81dent World ………………… $2.50 W,LLIAY I. CHAYBIlRLAIN, Vlce-Pre8Went The Community Churchman. . . .. 1.00 DSLAVAN L. PlaRSON, Secretary $3.50 WALTER McDOUGALL, Treasurer Both for $2.75. Save 75 cents.

Publication Olllce, 3d & Reily Sts., Harrisburg, Why not present these magazines Pa. 25c a copy. $2.50 a year.

Editorial and Business Olllee, 156 Fifth Avenue, as Christmas gifts to friends. New York City The Commun..y Churchman Entered as second·class matter at the Post Park Ridge, Ill. Olllee, Harrisburg, Pa., under Act of March S. IB79.

Plf'RSe ll1pntion THE MISSIONARY REVIEW OF THE WORLn in writing to advprtisers. PERSONALS p~~~~~~" 'M ~,. ~omdbmg jitW for (;ijristmas BISHOP HUGH L. BURLESON, Bishop of South Dakota since 1916, was elected at ft Something ~11, the recent General Convention assistant From Far Away to the Presiding Bishop of the Protestant ~ Episcopal Church. He resigned his ~ Just a po9~!l};r!b!ng you full ~ diocesan office and his suffragan, Bishop ~ information about the beautiful silk and ~ Roberts, was elected Bishop of South linen cross-stitch work that is made in Dakota. ~ ~ ~ ~~~n~~~,e c~~na?n:::::~or;;:re inareTa~~~; ~ DR. WILL W. * AL*EXA*NDER, for some five hundred boys and girls who are workyears head of the Commission on Inter- ing hard to become useful ChrIstian racial Cooperation, with headquarters at young men and women. Atlanta, has accepted the position of acting president of the new Dillard Uni- We have something suitable as gifts versity in New Orleans. He will begin his new duties immediately, though pres- for children, young people and older folks. ent plans provide for him to continue as Buying these goods belps to encourage director of the Interracial Commission. a spirit of self-reliance in children who * * .. ~ would otherwise be dependent on kind- ~ DR. C. H. IRWIN retired September 23 hearted people for support. from the post of secretary and editor of the Religious Tract Society, with which The jncome from the sale of these goods Is used to help destitute boys and . .. he has been connected for 35 years. gb~i r~l~s~sb.eicnosmt eea du soeff ubl e cCo mh riinsgt i abnegm~aerns and ~~ and ~'M THE REV. A. C. SNEAD, the Foreign Secretary of the Christian and Mission- ft Our Specialty for Sunday School Classes 11, ary Alliance, has gone to Japan to hold this Season is a BE!autifuI Handa series of conferences with the mission- Painted Silk Bookmark. aries and J apariese leaders. Write at once fol" price Itst .. * .. and full informatIOn to THE REV. BERT NELSON, an American IJI 'M G. A. LUNDMARK missionary, has now been held by Communist bandits in Honan and Hupeh ¥t 'It: 2002 GRACE STREET, CHICAGO, ILL. L~;;;;~;;:~:d provinces for a year, and there are no present prospects of his being released. FOR LOVERS OF MISSIO~S He is a member of the Lutheran United HUMAN INTEREST STORIES from a new field Mission which has paid more than $10,000 in ransom to secure his release, in Belgian Congo, East Africa. but the bandits after receiving the money began making extravagant, not to say Three brle! storIes: "KATSUBUKIRO, the impudent, demands. eleven-year-old boy schoolmaster" ; "Death DR. HOWARD B'". G*ROS'"E, editor of Mis- Drums" ; and "Home Life of the Banandi Women." sions, and for many years senior vice- SUitable for missionary programs. Sent FREE by an interdenominational FAITH mission.

Address UNEVANGELIZED AFRICA ](ISSION, 536 South Hope St., Los Angel••, CalIfornia president of the International Society of Christian Endeavor, on September 5 COMING EVENTS December 30-January 3, 1932-STUDENT .. . .. celebrated his eightieth birthday. VOLUNTEER CONVENTION, Buffalo, MR. LESLIE B. Moss, of the Committee New York. of Reference and Counsel, will make a visit during the winter to the Far East. January 2-3-COUNCIL OF WOMEN FOR He plans to leave late in November, HOM]" MISSIONS, ANNUAL MEETING, visiting mission work in Egypt and Toronto, Canada. spending approximately two months and a half in India and proceeding to China, January 4-6-HoME MISSIONS COUNCIL, Korea and Japan, returning to the ANNUAL MEETING, Toronto, Canada.

. .. .. United States about the first of June. January 12-15-FoREIGN MISSIONS CON- FERENCE OF NORTH AMERICA, Atlan- MISS CLEMENTINA BUTLER has been tic City, New Jersey.

granted leave of absence from the Wom- January 18-19-COUNCIL OF CHURCH an's Foreign Missionary Society of the BOARDS OF EDUCATION, Cincinnati, Methodist Church in order to attend the Ohio.

. . .. seventy-fifth anniversary of the found- January 24-CHIW LABOR DAY.

ing of the mission of the Methodist Epis- February 4-INTERNATIONAL COUNCIL OF copal Church in India. ~EL.IGIOUS EDUCATION, Chicago, 11- hnOls. REV. LEWIS R. SCUDDER, D.D., M.D., returned from India on October 12. February 12–WORLD DAY OF PRAYER.

(Concluded on Third Cover.) PIonso mention TrrE ~fISSI03!"RY REVJEW o1l' TRill WORm In writing to ndvortisrrs.

LIV, No.12 December

KALEIDOSCOPIC GLIMPSES OF ASIA BY EDWARD M. DODD, M.D., New York Medical Secreta.rrtl O'f the Presbyterian Board of Formfl'll Missions. Formerly a MissiO'lJary ,in Persia O UT of a kaleidoscope of im- Near the other end of our trip, pacts from a rapid world Dr. TooteU of the Hunan Mission tour what are the outstand- in China was telling me of seeing ing impressions? What are the Communists, who had been capones which bear the most signifi- tured by Nanking Government cantly on man's future and the troops, marched through the Christian enterprise? streets of Changsha to be behead- During a short stop in Paris, I ed. As they went along they shouted "Long live Communism." was walking through Versailles Their zeal, like the martyrs of old, with two chance companions from the bus load under the regis of the was stronger than any fear of apthoughtful Thos. Cook and Son. proaching death. One was an eager German stu- These are two glimpses of what dent; the other was an American we felt through so much of our Russian Jew from New York, who, trip-the huge question-mark- after seventeen years absence from J)ortentious or J)romising or mixed, Russia had been visiting his rela- which is represented by Russia.

tives and friends in Warsaw, Mos- But my thought has not been pricow, Kieff and various other parts marily Russia and Communism, of Soviet Russia. He had seen the though they are of vast significonditions close up and off parade. cance to the Christian enterprise, He had a mass of exceedingly in- so much as the thing which Russia teresting observations and reac- exemplifies so strikingly, and tions which he was thoughtfully which India and other countries sifting. Among other things, he also exemplify-the power of a was impressed with the fervent mastering idea. conviction and zeal of the younger generation, imbued to the finger- In this respect there has been a tips with the Communist thesis. profound change in the thinking of Sacrifice, patience and endurance great masses of people in Asia were all part of the game for the within the last decade, since I left great objective, crystallized in the Persia and travelled home by In- dia and the Far East. The old Five Year Plan. He was deeply static, passive, submissive East is impressed with this spirit. rapidly changing to a dynamic, ac- 885

tive, assertive East. This observa- which are part of a great compel- tion is commonplace enough, but ling, inspiring idea. Millions of the point which interested me people in India, China and Japan greatly was how the face of Asia are being stirred as never before.

was being changed by the power of Can conviction be met with any- sweeping ideas, which bear on in- thing less than conviction? Can dividual human life and on the we adapt ourselves to meet the new whole social order, and which are situation?

My brother and I were traveling by train from Angora, the capital of the new Turkey, to Talas, a sta- tion of the American Board, which had been our old home. The two other people in the compartment were a Turkish colonel (a World War veteran), and a younger offi- cer. The colonel proved to be a genial, democratic, soul, who was sociability personified. We were presently talking about everything under the sun-from personal af- fairs to politics. Then he offered to draw the scheme of the ambi- tious government program of rail- road building, which has already progressed far toward completion.

Each time, as he started to write down the name of some city, he automatically began with the old Arabic script, from right to left, but each time he caught himself, reversed, and began over ·again with the new Romanized writing in the opposite direction, and with THE DISAPPEARING VEILED WOMAN very evident pride in the latter. OF THE EAST This one change alone in Turkey being worked out in large pro- has been a revolution in itself. It grams. The followers of Mr. breaks with the past-the mighty Gandhi show this to an extraordi- Arabian Mohammedan heritage– nary degree. The spirit with far more than we realize.

which they move is tremendously In Tabriz, Persia, I was talking challenging. The Rev. Frank Bi- with a good friend, a young Sayid, ble and I had the opportunity of who keeps a modern drug store, meeting some of the Indian Con- and who had recently become a gress leaders in two or three cities, Haji by virtue of a pilgrimage to and we were profoundly impressed Mecca. He was picturing the with their spirit. Purposefully, travel and the crowds. Can you patiently, intelligently-whether credit the statement that the trip you agree with them or not–they from the pilgrim port of Jidda to are moving toward certain goals, holy Mecca is now always made by

KALEIDOSCOPIC GLIMPSES OF ASIA

motor car across the desert? No Right here is our changing more long days by caravan; enter front. If the fading of the old ora Ford or a Buick and in a few der meant moral advance; if it hours you are there. How long can meant turning to Christianity; if Mecca remain totally closed to non- it meant seeking for truer spiritual Moslems at this rate? Perhaps light; it would be one thing. But about ten years more. The pres- the consensus of opinion seems to sure of profits from tourists and be otherwise. The trend is what movie people and pUblicists, you will-materialistic, religiously coupled with Moslem relaxation indifferent, agnostic, sometimes and ease of travel, will be hard to social minded, sometimes idealistic, resist. My Haji friend went on to often quite otherwise; but certainsay that the census of the year's ly it is in new and untried direcpilgrims showed a marked faIling tions, with a constantly decreasing HOW WE TRAVET,ED ACROflS '.rHE PERSIAN DESERTS off. The largest delegation was hold of the age-long sanctions. from Java–40,000. And he con- The baleful effects of western ::3idered them a barbarous, dirty night-life and drinking, of our lot, as he visited their camps. This worst movies, cynical after-effects reaction was far more evident than of the war among so-called Christhat they were brother religionists tian nations, with the loss of westof a world faith. The delegation ern prestige-all these and other from Persia was only 5,000-a con- influences are insidiously and siderable decrease over the past. sweepingly at work. Turkey, once the military and religious head of Islam, produced Shortly before I sailed for Peronly five pilgrims! Could anything sia fifteen years ago, I was talking be more eloquent of what is taking with a gentleman in New York. place-Islam crumbling at its cen- He knew that I was going out as a ters. The old moorings are slip- missionary and freed himself of ping-and what have you? some comments. The burden of these was that it was a mistake to

compete with the old religions; we mission hospitals in nine different should contribute to them and not Asiatic countries, and have seen replace them; otherwise we would the same sort of service, with vary- risk losing great values without ing methods and different person- corresponding gains. alities, giving its witness to all Whatever element of truth there sorts and conditions of men.

may once have been in this hoary My Christian Credo argument, it does not check with actuality today. The old religions My credo in medical work in are in retreat and on the defensive. this shifting, groping, upheaving Merely left to themselves in a mod- day and age, has at least three ern and communicating world, they tenets: will disappear or so change as to 1. It exemplifies and expresses be mere vestiges of their authentic the Christ spirit. With all the selves. frailties of our human medium it What is the import of this to us? makes its appeal, in spite of in- Is there less or more urgency for tellectual cynicism and political the missionary enterprise? Has preoccupation and economic pres- the Christian enterprise a real sure. Who could be so obtuse or message for. so changing and un- so distracted as to be able to visit precedented a situation? Dr. McKean's leper village in May I offer a partial answer? Chiengmai, Siam, and not be r have been to Vellore and have touched to the quick? Who could seen Dr. Ida Scudder in action. be so blind as to visit Hackett The large, beautiful, efficient, gra- Medical in Canton and not recog- cious-spirited hospital-minister- nize that something quite beyond ing to its thousands-and then the the powers of the old order, and splendidly conceived and nearly more than fulfilling the best ideal completed medical school in that of the new order, is going on there?

lovely setting outside the city- 2. The special contribution of where scores of women doctors the medical work is needed because will be trained for Christlike serv- of its welding of science and faith.

ing-are an unanswerable contri- Better and more persuasive than bution. They embody convictions books and arguments, you have and they show a new way. I was here people, who are trained in the with Dr. Scudder in the ward when scientific method, who believe in she stopped to speak to and caress the scientific approach to life (as a little wisp of a woman, with such far as it can go), who are profi- appealing eyes. She was a fifth cient in an envied scientific attain- Cesarean case! Four times before, ment, and yet who, at the same this mite of a woman had gone time, are believers in the religious through that operation. A fifth supremes, believers in the spiritual Cesarean operation does not hap- meaning of life, believers in God pen often, and this was successful and in Jesus Christ. Part of the for mother and child. reaction in the younger generation The surgical skill was all there, in these countries takes the form but what gripped me even more of an ultra or misconceived evalua- was the atmosphere at that bed- tion. They think that science is all side. and that science precludes faith in r have been in some sixty-six the unseen. The medical man and

KALEIDOSCOPIC GLIMPSES 0);' ASIA

woman of the Christian enterprise sentatives. In times of bewilderlive and teach something more than ment and danger and extreme testthis. If anyone can get it across ing these Chinese doctors and they can. nurses have made good.

3. Medical Missions train men We are faced with an Asia where and women for the future, doctors mass ideas, which are apart from and nurses, who shall go out and accepted religion, which cut across work-whether through healing or established racial and social patprevention-for their own people, terns, and which break with the because men and women from a whole heritage of the past, are distant Christian church first came gripping people as never before. to them. What is our answer?

DR. IDA SCUDDER AND HER HELPERS STARTING ON A MEDICAL TOUR The chaos in China has brought The old order is obviously passout heroism and latent power. The ing. The new order is the question graduates of mISSIOn medical mark. Whither will it go? Where schools, such as that at Shantung do we come in on it? Christian University in Tsinanfu, have made an enviable record in Part of our answer is already on carrying on mission hospitals, the ground, ministering to perwhen the foreigners have been sent petual human needs in the name of away by their government repre- our Master. Shall we go on with it?

LET CHRISTIANS EVERYWHERE CULTIVATE A CONSCIOUS FELLOW- SHIP WITH THEIR LIVING AND LOVING LORD AND ALL THE "MAJOR CONCERNS IN FOREIGN MISSIONS" WILL CLEAR AWAY LIKE THE MISTS OF THE MORNING.

WHERE CHRI'i'lT GOES, WE WILL GO; AS HE WORKS, WE WILL WORK; AND OUR GIVING WILL BECOME MORE AND MORE COMMENSUR- ATE WITH HIS SACRIFICIAL GIVING.

WHITE ANGEL OF TOKYO*

The Story of Miss A. Caroline MacDonald, of Japan BY MAMIE C. G. FRASER, Toronto, Canada A CAROLINE MACDONALD, the work extended beyond Tokyo M.A., LL.D., the minister- and beyond the lives of the students • ing angel in Japanese pris- who had greatly benefited by the ons and the missionary to working establishment of Christian hostels. women of Tokyo, died on July 18, A Japanese National Association in the Victoria Hospital, London, grew up, and it was a real joy to Ontario. Miss Macdonald when a Japanese With ancestors the embodiment young woman, Miss Michi Kawai, of courageous daring and inde- was appointed joint National Secpendence of spirit, it can easily be retary.

seen that the love of freedom and Then a tragedy occurred in fair play – the spirit of independ- Tokyo which brought Miss Mac- ence and daring statesmanship donald into contact with men in which never fails to attract and the prisons and later with their challenge – was Caroline Mac- families and friends and changed donald's God-given inheritance. the whole course of her life. Join- She was the daughter of Doctor ing the staff of the Women's Coland Mrs. Peter Macdonald, of lege in Tokyo, she gave half her Wingham, Ontario. Her father time to her prison work and, for a was for many years a physician time, half to teaching. The prison and was also a member of Parlia- work rapidly developed into social ment, and deputy Speaker of the service which attracted the atten- House of Commons from 1901 to tion of Japanese officials, winning 1904. In the lovely little town of their approval, and resulting in the Wingham, Caroline Macdonald re- establishment of settlement work ceived her early education, later in the most congested district in going to the University of Toronto, Tokyo.

from which she graduated with This work made Miss Macdonald honors in 1901. She dedicated her famous, for it spread out into a life to the service of God and first great social service work among entered service as secretary in the the people and their families. It Ottawa Y. W. C. A. In 1903, she led to the establishment of night became Traveling Secretary of the schools for girls in industry, a re- Student Volunteer Movement, later markable piece of pioneer work; being chosen National Y. W. C. A. to the bringing about, through Jap- Secretary of Canada. Twenty- anese management, of various eight years ago she went to Japan changes in the care and service for in the interest of the welfare of convicted persons both in prison young women, in answer to a and on their return to society; to definite request from the wives of preventive work for delinquent missionaries who asked for a children and the establishment of worker to establish association ac- a juvenile court.

tivities in that country. In time While engaged in this unique • From The Glaa TMinY8. Toronto. Cana<ln. prison service Miss Macdonald 890 published the autobiography of the "Most touching of all and most man in Tokyo prison who was arresting is his frequently repeated awaiting the execution of the death estimate of the faith and character sentence. Miss Macdonald pub- of Christians. No Christian, he lished it in Japanese and, at the tells us, is ever afraid of death.

request of a prison official, trans- Christians, as he conceives them, lated it into English under the title "A Gentleman in Prison." The officials' reasons for asking the publication of this life story were illuminating. He said: "Much is said nowadays about the difficulties of mutual understanding between the East and the West. Ideals are different, customs are different, the background of life and history is different, and we face an impasse.

Educated people, it is said, may ap- proximate in thought and outlook, but for the people at large the case is hopeless. And while this is be- ing said, we have had in this very prison an example to the contrary.

A man, uneducated, steeped in crime, condemned to death for murder, waiting daily for the un- escapable end to which his crimes has brought him, is touched by one of another nation, and a woman at that, with traditions and history and education as different from his as night is from day; but the uni- versal message of the love of God flashes across the gulf of human differences and the man's soul re- sponds. I want your American people also to know this story, be- cause it illustrates from real life, and beyond the shadow of doubt- ing, the fact that underneath all the superficial differences that sep- DR. A. CAROLINE MACDONALD arate us, we are one in the depths are people who always live up to of suffering and sorrow and sin- the highest principles of Christ, ning, and in the heights of love and and whose thought and conduct are sympathy and God." ever worthy of His loftiest ideals.

Dr. John Kelman closes his fore- The only Christians he had ever word to the book with the follow- known were the two women who ing striking paragraph. Referring told him of Jesus in his cell."

to this man, whom he terms, "one These two women were Miss Mac- of God's aristocrats," he says, donald and her friend, Miss West.

Next in importance to the work The wording gave expression to among the prisoners was the estab- the appreciation felt for her labors lishment of night schools for girls of the past ten years, special menin industry-an entirely new field tion being made of her prison of mission work in Japan. It be- work, her share in the Juvenile gan in 1924, during a strike in one Court, and-most wonderful-"for of the textile factories in Tokyo, spreading the Gospel of God." On when Miss Macdonald allowed the the enthronement of the present 150 girls on strike to hold meet- Emperor, she was one of six forings at her settlement. She taught eigners to receive a silver cup, them domestic accomplishments given for distinguished service to and provided classes for study; as industry, commerce, immigration a result she had under her care, up and colonization. Lord Willingdon, to the time of her death, a night the Governor-General of Canada, school of large proportions with cabled the congratulations of the branch schools in five different fac- Canadian Government to Miss tory groups. This school gave Macdonald. In 1929, she was working girls an opportunity for asked by the Labor delegate from education, and carried with it the Japan to the Labor Conference in teachings .of Christ, translating Geneva to accompany him as interinto action the principles taught by preter and adviser. In 1925, the Him. By her interest in Japanese University of Toronto conferred women Miss Macdonald brought upon her the degree of LL.D., the them consolation and enlighten- first woman to receive that honor. ment and as a result they realize Her presentation brought forth the their own economic value. The priceless encomium from Professor problem which remained was, ac- Maurice Hutton: cording to Miss Macdonald, to see that they understand the spiritual If any follow her they will not win value of life as well, not for their it in a field more honorable or more own sakes alone but for the sake feminine. She has won the right to of the Kingdom of God on earth. be here by her life work as a mis- Miss Macdonald's work was interdenominational and received sup- sIonary. port from both the United Church and the Presbyterian Church in The church of which she was a Canada. member in Japan likewise honored her and she enjoyed the distinction Many honors came to Miss Mac- of being an elder in the Presby- terian Church in Tokyo. But perdonald in acknowledgment of her haps the decoration she prized most highly was a copper sen (oneservices. From the Emperor of half cent) bequeathed to her in a formal will, as his sole earthly pos- Japan, she received the Sixth session, by a noted criminal whom she was instrumental in leading, Order of the Sacred Treasure, and, before his execution, into the Peace of God. in 1924, the Department of Justice Just before word of her death presented her with a gold cup, ac- had been received in Japan, the Government sent through the Mincompanied by a certificate, bearing ister to Canada, Mr. Tokgawa, a on the top the Imperial crest, a gold chrysanthemum, and at the lower left corner the signature and large red seal of the Minister of Justice.

1U::l l] THE WHITE ANGEL OF TOKYO

silver vase-as a "sick bed gift"- mother was cheered and given ill "appreciation of her meritorious sufficient help to take her to her service." family home. .

One so truly great can never die To the weekly prayer-meeting, But lives and loves and serves to alI where Miss Macdonald always spoke, came the girls from her eternity. night school and some ex-pupils. There were also present several AN APPRECIATION boys on probation from the juve- nile court and ex-prisoners. By MRS. DANIEL STRACHAN When we finally were going up- When in Japan, I went one stairs, I remarked that she had not morning with Caroline Macdonald locked the front door. "This door to one of the large prisons where is never locked," she replied, "and she carried on work. There I saw the prisoners in their prison garb if you lock it now you will be lockbeing marched around the yard for exercise, while armed guards stood ing in the bUrglars instead of lockby. Caroline Macdonald visited ing them out, for upstairs there are six men sleeping who just DR. MACDONALD AND TWO OF ITER I!1EJU.ow WORK.IIlRS IN JAPAN and talked with these men in their came out of prison today. This is cells – desperate men, most of the 'House of Friendliness.' " them, whom she influenced and changed, men who called her In the Night School for the Girls friend. in Industry I heard from her the story of the lives of many of them. At her settlement I saw another I saw her address a meeting of one piece of work, which grew from of the large Labor Unions where her prison work – the care of the she spoke, at their request, on the families of prisoners. The wife of principles of the Christian religion. one of the prisoners and her twin In the Presbyterian Church in babies came to seek advice and Tokyo, she was the only foreigner help. The babies were bathed and in the congregation. dressed in fresh clothing, the The esteem in which she was

held by rich and poor, by the in- also Mrs. Kishi, the four Governors fluential and the outcast, was re- of the Tokyo prisons. Five Budmarkable. She loved Japan and its dhist priests came and afterwards people and made herself part of it. remarked how much they were im- She identified herself thoroughly pressed by the service. with everything in Japan and made her friends among the Japanese, Mr. Tagawa, who presided at the spoke their language like a native memorial service, said: and was well acquainted with the history. Tributes were paid to her My friendship with Miss Macdonald lasted for more than twenty years. by judges, lawyers, ministers, n- I will always remember the care and attention which she gave me in 1917 nancial men, bankers and business when I was put in prison for writing men. One man said, "She has in- an article to which the authorities obterpreted other nations rightly to jected. This was a serious event for us." Dr. Ozawa, Chairman of her me but Miss Macdonald visited me Board, spoke of her as "An am- many times and cared for my family, bassador from Canada to Japan, doing everything possible for us. She the best kind of ambassador that did InQre for me even than my own could be sent." relatives and the incident was re- ported abroad…… She thought Caroline Macdonald was indeed good and did good. I was much moved a friend of publicans and sinners, by her work and counted her as one and now in that "House of Many of my friends for life. I had no Mansions" we think of how much other such friend, even among the at home she is with her Master and Japanese. Saviour and with the ransomed and redeemed for whom He died. Miss Macdonald regularly visited four Tokyo prisons, but the one The Memorial Testimonies with which she was most closely connected was the Kosuge Prison, At the memorial service in Tokyo of Tokyo, to which men who had the Japanese carried out the cere- more than ten years to serve were mony with dignity and impressive- sentenced. Governor Arima, who was at Kosuge during the greater ness. The church, which seats soo part of the time that Miss Mac- donald visited the men there, people, was packed. In front of understood and appreciated her the pulpit a beautifully enlarged prison work better than anyone portrait of Caroline in cap and else; but the new Governor who gown was placed, draped with succeeded Mr. Arima was fully black silk, surrounded by wreaths convinced of the value of what she of flowers. Messages of sympathy was doing for the men, and read were received from the Home Min- this tribute at the memorial servister, Minister of Justice, Labor ice, which was held in Tokyo, at Party, the Women's Spinning the Japanese church of which she Guild, several of the universities was an elder. and women's colleges. Thirtyeight telegrams from various towns With deep humility, I address the throughout Japan were received spirit of Miss A. C. Macdonald. Crimand one from Mr. Soyo in Man- inals, objects of fear and hatred, churia. Judge Miyaki and his enemies of society, what hope have family were present, Mr. Matsuoka they for sympathy or understanding, and his family, the Vice-Minister who are they, that they should be of Foreign Affairs and Mrs. Nagai,

THE WHITE ANGEL OF TOKYO

given a word of encouragement, or struggle. All promise t'O try to live that a hand should be stretched out to lift them from their life of dull de- in such a way as to be worthy of all spair? But you know what they the sacrifices you have made for them. needed. Y'ou, a woman of culture and taste, left your far-away country to There are some who did not write, bring comfort and love to prisoners, to the outcasts 'Of society. You feeling that they could not put their brought the Word of God to those unf'ortunate 'Ones, not as one perform- grief into words. They offer you ing a duty, but as a mother talking with her children. During the past these flower,s as the most fitting seventeen years, thousands of prisoners have been strengthened and en- symbol of their gratitude. cDuraged by your inspiring advice and practical assistance. Only God and You have been taken from us, but perhaps the Governor of Kosuge can know what expenditure of thought we are certain that the seed you have and vital force was required for this stupendous labor of love. SD patiently and lovingly planted in At this moment, there are one hun- the hearts 'Of the men at Kosuge, will dred and thirty-two men in Kosuge who have been cDming directly under grDw and bear fruit, so be content your influence. When the,se men heard that their friend had left them, with the labor you have performed so never to return, it is hard tD imagine their grief and disappointment. In- well. ' deed I was so moved by their sorrDW that, to give them a little comfort, I Miss Macdonald's single-handed suggested that they write to you, tell- influence brought abDut a change ing y'Ou all that was in their hearts. in the general Japanese attitude I have collected these letters and am toward prisoners. Her sympathy 'Offering them today to your spirit. for them knew no limits and she would never admit that any human From these outpourings of the being was beyond reform. She dehearts of men who were rejected by tested cruelty with all her soul and the world and who have been given was convinced of the importance hope and comfort by your unending of kindness as an agent in reform. kindness, you can know the deepest of She was of tOD robust an intellitheir sorrow and affection. Some say gence to admit that criminals that they grieve for you as for their should be held irresponsible Dr that mother. Others confess that they are crime should not be punished, but only prevented by the recDllecti'On of she held that punishment failed if you from putting an end to their it ended as mere chastisement and was not directed towards the re- demptiDn of the criminal. ThDUgh she leaves no buildings or a great organization behind her, she has planted here a living seed which has taken root and will per- manently influence a part of the life of Japan.

CRIME IN AMERICA A,ND IN JAPAN YUSUKE TASURUMI, a Japanese authDr and political leader, expresses the view that Japan has not the widespread crime with which the pnited States is trying to grapple because of the powerful restraining mfluence of Japanese family life. The ingrained reverence f'Or parents in Japan has had its influence in restraining crime, and such reverence is not an outstanding characteristic of the present social life in America. While it may be argued that we have conditions which tend to foster crime that do not prevail in Japan, it must be acknowledged that a more careful observance of the Christian injunction to honor 'Our parents would I have a wholesome influen~e in America.

THE MODERN TRAFFIC IN IS'I'ANBUI

CONSTANTINOPLE AFTER A CENTURY BY THE REV. CHARLES T. RIGGS, Istanbul, Turkey Missionary 01 the Amtwiaan Board 0/ OQmmWtsio-ners lor Foreign Mi88ions O N JUNE 9, 1831, there ar- ambassador or minister; there rived in the Bosphorus, Wil- was not even a commercial treaty liam Goodell and his wife, or any treaty as yet with the ris- the first mIsSIOnaries to effect a ing Western Republic. No for- permanent settlement in the Otto- eigner of any sort was allowed to man Empire. Stations had been live in the old city of Stamboul, established at Smyrna and Beirut, south of the Golden Horn; only but both were then vacated. Con- Pera-the "beyond"-the new stantinople is therefore the oldest European quarter, was safe for mission station in Turkey with a them. Here the Goodells found a continuous and uninterrupted his- home.

tory. Everything was primitive in The pioneers on the deck of the those days. No steamers plied the Arne ric a n sailing-vessel that waters of the Bosphorus, save one brought them round the Seraglio that had begun trial trips to and Point into the quiet waters of the from Smyrna. Transportation Golden Horn gazed on strange was mainly by sail, or in the frail sights. Mrs. Goodell, and the two caiques, whose graceful pointed ladies that voyaged on the same prows have now entirely disap- bark, Miss Mary Reynolds, des- peared. On land, the only vehicle tined soon to become Mrs. William that could thread the maze of nar- Schauffler, and Mrs. Smith, wife of row, filthy streets was the ox-cart, the captain, were the first Ameri- or the buffalo-cart; horses and can women ever seen in the city. donkeys were used, and for heavy There was no resident American loads the lumbering camel; but 896

CONSTANTINOPLE AFTER A CENTURY ~97

nearly everybody went on foot. sand people homeless. Soon the No tram-cars, no European car- new missionary had to write of riages, not one bridge spanned the "frequent and dreadful conflagra- Golden Horn. The old city gates tions (and we call no conflagration in the fortifications on both sides dreadful which does not burn over of the Horn were shut tight each some ten, fifteen, twenty or more night, and all traffic stopped at sun- acres of compactly built houses at down. a time)." Volunteer bucket-lines could do nothing against such Today one sees a marvellous devastating flames. The only fire change in local transportation. companies were bands of villains Suburban trains on both European who drove a hard bargain with a and Asiatic railroads; a network man before they would help him of trolleys with feeder bus-lines; THE OI.D METHOD!; OF TRAVEl. IN- ASIATIC TURKEY automobiles everywhere; frequent rescue his house or belongings, and steamers across the Bosphorus, then often stole the best. and to all ports everywhere; motor-boats chug-chugging all over Contrast this with the brick, these quiet waters; connections by stone, or concrete structures of the air with the chief cities of Europe. present, and the motor fire-engines Speed, promptness and efficiency, and modern equipment that has qualities once almost unimaginable well-nigh rid the city of the terror to the Oriental, characterize the of great conflagrations. present day. Plague and cholera were fear- A century ago, man had not fully prevalent a hundred years mastered the destructive forces of ago, to say nothing of smallpox, nature. Within less than two scarlet fever, and other diseases. months after their arrival, Mr. Every year, from 1835 to 1838, and Mrs. Goodell and their two there was an awful visitation of little girls were burned out in a bubonic plague. In 1836, the great fire that made eighty thou- worst epidemic since the memo- rable one of 1812, took for a time '2

from 6,000 to 10,000 persons per of the Turkish Government was week, and is estimated to have de- at first friendly to the introducstroyed one-fifth of the entire pop- tion of "Lancasterian" schoolsulation. In 1837 two of the mis- a better system than any exist- ing in Turkey at that time. But sionary circles succumbed to the soon the Government's attitude be- came indifferent, and later openplague, despite rigid quarantines- ly hostile. This change was due the wife and infant son of the Rev. largely to the bitter antagonism of the Greek and Armenian Patri- H. G. O. Dwight. The greatest archs and the Grand Rabbi of the precautions had to be taken; and Jews, and to the scarcely concealed experience led to the discovery by jealousy and suspicion of the Rus- Cyrus Hamlin of a cure for cholera sian Ambassador, M. Boutineff. which he used successfully in many Finally, in 1839, this hostility cula case, and which, as "Hamlin's minated in the issuing of orders Mixture," was for decades the most· by Sultan Mahmoud himself for widely employed remedy in the the expUlsion of all the American world against this disease. missionaries. A despatch from the Sublime Porte to the American These dread foes no longer ter- Minister, Commodore Po r t e r , rify the inhabitants. It is many a stated that the Government could no longer be answerable for the long year since the last epidemic safety of the missionaries. The of either visited the city. Moslem Commodore took the surprising atfatalism has given way before titude that as the treaty of Amermodern pharmaceutics. ica with Turkey was merely com- mercial, he had no special duties Sultan Mahmoud II was on the regarding missionaries, but pendthrone when the Goodells arrived; ing word from Washington, he and though he had succeeded only would expect them to be given the five years earlier in ridding his usual protection. realm of the terrible Janizaries, and had instituted various re- The hand of the Russian Ambasforms, his absolute power was be- sador was evident in all this; but coming reactionary. Custom did the hand of the Lord was in connot allow anyone, foreigner or sub- trol; the Sultan died before the orject, to ride horseback while pass- der for expUlsion could be carried ing the imperial palace-all must out. Russian opposition to the dismount and walk. No umbrella Americans was due to the fact that or parasol could be raised in pass- the Tsar regarded himself as the ing it, no matter how fiercely rain protector and patron, the head and or sun beat down. Any "Frank," heart of the Orthodox Church, and or foreign lady, who dared wear a would brook no rivalry. The story green dress on any street, was li- has already been told of the famous able to be stoned, that being the conversation between Ambassador sacred color of Islam. Boutineff and Dr. Schauffler over the case of an Armenian perse- Turkey today is a most demo- cuted for his evangelical views. cratic country. One may wear The haughty Ambassador blandly whatever one pleases (save the stated to the American missionary: forbidden fez!). There is no royalty, and therefore no consequent restrictions.

In 1832, Mr. Goodell was joined by Messrs. H. G. O. Dwight and W. G. Schauffler. The attitude

CONSTANTINOPLE AFTER A CENTURY

"I might as well tell you, Mr. Gospel teaching attract those of Schauffier, that His Imperial Maj- open mind.

esty, the Tsar of all the Russias, As far as Moslems were con- who is my master, will never allow cerned, the death penalty was in Protestantism to set its foot in operation against any apostate Turkey." "And I, sir," was the from that faith. True, there were simple answer, "may tell you that times when the Government was the Lord Jesus Christ, who is my lax in the application of this meas- Master, will never ask the Tsar of ure, and some were allowed to be- all the Russias where He may set come Christians, and were even His foot." baptized. But the Sheriat, or re- Sultan Abdul Medjid, who came ligious law, required that they be to the throne in 1839, was a more put to death, and this was never liberal ruler, but his edicts of tol- abrogated until Turkey put aside eration at first made little differ- the religious law and adopted the ence in the bitter attitude of the law of other nations. For this rea- Armenian and Greek Patriarchates son Christian work among the toward those evangelically in- Turks themselves was very slow in clined. These persons still re- making an impression. mained members of the ancient churches as no Protestant organi- That was a day of very dim rezation had been formed. In fact, ligious light. Illiteracy was frightthe clearly stated policy of the mis- fully prevalent among all the races. Very few knew how to read, and scarcely any women. While the sionaries had been to form no new wealthiest class in all the Ottoman church, but to try by every friend- Empire were the Armenian bank- ly approach to help the clergy of ers, their wealth did not bring with the old churches to reform the cor- it any large amount of culture.

rupt practices and insufficient The value of human life was not teachings of those bodies, particu- highly estimated. Slaves, white larly by giving them the Bible in more often than black, were openly the language of the common peo- sold on the streets; and instances ple. It was only after long-con- were not rare where a poor man tinued and bitter persecution had would sell his own child in public.

culminated in the casting out by How different it is today? Since violent anathema of those who the compulsory introduction of the loved and read the Bible, so that new Turkish alphabet, everybody everyone was warned not to give between six and sixty has been them employment, help, shelter, or commanded to go to school to learn even food, that in self-defense these modified Latin letters. Those these outcasts were compelled in who failed to pass their examina- 1846, fifteen years after Goodell's tion are sent back for fUrther arrival, to organize into a new study. By no means everyone has ecclesiastical body, and seek the learned, especially in the country protection of the Ottoman Govern- districts, but it is some change for ment. The First Evangelical the people to have 10070 literacy Church of Constantinople, of forty as their distinct goal.

members, was followed by thirty One of the first duties of the other organized churches in the early missionaries to Turkey was next ten years, so rapidly did the the preparation of translations of

the Bible in the various spoken lan- latest work in this line being a new guages. A version in modern translation into modern spoken Greek existed, but had to be re- Turkish which is being issued in vised. In Armenian there was separate books in the Latinized nothing. A Hebrew-Spanish ver- Turkish alphabet. The four Gossion was one of the monuments of pels have already appeared and are the life of W. G. Schauffler. In being rapidly bought; the Acts is Turkish, the translation made in in progress. 1666 by Ali Bey, a man of Polish origin, had existed till 1819 only in The advance in Turkish liberal manuscript at Leyden; but Wil- thinking well-nigh takes one's liam Goodell brought with him to breath away. Not only have sev- eral Turkish translations of the NEW TURKI!;H WOMEN IN A CO-EDUCATIONAL, ilIISSION SCHOOL, ISTANBUL Constantinople the newly printed Koran appeared (till now consid- Turkish version of the New Testa- ered too sacred to be rendered ment he had made in Beirut and from the Arabic), but the Angora Malta, with the help of two devout Government has brought out a Armenian assistants. The Old Turkish translation of Ludwig's Testament he completed soon after "Life of Christ," and has allowed his arrival; but it was years be- the exhibition of the movie film, fore this was put into the Arabic "The King of Kings," under its characters then employed by the Turkish title of "The Life of Jesus." Turks. The Armenian translation, In this, as well as other ways, we by Dr. Elias Riggs, followed soon, see the passing of the era of faand later the Bulgarian. All these naticism. The present regime is strongly nationalistic, so much so have been repeatedly revised, the

that nationalism has become a and Prussia aided the Ottoman veritable religion. But in matters armies against Russia. A mere of faith, the present attitude is catalogue of the wars of the cen- rather that of indifferentism. The tury would be long. Each one giving of religious instruction to brought extra and special duties the young, under the age of six- and opportunities to the Christian teen, is forbidden; but this is missionaries to show the spirit of rather to prevent any anti-na- the Master, in relieving suffering tionalistic tendency than to safe- and want, caring for refugees and guard Islam. In fact, the teaching orphans, distributing Scriptures to of Islam to non-Moslem children is those who would take them. It just as much forbidden as is Chris- also not seldom brought privations, tianity. The former statement of isolation, suffering, and sometimes the Constitution, that Islam was danger and death to Christ's mes- the religion of the country, has sengers. But each has in the end been stricken out of the document. contributed to the opening of new Where formerly, on being asked doors and to freeing the minds of what he was, the average Turk people from narrowing prejudice would say: "Thank God, I am a and illogical hatred. Today the op- Moslem," today he will respond portunities for presenting the simply: "I am a Turk." 'spirit and message of Christ to all The century of missionary work the peoples of this land are widen- in Constantinople has been amid ing daily.

wars and rumors of war. Between It is useless to speculate on 1832 and 1839 came the great re- whether another year, or ten years, volt of Mohammed Ali, Viceroy of will grant greater freedom to the Egypt, when his son-in-law and representatives of our Master. We general, Ibrahim Pasha, repeatedly have today all the freedom we defeated the Turkish troops and need; and it is more to the point invaded nearly all of Asia Minor. to recall that our own opportunity Only European intervention pre- is today, not tomorrow; we may vented a Turkish catastrophe. not be alive tomorrow, or next Twenty years later came the Cri- year. Will the churches in America mean War, when England, France aid us to do our best now?

DEPRESSION AND SPIRITUAL VALUES A FRIEND of missions recently said: "I am interested in Chris- tian stewardship as the only road 1 can see to a new economic order. Much of the wealth of America is in the hands of church members, and certainly enough of it is in these hands to accomplish any purpose for God's Kingdom to which our hearts are set. There is nothing more certain than that the Kingdom of God can never come on this earth until the conscience of the Church has been stirred on this matter of property and income. Never has there been a time when membership in a church dedicated to the establishment of the Kingdom of God among men has involved greater responsibilities or been fraught with more difficulties both of thought and action."

A CHINESE MARKET TOWN

BY THE REV. CHARLES E. SCOTT, D.D., Tsinan, China Author 01 uChina From 1Vf.thin./' Etc.

W ITH an older missionary I young missionary can only butt his had been traveling for sev- brains out to no purpose against eral weeks, knowing little those stone walls of hoary custom. of the language and getting my We had gone to the Post Office first taste of country itineration. and had found no letters, and were In many places there was nothing about to step out upon the street that could be called a real road, when we encountered a Chinese. only a narrow path for donkeys He would have attracted attention and barrows; in others the deep anywhere. Tall, venerable appear- muddy ruts were a sight to behold. ing, elegantly dressed, he looked as I did not know the names of the if he might have been the brother villages; had no idea where we of Li Hung Chang. His whole at- were going, or what we would titude was one of command. But meet when we arrived. Our pro- more than that, the keen intelli- visions were about exhausted. gence of his face, with the benevo- One cold spring day we arrived lent expression-not too common at a market town and put up in in a heathen I and – especially an inn that seemed to be "the piqued my interest. In conversalimit" of repulsiveness. There was tion we soon learned that he was no guest chamber, and we slept the great man of that market town on the public kang, devoted to a and that he had a son, an only son, miscellaneous lot of guests. The for whom, as he proudly said, he loafers hung on waiting to see us had purchased an office in Chi-Ii get ready for bed. Province. He owned much of the The next morning even my com- place, and was very deferentially panion, though innured to incon- treated.

venience and hardship, seemed to Dreading the return to our shabthink that certain things had about by inn, I was not loath to accept reached their limit. For the first the courteous invitation to his time on the trip he called up our home, which we found, with all its cook and hinted a mild protest: courts and rooms, occupied ground "This water in which you have about an acre in extent. Chinese been washing our clothes smells heathenism, though much married, pretty bad. Can you not find any has no home. It was an establish- cleaner?" "But," answered the ment for himself and his concucook ingratiatingly, "You h a v e bines. In the guest room we saw been drinking this w ate r here. many indications of wealth. There Surely a cloth cannot be more par- were foreign clocks and foreign ticular than a stomach!" I no- gimcracks of every sort that Westticed that he was using a big stone ern traders had pressed upon him, trough of the inn yard in which or that fancy had prompted him to the animals were fed, as a wash add to his miscellaneous collection.

tub for our clothes. But what was A fine foreign bicycle was there– the use of remonstrating? A no one to ride it; also a German 902 stove that was without piping. the use of a large yard and house Things were covered with dust, for a school and church building. and thrown around in orderless That day after the meeting he reconfusion. It was more like a marked that he was glad he had lumber room than a place of phys- the privilege of putting his propical comfort. For such an estab- erty to such a use as that-considlishment is truly ignorant of what erable admission for a Confuit is to know the fine and tasteful cianist. touch of the hand of Christian woman, queen of her own home. There came a time when I learned that he was sick and ear- But what most surprised me was nestly desired to see me. He had to hear him say, "I have enter- been ill a month and lay quite still tained some of the older mission- and weak on his kang. After oraries. I consider them my friends, dering refreshments for us, he told and would be pleased to entertain us how his life was a failure; how, you !" It did not take me long to despite his successful investments decide that I would enjoy putting in real estate, with many profitable my folding cot into one of those returns, his heart was heavy and relatively high-ceilinged, c I e a n- unsatisfied; how he dreaded the walled, brick-floored rooms, opening into the attractive little court future; how his sins loomed very planted with shrubbery. Above all, large; it was right to confess the place was inaccessible to the Christ, but that he had not the hungry eyes of a ceaselessly star- moral courage to take the step in ing crowd. Our host insisted upon the face of his household and clan. giving us a feast and feast-like His distress was increased because food. We talked the Jesus doc- he knew that he ought to take the trine to him and found that he had step! He asked us to pray for him known of it for some time; but he that he might be given strength. was far from ready to decide for On a later trip he called us Christ. The world, with all its again, and his first words, after cares, too heavily encumbered him. It was another case of "choked the welcome were: "I have had a with riches." dream." Now an Occidental who has not gotten something of a During the years that followed, spiritual insight into the Oriental I came repeatedly to that town for is apt to think of these dreams of special meetings. The Christians the Oriental as nonsense. But had established a church there. dreams sometimes play a tremen- The kindly faced old patrician al- dous part in the decision-making ways insisted on my being his and even in the life-changing of guest, and on each visit I talked an Oriental. For example, there with him about Jesus Christ. I is a man, an elder and evangelist gave him the best Chinese Bible in my field, who was a notorious that I could find, which he prom- wine manufacturer, drinker and ised to read. He began .occasionally gambler. Then he had a dream in to meet with us, the first time when which he saw the mouth of hell on we gathered to partake of the the surface of the great plain Lord's Supper. He seemed visibly where he lives yawning open, and affected by this simple but solemn a mountain of flame leaping out. service. He had earlier given us Towards that flame, as drawn by a magnet, he saw a multitude of

people out of his own and the sur- we knew it was through the work rounding villages, rushing as fast of the old man) to buy at a greatly and as hard as they could; and he reduced price a large, roomy build- himself, in as mad a frenzy of ir- ing with considerable land around rational passion as the rest, also it, the plant located on a conven- running as hard as he could to- ient, near-by street. This would ward that fiery pit, to be engulfed be quite adequate for the needs of in its relentless, all-devouring the local organization, both as a depths. When he awoke from that worshipping place and a school- dream he gave up evil and became house; but our funds were inade- a Christian. quate. These the old man quietly Old Wan said, "I dreamed last helped to supply.

night that I saw H ea v e nand Shortly after, the Chinese pastor Jesus Christ, the Stainless Judge and elder at his urgent request, ("Stainless Judge" means much in made him a visit. Scarcely had a land of notorious official corrup- the w 0 r d s of salutation been tion) standing in the midst of it, passed, when he said eagerly: "I and He showed me a vision of hell wish to be examined for baptism."

with all its torment and the mul- In the course of the examination titudinous eyil things therein. The his head wife and some of his wom- Lord of all beings spoke: 'Which en folk came in, and realizing what do you choose?' and I replied: was in his mind, tried to persuade Lord, I am sick of my sin, and if him that he was not ready to take you can forgive me, I want to be- the step he contemplated. Firmly long to you. Then He graciously he waved them aside and in solemn said, 'I accept you; but you your- tones ordered them not to interfere self do not want to come empty with his fixed determination. His handed. Though you are almost a conviction of Christ was clear and burned out candle, you can still do sincere; and there upon the kang, something for me.' In fear and he was baptized and partook of with great sorrow, I asked: 'Lord, the Lord's Supper, for the first what can a burned out candle do?' and last time.

And He said: 'I will not call you A few days later he died, having 'to Myself now, but will wait a made peace with his Maker. His month, and you shall know what heathen family, greatly disturbed you can do.''' over his rash conduct, sought to Some forty people, members of ward off the curse that offended his clan, had united wit h the deities might bring down upon church. The building loaned by them, by giving him a grand fu- old Wan had for some time been neral – wherein was see n the used solely for school purposes and longest procession, the heaviest or- another, more accessibly located on nate coffin, with the greatest num- the main street, had been loaned ber of bearers, the most beautiful by a Christian merchant. But his banners, the m 0 s t bewildering business was there; the quarters variety of made-up animals and were full and the place was avail- giants and goblins, and the cost- able only at nights and on the Sab- liest offerings of placatory gifts to, bath. We greatly needed a church gods who could harm, that has building. Suddenly there came to been known in the memory of the us an unexpectedly fine offer, (and town.

BECOME

BY THE REV. JOHN STUART CONNING, D.D., New York N o STATEMENT is more fre- one Domus Conversorum to care quently made by Jewish for Jews who had become identified leaders when referring to with the cause of Christ. Rev. Christian missionary effort in be- J. F. de Ia Roi, a careful statishalf of their people than that it tician, estimated that 224,000 Jews is ineffective and almost wholly during the nineteenth century enbarren in results. Ridicule is tered the Christian churches of heaped upon those who seek in any Europe and America. And this in way to win Jews to the disciple- spite of the fact that very meagre ship of Christ. Attempts have even efforts were put forth in their bebeen made to estimate in pounds half. Such a result is greater by or dollars the high cost of "making far than was reported from any a bad Jew into a worse Christian." other part of the world's mission Unfortunately there are Christians field. A quarter of a million conwho in ignorance of the facts re- verts from ten millions of Jews is peat the assertions. a vastly greater result than three million converts from one thou- The fact is that from the begin- sand million heathen. In one case ning Jews in varying numbers the proportion is one in forty, in have, often at great cost, yielded the other one in three hundred. wholehearted allegiance to Christ. The results of Christ's brief per- In our own day there is a dissonal ministry have generally been tinct movement toward Christianunderestimated. We hear of the ity among Jews in certain parts of hundred and twenty in the upper Europe. Sir Leon Levison, presi- room, but forget the tens of thou- dent of the World's Hebrew Chrissands who came under His sway, tian Alliance, after a personal and who later formed the Christian investigation of what is going on, synagogues which were scattered wrote: "The age of miracles has over Judea and Galilee. In the not gone by. Ninety-seven thou- Christian churches of apostolic ori- sand Jews in Hungary alone aegin many thousands 'of Jews were cepted the Christian faith, in included. The "strangers" to whom Vienna seventeen thousand, in Po- Peter refers in his epistle were land thirty-five thousand, and in without doubt Jews of the disper- Bolshevic Russia sixty thousand sion who had become followers of Jews became Christians. We also Christ. The existence of an "Epis- found Jews turning to Christ in tIe to the Hebrews" bears convinc- Germany, Sweden and Denmark. mg testimony to the wide exten- Not a few have done likewise in sion of Christianity among the Great Britain." In America a care- Jews of the period. ful estimate places the number of Christians of the Jewish race at And since apostolic times there not less than twenty thousand. has been no age that has not seen many Jews owning the Messiah- Dr. Arthur Ruppin, the Jewish ship of Jesus. In the thirteenth pUblicist, whose bias is certainly century England had more than not toward Christianity, in look- 905

ing over the entire Jewish field tacts with Christianity. The dis- declares: "Even allowing for the appearance of the ghetto and pale, thousands and tens of thousands and the freerer associations of who succumbed to persecution, Ju- modern times are gradually wear- daism today should be stronger ing away the old antagonisms and than it is by millions and tens of bringing about a new state of mind millions, were it not for the con- more favorable to a consideration tinuous secession to Christianity." of the claims of Christianity. Jews Nor must we forget the high today are open-minded as they character of many Jews who have have not been for many genera- cast in their lot with the Christian tions. They are reading the New Church, since the days of Peter Testament and other Christian lit- and James and John and Paul. erature, listening to messages over What other mission field has pro- the radio, and occasionally visit- duced a list of distinguished indi- ing Christian churches. Most revoviduals that can be compared with lutionary of all is the changing atconverts among the Jews? We titude toward Jesus. Whereas for think of men in the nineteenth cen- long centuries His name was never tury like Dr. Paulus Cassel, Dr. Al- mentioned by reputable Jews, tofred Edersheim, Bishop Hellmuth, day He is widely acclaimed as a the HerscheIls, the Mendlesshons, prophet and as one to whom Jews the Margoliouths, Dr. Capadose, should give heed. Adolph Saphir, Joseph Rabinowitz, Do Jews become Christians? David Baron, Louis Meyer and Yes, always. Wherever Christ is hundreds of others. In America we fairly interpreted with sympathy think of men like Isidor Loewen- and understanding there is an enthal, the pioneer missionary to couraging response. If the results Afghanistan, who translated the have not been greater, the fault Scriptures into the Pushtu tongue lies mainly with the Christian for the people of that land, and of Church which has seldom been con- Bishop Schereschewsky who trans- cerned for the spiritual welfare of lated the Scriptures into Wenli for the Jews. Rarely has the Gospel the four hundred millions of China. been given a fair chance. Preju- But for possible embarrassment it dice, bigotry, injustice, and ill-will would be easy to mention many have too often hidden the face of prominent Christians from among Christ from· His people. But a the Jews of our own generation. brighter day is dawning. The Speaking of recent converts, Sir Church is gradually awakening to Leon Levison says: "Among the a sense of her responsibility. The men and women who have come bringipg of work for the Jews out from Jewry for Christ there within the program of the Interare many who hold university de- national Missionary Council gives grees, doctors of law, medicine, promise of a larger and fuller servphilosophy, science, literature, etc." ice than has hitherto been possible.

Nor should we fail to consider Over this long neglected field the the indirect results of Jewish con- day at last is breaking.

LAWYER'S CHRlSTIAN SCHOOL AT HADAPSAR, POONA

A REMARKABLE INDIAN LAWYER J. P. Bunter, B.A., LL.B., and His Labors of Love for Indian Farmers BY THE REV. D. A. YARDI, B.A., Poona, India I NDIA is a land of marvels, gious awakening among Indian especially in regard to her Christians is that Christian laystoried past and her record of men are becoming more and more lives of devotion and self-sacrifice. alive to their responsibility for the The spiritual life of the people of evangelization of India. Some India has been marked by heights years ago a National Missionary and depths that lead those who Society was formed and its first have the prophetic vision to see Secretary has now become the in the years to come promise of a Bishop of Dornakal. This Indian religious life even greater than Christian movement has spread that which history records. If the and has led to the foundation of Spirit of Christ can take possession Christian Ash ram s in various of the people of India, the latter . parts of the country. It has also glory of this ancient land will be led to the establishment of Chris- greater than any the former days tian schools by Indians. One of these was Miss Susie Sorabji's st. have seen.

The signs of this coming' day are Helena School for Girls in Poona already appearing on the horizon. and another outstanding example The people of the higher castes are is the Christian school of the late being slowly but surely led to see J. P. Bunter, an Indian barrister, in the Lord Jesus Christ India's in the same district. rightful guru and King. Many are Hadapsar is a large village, of beginning to realize that they can only attain pure individual char- nearly 7,000 inhabitants, about five aeter and true nationhood as the miles from Poona, the ancient capfollowers of the crucified and risen ital of the Pashwas. The school was started fifty years ago under Redeemer. the management of Miss Bernard, One of the effects of this reli- a missionary of the Church of Scot- 907

land. In 1913, when Miss Bernard thoughts behind the present diffiretired, the school was handed over culties to the great purpose behind to J. P. Bunter, a public prose- all our work-the driving purpose cutor and an ex-member of the behind all he undertook." Bombay Legislative Council. In his hands the school underwent a He was an ardent student of the great transformation. From be- Bible which to him was the living ing an idea it became an ideal; Word of God. It was the rock on from a mere educational project which he raised the structure of his life; all other knowledge to THE LATE J. P . BUNTER, B.A., LL.D. him was shifting sand. As the in- spiration received from Bible study it became prophetic of the future led other Inaian saints such as Indian Church. Pandita Ramabai and Sad h u Sundar Singh to work for the J. P. Bunter was the son of an Master in a way that has cast a Indian minister of the United Free halo of glory round their lives, so Church of Scotland and after grad- it led Mr. Bunter along that path uating from Deccan College,' he of self-sacrificing achievement that studied law and was admitted to resulted in the development of the the bar. He was a keen and able remarkable Christian educational lawyer and was awarded the institution at Hadansar. Dr. Ken- Kaiser-I-Hind medal. yon L. Butterfield, Counsellor on Rural Work, who came from Amer- Though by profession a lawyer, ica to India to study rural mission Mr. Bunter was, by vocation, one problems at the request of the Inof God's chosen evangelists. He ternational Missionary Council, realized fully the high calling to says of this Hadapsar school: which he had been called and, as one who knew him well, writes: This is one of the most promising "In every business talk he touched enterprises for helping village life on higher things – lifting one's that I have seen in India. I hope it can be developed as a great centre of light and leading for the whole group of adjoining villages. The village peo- ple are cooperating wonderfully. The Church is central as it should be. There is also the purpose for a wide range of helpful service. I hope it may prosper exceedingly.

In his recent book on "The Chris- tian Mission in Rural India," Dr. Butterfield, who is a Christian sociologist of high rank, remarks: It is not the Christian institutions of the western world that are to be imported into India, but the Christian spirit distilled from the life and teach- ings of Jesus Christ, and adapted and applied to the social purpose, the or- ganizations, and the policies of Indian social statesmanship in order to en- able this marvelous but beleaguered

A REMARKABLE INDIAN LAWYER

land of India, as it awakens, to play High civil, judicial and ecclesiits new rOle on the world's stage, the astical dignitaries, including the social pattern of the whole to be "es- Viceroy of India, the Governor of sentially Indian." Bombay, the President of the Bom- bay Legislative Council, the Bishop In some measure this is what the of Bombay, High Court judges and Christian school at Hadapsar has other Government officials, as well been attempting. as important commissions, such as . the Simon Commission, mission- The buildings, as Mr. Bunter aries, and merchants, have visited had planned them, were to consist the place and have unanimously of a school, a dispensary, a Church expressed their admiration of the Hall, and a library. There was work. It has also attracted the atalso to be a model hamlet for which tention of the leading newspapers land has been secured not far from of Western India. Lord Irwin, the school. The total cost of the after visiting the school, said: project was to be about $70,000, of which Mr. Bunter had received I was delighted to have an oppor- $40,000, a large proportion of tunity of paying even a flying' visit which was willingly donated by to this school, and of seeing somenon-Christians. All the leading thing of the work and of the spirit in men of the village today were once which it is carried on…… Most boys in the school, and the coopera- warmly do I wish it all success. tive society of the village, which is in a very flourishing condition, is Work of this nature among the conducted entirely by former stu- agriculturist class has great posdents of the school. The villagers sibilities for the Indian Church for have refused to have any liquor the agriculturists are the "steel shop in their village and many of frame" of India's vast population. them contribute out of gratitude to the annual expenses and to the Their entrance into the Christian fund for new buildings. fold will mean a new era in Indian Christianity, a new chapter in Very definite Christian teaching India's religious history. With is given in the school during the their advent problems of self-supweek and on Sundays which are set port will vanish and also the probapart for the study of the Word of lem of the Christian Mass Move- God and prayer. The beautiful ment. They will help the depressed chapel has a seating capacity for classes to find their rightful place about three hundred people. in the economy of village life. The poverty – stricken community of The position of the school is Christians, virtually ignored by strategic, for within a radius of the Government and despised by two miles there are seven villages their own countrymen, may then (including Hadapsar) and a total become a strong Christian compopulation of 40,000, and the vil- munity gaining their support from lagers are eager to send their chil- the land and not dependent on fordren to this institution. Com- eign mission charity. pulsory education, if put into effect, would make it necessary to The work undertaken by Mr. provide accommodation for 600 Bunter at Hadapsar is an example boys and girls from Hadapsar of what an Indian layman can do alone. and is worthy of support of all

Christians who have vision and school is first of all a Christian :faith. Now he has been called to school where pupils are taught the lay down this work at the age of Bible as well as other branches of fifty-eight. It is left for others to learning and are brought into livcarry forward to completion. ing contact with Jesus Christ. The school buildings were reared, as it The late Rev. W. C. Whiteside, were, on his knees and they bear for many years C. M. S. missionary eloquent testimony to the power of at Poona, said: "To me the work prayer and to the indomitable at Hadapsar seems prophetic of faith of God's devoted servant. the extension of the Kingdom of Prayer was the secret of his own Christ among the farming com- SOME OF THE TEACHERS AND SCHOLARS AT HADAPf:AR munity which is the bodily frame victorious life, the secret of which of the great country of India. he tried to impart to others. Until this great community has been brought under the inspiration The legal talents of Mr. Bunter of the Gospel, India's contribution were also readily placed at the to the Kingdom of Heaven will not service of others. A missionary be complete…… The work at who knew him for thirty years Hadapsar may prove to be one of writes: "For over twenty-seven the scarce, noted beginnings of a years we took to him all our legal mighty conversion of a mighty troubles, and never could he be incommunity." duced to take a rupee from us. After he had worked for years on The evangelization of these peo- some of our land troubles, necessiple became a passion with Mr. tating many visits to court and Bunter, and he bent all his energies much office work, I said to him: and resources to educating these hardy tillers of the soil. The "Do give us a bill for some of this work at least."

AFRICAN DRUMS AND THEIR USES

"Do you really feel that I should type, India would more quickly be give you a bill?" he replied. "If won for Christ and the independyou wish that I will do so." ence of the Indian Church would be less a subject for discussion at Reaching into his pocket he took mission conferences. By his death out a fifty rupee note and said, missions have lost a true friend, "Here is a bill if you must have one the Indian Church one of its most -put it into the orphanage." devoted sons, the Christian com- munity a spiritual leader of rare "I will never ask you again for merit, and the agricultural classes another bilI," I said, "as long as I an effective worker for their highlive." est welfare.

Mr. Bunter was not of the ob- Remember in prayer the work structive, criticizing, sneering, ob- begun and carried on by this detrusive type of Christian layman, voted servant of God and his but was in hearty sympathy with equally devoted wife, a work which the leading objects of the Christian ministry. While he devoted the he has been called upon to relinmajor part of his time to people quish before he could place it on outside the Church, he recognized a firm financial basis. Pray earnthe claims of the Church not only estly that help may be given by on his time but also on his purse, other Christian stewards in Amerand he laid whatever talents God ica or India to finish the work, and had given him at the feet of his that the people for whom J. P. Master to be used for the further- Bunter so selflessly labored may ance of His cause. If the Church be won to the Lord Jesus Christ. were blessed with more men of this AFRICAN DRUMS AND THEIR USES * BY REV. A. E. VOLLOR, Arua, Western Nile District, Uganda A:RICA is a land of drums. in a small round hole in the hut, or The rhythmic throb of the near by. The relatives stand big drum and the fascinating around in a rough circle, the womroll of the small ones that stir the en clapping hands in unison as they whole district at home, communi- wail out their sorrow. One of the cating itself to the feet or fingers, men may be tapping the drum. is the same in Africa. But there is There is the regular rise and fall a difference. There is no pleasure of the voices as one of their number in the African dance drum, but pours out her grief and the rest rerather terror. peat it in a kind of chant.

The grandeur of the dawn is On the morrow the dance begins. spoiled by the wail of the death cry. The death of a child is not much Someone has died and the cry tells considered, but many gather to of the agony of those who have no dance for one who has taken his hope, that are beset only by the share in the life of the tribe. The powers of evil. During the morn- more important the person the biging the body of the one who has ger the dance and the longer it died is buried in a sitting position lasts. People from all the clan col- lect. The chief mourners are • From Inland Africa.

daubed with white clay from head Often cow-skin is used, but the ear to foot. All the men are decked of an elephant is most sought after ,with cowriex shells and feathers because of 'its elasticity and duraand carry spears, bows and arrows. bility. The drums are of all sizes. Drums are placed in the center and Some are about as long and as beat practically incessantly for a broad as a man, others are three whole day, sometimes for several. or four feet high and nearly three The drum beats out a monotonous feet broad. They look very neat thrumming, the women and girls with thongs of different colors. At clap their hands, the sad chant con- the court of Uganda, on occasions tinues, while the whole assembly as many as twenty or twenty-five jog up and down, without lifting are beaten in harmony. One is their feet from the ground. The never complete by itself. noise of the dance largely drowns the voices except at intervals when In the Northern Congo, part of the song rises almost to a shout, or a tree trunk is shaped with a somewhen a change of drummers is what flat top and legs underneath 'made and the chanting and clap- the body. It is then hollowed, leavping is heard alone. ing surfaces on which to beat. Sometimes projections are left to Constantly throughout the day form seats for the drummers. men run out of the circle singly or These wooden drums give out a in pairs; fiercely poising their SUrprising amount of sound. spears and then throwing them at some evil spirit discerned in the Not all the drums in Africa are grass, they quietly return and used for heathen dances. On the others in turn go out. Arua Mission Station we use drums to call the people together They keep this up throughout for worship. Owing to the number the hot day till evening when beer of the meetings we sound different is served. Thoroughly exhausted, beats for different purposes, and they spend the evening in beer also have introduced a gong-acdrinking. It is well that night tually part of the wheel of a railfalls over the repulsive scene. way truck. It may not be as tune- ful as a bell but the sound is not The sound of the drum carries disagreeable. far in this land, and since on moonlight nights they continue till All through the week our drums morning, it is seldom that there is call men, women and children to no dance drum to be heard. school, Gospel meetings, catechism and Bible classes. On Sunday the The African is beset by evil spir- day breaks to the crash of drums. its in every circumstance and every Then the gong sounds for prayer. action. More than all he fears After the prayer meeting the sickness and death. He discerns Christians go out into the villages the hand of the evil one all around to invite others to the Gospel meetbut he does not know of the One ing. The drums call the people to who delivered us from so great a come and listen to the Old Old death, and doth deliver, in whom Story. Again the drum calls the we trust that He will yet deliver. villagers to Sunday school when native Christians instruct six hun- The drums of this part of Africa dred of their own people in the are hollowed sections of trees cov- Way of Life. ered top and bottom with skins, laced to each other by thongs.

STRENGTHEN THE HOME BASE *

D URING the past year, Dr. Christian civilization upon non- John R. Mott has spent much Christian thought and life will of his time visiting virtually never be christianized. "Only as all the mission boards of North men in business, commerce and America, the British Isles and finance, in the diplomatic and con- Scandinavian countries; attending sular service, in army and navy, in a chain of over thirty conferences exploration and engineering, in the of carefully selected groups of many other secular walks of life, leading students, both men and and travellers in their countless so- women, of the universities of these cial contacts-only as these lay- countries, and collaborating in men, by example, by advocacy and many gatherings of representative by every other exercise of their in- laymen of Europe and America. fluence, commend and illustrate the Fresh from these wide and varied Gospel of Christ can the Christian contacts and with an experience faith fully permeate modern life.

extending qver an average life- Such examples constitute one of time as a background, Dr. Mott the mightiest of all apologetics to analyses the present condition of discerning followers of non-Chris- the "Home Base" and makes some tian faiths."

definite suggestions for strengthen- But perhaps the most important ing it. necessity for enlisting laymen in Lay forces must be put to work. this undertaking is the fact that a Missionary societies have too few pagan home base cannot build a laymen under forty years of age Christian civilization in mission on their man a gin g boards. lands. "That is, if Christians of Younger men of business experi- Europe and America are to be of ence are needed to develop a "de- largest helpfulness in Asia and pendable financial base" and to Africa in the conflict with the opium conduct "this complex, world-wide curse, the drink evil, the traffic in undertaking" along sound business women and children, forced labor lines. Such active participation of or slavery, commercial exploitation laymen and laywomen of tried and robbery, the cinema at its business judgment, business habits worst and a devitalizing materialand wide business contacts is es- ism or secularism, then it is absosential in "generating confidence lutely necessary that we come to and enlisting the cooperation of closer and more successful grapple multitudes among the millions of with these and other evils in the lay members who today are totally Christian West. This can only be indifferent to the missionary ob- done as the lay forces of all our Christian Churches are called into ligation and challenge." Furthermore, unless I a y men action within the sphere of their everywhere take serious interest daily calling." in the world mission of Christian- The financial position of Chrisity, the impact of our so-called tian missions must be strength- ened. Dr. Mott summarized the • From The Internatio"al Review of Mis· matter as follows: sions.

3 913

We do not share with Christians compartments, rather than usherat home the right up-to-date facts. ing them into the all-inclusive We deal too much in generalities Kingdom of Christ. and by no means sufficiently with the living and the concrete. We We fall short of making real the fail to convey the impression of the vital significance and the congreatness of the undertaking. We science-shaking requirements of present mere fractions in contrast Christ's announced world purpose. with the wide range of wholeness How little we communicate the of the enterprise. We leave people sense of the splendor, the wonder, far too much shut up in narrow the superhuman in it all! "They denominational, national and racial shall speak of Thy Kingdom and talk of Thy power!"

THE GIFT OF KHAMA'S PEOPLE* W HEN the Scottish National special carving. Mr. Pilkington Memorial to David Living- Jackson, the sculptor, has now stone was being prepared at completed the group of figures in Blantyre, Chief Khama's people oak here reproduced. It is called sent £150 from Bechuanaland to "The Last Journey," and will be meet the cost of one of the histori- recognized as commemorating the cal tableaux which are the chief affection and endurance of the delight of visitors to the house. At faithful men who carried Livingthe request of the chief the grant stone's body through many perils was applied to the production of a from Chitambo's village to the East coast of Africa. • From the L. M. Ii. Ohronlc!e.

PART OF CARVING ON THE MEMORIAL TO DAVID LIVINGSTONE, GIVEN BY THE PEOPLE OF THE LATE CHIEF KHAMA ~b' BECHUANALAND

SUNDAR SlNGH AS 1 SAW H1M

BY HARRY W. NISSANKA, Lasaigaon, Nasik, India T WELVE years ago when I by the principal, the Sadhu spoke was only fourteen years old in Urdu, interpreted by Canon and a student at the Baptist Goldsmith, missionary to the Mo- High School at Colombia, I first hammedans in Madras. His text heard reports concerning an In- was, "Vanity of vanities, all is van- dian evangelist, garbed like a ity." This was the only sentence Hindu holy man, and preaching the he uttered in English. As we lis- Gospel of Christ with unusual tened we realized we were at grips power. We heard that miraculous with reality. Here was a message, experiences had attended his min- simplicity itself, which went istry. Then we learned that he was straight to our hearts. How vain, to visit Ceylon and we boys were how unreal, how wicked become on tiptoe keenly awaiting the Sad- the things of life when they fail of hu's coming. Imagine our delight the highest purpose! There was a when one day at chapel, our prin- man, said the Sadhu, who, by dint cipal, the R·ev. H. J. Charter, an- of perseverance, managed to ob- nounced that on the following tain an M.A. degree with honors.

morning Sadhu Sundar Singh was In his student days he was so poor to speak to uf!. that he could not afford an ordi- Long before the time advertised nary bottle lamp of the sort used in for the meeting, the Waldock Me- the poorest households of India, so morial Hall was crowded with an he collected a number of little fire- expectant audience of over three flies, tied them up in a piece of hundred. Minutes of waiting thin cloth, and by their light read seemed hours, so anxious were we his lessons and wrote his exercises.

to catch a glimpse of the man He was amply rewarded for his whose labors and sufferings for industry for in course of time he Christ had so thrilled our hearts. rose to be prime minister of a na- At length we heard the buzzing of tive state. But he had forgotten a motor car, and a tall, graceful the one thing needful. He had left figure draped in saffron robe, ad- God out of account. He became ill vancing with an elastic step to- and was at death's door. The Sad- wards the dais. hu was sent for. But the man The effect was electrical. Per- passed away into the unknown feet stillness fell upon the audience, with a cry of despair on his lips.

as though a vision from another "What was the use," asked the world had suddenly burst upon us. Sadhu, "of all his education when There was nothing fanatical in his God was left out of his life?"

appearance. On the other hand, His talk abounded in illustra- his countenance bespoke a holy tions. His parables and anecdotes calmness and gravity, radiating pointed di~ectIy to his chief lesson the glow of a perpetual communion and enforced it. He did not speak with the Saviour. long-not more than twenty-five After the hymn, "Let us with a minutes. But every word told. It gladsome mind praise the Lord for was like an arrow that pierced the He is kind," and a prayer offered heart with conviction.

915

At the close of the meeting, "I shall not occupy your time with everyone crowded around the Sad- useless talk about what I have seen hu to shake hands. Superstitious- and heard in my travels. The ly I pressed through the throng Apostle Paul says, 'Pray without and touched the end of his saffron ceasing.'" Then he began a most scarf, hoping to be benefited there- evangelical sermon on prayer.

by. But spiritual power is not ob- I still remember two of his illus- tained in that way. trations. The mother slaps her Two years passed away. Sadhu baby on its back to make it cry, Sundar Singh had visited Europe, and by crying expand its lungs so America and Australia; and on his that it may breathe more freely.

return to India must needs pass Just so the Lord smites us some- through Colombo. He was to times and we may cry out, but thus spend a few hours until the de- we learn to breathe more freely of parture of the train to India. A the atmosphere of heaven, prayer.

meeting was advertised at the Communion with God means God Tower Hall (on September 20, in us and we in God. Yet this does 1920 at 6 P. M.), one of the larg- not destroy our individuality. If est auditoriums in the city. The the iron is in the fire, there will place was cn~wded and I sat in the soon be fire in the iron. But the gallery at the farther end of the iron does not become fire, and the hall. The Sadhu entered, accom- fire does not become iron. At the panied by a number of clergymen end of the address someone asked and other Christian workers and him to what denomination he be- we sang the hymn, "0 for a closer longed. He replied: "I am a walk with God." After a few in- simple Christian. I belong to no troductory remarks by the chair- denomination. Denominationalism man, the Sadhu was called upon to is quarrelism."

speak. He was still the same * * * >I< * simple man we had seen two years before. Only this time he spoke In the disappearance of Sadhu in English. He told us that in the Sundar Singh while on his way to providence of God he had been Tibet Christianity has lost one of privileged to bear his testimony to its greatest practical exponents.

Christ's saving power in Europe, Lost? Nay, not so; for his ex- America and Australia. He said: ample will continue to live.

THE STORY OF MISS TSAI OF CHINA AS TOLD BY HERSELF M y FATHER had twenty-two We could have almost anything we children. He had two wives wished. Our home was large and· and a concubine and his po- had beautiful gardens with an sition was next to that of the gov- abundance of flowers and a lake ernor of the province. He was a in the grounds. As a young girl, man of wealth and of good char- I spent most of my time playing acter. Our household numbered Ma J ongg and drinking wine, payabout sixty, counting the servants ing a good deal of attention to fine -and each small child had a nurse. clothes. I loved my father and he

THE STORY OF MISS TSAI OF CHINA

loved me and gave me many pleas- book with me and held it inside ures, taking me every week to a my Bible to read during the servtheater. Once when he was very ice. I did not wish to pay any atill, I thought of the old Chinese tention to Bible teaching. One day idea that if the flesh of a child is a celebrated American was to take boiled and given to drink that the the service and my only thought patient will recover, so secretly I in hearing him speak was to learn tried to cut a piece of flesh from new English expressions-for I my arm. I had no idea how diffi- thought, if I am obliged to go, I cult it would be and it sickened will use the time to improve my me as I tried again and again with English and that will be my rea blunt pair of scissors to cut off ward for attending. I realize now a piece, but at last I succeeded and how much prayer was going up for my father really did get well. My me as I studied month after month. arm was very, very sore as I put Gradually the words of the Scripon ashes of incense burned in our tures began to sink into my heart private temple, and tied it up with and I felt anything but happy. a none too clean handkerchief, but I kept my secret for a long time, One day when I went to a servfor part of· this superstition is to ice the pastor said "Why is it that tell no one for a hundred days, some people who have heard the during which time the idols are Gospel over and over again are so implored to take notice of this sac- unhappy?" He drew the comparirifice. It took six months for the son that they were like a tree wound to heal. My father passed which had fallen and lay on the away about a year afterwards and ground, and under it were all manwhile we sUlI had enough of this ner of crawling creatures because world's goods, we were not as they loved to dwell away from the wealthy as before. light in the darkness. One day as I sat in a park, I remembered his I was greatly interested in my words and thought: I will see studies but was told that I would whether or not his words are true, not really be considered educated and moved a large block of wood until I could speak other languages. which was lying on the ground. I learned Latin and English in the There, to my amazement I saw a normal school but as I grew up I serpent wriggling its way out of wished to know more. I inquired the light and numbers of insects where I could learn more English all made uncomfortable by the light and a mission school was recom- shining upon them. It was then mended to me. There I made some that I realized that the Lord Jesus progress but when I wanted to was speaking to me and that I was have a special teacher for English, unhappy in the light He had given the lady, Miss Davis, who offered me because I was still in darkness to help me stipulated that the Bi- of soul. So I went to my room and ble must be the textbook. I said prayed: "Oh God, if there is a that I would rather study some God, help me." Then God met me other book for I was not interested and the light came into my life. in the Bible, but she was firm and so we began. I would not attend From that day I knew Christ as prayers until I found it was re- my Saviour and soon after made quired and then I took another a public confession and was bap- tized. I had not spoken to my par-

ents of my new experience but drag our family name into the asked a friend to write and tell dust." them because I knew they would be displeased. When I went home I did not get angry, but said a short time afterwards I found "Oh mother, Jesus is more to me my mother weeping and my eight than anything on earth." older brothers (I was one of the younger children), sitting around They wished to betroth me and the room like judges. My eldest my mother opened the treasure brother beat me. My mother con- chest and showed me all the fine tinued weeping day and night, for apparel and jewels I should have a week. I said, "Mother, the Lord upon marriage-but even these Jesus is so much to me that I can- could not supplant Jesus Christ not help but follow Him." I suf- My brothers stilI beat me at times fered much persecution, for my but gradually the Lord worked in brothers felt I had disgraced them their hearts and, one by one, they and often said "Sister, what have turned to Him. My mother became you done?" When I came to the seriously ill and we brought her table and asked a silent blessing to the Friends' Hospital. Miss Leait displeased-my family very much man, another lady and I fasted for and sometimes they were so angry three days after which my mother that they sent me away without a showed signs of relenting. Before mouthful. Often I spoke to them she left the hospital, she accepted about the Lord. He kept my heart the Lord. After that she tried to in peace and kept me from speak- help in the work in every way she ing hastily. When my mother was could. ill and I again asked her if she would believe, she said: "When I A proud sister who lives in am dead and in my coffin, and the Shanghai said: "Do not call yourlid put down, then and only then self a Bible woman, we do not will I believe in Jesus!" want one of our family to be known by that name. I only said "It is After a time, my favorite broth- most honorable to be a Bible womer, who still loved me, wished me an." to teach him Latin. As we sat in one of the summer houses near our "Then I cannot receive you into private temple in which were my home," she answered. scores of idols, large and small, I drew his attention to them telling "I am sorry if you cannot rehim they could not hear as Jesus ceive me but I must serve the Lord did to whom I prayed. Gradually with all my soul and strength," I he came to believe. It was then replied, "and to serve Him is my that my mother suffered most. She greatest joy." said "I cannot bear it, I cannot bear it; it was bad enough when I praise the Lord that now thiryou followed this foreign doctrine ty-one of my family have come to but to have a son of mine believe know the Lord and that He gives it, is too much to endure, I will me strength to tell my sisters of give you away to anyone, into any His great love. kind of home, just so you will not Miss Tsai is now doing fine work and is greatly used of the Lord among Gov- ernment school girls, knowing their trials and difficulties when they come out on the Lord's side. She herself has gone through the experience. Pray for her.

Present War in Europe tion and are open to persuasion

competing claims. This war, ,says Devere Allen in The American Friend, is being "fought The growth of anti-war sentiment in within men's minds; fought in the the Christian churches of England market place, the stock exchange and and America is heartening but in the banking institutions; in the dip- Europe this development has not been lomatic headquarters of the struggling nearly as rapid and widespread. nations; in the chemical and ammunition factories; in the contest to sway What can be done to avert the conmillions of youth toward different sys- flict for which the world seems to be terns; fought between a hundred preparing and rehearsing? minorities and the majorities that Salary Cuts and "No Retreat"

would hold them subject; fought in In these days, when many find that the clash of propaganda issued by their incomes have greatly decreased, clever snipers in pressrooms; fought when multitudes are out of employin the shop, the meeting hall and the ment and when contributions to street between the ruling classes and benevolent objects have been falling the revolutionary proletariat." War- off, it is natural that mission board making attitudes and practices hang executives and office staff should face over the European peoples and are not a reduction in salaries. Probably easily dispelled. none of these salaries are too large, Uppermost in people's minds are when we consider the cost of living and the responsibilities involved. wartime legends rather than the cold, S'ome Boards have adopted a salary real facts about war. Small nationali- ties and minority populations cry for basis so small as to mea'll real sacrifice justice and yet it is difficult to find and a threatened loss in efficiency.

the ideal for them. French rule in There is a wide range in the amount Alsace-Lorraine since the War has not paid missionary executives – from solved the Alsacian problem. The un- $2,500 to $8,000 a year, according to settled situations in other minority the board or society.

groups show the difficulty in adjusting The executives of more than one the status QU()o If the League of Na- mission board have agreed to a ten per cent reduction in their salaries, and a tiO'IIS becomes an instrument for peace- five per cent reduction in the salaries able changes in the status quo, peace paid to members of the clerical staff, will immeasurably be advanced.

Communism and capitalism are wag- rather than make a cut in the missioning war for supremacy in Europe. aries' salaries. The secretaries of the Montague Norman, Governor of the Presbyterian Board of Foreign Mis- Bank of England, recently said that sions have voted to inaugurate a sacriunless drastic measures are taken to ficial fund with a view to maintaining save the world, the whole economic the work abroad without reduction. structure will topple in a year. Soviet It is called a "No Retreat Fund." AI- Russia is viewed with a mixture of ready the voluntary contributions to fear and interest. Peace organiza- this fund, from the secretaries, office tions originally militantly opposed to staff and members of the Board, war have assumed a fact-finding func- amount to a considerable sum. Some 919

executives have cheerfully contributed moderator of the General Assembly of ten per cent of their salaries. the Presbyterian Church, U. S. A., and president of the Federal Council of The secretaries of any mission board Churches of Christ in America. ca'nnot see the work threatened without concern and the Presbyterian The recent anniversary of Dr. Board has noted with anxiety a de- Speer's secretaryship of the Board of crease of gifts in recent years. If Foreign Missions was a very happy this should continue at the present celebration presided over by Dr. rate (about 9.6 per cent) during the Charles R. Erdman, president, and rest of the year, there would be a brief addresses were given by Dr. deficit of at least $330,000. Such a Lewis S. Mudge, Moderator of the deficit would almost certainly demand General Assembly; Dr. John R. Mott, a "cut" in appropriations for the com- Secretary of the International Mising year with a consequent loss to the sionary Council; Dr. J. Ross Stevenwork. It is already difficult for the son, President of Princeton Theological Christians on the field to support their Seminary; Dr. Arthur J. Brown, for share of the work. All appeals are to thirty-five years a beloved oolleague of be subordinated this year to the major Dr. Speer; and Dr. A. R. Bartholoneeds of the regular budget. This mew, for forty-four years secretary of will leave many urgent calls unan- the Board of Foreign Missions of the swered. Reformed Church in the United States. Expressions of thanksgiving, affection Careful examinatio'n will also be and esteem came from hundreds of made of the entire work, at home and friends and fellow workers in many on the field, to discover whether churches. Dr. Speer and Dr. Stevenfurther savings can be effected and son both called attention to the growth where and how funds can be used of the Foreign Mission enterprise durmore effectively. ing the past forty years. The work under the Presbyterian Board has in- The state of the world challenges creased threefold in the missionaries the Church to an increase of giving supported, and the budget fourfold, and sacrifice. This is a time of crisis while the membership at home has when the Church of Christ should re- doubled. Many missionary forward spond to the call for prayer and for movements have been inaugurated or sacrifice. enlarged during this period, including the Foreign Missions Conference, the Robert E. Speer's Anniversary* Student Volunteer Movement, the Lay- men's Missionary Movement, the Mis- The whole span of the Presbyterian sionary Education Movement and the Board of Foreign Missions has been International Missionary Council, and covered in the lifetime of two honored the Committee ·on Cooperation in secretaries, John C. Lowrie, who Latin America. In all of these Dr. served in the office for the first sixty Speer has had a large and active part. years, and Robert E. Speer, who has just completed forty years in the secre- Interest in Foreign Missions has taryship of the Board. This anniver- greatly increased during this period. sary was observed by a special noonday The spirit of loving and sympathetic prayer meeting conducted by the cler- cooperation at home and on the misical staff in the Board rooms on No- sion field has largely taken the place of vember 2d and by a small reception separatism, criticism and rivalry. Misgiven by the Board on the same after- sionary work has become more diversinoon. fied and specialized and more emphasis is placed on the special training of Dr. Speer has been president of the candidates and on promoting united policy and action through missionary MISSIONARY REVIEW OF THE WORLD conferences. The world and its prob- for fifteen year·s, and has recently been *This editorial app~ars without the knowledge of Dr. Speer, our president.

TOPICS OF THE TIMES

lems have vastly changed in the past What Orientals Think ofAmerica forty years but there are new opportunities .offered and new victories lie T HERE are 3,579 students from the ahead. Now is a time for clearer vi- five principal countries in the Orision, more complete consecration, new ent enrolled in American colleges and courage, more perfect faith, new ad- universities. Adding those who are vances, new struggles, new sacrifices not actually enrolled at this time, the and new triumphs in Christ. total number of the students from the Orient would easily exceed 5,000. Six years more of service as secre- From at least one standpoint, the tary of the Board lie before Dr. Speer presence .of these young men and before his retirement. Since we are women is significant in that upon their on the threshold of a great new era return to their respective countries in which the larger opportunities sum- they will form the class of leadership mon us to new forward movements, in various fields of activity, and they Dr. Mott suggested that when Dr. will be looked upon by their own peo- Speer is released from the responsi- ple as -interpreters of America and of bility of his secretaryship he may well Western civilization. It is important devote himself to helping to promote to know what attitudes these students true religious liberty across the world; are forming toward America and to prom.oting further Christian co- Western culture. operation in thought and action at home and abroad; to awakening and In order to inquire into the problem, enlisting the lay forces in the church; The Korean Student Bulletin sent out to writing the life stories of great a questionnaire to 100 representative Christian leaders and to convincing students from each of the following men of all nations that the claims of countries: China, Japan, Korea, the Jesus Christ are universal, essential Philippine Islands and India. Taken and supreme. We hopefully look for- as a whole, the opinions found in the ward to the coming years in our replies may be regarded as a crossfriend's life with confidence that they section of the Oriental students in will be the richest in service and the America. most fruitful for the Kingdom of God. 1. The first question asked was Look for January "Do you consider America as good a; you thought she was while you were Friends of THE REVIEW will be espe- in your oum country?" To this query, cially interested in the changes that 43 replied negatively, 33 in the affirmare to be made in our January number. ative, and 2 gave no answer. This im- Some of these are quite radical as to plies that more than half think Amerform and contents but we hope they ica to be worse than expected. will make THE REVIEW still more attractive and useful in promoting the The reasons given for unfavorable cause ()f Christ. answers are: No sympathy, no deep faith in Christ, hard to get jobs, race The January articles will present a prejudice, political corruption, moral review of the past year and the out- degeneration, vice, insincerity, disrelook at home and abroad by such writ- spect, materialism, lack of moral and ers as Robert E. Speer, William I. spiritual qualities, lack of law and Chamberlain, Kenneth S. Latourette, order and of opportunity, few Chris- Samuel M. Zwemer, John McDowell, tians, inj ustice, inequality, indiffer- John R. Mott and Arthur J. Brown. ence to religion, and commercialism.' Do not miss the January number. Of these seventeen reasons, race preju- dice stands at the top in frequency, Plans for the coming year make an and lack of spiritual life or materialespecially attractive program which ism comes second. can scarcely fail to prove of great interest and help to everyone interested The favorable replies give the folin the progress of Christianity. lowing reasons: Educational advan-

tages, American idealism, hospitality, Any God-called and Spirit-filled man kindness, friendliness and wealth. or woman may do a wonderful work 2. The second question asked was, in a God-appointed task. It is not "Has your Christian faith been education or talent or physical health strengthened since you came to Amer- or personality, that insures success, it ica?" Thirty-eight replied affirma- is the power of God in the life.

tively, 31 in the negative, 8 stated no Three general types of missions are change had occurred, and 6 gave no conducted by representatives of the answer. The reasons given for favor- Christian Church in foreign lands.

able answers were: Superstition elim- Some of these types change from time inated; learned more of Christianity; to time-a sort of transmutation of Christian culture; contact with good the species.

Christians; atmosphere of American First, there are the general denomi- environment, religious influence, national missions, such as the Church church attendance, feeling of helpless- Missionary Society and the Presbyte- ness, Christian atmosphere at «allege, rian Board, with definite home con- Christian homes, need for r~ligion stituencies, administrative boards at stronger here, learned to take life the home base, and several depart- positively, and personal religion. ments of field work-institutional and The reasons given to account for evangelistic. These societies differ their decreas~ in Christian faith since greatly in the amount and character their arrival are: Lack of real Chris- of their institutional work and in their tian faith, study of social and natural emphasis on evangelism. They gen- sciences, race prejudice, Christian erally build up churches on the field teachings not practiced, narrowmind- with doctrines, government and wor- edness, heavy school work, American ship similar to those in the home land. indifference to Christianity, little con- Second, there are the large non-de- tact with Christians, genuine Chris- nominational or interdenominational tian spirit lacking, church sermons of missions like the Y. M. C. A. and the little value, American churches too Near East colleges, with a le"s de- superficial, unbrotherly attitude of fined home constituency and with more Christians, American environment not administrative responsibilities on the conducive to spiritual growth, hypoc- field. These organizations usually de- risy. materialism, true Christians few. vote thei!' energies to institutional childish controversy over theological work-educational or social. They do dogmas. not form independent churches and, as a rule, do not emphasize evangelism.

Principles of "}'aith Missions" Some of them are endowed and re- ceive large subsidies from national To any student of missions it is governments.

clear that God works and has worked Third, there are the so-called "Faith through the ages, working through Missions." like the China Inland Mismany instruments and agencies and sion, and Donhavur Fellowship. They has accepted the services of many men are independent and evangelistic and and women who have been discredited have no definite denominational con- and rejected by human courts that un- stituency behind them. In many cases dertook to speak for Him. There are their governing boards are on the field, responsibilities that He has placed while cooperating councils promote upon us and there are standards that the work at home. Many of them do He has set for us. These we must study not establish institutional work but and follow if we would be partners limit themselves wholly to preaching, with Him in the great work of win- evangelism, the education of children ning men to Christ. The greatest re- of converts and the training of native sponsibility placed on Mission Boards Christian workers. Some of these is in the selection of missionaries. missions establish no indepell(~ent

churches on the field but advise con- evangelization of the whole world. The verts to join those already founded by China Inland MilSsion has recently denominational missions. adopted a plan to turn over to the Chinese church the work in the older In the midst of the present financial stations and to send their available depression at home and of unrest and missionaries into new territory. opposition in the mission fields, it is interesting to note that some inde- 3. Many of the workers in "Faith pendent evangelistic missions seem Missions," being in the newer fields, generally to have suffered less from have fewer comforts than are enjoyed de.1cits than the other two classes of by missionaries in the larger centers missions. Some are particularly that are in closer contact with civilizastrong-like the China Inland Mis- tion. The workers receive small salsion, Christian and Missionary Alli- aries and many live on a community ance, the Africa Inland Mission, the basis, sharing what funds are avail- Egypt General Mission and others. able but without guarantees. Many of There are lessons that these independ- them endure severe hardships, characent workers can learn from denomi- teristic of pioneering and believe that national missions-lessons especially such sacrifices are inherent in true in cooperation, comity and building missionary life. strongly for the future. Are there not also lessons that larger denominational 4. "Faith Missions" are convinced and interdenominational missions may of the lost condition of all men apart learn from these smaller bodies-at from Christ. They believe that no huleast lessons in emphasis? man merit or good works can save a soul and that since eternal death is the 1. "Faith Missions," as a rule, put wages of sin, all men must accept the almost all their emphasis on evangel- Gospel or be forever lost. ism and they very strictly limit the amount of institutional work that 5. "Faith Missions" insist on absothey undertake. They believe that lute faith in Jesus Christ as the eterthe great commission of Christ was to nal Son of God and the only Saviour be His witnesses, to preach the Gospel of men through His sacrifice on the rather than to establish Christian in- Cross. Their theology is strictly constitutions where educational, social or servative. In most of these missions industrial work absorbs a large part every officer and worker is required of the funds and energies of the mis- to subscribe to the doctrinal basis sions. There is a growing feeling which includes: Belief in the full inamong many Christians, at home and spiration of the Scriptures; the Trinabroad, that denominational missions ity; "the fall of man"; the atonement are becoming over institutionalized so through the death of Christ; justifithat money and strength that should cation by faith in Christ; the resurbe used for direct evangelism j.s used rection of Christ and of all the dead; for educational or social work. This and in eternal life for the saved and latter is a ministry greatly needed but eternal suffering for the lost. of secondary importance. 6. "Faith Missions," largely as a re- 2. "Faith Missions" generally have sult of foregoing, put great emphasis in view the unoccupied fields. They on prayer and the guidance and power are pioneers and as a rule these socie- of the Holy Spirit. Consistent and ties were formed for the purpose of successful "Faith Missions" depend opening new territory-such as inland upon prayer as the great resource in China, Africa or South America. the selection of workers, in the secur- They aim to reach the most inacces- ing of funds, in planning the work, for sible fields and the most neglected the opening of closed doors and the classes in older fields so that they may, overcoming of opposition; for protecas speedily as possible, complete the tion of life and property, for the prep- aration and winning of converts, and

for the selection and equipment of na- Denominational missions, no doubt, tive workers. Some accept "faith healing" and depend on special guid- by the study of "Faith Missions," may ance; many refuse to ask openly for workers or funds to support the mis- be impressed anew with the value of sion. a definite objective and fixed stand- Many of those associated with denominational church missions accept ards; they may put greater empha- many or all of these principles of faith and practice but they are not usually sis on the authority of the Bible as required as inherent in the organization and all its members. the Word of God, on the prime im- 7. "Faith Missions," as a rule, be- portance of evangelism in every de- lieve in the imminent Personal and visible return of Christ to earth as partment of the work; on the need for foretold in the New Testament. They, therefore, believe that the world will more pioneer service in unoccupied not become wholly Christian, that the Kingdom of God will not be universal- fields; on the need of all men to rely recognized through a gradual process. Their hope is not in human or- ceive life through Christ and His ganization but the personal return of Jesus Christ to reign and to subdue atonement; on complete dependence all things to Himself. This belief does not create pessimism Dr cause a tend- on God and His guidance through conency to sit idly and await the Advent; it gives courage in the midst of apos- tinued prayer and the Holy Spirit and tasy and persecution and leads to dependence on God, and unquestion- on the blessed hope for the return of ing obedience to Him and faith that He will establish His Kingdom on Christ to establish His Kingdom. earth in His own appointed time. After all there is only one Church, of "Faith Missions" have not, by any means, a monopoly of these convictions which we are all members; one Head and may learn from "Church Missions" many equally valuable lessons, which whom we all honor, and one Spirit on some of them have apparently .overlooked. Most of the outstanding Chris- whom we must all depend for guidance tian missionaries and most of the work of winning men to Christ have been and for power. – connected with the "Church Missions." Many "Faith Missions" fail to recog- Need in the Dutch East Indies nize sufficiently the value of effective organization, of Christian institutions, A missi'Onary in Malaysia writes to of definite campaigns, lessons in busi- the Editor as f'Ollows: ness efficiency and adequate support of the work. They may learn tolerance "A short article in the May REVIEW, without disloyalty, and that faithful- is by my friend the Rev. J. A. Jaffray. ness does not inv:olve suspicion of others. They may learn the value of "After careful investigati'On the east cooperation and the truth that the coast of Borne'O has been chosen and Spirit 'of God works through many several missionaries .of the Christian different agents and in many different and Missi'Onary Alliance are now workways. ing there among Chinese and Dyaks. The important city of Makassar has been decided UP'On as a celJlter, and work has als'O been started am'Ong the Chinese on the islands Bali Sambah in Saembawa.

"I write t'O support Mr. Jaffray's request f'Or the w'Ork in Balik-papan, Samarinda and Makassar. They repre- sent places of midnight darkness.

"The work among the Chinese in Makassar has now been started through a gr'Oup of missionaries en- couraged by Mr. Jaffray. In Sura- baya (a, city in which are living 265,872 Javanese), Christian mission- aries have been working for years.

"The Chinese in Bali number 7,645, n'Ot 'some hundreds of th'Ousands' (page 701, September REVIEW).

"DR. N. A. C. SLOTgMAKERDE BRUINE."

fmODS fOR WORKf4

EDITED BY MRS. F.!. JOHNSON, 150 FIFTH AVENUE, NEW YORK GIFT GIVERS Magdalene: "But I don't have much to spend at Christmas anyway so I (A Christmas Missionary Playlet in guess you need not count on me for Two Scenes) anything."

By J. NEAL GRIFFITH Edna: "I don't have much either but when I think how disappointed Scene One they will be I want to help a little."

Place: A Young Women's Mission- Miss Miller: "Now, girls, you have ary Meeting. given a good reason why we should send the boxes but not the best. Re- Setting: Home Furnishings or a member that the true secret of a hap- Church Classroom. py Christmas is sharing it with others. Magdalene, I'm not ,so sure that the Characters: Miss Miller, the Coun- people 'of foreign lands don't give us cillor; Magdalene, Grace, Edna, Caro- anything. I hope you will think it line and others. over and change your mind."

(As scene opens the meeting is in Scene Two progress. If the time is limited the dialogue may begin at once. If more Time: Christmas Day. time can be used have a missionary Setting: A davenport or large easy hymn, Scripture, prayer or special chair at one side of the platform with numbers precede it.) a telephone near. The other side of the platform should have a table with Miss MiUer: "Well, girls, I think a number of unwrapped packages and you all know what our big work is this boxes. evening. It is one in which I am sure Characters: Magdalene; representyou should all be interested." atives from various countries, if pos- sible, wearing the costumes of their Caroline: "Of course we know and native land, or in plain robes. we're all realy to help." Magdalene: "Well, this has been a busy Christmas Day and I have had Magdalene: "Don't say 'we,' for such a lot of nice gifts. But I feel so I'm sure I can't imagine what it is." sleepy I guess I'll sit down and rest a minute." (Sits down and falls asleep.) Edna: "Why, Magdalene, don't you (Spirit from China enters and know that this is November and it's speaks as she stands by the packages.) nearly the middle of the month?" China: "You said that Caroline gave you this vase today but I wonder Grace: "Yes, and if we don't get our if you know where it really came from. Christmas mission boxes sent soon Months ago we labored in China to they won't reach the mission stations decorate this glass for your room. in time." Perhaps you forgot the long hours we work at a very small wage that you Miss MiUer: "Yes, of course, that's might have these pretty things. We what I meant." make them for you and yet have so little for ourselves." Magdalene: "Well, it may be the time but I can't see why we should put ourselves out to send Christmas gifts to people who never give us anything."

Caroline: "But think how disappointed they will be if nothing comes this year."

Grace: "Yes, and we've always done it."

925

(She retires and Porto Rico ap- estine and Arabia, was the scene of pears.) the Old Testament stories and the Porto Rico: "I think you forgot us blessed Christmas Day you love so when you thanked your brother for much, celebrates the great event that this box of candy. Down in Porto happened in a little town in what is Rico we labor very hard in the sugar now a mission field. What if we had cane fields. The sun sometimes seems kept that story to ourselves and had unbearable but we must not stop be- never told it to you who live in the cause we must raise the sugar for West? We have given you the knowl- YDur delicacies. We are oppressed by edge of the greatest Christmas gift superstition and pleasures are so few of all."

that we feel bad when your gifts do (Representatives of all the countries not come." retire. Magdalene awakes, sits up and (Porto Rico retires and a Negro rubs her eyes.) girl from the South enters.) Magdalene: "Why I must have been Southern Girl: "I'm glad that you sleeping. I must have dreamed for I liked the cloth for your new dresses felt as though my gifts had been talk- for we worked hard in the cotton fields ing. I'm going to call Mi·ss Miller."

this year. We try to be happy but (Takes up telephone and calls num- sometimes we get discouraged for the ber.) "Hello . . . Oh Miss Miller, I've gifts to some of the missions have had the strangest dream just now and been so reduced that the little schools I think I know now what you meant have been discontinued; we cannot last month when you said you weren't afford to hire teachers." so sure that we did not receive our (She retires and an Indian or Es- gifts from people of other lands. You kimo boy from Alaska enters.) know I think that everything I got for Alaskan Boy: "It was your father Christmas this year really came from I know who paid for the fur neckpiece someone who waH not so fortunate as you received far Christmas, but we 1. I'm terribly ashamed that I didn't boys in Alaska were the ones who help with the gift boxes this year. I walked miles through the snow t'O set want you to know that I'm starting the traps where the fur animal was right now to plan for next year …

caught. Now we hear that some mis- You're happy? .. Well, I'm happy too sion hospitals are closed fDr lack of but I think that next Christmas will funds to carry them on. This will be be much happier than this one was …

a bad winter for us." What? .. Oh yes, of course I'll tell the (Japan enters as the Alaskan boy girls all about my dream at the next retires.) meeting. Good-bye."

Japan: "Do y'Ou know, it took a (If the lights can be lowered while the good many aching backs and tired feet various gift givers speak, it will be efand hands to care for the silk worms fective.) and to watch the looms that wove the HELPS FOR MISSION STUDYsilk scarf you have there? Even the BOOK PROGRAMS little children in Japan have to work very hard and we seldom have for our Quoted from God and the Census own any of the nice things we make "We created the Indian problem"

for you." said someone at the Washington Con- (An Arab or a Hebrew child en- gress, "by stealing the Indian's land.

ters.) And we created the Negro problem by Arab: "I see that someone gave you stealing the Negro to work that land."

a fine Bible. Did you ever think where (Page 81.) it came from? I know that it was When we get to the point where we printed in your own country but don't are emphasizing again the things you remember where all these things which divide us; when, for the sake happened? My land, 'Syria and Pal- of denominational position or personal

METHODS FOR WORKERS

glory, we confuse children in the faith There is no particular reason for with differences which, if they really believing that a young man will love mattered, Christ himself would have the Japanese in Tokio if he abhors the clarified explicitly, is the fine flame of Japanese in Los Angeles.

{Jur spiritual zeal not dying down? "We must find God again and walk (Page 144.) His way." (Page 155.) "We wish once more to say what the Most certainly we cannot expect a Home Missions Council has repeated- quickening of spiritual power in either ly said, that we are convinced that the young or old until God has a more time has come to eliminate competi- real place in our lives. And this must tion in home missions. We are un- be not a gener~ process operating equivocally opposed to the use of through organization propaganda, but mission funds for the maintenance of a definite experience in the heart of competitive enterprises." (Page 148.) each one of us. The Washington Con- "For a century the church in Ameri- gress quoted the words of Stanley ca labored under the conviction that Jones, "We cannot go further until we it must expand and press on. If that go deeper," and continued: sense of imperative need has been lost, "The band of men who nineteen we must recreate it in the church." hundred years ago went out to trans- (Page 150.) form the world were moved by the The quality which has been lost out conviction that there is but Qne 'name 'Of our giving is the giving of our- under heaven given among men selves. We have talked about giving whereby we must be saved: That con- what we possess. As a matter of fact, viction had been born in them of a often we have made our cOlLtributions great personal experience. They had to the cause of Christ out of what has known Christ and he had made their been left over from automobile tires, lives pageants of triumph in him.

parties, clothes, cosmetics and chewing Through him they could do all things.

gum. We have forgotten that the Him, therefore, they believed to be cross of Christ can go forward only sufficient for the transformation of upon the sacrifices of his people. God all their fellowmen ….. .

does not want us to do the easy thing; "Wanted, Faith in Something."

he calls on us to do the hard thing. He (Page 158.) does not want the time which we call Our missionary pI'oblems will be spare time; he wants the time which solved when our spiritual problems will really cut into our lives. He does are solved; when you and I live daily not ask us for contributions we can as in the sight of God. Our budgets afford to make; he asks us for con- are bankrupt because there are so tributions which mean a sacrifice when many of us whose spiritual lives are we make them. Just before Walter bankrupt. We count our houses, our Rauschenbusch died, I heard him lec- lands, our cars, our books, our stocks, ture. To facilitate the asking of ques- our bonds. We count everything and tions, inquiries were written upon everybody, but we do not count God.

slips of paper and passed to the plat- (Page 158.) form. The first one read asked, "What When those who count themselves does the church most need today?" His followers. begin to count Him in Like a flash came the answer, "The their own lives, then He will be restoration of the cross." (Page 151.) counted throughout the life of the If you cannot give yourself, the rest world. (Page 159.) does not count. It may be a gift of service in the church or in a mission, QUOTATIONS or it may be a gift of funds, but you , (Various Sources) cannot give really except of yourself. "We can be sure that humanity will Only through such giving can the not let many churches die which serve Kingdom of God go forward. gnat human needs. If it carries out

the program which Jesus made the "Without a large body of independtest of a judgment day, the church in ent and self-respecting farmers, and the wildwood will flourish into that with her city populations demoralized day." (The RuraL BilLion, page 143.) by idleness, vice and luxury, Rome was in a position to fall a prey to the more "As you ride along the highway or vigorous invaders Qf the north."-J. walk across the countryside take M. Gilbert. thought of the man who plows in the field or sells garden truck at the road- GOD, LOW BROODING ON side stand. Consider the food upon your table and discover its price, not THE DEEP in cents but in toil and hardship." (The Rural Billion, page 148.) Prize Song, Music by Laura Baker Long; Words by Harry Webb Farrington "Give a thought to the injustice done to boys and girls who crawl on This music, composed by Mrs. Laura hands and knees in the beet fields Baker Long, of Philadelphia, won the across damp loam and pull weeds with award offered for the most appropriate hands that should fondle a toy." (The tune written by any member of the RuraL Billion, page 148.) methods classes in three Qf the largest summer institutes in the United "Humanize this problem in arith- States. We congratulate the Philadelmetic, if it costs the farmer ninety- phia Interdenominational Institute. four cents to produce a bushel of r a. ……

l1D~- eo… 1')t…… ,…,'( soul 0.- ,let-p, A." ~ive 'rile …. -. ~ wheat which sells for sixty-five cents, GOD, LOW BROODING ON THE DEEP how long will a calic'o dress last the farmer's wife?" (The Rural Billion, God, low brooding on the deep page 148.) Until awakes the earth, The Motto of Benedictine Monks in Hover near my soul asleep the middle ages, "By the power of the And give me holy hirth. Cross and the plow." Cruce et aratro. Spirit, touching bush aflame Happy the man who from ambition freed In lonely desert place, A little field and little garden feed; Grant me courage in Thy name The hardened thrones to face. The field does frugal nature's wants Lightning, from Mount Sinai, stern, supply, Soft-tempered in the shrine, The garden furnishes for luxury, Make the altar coals to burn And daily kindle mine. What farther specious clogs of life re- Dove in air at Jordan's stream, main, Angel in wilderness, He leaves for fools to seek, and knaves Watch beside my cross's beam to gain. -Abraham Cowley. And guide mid hostile press.

"Farming is not only the most an- Mission's Torch, disciple's Tongue, cient, but the best of all profes·sions, In brothers' one accord, for divine nature made the country, but man',s skill the town.-Varro (3d Herald peace, good-will among book on Agriculture.) The nations of our Lord.

FOR OHAPTER IN "CHRIST COMES MY PRAYER TO THE VILLAGES": HE HEALS THE SICK By ELSIE JANIS HYMN God, let me live each lovely day, So I may know that, come what may, (Any long Meter Tune) I've done my best to live the way At even ere the sun was set, You want me to. The sick, 0 Lord, around Thee lay; Forgive me if I do not pray 0, in what divers pains they met! The ultra-sanctimonious way 0, with what joy they went away! In church on every Sabbath day, Once more 'tis eventide, and we As some folks do. Oppressed with various ills, draw near; Just let me know if I should stray, What if Thy form we cannot see? That I may stop along the way We know and feel that Thou art here. At any time of night or day o Saviour Christ, our woes dispel; And talk to you.

For some are sick, and some are sad, A MESSAGE OF FRIENDSHIP AND ApPRE- And some have never loved Thee well; CIATION TO THOSE WHO HAVE MADE USE OF THE METHODS DEPARTMENT And some have lost the love they had; DURING THE PAST THREE YEARS And some are pressed with worldly care; It is with real regret that I have And some are tired with sinful doubt; found it necea-sary to resign from the editorship of this department because And some such grievous passions tear, of the demands of another line of work That only Thou canst cast them out; to which it would seem God has called me. And none, 0 Lord, have perfect rest, And none are wholly free from sin; I wish to thank the hundreds of my readers in England, Wales, Scotland, And they who fain would serve Thee best Australia, Mexico, Korea, Persia, Can- Are conscious most of wrong within. ada, and the United States, who have through these years heartened me o Saviour Christ, Thou too art Man; with their kind letters. My only re- gret is, that I did not serve you better. Thou hast been troubled, tempted, tried; Thy kind but searching glance can scan May the year 1932 be for you a year of great spiritual growth by reason of The very wounds that shame would the indwelling of the Holy Spirit as hide; Guide, Teacher, and Interpreter.

Thy touch has still its ancient power; MRS. F. I. JOHNSON. No word from Thee can fruitless fall; Hear, in this solemn evening hour, And in Thy mercy heal us all.

-Lutheran Common Service Book.

ON THE INDIAN ROAD BY PEARL D. LONGLEY, Markapur, India I love to meet the common folk Who travel the Indian road, Whose feet are dusty, Whose backs are bent Beneath their daily load.

The women who come in the early morn To glean in the harvest fields, Whose hands are gnarled By humble tasks, Such tasks as poverty yields.

The men who work in the fields all day, Whose stride is firm and strong, Who stop for a chat Or a friendly word Nor wish to hurry along. 4

The man with a little tired child Swung on his IIhoulder high, With her chubby hands In his matted hair Who smile as they pass me by.

There are children trooping along to school, There are others who cannot go Whose bodies are thin And bent with toil Whose feet are tired and slow.

At evening, when the sun is low, Bearing their loads of grass, Come friendly women, Who peer at me And talk to me, as I pass.

There are travelers there of every kind Of high estate, and low, Some are gay And some are sad In the highway's ebb and flow.

I sometimes meet a scornful one Whose heart is full of pride, Who passes by With garments drawn, As I step to the other side.

But most of the folk that I meet on the road, Will answer smile for smile With such as these The Master loved To talk and walk the while.

He loved to talk and walk with them, For their hearts were simple and kind, He shared their sorrows And healed their ills, He opened the eyes that were blind.

And so He will meet the simple folk As He travels the Indian road, He will wipe the dust From their weary feet .And lighten their heavy load.

He will enter their homes as in Galilee, Their humble food He will share, And His glory and love Shall shine in those Who truly meet Him there. -Froin The Baptist Missionary Review.

BEST METHODS FOR NEXT YEAR It is with sincere appreciation for her helpful cooperation in supplying "Meth- ods for Workers" for the past three years that we bid God-speed to Mrs. F. 1. John- son as she turns from this department to take up other important responsibilities.

At the same time we welcome most heartily Mrs. Estella S. Aitcheson, of Granville, Ohio, who will supply the "Tested Methods of Work" for the coming year. Mrs.

Aitcheson has had long experience in the promotion of missionary interest in the Church at home. She has been a regular contributor to "Missions" and has a wide acquaintance in many church and missionary circles. We bespeak for Mrs. Aitche- son the hearty cooperation of all. Suggestion, questions and descriptions of methods found useful by pastors and others in promoting miSSionary interest in churches, Sunday-Schools, missionary societies, young peoples' work and in the home, may be sent to Mrs. E. S. Aitcheson, Granville, Ohio. EDITOR.

WOMAN'S HOME AND FOREIGN

EDITED BY HELEN M. BRICKMAN, 105 East 22d Street, New York Council of Women for Home Missions FLORENCE G. TYLER, 419 Fourth Avenue, New York Federation of Woman's Boards of Foreign Missions of North America THE AIR AND PRAYER in the morning and also took pains to BY MRS. F. I. JOHNSON inform everybody that she was a Cath- olic. If radio's slim fingers can pluck a melody from night The day came when she found her- self face to face with the need of de- And toss it o'er a continent or sea; cision. It was not in vain that she If the soft petaled notes of a violin Are blown o'er a mountain or a city's If sodnign~' like fragrant roses are cuIled from thin blue air, Then how can mortals wonder If God hears prayer?

In every llart of the world where the airplane dips its wings and ties up the world to them, you will find on the twelfth of February next earnest groups of women and girls gathered together for the purpose of uniting their hearts in using the very real medium of the air through which to speak to the Great Heavenly Father of us all in behalf of the whole world, especially of its childhood.

Perhaps no two countries are more vitally in the thought of the world today than are Mexico and India. It is from theSe two nations that the World Day of Prayer Committee has chosen the two women to prepare the "Call to Prayer" and the program for the 1932 observance – Sra. Elisa Strozze de Pascoe and Mrs. H. A. Yusufji, before her marriage, Helen Tupper.

Though born in the state of New MRS. H, A. YUSUFJI Mexico, of Swiss and Spanish llarent- age, Mrs. Pascoe's family moved to had throughout her primary and high Mexico when she wa,s five years old. school years listened every morning in She has always considered Mexico as the chapel to the hymns, the Scripture her home and is a Mexican citizen. reading and the short talks of the Her parents were Catholics but they teachers. She began to long for a Bi- sent their children to Protestant ble of her own but feared to ask her schools and from her earliest youth parents for it. She began to pray for she attended Laurens Institute, a mis- one as she heard in chapel the reading sion ,school in Monterey. Her Ameri- of Matthew 21: 22. On her sixteenth can schoolmates invited her to attend birthday she was rejoiced to receive the English Sunday-school. However, the gift of a Bible from four of her she often attended mass at four o'clock teachers. Immediately she turned to 931

the New Testament and underlined the praying for her. The pastor talked t'O verse which had been such an inspira- her 'Of the need 'Of a definite acceptance tion tG her. She spent much time with 'Of Christ as her pers'Onal Savi'Our. She her Bible (which she still keeps), but had read many bGQks on salvation at the same time she had many Cath- thrQugh faith so that bef'Ore the serv- Glic friends who were trying to per- ice was 'Over GGd deeply convicted her suade her not to attend a PrGtestant 'Of sin, and suddenly the light of the church. The climax came two years kn'Owledge of Christ as her persQnal later. It was Holy Week, and 'One who SaviGur filled her life with JQY. "Old has spent Holy Week in a CathQlic things passed away, all things became cQuntry cannQt fail to be impressed new."

BRA. ELISA STROZZE DE PASCOE Two years later she entered the Training SchoGI in Nashville, Tenneswith the varied ceremGnies and the see, where she completed the prenumberless pilgrimages tQ the many scribed course of study in the Biblical shrines. GGod Friday f'Ound her in Department. At the same time rothe Cathedral with tWG fanatical mance made its appearance. A young friends. They listened t'O the priest preacher from Mexico, whom she had as he spGke on the Seven Last Words. never seen in her cGuntry, came to The sermGn made a deep impressi'On Nashville to enter Vanderbilt Uni- 'On her young soul, and at the end of versity. As they were the 'Only Mexthe service all present were invited tG ican students they s'Oon met and consecrate their lives to God by sign- naturally had to practice their beauing their names in an immense book tiful Spanish language. kept in the adj'Oining chapel. After graduating she worked f'Or At the same time revival services tW'O years in HGlding Institute. By were being held in the Methodist that time Mr. Pascoe finished his the- Church and all 'Of her friends were alagical caurse and they were married in 1916, returning at 'Once to Mexico City as a pastGr. In September, 1930, when the two Methadisms were united, Mr. PascQe became the first bishGp.

Last year Mrs. Pascae was elected President .of the UniGn Nacianal de Saciedades Femeniles Cristianas (an interdenGminati'Onal uniGn 'Of seven de- naminatians: Presbyterian, Disciples, Friends, Pilgrims, Nazarene, CGngre- gati'Onal, and Methodist). The special work 'Of the Union is the publication 'Of a paper, Antorcha MisiGnera which circulates in Cuba, Puerto Ric'O, Co- lGmbia, Argentina, among Spanish- speaking peGple in the United States and in Mexico.

Is it n'Ow strange to you that Mrs. Pascoe, one mighty in prayer and works, should have been asked t'O pre- pare the world "Call to Prayer"? May the air be filled with prayer 'On Febru- ary 12, 1932.

If y'OU had been in Whittier Hall of C'Olumbia University during 1929 and 1930, Y'OU W'Ould have seen passing in and Gut in quest 'Of her M. A. a beauti-

WOMAN'S HOME AND FOREIGN BULLETIN •

ful young Indian woman from Luck- slightly, to provide accompaniment for now. It is she, now Mrs. Yusufji, to several young women who enter in whom we are indebted for the program costume, representing participants in for February 12. the prayer service from mission fields abroad and at home. These take places For some time Mrs. Yusufji was a quietly in seats near the platform and member of the faculty of Isabella Tho- become part of the worshiping group. burn College. Her marriage to Doctor After the verse by Alfred Tennyson Yusufji, a graduate of Princeton, (page 4), these visitors may enact a takes her to Jubbulpore where they scene purporting to be a recital of will work in the Theological Seminary. their experiences in observing last Her specific field is to be the wives and year's World Day of Prayer in their children of the preachers, the end in several home centers. Where costumes view being the preparation of conse- are not available or desired women imcrated Christians who will devote their personating missionaries may speak lives to the service of their country. briefiy.* Mrs. YUl§nfji writes: "I hope that The presiding officer introduce-s the this program will help prayer to mean narration by saying: to many other young women what it means to me. I have not had an easy "How often we sing that ancient life; it has been the prayer of faith hymn with its prophecy that that has strengthened me at every turn." Jesus shall reign where'er the sun Does His successive journeys run! These two women, one from agetorn Mexico, the other from storm- To Him shall endless prayer be made tossed India, see but one hope for the And endless praises crown His head. world-it is in Him who taught us to say, "Our Father." but have we realized h.ow literally it is being fulfilled, and how by our united ADAPTATIONS OF THE WORLD efforts .on this sacred day we are ac- tually encil'cling the earth with our DAY OF PRAYER PROGRA,M prayers?

iE'OR YOUNG PEOPLE'S GROUPS As o'er each continent and island The dawn leads on another day, BY BERNICE HALL LEGG The voice of prayer is never ended, Lowered lights at the beginning, Nor die the strains of praise away! quiet music, preferably the playing of hymns which direct the thought to "A world at prayer! What an upprayer, and above all, an attitude of lifting thought! We are not just 'two reverent expectancy on the part of or three,' we are a multitude. And not those who have the meeting in charge, for one brief hour do our voices ascend inevitably communicating itself to the to the Father, but from sunrise in gathering group, will create the at- New Zealand to sunset in Honolulu, mosphere of worship. for forty hours, the prayers of devoted women arise to the throne. The program, "H{)ld Fast in Prayer" is so widely appealing in its "Shall we listen while some of our spirit and content, that young women's friends teIl us of their part in this groups everywhere may use it with offering of praise and thanksgiving?" profit. The interpolation of some dramatic features, while desirable, should Japan: The sun had scarcely turned not be over-emphasized, or so pro- to gold our snow-capped Fujiyama, when longed as to break the unity of the throughout all the villages and cities of original plan. my country we gathered for prayer and the singing of hymns. Our missionary During the Lord's Prayer (page 3) teachers told us that it would be so have the hymn, "Jesus Shall Reign," everywhere that day, and we felt that played very softly. At the close of the prayer, increase volume of music * 'l'he materinl for th('se sketches was gath- ered by Miss B'}orence G. 'l'yler.

we were touching hands with other be- ing. South America, the Indies, Mexico lievers across all seas and lands. and Canada had their part. In Alaska a group of native women met, prayed and Korea: In Korea, a whole day seemed contributed twenty-nve dollars for the not too long to spend in prayer. I am specified world-wide projects; and so, on but one of many Bible women who gath- and on, to Honolulu, verily a volume of ered together from all over our District. prayer encircling the earth. Girls from the Bible Institute came, and even younger ones from the night school, American speaker concludes with all uniting eagerly in song and in prayer bowed head: for the Lord's work. We thank Thee that Thy Church un- China: The Day of Prayer means sleeping, much to us in China. We, too, made it a day of joyful fellowship and worship. While earth rolls onward into light, Many came at an early hour, bringing Through all the world her watch is their babies, and in some of the villages it has become the custom for our men to keeping, prepare the meals at the church so that And rests not now, by day or night. it may be a day of family prayer for all. Solo: "Spirit of God Descend Upon My India: Under the banyan trees, in the Heart" (page 5). Use first two and last tamarind groves, in chapels and in the verses. great churches, the women of India assemble reverently and eagerly for the Following this solo, the leader may observance of this holy day. Many wear announce a period of ,silent prayer, their wedding garments in token of the followed by prayers, voluntary or preimportance of the event – this one day viously assigned, covering special of the year when they are one with the needs listed upon page 8. Conclude Christian women of the world as they with the united prayer (page 7) which pray for the spread of His Kingdom. precedes the offering, and follow the regular program to the close. (The solo, "In the Secret of His The success of the offering will be Presence," page 4, may be sung here.) greatly enhanced if individual socie- ties will procure the very attractive Africa: (This part should be taken by leaflets which have been prepared by one representing a missionary.) My be- the Council of Women for Home Misloved black Africa is not outside your sions and the Federation of Woman's charmed circle. At the beat of the drum Boards 'Of Foreign Missions. Use the women leave their work in the fields these leaflets in the meeting preceding and huts and hasten to the appointed the World Day of Prayer, February place, sometimes as many as fifty in one 12, 1932, and appoint four yaung wamgroup. From miles around they come, en to present the projects dramaticaland when they go home, they separate, ly or as best suits the local organizavisiting other homes, praying and tes- tion. tifying as they go, till the whole district feels the influence of the meeting. TOGETHER Europe: (Another person in European Thou hast on earth a Trinitydress speaks.) We of the American Thyself, my fellow-man, and me: Church in Rome held our own prayer When one with him, then one with thee; service and. felt deeply grateful for the Nor, save together, thine are we. spiritual fellowship which is the heritage of the Christian everywhere. The Prot- -John Banister Tabb, estant women of Paris observed the day Quoted in "Christ in the also, and we know that other groups met in parts of Holland, Denmark, Ger- Poetry of Today." many and Wales. DISARMAMENT America: (One person may give briefly items from several centers.) BY CARRIE CHAPMAN CATT From our largest cities and the remotest borders of our land come messages from It is said that every controversy has those who have united in prayer for our two sides. Naturally, there can be great cause. Radio carried the program only one right side, and after much over eighteen stations, the printed page lengthy talk concerning every new profound its way not only to crowds as- posal, the world come·s to agreement sembled in houses of worship, but to the as to which the right side is. At preshomes of shut-ins who could thus participate with the world group. In our southern mountains families walked miles over unspeakable roads to attend a meet-

WOMAN'S HOME AND FOREIGN BULLETIN

ent the controversy concerning the 3. If a nation enters a war upon the question of disarmament is in prog- pretense of self-defense, an invest!ga.tio.D ress. Shall the world disarm or not into its motives will follow, and If It IS disarm? proved that self-defense was not the real motive, it will DOt only receive the pen- It happens that there are Americans alty of an aggressor nation, but an adwho propagate for a big navy. "The ditional loss of confidence which always biggest navy in the world would be attends a perjury will be its fate. mOISt appropriate for us," they say. "The swiftest of all airplanes and sub- Consider for a moment the result of marines' the poisonous gasses we the Great War: should have. The most destructive guns, together with all the latest ~e­ COST IN MEN 10,878,000 velopment of each type of war eqUlp- 20,000,000 ment should be ourH." The reason Dead ……………….. . urged is that a surprise attack may Wounded ……………. . 9,000,000 be made upon us at any time in which War Orphans ………… . 5,000,000 case we will need for self-defense a War Widows ………… . 10,000,000 complete war preparation. That may Refugees …….•••……. sound logical to those who have no further information. Debts weighing each nation down to the verge of bankruptcy produce a The truth is, however, that since problem never before known. "It will the Great War a peace machinery for require," says Philip Snowden, Chanthe self-defense of all nations has been ceUor of the British Exchequer, "sevcarefully erected. There is a League enty-six million days of labor each day of Nations with most of the chief na- by British workmen for the next sixty tions of the world in its membership. years to produce the means to pay Each nation member has obligated it- America alone." Said John Maynard self not to go to war and to settle any Keynes, "We shall be paying the Unitdisputes arising between any other ed States each year for sixty years a nation and itself by peaceful means. sum equivalent to two-thirds the cost There is a World Court to which na- of our navy, nearly equal to the total tions may submit many questions to expenditure on educaUon, more than the wisest and most distinguished the total burden of our pre-war debt, judges in the world. Dozens of trea- more than the total profit of our merties have bound groups of nations to cantile marine and the whole of our submit any controversy to arbitration. mines together." Lastly, the Briand-Kellogg Pact has obligated most of the nations of the The United States, being more forworld to renounce war and to settle tunately placed than most nations, all their international disputes by loaned to European nations at differpeaceful processes. With a determina- ent times and in different forms to tion by all the nations not to join in meet expenses of the war $10,338,000,- wars, what need is there £or great war 000. preparation? The war was followed by a universal From this situation three curious depression in busines·s, an enormous facts confront us. unemployment, the prevalence of dis- eases spread by means of the war, un- 1. No nation can now go to war, ll;n- speakable crime, unrest, and many less attacked, without dishonorably VIO- other forms of human misery. lating one or more solemn agreements never to go to war. Which side are you on? The reduc- tion and limitation of war equipment 2. If a chief nation should violate one and the establishment of peace, or the or more of these sacred pledges, it will continuation of war with all its horforfeit its honorable status among the rors? Is war civilized? Can the nations and be called by the opprobrious world -afford it? Could n~t civilized term of aggressor. The penalty may be people abolish it? Could not sensi~le heavy. nations spend the money they recelve from the taxes of the people in ways

to produce more comfort, happiness, A CALL and progr.ess? The call to the Seventh National If you wish to bring the world over Conference on the Cause and Cure of War has been issued by Mrs. Carto the right side of this controversy, rie Chapman Catt. Delegates from help us to carry to Geneva the largest eleven women's national organizations and most impressive demonstration of will meet in Washington, D. C., Januthe sentiment of this country. ary 18-21, 1932, to consider those prob- lems "which handicap the progress of The Federation of Woman's Boards the coming substitution of peace for of Foreign Missiuns of North Ameri- war." ca, and the Council of Women for Home Missions are members of the Such distinguished authorities as National Committee on the Cause and James G. McDonald, Dr. James Shot- Cure of War. That Committee, well, Dr. D. F. Fleming, Will Irwin, through its federated organizations, and Mrs. Catt are on the program. is circulating a petition to the Inter- Round tables, luncheon discussions, national Disarmament Conference, and questions and answers, and convention we beg you to secure blanks of this discussions offer variety to the sespetition from the above offices. Cir- sions. Rachel Conrad Nason who was culate them among your own and any chosen last year by the National Comother organizations, groups of Ameri- mittee on the Cause and Cure of War can citizens, schools, churches, clubs, to conduct a thorough investigation of societies, and send them in to be added the Polish corridor has been at work to the great petition when it goes to upon her task for several months and Geneva on January 1, 1932. will report her finding·s to the Con- ference. Our petiUon says: "Clearly, the next step is the bold reduction of every The Federation of Woman's Boards variety of armament. To do less than of Foreign Missions and Council of this would violate treaty obligations, Women for Home Missions consider it awaken suspicion and incite fresh war most important that church women be adequately represented at this Contalk." ference. Either organization will be glad to supply detailed inf.ormation. Already the women of England have secured over 1,000,000 signatures to WAR their petition, and in Holland, where the petition has been circulated by the Waste of muscle, waste of brain, United Press, the signatures to their Waste of patience, waste of pain, petition have reached over 2,500,000. Waste of manhood, waste of health, We must be up and doing if this great Waste of beauty, waste of wealth, United States of America is to keep Waste of blood, waste of tears, pace with the rest of the world. Waste of youth's most precious years, Waste of ways the Saints have trod, Sixty nations of the world are to- Waste of glory, waste of God. gether ·spending annually over $4,000,- 000,000 in preparation for "the next War! war," which should never come. Why -G. Studdert-Kennedy. not save the money f,or better use and avoid the inevitable catastrophes THE GOAL which are the price of war? Brave military men have been immortalized There can be no final goal for huas the world's greatest heroes. A new man institutions; the best are those type of hero must now come forward that most encourage progress toward -the hero who will lead the way to others still better. Without effort and demilitarize society. In this day and change, human life cannot remain generation it will be done. Join hands good. It is not a finished Utopia that with those who want a civilized world we ought to desire, but a world where of peace. imagination and hope are alive and active.-Russell.

AMERICA tribe of 208,000 Othomi Indians

Mexico in the League of Nations adjoins the great Mexicano tribe. This year an opening has thus been WHEN Mexico entered the League made to reach between 750,000 and of Nations, it was, says the New 1,000,000 Indians, a far larger num- York Times, with a reservation in re- ber than in any previous year. They are rwt evangelized, and have not an gard to the Monroe Doctrine. Porfirio adequate number of workers, since there are but three workers to one tribe Diaz who had reason to remember the of 227,000 Indians, and in the other tribe one worker, with four in traingood' offices of the United States in the ing, for a half milHon. For the first time in Mexica'ru history, definite and matter of the French occupation, was aggressive work has been undertaken for these larger tribes. friendly to the Doctrine, though he b"ethSeuDbs0tI7– subsequently proposed tha t trine of America" should tuted, each republic proclaiming that an attack by a foreign power upon the independence or territory of one would be considered an attack upon Strategy in Belize the rest. The reservation of the Monroe Doctrine drew from Carranza a T HE capital of British Honduras declaration to the governments repre- recently emerged from the obsented in Paris that "Mexico had not scurity in which Lindbergh left it to recognized and would not recognize stretch itself across our newspaper this doctrine, because, without the con- headlines. Normally, Belize is Qne of sent of all the people of America, it the quietest places mentioned in the would establish a situation regarding geography, being the port of entry for which they had not been consulted; the least developed section of the therefore, this doctrine attacks the North American continent. sovereignty and independence of Mexico and would set up and establish a Before the hurricane in British tutelage over all the nations of Amer- Honduras, the chief landmark of the ica." The Monroe Doctrine, according town of Belize was a Catholic missionto Mr. Elihu Root, is ba,sed upon "the ary institution, St. John's CQlIege. right of self-protection recognized by Although the peoples of the Central international law." American countries are largely Cath- olic, the governments are frequently anti-clerical. Catholic schools are sub- Work for Mexican Indians ject to political supervision, and t~eir properties are exposed to confiscatlOn. UNDER the Presbyterian ~hurch in Therefore the RQman Church has Mexico, three wel1-tramed men placed its one large school in all Cen- have taken up work among the 227,000 tral America under the protection of Maya Indians. A house, ponies and the British flag at Belize. Students saddles are a part of the equipment. are recruited from the surrounding A mission has also been opened for republics. The school is in charge of 517,000 Mexicano Indians, the second a group of Jesuits who have their largest Indian tribe in the three Amer- headquarters in St. Louis. After the icas. younger members of the Society of The Latin American Prayer Fellow- Jesus have completed their college ship is making contacts with the large training they are sent out to Belize 937

to teach for a term of years, and then bers, not counting the 350,000 membrought back to the United States to bers of the German Lutheran Church study theology. The recent storm ap- in the southern ·states. parently caused the destruction of the college buildings, which were on the The lJr~sent population of Brazil is water front, and the death of many over forty miIliO'll. This means that of the students and faculty as school thirty-nine million are non-Evanwas in session. – The. Congregation- gelical; thousands of cities and towns alist. are untouched by the Gospel; the vast interior, with over 1,000,000 Indians, Trained Leaders for Porto Rico is practically untouched. No wonder the Brazilian Christians call for more MISS ETHEL ROBINSON, head of evangelical preachers and teachers. St. Catherine's Training School for Church Workers in Santurce, EUROPE Porto Rico, emphasizes the necessity of proper training for missionaries. British Bureau for Information "A college course is not enough," she said, "but should be supplemented by THE Standing Committee of the special training. The object of Amer- British Foreign Missions Conferican missionaries going overseas is to ence has been able tu arrange with give the best there is in them for the the Senatus of the Selly Oak group of training and development of native colleges to undertake to conduct a burleaders who will train their own peo- eau of informaHon for outgoing misple to carryon the work. Brazil, sionaries and missionaries on fur- Haiti, Mexico and Porto Rico train lough. It is hoped that the new bureau their own clergy. Porto Rico has in will be able to render great service in St. Catherine's School a means of dealing with the inquiries which come training its women leaders, numbers from missionaries from time to time, of whom have already done splendid regarding facilities for extra courses work. Latin-America·n countries are ,of study. It will keep in touch with more and more demanding self-gov- college and other centres where inernment in all their activities which struction can be obtained, and it is increases the urgency for developing proposed to compile and keep up to native leaders for the church's work." date suitable bibliographies. The bu- reau will also maintain contact with The Call of Brazil the missionary training institutions in Great Britain and on the Continent, BRAZIL needs more missionaries, as well as such organizations as the especially in the Amazon valley Student Christian Movement. The and the table-lands of central Brazil. secretary of the new bureau is Mr. The vast hinterland, now sIirinking in J. C. Kydd, Rendel Harris Library, size because of the new motur roads, Griffin's Hill, Selly Oak, Birmingham. demands an active missionary campaign," says the Rev. Erasmo Braga, Disarm.ament Declaration D.D., an outstanding Brazilian educational and religious leader. MORE than 1,250,000 British peo- ple have signed the International There are now twenty-three Protes- Declaration in support of world distant Missionary Societies with about armament. This declaration is being five hundred missionaries (including signed in forty other countries, and all wives) at work in some eighty resi- the signatures will ultimately be predence stations in Brazil. The native sented to the world Disarmament Con- Christian staff numbers 713, of whom ference in Geneva next February. 250 are ordained men. The Evan- House-to-house canvassing is being gelicals have 750 organized churches successfully undertaken and stalls with with over 122,000 communicant mem- forms for signi'ng have been set up in the market squares of many towns.

WORLD-WIDE OUTLOOK

Spain Disestablishes the Church oration was started five years ago by T HE extension of the franchise to the Y. M. C. A. at Athens and grew women in Spain has been followed by the rejection of Roman Catholicism so popular that after two years the as a state religion, by a vote of 267 to 41 in the National Assembly. Spain Greek church took it over. has for centuries been the most solidly Catholic of the large European na- Distress in RUlsia tions, and the king of Spain has borne the title of "The Most Catholic King." HENRY WALES, of the Chicago· The combined resources of State and . Tribune, recently traveled 12,000 Church have made it almost impossible for any dissenting body to carry on miles across Russia, north to south and religious propaganda. Protestant worship could be c(jnducted only in build- east to west. He spent forty nights ings which had no architectural resemblance to churches and which had in railway trains, traveling alone so no entrances from main streets. If it Protestant school was opened, it was that he might not be "personally consoon surrounded with Catholic schools. Protestant ministers could not per- ducted" like a "spoonfed tourist." He form marriage ceremonies. visited the Kulak concentration camp It was easier to prevent the people from becoming Protestants than to at Archangel, of whicf: he says: compel them to remain Roman Catholics. The proportion of the National The dreadful Kulak concentration Assembly that voted to displace Roman camp is carefully concealed in Kuzni Catholicism as the State church is a Chika Church, although the authorities little more than six to one. Catholi- had assured me that the nearest exiles cism is no longer the religion of the were at Mezen, twelve days' sledge travel people so that there is no reason why away. it should continue to be the religion of the State. The Catholic Church At Rostov, Kharkov, Stalingrad and will no longer enjoy a monopoly or other places I inspected huge new facexercise a dominant infl.uence upon the tories, units in the vaunted Five-Year political and cultural life of the coun- Plan, and witnessed the lamentable intry, but there is also danger that a ability of the Russians to obtain -producmajority of the Spanish people will tion. become less and less religious unless the evangelical church wins them to Through the southern districts I saw vital religion. the horde of tramps, bums and child waifs, homeless men and boys, thousands Greece ComDlemorates Paul's Address of them only 11 and 12 years old, and a few girls, on their annual migration from T HE twenty-ninth of June is now the warmth of the south to the north. observed in Athens by a six o'clock Barefooted, ragged, hlack and filthy, with evening meeting commemorating the long, matted hair and beards, covered preaching by the Apostle Paul in the with vermin, polluting the atmosphere Areopagus. The Archbishop of Athens with the stench of their unwashed bodies, and of all Greece presides over this drawn, haggard, gaunt and famishing, ~athering of five thousand worshipers. they walked the streets, fightlng with the There is choral music and the reading dogs and the crows for a morsel of carby another bishop of Paul's Athenian rion, or sitting day and night in the railsermon and of the thirteenth chapter way stations, furtively waiting for an of First Corinthians. This commem- opportunity to rifle the pockets of a drunken peasant or stowaway in a train when the lynx-eyed G. P. U. cop was not looking.

In the Ukraine and the North Cau- casus I visited collective farms and saw conditions so terrihle that even local Communist leaders are exhorting Moscow to ease the pressure sufficiently on ex- porting grain to give the miserahle peaS- ants wheat and oats and hay for them- selves and their livestock.

I visited in the peasants' mud huts without windows, and noted their listless- ness, brought on partly through lack of adequate food, partly hy their fatalistic avatism, their fear that they, too, may he shifted off elsewhere as "colonists" any night.

Thousands and thousands of these peasants in their hunger and misery and

weakness have res'Orted t'O "passive re- St. Augustine's followers were supersistance." They do not cult~vat'}. their ficially Islamized, but are now being lands, they plead illness and mablhty to educated and developed by France. work in the fields when the 'Overseer sum- The Southern Morocco Mission is mons them. reaching the Berbers of the Atlas mountains in the Sous, Agadir and In Siberia I saw trainloads 'Of exiles Tarudant; the Bible Churchmen's being dropped off with 9;1l their bel'Ong- Missionary Society plans advance ings, men, women a~~ children, comm'On- from Marakesh to reach the Berbers law pris'Oners, l?'OhtlCal offenders al!-d of the Tadla district in the Middle Kulaks, t'O colomze vast new areas m Atlas; and the Algiers Mission Band this barren region. is evangelizing by motor car the Saharan Oases and Arab markets. Swiss Missions The North Africa Mission reports blessing at all stations. The wide cir- SWISS (French speaking) Protes- culation of Scriptures across North tants since the War have combined Africa gives rise to hope, especially into the Mission Suisse, formerly the in Morocco. old Mission Suisse Romande. Their work is in South Africa and for a The results of the Christian work number of years there has been a in these areas is provoking violent atstaggering deficit. Friends made tacks by Moslems. heroic efforts from year to year to pay this, but without success. This year New Venture in Cairo at the annual meeting there was much rejoicing and thanksgiving due to the I N CAIRO, a club for girls has refact that at last a year had been cently been opened by missi'Onaries closed without deficit but it has again of the Church Missionary S'Ociety in become necessary to borrow money to co'Operation with tw'O other religious carry on! organizations. This new experiment am'Ong girls between six and fourteen The Danish Missions is 'Open every afternoon. Its cur- riculum includes reading, writing, T HIS society carries on work in arithmetic, handwork, sewing and India and China. Recently a fine games. The teaching is given by two hospital for women was opened in Egyptian Christian women who are Mukden, having on its staff a number also helped by English and Egyptian of Chinese women physicians. The voluntary workers, and the numbers India work has been encouraging, the attending already are a source of enlatest development being the accept- couragement to the 'Organizers. ance of the J eypore Mission. This work was a part of the work of the Communion in West Africa Breklum Mission that had been cared for during the War by the United STEADY streams of men and wom- Lutheran Church. The Breklum So- en, boys and girls, walk along the ciety found itself unable to assume paths that lead to the Mission Hill at the burden of the whole field and a Efulan (West Africa). They have group of friends of two missionaries been travelling for several days; the of Danish nationality formed the East women and girls carrying babies Jeypore Mission. This group made astride 'one hip, or seated in a sort of 'overtures to the Danish Mission So- sling made from skins. In the houses ciety, which unanimously decided to on the hill-workman's town, teachers' assume the responsibility. town, everywhere-there is an unusual stir. Guests are being entertained AFRICA over the week-end.

Evangelizing Isla:m Many have come a distance of twenty miles, for those who have suc- WILL Christianity regain lost cessfully answered the questi'Ons put ground among the Berbers of North Africa? The descendants of

WORLD-WIDE OUTLOOK

to them by the church session, who ~ want ~o present the urgent need of have regularly contributed to the thIS SwedIsh Evangelical Mission for church, and who have led lives as real prayers. The Colonial Government of pe.sons of God, will be admitted to Eritrea, in agreement with the Central full church membership and sit down Government in Rome, for some years at the communion table in remem- has placed grave obstacles in the way brance of the Lord Jesus. On Sunday of the return of Swedish missionaries to morning over 2,000 people gather in Eritrea, because we are foreign and the House of God to hear His word. Prote~tant. They have greatly restricted So the Efulan church is growing. It our lIberty to work and it now seems has recently taken over a "foreign that they desire to forbid our entrance mission field" far to the north, and into the Colony. They have denied perseveral young men have gone there to mission to disembark at Massaua two p each the Gospel of Christ.-Mary E. new men missionaries and three ladies Hunter. who had licenses. One of these ladies was the headmistress of the school for Helping Egypt's Farmers Moslem girls at Gheleb, and without her it will be necessary to close the school. AN INTERESTING phase of Assiut ~efor~ 1914 we had about thirty mis- College work is the agricultural sIOnarIes; now the Government action department, still in its infancy. Mr. has reduced us to nine, of whom three M. C. McFeeters is experimenting are in serious need of going home for with vegetable, fruit and cotton grow- health reasons. ing, and with chickens and dairying, although he is greatly handicapped by From Despair to Joy a lack of any definite appropriation. He is convinced that dairying holds T~E inspecto: of the Rhenish Misthe most promise. Cotton, which has SIOn, speakmg of the work in been for years the cash crop of Egypt, Niassa, says that the first time of is not as profitable as formerly, and despair in this work was the time beis an extremely speculative crop. The fore the awakening, viz., 1915. The department aims not only to train missionaries were despairing because practical farmers, but to afford stu- they could see no results of their work dents who are prospective preachers among these people. On the field it and teachers a knowledge of the basic "":as a case of desperate struggle, of industry of the country, and an under- Sighs and prayers to God, and at home standing sympathy with the Egyptian a matter of much blame and censure. farmer and his problems.-Woman'8 The Christians, though outwardly well Mi88ionary Magazine. organized, did not seem to have been touched inwardly. Their thought Pray for Eritrea world was still incorrigibly animistic. The Christian teaching was regarded PASTOR J. IWARSON, of Eritrea, by them only as a new custom or law. reports: The missionaries' prayer!! ascended Work for the Moslems of Eritrea is constantly to the thl'one of God for a in the schools of the station of Gheleb real awakening. It came and the new among the Mensa, where we have thirty period began with 1916. A nation Moslem boy pupils and twenty Moslem awoke to God! When the light broke girl pupils. More than twenty have been in on them, God had a man ready. baptized in the course of the year. The He was a faithful Christian, Hoemene New Testament in Tigre, just now com- by name, who although previously in pleted, will be of great importance. In earnest, was not a truly converted the interior of Ethiopia the mission has soul. Suddenly he heard the words had an evangelist among the converted "Lost, condemned, sentenced to death.': Moslems of Socota, and work among them In this extremity he went to his misseems progressing well. In Tigrai, sev- sionary and was led to Chri!!t. His eral Moslems are advancing towards example brought others and the Christ, among them is a young and in- thronging to the house of the missiontelligent sheikh. ary became so great that he despaired of his strength. People besieged his

home fifty to a hundred at a time! ceedingly hostile. Now they are be- The time of despair became a time of ·seeching the mission for teachers. salvation. The door of a new movement toward Christianity is thus opened. The church of Niassa is at present in the third such period. The 15,000 Missions in South Africa Christians ()f the period before the War have grown to 70,000, with 20,000 WE HAVE by general consent a more inquiring. The 15 missionaries magnificent opportunity in the of that period had to be reduced to 10 mine compounds. Yet I am assured and of these only 9 are available for on all hands that ma:ny of these evangelistic work. Now the mission heathen natives are already Gospelis facing the pr.oblems of a forming hardened. They are so accustomed on church, education, literature, the re- Sunday or in the evenings to seeing visi{)n of the translation of the New and hearing half a dozen competing Testament, the education of pastors evangelists that they ignore the lot. and teachers and the raising up of leaders. The report says, "We are so And while all this overlapping and few in numbers, so weak in resources, rivalry are gving on we ignore the that it is a time of despair in our- startling fact that there are more selves. We look to God. When will heathen in South Africa today than our salvatiQn come 7" there were thirty years ago. Too often you see side by side half a dozen mean Change in the Leipzig Mission churches engaged in an unholy rivalry.

NOTWITHSTANDING its r e – I ask all who love our Lord ro consider stricted income the Leipzig Mission is compelled to extend its work how this must grieve Him as He into the plains and thus alter the pleads for us that we may be one, character. Up to the present its and to join earnestly in His great African work has been mostly in the prayer. So much progress has been hill country of the Kilimanjaro region, made in the last few years that we with two centers in the plains: New have grounds for hope. Let us pray Moshi and Arusha. It appears, how- in faith that the Holy Spirit may ever, that the population of the up- bring us to repentance for whatever lands is not likely to grow much and sins of ours-scorn, suspicio·n, ecclein view of the millIons with which this siastical snobbery, faint-heartedness society is dealing in India the few -have contributed to the present dismountain people seem too few, espe- union and that He may show us God's cially when the population of the plains is growing by leaps and bounds. will.-THE BISHOP OF JOHANNESBURG The two stations mentioned are growing rapidly into cities and the fear is in the South African Outlook. entertained that Islam may spread into these regions. If that were to WESTERN ASIA happen, the stations would be cut off from all contact with each other and With a Movie Outfit the native Christians as well as the missionaries are urging the extension PAUL NILSON, a missionary of the of the work in the plains. American Board, travels into the country districts of Turkey with a Last year several stations were movie outfit. Seven days on the road; opened in the plains and now it is con- seven educational movie shows in six templated to open two more: Nava- different Turkish towns; attendance vera and Engaruka. The work among averaging three hundred per night; the Masai is growing rapidly, which audiences include leaders, such as is all the more gratifying since these teachers, officers, merchants, as well as people only a few years ago were ex- men and boys, many of whom had never before seen a movie.

In the first town of mud houses, half a day's notice through the schools and shops gathered three hundred men and boys. At the end of the trip,

WORLD-WIDE OUTLOOK

the Turkish teacher said: "We Turks wards, not only with the doctor and will not do any work like this unless nurses, but also with all who have we get paid for it. We must learn to ministered to Him and in His name.- sacrifice." ALICE BARBER, in The Syria News Quarterly. Jesus in the Wards Seventy Years of Orphanage Work I NCIDENTS in the Kennedy Me- morial Hospital in a report from I N 1860 during persecutions of Chris- Alice S. Barber: tians by the Druses, thousands of ChrIstians were put to death imd more "Cheer me with your book," said a than 20,000 widows and orphans Moslem woman beside whom I was roamed in destitution over the Lebsitting, pointing to my Bible; and so a'non mountains. At that time the the story of the brazen serpent was grandfather of the present director, read with the statement: "For as Ludwig Schneller, journeyed from Moses lifted up the serpent in the Jerusalem to Beirut and gathered the wilderness, even so must the Son of first nock of orphans in Syria and Man be lifted up," and why. brought them to Jerusalem. He be- gan to shelter them in his own house A favorite chapter with the women and, in spite of the limited accommodaof the ward is Luke 15, for the de- tions, he cared for 30 children. scriptions fit into their own lives. When passing from bedside to bedside His son now writes: "How wonderwith friendly greetings a:nd inquiries, fully the hand of God ruled over this the invitation frequently com e s : house! It has gone through great "Tafuddali, sit down." So the white periods of stresR that threatened its bench which fits under the bedstead is very existence. Once there was such pulled out between the two beds, whose a financial stress that it seemed the occupants are often joined by one or doors would have to be closed. Once more of those able to walk around, and there was a great conflagration which the Book is opened. Occasionally a consumed everything that had been particular selection is called for, as: built up in 50 years. Then came the "Now read me about the Sower.'" World War during which the orphan- age was taken away from us and man- To the tiny children picture books aged for three years by strangers. bring much pleasure. "Our Farm But the Lord has delivered us and has Friends," "Our Zoo Friends," the carried us over as on eagles' wings." books of birds and automobiles, bring a look of eager interest to many a Today there stands the "Schneller pale face. District" composed of more than forty buildings, orphanages for boys and One white lipped youngster, ill with girls, schools, day nurseries, home for typhoid fever, looked up to inquire: apprentices, home for the blind, pre- "What wonderful thing have you to paratory school, seminary, a home for show today?" "Pictures, pictures," boys learning trades and parish was his daily plea, and the brightly houses. There is also a great induscolored lesson leaves were brought t.o trial building where the boys learn all him, and he knew their stories almost sorts of trades. The institutions have without exception. He had learned an agricultural colony in Bir Salem, about David and Jonathan and Moses with the Philistian orphanage, a small when he attended a Christian Bible orphanage in Nazareth and an agri- School. cultural station in Cheeme. At present 370 children are being educated in the The patients are always told that a institutions, together with 43 apservice is held every morning where prentices and 30 tradesmen in the prayer is offered that God might give various trades. The fame of the inthe doctor skill and bless his efforts to make them well. Thus "the Divine Healer of Gennesaret" has walked the

stitutions is so great that last year representing the Roman Catholic, alone over 450 applications had to be Syrian and Protestant groups, re- refused. cently signed the following statemen11: "For the preservation of our rights Island of Socotra and culture we do not ask for any SOCOTRA is under the protection special safeguards. We rely upon our of Great Britain and contains 1,382 own inherent abilities, strength and square miles with a population of public spirit, and upon the sense of about 12,000. They are a mixed race justice and good will of our sister comof Arab'S with a strain of African munities." blood. They speak Arabic. There are no missionaries on the island and we In regard to religious liberty they have no record to show when it was make the following statement: last visited by Christians. Probably one of the colporters of the British "We are in general agreement with and Foreign Bible Society visited it the fundame'ntal rights drawn up by in recent years. S.ocotra was formerly the National Congress. The right of a Christian island but at the end of religious liberty implies the right to the seventeen century was taken over share with others our religious conby Moslems. victions and experience. We can think of no effective freedom of conscience without the right to preach our faith openly and freely. To us, as to you, Persian Rugs and Hutnan Life the use of corrupt and unfair meth- ods of conversion is distasteful. We K ERMAN is one of the centers of condemn them wholeheartedly. . . . the Persian rug industry. About We hold that the permeation of Chris- 3,000 women and girls work as weavers tian ideals of life and society will but in this town alone, 9 hours a day in enrich the culture and civilization of summer and 11 hours in winter. The our country. Good Christians are ever majority of these weavers are poor, g.ood citizens a'nd we believe that India undergrown creatures with crippled will never have cause to regret the lega. Before the girls are 7 years old, growth of the Christian Church." they are apprenticed by their parents.

For the five years .of apprenticeship Methodist Anniversary the parents receive about $20.00, and later $30.00 to $40.00 a year. THE se.venty-fift~ a~niversary of the foundmg of mISSIOnary work in The girls themselves receive no India by the Methodist Episcopal wages. They sit on narrow planks, Church will be celebrated this coming without support for their backs, and winter throughout the churches of this causes deformity. Most of them India and Burma. A son of one of the are married later in life and the birth earliest missionaries, Bish.oP Brenton of a child involves great danger to Thoburn Badley, is chairman of the about 75% of them. One woman doctor Jubilee Commission. Three special of the Church Missionary Society lives dates will be commemorated: Decemand works among them. She is re- ber 7, 1931, seventy-fifth anniversary spected and loved by all and her con- of the arrival of Dr. William Butler tinued remonstrances are beginning at BareiIIy; February 7, 1932, seventyto cause a larger public concern and a fifth anniversary of the first Methdesire to remedy these conditions. odist religious service in India, and INDIA AND BURMA March 11, seventy-fifth anniversary of the arrival of Dr. Butler's first re- Christians Ask Religious Liberty cruits.

T HE educated Indian Christians In addition to Ctoh'ensfeer' esnpceeciaslessdiaoyns~ are, as a rule, strong Nationalists various district and favor the principles advocated by will be held throughout India and Mahatma Gandhi. Ten Christians, Burma.

WORLD-WIDE OUTLOOK

In the seventy-five years since the inary in Madras, which is organized Methodist Episcopal Church entered under the official name of High Grade India there has grown a church with Theological College. It is open only 350,000 members, 2,273 Indian min- to men who have received the A.B.

isters, 140,000 Sunday-school pupils, degree. The several missions each and 45,000 day-school pupils. furnish professors for the faculty.

The administration is in the hands of Model Village Plan three groups, a college council, an WORLD CALL tells of an experi- executive council and the faculty. ment by which the United Christian Missionary Society plans to teach New Native Bishop girls of India the fine art of living. A ASECOND native bishop was conmodel village is to be built on twenty- secrated in October, when the five acres of government jungle land, Rev. John Sharat Chandra Banerjee near the village of Jyotipur. The girls became assistant bishop of Lahore. will live in cottages, and while they He has been chosen not simply because will be self-governing as far as pos- he is an Indian, but because he seems, sible, Qversight and training will rest in the natural development of the with the teachers. Government Middle Church of India, to be the right man School curriculum will be followed, al- for the office. He is enthusiastic, cullowing six years instead of four, so tivated, experienced. The other Inthat practical work may be introduced. dian Bishop is Bishop Azariah, of Around each cottage will be garden Dornakal, consecrated in 1912, who space, and at one side .of the village, has proved himself a welcome and pasture for sheep and cows. Butter effective addition to the bishops of the and cheese making, poultry raising Anglican Communion in India and and bee culture will form a part of the training. Girls will be taught sewing, abroad. especially mending-a thing few In- In March, 1930, the Church of Engdians know how to do; hygiene and sanitation, care of infants; a simple land in India became legally the Church of India, Burma and Ceylon.

course in civics. There will be leader- SIAM ship cour·ses, giving practice in lead- Lepers Give to Missions ing meetings, making outlines of speeches, parliamentary law, and con- THE Chiengmai Leper church has ducting and taking intelligent part in recently forwarded to the Ameribusiness meetings ·of various kinds. can Mission to Lepers a gift of ticals The girls will deposit their money in 20 ($8.85). The superintendent of a bank, kept by the manager, and draw the asylum, which is under the Presit out by check. It is also planned to byterian Board of Foreign Missions, teach religious education, for training says: the girls to be better Sunday-school teacher.s, and to teach their own chil- This small gift expresses in a very dren and to be able to tell stories. meagre way their gratitude for the many Girls in the highest classes will be blessings they have received. Not the given practice in organizing and con- least of these blessings is their faith in ducting Junior and Senior Christian God and their renewed faith in man. Endeavor Societies, MissIon Bands They, themselves, are unable to do direct and Junior Church. evangelism but they can send small sums in order that some one else may be used in this Christian work. Everyone of the more than four hundred patients in this leper village is a Christian.

Lutheran Cooperation On Sunday, July 26, their new pastor was installed.. It was a big day for the FIVE Lutheran Missions in India, church and practically every patient was the American, the Leipzig, the present. After charging the pastor with Danish, the Swedish, and Gossner, are his duties, the new man conducted the cooperating in the new theological sem- Communion service.

S

The Leper church is assuming the en- provision is made for nonregistered tire financial support of the new pastor. schools. Disabilities are imposed upon His principal work will be to visit rela- those who gradute from nonregistered tives and friends of leper patients whose schools. From this, it is perfectly homes are in this section of the country. clear that it is anticipated that there They are keen to have their own families, will be schools that elect not to regismost of whom are non-Christians, given ter at present. the opportunity of becoming Christians. "Yali (Yale in China, at Changsha) In addition to supporting their own after being actually registered, was pastor they have promised the sum of 'directed to witbdraw its registration ticals two hundred and fifty per year to and apply again!' the evangelistic work of Chiengmai Station, providing a suitable man can be "During two visits to Shanghai in found to visit small groups of Christians 1930, and one early in this year, I who rarely have the chance of meeting stayed at the Missionary Home, where the missionary or even the native evan- one meets people from all over China, gelists. Their interest in Christian work and found two significant things, viz.: of many kinds is a constant source of (a) among those who had tried regiswonder and inspiration to me. Within tration, considerable dissatisfaction the past few months they have given the was expressed; and (b) I was many big sum of ticals five hundred thirty-four times congratulated upon the decision (Tcs. 534). I am quite sure that no of the Shanghai district of the Ameriother church in Siam can compare with can Church Mission to defer registrathem for gifts and variety of interests. tion, and was assured that the position was widely endorsed. Numerous mis- This small cheque is sent with their sionaries representing several differprayers that your work among leper ent denominational boards expressed people of other lands may continue to be the wish that they had taken the same prospered of God. stand. Dr. John C. Ferguson, long time adviser to the Chinese govern- (Signed) J. HUGH McKEAN. ment, wrote: 'The provisions of the regulation (i. e., the order forbidding CHINA religious exercises in schools) do not Non-Registered Schools in China commend themselves to the good judg- ment of the average man.' " THOSE who delay registration of the mission school are not "oppos- Newspaper Reports Incomplete ing Chinese nationalism" and even breaking qtIin€se law, as some writers DR. JAMES H. FRANKLIN of the seem to intimate. American Baptist Missionary So- ciety has recently made an extended The Rev. B. L. Ancell, D.D., of the trip in China and gives a report very American (Protestant Episcopal) different from that in the daily press. Church, and principal of Haham He says: School, Yangchow, Kiangsu, writes: "Thera is no defiance, no opposition, A visitor to China may be so iminvolved in the position of those who pressed with the widespread poverty, ilurge a further delay before registra- literacy, disease, superstition, banditry tion …… We simply omit to claim and general disorganization that he will certain privileges to be accorded on utterly fail to recognize some of the concondition that we do certain things. structive movements. Although I jour- We fail to claim certain rights for our neyed eighteen hundred miles into the pupils: rights to enter certain uni- interior of China, I did not find a town versities, rights to engage in govern- of any size that within four or five years ment service, etc. had not torn down hundreds or thou- sands of buildings in order to widen its "The present welter of multitudi- streets; nor did I find any such town nous laws and regulations creates such that had not recently paved those widan uncertainty as to constitute a rea- ened thoroughfares. In Chengtu, with a son for friendly pause rather than population of 600,000, seventeen hundred haste. No clean-cut body of school law exists that is applied as law.

"If from the state of school law in China anyone thing becomes clear, it is this: That under the regulations,

WORLD-WIDE OUTLOOK

miles 'from the sea, wide thoroughfares about three millions. Although in had been made and every street in the city had been paved within a period of other parts of China they are mixed five years. Schools were being conducted by the Chinese authorities in all of the~e with the Chinese, in Kansu they trace places, despite ~he ~isturbances. ElectrIC lights were bemg mtroduced and many their origin to three races, Arab and of the young people were dreaming of better things for their country. oPledrsHiaun~ Turkish, and a branch of the family. Since the beginning The United Lutheran Church of the Manchu dynasty, they have been THE Missionstidning for Finland the official journal of the Finnish a constant source of irritation and National Foreign Mission Society reports that the Lutheran Church Union trouble to the Chinese people, and inin China founded in 1920, was made up at that time of five missions, t.he creasing enmity has been the result. Norwegian in central Hunan, the Fmnish in northeastern Hunan, that of At present Moslem powel' is in the asthe Augustana Synod in Honan and that of the United Lutheran Church in cendancy in Northwest China. Very Honan and Hupeh, as well as the Swedish Church.. The mission of the Mis- few Christian missionaries are at souri Synod, the missions of Norway and Sweden, the Basel Mission and the work among these Moslems and Rhenish Society were outside of the union. throughout China the Christian ap- The Lutheran Church Federation proach to Moslems is a neglected task. meeting is attended by delegates from all over China, so that the territorial The successful missionary should be extension of the church in China is the most far-flung in the world, although equipped with a knowledge of Arabic, in actual numbers it is relatively small. as well as of the vernacular. The task At the sixth annual convention the Chinese were in the majority; there calls for cooperation between the variwere Germans, Danes, Swedes, Norwegians, Finns and Americans as well ous missionary agencies, and the Naas a Korean, Japanese and Esthonian in attendance. It was a harmonious tional Christian Council in China has and congenial group. been asked to reorganize a special com- A Chinese Christian, Pastor Chu Hao-ran, was elected president and the mittee on work for Moslems through first vice-president is Pastor Ai Ho-nan from Honan and the second, Pastor which all the missronary boards work- Paul Anspach of the mission of the United Lutheran Church. ing in China might cooperate to deal Moslems in China more effectively with the needs of Chi- REV. J. FINDLAY ANDREW, a nese Moslems. Special literature, fa- missionary of the China Inland Mission, who has more than twenty cilities for training missionaries and years' experience in the Province of Kansu and who is especially ac- united prayer are earnestly requested. quainted with the problems of missions to Chinese Moslems, reports that A Reviva.l in Manchuria Moslems in Kansu Province number AREVIVAL of unusual nature in Eastern Manchuria which has at- tracted widespread attention is going on in the Danish mission in Dairen, according to the Danslc Missions blad. Dairen is a large modern city with buildings in western style. There are nearly 300,000 Chinese inhabitants and many Japanese. The Danish mis- sion has one married missionary there, Rev. and Mrs. Jansen, two Chinese preachers, six evangelists and four Bible women.

In September, 1929, a young Chi- nese candidate for ordination preached on "Regeneration" and told how he was led by God's Spirit to use John 3: 13. For two years he had been a fierce opponent of one of the mission- aries but had been converted. Before Pastor Hsieh had finished, a wave of excitement swept over the assembly. Later another Chinese pastor, Wang

Ming Tao, heightened the impression rural millions. The industrial field with earnest admonitions. Later remains unopened. Christians who Wang spoke seven hours without ap- own factories are to be called into con- ference for discussion of such topics parent fatigue. as capitalism, labor conditions, hours, A meeting of the Bible women fol- wages and relations with workers.

lowed and the rumor of a revival Japanese Christians and China spread through the surrounding country. Later great meeting,s were held No JAPANESE Christian wants in New Chwang and in Mukden. war with China or with anyone else. Church people were shocked to Missionary Aksel Sorenson writes: hear the war news on the very morn- "We are a growing flock and rejoice ing of the collection for Chinese flood at what is taking place and at the relief; perhaps the offering was largthought that God's time has come for er on this account. Although the a blessing. The revival out here will Christians do not feel themselves mean a revival at home, as well as new strong enough yet to welcome reproach life and new power. for opposing national military policy, they are indulging widely in words of The revival has spread over Dairen, caution and in hopes that the current Port Arthur, Chinchou, Takushan, problems may be peacefully solved. Feng-hwang-ch'eng Antung, Kwan- Most Japanese feel there is as much tien, Huanjou, Mukden, Changchung, justification for a Japanese Monroe Petune, Sweihwafu. The missionary doctrine for Manchuria as for any othconcludes by saying "God is calling er, and with China's inability to set aloud to His people in Denmark in all her own house in order, as well as with that is happening here in China. He her violations of Japan's treaty rights, is calling us to a full surrender, to there must naturally be an end to pasanctification and to a holy service in tience somewhere, even among relaprayer, work and sacrifice." tives. There is, however, general Christian agreement that the patience JAPAN-CHOSEN of the Japanese army authorities was prematurely exhausted.-T. T. Brum- The Kindom of God Movement baugh.

DESPITE the absence of Toyohiko Christian Night Schools Kagawa, the Kingdom of God movement has gone forward with in- NIGHT schools connected with Miscreasing success. This united Chris- aki Tabernacle in Tokyo furnish tian campaign, which has now been one of the city's most important fields endorsed by almost all the Protestant for evangelistic work. "Instead of bodies, reported more local campaigns spending their leisure time in the held during the first six months of city's 7,500 cafes and places of amuse- 1931 than during all 1930. The num- ment," writes Dr. William Axling, ber of Christians now enrolled in vari- "the best of Tokyo's youth devote their ous sorts of training classes, all of evenings to study, and with high purwhom expect to go into the active work pose expose themselves to Christian of the movement, is rapidly increas- teachings, Christian influences and ating. The most significant recent de- mosphere. The interest in the chapel velopments have been the beginning services and the Bible classes ha,s been of work in the hitherto untouched maintained at a high level. There are rural regions and the addition of a 899 young men and women enrolled in factory and industry section to the the three night schools. Of that numprogram. There are about 12,000 vil- ber 294 are young women who work lages in Japan, with a population in in offices, and who have enrolled that the neighborhood of 40,000,000. By providing special training for young people who live in these villages the Kingdom of God Movement is planning to open its real drive on Japan's

WORLD-WIDE OUTLOOK

they may improve themselves mentally ty, and Christian work is suffering and spiritually. Japan's youth are thereby. Christian cooperation is bealive to the tasks before them." ing tried; agriculture is studied as never before. To Study Japan's Schools Professor L. George Paik, Ph.D., of FOUR American educators will de- Seoul, in his "History of Protestant vote the winter months to a study Missions in Korea," sums up his conof Christian educati'onal systems and clusions as to conditions in his native institutions in Japan. The Interna- land as follows: tional Missionary Council is sponsor for the project, which is similar to When Korea was opened to the West, those recently completed in southern the greatest change wrought in the life and eastern Asia. of the people was the introduction of Christianity. Evangelical Christianity The American commissioners are entered the country when it was still an President G. Bromley Oxnam of De- independent nation …… Annexation in Pauw University, Greencastle, Ind.; 1910 was only the culmination of the long Dr. Frank W. Padelford of the Bap- processes of decay originating before the tist Education Board, Dr. Edward Ry- opening of the country. The intercourse nearson, Pittsburgh, Pa., and Miss of the West awakened the nation to a Ruth T. Woodsmall, research worker new life purpose. The infusion of Chrison institjltions for women. tian ideals gave to it a new birth ….. . The persistently active minority have al- CrOBS Currents in Korea ready made themselves felt among their non-Christian neighbors. The rebirth of K OREA has now been a part of the a nation in the heart of the Orient, the Japanese Empire for twenty rousing to new leadership of a people years. Law making and enforcement once spiritual leaders in the Far East, are efficient, for Japan aspires to rule who, through the fire of a new zeal are effectively. Through government con- impelled to proclaim to others their new trol and commercial enterprise, the faith, is the story of Christian expansion Japanese have done much to make in Korea. Korea physically and economically a new country. Government auto bus ISLANDS OF THE SEA lines, passenger and freight traffic have been greatly extended. Banking Will T"hiti Retreat? and commercial facilities and modern public utilities have been developed in I s CIVILIZATION, as interpreted a decade. Fine cities with modern by Europe and America, a help or buildings, water, light and transpor- a handicap? This is a question that is h~tion are growing up. Silk and cotton being seriously considered in the Ismills, tobacco factories, machine shops land of Tahiti, in the South Seas. The and other new industries have come. world economic depression is so greatly The Japanese postal system is efficient. affecting the islands that they appear Daily papers, the moving pictures, and to be on the verge of renouncing the even the radio are becoming common. ways of white civilization. Western clothing, medicine, machinery, books, athletics-all are taking In a resolution adopted by the Aghold of Korea. The Japanese school ricultural Union of Tahiti (says the system gives promise of future bless- N eU' York Times) and forwarded to ing to the nation. France, the islanders of the French South Sea colony are urged to resume On the other hand, if a million Ko- their ancestral modes of life and abanreans are prospering, eighteen mil- don the attempt to maintain modern lions are struggling for life's necessi- methods of living and trading. ties. Eighty per cent of the Koreans, mostly farmers, are in hopeless pover- This appeal recommends that the natives discard European clothing, re- turn to the simple outdoor life and give up life in the towns, with their artificial commercial existence, which is held responsible for the degenera- tion of island civilization.

Tahiti is one of the Society Islands In addition to this there are 2,788,625 and has an area of about 600 square native whites of foreign or mixed miles with a population of 8,585. The parentage. This means that there are capital is Papeete, a town which in- over 5,000,000 persons of foreign cludes about half of the whole.popula- stock, which number is over two- tion of the island. The Paris Evan- thirds the total population of the megelical Mission has been working here tropoli,s. It is surprising to find that since 1863 and has missionaries in the persons born in Russia, who num- Papeete and Morrea. Their communi- ber 442,431, now exceed slightly the cant Christians number about three number of those born in Italy. thousand. Cost of Crime "IGoing to School in Papua OFTEN wonder what children at T HE Wickersham Commission on home would think of the way Crime presents a vast body of children out here in Kwato come to carefully compiled statistics regardschool. ing the cost of crime and crime pre- vention. The cost of crime and efforts "The channel between Kwato and to prevent and to punish it by federal, Logea is about two hundred yards state and local agencies, is considerwide at its narrowest point and at all ably above one billion dollars a year times has a strong current runniIJ,.~ or $2,740,000 a day, or $114,000 an through it. This has to be crossed to hour! But the greatest c'ost of crime get to school. On a warm day the and its most terrible results is not its children paddle their outrigger ca- cost in dollars but the injury that it noes; on a windy day they sail; on an does to its perpetrators, its victims, unlucky day they swim. and to society as a whole.

"I love to watch the scramble before For a Christian the cause and the they get off in the morning-a great cure are not complex but simple, not bustling of grass skirts; last touches obscure but clear: to their carefully combed hair and shining bodies. One Dr two of the Cause-sin. This is revealed in selfolder boys swagger down to where ishness, a lust for gold and an ignotheir own little 'two-seater' lies, hol- rance of God and a disregard for His lowed out and finished off with their laws. This applies to both rich and own hands; they get quietly in and poor, high and low, native and foreign, paddle off. A little group of children white and colored, capitalists and manlook forlorn because their fathers have ual laborers. appropriated the family canoe for the day. They are not despondent long, Cure-faith in God and obedience however, for in a trice they have di- to His laws of life as made known vested themselves of any superfluous through Jesus Christ. This includes covering and entrusted their school self-sacrifice, a love for our fellowmen books to those in canoes. Then they of every race and station; plain livjump into the sea and are soon half ing, faithful and energetic use of way across the channel; their woolly whatever talents and opportunities we black heads bobbing up and down in have; recognition of the sovereignty the waves."-Hal,~iday Scrymgeour, in of God and seeking first the establish- Kwato Mission Tidings. ment of His righteous rule over every department of life-personal, indus- trial, political and religious.

NORTH AMERICA Allied Temperance Forces New York a Foreign City THE prohibition movement in America needs to be unified and to ACCORDING to the 1930 census fig- emphasize education if temperance is 1'. ures there are 2,283,400 foreign- to win. There are over forty prohibi- tion organizations or agencies operatborn white persons in New York City.

WORLD-WIDE OUTLOOK

ing on a more or less national scale. The Disciples' Message Differences find expression in rivalries and disputes. THE International Convention of the Disciples of Christ met this In recent years progress has been year in Wichita, Kansas. The United made in bringing the temperance 01'- Christian Missionary Society carries ganizations together on the basis of a on the work of home and foreign misfederation and the National Confer- sions, church erection, benevolence and ence of Organizations Supporting the religious education. The reports were Eighteenth Amendment includes thir- more encouraging than might have ty-four agencies in its membership. been expected, considering the busi- A national board of strategy is em- ness situation. The call to hold the powered to guide the political policy lines and permit no retreat sounded of the "drys" through the year ahead. by President Corey met sympathetic response in the convention. A notable The Allied Forces for Prohibition, message to the churches from the enunder the leadership of Daniel A. Pol- tire secretarial group was read and ing, Oliver W. Stewart, Raymond Rob- was given wide publicity in the press. ins and others plan to hold dry meetings in 269 cities in every state in the Among the more notable utterances union before June 1, 1932, and to set were the following: up a popular organization in each city to spread the net of the organization "We must develop a missionary spirover the entire country. Every move- it and program which proclaims Christ ment in favor of temperance anlJ law as the world's Saviour. We must recobservance should unite to work in ognize that our Christian heritage harmony and ceaselessly to educate makes us and our land undying debtthe youth and to uphold Christian ors to all mankind. We must make the standards. education of our day thoroughly and devoutly Christian. Our evangelism Juvenile Delinquent. must call men and women to a com- plete surrender to the unqualified reg- THE report made by the Wicker- nancy of Christ. We must attain an sham Crime Commission states exalted concept of Christian stewardthat the United States Government ship and apply the means and methods had in its custody during the last half whereby it can be made a permanent of 1930 some 2,243 juvenile delin- factor in undergirding Kingdom enquents who have come into the cus- terprises …… Recognizing then the tody of the state. How so many validity of Jesus as the world's Savminors became Federal charges is a iour and convinced without doubt that mystery, although it is explained that the only hope of our age lies in Him, bootlegging, narcotic -violations and we pledge ourselves afresh in those various forms of delinquency that wistful words of the Jerusalem Concross state lines have placed them in ference which came hot from the crucidurance. The facts as presented are ble in which the Christian leaders of distressing. That the young should fifty nations had defined their faith: be in prison is bad enough, but that 'We cannot live without Christ. We they should be ill-treated and poorly cannot bear to think of others living housed is worse. The commission, without Him. We cannot be content through Mariam Van Waters, the so- to live in a world which is un-Christcial worker, who made the investiga- like. We cannot be idle while the longtion, has performed a valuable service. ing of his soul is unsatisfied." It is to be hoped that the revelations will produce some practical results in A Million Thank-Offering the way of a remedy-both for the causes and the conditions revealed.- I N THE face of the economic stress The Churchman. which has engulfed the whole world the united thank offering of the women of the Protestant Episcopal

Church for the current triennium Dr. Richter asks the pertinent ques- reached the sum of $1,059,575.27. This tion as to whether our Christianity offering comprised the gifts of all has a message of such compelling pow- women of the church, whether factory er that it will be able to rise above the girl or wealthy matron, hard working bogs of religious neglect and despair mother or isolated ranch woman, wom- and enter upon a new way. He says, en from the remotest outposts in the "If we will be honest, we must per- Philippine Islands, women on the sug- haps acknowledge that there is among ar centrale.s in Cuba and the Domini- men today only one enthusiasm that can Republic, women in Haitian carries along a hundred million human villages, women of a dozen races in beings in its intoxication, namely Rus- Hawaii, women from Japanese fi·shing sian communism, which promises to villages and from the centers of J apa- build up a new civilization on the nese culture, women from inland China foundation of a logical altruism. Be- who live in daily peril of their lives, hind this communistic movement Liberian school girls in West Africa, stands a fiery enthusiasm which sees Eskimo women in the far north, Mexi- the daybreak of a new day after the can women in remote mountain homes. night of a decadent capitalism. It is While the offering is primarily for the a very serious question whether Chris- support of women missionaries, it has tianity today is capable of kindling a been customary to use a part for build- similar or even more glowing enthusi- ings and equipment. asm in the hearts of its hundreds of millions of sated and ·self-satisfied ad- "THome Mission Theme for 1932-3 hermIts, who might be willing to give HE American Indian" will be the a few crumbs from their rich board to theme for the interdenomination- the despairing Lazaruses at their al Home Mission books in 1932-33. doors.

Dr. Lewis Meriam will prepare the Does Christianity have this mes- book for adults. In addition to having sage? I mention five points which ap- a deep personal interest in the Indian pear to me to have incomparable worth missionary work of the church he has for all of the human race, especially been technical director of the survey in the present crisis: (1) The mes- of Indian affairs conducted under the sage of God, the sovereign Ruler of Institute for Government Research at the universe, who lays unlimited claim Washington. His book will deal more upon the unconditional obedience of with the future than the past of the every man; (2) The reality of re- Indian. The first part will consider demption through the Only Begotten the Indian situation as it is today and Son of God, the atonement through the second, opportunities for Chris- His cross and life through His resur- tian service. rection, (3) The ethical impulses from GENERAL the reality .of the Holy God, the only possible moral backbone for the world Need for Missionary Passion that is seriously ill with moral ail- TH E AUgemeine Missionszeit- ments; (4) The message of a uni- schTilt, which Dr. Julius Richter versal judgment of the living and the edits, contains an informing article on dead, which guarantees everlasting missionary opportunities and difficul- righteousness as the fundamental law tie·s faced by American mission of thi s world; (5) The message of the boards. He does full justice to the Kingdom of God as the real purpose splendid way in which these boards of God in and with this cosmos, con- have been carrying on but sees great tents and goal of the development of difficulties in raising funds and secur- the human family.

ing missionaries. In some respects Might it not be possible to penetrate the picture is nearly as dark as the the Christian treasures of salvation conditions faced by European socie- with such a missionary glow that they ties. would set the 'churches aflame 7"

WORTH

~~ Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

The Japan Mission Year Book, 1931. Ed- missiDns and missiDnaries, educatiDn ited by Rev. L. J. Sha~er: 8 V? .449 and sDcial prDgress. Several chapters pp. Federation of ChI"lstIan MlsslOns. are 'Of special value and impDrtance Tokyo. such as thDse 'On "The Statute of Reg- istratiDn," "Cause 'Of Anti-Christian People who are interested in Japan M'ovements," "The Kuomintang and will find this publication of exceptIOn- ReligiDn" and "Change in Family al value. It presents not 'Only a wide Life." The whDle vDlume is essential range of authDritative infDrmatiDn re- tD thDse WhD wDuld understand the garding the missiDnary' wDrk 'Of all present situatiDn and DUtlDDk. denDminatiDns in Japan and FDrmDsa, but includes valuable chapters 'On the Negro Year Book: An Annual Encyclogeneral situatiDn in Jap~~ – s?ci.al, pedia of the Negro, 1931-32. By MoneCDnDmic, religiDus and pDlItlcal, III Its roe N. Work. 544 pp. $2. Tuskegee bearing upDn the Christian mDvement. Institute. Alabama. This Eighth EditiDn is a distinct A. J. B. imprDvement 'Over earlier issues bDth The China Christian Year Book, 1931. Ed- in CDntent and arrangement 'Of matter. ited by Frank Rawlinson. 8 va.. 437 Most of the material is new and, in a pp. $2. Christian Literature SocIety. concise form, gives a comprehensive Shanghai, China. view of the events affecting the NegrD China is rapidly making hist'Ory, as and the prDgress he is making throughDut the world. Special sectiDns is clearly shown in this seventeenth are devDted tD International CDoperaissue 'Of the China MissiDn Year B'Ook. tion through the Church and other F'Orty writers have contributed tD the agencies, national cDnsCiDusness, disv'Olume, half of them being Chinese, criminatiDns against Negroe·s, segre- S'O that the result presents a compDslte gation, and the NegrD in pDlitics, view 'Of a very critical situation. educati'Onal pr'Ogress and the NegrD Christian activity has increased in the in the church. Nearly 'One hundred last two years and anti-Christian pages are given t'O the NegrD in EurDpe movements are less pr'On'Ounced. S'Ome and in Africa. The c'Oncluding secti'Ons misshmary p'Olicies and methDds have deal with the Negr'O in p'Oetry, a rechanged and many new experiments view 'Of recent bDDks relating tD the are being tried. The Chinese Church Negro and a direct'Ory 'Of N egr'O newsis helping to rebuild China and its papers, agencies, and 'Organizati'Ons. p'Ower is being felt. The Five Year The statistics (page 537) are inaccu- Movement is making prDgress and ID- rate and the index is inadequate. eal groups of Christians are cooperating with the Central Committee. It S. M.Z. is a day 'Of great need and great 'Opportunity for Christianity in China.

The next ten years will probably set God's World, By Cornelius Howard Patthe mold in which the future of the ton. 297 pp. $2. Richard R. Smith. nation is cast. New York. 1931.

We have the usual sections of the The day has passed when the true year b'Ook where vari'Ous authors ably follower 'Of Christ can be provincial discuss nati'Onal and religious life, and insular in his views of G'Od's world 953

if ever such a day existed. The prog- physician. Dr. Schweitzer sees Africa ress of the past few years strikingly and the Africans as they are-without manifests our nearness to one another, much romance or poetry-but with and the need for neighborliness among great human need and in dire physical nations. In such a day the world has suffering which he is trying to relieve. need of the Church of Christ, and f He describes his experiences-doctorinteIligent, compassionate, ecumenical ing, operating, disciplining, teaching Christians. morals and religion, erecting build- ing·s, feeding the people, conducting Dr. Patton pays tribute to those re·search. It is a simple, intimate, who, with humility and the spirit of vivid story of a humanitarian work brotherliness and with sacrifice, are well done. making their contribution to the realizing of the Christian ideal through- We Are Alaskans. Mary Lee Davis. 335 out the world, but he states with pp. $3.50 W. A. Wilde Co. Boston. regret that in the church these are a 1931. minority. Today God's world is hungry and piteously sick, large areas are In "Uncle Sam's Attic" Mary Lee darkened by ignorance and sin, but Davis achieved a striking success with too many in the ·Christian Church are a volume of general information on narrow and selfish, when their inter- Alaska. It was written so charmingly est should be cosmopolitan." In a clos- that it stands easily first in the books ing chapter, "A Possible World," the descriptive of our great north land. author calls us, as Christians, away "We Are Alaskans" attains the same from our apathy and indifference to high level of interest and value. One apostolic steadfastness and the tre- cannot know the human, and therefore mendous adventure of world-living real, Alaska, until one has read these and giving. "The one clear call for stories .of Eskimo, Tinneh, Thlingit the church to which you and I belong and frontiersmen – cheechakos and is to go and do the thing which is com- sourdoughs. Every story fairly bites manded and empowered by Christ." into one's interest but two stand out- Tillie Paul Tamaree and the Flu Epi- Some of the chapters treat of sub- demic at Fairbanks. Finely graven jects upon which books have been writ- cameos are they, the cost of reading ten. Bibliographies are provided for which is a clutch of throat and moisthe benefit of those who wish to pur- ture of eye. "Uncle Sam's Attic" and sue a specific subject. "WeAre Alaskans" are like two sides of a beautiful coin. Noone preparing This book has great clarifying value a paper or address on Alaska can afto those who are interested in missions ford to neglect these books. and world affairs, and is challenging and convincing to those who are not. A.J.M.

J. MeN. Studies in Christian Stewardship. By Rev. Douglas W. P. Strang. 2s. Interna- The First Hospital at Lambarene. By Al- tional Association for Church Fi- bert Schweitzer. 12 mo. $2. Holt & nances. 55 West Regent Street, Glas- Co. New York. 1931. go. 1931.

"On the edge of the Primival For- Strange to say, this is the first book est," which made Albert Schweitzer- on Stewardship yet published in Great German musician, physician, philoso- Britain. It is by the minister of the pher, missionary – well known in New Northern church, Edinburgh, and America and England, brought his ex- is a notable contribution to this vital periences up to 1924. This volume subject which is now challenging the records the story of his work from thinking of the church as never be- 1924 to 1928 when he went on fur- fore the world over. Mr. Strang relough to Europe. He is now back in gards it as nothing less than an inte- We·st Africa serving the people to gral, though long neglected part of the whom he has devoted his skill as a

BqOKS WORTH READING

Gospel. To appropriate a phrase of Dr. Schomerus shows clearly and his own, this little textbook of twelve unmistakably the principal elements chapters opens out "a tremendous in Buddhism and thus reaches the vista." Far from being a primer, deepest roots of the distinction be- though modestly offered as "a prelim- tween it and Christianity. He shows inary essay" these studies sweep the that the real difference lies in the fact wide ranges of the New Testament that Christianity is first of all con- along this line and incidentally the cerned with the conception of person- Old Testament and afford a key to un- ality and this brings him to the con- lock connections between the paBsages sideration of the question whether one of the two Testaments. They form an desires to be a personality in the invaluable contribution to the religious fullest sense of the word. The book education materials, furnishing a is a fine contribution to an under- missing link between mission study standing of Buddhism. C. T. B.

and daily life. D. MeC.

Buddha und Christus. By Professor Hilko Gandhi, Christus und wir Christen. By Wiardo Schomerus. Buchhandlung des Walter Gabriel. Buchhandlurtg des Weisenhauses. Halle. 1931. Waisenhauses. Halle. 1931.

Any publication by Dr. Schomerus, The author presents an evaluation the great authority on missions and the religions of the world, will be of Gandhi from the standpoint of hailed with joy. The present volume is particularly timely both in view of Christian teaching. When it is borne the fact that at present there is so in mind that for a long time the author much unclearness in regard to the fundamental questions of all religion had the portrait of Gandhi on his and because there is a widespread in- desk beside the picture of Christ, it clination on the part of seekers after the truth to look for comfort in other will not be feared that he does not religions. This is particularly true in regard to Buddhism, partly because of present his argument from a fair and the natural attraction in the person of unbiased standpoint. He has enthe founder of Buddhism and partly deavored to be so fair, that at times because men fancy to have discovered it seems as if he made too many conin it a guide out of the oppression of cessions to the great Indian leader. materialism. The book is a noteworthy contribu- In view of the fact that for a num- tion to the question of the religious ber of years past there has been an viewpoints of Gandhi. It draws a increasing propaganda for Buddhism clear line of distinction between the in many countries it is a matter of spiritual world of Gandhi and the great gratification that the comparison world of Christ's Gospel. As many between Buddhism and Christianity is admirers 'Of Gandhi see in him the inhere made by one of the greatest liv- corporation of Christ's ethics in the ing authorities on Bud d his m. Sermon on the Mount, they overlook Throughout the book the reader is the most important principles that dis~ conscious that the facts are presented tinguish Christ's revelation. It is to in the most frankly objective way. the credit .of Mr. Gabriel that he has brought out the great self-revelation Professor Schomerus states that he of God in Christ over against a mere aims to give an answer to four ques- ethical conception of the Gospel. He tions, namely: (1) Who is Buddha fortifies his positions by extracts from and who is Christ? (2) What are the public utterances of Gandhi and their basic views of God, the world constantly bears tribute to his lofty and man? (3) What did they aim at? ethical views. He shows the truth of (4) How did they think to carry out Gandhi's accusations against Christheir aim? tians so-called and sounds a clear note of appeal to repentance and a deeper penetration into that which actually constitutes the Gospel of Christ.

C. T. B.

NEW BOOKS Paths to the Presence of God. Albert W.

Communing With Communism. William Palmer. 105 pp. $1. Pilgrim Press. B. Lipphard. 153 pp. $1.50. Judson Press. Philadelphia. Chicago. I The Cult of Dr. Sun. Translated by Wei Russia in the Grip of Bolshevism. John Young. 250 pp. Independent Weekly. Johnson. 160 pp. $1.50. Revell. Shanghai. New York.

The Christian Conception of Personality. Sammy and Silverband. Janet Miller. $2. A study of the Significance of Jesus Houghton, Mifflin Co. Boston. Christ in the Modern World, Meth- odist Book Concern, New York. St. Ignatius – Founder of the Jesuits.

Education and the Missionary Task. By Christopher Hollis. 288 pp. $2.50. a Mission Secretary. 33 pp. 6d. Harpers. New York. World Dominion Press. London. Thinking With God. Norman A. Camp. The First Hospital at Lambarene. Albert Schweitzer. 12mo. $2. Hall & Co. 127 pp. 25 cents. Bible Institute Col- New York. portage Association. Chicago.

The Breath of Tomorrow. Janet Lang- Vanguard of the Caravans. Coe Hayne. ford. 158 pp. 18.6d. Pickering & Inglis. London. 157 pp. $1. Judson Press. Phila- delphia. Karl Barth: a Prophet of aNew Chris- tianity. Wilhelm Pauck. 228 pp. $2. Year Book of the American Baptist For- Harper's. New York. eign Missionary Society, 1931.. 2~6 pp.

The China Christian Year Book, 1931. American Baptist Foreign MIsSIOnary Edited by Frank Rawlinwn. 437. pp. Society. New York. $2. Christian Literature SOcIety. Shanghai. Year Book of the American Baptist Home Missionary Society, 1931. 220 pp. God's Will to Women. Katherine C. Bushnell. $2. Author. 127 Sunny- American Baptist Home Missionary side Avenue, Piedmont. California. Society. New York.

Gillian's Treasure. Beth J. Coombe Annual Report of the Foreign Missions of Harris. 225 pp. 1!8. Pickering & the United Lutheran Church in America, Inglis. London. 1930. 172 pp. United Lutheran Church. Baltimore. How Big Is Your World 1 Student and Leaders' Books. John Leslie Lobin- Manual of Suggestions to Leaders. Oscar gill. 75 pp. Leaders, 85 cents; Stu- dents, 110 cents. Pilgrim Press. Boston. M. Miller. 43 pp. 25 cents. West- minster Press. Philadelphia. The Lesson Round Table, 1932. Edited by R. D. Dodge. 350 pp. $1.25. Cokes- "Yes, lIut." The Bankruptcy of ApolQ- bury Press. Nashville. getics. Willard S. Sperry. 185 pp. $2. Harpers. New York. The Message of the Home Mission Congress of the United Presbyterian Church of A. C. Dixon – A Romance of Preaching.

. North America. Pittsburgh. Helen A. C. Dixon. 324 pp. $5. Put- nam. New York. A Merry Mountaineer. The Story of Clif- ford Harris of Persia. R. W. Howard. A Prince of Missionaries-The Rev. Al",x- 93 pp. 18. Church Missionary So- ciety. London. ander Hetherwick of Blantyre. W. P. Livingstone. Illustrated. 8vo. 206 pp. Perils in the Wilderness (or, The Rescue 58. James Clarke and Co. London. of Two Lady Missionaries). G. Findley 1931. Andrew. 60 pp. 25 cents. China In- land Mission. Philadelphia. Good News. A Plea for Spreading the Gospel. C. V. Sheatsley. 12mo. 156 The Present-Day Summons to the World pp. $1.00. Lutheran Book Concern. Mission of Christianity. John R. Mott. 325 pp. $2.50. Cokesbury Press. Columbus, Ohio. 1931. Nashville. The Pilgrim Church. E. H. Broadbent. The Treasure Ship Sails East. A Book filr Churches practising New Testament Boys and Girls. Edited by Phyllis principles. 8vo. 406 pp. 78, 6d. Pick- Hocken. 127 pp. $2. Macmillan. ering and Inglis. Glasgow. 1931. New York. Rural Education for the Regeneration of Korea. Helen Kiteuk Kim. Pamphlet. Methodist Episcopal Board of Foreign Missions. New York. 1931.

Samuel Crowther of the Niger. Jesse Page. 12mo. 191 pp. 28. Pickering and Inglis. Glasgow. 1931.

The Lost Inheritance. Esther E. Enock. 12mo. 176 pp. 1s, 6d. Pickering and Inglis. Glasgow. 1931. r~~~~~~~~~~~~sss~ ~ A SPECIAL CHRISTMAS OFFER TO ~ ~ SUBSCRIBERS ! ~ ::J.. You are wondering just now – like the rest of us – what 'M t! will be the most suitable gift for this or that friend as a Christmas ll: ::J.. remembrance. Let us help you solve your problem. 'M t! Through a special arrangement with the publishers we are able ll: ::J.. to offer our readers an opportunity of obtaining the recently pub- 'M t! lished book ll: ~ THE PREACHING VALUE OF MISSIONS ~ $I.. This book is written by Helen Barrett Montgomery who is 'M t! well known for her deep interest in the subject of Missions and her ll: $I.. experience in winning others for the missionary enterprise. She gives 'M t! six reasons why the teaching and study of Missions are valuable. ll: ::J.. After having shown the value, Mrs. Montgomery presents a study 'M t! of Missions in the Old Testament, in the New Testament, and in ll: ~ history. ' 'M t! ll: YOU WILL WANT TO READ THIS BOOK t~! You Will Want to Present It toOSRome Friend as a Christmas Gift l'Ml: ra HERE IS AN UNUSUAL OFFER Q t::J!.. A ONE YEAR SUBSCRIPTION TO REVIEW $2 50} l'Ml: THE PREACHING VALUE OF MISSIONS. I 00 BothfoT$2.50 ~ $3 50 Save $1.00 ~ .

~ You may renew your own subscription for one year and receive the 'M t! ll: book or. ',M~ ~ ~ ::J..

t! Make a gift of a year's subscription to the REVIEW and the Preaching Value of Missions to a friend.

Remembeli–Offeli Good Only ()nfil Dec:ember Z.5 ::J.. SEND YOUR ORDER NOW ~ ~~t! ~ Fill out coupon below and return AT ONCE ————————————– , ~ MISSIONARY REVIEW PUBLISHING COMPANY 156 Fifth Avenue. New York City ~ Enclosed please find. . ……… for which please send I~ Missionary Review of World to Preaching Value of Missions to ~ Name …………………… Name ………………

~ I Address : : : : : : : : : : : : : : : : : : : : : :: Address …. :::::::::::::::::..

L~~~~S~~Q~~~~~~~~ Please mention THE MISSIONARY REVIEW OF THIl WORLD in writing to advertisers. THE KI~6~S BUSI~ESS The Bible Family Magazine for Over Twenty Years WILLIAM P. WHITE, D.D., Editor PASTORS, TEACHERS, CHURCH Let the Readers Speak for Themselves WORKERS- "1 use the Helps altogether in studying my Look at this partial list of contents: Sunday School Lesson."

Present-Day Fulfillment of Prophecy HIt is sound in doctrine and is fine in its World events in the light of Scripture. exposition of deep spiritual truths."

Crumbs from the King's Table U Its articles 011 prophecy are inspirr.'ng in Rich Bible truths by the editor. these troublous times."

Contributed Articles "We find that 'The King's Business' meets By outstanding Christian leaders. the needs of the present day. We cannot do without it." Heart to Heart With Our Young Readers Interesting stories with a message. "1 keep all my copies for reference."

International Lesson Commentary A thorough treatment of the S. S. Lessons.

An Attractive Combination Offer fOr} . $1.50 { Both The King's Business SAVE The Missionary Review of the Wodd. . 2.50 $3.00 $1.00 Postage Extra for Foreign Countries: Tbe King's Business, 2Sc; The Missionary Review of tbe World, SOc.

Trial Offer-BOTH MAGAZINES-FOUR MONTHS-$1.00 The King's Business The Missionary Review of the World 536 So. Hope St., Los Angeles, Calif. 156 Fifth Ave., New York, N. Y.

$2 Worth for $1!

THE BIBLE TODAY, a condensed. popular. pertinent evangelistic magazine. published by the National Bible Institute. 340 West 55th Street. New York. will be sent to You and a friend for ONE YEAR FOR ONE DOLLAR (Regular subscription price $1.00 a year) Special offer from November 15, 1931, to January 15, 1932 DON O. SHELTON. LL.D.. Editor Some of the notable articles especially written for THE BIBLE TODAY to be published during 1931-1932 "How to G~ow a Soul," by the REV. DR. JAMES BLACK. Pastor of Free St. Georges. Edin- burgh. Scotland.

"What the Bible Has Meant in My Life," by DR. JAMES S. MONTGOMERY. Chaplain of the House of Representatives. Washington. D. C.

"The Man Who Went to See What He Could See," by MELVIN G. KYLE. President of the Xeni. Theological Seminary.

"Imaging the Bible," by AMOS R. WELLS. Honorary Editor of the "Christian Endeavor World."

And More than Forty Other Inspiring, Faith-strengthening Messages A Speciul Combinufion Oller THE BIBLE TODAy.,…… . …… $1.00 ~ Both $2.75 THE MISSIONARY REVIEW OF THE WORLD …. . …… 2.S0 f Save 7Sc Address your orders to either office "The Bible Today" "The Missionary Review of the World" 340 West 55th Street. New York. N. Y. 156 Fifth Avenue. New York. N. Y.

Name …….. ,., ……………………………….. .

Address …….. , …………………………………..• Please mention THE MISSIONARY REVIEW OF THE ',",ORLD in writin~ to advertisers.

The Missionary Review of the World — May 1931

NOT ETERNAL – WORSHIPING CHRIST IN TIlE MISSION I10)1E IN

June 22-25-INTERNATIONAL CONFERENCE •• • iD the Dew ON AFRICAN CHILDREN, Geneva, Switzerland. £ABIN £LASS June 22-26-WORLD CONFERENCE ON Trans-Pacific travel now has an STEWARDSHIP. For information com- impressive new type of low-cost accommo- municate with the Rev. John A. dation … ffEmpress" Cabin. Its spacious- Ingham, D.D., Progress Council, 25 ness and comfort will appeal to the experi- East 22d Street, New York City. enced traveler. So will its true "Empress" cuisine and service. June 25-July 3-GENERAL CONVENTION, CONGREGATIONAL AND CHRISTIAN The white Empress fleet, comprising the CHURCHES, Seattle, Wash. largest, fastest liners to the Orient, also hrings to the Pacific transatlantic size, June 26-July 6-M. E. M. CONFERENCE. speed and luxury. Silver Bay, N. Y. Empress of Russia and Empress of Asia June 29-July 6-GENEVA SUMMER ply the lO-day Speedway, direct to Yoko- SCHOOL OF MISSIONS AT GENEVA, hama. The huge Empress of Canada and WISC. This is an Interdenomina- the new 23.knot Empress of Japan sail via tional school and among the first to Honolulu. Both routes from Vancouver give International Religious Educa- and Victoria. All Empresses offer, ofcour.e, tion credits. It offers courses, under lnxurious First Class. Also "Tourist" and outstanding instructors, in Bible uThird." and Mission Study, Methods, Hand- craft and Parliamentary Law. For Independent travel·touring round the information address: Mrs. George world and Orient conducted tours with P. Lottich, 3253 Wilson Ave., Chi- Canadian Pacific's veteran "know-how." cago, Ill. N ….. Lo…-co..t S ….."…r F ..,…..! "** Fir..t Cl…… and C ….in Cl…… Ro..nd trip••. /ro". 8450 PERSONALS Information, reservationsfrom your Agent DR. S. H. WAINRIGHT, for forty years or Canadian Pacific, New York, Chicago, an American Methodist missionary in Montreal, and 32 other cities in U. S. and Japan, was recently decorated by the Canada. Emperor "for distinguished service to the Empire." That service consisted in CANADIAN giving a Christian literature to Japan. Dr. Wainright is supported by the Fran- PACIFIC .. TO TIlE cis Street Methodist church, in St. Joseph, Missouri. ORiEnT *** Wo.ld'. G••••••• T ••v.1 ,,……

CHARLES N. WONACOTT of Portland, Oregon, has been elected Treasurer of the Presbyterian Board of National Missions.

Mr. Wonacott served as associate general secretary of the New Era Movement for two years and since 1924 has acted as corporation advisor.

**"

MISS M. JOSEPHINE PETRIE has resigned as Director of Specific Work of the Presbyterian Board of National Missions. Over thirty-two years ago she became secretary of young people's work and was responsible for the promotion of home missions in Christian Endeavor Societies and Sunday schools.

*** REV. HENRY C. McDOWELL of Galangue, Angola, Portuguese West Africa, a missionary of the American Board, has been awarded a gold medal and an honorarium of four hundred dollars by the Harmon Foundation, which makes annual awards to Negroes who have done outstanding creative work.

*** DR. SAMUEL GUY INMAN, Secretary of the Committee on Cooperation in Latin America, was operated on for hernia in Callao, Peru, on April 10th. He is expected home in New York early in May.

Please mention THE MISSIONARY REVIEW OF THE WORLD in writ in&' to advertisers. DELAVAN L. PIERSON, Editor TABLE OF CONTENTS May, 1931 FRONTISPIECE–LlVES OVERSHADOW"D BY LEPROSY. Payo THE STORY OF A HINDU PILGRIM ……………….•.•..••. .J. Ohadwick Jacks"" 325 The history oj how a hif.lh caste Hindu pilurim wu-s h'd to Ohrist·-an empcrience both in the change oj name and change 0/ nature.

THE BRIGHT SIDE OF WORK FOR LEPERS …………………… Wm. M. Danner 32~ A record of Christian service in behalf oj sufferers in 'ill-any land8.

"! DON'T BELIEVE IN FOREIGN MISSIONS" ..•..•…..•………. Henry A. Perkins 33l"i The case for foreign 11t188icms presented by a fwo/essor of p},ysiC8 a.t Trin-ity aoUege, HMtJord~ ana copied by permission from THE' AMERICAN MERCURY.

THE CALL OF BORNEO AND THE CELEBES .•..••..•••.•……..•..•.. . R. A. Jal!roll 341 The report 01 a tour oj mi8si()lluwy eu;ploratiOtl to discover the needs oJ unoccupied fieZds in Malaya.

ana MOSLEMS UNDER THE AlIIERICAN FLAG …………………….. Frank Laubaen 343 A 'I11Iissionarll working wmong th(l M()hamrnwdans in the Philippines asks seeks to answer some pertinent questions.

RELIGIOUS TRAINING FOR RURAL YOU~'H …………………….. Jay fl. fltowell 349 An in.teresting account of wltat is beino done to t(~((,ch the Bible and ChdsNan truth to da·y school pupils in rural districts untouched by churches.

WORLD MISSIONS AT CHATTANOOGA ………………………. David M. Sweets 355 The sto-ry of a notable congn~x8 hrld flY the Presbyteria'n Ohurch (~"outh) to present the claim8 and progress of foreiyn 1nissionary work.

WHEN IS YOUR BrnTHDAY ………………..•………. . Emma BeHc D. PiersO'n 361 A brief d.cscription of what hag been called ('the most remarka.ble mi8sionary enter- prise" in the world.. 8turtcd by a school boy in Australia.

THE FORWAnD MOVE~IENT IN SCOTLAND . . . . . . . . . . . . . . . . . . . . . . . . . . Donald Fraser 363 A. report 01 an enet'getic and spirUual mission to awaken the ~'c(Jtch to a keener Benae of their reBpOt'lsibHity to carry out the great commission 01 Christ.

TOPICS OF THE TIMES ………………..•••••••••••….••..•……………… 365 How lIUCH Is A MISSIONARY ","ORTH INDIA'S DEMAND FOR FREEDOM ENCOURAGIllMENT IN CHINA METHODS FOR WORKERS ………………………. EIHTEIl BY MRS. F. 1. JOHNsoN 371 WUMAN'S HOME AND FOREIGN MISSION BULLETIN ………………………• 376 WORLD·WIDIiJ OUTLOOK.. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 382 BOOKS WORTH READING ……………………………………… . 399 TERMS: $2.50 a year. ($2.00 in clubs of five.) Foreign postage, 50 cents. Single copies, 25 cents. Published monthly. Copyrighted, 1931, by MISSIONARY REVIEW PUBLISHING COMPANY, INC. All rights reserved.

THE MISSIONAHY REVIEW PUBLISHING COMPANY, Inc.

ROBERT E. SPBl~R, PYf'sidf'nt W}.I. 1. CH.u,fnERl.AIN, Vice-Prcsident DELAVAN L. PIERSON. Seoretar'1l Publication Office, 3d & Reily Rts., IInrrtshnrg, WAf,TER McDoDQ,J,I" Tr{'nRun'T Pa. 25c a copy. $2.50 a year. Editorial and Business Olllce, 156 Fiftb Avenue, New York City Eutered itS second-class matter at the Post Offi(>e, Harrlsburg, Pa., under Act of }.~arch 3, lS79. OBITUARY DR. K. T. PAUL; an outstanding native 1 Chriftian of India, died on April 12th at the. age of·fifty-five. He had recently I _• returned from the Round Table Conference in London. LET YOUR GIFT Dr. Paul became an influential Indian to Foreign Missions leader as secretary of the Young Men's Christian Association of India, Burma PAY YOU A LIFE INCOME llnd Ceylon. He traveled widely in the United States and Great Britain and You can make a generous gift to foreign mislater served as president of the All-In- sions and have a needed income for yourself dia Christian Conference. and others from the money you give by the Dr. Paul resigned from the Y. M. C. Annuity Gift Plan A. in order to devote himself to the political uplift of India as a representative This plan relieves you of uncertainty and of Christian Communities. At the Round WOrry caused by changing values of invested Table Conference in London, he was funds and assures you a fixed income of trusted by Hindus and Moslems alike, and declared himself willing to have 4t% to 9% per year Christians in India merged in a general electorate. for the rest of your life ** A reserve fund of over $1.500.000 guarante~s the prompt payment of annuities to yOU_ ~ LEONARD WOOLSEY CRONKHITE, D.D., for many years a missionary to the Pwo Protect yourself against 1nss through Karen people of Burma, passed away on unwise inV'~stment~and at the sl'lme time February 28, 1931, at his home in Green- help send the gospel to all the world. wich, New York. For full information write ** * Erne.t F.. HoIl, Secretary, Dept. 01 Ann.atiea REV. A. E. SEAGRAVE, Baptist mission- BOARD OF FOREIGN MISSIONS ary to the Karens since 1889, died at of the Presbyterian Church, U. S. A. Rangoon, February 6, 1931. Mr. Seagrave lived to see a remarkable expan- 156 Fifth Avenue. New York sion in the Sgaw Karen Mission, with its 200 churches and a membership of AVOID THIS 15,000. All of his four children re- MISFORTUNE turned to Burma for missionary service. "I know of no one more deserving *** of sympathy than a woman with limited resources, with.out ch.ildren to advise DR. EDWARD FIELD PARSON died March her, without business experience, sud- 8th, of pneumonia, in Peiping, North denly left a widow and compelled to China. He was thirty-three years old. settle an estate."

Dr. Parsons and his wife, Marion Who will be her advisor? Tucker Parsons, were commissioned as Who will share her troubles and rethe representatives in China of the First sponsibilities? Congregational Church, Washington, in Who will provide for her in case of 1925, at services attended by Mr. and loss of principal? Mrs. Calvin Coolidge. This can all be avoided by investing **• your savings in Annuity Agreements of the Methodist Mission Boards. MRS. IRA HARRIS, formerly of the Syria Mission, was for thirty.five years a F or further information write: missionary in Syria. She was honorably retired by the Board of Foreign Missions MORRIS W. EHNES, Treasurer, Board of the Presbyterian Church in 1919. A of Foreign Missions of the Methodist daughter, Mrs. B. T. Schuyler, has been Episcopal Church, 150 Fifth Avenue. New for sixteen years in the Punjab Mission York, N. Y., or in India. Mrs. Harris died in Lansdowne, Pa., the home of a son, on No- W. J. ELLIOTT, Treasurer, Board of vember 28, 1930. Home Missions and Church Extension of *** .1_ the Methodist Episcopal Church, 1701 Arch . St., Philadelphia Pa. THE REV. EDWARD ASHLEY, D.D., LL.D., Missionary of the Protestant Episcopal Church among the Indians in South Dakota, died March 30th. He labored fifty-eight years among the Indians, translating the prayer book, many hymns and other writings into the Indian tongue.

Please mention THE MISSIONARY RIIIVIIIlW OF THm WORLD in writin~ to advertisers. This mission hosl)itnl. J-Hni-En (<:lardf'n of COmf(H'O, IlWllk~nf'(1 the Jnpnnf>sc goyern- ment to care for l('p~rs .

LEPROSY N01' IlEReDITARY – UNTAINTED CHILDR~;N CARED FOR IN A CHRIS'fIAN MISSION HO~fE IN INDIA GLEAMS OF LIGHT FOR LIVES OVERSHADOWED BY LEPROSY

LIV, No. 😉 May

THE STORY OF A HINDU PILGRIM BY THE REV. J. CHADWICK JACKSON, Benares, India T HE Rev. and Mrs. J. Chadwick Jackson are conducting the Kashi Khristiya Sangha or Benares Christian Union, a city mission work especially for the milliorrs of Hindu pilgrims who visit Benares yearly. They come from all parts of India to the many temples; to bathe in the sacred Ganges i to gain merit by walking the sacred way; to listen to the holy gurus,' or to bring their dead to be burned on the ghats by the riverside, so that their ashes may be strewn on the waters of the sacred river and many reincarnations may be avoided.

Mr. Jackson, the superintendent of this United Mission, is a Scotch- man, formerly a missionary of the London Missionary Society and has witnessed for Christ in India for thirty-five years. Mrs. Jackson is also a devoted missionary who has labored with her husband in villages, living in native houses and living the Christ-life among the people. She dons the garb of a pilgrim to work among pilgrims on the river front.

The mission compound at Ram Katora, where the Editor and Mrs. Pier- son visited Mr. and Mrs. Jackson last year, borders on the road over which hundreds of thousands of pilgrims pass every year. They have opened a reading room and Bible shops facing this road and there wel- come weary pilgrims and tell them of Him who gives rest and offers to them the way of Life.

Five missionary societies unite in this mission to pilgrims-the Wesleyan Methodist and Wesleyan Reform Union, The London Mis- sionary Society, the Zenana Bible and Medical Mission and the Chris- tian Literature Society. Mr. Jackson is not only an earnest evangelical missionary but he is active in the life of Benares, being for some years a member of the city council, a lecturer at the university and a member of the Committee for the Enforcement of Opium Laws.

This mission and these missionaries are worthy of the sympathetic and active support of every Christian interested in the evangelization of India. EDITOR.

He is a Brahman, a young man In his wanderings he has visited of medium height, with a face rath- every famous shrine in India and er deeply lined for one of his years, has picked up some knowledge of but with sparkling eyes and a brisk several languages, including Engmanner that is earnest and grave. lish. His mother tongue is Oriya 325

but he speaks Hindi fluently and sionary seemed to be an excellent it was in this language that he re- man of noble character, but he lated the following interesting handed me over to the care and story. teaching of one of his Indian work- ers whose conduct and character My parents are both dead. I made his company extremely dishave an elder brother who is a tasteful to me. I therefore rehousehold priest in my native turned to my guru in no way town. My ancestors were Kash- helped spiritually by my experimiri Brahmans. Very few of us ence, and feeling that in Christianlive so far South and it is a rule ity there was no hope of spiritual of cur caste that we shall marry help for me. So I went on discussonly brides from the distant State ing with the few Christians I met, of Kashmir. My brother, and the in a spirit of controversy and op- Raja who is our patron and who position. In a second-hand market gave me a scholarship, desired me in Calcutta, on one occasion, I saw to finish my studies before mar- a liuge pile of old books which riage, hence I am not married. Aft- were being sold by weight at a er I had reached the matriculation very cheap price. I picked out two standard in school, I was put un- -one a huge tome which was ender the care Of a guru (teacher), titled "A Commentary." Not a very learned man, a master of knowing what a Commentary was, arts, himself an eloquent lecturer, I opened it and found most interspeaking fourteen languages, and esting explanations of Bible texts. very much in demand everywhere The other was a dictionary. I for religious orations. Besides my- threw these twa into the scales and self, he had nearly a dozen young paid the price-a few annas only. disciples whom he taught and who The dictionary I sold at a great accompanied him in his travels profit, for three rupees, but the from one sacred shrine to another. Commentary I kept and read it con- We visited all the important bath- stantly, finding it most helpful in ing places and sacred temples in understanding the Bible. From India-Benares, Hardwar, Dwar- this time I read the Bible regularkanath, Puri, Ajodhya and Ra- ly, carrying the three versions meshwaram. along with me, but secretly, as I feared that my guru might know. A Hindu sadhu whom I met on Gradually my mind was changed. our journeys gave me a copy of the New Testament in Hindi, and One incident in South India I read it mainly with the desire to made a great impression on me. I find points of argument with was down by the burning-ghat Christians. Afterwards I obtained reading and meditating, when a copies in Oriya and English and poor widow brought the corpse of became much interested. I felt her son for bUrning. I saw her some desire to meet and associate great grief and felt real pity for with Christians to see their manner her. The officiating Mahabrahman of life. Once in a sacred city I left -a coarse man-came along and our party with the excuse to the said to her "Give me a go-dan (a guru that I was going to Gorakh- gift of a cow) and I will promise pur to worship Gorakhnath. In- that your son shall be born again stead, I joined myself to a Mission as a cow." as a seeker after truth. The mis-

THE STORY OF A HINDU PILGRIM

I was indignant and caught hold boys returned and wanted to enter, of his hand, saying: "Shame on but I was resolved to be alone in you! Have you no pity for the my mental struggles, and asked poor mother in her sorrow. Is this them to go away and sleep else- all the comfort you can give her to where. At about two in the morn- tell her the lie about her son's re- ing, when I was so weighed down birth? You know that you cannot that I couldn't rest, I suddenly saw control that. You are trying to a brilliant light in the room, as make profit out of her grief and though someone had turned on a are torturing her further. How flashlight. I turned to see from dare you say that a human soul whence it came, but it seemed to shall be imprisoned in an animal fill the room. As I gazed there body. Shame on you." appeared in the light the form of He repulsed me angrily. The a person, the most beautiful I have impression on my mind was very ever seen or imagined. I could not painful, showing the futility of recognize him at all, but as we Hinduism in the presence of death. were worshipers of Shiva, I won- This thought remained with me dered whether this divine being and I more earnestly read the Bi- had graciously disclosed himself to ble. resolve my doubts. But on looking A Message From God longer and more intently I saw the While I was full of these sad form of a cross on his shoulder thoughts, I sat down and placing and above it the word mukti (salthe Bible before me I allowed it to vation). Then I realized that it fall open of itself to see if I should was a vision of Christ, bearing the be guided to any special "word." It opened at the Twenty-third cross for me. Immediately I saw Psalm. How helpful and blessed what it implied, namely that what was that word of God spoken I had so often read was true. through His servant and prophet There are two crosses, the one David. It was a real message to which He bore and one which I my soul at that time of need. must bear. At that moment I de- cided that I would leave all the old My guru was called to give a life and b~ His follower. I rememseries of lectures in N—. I bered the word of God to Abrawould get away whenever possible, ham: "Get thee out of …… thy keeping my Bible tied close to my father's house, unto the land that body with my sacred thread, even I will show thee." I thought that, out to the place reserved for pri- as I had read in the Bible, having vacy, though reflecting that the become by faith one of the sons of place was impure. I often went to Abraham, I ought to walk in the the lonesome burning-ghat, to read steps of faith and leave all for and meditate, but the thought of Christ.

death and the results of sin op- In the morning I did not bathe, pressed me. We were all invited and when, as our custom was all to go to a natak (play) one eve- gathered to repeat in unison our ning, but I was distressed in mind morning chant "The Gayatri," it and excused myself. I could not was seen that I was absent. Later even eat and was left fasting alone they asked me: "Why have you in the room. I lay down to rest not bathed and why do you not but could not sleep. Very late the come to the worship?"

"I will say and do nothing until Christian man who would tell me I can have an interview with the where to go and what to do. At guru," 1 replied. last I saw a man whose dress seemed to indicate that he might Soon he called me, and 1 told be a Christian. He was a canvasshim all in the presence of the oth- er and to him I told something of ers, of my search for peace and my story. He refused to believe assurance; of my Bible reading and would not trust me at all at and of my last night's wonderful first. But when he saw my eyes full of tears he asked me if 1 had vision. taken food. I told him that for "Oh," said the guru, "It was only two days I had not broken my fast.

a dream." Then I could see that he began "No," said I, "I was not asleep. to believe me. I said: "I want nothing from you-no money, only 1 was wide awake and in my full direct me to some Christian or mis- sionary who will tell me how I may senses. I know what I saw." become a follower of Christ." "Let us discuss the matter to- "There is a very good man, a gether," he said, "you may present London Mission Pastor at – – – " your arguments and 1 will try to he replied. "His name is Aaron. meet them. We may thus arrive Go to him. 1 will speak to the guard and he will allow you to at the truth." travel without a ticket. So I went "Sir," 1 said, "how can I argue and found Pastor Aaron, a very good man in full sympathy but not with you. You are my guru and knowing a word of any of my lan- I am a learner. Between your pro- guages. So I returned by train, found learning and my ignorance, and was directed to go to Miss what a gulf there is. But to me F– at G– who knows Hindi. the vision I have seen, confirming She had, however, gone away the the Bible I have read, puts the mat- previous day. 1 then went on to ter beyond argument. 1 know what Bangalore where 1 was welcomed and very much helped by Mr. and I saw." Mrs. Marler and Mr. Small of the "Where is the Bible," he said. Theological College. On their rec- When I showed it to him, he ommendation 1 went to Benares which I had formerly visited as a took it and tore up part of it and pilgrim. 1 am happy in the Ashthrew it on one side. Then he ram of the Kashi Khristiya Sangha kicked me. preparing for baptism and training for service. The boys were enjoying the dialogue and all started making fun On Janu,arlj #, 1931 the young man, of me. whose story is here given, was bap- tized in the River Ganges at Benares, "Will you become a padri 1" taking the. name of Khristo Mitra. "Will you preach?" Since then he. has been progressing "Will you wear a suit and very well and is a great joy to US.- boots?" etc. J. C. J. I could only repeat that I would be a follower of Christ. From that moment my every movement was watched lest I should leave them. I could take no food for two days but at the end of the second day I managed to escape and went straight to the railway station, searching everywhere for some

LEPER PATIEN'l'S – A HLINn mU;A:-:[f;T AND TilE

AT 'J'U),;GKlIN, Clll:-:A THE BRIGHT SIDE OF WORK FOR LEPERS BY WM. M. DANNER, New YO"k S CC1°ctar1/ oJ th e A m cl"ica.n ~Mi88ion to Lepers I NA LARGE church in an east- lepers, cast out evil spirits. Freely ern city I told the story of the ye have received, freely give." needs of the lepers. After- Five specific things the disciples wards the minister arose and said, were told to do in connection with "I want to apologize to my congre- preaching. The lepers of the world gation this morning." I thought claim our attention because our he was going to apologize for the Master said-"Cleanse the lepers." length of my address, but he looked into the faces of his congregation Not long ago a friend in Caliand said: "To the best of my fornia told me that he didn't know knowledge, I have never even there were twenty-five lepers in prayed for a leper in my life. I the world. He had never given have never asked God's blessing on them much consideration. He was a leper, nor directed my congrega- surprised when he heard that there tion to pray for a leper. I apolo- were over five hundred in the Unit- gize for it and mean to do differ- ed States.

ently in the future." Many have never given much Jesus said to His disciples "As thought to the leper and scarcely ye go, preach, saying, the kingdom think of him as a human being.

of heaven is at hand." People of- But he needs and deserves our symten stop there, under the impres- pathy because he is in a class by sion that they are fulfilling this himself. What hotel would be open command when they "preach" or to him? What can he do to earn a hear the preacher. The next words living? When our Master said are: "Heal the sick, cleanse the "Heal the sick" he meant all sick 329

people but He specified "don't for- all over the world. In the Louisiget the lepers." ana hospital a canvass was taken of the patients about the kind of Dr. Victor G. Heiser, a leading Christmas gifts desired. They deleprosy expert connected with the cided that they would like to have Rcckefeller Foundation, estimates the money sent to the Red Cross, the number of lepers in the world for they thought others needed it at two million. This means that more than they did. They were one person out of every 800 on the thinking not about themselves, but earth today is a leper. The disease about others. is found all over the world, especially in hot climates. In some vil- The best advertised leper colony lages practically every person is a in the world is under "the Stars leper. and Stripes" in Hawaii. Five thou- A MODEL LEPER MISSION COLONY AT CHIENGMAI, SIAM The Congress of the United sand acres of Molokai are given States has provided a great nation- over to the lepers. Their hospital al leprosarium at Carville, Louisi- is built on a section of the island ana. Three hundred and thirty shut off by a very high mountain. live in comfortable little cottage In this colony there are 625 lepers. homes and eat in common dining There ate two Protestant churches rooms. Through the good offices of for them under the Hawaiian the American Mission to Lepers a Evangelical Board, with a resident resident Protestant chaplain min- pastor and other ministers making isters to the Protestant patients. regular visits. A church has been built for them and Billy Sunday sent them a sup- When I visited the island the ply of his song books. "Brighten lepers gave me an informal recepthe Corner Where You Are" was tion and hundreds of them were framed and now hangs over the on hand. There were two bands pulpit. These people are doing of stringed instruments, for the their best to live up to that senti- Hawaiians are famous for their ment. music. When I looked into their faces, I said, "If you people can Every year our mission sends sing as well as your bands can play, Christmas gifts to leper patients I would rather hear you sing than

THE BRIGHT SIDE OF WORK FOR LEPERS

make a speech." Everyone smiled. 5,000. The policy of segregation The leader of the orchestra started is an important factor in stopping to play and they all joined heartily the spread of leprosy. in singing "Saviour Like a Shepherd Lead Us." They sang three In 1874 the Mission to Lepers vers~s from memory and with in- was founded with three objectives: creasing fervor. (1) to preach the Gospel to the lepers, (2) to relieve their terrJqle Tl1e largest leper colony in the sufferings, (3) to supply theIr world, also under "the Stars and simple wants. Now a fourth has Stripes," is at Culion in the Phil- been added-to rid the world of ippine Islands. There are over leprosy. 5,000 at this well-managed colony. It is a municipality managed by In modern leper colonies the pacouncillors elected to represent the tients are taught self-support. The native tribes. The resident physi- women sew, cook, and perform cian is mayor and has the veto other housekeeping duties; while power, which he rarely uses. A the men do the gardening, weaving, minister who had been licensed to tinsmithing and carpentry, even preach in the Manila district be- building their own homes, churches fore he contracted leprosy, was for and schools. Such physical and some years pastor of the leper mental activity are important elechurch. I walked for miles along ments in the cure. streets clean and well kept-a credit to those in charge. Twenty Progress is being made in disyears ago there were 10,000 lepers covering a cure for leprosy. Chaulin the Philippines – now about moogra oil, known for hundreds of years as beneficial to sufferers from leprosy, is now given hypo- SELF-IHJLP FOR LEPER PATIENTS – WOMEN A'l' WORK IN A nICE I"IE[,n

TIIFl MISSION HO)IE FOR LEPER rA'I'IFlNTS AT F'USAN. CHOSEN dermically with encouraging re- sand dollars to apply to work in sults. Many who have been treated the Orient, it will show a much in this way have lost all trace of the larger purchasing power there disease and been free from any than in America. At Taiku that symptom of it for a period of more sum will provide permanent housthan two years. From the Carville ing for 80 lepers. Leper Colony seventy-five lepers have been discharged. Other treat- A typical Korean leper colments have been discovered that ony is not a doleful place-its ocmay help to blot out this awful dis- cupants are seemingly happy. One which we visited had games and ease. afterwards we saw the little' fields Nearly forty years ago a mission where they raise rice and fruit and vegetables, and keep themselves hospital was opened for lepers in ilsefullyoccupied. We saw samples Japan. Seventy lepers were cared of the school work they were doing, for in such an excellent manner as well as some of their industrial that the Japanese Government has work. They use a big black board established six Japanese Govern- music scale in learning to sing by ment Leper Asylums, where the note. They are being taught to lepers are given humane treatment. read, write and count. In the chap- One of the Japanese doctors, Dr. K. el the missionary gave us a dem- Mitsuda, said to me through an onstration of their proficiency in interpreter, "We are doing every- Scripture recitation. They recited thing we can to treat these lepers the Twenty-third Psalm, the Ninelike human beings." At one of the ty-first Psalm, the Beatitudes, and government asylums there was a the Ten Commandments. Some service when eight men and three can recite the entire shorter catewomen were baptized. Five of the chism and others can quote Scripleper women stood together and ture for two hours without any fervently sang, "Fade, fade, each appreciable error. earthly joy, Jesus is mine." Since leprosy is not hereditary, In Korea there are three leper it is a privilege to help care for stations under our American Mis- untainted children of the lepers in sion. When one offers five thou-

THE BRIGHT SIDE OF WORK FO~ LEPERS

separate homes. There are thirty sian to Lepers will, on request, furspecial stations for untainted chil- nish free material for such a prodren of lepers where the hand of gram. rescue is outstretched in their behalf. In every church there should be a representative who will give out The missionaries of the Church information and be the connecting of Jesus Christ are joined in a link with the Mission to Lepers, working in harmony with the con- stituted authorities of the church, and seeing that the lepers are not forgotten.

Order a metal pig bank and feed him currency, so that funds may be secured from a host of peo- ple who do not now have a part in this branch of the missionary work of the church. Over seventy thou- ~I1YAKE SAN o~' JAPAN Christiull missionarips were stollt'd away from the Oshima Colony until this .1aJ)~Ulf>8e leper callie (lnn hroll,ght from the Mission IIospitnl the Uo:spel of Chri:st:.

federation or effort, as representa- AX IlDLlN CURED OF LEPROSY tives of some thirty-three American and Foreign Mission Societies 'l'his boy faced a life of suffering or Boards, to do this work. The until he came to the Mission Hos- Mission to Lepers is the tie that pital, received treatment. was trained binds them together in the world- for Christian service, and returned wide work for lepers and their chil- cured to his home in southern India. dren. The Mission aids one hundred and fifty leper hospitals in sand of these banks have already forty countries, but the world-wide been sent out. work is made possible only by the help of those who stand back of Pray for the lepers. these missionaries and this organi- It is our opportunity thus to zation. share in the modern fulfillment of Christ's command. One way to help this work is to use a program to tell the story Oifts may be sent to the American Mission to your own church or to other to Lepers (Fleming H. Revell, Treasurer) 156 churches where you may be speak- Fifth Ave., NIJW York. . ing. If people become interested, they will help. The American Mis-

FROM ASIA*

Opportunities in Persia tieth anniversary of the School for U NHEARD-OF-CROWDS are the Blind. Voluntary Bible study attending evangelistic meet- in boys' middle school is increas- ings. This is a new develop- ing. Chinese leaders and missionment in a Moslem country. There aries are rejoicing in working tois increased demand for schools gether at common tasks in momenfor young women. Dormitories tous days.-Rev. E. E. WaUine.

at Men's College, Teheran, are Tension in China Relieved crowded. One new building imperative. Hospitals are under- Nanking conditions much imstaffed.-Cablegram from Rev. W. proved over last year. Future A. Groves, Ph.D. Christian work hopeful. Conver- sion President Chiang relieving From Syria anti-religious tension. Time ripe for strong advance to win China More pupils than ever! Mos- for Christ. Only possible home lems request J.iission schools. Med- Church continues support with ical work Deir-ez-zore opens up prayer and money. Any retracdistrict along Euphrates. Direct tion now would cripple work, jeopevangelism entering Moslem terri- ardize success. Depending on your tory Sidon Presbytery. School and loyalty.-Rev. J. Russell Chandler. book store stir youth of Aleppo.

Hama with 85,000 unmanned. Punjab Mission Faces New India Send reinforcements. Insure ex- In the midst of the gigantic turpansion. Come. Give. Pray yeo moil of India in 1930 our schools, -Rev. R. C. Byerly. hospitals, bazaar chapels, our vis- Greater Freedom in Iraq iting in zenanas and homes, our colleges and theological seminary Iraq open to Gospel as never b~­ and our preaching of Christ have fore. Word of life preached dI- gone steadily forward. There have rectly to Arab Moslems in Bagh- been baptisms among the higher dad; Mosul, Hillah, Kirkuk, to classes-more numerous and prom- Kurds in Dohuk. Pray that the ising than in any year since the Holy Spirit will apply the message pioneer era of missions. A new of life through crucified and risen sense of the reality, the immediacy Saviour to hearts of these people and the total inadequacy of merewho are lost without Christ.- ly human means in making India United Mission in Mesopotamia, by safe for her new freedom has Rev. A. G. Edwards. opened the hearts and minds of Message from South China men and women as never be- fore. May God stir the American Today in South China: Marked churches until the man in the pews evangelistic opportunity. People gets the vision of this unparalare uniformly friendly. Disorder leled opportunity. Never has there is decreasing. Christians are rais- been a more open door to Christ in ing endowment to celebrate for- India than now.-Rev. E. D. Lucas, • From the Pre/51Jyterirm lYorld Ne'll}8. Ph.D .

334

"1 DON'T BELIEVE IN FOREIGN MlSS10NS"*

BY PROF. HENRY A. PERKINS, Hartford, Conn.

Proie880r of PhY8ios in Trinity Oollege. Recently Returned PrQ'm a World Tour (' T .1 DON'T believe in Foreign ability and character as the rest pf Missions. The heathen are a us, though, considering the altru- lot better off left to their istic purpose of their job, they are own ways, and their own religions as a whole somewhat more unself- suit them best." ish than we are, and as they must Thus the man who also says that learn, and learn thoroughly, one or it is a mistake to educate the Ne- more difficult foreign languages, gro, that America can keep out of they may average a little higher in world affairs, that the French are intelligence than those whose only a frivolous people and the Japanese speech is American. The best type dishonest. He believes such things is made up of the kind of person just as he believes billboards. He who, when he has found something has of course never visited a mis- good, is possessed of a consuming sion, and probably never even met desire to pass it along. There really a missionary. If he has travelled, are such people, and the best mis.

his opinio·ns have been formed by sionaries have gone out to China, other tourists like himself, or by India and Africa because they actu- the remarks of some chance ac- ally want to share the best things quaintance doing business in the of our civilization with those who Orient. His impressions of mis- haven't got them; they are old sionaries, who usually travel sec- fashioned enough to believe that ond-class, are derived from observ- child marriage, exposing superflu- ing them from the serene altitude ous infants to die, devil worship of the first-class deck. and so on, do not oontribute to the Though foreign missions had a happiness of a people.

very respectable beginning with Of course, there are many sorts St. Paul, though we owe to mis- of missionaries. Some are eminent sions much of the early exploration scholars whose work on the lan- and development of the continent, guages, literature and religions of and though we have been a great the people they live among has been missionary people, one hears that of large value. Dr. John Chandler, missions are harmful-first, be- of Madras, is such a one, and his cause they unsettle the lower class- work on the dictionary ,of the Tamil es; second, because they introduce language, under the auspices of customs and diseases which are the Indian government, is of great destructive of primitive peoples; importance. Everyone recognizes third, because they give the native his value as a philologist, at any a religion to which he is not suited; rate. Other missionaries are men and fourth, because missionaries of such intimate knowledge of na- live luxurious lives, not in harmony tive peoples and their ways that with the ideals of a religion of governments consult them with re- self-sacrifice. gard to colonial policies; such were Missionaries are as varied in the Humes of Bombay and Ahmad- nagar. Still others are great teachoa~c~':.~~':.~~~ ~~b,!'.:'~~:··;~~l.from The Ame"';- ers like the late Dr. W. A. P. Mar- 335

tin, of China, who adapted the Dr. Raman, of Calcutta, is one of Chinese characters to· the demands the world's ablest physicists. So of modern chemistry. China may some day tell us how to unlock the energy within the atom, At the other end of the scale or make some {)ther discovery of there are ignorant missionaries, vital importance. The Chinese are bigoted missionaries, unkempt and fully our equals in intellectual powunsavory missionaries, who were er, and to withhold our learning perhaps failures at home, or would from them, or from other highly have been if they had stayed there. intelligent peoples, would be as- They form a most unattractive suming a serious responsibility. minority, corresponding to similar minorities among politicians and Nobody denies the value of eleteachers, let us say. They may even mentary education for all, and the do harm, though considering that missions are doing what they can they usually find their own level to provide it, even in the jungles of among the much more hopeless out- Africa. In India, and even in China, casts of lands of poverty and mis- it might seem as if this was the ery, it is hard to see how a desire government's job, and that misto improve conditions-which even sionary effort was superfluous. But they must ·have-can be wholly to educate an almost wholly illiterwithout some benefit to the com- ate people numbering hundreds of munity. Even a worm can elevate millions is a Gargantuan task, and a lump of dirt if he puts his mind the Indian government has only to it. scratched the surface so far. If a province needs a thousand schools As to the missions, as organiza- and the government provides but tions, their purpoges and methods ten, ten more supported by the misare as varied as the churches they sions represent 100% gain. . . . represent, and the individuals who compose them. They all want to Other forms of education fosconvert the heathen. That goes tered by missions are training without saying, but they do much women in improving conditions in more than that-very much more- their homes, in the care of their and their ways of approaching the children, and in all forms of hycommon goal are as different as giene. Such work is not spectacis to be expected, and perhaps de- ular but when the result is seen to sired. be good by other women, the new ideas spread ·of their own accord The Missionary Purpose with ever-increasing momentum.

Conversion is far from being the It is a curious fact that everyone, only purpose of most missions. even the most banal objector, They aim at educating the people. seems to believe in medical mis- There are countless schools, col- sions. Hospitals in a city which leges and even great universities have had none before, doctors in founded and supported by mission- lonely outposts where only native ary effort. Whether it is worth medicine men have hitherto pracwhile educating the Chinese, for ticed, seem like rather obvious huexample, in the theories of modern manitarian activities for the folscience may seem debatable to lowers of the Good Physician. The some, but Japan has certainly pro- appalling diseases of the tropics duced eminent men of science, and and orient, and the advanced stages

"I DON'T BELIEVE IN FOREIGN MISSIONS"

to which they have usually devel- are sometimes reproached for usnped before the doctor sees them, ing healing as a means to converwould be a stimulus to the most sion. Well, what of it? The Foundblase medical man. Moreover, even er of Christianity seems to have those who hold that idol worship given His sanction to this practice. is as good for the heathen as Chris- A fourth activity of modern mistianity is f.or us will hardly argue sionary enterprise is agricultural that native medicine is as good as and industrial enlightenment. This ours in curing the natives' diseases. is not yet as common as the other branches I have discussed, but Such medicine is either magic many missions are beginning to pure and simple, with spells and help the farmers in improving incantations to drive out the devils their methods of cultivating the who are supposed to cause all ills, soil, in securing better seed and in or else it is a pseudo-science of breeding better live stock, while strange drugs and crude surgery. others are very active in teaching A root that happens to look like a the natives how to make and sell man has curative powers; tigers' articles of their own handicraft, claws, ground-up pebbles (any peb- thus helping to preserve beautiful ble will do), and other equally ab- designs and forms which are besurd remedies make up the phar- ginning to disappear in competition macopceia. A few valuable herbs with our own machine-made prodknown to native doctors have in- ucts. The University of Nanking, deed been discovered in Asia and in and some branches of the Y. M. C. the tropics, and have been gladly A., as in Hyderabad, India, offer accepted by our physicians, but in good examples of agricultural eduthe main their medicine is worth- cation and research, while such less compared to ours. Their sur- schools as the Congregational Misgery is even worse, for they haven't sions of Sholapur and Madura in the faintest inkling of aseptic India illustrate industrial training. methods, and it is common to encounter such perverted ideas as the What Are the Objections one prevalent in China, where the pus from a boil or other form of Now we come to the objections. infection is deliberately forced back Do missions unsettle the lower into the body. classes? Of course they do. They make the ignorant eager for know- Medical missions, with all their ledge, and knowledge is always unbeneficent activities, are the direct settling. They make them want result of the evangelistic spirit. better homes, with more pay to Very few doctors, qua doctor, provide for them. To prefer cleanwould have felt the impulse to liness to dirt, wholesome food and practice healing in distant and be- enough of it to a few beans or a nighted lands. They are more apt handful of rice, is awfully disturbto crowd into cities already well ing to the status quo. Small wonder cared for, so that even our own that those who employ native labor rural districts are beginning to suf- in China or India, Java or Angola fer. But doctors imbued with the complain bitterly of the evil inmissionary spirit go where the need fluence of the missions! It makes is greatest, and many are as able all the difference whether you want practitioners as those who prefer a to get something out of the native more remunerative practice. They 2

at the I{),west possible cost, or that seems good in Ohio was also whether you want to give him a mistake, because both our cloth- something that is going to make ing and our homes are inimical to him better, regardless of cost. their health. But one should for- Of course, if one really believes give something to those pioneers that people who are used to grind- who longed for homelike surround- ing poverty, pestilence and famine ings, and remember that they gave are better off as they are, then all they had, even life itself, for an there is nothing further to be said. ideal. It was wrong to lay violent But if one admits that these things hands upon such of the native ways'

are always and everywhere evils, as were innocent, but they did not then one must regard the dissatis- understand, any more than anyone faction which results from a desire else at that time understood, that for better living conditions, better clothes may sometimes be harmful, food and better health as a neces- and that nudity may be more mod- sary consequence, though more or est than an evening gown.

less temporary, ·of a justifiable ef- The Impact of the West fort to create a self-respecting peo- ple, able to take its proper place The mISSIOnaries cannot be among the brotherhood of nations. blamed for the disastrous impact The objection that missions have of Western civilization upon the introduced ways of living out of blissful islands where, if we are to harmony with the native environ- trust the novelist, child-like happi- ment and that they kill off the ness once prevailed. Nor can we aborigines by giving them our dis- lay at their door the rapidly dimin- eases is undoubtedly true in some ishing birth rate among pe{Jples cases, notably in the South Sea doomed to extinction because they Islands. But it is only a half truth. have lost all zest for living. This The manners and practices of our is one of the inevitable tragedies of civilization would, of course, have progress, like the fate of the Amer- reached these islands through trad- ican Indian under the "protection"

ers in any case, and their worst of the American nation.

features, disease, strong drink and Today the enlightened mission- various kinds of depravity, have ary recognizes all these considera- been actually introduced in this tions and modifies his early preju- way. So, since the worst features dices to meet the true needs of his of our culture were inevitable, the flock, even to the extent of dis- importation of a few of our better couraging clothes where they are standards and ideas through the harmful.

missionary was the least that could The relative merits of the great be done by way of recompense. religions of the world is too large A New England meetinghouse a subject to enter upon here. All amo·ng the palms of a tropical is- have claims upon our respect. . . .

land is certainly incongruous and But the fad remains that, lofty a fit subject for the mirth of the as these religions may be in their ungodly, but it is a relatively harm- primitive purity, they lack one or less misfit. Making naked savages more essential features of an ideal dress in the styles of New England religion. Buddha's teachings were was a grave mistake, and teaching atheistic. Confucianism is really them to live in the kind of house not a religion at all, but a system of

morals. Hinduism is grossly poly- much to be desired. So even Mo- theistic, and Mohammedanism is hammedans are a proper field for obviously lacking in the higher Christian missionary enterprise, forms of spirituality. Even with and, a fortiori, the adherents of such limitations these creeds at other religions, increasingly so as their best can produce fine qualities we descend the scale of ignorance.

of character and conduct and true If the converts from these non- beauty of soul among some of their Christian religions did not gain in adherents. But these form a mea- self-respect, peace of soul and gen- ger religious aristocracy in contrast eral intelligence after their con- to Christianity, with its power over version, one might still argue that all grades of intelligence and all so- degradation and fear are best for cial strata. the degraded and fearful, but such There are countless millions of is not the case, as anyone must ad- adherents to the great religions mit who has compared the converts just named, and to others less im- of almost any foreign mission with portant, . . . but an overwhelming their unconverted neighbors. The majority of these millions are ut- converts seem awakened and alert terly ignorant and the victims of by contrast, and when they are either degrading or terrifying su- members of the downtrodden, de- perstitions. Fear of all sorts of spised, untouchable outcasts of In- devils, quite undreamed of by the dia, the contrast is striking indeed.

founders of their religions, is their Luxurious Living only strong religious emotion, and the influence of that fear is appar- What of the luxuries with which ent on every hand in their daily the Christian missionary is said to lives. surround himself? Luxury is a While Buddhism, probably at its very relative term. A fur coat is best in Japan, numbers many de- a superfluity in the tropics, a luxvout and learned priests, in China, ury in New York, and a necessity at any rate, it seems to have sadly in Alaska. Noone accuses Dr. degenerated. . . . Grenfell of luxurious living because As to India, it is only necessary he wears furs when ministering to to visit the Golden Temple at Be- the needs of the fishing folk of nares, the Kali Ghat in Calcutta, Newfoundland and Labrador. The or the Great Temple of Siva and nature of one's occupation also dehis consort in Madura to see what the Hindu religion is like; reading termines what ceases to be a luxury one of the more temperate books and becomes a necessity. Formerly treating of child marriage, the evils a horse, as now an automobile, was associated with purdah, and the a necessity for a country doctor, terrible curse of caste, enables us though a luxury for most of us. to judge Hinduism by its fruits … What seem like luxuries in Amer- ica may be grim necessities in Chi- Even Islam is somewhat overlaid na, especially for a missionary with with superstitious corruptions of a family….

what its founder really taught. It The missionary family is a won- is too fatalistic and too material- derful object lesson to the native.

istic, while if it is to be judged by It shows him the respect and con- its fruits, certainly the Turks, its sideration with which we treat our leading exponents, seem to leave women, it gives him new light on

the upbringing of children, on sani- educated at great expense, trained tation in the home, and on all that in foreign language schools and goes to make for domestic happi- sent out into the field at more exness, not to mention the work pense, should incur the same risks among native women which the as those they seek to help. We do wife is able to accomplish. not put an army surgeon in the front line trenches, to share all the Granted, the value of women and dangers of the men whose wounds children in the mission, we must he is to heal. . . . revise our idea of what are luxuries for missionaries. The most obvious The home of the missionary has, "luxury" they enjoy is that of moreover, other uses than for the household servants. . . . A family missionary alone. Classes of mothliving in an American apartment ers and children, parties for old and young, musical gatherings with no servant still has numerous about the piano or the little reed mechanical servants at its disposal, organ, an occasional garden party, such as the water supply, the steam may all take place in this home, so heat, the gas and electricity, while its charm has a real social value in a cafeteria around the corner sup- elevating the standards and tastes plies occasional meals, a telephone of the people whom we believers in brings supplies to the door, and a Foreign Missions desire to help. trolley, or even an automobile, is available to shorten the time con- The Underlying Motive sumed in necessary shopping. This desire to help China or In- Deprived of these conveniences, dia, or any other great but backthe missionary and his wife would ward nation, is too complex in its have very little time to devote to underlying motives to discuss here. their real business unless they were Perhaps, after all, the desire to help replaced by native servants. Such really needs no explanation. It is a perverted use of effort would self sufficient, a deep-seated imnever be tolerated in any business pulse which we dare not disobey. concern. Moreover, half a dozen It is a very trite remark that the servants may be had for the price nations are bound closer and closer of one at home. . . . together daily as means of rapid inter-communication mUltiply. So Other "luxuries" are a comfort- that what becomes of a backward able house, an attractive garden, nation in the future is of tremencheerfully decorated rooms, good dously vital concern to us all, or beds, screens for the windows, a will be to our posterity. China's convenient kitchen, and a bath tub. ultimate destiny, with her more Some of these mean all the differ- than four hundred million souls, is ence between health and sickness. perhaps the most important, and The fact is that few Occidentals, we cannot look on with indifference especially women and children, can at her upward struggle. In this live as the natives live and keep struggle the missions are playing well, even if there were not the ter- an important part, and the kind of rible risk of such scourges as amre· civilization which that great people bic dysentery, malaria, cholera and will achieve depends a great deal the bubonic plague. If the natives on whether or not they absorb the die like flies because of such dis- best we have to offer them, or the eases, that is no good reason why worst.. men and women who have been of SOUTH CHINA. INDO _CHINA, PHILIPPINE ISLANDS ShQwiOIi trevel route af recent trip of R. A Jaffray OKE 01<' ~IR. .TAF'FRAT'R JOURKRYS IN I'lBARCII 01<' U:-;OCCUPIRD FIBLDS THE CALL OF BORNEO AND THE CELEBES BY REV. R. A. JAFFRAY, Wuchow, South China A TR1P to Borneo and the Cele- thought was: "Lord teach me what bes has not been a missionary this means." At once this Scrip- picnic, for these lands are in ture came to mind :-HSon of man, the "uttermost parts of the earth," I have made thee a watchman unto and are dark places without a ray the house of Israel: therefore hear of Gospel Light. the word of my mouth, and give I was feeling glad, after two them warning from me. When I months' absence, to be returning say unto the wicked, Thou shalt home to settle down again to work surely die; and thou give him not in Wuchow, and leave to others warning, nor speakest to warn the the respcnsibility of the perishing wicked of his wicked way, to save souls in these uttermost parts. his life; the same wicked man shall Then the Lord gave me a most die in his inqiuity: but his blood vivid and horrible dream. I thought will I require at thine hand." that I was at home and was a (Ezekiel 3: 17, 18.) I saw the fugitive from justice. It seemed meaning of the blood spots on my that the Lord Jesus was pursuing hands, the blood of immortal souls. me and that I had stains of human What could I do to pay my debt blood on my hands. The pure white and preach the Gospel to them?

snow was on the ground and I All these days I have heard the stopped to wash away the stains. cry of the man of Borneo-"Come Then, as I ran on, I awoke. My first over and help us!" I have had ring- 341 ing in my ears by day and by night In the streets of these cities the the names of "Balik-papan! Balik- darkness that can be felt depressed papan 1 Samarinda 1 Samarinda 1" my soul. It can be dispelled only Satan's complete thraldom over the by the Light of His Word.

souls of men in these parts has Now I hear the call of great never yet been challenged by the cities like Makassar and Surabaya, preaching of the Gospel. names new to me. They ring in I hear the voice of the Great my ears all day and are in my Shepherd saying, "Other sheep I dreams at night. "Makassar!

have ….. them also must I bring." Makassar 1 Surabaya! Surabaya 1"

And again, "Whom shall I send, They represent places of midnight darkness. Thousands of Chinese are in these cities as sheep without a shepherd. The little flocks have no leader. If we can supply Chi- nese Christian workers to help save these dying churches, and to open work in new cities before long we may have a score of self-support- ing Chinese churches here.

We must also send missionaries to the interior of Borneo and the Celebes, where wild head-hunters still live in the jungle. Some day they will hear the glad sound of the Gospel, see the great Light, and be saved. We are debtors to the Chinese, the Malay, the Javanese, the Indian, the Arab of these parts, and to the pagan wild men of the interior. We must not only warn them, but we owe them a debt that we must pay. It is our duty to give them the Gospel of the Lord Jesus Christ. To fulfil this obli- gation some one must go, and some A NATIVE OF THE CELEBES one will have to send. "How shall they call on Him in whom they and who will go for us?" Who have not believed? And how shall will open a Gospel hall in Balik- they believe in Him of whom they papan and Samarinda? There are have not heard? And hew shall Mohammedan mosques at these they hear without a preacher? And places and heathen Chinese tem- how shall they preach except they ples. The devil is worshipped be sent?" (Rom. 10: 14, 15.) there. Theatres, gambling hells, It will require sacrifice; it will and worse places, all in full swing, cost tears and blood; but it is are thronged with people of many worth while. What a joy to go races – Malays, Javanese, Boegis, with Him, to preach His Gospel Chinese, and "the wild man of "where Christ has not been n a m e d ." Borneo" from the interior.

UNDER THE AMERICAN

What Shall We Do With the Moros of Mindanao?

BY THE REV. FRANK LAUBACH, D.D.

Missionary of the A. B. O. F. M., Mindanao" Philippine [slanas I MAGINE a globe, across which for food. Columbus ventured to is flung an American flag, seek India across the Atlantic in reaching from Maine to the the face of the common superstifurthest island of the distant Phil- tion that he would fall off the edge ippines. On the opposite side of of the world. He struck America the globe paint a huge green stock- but could not get around it. Maing stretching from Spain across gellan, with incredible doggedness, Northern Africa and Southern drove southward until he pene- Asia to the Southern end of the trated the stormy, churning straits Philippines. The heel of the green at the lower extremity of South stocking and the tip of the red, America; and then crossed ten white and blue, overlap in Min- thousand miles of open sea in his danao, for here are a half million little sail boats-on and on, and Mohammedans, the famous Moro on-tearing the leather from the pirates who kept the Pacific in ter- masts, and soaking it in the sea ror for centuries. We now hold and gnawing at it for food-on and those Moros because we took them on for a hundred days. When at from Spain. How Spain came into last he and his crew did reach possession of them is a strange land-it happened to. be Mindanao tale. It begins with Mohammed -they fell down weakly upon their himself. faces and gave thanks to God that Beginning his ministry in 610, they had found a way past their this marvellously electric person- Moslem foes. Then they started ality succeeded in galvanizing his out to explore and, did ever fate followers into "the most violent play so cruel a trick I-found the explosion of human energy in his- Moslems or "Mnros," who· had tory." His cheering throngs come around the world the other pushed across Northern Africa, way and swarmed all over the and by the year 732 were in South- Southern Philippines.

ern France. If they had won the This is how it came about that battle ·of Tours, probably all Eu- twenty-nine years after the Moors rope and America would have be- were hurled from Spain, the piticome Moslem. But they lost that ful struggle began again between battle, and began a very slow re- the "Moros" and the Spaniards in treat. It required 760 years to far-off Mindanao. Spain waited push them out of Spain! The very only long enough to become rooted year Columbus discovered Ameri- in the Northern Philippines, and ca, at the battle of Granada the then she equipped a fleet and sailed last Moors ("Morns" in the Span- to Mindanao to exterminate her ish tongue) were forced across ancient foes. The extermination Gibralter into Africa. went the other way, for scarcelJ They had now become a complete a Spaniard escaped to tell what had bar to all caravans to India. Men, happened.

like animals, will dare anything The triumphant Moros were 343

hungry for more blood. When the annihilate the Moros or even to southwest monsoon began to blow, convert them. All they asked was they sent a great fleet northward peace and obedience to the law. to wreak vengeance. They swooped They never attacked first, but if down upon village after unfortu- the Moros attacked, the recoil was nate village, captured Filipinos and as quick and as terrible as possible. Spaniards, set them to cutting the It was not a flattering reputation crops of rice and corn and piling that preceded the soldiers in some them into the Mora vintas, and areas. My teacher, Data Pambaya, then, by way of reward, they cut tells me that when his grandmother off the heads of the men and first set eyes on an American solcarried off the good-looking women dier, she ran home exclaiming, for theh wives, and the children "Why they are not beasts at all; as slaves. Vengeance proved ex- they walk on two feet like we do, citing and profitable, so when the but they are tall and white I" monsoon blew northward the following year the escapade was re- General Wood made a scientific peated. For two centuries the study of Mora psychology. He Moro guns proved superior to those bought all the books on Mohammeof the Spaniards. danism, the Moros, and the Orient that he regarded as having value- The Filipinos came to expect he had a room full of them-and this scourge as a regular part of what is more he read them. Then, their yearly life. Watch tower~ instead of going directly to Minwere built, where vigilant eyes danao, General Wood spent several scanned the seas by night and day, months in Borneo, Java, Sumatra, ready to sound the alarm that the and Singapore, learning all he Moros were coming so that every could from the Dutch and English living soul might flee to the moun- rulers and from the natives, about tains. Manila had a wall around the prejudices and habits of Malay the entire city. During the nine- Moslems. When he did reach the teenth century, the Spaniards, in Moros he was able to win their common with all Europe, gained a hearts and enlist their loyalty in a tremendous advantage by driving remarkably short time. The Motheir ships with steam, and were ros, for all their bloodthirsty hisable to chase the Moro vintas from tory, are real men. If they worship the seas, but to all intents and pur- physical strength and courage, poses these Moslem pirates were they admire mental astuteness even free from all real control by Spain more; and in General Wood they to, the very last. recognized one of the keenest minds of his day. When America arrived in the Philippines in 1898, the Moros met One Way of Making Friends their masters. Our War Department, realizing that here was a It happened that the Sultan of delicate and difficult region, sent Sulu was absent when General strong men to deal with the situ- Wood landed in Jolo, but Rajah ation-Wood, Pershing, Bullard, Mudah was acting in his place, Davis, Baldwin, Bliss, Sumner. and General Wood invited the These and others not so well known Rajah to pay him a visit. The were not only soldiers, but also Rajah replied that he was ill, so statesmen. They had no desire to Wood sent a company of soldiers

MOSLEMS UNDER THE AMERICAN FLAG

to inquire after his health. When personal prowess could command.

the Rajah saw the soldiers stand- It is a perfect example of feudal- ing at attention before the house, ism. When the American troops he made a quick recovery and ac- arrived, these tribes were in a state cepted the invitation. General of continual warfare, and men Wood received him cordially, never thought of eating, working showed him about the camp, and or sleeping without their weapons.

inquired whether he would be in- Wives or children who ventured terested in seeing a machine gun out of sight without close guard work. After the gun had mowed were likely to be stolen and carried down a few trees, the Rajah be- into slavery. Life in Lanao in came a fast and faithful friend of those days was not good for weak the American army. nerves.

S i mil a r treatment won the A scourge of cholera broke out friendship of the other chieftains, about the time that the American and all went well until they were soldiers arrived, and the Moros requested to free their slaves. naturally supposed that the sol- Then they all threatened civil war. diers had brought it. They rea- Datu Ali, the most powerful of the soned that the way to be rid of the Jolo Datos', shut himself in his cholera was to kill the soldiers, so cota, or bamboo fort, which is more they watched in ambush and picked formidable than it may sound. Six on any small group that ventured feet above the ground the rocts of out of camp.

living bamboo are tightly woven One old Mora named Alandug together and covered with mud-a paid several visits to the Camp and wall six feet or more in thickness, talked with Captain Bullard.

and from this wall rise thousands Noticing that the Americans did of huge hard bamboos to a height not die of cholera, he inquired the of ten or twenty feet, covered with reason, and was told that the men thorns. Such a fort is impregnable boiled the water before drinking it by direct infantry attack, but is not to destroy the cholera germs. The proof against modern field guns. old Mora spread the news that the Wood, who was always sparing of Americans had good Mohammedan the lives of his soldiers, was prof- doctrine for they chased the devils ligate wit h ammunition. He out of the water before drinking it.

smothered this Mora fort with In a short time Moros began to artillery fire, and when he had come from all directions for medi- finished, nobody was alive save cine. Many of them drank a cup those who had fled from the fort. of boiled water in the morning- Captain Bullard has written a and drank anything they wished delightful account of his experi- the rest of the day!

ences at Lake Lanao, where he The Moros are overflowing with sought to bring order out of chaos. surplus energy, and they want Around the lake are about ninety money more than anything else in thousand Moros, divided into "an the world. So Bullard set to work infinity of" small tribelets, each building a road from the coast to more or less ruled by small chief- Lake Lanao, thirty miles inland, tains having pompous titles like and paid what seemed to them "Sultan" or "Rajah" or "Data," enormous wages. Old Alandug yet with no more power than their came first "with a handful of ugly

fellows whom we treated like kings 1906, and the tears sprang to the and handled like infernal machines eyes of the young man, "That," he ready to go off at any moment." cried, "was my father. Oh, I want The number of workers increased to write and tell General Bullard daiIy-"armed, a I way s armed, about it!" And he interpreted the stuck all over with daggers and account excitedly to his brother krises." Even bitter enemies, who, who was sitting with us. "My if they had met anywhere else father was a very good Moslem, would have fought on sight, buried and wanted all the people to obey their deadly hatred for a time, and God. And the most ardent desire worked side by side. The love of of my life is to carry out his money, instead of being a root of wishes." It was one of the tensest evil, in this case worked for peace moments in my life. I took the and progress. hand of young Adbul Gani Moor, and said: "Gani, we shall be Tackling Their Religion friends and co-workers for life, for the most ardent desire of my Now Bullard tackled their re- heart is that the Moros and all the ligion. He studied into the night world shall learn to do the will of until he could talk fluently about God." the Koran, .and then invited the priests to visit him, and amazed Among the Moros life was held them with his knowledge of the very cheaply, one's own as well as sacred book. Although they knew that of another. In Jolo (but not little about it themselves, they pre- in Lanao) a Moro who was tired tended to know everything. From of life and wanted to take the that time the Governor had no shortest road to heaven would "run trouble whatever with the religia.us amuck," or juramentado as the problem, which had always proven Spaniards called it. He would the chief stumbling block of the bathe in a sacred spring, shave off Spaniards. Bullard became such his eyebrows, dress in white, and a close friend of Hadji Mohamad present himself before the' priests Noor, the most reverend Moslem to whom he would take a solemn scholar of them all, that this priest oath to die fighting the enemies of arose in Mora. Assembly and an- the faith. Then, hiding weapons nounced that it was the will of under his clothes, he would go to "Allah hoo ta Allah" that the the nearest Christian town, snatch Americans should rule over the his weapon from concealment and Moros and tax them to one-fifth of proceed to kill every person in all their goods! Never before in sight until he himself was killed. history had a Mora paid a cent of Simply injuring this fanatic would tax to anybody! The triumph of not stop him, for he would fight so Bullard's diplomacy was complete. long as there was any life left in him. If bayonetted, he would The best educated young Moro often seize the barrel of the rifle in Lanao has become my fast and push the bayonet farther into friend and my assistant editor. himself in an effort to get nearer "My father," he told me, "was the to the soldier at the other end. very first man to urge the Moros When at last the Moro perished, to obey America." So I read Cap- the news would be carried to his tain Bullard's account which ap- relatives who would then hold a peared in the Atlantic Monthly in

celebration. As night was coming ought to see Washington, the capon, some of them always saw him itol of the United States!" riding on a white horse bound for the abode of the blessed. Ten years after Carpenter began his work, one of the great round People who esteem life as cheap- the world boats was advertising, ly as that are not safe with fire- "See Zamboanga, the most beautiarms. Gathering up all the guns fullittle city in the world !" in the Moro country proved far the most difficult task undertaken by The result of this demonstration American soldiers. The Moros was that the Moros, especially the prize their guns more than any school children, went to work other of their possessions. At planting flowers around their present every Moro who desires to homes, and tried their hand at carry a gun must have a govern- rustic paths and fountains. Govment license. It is a privilege ernor Carpenter scoured the world which all important men prize also for new ideas in agriculture. highly, so they keep the law as Plots of ground were selected carefully as possible for fear their where the Moros could see what license may be taken away from was going on, and commercial them. plants of all kinds were raised for distribution. Seeds were distrib- New Ideas for Old uted free of charge, a specialist even going with the Moros to. show Clearly the chief need of the them how to plant and care for Moros was new ideas to take the the new crops. Coffee, rubber, tree place of their petty feuds and their cotton, avacarda pears and many narrow outlook; and all governors other articles are now permanently of the Moro country have been established. wracking their brains and scouring libraries for such ideas. Gov- The most wonderful tale in ernor Carpenter of Zamboanga Mindanao is this: For the first was the most original. He secured time in the history of Islam, a Moa landscape gardener from Wash- hammedan nation is going to school ington and set him to work beauti- to Christian teachers. The Moros fying Zamboanga. Beautiful little of Lanao are eager for their boys parks began to appear like magic. to have an education, for they see Fountains, charming waterfalls, that there is no other way in which and glorious flower gardens caught they can protect themselves from the eyes of the Moros, who had oppression and exploitation on the always loved color in their clothes part of unscrupulous people. but had not thought of putting it into their landscape. Numerous Even a few of the girls are atcanals, that once had been ugly tending school. But there are mud holes, began to shimmer with many hindrances in their way. An exquisite water lilies. Splendid Indian Moslem visiting the Moros concrete buildings arose along said: "The place of woman is to clean streets, and a great beautiful be subservient to man, and if she pier crept out into the bay, bril- becomes educated she talks back liantly lighted by dozens of gilded and wants too much money, and electric lamps. When the en- you cannot keep her in her place. thralled Moros asked the reason No, it will never do to educate for all this, they were told: "You women!" Then the educated girls tell the Moros that they intend to

marry Christians because they do the beginnings of an experiment in not like the easy divorce customs adult education, rather different of Islam, and they will not tolerate from anything of which I have a second wife. For these and other read elsewhere. Old and young reasons the Bureau of Education alike pile into our schoolroom is worried about the girls whom it whenever we open the doors, and educates, and is actually refusing study how to read our paper until to accept some who apply as stu- we have to invite them to go home dents in the schools. A profound for luncheon or until darkness social change results in these girls, prevents fUrther seeing. It seems and the Bureau wishes to be sure easy to prepare Moros teachers that it is not a change for the who can extend this "folk school" worse, or perhaps lead to a war idea all through the Province, and of the sexes! so teach the Moros how to become acquainted with the events of the A Great Danger in Lanao world around them.

The danger in Lanao is not that America owes a large debt to the Moros will refuse to drop their these Moros. We made them religion, but that they will take a promises which thus far we have cynical attitude toward religion left unfulfilled. They surrendered and morals in general. Those who to America, because they trusted have been in contact with "Chris- her. We deprived them of their tian" civilization are as a rule not means of self-defense. We owe it so good as those who have been to them to see that they are not wholly free from the contact. crushed and even exterminated in the pathway of greed. If we can- Bishop Brent, while in the not help them by peaceful meth- Philippines, became so greatly im- ods, they constantly tell me they pressed with the need of the Moros will resort again to arms, and if that three wealthy society women, they do they will bring misfortune infected with his zeal, went to J 010, upon themselves and all the Philipestablished a fine agricultural pines. They still remain the one school, and almost transformed the menace to Philippine Independence spirit of that once dangerous Is- which most worries many of us. land. On the other hand, if we give Four months ago, the Rev. them the aid they need they can Donato Galia and I opened our new become mighty leaders in this part station in Lanao Province among of the world. Nobody questions some hundred thousand Moros. their innate qualities. Personally We have found them friendly be- I believe that we shall see Moros yond all expectation. We began a driving down into Borneo and Java little newspaper in the Maranao and Sumatra and the Straits with dialect, which has been well re- their boundless energy, carrying ceived and is proving a channel for the new vision of what Christ can ideas of all sorts. It is published do for the enrichment of Islam. in Maranao with Arabic letters, and with Roman letters, and in These ancient pirates of the English. Perhaps half the men of Pacific can become the key tn the Lanao can read one of these three Moslem problem in The Far East. columns, and they all wish they They have it in their blood to do it. could read the other two. We have But what will America do?

RELIG IOU:;; RIHiCNI'ION CLASS IN A COUNTRY DAY

RELIGIOUS TRAINING FOR RURAL YOUTH BY THE REV. JAY S. STOWELL, Philadelphia, Pa.

Director of i'lt lJ licitlf, Board of l1U1nc Mi.'fsions a,1id Church R:.rtcnsion oj the ilIf;thutiist f,;pis("o}Jul ellul'clt OUT in Wyoming a certain A small but growing army of young woman had a "flat" trained young women are today at at a rather inconvenient work in rural areas on a new promoment, for a group of boys and gram which promises to revolugirls was awaiting her arrival at tionize religious procedure for a rural schoolhouse some miles these districts. It holds out to the away. After some tribulations the boys and girls in rural areas new damaged tire was repaired but the and better opportunities in relitraveler was so belated that it gious nurture than they have ever seemed almost foolish to proceed. before had. The plan, if extended, However, her habit of persistence will bring religious nurture to milhad its reward when she met the lions of youth attending rural pubentire group of bays and girls, lic schools, but who, for the most mostly Japanese and Scotch, at a part, have no regular contact with point a mile and a half from the any church or Sllnday-sclwol. It schoolhouse. They had come to will make possible religious train- meet their teacher, both because ing for other millions of boys and they were curious to know what girls who have had only the rather had happened to her and also be- sketchy aid of untrained volunteer cause they were determined not to Sunday-school teachers for twenty miss what she had to offer. That minutes a week when teacher and thing was not any part of the or- pupil have both found it convendinary public school curriculum ient to be present. Perhaps we but was instruction in religion and can best explain by citing the exlife. periences of one day with one of 349

these modern teachers of religion. promise to rural religion. No two One morning I was met at lessons had been alike, but each one' had fitted into a consecutive series. Ithaca by Miss Viola Schuldt, a I had seen small children cut, fold, college-trained young woman with and color their own paper "winpostgraduate w 0 r k in religious dows" which were then held closely education. After an early break- against the glass of the real winfast we headed for the country, dow while the pupils named the hustled for some miles over hard things which they could see for roads, swung onto a narrow, wind- which they wished to thank Gcd. ing, dirt road, and finally reached Afterward these lists were copied the top of a hill, where we found on the paper windows. The items an ancient one-room school. A ranged from trees and flowers to group of children were awaiting cows and people. Those carefully the opening of school, and a teacher made and colored windows, with was approaching from a distance. their list of blessings, wculd be faithfully preserved and would The bell rang and for sixty teach their own lessons during the minutes I listened to a thoroughly days that the teacher was away. prepared teacher presenting, according to approved pedagogical There were drills in the use of methods, a 'very effective lesson on the Bible, for the teacher provides God as the Heavenly Father. The Bibles at small cost. One group pupils belonged to no church and learned an evening prayer. Anattended no Sunday-school; some other discussed and planned in deof them were from homes of pov- tail a Thanksgiving party to be erty. During that hour they re- given at the schoolhouse for their ceived an impression which will mothers. They gave the reasons stay with them through life. They why the items which they sugwere so intent upon the lesson that, gested should be included in the when a huge threshing machine program. lumbered past over the country road in full view of the window, One school presented a simple, scarcely an eye was turned. These but carefully planned, religious farm youth here learned something dramatization, in which practically that will make them better citizens every member of the school parand will permanently enrich their ticipated. The One Hundredth lives. Psalm was used as memory work for one group, and notebook work At ten o'clock we sped on to an- formed a part of the program for other school where a still larger all the groups. Questions as to group of pupils awaited a lesson on what constitutes religious living Thanksgiving, of e qua II y high were discussed. merit; four o'clock found us on another hilltop, completing the Millions of Americans have resixth lesson for the day, this time ceived all the religious training upon the meaning of the Kingdom they ever had in church services or of Heaven. It was one of the most Sunday schools held in some schoolinteresting days I have ever spent, house. These new rural teachers for I had been watching an out- of religion are able to carryon standing representative of a new their work in conjunction with profession putting into practical public school authorities only beoperation a program of amazing cause of the provision of New York

RELIGIOUS TRAINING FOR RURAL YOUTH

State law making possible the re- of the salaries of the workers. lease of pupils one hour each week Methodists, Presbyterians, Bapfor religious instruction. After tists, Episcopalians and others several years of experience, the have joined and have produced the cash to make this new venture work has so commended itself to possible. parents that they sign written requests that their children shall be Rural teachers of religion are alreleased for it. Other states have ready at work in states as widely similar provisions and the number separated as New York, Pennsylseems likely to increase. In states vania, Arizona, Connecticut, Idaho, where laws are different the work Kentucky, Maryland, Minnesota, is frequently carried on b e for e Georgia, Illinois, Kansas, Michschool hours, during recess or after school. igan, Oregon, California, Montana, New Jersey, North Carolina, Ohio, INDIAN PUPILS IN A MOUNTAIN SCHOOr. AND 'J'HEIR BIBLE TEACHER In Tompkins C 0 u n t y, Miss Oklahoma, Tennessee, West Vir- Schuldt reaches each week 284 gInIa, Wyoming, and probably pupils between Monday and Fri- other states from which no reday. She is one of five such work- ports are at hand. ers giving their time to this work. Tompkins County is, in fact, one In one county in Michigan one of the outstanding counties in the trained girl was now reaching United States in the development more boys and girls each week of this ministry to rural youth. through the public schools than all It has been made possible largely the churches of all denominations by the vision and patient per- in the same territory had reached sistence of Professor Ralph Felton through the Sunday-school at any of the Rural Extension Depart- one time in the past fifteen years. ment of Cornell University, and by the generosity of the churches of In Lane County, Oregon, the Ithaca, which have provided most work was begun three years ago under the personal direction of Miss Mary C. Harding, and was

later taken over by the Lane In one school a mother reported that County Council of Religious Edu- it was the first time her little boy had cation. The first year fifteen attended a religious service, and the first classes were organized with 329 time she and her husband had attended pupils; the next year the work "church" since they were married. In grew to twenty-five classes with another district the school was made up of Czechoslovakian, Polish, Hungarian, Welsh and Scotch children, only one 508 pupils. The present plans call American family being included. Many for fifty classes with an enrolment of the children in the kindergarten could of nearly one thousand. The work speak no English, and the mothers spoke is done on released school time and only brokenly but attended a class or- ganized to teach English.

reaches legging camps and lumber These are brief glimpses of a towns as well as agricultural com- movement that is s pre a din g munities. through rural America much faster These new rural teachers of re- than many imagine. It is bringing ligion are not limited to one meth- into existence a new profession for od of work. During the summer college and normal school grad- months they promote hundreds of uates who have taken time to daily vacation schools of religion. specialize in the work of religious One worker in Illinois reported education. The field is so full of twelve such schools under her di- promise and the method of work rection, with fifty-three volunteer so economical that men of wealth teachers and nearly six hundred would do well to set aside some pupils. Seventeen of these volun- millions of dollars with which to teer workers were public school challenge communities to achieve- teachers with normal training, ment along this line of religious nine college-trained high school nurture for rural youth. The teachers, two college-trained pas- movement might then be stim- tors' wives, three pastors with col- ulated somewhat as Andrew Car- lege training, two other college negie stimulated the loan library graduates, one undergraduate, and or as Julius Rosenwald has stim- nineteen with high school training. ulated the work of elementary edu- Without such trained leadership cation among Negroes.

probably not one of the schools Thus far the churches of Ithaca would have been held and six hun- have led the country in their will- dred boys and girls would have ingness to assume the salaries of missed several weeks of consecu- these rural teachers of religion, tive training in matters of religion. while the communities in which the During last summer Miss Esther work is done have been challenged B. Cutler, a worker in Wyoming, to provide a budget for traveling had charge of eight such vacation expenses and for educational ma- schools of religion with a total en- terials. In Lane County, Oregon, rolment of 240 pupils, ranging the teaching is done largely by stu- from four to twelve years of age. dents on part time. The communi- Of her experiences Miss Cutler ties served are expected to pay the writes: salary of the teacher, while travel- Many of the children are not connected ing expenses are provided by a with any church or church school and financial campaign. In some cases their parents have no church connec- Rural Religious Education Societion. Many of the boys and girls came a long distance on horseback or in car- ties with a membership fee have riages…… . been organized among rural and

town dwellers to support this rural over, but it does mean that we canprogram of religious nurture. Na- not depend upon it exclusively to tional agencies, both denomina- provide religious training for the tional and interdenominational, boys and girls in America. The have also made direct appropria- public school is the only agency tions for this religious ministry. which reaches ninety per cent of All of these methods of support American youth, so that any comhelp, but the field is enormous and prehensive system of religious nuris ripe unto harvest. ture shculd be worked out in terms of school districts and school It has become increasingly clear groups. that the Sunday-school cannot be DRAMATIZING A BIBI,E STORY IN A CLASS IN RELIGIOUS EDUCATION depended upon to fill the needs of These new workers in religious the boys and girls of America for education are blazing a new trail full religious nurture. It has for a more comprehensive plan of reached only a fraction of Amer- religious nurture for rural youth. ican youth and it labors under the Our rural regions are crying out handicaps of the "peak-load-at-a- for a great army of well qualified single-hour," the limitations of un- religious teachers, as well trained, trained teachers, and irregularity as well paid, and as sure of an opof attendance on the part of both portunity for service as are public teachers and pupils. The latest re- school teachers. The way is beligious census shows that only 44.1 ginning to open. State legislatures per cent of the children of the are breaking down some of the bar- United States are even enrolled in riers; boys and girls of our rural Sunday-school – an actual decline areas are finely responsive, and a of more than four per cent in a crowd of enthusiastic coli e g edecade. This does not mean that trained workers are crying out, the day of the Sunday-school is "Let's go!"

3

FROM THE FRONT*

Siam Christians Accept Responsibilities crease in enrollment. Reinforce- Na~ionals willingly accepting in- ments and adequate appropriacreasmg responsibility for work tions urgently needed and call for but urgently asking for more train- the earnest prayers of the home ing. All churches in South Siam Church.-Rev. T. E. Barber.

Presbytery united in supporting Guatemala Sends Greetings work in East Siam.-Rev. Herbert Lord's work advances spite erup- W. Stewart. tion, earthquakes, drought, finan- Pray for Japan's Spiritual Advance cial crisis, revolution. Believers Hokkaido, Japan, a land of un- growing in grace, volunteer servlimited opportunities for Christ. ice, giving. Marvelous opportuni- Cities of over 60,000 and 70,000 ties. Force undermanned. Mediwith no resident foreigner demand cal work extended to unserved dismission~ries immediately. North- tricts. Home needed to replace ern Star Girls' School, with every shack for missionaries at boys' teacher a Christian, had over school. New school building Queeighty baptisms last year. You at zaltenango great asset. Praise, home please study, pray and give pray, sustain budget, send best that Japan may advance spiritu- young people.-Rev. L. P. Sullenally as she has materially.-Rev. berger. Leo C. Lake. :Brazil Plans Expansion Venezuela Asks Open Door Presbyterian Missions in Brazil have produced one of strongest National Church and Mission national churches in the world, carrying on in spite of exclusion but vast interior regions still un- of foreign clergy. We unitedly touched by Gospel. Missions plan- ask interest and help in forward ning expansion Amazon Basin movement in Venezuela. Remem- and Indians Upper Xingu. More ber our building program in your prayer, money and reinforcements offerings. Pray for deepened spir- from home churches urgently itual life for Venezuela Church and needed for advance. Confident that God may open way for en- you will not fail us.-Rev. Philip trance of much-needed mission- S. Landes.

aries.-Rev. C. A. Phillips. From West Africa Colombian Government Sympathetic To the Presbyterian Church, U. S. A.: Much progress is being New Colombian government by made in the old fields of Cameroun fair election is sympathetic to all and fine opportunities are opening our work. Great opportunities for in unoccupied or partially occupied the spread of the Gospel. Young regions. The church here is men and women offering them- marching forward and no insurselves for service require prepara- mountable obstacles are visible. tion. Critical financial crisis causes Continued support is urgently much distress. Schools greatly in- needed to man properly the line • From the PresblftPT-ian IVorld New8. of occupation.-Rev. R. H. Evans.

354

'J'HE WORLD CONGRESS {W CHRISTIAK }lISSIONS AT

WORLD MISSIONS AT CHATTANOOGA The Story of the Notable CO'/1,gress Held in Tennessee BY DAVID M. SWEETS, Louisville, Kentucky Ewit(lr of The Cltr~N«-'H Observer ; BOUT 1,800 registered dele- the report. The Findings Commit- tee brought in its report at the last £". gates attended the Congress session.

on World Missions in Chat- Great enthusiasm was manitanooga in addition to several hun- fested by those attending the Condred unofficial delegates and visi- gress. tors. The large auditorium, with a seating capacity of over 5,009 Dr. J. P. McCallie, of Chattapersons, was comfortably filled at nooga, and the local committee on the night meetings. A magnificent arrangements had made adequate pageant was presented by repre- preparation for the comfort and sentatives of the Chattanooga convenience of all the delegates. churches, portraying the seventy The program had been carefully years of missionary work of the prepared under the direction of Dr. Presbyterian Church in the United C. Darby Fulton. States. Rev. James 1. Vance, D.D., chair- Each afternoon, one of the re- man of the Executive Committee ports* of the six commissions ap- of Foreign Missions, at the openpointed a year ago was read and ing session outlined the task of the immediately the Congress divided church as follows: up into thirty groups-ten in the Men's Division, ten in the Women's Has the church of the twentieth Division, and ten in the Young Peo- century enough character for its task? ple's Division-for discussion of Can it shake off its entanglements with politics, with industry and capi- • The reports of tile Commissions were pub· tal, with civic reforms and credal big- otries, and emancipate itself for its ~~s~ege i~e:u~;~kfo~f i5"2cfnat~e~y c~;1t'n~f t,;h~~~ supreme undertaking which is spir- itual? Can it clothe itself with salva- ~30~1~:;.h~li~,m¥:~~,.of Foreign Missions, Box 355

tion, and flaming with a new passion OOO,OQ() in the next eighteen for Calvary, and bearing the marks of months."

the Cross in its hands and feet, get Dr. James Endicott gave a conto its work? We are here to see. This vincing address, proving that for- Congress will mean next to nothing eign missions is of the very warp unless there issues from it a church and woof of the New Testament. born again, The report of Commission I, of The opening address of the Con- which Dr. Walter L. Lingle was gress was made by Rev. Mark A. chairman, contained the following Matthews, D.D., pastor of the First section on "Missionary Obligation Presbyterian church of Seattle. He and Motive": asserted that the answer to the question, "Why is not our ;cphrch Christ the Only. Foundation more interested in contributing In dealing with the obligations of its ,mdney and its sons and daugh- the Christian church to carry the Gos- ters to missionary work?" was to pel to the nonChristian lands we are be found in the fact that "there touching the crux of the whole prob- are 63,000,000 pagans in America, lem today. Why is it that the interest and it is harder to bring American in foreign missions is everywhere lagpagans to Christ than it is to con- ging and that gifts are faIling off? It is because the Chri·stian people are vert the heathen ….. . no longer gipped by a burning con- "I am standing on the terms of viction that men everywhere are lost without Christ. The sense of urgency, command and by the authority of of immediate danger, of a crisis in Christ, who is absolute in power salvation has largely disappeared. in heaven and earth. Christ is the Many of our preachers no longer only incarnation; there never has been one before and there never preach as dying men to dying men.

will be another. That doctrine Our forefathers believed that men would change America today in everywhere without Christ were in imminent danger of facing the wrath fifteen minutes if the materialistic .of God. Our modern world has largely crowd who are hoarding the wealth lost this urgent note in salvation. We need to restore it. We need to learn would realize it." that we are in danger not only of the Contributions to mission have wrath of God hereafter, but that here and now a world without Christ faces been decreased because "we have immediate disaster in its economic, been spending our money on our- social and international relationships. selves," Dr. Matthews said.

"The organized forces of the antichrist are doing more today to Our age is not primarily interested in weaken the arm of Christianity what it conceives to be a mere figment and to thwart its aim than ever of the theological imagination, but it before," he declared. "Communis- is vitally concerned in present losses tic theories and policies are sweep- and disasters. It is this loss of a ing the world. One billion four mighty conviction about salvation and hundred million people yet unsaved of both a present and a future disaster are lying out before us, presenting to the soul and to modern civilization a field white for the harvest. If without Christ that has cut the nerve Christians were to do the hand- of missionary obligation and enthusi- asm. picked personal work that was What has destroyed this burning done in the first century of the conviction that the nonChristian world church we could touch those 1,400,- is lost without Christ? The problem

1931J WORLD MISSIONS AT CHATTANOOGA

here is very little different on the for- Jesus Christ. He loved us and gave eign field from what it is at home. Himself for us. All that we are to- The disease has only come to a head day, and all that we hope to be through a little more quickly on the frontier the eternal age·s to come we owe to lines. What has destroyed the Chris- Him. He wants us to tell all the world tian conviction both at home and the story of His redeeming love. He abroad is the rising tide of secularism. has made His heart's desire known to This, more than the heathen religions, us in many ways. He has even com- is the subtle foe that we must meet manded us to go and preach the Gos- abroad. In fact, the heathen religions pel to every creature. His love should are being undermined by this same be a constraining motive. His com- naturalism ….. . mand should be final with those who At one time all departments of hu- love Him. We have a longing to be man endeavor were built on a churchly Christ-like. If we really want to be foundation. But, one by one, each has like Him, we must share His desire asserted its independence of ecclesi- that all men should be saved ….. . astical control and built its superstructure anew on Ii basis of pure God's ideal for the individual is that naturalism …… Science was once a he should become perfectly like Jesus child of the church; but she has raised Christ. "Whom He did foreknow them the standard 'of revolt, and desires not did He also predestinate to be cononly to rule her own household with- formed to the image of His Son." out outside help, but also to build all His ideal for the world is that it moral and spiritual values on a secu- should become perfectly like heaven. lar foundation. Today the new reli- "Thy Kingdom come. Thy will be gion of Humanism would do without done on earth as it is in heaven." ….. the church, her sacraments and her These ideals can be realized only as supernatural revelation. Such is the men everywhere learn to know and revolt of secularism. It is Christian- love the Christ, and crown Him Lord ity's greatest enemy both at home and of all in their lives ….. . abroad. It has largely taken the nerve out of missionary obligation to a lost An appealing statement was made and dying world. by the Jerusalem Council: Since Christ is the motive, the end of Chris- If this abiding missionary convic- tian missions fits in with that motive. tion and obligation is to be restored, Its end is nothing Jess than the prothen we must show to the world, both duction of Christ-like character in inat home and abYoad, that personality dividuals and societies and nations and modern civilization will perish un- through faith and fellowship with less they are built upon the Rock Christ, the living Saviour, and through Christ Jesus. For other foundati~n corporate sharing of life in a divine can no man lay-not science, philoso- society. Christ is our motive and phy, secularism or humanism-than Chri·st is our end. We must give noththat is laid, which is Jesus Christ. We ing less, and we can give nothing more.

need to show to the world anew the Dr. S. M. Zwemer gave an admeaning of sin both in its individual and in its social aspects, to make clear dress in which he said that the that all secular foundations for the church has lost its sense of the ursoul and for society will ultimately gency of missions, its sense of the fail, to present attractively and con- adequacy of the Gospel and its vincingly the unchanging Christ as sense of the supremacy of Christ. the solution of the world's problems, and as bringing salvation both here Two gripping messages were brought by Dr. Robert E. Speer.

and hereafter. In one he dwelt particularly on the We are under eternal obligation to present day objections that are be-

ing advanced, without and within and who are groping around for the church, concerning foreign mis- the new. sions-objections no different from those which the first Christian had The scope of the Congress can to confront. be seen from the subjects assigned to the six Commissions that pre- In another address he said : "We pared and presented comprehenare facing the same problems with sive reports as follows: which Christianity was confronted at its beginning-problems dealing I. The Missionary Message and with the destiny of the human soul, Obligation-Christianity and the Nonthe personality of Jesus and the Christian Religions. Rev. W. L. relationship of Christianity with Lingle, D.D., chairman. the other religions of the world. The relationship of religion to the II. The Foreign Field-Our Misstate, to politics, to war, to mar- sionary Responsibility. Rev. D. W. riage and to citizenship, also is the Richardson, D.D., chairman. problem of Christianity now as in the beginning." III. The Church at Home-How Can It Meet This Responsibility? Dr. Speer referred to fallacious Rev. H. W. DuBose, D.D., chairman. educational ideas and said: "An idea has been evolved that educa- IV. The Pastor and Missions-His tion must not transmit anything, Place of Leadership. Rev. Wm. M. but must be evocative. We are told Anderson," D.D., chairman. that the experience of mankind in all the years of its existence must V. The Offering of Possessionsnot be transmitted through educa- Adequately Financing the Enterprise. tion. Are we to refrain from teach- Rev. A. S. Johnson, D.D., chairman. ing a language to children until they become eighteen, so that they V. The Offering of Life-The will be able to choose what lan- Missionary Recruits, Past, Present guage they shall learn? Must and Future. Rev. W. Taliaferro everyone start at the beginning of Thompson, D.D., chairman. the human race and learn all its experiences for himself? The Findings things that in the past twenty years the antichristian forces have The facts set forth in the report been attacking are the secondary of Commission I on "The Missionagencies of the church, which we ary Message and Obligation" conhad been told were what the world stitute a ringing appeal to the wanted-the schools and the hos- church. pitals. The need of the world for Jesus "It is sad to see men tearing is as great today as it was when down the old gods before they have He ascended the Cross on Calvary. found the true God, but it gives the The imperative of the Great Com- Christian church an opportunity to mission, "Go ye into all the world replace the old half truths with the and preach the Gospel to every full truth of the living God. The creature," has lost none of its old fanaticisms are dying down, force. He is still saying, "If ye and all over the world one sees men love me, keep my commandments," who have forsaken the old gods "As the Father hath sent me, even so send I you."

In dealing with the obligation of the Christian church to carry the Gospel to the nonChristian lands we are touching the crux of the whole problem today. Why is it that the interest in foreign mis-

WORLD MISSIONS AT CHATTANOOGA

sions is everywhere lagging and more be placed upon the native that gifts are falling off? It is be- church for support and direction.

cause the Christian people are no Schools which are only secondary longer gripped by a burning con- should not be continued. Recog- viction that men everywhere are nizing the evangelistic value of lost without Christ. these institutions, however, we be- The sense of urgency, of imme- lieve that the church should be diate danger, of a crisis in salva- slow to adopt a policy of establish- tion, has largely disappeared. ing no more schools and hospitals, Many of our preachers no longer but should at present strengthen preach as dying men to dying men. those in existence and be guided Our forefathers believed that men by conditions on the fields in fu- everywhere without Christ were in ture policy.

imminent danger of facing the It should be our missi()nary pro- wrath of God. Our modern world gram to develop in all our fields has largely lost this urgent note self-supporting, self-governing, and in salvation. We need to restore self-propagating native churches, it …… We need to show to the and the church at home should world anew the meaning of sin, supply all that is necessary to real- both in its individual and in its ize this end.

social aspect's, to make clear that To meet these needs there shOUld all secular foundations for the soul be an increase both in missionary and for society will ultimately fail, force and financial support. The to present attractively and con- commission estimates that a twen- vincingly the unchanging Christ ty per cent increase in number of as the solution of the world's prob- missionaries during the next ten lems and as bringing salvation both or fifteen years and an annual in- here and hereafter. crease of five per cent in mission- Our church has not undertaken ery offerings during the same too great a missionary task, and period seems to be a reasonable that we should press on to its com- estimate.

pletion as rapidly as the church Under the guidance of God a furnishes the means for advance. call should be made to all churches Conditions in the world and on our for confession of our inadequate mission fields emphasize the ur- faith, and of our lack of genuine gency of the task and call the self-denial and of devotion to our church to renewed energy and con- Lord and to His service …… The centration to the task. budget should be considered the The effective accomplishment of minimum and that churches should our missionary task means that we be called upon for additional spe- should first establish and strength- cial sacrificial gifts to meet the en the work already under way, great needs of the world as the op- then press on as rapidly as pos- portunityoffers.

sible into unoccupied areas. Direct We strongly endorse the grow- evangelistic work should be ing practice of schools of missions stressed. Institutional work, as and missionary libraries in the represented by scho()ls and hospi- Church, and we especially com- tals should be made subordinate mend schools of missions for men.

and contributory to the evangelistic We believe that there should be objective. They should more and worked Ol,lt some original plan for

the education of the Church in all sound physical condition in order its causes ….. . that the percentage of return be lessened. In the period of prep- The appeal for foreign mission aration, they be encouraged to culsupport should be grounded more tivate a balanced mental attitude largely in a portrayal of the tri- toward life, including participaumphs of the Gospel of Christ and tion in recreational activities, and that the note of defeatism should the cultivation of necessary periods not be so often sounded. of relaxation from their work. They should also be men and wom- The Pastor and Missions en of good general ability. Above all, a missionary must have a sound The pastor, being the divinely moral character and an intense deappointed overseer of the individ- votion for the Master. ual church and the recognized key to all forward movements, should In addition to trying to make the assume the responsibility of mis- missionary spirit permeate all our sionary leadership. It is the judg- homes and institutions, the Church ment of the groups that the pas- has the right to call to particular tor's leadership in missions can be fields such representatives as are made more effective if elders, dea- deemed suitable and desirable. The cons and members of our churches Church through its Foreign Miswould recognize and assume their sion Committee should have the Christ – appointed obligation to power to call a man or woman to a carry out the purpose and program field, but that individual must in of the Great Commission. How- no way be constrained beyond ever, the missionary enthusiasm in what he interprets to be the call of any church, including officers and God to that work. This is not to members, is almost directly pro- be construed to discourage volunportionate to the faithfulness and teering for the field. effectiveness with which the pastor gives missionary information and Our missionary representatives inspiration. should receive the best possible training before being sent out: It There should be greater em- was emphasized again and again phasis on consecration of self and that this training should begin in means, through leadership by pre- Christian homes. This training cept and example of pastor and should, if possible, include the obofficers of every church with firm taining of a college degree because conviction that the tithe is a debt of the necessity for recognition on to the Lord and that gifts come the foreign field. However, the afterward. main emphasis in training should be to secure a real spiritual experi- The Offering of Life ence in the candidate, since the Congress finds the main motive for Missionaries are wanted and are securing, training and sending out needed, and are being sent out to- or going as missionaries "the need day, but that there is a particular and sacrifice of Christ:' need for securing the very best possible type of men and women. These missionaries should be of

IS YOUR BIRTHDAY?

Birthday Bands and Their Remarkable World Wide Mission " H BY EMMA BELLE D. PIERSON, Montclair, New Jersey AVE you ever heard of the Gather Up the Fragments. The most remarkable mission- happy company of 6,000 donors ary enterprise in the now belonging to this Band sent world?" last year over £1300 ($6,500) in This question by a Christian lay- thank offerings of birthday shil- man in Australia was interjected lings.

into a conversation as we sat on a They work through existing mishillside overlooking the city of sionary organizations, helping mis- Brisbane, Queensland. The super- sionaries in tight places when there lative adjective caught our atten- is no money available to meet tion. Then he told us a story of a some peculiarly urgent need. Last world-wide ministry founded by a year the gifts touched twenty-four missionary minded mother and an different countries, supported impressionable lad in Australia twenty-six native Christians, ac- who became interested in working tive messengers for Christ to their and saving and giving to educate own people, and kept in Christian a boy in India. It was in the days homes and schools forty-five boys of paper shaving balls, and the and girls who had been rescued son's willing little hands made doz- from opium dens, idol temples and ens and dozens of these balls and slavery of all kinds. The original sold them, sending a goodly sum Band has increased to eighty-four, on his birthday each year to India with eighty-four prayerful volun- to educate his little brown skinned teer secretaries who send personal brother in a Christian school. Then greetings and missionaries news- the World War came and took this letters to each member as each earnest young Australian boy, birthday comes around. The sec- whose life might have been spent retary's other joyful duty is to for- in the service of Christ in the mis- ward to the central office the "love sion field. The bereaved mother gifts" that come in response to conceived the thought of perpetu- these greetings. There are no paid ating his work, by forming a Mis- officers, (postage stamps are al- sionary Birthday Band to which most their only over-head ex- everyone having a birthday might penses), but such real links are be eligible. being forged between the givers There are missionary enterprises and the needy in far off mission you can visit and see, there are lands that the work is an effective others you cannot. No buildings education.

of stone, no elaborate organiza- One outgrowth from this Mis- tions represent them at home or sionary Birthday Band is as interon the field, but they are neverthe- esting as the Band itself. One less truly adventures for God in member, a retired missionary from the realm of service. Such is the China, appreciating the cheery Missionary Birthday Band formed birthday letter received with news twelve years ago, with the motto: of the one his love gift was help- 361

ing, thought of a bedridden friend little widows who are proteges.

whom he might enroll and thus We stopped at desolate Thursday bring a new outside interest into Island where a tiny girl named his life. The invalid was Mr. Rob- "Little Lovely" is being educated ert A. Byers of Melbourne, for for God's service, enduring there thirty years a helpless paralytic, the hottest average temperature in tc tally blind and partially deaf, and all the world. In the Kwato Mis- hopelessly lock-jawed. With the sion, Papua, we saw how the gifts first birthday greeting to this inva- of the Band are being multiplied lid came a booklet telling of a little a hundredfold in the hands of the blind orphan in India whom the devoted missionaries. In Sydney Band was helping. As a visiting we met Miss Florence Young of friend read to him the story the the Solomon Islands Mission and blind paralytic was filled with a heard of several fine Christian boys longing to do something for the who are being cared for by big countless number of friendless brothers of the Band. In Kobe, blind folk the world over. He spoke Japan, we saw dear old Mrs. Jo to ten friends who joined the who carries on her work for des- Birthday Mission Band, they in pairing women; and in Shanghai turn became leaders of other bands, we visited the Door of Hope, that and eight years later this bedrid- haven for ill-treated child wives den Christian formed his birthday and street girls. All these count the Mission Band into a Mission to the Birthday Bands among their help- Blind, ministering in Bible lands ful friends.

and Far East. When God called Considering the distant out· this brave sufferer to higher serv- reaches of the Band, there is a reice four years ago, the mission in markable family feeling, a touch its seven years had raised over $21,000 and was supporting eight between the needy children and the blind evangelists, five blind Bible parent organization so close that women, and eighty sightless chil- the children themselves show in- terest in each other. Last year the dren, besides publishing Braille blind girls in China felt concern literature in many lands. for the leper children in India and Probably one secret of the suc- undertook to weave a bale of cloth cess of the Birthday Mission Band for them.

lies in its large number of organ- Mr. Byers, founder of the misized prayful volunteer workers. sion to the blind, has been called There is an immense amount of home and ill health has caused Mrs. work entailed in keeping track of Garrett, the mother of the Birthsix thousand birthdays and sup- day Mission Band, to withdraw plying tid-bits of missionary infor- from active service, but friends mation to keep alive a desire to will not permit the rare and lovely cooperate further. work to droop and fade for lack of watering with prayers and gen- On our recent missionary tour we visited several places where the erous gifts. * Band has a loving interest in the work. The Ramabai Mission, near • Jj"or fu['thcl' information write to lIr. W .

Poona, India, includes one or two .J. Tunlpy. 26 Brisbane Arcade, Brisbane, QueellslllllQ.

FORWARD MOVEMENT IN

BY THE REV. DONALD FRASER, D.D., Edinburgh, Scotland T HE leaders of the newly show a Christ-like character, and united Church of Scotland attract to Him the million souls in believe that this Church has our own land who are without the now an unrivalled opportunity for Church. influencing the life of Scotland and of the whole world. Since the "The world overseas needs that Union wherever the Church is at we do so. In these days of rapid work there is a spirit of expect- change, when the forces of science, ancy that a forward movement, commerce and nationality are so with a great spiritual dynamic, profoundly influencing the world, will be undertaken by all depart- we who have most to give to shape ments at home and abroad. and guide the nations must see to it that these forces are permeated Such a forward movement has by the spirit of Jesus Christ.

been started and the preliminary "We thank God for all the ac- announcement says: tive efforts of the Church today to "We have the instruments ready overtake its task, yet we must for such a movement. We have a recognize that we have not yet Gospel of the crucified and living proved our adequacy for the enor- Lord, which centuries have proved mous undertakings to which we to be the greatest regenerative are committed. The proposed Formessage of the world. We have ward Movement is a plan by which organizations formed to meet the we may draw more fully upon our needs of the age and to carry this immense resources, by making ourmessage to all classes and races of selves more aware of the task to men. We have our own personali- which we are summoned, and the ties which, if dedicated to the power available to accomplish it.

Kingdom of God, can provide the "The method we would use is to service of men, money and prayer, issue a carefully considered Call to which will make these organiza- the whole Church. This we are tions freely active. preparing through commissions which are reviewing our respon- "What more is required? Only sibilities, and commitments and that the Church should now claim what response these demand of us. and draw upon the unlimited re- The result of their study will be sources of power which are in her embodied in a volume which will membership, and in God the Holy take the form of 'A Call to the Spirit. Service of the Kingdom.' The Call will be conveyed to the Church by "Scotland needs that we do so. a Congress to be held in Glasgow, Our religious habits and faith are October 26 to 30, 1931, at which apt to be merely a heritage from 2,000 to 3,000 delegates from all the past. They must become our the Presbyteries in Scotland will own through deep religious con- be present. Thereafter it has victions, till Christ the Lord of all been suggested that provincial con- Life, so triumphs in our personal gresses of shorter duration should and social life and controls all our relationships, that the Church shall 363

be held. These will be followed by bring definitely before the various a series of Missions of the King- meetings of their Church the purdom from town to town, and Pres- pose and value of the Forward bytery to Presbytery, when there Movement. will be presented to the Church and the whole community the call "Our hope lies in the spirit of to personal and congregational prayer which may be roused and dedication to Christ and the serv- maintained throughout the Church. ice of His Kingdom. In addition We would have the preparation of to, and in preparation for these the Call so directed by the prayers more local efforts, directed and of the Church that when it appears, prayerful study of the Call in the and is conveyed to the Congress at congregations will be essential, in Glasgow, it shall be as the voice of order to reap the maximum of ben- God to His Church. efit and stimulus. "We ask that in the pUlpit serv- "Meanwhile it is necessary that ices, and in all meetings of the a spirit of expectation and of congregation prayers may go unprayer he created and nurtured. ceasingly to God. We suggest that Already many forms of a forward prayer groups should be formed of movement are visible. In some those who shall study the. pamcases it appears in a house to house phlets and pray for the Holy Spirvisitation, which has now become more possible under a plan of ter- it, and that in the family and in ritorial responsibility: in others private devotions the Call and the in united evangelistic services, and Congress he remembered. in meetings for the quickening of spiritual life. "If all bear their part in creat- ing and stimulating this atmos- "A series of papers dealing with phere of prayer and expectation, the Church's task, its message, and we shall see such a Forward Movethe Divine Power necessary, will ment as will change Scotland, and be circulated first to ministers, and influence the whole world." afterwards to the public. Their object is to enable ministers to Are there not valuable sugges- tions here for a world-wide spir- itual revival in every Church and in every land?

THE CHURCH IN A CHANGED WORLD The Church today finds itself in a vastly different world from the one of a few years ago. Modern discoveries, new inventions, the scientific spirit, and the enlarged knowledge of the world in all its aspects have had their effect not only on the world in general but especially on religion and the work of the Church. New problems and new difficulties stand in her path. The whole world has been changed. Mission lands have also felt this impact and, although backward and static for centuries, are now changing rapidly, giving the Church the opportunity of laying Christian principles in the foundations of the new nations that seem destined to exert a mighty influence on the whole family of nations….. .

The world has changed, but the outstanding human needs remain as of yore. The world is poor, and sick, and ignorant, and sinful. Man needs a God who is Christ-like and who makes Christ·like men. The Church knows that God. She has that kind of men. The Church is the human agent by which men may come to iknow Jesus Christ, and may be led into that transformed Life.

-C. H. STAUFFACHER in The Evo.,ngelico.,/ Messenger.

Much Is a Missionary to less than one half its normal

VVorth? Chinese workers are paid in this de- preciated currency and suffer hard- Who can rightly estimate the worth ship from the present higher prices.

of a man-as a unit in society, as a Most missionaries are paid in foreign laborer, as a leader of men, as a fa- currency (gold) and receive the bene- ther, as a prophet of God? In some fit of present exchange rates. (One parts of the world a man's life is gold dollar now buys $4.50 in Chinese worth less than that of a beast-even donars in place of $2.00 at the normal before the law. On the other hand, rate.) If missionaries are paid a fixed some officers of the Bethlehem Steel rate in Chinese dollars they suffer Corporation have received over one when paying foreign obligations in million dollars a year each as a bonus gold.

in addition to salaries. The ground The general cost of living in most on which these huge payments were mission lands has advanced from 25 made was the value of these men from to 100 per cent. Since more responsi- a business point of view. The worth bilities are being placed in the hands of some men and women cannot be of the Nationals in these mission estimated in dollars and "they are fields, they are being taken into the not for sale." councils of the missions and have a Questions have been raised in for- voice in the allocation of mission eign fields and even in home circles funds. Some of them complain of a in regard to salaries paid to mission- lack of Christian justice in the dis- aries and secretaries of some mission tribution of the funds available. They boards. Some clergymen in small par- claim that since all Christians of ishes, with salaries of $500 to $1,500 whatever race are brothers, they a year on which to care for large fam- should share either poverty or wealth mes, look critically on the salaries of with fellow servants of Christ. The from $10,000 to $15,000 a year paid trouble is accentuated in fields where to pastors of wealthy city churches, students have been sent to America even where they have no large family for study, have become accustomed to to support. Self-sacrificing givers to American standards of living and on mission funds sometimes question the return to their home lands have been payment of comparatively large sal- asked to accept service in a mission aries to secretaries and treasurers of with the salary of a native worker. boards supported by these gifts. One They are not ready to return to the mission board at home will pay two standard of living they accepted be- to three times the salary paid to a fore going abroad. This issue has similar officer in another board. become accute in the Peking Union From China and other mission fields Medical College-which is not truly similar questions are raised as to sal- a mission institution and where the aries. Chinese Christian workers, policy is to replace foreign doctors with large families and small incomes and teachers with Chinese. The col- ask why missionaries should receive lege has felt it necessary to offer salaries four to five times as large. high salaries in competition with uni- The problem is aggravated by the fact versities abroad. Naturally the dis- that Chinese currency has depreciated parity between such salaries and those 365

paid to both Chinese and foreigners these plans seem to be impractical for by mission hospitals is very great. If general adoption. If God calls a Chris- Chinese mission doctors, trained in tian, like D. L. Moody or George MUl- Peking or abroad, are paid large sal- ler, to live and work without a definite aries what shall be done about the and regular salary or promised insalaries of equally well trained pro- come then He will provide for his fessors in mission colleges and pas- needs. tors of mission churches? Many Chine.se are adopting the western slo- Noone can estimate what a Godgan "Equal pay for equal work"-at called mission secretary, missionary least in proportion to living expenses. or other Christian worker is worth. Value is not measured in dollars, or Obviously the raising of the sal- we might estimate what a man should aries of nationals in various fields to be willing to take in exchange for his equal or practically equal the mis.sion- soul. Some of the practical Christian aries' salaries from foreign funds principles are however involved in dewould be impossible from the funds termining the salary basis for Chrisavailable, and foreigners' salaries tian service. could not be reduced to the standard of native workers without endanger- 1. The income for living expenses, ing health and life itself. from whatever source or sources, should be based on actual needs-for Most missionaries have no inde- health, progress, effective service and pendent resources. Experience has family responsibilities. On this basis taught that they require enough in- salaries should be adjusted to circumcome to enable them to live so that stances; those with independent inhealth may be preserved in a foreign comes would accept proportionately environment; so that they may have less-a,s some do. occasional furloughs at home and periods of recuperation; so that their 2. No missionary worker-at home children may be properly educated and or abroad-living on mission funds is so that they may be relieved of many justified in luxurious spending-or responsibilities that interfere with living on a scale that hinders testitheir mission work. A foreigner can- mony or shows a lack of Christ-like not, as a rule, live as cheaply as a na- self-sacri5.ce in the interest of His tional and maintain efficiency. Kingdom. There is a great divergence in the scale of living among mission- Foreign and Native Workers aries, even in the same field, but we are convinced that most missionaries We return to the question-How live sacrificially. As at home, so much is a man worth? How much is abroad, some Christians do not know a missionary worth? How large a the meaning of the word sacrifice, essalary should be paid for Christian pecially in physical comforts. service? What should be the ratio of salaries paid to foreign and native 3. Christian testimony and efficient workers; and to whom should native spiritual service are of first impor- Christian workers look for their liv- tance. These come before the probing expenses? lems of saving expen.se in travel, in servants, in equipment or in rest pe- It might be ideal if every Christian riods. But spiritual efficiency and could follow the Apostle Paul's exam- fruitage in service are fortunately or ple and be self-supporting while carry- unfortunately not in proportion to the ing on their mission or if they could, money spent on salaries or equipment. like Christ Himself, live on the hos- These depend on the spiritual life and pitality and free will offerings of those power. who sympathize with His mi.ssion. Some Christian workers are able to 4. To bring the churches on the do this but in this complex age both of mission fields to independence or to dependence on God their eyes must

TOPICS OF THE TIMES

be turned away from America as their Much progress has been made almoner. The sooner these national through the first Round Table Con- workers can receive their support ference and the agreement between from their own people the better it Mr. Gandhi and Lord Irwin. Now the will be. This will not hinder their All-India National Congress has met securing help according to their need at Karachi and Mahatma Gandhi has from fellow Christians in any land. shown his strength by winning the In the days of famine or other troubles delegates over to acceptance of his it is a privilege for Christians to bear constitutional program. He calls not one anothers burdens. It is important, only for Indian political independence however, not to encourage a standard but for the control of the Indian army, of living above what is possible or the national finances, the management desirable for the majority in a given of foreign affair.s and demands com- locality and not to pauperize Chris- mercial and social equality with the tian workers by making them depend- British. He still stands for nonvio- ent on foreign contributions. It is lence and passive resistance. By vote not healthy for a man to feel inde- of the Congres.s, Mr. Gandhi demands pendent of God. a constitution containing the follow- In the early days of missionary ef- ing twenty-four articles: fort, the heroic Christlike self-denial 1. Freedom of association and combiand self-sacrifice of missionaries like Paton, Gih~our, Judson and Hudson nation. Taylor, had a great effect on the 2. Freedom of speech and press. 3. Freedom of conscience and free pro- Church at home and on the natives to whom they witnessed. The same prin- fession and practice of religion. ciple holds good today-for it follows 4. No disability to attach to any perthe example set by Christ Himself. son by reason of religion, caste or creed regarding public employment in office of power or in any trade or calling.

5. Equal rights and obligations of all citizens, with no civic bar on account of India's Demand for Freedom sex.

6. Equal rights of all citizens in use Liberty and independence are quite of public roads, public wells and public distinct. A boy may, like the Prodi- resorts. gal Son, demand and secure independ- 7. The right to keep and bear arms ence only to become a slave. The Philippines might gain independence in accordance with such regulations as of America only to enter a period of may be required for public safety. economic slavery, civil strife or to become the prey of pirates and bandits. 8. Religious neutrality on the part of The most complete liberty is often en- the state. joyed in conjunction with economic and political dependence. As a mat- 9. A living wage for industrial workter of fact, none of us are in reality ers, limited hours of labor, healthy conindependent. Human relations are ditions for work, and protection against too closely intertwined and all are de- economic consequences of old age, sickpendent on God and His laws. ness and unemployment.

In India many radicals desire com- 10. Labor to be freed from conditions plete political independence, even of serfdom. though this may involve "financial and economic ruin and social slavery for 11. Protection of women workers, with multitudes. True Indian statesmen adequate provisions for leave during madesire only such freedom from im- ternity periods. posed control as will give liberty and promote national and racial progress. 12. Prohibition against employment of This liberty Great Britain is ready children of school age in factories.

to grant. 13. Right of labor to form unions. 14. Substantial reduction of land rev- enue and rents. 15. Adult suffrage.

16. Free primary education.

17. Military expenditures cut in half. 18. Civil department expenditures and salaries to be substantially reduced, with no state servant to be paid over the In- dian equivalent of $200 monthly. 19. Protection of native cloth by ex- clusion of foreia-n cloth and foreign yarn.

20. Total prohibition of intoxicating Hindus; a way to uplift the masses drinks and drugs. of India's outcastes; the release of 21. No duty on salt. women from the purdah; laws to pro- 22. Regulation of the exchange ratio tect children; the abolition of obso as to help Indian industries. scenities from religious temples and 23. Control by the state of key indus- rites; greater protection against epitries and mineral resources. demic·s due to temple tanks and lack 24. Control of usury, direct or indirect. of sanitation; and full religious lib- The congress adopted additional res- erty, so far as it is in harmony with olutions deploring the recent communal justice, and morality and does not inriots in Cawnpore and other cities, urg- terfere with the welfare of individuals ing that the northwest frontier province or subvert the authority of the' State. have the same form of government as other provinces; condemning the "for- Encouragement in Cbina ward" policy of the British in the northwest territory; advocating intensifica- In spite of many difficulties the Chition of the picketing of stores sellin~ nese National Government is makforeign goods; appealing to the govern- ing progress. One of the most ments of South Africa and East Africa encouraging signs is the recent acto give Indian settlers in those countries knowledgment of the failures and the same measure of justice they wouI!1 sins of prominent government leaders. claim for their own nationals in -a "Free They are ready to "lose face" to save India," and urging the right of Burma the country. A cable message to the to claim separation from India or to re- New York Times reports: "The fourth main an autonomous partner without plenary session of the Central Execuinterference from the British Govern- tive Committee of the Kuomintang ment. . party reported astonishing public con- fessions of nepotism, corruption, tyr- The justice and advantage of most anny and other abuses, together with of these demands is readily admitted admonitions and orders that there so that they should enli.st the support must be a basic reform in the conduct of every lover of India. Some of the of the government and of the party articles do away with ca~te restric- organization. From General Chiang tions (articles 4, 5, 6 and 10). Others, Kai-shek down, the Nanking leaders if observed, will radically change the made speeches and issued manifestoes religious .situation, will stop persecu- denouncing the failure of the Kuomintion and give protection to these who tang, as an organization, to carry out wish to be baptized as Christians (ar- the principles upon which it was ticles 3, 4, and 8). There are provi- founded. Dire threats of punishment sions against intoxicants and drugs were made against those who in the and to provide for free primary edu- future betray public trusts. cation. Nothing is included, however, to prohibit child marriage and polyg- "General Chiang Kai-shek, at a meamy, or to promote social purity. It morial service for Dr. Sun Yat-sen, is thought that Great Britain will es- made the following admissions: pecially object to the reduction of the army, the curtailment of official sal- " 'The Manchus were overthrown bearies, and the giving to the State full cause they constituted a special caste. control of key industries. But it is a But now we who staged the revolution much easier matter to put provisions for the overthrow of the Manchus into the Constitution than to put them have ourselves come to be regarded into practice. People must be edu- by the people as a privileged caste. cated to enjoy liberty or it becomes They are now cherishing toward us unwholesome license. True personal the same hatred and repugnance with freedom does not interfere with the which they looked upon the Manchus. rights of others. " 'It is all of us party members who There is world-wide interest in In- are responsible for the virulence of dia's struggle for self-government but no lasting peace or true prosperity can come until a remedy is found for_ the antagonism between Moslems and

the Communist menace in this coun- Kai-shek, as acting Minister of Edu- try. The fact that the Communists are cation, is now approaching Chinese rife bears witness to the weakness of Christian leaders to discover their the Kuomintang. That the Kuomin- view of what religious liberty would tang members should have failed to involve in Education.

prevent the people from supporting communism in certain places consti- Home Mission Convictions tutes perhaps the most serious dis- I have just returned from a month's work in the western states deeply imgrace of the party.' . pressed with the importance and value of national missions. This experience "The manner in which the Nanking has deepened in me the following conleaders are facing their tremendous victions: First, the value and imperaproblems is arousing in China a con- tive necessity of national missions; siderable measure of admiration and second, the invaluable service national approval. Even Chinese and foreign missions is rendering today· to the naobservers who have been unsparing tion; third, the increasing demand for in their criticisms of the Nanking wise and efficient Christian leadership; Government now admit that there is fourth, the absolute necessity of evidence of a new sincedty of pur- hearty cooperation on the part of the pose among the leaders. churches and other allied organiza- tions, presbyteries and presbyterials, "The Kuomintang's unpopularity synods and synodicals, headqua :ters with the masses has arisen from facts staff and field staff. There is no subnow frankly admitted by the Nanking stitute for cooperation in promoting leaders-namely, that local city and national missions. provincial Kuomintang organizations have 'insolently usurped power' and The "ambassadors of Christ" are the interfe:ed with civil and even military pioneers of our national progress, the administration. creator-s of our national ideals, the builders of our national institutions, "The Central Executive Committee the inspiration of our national spirit, now proposes a rigid control over the and the incarnation of our national activities of the Kuomintang and faith. They, more than any other men warns the local party organization to in the nation, are converting the spirit confine their efforts and activities to of suspicion into the spirit of faith, educating the people and not to med- the spirit of greed into the spirit of dling with politics or government in the future.

"Reform proposals formally adopted at Nanking as a result of the Plenary giving, the spirit of hatred into the Session may be summarized as fol- spirit of love, the spirit of selfishness lows: into the spirit of sacrifice, the spirit "All branch Kuomintang offices are of America into the spirit of Christ.

to be explicitly instructed against any Wherever the representatives 'of the encroachment upon the rights of the Church go, the home is proteEted, the people. Administrative and judicial school is established, the church is authorities are enjoined against mak- promoted, the hospital is supported, ing arrests or appropriating property the community house is encouraged, except by due process of law. Officials the court is fostered, and the state is and Kuomintang membe.'s violating defended. Let us, then, go at the task these instructions will be punished not with a renewed determination to work only under the Criminal Code but a1so together, work to win, and to make by heavier punishments, especially whatever sacrL'ice is necessary to win prescribed." America for Christ.

It is stated that General Chiang JOHN McDOWELL. 4

sq. ~ ~

~l # ~ ttt' ~ ~ '"C" t ~ ;l.t- ?I I ~ . ~I ffi :fi !t ~ trJ.

~ PROTE CT YOUR F'OOD ~'ROM ~' LIES KILL INS~JC'l'S THAT SPREAD DIShJAShJ j8iJkmJ ~m ~~2.I~WDH …,.-, •I II NEVER WASH VEGETABLES IN A RATHE YOUR CHILD AT REGULAR TIMES DIWl'Y BROOK GOOD HEALTH POSTICRS FRO",,! KOREA Mrs. F. 1. Johnson, who has .been visit- These Health Posters are now also used ing the mission fields in Asia, has sent a in China and Japan. They illustrate how number of posters which the Korean disea se is carried by the fly and mosquito school children made under the direction and how this may be prevented. They of the Child Welfare Department of the illustrate lessons in the care of children Evangelistic Social Center of Seoul. and in personal hygiene.

370 EDITED BY MRS. F. I. JOHNSON, 150 FIFTH AVENUE, NEW YORK Usable methods for missionary which sets off the heavy rice diets of workers in Child Welfare and Child- these countries. It is also quite rich Health Centers all over the world, in in fat and mineral matter, and last, America as well as elsewhere. The but not least, it is much cheaper. A bean milk recipe referred to later wa,s bottle of cow's milk costs ten sen given in the June, 1930, issue of this whereas a bottle of Soy Bean Milk Department and the fact mentioned oosts two sen. that it was secured in China. Later, Miss Rosenberger of the Social Evan- It has been used very largely in gelistic Center in Seoul, Korea, our work at the Social Evangelistic adopted it. ,From Persia and other Center, Seoul, Korea, as a supplemenfields letters are coming asking for tary feeding, and also as an entire spedfic information concerning its food. For the latter it must be modiuse. To know that little starving fied, and this modification will be given "tummies" are being filled and little with the recipe at the end of this feedbodies are being relieved of suffering ing method. We have even fed one because of this simple method of world case of marasmus on the Soy Bean communication, gives joy to this De- Milk. partment. The picture of before and after us- THE SOY BEAN MILK AS A FOOD ing it will illustrate the success. This baby was brought from an extremely By E. T. ROSENBERGER, R.N. poor home where there were five chil- dren-the father totally blind, the Child Welfare Dept., Social Evangelistic mother half blind. It was a case of Center, Seoul, Korea giving the baby the Bean Milk or let- Having received letters from dif- ting it starve, so we immediately comferent countries regarding Soy Bean menced feeding it and watching it Milk I am giving in these columns a very closely. It gained a pound the full explanation of the p·eparation, first month and the second month likeuses and benefits of it. wise. Then for a time during the winter there was a standstill, but the In the first place it is a fact that pictures will show the results of this the diets of Oriental countries are not attempt after one year's Bean Milk suited to the proper nutrition of young children because of the lack of milk feeding. in them. Milk has been found to be The Soy Bean as an important food the foundation of all foods f.or growing children in all countries. How- dates back to remote history. It is ever, cow's milk is not available in all said that it appears in the Chinese of these countries, and it behooves us Materia Medica of Shen Nung in the to find a substitute. This substitute year 2838 B. C. China to this day has been found in the Soy Bean Milk uses very little dairy or meat products, which has been perfected by Dr. Er- but they have lived for centuries on nest Tso of the Peking Union Medical a diet remarkably well balanced by College. It takes its place so highly the use of the Soy Bean. It is said because it is so very rich in protein that Buddhist monks consecrated at birth to the priesthood are carried 371

through the entire period of childhood add 20 grams of starch either from on the diet of the Soy Bean curd. rice or corn. This is cooked in the same way as you would prepare corn- We feel that it is one food which starch pudding. Also add 60 grams we should encourage to be used for of sugar and 1% grams of calcium small children in Korea where the lactate and one gram of table salt to mortality rate is high and the chil- this mixture. The calcium lactate is dren have such an inadequate diet. It BEFORE FEEDING SAME BABY A FEW MO~THS LATER TIlE EFFECT OF FEEDING A KOUV,AN BABY f;OY BEA:, )fILK is one food that we can safely advo- best added while the milk is cold or cate, make and use because the price else after the mixture is boiled or it is not prohibitive. might curdle. It should be first mixed with a little cold milk and then added. Soy Bean Milk About the same quantity of this 1. One part beans well washed mixture as cow's milk is use::! to feed the babies-according to their caloric 2. Eight parts of pure tap water requirements. No child should have more than 1000 or 1100 c. c. a day of 3. Soak over night this milk. In a little baby it may pro- duce frequent stools, which should be 4. Grind through native mill well watched under a doctor's care. Cod liver oil should be part of the 5. Boil whole quantity five minutes. feeding from the beginning of the use of Soy Bean Milk-at first 6 to 8 6. Put through sieve-the result is c. c. per day and gradually increased milk . to 15-20 a day.

Beans should be half milled and skins removed, if possible.

Additional rwte: To each liter of Soy Bean Milk (1000 c. c. or 32 oz.)

METHODS FOR WORKERS

(We have rece.ived at least seventy- first few times she had grown calfive requests to publish the following loused. That, and the stupor that effe.ctive China pwylet.) came from exhaustion and starvation, dulled the quiver and the hurt of be- "NOBODY WANTS" CHANGES HER ing "Nobody Wants."

NAME PART 2 By MARY BREWSTER HOLLISTER She shivered, drew her ragged gun- ny sacking coat around her and re- PART 1 marked to brother, "The winds of the Southland must have come from our A family of Chinese famine refu- own North Country." gees from the far, frozen, starving North Country struggled around the "And who but you would be bringcorner into Stone Arches Street that ing them, the one Nobody Wants, inled past the Loving Heart School. deed!" he answered scornfully. Their torn padded garments were patched with gunny sacking, their feet But some one was passing by just bled through the straw sandals tied then and the little girl knew it beon with rags. The father and mother, hooved her to bring some coppers into gaunt and worn, each carried a staff the family exchequer or she would and a begging bowl which they held have to be moving along again. out to passers-by on the cobbled street. With a grace the rest of the children "Nobody Wants" was a bit thinner somehow could not achieve, she began and more ragged than the rest of them her little begging dance, running bebecause she didn't belong to them at side the passer-by with sliding side all. She had been following them for steps, one, two, three, and a kneeling a few days as she had followed one curtsy, with her hands held together after another' group of just such wan- in petition, repeating this dance movederers as these, in the long wearisome ment to the accompaniment of her trek from the North Country where little pleading chant: famine had stalked them, and the bitter winter had hounded them to the Some coppers, please, Southland where winter was not so Rich scholar of ease! unkind, and where the rice fields did Your blessings will grow, not fail to feed the fortunate South- Your merit increase, ern Chinese folk. Thus happiness sow, Some coppers, please. Her own father and mother and laughing baby brother the cruel fam- Brother pounced upon the coppers ine had taken those months ago that that the passing gentleman threw her, seemed so many years. When father but "Nobody Wants" scarcely noticed at last had not answered her call, she it. For suddenly, she heard from fled in terror from the tiny house that within the big black door opposite her had once been so happy, but was now the sounds of children's laughter. so still and cold and haunted. Stum- She stopped while the rest of them bling along a frozen road she had wandered on down the street. Quietly joined her first band of refugees she crept to the gate, and cautiously southward. pushed it open a crack so that she could see inside. Of course they had not wanted her. You could not blame them. They al- Children, within a grassy yard, such ready had too many mouths to feed, happy children! and all of them were hungry. So before long she had joined another "Ai! They are playing 'Cat catch group of wanderers, carrying with the mouse.''' she explained, old memher from one band to another, the ories stirring. only name she had heard these many months, "Nobody Wants." After the They were laughing like she and baby brother used to laugh. She dropped down on the stone step to watch them better.

A child put her head outside the her and sat down beside her on the gate, and cried in surprise, "Why, step. look who's here 1" "But where are your big people?" "Nobody Wants" instinctively asked another child. dragged her tired little body from those comfortble steps and began her "Nobody Wants" shook her head little dance and song. and her eyes filled with tears. "The great hunger took them. And so all Some coppers, please, the other 'big people' I follow call me Rich lady of ease- 'Nobody Wants.'''

"I'm not a rich lady," laughed the "Ai, ai," all the children crooned in girl gaily, "but, oh, how pretty you the sympathetic Chinese way, and do it! Love Pearl, Bright Flower, gathered close around her. "We're so Virtue Gold, and all the rest," she Borry." raised her voice delightedly, "come, come quickly!" "It must be that she is hungry, since she has no 'big people:" Love "Nobody Wants" kept on with her Pearl cried, "How could we not think fetching wee dance and tuneless little of it?" song, as the other children gathered and opened wide the gate to watch "She can have a bowl of my rice," her! said one.

"Ai, ai!" they clapped their hands. "And one of my bowls," echoed an- "How pretty!" other.

"It's prettier even than any our "Mine too," cried another and an- Kindergarten Sister-Teacher teaches other. the tiny ones," said one. "If she has no 'big people' she has "Teach us how," Love Pearl cried, no place to go," Bright Flower said. all enthusiasm. "Oh, stay with us," several of them "Yes, yes, do, please, little sister," chorused. "Our school is such a happy they all echoed and gathered around place." "Nobody Wants" patting her and welcoming her. "See," they pointed to the words over the gate. "Its name is the School Their affectionate welcome had of the Loving Heart. It is a Jesus made her f.orget to be shy. She began school you know," as if that explained to do her steps very slowly so that it all. they might see how she did it, chanting her little song the while. They "She can share my bed and my all tried to imitate her, with more or downy comfort," said one very pracless Buccess, laughing over their awk- tically. ward attempts, until finally they did it quite well and in unison with their "No, no, I want her to sleep with little chant. me," said Love Pearl.

Very suddenly "Nobody Wants" sat "No, not every night. She must down and the children noticed that take turns," cried another girl. she was faint. They gathered about her solicitously. "You come from the "See, little sister," Virtue Gold North Country, don't you?" they aBked turned her face about withgenUe her as she rested. "We know from hands. You aren't "Nobody Wants" your speech." any more. You are "Everybody Wants." '''Nobody Wants," nodded her head. "Yes, everybody wants 'Everybody "What's your name?" asked one of Wants,''' the rest of the children them. danced about her, saying the words delightedly. "Nobody Wants," said the little refugee. "But your 'big people' may not want me," the old te "ror coming back Virtue Gold put her arm around to the little refugee.

"Oh, but you do not know how lov- ing they are, the other country teach-

er, and our Big Sister Teacher!" Love Persons required, 2 tall 'teen age boys, 3 'teen age girls, 1 junior boy Pearl assured her. (Dr 2) at least 6 junior girls. "They will love you and teach and Famine Re/ugee.s-Father, mother, care for you just as they do for us,"

said Bright Flower. "You see they at least two children, a boy and small have the Jesus-love in their hearts." girl with a large doll strapped to "Yes, and didn't they tell us about mother's back. "Nobody Wants," a the famine? We've been saving our girl of about 10. This group dress in coppers to send to the North Country, ragged gunny sacking, much patched for oh, such a long time!" coats, worn over overalls tied about "And now the N·orth Country and at ankles with rags.

the famine come to us," the rest of Passer-by in the long coat of a Chi- them finished for Virtue Gold. "Please nese scholar, a young Chinese student, stay with us, Everybody Wants." in khaki or regular Western suit.

"Yes, everybody wants you." They SchooL chiLd7'en in light colored made a little song of it. coats, worn over trousers. Here over- alls will serve but left free at the Then they all noticed suddenly the ankle. Young American and the young Chinese women teachers standing arm in American missionU7CY teacher in orarm in the doorway where they had dinary clothes. been listening to the conversation and nodding to 'each other, smilingly as Chinese teacher in a dark skirt, and light colored Chinese jacket.

they listened. . Setting-A double door between Love Pearl jumped to her feet, and two rooms could be used to represent giving a signal to the other children, the school gate that opens upon the they joined her in the little dance they street, with high compound walls on had just learned, singing as they each side. The doors should open in, danced. with at least one step constructed per- Everybody want her, haps from a long low box. If actual Dear teachers, please. doors are not possible in the center back of the stage, then screens may Your blessings will groW, be placed to represent compound wall, Your merit increase. with a double door made of hinged screens for the gate before which the Thus happiness sow, action takes place. Everybody wants her! A simpler form of the pantomime "Yes, indeed r Everybody wants could dispense with all of the refugees except brother and "Nobody Wants" her," the other country teacher and with Part 1 read as a prologue, the the Chinese sister teacher said to- action beginning with Part 2. gether. 3. As a play, with children taking They stooped down and helped the part in the dialog as well as the action. little refugee to her feet, and the Here, too, Part 1 might be read as a children gathered about her, affection- prologue with children taking the diately leading her inside the gate. As alog and action in Part 2. Or proit closed after them, they were sing- logue and reader may be dispensed ing, with entirely, and the children work out their own dramatization after they She changed her name, have mastered the story, which is the Everybody wants her approved pedogogic method. The very Everybody wants her! simple dance and tunele·ss little song This story may be presented in three ways, 1. As a story told simply, but dramatically. Time required 10 minutes.

2. As a pantomime, with the story which can be a pretty feature should told or read by a reader, while the be mastered but should not take long action is enacted as described. to learn.

WOMAN'S HOME AND FOREIGN

EDITED BY FLORENCE E. QUINLAN, 105 East 22nd Street, New York Council of Women for Home Missions FLORENCE G. TYLER, 419 Fourth Avenue, New York Federation of Woman's Boards of Foreign Missions of North America BOOKS FOR THE EMERGING EAST in Gujerati, Marathi, Hindi, Tamil and Urdu. Each copy was eagerly By HELEN BARRETT MONTGOMERY passed around to reach a large group of happy children. Within the last The Christian Literature Society year a new expansion has taken place in its circulation. An Indian pub- The Christian Literature Committee lisher has been found who is willing of the Federation of Woman's Boards to take over the publishing and disof Foreign Missions came into being tribution of various editions if the in response to a great need about fif- Committee will simply pay for the teen years ago. The Foreign Mission cost of translation. We now have ar- Boards were faced by the need of rap- ranged for a Telugu and a Burmese idly growing Christian Literature edition and are in process of arrangcommunities 'throughout m iss ion ing for one in Bengali. lands for books, good books, adapted to different ages. We had taught boys Romance of Finance and girls to read but after they had learned the art they had nothing to Through a Memorial Gift of $500 read. As a result, not infrequently given by the delegates at Northfield they lapsed back into illiteracy. it was made possible to begin a maga- zine for children in Burmese; a When the demand for Christian widow gave enough to establish as a books adapted to the use of women Memorial to her husband and daughand children became vocal, the Wom- ter an edition in Gujerati; a misan's Foreign Mission Boards moved sionary society in memory of two dethrough their Federation to supply voted member·s, mother and daughter, the need. The first Chairman of the furnished the money for the first year newly organized Committee was Miss of the Telugu edition; a devoted Epis- Alice M. Kyle of Boston, a woman of copal woman, in memory of her mothvision and faith who continued to di- er, provided for a translation of the rect the affairs of the Committee un- Tamil edition in the country of Bishop til her death in 1930 and who. ·saw the Azariah; a local Federation provided funds for this work increase from for the furnishing of a Christmas proabout $400 to $10,000 annually. gram for all the Sunday Schools in China. Children's Periodicals A Christian Magazine for Africa The Committee decided to publish monthly magazines for children and the home. Happy Childhood, a chil- Soon after the Jerusalem Conferdyen's magazine was the first to be ence an International Committee was published in China. There followed organized to study the situation of a magazine in Japan-Shoshoki. Then Africa in regard to the supply of The Treasure Chest was established to Christian books. As a result the Exbe published in English for India. AI- ecutive Secretary, Miss Margaret most as .goon as it was published the Wrong, came over from England in demand arOse for its publication in the intere·st of the Committee. She the various languages of India. was able to persuade that great mis- Quickly it was expanded to be issued sionary and wonderful writer, Jean 376 Mackenzie, to undertake to edit what was expected at first to be a bi-lingual magazine, half of each page in Eng- lish and half in French, but it was later found that the French wanted the magazine in their own language in the French and Belgian colonies and in West Africa, so Miss Mackenzie will edit the magazine in English for circulation in British East Africa and other British African colonies. The financing of the French magazine and its publication will be arranged for in Paris. "HAPPY CHILDHOOD" COMES TO The Committee on Christian Litera- THE MISSION ture was asked by this International of devout women were abundantly Committee if it would stand behind worthy of our support. The Comtheir venture. The Committee decided mittee took action, and the needed to venture out in faith on this new support is to be sent on. enterprise, and pledged itself to give $1000 toward it during the first year. The case of the Antorcha Missionera in Mexico was likewise investigated.

A Providential Preparation It was found that by incredible cour- age and enterprise the Evangelical The hand of God was so clearly group had brought their magazine for seen in thus providing funds for the the Christian home almost to the point Committee to make this new venture of self support, and that a little help of faith. It has been not less clear in would put it on its feet. This money other forward steps. A year ago last was sent-and so the story goes. July there came a request from the Everywhere there are opening doors, Christian Literature Committee of everywhere clamant needs. Korea for help in establishing a magazine for children which should do for Book Translation the children of Korea what Happy In various fields the way has opened Childhood was doing for the children to p~ovide, often by special gifts, for of China. The resources of the Com- the translation and publication of mis- mittee did not justify our attempting sionary books. The Young Adven- this unless fresh sources of income turers was translated into Chinese as were found. This was explained at a Memorial to Mrs. Cronk, the author.

Northfield, and at once a lady gave The translation of A Straight Way $500, another $300, another $100 and Towa1'd Tomor1"Ow was financed by the the remainder of the $1000 needed to Central Committee for the United underwrite the magazine for three Study of Foreign Missions. A transla- years was raised. The magazine, en- tion into Chinese of From Jerusalem to titled The Child World, began publi- J enlsalem was made possible by the cation in July, 1930. personal gift of the young lady who In Buenos Aire·s. Argentina, a little for more than twenty years has man- group called the Women's Evangelical aged the office of the Central Commit- League was formed, which among tee. Another gift made possible a other things published a Christian Japanese translation. The Adventure magazine for the home. The earnest of Prayer has gone into Chinese and enthusiastic little paper, glowing with Burmese. One Girl's Influence by .Rob- spiritual power, needed a small sub- ert E. Speer, after going through num- sidy to widen its sphere of usefulness berless editions in English, has been about $300. After consultation with translated into Japanese, and has al- Dr. Inman we found that this group ready gone through nine editions.

Plans for Expansion THE OHUROH ON THE MARCH With all these opportunities for ex- Florida Chain of Missionary pansion facing the Committee it was Assemblies decided that more money must be had. A campaign was arranged that shaull By MRS. HENRY W. PEABODY plan for parlor meetings and lunch- "Ye shall be my witnesses." In ac- eons in as many centers as possible in cordance with this, a group of fourteen order to bring before the public needs witnesses, missionaries from the ends for Christian lite "ature. The National of the earth, and Christian leaders, Christian Literature Committees in started on a three-week campaign in the different mission lands were ap- Florida, beginning January 16th in pealed to for the names of books, na- West Palm Beach, proceeding to Mi- tive or translated, which were geatly ami, Tampa, St. Petersburg, Clearwa- needed by their countries. These lists ter, Orlando and DeLand, with various have already been received. They are one-day stops in important centers.

appealing, overwhelming. They range The entire expense was met by $1.00 all the way from books on the nursing registrations in each center and vol- and care of children through books untary offerings. There were approx- about the cooperative farm movement imately four thousand registered, and in Denmark, translations of The at least one hundred thousand were Greatest Thin.g in the World, The Life reached by approximately nine hun- of Booker T. Washington, The Story dred missionary addresses. In addi- of Invention, The Teaching of Primary tion, there were radio addresses in Arithmetic, An Introduction to the larger centers, and talks before col- Bible, Life of Christ for Children, leges and public schools, with thoupackets of colored Bible pictu "es, pro- sands of students.

grams for Easter and Chri-stmas, Pil- Among the speakers were: the Rev.

grim's Progress, village booklets and Robert H. Glover, M.D., F.R.C.S., head all sorts of brief tracts. The most am- of the China Inland Mission; Dr.

bitious request comes from Mexico for Royal J. Dye, of the Christian Board, The Prodigal Son in large cisar type from one thousand miles up the Con- for children, using the pictures of an go, at Bolenge; Rev. Harper Brady, Egyptian edition. They can print ten Presbyterian Board South, and of the thousand of these in a first edition Kingdom of God Movement with Kag- for $1000, also a book of stories from awa, of Japan; Mrs. Induk Kim, of the Bible with colored pictu'-es which Korea, and Miss Abellera, of the Phil- will cost $2000. ippine Islands, exemplified in their The prices of these various projects own personalities the power of Christ run all the way down from $2000 to in the Oriental woman; Rev. McCoy $500, $300 and $100, also to leaflets Franklin, of Crossnore School in the that can be printed for $10, $25, or mountains of North Carolina, also $50. brought bird songs which he whistled The Committee plans to have a list to the delight of the young and old; of these special gifts printed for use Helen Barrett Montgomery conducted at the luncheons, where sample copies the study on the women's textbook f()r of the various magazines, books and the coming year, "Christ Comes to the leaflets will be displayed. Village"; Dr. Walter Lingle, Presi- It is hoped that in addition to adopt- dent of Davidson College, North Car- ing these various personal project:;: olina, and Dr. Glover gave the morning many will sign the cards making them- Bible lessons.

selves annual, special, sustaining, or In addition to the hour for the chil- life members of the Committee fer dren in the assembly, Mrs. Henry W.

providing Christian Literature to Peabody conducted a forum in each Women and Children in Mission center, on "The United States Senate: Lands. Diagnosis and Remedy," showing the

WOMAN'S HOME AND FOREIGN BULLETIN

reasons for lack of enforcement. An- ship listen, and begin in every state other interesting forum discussion was and city a new pragram,-not af lis- led by Miss Ann McIlvaine, of New tening, but of witnessing?

York, assisted by Dr. Rosalie Morton and the Rev. Mr. Joroszewicz, of Po- INSTITUTES AT CHAUTAUQUA land and Russia. The World Court Home Missions, August 16-21 received attention, and twenty thousand names were signed to petitions The Home Missions Institute at to be sent to various senators, urging Chautauqua is this year. coming af its adoption. The World Court and age. It shauld be the best so far. Law Enforcement are not only prab- The twenty-first session will be held lems at home, but, with the "shocking from Sunday, August 16th thraugh moving pictures exported from this Friday, August 21st. Arrangements country, make a problem for foreign for the pragram are rapidly nea '"ing mIssIOnaries. Resalutians endo'sing completion.

President Hoover for his layal and The opening address an Sunday firm stand on the Eighteenth Amend- afternoon will be made in the Amphi- ment and its enfarcement were sent theater by Rev. John M. Moore, D.D., from every center. a former General Secretary af the The public press gave first-page Federal Council of Churches and au- news and pictures. Local committees, thor of this year's major home mis- of outstanding representatives of sion textbaok. He will remain through wamen's organizations, made each the week to conduct the 3: 45 forum center a delightful experience. The hour in the Hall of Philosophy. Amonj!

morning prayer hour, with faculty and the well-known speakers who will ap- city committees, added to the power pear at this hour are Rev. Charles of these meetings. Farty-five states Stelzle and Dean Lucy Slowe of Ho- were represented, furnishing a crass- ward University.

sectian of America. Chambers of Com- Mrs. Dan B. Brummitt will again merce and Men's Clubs, with organiza- lead the home missian study hour in tions of women, welcomed the speakers Smith-Wilkes Hall at 8: 45, using Dr.

at their luncheons, and business men Moore's book, "The Challenge of have testi5.ed that this has been ·a Change." The class in juniar meth- great ble·ssing to Florida. The larg- ods, again in charge of Mrs. Ethel est auditoriums have been taxed with Holmes Munsey, will meet the second great audiences of men and women; period in the Hall of Missions.

the outdoor forum in St. Petersburg, The literature display, which last with three or fuur thousand on the year evoked expres·sions af warm ap- park benches, listened eagerly. At preciation, will be assembled by Miss the dramatizatiun in St. Petersburg Sarah E. Bitner.

.of the hearing before the Congres- The hour immediately following sional Judiciary, of the Woman's lunch proved last year to be quite sur- National Committee for Law Enforce- prisingly popular and well attended.

ment, the auditorium was filled to. ca-' It will be devoted this year to in- pacity, and as many turned away. formal discussion of some of the vital Business men declared that this dram- topics of the present day and to ad- atization should be given in every city dresses by missionaries. Special fea- and town for its educational value. tures of the week include daily chape1 When the church begins to witness, talks, denominational rallies, the re- as Christ commanded, instead of sit- ception at the Hotel AthemEum and ting in pews and listening critically other opportunities to meet with the to sermons, we shall see the great re- missionaries visiting on the grounds.

vival, which will be missionary. Other Circulars announcing the Institute states are asking for a chain af as- may be secured from the office of the semblies. Will not our church leader- Council of Women for Home Missions,

105 East 22d Street, New York City. There will be classes in methods and story telling, with exceptional oppor- These may be used in letters or f.or tunities for preparation for the work of the coming year. distribution in churches to stimulate FLORENCE G. TYLER. interest and invite attendance. The CONFERENCES AND SCHOOLS OF most effective publicity, however, con- MISSIONS sists in the personal commendation Afflliated with Federlltion of Woman'. Boards of .Foreign Missions and Council of Women and invitation of those who have at- for Home Missions.

tended the institute in other years All without symbol are afflliated with both Federation and Council. and who realize the exceptional op- 'Baltimore, Maryland-October 13-15. portunity it affords for the training Mrs. Arthur C. Day, 542 Radnor Ave., Govans, Baltimore, Maryland. of leaders in the local church. It can- Bethesda, Ohio-July 13-17. not be too emphatically stated that Miss Mary 1. Scott, 310 Tomlinson Ave., Moundsville, West Virginia. churches within a reasonable traveling 1 Beaumont, Texas-August 12-20. distance should carry in their budgets Mrs. W. A. Nichols, 2240 McFaddin, Beaumont, Texas. an item providing for one or more Boulder, Colorado-June 16-24. member·s this week of leadership train- Mrs. J. Roy Smith, 1045 South Uni- versity Blvd., Denver, Colorado. ing. Class work is relieved by ample • Chautauqua, New York (Home)-Aurecreational facilities for swimming, gust 16-21.

boating, fishing, tennis, golf and auto- Mrs. Orrin R. Judd, 234 Washington Ave., Brooklyn, New York. ing. The best artists in the country 1 Chautauqua, New York (Foreign)- appear at the amphitheater concerts August 23-28.

in the evening. Honorary Chairman, Mrs. W. A. Montgomery, 144 Dartmouth St., Above all, the atmosphere of Chau- Rochester, New York. Acting Chairman, Mrs. F. I. Johnson, tauqua is av.owedly Christian. The 150 Fifth Ave., New York, N; Y.

fellowship is inspiring, and from a Dallas, Texas- Mrs. George A. Brewer, 4301 Edbrief stay may result lasting friend- mondson, Dallas, Texas.

ships. MRS. ORRIN R. JUDD. 'Dallas, Texas (Negro)-September 28- October 2. Foreign Missions, August 23-28 Mrs. C. R. Boswell, 1719 Allen St., In planning for the Foreign Mis- Dallas, Texas. sions Institute at Chautaqua this coming summer several outstanding speak- De Land, Florida-February 3-6, 1932. ers have already been secured. Dr. Mrs. William J. Harkness, 415 East Oscar Buck of Drew Seminary, Madi- New York Ave., De Land, Florida. son, New Jersey, who is at present taking part in one of the mission sur- Houston, Texas-October 12-16. veys in India will deliver a series of Mrs. W. E. Ferguson, 1519 Hawlectures on India, giving special em- thorne, Houston, Texas. phasis to rural reconstruction and the work of the Rural Reconstruction 1 Kerrville, Texas- Units. Mrs. Helen Barrett Montgom- Mrs. W. A. Nichols, 2240 McFaddin ery, Honorary Chairman of the Insti- Ave., Beaumont, Texas. tute, will lecture on the- woman's textbook, Christ Comes to the Village, Lake Geneva, Wisconsin–June 29-July by Mary Schauffler Platt, and Mrs. F. 6. I. Johnson, who is at the present time touring the mission stations of the Mrs. J. A. Leas, 3731 Clifton Ave., Orient, will be the presiding officer, Chicago, Ill. and will bring to the institute a varied program with dramatic presentations, and a number of speeches by nationals of different Oriental countries. Missionary women will find it a great advantage to spend the week of August 23d at Chautauqua.

Minnesota (Minneapolis, St. Paul)- Seabeck, Washington-July 20-31. June 1-5. Rev. Fred Grey, Sixth and University Streets, Seattle, Washington, or Miss Mrs. W. C. A. Wallar, 304Q Dupont Faye A. Steinmetz, 310 Y. M. C. A. Ave., S., Minneapolis, Minn. Building, Portland, Oregon.

Mountain Lake Park, Maryland–Au- Silver Bay, New York–June 26-July 6. gust 1-6. Rev. Walter Getty, 150 Fifth Ave., New York, N. Y. Mrs. B. H. Sincell, 103 2d St., Oak- land, Maryland.

Mount He1'mon, Cali/ornia–July 4-11. All include home and foreign missions except Mrs. W. E. Crouser, 1128 Lincoln Northfield, Chautauqua and the Florida Schools. Ave., San Jose, California. 1 Affiliated with the Federation only. New Orleans, Louisiana-Some time in • Affiliated with the Council only. Autumn. • Conducted by the Council.

Mrs. L. D. Chaffee, 1920 Audubon RAOIAL MINORITY SOHOLARSHIP St., New Orleans, Louisiana. Mount Holyoke College is offering 'Northfield, Massachusetts (Home–July a Racial Minority Competitive Schol- 6-13. arship of one thousand dollars ($1,- 000) for the year 1931-1932, to a Mrs. Frelon Eugene Bolster, Ham- Negro girl, preferably a student ap- mondsport, New York. plying for admission to the Junior Class. Award will be made on the 'Northfield, Massachusetts (Foreign)- basis of scholarship and personality. July 13-21. . Letter of application should be Mrs. James M. Pratt, 135 East 74th handwritten, and should contain state- St., New York, N. Y. ments in regard to age, educational experience, and special interest. Ap- Oklahoma City, Oklahoma- plications for this scholarship should be made by May 1, 1931 to Miss Har- St. Petersburg, Florida-February 1-6, riet Newhall, Executive Secretary to 1932. the Board of Admission, Mount Holy- oke College, South Hadley, Mass. Miss B. Louise Woodford, 930 23d Ave., St. Petersburg, Florida.

Southern California (Los Angeles)- September 21-25.

Mrs. W. S. Dysinger, 1419 6th Ave., Los Angeles, California.

1 Warren, Ohio-September 22-23. FOR TRIPPERS Mrs. George Konold, 314 Scott St., N. E., Warren, Ohio. Trips around the world are being planned by travel bureaus which have Wilson College, Chanwersburg, Penn- as their special interest Wo"ld Friend- sylvania–June 29-July 7. ship. There are trips to Europe which Miss Martha C. Hartman, 233 S. 44th include the unusual privilege of meet- St., West Philadelphia, Pa. ing church women there who hold important positions of leadership. Winona Lake, Indiana–June 24-July 1. There are trips to the Orient, to Mrs. Frank Jensen, 1114 West 81st Africa, and to South America which St., Chicago, Illinois. include visits to many interesting mis- sion stations and points of interest The Florida Chain of Institutes, be- not seen by the average tourist. If sides St. Petersburg and Deland, includes you would be interested in taking a Miami, Tampa, Orlando and Clearwater. trip and finding out first-hand what Mrs. Henry W. Peabody is chairman; the church is doing in industrial, Miss B. Louise Woodford, state chair- international and interracial improveman. All will probably be held between ment, or in making a trip abroad count January 15th and February 8th. for WorId Friendship and Under- standing, write to the Federation of Missionary Education Movcmcnt Woman's Boards of Foreign Missions for further information on this sub- Asilomar, Cali/ornia–July 6-15. ject. Mrs. Clara L. Walberg, 1501 St. Al- bans Road, San Marino, California.

Blue Ridge, North Carolina–July 29- August 7.

Dr. W. Knighton Bloom, 933 Wood- ward Building, Washington, D. C.

ORLD.WlDE

ISLANDS OF THE PACIFIC visitor to Honolulu often must, through the throngs of clean, pretty, Strange Cults ot the South Seas bright-faced oriental children on their way to or from school, any prejudice CURIOUS beliefs and cults still ex- he may have is disarmed. ist in the South Sea Islands. A man who had killed his eighth victim Nevertheless, they have brought by an intricate process of magic was their religions with them. Shintoism discovered by the people in a village is there, and Buddhism. The task of not long ago, says the Southern CT088 the Hawaiian Board of Missions grows Lo.q· of the Melanesian Mission with this influx of non-Christians from (Church of England). The mission- the Orient. aries testify that in some cases lin inexplicable evil power is exerted and Union High School ot Manila the victims die from no observable cause. Before the missionaries came, A YOUNG missionary made the the people would have killed the ma- statement that during his four gician when they discovered him. In years' acquaintance with the Union this case, they bound him and sent High School he had come to believe him aboard a labor recruiting ship that no greater opportunity of helpthat came along, with instructions ing students to form Christian charnever to let him return to that island. acter and right attitudes toward life presented itself than is to be found in Dr. C. E. Fox, principal of a Melane- the life of the Union High School. sian Mis,sion school at Ugi, has found survivals of an ancient cult of shark Union High School was started in worship on some of these islands. 1919 in connection with the Union Among other customs, the people bury Theological Seminary-a natural detheir dead in the sea, weighting the velopment resulting from the demand feet with stones. The sharks are be- for higher education in every profeslieved not to touch them. sion. There has been a steady growth from fifty students in the first year The fear of vengeful ghosts, evil to over 450 at present. To meet the spirits, and other powers of evil, is a demands of splendid young men and very active influence among these peo- women who are working during the ple who await the power of Christ to daytime, a night school was opened set them free. in 1923 and has at present 150 stu- dents. The Melanesian Mission has a printing press, operated by an Englishman The school seeks to produce men with native helpers. In the course of and women of character, and to this a year they turn out hundreds of little end it has introduced course,s in the Prayer Books, hymn books, and other Bible into the regular curriculum. In religious material, in three or four addition there is a chapel service three tribal languages. times a week.

The Lovely Hawaiian Islands As its name implies, the Union High School is a union enterprise having H AWAII teems with the life of all as its cooperating missions the Pres- . the races except the African. No- byterians, the United Brethren, and where else is there so little of race the Disciples. The student body is prejudice. When one wades, as the very cosmopolitan. Statistics of a 382 year ago reveal that there were in at- for the summary volume of the 1926 tendance 172 Catholics, 92 Presby- Census of Religious Bodies, shows terians, 38 Methodists, 23 Christians that at least 62 of every hundred adult or Disciples, 14 Aglipayans, with a church members belong to a Protes- sprinkling of adherents from other tant church, while 30 are Roman Cath- Protestant churches, while 60 reported olics, and six are Jews. Women pre- no affiliations at all. The school is dominate in church membership; 48 very cosmopolitan in another way for per cent of the males of the country its students are drawn from nearly over 13 years of age, and 63 per cent all the provinces of the Philippines.- of the females being members.

Donald Dean Parker, in The Philip- There is no state in which either pine Presbyterian. Jews or Roman Catholics constitute a Changing Formosa majority, but there are nine southern states in which the Protestants make ABOUT ~ixty years ago Formosa's up more than half the population. In fi 'st four converts were baptized Utah more than 82 per cent of the and one of the four, Ko Tiong, be- people are members of the Mormon came a pioneer preacher. He married Church. a Christian aboriginal; two sons became Christian doctors, one a devoted Sunday-school enrollments have not minister. A nephew, born in China, been increasing as much as formerly. In 1906 the pupils in Sunday-schools and bearing' an appropriate name, were equivalent to 40 per cent of the Kimseng-meaning "Golden Voice," youth population under 19 years of is now a brilliant church leader. He, age. By 1916 this per cent had too, married a Christian aboriginal. reached 48, but is now 44 per cent.

Of their sons one has recently com- The Roman Catholic Church has de- pleted his medical· studies in Japan, clined in the number of Sunday-school and has settled in Tainan City, For- scholars, but there has been a large mosa. increase in enrollment in parochial The church in Formosa is still schools.

small, but its growth is marvelous. Within recent years there has been Twenty years ago all the men of influ- a tendency for Protestant bodies to ence and wealth were heathen. Today combine. Between 1916 and 1926 no the leading men, the men of letters fewer than 18 denominatIons were in- and of means, are Christians.-Pres- volved in mergers.

byterian Messenger. The Church and the Liquor TraJlic NORTH AMERICA rJ'HE Presbyterian Church has gone Facts About American Churches 1. officially on record with a declara- OUT of every hundred persons over tion that the saloon must never come 13 years of age, in the United back; that the United States Govern- States (according to the Census Bu- ment must not go into the liquor busi- reau), there are today 55 church ness; that the liquor traffic has al- members, (of all sects-Christian and ways been lawless and corrupt; that non-Christian) as there were ten and the liquor situation before prohibition twenty years ago. Only 52 per cent was intolerable; that the prohibition of the rural population belongs to law still has the support of the ma- church as compared with 58 per cent jority of the voters of the United of those in cities. Forty per cent of States; that the church supports the the Protestant ministe"s are not Eighteenth Amendment in the interest graduates of either college or sem- of childhood and youth; that there are inary-most of them in the south and no youth anti-prohibition movements; west. that prohibition has aided the cause Dr. C. Luther Fry, who prepared of social well being; that prohibition the official analysis of church figures has not been the chief cause of law-

lessness; that the law is not religious times that for benevolences. The per but economic; that, all law restricts capita for benevolences had decreased and limits personal liberty; that it during those seven years by thirty- is difficult in the light of the cross to six per cent, and the per capita for talk about personal liberty; that the current expenses had increased by church cannot see at present any sub- thirty per cent. Many objects classed stitute for prohibition which will as benevolences are not missionary so- make for a better solution of a traf- cieties, but "service agencies," phil- fic that has always refused to obey anthropies and cultural or educational any law that has sought to put it un- agencies. How much of our giving der social control; that government to the church is really for others, and control as in Canada is not a success how much for ourselves?

and is not acceptable to the people of the United States, who do not look Tuskegee Jubilee T with favor upon government control HE fiftieth anniversary of the founding of Tuskegee Normal and f.or even legitimate business; that a return to state control would be but Industrial Institutes by Booker T.

a return to the old lawless conditions Washington was observed in Tuskegee which made the Eighteenth Amend- April 10th to 15th. Dr. M. Ashly ment inevitable; that the church is Jones, whose father was chaplain to willing to listen to proposals for a General R{)bert E. Lee, spoke to a large better substitute for prohibition, but audience, comprising both Negroes that so long as no adequate substitute and whites, his text being "The Car- is available the church must set itself penter's Son." Dr. R. R. Moton, is as a flint against any weakening of principal of the institute.

the present law. The Rev. Ben Brave, a South Da- The declaration was adopted unan- kota Indian, who was president at imously by the Administration Com- Hampton of the Wigwam of which mittee of the Presbyterian Board of Booker T. Washington was house fa- Christian Education in executive ses- ther, put a wreath on Dr. Washing- sion in Philadelphia. ton's Tomb.

Self-Support and Giving to Others Other addresses were given by Bish- op R. E. Jones of the Methodist T HE Institute of Social and Reli- Church of New Orleans; Mrs. Vir- gious Research has issued a report ginia Adams Driver, the first graduon "Trends in Protestant: Giving," ate of Tuskegee and Thomas Elsa from carefully collected statistics. In Jones, president of Fisk University. 1913 and 1914 the gifts for local ex- penses in the churches of eleven de- Berea College T nominations were about three and HIS unique institution, with over 2,500 students, stands at the gatethree quarters times the gifts for benevolences. During the war period way of the Appalachian Mountains the amount for benevolences increased, where live 3,000,000 hardy descend- so that gifts for local expenses were ents of pioneer Scotch-Americans.

less than twice those for benevolences. The campus, farm and forest land Since 1920 the ratio has tended stead- comprise 5,600 acres and the college ily back to that of 1913-14. The includes 82 departments with over 200 "benevolence,s" include many gifts for workers. Free tuition is given to the educational and other philanthropic impoverished but earnest students, all objects which do not depend on the of whom contribute to their support missionary boards of the churches. In by working at least ten hours a week.

1920 per capita for current expenses Furnished rooms, with light and heat was two and a half times that for cost 65 cents a week per student and benevolences. In 1927 the amount for food at the rate of 11 cents a meal-a current expenses had risen to five total of $150 a year per student. Berea

WORLD-WIDE OUTLOOK

gives a Christian, but nonsectarian 1914, in accordance with the plan to training, with daily chapel and Bible form one Union Seminary. The numstudy. The president, Dr. Wm. J. ber opposed to the plan increased un- Hutchins, is just returning from In- til in July, 1930, the General Synod dia, whither he went with a commit- of Mexico, ordered the reopening of tee to investigate the missionary the Presbyterian Seminary on Febeducational work. ruary 4, 1931, in order that the synod might have full control over the The Oriental Probleln training of its 'candidates for the min- it;ltry. Since the reopening, presby- ORIENT ALS are our greatest racial teries have placed it on their budgets. problem on the Pacific seaboard. -Christian Observer. There are about 35,000 Japanese in the City of Los Angeles alone, and Earthquake in Nicaragua 50,000 in Southern California. Chinese are decreasing, there being only I N SIX seconds on March 31st a about 3,000 in Los Angeles. Filipinos, violent earthquake .destroyed Manon the other hand, have increased from agua, the capital of Nicaragua. Over 116 in the state in 1910 to about 70,- 1,000 were reported kijIed and thou- 000 in 1930, and about 7,000 of them sands more were injured; the proplive in Los Angeles. With all of these erty damage is estimated at thirty races the disproportion of sexes cre- million dollars. Fire followed the ates a grave social problem. Especially quake and the city was cut off from is this true of the Filipinos, there be- the outside world except for radio ing less than five per cent women messages. The American Government among the 70,000. They live mostly directed that immediate help be given in labor camps and work long hours the sufferers by the army and nav~ for small pay. This is the chief cause and the Red Cross. Only a small group> for the hatred which has precipitated of missionaries were stationed at Manseveral race riots in the past year or agua, members of the American Baptwo. Very little church or social serv- tist Home Mission Society and the ice work is yet being done among Central American Mission; the neighthem. boring town of Masaya was also oc- cupied by these missions. On the other hand, there is a great deal of church and social service work New Evangelical Churches among the Chinese and Japanese. The Chinese are rapidly decreasing owing DR. S. G. INMAN, Executive Secreto the rigid immigration laws, and tary of the Committee on Coopthere is really no Chinese problem. eration in Latin America, summarizes The Japanese are increasing and also events of the past year: becoming more and more Americanized. The second generation of The year stands out as marking the- "Americans of Japanese ancestry" is organization of additional independent coming to the fore, and they are de- evangelical churches in Mexico and sirous of living up to their birthright. Brazil. The union of the Congregational, They are the chief problem in this Christian and United Brethren Churches race.-The Churchman. in Puerto Rico, and the meeting in Puerto Rico of the officers of the com- LATIN AMERICA mission to organize the Latin American Federation of Evangelical Churches are Selninary ReopeD.8 in Mexico other marks of progress.

THE reopening of the Presbyterian Last July, representatives of the Theological Seminary in Mexico on Northern and Southern Methodist February 4, 1931, was significant for Churches, both in Mexico and the United the evangelical movement in Mexico. States, approved the basis for a united The institution had been closed since Methodist Church of Mexico. The first General Conference was held in Mexico 5 City in September, resulting in the elec- tion of Rev. Juan Pascoe as bishop. With

the approval of the Annual Conference two languages. In 1912, there were ()f the Southern Methodist Church at 9,415 corps, or evangelistic posts: now Dallas, last May, a delegation from the there are 15,113. As against 15,988 United States went to Brazil and helped commissioned officers in 1912, there 'organize the Methodist Church of Brazil. are now 25,658. The Army has 1,568 The Brazilians elected as their first social institutions and agencies. In Bishop Rev. J. W. Tarboux, a former its shelters and food depots 24,545,847 missionary, and adopted the Social Creed free or cheap meals were supplied dur- Qf the Federal Council of the Churches of Christ in America as their own.

ing the year, and 11,516,319 beds pro- Agitation in Brazil vided. In its men's industrial institu- SINCE the Provisional Government tions, houses and workshops, 214,074 of Brazil announced its intention men were found work, permanently of rewriting the Constitution, church or temporarily. At its labor bureau authorities have been campaigning in there were 407,506 applicants and favor of what they term a minimum situations were found for 238,234. In- program of Ciltholic action. This to its women's industrial homes last program demands that the new Con- year 6,416 girls and women were stitution bear the statement that it is received and 5,951 were passed out '!Written in the name of God, that it satisfactorily. At its ninety-two ma- ,declare the Catholic Church the State ternity homes 23,817 women were re- <Church of Brazil, that it make a re- ceived.-The Christian.

ligious marriage ceremony compul- sory, and that the Catholic faith be Religious Liberty in Italy T taught in the State schools. Catholic HE Roman Catholic Church au- thorities in Rome are doing all in clergy are conducting a vigorous campaign from the pulpit while Catholic their power to restrict Protestants laymen are just as busy through news- from enjoying liberty in religious papers and committees. Counter ac- work. The Vatican organ, Osservutore tivities are at work on the part of Romano, keeps up a demand for the nonCatholics. The strife reached a curbing of "Protestant propaganda," climax at a nonCatholic meeting of and the pope gives support to this deprotest in Pernambucco. A crowd of mand. They claim that the Roman Catholic sympathizers caused a riot Catholic Church is maligned and its when they succeeded in preventing the dogmas are misrepresented and they first speaker from addressing the large demand the right to censor the propacrowd of nonCathoIics. The police g and a. The Italian government, had to use force to restore order, and though friendly to the Roman Catholic the feeling is bitter on both sides.- Church and willing to treat it as the United Presbyterian. established church of the State, has EUROPE been insistent upon these principles; freedom of religious belief; freedom Sa.lvation ArD1Y Progress of religious worship; freedom of reli- T HE SalvaUon Army Yearbook far gious propaganda, and equality of civil 1931 is a record of vast operations, rights without regard to religious evangelistic and social, at home and connection.

abroad.

A statistical table is impressive as a Students a.nd the Christian Faith W record of advance since the death of HEN Dr. John R. Mott conducted a series of meetings for students the founder, William Booth. In that .;vear (1912) the Army was established of Oxford in 1905, the results were in fifty-two c{JUntries and colonies. At considered remarkable. From 300 to the opening of 1931, the Army's flag is 800 undergraduates attended. Re- :flying in eighty-two countries, and its cently, when the modern students are message being proclaimed in seventy- said to have no use for religion, 1,000

WORLD-WIDE OUTLOOK

and sometimes 2,000 members of the cently fifteen evangelical kindergaruniversity were present day after day tens in Breslau lost the government for eight days listening to the preach- subsidy. An institution for dumb and ing of Christ and learning the way of blind children which has existed for a prayer in meetings conducted by the hundred years was -sold out and the Archbishop of York. children turned over to a state in- stitution. The Blue Cross Society is "The change in the last few years," a useful organization for the rescue the Student Movement declares, "is of drunkards. The Govetnment is remarkable. Men are ready to listen seeking to make its existence imposand many more than some think are sible by regUlations concerning regisready to pray." tration and membership insurance. In Zurich, morning and evening From other companies of young prayers and grace at table have been people a marked response has also interdicted in the city asylum, much been made to the appeal of Christ. to the grief of the aged inmates. The There is a seething in the heart of Central School Commission of Zurich youth today, but there is a readine-ss has cut off from the free evangelical to try experiments. No real picture of school the privilege of free dental youth is presented which leaves out treatment for school children, and has the companies who have entered upon withdrawn the reduction of carfares the way of faith. formerly allowed.-The Sunday-School Times. Christian Progress in Belgium Protest Against Soviet Persecution AMONG Belgium's eight million people, only 50,000 are Protes- T HE Christian Protest Movement tant. Besides the state-supported against Soviet Persecution of Re- Union of Evangelical Churches and ligion, established in Great Britain, the Free Christian Missionary church, has held 270 meetings during the past there are several smaller groups, but year, with the support of all religious Belgium is a Romanist stronghold, organizations. There is now evidence though many are indifferent and many that the protest has reached Russia, merely formal. One secret of Catho- and has brought about some slight lic power in Belgium is its thorough modification. This has changed the organization of education from school policy of the Movement from one of age onwards, and the Protestant' demand to an appeal to the Russian churches cannot compete in this field Government to abandon religious perwith their weak schools and lack of secution.-The Christian. resources. Neverthele-ss, good work is done by colporteurs and the print- Atheism and Christianity in Russia ing press, and the work advances, however slowly. There is no question I N RUSSIA the war between atheof mas-s conversions. New converts ism and Christianity is on, and in are gained one by one, but the labor spite of the great power the atheists is not in vain.-Pastor Buse. exercise, the current is not wholly their way. In Dein Reich Komme we Socialists in Germany are given a remarkable account of the manner in which the Evangelicals and CHRISTIAN institutions in Ger- Baptists are progressing. In the many have been attacked by the Ukraine, according to Pravda, "the Socialists quietly but persistently. sects are no longer sects but great Catholic institutions are spared be- churches or even parties." In the cause of the political alliance between governments of Po!towa, Kherson, and Center and Socialist parties. It is Tver there are whole counties which, proposed to supplant the Protestant according to the Communist papers, nursing sisters and deaconesses with secular nurses and attendants. Re-

are drenched with this Christian and singing them well; black health propaganda. In the Soviet factories workers who, unsupervised, can and do the .sectarians win victory after vic- produce admirable malaria surveys and tory. Thus in the textile factory maps …. In Zanzibar I saw a native Chalturin there are two thousand medical orderly demonstrating hookworkmen who belong to the evangel- worms and hookworm eggs to the chilical societies against less than five dren in a little out-school; and their hundred Communists. The school answers to his questions showed that youth who come under the influence the village schoolmaster had already of the sectarians offer obstinate re- made the hookworm story quite clear to sistance to the Communist pioneers their minds." and draw to their ranks leading members of the Communist young people -The Congregationalist. organizations. The religious situation in Russia is no doubt dark enough, but Welcomed by Tribal Ohiefs the darkness seems to be that which precedes dawn. THE following letter bears the sig- nature of forty chiefs and tribal The Evangelicals of Russia are, ac- rulers of Menderland, Sierra Leone, and was addres·sed to the newly arcording to the American secretary of rived workers at the "Ward United Methodist church" at Bandajuma, esthe All-Russian Evangelical Christian tablished last year: Union, very 'active in improving the general life of Russia. We, the paramount Chief and Tribal Rulers, of Sowa Chiefdom, do hereby AFRIOA meet to welcome you, and we regard this first visit to our Chiefdom as a genuine Oan Blacks be Educated1 red-letter day.

JULIAN HUXLEY, in a recent num- Weare highly proud of the love and ber of the Atla,nticMonthly, dis- respect that you good people are showing cusse.s the possibilities: of "African to us since you started this Mission on Education." The educability of the the 13th of April, 1928. Other missions African and his capacity for intel- have come and failed, and for many lectual and creative work depends years we have been left alone, before it upon the proper opportunity and stim- pleased God to put it into the hearts of ulous. Biology has relatively little to good people in England to send our do with it. Huxley agrees with schol- friend, Rev. A. C. Lamb, to come and ars like Franz Boas, who are con- open the Mission here again. Everyone vinced that variations of mental of us here feels very glad to have the capacity within a race are much Mission here, to teach us and our chilgreater than between races, and that dren. .Although we are Mohammedans, racial capacities overlap very consider- yet we feel that there is one God ·who is ably. It is impossible to say that the both for white and black. capacity of one race is definitely higher than another. Mr. Huxley We wrote some time ago about having says: a white man here and also a hospital, but we have not heard anything from "I have seen dressers in charge of dis- our friend as regards what the good pensaries, clerks keeping the records of people in England will do for us…. We native courts, girls running maternity hope to hear good news. and infant-welfare stations with white inspection only once a month, men in We are ready to help the Mission on charge of a power station on a big whatever we are asked to do. It is our estate, schoolmasters who taught well wish and prayer that God may guide and had their heart in their job, fore- you both in your ruling, and that you men who could be trusted in sole control may prove a blessing to all the other of building operations-all blacks . . . . churches and schools in Sierra Leone Black students who were dissecting a and to the public in general.-Missioncadaver with commendable thorough- wry Echo. ness; a black choir singing Bach motetS', Testing Time. in Bafla SEVERAL fa c tor s are causing troublous times in the Cameroun. A letter from C. E. Whittier, of the Presbyterian Mission in Bafia, gives as one factor the new laws regarding the age of boys and girls allowed in

WORLD-WIDE OUTLOOK 3B9

school, the maximum age being twelve Church Growth in Nigeria to fourteen years. This has meant putting out 125 of the two hundred TWENTY-ONE years ago the Church boys of the French school, and several Missionary Society began missiongirls of marriageable age will not be ary work in the Isoko dIstrict of Niallowed to return. geria, West Africa. The results have been wonderful, the numblJr of Chris- Boys and girls put out of school tian adherents now numbering more can return to their parents, but wilf than 8,000 in the 120 towns having a not want to. Why? If they start a Christian church. It is estimated that cocoa garden or gather palm nuts, as sixty per cent of the Christians are soon as the garden has food ready women, though no organized women's to harvest the chief will send his work was attempted until a year ago police to get it, to supply the amount when two women missionaries were the government asks of him. The assigned to the village of Bethel. The chief may be paid for it, but the boy missionaries are hoping to establish will receive nothing. His labor is welfare centres and small maternity useless. Who can even counsel him homes in six towns in the district, to be industrious, when along every each centre to have a trained woman line of industry his labors will only midwife in charge.-The Christian. enrich his chief, not himself? Thanks From Abyssinia As for the girls, a real trial of faith is experienced when the native Mo- T HE Emperor of Abyssinia issued hammedan chief takes them by force a statement thanking all the Govinto his harem to be his wives. ernments of the world for the interest they have manifested in connection Notable Improvement with the event of his coronation, and for the practical aid given by Euro- MANY changes may be noted as pean and American people toward evidence of improved ·social con- realizing his hope of spreading civiliditions in West Africa. Cannibalism zation in his realm. He also said: is nearly extinct. Slavery is waning. Fetishism is greatly decreased. Most "In this hour in which my heart is of the harmful secret ·societies are lifted up to God, I must offer my heartpractically dead. Tribal wars may be felt thanks for all the good that Amerisaid to be at an end. Murder is very can missions have done for us. They rare, as compared with its frequency have helped to spread the Word of God in the United States. Polygamy is and Christian teaching in all parts of the very greatly decreased. The language country, and we especially thank the has been reduced to writing and the doctors, not only for their great services New Testament, portions of the Old to the members of the Emperor's family, Testament and' many textbooks have but because they have given the blessings been printed. The majority of the of health and strength to thousands of young men and boys, and some thou- my poor people." sands of women and girls can read and write. Young women have more Abyssinia is four times the size of freedom as to school and marriage, Great Britain. At present only seven and some are taking nurses' training of its forty-three provinces are occucourses; some become teachers, and pied by missionaries. Eight societies others dre·ssmakers. Time was when with 71 workers occupy ten stations. all day·s were alike. The introduction There are 72 native workers. The of the Sabbath was a novelty to these Province of Shoa with its capital of people, and has proven a great bless- Addis Ababa is fairly well occupied, ing. Last year's statistics showed having 36 missionaries, or about half that the attendance at Sunday-school the entire mission force. The rest of averaged 94,000. the country is practically untouched. A recent article in World Dominion speaks of the present emperor as a progressive whose desire is to awaken

the soul of the old Church of his coun- Ferment in Persto.

try for the uplift of the nation. It DR. E. M. DODD, writing from is estimated that a quarter of the Persia, says: "Sixteen years ago, adult population of the empire are while here, I heard the remark, 'Persia priests, deacons, or monks in the is a corpse with no one to bury her.' old Aby-ssinia Church. The Church Since then the national attitude has possesses one-third of the land. changed. There is a feeling that all -Woman's Missionary Magazine. things are possible." The country is WESTERN ASIA gradually being emancipated; is A Christian Monthly in Turkey awake to the fact that it is in the march of progress, even though hun- ONE of the daily Turkish papers dreds of miles behind. Education is Son Posta, representing the new making long strides, the most signifpolitical party, criticised the support icant fact being that the new program given by the Government to the maga- includes girls. Many new schools zine Muhit. We translate this as in- have been opened.

dicating the appreciation of the maga- "Hospitals and public health activ- zine ,on the part of the Ministry of ities are moving with only slightly less Education. momentum. Doctors must now be li- "In Istanbul, a monthly magazine censed for the fir.st time. A few cities under the title of Muhit is issued by have municipal hospitals, while in the Bible House, namely the Gospel Teheran, a small medical fraternity Home, whose purpose is to extend meets periodically. In Meshed there Christianity. This Christian Institu- is something similar.

tion prints the Gospel, circulates it, "After all is said, the picture ha's and makes propaganda of Christianity shadows, as well as high-lights. Many all over the country. It has some cross currents are at work; national- schools also in Istanbul and some other ism at times runs riot, and economic cities, where Christianity is taught. conditions are bad. With the Mullahs The Bible House has taken steps to losing their hold, irreligioOn is on the extend its activities, and has begun increase."

to publish missionary books. At the head of this magazine Muhit, is the INDIA, BURMA, SIAM director of the Literature Department Self-Gove1'1lment and Communalism of the Bible House. THE Methodist Episcopal Central "Very well! A missionary organiza- Conference in India, at its recent meeting, declared in favor of Domin. tion has been publishing a magazine. ion Status for India, and pledged help We shall not read it. That finishes in making this status a .success. The the matter! But the matter is not greatest obstacle they declared to be finished in that way. Since the change "communalism"-or the policy of sepin our script, many Turkish magazines arating Indians into distinct classes have been obliged to close, and none dependent on religion, race Ill' social of them has received a grant from the class. It was resolved "that we Department of Education. The Min- (Christians) have no intention of istry of Education has discovered only creating a separate political entity, this magazine to support, and has called the Christian Community . . . decided to buy 2,000 copies every We have no desire to build up around month. Surely it is not reasonable that the Ministry of Education should the Christian Church a separate social use its appropriation for the purpose and political entity … We desire of the extension of the new script to passionately a united India . . . If support a missionary institution; but those who desired to give their spirit- this is a fact, and a most grievous fact ual allegiance to Christ had been al- too!" lowed to stay in their homes and be

WORLD-WIDE OUTLOOK

frank, open baptized Christians then been putting emphasis upon evangelthis communalism would not have been ism, but there is a call for more earbuilt up. Even now if those who de- nest and more united efforts. sire to follow Christ should be allowed to stay in their homes without In several of the Provinces a special social or political penalty then we are week of evangelism was set for March willing to see the Christian commu- 8th to 15th. In the United Provinces nity as a political entity fade out, a number of objectives have been set leaving the Christian Church as a for a month of evangelistic effort. moral and spiritual organization con- Here are the objectives: tributing its power to the uplift and regeneration of this land." 1. Every Christian taking part by definite prayer and definite witness- Thirty Million More in India ing; with the aim to sell at least ten Gospel portions-a hundred if pos- I NDIA'S population has increased sible. 30,000,000 during the last decade, according to the estimate in the pre- 2. Special visits in zenanas by liminary census returns. The census Christian women. of 1921 put the figure at 318,000,000, but figures now available show that 3. Public preaching, singing and during the last ten years there has Gospel selling in bazaars by bands of been an increase in population exceed- laymen and ministers. ing all estimates. 4. A rousing Christian procession Freedom from pestilence and fam- at some time during the week. ine, sanitation, medical facilities and more enlightened living generally have These objectives, if carried out, contributed to the increase which ap- wherever possible, will show the pears certain throughout India. earnestness M Christiims to win others to Christ. Burma's population has risen probably 12 per cent. Bikanir State takes Kalighat Ashram the lead, however, with an increase of 41.7 per cent, largely due to the com- BROTHER CHAKRAVARTY, a pletion of a large irrigation project converted Bengali of Calcutta, and the consequent immigration. makes daily visits to the Kalighat temple, where he talks with pilgrims Population increased 35 per cent in and priests. Having retained his the Ahmednagar district and 32 per Bengali name and dre'ss he can move cent in the adjoining Poona district above in such places without attractperhaps because 'Of similar new irri- ing much special attention…. gation works. But there was no decrease elsewhere, showing such gen- This is a purely Indian method and eral pressure of population that the Indians are doing the work. There is people immediately flow into the areas no preaching, no magic lantern lecproviding support far fresh inhabit- ture, no Gospel singing band. The ants. Guru sits in contemplation and the enquirers gather about him. Then he A Month of Evangelism reads a verse from the Word of God, followed by a verse, perhaps, from the I N CHINA, Japan, Korea and else- Bhagavadgita. Then he shows the where, Christian churches are more effective drawing power of the carrying forward definite united evan- Bible to bring men to God. Perhaps gelistic programs. In India such a one from the audience puts a question united plan has not yet been made, and either the Guru, or some member but the National Christian Council has of the audience answers it. The been asked to consider calling the "audience" may consist of two besides Churches of India to unite in such an our missionary or there may be as effort. The Churches of India have many as fifteen in the little room.

Pray that our missionary and his wife may be given strength of body, of mind, and of heart, that they may

be divinely guided in all that they at- finally reach the millions beyond.

tempt for the Kingdom.-V. M. [lahi- Each Church will be free to follow baksh. whatever methods it chooses. 2. The. n.t0vement ai~~ at emphasizing Methodists and the Madura Incident C~rIshan responsIbIlity for positive wltness and sharing with others our T HE recent central conference of experience in Christ. the Methodist Episcopal Church in Southern Asia, at its quadrennial ses- 3. The movement must seek to touch all sion in Cawnpore, India, put that denomination clearly on record as re- !aces, ,,:or)dng in all areas, employ- Ing varIetIes of method, and aiming at establishing the Kingdom of God in all relationships of life. The move- jecting the interpretation of mission- n.tent should be a searching examinaary "neutrality" which the British tIon of our social and industrial conauthorities set up in the case of the d}tions, t? see how far they are con- American Board Mission in Madura. SIstent WIth Christian principles. While recognizing that American missionarie-s "can take no part in political A definite objective may -spur the movements as such," the Methodists Church on to greater efforts of sacriwent on record as holding that "the fice and service. The Council suggests church cannot give itself over to or that "we aim at doubling the number ally itself with any government or of Christians within five years." Such political party or group." It was this a venture calls for great faith, but which the now famous letter of Magis- "All things are po-ssible to him that trate Hall told the American Board believeth." missionaries at Madura the British Government expected of them. The The Evangelistic Committee is Methodists upheld the rights of Chris- praying and working, surveying the tian Indians, Anglo-Indians and field, examining social and industrial Britons to engage in politics as their conditions, planning the pUblication consciences dictate. of direct evangelistic literature in va- rious languages, working out bold and daring methods, with a view to in- auguratng the movement at the annual A BurlUa for Ohrist Movement* meeting of the Council in July. "For T HE Burma Christian Council calls the next six months, the need is to the Church of Christ in Burma to catch the vision of God's purpose, to a movement to make Burma Christian. sanctify ourselves to be the agents of It calls for a fresh outlook and motive, that purpose, and by believing prayer, which begun in penitence and prayer, create an atmosphere in which a great continued in faith, joy and persever- forward movement may be born and ence, -shall regenerate in the Church set going with such momentum that of Burma that spirit which thrills no power can stop the coming of the through the pages of the Acts. The Kingdom of God in Burma."

call is primarily to prayer and peni- The Day of Opportunity in Burma tence, through Communion with God, to realize the greatness of His love, THIS is a day of great opportunity and the magnificence of His purpose. to lead the Burmese to know Christ. "This realization should express itself Returning through Mandalay from in a deepening spiritual life, a grow- the Aungpinle Association at Sagaing ing Christlikeness, a radiant joy, and a the Wesleyan preachers said: "Manpassion for bringing others to Christ." dalay is not like what it was before. They used to hate the Christians; There are three general principles, now they go out of their way to make on which, the movement ought to be friends with us. They may not acbased: cept our religion, but they want to know us." At Sagaing a group of 1. The "Burma for Christ" movement about fifty Buddhist elders came out should extend to every Christian, and in response to an invitation.

'" Condensed from The News" Rangoon, Burma, February, 1931.

WORLD-WIDE OUTLOOK

From Bassein, Henzada, Pegu and greater success than that reported in Moulmein come similar reports. The the press has been attained by the Buddhist people have listened with a Nanking Government in the struggle new eagerness and confessed their with rebellious hordes of Communists hunger for someone to trust. Burma and bandits. Some relief from finan- is weary of the doctrine of hate which cial calamity has also been secured has been so industriously preached through increased import duties.

from all sides during the past number The Manchurian leader, Chang of years and wants a gospel of love. Hsueh Liang, has not lost his hold on The economic distress resulting from the Northeastern provinces while low prices, the political risings and maintaining peace in Hopei, Shansi rumors of risings, robberies, murders, and the Northwest and gradually dis- ,sects and parties hating each other in banding the excessive armies in those the villages, have all made the Bur- provinces. Shantung has been more mans look with fear and distrust on peaceful than for several years.

one another, till they do not know As the result of reading the Bible where to turn. After nights of anx- and observance of the fruits of Chrisiety when they meet Christians in the tianity in his home, his social and povillages or bazaars, their faces bright- litical circle and in other relations the en with gladness because they know President, Chiang Kai Shek, has pro- Christians can be trusted and are claimed his C'onviction that for himbearers of love and help. In a world self and for his country, the Saviour of enemies, here are friends. Shout it out to the Christians all over Bur- and the hope is Jesus Christ. After confessing his faith and receiving ma. This is the day of opportunity baptism, he went back to his place of to show Christians love Buddhists.- peril and responsibility in the councils B. C. Case, in The News. of State to make clear, by deeds more News from Siam than by words, his belief that only the AN OUTSTANDING event of the truth can make China free and strong 1'l. year in Siam was the eighth meet- and "equal."-Courtney H. Fenn.

ing of the Far Eastern Association of Strong Leadership Needed Tropical Medicine, continuing for one week in Bangkok. One hundred and T HE Rev: George T. Scott, one of sixty delegates from abroad were pres- the Secretaries of the Presbyterian ent. Board, writes from Shantung: About two years ago the Interna- "In the eleven years since my pre- tional Missionary Council was asked vious visit to China, the most obvious to send a competent man to Siam for outward changes are (1) improved rural economic survey, in the hope roads and motor cars; (2) the well- that a scientific study of the rural informed and disciplined Chinese solpopulation and their problems would diers and police everywhere, in the assist the missions to make wiser and cities and towns, on the railways, drill- more far-reaching, plans. The Siamese ing on parade grounds and over rough Government is facing serious eco- terrain; (3) the many men of all ages nomic problems in connection with the in western dress, and practicaliy all rural situation, and is therefore eager girls and young women "bobbed," with a new independence of life and manto cooperate.-Station Letter. ners; (4) the shops filled with goods CHINA imported from America and Europe; Progress in China (5) and everywhere, at station plat- MORE progress has been made in forms and docks, on buildings and China in the last six months than fences and walls are pasted or painted in any previous similar period since large and small posters and signs to the revolution of 1911-12. Much inspire and to teach patriotism, na-

tionalism, anti-imperialism, popular nese Mission to Lepers decided to and party government. undertake. Shanghai is cursed with some 300 lepers most of whom are "In the present period of readjust- found in Chapei. These affiicted are ment among the most difficult has to not seen in the daytime, but appear do with Christian schools and colleges. on the streets at night. Some live Government regulations are unduly with normal persons, apparently unarestrictive, with a special bent against ware of the danger which lurks in religious worship and instruction. In them, while others even peddle food middle schools and higher institutions without the least interference by the voluntary religious exercises are per- police. There is no ruling that lepers mitted, but not in schools of lower cannot walk in public or engage in grade. The entire Christian move- petty trade, and consequently the most ment, missionary and national, con- dreaded disease of mankind is suffered tinually protests against these in- to victimize the innocent. The Chinese fringements of the liberty of private Mission has at its disposal funds for institutions. During this disturbed the erection and equipping of a home transition period, schools are being for these leper,s in the vicinity of continued and Christianity is being Shanghai. Unfortunately a site which conveyed to the students in many it obtained in Kiangwan was not apways, even where direct precept in the proved of by the Chinese municipal classroom is forbidden; often reli- authorities, neither was a second site gious worship and classes are held in in the Western District. a building adjoining the campus. At present, Christian schools are over- The work of the mission is undercrowded, largely because so many gov- taken by Chinese and foreign physiernment institutions are closed for cians free of charge. These volunteers lack of funds." have their regular duties, and as a consequence, cannot afford to go out Missionaries Murdered of the civic centers to render service to the lepers. It would hardly be fair THE murder of two American wom- to add physical hardship to their vol- en missionaries in the southern untary service which in most counprovince of Yunnan was reported in tries is provided by the government dispatches from there, March 18th. itself. The present deadlock between They were Mrs. Vera M. White and the mission and the Chinese authori- Mr·s. Victoria M. Miller, Seventh Day ties leaves the public only one choice: Adventists. to let the lepers run loose in its midst, or to house them under one roof rea- The crime is believed to have been sonably secluded from the congested committed by or upon the instigation sections.-The China Critic. of revengeful servants who were lately discharged under suspicion of being Standing Firm in Changsha. thieves. ~~NEVER was Christianity less like- The husbands of the women were ly to be stamped out in Changon their way from TaHfu to Yunnanfu, a 150-mile journey, and had been tele- sha," writes Rev. W. H. Clark of the graphed to hasten their return. Mrs. Hun a n Presbyterian Mis s ion. White's two children, Ardyth Marie "Though more than half the congreand Lorena Jean were uninjured and gation have been forced by imminent are being cared for by V. D. Parker, danger of a second communist occuof the Young Men's Christian Associ- pation to leave the city, the fire of ation.-Herald-Tribune. faith burns even the brighter in those who are here. In the humble little A Home for Lepers chapel of the primary school, 110 met for worship on Sunday. While the THE difficulty in selecting a site for hordes of Reds under Peng, Chu and a home for lepers has been retarding humanitarian work which the Chi-

WORLD-WIDE OUTLOOK

Mao were hammering at our defense A. student secretary, and Dr. T. Z.

lines not over a mile and a half away, Koo, national student secretary of the and while the hills were ringing to Y. M. C. A.-Christian Advocate.

the sound of rifle and machine gun fire, even there a dozen Christians Finnish Missions in China dared to come to my looted home and T HE Finnish Missions in China are spend an hour in prayer. One Yale passing through great difficulties. boy, just two days before the fiercest In 1927 the greater number of their attacks, said: 'I am not afraid, I am missionaries were compelled to leave in the will of God,' and went off smil- China for many months. Some were ing. The next night his village was never to return to their stations. captured by the Red army and only Those who remained in Hunan were after three weeks did the government in danger of death daily for more troops reenter it. We have no news than half a year. The congregations of him, but I am confident he has were scattered, the churches desestood firm. That which we came to crated, the Chinese pastor,s and teach- China to give, the message of Christ, ers were persecuted, so that they had is a commodity which cannot be looted, to seek seclusion. destroyed, nor burned. We may have lost well over a hundred thousand dol- In February, 1930, three women lars; but there is a 'fellowship of missionaries in Kiangsi were mursuffering' worth infinitely more. Christ dered by Communists. They are the reigns in hundreds of hearts here; he first Finnish martyrs in the Chinese cannot be dislodged whatever comes; field. many a Christian is living the faith: 'Though he slay me, yet will I trust Nothwithstanding all these difficulhim.'" ties only 5% of the Christians gave up their faith. The work has been resumed and the missionaries and Chinese workers have gone long dis- Fifty Years of Service tances on tour and have found many T HE Anglo-Chinese College in Foo- open hearts. The work in the schools chow, under the Methodist Board, has been rendered generally imposwill soon complete fifty years of serv- sible on account of Government reice to China. Plans had been made strictions.

for only 400 stUdents, but when nearly 200 new boys applied for admission A Conference Under Difficulties U in September, acting President S. H. p TO within one week of meeting, it looked as if a conference this Lin arranged to take half of these applicants making an enrollment of year in Central China of the Christian 437 boys. The religious spirit among Alliance would be impos.sible. In July, the students has deepened becau,se of the rising tide of militant bolshevism the unusual activity of the school Y. swept over Changsha and threatened M. C. A. The school, through its six- the Wuhan Center, causing the Con- teen delegates, was host to the Joint suls to forbid their nationals residing Y. M. C. A.-Y. W. C. A. Summer Stu- in Wuchang.

dent Conference last September. The However, on September 2, the Con- boys, who carried on five Daily Vaca- suls lifted the ban and the conference tion Bible Schools during the summer was called. Many experienced trials, vacation, have brought the same spir- but the conference afforded new it of service into the Y. M. C. A. work. encouragement and inspiration. A Recently, over a hundred boys paid dominant note was praise for divine their own expenses to spend the week- protection amid warfare, lawlessness, end in the large Buddhist Monastery and opposition. In spite of the anti- on Kushau Mountain in a conference Christian agitation, one hundred and with Miss Kwaan, national Y. W. C. ten baptisms were reported. War-

fare, banditry, and communism had Whereas today, after seventy years been widespread, and yet evangelism of endeavor, the Christian churches had been carried on everywhere. have no more than 300,000 enrolled Many reported revival, some having members, or about one-half of one per been blessed with a week's meetings cent of the population, two modern held by four Chinese workers from sects of Shinto, not yet fifty years Bethel Mission, Shanghai. old, both incorporating in their tenets and practices features closely resem- The appointment of several "travel- bling those of Christianity, number ing evangelists"-who are really dis- over five million adherents, or nearly trict or provincial pastors-has been ten per cent of the population of modamply justified by their good workin ern Japan. Hunan and Anhwei. The spirit of love and unity and the competent way These sects are not in any real in which some Chinese brethren con- sense Christian; they are obviously ducted the business of conference, subChristian, and any crystallization greatly encouraged us concerning the of the process of development at the future of the church.-Rev. Howard present stage would leave Japan's lead- Van Dyck. ing religious movements manifestly pagan in spirit and rite. Yet these JAPAN AND CHOSEN trends chart the course over which Japan's religious development is mov- Bibles in Jq.panese Hotels ing.-T. T. Brumbaugh.

ABOUT four years ago the "Gid- Empress Aids Leper Work eons" applied for permis·sion to place Bibles in the Imperial Hotel at ST. BARNABAS' MISSION TO Tokyo, but without success. Other LEPERS, Kusatsu, is rejoicing in attempts were made later but met with a gift of seven thousand yen from refusal. However, one of the Chris- the Dowager Empress of Japan. For tians in the management kept the re- many years she has been accumulatquest in mind, and recently word came ing funds for the benefit of the lepers that the management had decided to of Japan by setting aside a certain accept the offer. part of her annual income. On No- vember 10, 1930, this fund was dis- Sunday, November 2d, was set for tributed to the various leper charities, the dedicatory service in the banquet Imperial, Roman Catholic, Anglican, hall of the hotel. Notice of the serv- and Buddhist. With the exception of ice was put in the main lobby. Short the Government Asylum, this Episcoaddresses were delivered by a mis- pal Mission received the largest sionary and by the representative of amount. With this fund it is hoped the Gideons, Captain Swinehart. The to establish a leper settlement suffimanager expressed his appreciation ciently attractive to draw lepers in and the hope that those Bibles would large numbers from all parts of the be helpful to many guests. No doubt, country for voluntary segregation.- that was the first time the Bible was Spirit of Missions. read and prayer offered in that banquet hall.-Bible Society Record.

A Christianized Buddhist Sect Purity Campaign THE Shin sect of Buddhism has THE campaign against licensed adopted so much of obviously prostitution has been called to the Christian thought-forms and method- attention of the Japanese public ology in Japan as to change the very through petitions presented to eleven character and spirit of Buddhism. meetings of the prefectural assemblies. This sect more than any other chal- Two of these passed biHs abolishing lenges the imaginations and commands licensed vice, making seven assemblies the loyalty of modern Japanese. which have recently declared for aboli-

1931J WORLD-WIDE OUTLOOK

tion. In one prefecture the victory graduates will enter the Theological came as the result of a well-organized Seminary in Pyengyang. Others seven-year fight, during which 135,000 have gone out to start new churches individual petitions, one long petition and win others to Christ. Rev. W. J. containing 60,000 names, and petitions Anderson, the principal writes: "We from over 650 organizations were pre- have some very fine men. Many peosented. The leadership of this move- ple have told me of the great blessing ment is in Christian hands but it ha·s the Bible school students are bringswept far beyond the limits of the ing to territory around Seoul thr,ough church and appeals to the best thought revival meetings and Sunday services of the nation. The medical associa- they are conducting. One student who tions and patriotic societies are coop- was not able to continue his work on erating and purity leagues are organ- account of lack of funds has been used ized in many parts of the country to to start a revival in a village ten miles back up the campaign.-WiUis Lamott. from Seoul. One graduate spent sev- enty days last summer in prayer and Sai Nai Reforms Bible study alone on an island. He returned in power and has been won- SAl NAI, on a river island near derfully used." Seoul, was a notoriously rowdy town. Village feuds played havoc with Christ and Apples the Christian school, interest lagged in church work. Following a week of PUKCHUDONG is a country village revival meetings, and a visit by the whose ·life has been enriched by missionary in charge of the group, Christ and apples. Luscious "red about thirty young men of the village jade" and "light of the nation" are organized a School Boosters Associa- grown in great abundance, because tion, assumed full responsibility for Christian elders have gone at the apall finances of church and school, ple industry with the same thoroughagreed to send more students, started ness as they conduct their church. The a night school, pledged themselves not more apples produced, the more conto touch liquor or tobacco, or gamble, verts secured, it would seem; and the and made it so clear to the head of better Christians they become, the betthe village that things must be dif- ter apples they strive to grow. "And ferent that he resigned. The village so the Lord be thankit," writes Rev. people met and decided that whoever William Scott. was chosen to succeed him must be a Christian.-Korean Broadcasts. The headman of the village is a non- Christian, who once gave much trouble Bible Training in Seoul by his opposition. Reporting on his community at a district meeting of SEVENTEEN Korean young men headmen he said: "It may seem like were graduated on March 18th from boasting, but I believe I have the best The Pierson Memorial Bible School community in the township. Our peoat Seoul. This is the largest class in ple are sober and industrious. There some years and the students have is no carousing, no wrangling, no had a systematic course of study, in thieving. Our folk are of specially the Bible, church work, preaching and good stock." Another village headpersonal evangelism. The week ends man, also a nonChristian, broke in and summer vacations have been spent with the retort: "Good stock, nothing! in teaching, preaching, and personal Your people are the Bame breed as work and most encouraging reports mine. Everybody knows what makes have come of reviva}.s and churches the difference. Take the Christian strengthened. Most of the under church out of your district and you graduates are planning to spend their will be back where we are."-Korean vacation in this work. Some of the Echoes.

~~Tithing Storehouse" While Christian in character and pur- K ONGJU, Korea, has a "Tithing pose, it is not designed to further the Storehouse" as a feature of its special interests of any church 'Or Christian program. This storehouse, other institution. The officers of the association are: 12×12 feet, was erected at the same Rufus M. Jones, president; Mary time as the church, and is probably E. Woolley, vice-president; Paul Wilthe only one of its kind. Christians liam Alexander, recording secretary; bring in the tithe of their rice and Charles J. Ewald, exe.cutive secretary; barley crop, and from this the pas- Robert A. Doan, chairman, Executive tor's food is supplied. Committee.

The pastor, while not a medical graduate, is widely read in medicine; RlLce Prejudice in Great Britain his father is a doctor of the old school, his brother a practitioner of the new. I NSPIRED by movements in the He keeps on hand simple medicines United States and South Africa, and ointments; has healed many mi- the Society of Friends in London has nor ailments and sent many serious instituted a "Joint Council to Promote cases to the Christian doctor in Kong- Understanding Between White and ju. He makes no charge for treat- Colored People in Great Britain," ments, thus avoiding any complications which is described in The Spectator (London) for February 14. "Among with government officials, and local its aims are the study of the misunpolice and government officials are derstandings arising from color prejamong his regular patients.-Chris- udice; an attempt to deal wisely with tian Advocate. cases of the 'color bar' as they arise, GENERAL the encouragement of personal con- tacts and the encouragement 'Of an ap- Association for Christian Cooperation preciation in Great Britain of the T HIS association will seek through contributions of colored people to hu- correspondence, exchange of visits, man welfare." lectureships, public forums, discussion The need for this organization in centers and by any other suitable Great Britain, with its 300,000,000 col- means to stimulate fellowship among ored subjects, is emphasized because those in the United States and other "color prejudice ……cannot be re- countries who are of like mind in the garded as the hallmark of civilization, desire to produce a Christian culture for some of the most civilized peoples with no circumscribed limits. No do not possess it. France has ap- elaborate or standardized organiza- pointed Diagne, a native of Senegal, tion is desired. Except for the modest to the post of Under-Secretary of State expense of maintaining a small office for the Colonies in M. Laval's Cabi- and conducting its meetings, the asso- net."

ciation will operate strictly on the "Much of the ill feeling toward basis of projects and in harmony with Great Britain in India today arises, the following principles: not from a sense of political griev- Projects will not be initiated or ad- ance, but from some personal slight, ministered by the Corporation. imagined or real. At a moment when Projects will be supported by the vot- we are straining every nerve to bring ing of a fixed total amount or by annual about a permanent understanding begrant for a fixed and usually limited tween the peoples of India and ourperiod. ·selves, based on friendship …… can we afford 'to send home (to India) No financial commitments shall be every year hundreds of embittered made unless funds shall have been pro- and disillusioned students, with nothvided in cash, negotiable paper or pledges from responsible Foundations.

The association is incorporated un- ing but unhappy memories of their der the laws of the State of Ohio. stay in England?' "

WORTH

SE3ll~ Any books mentioned in these columns wilt be forwarded by us on receipt of price.-THE REVIEW.

Young J. Allen, "the Man Who Seeded It affords a classified index to multi- China." By Warren A. Candler, D.D., farious needs, and gives striking evi- LL.D. 245 pp. $1.50. Cokesbury Press, dence of the many American agencies Nashville. 1!)31. now at work for the needy. "The Year Book is not an encyclopredia of Dr. Timothy Richard once said that social problems or social conditions; "the books of Allen have hurled the Chinese gods from their pedestals." it is a record of organized efforts in The record of this noble life, if con- the United States to deal with such densed and put into more modern problems. The problems themselves form, would win youth to. the great are discussed only to the extent that adventure. The style of thiS old fash- is necessary for an understanding of ioned missionary biography is apt to the forms of social work related to alienate the' sophisticated. In speak- them. No problem or social condition ing of Dr. Allen's oratorical powers is described unless some agency exists we have this sentence: "I searched for its control, prevention or study."

his eye, which was clear as his The topical articles which constitute thought, saw that once or twice dur- Part I are arranged alphabetically, ing the hour it was softened by a and there is a classified index under tear like a dew drop, held in its place such headings as Child Welfare, Menby the self-restraint of a kingly will." tal Hygiene, Health, Industry, Crime, Dr. Allen was distinguished for his Recreation, Church Social Work, etc. literary work which includes nearly The contributors have been carefully one hundred and fifty volumes, orig- selected but some of the articles are inal or translated. provokingly brief. In Part II we have He went out as a pioneer mission- a complete list of national agencies ary of the Southern Methodist Epis- engaged in social work, arranged al- copal Church, during the trying days phabetically and later classified under of reconstruction. He mastered the Protestant, Jewish, Roman Catholic, Chinese language and script, founded Y. M. C. A., etc. The article on Ima newspaper and engaged in evangel- migrants and Foreign Communities ism. In forty years of work, battling contributed by Edith Terry Bremer against ·superstition and idolatry, he is illuminating. All of the entries are is said to have had only a week's sick- accompanied by select bibliographies.

ness and then "he fell dead in his Altogether it is a work worthy of the harness," May 30, 1907. The book Russell Sage Foundation. S. M. Z.

contains some noble tributes from his.

fellow missionaries and an excellent The X Y Z of Communism. By Ethan T.

portrait. S. M. Z. Colton. Illustrated. 8 VO. 423 pp. $3.00. Macmillan. New York.

Social Work Year Book. By Fred S. Hall. The author is one of the secretaries 600 pp. $4.00. Russell Sage Founda- of the International Committee of the tion. New York. 1930. Y. M. C. A. and spent some years in Those interested in national mis- Russia. He has a vital message in sions or in the social uplift of the un- this volume which bears a striking fortunate and neglected in our country title. It represents an effort to make will welcome this excellent handbook. clear the results in Russia of the theo- 399

ries expounded in "The A. B. C. of of purpose, beside which our Chris- Communism," one of the propagandist tian missionary organizations seem documents is·sued by present-day Bol- feeble and lukewarm. The volume is shevists. After defining and describ- well documented, and contains a num- ing the "class war," the author ber of illustrations from the Soviet explains .the dictatorship of the pro- press. The Glossary is excellent but letariat of the industrial workers as the index is incomplete. The judg- an instrument for the conquest of so- ments expressed are sincere, well bal- ciety by Communism. He then shows anced, and convincing. Our conviction how this differs from all other forms is that the only hope for Russia is of socialism. Jesus Christ. S. M. Z.

But Russia has not attained a real "dictatorship of the proletariat." It The Good Earth. By Pearl S. Buck. 375 is ruled rather by a dictatorship of pp. $2.50. John Day Co. New York. the Communist party. Mr. Colton describes their principles, their aims, and 1931. their program. The First International (1864-1872), laid the founda- Many missionaries have written tions for Socialism. The Second good novels but it is not often that a International (begun in 1889 and still missionary's story is selected as "the continuing) was supplanted by the book of the month." This means a Third International (1919), which very large assured sale and a reading threw overboard all restrictions and by nonmissionary minded folk. proclaimed "the Communist Revolution can be victorious only as a World Mrs. Buck was herself a Presbytee Revolution." rian missionary in China and married Dr. J. Lossing Buck of Nanking Uni- Mr. Colton fearlessly describes the versity so that she has inhaled the effect of Communism on marriage and atmosphere of China that her novel breathes out. Her first novel "East Wind, West Wind" also deals with the home life, and the restrictions laid Chinese life and her interpretation of upon religious organizations. The her adopted country has been com- hostility to all religion proves that pared with that of Lafcardio Hearn the root of this hatred is not because for Japan.

of the "Orthodox Church," nor is it "The Good Earth" is not a mission- due to the hostility of the Jews. The ary story and on the surface seems purpose in the minds of the leaders unrelated to missions or to Christian- is to extirpate religion in every form. ity. It is a somewhat surprising novel Their own testimony to this effect is to come from a missionary's pen.

monotonously uniform and convincing. With great literary merit, a true to "Created and constituted to make ag- life Chinese atmosphere, a realism gressive and effective this aggregate that is sometimes raw, the story de- army of man, woman, and child-power scribes vividly the life of a Chinese for the eradication of religion, is the farmer who rises from deep poverty Society of the Militant Godless-the to wealth and at the same time sinks tireless, pitiless, presiding mind of from honest independence and simple the propaganda and the persecution. strength to self-indulgence and a slav- Its head is Yaroslavsky, Secretary of ery to material things. While the the Party Control Commission (the story is not altogether pleasant read- Inquisition of Communism), an in- ing it is of absorbing interest and strument of power second only to the deeply impresses both the strength Political Bureau of the Party and the and the weaknesses of Chinese char- O. G. P. U." This chapter is a star- acter and customs. Without pointing tling revelation of the effectiveness of a moral the picture here given shows an agency for the propagation of anti- vividly the need of the Chinese for Christian beliefs and practices; it the truth, the ideals, the joy and the shows an intensity of zeal and a unity power that come from Christ.

The Missionary Review of the World — August 1930

PELLICE

OOMING EVENTS Methodist Church in the early days. He was very active during the Centenary August 5-10-WORLD'S CHRISTIAN EN- Movement in the Japan Methodist DEAVOR CONVENTION, Berlin, Ger- Church, and had been prominently before many. the Church for several quadrenniums.

August 11-22-WORLD CONFERENCE FOR When Bishop Uzaki was elected for the INTERNATIONAL PEACE THROUGH RE- third time in 1927, Dr. Akazawa received LIGION, Basel, Switzerland. 18 votes out of the 63 on the first ballot, August 14-25-NATIONAL BAPTIST CON- only 11 votes less than were received by VENTION, Chicago, Ill. Bishop Uzaki on that ballot. Akazawa San was for several years President of August 19-24-GENERAL CONFERENCE, the Lambuth Bible Training School in SEVENTH DAY BAPTIST CHURCH, Osaka. He is a man of unusual evangel- Salem, W. Va. istic fervor. On the day after the re- election of Bishop Uzaki in 1927, Dr. August 24-27-EVANGELICAL BROTHER- Akazawa was elected Secretary of the HOOD, EVANGELICAL SYNOD OF N. A., Board of Missions of the Japan Method- NATIONAL CONVENTION, Elmhurst, ist Church, and has served the Church Ill.

August 26-29 – CONTINUATION COMMIT- in that position until his recent election TEE OF LAUSANNE CONFERENCE ON to the episcopacy.

FAITH AND ORDER, Murren, Switzer- Probably no man in the history of J a- land. pan Methodism has been more universal- August 30-September 5-CONTINUATION ly beloved, or more influential for his COMMITTEE OF UNIVERSAL CHRIS- deep evangelical piety than the man who TIAN CONFERENCE ON LIFE AND comes now to the first place of leader- ship in the Church.-Missionary Voice. WORK, Vevey, Switzerland.

September 16-17 – COMMITTEE OF REF- DR. FREDERICK'" B'". F'"ISHER, who has ERENCE AND COUNSEL, FOREIGN MIS- SIONS CONFERENCE OF N. A., New been resident Methodist Episcopal Bish- York, N. Y. op at Calcutta, India, since his election in 1920, notified the Board of Bishops of September 29-0ctober 1 – INTERDEN9M- his intention to "cease from traveling at INATIONAL MISSIONARY INSTITUTE, large among the people," as he purposed conducted by the Philadelphia Fed- to accept a call to the pastorate of First eration of Churches and the Wom- Church, Ann Arbor, Mich. en's Interdenominational Union of Philadelphia and Vicinity, Philadel- *** phia, Pa. DR. CHENG CHING-YI, Moderator of October 7-15-U N IT ED L UT H ERAN the Church of Christ in China, and an CHURCH, Milwaukee, Wis. outstanding Christian leader in that great land, is spending the early part of October 9-GENERAL CONFERENCE, EVAN- the summer in England. Other visitors GELICAL CHURCH, Milwaukee, Wis. from China this summer are Bishop October 14-19-INTERNATIONAL CONVEN- Roots of Hankow and Dr. E. C. Loben- TION, DISCIPLES OF CHRIST, Wash- stine, both of whom have done yeoman ington, D. C. service for the National Christian Coun- October 19-23-WORLD CONVENTION, DIS- cil of China. *** CIPLES OF CHRIST, Washington, D. C. MR. BASIL MATHEWS has rejoined the November 30-December 5-NORTH AMER- group of workers of the International ICAN HOME MISSIONS CONGRESS, Missionary Council at Edinburgh House, Washington, D. C. London. He will not be a member of any of the existing staffs, but he has PERSONALS been set apart, without executive duties, DR. W. J. MCGLOTHLIN, President of for literary work, with youth especially Furman University, Greenville, South in view. He is at work on a companion Carolina, has been elected president of volume to "The Clash of Colour," dealing the Southern Baptist Convention. not with race, but with nationalism.

REV. HOMER M'c"MI'L" LA*N, D.D. has been *** MR. W. CAMERON FORBES has been chosen by President Hoover as Ambas- elected Executive Secretary of Board of sador to Japan. Mr. Forbes has been … Home Missions of the Presbyterian interested for many years in the Far Church in the U. S., succeeding Dr. S. L. East. Not only was he Governor Gen- Morris. eral of the Philippines, but he has made * '" * frequent visits to the Orient. He inher- REV. MOTOZO AKAZAWA, recently elect- ited from both his grandfathers tradi- ed Bishop by the Japan Methodist Church tions of active interest in matters Ori- in succession to Bishop Uzaki, who died ental. His mother's father was Ralph suddenly on April 2, has been for many Waldo Emerson. His paternal grand- years one of the leading preachers of the father was J. M. Forqes, one of the lead- Methodist Church in Japan. He was ing bankers of Boston, who was closely trained in the Southern branch of the associated with the families of Perkins, Russell and Sturgis in trading with the ALIFE- Philippines, China and Japan. INCOME FOR YOU *** Give generously to ForeIgn Missions. The Rev. Dr. Cleland B. McAfee, pro- Your gift will return fessor of systematic theology for the you last eighteen years at the Presbyterian Theological Seminary, Chicago, has been 4~% to 9% PER YEAR elected a secretary of the Presbyterian Board of Foreign Missions, 156 Fifth for the rest of your life Avenue, New York City. He will begin the duties of his new office on September under the Annuity Gift Plan, thus re- 1st. Dr. McAfee will succeed the Rev. lieving you of worry caused by changing Dr. Arthur J. Brown who retired in values of ordinary investments. May, 1929.

Dr. McAfee is widely known for his missionary knowledge and interest, having been a member of the Presbyterian Board of Foreign Missions, New York, for many years; having traveled widely throughout the mission field in Asia, and written several missionary books and many missionary articles. In 1924 he was the lecturer in the Joseph Cook Foundation.

O;BITUARY A reserve fund of over $1,500,000 guar- MR. E. Y. SCARLETT, of the L. M. S., antees the prompt payment of annuities was wantonly shot by Chinese bandits to you. April 2d, while on his way from Tientsin Protect yourself against loss to Peitaiho. through unwise investments and at the same time help *** send the gospel to all the world. DR. CLIFFORD MORGAN STUBBS was fatally wounded by a Chinese at Cheng- For full information write tu, Szechwan early in June. He went to ERNEST F. HALL, Secretary, China in 1913 for the Friends Foreign Mission Association and was Dean of the Dept. of Annuities Faculty of Science in the West China Union University. Dr. Stubbs was an HE BOARD OF outstanding friend of the Chinese and it FOREIGN MISSIONS is particularly tragic that he should have lost his life at the hand of some fanatic. of the Presbyterian Church, U.S.A. He was one of the leaders of the group of missionaries in Chfna who protested 156 FIFTH AVENUE, NEW YORK against British military protection being afforded them, for he believed that missionaries should take every risk in the countries in which they felt called upon to work. When he returned to China in 1927 he refused to travel on a British gunboat on his way back to Chengtu.

*** . ·ZOO fR:;o::b·bY.!~l~'i$tNb .BY'e30fo' re Xmas :M:r.s.IM'~aOrOl.DB~a'n;. MISS MARION SCOTT STEVENSON of the Procesa. order. Church of Scotland Mission at Tumutumu, Nyeri, Kenya Colony, Africa, died FOR YOUR CHURCH OR YOURSELF at Glasgow. Her name will be partic- Make a. year's income in the next tour months-without ularly remembered for the development sales experience or soliciting strangers I Amazing "Snowof work for women and girls of the Tumutumu mission. To many she was r::ll~!:~~Ii:~g8 ~~c~De6h~J~~~~~:t'n~rdg:r~Oft known as the "Mary Slessor" of East Africa, and in recent years she specially America's fastest sell1ng line paying biggest volume of devoted herself to traveling about in the Kikuyu country. Just prior to her last commissions-liberal bonuses. prizes. illness she spent 483 out of 583 days under canvas, while visiting the women- WE FURNISH EVERYTHING FREEl folk of scores of villages. The work in We teach you wha t to say and do. It you want to tum your which Miss Stevenson was engaged won minutes into doJlars-to prepare for permanent full or the especial praise of the Phelps Stokes part time pOSition-write us at once. Millions of old Educational Commission to East Africa. customers waitingl THE PROCESS CORPORATION Troy at 21st St., Chic. . .

Please mention THE MISSIONARY REVIEW OF THE WORLD In writln&' to advertisers. •• THE MISSIONARY Christmas Gilts.

I''" ,I, REVIEW OF THE WORLD I .. / DELAVAN L. PIERSON, Editor at Big Savings I It .• ARTHUR J. BROWN, Editor Jor 1930 Missionaries in foreign service should select their Christmas gifts now from our catalogue, ~ .~. CONTENTS-August, 1930 and take advantage of the unequalled values and big savings made possible by 100/0 cash I Page discounts on orders of $50.00 or more se- }<'RONTISPIECE ..•……………•.. 564 lected from our general catalogue, except flour ….. and sugar. Write for free copy. FAITHFUL WITNESS 01<' THE WAL- Church orders for Christmas donations to .' DENSIANS …… TERTIUS VAN DYKE 565 missionaries abroad receive our special atten- tion, including guaranteed safe delivery. ,. PROTESTAN'l'ISM IN EUROPE …… . Special wholesale discounts on orders from · . . . . . . . . . . . . . . . . . . . . . . HARRY JEF~'S 571 Churches, Mission Boards. and other insti- tutions. PRO'l'ESTANTIS.I IN FRANCE …… . Foreign field secretaries can save money and ………….. Cn. MERLE D'.AUBIGNE 574 worry by anticipating the holiday needs of their stations. and ordering now direct from HELP FOR EUROPEAN CHURCHES ., 575 our Wholesale Department. JOHN H. HILL, MISSIONARY Al'D The above discounts are granted only on orders to missionary stations and institutions EDUCA'J'OR …………. E. J. CODY 575 abroad and to missionaries in foreign service. SAILING PEACEFULLY ON '1' H E All communications and orders must be sent to our YANGTZE … , ….. GEORGE H. TRULL 578 AMERICA AND THE CHINESE FAM- MISSIONARY BUREAU INE ……..•…..•.•. '1'. A. BISSON 583 Montgomery, Ward & Co. WHAT IS CHANGING INDIA? PAR'r CHICAGO, U. S. A. II ………….. DELAVAN L, PIERSON 585 THE RURAL CHURCH VOLUNTEERS MISSION STUDY BOOKS · .•.••.••….•… WARREN H. WILSON 5nO For 1930 "EVERY DAY IN EVERY WAY" ….. . For Adults and Young People · …………… I<'RANCES L. GARSIDE 595 PROFESSOR LUZZI'S TRANSLATION. 597 INDIA LOOKS TO HER FUTURE FIRST CHURCH CO:'ITFERENCE ON SO- By Oscar MacMillan Buck CIAl, WqRK . . . . . . AMELIA WYCKOFh' 5US INDIA ON THE MARCH A RIVAL OF CONFUCIUS …….•… (Revised Edition) • ••••……•.•..•…. S. H. CHESTER 600 BRITISH MISSIONARY SOCIETIES IN By Alden H. Clark CONFERENCE ..•.•….. H. W. PEET 602 TRAILING THE CONQUISTADORES TOPICS OF THE TIMES …….•…. 604 By Samuel Guy Inman Unemployment Editors of Religiou8 PreS8 Gonfer Gonference for Outgoing Mi88ionaries METHODS FOR WORKERS ……… .

•.•… . EDITED BY MRS. 1<'. I. JOHNSON 607 WOMAN'S HOME AND FOREIGN MIS- SION BULLETIN ………•……. 614 WORLD-WIDE OU'J'LOOK ……•….. 620 BOOKS WORTH READING ………. 637 TERMS.-$2.50 a year. ($2.00 in clubs of five.) Foreign postage, 50 cents. Single copies, 25 cents. Published monthly. COllyrighted, 1930, by MISSIONARY REVIEW PUBLISHING COM- PANY, INC. All rights reserved.

'J'HE MISSIONARY REVIEW PUBLISHING BETWEEN the AMERICAS COMPANY, INC. By Jay S. Stowell ROBERT E. SPEER, President WILLI M I. CHAMBIIRLAIN, Vice-President Uniform Price, Cloth, $1.00 :-: Paper. 60 Cents DIILAVAN L. PIERSON, Secretar" WALTER McDOUGALL, Treasurer Write for announcement of titles for children Publication Office, 3d & Reily St., Harrisburg, and supplemental material. ' ·Pa. 25c a copy. $2.50 a year. MISSIONARY EDUCATION MOVEMENT Editorial aud Business Office, 156 Fifth Avenue, New York City 150 Fifth Avenue, New York Entered as second-class matter at the Post Office, Harrisburg, Pa., under Act of March 3, 1l:!79.

Please mention THE MISSIONARY REVIEW OF THE VORLD in writing to advertisers. The Synod of the Waldensian Church meets here each September to commemorate the "Glorious Return" of the Walden"ians, headed by Henri Arnaud, in 16S9 to the Valleys. The statue of Henri Arnaud was unveiled September, 1926.

~ !.. ,+~._i–=1t "1# 'k~-~ . ~~'". ,~ ~~1_. J~ _ . _—..~_~ ~ ';'~..'" ~ ~ )_"~.~ '

___" '(_ l '"" ;.- 4,.

LIII, No.8 August

THE MISSIONARY 16eWO. ,-~ ~. I fAITHFUL VITNESS OF THE W ALDENSIANS BY TERTIUS VAN DYKE Pastor CoogrcgatiooaZ Church, lVashington, Conn., and Direotor of the Amc";can Walden8ian Aid Society T HE Waldensian Church is the In these circumstances the Wal- oldest extant Protestant body densians and other forerunners of in the ·world. It is true that the Reformation had their rise. It the claim that it can be traced back was a time of many new move- to the primitive Church has been ments in the Church, most of disposed of, notably by Emilio which, as historic entities, passed Comba one of its own historians, away or were absorbed in later more than thirty years ago. Never- movements. The Cathari, the Hu- theless its clearly discernible ori- miliati, the Albigenses (so-called I! gin in the twelfth century easily from the town of Albi in Langue- assigns to the Waldensians the doc), the Patarini (whose name is honor of being the earliest of those derived perhaps from their trade ,I bodies known today as Protestants. in old linen or from the street in The twelfth century in Europe Milan called Pataria where they was a time of social change. The first congregated)-all these were clergy in general were becoming expressions of a religious renas- objects of distrust because of their cence among the people them- frequent abuse of privilege and selves. From the mountains of their often corrupt manner of life. northern Spain across the southern Much of the Christianity of the provinces of France and into Lom- people was degenerating into a bardy and Tuscany stretched a line ., thinly veiled polytheism and super- of "heretics" from which branches stition. The feudalistic system, went forth and found root in Bo- with which the Church was closely hemia and in the Low Countries.

identified, was coming to the end As already intimated these move- of its usefulness. Trade guilds ments cannot be exclusively traced were rising on the basis of mutual to reforming zeal within the helpfulness and a fellowship under- Church. Undoubtedly they were standable to the ordinary man. motived by political and economic And the troubadours by their ro- objectives as well as by strictly re- . ~" mantic ballads and no less ro- ligious purposes. Perhaps they can mantic wanderings were adding be most adequately described in their emotional strength to the terms of the resurgence of the com- current of social change. mon man in protest against the 565

luxury and tyranny of his masters plained, though I do not agree that and in assertion of his own under- it was justified, by three things: standing of life. First, the Church as an institution Peter Waldo, of Lyons, is com- was entering upon a life and death monly credited with being the struggle with the Empire; sec- founder of the Waldensian move- ond, the new orders of the Friars, ment, though some historians also as zealous champions of the Church call attention to the influence of in a rough and passionate age, Peter of Bruges, Henry of Cluny, were exerting an overwhelming and Arnold of Brescia. Waldo was pressure in the formulation of poli- a rich merchant of Lyons who came cies; third, within the Church to his conviction about the right of there was a life and death struggle individuals to read and interpret in the realm of doctrine between the Bible for themselves as the re- Orthodoxy and Catharism.

sult of reading the New Testament But whatever may have been the of 1 during a period of great sorrow at motive and the explanation, the the sudden death of a friend. facts are that in 1179 the Third '~ Gradually there assembled about Lateran Council specifically forhim a group of people interested in bade private Scriptural interpreta- .,., JI living a simple and charitable life tion and teaching by laymen; that and eager to read and interpret the in 1183 the Waldensians together , .A'.- Bible among themselves and with with the Cathari, Arnaldists, etc., others. At first they did not antic- were excommunicated'; and that ~~ ipate opposition from the Church. from then on the opposition of the In fact Waldo went to Rome to Church was for many centuries im- J gain papal approval for his plans. placable. Between 1208 and 1687 But it was not to be. Where St. there are said to have been more Francis succeeded in a somewhat than thirty organized persecutions similar request, Peter Waldo of the Waldensians. They were not failed, perhaps because of the place that the use of the Bible held in only anathematized, they were the latter's proposals. evicted from their homes and slain.

Yet it ought not to be said that In 1393 one hundred and fifty were the Church's opposition was en- burned in one day at Grenoble. In tirely a blind and obstinate opposi- 1487 Innocent VIn preached a tion. That it eventually proved to crusade against them. In 1545 the be a policy of reaction and there- Emperor had four thousand peo- fore a mistaken policy is certainly ple massacred amid the burning of the verdict of history. And un- a score of villages. In 1655 several doubtedly the means employed to thousand Waldensians were slain oppose private Scriptural reading at the fearful Piedmontese Easter.

and interpretation and teaching by But these people were not of the laymen were often unjust and stuff to be cowed by persecution.

tyrannical. Nevertheless, it is well Their "heresy" was too much a in the name of truth and justice to part of themselves. Besides, Eu- remember the situation. The early rope was full of the heresy in twelfth century had been a time of secret places, so that it was said tolerance in the Church. The sud- that in the fourteenth and fifteenth den change of this temper at the centuries a Waldensian could trav- end of the century may be ex- el from Antwerp to Rome and stop

FAITHFUL WITNESS OF THE WALDENSIANS

every night in the house of a fel- England and drew Cromwell's low believer. threat to the guilty Duke of Savoy and occasioned Milton's famous It is, of course, impossible to re- sonnet beginning, "Avenge 0 Lord, view Waldensian history in the thy slaughtered saints." It is inspace here at my command. Let teresting to note that Cromwell me therefore select for brief men- raililed a relief fund of £40,000, a tion six dates which may illustrate noble example of human sympathy in outline the course and signifi- a~ well as an illustration of world cance of that history. statesmanship.

First is the transfer of the Wal- In 1687 a determined effort to densian headquarters at the time root out the Waldensians from of the persecution of 1207 to the their mountain citadels resulted in valleys of Piedmont. Here in caves the exile of practically all of them and fastnesses they rallied them- to the friendly refuge of Switzerselves, here they settled down to land, and led to another notablE!· nourish the life of the Spirit with- event in Waldensian history. This in themselves and to endure he- was the astonishing feat of about roically the constant persecutions seven hundred men under Henri of their enemies, and hence they Arnaud, pastor and soldier, who, went forth when occasion offered on the night of August 15, 1689, as missionaries of their faith. To- crossed the Lake of Geneva and, day, the annual Synod of the repulsing the forces of Marshall Waldensian Church meets in Torre Catinat, won a way back through Pellice, and from this ancestral the Alps into Piedmont-a notable home directs the life and work of military manreuver. which won this oldest of all Protestant the unbounded praise of Napoleon Churches. Bonaparte. Ten days later, before the only church building which had The second date in Waldensian not been destroyed, that at Ghigo, history which I will mention is in the parish of Prali, Henri Ar- 1532, when, on the visit of Farel, naud preached, and on the follow- Saunier, and Olivetan at the Synod ing Sunday the whole band took in the vale of Angrogna, the Wal- an oath of loyalty at Sibaud (now densians became officially a part of marked with a monument), among the Reformation which had arisen the chestnut trees. in the wake of their own earlier witness. This decision drew upon The fifth date I shall mention is them fresh persecutions, but it also that of the pUblication of Canon marked a time when their whole Gilly's book, "Researches Among movement took on new life. Then the Waldensians, etc.," in 1831. it was that the first church build- This book may be said to mark the ings were erected in the valleys, a beginning of the spread of knowlnew impetus was given to Scrip- edge about the Waldensians as not tural knowledge through Olivetan's only a people who had greatly suftranslations, and some missionary fered, but who are religiously imadvances were made, notably in portant in their own right. It is Calabria. worth while to note his tribute to Waldensian character: A third great date is 1655, when occurred the fearful massacre well Their morals correspond with their known as the Piedmontese Easter. faith; and their lives and conversation The horror of this event reached

;J testify that the doctrines they profess The first Protestant Church in are those of the truth; for nothing Italy outside the valleys was that short of a firm persuasion that they are burning and shining lights, which at Turin, where Meille first are not to be put out, could have given preached in 1851. When Garabaldi them courage and perseverance suffi- entered Rome in 1870 the first cient to withstand the temptations to civilian to enter by the Porta Pia which their spiritual integrity has was Commendatore Matteo Prochbeen exposed, or to restrain the strong et, Moderator of the Waldensian hand which has been lifted up against Church, who bore a Bible in his them for more than ten (sic) cen- hand and shortly afterwards turies. preached there. Today two fine I had opportunities of observing the churches and the theological semi- conduct of individuals of this little nary bear witness to the industry community, at different times and and strength of the Waldensians under various circumstances, at home in the capital city of their nation. and abroad, in the transactions of There are now nearly sixty business and the kindly courtesies of life, and in their hours of devotion and churches in Italy and Sicily in adfestivity, and I am impressed with the dition to the seventeen churches in belief that there is nothing exagger- the valleys, with a total memberated, either in the favorable repre- ship of something over 20,000. The sentations made by their own chief statistical advances-I emhistorians, or in the eulogies of phasiZle the word statistical for strangers. though it is important it is by no Among others who were attract- means the sole mark of a success- 1 ed to the Waldensians at this time ful church-are being made today and became their friends were in Sicily. Here a beautiful new General Beckwith and Count Wal- church was dedicated three years burg Truches. ago, and a new church has more recently been founded at Piazza The final date I shall mention is Armerina. But though the mem- February 17, 1848, when Charles bership of the Waldensian Church Albert, King of Piedmont, at the is admittedly small, the constitinstigation of Cavour issued the uency which it is influencing is Edict of Emancipation which put by no means inconsiderable and, an end to the disabilities which as Dr. Giovanni Luzzi, former .confined the work of the Walden- Dean of the Theological School and sians to the valleys. From this translator of the "Fides et Amor" time on the story of the Walden- version of the Bible, has said: "The sians is that of the establishment development of the mustard seed of new institutions and the spread is not susceptible to any numerical of the work. valuation; and there is no human It is not my purpose to describe or mechanical dynamometer able to these various institutions which of measure the mysterious process by course include schools, orphanages, which the leaven of the Kingdom homes for the aged, Sunday-schools slowly but radically transforms an and missions as well as churches. individual, a family, or a country."

What I wish to emphasize is that In Uruguay and Argentina there immediately upon the removal of are colonies of Waldensians num- disabilities the Waldensians moved bering about four thousand peo- out into a larger sphere of activity. ple with eight self-supporting

churches, and there are a number Two criticisms are sometimes of such colonies in the United made of the Waldensian Church. States, chief of which is that at The first is that it lives by antag- Valdese, North Carolina, number- onism to the Roman Catholic ing about fifteen hundred people Church. The falseness of this ac- and with a strong church affiliated cusation seems to me to be ade- with the Southern Presbyterians. quately shown both by the history A number of Protestant Italian- of times past and by the activities American churches in this country of today. As a Director of the have Waldensian pastors or mis- American Waldensian Aid Society sionaries, and the origin of not a for nine years my experience with 'I > I( THE REFUGIO OF CARLO ALBERTO AT LUSImNA SAN GIOVANNI few of these churches can be traced the policies of the Waldensian back to the Waldensian Church in Church and my relations with its Italy. representatives lead me to be confi- Waldensian concern in education dent that the prevailing spirit is is proverbial. Berard has pointed that so beautifully and clearly ex- out that it was a striking fact in pressed by Carlo Lupo, of Turin, the Middle Ages that every Vau- who recently said: dois had a rudimentary education; As to the character of our work, and that concern is still one of the we hold that a polemic against the guiding lights of Waldensian pol- Roman Church is sinful. These days are too serious; no human organiza- ,. icy. It is reflected not only in the tion has the right to boast, over work of the schools in various against another, the monopoly of the 1. 1: places but in the college at Torre truth when this truth is not lived out .1,- Pellice, and most notably in the in the daily practice of life . . . Many distinguished culture of the leaders are the difficulties arising from big- of the Church. otry of every shade, but realizing that 570 THE MISSIONARY REVIEW OF THE WORLD [August we are called to be as leaven in the Sweden, France, and the United meal, we seek to perform that sacred States gave $56,842, or less than function. twenty-three per cent.

The second criticism of the Wal- If we make the common mistake densian Church is that which con- of our day and think that big in- cerns money matters. It is some- stitutions and crowds and work times said that if it were not for done in the spotlight and to the the support of misguided foreign- accompaniment of the tom-toms of ers the Waldensians could not con- a peculiar kind of publicity are the tinue their work. What are the only important things, we may well .. facts? I quote from the report of disregard the Waldensians. But Fred S. Goodman (until recently if we are interested in Isaiah's Executive Secretary of the Amer- conception of the remnant, and in ican Waldensian Aid Society) on Jesus' teaching under the metahis return from the last meeting phors of leaven and salt, if we are of the Waldensian Synod in Sep- interested in history and find some- thing to be treasured in the story tember, 1929: of heroism, both in its everyday ."

While the total cost of all phases of as well as its occasional dress, if the work of the churches, schools, hos- we are interested in hardy folk pitals, asylums, pUblication, repairs, and in the stern yet essentially new buildings, etc., was only Lire 4,- cheerful principles of Protestant- 850,000 (about $225,263), three- ism-then the Waldensians may fourths was given in Italy by the Waldensians. England, Scotland, Hol- well occupy a large and generous land, Denmark, Switzerland, Norway, place in our minds and hearts.

In spite of the extraordinary revolutions in our intellectual world Jesus still captivates the human race with the splendor of the divine that radiates from Him. His image has become brighter and more vivid-that is all. Still He waits with a welcome all His own for those who seek God, waits for those who seek the true humanity. A discovery without parallel is in store for him who, in some hour of calm, penetrates all the theories of the centuries and comes out face to face with the human glory of Jesus. This Man once did live here! This Man once did walk our earth! There is a thought with substance enough to grip us our whole life long. But none the less overwhelming is the reaction accompanying that other discovery that God was in Jesus. In Him we behold God living right down among us, powerfully active in our behalf; God as He is willing also to live in us, and bear, and struggle, and conquer. Here is the life of God, clothing itself in a human form; and conversely, a unit of human nature transfigured by the presence of God…… Freely and royally we may take from Him what we can and receive from Him yet today, as we can obtain them from no other source-renewal of life for ourselves, . fulfillment of our ideals for our world, and ultimate union with God.-From "Behold the Man," by Friedrich Rittelmeyer.

, :,~

PROTESTANTISM IN

BY HARRY JEFFS Secretary of thc Evangelical Oontinental Society, London M ANY of the Protestant lions of people strongly under churches of the Continent Communist anti-religious influence. are struggling heroically to The young men and women who · ,i .. hold their own in the face of great will be the citizens and the wQrkers difficulties-poverty, the disorgani- of the future are being brQught up r I' zation of strong churches by the "without hope and without God in !- breaking up of the old Empires for the world," their minds poisoned the creation of new States, and in at the source, and prepared to be some cases by the QPpressive treat- easy victims to every temptation ment of Protestant national minor- that will beset them and a danger ities that have been incorporated to. the stability of society and the in new States. State.

On the Qther side these churches France of the Continent are threatened, The Protestant churches of along with the Roman Catholic France are striving bravely to Church itself, by a widely spread adapt themselves to the new con- atheistic Communism, which scoffs ditions and to play, as they have at all religion, and would destroy always played in the past, a part all churches and religious institu- greatly in excess of their numerical (, tions in the interest of a class-hat- strength, which is not more than a ing "Proletariat." The source of million in a forty millions popula- this bitter relentless atheism, with tion. The French Protestant budg- its destruction of all moral stand- et for Foreign Missions exceeds by ards, is Soviet Russia, where the £20,000 the budget for the home partial tolerance, for a time ac- churches. Those churches have corded to certain Evangelical taken over in a friendly way a bodies, has been withdrawn and number of the former London Mis- conditions have been imposed that sionary Society's stations in Mad- make it almost impossible for a re- agascar, the stations of the Ger- ligious community to worship at man Mission 'in the CameroQns, and all, and absolutely impossible for also maintain missions on the any evangelistic work to be done. Congo and in Cochin-China.

A "League of the Godless," formed At the present time the French to attack all religion, to. bring churches are confronted with a young people up in the starkest new and difficult problem in the atheism, and to scoff at all the migration of young men and wom- moral and spiritual standards en from agricultural areas to the created by the Christian faith, has growing industrial areas where enrolled in Soviet Russia alone better wages can be earned, and to more than a million members. But Paris and other cities. This means II this movement is not confined to that once flourishing and self-sup- Russia. In the new working class porting small churches are finding " I~ suburbs of Paris, for instance, it difficult to keep their heads above there are something like two mil- water, and that the migrating 571 572 THE MISSIONARY REVIEW OF THE WORLD [August young people find themselves for Evangelicals in Cuba and the other the most part without a Protestant Spanish-American Republics. In church within reasonable reach in the end the sessions had to be held their new settlement and exposed in a church hall that seated only to influences that may speedily lead 400, the remaining 300 having to to their being lost to the churches listen in other places to broadaltogether. This has led to meas- casted transmission by means of ures being taken to follow them up loud speakers. Rigorous censorin some way by a "Ministry of the ship of the press was exercised to Dispersion." "We must evangelize prevent even mention of the Conor perish" was the note struck at gress in the papers. The most libthe Biennial Synod of the Evangel- eral-minded Spaniards, and their ical Free Churches of France at number is growing, are hoping that in the new Constitution that Moncoutant. is being shaped there will be at Spain least some steps taken to give Evangelicals reasonable liberty of As compared with France, worship and evangelization. In where the Protestant churches suf- spite of all the difficulties, good fer no hindrances from the govern- work is being carried on by these ment and 'have equal rights with Spanish Evangelical Churches. the Roman Catholic Church, the Evangelicals of Spain carryon Belgium their mission of preaching and teaching a pure Gospel faith, in the The 10,000 or so Protestants, in face of bitter repressive activities. a population of 7,000,000, are, as Every obstacle "is put in the way of the million Protestants of France evangelists and colporteurs, and and the small minorities in other every pretext is used to stop their Roman Catholic countries, a very work, even fines and imprisonment worthy remnant. There are two are inflicted for alleged breaches sections of the Protestants. One, of regulations. Last September an the Union of the Evangelical Evangelical Congress was held at Churches of Belgium, receiving Barcelona, to which came delegates concurrent endowment from the from many countries, including State, is known as "The National Cuba, and other ex-Spanish coun- Church." The other, relying entries of Central and Southern tirely on the voluntary contribu- America. The delegates numbered tions of its members, supplemented 700, and there was no evangelical by contributions from Protestants church or hall in the city large where Protestants are in a much enough for the sessions to be held stronger position, is the Christian in. Application to the Governor of Missionary Church of Belgium. the Province and the city authori- The two Churches are on the best ties to hire a hall large enough was of terms, linked in a Federation, refused. And yet among the dele- and are united in missionary work gates were leading men of the ex- on the Belgian Congo. Spanish West Indian and American dominions, and there were Ita.ly petitions from those Republics asking that the same liberties should In Italy the Waldensian Church, be granted to Evangelical commu- with its long and noble history, is nities in Spain as are conceded to doing successful mission work, not only in the north, but in the south ings are held in farm buildings and of Italy and in Sicily. The Evan- often in «ottages. The people de- gelical Continental Society has for vour ravenously the Bible readings many years helped its work. The and the simple Gospel messages.

Italian Government gives full lib- They are for the most part so poor erty to the Protestant churches, that Mr. Bychinsky said few tasted and is not at all disposed to allow meat more than three or four times the schools to be captured by the a year. "We are prepared to suf- Vatican, in spite of the recent re- fer," he said, "as you suffered in storation of the nominal temporal past generatIOns, but we do need power of the Pope. and ask for your sympathy and Eastern Europe help. We are organizing a Church in which the Lutheran and Re- The German churches have be- formed sections are forgetting come a most important factor in their differences and uniting. We saving religion in the East of Eu- do ask that no attempt will be rope. They are alive to the need and made to come into our country t ,_ the opportunity and work with the with the intention of starting new Central European Bureau for In- divisive sects."

~r ter-Church Aid, of which Dr. Adolf Evangelical Continental Society Keller, of Geneva, is the untiring I and inspiring Director. An aston- In addition to its nearly eighty ishing spiritual revival is spread- years encouragement of Evangeli- ing like wildfire through the thirty cal Churches, the Evangelical Con- millions of Ukrainians in the new tinental Society is associated with Poland and in Soviet Russia. The the Central European Bureau and, revival began with Ukrainian pris- therefore, takes an active sympa- oners of war in German camps, thetic interest in the support of who came under the influence of Evangelical Churches in the whole the camp chaplains. On their re- of Europe. The Society, by its turn they began to preach and read booklets, has already done much the Scriptures, with results such to inform the minds and enlist the as those that followed the preach- sympathy of British Evangelicals ings and readings of Wiclif's in the concerns of the Continental "Poor Preachers" and the preach- Churches. It acts as a bureau of ers sent out by Luther. Dr. Zoeck- information and has given much ler, of Stanislaw, Poland, who has information asked for by corre- much of the evangelistic and or- spondents with regard to English- 0j( ganizing genius of John Wesley, speaking services on the Continent, I has built up at Stanislaw a great Protestant educational institutions .1 institution for spiritual training and the like. Its committee and I I and benevolel'lt work. council include leaders of most of Mr. Bychinsky, of Lemberg, Po- the Evangelical Free Churches and land, has proved to be a tireless Evangelicals of the Church of Eng- and capable organizer of the com- land. It aims solely at assisting the munities being created by the con- indigenous historic churches of the verts of the Revival. The country Continent, with no thought of pros- ~ j, people flock to the meetings from elytising in the interest of any '.' the whole district around. Meet- British denomination. BY THE REV. CH. MERLE D'AUBIGNE, D.D.

President, SociIJU Oentrale Evang{;/ique, Paris T HE conditions in which we conviction that our duty and our are pursuing our work in privilege is to bring the Gospel of France are rapidly changing. Jesus to our people. And it is be- In fact we have seen since the War, ing brought to them, deliberately in the spiritual and religious realm, and perseveringly, by our general a complete transformation. The evangelistic agencies: the Societe materialistic and agnostic philos- Centrale EvangeIique, the Cause, ophy, which, with Taine and Re- the McAll Mission as well as by the nan, had reigned supreme during various home mission committees fifty years, has been replaced by working in connection with our re- another infinitely more respectful gional Synods and Presbyteries.

of the tenets of the Christian faith In our Reformed Evangelical and mindful of the spiritual nature Church a great deal of attention of man. The Roman Catholic has been given to the deepening of Church, which had lost its hold on the spiritual life among our mem- the mass of the French people, is bers and to a more devout appre- developing a remarkable activity ciation of the Sacrament of the in all spheres of human enterprise: Lord's Supper. An effort to raise social, political, scientific and more the minimum salary of all our pas- than all literary, and by the zeal of tors and evangelists from £70 to its priests, its work among the £104 a year, has been the means of young, its schools and colleges, its increasing considerably the Iiber- mISSIOns and "retreats," the ality of our people, but has weighed strengthening of its sacramental heavily upon the finances of all our action, it is endeavoring and has, churches and societies. It is en- in a great measure, succeeded in couraging to note that, in spite of retrieving the losses it had made the very low amount of these emol- during the last half century. The uments, the number of young men working classes and peasantry are who are offering themselves for the still generally indifferent or hostile, ministry is steadily increasing.

but the well-to-do and educated are Not for many years have we had being won back rapidly to the in- as many fresh theological students fluence of the Church. entering our colleges: 17 in Mont- This change of atmosphere is pellier, 13 in Paris, 12 in Stras- naturally affecting our own work. burg. Our Paris Missionary Col- The days are past when mass move- lege has been transformed, our ments towards Protestantism took future missionaries will henceforth I place among the Roman Catholic be prepared in our Divinity Halls population and ex-priests sought and after graduation will spend a admittance into our Reformed min- year at the Missionary House for j istry. Our propaganda has to special training. J adapt itself to the new conditions Our Paris Missionary Society in I, and our enrolment of converts has spite of grievous financial difficul- to be made one by one. But there ties, is going ahead in its nine fields is no wavering among us of the of work in Africa, Madagascar and 574 I~ • the Pacific Islands, and is contem- son to be thankful for the spirit of plating a forward move'in Soudan enterprise manifested in our vari- from Senegal. ous schemes, and we are hopeful On the whole, and notwithstand- for the future of the Lord's work ing our deficiencies, we have rea- in our fair land of France.

.'" HELP FOR EUROPEAN CHURCHES BY THE EXECUTIVE COMMITTEE OF THE BUREAU .- ~. T HE Central Bureau for Re- tide over a temporary shortage of lief was instituted in 1922 as food and clothing. About 200 the- the relief agency of Protest- ological students were enabled to ant churches for helping their sis- finish the studies that poverty ter churches in Europe which were would have compelled them to stricken by the War and its after- abandon, and a new ministry is effects. Up to the close of 1928, being built up for the religious life the American office raised $637,- of the Continent. Promising evan- 382. The European churches col- gelical movements in various parts lected $301,024 during the same of Eastern Europe have received period. The American office took support. The reconstruction of the $62,500 as its goal for the year French Protestant churches de- 1929, and went over the top, re- stroyed by shell-fire was completed.

ceiving $62,922.71, in spite of the Above all, a bond of sympathy has current financial depression. been created between the churches tI A far greater achievement, how- here and those abroad, which has ever, lies in what this sum accom- greatly increased their sense of plished. During the years 1923 world-wide Protestant solidarity.

and 1924 the bureau kept hundreds After an earnest plea by the .,. of pastors and religious workers European churches at an interna- from actual starvation. More than tional conference at Basle, Switzer- 75 Protestant orphanages and old land, in August, 1929, the Ameri- peoples' homes were saved from can Executive Committee voted to having to close their doors. More continue for another five years.

than a hundred others received The Bureau looks toward an an- grants which enabled them to make nual goal of $50,000, or a total of absolutely necessary repairs or to $250,000 for the five-year period.

JOHN H. HILL, MISSIONARY AND EDUCATOR BY E. J. CODY, NEW YORK T HIS year marks the centenni- fellow men, and if any land ever al of the Episcopal Mission to needed help it was the Greece of Greece. Missions are usually that day. Ground under the heel of sent to those to whom the Gospel is Turkish oppression for four cen- II unknown and obviously it has been turies, the urge of a free people known in Greece since the time of for their rights culminated in the Christ; but there is still another Seven Years War and continued Christian duty, that of aiding our until the combined fleets of Eng-

land, Russia and France destroyed on July 18, 1831, they opened the the Turco-Egyptian fleet. During doors of their own home in Athens the struggle, the sympathy of the to all poor children of the city.

entire civilized world was aroused, Four years later their daily at- and men like Dr. S. Howe, of tendance had risen to over 750 America, and Lord Byron, of Eng- pupils. That their work was ap- land, together with Philhellenes preciated is shown by the manner from many other countries, enlist- in which the parents rushed to the ed in the Greek army and many of defense of the school when several them gave their lives while in its influential papers attacked them service. for teaching religion. These peo- Peace was declared in 1829, and ple, high in governmental, adminis- many governments aided Greece in trative and commercial circles, her efforts to achieve self govern- quickly defeated this attack, but it ment and economic independence. served to bring the good work of With a knowledge of the needs of Dr. Hill to the notice of the Gov- these people and a belief that ernment.

Christians were more responsible The Hills had been content up for the welfare of their fellow men to this time to teach all those who than governments, the Board of the came to their doors, but a peculiar Protestant Epi~copal Missionary combination of circumstances de- Society appointed the Rev. John veloped which resulted in Dr. Hill Henry Hi)J, D.D., LL.D., as mis- introducing and establishing mod- sionary to Greece. Although born ern education in Greece. Kapodis- in England, he was educated in this trias headed the Government at country, both at Columbia College that time and had little sympathy and the Theological Seminary at with education. He had been Alexandria, Virginia. Shortly after trained at the Russian court and his ordination he married. Sail- believed that educated masses were ing from Boston, they landed at too inflammable and had too much Syra, one of the islands of the tendency to revolt, so he took no Grecian archipelago, Dec. 7, 1830. steps to supply the badly needed The conditions they found were ap- schools until public opinion defi- palling. Poverty, misery, ignor- nitely forced him. When con- ance and superstition were on fronted with this necessity, he de- every hand. Schools and churches cided to import several Bavarian had been prohibited by the TurkIsh educators, having been impressed Government and the amount of il- by their autocratic attitude and literacy was matched only by the contempt for the peasant class. The perverted religious tradition which superior bearing of these men al- resulted from the attempt of the ienated the students, while their Turks to graft Mohammedanism methods and discipline eventually on the Greek Christian faith of caused an open rebellion. This re- the people. volt of the students was so strongly The Hills spent several months supported by the people that the inspecting their new territory and system was abolished.

in analyzing the needs of the peo- Mystoxides, the Minister of Edu- ple. They decided that more could cation, knowing the position of be accomplished by educating chil- esteem and affection in which Dr.

dren than in any other manner, so Hill was held by all classes, finally

JOHN H. HILL, MISSIONARY AND EDUCATOR

asked him to open a teacher's col- at long intervals. His few remain- lege where native Greeks might fit ing relatives still smile when they themselves to fill positions in the remember his embarrassment at various schools and universities having to relearn English upon which were being established. Dr. his arrival. In the school and in Hill agreed on the condition that their own household the Hills used he was to select half of the pupils the Greek tongue. In 1869, he re- for the school and defray half of signed as active head of the school, -.1' _ the expense, the Government bear- feeling that his advanced age un- ing the remainder of the cost and fitted him for further efficient selecting the other pupils. Mys- direction, turning the school over toxides agreed to this and the new to Miss Bessie Masson, his wife's school was opened. Due to the small niece. He remained on the adviso- number of teachers available, only ry board, however, until his death twenty-five students were admitted on July 1, 1882.

the first year. As time went on this He was buried in the mission class became larger and after an cemetary at Athens at public ex- intensive course in pedagogic meth- pense, with the honors of a Grand ods, the graduates gradually filled Commander, before a °great crowd the various schools and universities of people representing every class of the country. This class con- of society. The city council of tinued until the various schools Athens voted to erect a monument were able to train their own pupils commemorating his services with as teachers. the love and gratitude of the Demos In 1835, the many weary months of Athens, an honor never before of overwork and nerve strain accorded to anyone. Two years threatened Mrs. Hill with a nerv- later, in 1884, Mrs. Hill joined her ous breakdown and she returned husband in his last rest.

to America for a rest. On the day A century has elapsed since the she sailed, King Otho wrote, ex- foundation of this school and thou- pressing his pleasure and grati- sands of children have passed into tude for her work and conferred on its doors to emerge as cultured her a gold medal as a lasting token women. Not only in Greece but of his appreciation. Dr. Hill ar- all up and down the Mediterra- dently desired to accompany and nean, Greek women living far from care for her on that long trip, but Athens send their daughters to it.

his work in connection with the That the high cultural, intellec- '(0 newly opened school held him in tual and spiritual level Dr. Hill Greece. Mrs. Hill arrived in the visioned lives after him is shown United States in the summer of by a letter from the Honorable C.

1835. Under the care of friends Gondicas, Minister of Education she quickly recovered, held numer- and Religion, dated December 18, ous conferences with other educa- 1928, wherein he writes: "I am tors, and by appeals to friends and glad to tell you that the Hill School others interested in the work be- is very wellknown to this Ministry ing done, was able to return to as one of the best schools in !I Greece with several thousand dol- Qreece; as much for its regular lars for further improvements. and efficient work, as for the really Dr. Hill remained in Greece all great services which it has rend- his life, coming to this country only ered to female education."

2

PEACEFULLY ON THE

BY THE REV. GEORGE H. TRULL Secretary oj the Presbyterian Board oj Foreign Missions, New York· .t MID wars and rumors of wars, America. Yet this is war-torn, f l charges and counter-charges distraught China!

of General Yen Hsi Shan and Quite probably, lurking in or be- of President Chiang Kai Shek, I yond the hills I see, there may be am sailing peacefully up the Yang- roving bands of bandits. A man tze toward Hankow, China's Pitts- was kidnapped during the week burgh or smoky mill city. On the within 13 miles of Nanking. As I left is the fading outline of beau- walked along the streets of Soo- tiful Purple Mountain, sloping chow three days ago, my com- gracefully 1,300 feet skyward back panion pointed out to me a poster of Nanking. On the right is a level that was still wet with the paste plain in the foreground, green to that attached it to the pillar. "Do the very rivet's edge with growing you see that character?" he said.

reeds. A few cattle are grazing in I looked and saw. It was as strange the distance. Back of them are to my foreign eyes as any other of trees and rising ground. A house the many thousands of written here and there, or a collection of characters our Chinese friends use them in a small village, peeks out for the conveyance of ide a s.

in the landscape. Back of them on "Well," said my friend, "That char- an elevation of the foothills I see a acter means 'man.' It is placed temple, and on beyond a pagoda upside down and that means a 'lost rises from the top of a higher hill man' or a man who is out of place.

as protection from evil for the He has probably been kidnapped dwellers in village and countryside. and this poster relates to him."

Against the sky, in the background Yesterday evening's paper records of this picture there rises a range the fact that two days ago in of higher hills or lower mountain Shanghai, Mr. Tong Tzezeu, one of peaks in graceful undulation. Their the compradores (highly paid and sides are not bare and barren, as I trusted employee) of the Bank of had expected to see all of China's Communications, was kidnapped mountains, but clad from base to by a band of four armed men as summit with verdure. They are he was leaving his front door for not completely forested it is true, his office and was about to enter but neither are their slopes barren his private automobile at the curb.

and sunbaked. The range parallels The chauffeur was shot in the the river and over it are resting shoulder as he attempted to aid his banks of stationary clouds – the employer. The bandits put Mr.

whole an area of quietness and Tong into his own car and drove peace in the countryside such as is away before bystanders realized found in many a spot of our own what was happening. This was • Mr. Trull is visiting the missions In Asia. before office hours in the morning. His "Travel Letters" are so interesting that we At five p. m. Mr. Tong's car was wish they could be printed in full. Space found on Ping Tsi Lee Road in the limits, however, permit us to cite only a few French Concession, but he was not portions. We hope to give extracts from other letters in subsequent issues.-EDITOR.

578 ,.,..t.

in it. The technique reads like that steam past the danger zone of " of American bandits making off South China.

with bank deposits or registered A friend who made a visit to the mail pouches. The Shanghai police missions some time ago, traveling are investigating the case. westward, told me that by the time Monday morning Chinese sol- he reached Canton he looked at diers arrested two armed robbers things with a glassy stare. Impres- in the act of holding up a shroff sions failed to register. We have .( . (business agent) aboard a Shang- come eastward to Canton and be- hai-Hangchow train as it was pass- yond, a longer route, and we no ing through Lunghwa Station, longer feel for the camera when a about half an hour out of Shang- donkey appears on the sidewalk, hai. We were over this line last nor exclaim with surprise when his week and we noticed that when the hoarse and strange bray rends the conductor passed through the train still air. We do still thrill, how- to collect tickets, four soldiers ac- ever, at the sight of a Chinese junk companied him. Such a procedure on river or canal with its broad ,. on the Philadelphia and Reading picturesque sails set to the breeze, Express or. the Santa Fe Chief and at the beauty of the camel would be regarded by the pas- back bridges over canals with sengers as a bit unusual. But in gently rising steps from either end China "there's a reason," and no to the middle, shaped underneath one questions the logic of it. to a semi-circular arch from the Further south on the coast below two banks. We rej oice, too, in the , Hongkong dwell the descendants, curved lines of the Chinese roofs, I as far as trade is concerned, of the their figured decorations and their buccaneers of the old Spanish color tones. China has for us a Main. They are men of a different charm peculiarly its own, and is race from those who roamed the registering impressions on mem- Caribbean Sea years ago, but they ory which we trust may linger with are akin to them in purpose, dar- us long.

ing and adventure. They have Our boat to Hankow, six hun- terrorized small coastal shipping, dred miles up the Yangtze from f' the countryside, and up the Pearl Shanghai, the "Kutwo," is a com- River to Canton and beyond. They fortable river craft, with large boast that some day they will board sleeping cabins, a combined dining a large liner, pilot it to one of their room and lounge, wide decks with lairs and strip it of such booty as steamer and other comfortable they want. This seems an idle chairs in which to recline and en- threat, however. The intelligent joy relexation as the eye rests on among the pirates, who alone might the changing scenery. I was told stage such a performance, know that the trip to Hankow was one well that wealthy travellers carry of the most restful in China, and their money in checks and not cash, the first few hours of the experience ., and that booty in a liner's hold is supports this claim. It is differ- too bulky to remove quickly and ent from another boat trip that we I could not be readily handled or con- have had along China's shores and verted into coin. So let world I would recommend this one as travelers and others on the liners others have to me.

rest easy on their pillows as they Yesterday my host pointed out "

to me on a map the region in which cause of a motive. All honor to he and the other evangelistic mis- our heralds of the News! sionaries at Nanking itinerate. It The scheduled time for the upis their country field. Miss Jane river boat to leave Nanking for Hyde is out there now. He showed Hankow is six a. m. and inquiries me the two points between which of the line's agents confirmed this she was t r a vel i n g yesterday. report. Folks told us that boats "What is the mode of conveyance?" often do not get away until noon I asked. "Wheelbarrow or don- or later. Who wants to take the key's back" was the reply. Neither chance, however, when a set itinis as restful as my present trip on erary up-country is dependent on the "Kutwo." There is no other the steamer? Why not phone the way, however, by which to go dock before getting up and find out through some parts of the country when the "Kutwo" will arrive? field in China today, unless one There are three objections to so walks or is carried in a sedan chair. sensible a thing; there is no tele- Roads are being constructed in and phone in the home where you are near the large cities for use by staying; there is no connection in motor cars, and within the next the office of the steamer on the hulk few years thousands of miles of of a discarded boat tied to the river highways will connect all parts of bank; the office on said hulk opens China with one another. This era at nine a. m. of wide roads is just beginning, In the circumstances, would you however. .For centuries one of the rise early and go down to the dock most traveled highways in China, on the supposition that the "Kutwo" hundreds of miles long, was but might be waiting there for you, or twenty-seven inches wide, sufficient would you roll over and take anfor chair bearers to walk on. It other nap? Well, we rose early has now been widened part of the and drove nearly six miles to the way for the use of the automobile. river. We reached the dock at Perhaps in no other land than 6: 30 a. m., as we knew the boat China will one see today so many would hardly leave within half an different modes of transportation hour if she should chance to arrive and travel, the most primitive in on time. We boarded the hulk alcontrast with the most modern. ready mentioned. No benches were For years to come there will be in sight. An iron capstan or two many a hamlet far removed from were visible but not inviting, so we train, steamer or highway. Into looked in the cabin windows and these places, as well as into the saw the desks and chairs of the large centers, will still go the mes- company's office. An obliging emsengers of good tidings of salva- ployee, who we discovered was a tion, as they are now going and as member of one of our churches, they have gone since the beginning told us we might use the office for of the missionary enterprise in writing purposes. So we brought China. Miss Hyde and other evan- our portable into action. About gelistic missionaries think little of ten o'clock, smoke on the eastern the discomfort of a wheelbarrow horizon indicated the approach of or of a donkey's back. They use the "Kutwo." There was quite a them as means for a message be- bit of loading to be done, and by

SAILING PEACEFULLY ON THE YANGTZE

a 2: 15 p. m. she loosed her moorings the former, the deposit of the coffin and set her prow up-river for on the ground might be only tem- Hankow. porary location, until removal to Impressions of China's Millions the permanent tomb. In locating the proper spot for the final rest- Massed multitudes, living and ing place, the soothsayer is ordi- dead! This is one of the very dis- narily consulted by the supersti- tinct impressions of my first days tious. He also advises as to the on Chinese soil. It is one thing to lucky day for the final rites. If a read the figures 400,000,000; it is person dies far from the ancestral another to come in direct contact home and there is a family burial .' with this vast multitude of human plot, effort will be made by his sur- beings, a fourth of the human race. vivors to place his body with the .., THE BOA'l' POPULA'l'ION AT CANTON Many times 400,000,000 have fin- ancestors even though it may be ished their struggle for existence. years before this is accomplished.

In the fields, on the hillsides every- Regard for ancestors is one of where, one sees mounds covering the characteristics of the Chinese.

the mortal remains of the dead. In It is a worthy trait, serving often- parts of China it is not the custom times as a restraint from evil doing to inter, but to place the coffins on and as an incentive to good. Chil- the top of the ground. We saw dren are early taught filial piety them there without any cover and they respect old age. The dead .' whatever, the lids deteriorating are not forgotten by the living. In from the effects of the weather. many cases, there is evidently fear . (, Some have a covering of straw as to what the departed may do if matting; on others earth is heaped their spirits are not properly re- . , i- or there is a brick covering or a spected; but mingled with this is I" stone or concrete mausoleum. In also filial regard and a deep feeling the latter cases, these were the final of unity with those who have gone resting places of the departed. In on before. I was in South China

in early April when people visit the roadway, he is surrounded by a graves, bringing food and paper curious yet friendly throng who money. They burn the money so simply stare, evidently wondering that the souls of the departed may why the stranger stops instead of have in the spirit world provision proceeding. There must be some for existence there. Incense is also cause, so "Let's stop too and find burned as an offering, and a paper out," reasons the bystander. If streamer, attached to a stick, or a you are inclined to shop, the entire branch of a willow tree, is stuck neighborhood of the store is inter- into the ground to keep away evil ested. Some brass locks attracted spirits. The significance of these my attention one day as I walked rites doubtless differs with the in- down a narrow street. The fact dividuals engaging in them. Com- that I was interested in locks mon to all is belief in the existence aroused the interest of passersby of the departed in the spirit world in me, as a possible purchaser. So and a desire to pay tribute to them. they stopped to watch the for- Among the boat population of eigner negotiate a purchase of Canton I saw willow branches at- about thirty cents value. They tached to the bows of most of the wanted to see my selection and sampans, "slipper" boats and junks hear the bargaining. One at- as tribute to the ancestors whose tracted another and soon there was bodies rest not under any mound quite a group in front of the shop on land but beneath the waters of opening on the street, blocking the the river. sidewalk. A Chinese might have It wa~ my first sight of the boat bought that lock without attract- dwellers on the river at Canton, ing notice, but for the foreigner to thousands huddled together like do it caused a traffic jam. If New sardines in a tin, that gave me a York's majority resident popula- novel impression of China's massed tion were black-haired, yellow- multitudes. I have seen large skinned, with almond-shaped black crowds on shore many a time. But eyes, they too would linger for a never before have I seen little "sight see" of a barbarian with "slipper" boats, about four feet light hair, white skin, and round j wide by fifteen or twenty feet long, blue eyes buying radio material ~ some bigger, crowded side by side from a sidewalk store on Cortlandt t in one great mass. The breadth of Street. Human nature is about the life for these river folk is well same whether in Canton, China, or I typified by the size of their craft. Canton, Ohio. It is not a man's They are born, live and die within race but his human nature that j cramped quarters. Life to them is makes him curious and eager to meager in its content. Years spent see the strange and novel. I was j within eighty square feet of space looking for what was to me strange is a narrow range for existence. and novel in China. The Chinese I On shore, there are also multi- were looking at what was to them tudes, swarming in and out of the strange and novel, myself. We J narrow streets, dodging rickshas, were therefore both alike. The …. heavily laden drays pulled by men, only difference was that there hap- .,J carriages, automobiles, buses and pened to be more of them than of trucks. If a foreigner stops, even me, and so they jammed the street for a moment, on the sidewalk or in front of the shop.

AND THE CHINESE

BY T. A. BISSON Research Department of the Foreign Policy AS80ciation T HE question has been re- to China were in default, and while . peatedly raised in recent China still lacked a stable govern- months why various groups ment to underwrite the new issues.

in the United States that should be The attitude prevailing in Americooperating whole-heartedly to- can business circles was officially ward relief of the Chinese famine sanctioned by the report of a Red are quite evidently working at Cross delegation that visited China cross purposes. The American during the summer of 1929. Acting people have not been deaf to the on this report, the central commit- call for relief; well over $1,000,- tee of the American Red Cross in 000 has been contributed in the September, 1929, decided against last two years. But the appeal has entering upon famine relief. not been unanimous, and the re- The positions adopted by these sponse has therefore not been ade- influential groups in the United quate to the need. Mr. Grover States rest upon three contentions: Clark, former editor of the Peking 1. That the famine is not a natural Leader, recently returned from the calamity but the result of internal famine district, has estimated that political dissensions; 2. That the at least 5,000,000 people have al- existing political disorder renders ready died as a direct result of this relief aid from the outside ineffec- famine in northwest China, and tive and impracticable; 3. That that at least another 2,000,000 will foreign aid in relief work lessens be dead before the next crops come the sense of responsibility of the in. In other words, before the fam- Chinese for dealing with the famine is ended it will have killed more ine problem. than half as many people as the The answer to the first of these World War killed in Europe. Why contentions is unequivocal. For has there been no effective nation- three consecutive growing seasons wide mobilization of the resources very small crops or no crops at all of the United States on a scale suf- have been harvested in China's ficient to meet this need? vast northwest, owing to the scar- It is no secret that those who are city of rainfall. Mr. Grover Clark genuinely interested in relieving writes: the situation in China have found This long continued drought is the it impossible to stir the controlling basic cause of the famine …… Milibusiness interests of the United tary disturbances, incidental to the States into activity. A number of quarreling of the various chieftains American banking firms have been for self-preservation or power, unapproached with the proposition of questionably contributed to the sever- ity of the effects of the drought. But setting up a Chinese credit for the they were not the primary cause-as purchase of food supplies. These is sufficiently demonstrated by the fact firms replied that they could not that, while military disturbances have assume the responsibility for new been considerably worse in the Yangcredits while previous loans made tze valley and southern China than i~ 583

the north, there has been no famine rent and future income of the governthere because there has been no ment which floated the loan. This drought. loan, made by the present Govern- ment, was therefore definitely more The second contention-that po- of a sacrifice for relief than anything litical disorder renders relief aid which the Government did in 1920-21. from the outside impracticable-is contradicted by the experience of In other words, the Chinese, 'both the China International Famine as private citizens and governmentally, Relief Commission, unquestionably have shown in this famine a much the ablest and most experienced greater sense of responsibility for body now dealing with famine pre- meeting the relief needs of their own vention and relief in China. In a people than they did in the last big statement issued November 6,1929, famine. the executive committee of this organization stated: This statement was penned be- fore the catastrophe of the past In its actual administration of re- winter had occurred. The most conclusive proof that relief from lief, the China International Famine the outside can be effectively ad- ministered has been afforded in the Relief Commission has received the past three months. At the request of the Federal Council of Churches, cooperation of the Chinese authorities the Foreign Missions Conference and the National Christian Counto the fullest' extent. In spite of the cil of China, a campaign for $2,- 000,000 has been conducted in the disturbed conditions, the relief work United States. Since February 1, 1930, the China Famine Relief has has gone forward without interference cabled $525,000 to the National Christian Council of China, which by bandits or others. The total losses is supervising the administration of funds. In May food was being even indirectly chargeable to the dis- distributed in twenty-two counties on the Shensi plateau. Seed beans turbed conditions have amounted to to the amount of 300 tons have also been delivered into Shensi for less than Mex. $800 (Gold $400) in a planting. This relief has been ad- ministered despite the fighting that total of relief supplies and money dis- has been taking place in the neigh- boring provinces. The military tributed of over Mex. $2,000,000 (Gold and civil 'authorities in north China have cooperated to the utmost; $1,000,000). ' and no seizures by bandits or sol- diers have occurred. The third contention:-that foreign aid lessens the sense of re- The campaign of the China Fam- ine Relief has demonstrated withsponsibility of the Chinese-is also out possibility of cavil the praccontroverted in the November ticability of relief. It is time for statement of the China Interna- the creation of a unanimity of tional Famine Relief Commission. public opinion in the United States This body states that the Chinese that will meet the basic challenge have taken presented by the Chinese famine.

proportionately and actually a much larger share in the relief work during this present famine than they did in the famine of 1920-1921. The nongovernmental Chinese gifts so far in the present famine have been nearly twice the total from the same source in 1920-21, even though the period of the famine appeal has not been so long …… Relief supplies were moved without charge on government railways, and all taxes were remitted on such materials. The famine relief loan of 1929 did directly affect cur-

IS CHANGING INDIA?

BY DELAVAN L. PIERSON TRAVEL LETTER No.5, PART 2 * T HE medical arm of missions helping to transform Indian homes is another great force that is by teaching sanitation, the laws of transformingIndia and chang- health, the care of children, and ing the Indian attitude ,toward the prevention of diseases. It is Christ. We visited eleven mission difficult up-hill work, but there are hospitals and dispensaries, besides a spirit and power in the minis- a number of leper asylums and tries of healing that have done some government hospitals and In- much to break down prejudice, dian medical institutioIlS. There open homes and open hearts.

was a great contrast in staffs and Practically all the mission hos- equipment from those with most pitals employ Christian catechists modern buildings, electric lights and Bible women to work among and appliances, and a full quota of the patients. Those who come to doctors and nurses, to the hospitals the dispensaries and clinics hear housed in old unsanitary buildings, the Gospel and carry away Chris- using oil lamps, makeshift appara- tian tracts and Gospel portions.

tus and very limited' staff. It Many doctors and nurses-would seemed evident, how~ver, that effi- that it were true of all-do per- ciency was not dependent on the sonal work among the patients in quantity or quality: of the equip- the hospitals and villages, hold ment. Bible classes, and seek to win to In one city, where the mission Christ those whose hearts have hospital has mud floors, poor light- ?een made tender through suffer- ing, and much improvised appara- mg and sympathetic help. From tus, the government hospital has Ambala, we went with Dr. Eliza- more beds, better equipment, elec- beth Lewis and a Biblewoman, to tric lights and a larger staff. The hold a Gospel meeting in a neigh- mission hospital charges fees for boring village. How attentively operations anq medicines, while the women and children listened to service and medicines at the gov- the story of the Great Physician ernment hospital are free. Not- who heals the soul as wen as the withstanding this contrast, the body!

mission hospital had more patients A wonderful medical missionary last year than was shown in the center has been built up at Vellore, report of the government institu- Arcot District, where Dr. Ida tion. There is the plus of sym- Scudder has been enabled to estab- pathy, loving care, and the Spirit !ish a hospital, a training school of Christ shown by the missiona- for nurses, and a medical college ries that the patients have learned for women. From this center, she to value even more than medicine and her fellow doctors go out week- and free beds. ly to minister healing to villages Christian medical work is also for seventy miles around.

Work for lepers is also carried • On account of pressure upon the space in on .at sixty-eight mission centers, the Home Mission Number in July. only the beSIdes that conducted by doctors first part of Mr. Pierson's Travel Letter No. in their regular practice. This is 5 was published in that issue. The second section is now given herewith.

585

a wonderful Christian object les- The homes for untainted chilson. Formerly, these poor unfor- dren show what can be done to tunates were considered cursed by prevent the spread of leprosy, and the gods and were left to suffer many of these children become and die. Today, thousands are Christian workers. The medical tenderly cared for and are given and the rescue work are helping new hope for a cu~t:!, or find in to change India-and the change Christ the joy and life that leprosy is needed. Men must learn how to treat their wives with consideracannot touch.

DR. IDA SCUDDER AND NURSES AT VELLORE HOSPITAL READY TO GO ON A VISIT TO THE DISTRICT TOWNS As we passed through the leper tion; women must learn that ward at Naini, we saw an old man babies should not be quieted with whose disfigured face was trans- opiates; that children should not figured by the light of Christ as be married; and all sorely need· to he answered our question in regard learn that cleanliness and sexual to his health: "I am well, thank purity promote health of body and "

God, but my wife is suffering." In soul.

reality his body was racked with There are some able Indian phy- t·.

pain and fever, but his heart wassicians and surgeons, like Dr.

at rest. Mittra Das of Moga, and the need

WHAT IS CHANGING INDIA?

for Christian hospitals will doubt- forward and the work of Christian ". less decrease; but there will al- pastors, colporteurs and Bible- ways be a need for the physician women built up the Church of and nurse who minister to both Christ.

body and soul-for the life that "Why do you come to a Chris- now is and for that which is, to tian college rather than go to a come. free government college," I asked There are many other Christian a group of non-Christian students.

forces at work to transform India "Because we find a greater char- -the industrial, agricultural, and acter-building influence here," was other vocational work teaching the the reply. "What are the most dignity of all manual labor and helpful influences you find in this that self-support, character build- college that might be lacking else- ing and usefulness go hand in where?" "Higher moral standards, hand. The distribution of Scrip- better companions, Bible study, ture portions and Christian litera- college chapel services, Christ, the ture carries the Gospel to those on influence of Christian masters in railway trains, in bazaars, and in the hostels," were some of the re- J! villages where living witnesses plies.

would not be welcome. At Kedgaon This means personal ministry, we saw an elderly missionary lady, and it would be difficult to estimate seventy-five years of age, who the amount of work done or the daily visits the railway station as results of such testimony at melas, each train comes in, distributing in district work, in bazaars, in tracts and Gospels. "A verse may connection with church work, and find him who a sermon flees." in the visits to homes by zenana "What do you consider the great- workers and others.

est force for bringing the people of One thing obviously troubled India to Christ," I asked a group many mlssIOnaries and Indian of Indian Christians, including Christians-the fact that when pastors and teachers. "The per- cuts to budgets are found neces- sonal testimony of Christians sary, the evangelistic work is the whose lives commend their words," first and greatest sufferer. The was the answer. This will no large institutions, with their ex- doubt be found to have been the pensive buildings, regular staff most fruitful source of conversions and students or patients, can be in the past. Some have been con- closed only with great difficu1ty verted through reading the Bible and loss. It does not seem so dam- or Christian books, and many have aging to dismiss a few pastors or been attracted to Christ by the other mission agents, or to reduce healing ministries of physicians. their salaries. But the missiona- Great numbers of children have ries feel it, and many contribute received Christian education, but from their meagre salaries to pre- the preaching of the Word of God vent such loss.

in sermon or in personal testimony Those who preach the full and has been most fruitful-according vital Gospel in India have exerted to these Indian Christian brethren. an untold influence in transform- " It has been through this method ing the ideas of India's masses, that the "mass movements" in In- establishing family life on a new dian villages have been carried basis, and building up the Church

of Christ in cities and villages. During our ten weeks tour in But the concensus of Christian India, we learned many things- opinion in India seems to be that including the danger of general the hope for a new India lies in conclusions. We visited the work the proper training of the children of over sixteen denominations and in the way of Christ. This was the societies, from the Salvation Army belief of Pandita Ramabai, who to the Anglican High Church, and gathered thousands of girls into we listened carefully to many di- her home at Kedgaon. Many of verse views of missionaries and these have gone out to teach else- Indian Christians. Some questions where and to establish Christian were raised and some convictions homes. Today, this work is con- expressed that should be shared tinued by the Christian and Mis- with the Church at home.

sionary Alliance, and 600 girls are 1. Adequate equipment and fi- trained in the doctrines of Christ nancial support are important to and in methods of self support. our missionaries at the front, but One of the most impressive spiritual fruitage is not in propor- sights in India is the Christian tion to physical equipment or even village of 400 children and youth- to the size of the staff. The spir- girls rescued from temple service itual equipment of each worker is and boys from the life of the the one great essential for spiritual theatre. In this clean and beauti- results. Therefore the careful se- ful village, the children learn to lection of workers is more impor- know and love Christ as their Sav- tant than the filling of vacancies. , /; iour and Lord. 2. The one great objective in all The "Place of Heavenly Health" Christian mission work is the is on the outskirts of this village, bringing of individuals to Christ ministered to by Christian phy- and their training for intelligent sicians and nurses. Here many and consecrated life and service.

come for the healing of the body The physical, the intellectual, the and find new life for the soul. But industrial and the social work are the center of the village is the important, but unless the personal "House of Prayer," and at the cen- relation of the individual is kept ter of the life in all its departments first, the work which Christ com- is God. Prayer is the natural and missioned us to do is not done- constant means of access to Him. for this life or for eternity.

Between the care of body and of 3. There is great danger in over- soul comes the school for the train- emphasizing institutional work- ing of the mind; but here too God, hospitals, schools, colleges, and in- as revealed in Christ, is the center dustrial work-and allowing them of all stUdy. As a result, beauty to absorb too large a proportion of and joy and health abound. What time, men and money. The Indian a contrast to the sordid, limited Church could not maintain them, life of the ordinary Indian village and too many foreign institutions and to the degrading religious in- develop tasks and habits which un- fluences of a Hindu mela or tem- fit the Indians for their normal "

pIe! If the coming generations of life. '1 India can be brought to know and 4. The study of science, history, follow Christ, India will be economics, psychology and com- changed indeed. parative religion may be and is

important, but for the work of fields and work that cannot be Christ these must be subordinate properly carried on.

to the "Word of God." It is only Second, greater unity; the drop- as we see God in all His works and ping of denominational titles and take His revealed Word as of su- differences and the formation of a preme authority that we become Church of Christ in India.

s t ron g, intelligent Christians. Third, greater spirituality; the "They know God; they know their more widespread adoption of the Bible; and they know man's great- Ashram idea with 'its development est need is for Christ and His sal- of prayer life, Bible study and vation," said an intelligent Indian meditation, sacrificial service, and Christian railway official to me on the spirit of brotherhood.

commending the work of a certain 6. All Christian workers, Indian missionary group. and foreign, need to stress and 5. There is danger lest we feel keep in the foreground the essen- such sympathy with Indians who tial unity of Christ's Church and -j are persecuted for Christ's sake, the oneness of His work. A caste that we fear to urge upon them spirit has been perpetuated in the the necessity of open confession Church in India-at least in some and of following Him at any cost. sections-and this has also sepa- "There would be no Christian rated foreign and Indian Chris- Church in India today," said an tians. Many Indian Christians ex- Indian pastor to me, "if the Chris- pressed the hope that the Church of Christ might soon be one both tian missionaries and early con- in spirit and in name. This can verts had been as hesitant as some only be brought about as the fol- are today to accept persecution and lowers of Christ sink their differ- privation as the lot of the convert ences and draw closer to Him. from Islam or Hinduism." Many believers in Christ are today try- 7. Through all these convictions ing to satisfy themselves by being and hopes runs the need for a greater dependence on God and a "secret disciples." more constant vital fellowship with Him through prayer. The most a "Why cannot I be a follower of precious times of fellowship with mIssIOnaries and with Indian Christ and remain Hindu?" said Christians were times of prayer; a student to me. For answer he but too often the air seemed to be was pointed to the words of Christ so charged with executive duties, about discipleship, ,persecution, committees, business, social amen- separation and confession. Christ ities or other occupations that no must answer such inquirers if they are to be satisfied.

A prominent Indian Christian, time was left for quiet, vital an ardent nationalist and believer prayer. When we realize that we in a Church in India independent cannot change India but that God of foreign control, in answer to the can, we will be more dependent on question: "What would you In- Him and less on money, men, or- dians recommend as the program ganizations and equipment. for the Church in such an event?" India is changing. But He who said: wrought miracles in the past is Fir s t, greater concentration working today. Our confidence is rather than diffusion; giving up in Him.

RURAL CHURCH

BY THE REV. WARREN H. WILSON, D.D.

Director, Town and Country Department, Presbyterian Churl!h in the U. S . ..t.

I HAVE found the study of the are administered now by the Insti- country church a lesson in re- tute of Social and Religious Re- ligion as a whole; it has com- search. ThOey discover solid ground pelled me to view the world as no of fact for our understanding of previous studies did. In this I am rural processes. Before these sur- sure I speak for the men who have veys we argued and differed hope- served the Protestant denomina- lessly, but by their findings, with tions in the United States as Di- the data supplied in other research rectors of Country Church Work. likewise directed by Dean Bailey, We have found ourselves in an in- we know about country life at home ternational and in a religious the- and abroad facts vital to the ater with a spectacle before our church. This research is only in its eyes wider than America, and as beginnings, but the prosecuting of long as time. Now the country it is a wholesome experience. It church in America has begun to puts rural religion in an intellectual influence Foreign Missions. The form, and curiously the result is reason is the same; that the Amer- inspiring, its effect on the mind is ican country church for the past optimistic. Instead of adding to twenty-two years has been con- the discouragements of those who ceived of as an economic-social in- love the country church, research stitution. This conception we owe has stiffened their backs and glad- to President Roosevelt in the later dened their faces. The contribu- years he spent in the White House. tions of the Institute, through Dr.

He received it from Sir Horace Edmund DeS. Brunner as Editor ..

Plunkett, the Irish agrarian re- and as Director, are of priceless ' former, and he, I suppose, from the value to the country pastors and Danes. Dean Liberty Hyde Bailey, to the board secretarieso of Cornell College of Agriculture, The third effect of the country was the mouthpiece of this group. church as a volunteer for world President Kenyon L. Butterfield, service is seen in the discussion of now visiting foreign mission sta- rural missions at the Jerusalem tions in this interest, representing Conference in Holy Week, 1928.

foreign mission conferences, has That discussion had American lead- been for years the best exponent of ers. It enabled the representatives the economic-social religious doc- of mission lands to acquire in a trine; which goes under the title week what American leaders have "The Rural Church." slowly learned in two decades. This Social surveys of rural popula- learning is stated in Volume VI of tions were begun in 1909 by my- the Report of the Conferenceo self, under the impUlse of Dean Briefly it is this: That there are, Bailey, using methods of Professor as Dr. Thomas Jesse Jones says, Giddings in Columbia and Profes- "five essentials of civilization."

sor Henderson in Chicago Univer- To put it otherwise, benevolent and sities. These were continued in the Christian people can give freely Interchurch World Movement and and without fear in five directions; 590 or to restate it, religion works safe- The greatest country church ly in five channels – education, movement was in Scotland 87 years health, play and beauty, agricul- ago when in the Free Church, new- ture, and home making. To help ly separated from the establish- people in these ways does not make ment, a "Sustentation Fund" was them mendicants. In the United established to secure to the rural States we have learned to call these pastors a minimum living. From five the essentials of "the country this experience is descended church program." Every confer- through many changes the plan by ence on the country church assents which every pastor in the Church to them, and they are found in of Scotland is to receive at least every book on the country church, $2,000 and a house, and the author- including the textbook by Father ity of the whole Church is used to O'Hara, the Roman Catholic repre- secure it for him. This plan is sentative of rural churches. called "Maintenance of the Min- The fourth influence of the rural istry." Many of the Free Churches church upon .large affairs is the of western Europe are administer- l recognition of a distinction be- ing their work upon plans of this tween "old work" and "new work" character. A Central Fund suited on a mission field. The boards sup- to the maintenance of the country port pastors and they send mis- church is the key to the plan, and sionaries, but until the rural its operation is so designed as to '~ church was understood we saw no maintain scattered rural congrega- distinction. Until the past twenty tions and churches among the poor years missions were "out West" or in the downtown and congested "abroad"; but now it is evident parts of the city.

that nearly all the activities of our Another service of the rural churches "at home" and some of church in large affairs is its use- those "abroad" are expended in the fulness as basis of national church support of pastors. The recogni- policies. In the union of the " tion of this fact that the boards churches of Canada the reasons for are attaining the likeness of cen- union were found in the condition tral funds came from country of country churches. When the church experience. The Free Scotch were inclined to unite the Churches in European countries Free and State churches they found base their administration upon a their reasons in the condition of Central Fund for the securing to small town and rural communities, pastors of a living; they also do so that the country church fur- mission work in new territory, and nishes an exhibit and a laboratory for the very poor. suitable to the understanding of The country church demands national religious problems.

therefore of our denominations These are some of the impacts that they support their pastors up- of the rural church on large affairs.

on a minimum wage through an I wish to confess that I went into i administration district from the the service of the country church work of missions. This will relieve without any foresight of its im- the boards of missions at home portance. Indeed, I accepted as- and abroad of that whole cluster signment to "The Church and of troubles that go by the name of Country Life," at Charles L.

"self-support." Thompson's request, reluctantly. I

did not expect to find this humble countryman is a sort of egotism of and "decadent!' institution, a wise revolt, his ideals are stated in terms mother, or a sophisticated teacher of persons because he relishes of world interests; but that is just every salty detail of independence, what I found, and so have the other where all are enslaved to the local men who form the "rural sociologi- society. Jacob was an individual cal group" among scholars and ad- because he successfully outwitted ministrators. Isaac and shrewdly deceived La- What is the rural church in it- ban, but he had to plan a getaway self? It is an exacting institution; each time he was thus independent it must have a resident pastor. But and to go at peril of his life. The rural congregations in all lands, same personal bondage prevails in except those in Western Europe, all rustic societies in all lands; it are commanded to get on with an is only in cities that persons are absentee preacher. Now country really free for daily self expression.

people are in all lands skeptical of This is the reason, a bunch of words, they value the deed. They reasons, why the rural church re- are pragmatical and utilitarian, to quires a resident pastor. The coun- the degree of drabness. The com- try people need to see a minister of monplace and common sense are God perform the vital acts of Chris- exalted to a genius in rural China tian living in their social medium.

and dusky Africa, and no less on He and his family are their reli- the prairies of America. Hamlin gious demonstration. A pastor is Garland, an artist, recoiled from the show case of the Sermon on the the mud and manure of the farm- Mount, but an itinerant preacher is yards of the middle West, and just an advertising sheet of the stated his revolt in "Main Traveled Gospel to be glanced at, admired Roads." Just because he was an and dismissed. The "demonstra- artist, he could not endure them tion method" is essential to agri- and they could not interest him. cultural progress, so that at home This is the reason for the captious and abroad the rural church awaits parody "East is East and West is the resident pastor as an agent of West; but the Middle West is ter- solid religious growth.

rible." The meaning of it for the In rural churches religion is a rural church is that it requires a matter of universal concern. One ministry of the deed, the pastor of the first revelations in our sur- must live there, and must perform veys twenty years ago was that in their medium of mud and ma- churches in a community side by chinery and chores lest he and his side share the same fate. They are Gospel be but lightly regarded. characterized by a common set of It must be a personal ministry. causes. I had expected to find one Country people are said to be in- church by competition getting the dividualists. Really they are the better of the other. A study showed most socialized of men. Every ac- that in a given community all the tion is stereotyped; every opinion churches "are handled alike." The is standardized; every change is concept of the "larger parish"

resisted because it requires painful grows out of this discovery, it in- adjustments of organic society, in cludes an area of land with a social which country people are imbedded. population dwelling on it, rather So that the individualism of the than a selected list of confessing

THE RURAL CHURCH VOLUNTEERS

members. The minister's task is eludes. For instance, it includes bound not by assent to doctrines the organization of play and recre- but by neighborhood association. ation with their correlated devel- In the Larger Parish religion is a opment of things of beauty, but it public matter, not a private hope. omits all mention of the relation of It is an experience of the popula- the church to government and law.

tion, not a special privilege. So It is curious that with the tendency our Lord ministered to the people of American Protestant churches of his time, making no distinction of the present time to advise the between good and bad. He had no legislatures in the making of law, preference for the saints. and with the tendency of foreign The Larger Parish has been ac- missionaries to commend those of cepted by the Protestant churches their number who are advisers of in this country and it is advocated government or of rulers, the J eru- by the Roman Catholic. It is not salem Conference should have the same as the old coup.try parish omitted the mention of all civic and t ., of an established church, though legalistic activities of a church. It II the comparison has truth; but it was not surprising that the dele- is a program, a direction of energy, gates at Jerusalem included in the a limitation put upon the work of program of a pastor activities in the pastor and his people. It is re- the way of recreation and play. The ligion for all the people. whole experience of the Y. M. C.

None but a resident pastor can A. and the Y. W. C. A. is ripely be a minister of a Larger Parish, harvested in that doctrine that the indeed the exactions of this work church should promote play.

upon the minister are extreme. I But the program includes also would go so far as to say that none the improvement of health, that is, but a gentleman and a man of good medical missions; the promotion breeding can be pastor of a Larger of education, which involves reli- Parish. If a man is unable to in- gious education and all suitable terpret Christianity gently and work in schools and colleges.

)',1 peaceably he cannot so serve. If The program includes also the he is contentious, or if his wife is promotion of better agriculture.

fond of gossip, if he can be caught Here is the weakest point in our in a feud or a neighborhood brawl, church program, and this is the he cannot be the pastor of a Larger most exacting requirement ,.of the Parish. He must in such case be country church. If we were.to tell confined in his ministry to a de- what country pastors do well and nominational and sectarian work to stop at·that point we would omit where contentions and oppositions agricultural missions. But we are are possible. commanded by the wisest minds to Is it not obvious that I spoke include agriculture in concerns of truth when I said that the country the church, and for twenty years church is an exacting institution? at least the country churches in Now permit me to say that the pro- America have been teaching and { gram of the rural church endorsed praying for the spiritual influence by the Jerusalem Conference is the that will sanctify the soil. "The mature fruit of years of religious Holy Earth" is a book written by and social work. It is as notable Dean Bailey about twenty years for what it omits as for what it in- ago; the phrase is like seed planted 3 594 THE MISSIONARY REVIEW OF THE WORLD [August in the mind of every rural pastor market to pay his taxes and keep at home and abroad. Until the his land. If he retains his land then Christian religion can make the our churches among the Pimas will farmer a better farmer, indeed an be retained, but if he loses his land adequate farmer, contented, indus- our churches will be destroyed be- trious and productive, it has not cause the Indians will be scattered.

evangelized the world up to the This is a great missionary, agricul- measure of its power. tural project, so great that one Yet we have over 100 agricul- trembles for its success.

tural missionaries and their num- A little instance is the develop- ber is increasing in the foreign ment of a handful of mountaineers field. Not all of them, though the in a remote valley to whom a wom- most, are clear eyed and aware of an, Miss Mary Jane Rankin, came their duty to consecrate the soil and twenty years ago as a missionary.

the skill of their people on the land She taught them to pray for a crop to the Lord. In this country are in the spring and give thanks for a many more, among the rural pas- harvest in the fall, and she has tors and the missionaries on the kept them contented and made frontier; put their number cannot them fairly well to do by prayer, easily be stated, for many a man with a good deal of common sense who seems to have no farmers' in- and agricultural science thrown in.

stitute manners is doing a potent However it is done, the ultimate work in the homely task of agri- victory of the country church de- cultural missions. There are great pends upon land ownership, sci- instances. I visited last month the entific treatment of the soil, and a Pima Indians in Arizona. They competent agricultural skill such have always been agricultural and as will bring an income in the mar- never military, except in defending kets of the world. This is just as their soil which they have held true in Africa or in China as it is against Indians and white men for in America. The changes are com- many hundreds of years. Now the mon over the whole world. The Gila River has been dammed in markets are international. The their interest and its waters may food supply and the supply of raw be used for irrigating these ancient materials for the world are now farmlands now owned by the In- soon to be one. The markets are dians in severalty. The huge task coordinated. The price in one mar- rests upon·our missionaries there, ket affects that in another from Drs. Lay, Ellis and Walker, of Shanghai to Baltimore. But the teaching these. Indians the white local situation is always sufficiently man's technique, of selling to them unique, and the minister, to pro- the white man's machinery, and vide the local motives for those borrowing for them the white who at great toil cultivate the land, man's money that they may quickly is a necessary guide to agricultural learn to earn enough, so that they success.

may retain the ownership of their There is a utilitarian appearance land; for just as soon as the water about the country church program.

runs over the Coolidge Dam the It appears as though the church in land of the Indian will be taxed to the country was just a place in pay for it, and just so soon he must which men learn how to prosper.

earn enough in the white man's I daresay that some people believe

"EVERY DAY IN EVERY WAY"

this, especially those who look on administration of religion in the and read what I have said and what country. Indeed, I would go so far has been written even in Volume as to say that I believe only those VI of the Jerusalem Report. But who can worship can possess the in experience it is not so. The land. church cannot be measured by its usefulness, and in fact these toil- I think that our eager evangel- some expressions of religion in the izing by itinerant preachers can- way of schools maintained, play- not long maintain a country church. grounds and hospitals adminis- It is an institution too exacting and tered, agricultural demonstrations too important to be made a stop- wisely timed and placed, are all in- ping place of a wandering preach- finitely wearisome. The church is er. There must be a pastor, and to be something more than a util- he must have a program by which ity, or it is a failure. To state it his religion will be interpreted to briefly, the country church must all in the community and shared be a place for worship of God; and alike by all, pagan and professor, worship is not a utility. There is sinner and saint. And this church nothing pragmatical about it. You must swiftly turn from confessing cannot find what it is good for; or the gains of Christianity to offer- if you do discover uses of worship ing its tributes to God in worship. they are minor and accidental. Among country people it is neces- Worship is an offering to God. sary quickly to connect the proc- Now the wisest churches in the esses of life with God Almighty. country are offering the opportu- If the business of tilling the soil is nity for worship as a means of rest done for human gains it is soon and renewal.of the soul. Of course abandoned. The only motive for there are many kinds of worship, the toilsome and sacrificial life of not all of them are beautiful or or- the tiller of the soil is a religious nate, but all are serious and fear- motive, and the ends of it must be ful. They all have awe and loveli- an offering to God and a tribute to ness with much to appeal to the God. The highest form of this worshiper. It is my conviction that tribute is in the solemn worship in the worship of God goes 'With the the house of God.

"EVERY DAY IN EVERY WAY"

BY FRANCES L. GARSIDE, Y. W. C. A., New York EVERY day in every way, the This means contentment, good world is growing better and health, happiness, and progress. . better as a place in which to There remain in some manufactur- live, to work, to play, and to enjoy. ing towns in the United States There are people in spots who will huge buildings falling into decay.

deny it, for they are not looking There are few windows; the loca- ( over the edge of the spot called tion is bleak; there are no signs their home town. Those who look that there were ever any sanitary over, and back over the road the conveniences. These were the world has come, know better. Im- work places where our forebears provements are particularly no- earned a precarious living.

ticeable in working conditions. Today, factory buildings are

large and airy; there are many years, but they show that the gains windows; a grassplot surrounds are steady. With much to be hoped the building with beds of flowers. for, much has already been done.

There are rest rooms, toilet con- Conditions are not as good in veniences, first aid hospitals, with other countries. In oriental coun- nurse and doctor in attendance. tries, girls work seven days a week, Of course, there are exceptions. ten and twelve hours a day, with There always will be, but the ma- only every other Sunday off.

jority are showing a steady im- Wages are poor. Since lack of op- provement. This is evidenced in portunity for gaining an education the reports made annually by a prevents promotion, the future is group of college girls who go forth hopeless for thousands of girls and from the Y. W. C. A. Center in women. In China, the girl begins Chicago every July to storm fac- earning her rice almost as soon as tories and mills, seeking employ- she can toddle. She is not born in ment at unskilled labor. This a mill, but she is literally brought might be called an adventure in up there, sleeping on rags at the human relations, for the sole ob- feet of the machines at which her ject of the girls who engage is that mother works, and being put to they may learn through living work herself as soon as she is tall them, the economic conditions enough to turn the cocoons in boil- which govern the working girl's ing water. Obviously, such a girl life. Only through understanding, has little chance for the education will they ever be able to help, and which will improve her condition, the desire to help others is the but she takes advantage of that foundation of the thinking of more little. Hundreds of girls through- of the girls of today than credited. out China work in mills all day These girls who forego pleasant long, and then hasten, Without sup- vacations to work in factories and per, to a class in the Y. W. C. A.

mills for six weeks in the hottest The difference a little learning part of the year are either grad- makes in one's chances are plainly (-, uates, or in the higher classes in apparent in Japan, where girls colleges and universities. They who earn their living are divided pack bacon, load and unload into three classes. Those with col- trucks, work in laundries, and do lege training who are doctors, law- whatever their hands find to do for yers, dentists; those with common six long weeks, living in stuffy school education who are clerks boarding houses, going without and stenographers, who work long any recreation since their incomes hours with insufficient pay; and (.

will permit none, and making their those without any learning who wages meet every demand. work longer hours at less pay.

The six weeks ended, they make But from everyone of the more a report of conditions as they than forty foreign lands in which found them, and as they lived the Y. W. C. A. is engaged this them. The girls going adventuring word comes: As more girls go in this fashion in the July of 1930 from home to earn their living, the are the tenth group so to engage. conditions under which they work, The reports may not show a great and the pay received for such improvement in two succeeding work, show marked improvement.

LUZZI'S

A work of extraonlinary character and value cessible to all by lowering its price and is nearing cOlllpletion in Professor Giovanni allowing the payment to be made by in- Lnzzi's translatIOn of the Bible into the Ital- stalments. The hour could not be more ian language in twelve volumes, plevell of favorable for our work than the pres- which have now been pubHshed. rrhe volumes ent is. The best men in the Govern- are beantifully printed, and we believe that ment not only do not oppose our the translation will rank among the notable undertaking but are in sympathy with Bible translations of history. 'l'he generosity it and encourage it. of that good friend of the Waldensian Church, and of many other enterprises, Mrs. John S. During the ast year, while I was Kennedy, of New York, has made this monu- completing my translation, I prepared mental work possible. 'l'he following extract a popular edition of the New Testa- from a recent letter of Professor Luzzi will ment with the Psalms. It will be is- interest our readers: Poschiavo, Grisons, Switzerland. May 13, 1930.· DEAR MRS. KENNEDY: You have received the twelfth vol- sued in a few weeks, and you will re- ume of our Bible. Only one volume is ceive the first copy of the volume as now yet wanting to complete the series soon as issued. It will be a magnifi- -the tenth, which I have left for the cent bound volume of about 1,700 last and which contains the Apocrypha. pages, in large print, with 92 plates, In this country especially, to leave the and sold under cost at a nominal price.

Apocrypha out of a translation of the We want it to be in the hands of the Bible would be a great mistake. On greatest number, and I have a plan, the other hand, the faithful transla- which I am sure you will approve of.

tion of it, accompanied by good notes As soon as this volume is ready, I and clear introductions, is more than shah make a present of five hundred sufficient to show a reader the enor- or a thousand copies to Premier Mus- mous distance that separates these solini to be distributed among the Apocrypha from the canonical books Directors of the Italian Communal of the Bible. You will be glad to hear Schools, who have charge of the re- that last week I was able to send the ligious instruction of the youth of printer in Florence the last pages of the country.

the manuscript of this volume also, You wiII not be surprised when I and that at about the end of June the tell you that my heart is full of grati- Apocrypha will be launched. tude toward God, who has so evidently Now that the work is practically helped me day after day from the finished, and even those who in the beginning to the end of my work; to- past had a very faint hope that such a ward you who have been so stead- colossal undertaking would ever be fastly at my right hand and have so completed need no longer fear. I am generously given me the means of receiving from all quarters letters of realizing my great ideal; and to- congratulation – from Protestants, ward my wife who has so persever- I, Roman Catholics, and Jews. They are ingly and beautifully typed my vol- all of one accord in acknowledging umes so that their correction in the ", that my work is done in a serene, im- proof sheets sent me by the printer partial spirit and in a scientific and at has always been easy and speedy. For the same time popular form. If I did twenty-five years have I been working not already know how far from the at this translation, and God has al- ideal my work still remains, all these lowed me to complete it on the fiftieth good people who are continually writ- year of my work in the ministry; for ing to me or publishing in the news- this is my jubilee year.

papers their praises and appreciation, With warmest regards, in which my would make me uplifted. wife joins, Meanwhile our Bible is being spread I remain, gratefully yours, abroad in Italy. We have made it ac- GIOVANNI LUZZI.

597 FIRST CHURCH CONFERENCE ON SOCIAL WORK BY AMELIA WYCKOFF Conference Secretary A NOTABLE event of the cur- methodology of the Episcopal rent year was the first Church and the Rev. Charles R. Church Conference on Social Zahniser, Lecturer on Interchurch Work which was held in Boston, Cooperation at Boston University, June 9-14, under the auspices of presenting a study on the social the Federal Council of the Churches programs of councils of churches.

of Christ in America with the At the Fellowship Dinner, Thurs- status of a Special Group of the day evening, the Rev. Russell H. National Conference of Social Stafford, pastor of Old South Work. A cable from Dr. Adolf Church, Boston, presiding, ad- Keller extended the greetings of dresses were given by Bishop the Geneva International Chris- Francis J. McConnell, President of tian Social Institute to the Church the Federal Council of Churches, Conference and hailed it as an im- and the Rt. Rev. Hugh L. Burleson, portant contribution to the inter- representing the Rt. Rev. James national cooperation of churches. DeWolf Perry, Presiding Bishop The Executive Committee of the of the Pro t est ant Episcopal Conference was authorized to make Church, who was detained by ill- contacts looking toward participa- ness. The venerable Father Gation in the new movement for an visk of St. John's Roman Catholic "International Conference of Prot- parish, Indianapolis, a former estant Social Work," a beginning President of the National Confer- of which is being made this year ence, was welcomed to the speaker's at the Inner Mission meeting at table and addressed the group in- Upsala, Sweden, in August. formally.

At this, the first meeting of the The program of the Conference Church Conference, several fellow- for the week centered mainly ship luncheon, afternoon and din- around the theme of the Church ner meetings were held jointly with and family adjustment. Professor the National Conference on Social Frank J. Bruno, of Washington Service of the Protestant Epis- University, St. Louis, speaking to copal Church, which has been meet- the ministers of Greater Boston at ing with the National Conference the Twentieth Century Club at the of Social Work for the past ten opening session, Monday, on the years. subject, "The Pastor's Use of Case The Wednesday joint luncheon Work Methods in Family Adjust- dealt with the better relating of ment," pointed out that motive dis- the various communions to social associated from skill may be among work, the Rev. Harold Holt, for- the most destructive of social merly of the Department of Chris- forces and that there is great adtian Social Service of The National vantage to the pastor in a knowl- Council of the Protestant Episcopal edge of techniques of social case Church, giving the experience and work; but he warned that such 598

FIRST CHURCH CONFERENCE ON SOCIAL WORK

technique developed to the neglect responsibility for social service of spiritual leadership was often work of various local and regional harmful. Thursday afternoon, the federations of church women.

Rev. M. R. Lovell, pastor of the Dr. Richard C. Cabot, of the Mount Pleasant Congregational Harvard Theological School, ad- Church, Washington, D. C., re- dressed a group of theological in- ported on the as yet unique work stitution representatives Tuesday of the Washington "Life Adjust- morning on the subject, "A Clinical ment Center," and Robert C. Dex- Year for Ministers," and Dr. Gay- ter, Ph.D., Secretary of the Depart- lord S. White, of Union Theological ment of Social Relations of the Seminary, New York, read the American Unitarian Association, study made by Dr. Albert Z. Mann, gave a preliminary report on a of Garrett Biblical Institute, study of the relation of ministers Evanston, IlL, on training in social to family life. Friday afternoon, work, offered in theological institu- the Rev. John Rathbone Oliver, tions and the methods employed.

M.D., of Baltimore, addressed a At the final organizational ses- large audience on "The Spiritual sion, it was voted to continue the Viewpoint in Social Work," and Conference under the direction of Miss Mary S. Brisley, Secretary of the Commission on the Church and the Church Mission of Help, Dio- Social Service of the Federal Coun- cese of Neow York, spoke on the cil and its constituent denomina- "Spiritual Values of the Family." tions; to create an Executive Com- Thursday noon, Professor Henry 'mittee of the Conference with W. Thurston presiding, Miss direct responsibility for its activi- Myrtle Louise Evans of the Meth- ties; to apply to the National Con- odist Orphans' Home Association, ference of Social Work for status St. Louis, addressed a group espe- as an "Associate Group"; to fix cially interested in child depend- membership dues at one dollar an- ency, on the subject of "Depend- nually; and to convene in Minne- ency of Children Resulting from apolis in 1931 a day or two in ad- Industrial Problems." She drew vance of the opening session of the upon a study of the cases coming National Conference.

under her own observation, result- There were 172 registrations at ing from industrial conditions this first Church Conference, rep- found in the area surrounding St. resenting the clergy, denomina- Louis. tional social service officials, execu- The Tuesday luncheon period tive secretaries and social workers /, was devoted to denominational sec- from councils of churches, repre- tionaI meetings. A large group at- sentatives from' federations of tended the Congregational section, church women, workers from where addresses were given by church institutions-especially or- Professor Graham Taylor, Miss phanages – professors of social Jane Addams and Dr. Hastings H. ethics in theological seminaries, Hart. Other sectional meetings and interested lay people. It is ( were those of the Universalist Gen- hoped that next year there may be eral Convention, Baptist (North- larger representation from these ern), and the National Council of various groups, and that headway Federated Church Women, with will be made on the objectives of representation from those having the Conference, which have been

stated by Dr. Worth M. Tippy, the operation between churches and Chairman, as follows: social agencies in communities; 5. To make religion a greater redemp- 1. To contribute to the development of tive force in all social work. scientific social work by the Protestant churches and councils It should also be said that the of churches of the United States; Conference was made possible by a contribution of $500 from Mr. 2. To bring church social workers Chester D. Pugsley, of Peekskill, together for acquaintance and New York, supplementing the staff discussion of common problems; organization of the Federal Coun- cil's Commission on the Church and 3. To bring to church social workers Social Service. Mr. Pugsley has the value of the discussions and generously pledged a s i mil a r associations of the National Con- amount for next year. ference of Social Work; 4. To develop understanding and co- A RIVAL OF CONFUCIUS BY REV. S. H. CHESTER, D.D., Montreat, North Carolina M OH-TI (sometimes written man, but what was the established Meh-tse) was a contempo- order. That was to be maintained rary and rival of Confu- at all costs and all disturbers of it cius. In the opinion of some he was were to be suppressed. much more of a sage than Confucius. Indeed, in some of his views Moh-ti, in his day, was called a and teachings he anticipated the radical because he repUdiated this highest political wisdom and moral form of conservatism. He created philosophy of this advanced stage a great stir and was beginning to of our Christian era. have a large following, until that other great conservative, a sort of Mankind may be described un- second Confucius named Mencius der the threefold classification of arose, and by denouncing Moh-ti conservatives, radicals and those as radical and revolutionary, sucwho keep to the middle of the road. ceeded in discrediting him and re- To which class anyone may be manding him to 2,000 years of assigned depends on the point of obscurity and forgetfulness. An view of the age and country in ancient Confuciun writer said which he lives. In China the great "Moh-ti was blocking up the way outstanding representative of con- of truth when Mencius refuted servatism is Confucius. He was him, and scattered his delusions perhaps the world's greatest cham- without difficulty." pion of the status quo and of the divine right of privilege. His doc- Some of his "delusions" have retrine of filial piety applied not only cently been brought to light. A to the relation of parents and chil- few of them sound as if they might dren, but to all existing classes and have been quoted from some of authorities, those below owing un- Woodrow Wilson's great state questioning deference and subordi- papers, in which he tried to bring nation to those above. The question for the first time into modern diwas not what was reasonable and plomacy the principles of the Gosright and fair as between man and pel of Christ. Think of a man 450 years before the Christian era

A RIVAL OF CONFUCIUS

speaking as he does about social Moh-ti also had an idea of God and international morality. which approaches that expressed What are the conditions really in the Old Testament. He uses harmful to a country? There are the common term "Heaven" in many aggressions of powerful states speaking of the Deity, but unques- against small; oppressions of the tionably he conceived of Heaven as poor by the wealthy, of the weak by the strong, of minorities by majori- a personal being, to whom he at- ties; contempt of the great for the tributes not only omniscence and humble; lack of good will on the part omnipresence, but also righteous- of governments; and the corruptions ness and love. He declared that of ministers. Heaven loves all and is good to all, and argued from this the duty of But princes bearing good will to- men to love one another. In read- ward their fellows would fight no ing some of his sayings on this more battles; heads of families, lov- ing others, would not bear grudges subject one wonders if he might against them; men would love their not have somehow come in touch neighbors and would neither steal nor do harm to them; officials and min- with Ezra and Nehemiah who were isters would be benevolent and loyal; his contemporaries in Palestine. fathers and sons with love between He nowhere inculcated in so many them would be governed by a filial words love to God (Heaven) and spirit; brothers, loving each other, love to one's neighbor as one's self, would find themselves in harmony and but he does recommend the prac- would be easily reconciled if there tice of those virtues of which only were a quarrel. Then, when there is such love could be the inspiration.

good will among men, the strong will "If," he says, "people regard the not harm the weak; majorities will property of other people as they not oppress minorities; the rich will do their own, who will steal? If not be arrogant toward the poor; the noble-born will not be contemptuous they regard other men as they do toward the man of humble birth; and themselves, who will rob? And the charlatan will not dupe the simple- if they regard other countries as minded …… Misery, injustice, jeal- they do their own, who will go to ousies, and hatred may be kept from war?" society by the practice of universal good will. Only a few years ago a Chinese scholar, hearing a missionary'~ When a man practices good will to- sermon, said to him : "You are ward others they respond by loving preaching the doctrines of Moh-ti.

him; when a man helps others, they Go read Mencius, the great advo- aid him; when a man does wrong by cate of Confucianism, by whom the others, they do wrong to him; when teachings of Moh-ti were refuted." a man hates others they reciprocate by hating him. Modern science and general en- lightenment and the leaven of the It sounds as if he might have Gospel of Christ are refuting the been reading by anticipation the materialistic and selfish philosophy 25th chapter of Matthew when he of life of Confucius and Mencius, says: "He who accepts the prin- and the teachings of Moh-ti are be- ( ciple of universal love, when he ing revived; and where they are sees his fellow man hungry he will received will not the way be made feed him; cold, he will clothe him; easier for the teaching of Chris- sick, he will nurse him; dead, he tianity which in some respects they will bury him." so closely resemble?

MISSIONARY SOCIETIES

CONFERENCE BY MR. H. W. PEET T HERE is perhaps no better foreign students in Great Britain. example of Christian unity Canon Tissington Tatlow, who without uniformity than the retired last year from his thirty Conference of British Missionary years' association with the Student Societies, the nineteenth gathering Christian Movement, gave a deeply of which was held at High Leigh, moving account of the perils and June 11-14. Practically every Prot- difficulties which beset most of the estant organization in the British 3,200 Oriental and African stu- Isles was represented among the dents in Britain; half of them to 130 delegates. As the Rev. W. W. be found in London. The women Cash, Secretary of the Church Mis- students found good friends, but sionary Society and the new Chair- most of the men suffered from des- man of the Standing Committee of perate loneliness. He knew one fine the Conference, said at the opening Indian student who during five session, "N0 single church has years in England never once had monopolized the creative life of the the opportunity of crossing the spirit of God. Christ will even in- threshold of an English home and [l dwell these people who will not this was typical. The Church shake hands with one another. should have a stricken conscience These facts make fellowship pos- that it has done so little for these sible." There is no reluctance of visitors. Special pleas were made Anglo-Catholic to shake hands with for a hostel for African students Baptist, or of Quakers "cutting" on the lines of the Indian Students Broad Churchmen or Methodists Hostel in Gower Street, London.

at Hoddesdon. Despite difficulties The initiation of a "Five Years all willingly work together for the Movement" of progress in China spread of the Kingdom. was outlined by Dr. Cheng Ching- The leading subjects before this Yi, Moderator of the Church of '.

year's Conference were Christian Christ in China, a union movement Literature in China and Africa, representing a third of the Protes- due to the realization that litera- tant community. He mentioned al- ture must today be a major and not so the sister "Kingdom of God a minor instrument in the work of Movement" in Japan, led by Mr.

the Church; the rural problem in Toyohiko Kagawa, the Christian India; the situation in South Afri- social reformer, and said that they ca; and the relation of govern- were looking forward to his per- ments and missions. Missionary sonal help to them in China next work at home also occupied atten- year. Dr. Cheng stressed the spe- tion, both from the point of view cial need of a literary campaign, of substituting a real knowledge for even among Chinese Christians among laymen of what missions 60 % are still illiterate. The neces- are really doing today, to supplant sity for literature for those who /'.

the "smoke room" versions as one are learning to read and the coor- speaker termed it, and the care of dination of existing literature 602 agencies in China were emphasized The hopeful signs are the move- by the Rev. C. E. Wilson, Secretary ment in the Dutch Reformed of the Baptist Missionary Society. Church and the J oint Council The same need of books in Afri- Movements of Natives and Euro- ca was dealt with by Miss Mar- peans."

garet Wrong, Secretary of the Reference was made by two International Committee for Chris- speakers to the situation in North- tian Literature in Africa. "The ern Nigeria, where for the past production of literature is not thirty years the Government has treated as seriously as the produc- allowed no Christian missionary tion of literates," she said. There work in a Moslem area. Mr. J. H.

is a growing feeling too, that it is Oldham, one of the Secretaries of not wise to make the New Testa- the International Missionary Coun- ment the chief school reader. Fur- cil, said that we must see that the ther, class books are needed in South African condition of affairs school, and other literature as well does not spread throughout Africa.

as the Bible are needed outside. On the contrary, if a right system, One tribe had for reading matter not based on domination were only the Gospel of Mark and a evolved for East Africa, it should small-pox handbook. The value of have a great effect in South Africa.

fiction must not be overlooked, both "The partnership of government in the vernacular and in English. and missions in Africa," Mr. Old- She had just heard from the Scot- ham said, "is working out defec- tish Mission Bookshop on the Gold tively. This is not due to govern- Coast that the novel most in de- ment but to the fact that the mand there was "The Sorrows of missions there have not a common Satan." mind. A boat won't go straight if Very outspoken criticism of con- rowed by an Oxford Blue and a ditions in South Africa, whence he preparatory school boy!"

had just returned, were made by Dr. Kenyon L. Butterfield, for- I, the Rev. W. J. Noble, of the Wes- mer President of the Michigan leyan Methodist Missionary Soci- State Agricultural College, who ety. "If we had tried to do in India has just returned from an exami- the things done in open day in nation into rural work in India South Africa," he said, "India said: "Much attention is being would have been running with given to rural reconstruction.

blood years ago. The new civiliza- Many Indians are keen on it, and tion which has crashed into the old work at Tagore's school is a valu- order of things there is substitut- able example of what may be done.

ing a worship of the dynamo for The government is doing what it the worship of the witch doctor and can, and the missions and the Y.

of the whiskey bottle for the beer M. C. A., which was the pioneer, calabash. The Christian Church are carefully considering pro- must stand for the sacred right of grams. Education, however, tends personality, irrespective of color. to make the student look away { A sinister situation is developing from the village, while what is in consequence of legislation wanted is rural leadership.

founded on fear. The Church must The Conference devoted a large protest, but it must not seek to part of one session to prayer for gain a victory over white or black. India in the present crisis. Unemployment method of gathering the unemploy- Unemployment has become a serious ment census could not give a true picfactor in the maintenance of home and ture as a person who might have been foreign missionary work as well as in out of work for six months and had the support of many local churches had a casual job the day before he and other religious, educational and was enumerated, had been put down philanthropic agencies. One depart- on the employed list. Darwin J. Mesement store in New York is reported role, President of the National Unemto have dropped 600 employees and ployment League, declared, June 29, another has dropped 400. A luncheon that "estimates of unemployment figclub, maintained by one of the New ures in the United States today should York churches for employed young begin at 6,600,000." Such wide variawomen, reports that over 100 of its tions show the need of more accurate usual patrons have lost their positions information. But whatever the exact and are no longer able to pay even the figure may be, it is clear that the total cost price at which the luncheons are number of unemployed in the countryserved. One of the great milk com- at-large, including clerks, stenograpanies reports that its earnings have phers and all 'other persons on wages or decreased 30% because people are salaries, is distressingly large.

economizing as they have not econo- In 1921, Mr. Hoover, as Chairman mized hitherto. Fifty-four railroads of the President's Conference on Unreported in June that their earnings employment, said: had fallen off 32.8% because fewer There is no economic failure so terrible in its import as that 'of a country pospeople can afford to travel. Two hun- sessing a surplus of every necessity of dred corporations conducting a wide life in which numbers, willing and anx- variety of business report that their ious to work, are deprived of these neces- I• combined net profits for three months sities. It simply cannot be if our moral and economic system is to survive ….. . of this year showed a decline of $69,- What our people wish is the opportunity 000,000, or 19%. to earn their daily bread, and surely in Startling Figures a country with its warehouses bursting with surpluses of food, of clothing, with The Secretary of Commerce stated its mines capable of indefinite production June 26 that there were 2,298,588 un- of fuel, with sufficient housing for com- employed in the United States. Mr. fort and health, we possess the intelli- gence to find a solution. Without it our William Green, however, President of whole system is open to serious charges the American Federation of Labor, of failure.

stated that this was an underestimate These words are even more appIica- and that the inquiries of the Federa- ble today than when they were ,spok- .,1 tion showed that there were 3,600,000 en nine years ago. I men out of empIoyment, or 20% of the wage earners of the country, and that Proposed Remedies "this figure does not include office How the problem can be effectively '.' .. workers or farm laborers." The fig- dealt with is a perplexing question on ures of the Secretary of Commerce which experts differ. Senator Wag- were also challenged by Miss Frances ner of New York, has introduced three Perkins, State Industrial Commission- bills in Congress. The first provides er of New York, who said that the for the systematic planning of public 604

TOPIC OF THE TIMES

works by Federal Government, and the were present and three others, who means by which new construction may were unable to be present on account promptly be undertaken in periods of of illness, sent papers that were read.

increasing unemployment; the seeond The difficulties with which religious for the establishment of an efficient newspapers have to deal were frankly public employment service through stated and carefully discussed. Em- Federal State cooperation, with com- phasis was laid upon the importance petent management and adequate sup- of increasing the devotional element port; the third for the collection of in their columns. The following points more adequate information by the were suggested as essential to success- Federal Bureau of Labor Statistics ful editorship: as essential to plans for stabilization. The editor must be enthusiastic All three of these bills were passed about his job; sincere and not be side- by the Senate and favorably reported tracked from honest expression of his by the Judiciary Committee of the opinion; not take letters of criticism House, but not acted upon when Con- too seriously; keep smiling; read his own paper critically after two weeks; gress adjourned. compare his own paper with others. Hampered Missionary Work The findings included the following: Meantime, the situation has serious A new approach to the circulation job religious as well as industrial and so- involves getting away from the inferior- cial repercussions. Many people econo- ity complex. An educational campaign over a period mize first not on luxuries but on of at least five years, bringing before benevolences, and so the home and for- church members the value of having and eign missionary work of the churches reading the paper, is suggested. This is is sorely straitened. Some boards have to change the mental attitude toward the been forced to cut down their appro- church paper. priations ; others are making ends meet by leaving vacancies unfilled and To make an interesting paper demands an editor of intelligence, industry and technical skill.

postponing repairs and replacements A denominational paper must be a de- of antiquated buildings. Practically nominational paper. all are obliged to neglect opportunities for advance at a time when doors are To hold official support, give absolute loyalty to the denominational policies. Thus is secured freedom editorially.

open on every side and calls to go Everything depends upon the spirit of forward are urgent. It is not a time the editor. for discouragement, but for stronger Editing a religious paper does not in- volve keeping an eye on an advertising faith, renewed consecration and more page.

earnest prayer to the end that the It is a privilege and inspiration to be a part of building up a Christian con- ,. lines may be firmly held until a better science in the world. day dawns, as it surely will. "The come-back will be slow," the Secretary A. J. B.

of Commerce said June 28th, "but we Co~fere~ce for Outgoing Mis- SIOnarIeS can look for reasonable prosperity within the next year." A. J. B.

Among the few things which the Editors of Religious Press acting editor can 'remember with any degree of satisfaction in a secretarial Confer service of 34 years is his suggestion, in 1897, that the Presbyterian Board For several years the editors of the of Foreign Missions bring its newly religious weeklies of various denomi- appointed missionaries to the head- nations have been accustomed to meet quarters in New York for a conference for conference regarding their com- of eight or ten days. He had been mon problems. The conference this impressed by the fact that many new year was held April 29-30 in Wash- missionaries, particularly those for ington, D. C. Twenty-eight editors

the great mission fields in the Far feared its expense. However, they East, came from the middle and far- acquiesced in having the experiment western states and sailed from Pacific tried for one year, and the first concoast ports, so that no secretary or ference met in New York in June, member of the board ever saw them 1898. It was such an instant and before going to the field. As most of overwhelming success that no question the older missionaries arrived at San was ever afterward raised, and it be- Francisco on their furloughs and spent came an annual event in the Presbythem at or near their former homes, terian and other boards. Not least there were missionaries of a dozen or among its advantages has been the opmore years of service who had never portunity for a final physical check up met their board or its secretaries. by the medical examiners of the There were indeed some personal con- boards. More than once this has retacts. Whenever practicable, a given sulted in the. .discovery of defects candidate was interviewed by a secre- which the local medical examiners at tary, and farewell meetings were held the missionaries' homes had failed to for departing missionaries who sailed find, and which, if carried to the forfrom New York-or Boston. But such eign field, would have caused serious interviews and meetings were usually trouble. brief and seldom dealt with questions of missionary policies and methods. Union Conferences Candidates for medical and educational work, having received their training A few years ago, the question natin medical colleges and normal schools, urally arose why boards having headhad received no adequate instruction quarters in the same general region regarding missionary problems and should not hold these conferences in conditions, and some of the ordained common, inasmuch as most of the men had received little in their the- necessary subjects have no denominaological seminaries. They went out tional character, as the few subjects with a consecrated motive to give the that have such character could be Gospel to the unevangelized millions easily treated after the union conferin non-Christian lands, but they had no ence, and as there would be large value clear idea of how it was to be made in having missionaries of various deoperative. nominations meet one another, form friendships that would be prized by The First Conference them in later years, and see the. world- wide work of the whole Church from The result was that there were com- a common viewpoint. Union conferparatively few personal contacts be- ences were therefore inaugurated and tween the board and the missionaries have now become definitely established. under its care. Correspondence indeed The one this year was held in the fine was free and sympathetic, but it was new building-s of the Kennedy School usually between personal strang,ers. of Missions at Hartford, Connecticut, Young men and women not only went and was attended by the newly apto the foreign field without the special pointed missionaries of six denominainformation that they needed before tions-Baptist, Congregational, Episgoing but without that contact with copal, Methodist, Presbyterian and the supporting board and its policies Reformed. that would enable them to work in best relations with it. Enrollment was 175, of whom 140 were new missionaries. The finest pos- The proposal 'that this situation sible spirit of fellowship prevailed. should be met by bringing newly ap- The sessions were pervaded by a warm pointed missionaries to the board's devotional and evangelical feeling, and headquarters for eight or ten days of all felt they were on a mountaintop of special conference aroused some mis- spiritual experience never to be forgiving in the minds of the older sec- gotten by those who enjoyed them. retaries, who doubted its value and A.J. B.

ETHODS fOR

EDITED BY MRS. F. 1. JOHNSON, 150 Fifth Avenue, New York President of the Federation of Woman's Boards of Foreign Missions The whole matter of Negro slavery looms large in our home missionary study for 1930. With the younger ,groups the following may be used to advantage especially in connection with the study of Haiti and Santo Domingo.

AFRICA-THE CARIBBEANS bringing the story of Cleopatra, the woman of a black race, so beautiful, AND "U. s." however, that she "vamped" one of the noblest Romans of them all! Provide ADAPTED FROM A METHOD the girl with a picture of Cleopatra in By MISS CLEMENTINA BUTLER her gorgeous barge on the Nile. Our young people may not at first wish to consider the historic side. The To the second girl give the Queen following suggestions are for pro- of Sheba, also a black woman-who grams to capture their imagination took leap year privileges with Solomon.

f' and interest. Follow with more seri- Help her to bring the thought around ous study. to Abyssinia, where the royal family Africa is the continent of mystery. claims kinship, through this episode, Use the attraction of mystery in your to the House of Judah.

plans. Announce your first meeting No.2. Choose a girl with a pretty as a forum for discussion of current complexion and take the beads of to- questions. Pledge each participant to day back to the ancient Egyptians.

secrecy as to her topic but give it as Have her get from the library some much pUblicity as possible. book with pictures of the exquisite necklaces found on the mummies of Program ancient Egypt.

1. Two Famous Flappers. No.3. Let one of your girls look up the use of cosmetics and show that our 2. Beads and Necklaces. fancy of today goes back to ancient 3. Talcum Powder. days in Africa, but bring her down to 4. Length of Skirt. modern missions by providing her with a picture of an African widow 5. Solitaires. with her face .heavily coated with white as a badge of mourning. (For an older group add:) No.4. Take a girl with skirt six- 6. What Calendar? It teen inches from the ground. Find pictures of ancient Egyptians with 7. The Compass; Where Shall their knee-length skirts and also Zulu and Sulanese women with skirts any- Point? Materia Medica? where from ten to two inches-not 8. Jurisprudence? from the ground but from their Transportation? bodies! 9. "Mr. Rameses, Meet Mr. Moses." 10. Shall It Be the Crescent or the No.5. Bring in a girl who is en- gaged. Let her tell that the popular Star-the Spear or the Book? sign of the selection of the bride all over the modern world is the diamond 11. Was She Justified? Three 12. The Good Old Scout.

Scouts. For both groups use as a finish the Scout's Message.

Hints No. 1. Select two of the liveliest girls from the mines of the dark continent.

you know and give to one the task of Have her tell of the cost of the gem 607

in money and also in the girlhood of to secure elevation for her nation?

Africa. Ask the women and girls pres- What is the result today?* ent to show how many carry a bit of No. 11. Who was the first woman Africa on their hands. to be a foreign missionary? Drama- No.6. Discuss the present date of tize the princess of a great nation the world. For the Moslem the year stooping to save Moses-the child of is 1346; for the Jew, 5688; for the an alien race, of a slave-and giving Japanese, 2587; for the Byzantine, him a chance to learn "all the wisdom 7,436. of the Egyptians." Imagine the first lady of our land, in pre-Civil War Discuss the proposed new thirteen times, fishing a little Negro baby out months plan. Mention Turkish ac- of the Potomac and bringing him to ceptance of our calendar Anno Domini the White House for education and -the year of our Lord Jesus Christ. adoption! Business necessity brings this about. No. 12. The good old scout, the man No.7. Stores are giving away com- who gave himself to a continent-Dapasses. They are indispensable to vid Livingstone. On his grave in scouts. The Moslem compass points Westminster Abbey is the following, to Mecca. What shall be the spiritual taken from his dying words: "Blesscompass for Africa-Christ or Mo- ings on any man, true Christian or hammed? Turk, who will help to heal the open sore of the world." Use this as a speci- No.8. Under Jurisprudence show men of internationalism. Shall we our debt to Africa; modern laws as change it a little: "Blessings on any administered in our courts are based woman of any faith who gives herself on the laws of Moses. Or take Materia to the healing of the sin and suffering Medica. Give the daughter of a phy- and ignorance of those who know not sician this topic. Picture the danger our Christ." to the world of sleeping sickness imported from Africa. Bring in the sleeping sickness of Christians, as to HOW FINANCE BREAKFASTS the need. Or have a railroad man use HELP Transportation. Take the Cairo railroad; where does it touch mission By REV. HOMER L. GLECKLER stations? PafJtor of the First Methodist Episco- No.9. Find somebody with imagi- pal Church of Dodge City, Kansas nation to picture the meeting of Moses For the past two years we have em- with the great Pharaoh. Get a picture ployed the successful method to be of the mummy of Rameses as found described to raise finances needed for in the Boulak Museum and look into the support of the local budget and the face of the man who talked with for missions. A large factor of the Moses. success is simply a breakfast table. Here is the method of procedure: No. 10. Bring in a politician to study the crescent as a symbol of the Preparation world power. Bring a hammer to pic- 1. A strong finance committee of ) ture Charles Martell when Europe was seven representative men is selected. 1 threatened by the domination of Is- About them a group of thirty-fi,ve lam; a spear to symbolize African workers from the membership of the warfare; the book, the means to the official board and others is gathered. allegiance of her people. The workers are divided into three For women's meetings use the fol- • After the above was written a stranger lowing: Give out the topic "Eugen- camp to me saying that she was a missionary ics." Was the Queen of Sheba its first in Aintab in 1913 when the Queen of Abyssinia student ? Was she justified according came seeking a Christian wife for her son and to the morals of her time in her effort bringing a full trousseau, great trunks and bales. This modern Queen of Sheba found an Armenian girl who is now in the royal palace.

METHODS FOR WORKERS

companies, each company being tributed among the captains, care be- headed by a captain. (The selection ing exercised that each group of cards of the captains is most important.) represents about as great financial 2. The budget of the church, in- possibilities as the other.

cluding all the local needs and the 3. During the first morning's break- World Service askings, together with fast a careful statement is made by conference causes, is worked out by the chairman of finances or the pastor the finance committee and approved about the financial needs of the church, by the official board. The budget is the importance of doing the work of printed in detail in the church bulletin. setting up the finances at this par- 3. The date for the canvas, which ticular time, and of canvassing every is called "Loyalty Week," is set. This member of the church for both local should be at least a month in advance needs and for World Service. Oppor- of the first announcement. tunity is given for questions Each 4. Two letters are sent to every captain then places four or five cards member of the church. One is signed (a very limited number) of prospec- by the finance committee setting forth tive givers in the hands of each team, the needs of the church, calling atten- being careful to give out to the mem- tion to the dates of the canvass and bers of some other team than the one urging every member to be loyal to on which he works the names of each the church. The other signed by the worker present. All workers are pastor, calls attention to the fact that urged to make their pledges before the church has no other means of sup- starting out on the first day's work.

port except the voluntary gifts of the Prayer is then offered by the pastor.

people. He also urges the need of all All are asked to see the persons whose the people supporting, by direct con- cards have been given them and be tribution, the World Service work ready to report the work of the day which the church is pledged to carry at the breakfast the following morn- on. ing.

5. The name and address of each 4. As members of the team come in prospective giver is listed on a card. for the breakfast the following morn- This card is a subscription form card ing the captains assemble the reports for both the local budget and the and are ready to report the work of World Service. Subscribers may indi- the various companies according to cate their subscriptions on the card as the form in the accompanying chart.

being payable annually, monthly or (The chart accompanying this article weekly, but all persons are urged to is an exact copy of the results for the pay weekly. 1929 campaign.) 6. During all this period of prepa- 5. It is good to have a little friendly ration the pastor gives a series of Sun- competition between the companies.

day morning sermons on Christian We recognized the company whose re- stewardship. Opportunity is given for port at the end of the first day showed members of the congregation to sign up the best as "the bunch who brought Christian stewardship cards. home the bacon," so we presented The Breakfasts them with a pound of bacon. (The .bacon, by the way, was served at the >' 1. Arrangements are made with the next breakfast.) Another· day the· women of the church to serve break- company with the best report was fast in the church on four consecutive spoken of as "walking long and hard ·f mornings beginning on Monday of and wearing out the soles of their "Loyalty Week." Three tables are ar- shoes." This company was given a ranged-one for each captain and his pair of half soles. One day the com- company of workers. pany having the least to report was 2. Previous to the breakfast cards urged to "dig in"-and the men were of prospective givers have been dis- presented a shovel and pick. These 4

little incidents add to the enjoyment. decided to accept this singular invita- 6. Of course there is no report made tion and so, in the stormy atmosphere at the Monday breakfast, but on each of the Paris Commune, he began to of the following mornings the reports oppose the doctrine of social warfare are made and recorded on the black- and class hatred by preaching the gos- board. On Thursday morning all the pel of Christian love and brotherhood.

remaining cards of prospects are giv- It was at once a venture in faith and en out to the workers. The final re- an international experiment.

port is made at the meeting of the An Astonishing Growth official board Friday night. On this night we have been able to report the Planted in that hard soil, La Mis- l entire budget subscribed. sion Populaire (McAU Mission) has The success of the plan is deter- had an astonishing .growth. Today it mined to a large degree by these fea- includes thirty large Fraternites and tures: the steps of preparation made smaller halls, in twelve centers in Par- for the canvass; the good fellowship is and in fifteen other cities, from the among the workers at the breakfast factory towns of the north of France hours; not assigning too much to be to the Mediterranean, including done each day; and the fact of doing Amiens, Lille, Marseilles, Nantes, the work now and expecting a daily Nemours, Nice, Roubaix, Rouen, and report. St. Quentin. The work also includes Church Budget DODGE CITY, KANSAS Amount Needed-1929-30-$12,666,OO First Day &cond Day II Third Day 1_ Fourth ~_y_ 8S =.. ! ~ S! ~ 1=8S.. ! ~ ~ Is ~ ~ ~ i P:; I~: .. P:; i pd:;;i 8«I .. P:; pd:;;i I' i ip:; P:; P:; i~~ ~~E!<I ~i ~~~I~;~:J. I ~~~I~~f!< ~i Ii~~~1 ~~;:I. ~i !i 5i_~:$151_3.40li~~! 5i~1 $575,~~ _c_o_m_p_a_n_y_A_'_'_'I__ $916,601/1_51 49:$1064'601.1 __ _C_o_m_p_a_nY_B_'_",I__5j 341 12H7,1711_5i~I1477,82,1_5:–=:1 509,90,!_5i~_336,80 .'

Company C ••• 5, 62, 1740.40 I 51 53 1 1086,1611 1 51 22 629.04 51 46 1785.32:1 Totals •••••• 15! J28'$4541.57r15i 1401$3487.50I!/M: 124'$ 3359.32 11; I 151 63 $1541.51 I lI I I I , I Total No, Pledges, 455. Amount, $12,923,51.

HOW A VENTURE IN FRIENDSHIP the evangelization of river towns and IS BEING ACCOMPLISHED villages by means of chapel boats and On the night of August 18, 1871, of inland towns by means of portable an English clergyman, Dr. Robert W. halls and motor cars. In addition McAll, was distributing tracts along there are seven Vacation Colonies and the Boulevard de Belleville, in Paris, Bible Schools in the mountains and by J when he was challenged by a Com- the sea, to which children are sent j munard. during the summer months. An "Come," cried the radical working- enumeration of the activities carried ~ man, "come and preach to us a gospel on in the larger Fraternites would of reality and liberty." mount up to twenty-five or more or- Almost on the instant Dr. McAll ganizations in each.

/- 1930] METHODS FOR WORKERS

The Fraternite is a Christian social lines, a dozen or twenty ecclesiastical center, unique and comprehensive in units being represented in their mem- scope. It is a headquarters for reli- bership. For example, at the annual gious services, social gatherings, club meeting of the Buffalo McAll Auxil- meetings, medical clinics, and is al- iary, the roll call is a competition of ways a place where man, woman or representatives from various local child may find moral and spiritual help churches. The Delaware Avenue Bap- and wholesome recreation. It main- tist Church will be called by the Presi- tains recreation and club rooms in dent and perhaps twenty-five members Paris for younger working girls. will stand, the North Presbyterian Church perhaps thirty, and so on until The work of La Mission Populaire the roll call is completed and three is carried on in its entirety by the de- hundred women will have been on voted French people themselves. their feet as the delegates from a score of churches. America'.s Part Each auxiliary is a law unto itself The American McAll Association is as to its method of procedure. In an immediate outgrowth of extraor- some instances, it will be a monthly dinary circumstances, just as the meeting of the executive committee of founding of the McAll Mission in Par- the local auxiliary, supplemented by is was the unanticipated result of the public meetings alternate months and visit of the English clergyman, Dr. the Annual Meeting in May of all aux- McAll, to the French capital immedi- iliaries at which some distinguished ately after the Commune in 1871. outsider is asked to speak. The meth- ods of donations are either by indi- Six years later, Miss Elizabeth vidual representatives or by means of Rogers Beach of Andover Academy, grants from church budgets. Rum- went to Paris for the continuance of mage sales, lecture courses, musicals, her language studies. One day as she most attractive Christmas cards sold was walking home, feeling lonely and each year for the benefit of mission a bit homesick, she saw over the top orphans, social gatherings of one sort of the doorway of a small shop this or another, are successful ways of lettering: spreading interest and information to increase the treasury, as do life, hon- TO WORKINGMEN orary and other memberships.

Some English friends desire to speak to you of the love of Jesus Christ Entranl!e Free Her curiosity impelled her to enter Sewing and here she met Dr. and Mrs. McAll. During the War there were daily The next year she taught in the Mis- sewing meetings at which thousands sion. Miss Beach returned to the of garments were prepared for ship- United States, not to accept the Chair ment to help women and children. of Modern Language at Smith Col- Now two shipments each year are sent lege, but to go from city to city urging over through the courtesy of the Christian women to organize auxil- French Line on April first and October iaries to aid the work. Miss Beach met first. Patterns and finished samples an untimely death in a shipwreck two will be sent, on request, by Miss years later. But as the result of her Elizabeth Congdon. c/o Mrs. James C. earnest endeavors, the American McAll Colgate, 270 Park Avenue, New York Association was incorporated in 1883 City. .( and today counts some sixty auxil- Vacation Colonies iaries plus twenty young people's aux- I~ iliaries in cities reaching from Boston During the World War the Mission to Minneapolis and from Minneapolis purchased its first Vacation Colony to Washington. These auxiliaries are which cared for orphans. This was a organized 0 n interdenominational challenge to the young people of the

Protestant churches. The young peo- group wishing to plan a McAll pro- ple's groups are devising special plans gram. Movies showing the children for awakening interest in the new of the Mission in action and attrac- generation and in raising contribu- tively colored slides can be obtained tions for the Vacation Colonies, seven from Miss Elizabeth Congdon, Asso- in number: ciate Representative (Young People's Chateau de Coquereaumont, near Rouen. Activities), c/o Mrs. James C. Colgate, 270 Park Avenue, New York City. Bellevue, La Bernerie, in Brittany.

La Villa Bonne Humeur, Chatillon-sur- A program of friendship is carried Seine. out between the young people of France and the young people's auxil- Les Vallees, Fondettes, near Tours. iaries here. We welcome your letters La Rayee, Gerardmer, Vosges Mountains. to send across the sea. For informa- Stade Coligny, St. Quentin. tion concerning the work of the young Rayon de Solei!, Fresnes-l'Archeveque, in Normandy.

Interesting financial reports of these people's groups in all its phases re- Colonies in tabulated form come from quests should be addressed to Miss France – first, the amount in francs Congdon.

which the French Mission children American Students in Paris give for their own holiday; the pro- ceeds of their own fetes; that given Because American students in Paris by the parents and French Protestants, have shown such deep interest, the and the contributions from Protestants Junior Paris Auxiliary of the Amer- in England, Scotland, Canada, and ican McAll Association has been estab- America. lished with Mlle. J eann'e Merle d'Au- ( Each summer increasing hundreds bigne as liaison officer. Its object is of children anticipate their holiday. to interest young American visitors The Vacation Colonies are at the same and students in the social, religious i time Daily Vacation Bible Schools. and philanthropic work of La Mission They not only hold the children dur- Populaire, and to establish a closer re- ing the summer months, when other- lationship between the American and wise they would be left on the streets French young people.

of Paris and other crowded cities, but Mlle. Merle d'Aubigne, daughter of gain recruits for the Bible Schools, La Pasteur Henri Merle d'Aubigne Mission Girl Scouts, Y. W. C. A. Ca- and granddaughter of the noted dets, and the winter schools of the French historian, extends a cordial Mission. invitation to all visitors to call at her Young People's Auxiliaries headquarters, 46 Boulevard des In- valides, Paris Vll, France. She will Over twenty young people's auxil- arrange a tour of McAll stations and iaries are now organized in the United other points of interest in Paris, as States and increasingly the Protestant well as trips to certain of the Vacation denominational and interdenomina- Colonies. Mlle. Merle d' Aubigne is at tional groups are sponsoring and sup- home on Tuesdays after four o'clock.

porting the Vacation Colonies. She will make plans for special eve- These are some of the benefit meth- ning trips, for those who cannot go ~. i ods: garden parties, lectures, book during the afternoon, to La Bienvenue, &,j reviews, luncheons, coin calendars, de- Maison Verte, Salle Centrale, then partment store sales, rummage sales, through the picturesque Italie section J sale of old gold and silver, of French and ending with a visit to the Latin goods on commission, individual sales Quarter. '. of books, candy, jam, etc. Na.tional Children's Auxilia.ry Interesting programs are carried on • by these groups. Histories of the Va- AIM-Friendship. To interest the .. '

cation Colonies with attractive photo- American children in the French chil- graphs will be sent to any person or dren. To encourage our children who

/. 1930] METHODS FOR WORKERS

are friendly to love the children who 5. Youth is vitalized by its teachings.

are friendless. 6. The commonest work of life is PURPosE-Service. Making simple glorified by it.

gifts for French children. Writing 7. It contains the finest poetry and letters and sending snapshots to the greatest eloquence.

French children. Sending gifts of 8. It is light on the pathway in the toys, games, scrapbooks, pictures, and darkest night.

clothes. 9. It is a sun that never sets and it MEMBERSHIP. Children are eligible shines for all.

for membership from the cradle to 10. Its jewels of promise never lose , fourteen years of age. The yearly their lustre.

dues of one dollar entitle a child to 11. The presses on which it is printed become a member of the "FR-AM"- are never silent.

France-America. Member·ship cards 12. It leads business men to integrity must be signed by child and counter- and uprightness.

signed by parent or guardian, who as- 13. It is the great consoler in bereave- ment.

14. It drives clouds from the sky and shelters from the storm.

. ~. 15. It breaks the chains of the pris- oner.

16. It is a fountain whose waters are sweet and sufficient.

17. It answers every great question of the soul.

..1 1 18. It solves every great problem of life.

19. It is a fortress often attacked but never faIling.

sumes responsibility for the keeping 20. Its wisdom is commanding and its of this pledge. Quarterly letters giv- logic convincing.

ing news of our children in both 21. It blazes trails through trackless France and America will be sent to forests.

each member. 22. It civilizes barbarous peoples.

Programs for children's parties, in- 23. It is the garden of beauty and cluding French games, French songs, fragrance.

French stories, tableaux, etc., can be 24. It disappoints no hopes.

obtained from Miss Elizabeth Cong- 25. Its love is a burning passion and don. abiding principle.

WHAT IS THE BIBLE1-AN 26. It amplifies and ennobles every EXERCISE FOR DEVO- soul obedient to its truths. TIONAL SERVICE 27. Salvation is its watchward. Eter- (Slips to be cut apart and given to nal life is its goal. different readers) 28. It heightens every joy of life. Leader asks the question, "What is 29. It leads to the only worthwhile the Bible?" Readers answer the ques- tion. self-expression. 30. It guides to self-mastery and in- sures victory.

1. It is God's Highway to Paradise. 31. It gives life the upward incline.

,r 2. It crowns womanhood with beauty 32. It punctuates all pretense. and manhood with strength. (From "The Secret of the Life Sublime," by 3. It furnishes adequate motives for Dr. A. Z. Conrad, published by Fleming H. Revell Company at $1.50. This chapter is self-sacrifice. used with permission of the publishers.) 4. Children grow in character under For sale by 11. H. Leavis, North Cambridge, ]fass. Prices: 2 for 5 cents; 12 for 25 cents; its influence. 50 for 75 cents; 100 for $1.25.

WOMAN'S HOME AND FOREIGN

EDITED BY FLORENCE G. TYLER, 419 FOURTH AVENUE, NEW YORK, AND FLORENCE E. QUINLAN, 105 EAST 22D STREET, NEW YORK Executive Secretaries of the Federation of Woman's Boards of Foreign Missions and Council of Women for Home Missions THE CHURCH IN THE kind of skilled and unskilled labor is CHANGING CITY there. It is a case of the old story of Findings of Conference held in Detroit, Feb- who will come out on top. ruary 17-19, 1930, under auspices of Home The city is characterized by peculiar Missions Council and Council of Women for Home Missions. (Slightly adapted.) attitudes, if not by a city mind.

The conference brought together Among characteristic city attitudes representative executives of denom- are the following: aggressiveness, inational or church City Societies, na- self-assertion with defense attitudes, tional Home Mission Boards, the emotional repressions, the "every- Home Missions Council, city Church body's-doing-it" philosophy (yielding Federations, the Federal Council, the to collective behavior) with an in- Institute of Social and Religious Re- creased tendency toward superficiality search, teachers, pastors, directors of in thinking and in morals. Religious Education, and important laymen and lay women. It was un- These attitudes-city mindednessusually free from any officialism. The grow out of conditions of city life. point of view, as well as the point The breakdown or weakening of the of approach, was not that of societies old social foundation-the family or organizations, but of Christian men group, neighborhood group, racial and women who are all alike deeply group-tends to social disintegration. concerned for the saving of the city. Mobility, the shifting of trade groups, The program represented a fresh ap- population groups and population cenproach to the city and a Christian ters on the one hand; and fluidity, the realism of a very high order. It the daily ebb and flow of the city's brought to every mind a serious con- population on the other, tends to the sideration of the titanic and compel- anonymity of the individual. A sense ling factors with which inevitably the of individual helplessness follows this city church must cope. individual isolation. One must find out how to save himself from being just a While much of the material present- jostled sort of nonentity in the city ed in papers, addresses and discussions where he encounters that peculiar kind had for background the larger metro- of being lost, by being alone, and by politan areas, it was not lost sight of not "belonging." Moral restraints are that these problems, so aggravated in seriously weakened when contacts bethe larger city, are all present in germ come impersonal and relations indirect. in the smaller cities. On the other hand, the city is the most highly organized of human com- i The outstanding thought in almost munities. It does not end in disinteevery discussion, was the influence of gration. There are great constructive the city on personality, family life forces in the city which offer potenand neighborhood groups. tially a means to the freer and finer Fa.ctors a.nd Forces in City Life realization of personality. These pos- sible gains are undoubtedly condition- The city brings together the ex- aI, but that should not lead us to deny tremes of every sort. Every culture their real promise. The city is an of the world is there. Every religious adventure, full of perils, but it cannot faith of the world is there. Every be condemned as wholly bad.

614 II T.he Gospel for the City Mind spiritual rebuilding of the individ- ual. Personality is spiritual. The ., The Gospel for the city mind is a church must become spiritually Gospel for the individual as well as minded. ·r for society. For the most part the 3. A ministry trained in the knowledge folks we are attempting to reach are of the moral basis of human nature, the "un-theologically minded." We and qualified to give spiritual guid- need to regard that fact. The man in ance to people who have lost the the city wants to know how Christ way of life. can come into his life, into the midst 4. Churches that will provide a personal of his moral entanglement and con- fellowship, a helpful atmosphere fusion, domestic strain, the tedious- which will rebuild character, re- ness of his labor; and how he can move from the soul the deposits and renew his life, make it large enough corrosions of the world, and bring to overcome social insignificance and to sin-sick humanity the healing inspire its expression until he is really ministries of Christ. The Gospel living the fulfillment of his ideal. for the city mind must tell the for- lorn, distraught, timid, sinful, bank- Our industrial and commercial civi- rupt life that there are hearts that lization has overshadowed individual- care, that will go the whole way, ity. The individual becomes merely the bearing the burden as partners in representation of the social mass- the venture of man's redemption. factory worker number 5093, the 5. Churches that, while conscious of the chain store 'clerk, the floor walker in disintegrating and degenerating in- the department store. In the midst of fluences of the modern city, will circumstances of industrial standardi- shake off their fear reactions and zation, mass production, economic in- with a confident faith in the trans- stability and business mergers, the forming and directing power of the depersonalization process goes on. spirit of God, will preach a Gospel of Hope. We cannot meet this problem with 6. Churches that will make common an impersonal expression of Chris- cause with the wholesome and con- tianity-a church absorbed in self per- structive interests, social groupings petuation; or a message of hypothesis and purposes of city people, help- or abstraction will not meet the diffi- ing them along, putting a deeper culty. The Gospel must be addressed note into them and enabling these to the person. "The key to the mass social contacts to create a genuine is the individual," says Bishop Free- urbanity, to cultivate the amenities man. The primary need in the city is of life and to enrich human fellow- to rescue man from depersonalization ship. and to empower him to divine fulfill- ment. To do this the Christian reli- City Areas in Church Groups gion must interpret itself in personal terms. Sin and suffering are personal Certain groupings of people arise in conditions. This does not imply that the church should ignore the group. cities, which challenge special con- Group characteristics may furnish the key to the moral problems of the in- sideration by the churches: dividual. There can be a group ap- proach to the individual. 1. The Negro population of more than three and a half million in northern Essential Requirements. To make the cities, concentrated in certain areas, Gospel effective to the city mind the calls for the recognition of Chris- following are especially needed: tian brotherhood, and requires the Christian cooperation of their white 1. A knowledge of psychological mechan- brethren to secure adequate church ism operative in personal confu- properties and to guarantee to them sions and frustrations. equality of religious privilege and equal opportunity with all other 2. A conception of evangelism as a "one citizens for making a livelihood. to one" task, continuous through the 2. The foreign language groups in our cities, brought hither by the great immigration of former years, now presents new challenges to the church. (a) The restricted immigration has allowed the forces of American- ization to make great advances in qualifying these new comers for an understanding of Amer- ican ideals and for citizenship.

(b) The foreign language church there should be churches only less has been the essential means of highly organized. Near the sub~centers bringing the Gospel in the for- of business and entertainment there eign language; but with the in- should be similar coordination of ef- creasing familiarity with the fort among churches most fit to sup- English language these churches plement one another in a varied will take on more and more the ministry. characteristics of A mer i can churches, serve the people of Residential Churches. In the resi- these localities, regardless of dential sections of the city proper races or languages, and Ameri- there should be churches of such size can churches in foreign lan- and distribution as can render the guage sections will be sought type of service and conduct the sort by and will serve the foreign of programs demanded by a variety language groups. of constituencies. No longer is it necessary to proceed by rule of thumb (c) The migration of the foreign in locating such enterprises or in the language groups from city budgeting of their expenditures. Case centers to suburban areas pre- studies of successful churches in resi- sents an opportunity that can dential as well as in more central areas be met only by the broadening now suggest the main lines of achieve- outreach of the suburban ment, though standardization in any American church to include rigid sense is both impossible and un- these people in its fellowship. desirable.

3. Commerce and industry are among Suburban Churches. On the sub- the chief factors in the making of urban fringe of every urban area a city. But the great ranks of the there is found a zone alike of privilege industrially employed are outside and responsibility. Statesmanlike oc- the church. We believe in the cupation of industrial suburbs and preaching and the practice of the cooperative strategy to avoid over- Social Ideals of the Churches as churching in the better residential adopted by the Federal Council as suburbs is imperative. a means of expressing to the in- dustrial groups that the church is Gradually the home base of urban concerned with all classes of people, Protestantism tends to shift from the and that it stands for social justice oldest churches at the heart of the and an equal opportunity for all as city to the great new churches in the an essential part of its Gospel. more fortunate suburbs. Such a trend causes constant loss by transfer from Church Adaptation the churches nearer the center to the churches nearer the circumference of The response of the church to the the urban area. Whether any given church member or family should conneeds of the changing city must be a tinue membership in a more central church or should become a part of varied one. some newer enterprise, is one of the Downtown Churches. In the great most difficult problems of the urban church. Since the more central central areas of the city's life there churches cannot survive without acshould be a few well-staffed, well- tive lay leadership, the rule of beequipped churches, suppleme~. ting each havior seems to be that working and supporting members who are willing other by their differing ministeries. to retain vigorous partnership in the old churches should by all means do Such churches should render a definite so, while those who are able to render service to the surrounding neighbor- more willing and more competent service in the newer churches should hoods. They should also serve as centers of church life and religious thinking for the entire metropolitan region. Their institutional service and their prophetic utterances are of basic importance to the entire life of the city. Just what churches are most fit to perform such a dual and difficult role should be a matter of cooperative agreement among the Protestant forces of the city. In the areas slightly removed from the central business focus of the city

WOMAN'S HOME AND FOREIGN BULLETIN

be encouraged to do this. Increasingly the original occasions, motives and it becomes evident that none of the achievements of our Protestant di- churches of a metropolitan area exists visions to assess the gains and losses alone. From central urban area to due to these divisions, and to evaluate suburban fringe the problem of the the vital issues that are represented city is one problem, and the interests by these divisions as they exist today.

of all are bound up together. A new Such an evaluation should be honestly and intimate partnership of these con- made in the interest of the conserva- centric circles of city church life is tion of the values of the denomina- imperative. tions and the largest possible service It is obvious that under contem- on the part of Protestant religion in porary conditions, with varied de- these times.

nominational traditions and cultural In facing the problems of city con- inclinations, the geographical distri- ditions it is our persuasion that the ,.,. bution of churches must be supple- functioning of the denominations in mented by the specialized appeal of the highest degree depends upon the certain churches which represent the largest possible interdenominational organization of particular interests, cooperation. We therefore urge the through a new principle of selective denominations: parish distribution. This principle is 1. To undertake cooperatively a study of greatly reenforced by the wise use of the cities upon a scientific basis the automobile. Strategic location and with a view to the discovery of the functional specialization alike are re- actual conditions that prevail and quired of the city church if it is to deploy its forces for an adequate occu- the status of all the churches. pation of the modern urban region. 2. To affirm or reaffirm their allegiance to principles of comity that have been developed in the course of the The changing city emphasizes anew progress of cooperative Christian- the necessity laid upon the church to ity, and steadfastly support the save the community and not to save itself. The city church must be a same in the occupancy of new fields within the city areas, and in the adjustments that must be made nucleus for the integrating process in over-churched and inadequately ;( for the community. It must think in churched sections, if the full re- sponsibility of Protestant religion is terms of service and not desert a field to be assumed and discharged under because of difficulties. prevailing conditions.

3. To consider seriously the necessity of Religious Education a vital service to the down-town )' Religious Education in all its wider sections of our large cities, and the challenge to consolidate churches range of activity and projects is one where inadequately supporting con- of the greatest factors in a well-bal- stituencies prevent them from ren- anced program of a church seeking to dering the type and quality of serv- minister to the city community-es- ice these communities require and pecially in the underprivileged sec- the Kingdom of God demands. tions. Its concern is the development 4. To undertake at once to equalize re- ligious privilege by a thoroughgoing church city planning, vigorously of personality and the integration of prosecuted, comprehending the city the individual life with the world in and its environs, the city and its which one must live. It is our great future, the city and its past, all in hope for the future in the development terms of need and interrelation both of an adequate church leadership denominationally and interdenomi- .".., trained for its difficult tasks in a com- nationally. plex city, a clear direction as to how 5. To recognize and use the denomina- ,f to meet our Christian goal. tional City Society or Church Ex- tension Board as the suitable agency working towards the equal- Church City Planning and Comity izing of religious privileges within Justly to evaluate the local denomi- our larger fellowship. 6. To recognize and use the City Federa- national church we need to consider tion or Council of Churches as the

agency for unifying the religious church, a worshipping church, a winsome forces of the entire city. Without church; a church that interprets the such unification we shall fail in our truth in terms of its own times and chal- task. lenges its times in terms of the truth; a church that inspires courage for this The Larger Statesmanship life and hope for the life to come; a church of all good men, the Church of The Conference recorded profound the Living God.-John M. Moore. conviction that the fundamental ques- tion confronting organized religion in SUMMER READING LIST our large cities is: Shall the church The following list of books will be seek to maintain and extend itself found really worthwhile summer readas an institution, or shall it seek, at ing. You will thoroughly enjoy the whatever cost, to build the Kingdom time you spend on them, and they will of God and adequately to serve human make a fine background for the work needs. The conference recorded be- of the coming year. lief that the time has come when local churches in many downtown districts East Wind, West Wind, by Pearl S. should be willing, should the interest Buck. Published by John Day; $2.50. of the Kingdom require, to give up A novel of modern problems in China. their lives for the larger life of the community and the greater interests Portrait of a Chinese Lady, by Lady of the Kingdom. "He that would save Hosie. Published by Morrow; $5.00. his life shali lose it, and he that would If you liked "A Daughter of the lose his life for my sake and the Gos- Samurai" you will enjoy this. pel's shall save it," is just as ap.-p.licable to churches as to individuals. Wednesdays and Other Stories, by Annie B. Kerr. Published by The Womans Press; Gift edition, $1.50. A charm- ing little book of true stories of for- eign-born people.

Denominationalism, local church pride A Cloud of Witnesses by Elsie Singof history and tradition, mere per- master. Published by Central Comsonal attachments to buildings and lo- mittee; paper 50c, cloth 75c. Collected cations, should no longer stand in the biography in its most palatable formway of the larger statesmanship de- a group of Christian Nationals from different countries.

manded by the changing city. The Trader's Wife, by Jean Mackenzil:!.

The conference was convinced that Published by Farrar and Rhinehard; the abiding church in the changing $2.00. African journal-most inter- esting. city will be the church that changes Splendor of God, by Honore Willsie Morits policies, methods, programs, and if row. Published by Morrow; $2.50. need be its location, to meet the de- Thrilling biography of Adoniram Jud- son of Burma. mands of the times, without forsaking .. or compromising the eternal truths of Laughing Boy, by Oliver La Farge. the changeless Gospel which are "the Published by Houghton Mifflin; $2.50. Pulitzer prize novel portraying the same yesterday, today and forever." life of present-day Navajo Indian youth.

THE CHURCH' OF MY DREAMS Cimmaron, by Edna Ferber. Published by Doubleday Doran; $2.50. Early This is the church of my dreams. A days in Oklahoma-not a dull moment. church adequate for the task; the church I of the warm heart, of the open mind, of A Lantern in Her Hand, by Bess the adventurous spirit; the church that Streeter Aldrich. Published by D. 1 cares, that heals hurt lives, that comforts Appleton; $2.00. A novel on pioneer old people, that challenges youth, that life. knows no divisions of culture or class, no frontiers, geographical or social; the The Great Meadow, by Elizabeth Mad- dox Roberts. Published by Viking church that inquires as well as avers, Press; $2.50. The settling of Kenthat looks forward as well as backward; tucky-a novel.

the church of the Master, the church of The Land of Saddle-Bags, by James the people, the high church, the broad Watt Raine. Published jointly by church, the low church, high as the ideals Council of Women for Home Missions of Jesus, broad as the love of God, low and Missionary Education Movement; as the humblest human; a working $1.50. Full of the thrill of mountain

adventure and the delicious humor of THEREFORE, we, the undersigned, Appalachian folk. appeal to the Legislature of the State Freedom, by Welthy Honsinger Fisher. of Iowa to consider this protest and to Published by Friendship Press; 85c. grant redress from our gri()vances, Story of high caste Indian students, and we call upon all citizens, churches, and present-day problems in India. clubs and organizations of all sorts, Aggrey of Africa, by Edwin W. Smith. and the men and women of Iowa who Published by Richard R. Smith; $2.50. believe in education free from mili- A remarkable biography-an appeal tary compulsion to sustain us in this for the Christian way of life in race protest, by all means within their relations. power, so as to convey to the Legisla- ture of the State and those charged A BOOK-AND LIBERTY with authority that they are not in sympathy with the continuance of this He ate and drank the precious words, policy.2 His spirit grew robust; North Carolina He knew no more that he was poor, Nor that his frame was dust. To find in a college catalog a state- ment such as the following- He danced along the dingy days, And this bequest of wings All physically acceptable freshmen and sophomores are required to take mili- Was but a book. What liberty tary training, except those excused by A loosened spirit brings! the president of the college or the pro- -Emily Dickinson. fessor of Military Science and Tactics- MILITARISM IN EDUCATION r-ne need not go to Germany, Austria, Bulgaria or Turkey, but to the 1929- One of the specific objectives which 1930 Annual Catalog of North Carothe Fifth Conference on the Cause and lina State College of Agriculture and Cure of War approved last January Engineering. This State institution for presentation to groups interested is one of the land-grant colleges in a in working for permanent peace was nation which fought a "War to End the followingi : War," and which signed the Kellogg Peace Pact. The land-grant colleges To study the extent and effects of were established for the primary purmilitary training in schools and colleges. pose of teaching agriculture and me- chanics, the useful arts of peace.3 Two recent utterances will be of interest in this connection. ULTIMATELY-PEACE Iowa The Naval Parley? It is only an- other form of war agreements. How- We, the undersigned students of the ever, it does some sort of good to the State University of Iowa at Iowa City, world, because it does make people do hereby certify that we have each think about the seriousness of these taken military drill in the past or are things. We cannot do away with navy taking it at the present time. and army unless the people want it, and as to when the people want such That we protest against said mili- a thing is a matter of ideals and detary drill being made compulsory upon sires for peace, and ideals and desires male students of the State University for real peace for everybody in the of Iowa, for the following reasons world are slow things to get to the among others: minds of the people.

We have found it by experience to 2 Petition signed by 2,000 stUdents at the be time wasting, irksome, and detri- University of Iowa in the spring of 1930. mental to proper scholarship. 3 From The Wataugan, May, 1930, published We deem it an invasion of academic by the stUdent body at North Carolina State freedom. College, Raleigh, N. C.

We emphatically declare that we have no personal desire to take military drill and that we have only done so or are doing so under compulsion.

t Resolutions and program for 1930·1931 adopted by the Conference are quoted in full in the April REViEW.

labor government. He was a

Patriotism Pulls Women Together in his boyhood, and won his way, as THE importance of women in public so many of his countrymen have done life and their devotion and zeal in by living laborious days and nights: service to their new Republic of The way of promoti'On lay through the Estonia is given by Miss Clara Roe, secretaryship of his union to member- of New York, as an outstanding im- ship in Parliament. Like so many pression 'of the visitor. other labor men he is a devoted mem- "Between her home, her job and her ber of his church, the Church of Scot- public duties, the time of an educated land, and he fills the part of High woman in Estonia is severely taxed. Commissioner b'Oth with dignity and Many such women have two or three whole-hearted sincerity. Among other public duties, a job as haonmotehmerakear~ discussions there was one upon Forwife and mother, and eign Missions which had its own ses- wage-earner: These Estonian women sion. Dr. John R. Mott gave a weighty are carrying heavy responsibilities. speech and Sir D. Y. Cameron, the All are public spirited and their coun- great Scottish artist, spoke upon the try is using them to the utmost. Es- report with a passionate concern for tonia lost its men heavily in the this task, the crown of all Christian World War, and in its struggle for service. It is significant of the place independence women must now help to which the church has icnomSceostolahned~rtthilayt its artists and writer,s do the work of their nation. Women to its service. – Edward Shillito in also work in the fields, repair roads, "The Chris,tian Century." , streets and railroad tracks, work in brickyards, lumber yards and in build- Call of Knights of St. John ing construction and perform other laborious tasks. If they sought to use THE order of the Knights of St. John their political power to the fullest, has issued an appeal to the sons of they could out-vote the men. Every German noblemen of the Lutheran one is public spirited, carrying two or faith to consider the calling of the three jobs, with pride instead of com- ministry. The Order stresses the need plaint." Tuberculosis is widely prev- of the churches for young men of edualent among young women as a re- cation and training in the places vf sult of undernourishment as children, leadership. It points out that nearly congested housing, long winters and a thousand years ago the ancestors of lack of fruits and vegetables. Lectures the present nobility took up the Cross and demonstrations are given on food in an attempt to break the power of and food values.-Y. W. C. A. the infidels who ruled the Holy Land. T'Oday, it continues, the call is for a C'hurch of Scotland Assembly new crusade to fight the unbelief which has asserted its power through- HERE is only one Church of Sc,ot- out all sections of the country.-Con- T land now. The first assembly after gregationalist. the great assembly, when the union was accepted last year, was held in Evangelical Movements in Ukraine May. .M:. James Brown was the High THE new evangelical movements in Con:mIssIoner onc~ more, as he .was the Polish Ukraine are highly en- durmg the short hfe 'Of the preVIOUS couraging. A quiet investigation last 620

WORLD-WIDE OUTLOOK

summer revealed the fact that no less children of the district to a marionette than seven evangelical groups have show at which the Ten Command- sprung up in this section of Poland as ments were derided in a manner so a result of Polish immigrants to obscene that the police finally inter- America returning to their native vened.

country, imbued with the desire toO Such conditions are symptomatic ,spread the Gospel among their co- for a large part of Europe, and it is racials. Most of them have developed no wonder that the European churches on the strength of gifts received from feel very strongly the need of Prot- American agencies or individuals, estant support from overseas. The ," which, like the Central Bureau for practical expression of the sympathy Relief, have become interested in this felt by the American churches for new growth of the evangelical faith their European coreligionists has been in unpllopitious surroundings. In channeled, for a number of years, 1929, a beginning was made for an through the Central Bureau for Relief "inter-group" conference over here in of the Evangelical Churches of Europe, America, in the hope of coordinating instituted late in 1922 as an interde- the supporters of these various fields nominational and international relief of work and eliminating the overlap- agency, its European office being in ping which is already manifesting it- Geneva under the direction of Dr. self in some areas. . ) The Cent~al Bureau foOr Relief has Adolf Keller, and its American office located in New York, directed by an taken special interest in this work. Some effort should be made to bring American Executive Committee com- these new movements into cooperative relations with the old Polish Evan- posed of church representatives.-Re- port of the Rev. J. Ross Stevenson, gelical Church in Silesia, and in gen- D.D.

eral to consolidate the Protestant ele- Unemployment in Europe ments in Poland, transforming the numerically negligible separate groups CHRONIC for ten years, unemploy- into a recognized and potent factor in ment has taken a decided turn for the population.-Report of the Rev. J. the worse. The enrolment of workers Ross Stevenson, D.D. for insurance of every kind is 16,000,- 000. Of these about 12,000,000 are ,t insured against unemployment. Be- Anti-Religious Communism fore the War normal unemployment I" THE "red menace" has so often been was put at an average of 4 per cent used as a spectacular bugaboo in of the employed, which, for registered political circles that it has come to be industries, would work out at 500,000 regarded as a myth by liberal people. or thereabouts. In June, 1920, the It has been more of a stern reality in number of registered unemployed was Europe than we like to admit over 1,130,000, or more than double the here. Toward the end of 1929 evidence normal. in abundance was provided to the world that the trend of communi,stic In January, 1930, it was found that thought is not merely atheistic but unemployment had increased to 1,475,- definitely anti-religious. Communistic 000. During the Spring, when trade ideas find willing listeners among the might have been expected to pick up, ignorant working classes of Europe, the number increased yet further by haIfof whose earnings are ,swallowed as many as 28,000 in a single week, by reparation payments or interest on and now the total exceeds 1,750,000, .':, national indebtedness. Atheism, more while it is keenly prophesied that the aggressive than merely negative, ac- peak will rise beyond 2,000,000, or one companies this trend. A local Social- in six of registered workers.

ist children's center in Berlin recently The figures are not inclusive. Farm had the effrontery to invite the school labor, domestic service and other oc-

cupations are not insured against un- own automobile to the pastor's wife employment. In the agricultural areas to take the child to Pinerolo, where she there is reported considerable loss of was put out of danger. – Record of work. Christian Work.

Nonemployment, even in Great Lutheran Churches in Russia Britain, is an element in a world-wide situation. In Germany, S'O it is stated, FAITH and hope in the face of adthe total has risen to 3,000,000. In versity are the keynote of a letter Italy there is mention of 1,000,000. of the Rt. Rev. Theodore Meyer, of Even in Russia, where the workers are Moscow, Bishop of the Lutheran assured of Communism, there is evi- Church of Russia, written April 26, dence of acute distress.-P. W. Wilson, to a Lutheran leader in the United in uNew York Times." States. In describing the reacti'On of the Church in Russia to conditions Italian Crown Prince Greets Wal- imposed from without, Bishop Meyer says in part: densian In the great need which hangs heavy THE Waldensian church in Italy has upon us it is a great consolation to us gained rather than lost by the that you are not growing weary in reofficial reoonciliation of Italy and the membering us in your prayers and sup- Vatican. It has received publicity of porting us with your gifts…… The a helpful kind. There is a feeling of situation of the church becomes more friendliness and respect toward the difficult with each day…… The need Waldensians which was not known be- of the pastors who are still in service is fore. very great because the congregations are impoverished and in spite of their will- "During the summer maneuvers of ingness to help are scarcely able to conthe 92d Infantry Regiment in our tribute anything toward the expenses of valleys its colonel, our Crown Prince the church and the pastors. Further, Umberto, had an opportunity of mak- extremely high taxes have been imposed ing himself known to our people, who this year upon a great number of the were enthusiastic in their admiration pastors. Especially in the cities are the for his gentleness and affability." congregations unable any longer to guar- antee their livelihood. In consequence One day in the Charcoal-Burners' of this condition in many cities and Glen he met an old Waldensian and towns, the congregations have united into stopped to talk to him. He learned one district parish but in spite of this that the old man was quite proud of they are scarcely able to continue existhaving seen three kings of Italy- ence. In the villages, too, the state of Victor Emanuel II, Humbert, and the congregations and the pastors is very Victor Emanuel III. precarious.

"One of my remaining wishes would GENERAL be to see also our young prince, who is a nice feHow, they tell me, but I Dr. Mott Finds World Open to Chrisam too old and shall never have the chance. I keep his picture with me. tianity Here it is !" NEVER were the doors of entry "Don't you think I look a good deal into other lands so wide open to like him?" asked the prince. Christianity as at present, Dr. John R. Mott told the evangelism group of "Why, you are the prince, and I have the Federal Council of the Churches spoken to you as if you had been only of Christ in America which met at an officer! But I am glad to have seen East Northfield in June. you bef'Ore dying." Having recently returned from a "Well, so am I," said the prince, trip around the world, Dr. Mott told of and with a hearty handshake he the spirit of inquiry which was creatcrowned the old man's happiness. ing conditions ripe for the message of Chri,st. Even the Mohammedan W'Orld A little girl at Bobbio having been is open to evangelization, he said. bitten by a viper, the prince lent his Dr. Mott gave a most encouraging

WORLD-WIDE OUTLOOK

'Outline 'Of cQnditiQns in 'Other CQun- gation was from the Kumiai Riji, 'Or tries frQm the PQint 'Of view 'Of the Association of Independent Churches.

Christian wQrk. As an illustrati'On he The General Convention of the Chris- tQld 'Of the resQlve 'Of Mr. Chang Sing- tian Church in the United States was yee, speaking in behalf 'Of the native represented this year for the first time.

church 'Of China, that within five years The Rev. J. V. Chelliah, Moderator 'Of the Christian Church 'Of China was to the United Church 'Of South India, be dQubled, and this in the face 'Of the who has recently been in the United cataclysmic cQnditiQns prevailing in States, sailed with the American pil- ," China nQW. In India, Dr. MQtt said, grimage. The InternatiQnal Council Christianity is 'On the thresh'Old 'Of a was organized at LondQn, England, mQst far-reaching influence. 1891.

"I have never been soo impressed be- BQurnemouth offers nQt only a beau- fQre by the tide 'Of inquiry that is tiful, but in many respects an appro- sweeping 'Over all cQuntries." Dr. priate, setting for the present CQuncil.

MQtt said, "We in America think there It is a strQng CQngregational center.- is a flQQd 'Of literature abrQad, but we Congregationalist.

.1 have nQthing in cQmparisQn with 'Other lands. TQkYQ, fQr· example, has miles Christian Endeavor T 'Of b(}QkshQPs. The press is reaching HE 'Officers 'Of the InternatiQnal So- ciety 'Of Christian Endeavor in milliQns tQday that never knew any- .I thing beYQnd the borders of their own their last meeting befQre leaving fQr little cQmmunities only a few years the WQrld's Christian Endeavor CQn- ago. All this means that the dQQrs 'Of ventiQn in Berlin gave thQughtful CQn- 'Opportunity fQr Christ are equally sideratiQn to the general status 'Of the wide open. The barriers of age-old wQrk thrQughout NQrth America.

custom and prejudice against the for- The repQrt of the General Secretary, eigner are now dQwn. Faith and ex- Mr. Gates, n'Oted a number 'Of im- pectation on the part of the Christian PQrtant elements 'Of prQgress. The Church are all that is necessary for recent CQncurrent statement frQm the the evangelization of the wQrld." denQminatiQnal leaders cQncerning the present place 'Of the yQung people's so- International Congregational Council ciety in the present program 'Of Chris- THIS notable annual event in the tian education indicates an increas- congregational churches 'Of the ingly cQQperative attitude among the world was held this year, July 1-8, in denQminatiQns. The InternatiQnal SQ- I.

BournemoOuth, England. Six hundred ciety has been cQQperating heartily A. Congregationalists from Arne ric a with the American Bible Society in sailed frQm New YQrk, June 14, to Bible-study work and the distributiQn attend this great meeting. Delega- 'Of the Scriptures. Several hundred tions were also en route frQm many delegates are attending the World's other cQuntries. Christian EndeavQr CQnventiQn in The InternatiQnal C'Ouncil is CQm- Berlin from the United States. Active posed of 450 voting delegates, of whQm wQrk has been started in connectiQn 150 are from the United States. It with plans fQr the fiftieth anniversary represents 24,275 churches with a CQn- 'Of the fQunding 'Of Christian EndeavQr.

stituency 'Of 6,000,000 in the United Mr. Paul ShQup, President 'Of the States, Canada, Great Britain and SQuthern Pacific RailrQad, is general twenty-eight 'Other cQuntries on all chairman 'Of the Fiftieth Anniversary continents. In several cQuntries, not- International CQnventiQn cQmmittee, ably Canada, North India and SQuth which is planning the CQnvention tQ India, the representatiQn in the CQun- be held in San FranciscQ in 1931. In cil is from recently formed United this connectiQn plans are being made Churches in which the Congregational- by the International SQciety fQr the ists have merged. The Japanese dele- celebratiQn 'Of the fiftieth anniversary

at the time of Christian Endeavor of Christendom, the Augsburg Con- Week in February, 1931. Plans are fession. being made for the proposed Transpacific Convention in Australia in Sep- Four hundred years ago – at three tember or October of 1931. o'clock Saturday afternoon, June 25, 1530, to be precise-the Saxon Chan- Dr. Poling indicated that he was to cellor, Dr. Beyer, began the reading give a generous portion of his time of the Augsburg Confession to the next year to special Christian En- Emperor Charles V at a private sesdeavor visitation in important centres sion of the Diet in the chapter room throughout this country. A plan was of the bishop's palace. Two hours adopted which calls for a series of two- later he had finished the reading and day institutes in approximately two handed to the Emperor both the Latin hundred and ,fifty strategic centres 'original, which had been read, and the during the fall, winter, and spring of German translation. The Emperor 1930-31.-Christian Endeavor World. forbade the publication of either.

Home Missions Congress The Augsburg Confession is one of the great historic documents of Prot- W HAT the now famous· Jerusalem estantism and its adoption was a meeting of the Internati'onal Mis- major step in the development of sionary Council accomplished in the Protestant thought. Elaborate plans thinking and planning for the foreign for the commemoration of the four missionary movement of the future hundredth anniversary have been made the North American Home Missions at Augsburg, and the, American Congress, to be held in Washington, churches have been invited to be rep- D. C., November 30-December 5, will resented through the Federal Council do in some measure for the missionary of Churches. cause at home, if the hopes of its leaders are fulfilled. For nearly two CHINA years, three large commissions have been at work, gathering preparatory Methodist Bishops Consecra.ted in data which will serve as a basis for China. the deliberations of the Congress. Commission I is ·studying the task and THE Foochow News, April, 1930, administration vf home missions; prints a colorful story of the Cen- Commission II the promotion of home tral Conference at Nanking, which elected Bishvps Gowdy and Wang: missions and Commission III coopera- The consecration service was most imtion in home missions. The primary pressive. Bishop Nuelsen preached a purpose is thoroughly to evaluate the wonderful sermon, after which Bishop home missionary enterprise in the Birney took charge of the consecration service. Bishops-elect Gowdy and Wang light of present-day conditions in the came forward, and with them came the '. Church and in the Nation at large, assisting elders, the Rev. H. R. Caldwell, and to reach as full agreement as pos- the Rev. Liu Fang, the Rev. Lincoln sible on the best methods for advance. Dsang, Dr. Uong Gang Huo, and Dr. C.

The membership of the Congress is A. Felt.

to be limited to about five hundred As the consecration service was read members who will be carefully selected in both English and Chinese (so that each bishop-elect received his charge in by the participating denominations.- his native language) a great hush fell Presbyterian Survey. over the congregation. It was a historic moment, a moment full of possibilities Anniversary of Augsburg Confession and promise for the extension of Christ's Kingdom. Although Bishop Gowdy had THE great event of the year in the been elected first, Bishop Birney first widely extended Lutheran com- consecrated Bishop Wang, a breaking of munion is the commemoration of the precedent which met with general apadoption of one of the notable creeds proval. -The Christian Advocate.

1930J WORLD-WIDE OUTLOOK

Heroic Service in Shantung China Questions Tradition T T HE Williams Porter Hospital, in HE REV. E. M. NORTON, of the Tehchow, Shantung, with all the C. M. S. in Fukien Province, says disturbances and alarms of the past that in religious, social and political year has carried on unflinchingly, life, what cannot stand the test of rea- treating 761 in-patients and 8,908 dis- son is condemned and abolished. He pensary patients, performing 306 believes that this is why temples are ) major operations and 745 minor opera- being destroyed or transformed into tions, training twenty-five nurses, and schools or museums, idols are being giving laboratory examinations to beheaded and burned; in short, all old 2,785 cases. More revealing of what customs and traditions are in the melt- last year's life meant there at the ing pot. Fourteen years ago, it was hospital are Some of the words from almost impossible to get boys to ask questions; they accepted everything the accounts of Drs. Tucker: the teacher said. Now whether the Famine and want have continued to subject be English grammar or spell- stalk in the land, and Dr. Francis Tucker, ing, mathematics or science, astron- helping in the relief work in Shantung and southern Hopei provinces, aided in omy or religion, they ask "Why? Is giving out some $300,000-mostly used it really true? How do you know?" as loans for some two thousand irriga- tion wells (to combat future drought), or in repair of roads to facilitate trans- Bible Class in Shantung portation, or In the conservation of DR. C. E. SCOTT, of Tsinan, writes waterways. Food and medical supplies of a class for rural leaders at Yu have saved the lives of many men, wom- Cheng, a walled city, where elders and en an.d c~ildre~. One county lost nearly deacons met for a month of hard half Its mhabItants by death and emi- gration. We shall never forget the cart- study. The effort was the more com- loads of girls (less often boys) crawling their long journey to new and far dis- mendable in view of the suffering in tant homes–sold for from three to fifty this region, soldier-ridden and infested dollars each. As the world over, they with bandits. Time was taken to or- were loved by their parents, but these ganize a new church in this harried could no longer feed them. Now the destitution is less, but there are areas section. in other parts of China even more On market days class members seriously affected than were ours a year preached to the crowds and sold gospel ago. Fighting has not been serious in portions, the most advantageous point our region, though soldiers a-plenty there are in the hospital-wounded in attempts of vantage being the platform in front to suppress bandits. Dr. Emma Tucker of the chapel. Saturday and Sunday was beaten, maltreated and robbed in her afternoons the group was divided into own house the early part of the year- bands, and went preaching through the thieves doubtless being unpaid soldiers. Dr. Francis Tucker was twice the villages surrounding the city. The captured while on relief trips. The relief last Sunday evening, by the light of auto was in captivity fifteen hours in candles and lanterns, communion serv- one instance, some persons captured at ice was held, and each delegate re- the same time being robbed of all they turned to his village resolved to serve possessed, including their clothing, which . they had to exchange for the bandits' as never before. garments. The bandit chief, one of the heads of the gang of 250 or so, said, "1 Peanuts Given China by Missionary T know you. 1 was in the hospital last HE Rev. George H. Trull, of the Presbyterian Board of Foreign year. See that scar-and that one! Be- sides, we respect what you are now do- ing for the famine sufferers. 1 do not Missions, New York, writes from like my occupation, but my family has to China: live. You shall lose nothing. We will ," place our own guard over your 'gas At lunch today, Chinese-grown peanuts buggy' and contents. Nothing shall be like the American variety were on the touched." He was as good as his word. table. My missionary companion, Mr. S. J. Mills, said: "Father (Rev. Charles -Congregationalist. R. Mills) introduced these nuts to China 5

at Tengcho about fifty years ago. He "with or without the cooperation >of received them first from Archdeacon the treaty powers." The far-reaching Chinese public health program of the Thompson of the American Church Mis- League gave rise to speeches of consion. Years before the introduction of gratulation from the Chinese per- manent representative at Geneva, Mr. oil from abroad, China depended for its Woo Kaiseng, as well as from several lights chiefly upon oil derived from na- member,s of the Council.

tive peanuts and other vegetable seeds.

The ordinary Chinese peanut is quite small. Its oil was extracted by com- pressing the nut in the shell which was very thin and absorbed only a little of the oil. A Chinese General Visits Mission "Father divided the American peanuts GEN. CHANG CHIH CHIANG, one between two Chinese Christians, advising of the leaders of the Chinese Govthem to plant the nuts and replant the ernment, visited the Central Confercrop each year for three years. One of ence of the Methodist Church at Nanthem gave up the experiment shortly king and addressed the delegates with .because the old method of compressing the energy and insight of a prophet. the nuts in the shells yielded less oil than The China Christian Advocate dethe American variety on account of their scribes it as "the thrill of the Conferthick shells which absorbed most of the ence." He and his wife brought their oOil. The other man persevered, and dis- two children to the Sunday morning .covered that by first removing the nuts service, where they were christened from the shells and then compressing Mary and Samuel.-The Christian Adthem he got an abundance of oil. He vocate. therefore c!)ntinued to replant his crop and made a great success. Today thousands of tons of peanuts are exported annually from China." Enough peanuts fifty years ago to fill one's hands was an insignificant number from which to secure the bountiful crops of today. Rather Ohinese Want Missionaries big results from small beginnings! It THE Canton Missionary Conference, has life and when planted it multiplies. representing missionaries belong- Christianity has taken firm root in ing to American, British and German China's soil. Already there is a harvest missions, was addressed by Dr. C. Y. but only the first fruits of a larger one Cheng, Moderator of the Church of which faith claims.

Further Steps A'gainst Opium Christ in China and General Secretary of the National Christian Council of I NNOVATIONS of considerable im- China, 'on "The Forward-Looking portance with reference to the Church." Dr. Cheng especially rehandling of the opium problem were quested the missionaries to make made by the Council of the League of articulate the voice of the Chinese Nations at its meeting in May. It Church in seeking for more missiondecided to add to the Advisory Com- ary helpers. The Conference, theremittee on Opium, a,s representatives fore, adopted the following resolution: of non-manufacturing states, Austria, Belgium, Egypt, Mexico, Poland, That we, as a Missionary Conference, appeal to our home constituencies and to Spain, and Uruguay. Furthermore, the youth of our homelands for the conthe Council decided to convene a con- tinued and increased cooperative support ference on limitation of drug manu- of the Christian Movement in China. facture on or about December 1, 1930, The call from China is for men and which may possibly be preceded by a women who are willing to work with the preliminary (lonference, of representa- Chinese as fellow workers, they should tives of manufacturing countries only. be men and women of large vision and In conjunction with the initiation of spiritual power. The problems that will the League's program of public health confront them may be great but the chaldevelopment in China it was recom- lenge is to the big, brave souls who wish mended that an inquiry should be in- to make a contribution to the greatest stituted by the Chinese Government potential Christian adventure of today and themselves to grow, by varied ex~ periences, into spiritual greatness.

1930J WORLD-WIDE OUTLOOK

ISLANDS would be a "submerging of Malay civ- Senate COJUJUittee Favors Free Philip- ilization with anGther race, the Chi- pines nese. It WGuld be a result as in- . A F AVORABLE report to the Senate evitable as the rise of the tide on the on the Hawes-Cutting Philippine seashore." independence bill, which would give the islands complete independence, if, The bill was not pressed at that ses- siGn .of Oongress and goes over to the / after a period .of five years a plebiscite session next win t e r. – New York should reveal them to be in favor .of Times.

it, was .ordered by the Senate Com- mittee .on Territories by a vote of 8 Virgin Islands . I, ,. B to 4. ECAUSE of the seriousness .of the The Filipino people would take .over economic situation in the Virgin the management .of their government Islands, Herbert D. Brown, chief of during the five-year periGd and WGuld the United States Bureau of Efficiency, decide .on the basis .of the experience has left Washington to return to the .of these five years whether they WGuld Islands.

'. accept independence as a permanent In his repGrt tG CGngress the effi- pGssessiGn. ciency expert went into every phase They WGuld receive tariff autGnomy, of the social and econGmic activities with the result that they WGuld be .of the Islands and said that few of deprived .of expGrting their prGducts them were without need of substantial tG the United States free of duty. and immediate relief.

Opposition to Philippine independ- Since the purchase of the Islands ence either immediately, or after a from Denmark in 1917 for $25,000,000 stated periGd of years, was expressed the economic situation has grown con- by Secretary .of State Stimson, former stantly worse until at present not Governcr General cf the Philippines. enough is derived from taxes to pay He opposed immediate independen~e for the upkeep of the local g.overn- .on three grounds: That it wculd be ment. Because they have been the disastrGus tG the Filipino people, dis- victims of a series of calamities, the astrous alsG to the interests .of the population has dwindled from 26,051 United States, both in the Islands and in 1917 to 22,012 in 1930. In the the Far East, and inevitably cause Virgin group are the Islands of St.

such a general disturban:eaf affairs Thomas and St. Croix and the much in the Far East as to undo the present smaller one of St. John.-New York stabilized oGnditiGns with respect to Times.

the interests of various countries in that region. SilliJUan Head Resigns Secretary Stimson told the Commit- NEARLY' every boat which leaves tee he believed "the Filipino peGple this port just now carries mis- are quite unprepared for independence sionaries who are going home on fur- either pGlitically .or eCGnomically," and lough. Of all who are sailing this that ,severance of the Islands from the spring, perhaps none has left such a leadership or control .of Ameri;;a permanent record .of achievement as "would destrGY self-government in the Dr. David S. Hibbard, the retiring Philippines, and the result WGuld president of Silliman Institute. Lo- either be a condition of anarchy .or a cated in Dumaguete, Oriental Negrces, cGndition of oligarchy." this school is strategically in the The masses, he declared, WGuld be center of the sGuthern half of the at the mercy of politicians and money Philippines. Dr. Hibbard founded it '.) lenders. If sudden independence in 1901, and in the 29 years since has were given, the Islands would be over- guided it to steady growth and ex- run by the Chinese, and the result panding influence. There is nG single

piece of mission work in the entire I recently asked Mahatma Gandhi "t Philippines which can be compared what he thought our mutual friend with it. It attracts a student body of Andrews meant to the progress of . more than 900 students, drawn from modern India. And in that characterall over the Islands, and distributed istically pensive, meditative mood, he <• through all the grades from elemen- said: "My dear friend, what I think tary to college. Twenty-five mission- of Andrews is that India has no serv- •, aries and a considerable number of ant more devoted, more sincere, and Filipinos are employed on the faculty. more hard working. I love the name !I Dr. Hibbard expects to return to the the toiling Indians of the Fiji Islands Philippines, but believes that the grow- gave him – Deenabandhu Andrews- ., ing demands of the presidency of such friend of the lowly." The loving estia large institution should be placed on mate of Gandhi tells the whole story , the shoulders of a younger man.- of this wonderful life in a few strik- Harold E. Fry, in "The Christian ing words. He calls him a servant and ., Century." a friend of the lowly. That is what his deeds, words, and motives all ex- ,I Manila School Strike emplify. Service is the natural expres- THE strike of high school students sion of his life. in Manila shows several things. In the first place, it shows how much One time, at the poet Tagore's home harm may be done by tactless remarks in Bolpur, I asked Mr. Andrews what growing out of lack of appreciation of he considered the most essential qual- Filipino ide a s and temperament. ity in a modern missionary. Without There are approximately 300 Amer- even stopping to think, he answered, ican teachers in the Philippine school "Willingness to serve, and a detersy,stem. Most of them are sincerely mination not to direct our Indian colrespected and admired by their students, and they deprecate as much as leagues." anyone such occurrences as this one. In the second place, this incident ·shows . . . Years ago he came out to India that there are deep undercurrents in from Cambridge University. He was Filipino life of which most Americans, a priest in the Church of England. At including many here, are ignorant. Delhi and elsewhere he served as col- All Asia is deeply stirred, and the lege professor and ·spiritual leader. Philippines, let us not forget, are in But authority and sectarianism re- Asia. "Self-determination" has be- stricted him. He felt that he could come a religion to half the world's not do what his soul craved because population, and incidents like this of the priestly reg u I a t ion s that show how small a thing may grow.into hemmed him in on all sides. So he a mighty torrent of protest and self- surrendered his ministerial orders and assertion. -Harold E. Fey, in "The became a "lay freeman." Christian Century." He joined the staff of Tagore's uni- INDIA-BURMA versity at Bolpur as a voluntary Bishop Fisher on C. F. Andrews worker. This is even yet the base THE man about whom I write is from which he does hi,s work. When more than a per,sonality. He has become an institution. His attractive there, he teaches, advises, serves, and life stands out against the Indian when away, he is always in touch by horizon like some tall temple tower, whose radiant light shines as a beacon, correspondence. I do not know what and whose lengthened ,shadow spreads a shade across toilers' huts. that "Abode of Peace" would ever have done without his gentle, guiding, serving spirit. He and Tagore are bosom f r i end s – David-Jonathan- twain personalities, strikingly inde- pendent, but one spirit.-Bishop Fred- erick B. Fisher, in "The Christian Ad- vocate."

"

1930J WORLD-WIDE OUTLOOK

Youth League powerful. "Where Naidu is," said a Berlin newspaper, "there is India." Her B OMBAY has 26 Youth Leagues. poetry is epic now, for at the head of The object of the League is to bind together the youths of the Presi- Gandhi's disciples, she is an Indian -Literary Digest. Judith.

dency in the pursuit of common ideals, ! and in the service of the motherland, Appeal for £50,000 for Church of Inw to fight communism, and to work for dia. Burma, and Ceylon T the abolition of useless and embar- HE Archbishops of Canterbury and York have issued an appeal to rassing customs, promote swadeshi, study the causes of unemployment and the English Church for a dowry of encourage the study of international £50,000 for its daughter, the Church questions. At a recent dinner of the of India, Burma, and Ceylon. A ,sub- League, all the speakers stressed the stantial proportion of this large sum T'

need of abolishing every form of com- has already been promised. The munism. Church at home has a certain responsi- bility for the future of the Church in Gandhi's :tIantle Falls on a Wom.an India and should see that it is prop- MRS. SAROJINI NAIDU, Hindu erly equipped for its work of evan- poetess, emerges as leader of im- gelization. But the financial demands prisoned Mahatma Gandhi's National- made on the faithful in England are ist following' in the "civil-disobedi- far too heavy in these days of trade ence" movement. "An eloquent orator depression and increasing unemploy- and the only woman ever to be chosen ment for any complete response to be President of the Indian Nationalist possible. Money is urgently needed in Congress," begins a character sketch England for the building of new in the New York World from Arthur churches, for the training of ordi- E. Mann, who continues: nands, and for the schools. The S.

She is widely known in England, hav- P. G. fears the starving of its mis- ing been educated at Kings College, Lon- sionary activity for lack of funds. The don, and Girton College, Cambridge. Church Times suggests that, if the She became a fellow of the Royal Society of Literature in 1924. She has published Church of India is the daughter of the three volumes of poetry in English, and EngJi.sh Church, it is also the younger has lectured in all the chief cities of sister of the Episcopal Church of India on social, educational, religious, America, and if a world-wide appeal and political questions. She is also well were made, there is every reason to known in New York as a lecturer. Some believe that American churchmen' years ago she defied her family and the Brahman caste laws by marrying an In- would be proud to supply part of her dian doctor who was not a Brahman. On her visits to England, Mrs. Naidu dowry.-Living Church.

was always regarded as a moderate, until 1919, when she came under Gandhi's JAPAN-KOREA influence. Unemployment Insurance in Japan She was born in the capital of the MR. KAGAWA'S convictions on un- native State of Hyderabad, and the employment insurance for Tokyo four children in the Naidu family have seem to have appealed to the nation, been sent to England to be educated. for a recent dispatch to the New York The Richmond News-Leader declares Times tells of both the house of peers that she would have to be included in and the lower house being much con- "any list of the half-dozen most inter- cerned over the situation nationally, esting women in the world, along with and willing to subsidize public works to the extent of 25 per cent of costs, Halide Edib, Jane Addams, and Ger- for the sake of giving employment. trude Baumer….. . At the same time, Kagawa extends his social insurance idea to the sick of Usually she dresses in the homespun Tokyo also. And, as a tribute of of the native looms, but when she travels she wears the rich apparel of her class. About her is something mysterious and

loyalty, the mayor passes in toto the so- Women at Coronation cial bureau's budget for the new fiscal THE outstanding event of the past year, adding 50,000 yen, unasked, for year in Japan was the public enstarting 11 new social settlements of thronement of the present emperor. which he knew Kagawa had been For the first time the empress sat with dreaming but for which he had not the emperor on the enthronement felt free to ask. thrones, and in connection with the public ceremonies in Tokyo members Seventy Years of Christianity in of the Young Women's as well as the Japan Young Men's Associations passed in AT A meeting in Tokyo the seven- review before the imperial family, this tieth anniversary of the coming being the first public appearance of of Christianity to Japan was recently young girls before their majesties.

observed. Some sixteen veterans, Jap- This recognition of womanhood is anese, English and American, who most signi,Jcant. Woman suffrage in had put in fifty years of work in Ja- Japan may be a lcng way off, but it is pan, were the recipients of suitable coming. The ChristianizatiQn of home gifts, the senior member being Mrs. life is being made easier. On behalf Agnes Gordon of the American Board, of the Christians throughout Japan who first went to Japan in 1872. the National Council presented to their Dr. William A. Axling of the Na- imperial majesties two sets of Bibles tional Christian Council in Japan, to especially bound for the occasion.

whom we are indebted for these facts, points out how 'fitting it was that prac- Sanatorium Recognized T tically the first meeting in the new HE Tuberculosis Sanatorium, South Mountain, Haiju, has been honored City Hall should be one to mark the seventieth anniversary of the coming by a generous grant from the Govern- .,"', again to Japan of what it is admitted ment Gene :al in recognition of its spe- by all alike to be one of the forces cial service rendered to Korea in the which have made a definite and valu- fight against tuberculosis. The Sana- able contribution to the national life, torium has had patients from every namely, the Christian religion. Province in Korea and from as far "It is hard to reaJize," he says, "as north as Siberia and Manchuria, and one looks on the Japanese Church to- there are patients from nearly every day, led by Japanese leaders, largely mission doing work in Korea. The 'financed by Japanese money, that it consulting staff of physicians for the .11·'

was only a matter of seventy years Sanatorium have been chosen from ago; yet it was two generations back various Protestant missions doing when such Christians as existed. had work in Korea who are interested in to conceal their beliefs, when notice anti-tubercular effort.-Korea Mission boards were to be seen on all hands Field.

forbidding the 'Evil Sect' and when many of those who dared to confess Aid Korea College Fund A their faith had to pay for their temer-GIFT of $50,000 from Mr. and ,(I , 1, Mrs. Henry Pfeiffer of New York, ity by imprisonment and other forms of official persecution. to the fund of $450,000 being raised "In this big meeting in Tokyo a few in America for new buildings and days ago, to mark the celebration of equipment for the Women's Christian "1 the coming again of Christianity, let- College at Seoul, Korea, has been an- II ters of congratulation were read from nounced. Mrs. Francis J. McConnell, the Minister of Education, the Gover- wife of Bishop McConnell, is chair- nor and Mayor of Tokyo and from man of the American Committee. The many others in high position."-Mis- college is conducted by the Woman's sionary Herald. Foreign Missionary Society of the

1930J WORLD-WIDE OUTLOOK

Methodist Episcopal Church and asso- for some years in Angola. Restric- ciated mission agencies. The project tions, however, were added which was started several years ago through would make missionary work almost the purchase of a fifty-acre tract of impossible. These the missions held land west of Seoul. to be a direct infringement of the re- ligious freedom secured by the treaty AFRICA of 1891 between Great Britain and Spiritual Blessing in the Congo Portugal.

THE REV. JOHN M. SPRINGER, The British missionary societies ad- of the Congo Mission of the Meth- dressed a letter to the Secretary of odist Episcopal Church writes: State for Foreign Affairs drawing at- tention to this infringement of t"eaty I am having a glorious time here now. rights. The British Minister at Lis- I have had the native teachers here and bon was instructed to make represen- we had a hearl-searching time. The Spirit of the living Christ began to work tations to the Portuguese Government. and is still working in the hearts of the Representatives of the missionary so- people. I like the idea of meeting the cieties met a representative of the Gov- natives where we can confidentially open ernment in Lourenco Marques in the our hearls one to the other and help each other. I have never been as near to the end of January, and a circular giving native heart as I have these past few months. I think sometimes the native an official interpretation .of the decrees confesses Christ but he does not give his was issued to administrators in the .I heart to Him. He is not able to conquer territory. The circular has relieved sin or lead a victorious life because there the situation to some extent by per- is sin down in his heart. In these con- mitting the printing and use of the ferences with the teachers, I feel that Bible, hymn books and other books for many of them are getting a new start. religious worship in the vernacular, In Elisabethville, Brother John Brast- rup and the Longfields have for weeks but some serious difficulties still re- been having special meetings for prayer main in regard to teaching adults to read the vernacular Bible and in re- and revival. The church was filled night gard to the employment of catechists after night and over 300 came to the altar. We were down there two or three nights and on Palm Sunday and realized who have not passed a certain stand- that they could not get into the new ard of education in Portugue~e-a church too soon as it was utterly impos- standard which is still beyond the sible at times for the people to get inside reach of large numbers of mature and the old church and a crowd stood at the doors and windows trying to listen. The trustworthy Christians. The mission- crowd that came for the six o'clock ary societies are still awaiting an an- Easter morning service was twice the swer to the representations made in capacity of the auditorium. Lisbon.

On the Likasi Circuit, there has been a steady program of holding special In Northern Nigeria, the position meetings at various points and there has remains little changed since the COll- been a continual enrollment of those who ference with the Governor in 1927. A have come forward to follow Christ. conference of the missionaries held in Since the conference nine months ago, Miango, in November, 1929, drew at- 500 have been received.

tention to the restrictions which ham- Restrictions in East Africa and per missionary activity in this area, Nigeria. and fresh representations have been I N AUGUST, 1929, two decrees were made to the Governor. issued in Portuguese East Africa which caused missionary societies seri- Negro Missionaries in Africa T ous concern. These decrees introduced WO young colored missionaries re- cently sent from Philadelphia to into East Africa the regulations re- garding schools, the use of the vernac- the Presbyterian mission in West Af- ular, qualifications of teachers and the riea, the Rev. and Mrs. 1. W. Under- employment of evangelists, preachers, hill, write that the people whom they etc., which have been found irksome meet are much interested in the fact

that the newcomers are colored. One NORTH AMERICA chief called a greeting from his gar- Hospital Evangelism I den on seeing them passing through T IS in our hospitals that many for the first time, and others for the his village: "Mbolo, my brother from across the last time, hear from the lips of symseas, they tell me you are black people, pathetic and consecrated men and but you do not look like it! Are you women the sweetest story ever told. really?" Mothers' prayers for sons and daugh- "Yes indeed," Mr. Underhill an- ters again and again have been answered. swered, and Bible verses stored in "Well, then," continued the chief, youth in memory's treasure chambers eager to hear more, "what tribe are after thirty and fifty years bestir the you?" intellect and demand consideration, re- Mr. Underhill said he did not know, pentance and self-surrender. A nurse so far as human tribes are concerned. in charge of a tuberculosis ward re- "What!" the chief exclaimed. fused admission to the little band of "Didn't they write your tribe down in Christian workers. In course of time a book?" He was much perturbed even after she was replaced by another nurse who cordially welcomed them. At the first Mr. Underhill explained that it was service, a message based on John 3: many generaUons ago that the slaves 14-16 prompted 14 out of 25 patients went to America, and that they were to request intercessory prayers. purposely separated as to tribes and In another ward of eighteen paeven families, so that the children did tients, six stated that they were benot know their original family or tribe. lievers in Christ and five of them said '" . "But," the missionary went on, "I that they were converted since their do know what spiritual tribe I belong admission to the hospital. When in to, and you can belong to it too if you an erysipelas ward no one accepted the want to. I belong to the tribe of God, invitation of the evangelist, the nurse and Jesus is my King." in charge set the example. She spoke Before they separated the chief, who to one of her charges and then both had announced that he had many raised their hands. Immediately in wives and hated Christians, promised different parts of the ward other hands that he would go to the services until were raised. Another day, a Chinese he found out more about the King of was one of four who raised their hands the tribes of God. when a returned missionary from Native Doctor 'for Natal China spoke to him in his own lan- guage, concerning Him, who was T HE first Zulu medical doctor to be wounded for our transgressions and qualified in 30 years, Innes Ballan- bruised for our iniquities, and is no tine Gumede, has returned to Natal respector of persons.

from England to work among his "Please do not fail to vi·sit my pacountrymen. He holds a unique posi- tients. They need your message of j 'f" tion among the natives of Natal and hope and cheer," said a nurse to the Zululand, who have not produced a leader of a little band of Christian t' I doctor since Dr. Nembula died over workers in the corridor of a well- 30 years ago. Dr. Gumede proceeded known New York hospital.-By Ernest to England from the South African A. Eggers, Hospital Evangelist, New Native College at Fort Hare, passing York. ,~, the qualifying examination for admission into medical classes in Europe Some Facts on Negro Life ',' :jI O and Great Britain. Natal natives are F THE estimated population of 117,000,000 in the United States proud of their doctor, and gave him enthusiastic welcome.-South African today about 12,000,000, or approxi- Outlook. mately one-tenth, are Negroes.

1930J WORLD-WIDE OUTLOOK

-), Eighty-five per cent of the Negro of the mite boxes to which the children population of the nation is in the contributed during the Lenten season.

southern states, and sixty-six per cent It is an increase of nearly $500 over is rural. the amount raised last year.

In 1926 American Negroes operated A procession of 1,400 children wear- 1,000,000 farms; conducted 70,000 ing vestments of scarlet, gray, blue business enterprises; and had $2,000,- and white, iron gray or black and 000,000 in accumulated wealth. white, singing as they marched, passed About twenty-three per cent of the down the centre aisle of the cathedral.

Negro population is illiterate as com- Behind them came fifty members of pared with four per cent of the white the clergy in vestments of red and population. Negroes have made re- white. In the congregation were 1,600 markable progress in this respect, other children.-New York Times, however, dropping from ninety per cent illiteracy to twenty-three per cent La.ymen's Missionary Movement T in the sixty-five year,s since emancipa-HE International Committee of the Laymen's Missionary Movement tion. For the United States as a whole met in Chicago June 18th to review the expenditure per capita for Negro its work during the past year and to schools averages less than 'one-fourth determine its program for the year of that for .white schools. Here the ahead. Dr. Ralph E. Diffendorfer, ," figures range from $23 in Maryland Secretary of the Methodist Episcopal to $4 and $5 in extreme southern states Board of Foreign Missions, was the as contrasted with a national average guest of honor. President John C.

'/ of $75 for white rural children and Acheson of St. Paul, Minn., Chairman $129 for white urban children. of the Executive Committee, and In 1916 there were only forty-four former Vice Moderator of the Pres- high schools f.or Negroes in the whole byterian General Assembly, presided.

country. By 1925-26 there were 209 The report points out that the Lay- accredited four-year high schools for men's Mis,sionary Movement creates Negro youth in the fourteen southern among laymen a consciousness of their states, and 592 two to four year non- personal relation to and responsibility accredited high schools. Notwithstand- for the world mission of Christianity.

this progress there are still 281 The exi,stence of so many women's counties in these states without any missionary organizations among all colored high school either public or communions and denominations great- -' private. ly accentuates the need for a mission- The people of New Orleans have ary movement among men. It is completed successfully a campaign for gratifying to learn that the laymen $250,000 to guarantee the erection of who have been identified with this a $2,000,000 Negro university, health movement during the past twenty center and hospital. The white people years or more did not find themselves 1/ pledged $210,000 and the Negroes called upon to effect a new organiza- $117,000, the quota being oversub- tion, but adapted their program so ad- 'I. scribed by more than $70,000. mirably to the present situation that it has been enthusiastically received Children Donate to Missions by both ministers and laymen in every MORE than 3,000 children from 150 section of the United States. Sunday-schools in the Protestant The report reviews the present mis- Episcopal Di,ocese of New York partici- sionary situati'on, faces the difficulties, pated in a pageant at the Cathedral of outlines its task, re~ommends reme- St. John the Divine at which they pre- dies for overcoming the present prob- sented $40,896.58 for the support of lems, and shows how effectively the the missions at home and abroad. Movement has functioned during the The offering represents the contents past year.

Salvation A·rmy Jubilee Northern Baptists introduced a res- T HE Salvation Army celebrated it,s olution declaring that a nation-wide fiftieth anniversary May 16-23. educational campaign against liquor The occasion was characterized by was necessary, with indications that many meetings in various lands and such a campaign would be held. The with extraordinary demonstrations of report called for a determined stand enthusiasm on the part of Salvation against liquor and the observance of Army workers, and of strong commen- all laws. dation by many public men, and by Christian workers of various denomi- Coincident with the meeting of the nations. Convention was held the National Mrs. Herber Hoover declared that Oouncil of Northern Baptist Laymen. -The P't1esbyterian Advance.

the work of the Salvation Army is "of inestimable value to humanity" in a School for Rural Missionaries A greeting to Miss Evangeline Booth, T THE request of the Internation- al Missionary Council and varithe Commander-in-Chief. In sending this congratulation Mrs. Hoover fol- ous foreign mission boards, the New lowed the example of her husband. York State College of Agriculture at President Hoover, in a message read Ithaca conducted for one month a at the opening of the anniversary, con- school, primarily intended for mis- gratulated the organization on the sionaries of rural interests now on completion, in the United States, of furlough. Twenty missionaries reg- "fifty years of service to God and istered, coming from the Belgian Con- man."-New York Times. go, South Africa, Central and South India, Japan, North and West China.

Northern Baptist Meeting in Cleve- Although the school was an experi- land ment and nearly all the fifteen lectur- DR. ALBERT W. BEAVEN, Presi- ers were ignorant of the needs of rural dent of Colgate-Rochester Divin- missionaries abroad all who attended ity School, Rochester, N. Y., was testified to the value of the school.

elected President of the Northern The missionary students were sup- Baptist Convention which opened its plied with whatever bulletins ~re sessions in Cleveland, Ohio, May 28. wanted from the rich store of the He succeeded Dr. Alton L. Miller of university mailing room, and each spe- Boston, who in his presidential addres·s cial lecturer was not only generous warned the delegates that the forces with printed material regarding his 1 of atheism are a menace challenging subject, but encouraged the reference the Protestant denominations of the of problems to him in the future.- Missionary Herald. world.

He was followed by President Clarence A. Barbour, head of Brown Uni- WESTERN ASIA versity, who cautioned the delegates Turkey Proceeds Against American not to reject anything because it was Movies A new. READER sends us a translation Kansas City, Missouri, was selected of a notice appearing in a Turk- as the 1931 convention city. ish newspaper, MiUiyet (the Repub- An important feature of the second lic), of Stamboul. In this notice the day was a report on prohibition and Government authorizes announcement law enforcement, which was followed that "the National Association for the on Saturday with a keenly anticipated Protection of Children is preparing address by Mrs. Mabel Walker Wilde- two laws to submit to the grand as- brandt, former Assistant United sembly this year: 1. No child below States Attorney General. the age of 18 shall be allowed to buy In connection with prohibition the liquor or cigarettes; 2. No child be-

WORLD-WIDE OUTLOOK

-J low the age .of 15 shall be allowed to Religious Freedom in Egypt C attend cinemas." Laws thus intro- ONSIDERABLE attention has been given in recent months by duced under Government auspices are assured of enactment. In another part the missionary forces in Egypt to the of the ·same paper it is made clear that question of freedom of conversion the proposed regulations against the from Islam to Christianity. The mat- attendance of children at the movies ter is not academic, for in two test are a result of the Government's de- cases freedom for an unmarried Mos- termination to protect young Turks lem woman to embrace Christianity against what it considers the demor- has been denied by the courts. In one alizing effects of American-made films. of these cases the woman was actually The -situation is worth pondering. A a baptized member of the Evangelical nation that has been popularly identi- community in Egypt. The issue re- fied with anything but a puritanical solves itself into a clash between the code of manners-however unjust that Constitutional provision of absolute notion may have been-taking steps liberty of conscience and the Sharia to guard its children against the moral Law of Personal Status. It does not ravages of the moving pictures ex- appear that any bridge to the former ported from the missionary-sending from the latter has been devised. nation of America! The "infidel" Advantage was taken of the pres- aroused to protect his children's mor- .r als against the product of the "Chris- ence of the Egyptian Delegation in England to raise the question in in- tian" !-Christian Century. formal negotiation with them. It Syria as a RepubHc would perhaps be unwise to nourish too high hopes of success in view of A NEW constitution for Syria has been announced at Paris and pro- the fact that any public proclamation which would be satisfactory to Chris- claimed in the Syrian territory over tians would almost certainly arouse a t which French mandatory powers ex- tend. Under this constitution Syria strong orthodox Mo-slem protest which the Egyptian Government might fear will be a republic with a legislative as·sembly upon which will devolve as to meet. At the same time the issue is one of fundamental importance, not one of its first acts the choice of a only for Egypt but for other Islamic president. An independent statehood and a republican form of government countries, and there can be no ques- tion that a steady pressure must be have been Syrian aspirations ever since the country passed from the con- maintained until the desired end is reached.-Bulletin of The Internation- trol of the Turkish Sultans. The con- al Missionary Council. stitution comes as the limit of the concessions which France can make; Missionary Cooperation in Persia it does not embody three Syrian de- mands-the power of the Syrian Pres- THE REV. GEORGE H. TRULL, ident to proclaim martial law, to grant one of the Secretaries of the Pres- pardons and to appoint diplomatic rep- byterian Board of Foreign Missions, resentatives to foreign powers. Such writes regarding his recent visit to authority, France holds, is not in ac- Persia: cord with rights existing in a land "I was most favorably impres-sed under a mandate. It recognizes Syria with the fine spirit of cooperation be- as an independent State, it will recog- tween our missionaries and those of nize it as a republic as soon as the the Church Missionary Society of Syrian electors have chosen an assem- England. Mr. J. D. Payne, our Mis- l' bly and a chief executive, and it grants sion Trea·surer, at the request of the to the president the right to adjourn C. M. S. missionaries, makes arrange- and dissolve Parliament under speci- ments for all their travel to the home- fied conditions.-New York Sun. land. Evidently one treasurer might

serve bQth MissiQns. One TheolQgical Independent Methodist Church in Seminary and Bible Training SchQQI is nQW quite PQssible fQr the two. Mis- Mexico siQns. Nurses trained in 'Our Tabriz HQspital are nQW in Isfahan. A visit PLANS fQr the QrganizatiQn 'Of the to. Isfahan to. see BishQP Lint'On and Meth'Odist Church 'Of Mexico. by the the C. M. S. wQrk was most worth uniting ·Qf the churches nQW in the while. The bishQP is in favQr 'Of just Mexico. Annual CQnference 'Of the 'One Evangelical Church in Persia, as MethQdi·st Episc'Opal Church, and in are the Presbyterian missiQnaries. the Mexico. Annual CQnference 'Of the Plans fQr effecting this have been MethQdist EpiscQpal Church, SQuth, drawn up and are under cQnsideratiQn. were apprQved by the General CQn- In the last analysis, the Persian Chris- ference 'Of the MethQdist EpiscQpal tians shQuld be the 'Ones to. determine Church, SQuth. This brings into. its what form 'Of church gQvernment they final stage the desire 'Of the missiQnwill adQpt. The fine Christian attitude aries and natiQnals 'Of the two. branches taken at present bQth by the C. M. S. 'Of MethQdism in Mexico. to. unite into. and 'Our 'Own missiQnaries in relatiQn 'One Church. Since 1919 they have to' the matter, makes me hQpeful that been wQrking in separate fields, hQldin Persia in the near future we may ing separate cQnferences, and cQnductfind a fQrm 'Of gQvernment adQpted by ing separate institutiQns. The Genthe Evangelical Church which will eral CQnference 'Of the MethQdist cQmbine the best features 'Of EpisCQ~ EpiscQpal Church, meeting in Kansas pacy and Presbyterianism." City in 1928, authQrized its Mexic'O Annual CQnference to. unite with the LATIN AMERICA Mexico. Annual CQnference 'Of the Church, SQuth, prQvided the latter Unique Way to Reduce bQdy tQQk similar actiQn. Thi·s was the actiQn taken in Dallas in May. SLENDERIZING diets, when intrQ- CQmmissiQns are "authQrized to. fQrm- duced in Rio. de Janeiro. by the Y. ulate a basis 'Of uniQn, to. call an au- W. C. A. 'Of Brazil, puzzled the YQuth- tQnQmQus cQnference in Mexico., and to ful members 'Of the health educatiQn perfQrm such 'Other acts as may be clas·ses. "Shall we eat this diet befQre necessary in the QrganizatiQn 'Of the 'Or after meals?" was the questiQn 'Of MethQdist Church 'Of MexicQ." The 'One enthusiast. The use 'Of diet 'Or jQint cQmmissiQn is instructed also. "to exercise to. accQmplish results is fas- pl"Qvide fQr cQntinued 'Organic relacinating as well as new to. them. The tiQnship 'Of the present cQnferences Health DirectQr, Miss Helen PaulisQn, with the MethQdist EpiscQpal Church who. went to. Rio. de J arieirQ in 1927 and the MethQdist EpiscQpal Church, from the State Teachers' CQllege fac- SQuth, respectively." ulty in Kirksville, Miss'Ouri, had charge 'Of the recreatiQn at the first Brazil Sunday School Union girls' camp. When the camp was 'Opened three years ago. by the Y. W. T HE Brazil Sunday SchQQI UniQn C. A., it was difficult to. cQnvince par- has develQped a standard training ents that QutdQQr life was healthful CQurse which cQmprises twelve units fQr their daughters. The camp is nQW 'Of ten class peri'Ods-a Qne-hundred- PQPular with parents as well as girls. twenty-peri'Od CQurse. The UniQn's great prQblem nQW is to. prQvide the The Y. W. C. A. theQries 'Of health textbQQks needed fQr many 'Of these and cQrrective exercises were in such CQurses, but as the different missiQn demand that much 'Of Miss PaulisQn's bQards have begun to. make apprQpriatime was spent in a training course tiQns fQr the develQpment 'Of literature, f.Qr teachers and an advanced CQurse it is hQped that preparatiQn 'Of these fQr girls in training at Bennett CQI- texts may nQW go. fQrward withQut lege. i n t e r r u p t i 'On.

WORTH

Any books mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

Some Living Issues. By Robert E. Speer. today. Then follow chapters applying 280 pp. $2.50. Revell. New York. the principles of Christ to such prac- President Angell, of Yale Univer- tical questions of life as tolerance and sity, at the recent commencement, said its limits, prayer, marriage and di- that "the period in which we are liv- vorce, equality of women in the church, ing may well come to be known in re- education, and missions. The final ligious history as the 'age of unbe- chapter is the substance of the great lief' …… Hardly a week goes by that sermon on "Returning to Jesus," some new book does not appear attack- which Dr. Speer preached as Moderator ing one or another of the strongholds of the Presbyterian General Assembly of religious faith, while the popular on his return from the Jerusalem Con- magazines are flooded with articles of ference in 1928, a chapter which fit- like charact~r. Even college profes- tingly closes a noble contribution to .,f sors vie with itinerant lecturers and the religious literature of this gen- casual essayists in the chorus of athe- eration. istic propaganda."

Several books have been reviewed in The History of Protestant Missions in Xo- these columns that ably deal with this rea. By L. George Paik, Ph.D. 438 pp. situation. Most of them, however, $2.50. Christian Literature Society.

valuable as they are, are not likely to Seoul. 1929.

be read by many young people. Dr. The story of Christian missions in Speer's volume will doubtless secure Korea is one of the most inspiring wider popular hearing. He has prob- stories in the history of Foreign Mis- ably addressed more college students sions. It has been told in several books than any other Christian leader of this by missionaries and board secretaries, generation. He knows the youth's and now it has been told by a native mind and how to approach it. He dis- Korean who, after studying in the cusses vital religious questions in such mission schools in Korea, came to a clear and readable way that his book America and completed his studies at should be placed in the hands of tens Park College, Princeton University of thousands of young men and wom- and Princeton Theological Seminary.

en, as well as laymen who do not or- Afterwards he took post graduate dinarily read religious books. In these work at the University of Pennsylva- days of confused voices, when minds, nia and Yale University, the latter in- I: particularly among students, are be- stitution giving him the degree of wildered by doubts, a book like this is Doctor of Philosophy. He is now a 1' of inestimable value. Dr. Speer writes, professor in the Chosen Christian Col- not controversially but in catholic spir- lege, Seoul. Dr. K. S. Latourette, it, and the assured faith of one who Professor of Missions in the Yale can say with St. Paul: "I know Him School of Religion, highly commends whom I have believed." the book in a foreword. While the Seven chapters present the major volume is rather detailed for general truths about Christ-His deity, virgin reading, we concur in the judgment I" birth, crucifixion, resurrection, Lord- of Dr. D. J. Fleming, Professor of ship, and His place in the world of Missions in Union Theological Sem- 637

inary, New York, that "it ought to books, and brought together in one be in every missionary library and all corrected narrative the important in- board secretaries should have it." Or- cidents connected with the develop- ders sent to THE REVIEW will be for- ment of the missionary spirit and warded to the publishers' in Korea. activities of all the evangelical churches of that day. Beginning with Korea Calls. By Lois Hawks Swinehart. brief sketches of John Eliot and Da- 160 pp. $1.25. Revell. New York. vid Brainard, out of which grew the Mrs. Swinehart has given an inter- Society for the Propagation of the esting and instructive depiction of the Gospel in New England, and by which education, charming penonality, and William Carey and Henry Martyn sterling Christian character of an were inspired to enter on their mis- American girl who, following her vi- sionary careers, the author proceeds sion, became a missionary in a far to describe the rise of the great Methaway land in spite of the strenuous odist Home Missions Movement under objections of an aunt whose intention the leadership of Bishop Asbury, was to make her a queen among the whose personal record was the preachyounger set of an American City. The ing of 16,000 sermons, ordaining more author's story of Frances Holt's let- than 4,000 preachers, and traveling ters to her father, describing the pic- by horseback and carriage 270,000 turesque costumes, moods of life, miles. strange language and customs of Ko- It was, however, as our author reans, the beautiful landscape of Ko- points out, hyper-Calvinists (they rea, her unexpected fall into a "tiger called themselves "Consistent Calvindrive" on her initial journey and her ists") of the Edwardeon and Hopkinlucky escape are highly entertaining. sian type who took the lead in pro- The author points out, too, that the moting missions to foreign lands. service of carrying Christian faith, Both Samuel Mills of the Haystack hope, and love to oppressed, broken- prayermeeting and Adoniram Judson hearted, and benighted humanity were disciples of Samuel Hopkins, who throughout the world is the noblest held the view that "one must be willhuman endeavor and that it therefore ing, nay, even anxious to spend his requires the best type of men and eternity in hell if it should chance to women as missionaries. please God to send him there"! The book is written in lucid style and the story is facinating, even Readers of all denominations will though it is a disappointment to the find sketches of the beginning of the Korean on account of its revelation of missionary work of their several some of the worst and not at all of the churches, which are not brought tobest side of the social, religious, and gether in any other one book in such intellectual life of the Korean. a compact and interesting way. The whole story is made readable by a PEONG K. YOON. genial vein of humor, and the author's The Rise of the Missionary Spirit in Amer- comments are characterized by com- ica,1790-1815. By Oliver Wendell Ells- mon sense and a commendable breadth bree, Ph.D. 145 pp. Cloth, $2.00; of view. S. H. CHESTER.

Paper, $1.00. Williamsport Printing Co. The Present and Future of Religion. By This is a valuable contribution to C. E. M. Joad. 310 pp. $2. Macmillan. current mIssIOnary literature, al- New York.

though it contains little that is not This book is an example of the as- familiar to the student of missions. saults upon the churches. The author, The author has searched through al- a graduate of Oxford University and most innumerable periodicals, pamph- a lecturer on philosophy, says that his lets and sermons of the period, and "interest is that neither of a believer about two hundred contemporary nor of a sceptic but of an absorbed

BOOKS WORTH READING

spectator." But he reports with gusto pen and brush, as well as by her per- all the adverse statistics he has been sonality and prayer, extended in ever- able to get hold of, magnifies the de- widening circles throughout the Near fects of the churches, ignores most of East. Artist, writer and mystic, she their virtues, and minimizes what he found her ,theme and inspiration in cannot ignore. His book deals pri- work among the lowly, first in the marily with the Church of England, City of Algiers and then on long itiner- but he includes references to other ating journeys to the borders of the churches in both Great Britain and Sahara. No missionary in modern America. One of the many samples times has prepared more effective lit- of the judgment of this philosophic erature for the Moslem heart; and "spectator" is his statement on pp. 16, she was the pioneer in attempts to 17 that "far more people believe that make Christian literature in Arabic the Bible is inspired than that the first artistically attractive. The record of chapter of Genesis is historical. The her life here given happily consists inference seems to be that many peo- largely of extracts from her own jour- ple who regard the Bible as God's book nals and letters. There is scarcely any consider that He has wilfully deceived attempt at interpretation. One who His readers in the first chapter." knew her intimately sums up the se- When a writer makes a statement like cret of her life in these words: that, we wonder whether we should "Her wide outlook and vision, and vindicate his intelligence at the ex- her touch with world mission prob- pense of his sincerity or his sincerity lems, went hand in hand with a grasp at the expense of his intelligence. of detail which amazed, as did her memory. Her methodical files and The Epistles of Paul the Apostle to the folios and her unfailing attention to Thessalonians. By C. F. Hogg and W. business and to letters were all the E. Vine. 307 pp. $1.60. Pickering and more remarkable in one who had such Inglis. London. great artistic and literary gifts. Miss Trotter has always seemed to me, in A conservative, exegetical, practical, these nearly twenty years of working missionary commentary on the earliest under her, like a knight with a pure of Paul's epistles. It gives the mean- white banner floating on high, and ing of the text with references to all never for an instant lowered, a knight parallel passages. The authors write never off duty." S. M. ZWEMER. in a sane and scholarly way and their work was highly commended by the late W. H. Griffith Thomas. Unfor- Romance Road: Life and Work in North- tunately even this second edition has ern Africa. By Georgiana Barbara four pages of typographical correc- Such. 215 pp. $2.00. Revell. New York. tions. S. M. ZWEMER. An .engrossing narrative of travel Lilias Trotter. By Blanche A. F. Pigott. in Morocco and Algiers with brief ex- 245 pp. $2.50. Marshall, Morgan & cursions in Kabylia and Tunisia. The Scott. London. writer loves the Arabs and Kabyles The large circle of friends who have and has spent many days with them seen the clear flame of this candle in on the road and in their villages.

North Africa owe a great debt to Miss "Their condition is pitiful, their needs Ij Pigott, who was Miss Trotter's com- appalling, their poverty tragic, but I rade for half a century and who their hearts are clean and their souls Ii through months of weakness has com- worthy of our love." There are pen piled this memorial of a deathless life. sketches of Casablanca, the new Miss Trotter was born in 1853 and French capital with its mushroom died in 1928. The greater part of her growth, of Algiers in its romantic life was spent in Algiers where she beauty, of the dancing women of the founded the Algier's Mission Band, nomads, and of the wild weird per- but the influence she exerted by her formances of the dervishes. One

misses the background of those who about Russia-clear, comprehensive, know Islam as the dominant religion, up-to-date and judiciously fair. Have- and no direct mention is made of es- lock Ellis calls it "the most competent tablished missions, but the author is and best balanced book on Russia."

sympathetic in outlook although very "I've learned more from it than I have limited in her knowledge of Arabic. from any other book I've read for The illustrations are beautiful, but the years," says H. G. Wells. John Dewey picture of a possible jihad given in writes an introduction in which he the last chapter is fanciful. There is declares that "to read these pages with no map and no index. sympathy is to travel the road of a S. M. ZWEMER. liberal education. He has risen above the trammels of partisanship and Immanuel Hymnal. 600 pp. The Mac- achieved a depiction as objective, as millan Co. New York. 1929. impartial, as it is moving and varied."

In this collection of about six hun- The book shows that what is taking dred church hymns, with music and place is not a mere surface change, a responsive Scripture readings, the dis- realignment of existing institutions, tinctive features are the complete ab- but a veritable uprooting of humanity. sence of hymns having a Unitarian "Russia has plucked up the old world tinge or of obscure spiritual meaning, by its very roots, and the party in the introduction of much new music power is glad to see these roots wilt of a high order (one fifth of the tunes and turn to dust …… She wants a being new), and the excellent arrange- society without religion, with sex freement of the Scripture readings under dom, with external compulsions reheadings which suggest the Scriptural moved from family and love, with themes. There is also an admirable mental and manual workers reduced series of indexes, alphabetical, metri- to a plane of equality, with the indical and subject, first lines and tunes. vidual depending for his salvation not The collection represents a winnow- on himself but the group. A whole ing from the best great hymns of the generation is being vigorously reared Church of the past, with important in the belief that religion is a monnew material and the rediscovery of strous unreality, that the accumulasome of the best devotional melodies tion of material substance is the from the hymnology of Germany and grossest of wrongs, and that the man othpr lands. This hymnal will con- in its pursuit, especially the business tribute in marked degree to intelli- man, is the slimiest creature on earth." gent, spiritual worship. These are not the words of a man H. R. MONRO. who has depended on second hand in- formation. He was born in Russia, lived there till the age of fourteen Humanity Uprooted. By Maurice Hindus. when he came to America, and in 1923 369 pp. $3.50. Jonathan Cape and went back to Russia, and since then Harrison Smith. New York. has visited Russia almost annually, roaming at leisure in Siberia, the Cau- Everywhere people are thinking about Russia. There is an impression casus, the Volga region, the Ukrains, that something unprecedented is tak- the Crimea and the far North, his ing place, but there is a suspicion that Russian birth and knowledge of the some of the reports are Soviet propa- language opening to him sources of ganda and that others are the exag- information that were closed to others.

gerated charges of hostile critics. Just No one who wants to know the real what and why is the Russian type of truth about Soviet Russia can afford Communism? What is it doing? What to miss this authentic and graphic ac- are its merits and demerits? This count of an upheaval among 150,000,- book answers these and related ques- 000 people, which may have a porten- tions. It is preeminently the book tous effect upon the world.

The Missionary Review of the World — November 1928

What Bible

Tktln~sgiving Linens H OSTESSES who have the delightful responsibility of entertaining during the Thanksgiving season will be glad to know that our Fall collection of Damask and Household Linens is more beautiful this year than ever before. New designs and shades in lovely Damasks, Fancy Linens created especially for us abroad, smart Towels for every purpose, colored or white Sheets and Pillow Cases await your selection. All these new Linens uphold the well-known McCutcheon standard for quality and moderate prices.

FIFTH A VENUE AT FORTy.NINTH ST. DEPT. No. 20, NEW YORK Reg. US RIt. Off.

I Co:Ud~Th::P~ints 1-' • CONCERNING LET YOUR GIFT ANNUITIES to Foreign Missions Safety PAY YOU A LIFE INCOME Enlarged Income Prompt Payment You can make a generous gift to foreign mis- Guaranteed Income sions and have a needed income for yourself No Reinvestments and others from the money you give by the No Administrative Costs Annuity Gift Plan For /urth.r in/ormation Addres.: W. J. ElUott. Trea.urer 01 the Board 01 Home This plan relieves you of uncertainty and worry caused by changing values of invested Missions …d Church &,en.io~ 01 the Methodist funds and assures you a fixed income of EpilCopal Church. 1701 Arch Street, Philadelphia.Pa. 4t% to 9% per year Morris W. Ehne.. Treasu,n 01 the Board 01 for the rest ofyour life Foreign Mi..ionl 01 the Me,hod.st Epiacopal Church. A reserve fund of over $1.500,000 guarantees 150 Filth Avenue. New York City. the promIlt payment of annuities to you.

Protect yourself against loss through unwise investments and at the same time he1p send the gOSDel to all the world.

For full t"nformation u'pite Erne.t F. Ho.ll~ Secretary. Dept. of Annait;e.

BOARD OF FOREIGN MISSIONS of the Presbyterian Church, U. S. A.

156 Fifth AveDue. New York Please mention THE MISSIONARY REVIEW OF THE WORLD in writ1ng to advertisers. THE MISSIONARY Does This Picture REVIEW OF THE WORLD Represent?

DELAVAN L. PIERSON, Editor NOVEMBElt TABLE OF CONTENTS Page A PERILOUS JOURNEY FROM BATANG …….. .Roderick A. MacLeod 869 THE VALUE OF OUTDOOR EVANGELISM You should answer without hes- ….•.•.•……. John N. Wolf 877 itation, these and many other Bible questions. Mail the cou- WITH STANLEY JONES IN SOUTH pon. We will send you free big AMERICA. Webster E. Browning 881 new Bulletin telling how Moody Bible Institute Home Study STUDENTS AND FOREIGN MISSIONS Courses have helped 38,000 men TODAY .•….. .Jesse R. Wilson 885 and women through directed systematic study of the Bible. A MISSIONARY CALL AND THE RE- Send now. No obligation. SPONSE …•…• .John T. Faris 892 THE PRESENT-DAY CITY TREND .. . . . . . . . . . . Charles Hatch Sears 893 ON THE EDGE OF AFRICAN MENTAL- MOODY BIBLE INSTITUTE ITY …..•….. . Herbert Smith 899 CORRESPONDENCE SCHOOL MISSIONS AND WORLD PEACE ….. . .. …. … . " . .Frederick Lynch 907 Dept. 4688, 153 In.titute Place, Cbieago,lU.

TOPICS OF THE TIMES ………… 910 BIBLE TEST FREE DESTRUCTION IN PORTO RICO PERSIA AND THE MISSION SCHOOLS II Mood.. _ .. 'le Institute Correspondence School Dept. 4583 153 Institute Place, Chicago, III. A SHEAF OF METHODS FOR WORKERS I Ple2se tSend me Free, your Bible Test and . .. .. , .. Maude Evelyn Bradley 912 I Bulletin. No obligation.

WOMAN'S HOME AND FOREIGN MIS- Ih~~~:="':~';~·'·;·:·;:::=::'.::·:·:==::'·.~':.::':.:::::::::=:':::~:.·:::':.::~=~::::::':~::~:~::::::::~:=~:~":.~:::.:~J SION BULLETIN …………. . …. . , . .Edited by Florence E. Quinlan and Ella D. MacLaurin 917 WORLD-WIDE OUTLOOK ………… 926 COMING EVENTS BOOKS WORTH READING ………. 942 The American Council of the World Alliance for International Friend3hip TERMS.-$2.00 a year. ($2.00 in club. of Through the Churches will hold its thirfive.) Foreign postage, 50 cents. Single copies, teenth annual meeting in the form of an 2~ cents. Publlshed monthly. Copyrighted, International Goodwill Congress in New York City, November 11th to 13th. 1928, by MISSIONARY REVIEW PUBLISHING COM.. PERSONALS PANY, INC. All rights reserved.

THE MISSIONARY REVIEW PUBLISHING BISHOP AND MRS. FRED B. FISHER, of COMPANY, INC. the Methodist Church, sailed from New York Sept. 28, for India. ROBERT E. SPEER, President WILLIAM I. CItAMBI!IRLAIN, Vice-President *** DELAVAN L. PIERSON, Secretary MR. WALTER McDOUGALL, the treasurer WALTER lICDOUGALL, Treasurer of the REVIEW, with Mrs. McDougall (formerly Miss Anna W. Pierson) sailed Publication Office, ad & Reily St., Harrisburg, from New York on October 6th to visit Pa. 25c a copy. $2.50 a year. the. Guatemala Mission of the Presby- ter:tan Church. There they will be joined Editorial and Business Office, 156 Fifth Avenue, by Dr. and Mrs. Cleland B. McAfee of New York City. Chicago.

Entered as second-class matter at the Post Office, HarrIsbnrg, Pa., nnder Act of March 3, 1879.

Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to adVertisers. DR. ROBERT H. GOHEEN, M.D., a mis- YaosuH~iegcheaisve9=% sionary of the Presbyterian Church con- –a check every 6 months nected with the hospital at Vengurla, India, has been loaned to take the direction of the Union Mission Tuberculosis .. .. Sanitorium at Arogyavaram.

REV. AND MRS. FREDERICK S. CURTIS of Shimonoseki, Japan, for forty years mis- sionaries of the Presbyterian Church in Japan, have recently returned to America, having been honorably retired by the Board. * .. * REV. JOHN MACKAY, LITT.D., formerly This FREE a Scotch Presbyterian Missionary in Booklet Peru, now Religious Work Secretary of Tells How the Y. M. C. A., Montevideo, Uruguay, has been elected one of the Secretaries of the Board of Foreign Missions of the Presbyterian Church, U. S. A. Dr. Mackay is a graduate of Aberdeen University and Princeton Theological Seminary. He has had a remarkable career as evangelist and teacher in Latin America where he developed the Anglo- Peruvian College for Boys which enrolls sons of many of the leading families .. .. .. and has been practically self-supporting.

MR. ARTHUR M. HARRIS of Harris T HE coupon below will bring you an Forbes & Company, New York, was interesting booklet about the Bible elected president of the Northern Bap- Annuity Bonds of the New York Bible tist Convention at their meeting in De- Society. You can read at your leisure how troit last June. Rev. Mark A. Levy was elected corresponding secretary and Mr. these bonds pay you as high as 9 SO with Orrin R. Judd, treasurer. ABSOLUTE SAFETY. You will find out * .. .. how you can assure yourself a dependable income for life and at the same time aid a MR. W. H. P. ANDERSON, general secre- great Christian work. Sending for booklet tary of the Mission to Lepers, has re- places you under no obligation. Mail the cently arrived in America from London coupon for your copy now. for the purpose of holding conferences with the American Mission to Lepers representatives with wnom the London .. .. .. society is cooperating.

DR. C. T. WANG, the Chinese Minister of Foreign Affairs for the Nanking Gov- ernment and MR. T. V. SOONG have been elected to the newly organized Board of Directors of St. John's University, Shanghai, which is the property of the Protestant Episcopal Church of North America. .. * '" DR. AND MRS. D. W. LEARNED of Kyoto, NEW YORK BIBLE SOCIETY Japan, have recently completed fifty DEPARTMENT 34 years of missionary service and are re- 5 East 48th Street New York City turnin~ to America. The best part of -NE-W -YO-RK-B-IBL-E-SO-CI-ET~Y, -De-pt.-34—– their lives have been given to Doshisha College. … .. '" 5 East 48th Street, New Yorl< City CARMEN PADIN ALVAREZ, the Spanish Without obligation to me, 'Kindly ser.d me a copy of woman who was imprisoned for stating your bOOklet, u A Truly Ch['h,tian lr.vestment. j that the Virgin Mary was not to be looked down upon because-she bore other Name…_______._.________________ .. __ .. __ _ …… Age children like other women, has recently been released from prison. Addre~s __.___… __ ……………… _.-.- (Concluded on the 3d cover.) City………………………………….. State_ …………………

Please mention THE MIsBIONARY REVIEW OF THE WORLD in wrUing to advertisers.

OF GUARDARRAYA METHODIS'l' CHURCH, WH.mE EIGHTEEN WERE KII,LED

RUINS OF THE MONTEFI.ORES PRESBYTERIAN CHUnCH AND PARSONAGE CONGREGATION WORSHIPING ON RUINS O~' THE BAPTIST CHURCH IN CIDRA IN THE WAKE OF THE PORTO RICO TORNADO Photugraphs b-y Rev. Coe Havne uf thr Am!Jrieall Ba.ptist HO'}Itt! Jl'i8sio1l Society.

LI, No. 11 November

THE MISSIONARY %eWO&,,-.~ A PERILOUS JOURNEY FROM BATANG BY RODERICK A. MAcLEOD,* of the Tibetan Border Missionary oj the United Christian Mi88ionary Sooiety I T TOOK us four months to the journey happened just after make the hazardous journey we had crossed the divide that sep- through the wild mountainous arates the Yangtze from the Meregions of Eastern Tibet, Western kong, where the trail crosses the China and Upper Burma. This is divide at the Tsali pass-15,880 a land of high mountains through feet above sea-leveL After we had which four mighty rivers-the crossed this pass and had de- Yangtze, the Mekong, the Salween scended about 2,000 feet towards and the Irrawaddy–cut deep the Mekong, we crossed a rocky gorges. For a part of their course ridge and were suddenly transthese rivers run paralleL In some ported from the dullness of bleak, places they are less than twenty barren mountains to the delights miles apart, but the divides that of a natural park of rare beauty. rise between them reach altitudes It was covered with a carpet of from fifteen thousand to twenty- wild flowers; around its borders five thousand feet above sea-level. were natural hedges of flowering Some of the gorges cut by these shrubs; the rhododendrons were rivers are from ten to thirteen in bloom and, to make the scene thousand feet deep. Our party of complete, a stream of sparkling four adults and five children water ran through the midst of crossed all these rivers and the garden. In this scene of wild climbed over these high divides. natural beauty we unpacked our Every day of the journey had its loads, turned our animals loose to interesting events, only a few of graze, and began to prepare our which can be mentioned here. noonday meaL We were beginning to feel the effects of the wild, weird The most spectacular incident of or have been asked to write concerning a calm that pervaded the place, when we were roused, as by a whip, with journey which a party of missionaries made the w. ild war-whoop and the deaf- 'in the summer of 1'927 from Batang in the ening fusilade of the Tibetan brig- Tibetan Marches to Rangoon in Lower Burma. ands. They came on after the irD~~~~n c~~~isi~~irot,~~r'ch~l:?re~~~ ~oaril':;f manner of the North American ~~J.e~~~:~'d %:.tk~Al M~~L~~Je~n~~h~I':'~~~~~ ~~~~~~c,;'~:M!~I~~d.and five years of age.

869

Indians, rushing over the ridge doned shepherd krall where my which we had just crossed, shout- wife and children had taken refuge.

ing their terrible war-whoop, and He was a young fellow; and, after discharging their fire arms as soon the manner of youth, believed in as they came within range. making it "short and snappy and The object of this demonstration with lots of pep." He began by was not murder, but terror. They making a grand demonstration of did not want to take our lives, but what a fierce and terrible being he they did want to take what we had. was supposed to be. He rushed in- They sought to terrify us to such to the krall; let out a wild whoop; an extent that we would give up discharged his musket at my wife's our earthly possessions, with a feet; drew his saber; jabbed it fair measure of grace and good menacingly at her and the chil- will. They took aim, not to hit us, dren; and demanded their coats but so that we might hear the bul- and hats.

lets hiss past us. After a prelim- My wife was somewhat prepared inary of this sort of shooting the to meet a situation of this kind.

"gentlemen of fortune" were upon It so happened that before she went us. to Batang, she had been a high A picture of the one who took school teacher for several years charge of me would make a first- and it had been her duty to dis- rate illustration for the front page cipline young men of about this of "Treasure Island." He was a robber's age. She was thus fairly veritable pirate. A red turban was well acquainted with human nature wound carelessly about his head -which is much the same the and a dirty "pig tail" projected world over. She turned on this from beneath. He wore large rowdy and told him that he ought silver ear-rings, studded with tur- to be ashamed of himself, a big quoise, a large saber was thrust ruffian like him terrifying little under his red girdle, and he had children as if he were afraid they a great musket in his hand. He would do him harm.

demanded to know what I had. At "Well," said he, "make the chil- his request, I handed him the dren stop crying."

things which I had in my pockets. "I will," she replied, "when you In his raw-boned face, burnt brown quit acting roughly."

with wind and sun, I thought I So saying she reached out and saw a calmness and gentleness rescued one of the little boy's pants which emboldened me to address from the heap of clothes which the him. children had thrown to the robber.

"We have," said I, "in our boxes, This little fellow had been quicker books and papers which are of no than the others to obey the robber's value to you. Will you please let orders, and the first thing my wife us keep them?" knew he had thrown his pants to He replied that he did not have the robber. This rebuke had the time to consider the matter; and, desired effect on the bandit, and he as I was at the wrong end of the said: gun to start an argument, I kept "I'll not hurt the children," and, quiet. picking up the coats and hats he In the meantime another mem- went away.

ber of the band entered the aban- Meanwhile another of the

A PERILOUS JOURNEY FROM BATANG

bandits was relieving the Duncan beaten. But he got up, made his family of their possessions. When way to the chief of the brigands, he had finished they were left in and there made such a stirring ap- an open space, swept by a musket peal that the chief gave him the fire which the bandits kept up in MacLeod roll of bedding which shooting at our porters who were contained tents, cots and blankets.

fleeing for safety up the side of the This was all that remained to us.

mountain. It was both uncomfort- All our money, clothing, food, and able and dangerous for the Dun- the Duncan's bedding was gone.

cans to remain in this place. The Even the baby's basket had the civilized bullet passes by with a lining and padding torn off and sound like a fraction of a hiss; but the large leaden ball which the Tibetans use passes by with a ter- rible twang-a twang which is very stimulating to the human mind. One cannot keep from im- agining and almost feeling what the results would be if one should happen to stop one of these twang- ing things. Besides this mental discomfort there was the danger of that very thing happening.

There was danger of being hit.

Mr. Duncan took a baby on each arm; and with remarkable cool- ness, he and his wife made their way across the fire swept-space to shelter.

The brigands repacked our boxes on the animals and drove them off. Then our porters returned and we began to take stock. None of us were injured. Some of the carried away. Another unfortufood in the two boxes which we had nate circumstance was that we opened to prepare dinner was left were wearing our old clothing. All to us. Our porters had saved most our good clothing and shoes were of their barley meal. One of our men had worked for Dr. Wm. M. in the boxes which the brigands Hardy during his two terms of had taken.

service in Batang, and for Dr. A. We gathered up what was left L. Shelton during Dr. Hardy's fur- and went on. Our porters went lough. This faithful Tibetan asked with us. Along the way, we saw one of the bandits for our bedding; evidence of the feudal warfare and, when refused, declared, "You which has been going on for the might as well kill these children last few years among the Tibetan as to take their bedding in this chiefs. The villages were in ruins.

cold place; they will perish of the Smoke-blackened clay walls were cold." For this daring appeal, he all that remained of what once was knocked down and severely were good substantial homes. The

inhabitants were in arms. From us with escort therefore, we de- time to time we kept meeting bands cided to cross to the Salween, then of armed Tibetans, and we breathed go on to the Irrawaddy, and thence, freely when they passed without through the wilderness, to Putao molesting us. After six and one- in Upper Burma.

half days of anxiety and travel, we We needed food, clothing, money reached Tsechong on the right bank and porters for the journey. In this of the Mekong. region there are so many deadly At this point it might be of in- diseases that porters are afraid to terest to make a few remarks re- go long distances from home, lest garding Eastern Tibet. This is the they be stricken with disease and most promising part of Tibet. It die away from their people. Pere is well watered. The valleys are Ouvrard came to our rescue. He fertile and grazing lands are abun- gave us food, clothing, money, and, dant. Along the Yangtze and the most important, persuaded his Mekong, agriculture, fruit-grow- own people to carry our food, ing, and ranching can readily in- clothing and children. Our grati- crease one hundred fold. All that tude to this good friend is inex- is necessary is law and order. pressible. He cheerfully gave us Since the beginning of civil strife of what he had. He made us feel in China, the Chinese have gradu- the truth of St. Paul's expression, ally lost control of Tibet. Only a "God loveth a cheerful giver."

small part of Eastern Tibet along The crying need of this part of the Mekong and Yangtze remains Yunnan Province is medical mis- to them. Even in this small area, sions. In all the region from Yun- the Chinese exercise little author- nanfu to Batang-forty-three days ity. The Tibetans have driven them march-and west to Putao there is out and revived ancient feuds. The only one man with knowledge of towns of Tsakalo, Batang, and Western medicine–Mr. W. J.

Litang are still held by the Chi- Hanna who is stationed at TaHfu.

nese; and the small, underfed, Add to this the fact that such dis- unpaid garrisons in these places eases as malaria, typhoid, typhUS, are about to give up in despair. relapsing-fever, blackwater-fever, At the present time, on account of sprue, and smallpox are very prev- the lawlessness that exists, mis- alent. These conditions give rise sionary work is very difficult. to a serious situation-the use of When some kind of permanent opium as a panacea. Every spring, government is formed this will be one quarter of the fields of Yunnan a splendid field for pioneer mis- are planted with poppy. Those sionary work. The courageous, who handle and distribute the stalwart, rugged Highlanders of poppy crop advertise opium as the Eastern Tibet will make splendid greatest medicine known. Its Christians-the type of Christian power to relieve pain convinces needed to take all Tibet for Christ. those who try it, and as a result At Tsechong there is a Roman the opium habit in Yunnan is ap- Catholic Mission in charge of Pere palling. There is so much disease Ouvrard, from whom we learned and pain and fatigue that sufferers, that the road to Yunnanfu was in- in their efforts to get relief, use fested with robbers. There was no opium and form the habit. God government in Yunnan to furnish will bless, and future generations

A PERILOU!'< JOURNEY FROM BATANG

Used by penM88ion of Roder/ck A. MacLeud. 'rHE FLOWERY BANKS OF 'l' HE MEKONG NEAR WHANGFUPING will rise up and call him blessed are no bridges, for the rivers are who will show the Yunnanese a rapid and wide. The Mekong, for better way of relief from pain than example, is about one hundred the use of opium. yards wide, and pours through its gorges a raging torrent. The na- On the 27th of July, 1927, with tives have devised a unique way of good Pere Ouvrard's blessing we spanning these wide rapid streams. left Tsechong for Putao. Long bamboo poles are split into In this part of the world there

shreds which are twisted into a were in constant danger from long, stout rope. A large post is stones which were loosened from firmly fixed high up in the bank of the trail by the feet of the porters.

the river. From this post the These stones, gaining speed as they bamboo rope is stretched across rolled, passed us with great ve- the river and made fast to another locity. When a stone got started, post at a lower point in the oppo- a great shout went down along the site bank. The traveller places on zig-zag trail to warn those on this rope a piece of wood shaped down below of the danger.

like a ridge tile and called a "sad- In the valley of the upper Sal- dle." Over this saddle he places ween Roman Catholics maintain a strap which he ties firmly about two mission stations, one at Ba- himself. Then he clasps his hands hang, in charge of Pere Andre, the firmly over the "saddle," some one other at Chamutong., in charge of gives him a boost and he shoots Pere Genestier. These are, per- rapidly along the rope to the op- haps, the most isolated mission posite side-a most thrilling per- stations in the world. During four formance that made the children months of the year, when the shout with glee. One of the little passes are covered with snow, these boys said,' "Let's go back again." stations have no communication In this way we crossed the Mekong, whatever with the outside world.

the Salween and two branches of It was thrilling to meet these pio- the Irrawaddy. neers and to share their hospital- On leaving Tsechong, our first ity.

task was to cross the high divide The most difficult part of our between the Mekong and the Sal- entire journey was the trip from ween. In this ridge snow peaks the Salween to Putao which took rise in majestic beauty. Eight- us thirty-six days. We dragged our- een miles north of the point at selves up steep places by vines, which we crossed there is a mag- roots and bushes, jumped across nificent snow peak about 25,000 deep chasms, crossed raging tor- feet above sea level. It is called rents spanned by a single log and, "Kawakapo" (White Snow) and holding on vines, crossed the faces is considered the abode of a deity. of high precipices. Along the sum- Thousands of pilgrims from Tibet, mit of this divide is a most miser- China, and Burma visit it yearly able place. Here the warm mists to prostrate themselves in adora- from the Bay of Bengal are con- tion at its foot. As its snow-white densed and precipitated in chilling pinnacles stand out against the rains and snows. The ground is blue sky it has the appearance of of a blackish color, and covered a colossal marble temple. The point with a growth of stunted fir trees, at which we crossed this ridge is bearded with long grey moss. Here about the same height as the sum- and there are dark pools of glacial mit of Mt. Blanc. Numerous water. At intervals we saw the streams of water rush down from a bleached skeletons of travellers glacier near the top of the pass. overtaken by snow storms. The We crossed the glacier without gloom of the tomb seems to per- mishap; and, after a rest at the vade the whole place. Night over- top, began the steep descent to the took us and we were forced to Salween. On the way down, we camp in this desolate place. Dark-

A PERILOUS JOURNEY FROM BATANG

ness descended upon us like a pall. tions would be when our three cup- The next important place was fuls of rice were consumed. We Nogmung. Here things began to had not gone far when our look serious. Our porters had been wretched caravan was lifted from carrying for three days without its gloom to the thrilling heights nourishing food. OUt" own supply of joy. The supplies from Putao was down to three cupfuls of rice, arrived. Everybody ate and was the remains of a dole given to us filled. Five more days found us in by a petty official. To make mat- Putao and another twenty-one ters worse, two men and a boy were seriously inj ured in the fall- ing of the approach to the sus- pension bridge at this place. This bridge was made by stretching three strands of rattan across the river and weaving into them slats of bamboo on which to walk. On the left bank, the rattan was made fast to a cross piece tied across two trees that grew near the water's edge. This cross piece was about eighteen feet from the ground and about twenty feet from the bank. Three bamboo poles were laid from the bank to the cross piece and on these were tied slats on which to walk. I had started to cross the bridge (it was so old and rickety that only one person could cross at a time) and left the two men and boy standing on the approach. I had made about ten paces when I heard a terrible crash. Turning about, I saw that those on the bridge had disap- peared. I hastened back and saw Usea by per;mis8ion that the bamboo poles from the bank had slipped off the crosS piece TIBETAN WOMAN AND BOY CROSSING and the two men and the boy were THill MEKONG ON BAMBOO ROPE AT TSECHONG precipitated on the rocks below. days' tramp through the jungle There they lay groaning and bleed- brought us to the railway at Myit- ing and unable to move. I could kyina where we met Mr. Geis of not get down where they were and the American Baptist Mission.

called for help. Mr. Duncan came Two days on the train, and we with porters, carried them to a hut were in Rangoon. We had left Ba- and treated them as best he could. tang on the 27th of June and ar- On leaving Nogmung, our port- rived in Rangoon on the 28th of ers were hungry and in a sullen October. Over the worst part of mood. It was difficult to keep from the journey the women of the party wondering what our own medita- walked for twelve days.

One sometimes hears the ques- this fellowship, by reproducing its tion: Why does the Church send life in others and making them a people to such distant and such vital part of itself-making them dangerous places? Why send peo- members of the one and living felple to places where they get them- lowship that will continue to grow selves and others into trouble and in beauty and joy forever. The are sometimes killed? The answer church is a "fellowship in furtherto this question is found in one of ance of the Gospel." That is why the most significant expressions in the Church sends out missionaries. the New Testament, "Fellowship is Each member is "impelled by the furtherance of the gospel." Here expansive movement of his own we have. an adequate definition of irrepressible soul." The life within what the Church really is. The the Church is a burning and shin- Church of Jesus Christ is a "Fel- ing light that permeates as far as • lowship in furtherance of the gos- it can shine. The more it is aflame pel." with the true light, the farther it will shine. The Church of Christ is as Jesus prayed it might be. Its members The missionary is merely a vital are one in the same way that He part of this living fellowship. He and God are one–to use the lan- does not go to the field alone. The guage of the Master: "One even as church goes with him. When Paul, we are." They are made alive to- the first and greatest of foreign gether by a common life. They are missionaries, was a prisoner in drawn together and held together Rome, he was confined in a cistern by the divine qualities of that life. shaped dungeon. Yet from this They love one another as they love gloomy depth, he could write that Him; they work with one another amazing letter of joy and confias they work with Him. dence to the Church at Philippi. He was never alone. His cell was The missionary activities of the the center of a joyous fellowship. Church arise spontaneously from God was there; Jesus was there; its nature as a living body. They and, what is no less significant, the arise from impulses inherent in Philippian church was there. "I the life of the Church. The divine have you," he wrote them, "in my life that animates the Church has heart." It is ever the same. The within it an impulse to impart it- fellowship of the spirit is, to the self-to reproduce itself. The missionary, as real as his own ex- Church shares in the impulse that istence. The Church is always with sent Jesus into the world. Paul him. He has the Church in his felt it and became a missionary. heart. The spirit which animates It makes every last member of the the Church says to the missionary, Church a missionary. Love con- "go," and adds, "I am with you strains them. Love is God's life in always, even unto the end of the action-God spontaneously shar- world"-till the last human being ing His life with people–recreating is made to live and to thrill with them with it, animating them with the life which is in Christ, till the it, making them conscious of it, last living soul, created in the making them one with Himself in image of God, is made worthy of mind and heart and will. Missions eternal fellowship with the Creis the Church in action-the ator and Lover of all. Church enlarging and enriching

WOLF DISTRIBUTING GOSPELS TO JEWS ON FIFTH

THE VALUE OF OUTDOOR EVANGELISM BY REV. JOHN N. WOLF, New York Bupe' i ntend-ent of th e E t:angetillHc D epa,rtf.,.. en t J Nahonal Bibl e lU8tit ut f~ T HIS is the day of specializa- and after the dinner period, we tion. It is of prime import- can reach the promenaders and ance that some Christians at theatergoers; again at midnight, least shall be specialists in the meetings are conducted to catch work of going out to tell lost sin- the crowds after the theater. God ers how to be saved. After many blesses the effort no matter what years of experience as colaborers time the meetings are held. together with Christ, we believe that outdoor evangelism is the best There is the added advantage, means that we have for producing that these outdoor meetings can soul-saving specialists. be held at almost any place. Some are conducted in the great financial Hundreds of thousands of peo- district of New York, Wall Street pIe in our great cities never darken and lower Broadway; others are a church door. They will not come held at the parks, the shopping to church, therefore the messen- centers, and the great congested gers of Christ must go to. them. tenement house districts. These Outdoor evangelistic meetings can meetings have extended in the metbe conducted at almost any hour ropolitan area all the way from of the day. At the noon hour we the Battery to Yonkers and from catch the crowds on their way to the Hudson River to Far Rockaor from luncheon; in the after- way. All five boroughs, Manhatnoon we catch the shoppers; in tan, Bronx, Queens, Brooklyn, and the early evening we reach the Richmond are included. New York business folks on their way home, is the greatest city in the world, 877

and outdoor evangelism offers the City conducted 3,337 distinct out- greatest o!)vortunity for Christian door evangelistic meetings, having work. Multitudes who will not go an aggregate attendance of almost to church or visit the mission halls, half a million. Of this number 3,- will attend these street meetings 203 persons publicly responded to and listen to the Gospel. By the a very definite invitation to accept grace of God we can reach them Jesus Christ as their Saviour and for Jesus Christ. Lord. In addition to these many This phase of Christian .service others followed the speakers and also has a great advantage in being sought to know how to have eternal a most economical and effective life. During the same period we way of administering our Lord's distributed free of charge 63,420 money. There is no rent to pay. copies of the Gospels, New Testa- Our "church" in Madison Square ments, and tracts. The total cost Park, of which Dr. J. K. Sterrett of this immense work was only is the pastor, is not an expensive $10,OOO-or about two cents per institution to maintain. It has a capita to reach sinners who prob- beautiful blue dome and other ar- ably cannot be reached in any tistic features. Sometimes the other way. Compare that with the "roof leaks," but in spite of this cost of maintaining some of our closely packed audiences give at- large churches with small results.

tention to the preaching of the Surely this is economical admin- Gospel. There are no mortgages istration of the Lord's money.

necessitating payment of interest Outdoor evangelism also pre- on our outdoor auditoriumiil at sents the greatest opportunity for Wall Street and Broadway, Madi- the training of Christian workers.

son Square Park, Union Square There are today men in the min- Park, Columbus Circle, down in istry, on the mission field, in evan- Hell's Kitchen, over in the Gas gelistic work, scattered far and House district, up in Little Italy, wide, who had their training in a down in the Ghetto, or wherever large measure at the outdoor it may be. With a little sanctified meetings. One young man, a for- ingenuity to attract attention, in mer student in our school, is today a few moments we can gather a teacher of the large men's Bible congregation, sometimes as many class in the First Baptist Church as five or six hundred and more. of New York. He was led into No elaborate equipment is neces- Christian service by being asked to sary, no pipe-organs, or highly go down to the corner and hold a trained choruses. All we need is meeting. He has developed into a small stand or a soap box and one of the very finest evangelistic an American flag. Some of the preachers in New York City. Two finest preachers on earth give the others trained in this way are now message on street corners. They superintendents of gospel halls in must be good speakers or the crowd New York City and a colored will not stand and listen. If the brother is leader of the Junior speaker does not hold their inter- Church at the Metro!)olitan Bap- est they will give up their "re- tist Church where between seven served seats" and pass on. and eight hundred young people During the year 1927, The Na- attend his service every Sunday tional Bible Institute of New York morning. The pastor of the Lev-

THE VALUE OF OUTDOOR EVANGELISM

erich Memorial Church of New come to accept Jesus Christ as York, the pastor of the Grace Bap- their Messiah. tist Church, Belleville, New Jersey, a missionary in Africa, another in Most important of all is the op- Central America, and many others portunity that out-door evangelism testify to the value of their train- gives us for reaching young men. ing in the outdoor evangelistic Wherever there is a possibility of meetings. a meeting, men, ofttimes able men, calling themselves "Free Think- Most Christians are interested ers" or the "Four A's," gather the in the work of bringing the Gospel young men of our day to teach to God's "Chosen People." Out- them anything and everything that door evangelism, in New York and other cities, is one of the greatest is absolutely opposed to Christian- ity. They ridicule, they blaspheme, A NOON MEETING ON FU"l'H AVENUE, NEW YORK-ALL JEWS opportunities in the world for and do their best to undermine the reaching the Jews. Experienced faith of boys who have been reared workers acquainted with the situ- in Christian homes. At most of ation say that this is the largest these meetings ninety per cent. of Jewish mission field in the world. those who attend are young men. There are said to be approxi- There is a need for young men for mately two million Jews in New the ministry today. Outdoor evan- York City and at almost every gelism is the way to reach and to meeting conducted on the street win them. corners many Jewish people are in the audience. At some locations In the Morning World under the audience seems to be one hun- date of December 16, 1927, Comdred per cent Jewish. Although oc- missioner Kennedy gives some cas ion a 11 y there is a little startling figures for the city of opposition, they are always ready New York. He says that during to listen and to discuss. Many have the year just closing there were "227 boys between sixteen and

twenty committed to State's prison given practice in public speaking. Their and 100 of twenty-one years; there beginning is admittedly modest, but it is were 505 between these two ages hoped that the school will grow into what sent to the New York State Re- the Opposition will call a seminary. The formatory at Elmira; there were movement needs large numbers of trained 529 between the ages of sixteen debaters and lecturers. well-grounded in and twenty-one, and 186 of twenty- the principles of Atheism. There should one years of age who were com- be a training school in every large city. mitted to the penitentiary. County jails received 34 under sixteen, 4,- On page 19 the report says, 835 between sixteen and twentyone, and 1,310 of twenty-one years A man or woman of any talent should of age." According to these figures, be able to collect a group, especially of during the one year there were the younger generation, to discuss reli- 8,728 boys twenty-one years and gious subjects, and occasionally to hold under committed from New York a debate. Forums should be established City to the penitentiaries, reform wherever possible.

schools, and prisons. Note that The opponents of Christianity these were not from the state, but realize the value of outdoor meetfrom the 'city. ings as a means for reaching young men and work on the streets; they We have here a copy of "The are constantly busy to promote Report of the Four A's," (The atheism. It is the privilege of all American Association for the Ad- Christians under the guidance of vancement of Atheism). Under the Holy Spirit and by the grace the heading of "School and Col- of God, without any great gifts lege Branches" (page six) it says: and without any great expenditure The revolt of modern youth, which so of money to go forth on the streets alarms the Orthodox, makes easier the of our city to tell out the simple formation of anti-religious groups in story of the Gospel. As the Gospel high schools and colleges. With the is proclaimed it demonstrates beelimination of religious instruction and yond any possibility of contradicthe introduction of the teaching of mod- tion that "It is the power of God ern science, particularly Evolution, one unto salvation to everyone that bemay with truth say that the schools in lieveth." Thank God that as the their courses fight for Atheism." result of such ministry there are many men serving God today, Most of these groups are, for obvious preaching the Gospel in New York, reasons, secret. Whether open or secret. and throughout the world. their titles vary from "Truth Seekers" and "Liberal Club" to "Damned Souls" These are five great facts that and "Society of the Godless," and per- show the importance of outdoor haps at the extreme, that of a recent evangelism. It offers the greatbranch in a California high school, "The est opportunity for reaching the Hedonic Host of Hell-bent Heathen." masses; it offers the most eco- This branch had, at last report, thirty. nomical and effective way to use five members out of 300 students, and the Lord's money; it furnishes with systematic proselyting hopes to the greatest opportunity to train have one hundred by the end of the Christian workers; it gives the school year. The leader is an enthu· greatest opportunity to reach God's siastic young genius, until recently very Chosen People, and it offers the active in the Church. greatest opportunity to reach young men for Jesus Christ. This Under the heading of "Atheist privilege is ours-to be colaborers Training School" (p. 6) it says: with Christ in the great work to which He has called His followers. The national office has established in New York a training school with meet· ings for the present once a week. Young men and women and boys and girls are

STANLEY JONES IN SOUTH

BY REV. WEBSTER E. BROWNING, LL.D., Buenos Aires, Argentina Scoreta.ry 0/ the Committee on Oooperation in the Republic oj the Rio de la Ptutu ; N INTENSIVE evangelistic his spirit and methods. But there are several situations which have f i campaign of three months, emerged from the campaign which may be of interest to the readers in four of the leading coun- of these pages.

tries of South America under the 1. As already suggested, it was leadership of Dr. E. Stanley Jones proved that the various groups of of India, was made possible by the Board of Foreign Missions of the Methodist Episcopal Church and the Committee on Cooperation in Latin America. The interest and sympathy of the missionaries of practically all the evangelical groups were enlisted, and the cam- paign has had a wonderfully vital- izing and unifying effect on all who were able to share in the experi- ence.

Leaving New York City in June, Dr. Jones first visited three of the most important cities of Brazil, then continued south to Uruguay, crossed the Rio de la Plata to '

Argentina, thence across the broad pampas and over the Cordillera de los Andes to Chile; then journey- ing northward he stopped one day in Lima, the old capital of the vice- roys of Spain, and returned to New York. It was necessary for him to concentrate on the larger centers of population, generally near the coast, but many interested DR. E. STANLEY JONES workers came from the interior, some traveling five hundred miles evangelical workers are willing to at their own expense. In this way, unite in an undertaking of mutual a large number of workers heard interest, if a sufficient challenge is the evangelist and carried back in- presented. For the time, at least, spiration to the smaller congrega- conflicting theological shibboleths tions that were unable to have him were laid aside and all were ready in their midst. to unite in listening to the evan- The author of The Christ of the gelist reason of the things that per- tain to the Kingdom of Christ. Indian Road and Christ at the Representatives of more than a Round Table is too well known to dozen groups of workers in Argenneed either analysis or praise of 881 2

tina, widely divergent in their gelical interpretation of Chris- creeds and manner of organization, tianity, can be touched to the quick met daily to confer together as to by the simple and tactful presenta- methods of Christian work, and tion of the claims of Christ, when not once was a note of discord those claims are freed from the sounded. Some had come with the shackles of this or that school of expectation that they would be thought and He is allowed to speak compelled to criticize. But their for Himself with all His matchless criticism was hushed, and at no power.

time did the discussions descend to The mind of the cultured Latin the lower levels of sectarianism. American is probably more analy- Perhaps the explanation was to be tical than is the mind of the medi- found in the fact that the evan- tative philosopher of the Far East, gelist, with incorrigible persist- and it was feared that the messages ency, presented Christ as the all- that had appealed to the highest sufficient Figure, and, as a result, type of mind in India might not at- in His presence the discussions tract these more nimble thinkers were kept on an unusually high of the West. But, once again, the level. universality of the Gospel message Some who had been considered has been proved, in that some of extremists, or narrow in their the outstanding scholars and thinking, were heard to exclaim, writers of the continent listened after days of study together, that with rapt attention and confessed after all it is Christ who must be afterward that this new interpreta- enthroned, and that methods of or- tion of Christianity-new to them ganization and sectarian interpre- -had been a distinct revelation.

tations must be kept in a secondary One such, the editor of one of the position. Hearts were made tender, most influential papets in Latin and the true spirit of cooperation America, referring to a luncheon and unity in Christian service was in which he had heard Dr. Jones, exalted as it has never before been said: "Since then I have been liv- exalted in South America. Any ing in a new world. I have Christ one who knows the religious life of in my heart and I am happy all the these republics and the tendency time." Others, while seeming to to an almost endless division of the dispute with the evangelist, con- evangelical forces (there are forty- fessed afterward that their op- four varieties in the River Plata position was only superficial, and Republics alone) will appreciate that new avenues of thinking had with what joy this fact has been been opened to them along which hailed by those who are more in- they proposed to travel and con- terested in the wider and more tinue their study.

vital implications of the Gospel In one meeting, almost two hun- than can be condensed into any dred national teachers with their sectarian formula, however broad. Inspectors and the Minister of 2. It has been proved that even Pul;>lic Instruction, listened to an the most highly cultured Latin appeal that made a deep impres- American, generally supposed to sion on all and called forth from be deeply contemptuous of religion the Minister certain statements and impervious to its influence, that show how deeply some of especially as regards the evan- these leaders are thinking along re-

19281 WITH STANLEY JONES IN SOUTH AMERICA

ligious lines, although completely Christianity. Hundreds of young out of sympathy and touch with men crowded the meetings at the the dominant church and as yet Y. M. C. A., very often standing outside the direct influence of the throughout the program, and lis- Evangelical Movement. tened with deep attention to the appeals of the evangelist. On one S. The campaign has also shown such occasion the meeting was that hundreds of young men and closed with prayer after permiswomen, the future leaders of sion had been asked which was a political and social life in these very marked departure from the countries, are now on the fringe usual procedure in such meetings of the Evangelical Movement, but DR. STANLEY JONES WITH S,['UDEN'l'S AND I<'ACUUl'YOF 'l'UE UNION 'l'HEOLOulCAL SEMINARY AND '['HE 'l'RAINING SCHOOL FOR CIIRIS'rJAN WORKERS IN BUENOS AIRES are ready to assume an attitude of in Latin America. Every head deeper interest, if the present seemed to be bowed in reverent atawakening can be maintained. tention and many crowded the Many have been influenced by the after-meetings in quest of further Christian Associations, but the light and counsel. churches seldom or never see them within their doors. Their interest 4. Many of the leading evanand curiosity have been stimulated gelical workers are convinced that in the past, but there has been but now is the time for the evangelical little or no concerted effort to guide movement to enter this new field of them into channels of thought activity. Heretofore, many of the which will bind them to a vital workers, both foreign and national, have been hesitant, rightly recog-

mzmg their deficient cultural been held and resolutions adopted, preparation for this advance asking that certain workers be reamong leaders of. national thought, leased for this new task-much as while others have been fully con- Dr. Jones has been released for his tent to continue their efforts where special work in India-to go up there was less resistance and the and down the continent, challengprospect of more immediate re- ing its thought and holding up turns on the investment of life and Christ and the Christian concept funds. of life. Such workers must be na- tionals. The day is fast approach- The Boards back of these ing, if it is not already here, when workers have not been entirely the soul of Latin America can no blameless, since, as one of the mis- longer be reached through the lips sionaries recently remarked, "What of a foreigner – especially of one the Board demands is a report of who originates north of the Rio the number of additions to our Grande. Dr. Jones was presented church during the year. This idea to the public in the frame of India, of the gradual permeation of so- rather than that of North Amerciety with the Christian ideal may ica, and his skill and tact acquired be all right, ,but we are expected to during many years of service in a show practical results in the report similar field stood him in good of new members." stead in the prosecution of his task. But men of such unusual Today, there is a growing feel- preparation are few and are ing that the section of society in seldom available for this special which the workers have long op- work. Consequently, it is the naerated is becoming saturated, and tional, well equipped, culturally that unless they now move out to and in deep Christian experience, undertake new tasks that demand a who, with the moral and financial different strategy and greater ef- backing of the Board or mission, fort, the evangelical movement is must set himself to this new task. destined to become a spent force, or degenerate into a mere rivalry As was to be expected, the evanof sects, within a limited circle, gelist has left the field with serious with the consequent and inevitable problems that cry aloud for solufriction that results from the clash tion. The opportunity has come of personal convictions and ambi- for a great advance – but, as a tions. Spanish proverb tells us, "Oppor- tunity is bald behind." 5. Consequently, in some centers, meetings of leaders have already BOTH of the English papers at Buenos Aires and two of the leading Spanish magazines have published gratis advertise- ments supplied by the American Bible Society's agency secretary. Through the advertisements hundreds of copies of Spanish Bibles have been sold to people living in remote parts of the country who could not have been reached readily by colporteurs.

AND FOREIGN MISSIONS

BY JESSE R. WILSON, New York Secretary of the Student Yoluntcer Movement Jar Foreign Mi8M01tS J RE students interested in mis- the people among whom he had .fi sions? been working, and was qualified in Decidedly not! every way for effective service.

If the question is general, the an- This decrease in the number of swer must be definite and negative. new missionaries and increase in Interest involves information and the number of permanently furthe average student knows as much loughed missionaries has been comabout the missionary work of the mon knowledge among students inchurch today as the average citizen terested in missions. Some of their own fellows, after years of prepaknows about relativity. He may ration, have applied for appointhave heard the term but all it con- ment only to be rejected because of veys to his mind is a blur. Put the "lack of funds." 1 Many of their question to even nominally Chris- acquaintances are not returning. tian students, "Do you believe in In some cases, the reasons for stayforeign missions?" and the prob- ing in this country are obvious to able response will be that quizzical all and are thoroughly justifiable look which one gives who does not so far as both the individual and understand your language. the Board are concerned. In other instances, however, the impression Where students have become in- gets out that something is wrong terested enough to seek informa- with the Board, the mission, or the tion, several facts have given them work, and interest in missions serious concern. One is a decrease in the number of outgoing mission- aries. Few realize how great this suffers.

has been. For the ten-year period Student Questions 1916-1925 the average number of Very naturally, therefore, some missionaries going out from the students have been asking them- United States and Canada every selves: year was 1,040, but the past five years show an average of only 877, "Why should I purpose to bewith only 728 going out in 1926, come a foreign missionary if the and a decrease to 558 in 1927. evidence points to a gradual decline of missionary interest?" Further, there has been a great increase in the number of mission- "Why should I prepare for mis- sionary service if the chances are aries who after one or two terms heavily against my ever receiving of service are not returning to an appointmeIit?" . "Even if I should be appointed, their respective mission fields.. The same reason that has. kept'.the will what assurance do I have that my Boards from sending new missionaries has often kept them frOlii're- services be wanted or needed turning older ones; namely, lack over a long period of years?" of funds. This has been true in "Is the reduction of the number many cases wher e the smkiesdsifo·onrabrYy 1 Others. of course, are rejected because they want ed t 0 ret urn, was a do not qualify win. health. training. or per- sonality.-J. R.

885

of missionaries due chiefly to lack many students. To this group, of funds, or is the day of missions even the phrase "so-called Chris- over?" tian America" is not used any "Are the church boards follow- more; "non-Christian America" is ing an unannounced policy of with- the usual term now. Suggest for- drawal from all mission fields? If eign missions to any of this group they are," say some fine students, and one of the first responses will "they can withdraw without my be, "Should we not clean up at help. I am interested in an ad- home first?"

vance and not a retreat, however Some years ago a traveling sec- strategic the retreat may be." retary of the Student Volunteer "If this is not the case, do the Movement, Dr. Walter Judd, now Christian leaders of mission lands a missionary in China, wrote a really want missionaries or will my pamphlet on "Why Leave non- presence among them as a repre- Christian America for the Orient?"

sentative of a foreign sending The great popularity of this agency tend to thwart their natural pamphlet has revealed how wide- growth and development?" spread is the question discussed by Such qu'€stions as these are it. But despite a fine array of conlargely organizational, but they are vincing arguments by Dr. Judd, asked by students who might, if showing why we cannot wait till conditions were different, become America is more Christian before deeply interested in missions. If, carrying our Christian message not only in words, but also by an abroad, the question persists. The effective forward program, posi- only effective answer will be a new tive and convincing answers could and determined effort on the part be given to these questions, such of the church at home to make answers would remove one of the America really Christian.

greatest obstacles to a serious and Speaking conservatively, in the .deeply personal consideration of past not more than one out of every missions as a life-work on the part two thousand Protestant Chris- of some of our finest undergrad- tians has gone abroad as a mission- uates. ary.2 No one can argue that if Still another reason why there that one should have stayed at has been a waning interest in mis- home conditions would have been sions among students is that they greatly different. They would not have, in recent years as never be- have been. On the contrary, the fore, been facing the evils of our very going out of missionaries has own land. Racial and industrial stimulated many Christians at conflicts, amounting almost to civil home to greater effort. The loss war at times, class hatred, exploi- of some has been more than com- tation of the poor and weak by the pensated for by the renewed zeal rich and powerful, scandals in the of others. But the question goes government, scoflawry, economic deeper than that. It is not, "Am (and sometimes even militaristic) I really needed at home?" It is imperialism abroad, and a vast rather, "If the thousands here in category of evils have taken all America cannot produce better re- complacent satisfaction with our own country and our own western civilization from the minds of

STUDENTS AND FOREIGN MISSIONS TODAY

suIts than they have produced, cannot be sure. The best course to what basis have we for believing pursue is to "bet one's life there is that Christianity will solve the a God." Many nominally Christian problems and meet the needs of people do not even go that far.

other lands?" They only say, "I do not know that That students are justified in there is a God but I am going to pressing this point is evidenced by live as if there were and, in the the following honest confession of meantime, as opportunity offers it- the recent Jerusalem Missionary self, I shall keep up the quest."

Council. Now this kind of religion, which The Church has not firmly and effec- at best is a mere side-line of intively set its face against race-hatred, tellectual effort among many race-envy, race-contempt, or against so- others much more absorbing, does cial envy and contempt and class-bitter- not produce missionaries. Misness, or against racial, national, and sionaries are not knights on a social pride, or against the lust for quest. They are couriers on an wealth and exploitation of the poor or errand. They are not groping weak. We believe that the Gospel 'pro- seekers after an unknown God; claims the only way by which humanity rather they are men and women to can escape from class- and race-hatred.' whom God has already revealed But we are forced to recognize that such Himself hi,storically and in their a claim requires to be made good and that the record of Christendom hitherto is not sufficient to sustain it.

This claim must be sustained if the own experience in and through church expects to inspire in its own Jesus Christ. This revelation is so young people, not to mention the rich, so wonderful, and so increas- people of other lands, the belief ingly sufficient for the deep needs that Christianity is an adequate of their own lives that they seek to remedy for the ills of mankind. put others in the way of the same To the doubts which students knowledge and experience.

have as to whether or not they can But to say that in the colleges or ought to be missionaries is today there are very few students added a third consideration which who have passed through a spir- acts as a deterrent force to any itual adolescence wherein childhood who today seek to promote an in- faith has become a glowing bright telligent and active interest in for- reality, transforming, engaging, eign missions on any of our college and compelling, is not an expres- campuses. Many students do not sion of pessimism. It is a plain have a type of Christian faith and statement of fact. Our modern Christian experience which de- processes of evangelism and reli- mands that this faith and experi- gious education in church and ence be shared with others. To school are not producing men and many, God is a problem to be women after this pattern in any solved, l!ot a joyful reality to be great numbers. Until they do, the experienced, much less to be challenge to foreign missionary shared. To them even the problem service is going to fall, for the most of God is not an urgent one. If part, on deaf ears; and well it may, one has time for it, aU right; hut for no matter how attractive, if not, then it does not matter learned, capable, and unselfish one much. The world seems to go along may be, he is not qualified to serve with a pretty good swing, God or as a Christian missionary set for no God, so people say. Besides, one the advancement of the Kingdom

of God unless his whole life-what getting a hearing, much less a he is and what he does – is favorable consideration?

grounded in some vital, growing, Gloomy though the picture is, we and satisfying personal experience do well to look at it, for it is of God. against this background and in re- Some think that this is a fairly lation to it that signs of hope for gloomy picture. It is; and it the future begin to appear. Cercould be made gloomier still if in- tainly for the past five or six years stead of dealing with at least the student attitude of North nominally Christian students, as I America with reference to foreign have done, reference were made to missions has been characterized by that large number of students who, lack of information, lack of interseemingly, feel no constraint what- est, sharp and caustic questioning soever to unselfish living. It is of the whole program, and in some easy enough for men and women cases a spirit of indifference that in our colleges today to hold that has been almost impregnable. success is not measured by service but by dollars. Utilitarianism de- However, certain churches, ortermines the value of curriculum ganizations, and individuals have courses; and the possibilities of been unshaken in their faith in the acquisition rather than of function divine origin, continued necessity, or service determine ca·reers. Per- and present urgency of the mis- sionary cause. Moreover, they haps there has never been a time have maintained their faith in when more thought was given to students and have not let all of the principles of vocational guid- them forget that some people at ance as applicable to students, but, least still regard missions as the unfortunately, most of those prin- most "serious and significant of ciples are such as to render inop- 20th century enterprises." Weak- erative the essentially religious nesses and defects have been idea contained in the word "voca- frankly acknowledged; but contion" – a call, implying One who vincing facts have been set forth calls and therefore a divine com- to show that missionaries in and mission. through an unselfish spiritual min- istry, are bringing men to Christ One writer on vocational guid- who breaks the shackles of moral ance for college students lists the evil and guilt and releases men and following as criteria of profes- societies and nations from crampsional success: "membership or ing custom and blighting social fellowship in the professional so- practices so that in Him they may cieties ; salary and net income; stand up free and complete.S offices in the professional societies; well-recognized professional dis- Chang-esin Student Attitude ~tinctions, such as medals, govern- Within the last eighteen months, pf .·ment appointments,· commissions some observers have been able to and awards various kinds ; fiilan- . see the· beginnings· of significant cial responsibility of :professional changes in the attitude of at least In assignments" ; and others of a . a few students. In the recent past, similar character. such an at- undergraduates who have been at mosphere what chance.does a chal- all interested have dissected mis- lenge to foreign missions have of 3 See the Jerusalem Message Statement.

STUDENTS AND FOREIGN MISSIONS TODAY

sions as they are prone to dissect have, they are able to effect some every other problem of the day- real deliverance from many of the with a great deal more of irre- evils that afflict the world." sponsible slashing than careful observation. They have not deigned The Pre-eminence of 1 esus Christ to profess any personal interest. In recent months, however, while But students who are serious questioning has persisted, a bit of and thorough in their study of com- "what does all this mean to me?" parative religion discover that, spirit has begun to manifest itself. against the background of a grow- "If things are wrong, maybe I ing knowledge and sympathetic aphave some responsibility for set- preciation of other religions, Jesus ting them right," say some. "Be- Christ, fulfilling and securing "all sides there may be more to com- the good of which men have conmend than I have ever guessed." ceived," stands out in a clearer "What's right with missions?" is light than ever before. They are seen by some to be as pertinent a able to see with others that "just question as "What's wrong with because Christ is the self-disclosure missions?" Certain it is that a of the One God, all human aspira-. new kind of missionary interest is tions are towards Him, and yet of manifesting itself on some cam- no human tradition is He merely puses, and while few life commit- the continuation. He is the desire ments are being made, the period of all nations; but He is always of purely academic inquiry for the more, and other, than they had desake of criticism seems to be pass- sired before they learnt of Him."

ing.. The glib statement that one re- ligion is just about as good as an- .Another significant change in other simply does not stand in the student attitude is coming from light of an honest, appreciative, their study of comparative religion. thorough – going study of the Our age has witnessed great de- world's living religions. It is evivelopments in this field. We all dent to all serious students that, have or may have a fairly intimate on the basis of the solidarity of the knowledge of non-Christian reli- human race, i. e., common chargions. With this knowledge comes acteristics, common needs, common a growing appreciation of the fact problems, that religion which is that in all ages and in all lands best for any people is the one best men's hearts and minds have for all. If Jesus Christ is essenreached out toward goodness, tial to the highest and best life of beauty, and truth, and that in all the West, He is essential to the these realms significant discoveries highest and best of the East, and have been made. It is clearer to us for the same reasons. than to men and women of any' other generation that God has not We do not go to the nations called left Himself without witness noncChl'istian, because they are the worst among any people. Fear orreluc- of the. world, and they alone are in need tance to admit this has been rapidly -we go because they are a part of the giving way to a rejoicing in the world and share with us in the same hufact "that even -apart from con- man need,-the need of redemption from scious knowledge of Him, when ourselves and from sin, the need to have life complete and abundant and to be remen are true to the best light they made after this pattern of Christlikeness. We desire a world in which Christ will not be crucified but where His Spirit shall reign.

This is the argument of the J eru- social and industrial and interna- salem Message stated so as to re- tional problems of the day rightly veal the compelling motive back of expect that roots, once planted and Christian missions. And it is an duly nurtured, shall produce the argument that today is securing an fruits of righteousness, justice, interested and responsive hearing mercy, and truth in corporate as from many students. This is true well as individual life. Jesus said, whether they discover it for them- "By their fruits ye shall know selves in their study of compara- them." It is a poor sort of evan- tive religion or hear it fairly pre- gelism that does not result in a sented by others. better community life.

Missions and the Problems of Life The last two conventions of the Student Volunteer Movement, at Further, students are discerning Indianapolis and Detroit, have that the missionary movement is spent what seemed to some a dis- concerned about the real problems proportionately large part of the of life. In recent years the im- time allotted for meetings to this pression has been abroad that the secondary aspect of mISSIOns.

best energies of missionaries are However the student attitude, as- spent in merely nurturing a feeble suming as it did that missions are church which does not give much set for the propagation of a re- promise of helpfulness to the com- ligion having to do with the prob- munity in which it is located. It lems of the next world to the is a wrong impression, but evi- exclusion of those here and now, dence to support it has not been seemed to demand just this em- wholly lacking. And the charges phasis. The beginnings of re- and citations of students have at newed interest in the work of the least been strong enough to do two church around the world on the things. They have brought forth part of many students paving the from almost every field and out of way for the quieter and more ef- every period of the modern mis- ective processes of the Movement sionary movement an abundance of point to a justification of these con- data showing that missionaries vention programs.

have to do with life-needs and life- Religions Beliefs That Matter problems of the people among whom they labor. They have also Finally, an increasing number of stimulated missionaries and mis- students today are coming to a sion boards to face anew their re- place where they recognize that sponsibility not only for a program there are some religious beliefs of evangelization but one for which matter. In recent years Christianization as well. Evan- many have refused to think in the- gelism is always and everywhere ological terms. This is true not the primary task of missions. only of students. "The generation Anyone who discounts its im- that is drawing to a close has been portance is lacking in spiritual dis- trying on an unprecedented scale cernment. But evangelism, how- the experiment .of a creedless re- ever essential, is only the planting ligion." As a close observer has of the roots of the Christian faith. pointed out some "have tried to go And students interested as they back behind intellectual formula- are, and ought to be, in the great tions to the experience out of

STUDENTS AND FOREIGN MISSIONS TODAY

which all formulations arise and than in the other two Jesus Christ have found the gist of religion in is revealing himself as unique, uniquality of life"; while others versal, essential. As men yield "have tended to substitute action themselves to Him, He meets the for intellection and to center atten- deepest needs of their lives and tion on devotion to the Kingdom becomes to them an all-sufficient of God even if one's opinions were Guide for conduct and career.

utterly at sea as to what 'God' The trend in stUdent Christian means." thinking is now in this direction. Na one would argue that it has pro-. But such attitudes cannot long ceeded far. No one can be sure commend themselves to any large that it will continue in the same number of people. "Any complete direction, especially in view of the religion is threefold. It is mystical, undiminished strength of materialpractical, and metaphysical. It in- ism and practical atheism regnant volves a radiant experience, a so- in the western world on and off cial program, and a philosophy of college campuses. But I believe it life." There has been, therefore, will. I believe it because the spiron the part of a growing number itual influences which have iniof students anew quest for God in tiated the trend have already personal experience and a deepen- demonstrated their ability to oping conviction that a coherent erate in spite of the forces in world outlook in relation to God is opposition. I believe it because absolutely necessary. Once again history reveals that the Christian Jesus, who has been speaking with life and message have in the past authority to students on the prob- triumphed over similar forces. I lems of war and peace, industry believe it because I believe in God and internationalism, is being -His wisdom, love, and powerlooked to for a sure and satisfying and His effective concern for a revelation of God. Those who world of men, women, and little heretofore have gone to the New children who are in need of that Testament simply to extract some full deliverance which the Gospel principle applicable to the problem of the Son of God proclaims and in hand are beginning to go to it secures. I believe that the spirit for light on one's self, the world, of this same Father-God will conhuman need, God, the ultimate vic- tinue to work in the hearts and tory of good over evil, and the minds of American students until, possibility of "an ever-growing, compelled by a full-rounded and ever-enlarging, ever-lasting life." transforming experience of Him- They are learning again that men self and a vision of the world of live not merely by mystical ex- human need, many of them will be periences, nor yet by absorption willing to give themselves at home in programs of social betterment, and abroad to the end that men but also by ideas of ultimate values everywhere shall become partakers and basic realities by every word with them in the glorious inheritthat proceedeth out of the mouth ance of the sons of God. of God. In this last realm no less

A MISSIONARY CALL AND THE

BY REV. JOHN T. FARIS, D.D., Philadelphia, Pa.

O N MARCH 22, 1883, an issue he wrote of the fur traders in their of The Christian Advocate company: and Journal and Zion's "These men incur more danger Herald contained a call from Dr. ,for a few beaver skins than we do Wilbur Fisk, President of Wes- to save souls; and yet some who leyan University: call themselves Christians would "Hear! hear! have persuaded us to abandon our "Who will respond to the call enterprise because. of the danger accompanying it."

from beyond the Rocky Moun- The story of the heroic service tains? in the Oregon Country that fol- "We are for having a mission lowed, is a part of the wealth of home missionary literature. Look established at once. Let two suit- up Jason Lee; read of him and of able men, unencumbered with fam- his fellow worker, and of Marcus ilies, and possessing the spirit of Whitman who was sent out by the martyrs, th'row themselves into t~e natives, live with them, learn theIr Congregational Church only a lit- language, preach Christ to them, tIe later: Read of the decision and-as the way opens–introduce made by Narcissa Prentiss to acschools, agriculture, and the arts company him, and of their joint of civilized life. The means for persuasion of Dr. H. H. Spalding these improvements can be intro- and his bride to go in their com- duced through the fur traders, and pany. Mrs. Spalding was told that by the reinforcements with which she was not strong enough for the from time to time we can strength- journey and for the hardships that en the mission. Money shall be would follow, but she replied with forthcoming. I will he bondsman true Christian fortitude, "I have for the Church. All we want is made up my mind for Oregon."

the men. Who will go? Who? I Then came the long overland jour- I know of one young man who I ney whose narrative is an epic, and think will go, and I know of no the service among the Indians one like him for the enterprise. which is among the romances of If he will go …… we only want home missions. How these misanother, and the mission will be sionaries paved the way for setcommenced the coming season." tiers who came after them to the Jason Lee responded to the call. Oregon Country; how they found He persuaded his nephew, Daniel their way to the hearts of the In- Lee, to go with him. Two. others dians and made converts among joined them later. The Journey them; how Mrs. Whitman became was made by river and on horse- a ministering angel to the Indian back to Missouri, tI~en with a train women and children, while her of trappers to the Northwest. husband proved his love for God There were those who called fool- by hard service in field and forest ish this home missionary pioneer and pulpit, and his love for men bound for Oregon, but Jason Lee by his repeated efforts in behalf thought otherwise. In his diary of hundreds who crossed the plains.

892

PRESENT·DAY CITY~TREND·

BY CHARLES HATCH SEARS, New York Secretary oj the New York City Baptist Mission Society T HE City has a certain in- my friend asked me to be more ob- trinsic value: folks, people– serving. Then I saw apple trees all kinds of people, white, growing in the wildwood. They black and intermediate shades; at- were not "wild apple trees" some- tractive and unattractive, crude times to be found in woodlands and cultured-the ends of the earth but had been planted. These apple tied into a new bundle of humanity, trees carried on the tradition of a the ends are terribly frayed but all one-time homestead. The boys had are people. God save the people. gone to the city. The old folks- Make ever so small an improve- yes, there was the burial plot. My ment in a city and many people friend had built an attractive sum- reap advantage from it. mer home on the hillcrest over- Dr. Isaiah Bowman, in speaking looking a group of New Hampshire of the great irrigation projects of lakes and adjoining the old farm the government, in a recent article house where four generations of in Foreign Affairs says: his kin had lived and where one of The Reclamation Service has been in his brothers still lived, but the existence for twenty-five years. It has farm was in a state of suspense. developed irrigation projects where water has been stored aud where the settler has This is the rural aspect of the been invited to come in under terms re- "city trend." Population movegarded as generous. In twenty-five years ments leave a trail behind; often how many people have we actually taken pathetic, sometimes tragic. care of? The total farming population upon the twenty-four national 'irrigation projects of the West after twenty-five Why the City TrenH years of government aid and generosity The old farm in central New is but 137,000. York where the writer's boyhood In one small section of New York was spent is still in action, but the stretching from the Battery up to "cradle" which he once swung into Houston Street, a little over two miles, there are 340,949 people. standing grairi has yielded to the People everywhere! "binder." One man on a binder or a mower can accomplish more My friend pointed out where a than a half dozen with cradles or neighboring farm house had been scythes. "Farm hands" are no and then the site of the old school- longer required. house, but nothing remained. There were not even cultivated Labor replaced by the machine is fields, nothing but a stretch of back of the city trend. Up to the woodland – second growth. But Civil War the majority of workers within the states were on farms.

• One of a series of articles on population ro As late as 1880, 44 % of them, while movements in America: the frontler moveM ment; the city trend; the immigration move- by 1920 only 26 were engaged in men t; and the suburban trend. The purpose agriculture. Until after the Civil of theae articles is to show the missionary im- War the United States was preplications of these important population move- dominantly rural and even during ments within the United States. Supplemental the decades of the '70s and the articles on the northern migration of Negroes; and the return of the European immigrants are cOJ;ltemplated.-O. H. S, 893

'80s there was an enormous agri- are many other more human ex- cultural development in the west. planations. The writer can well Secretary of Agriculture Jardine remember the agricultural depresrecently stated that the farm pop- sion in the east of the '80s and '90s due both to these causes and to the ulation decreased 2,000,000 from more general application of ma- 1919 to 1924 and yet the farmers chinery on western farms. He can in America "in the five-year period also recall the lure of the city. The social contrast between the citycentered on 1925 averaged a vol- bred boy and the country boy, and ume of production about one- how this applied even to the counseventh larger than the five-year try boy after a few years of city residence – better-fitting clothing, period centered on 1919." faces not so red, hands not so Machinery which released men rough, "manner" more attractive to the girls of the village. "John from the farms created a demand must be getting on in the city." for workers in factories. The num- "How much is he getting?"-and the city trend was on. It took all ber of workers in factories in- six boys from my father's farm. creased from 1,311,246 in 1860 to 9,096,872 in 1920 while the value This city trend is reflected in the of manufactured products in- last Federal Census. In 1800, 40/0 creased during the same period of the population of the United States lived in cities with 8,000 or from $1,885,861,676 to $62,418,- more inhabitants. The next 50 078,773. Weber, in "The Growth years brought a comparatively of the Cities in the Nineteenth small advance to 12 %, but the next Century," puts the matter scien- 70 years brought 44 % of the pop- tifically. ulation into cities of 8,000 or more The Industrial Revolution and the era and 51 % to all towns and cities of of railways, both of which opened earliest in England and the United 2,500 or more. States, have been the transforming agents in the redistribution of popula- A Recent Phenomenon tion. They are the elementary forces in the bringing about of Modern Capitalism. The redistribution of population is accomplished not only by a movement from the fields to the cities, but also, by migration across the seas.

In his last statement we see how Absorbed in our own generation closely related to the city trend is it is difficult to appreciate how the immigration movement, just as sudden has been the advent of the we have seen how the city trend is great city. Dr. Josiah Strong the converse of the depopulation of ("Challenge of the City") called rural areas. All these population attention to the death of an old movements are part of a whole. man who was the first child to be The church is in the midst of them. born in the city of Chicago. True, a city had its social pull even in But another factor must be taken Roman times. These words of into account. Manufacturing with Juvenal might apply to the modern its concomitants trade and com- city instead of to Rome in the secmerce tends to concentration of ond century – "If you can tear population and the building of yourself away from the games in cities. Agriculture does not re- the cireus, you can buy a capital quire concentration of its workers. house at Sara, Fabratiria, or These are the basic influences for Frusino for the price at which you the growth of cities. True, there

THE PRESENT-DAY CITY TREND

are now hiring your dark hole for York City, 124 out of every 100,000 one year," of the population died of smallpox.

We can better understand the In 1926, there was not a single city trend by considering it decade death from this disease. More re- by decade. This progress is traced cent but almost as striking has by Weber in his monumental work. been the gain in dealing with diph- Before 1800, "the phenomenon of theria, typhoid fever and tuber- concentration of population was culosis. Mute testimony to changed not to be found in the United States health conditions was borne by the as a whole." Curious to say, the recent removal in 1926 of some first approach to concentration was 500 bodies buried about 1845 in a in Maryland and Massachusetts, subcellar of a downtown New not in New York, Pennsylvania or York church and further by the Rhode Island. list of the diseases-typhus, small- The opening of the Erie Canal pox and cholera. Even a casual in 1821 literally made New York reading of such books as Weber's, City and stimulated greatly the referred to above, written in 1899 growth of up-state cities. Urban and Josiah Strong's Challenge of population in the United States the City, published in 1907, reveal grew rapidly from 1820 to 1830, a pessimistic outlook upon city moderately from 1830 to 1840, but health conditions. In 1902 the aver- then there was a recession from age number of deaths for the rural 1850 to 1860 due to the enormous area of the United States was 15.4 development of the Mississippi out of every 1,000 persons while Valley; again a more rapid city in cities it was 17.7. No wonder growth from 1860 to 1870 due to that Weber makes this generaliza- manufacturing. tion, "clearly the concentration of Following the panic of 1873, population produces an enormous urban growth had another setback, drain on the vitality of the peo- but since 1880 city development ple." This continues so far as the and growth of manufacturing in- nervous strain is concerned but is dustries has been continuous. not reflected to the same degree in Again we cannot speak of the the death rate. In 1927 the death United States as a whole for the rate in Greater New York had urban concentration was in the been reduced to 11.80, a marked north as early as 1890 (49.31 in contrast with the death rate of the the north Atlantic division). same city from 1856 to 1865 when Other factors than manufactur- it was 32.35, nearly 300 % greater. ing have played a part but these The change has been brought about we may only mention. Transporta- by physicians, by boards of health tion made cities possible. Ancient and the wise use of the "police cities were limited by the range of power," vested in municipalities by their food supply. Better sanita- which better housing and other imtion has made large concentration provements have been secured.

of popUlation practicable. Certainly the physical redemption Physical Redemption of the city is practicable and the striking advance may be taken as Advance in public health in cities a prophecy of its moral and spir- is an inspiring story'. It is difficult itual redemption yet to come. Had to comprehend that in 1875 in New there been the same progress in

housing and in the field of mu- affinity there is between these nicipal city planning as in the field groups may' be imagined. Still of public health there can be little more striking, Dr. Bowman refers doubt that the standard of health to one public school on the lower in urban areas would have risen East Side which shifted its racial above that of rural areas. makeup during the period from 99% Jewish to 99% Italian. Moral Delinquency and Community Life No degree of city planning or Unfortunately there has not been municipal control can govern these the same progress in political mat- racial shifts but there are other ters or in religious life or in the changes which may be regulated by field of social welfare generally. wise city planning. Failure to Therefore, the growth of cities is control the general "uses" to which still a disturbing factor in Amer- a block or district may be put has ican life. disrupted many neighborhoods. One of the contributing causes for One of the disturbing elements the decrease of popuLation in Lower is the breakdown of community East Side New YoJlk is the establife, the rapid changes in neighbor- lishment of factories and the genhoods and the general mobility of eral development of business. This the people. This is known to the may be fully in line with good pubmost casual observer but recent lic policy for that particular area sociological studies have given a but business has ruined many more accurate basis for judgment. good residence areas that should For example, LeRoy E. Bowman have been preserved and whose of Columbia University presented preservation might have been asto the American Sociological So- sured through proper zoning. It ciety at its meeting held in New is a curious fact that after ex- York in 1925 the results of a study periencing these costly community of popUlation changes, in six dis- upheavals desirable residence comtricts of New York City. Popula- munities in the older residence tion in the lower West Side, areas of New York are springing known as the Bowling Green area, up in older sections under the prodecreased from 1910 to 1920 by tection of recent zoning regula- tions. How much New York and 24 %; in the lower East Side, other cities might have been saved! Indeed, how many churches and from the Battery approximately to other redemptive agencies might Houston Street, the decrease was have been saved.

25.3 %. Other areas show an Failure to restrict density, to classify types of residence, to regenormous increase for the same ulate the placing of industries, to period, the Borough of Queens for restrict the location of garages, example, an increase of 52%. Dr. theatres and other business estab- Bowman shows that the shifting of lishments has been among the main racial groups is quite as striking. contributing causes of population For example, the Russian popula- shifts and neighborhood breaktion on the lower East Side de- downs.

creased during the period by 46 % The relation ·of this mobility to the suburban trend is all too eviand curiously enough the Irish by the same percentage. Even the Italian population decreased 20 % while the Greeks, Turks, and Canadians increased. How much

dent but this subject will be treated to this matter. Following the usual in a separate paper. custom with respect to all com- plaints, an investigation was made. Undesirable Communities This disclosed the fact that for years homeless men have been ex- The City Trend, with its individ- ploited in the Bowery without any ual community ebb and flow, re- constructive attempt to come to sults not only in a breakdown of grips with the problem of providold communities but in the forma- ing lodging and shelter that contion of new communities based on forms to elementary standards of the segregation of people of similar decency, comfort and health, extastes. Too often in the older sec- cept in the case of a few social tions of the city these groupings agencies." "This is what we found: are unfortunate. A dramatic but Flop house No.1. A zigzag shaped pathetic situation was revealed in cellar with two windows opening a paper read before the American in the rear, each 32 by 70 inches, Sociological Society in New York with a 16-inch fan and no other in December, 1925. It was a rec- ventilation. There is but one exit ord of a detailed study of the room- from this cellar and in case of fire ing house area on the lower North this would be a death trap. Occu- Side of Chicago. These word pic- pied as a rule by at least 200 men, tures tell the tragic story: the allowing by actual measurement lodgers 52ro are single men-l0% 127 cubic feet per man, whereas by single women and 38% couples law the minimum standard for (married supposedly but actually lodging houses-which is none too 60ro living unmarried)-rooming high-is 400 cubic feet of air space. houses childless though the popula- Two toilets and one wash basin tion is in the productive ages rang- constitute accommodations for ing from 20 to 35 years-known to these 200 men, in gross violation of labor leaders as the "white collared the Sanitary Code. Here the men group"-filling clerical positions- sleep in their clothes on the bare also students. "The constant com- floor; a tangled mass of huings and goings of its inhabitants manity." is the most striking and significant characteristic of this world of Missionary Implication furnished rooms. This whole population turns over every four The missionary implication of months." the city trend and of these popula- tion shifts is evident; on the one Another unfortunate group, re- hand revealing the failure of the flecting moral, economic and hous- Church, and on the other, the pering conditions is the lodging house plexity of the Church owing to the area of old New York on or near failure of our city fathers. The the old Bowery. Conditions have many conditions referred to are recently been unearthed by Com- only indirectly due to the failure of missioner Harris of the New York the church though they make the Board of Health for many years in task of the church exceedingly the department. "I had no per- difficult. These are the conditions sonal knowledge that conditions so which have made the operation of unsanitary and inhumane existed the average church a hazardous in certain 'flop houses' until a few undertaking. complaints directed my attention 3

The pastor of one of the oldest with denominational affiliations churches in Greenwich Village which now link diverse and ever- speaks of the difficulty of bringing changing communities together in up Italian young people in Green- working fellowship – some white, wich Village in view of the extreme some Negro, some Oriental, some types which these Italian young socially bankrupt, others richly en- people see about the Village-for dowed, some with evangelical vis- example, there protected Italian ion, others with purely old-world girls see an "artist" of the Bo- religious outlook and 0 the r s hemian type who promenades the frankly irreligious. Let these de- streets stockingless, and otherwise nominationally emancipated lib- in gaudy attire. They also get the erals establish a channel of service effect of the "night life" of Green- comparable to the channel of serv- wich Village participated in by ice provided by interdenomina- Americans of the older type-coun- tional agencies for Negroes strug- try cousins and wayward sons and gling to secure church equipment daughters. and to organize their own com- A Chain of Churches munity life; for the men of the Bowery sadly in need of a brother; One of the unfortunate aspects for children compelled to play on of the suburban trend is the with- crowded streets; for new American drawal of the more resourceful young people demanding proper from the areas where the strong social outlet; for women living are needed "as a rock in a weary drab lives in congested tenements, land." No settlement or down- and for scores of others socially town church can take the place of and religiously unfavored in many virile personalities who have communities.

grown up in these communities. The meeting of such conditions The best substitutes the church by Christian churches is one of the can bring in are warmhearted and necessities growing out of the city consecrated social and Christian trend, the population movements workers with initiative and ability and the suburban trek. This is to add an element to the com- not a plea for denominationalism munity life now altogether lacking nor for sectarianism but for the and to provide a personal guidance linking of churches of diverse types for the youth of these communities into a chain for service. The who are coming into an unfavor- more favored community needs the able social heritage. Ecclesiastical community of culture and resource reformers with a certain phari- but not more than the community saicalliberalism demand that high- of culture and resource needs conpowered, cultured, wealthy com- tact with communities of other munities in favored uptown or types. Let us link together suburban localities be permitted to churches of diverse types into a organize their religious life just as chain of social – educational – relithey organize their social life and gious service. Religion is not an golf clubs on a community basis individual matter alone. Religion without "the intrusion of denomi- is not a community matter alone- nationalism." not if the city is to see its religious Pray, let there first be discovered redemption in this or any other a substitute for a chain of churches generation.

bV (J. J. 1'. lJu.ry.r

A GROUP OF OLD MEN AND YOUNG BOYS ON THE CONGO ON THE EDGE OF AFRICAN MENTALITY BY REV. HERBERT SMITH, Lotumbe, Coquilhatville, Congo BeIge T HERE is fascination in try- After an African language has ing to determine just what a been learned, one finds that words person means by the words have different meanings on dif- which he utters. Even among one's ferent occasion or in the mouth intimate associates, there is some- of different speakers. It is as when times enough difference between a small boy learns to spell "two"

what is meant and what is said to and thinks that he has gained some give opportunity for considerable knowledge. The next day he learns guessing. The difficulties increase that "to" and "too" also sound the when a white man tries to enter same but mean something different the realm of Mrican native and he declares that if there is such thought and custom. Here he is in a word, no one knows how to spell an area that is, for the most part, it.

quite unexplored. Often each, tribe A native trying to translate and sub-tribe has a different atti- English into Lonkundo comes tude toward different subjects. across a sentence with the phrase 899

"a single tree." He promptly "Because it is our custom."

writes: "an unmarried tree" as he After a while you may learn has heard only of a single lady, or that such a man, may not only, not a single man, as meaning "unmar- dig, but he must not carry the end ried." Who can tell what ideas of a pole on his shoulder, and he white people have? must not climb on the roof of a If one lifts the corner of the veil house to repair it. While the baby a little from the mind of the Af- is still unborn there is an ekila rican, he is surprised to see the which restricts many of his acnumberless' array of superstitions tions. Why? that color the whole native Digging a hole suggests digging thoughts and actions. a grave. If he should dig holes A boy at play with a small frog while his wife's futUre condition pretends to make the frog touch was still unknown would it not the face of the other boy who suggest that he expected to bury cries: "Don't put that thing in my her? face." "Why not? Do you have an He may not carry the end of a pole on his shoulder because it is ekila (taboo) on a frog?" the custom to wrap a corpse and "No, if I were to kill that frog I then tie the body to a long pole while two men carry it to the should catch itch from the crown grave. of my head to the sole of my foot."

"Really" laughs the white man who is· working near by. "I wonder Why not climb up on a house? if Moses caught itch when he de- Because a house in which a person stroyed so many frogs in Egypt?" dies is left to rot, or is pushed over "Was he an Nkundo?" came the and a man might climb on the house to destroy it as well as to quick challenge. "If he was an help repair it. Nkundo the ekila applies; if not, White men may be distressed at it does not." A white man, in the early morn- finding a new grave only a few ing when it was fresh and cool, yards from the door step. To our notion this is not hygienic. But the called to the men: "Get your spades and picks, I baby was not six months old and want to make some holes so that it would never do to bury it in the we can plant fruit trees this after- common grave yard with the noon when the sun has lost its grown folks. Its little spirit might cry and disturb the grown peopower." "But I can't dig holes" murmurs ple's spirits. Bury the baby in the yard near its own mother house one man. and if it cries its mother will not "Can't dig holes" the white man mind. There is also the chance that cries. "Why, any child can dig a the little one may be reborn to the hole in the ground." mother.

"Yes, yes, yes, I know a child can dig a hole, but we are looking for These superstitions are dis- a little child in our house and dur- covered in the most unexpected ing that time I can't possibly dig places. We were working out in holes." the gardens, clearing a path. We "Why not?" asked the unbe- went through a growing garden of liever. manioc (cassava) about two feet

ON THE EDGE OF AFRICAN MENTALITY

high. Suddenly one of the boys Africa is not influenced alone by cried out: the missionary, there are thou- sands of other white men who come "Look at what the white man is and attempt to destroy all the betouching." liefs of the African. The mission- ary is like the modern doctor. He I looked expecting to see a snake is not satisfied to treat symptoms. or scorpion, or some biting insect He wants to know what causes the but the boy said the one word ekila symptoms and once having found and there on a stick which had two that has some hope of curing the forks was a dried palm leaf. patient. But many white men in Africa today have no interest in "Is that all" I said. "That wont the mental and spiritual life of the hurt anybody."

The look on the boy's face showed that he did not believe me.

Photo by Dr. Barger.

DR. BARGER AXD IllS ASSISTAXT8 HI'WOllE TIlE BOLBX(;E 1I0HI'J'l'AL. BELGIAN. CONGO The ekila was there as a watch native. Many of them deny that he dog to prevent stealing. Like the has any spiritual life and others famous sign seen in the white act as if he has no mental ability. man's land: "Beware of the dog" when the kennel is quite empty. When did the proverbs and the hidden references between the If you destroy the belief of the Nkundo and Bacwa people have African boy in the charm of this their origin? Who built them into nature and do not put some new the fabric of the African life? It deterrent in its place what will the happened so long ago that the boy do? It took ages to get this present generation has only a old set of beliefs and prohibitions hazy folk lore that requires much into the fabric of African society intuitive imagination to guess the and they cannot be replaced by new ones in one generation. Little solution. fellows, not over six or seven, can These two peoples are different. tell you these ekilas by the dozens. The Nkundo insists that there shall be no mixing of blood and often

regard the Bacwa as animals, not that the source cannot be con- people at all, because they think taminated. The invitation goes out and act differently. Yet some from for all people to come and get fresh each tribe look very much alike. pure water. Will both Bacwa and Their habits, too, are different. Nkundo take that water peace- The Bacwa like to hunt, and can fully? Not at all. The Nkundo law live for weeks in the forest, on the says that the Bacwa shall drink food they gather. They are not water from a different source than very keen on the making of gar- that of the Nkundo. Though a dens, for they prefer a wandering third party supplies the water for life. The Nkundo like a village life everybody they will not both drink and the gardens that they can grow of it. If the Nkundo give way on near home. Many white men can- this, they say: "It will not be long not distinguish the two peoples but before the Bacwa will say that to the native, both Nkundo and they can eat out of the same pot as Bacwa, this is a huge joke. They the Nkundo, can live in the same roll over and over at the humor of row, can marry their wives or take it. them at any time they see fit.

There is. a social cleavage be- There will be no end to the liberties tween these people, that nothing they will take. Weare Nkundo, seems to transcend. They live at they are Bacwa. We cannot mix."

different ends of a village and do The enmity between black people not intermarry. Illicit relations has been a surprise to the 'white are tabooed. A Bacwa man, work- man. In preaching the Gospel, this ing away from home, married an has to be taken into consideration.

Nkundo wife and lived happily A white man can preach to both with her. After a number of years, groups, and an Nkundo man can he brought the wife home but when preach to the Bacwa with consider- she found that she was expected to able success, if he has allowed the live in the Bacwa row, she never Gospel to soften his words, but a entered his home. She returned to Bacwa finds it difficult to preach to her own people at once. an Nkundo audience. It is always "The child of the fish," said one, attended with considerable risks "that stays in the river, gets along for some one in the Nkundo audi- all right. The child of the animal ence may mock the Bacwa that stays in the forest, prospers, preacher, because his accent but if the child of the fish and the classes him with the tribe that was child of the animal change places, at one time slaves.

or live together, destruction comes This question of race is a sore upon them. Bacwa and Nkundo spot in the conscience of the Chris- cannot mix. If they try to break tian. What does it all mean? Men down the taboos between them, born in the same village, perhaps there will be wars and anarchy at on the same day, have different once." antecedents, and are as far apart They drink water from different as those born thousands of miles springs, they bathe at different apart. Each race or tribe feels that pools or different places in the it is as good or even better than the river. The mission digs a deep other race. When one tries to help well and places a pump which the one called the lower race, he carries the water to a reservoir so may be met with the query: "Which

ON THE EDGE OF AFRICAN MENTALITY

is the lower race? Aren't we as guide could be found, how many good as you?" We are different is forest paths could be explored and a just response. The Christian how many rare species of native adds-"Even if that is so, let us ideas could be discovered. Most help one another to find out the natives can guide through forest, reason for the difference." but few can act as guides to their The unwritten literature of Af- own ancient beliefs. So the white rica is full of weird fascinating man wanders and after hours of tales not only of animals but also searching, has discovered very lit- of real and mystical people. These tle.

tales are numberless. A few have There is a classic illustration of been published but there must be African misunderstanding. The thousands that have never reached Ashanti people of the Gold Coast a white man's ears. It is a rich had an emblem which was known field for investigation and ought to as the "Golden Stool" which tradi- help considerable in the under- tion says came out of the sky. It standing of the mental life of the was a native stool covered with people. beaten gold. No one ever sat upon The African hates to do things it and the stool itself was not al- in a hurry. He fears to admit the lowed to touch the bare ground. It white man into that secret realm of always stood on a skin of some ani- his thought life, lest he be mis- mal, perhaps a leopard skin. It understood. The white man may has its own house and its own at- laugh at his beliefs. He may be tendants outnumbering those of under oath, except to his own kith the king. The king may touch the and kin, and then only under the stool, but must never sit on it. The proper circumstances may he re- white man, seeing so much respect veal certain customs. So, the given to a stool, thought it was a would-be student who would learn kind of throne that represented many things of African life, finds temporal power. To the native it his path blocked because he cannot is only a spiritual idea, the emblem find the person who will teach him. of the soul of the nation.

It is exceedingly difficult for a The white man, as ruler over that white man to find his way in the country, determined to get posses- forest. Animal paths lead in a hun- sion of the stool but the natives hid dred directions. The native leaves it. One day when the governor had signs as he goes. Some paths he assembled the native chiefs, he blocks by putting a bunch of leaves asked, "If I am ruler here, why do on the one that is to be closed. He I not have the 'Golden Stool'? Why also breaks off or bends over little am I not sitting pn the 'Golden twigs of the path that he follows, Stool' now?" That speech produced so that on the return journey, he a war. After the war was over an will have guiding signs. Few officer was appointed to study white men visit the forest often more clearly the language and na- enough to become acquainted with tive customs. One day he dis- it. Therefore, to save· time, he covered that the Golden Stool had hires a native guide without whom nothing to do with rulers or kings he would wander for hours without or anything temporal, but was a reaching any destination. In the symbol of the unseen, the spirits of native spiritual world, if a real the fathers, the prosperity and

peace of the nation, the soul of the is the thing those five foolish vir- people. gins forgot to provide. Copel is a In every day language, the white gum found at the roots of certain man said, "We don't want your trees. In export trade it was used stool. Bring it out in public. It is for varnish but many natives used perfectly safe, we have misunder- it for a light. It lights very easily stood its purpose." From that and burns slowly. So those five moment the idea of cooperation women found that they had no was born. Prosperity and con- copel and to get it at night from fidence began to grow. It had the root of trees and in the swamps taken years to find the path, and a was a very long job, and of course war had been waged because the no bridal supper could wait for them while they went in search of it. Then get your copel ready dur- ing the day.

The parable of the man who built his house on a rock, becomes something like this, when told by the native Christians. Once there were two young men who went fish- ing. It was the dry season and the river sand bars where showing everywhere. One of them said, "I am going to build my house for this fishing season right here on this nice sand." The other said "Don't do that. The river may rise and you will be in trouble. Come with me and make a temporary house on the bank."

"N0 I shall be right here and I can attend to my traps and save time going to that high bank."

l~h o tQ by Dr. Barger. So they fished and fished and YOKUSOFE. ROTE F EJI VA " .TJBANGO" they dried a lot of the fish over a slow smoky fire. The one had his white man was hopelessly lost in house on the sand near to the the unlimited forest of native be- water and the other up on the liefs. bank. Then suddenly one night a The African. gives the Gospel great storm came. There were tor- stories a setting that makes the rents of rain and the thunder and performers do their work in Af- lightning was terrific, as it can be rica. For instance the story of the in tropical lands. Above the storm Ten Virgins. What kind of oil did the man on the bank heard cries they have in their lamps? Most for help and he waved a fire brand people think of kerosene, because to see if his friend happened to be that is the oil they have seen used near. The river was rising rapid- in lamps unless they know only ly and he heard his friend trying to electric lamps. But in sections of climb up the bank. He rushed to Africa where the copel is used that help him and pull him high and

ON THE EDGE OF AFRICAN MENTALITY

dry just as the river swept by and lage, and he soon has a cluster of carried every bit of fish he had people urging us to stay. Even caught during the dry season and though it is not yet noon, we make all his other things in his hut. He camp, and in a short time this old lost everything. elder comes with water, firewood, Now the application is: The meat, and plantains for the car- man who built his hut on the high riers. He asks for no present. He bank was a wise man and so are does not even want medicine. So they who hear God's word and why does he urge us to stay? build up high in the safe places. There is something of the old, old They not only believe the teachings story that he wants to hear again.

they hear but act on them.

The story that grips the Af- rican more than any other is the story that God gave his Son, His only Son to the world to die for us.

How anyone could give their child, their only child, to some other cause, and that willingly, is beyond their belief. They accept that as one of the wonders of God's good- ness. If you come to Africa, the greatest story that you could tell and find ready hearers, is "God so loved the world that He gave His only Begotten Son." A missionary goes on a journey through the villages, preaching as he goes. Early in the morning, in the deep forest between villages, we meet a village elder on his way to market. He walks with an hun- dred springs in his ankles. He seems to touch the ground with only the balls of his feet. His body BANGONGO is one complete unit of movement and rhythm. It is a joy to watch We journey on and soon are the way he covers the ground. He among a people who speak another gives up the notion of going to language. The Bacwa are here, market when he meets us, and but they speak, not Lonkundo, but turning around, announces with a Ekonda, the language of the broad smile, "White man, you are stronger people. Before the com- to sleep in our village tonight." ing of the white man, the natives Why this urge to remain all night could travel very little, but now in the village? Is it hospitality, they travel much farther, and the hope of gain, prestige it will bring ideas of one section travels much to have a white man remain, or farther than formerly. A man does he want the Gospel preached from the Ekondo people goes to again for himself and people? He live in another section. After marches back with us to the vil- awhile he dies, or some of the im-

portant members of his people die. The Gospel preacher has very His own people come with the little chance to do effective work witch doctor and perform all the while the witch doctor has the mystical rites of their people. For minds of the people under this somewhere near the place where spell. The preacher is one of the the man died, his spirit still re- people and must exercise a great sides. The ceremony is a sort of mental effort to free himself from drama, but also includes an initia- the performance. Five years or ten tion for the oldest boy into the ways years ago, he believed absolutely and rights of the dead. There is everything that the witch doctor some kind of a tall scaffold for dif- did. He was brought up on such ferent kinds of gymnastic stunts. beliefs. He cannot argue success- A huge basket is hung under the fully that the witch doctor is do- scaffold. A fire is kept under the ing many things by slight of hand.

high platform, and the horns of It will take a long time to train animals containing the charms are preachers who have the mental stuck in the ground. There is a equipment properly to present the tiny house for the witch doctor, matter to the people, so that all often decorated with different col- the magic loses its power.

ors of mud.. There is some kind of This performance follows the fetish, perhaps only a head of African custom of the whole people wood, or a statue made of clay. doing things together. Working There is also the burning of a all together, hunting together, house, perhaps that of the dead playing together, and now they person whose wake is being cele- think that they are doing religious brated. service together. The family and "What does this all mean," you the clan and the village is thinking ask. "0, it is only a play. It is and talking through charms and something we do," is usually the incantations to the dead of long answer. But if the matter is ago, connecting the living with the pressed with more questions, they spirits of the other world. admit that it costs a lot of money, The Gospel does its work along and then they try to change the another line. The Gospel does subject. All the people who come bring blessings to whole communifrom a distance have to be fed dur- ties, in which those who believe in ing the time that the places are be- God and those who do not, are ing prepared for the play, which equally helped. But the real thing may take weeks. Then there is is to get each individual to repent payment to the witch doctor and and turn to the Lord, and heathenhis helpers. The general public ism does not teach either the need watches the play free of charge. or the necessity for such a thing.

But the people who are to be The people have long believed in benefited by the mystical service the spiritual world and spiritual of the witch doctor, pay the bill. things. Now comes the need of the The ceremony links the present right interpretation of these things with the departed and keeps alive so that God will be exhalted and the old life of the village and gives His Son received into the hearts of holidays to hundreds of people who the people. This is the work of the come from many villages to wit- Christian missionary and the na- ness the service. tive preachers.

AND WORLD

BY DR. FREDERICK LYNCH, New York Eduoational Secretary QJ The Church Peace Union SOME years ago two interest- it is based upon the Christian con- ing missionary books were ception of brotherhood. Every published; one "Some By- missionary who goes into a foreign Products of Missions" by Dr. Isaac land predicates brotherhood. The Taylor Headland, formerly of Chinese and Japanese are his China; and the other, "Human brothers or he would not go. Here Progress through Missions" by Dr. is a gesture of goodwill at once.

James L. Barton, of the American Some of the most striking testi- Board. These books show how monies from the foreign field have missions have not only carried the been to the effect that recognition Gospel of Jesus Christ to the indi- of the yellow people by the white viduals in far-off lands, and have as brothers has changed their established churches and convert- whole attit1.lde toward the United ed individuals to a new Way of States. When a greatly beloved Life, but they show how Christian missionary was leaving China, af- missions have influenced the whole ter twenty years of devoted serv- life of nations-their ideals, their ice, two documents were drawn up educational system, their politics, and presented to him by the man- their medicine, their law and the darins of the neighborhood. After human relationships within the dwelling upon how much the nations. These authors also call friendship of the missionary had attention to the part that missions meant, the prefectUral mandarin have played in promoting interna- said: "I have been glad to note the tional goodwill. manner in which you have aroused Since these books were written the latent sensibilities of the popufifteen years ago the role of'peace- lace to similarity of feeling and a maker has become one of the chief recognition of the essential unity functions of the missIOnary. of principles, so that the barriers Statesmen are now concerned with of East and West have been forthe organizing of the world for gotten, and a valuable contribution peace. At present the nations are has been secured toward cordial trying to outlaw war by treaties international relations generally." of arbitration. But no matter how Mr. Taft, as Governor General of perfect our machinery for peace, the Philippines, discovered that the missionaries were his most powerultimately peace rests upon certain ful allies in promoting goodwill begreat fundamental, spiritual prin- tween the Filipinos and the United ciples, certain dispositions of the States, and he bore eloquent testinations toward each other, and the mony to that fact. It was reported will for peace. Understanding that the American soldiers used to must precede peace. In this realm sing of the Filipino: of the spirit the missionary is one of the chief forces. "He may be a brother of William H. Taft, There can be no peace except as But he ain't no brother of mine."

907

Mr. Taft got little help from the that any fiat of the Almighty has soldiers but the missionaries with closed the door or denied the power their Gospel of brotherhood helped of the endless life to any race."

him win the confidence of the na- The Eastern races are beginning tives. There are no such words as to find themselves. They are rapid- "Chink," "Jap," "Dago," "Shee- ly coming to a sense of power.

ny," or "Nigger," in the true mis- They number millions and have in- sionary's vocabulary. exhaustible resources materially, The missionary has rendered an mentally and spiritually. What is inestimable service to the cause of it going to be, cooperation or international peace by his insist- strife, peace or war? It depends ence on racial equality. Many largely upon our attitude toward Americans and Europeans, even them. The missionary promotes some who call themselves Chris- peace.

tians, openly avow their contempt As an interpreter of one people for the Chinese and Japanese. This to another the missionary renders attitude makes for ill will. No one perhaps his greatest service to the can measure the effect upon the cause of international peace. He Japanese of our discrimination in interprets the best America to immigration laws which are based Japan, and the best Japan to upon race. They would probably America. The tourist too often have led to real friction between shows the worst American· char- the two countries had not the Japa- acteristics and he sees little of the nese known, largely through their real Japan. Naval officers, with acquaintance with the mission- some notable exceptions, convey aries, that there was another the impression t hat America America. So long as this contempt wishes to dominate the Pacific and of one race for another persists often report at home that the Jap- there can be no sure peace. The anese are a cunning people cherish- mIssIOnary boldly asserts that ing secret designs upon America.

Christianity knows no such dis- It is the missionary who best re- tinctions. He shows appreciation veals America to Japan, and who of the culture and achievements of has revealed the real and best the races to whom he ministers and Japan to America. The Honorable recognizes their true greatness. Wm. H. Taft in a Founder's Day The best books in the world on the address at the University of Penn- fine qualities of other races, have, sylvania used these striking words: almost without exception, come "The greatest agency today in from the missionaries. Dr. Robert keeping us advised of the condi- E. Speer, in his "Christianity and tions among Oriental races, is the the Nations," says: "It is the mis- establishment of foreign missions."

sionary construction of Christian- As far back as 1858, Mr. Reed, ity alone which proclaims a hope then United States Minister to and use for every race. It affirms China, wrote to the Secretary of the dignity of each national genius State as follows: "Having no en- and destiny, and the necessity of thusiasm on the subject, I am its contribution to the perfected bound to say that I consider the family of God. It denies the va- missionary element in China a lidity of the principle of racial great conservative and protecting separation, and will not believe principle. It is the only barrier

19281 MISSIONS AND WORLD PEACE

between the unhesitating advance as frank and sincere and true as of commercial adventure and the are the best Americans.

not incongruous element of Chinese A very eminent Japanese said imbecile corruption." to me: "Dr. Gulick has done more Dr. Robert E. Speer says: "The to preserve goodwill between the service of the missionary enter- United States and Japan and to prise is varied and it is indispen- remove misunderstandings than sable to the neighborliness of man- any man in America, either in kind. The missionaries make the government circles or outside of East and West, the North and them." The missionary creates South, acquainted with one an- understanding and understanding other. All other agencies combined underlies all our endeavors after do not do as much to introduce the peace. No League of Nations or West to the Oriental races. They treaties of arbitration will be efdraw after them the love of mil- fective without understanding lions in the lands from which they among the nations. come, and it is their business to win the friendship of those to Finally the Gospel is ultimately whom they go. There they become the one supreme uniting power of centers of .goodwill and kindly peoples and nations. If all the feeling." peoples of the world could be brought to accept the religion of The books that have revealed Jesus Christ the sense of oneness the real character of the Japanese and of unity would be enhanced a and their true character to Amer- thousandfold. Peace always grows ica have, most of them, come from with the sense of oneness. Of missionaries and the best books course governments, like Chrisabout American people published tians, are sometimes ambitious, in Japan have been written by cantankerous, proud and revengemissionaries. These missionaries, ful. Patriotism is a deeply rooted instinct in the human heart. It is as preachers and teachers, have fair to say that were the nations lived in every Japanese city. Their of the world all of the Christian lives have been a constant revela- faith, the prospects of universal tion of the best American ideals. peace would be much brighter.

By their sermons and lectures and There would be that sense of one- personal contacts they have con- ness which, if not an absolute tinually imparted information of guarantee of peace, would cer- the Christian America they repre-' tainly help its consummation.

sent. They have removed misap- The moment the Church doubts prehensions and pointed out our the universal character of Chris- highest qualities and dwelt upon tianity, doubts that the Christian friendliness. When they have re- religion is for all races and all na- turned to America, they have gone tions and peoples, and thinks of it up and down the country telling as only a Western sect, that mo- people of the Japanese, revealing ment Christian missionaries will their finest qualities, removing lose their interest in India, China, suspicions and insisting upon the Turkey and Japan. But we are desire in the heart of the best going to evangelize the world, and Japan for friendship. They have we can make mankind one only in shown that the real Japanese are Jesus Christ.

IN PORTO RICO Thousands of breadwinners and

SIX.TY-EIGHT churches and nine- lost their lives, and for others the out- teen parsonages have been de- look is dark. The large and efficient stroyed and sixty-five more Presbyterian Hospital at San Juan is churches and fourteen parsonages are also considerably damaged and will reseriously damaged, with thousands of quire extensive repairs. This hospital people homeless and seven hundred has rendered remarkable service to the thousand suffering for the lack of the sick and disabled and thousands have come to it annually to be cured and necessities of life; this gives but a to hear of the Great Physician.

faint and unrealistic picture of the The Methodist orphanage in San damage in Porto Rico from the recent Juan is also extensively damaged as hurricane that swept the island across were the Episcopal Hospital at Ponce to Florida. Baptists, Christians, Con- and the Congregational Hospital at gregationalists, Disciples, Methodists, Humaocao.

Presbyterians, United Brethren and How can this calamity work out for Roman Catholics all suffered and are good to the Porto Ricans? That it sorely in need of prayerful sympathy may and will there can be no doubt and financial help. but in the meantime there is much The islanders have always been suffering and the call for immediate poor but they have been struggling help is urgent. The Presbyterians upward since the transfer of the alone say that $250,000 is needed to island from Spain to the United repair the damage and to help these States. The vast majority of the peo- in dire distress. other Christian orpie live in shacks or small huts and ganizations are also calling for help gather a precarious livelihood froni from friends in America who are small farms, coffee, fruit and sugar abundantly able to respond. plantations and other agricultural One great blessing that may come enterprises. They have never thought from this calamity is the stirring of it necessary to build any substantial sympathy in the hearts of those who houses in the country districts and have become self-centered and comfew have learned to practice thrift. 'fortable in their self-indulgence. The Their income has been small and their blessing to the cheerful, generous necessities comparatively few. The givers will be greater than that to the Protestants have begun to be more needy recipients of gifts.

provident and to practice thrift. They Another blessing will come through have sought education and have had the certain, though rude, awakening before them the ideal of self-support. to the consciousness that temporal They have begun to put up their own things are unstable and pass away; churches and parsonages and to train that the spiritual things alone abide Christian leaders for Porto Rico and and are most worth striving for.

workers for neighboring Latin Amer- Many Porto Ricans may be awakened ican lands. to a need for higher living and better Now suddenly comes an unforseen building, materially and spiritually.

calamity that destroys their churches, Another benefit will doubtless be in their homes and many of their crops! the bringing of Christians into closer 910

TOPICS OF THE TIMES

fellowship. Already Porto Rico has ing or influence in the case of all pupils whatsoever, and requires instruction in been an example of Christian coopera- the Koran or Islam, then, the Board will be obliged reluctantly to close its schools tion. The Evangelicals have a Union and to wait for a better and a more just and enlightened day. Theological Seminary, a Union paper, press and bookstore and the Poly- "If the minimum requirements, from which there can be no release, involve technic Institute at San German is the prohibition of all religious teaching to largest educational institution in the Moslems but allow Christian teaching to non-Moslems, then, the Board would West Indies. They should be brought deem it wise to continue the schools, either with or without Moslem pupils, in closer to Christians in the United the hope that there might be a change in the future in the direction of the res- States and to each other through this toration of religious liberty."

suffering. The Missions in Persia have con- tinued their negotiations with the Now is the time to help Porto Government and at last an adjustment Ricans. The Red Cross has under- has been reached between the Educataken to collect $5,000,000 to relieve tional Department and the Presbytethe physical suffering and four fifths rian Missions and the Missions of the of the sum has already been collected. Church of England, under which the schools will conform to the Govern- Large and small gifts should be sent ment educational curriculum and their in to the Mission Boards promptly to graduates will enjoy any rights which meet both physical and spiritual suf- according to law belong to those re- ceiving the official diplomas of the fering and to help build for the fu- Ministry of Education. The Ameriture in Porto Rico. can schools are permitted to teach PERSIA AND THE MISSION subjects, in addition to those con- SCHOOLS tained in the Government program, which they, with the approval of the As a result of conferences between Ministry of Education, may consider the Protestant Missions and the Government of Persia, action was taken profitable for Persian students. The by the Presbyterian Board of Foreign schools are not allowed to teach the Missions on June 18. 1928, as follows: Bible in the required curriculum to "The question of the mission schools Moslem pupils but the teaching of in Persia and of the limitations already "selections from the great prophets imposed, or possibly to be imposed, upon them by government regulations was and renowned scholars" is allowed to laid fully before the Board. . . . all pupils, and the Bible may be taught "It was voted to reply to the inquiry in the curriculum to non-Moslem puof the Persia Missions that the Board pils. Outside of the curriculum and hoped the Persian Government would pursue the policy of the governments in outside of school hours there is free- Japan and India and Siam in Asia, and dom of religious teaching and inof governments of the West, in recognizing the principles of religious freedom fluence and the teaching of the Bible and according full educational and reli- to all pupils-Moslem and nongious liberty to private schools which ask no state support and which seek only Moslem. to make a genuine contribution to the strength and well being of the nation. The schools are not required, as it "If, however, for the time being or for was first proposed they should be, to an indefinite period, the Persian Govern- teach the Koran and Moslem law as ment is unwilling to accord these rights, the Board would advise the Missions to part of the curriculum to Moslem puendeavor to secure in their educational pils but pupils who wish these studies work the right to give Christian instruction, either as a required or a voluntary will have to procure such instruction course as the missions may deem best, for themselves at home. On this to non·Moslem pupils and to offer it as a voluntary study to Moslem pupils, either basis the Mission Schools believe that within the curriculum or without school they can continue their work and hours, and to be excused from the requirement of giving instruction in Mos- render their needed service. lem religious law. If the government forbids the Bible and all Christian teach- By MAUDE EVELYN BRADLEY, PROVIDENCE, RHODE ISLAND THE PARABLE OF THE GOOD SAMARITAN IN THE MISSIONARY SOCIETY (Suggested by the "Parable of the Good Samaritan in College." Author Unknown.) A CERTAIN woman from the country moved into town. Here she fell among critics who laughed at her clothes, and smiled at her hair dressing, and whispered that she had an inferiority complex, and departed, leaving her hurt and lonesome, longing for the kindly neighborliness of her former village. By chance a certain woman, the president of the missionary society, passing by that way, when she saw her, stopped and said, "What good judges my friends are," and she passed by on the other side. And in like manner another woman, who was the Chairman of the Program Committee, when she came to the place, and saw her, passed by on the other side, saying, "Surely she has nothing to give to us." But a certain follower of Christ, a loyal member of the society, as she journeyed came where the woman was; and when she saw the winsome face with the smiling eyes and sensed her lonesomeness, was moved with compassion and came to her in a friendly spirit, and talked of many things, binding up her wounds with love and pouring joy into her hurt heart. Then she took her to the missionary meeting at the church and introduced her to friends and made her feel at home. And the woman was much pleased and expressed her desire to tarry and become a member. Which of these three, thinkest thou, proved neighbor unto her that fell among critics?

And Jesus said, "Go, and do thou likewise."

"FROM ONE BOARD TO ANOTHER" What is our church missionary budget?

Every member of the newly ap- What I'S our soc.Iety [FHOormeeign] mI.S- pointed Executive Board in a Woman's sionary budget? Missionary Society received from the What are some of the special needs retiring Board a paper on which were typewritten the following: and present problems of our mission "From One Board to Another" boards? How can we, as a society in this A few que8tion8 to ponder a8 you face your new work church, help the boards meet these needs What part [ dSoheOsUld] our church have and problems? in the missionary program of our de- What missionary textbooks are availnomination? able for study in women's missionary What part [ SdohOesUld] our Soc.Iety have societies this coming year? in the missionary program of our What missionary program does our de- nominational Board suggest? .

How should we raise our missionary budget?

What cooperative mlsslOnary pro- grams and work are being sponsored by the women's societies in the churches of church? our community?

912

METHODS FOR WORKERS

What does our society know about the room or place convenient for those missionary programs being worked out who wish to study or read them. in other organizations in our church? Intelligent Delegates What can we do to interest and train new leaders in missionary work in our One of the great movements in the church and denomination? Church today is the increasing inter- est on the part of the members at large A Mhsionary Story Oontest in the summer conferences. Thousands of young people and adults are en- An afternoon's entertainment that rolled every summer the country over. delighted a large summer conference audience might well be adapted to a One fact is startlingly clear in rechurch or local conference program. gard to these conference delegates. A surprising number of them arrive Around a realistic campfire, made at the conference with no definite idea by concealing electric light bulbs cov- in mind as to what they are expected ered with red tissue paper in a pile of to do. Their interest has been aroused sticks and small logs, were placed by the enthusiasm of some friend who eight low benches. A lovely back- has been sent in previous years perground of green branches transformed haps. Again they may be the promisthe platform into a beautiful forest ing leaders-to-be in their church orscene. ganization and are sent for further instruction and encouragement. They While soft music was being played, have a hazy idea of what the church a leader dressed in white stepped into expects of them when they return. the foreground and announced that a This fault should be corrected. band of story tellers was about to visit the scene. Each member of the band Teachers, leaders or pastors should would, in turn, tell her favorite story. talk over the needs of the organization At the conclusion of the program, pa- with the prospective delegates and per would be distributed and the audi- should give some suggestions as to ence could vote first, second and third courses to be elected; they should give choices, as to the stories which they to them a realization of the responsihad most enjoyed. bilities which will be theirs in the fall. Then came the band of story tellers! Two were little mission band mem- In many churches a dedication servbers; one an older woman; the others, ice for delegates has been held in conyoung girls and women-members of nection with the mid-week or Sunday Girls' Guilds. Each had been assigned service. This may be made very ima number and without introduction, pressive and has meant much in some one by one, they arose from their of the places where it has been tried. benches by the fire and transported the audience to lands far and near. Girls-Missionaries-Prayer This program may be worked out in It suddenly occurred to the leader costume, each story teller dressed in of a young woman's class at one of the the costume of the country about summer missionary conferences that a which she is telling. There are many vast reservoir of intercessory prayer adaptions which will suggest them- was within reach. Present on the selves to any interested in working out grounds were missionaries from many such an entertainment. foreign countries and home mission stations. Pressing her typewriter When the story-telling contest is an- into service, the leader made many nounced, it should be clearly under- copies of a short letter which she put stood that the contestants are to select into the hands of the missionaries. their own stories and submit in ad- This letter stated that each missionvance the name of the story to the ary had on her heart and mind certain committee in charge. The committee leaders, individuals and specific needs should prepare a large number of missionary stories in book, magazine and leaflet form, and place them in some 4

in ber special field; that bere at the or advertisement instead of a free conference were hundreds of girls who hand sketch. Cut around the figure were getting a new vision of the possi- and outline with the lettering pen in bilities of prayer. Why not bring the ink. The effect is simple but attractwo together? Would the mission- tive. aries interested write down a few special names or state certain needs Silhouettes make good poster decorand pass the list to the class leader ations. Trace around figures in magawithin a day or two? zines or books and cut the outlines from black or colored papers. Cut- Who knows the extent of the help out block letters such as the children which has gone out into the countries make in their art classes at school are of the world through the intercessory effective to use with these silhouettes. prayers of that group of girls who went back to their homes with that PHOTOGRAPH THIS prayer list? DATE ON YOUR MIND! We cannot all attend summer conferences or meet many missionaries 28 personally, but does this story not suggest other methods along the same line to leader.s of girls' groups? Why not ask for such a list from that missionary friend in Japan the next time we write? Why not ask the missionary guest at the state conference to give you such a list? Why not suggest that the girls try to secure such a list from people whom they know?

Poater Publicity WHO 15 YOUR NEIGHBOR?

. It is not necessary to be a skilled COME AN0 5EE artist in order to make an effective Suggestions for Posters-Cut a picposter. Surprising results may be ob- ture of a radio with loud speaker from a newspaper or magazine advertisetained by trying some of the following ment. Mount at one side of the cardsuggestions. board. Print these words beside it: Mat erials-Sheets of light weight ANNOUNCING colored cardboard, 22 by 28 inches, A TRIP TO AFRICA may be purchased for ten or fifteen FOR ALL YOUNG PEOPLE OF THE CHURCH! cents a sheet in any paper or art supply store. If the large sheet is cut COME SUNDAY AT 6: 15 AND "LISTEN IN" into two smaller ones measuring 14 by 22 inches, the poster is often more Illustration-Picture of a Kodak. suitable than a large size. Lettcring- The beginner will find a #3 or #5 PHOTOGRAPH THIS DATE ON YOUR MIND! lettering pen of great help in printing OCTOBER 24 the poster. These pens are sold in stationers' and art supply stores for WHO Is YOUR NEIGHBOR? ten cents. COME AND SEE!!

Higgins' Waterproof India Ink costs twenty-five cer.ts a bottle and comes in many colors. This is far more satisfacto,y than ordinary writing ink or water colors for the amateur.

Very striking posters are made by using a cut-out magazine illustration

IUu..~tration–A family group cut Letteringfrom magazine-back view as if they are looking up at the lettering. SEND WORD OF THE CHRIST CHILD Lettering- TO THE {rl{ OUR AIM FOR THIS CHURCH CHILDREN OF THE WORLD MISSION BY STUDY Ages Studying about } . Giving to MISSIONS Praying for FIND YOUR Cradle Roll PLACE AND Mission Band Young People's Society ENROLL Young Women's Society Young Men's Club ,~~ llJ-¥¥t Church School Senior Auxiliary Church School of Missions Inustration-The silhouette of full sized hammer.

Lettering- 1HE BLUEBIRDS'

NOVEMBER 5TH-8 P. M. SONG IS SIMPLY 1HIS Keep This Date In Your Mind "!HE. MI5510NARY MU.llNG HAMMER IT IN 6 Members of the Young People's Society DO NO! MISS""

in a WE.DNE.:,DfIY MISSIONARY DEBATE AT :5:~O Illustration-The picture of a foun- Illustration-A large cut paper tain pen. magnet in a bright color.

Lettering- Lettering- OCTOBER 28TH RESPOND Write this date in your engagement to the book! Our World Friendship MAGNET OF MISSION STUDY Institute starts that day. The Y. P. S. C. E. has planned a series You are wanted in one of the classes!!! of programs on Africa for the FIRST SUNDAY EVENING IN EACH MONTH Illustration–A large key cut from silver paper. Illustration-Girl or woman with umbrella. Lettering- Lettering- THE KEY TO A GOOD TIME Come to our RAIN OR SHINE It makes no difference to her for MISSIONARY SOCIAL Wednesday, November 2d-8: 00 p. m. SHE IS A W. W. G. GIRL and it's Tuesday night Illustration–The photograph of a A WORD TO THE WISE I "Real Boy." Illustration-Picture of a large Lettering- ship.

Interest Him In Missions Today And He May Be PRESIDENT OF YOUR MISSION BOARD SOME DAY Illustration – A picture of the Christ Child.

Lettering- The announcement is read by two Juniors who have practiced a few ALL ABOARD times together so that they can read the alternate words clearly and with Church School of Missions r expression.

FIVE THURSDAYS IN OCTOBER Arithmetic Announcement CLASSES FOR ALL AGES After securing the attention of the children, the leader asks them if they Illustration – Trace around your are good in arithmetic. They will sit own left hand and color with light up and begin to take notice. Then the orange crayon. Tie a bow of real rib- leader suggests that they follow her bon around one of the fingers. while she gives them a problem in mental arithmetic. They are not to Lettering- answer out loud until she asks them to.

This little bow of ribbon so bright "Are we all ready? All right! Let's Bids you remember that next Tuesday sit up straight! Suppose we start with ten. Multiply ten by two. Sub- night tract five. Divide by three. Multiply You've a date here with us that by four. Add six. Subtract two. Add one. What's the answer? Twenty- We are quite sure five? Splendid! That's just the num- Will a most pleasant evening ber we want at the missionary meet- ing next Friday afternoon." For you assure. Mirror Announcement Announcements Extraordinary Hang a mirror in the vestibule. Children love surprises-and so do Drape it with cloth which may be grown-ups! ,Why not try some an- pulled to one side. Over the whole nouncement surprises where interest place a sign reading, "If you look inin missions has seemed to lag a bit? side, you will see the picture of some- one who is invited to come to the Mis- The Every Other Word Announcement sion Band meeting next Tuesday afternoon at four o'clock." Write out your announcement on a sheet of paper. Then number the Partnership words as follows: Write the names of two girls or 12121212 women on a slip of paper. Repeat un- Do you Juniors like to hear a good til all of the members have been cov- ered. Pin these slips up around the 1 2 1 2 1 room. When members arrive for the meeting, they are asked to find the slip story? Well! Next Wednesday after- on which their name is printed and then find their partner whose name is 2121212 printed with theirs. Partners are to sit together during the meeting, and noon at four o'clock some one is coming are in duty bound to see that the other is present at the next meeting. If 121212121 some member finds that her partner is not present at the first meeting, she here to the church to tell some fine mis- must call her up, telephone or in some way invite her to come to the next 2 1 212 1 meeting. sionary stories. And what do you thinkl 21212121 We are going to start a Junior club.

21212 1 2 All of you are invited. Don't forget.

1 2 12 1 Next Wednesday at four o'clock.

Take two sheets of paper. Number one #1 and the second #2. On #1 write all of the words numbered with the figure 1 on your announcement. Insert blanks for #2 words.

#1 Do …. Juniors …. to …. a story? …. Next …. afternoon four …. some …. etc., etc.

#2 . . .. you …. like .,.. hear •… good •… ? Well! …. Wednesday …. at . . •• o'clock …. one …. etc., etc.

WOMAN'S HOME AND FOREIGN

BULLETINS FEDERATION OF WOMAN'S BOARDS OF FOREIGN MISSIONS AND COUNCIL OF WOMEN FOR HOME MISSIONS EDITED BY ELLA D. MACLAURIN, 419 FOURTH AVE., NEW YORK, AND FLORENCE E. QUINLAN, 105 EAST 22D ST., NEW YORK Prepared by Mrs. S. S. Hough, Chairman, Committee on W orId Day of Prayer.

WORLD DAY OF PRAYER Europe, Africa, Australia, China, Japan, Korea, India, Syria, the Is- February 15, 1929 lands, South America, Mexico and THEMES: Alaska. It is the one bit of service for the Kingdom in which all may 1928-"Breaking Down Barriers" unite, no matter how they differ as to 1929-"That They All May Be One" education, language and race. We can cull quotations from but a few D"WaorYldgpra~.ver letters. 1919 M That They All May Be One~ AUSTRALIA '1." • .,.-. …….. 1uuId5 dI-. 1mKJIIn .. dill hlIII. Whda'_ ,…… "We, the Presbyterian Women's WbCIun'IOIlIQ'r.daeTlI6a_ Missionary Association of New South .. …..tJolklato …." Wales, are grateful to you for giving us the inspiration of joining in the Day of Prayer for Missions. The women of all the other Protestant churches united with us, and we had a wonderful day. It did us all good, and made us feel that we are out to win the world for Christ, and that the broad, upward look helps us all. We have decided to hold this united Day of Prayer annually."

AFRICA "The call came to African women in the Congo. But how could they join in when their world is peopled only with the black and white races and the '['HE POSTER ~'OR 10~1I only land they know besides their own is 'the foreign country' of the white A World Fellowship people? They are just beginning to The World Day of Prayer which is break down the barriers between their dated each year for the first Friday in own tribes -little do they know the Lent, is proving to be a most inspiring need for World Fellowship. They must first be made conscious of the and ever-widening fellowship for the existence of women of other lands. Christian women of all lands~ Won- "The program planned and carried derful meetings of intercession held out in the presence of as many Chris- on last February 24 are reported tian women in Luebo as could crowd from hundreds of communities of the into our building-some six or seven United States, Canada, parts of hundred-was as follows: 917

"After the prayer of invocation led meeting of the Christian women of by one of the missionary women the Nagoya. A committee was appointed portions of Scripture used in the reg- of five of the leading Japanese women ular program as a Confession of Faith of the five largest churches here.

was recited responsively and "All hail They translated the program, worked the Power of Jesus' Name" was sung. out the details, and sent out the invi- One of the native women led in a tations to twenty-five churches and prayer of thanksgiving and confession. chapels in Nagoya. The meeting was Then followed a short pageant. held in St. John's Episcopal Church, "The wife of an evangelist was from one-thirty to three-thirty p. m.

seated in front of her house paring on February 24. Mrs. Hiroshi, chair- her cassava roots. As she worked she man of the local W. C. T. U., presided.

told of the proposed plan for the The work for women in other lands World Day of Prayer as arranged was presented. There was a season of by the white teachers. 'But,' said she, prayer covering both local and world- 'if we only knew.what women of other wide needs.

races were like, then we could pray for "On Friday, February 24, we met them.' Her desire for knowledge was in the large Central Methodist Church granted, and women of other races in Kobe and about two hundred women appeared to her. Each came in the na- were present. Rev. Hinohara, pastor tive costume of the country repre- of the church, and Dr. DeForest, presi- sented, each' one with an appeal for dent of Kobe College for Women, spoke prayer, each one with a message as to in a very earnest manner on the pur- the problems of women in that coun- pose of the meeting and the blessings try. After each appeal the audience of united prayer."

was led in prayer by a missionary or KOREA a native for the women of that par- "The World Day of Prayer has been ticular race. There were taking part a wonderful day here in Kunsan. The Month's Women's Bible Class closed three native women and three mission- on the 23d of February and of the aries representing Chinese, Japanese, seventy-two enrolled for the class Egyptian, Dutch, and African women. about forty remained for the ob- servance of the Day of Prayer, most At the last, all of these came together of wnom are needy and poor but made on the stage and stood in a semi-circle this sacrifice gladly. 'Nothing is more while the audience joined with them in impressive or inspiring than a crowd singing 'Blest Be the Tie that Binds.' of Koreans bowed to the floor in A prayer of intercession and the na- prayer to the Living God.' tive greeting, 'Life to you,' and the meeting was over. "This class, with some missionaries, gave the entire day from nine a. m. to "But they were all agog with excite- seven p. m. to prayer, praise and mediment. 'Do those women really dress tation. The village church observed that way, and why did Kayaya wear the day with prayers in the morning that cloth over her face, and did you and again at night, using the special see Mamu's wooden shoes?' It was program, which had been translated all new and different to these women into Korean. whose lives are so drab and monotonous. How deep are the results? "This day spent in prayer has been most refreshing spiritually to mission- Was the spiritual lesson felt? Time aries and Korean Christians alike. It will tell. The interest shown was cer- tnrills us all tnrough and througn to tainly not feigned. think of the great chain of prayers encircling the globe and ascending to "The Christian women around Luebo are growing in their Christian lives and in their Christian work."

JAPAN the throne of God on High.

"It was decided to hold a union "This year, the same as last year,

WOMAN'S HOME AND FOREIGN MISSION BULLETINS

we followed the program which was sincere voluntary token of their earn- translated and sent out to fifty places. estness. It was observed in four centers in the city of Rwangju. "Our Christian women wish to greet their sisters in America and "We began keeping the Day at the other Christian lands and thank them Neel Bible School at five a. m. Prayers for inviting those of the East to join -then the school met at nine for in their ministry of intercession for prayers for one hour. We prayed for world evangelization. the different countries. The women seemed to catch a new vision of that "We issued a 'Call to Prayer' which tie, faith in Christ, which binds us was sent to all our churches and together, to all the rest of the world. schools in the Province of Canton. The program was adapted and trans- "A beautiful incident was a poor lated and about one thousand of these woman who begs for her living, who were used. Five of the Christian was with us at one of these meetings. schools of high school and college She attends our church and is a really grades used these for their chapel and truly converted woman. She was hour. In three different districts of sitting in the cold church with a few Canton general meetings were ar- other faithful souls when we got ranged for noon time, all in Chinese, there. This woman was once very instead of just the one general meet- wealthy. Her clan was a large and ing, as was held last year. I imagine powerful one in the country and when the total attendance at these three she was married her trousseau was churches was about five hundred. We carried on twenty horses. But today have not had reports from other parts everything is gone: childless, cast off, of the Province but I am sure many homeless, and can barely see. She is of the churches and chapels joined in not quite totally blind, but is very observing this Day of Prayer." nearly so. This poor woman at the end of the service when the offering MEXICO was taken, came and put five pieces of 'cash' into my hand. When I begged "We have for several years tried to her to desist, she said to me, 'You must observe the Day of Prayer. The pro- accept it. I begged this on the big gram has been translated and adapted. street this morning. It's all I have but I want to give it for the work.' " "We have in Mexico a National Union of Women's Christian Societies, CHINA interdenominational, through whom the program will be sent to all the "I wish you could have seen the women of Mexico. The motto of the little rowboats full of women and girls Union is 'That they all may be one.' pulling up to the landing in front of They have just held their annual the chapel at the village of Rau this meeting in the city of Aguascalientes afternoon, and have watched the happy and have made the Antorcha Misionera women, young and old, climb out and their official organ – so that in this scramble up the canal bank to be wel- way your suggestions will be carried comed by the earlier arrivals. I knew over a very extended area. I would be called on to make a map talk and explain many points, for the "Thanking you very much for your knowledge of our Christians of condi- interest in our country, and asking tions in other countries is very that you pray for us at this very meager. Pretty soon there came a critical time." delegation of women seeking aid on the program and very soon we joined BRAZIL the other groups assembling for the . World Day of Prayer. Some of the For several years there has been an women preferred to fast that day, a interdenominational Prayer League among the Christian women of Brazil. During the past year this League was reorganized into a Federation of

Brazilian Women, including five de- Day and much gratitude expressed nominations. The chief object of the for the blessing which the meetings Federation is the promotion of prayer brought. This year, also, an addi- and the World Day 'of Prayer is en- tional number of meetings were held thusiastically promoted. A report has in the evening in order that the come telling of highly spiritual meet- younger women, the business and pro- ings attended by both men and wom- fessional women, might have an ac- en and held in many places, morning, tual share in the observance of this noon and night on the Day of Prayer. Day. We believe that there will be In Canada considerable development this coming year of these evening meetings in The World Day of Prayer this year order that a larger number of the class was more widely observed in Canada of women just mentioned might be in- than on any previous occasion, and the cluded in our prayer services.

opinion was expressed that we are This year in a number of churches just on the fringe of the possibilities the foreign-born shared in the serv- of this movement for uniting the ices and blended their voices in prayer Christian women of the world in for the new land that is now theirs prayer. There is a growing apprecia- and for the lands beyond the seas. In tion of the meaning of the Day and one city where twenty meetings were its significance in the releasing of this held, in nineteen of these the women great power .of prayer for the estab- of all nations had a part, and voices in lishment of the Kingdom of God in many tongues were lifted to the All the world. Father, adding greatly to the realiza- In Canada, as in other lands, this tion that it was a World Day of Day has been an evolution. In former Prayer. There is pathetic significance days, these meetings for prayer were in the plea of a little Russian woman denominational, then national, then who attended a service in Toronto, international, and are now world-wide. and on her way out remarked, "They Canada is still a pioneer land and for . prayed for every country but mine to- this reason the program used in the day."

past has been a suggestive one only, There is in Canada gratitude for all capable of adjustment to the needs of the Day has meant in the past, and any community. It is true that some expectation that interest in the ob- services are held in the great churches servance of the Day will grow. The of the cities, others in towns and vil- two phases which we hope to empha- lages and rural communities, but as size this coming year are: further or- well out on the frontier in the isolated ganization of more meetings for and lonely places, small groups of younger women, and an effort to women meet in the schoolhouse which gather into all of our meetings the serves as a church, and sometimes it women of many nationalities found in was only the "two or three" who gath- every community, that in this great ered in the homes. The conduct of fellowship of prayer we may find a any elaborate service under these cir- common purpose in service for our cumstances is, of course, quite im- own land and for the world.

possible, but nevertheless by sharing EFFIE A. JAMIESON.

in the program as arranged and ad- Breaking Down Barriers justed to their needs, these women felt the bond of the great world fel- The above was the theme for the lowship of prayer with the other wom- Day of Prayer on February 24, 1928.

en of the world. That day marked a courageous spir- In Northern Ontario, which is a itual adventure for hundreds of Chris- new section of an old Province, largely tian women who discovered that to -a mining area, there was great en- pray for the breaking down of bar– thusiasm for the observance of the riers would avail little unless by faith

WOMAN'S HOME AND FOREIGN MISSION BULLETINS

they were willing heroically to bridge Valley Coal region where our industry thQ gulf of race prejudice and include has been paralyzed for three years by in their service of prayer all who a coal strike, where scores of children loved the Lord, regardless of race or are being fed by public charity each color. Most sacred and enriching ex- day. In view of these conditions we periences were reported from places feel that our service, which was at- where white, black, yellow and many tended by both operators' and miners' nationalities worshiped together. wives, was a real success in coopera- tion." At one such service seven nationali- ties took part. What did it matter From New York–"Catholic women that they prayed in different lan- shared in the observance of our Day guages? of Prayer and several had part on the program, reading ffom their own The following are typical of many Bible. Some Christian Scientist wom- reports: en attended also."

From Indiana-"We had a union From Oregon-"On the Day of meeting, including the Negro churches, Prayer we decided to engage a re- all taking an active part." ligious worker for the Japanese in our community. He is to be a Christian From Californiar-"Five denomina- Japanese." tions took part in the program and two colored groups." Thirty Meetings in One City From Oklahomar–>"We have several An extended account of the observ- families of Syrians, Jews, Indians and ance in New York is given because it Negroes who were included." is rich in suggestions not only as to organization plans for a large city, From Illinois-"Six white churches but also because of the variety of and two colored churches were repre- group contacts which were made and sented. Women are feeling the need which may be made in any com- of more cooperative service and the munity, whether large or small. kindly feeling between our colored and white people is growing. Praise Early in December, 1927, a General Committee was formed to plan for the . the Lord." observance. Later a sub-committee From North Carolinar-"Many of for each of the districts-Manhattan, the Bronx, Harlem, Brooklyn, Queens, our missionary women are more sym- Staten Island-was set up. The pathetic and tolerant with the Negro Greater New York Federation of Churches and the Brooklyn Federa- race now than a few years back. Such tion of Churches cooperated. Through programs as 'Breaking Down Barriers' the courtesy of the former, Mrs. Wil- will help us a great deal to a better liam Edgar Geil, President of the Fed- understanding, and to break down the eration of Woman's Boards of Foreign barriers which hinder our fellowship Missions of North America, led the Family Devotional Hour broadcast at with Christ." 8 a. m. from WEAF on the World Day From Virginiar-"We had the col- of Prayer. Each of the sub-commit- tees worked for weeks organizing ored folks to help in the service." their districts. Many preliminary In Toronto, Canada, where services meetings were held for spiritual preparation as well as for actual were held in nineteen centers of the working out of details. city, many nationalities were included in each meeting. "They came from There were meetings in over thirty the Syrian hills, from Poland, Russia, churches of various denominations Central Africa, Bulgaria, Finland, where approximately 6,000 women Holland, South Africa, Austria, united in prayer for the work at home Ukraine. How beautiful they were! What an inexpressible something they contributed! But deeper than all was the magic effect of praying together."

From Ohio–"I am enclosing a small offering, but it comes from a town which is the center of the Hocking

and abroad. As an expression of their program so that all shared in' the ob- love and devotion, nearly $1,000 was servance. In addition to the services contributed. These services were on the Day itself, a mass meeting was truly interdenominational, interracial arranged for the following Sunday and international. Not only were the afternoon which was attended by large groups of women representative nearly 1,000. At this time, Mrs. John of many different denominations, but M. Hanna, who is so vitally interested when leaders for the various meetings both in the World Day of Prayer and were chosen, care was taken that they the whole problem of interracial re- also should represent different com- lations, brought the message which munities. At several centers prayer was a fitting climax to the observance was offered in different languages- of the World Day of Prayer in Har- Norwegian, Swedish, Italian, Syrian lem. As a result of this first step in and Greek. In' some cases different interdenominational cooperation, a races were represented and had defi- permanent organization was formed in nite places on the program. In one Harlem to help toward the working church the flags of many nations were out of solutions to some. of the prob- banked against a mass of green. At lems of their own community and of another meeting, students of different the world.

nationalities now living at Interna- Beside the women's meetings cited, tional House told the story of what there were other groups uniting in missions had meant in their lives and the observance in the various bor- to their nations. At the special serv- oughs. A missionary service was held ice held at the headquarters of the and special mention was made of the National Board of the Young Wom- Day of Prayer at the noon hour in en's Christian Associations, led by John Street Methodist Episcopal Mrs. John M. Hanna, President, repre- Church in the downtown business dis- sentatives of Africa, Japan, Mexico, trict, where luncheon is served for Australia and Latvia led in directed two hours every Friday for business intercession. As a result of splendid girls who after their lunch have a de- cooperation between the leaders in two votional period. During the noon Manhattan churches and the chairman period 1,373 girls were served. Then in Harlem, talented Negro musicians on the evening before, the Business sang spirituals during the services in Women's Council, and on the Day, the two of the white churches. Prayer Conference of this Council de- The committee in Harlem was com- voted their meetings to the Day of posed entirely of Negro women. Elab- Prayer, following the program "Break- orate plans were made and services ing Down Barriers." All of these were held throughout the day and meetings were under the auspices of evening in one of the largest churches. the Friendly League for Christian Luncheon and dinner were served so Service.

people could remain at the church the Another group to whom the Day of entire day. Three of the finest white Prayer is not so well known is the speakers known to the Boards ad- student group in New York. A be- dressed the different meetings, one in ginning was made this year and the the morning, another in the afternoon committee hopes that another year it and .the third in the evening, when may be more widely known and ob- there were between 600 and 700 served. Both at Columbia University present. It was truly a day of prayer and Barnard College there was special and worship. Probably one of the mention of the Day in the devotional most outstanding features of the serv- services; at Union Theological Sem- ices was the music; spirituals were inary Dr. Harry Emerson Fosdick re- rendered by the Negro choir as only ferred to the world observance in the they can sing them. In the afternoon introductory prayer in the morning the children had a definite part in the worship. At Teachers' College notices

WOMAN'S HOME AND FOREIGN MISSION BULLETINS

were posted on bulletin boards and in- claim to be followers of the risen serted in the coJlege weekly bulletin. Christ and yet, seemingly are so powerless in the .face of her great At some of the Mission Board head- world task! The prophet says, "The quarters, services were held and the valley was full of dry bones." Numstaffs of other Boards attended meet- bers are not enough. Efficiency and ings in near-by churches. At the organization are not enough. We morning communion service and the read, "bone fits bone perfectly." They noon-day devotional period at the were clothed with flesh and skin, but Protestant Episcopal headquarters "there was no life in them;' until the mention was made of the Day and prophet prayed: "0, Breath (or special prayers were offered. Dr. Rob- Spirit), breathe upon these that they ert E. Speer spoke on interracial re- may live." Then we read that the lations at a special union meeting held valley was filled with a mighty army by the Presbyterian Boards of For- for God. Isn't this our deepest need? eign and National Missions and the Methodist Board devoted its regular The representatives of fifty-two naworship hour to the Day of Prayer. tions meeting in Jerusalem on the At the meeting of the Administrative Mount of Olives, were brought to a Committee of the Federal Council of deep and fresh realization of the place the Churches of Christ in America, of prayer in accomplishing the spirwhich chanced to occur on the Day of itual task. Encouraged by the move- Prayer, a brief devotional service was ment of prayer, they have issued a call to prayer to the Christian Church in held. all lands. The objects outlined are On the Sunday preceding the World included in the cycle of prayer pub- lished on the little card, "A Call to Day of Prayer, during the question Prayer" which is issued each year in period of the Young People's Confer- preparation for the World Day of ence conducted every Sunday after- Prayer. A supply may be secured free noon by Dr. Daniel A. Poling, Presi- of charge from your denominational dent, International Society of Chris- mission board. Order immediately tian Endeavor, and broadcast over and distribute among the women of WEAF under the auspices of the your church. Greater New York Federation of Churches, some one asked about the It is hoped that Christian women origin of the Day of Prayer. In an- will use the cycle daily, not only leadswer Dr. Poling gave briefly the his- ing up to the Day of Prayer, but tory of the Day telling about its be- throughout the year. ginning in 1887 as a denominational observance and its interdenominational ELLA D. MACLAURIN. beginnings a decade later. CYCLE OF PRAYER Looking back, the committee rejoices in the observance of 1928; SUNDAY. For a Missionary Spirit. looking ahead it sees much to accom- That the Church may see the whole plish for the observance in 1929. world's need of Christ, and may be ready for any sacrifice in order to make Him EDITH E. LOWRY. known to all mankind.

Call To Prayer MONDAY. For a Spirit of Prayer. That Christian people may learn to pray FEBRUARY 15, 1929 as Christ prayed, that an ever-increas- ing number of interceders may be raised There is a universal conviction that up until the whole Church is awakened the deepest need of the church is for to prayer. a new dynamic from "The Great Power House of God." The picture TUESDAY. For a Spirit of Service. given in the 37th chapter of Ezekiel, That the Church may be willing, at strikingly illustrates this need of the whatever cost, to bear witness to Christ; Christian Church in our day. Over that a great number of men and women twenty million in our own country may offer themselves unreservedly to do Christ's work.

WEDNESDAY. For a Spirit of Un- dren of that country. Songs like ity. That the whole Church of Christ "Jesus Loves the Little Children," may desire and experience a new unity "We've a Story to Tell to the Nations" in Christ. are loved by all children.

THURSDAY. For the Gift of Inter- Wide publicity should be given to pretation. That the Church may preach the Day by an early use of the poster the eternal Gospel by word and life in in churches, store windows and other terms that men and women of this age public places. Last year in one com- will understand. munity large church Bibles, opened and marked at the Lord's Prayer and FRIDAY. For Courageous Witness other prayers, were placed in store on Moral and Social Questions. That windows with a poster near the Bible the witness of the Church on the moral announcing the place and hour of questions of our day may truly reflect prayer. the mind of God and may be known and felt throughout the world. Broadcasting stations, if aJ,?proached early, may be glad to devote the morn- SATURDAY. For a Deepening of ing family worship hour to the theme Our Experience of God. For the re- of the Day. Early announcements in moval of all hindrances in our own lives churches, church calendars, bulletin!!, to the manifestation of God's redeeming newspapers, women's clubs and socie- love and power. ties should be made and continued until the Day. Prepare for 1929 In one community the Day was an- The theme, "That They All May nounced last year early in the morn- Be One," fittingly follows that of 1928. ing by the ringing of church bells. In Its spirit should prompt every step in another city the women had a brief planning for the Day. Therefore, the period of prayer in their homes at committee appointed to plan for the 6: 30 in the morning as a preparation service should include in its member- for the Day. In still another comship representatives not only of dif- munity groups of women visited the ferent denominations and the Y. W. shut-ins and held a brief service be- C. A., but also different races and na- fore meeting at the church. tionalities in the community. Copies of the Call and Program Young women and students should should be distributed to those who are be encouraged to plan for special temporarily or permanently shut in meetings at night when large num- their homes or hospitals and they be bers of their group are free to attend. invited to join in this united inter- They will adapt the program to their cession. own groups, adding colorful features which will add to the devotional spirit. The church where the meeting is to Some communities have found a busi- be held should be prepared with much ness woman's luncheon profitable, at thought. It may be made very atwhich from fifteen to thirty minutes tractive with plants, a large map of may be given to directed prayer. the world, flags of all nations, and the Christian flag. The little children of any community will be thrilled by a special Not Forgetting the Collection meeting of their own to pray for the children of the world – "Red and The offering taken at the Day of yellow, black and white." The serv- Prayer service is fulfilling a beautiful ice should be very simple. The chil- and very needful ministry. The obdren of each church may be brought jects represent work which none of to a central church by their leaders in a beautiful processional. Each church our boards could do alone, but tomay represent one country, a member gether it is possible to accomplish a dressed in costume carrying the flag of the country represented. One of worthwhile service. The offering the group may tell a very brief story goesabout the country and then all the children be led in prayer for the chil-

WOMAN'S HOME AND FOREIGN MISSION BULLETINS

1. To carry on Christian work en have already gone out from them among that great army of migratory to serve their own people as Christian men, women and little children who workers, teachers, doctors, nurses. harvest the crops and give to us our supplies of canned vegetables and fruits.

2. For the support of Religious Let us plan to make our prayers Work Directors in government Indian issue in a practical evidence of our schools. The government welcomes faith. the service of interdenominational workers. Here is an opportunity of Supplies almost limitless possibilities among thousands of American Indian youth. 1. The special poster, illustrated on these pages, is most artistic and at- 3. To provide Christian literature tractive in color (red and black); for women and children in non-Chris- fourteen by twenty-two inches, 10 tian lands. What would our homes be cents each. Space is left at bottom without books or magazines? That is for insertion of hour and place of what millions of homes are in other meeting. lands. Literature is being translated and published for the homes of India, 2. The little seals, also illustrated, Japan, China and for Moslem women. will help to make the Day widely 4. For the seven union Christian I I I known, for you will want colleges for women in China, India and Japan, which have an enrollment to use them on letters -..J'-J~AJ'-"-"-"­ of 1,200 students. Many young wom- and in other ways; 25 cents per 100, $1.75 per 1,000. An electrotype of the seal for printing on WORLD stationery or fliers may DAYOFPRAYER be had for $1.00 from Ii3:IFJEfH the Council of Women ~ for Home Missions.

3. Program, "That They All May Be One"; $1.75 per 100.

4. Sheet of Suggestions for Leaders, free with supply of programs.

5. "Call to Prayer" with Daily Cycle, free when ordered with pro- gram.

All these supplies may be secured from denominational mission boards.

Leaflets giving information concerning the objects to which the offering is de- voted on the Day of Prayer may be se- cured, free, by writing to Federation of Woman's Boards of Foreign Missions, 419 Fourth Avenue, New York, or to Council of Women for Home Missions, 105 East 22d Street, New York.

AMERICA bership, all Baptist bodies

Religious Ga.lns in a. Deea.de 8,440,922 in 1926, as compared with DURING the last ten years (1916 7,153,313 in 1916. There were eigh- to 1926), according to the Fed- teen groups listed as Baptist abnoddinees~ eral census, the various religious sects including Northern, Southern in the United States have gained 12,-. gro Baptists, Duck River and kindred 698,122 adherents; at the same time associations of Baptists and "Twothe value of their church buildings Seed-in-the-Spirit Predestinarian Bapand their current expense budgets tists." have increased over one hundred per The nine groups of Presbyterian bodies had an aggregate membership cent. In 1926 there were 213 religious of 2,555,626 in 1926, as compared with bodies in the United States with 231,- 2,255,626 in 1916, the bulk of the 983 churches and an aggregate mem- membership being in the Presbyterian bership of 54,624,976 members, as Church of the United States of Americompared with 200 denominations re- ca, which had 1,894,030 members in porting 226,718 churches and 41,926,- 1926, compared with 1,625,817 in 1916. 854 members in 1916, a gain of 5,265 Methodist bodies embraced nineteen different groups with a total memberchurches. ship of 8,070,619 in 1926, compared The total church expenditures were with 7,165,573 in 1916. The largest $814,371,529, as compared with $328,- of these groups was the Methodist 809,999 in 1916. Under this item are Episcopal Church with 3,717,785 memincluded the amount expended for salaries, repairs, payments on church bers in 1916 and 4,080,777 in 1926. debt, benevolences, home and foreign Next came the Methodist Episcopal missions, denominational support and Church, South, with 2,114,479 memall other purposes. bers in 1916 and 2,487,694 in 1926.

The value of church edifices in 1926 Seventh Day Ad- 1928 1916 reached the total of $3,842,577,133, as ventists …… . 110,998 79,355 compared with $1,676,600,582 in 1916. Christian Church. 112,795 118,737 Churches of Christ This item does not include buildings Disciples of Christ 433,714 317,937 hired for religious services or those G r e e k Orthodox 1,377,595 1,226,028 used for social or organization work in connection with the church. Church ••…•. 119,495 119,871 Russian Orthodox The churches range in size all the Church •••••.. 95,134 99,681 way from the Theosophical Society of Congrega- 881,696 809,236 tional Churches. 606,561 402,329 New York, independent, with one Latter Day Saints church and fifty-five members in 1926, Unitarians ..•… 60,152 82,515 to the Roman Catholic Church, which Spiritualists …. . 50,631 29,028 had in that year 18,940 churches and Universalists … . 54,957 58,566 18,605,003 members, and which was United Brethren. 377,436 348,828 31,699 26,373 Moravians ….. .

the largest denomination in the country. Chicago Ninety Per Cent Religious Baptist bodies, as a whole, ranked FROM accounts of crime in the next to the Roman Catholics (18,604,- daily papers Chicago would seem to 998 including children) in total mem- be the most wicked city in the world.

926

WORLD-WIDE OUTLOOK

The following item gives us a differ- Kentucky at Lexington, Kentucky State ent picture of this metropolis: Home Missions Council; "Some of the results of a recent Wisconsin at Madison, Wisconsin Home religious survey of this city, made by Missions Council; the Chicago Church Federation, are of such general interest and value as Minnesota at Minneapolis, Minnesota to deserve attention and study by Federation; Christian people of whatever faith. According to the report of the survey North Dakota at Jamestown, North sent out by Walter R. Mee, executive Dakota Council of Church Represecretary of the Federation, metro- sentatives; politan Chicago is ninety per cent religious, a percentage not surpassed by Montana at Butte, Home Missions Counany city of half a million or more in cil of Montana; the United States. It may seem hard to reconcile this statement with the Washington at Seattle, Western Washcriminal records and conditions which ington Home Missions Council; exist here, and which have given the city an evil name everywhere. But Oregon at Portland, Oregon Church Chicago has always been a place of Executives; paradoxes." Idaho at Boise, Horne Missions Council A Leper Conference in New York of Idaho; T HE American Mission to lepers, of Wyoming at Cheyenne, Home Missions which Wm. M. Danner is the effi- Council of Wyoming; cient secretary, held a notable conference in the Fifth Avenue Presbyterian Colorado at Denver, Colorado Home Mis- Church, New York City, on October sions Council; 2d and 3d. Mr. W. H. P. Anderson, secretary- of the Mission to Lepers, South Dakota at Huron, South Dakota London, was present and spoke on Council. "Lepers of the World." Missionaries, physicians and others conversant with The state Home Mission leaders inthe subject brought much valuable in- vited the brethren of all denominations formation and inspiration on the sub- represented in their states to attend ject of the care and cure of lepers these interdenominational gatherings. and on the Christian missionary work that is bringing health to their bodies The findings .of the National Church and the peace of Christ to their souls. Comity Conference state: Interdenominational Home Mission We are advancing to a new era in Meetings which we will see free religious groups building not by competitive drift but by HENOMINATIONAL leaders of cooperative intention. We are today fac- ing the question whether free churches "'" eleven states arranged to meet in a free state can discipline themselves dudng October to consider interde- and develop a public mindedness which norr~national fellowship and coopera- will temper the denominational con- sciousness and make of the churches a tHioonm.~ The executive secretary of the great, free cooperative fellowship bent Missions Council, Dr. W. R. on the bringing in of the Kingdom of God. King, counselled with state executives International Goodwill Congress and le'aders, to suggest new lines of ~~MUST We Have War" will be the action'ftnd encourage them in their theme of the International great adventure of fellowship. Dr. Goodwill Congress in New York City on the tenth anniversary of the sign- King's itinerary included: ing of the Armistice, November 11th, 12th and 13th, under the auspices of the World Alliance for International Friendship Through the Churches.

The major themes to be discussed are as follows: "Ten Years' Achieve- ments in the Crusade for a Warless World," "The Unfinished Tasks Nec- essary for Enduring Peace," "The Im- mediate Responsibility of the United States of America," "The Mobilization of the Moral and Religious Forces of the World," "The Organization of the

Moral and Religious Forces of Cities, on no account to join the scouts or Towns and Communities," "Limita- the guides,. because they were only tion of Armaments," and "Organiza- being trained to fight against Russia tions for Securing World Peace." when the next war begins. One of thjl Finns, aged eleven, wrote to the editor Fred B. Smith is chairman of the of the paper to ask 'How this foolish Executive Committee of the World idea of God arose?' The editor replied Alliance. Further information may be that it was a myth made up years ago obtained from the headquarters of the by the bosses to frighten the people Union at 70 Fifth Avenue, New York into obeying them-they were told, if City. they did not, God would punish them! The Canadian and British children An Italian-Negro Congregation continued to read their Bible lessons in spite of the ridicule of the Finn and FOR a number of years St. Paul's Russian children, who told them Church, Philadelphia, housed an 'There is no God, and when you die Italian congregation. Gradually the you are put in a hole and that is the community changed, with the influx end of you!' of Negroes from the South, and four years ago the church was turlll~d over "What" asks Miss Hasell, "can be to a Negro congregation. Since that done for these children in rural distime the work has progressed, with tricts? There is a shortage of clergy some curious complications. and lack of funds; no Bible teaching is provided in the day schools. Only Last year, for example, when the the caravan workers can at present daily vacation Bible school was organ- help these children in many districts. ized, the Italian children of the com- It is a race between Christianity and munity insisted on coming and shar- atheism or materialism: whoever gets ing in the work with the Negro chil- in first gets all the children. The dren, and the fact that they were Bolshevists tell the children to burn required to receive instruction from our papers. At one mining town we Negro teachers did not disturb them. visited, full of Russians and Finns, They also used the playground under they were showing the children a Bible the direction of a Negro pastor and with caricatures of all the Old and other Negro workers. New Testament characters."-The Guardian. These children of the city streets are ready to recognize merit where it LATIN AMERICA exists, and to share in programs that seem worth while, without raising un- E-…ngelical Forces in Mexico necessary racial problems. T HE National Convention of the Christianity or BolshevisJIl1 Sunday schools and Christian Or- ganizations of the E van gel i c a I WRITING in The Mission Field for Churches in Mexico was held in July August, F. H. Eva Hasell dis- in the new Christian Church at Aguascusses the future of the Canadian far calientes. The president, the Rev. west. ''We were much struck," she Epigmenio Velasco, pastor of the writes, "when revisiting the districts Methodist church in Puebla said in where British, Canadian, Finn and his address: Russian children all went to the same day school, to find how Bolshevist "We are here to give public testiliterature had increased. Even the mony to the entire nation, that far Sunday-school-by-post children were from being divided, as some have receiving a newspaper printed in Eng- claimed or have desired, the evangelilish at Toronto, telling the children cals of the republic form one body in not to put up the Union Jack, which which dwells one spirit, the spirit of they do each day outside the school, Christ." not to sing 'God Save the King,' and In reply to the address of welcome,

WORLD-WIDE OUTLOOK

Jesus G. Perez. pastor of the Congre- Notable School in Paraguay D gational Church in Guadalajara. said: R. FRED L. SOPER, of the Rocke- feller Foundation, writes from "Those gathered here have no political views of any kind. Privately we Rio de Janeiro: "I recently had the- have our own ideas, and we are in- pleasure of visiting the Colegio In- terested in the movements that are ternacional in Asuncion and found agitating our nation. And we are in- that the new school building is almost terested in the social movement be- completed and the lahoratory well cause on the course which this under way. This school is making a movement takes will depend many phe- notable contribution to the educational nomena of the national life…. We are life of Paraguay." The edifice re- citizens of this country which we love ferred to is the Allen-Stone building, so much, and we desire its enlarge- which cost $75,000. It contains the ment in every sense; but also we wish administrative offices and classrooms, to be citizens of the republic estab- and is the best school building in ished by Jesus, of that republic which Paraguay. Ohio women of the Disknows no frontiers, where color does ciples of Christ Church. which mainnot count, where there is no distinc- tains the school, are raising $20,000 tion between rich and poor, where to complete the Mary Lyon Hall, there is neither great nor small, where which is to be a dormitory for girls. there are neither nobles nor plebeians, There remains to be supplied a dormibut where all are one in Christ." tory for boys, to cost $75,000. This Rev. W. A. Ross writes that the Na- sum is sought through the Educa- tional Convention of the Evangelical tional Advance in South America.

forces of Mexico revealed Protestant- A Brazilian Woman Convert ism at its best. Representatives from all of the Evangelical churches at- I N CAMPINA GRANDE, Brazil, tended. The convention lasted six days the Evangelical Union of South and is an annual gathering. There America, an English society, is' at were 143 registered delegates from work, and Mrs. Briault tells the story outside the city of Aguascalientes. of a woman whom she had visited and The popular meetings filled the large prayed for: "One night, the old lady auditorium. and even the conferences could not sleep; she heard a noise in for study morning and afternoon were her room, and when she got up to see attended by from 100 to 200 inter- what the cause of it was, she found a ested persons. big beetle eating her holy pictures. And she went back to bed and medi- The delegates came from 16 of the tated upon it. 'Here am I worshipping 28 states of the Mexican Republic and these pictures,' she said, 'and these represented 13 religious bodies; not saints and they cannot even save themmore than 20 were foreigners; all of selves from the beetles.' She told me the others were Mexicans. about this, and asked me what she There were men and women in the should do with them, for she did not convention well prepared to take lead- like to burn them. I said, 'You can ership. Their discussions, the papers wrap them up in a parcel and give they presented, their sermons, all re- them to me.' And she sent them to vealed this. With few exceptions there our house for us to dispose of for her.

is a spirit of harmony and brotherly Now she and her two daughters, and love in this great Evangelical Church. two sons-in-law are all members of They are now making their plans to our church, and splendid workers for be missionaries to the great untouched the Lord. The old lady cannot read, areas of the country, that every phase but she comes to the services and pays of the life of Mexico may be brought such attention to what is said, that under the subjection of our Lord Je- anyone who goes into her little store sus Christ. has to hear the Gospel."

5

EUROPE Primitive Methodist Church and 242,- 866 in the United Methodist Church. Britis'h and American Students The uniting churches have a combined strength of 5,597 ordained ministers, AN IMPORTANT conference of 54,971 local preachers and 25,826 churches. f.official representatives from the student Christian movements in the The Evangelical Social Congress United States and in Great Britain met in London in July as the first T HE thirty-fifth annual meeting of formal step toward more active coop- the Evangelical Social congress, at eration between Christian student Dresden, May 29-31, aroused widegroups in the two countries. The spread interest by the discussion of following preamble to the findings of the functions of the "social pastor." the conference read: "As representa- Dr. Herz, the general secretary of the tives of the Student Christian move- congress, described the qualities which ments of Great Britain and Ireland the clergyman needs to fulfill his and of the United States of America, duties in an industrial community. He and as members of the World's Stu- must have a first-hand knowledge of dent Christian federation, we believe the life of the workers in order to be that the most progressive and enlight- able to judge independently and corened elements in the East and the West rectly their social problems and needs. have become convinced that war should His work must have a universal charno longer be used as an instrument acter, and he must have time and unof public policy, but should be elimi- derstanding for individuals from nated from the life of the nations as whatever social or political group they a social evil. We unanimously favor may come. Above all the pastor must the adoption of the treaty to abolish fight with deep and warm devotion war as an instrument of national pol- for the social welfare of the workers. icy and agree to carry to our movements the urgent request that they The Evangelical Social Congress was assist in creating a public opinion fa- founded in 1890 by a group of revorable to its adoption and applica- ligious leaders, politicians, and econotion." mists, among whom the foremost were Prof. Harnack and Friedrich Nau- British Methodist Union mann. Its permanent headquarters is in Leipzig. The program of the con- T HE United Methodists, the Primi- gress is based on the assumption that tive Methodists and the Wesleyan the Gospel is the ultimate ethico-re- Methodists of Great Britain have ligious standard by which social probvoted to unite iIi one body so as to lems are to be judged, and that in it bring organic union in 1933. there will be found the motive power strong enough to overcome the pro- A final vote on union will be taken found social tensions and antagonisms. in each church in 1931, in 1932 the uniting conferences will hold final sep- Persecution in Spain arate sessions and in 1933 for the first time the three conferences will meet EVANGELICAL C h r i s t ian s in as one. Spain, even in these days, suffer much for their faith in Christ. Mr. . The membership of the Wesleyan P. J. Buffard, of the Spanish Gospel Methodist Church, including proba- Mission, writes: "In Santa Cruz, pertioners, is 1,008,199, of the Primitive secution is worse than ever; a master Methodist Church 220,806, and of the builder and his son, have never before United Methodist Church 153,757. lacked work, but since their confes- The smaller churches are relatively sion of Christ things have been getstronger in Sunday schools, the fig- ting increasingly difficult. In one week ur,es for Sunday school enrolment being 1,063,329 in the W e s ley an Methodist Church, 394,050 in the

WORLD-WIDE OUTLOOK

alone he lost four contracts, simply Revival in Russia because of his principles. The son DISCUSSING the failure of the Bolhas quite a gift for speaking. During shevik anti-religious demonstra- Easter week we had no one to send to tions, the Moscow "Pravda" reports .Santa Elena, so asked him to go, and an "alarming revival of religion in we were told that splendid meetings Russia." Church memberships are inwere held; this meant losing one day's creasing instead of decreasing. Comwork, but he refused to be reimbursed. munists are singing in the choirs.

A blacksmith also, in this town, had Still other Communists, even chairlost nearly all his customers for the men of local "cells," are heading drives same reason."-The Christian. to collect funds to repair and build Y. W. C. A. at Budapest churches. It is foolish to believe that only old men and women attend church I N JUNE a Y. W. C. A. world con- regularly. The anti-religious propa- ference was held at Budapest. "The ganda is proceeding very slowly, and Word of Reconciliation" was the the average clergyman in Russia is theme. There were some extremely beginning to look happier and act difficult questions to be faced both be- more bravely in regard to giving refore the entire conference and in the ligious instruction to the young.- world's committee. One of the most The Australian Christian World. difficult is the relation of the Y. W.

C. A. to the Roman Catholic Church. AFRICA The conference called upon the nation- Methodist Progress in Africa T al moverrients to study the question, HE report of the Committee on the State of the Church made to the and has undertaken to prepare a summary of the development of the inter- South Africa Central Mission Confer- confessional position of the Y. W. C. A. ence of the Methodist Episcopal Christianity in German Schools Church held in Johannesburg, con- tained the following statistics of prog- EIGHTY-THREE German neurolo- ress in the four Bantu mission fields gists and insanity specialists have represented: "A decided growth' has united in an urgent plea that the marked the work during the past 'four young people of the public schools of years. We began the quadrennium Germany be not deprived of Christian with 7,053 members, and have closed teaching. "In the present lamentable with 11,802. Likewise, at the begin- struggle of political parties over the ning of the quadrennium there were schools, attempts are being made, in 5,538 pupils in our day schools and a folly truly irresponsible, to shake the we close with 6,499. In the Sunday- foundations of Christianity. We …. school at the beginning of the earnestly warn against allowing the quadrennium there were 5,279 Sun- belief in Christ, even in the least de- day-school scholars and at the close gree, to lapse in the hearts of our there are 6,645. Also during the four youth, since it is this that is the real years we have raised $16,615 for self- anchor in the storms in our times. support and $1,037 for benevolence.

The Christian religion is now, and In 1923 we had two ordained native will remain, the philosophy, the ethic, ministers and we close with six or- the socialism. Therein are we psychi- dained native ministers and two others atrists and neurologists at one with who are on probation. We began also the greatest and noblest among the the quadrennium with 118 native spirits whom the German people are workers, pastor teachers, evangelists, proud to name as their sons, and who etc., and we close with 282, all of whom have taught us to recognize the nature have charge of our work in villages in and ends of Christianity in its infinite Portugese East Africa and in the wisdom, truth, freedom and strength." compounds in the Transvaal. At the -The American Friend. close of this quadrennium we have

work in 278 distinct centers. This symbol, "C. E.," in place of their work is divided into nineteen circuits, former symbol, "C. S.," "Christlike twelve of which are cared for by the "Strewer," a literal translation of native ministers and evangelists. "Christian Endeavor" into the Dutch Churches and parsonages are being language. built by the native members without any outside help whatever." In Wellington, the Andrew Murray centenary celebration was carried out Congo Conference on Missions largely by the students and friends of the movement. Dr. Murray was the AN IMPORTANT missionary con- first president of the South African ference took place at Leopoldville, Christian Endeavor Union, and was Belgian Congo, from September 16th honorary president until the day of his to 24th. Protestant Missions, work- death in 1917.-Christian Endeavor ing in African territory with a coast World. line of 3,500 miles, participated and there were delegates from Britain, A Visit to West Africa America, Belgium, France and Scandinavia, as well as government officials, WE HAD the privilege in Accra commercial leaders, and educational (West Africa) of visiting the and other experts. They discussed, Scotch Presbyterian Mission, where in the light, of modern conditions, we learned of the union of the church such questions as "Government, Peo- groups of this mission, the Wesleyan ple and Cultures of the African West Mission and the Basel Mission into Coast," "Health," "Education," Mos- one body known as "The Presbyterian lem Problems," and "Land, Labor and Church of the Gold Coast." We also Industry." Among those present was visited the "Prince of Wales College" James L. Sibley, now engaged in im- at Achimota, of which the principal is portant educational advisory work in Dr. A. G. Fraser, a most capable edu- Liberia, besides missionary leaders cator of wide experience, and the vicesuch as M. Anet of Brussels, Rev. A. principal was the late Dr. J. E. K. W. Banfield of Lagos, W. J. W. Roome, Aggrey, one of the ablest and most the Bible Society's East African Sec- influencial of the native leaders of retary, Dr. T. S. Donohugh of the Africa. The "Prince of Wales Col- American Methodists, and Dr. Ler- lege" is a government institution, rigo, the American Baptist secretary. founded in 1924; it is an indication of A report of the conference will appear the government's interest in educalater in the REVIEW. tion; it has four square miles of land and it is expected that approximately Christian Endeavor in South Africa three million dollars will be available for site and plant, with an annual THE national English-speaking grant-in-aid from the government of , convention was held recently in $150,000.00 which it is expected will Cape Town and the key-notes were be increased to $250,000.00. The Faithfulness and Witnessing. classes extend from kindergarten to graduate work with special emphasis The societies of the English-Speak- on the practical sciences; the present ing Union of South Africa are widely student body numbers 250, and an ulscattered, but the national convention timate enrollment of 750 is anticibrings together representative work- pated. Of the faculty of forty from ers from all parts of the country. abroad, the majority are university men, chiefly from Oxford and Cam- There is also in South Africa a bridge. We were impressed by the Dutch Reformed Christian Endeavor general air of cleanliness, order, ac- Union, composed of Dutch-speaking tivity, and prosperity of the towns of societies. Since the World's Christian the Gold Coast; the British officials Endeavor Convention in London, in have carried out their trust with evi- 1926, these Dutch-speaking' societies have decided to adopt the universal

WORLD-WIDE OUTLOOK

dent wisdom and fidelity.-W. Regi- Christian Missionary Society has apna,ld Wheeler. propriated $10,000 for the construc- tion of the first buildings and for the An African Girls' Guild initial expenses of the school.-The Watchman Examiner. I N THE diocese of Lagos, Nigeria, there is a very promising Girls' Andrew Murray Centenary Guild movement operating at seven different centers, carried on by mis- ON MAY 9, 1828, the one hundredth sionaries of the Church Missionary anniversary of the birth of the Society. The members are baptized late Andrew Murray of South Africa, girls who are able to read and who was celebrated with gatherings at are over fourteen years of age. Re- Wellington. The life of Mary Lyon cently at one of the centers experi- was not forgotten, since reading of ments in outdoor preaching have been her work inspired Andrew Murray to made. The girls marching in fours undertake similar work in South Afand singing proceed to a street corner. rica, and he wrote to Mount Holyoke Three girls, running in advance, call Seminary for his first helpers (1873). out the heathen women and children who gather in large numbers. The Born of a Scottish father and a girls then teach the children a chorus, Dutch Hugenot mother, Andrew Murand a talk by the training-class ray was schooled in Scotland, received teacher follows. The crowd is then theological training in Holland, redivided into sections and six selected turned to South Africa, and began his girls of the guild teach a text to each ministry in the Orange Free State. group, and the missionary in charge His vision increased until his parish finally closes with a talk and prayer. extel,ded over all South Africa. As author he had a world parish, for he Colored Missionaries for Africa wrote 250 books in Dutch and English. Dr. Murray died in 1917 but the vari- AT THE meeting of the Presbyterian ous branches of missionary and edu- 1'l.Board (North), March, 1928, ac- cational work in which he shared are tion was taken with reference to the still carried on with vigor and fruitappointment of colored missionaries fulness. to the West Africa Mission, which at its annual meeting in 1927 voted in THE NEAR EAST favor of such appointments. Bible in Bible Lands In harmony with the action of the Board the Reverend Irwin W. Under- REV. ARTHUR W. PAYNE writes hill, Jr., and his fiancee, Miss Susan from Palestine in the quarterly T. Reynolds, both of African descent, magazine published by the Hebrew were appointed and assigned to the Christian Alliance: "On our last mis- West Africa Mission. Mr. Underhill sionary journey, we paid a visit to one was educated at the University of of the Chassidim or orthodox colonies, Pennsylvania, Lutheran Seminary and where on the first occasion we had a Princeton Seminary. Miss Reynolds very unfriendly reception. The attiwas educated at the University of tude this time was quite different. Pennsylvania and the Philadelphia Then a Hebrew Bible was bought and Normal School. a little open-air gathering .was held. This year has been one of wide cir- University for the Congo culation of the Scriptures in the cities and colonies of Palestine, particularly T HE Congo is to have a university. in Haifa and the surrounding district. A grant of land has been obtained On foot, on horseback, in train and for that purpose. This will be the carriages, in street and shop, in publi'c first university in the vast Congo building and private house, the Word country. It will be called "The Congo of. God has been given out. Visits Christian Institute." The United have been made regularly through the

year to a large number of Jewish its place. They began their activities settlements, in which testimony was in Egypt, and they are spreading furgiven by literature and by word of ther and further afield. They want mouth. Besides these, opportunity to cultivate their old national culture, has been given for witness in Jeru- to devote themselves to the uplifting salem, and visits have been made to of the masses, to the protection of the the new settlements on Mount Carmel peasant and workers, to help to raise and some different Yemenite quarters the social conditions of the poor classes where Jews from Arabia have settled." in their countries, and to educate a new rising generation, which one day Religious Future of Turkey will show to Europe the new face of Islam. T HE situation in Turkey today is a perilous one for the soul of The Literary Digest in its account that new nation. "There are today in of the conference makes the following all Turkey only fifty men in line to statement: "This Moslem renaissance take up the work of the hodjas in the is in its first stage of development, mosques," declares a returned Ameri- it has great obstacles to surmount, can worker. "Three years ago, at pray- there is still much inexperience among er time, the aisles of any train in its leaders; but it has, nevertheless, Turkey would be filled with men say- to be watched closely by all who are ing their prayers at the appointed really interested in the structural and times. Just recently I traveled across psychological changes which Eastern the entire country and saw in all that society is undergoing today." time but one man performing his religious rites en route. Ramazan, the Gospels in Arabia once closely kept religious festival, is no longer devoutly observed. During I N ARABIA, one of the most difficult it the schools are not permitted to countries for missionaries to enter, close, neither are the children excused sales of 2,059 Gospels and Testaments from attendance." Whither is Turkey were effected mainly through the efbound? Will she follow Russia in her forts of the two doctors and a nurse disregard of religion as a vital factor at the Sheikh Othman Hospital, near in the life of any nation? Will she Aden. These included 1,985 Arabic turn to a purified and reorganized Gospels and 26 Arabic New Testa- Islam? Or will the religion of the ments. As the report points out the Nazarene, as Christianity is coming three great Bible Societies of the Engto be spoken of there, arouse her en- lish-speaking World, British and Forthusiasm by its moral strength and eign, Scottish, and American, have spiritual beauty?-The Missionary since they began to operate unitedly Herald. circulated some 647,000,000 copies of the Word; but their work is very far Young Men'. ·Moslem. Association from being completed. With a world population reckoned today at 1,849,- T HE desire of the Moslem world to 500,000 it would seem that "more than create a new Islam and the wide- half the world still lives in Bible-less awake minds of its young followers homes."-South African Outlook. is shown. in a conference of young Moslems held at Jaffa in April, 1928, INDIA AND SIAM at which 120 delegates from all the towns and villages of Palestine met. FreedoDl for Afghan Women The conference decided to create a Young Men's Moslem Association sim- K ING AMANULLA, who has reilar to the Y. M. C. A., which has turned home from a prolonged played so large a part in the Western- spectacular tour in the West, seems ization .of the East. Now the Young bent upon introducing radical reforms Moslem Association has come to take into the social and religious life of his country. The attack made by the

WORLD-WIDE OUTLOOK

Amir and Queen Souriya upon purdah will be a difficult task for any commitburst like a bombshell in the camp of tee to evolve a theistic teaching which Afghan Moslems. But this does not will be acceptable to the followers of seem to have hindered King Amanulla these diverse religions. However, this in his efforts at reformation. Now resolution, accepted by the senate of His Majesty is said to be waging war the Bombay University, indicates the against polygamy. As reported, by growing conviction in India of the the Amani-Afghan, he announced to great need there is in our present sysa gathering of the Afghan Govern- tem of secular education for introducment servants, that "polygamy was ing an element of religion which will one of the chief causes of corruption, be a corrective to the materialism of and that in future any government this age.-The Christian Century. servant taking a second wife should tender his resignation." It is doubt- Conversions to Hinduisll1 ful whether the Moulvis and Moulanas of Afghanistan will support this re- ACABLE from Bombay reports conform, as this would be contrary to versions to Hinduism of numbers their teaching that four wives are al- of Christians following on the "conlowed to Muslims. But the influence version" of the former Nancy Ann of King Amanulla may be great Miller of Seattle, when she became the enough to stifle opposition and to carry wife of the former maharajah of Inthrough this reform. The abolition dore. Investigations made by the Inof the purdah seems to mean that the dian Witness of Lucknow, show that Afghan women are at last coming into this cablegram was invented by some their own. one to discourage American supporters of Christian missions in India. The Religion in Bombay University only element of truth in the present report is that some Roman Catholics ONE of the points that emerged in Goa-a Portuguese possession on from the consideration of the the west coast of India, embraced Hin- Christian message in relation to non- duism under circumstances which re- Christian religions at the Jerusalem flect no credit on Hinduism. The meeting of the International Mission- government of Goa enacted legislation ary Council was that the great enemy making child marriage illegal for of Christianity is not anyone or all Christians. Some of the Roman Caththe non-Christian religions put to- olic converts did not wish to give up gether but the growing secularism and that evil custom. Arya Samajists-a materialism of the world. Sincere fol- reform movement in Hinduism-who lowers of non-Christian religions are usually preach against child marriage also alive to the growing menace to were willing to compromise their printheir religions that is offered by ma- ciples to enlist converts to Hinduism, terialism. This belief has found curi- and a number of the offended Roman ous expression in the action recently Catholics, yielding to their influence, taken by the Bombay University, a embraced Hinduism. purely secular institution, of appointing a committee "to consider and re- "Movies" in India port on the question of the advisability of inculcating a theistic attitude in MANY towns in India have cinemas our educational system in general and where imported films from the in the affiliated colleges in particular." west are shown. It is reported that The resolution is somewhat curious in the exhibition of American films, dethat it attempts "the inculcation of a picting certain aspects of western lifa, theistic attitude" among students who is not only undermining the "white profess religions such as the different man's prestige" in India but also telldforms of Hinduism, Islam, J ainism ing to demoralize the East Indians. Zoroastrianism and Christianity. It The Council of State-the upper house of the Indian parliament-adopted. a

resolution asking for an inquiry into shall drop mine, and you need not the censorship of films. A committee, urge me to go on with my Master's appointed by government with Mr. T. degree. I will marry the girl as you Rangachari, an Indian, as its chair- wish, but I will apply for a clerk's man recommended a small import duty job." They gave over, because they on all films, including British, as a did want him to have his M.A. degree. measure of protection to the Indian Now he 'has that, and he says he is film industry now in its infancy. The entitled to a wife who will be a comjudgment of the committee about al- panion, and whose intellect he can relegations made that the cinema has spect. When I mentioned that the been a factor in lowering the stand- proportion was eighty to one, he said, ards of sex conduct, is that they are "I know that, but I think I am now grossly exaggerated. entitled to that one."

Methodist Banks in the Punjab A Student Gathering METHODISTS have fifty-five thou- I N DECEMBER a significant inter- sand Christians on their member- national gathering is to be held at ship rolls in the Punjab. Vocational Mysore. The World's Student Chriseducation is being pushed and Chris- tian Federation, which holds its Gentians are being followed into the new eral Committee once in two years, is regions opened up by the growing ir- planning to hold its 1928 Committee rigation schemes. If we can solve the in India at the invitation of the Stuvillage problem in the Punjab, socially, dent Christian Movements of India. educationally and sp'ritually, we shall Probably the number of delegates have the strongest Christian work in coming from Overseas will be about India. The province contains India's 80 or 90; and in addition, a few outmost virile people, and already they are standing representatives of Indian eontributing more for self-support per thought will be invited to share in .capita than any other of this field. their deliberations. Among those In- An Indian district superintendent of dian leaders who have already exthe Punjab has the distinction of hav- pressed their hope to be present at the ing established twenty-two Methodist General Committee are: Mahatma agricultural banks in his district. Gandhi, Prof. Radhakrishnan, Prin- These banks have changed the psy- cipal Zakir Husain of Delhi, Sjt. Bhai chology of our people, and are already Paramanand of Lahore. the nerve centers of a new life and a growing evangelism.-Bishop B. T. Tracts for India BADLEY. THE Christian Churches in India have established a chain of Union Indian Demands Educated Wife Societies which are producing Chris- tian literature for Christians and nonl.tfRS. ROSS WILSON, of Lahore, Christians. Mr. Norman R. D. Pant in The Indian Witness gives an acif.l India, tells the following story: "A count of the distribution of tracts among the people of rural areas and splendid Sikh student friend of ours describes it as "one of the most inwas in, one evening . . . He gradu- teresting kinds of evangelism." We ated several years ago, and has now quote below some of the incidents of passed his examination for a govern- a day in the country: ment post. He was talking about his marriage. He said his parents re- "Some amusing pictures abide in our fused to consider the girl who was memories. One is of an old man on a well educated, that they had heard of, camel. We slowed down the car and one blicause she did not belong to the right of us stretched out a hand to reach him caste. Others that they urged upon with several tracts. He took them and bim, of the proper caste, were unedu- with beautiful courtesy bowed low and cated, and he said, "Very well, if I am gave us a hearty "salaam." We returned to have a wife with no ambitions, I

WORLD-WIDE OUTLOOK

his greeting with a like gesture of good have been scattered far and wide throughout China and are lying on the will and he seemed greatly pleased. shelves or in other places in the homes of the people. Rev. Joshua Vale calls "One rustic gentleman came along for special prayer "that these books H;nd tracts may, as it were, come to seated majestically and somewhat pomp- hfe and bear their witness just at this time when the voice of the evangelist ously on a diminutive pony. We took a and individual witness is more or less ~hance with so~e of our tracts by throw- sihmt." The many instances in mismg th~m to h~m, and looked anxiously sionary history of conversion brought about by the simple reading of the and wIth consIderable curiosity to see New Testament give force to Mr. Vale's appeal for prayer "that the whether he would undertake the formid- Spirit of God shall move those who have portions of Scripture or other able ~ask of removing himself from his Christian literature to take them down, dust them, and read them to seat .m order to get the tracts. He did the salvation of their souls."

so wIth more alacrity than seemed pos- Peking Union Medical College sible and soon remounted and went jog- A STATEMENT recently issued by the Rockfeller Foundation reads: ging along reading as he went. "To one medical center the Rockfeller Foundation sustains a unique relation. "A bullock cart full of people was up- In Peking, through a separate Board of Trustees, it has built and is main- ~et when with one accord the occupants taining a high standard, well-equipped, modern institution for teaching, re- Jumped out III a mad competition for the search, care of patients, and the dif- fusion of knowledge about Western tracts we threw to them. Of this stoooo~ medicine, curative and preventive. It we have a vivid picture that will not' seeks to train leaders, to develop char- acter, and to i.nspire high ideals of fade from our memory. professional and social obligation. In spite of the clashes and conflicts with "One immensely encouraging feature which China feels her way towards a new sense of nationality, the Peking ?f the day's work was that on the return Union Medical College carries on. For Jo~rney we could not see even one tract the recent academic year (1927-28) seventy-eight undergraduate medical lymg on the road. Everyone had been students and twenty-one pupil nurses ~ak<:;n away. Often we saw them pro- are enrolled as compared with sixty- seven medical students and fourteen Jectmg from pockets or turbans or pupil nurses in the previous year. In 1926-27 seventy doctors did advanced dhotis." work in special courses or individually in the capacity of assistants." CHINA Child Labor in Tientsin WITH the endorsement of the Chinese Chamber of Commerce Miss Lydia Johnson, a Y. W. C. A: secretary, and Miss Tao Ling have been studying working conditions among women and children in Tien- tsin. There are six large cotton mills and rug and amndatcphacfkaicntgoricees~tearss well as shipping for nuts. "One notices the prevalence of child labor everywhere," writes Miss Johnson. "Most of the machinery I saw in the mills and fTahcteorsipeis~nwinags made in Lowell, Mass.

machines are especially designed in size to accommodate children. A child's small, deft fingers are pre- ferred to those of adults. I saw tiny boys and girls not more than seven or eight years of age. They stand all day for twelve hours packing matches into boxes with incredible speed. Their wages in our money are five or six cents a day."

Bibles on Chinese Bookshelves The Harvard-Yenching Institute DURING the last decade millions of T HE trustees of the estate of ·the Scripture portions, New Testa- late Charles M. Hall have selected ments or complete Bibles, and tens of Yenching University, Peking, as a millions of Christian books and tracts joint beneficiary with Harvard Uni-

versity in a bequest of $2,000,000. ing to be ahungs. A few of the Mos- Under the terms of Mr. Hall's will the lems have become Christians. The trustees were given the discretionary senior pastor of the diocese is a conpower of selecting institutions in Asia verted Moslem, a Mr. Sung. This man which were making valuable contribu- was attracted by the high character of tions to education. Yenching was one of the earliest missionaries, a Mr. chosen as one of these and the Har- Bird. The persistent love revealed in vard-Yenching Institute of Chinese the life of that missionary called Mr. studies has been established with this Sung to be baptised, and become an university as its base in China. The evangelist, catechist, and priest. purpose of the Institute is to promote both in China and America graduate Mr. Isaac Mason stressed the point study and research in the various that we must speak as friends of Mosbranches of Chinese culture with the lems. It is splendid that there is so primary objective of encouraging the much in common in the following Chinese to study their own highly de- points: veloped civilization in the light of scientific methods of research and to 1. Unity of God. 2. Divine omnipointerpret this civilization to the West. tence and goodness. 3. Doctrine of the Yenching will thus be enabled to offer future life. 4. Jesus Christ as one of graduate work to its own students and the saints. They do not recognize His to those who come from other parts Divinity. 5. Jesus Christ as intercesof China, in this manner strengthen- sor as no other saint. 6. Faith in the ing the emphasis on Chinese culture Book (Koran). Similar as our Bible,- which is one of the consequences of the the "Word of God." Student Movement. The work of Harvard will consist of courses in the In those things in which we are sepa- Chinese language and literature, as rated we must lead them cautiously as well as in various aspects of Sinology in the following: 1. The Fatherhood of studied through the medium of Eng- God, which is the sublime truth of Chrislish and other European languages. tianity; 2. Jesus Christ, whom they acknowledge only in the human relation- Friends of Moslems ship; 3. Redemption through Jesus Christ, for they are trained to get it THE First Annual Meeting of the through other means; 4. Christianity Society of Friends of the Moslems the only true religion, for the Koran in China was held in Shanghai on May also has truth; 5. Denial of Mohammed first. Bishop Molony presided. as a prophet. There is another way.

Bishop Holden, the first speaker, We must show the excellency of started off by saying that he holds a Jesus Christ. It is most important distinction few Christians can claim: that we should study Mohammedan- -he built a mosque in Kweilin. The ism. We should know at least a little mission property was next door to a about it. In Chinese alone the mosque and one night it burnt down, Moslems have a wealth of literature. the mosque burning with it. At first There are over three hundred books the Mohammedans were quite angry, whieh are worth examining. It is but when he offered to pay for the absolutely necessary for one who is building of another they became quite working among them to obtain a symfriendly. Kweilin is the only city in pathetic knowledge of their literature his diocese containing any number of and doctrine.-Friends of Moslems. Moslems. There are 25,000 there, with six mosques to minister to their JAPAN-CHOSEN needs. The faith is not aggressive, but on the other hand it is very diffi- A Dry Mikado cult to meet the Moslems. The Koran is only taught to those who are study- I N THESE days of discussion on pro- hibition in America, the following quotation from The Christian Patriot, an Indian magazine, is of interest: "Whether in the West or in the East, Emperors and members of the Royalty have always been strong sup- porters of rare vintages and famous

WORLD-WIDE OUTLOOK

liquors. We are therefore pleasantly clined to materialism unless Christian surprised to learn that the present idealists will stand and fight against Mikado is a staunch teetotaler. No it. intoxicating liquor of any kind, it is said, is served on the royal banquet "The One Million Souls Movetables, and the Emperor's example is ment" is simply another name for a having a good effect upon the young mass movement to meet this situation. men of Japan. It is further said that If efforts are not made to meet this the palace guards, numbering about crisis the progress of the Gospel will 300 policemen and all the palace be delayed about fifty years. This is servants, are total abstainers. This the critical period of the history of must be inspiring to temperance evangelism in Japan. workers." Probably since the time of the Friendship Dolls in Japan Restoration during the Meiji Era there has been no period in Japanese THE children of America have done history of thought so critical as the much to plant seeds of good will in present, Mr. Kagawa thinks. But at the young of other countries. A letter the same moment the missions are from the headmaster of one of the withdrawing their forces. Though the large primary schools at Akazaki tells churches are independent they are how the dolls were received: lacking the power to stretch out to reach the mass. If the missions with- My DEAR AMERICAN GIRLS: draw their forces now there will re- main in Japan about 370 to 380 inde- I am a headmaster of a city primary pendent churches, and their situation school. There are some thousand chil- will be like that of Zoroastrianism in dren and twenty teachers in our schoo!. India, affecting only an area around Bombay. But if Japan could have Last spring, when the peach blossoms about one million Christians then were blooming, how happy we were to Japan would have an independent greet the long-waited-for messengers of Christian constituency.-The Chrispeace from your country. The arrival tian ObseTveT. of these lovely dolls, with blue eyes and curly hair, in Japan created great en- The Power of the Press thusiasm among our children, and a very warm welcome was given them. They AN INTERESTING work has been were distributed among the principal pri- .t. done for the past three years by mary schools and kindergartens all over Japan. Everywhere they were received Rev. W. H. M. Walton, an English with grateful hearts by millions of our missionary in Japan. He conceived children, and were made the objects of the idea of a kind of newspaper evanadmiration and interest wherever they gelism and has carried it out successwere taken. fully. .In thirty lines of advertising space, taken at frequent intervals in A Million Souls for Christ the daily newspapers, Mr. Walton and his helpers have presented the claims I T IS perhaps inevitable that ma- of Christianity and the Christian atti- terialistic ideas should invade tude toward current questions. These Japan, and in this the Christian Gos- brief articles have attracted wide atpel has to face a great hindrance, is tention, for in three years they have the view taken by Rev. Toyohiko elicited replies and applications for Kagawa. "Before this idea enters literature from 17,000. Japan," says Mr. Kagawa, "we must establish Christianity firmly in this The Christian, London, makes the country. It is better to sow seeds in following comment: good ground than in a thorny or a stony field. After materialistic Bol- "The work does not, of course, end shevism has acquired some foothold in with that. All possible efforts are Japan it will be very difficult to do made to link up the applicant with evangelistic work among laborers and some Christian body in his own area; peasants. Within a decade or so Japan may have more young men in-

while, if the district be an isolated one, such an arrangement of control in the a twenty-week,,' corre"pondence course New Hebrides as will "ecure settled is offered. This course provides a government, protection, and liberty foundation for further personal ac- for the natives, a settlement of the quaintance with Christianity. There land question; and to carry on with are also other means of religious en- untiring zeal and unceasing prayer lightenment available from the same the task of completing the evangelizasource, and the whole scheme must tion of these islands. be regarded as of great importance. The degree of literacy in Japan is very "It is not too late to save them, but high, even among the rural population, the task will require the united and and it is, therefore, obvious that persistent and self-sacrificing enter- "evangelization by print" is a ready prise of all the forces already engaged means of carrying the gospel to the in the work. millions who are at present not within reach of a Christian missionary "Need these peoples die out? The missionary says emphatically, No. church." And quite recently the scientist said, No. After seeing them in their home- ISLANDS OF THE SEA land and working for them in coopera- tion with the missionaries he set down The New Hebridies Need Help his judgment. It is this: that, given the supervision of the Christian mis- SINCE 1839 the New Hebrides sionary and given the proper attention islands have been on the heart and to the laws of sanitation and health, conscience of the Christian Church. there is no reason why the New In that year, on Erromanga, John Hebrides should not be repopulated by Williams and James Harris were mar- their own people in the course of a tyred by the Erromangans in revenge few generations." for outrages perpetrated by sandalwood traders. Hawaiian Centennial In 1858 John G. Paton went out THE Hawaiian Evangelical Assofrom Scotland and after four years of ciation has just celebrated the cenunimagined suffering had the joy of tennial anniversary of the arrival of seeing the gospel triumph over Hawaii's third company of missionheathen superstitions and cruelties. arie" in 1828 on the Parthian. Among In the seventy years that followed this company Rev. Jonathan S. Green however there came to the islands and his wife made a notable contribuwhite men who had not the interest tion to Hawaii. Mr. Green translated of the people at heart, and the gospel four books of the Bible into the has been engaged in what appears to Hawaiian language and became the be an unequal contest with forces pioneer wheat farmer on the island of which tend to destroy. The people Maui. During the first year of the seem to be slowly but surely dying American Missionary Association, out. A recent writer estimates that, 1846-47, the Executive Committee while the population of the group undertook cooperation with Mr. Green. amounted to 200,000 when the white His protest against slavery and any man first came in contact with them, organization which tolerated slavery it is now barely 80,000. Is it inevitable was so strong and so consistent that that the natives of the New Hebrides he refused, even in the heat of an die out? Is it a hopeless task to try Hawaiian summer, to wear cotton and save them? which had been raised by slave labor. The large crops of wheat and corn Rev. H. C. Matthew of Victoria, and potatoes which he raised on the Australia, in writing of conditions slopes of the extinct volcano, Haleathere, continues: "Here is a great kala, were eagerly sought by the challenge to the Christian Church to whalers who anchored in the harbor save a people – to claim from the British and the French Governments

WORLD-WIDE OUTLOOK

on the south side of the island. Ap- made the means of furthering the propriations from the American Mia- Christian ideal of 'peace on earth, sionary Association never exceeded good will to men.'''

three hundred dollars a year, and that As to the plan itself for the new went for the employment of Hawaiian calendar he says: preachers, including help toward an "The more we investigate the mat- Hawaiian missionary sent by the ter of a fixed calendar, with an equal Hawaiian Christians to the Marquesas number of equal months, each exactly Islands.-The Congregationalist. divisible into an equal number of weeks, the more reasonable it seems.

MISCELLANEOUS In the business world questions of World-Wide Y. W. C. A. Work paying labor, interest, accounting, dividends, and statistics would be AT A meeting of a "Fellowship amazingly simplified, as has already been proved by large concerns which ft Forum" of the National Board of have adopted the plan in principle. Ecclesiastically, the advantages of dothe Y. W. C. A. in New York on Oc- ing away with movable feasts, domintober 1st, reports were given and ical letters, tables of precedence, and plans were made relative to the work the like, are obvious, and the resulting in aU lands. Mrs. Bessie Cotton, a simplification of the Church year foreign executive, who has recently would put an end to much of the convisited Russia, said: fusion on this subject in the lay mind." -Evangelical-Messenger. "I visited s'everal factories where modernization has so far progressed that they provide nurseries for women workers with small children. But in general, conditions among the indus- OBITUARY trial population of Russia are better than among the peasants. The great REV. ABRAHAM P. KRIEL, the founder problem of the Government is to get and director of the Langlaagte Orphanthe peasants to use modern machinery. age, South Africa, died on June 9th at As for the young people of the land, Clansthal. Mr. Kriel was born in French there is a new attitude springing up Hoek, March 1, 1850, and was connected which is of a definitely modern trend." with the Dutch Reformed Church in South Africa. At its last meeting at Budapest in July the World's Committee decided *** to move its headquarters from London to Geneva, since most international EUGENE STOCK, D.C.L., for more than negotiations are carried on through thirty years Secretary of the Church that centre. Missionary Society of England and the author of a history of that society and The New Calendar other volumes, died at his home in Bournemouth, England, on September7th. T HE Living Church, in supporting He was ninety-two years of age and died the movement for a new calendar, as a result of an accident when he was whereby we would have thirteen struck by a motor bus. Dr. Stock was in months of twenty-eight days each, business until he was forty years of age proposes that the extra day, the 365th, when he was appointed Secretary of the be designated "World Peace Day," in- C. M. S. from which position he retired stead of Year Day" as suggested in in 1906. During his tenure of office the Cotsworth's plan. Says the editor: number of missionaries supported by the "Let it be celebrated annually in all society increased from 230 to 1,385. civilized nations by appropriate demonstrations of international friendship *** and good will. Perhaps in this way the reformed calendar may, in addi- MISS I. LILIAS TROTTER, the leader of tion to its purely utilitarian values, be the Algiers Mission Band, who went out to North Africa from London in 1886, fell asleep in Christ in Algiers, last Sep- tember. She was a much loved and devoted Christian missionary, being pro- ficient in the use of both French and Arabic. She was widely known through her remarkable Story-Parables and other Christian booklets for Moslems which were distributed in many lands.

OOI(S WORTH

Any book8 mentioned in these columns will be forwarded by us on receipt of price.-THE REVIEW.

Friends of Africa. By Jean K. Macken- Black Treasure. Basil Mathews. 114 pp. zie, Mrs. Donald Fraser, M. D., Mrs. 75c cloth, 50c paper. New York. 1928. Frederick B. Bridgman and J. H. Old- ham. Miss Mackenzie, Editor. Illus., Africa is a treasure house upon map, pp. 250. Cambridge, Mass. 1928. which the world has been drawing in very large measure, for its diamonds, These four devoted friends and gold, ivory, cotton, rubber, cocoa. For years the chief export was Africans. workers for Africa have produced a The author pictures the inhuman cruelties of the slave trade and tells volume which, supplemented by Don- how David Livingstone, Sir John Kirk, ald Fraser's "The New Africa" and Edwin Smith's "The Golden Stool,"

constitute the latest and most inter- esting set of books of recent years- John and Frederick Moir, helped to all worthy books. overthrow it. He tells too of Africa's Mr. Oldham supplies the basic theme emergence into a new era, through the introduction of industrial civilization in a comprehensive view of the Con- which is profoundly affecting old tribal tinent which has been divided into six organization, sanctions and customs. parts, as forewords to the chapters. New problems have arisen and the Miss Mackenzie adds a literary and conflict is on between those who, in heart-moving charm, characteristic of the spirit of the former slave raiders, all her writings. In chapter III Mrs. would exploit the African and those Donald Fraser inserts a fascinating who by just dealing and kindly aid , account of her project method of teach- would benefit him and help him realize ing ignorant African women the rudi- the potential that is in him. Illustra- ments of medicine and hygiene. Her tions are given of what has been done celluloid doll, Tobias, is the leading by Fred Bridgman in Johannesburg, actor in the play and acts in varied South Africa, to better the industrial female parts to the amusement of all and social conditions, and by Alex- her readers and the enlightenment of ander Fraser in the Industrial School her African women friends. Mrs. at Achimota, West Africa, to train Bridgman deals with aspects of mis- youth in useful trades and to develop sions in the great industrial center of Christian character. In Uganda, East Johannesburg, with its mining prob- Central Africa, a kingdom has been lems and its laboratory of social amel- ioration. transformed from savagery to civiliza- As the volume confines its illustra- tion by Christianity. The present king tions of work and people to those seen rides in a Rolls-Royce, but this is less in American Missions, the volume significant than the organization of a loses the miracles of Livingstonia (ex- welfare association by the young men cept in Mrs. Fraser's chapter), the na- of the kingdom to fight intemperance, tion-making work of the English to promote the social and economic Church in Uganda, and the wonderful betterment of all, to work at all times story of the British Wesleyans around' for the good of the community and to the Gulf of Guinea. aim for the highest and best as taught H. P. BEACH. by religion.

942 One of the most interesting chapters affecting missions in their relations presents the story of Chief Khama of to the general work, to society, and the Bamangwato tribe, in truth a king to Government. Ray Phillips' "Social of men. He lived to the ripe age of Work in South Africa," Dr. Taylor's ninety-three and was an ardent pro- "Vernacular Literature in South Afhibitionist who drove from his king- rica," and Mrs. Jabavu's "Bantu Home dom those who sought to debauch his Life," are perhaps the most notable people by intoxicating liquor. He is of these articles. said to be "the earliest prohibition ruler in the world." Another African The Second Section contains surveys of royal blood, whose life story is a romance, was Kwegyir Aggrey. He of 44 societies laboring in the Sub-concame of a race of warriors and was heir on his mother's side to five tinent. Nine sending countries are thrones. Born on the Gold Coast in 1872, he went to a mission school as responsible for these societies. Amera lad. He early became a true Christian and at twenty-one he went to ica having 14, and Scandinavia and America for further education, received degrees from Livingstone Col- South Africa 9 each; while England lege and from Teachers' College, Columbia University. At the time of his is credited with only four-a number death in 1927 he was associated with which does not represent the very Alexander Fraser in the industrial large work done by British workers, school at Achimota, where it was hoped especially the Wesleyans. The Roman these two men would long labor to- Catholics were willing but unable to gether, one white and one black, for supply statistics-a failure for which the uplift of the African.· Dr. Warneck long ago criticised them. The communicant membership re- One who reads this volume is con- ported is 497,542, though the Anglivinced with Basil Mathews that the cans and Catholics, and other smaller the African is Africa's greatest "black bodies do not report. (The Census of treasure." 1921 gave the Anglicans 289,573 and the Catholics 63,179.) Statistics and GEORGE H. TRULL. estimates make it probable that the churches gave £213,000 for benevo- Christianity and the Natives of South Af- lent and current expenses besides rica. A Year-book of South African gifts for education. Government and Missions. Rev. J. Dexter Taylor, D.D., missionary figures show that 215,307 compiler and editor. pp. xii, 503. children are at school out of 939,563 Lovedale: Institution Press. of school age. No figures are given for the Christian Associations, school Suggested by the General Mission- center and joint council committees, ary Conference of South Africa in which are a relatively new but very 1912, and finally decided upon in 1925, important factor in the higher life of three strenuous years have been ex- Africa. The total Christian commupended in bringing together in ex- nity of Native Africans as given by cellent typographical form this first the census is 1,605,356, and the editor important African Year Book, equal- estimates that the communicants numling if not surpassing its predecessors ber about 16 per cent of the native in China, Japan and India. Practical- population. The pioneer societies, ly all societies south of the Zambesi -the London Mission and their predeand Cunene rivers are here reported cessors, the Moravians,-might have upon, though the many Separatist been reported more fully, but little Churches of dissident Africans are space is given to any society. The dealt with in one brief chapter. Twen- American public would have liked a ty-one authors supply 22 special ar- longer report also of our pioneer soticles upon a variety of subjects ciety, the American Board, and of the large work of the American Negroes under the African Methodist Episco- pal Church and in the Separatist

Churches which sprang largely from also a complete index to the Scripture an American root. Fuller reports of quotations, which makes it possible Lovedale and Tiger Kloof Institutions for one to find any passage in which would have interested us. he may be interested, and see it in comparison with everything else per- The reviewer would commend the taining to the life of St. Paul. An action of the General Missionary Con- index of the places visited by Paul ference in deciding upon the issuance makes it possible to approach the story of a year book on the triennial years of Paul's life from the geographical when the conference meets, rather angle and the index of persons conthan yearly. Though it might thus nected with Paul's life which makes prevent the publication of the proceed- another approach possible. ings of the conference itself. This third edition was printed on H. P. BEACH. the urgent request of Bible teachers Six Miracles of Calvary. Wm. R. Nichol- son. 80 pp. 40 cents. Chicago. 1928. who desired to have their students This is one of the most valuable possess this invaluable compilation of contributions to the literature concerning Calvary that we have seen. Bishop information concerning the Apostle Nicholson has dealt with the following outstanding features of the story of Paul. M. T. S. the crucifixion: The Miraculous Darkness; The Rending of the Veil; The The English in English Bibles. J. F. Miraculous Earthquake; The Miracle Sheahan. 143 pp. Cloth, $1.25. of the Open Graves; The Undisturbed paper, 75 cents. Poughkeepsie. 1928. Grave Clothes of Jesus, and Revivals to Life in the Calvary Graveyard. In- Fourteen chapters of the Gospel acto each of these chapters, he has inter- cording to Matthew are so printed jected the deepest spiritual teaching, that three versions are easily comand so told the remarkable story that pared. The Rhemes of 1582; Th& the death of our Saviour takes upon Authorized or King James Version itself a rich spiritual meaning for the of 1611 and the Revised Version of reader. Many technical questions 1881 are printed by interlinear concerning the Crucifixion are dealt method, so that the exact wording can with and explained in a reverent way. easily be compared. The purpose of the book is to make a comparison of M. T. S. the exact words used in these three translations. It also has a good many A Harmony of the Life of St. Paul. Frank notes on different subjects of interest J. Goodwin. 240 pp. $1.50. New to scholars, who are making a tech- nical study of translations of the York. 1928. Bible. The book would not be of any value to the ordinary Bible student. This should be in the library of The burden of the author's work is a. every minister, Sunday-school teacher defense of the Catholic Version. and Bible student. The references to Paul's life and work as narrated in M. T. S. the Acts of the Apostles are printed in one column and the passages which Windows of Asia. A. P. Richardson. pp. refer to the same events in St. Paul's vii, 206 Illus. $;;. Epistles are placed in other columns alongside of the historical references The diary of a tourist who has seen· from the Acts. There are explana- the usual sights met by the averagetory notes giving valuable information round-the-world traveler. He deon the same pages with the Scripture scribes these in excellent English and quotations, so that the student can see with a kind of acrid humor which at a glance all that pertains to the tends to be supercilious toward theincident under discussion. There is lands and peoples he has visited. He has almost nothing to say of missions, but his brief notices are favorable.

K. S. L.

The Missionary Review of the World — October 1927

OCTOBER, 1927

Quality In Linens pURE quality Linens are invariably a satisfactory and eco- nomical investment. For pure Linen is durable and retains its distinctive beauty as long as a thread of the fabric lasts. You may choose your Table Damasks, Fancy Linens, Sheets and Pillow Cases and Towels at McCutcheon's and be con~ fident of their pure quality, beauty and moderate price.

Write for our new Fall and Winter Catalogue which illustrates many of the treasures in our store. Mail orders are always carefully fiUed.

:lV·c Cutcheon's (1Jr!) FlFrn AVENUE AT FORTY-NlNTH ST.

DEPT. No. 20 '~"'- NEW YORK ~e MOSLEM WORLD A Quarterly Review of current events, literature, and thought among Mohammedans and the progress of Christian Missions in Moslem lands.

Edited by REV. SAMUEL M. ZWEMER, D.D., F.R.G.S.

cA.sodate EditOT.

PR.OF. D. B. MACDONALD, D.D., Hartford, Conn. REV. MURRAY T. TITUS, B.Litt., India CANON W. H. T. GAIRDNJ:R, B.A., Cairo MR. MARSHAI..[' BROOMHALL, London REV. H. U. WEITBR~CHT STANTON, London REv. E. M. WHERRY, D.D., India PROF. WM. G. SHlU.I.ABnAR, D.D .• Hartford, Conn. PROF. ARTHUR JEFFERY, Cairo, Egypt PROF. S. RALPH HARLOW, Northampton. Mass.

T HE Moslem World was founded in 1911 to follow up the work of the conferences on evangelization of Moslems, held at Cairo in 1906 and at Lucknow in 1911. It is unique in its outlook, at once on phases and conditions of contemporary Islam, and on the missionary work of all sections of the Christian Church among Moslems, WHAT SOME READERS SAY "THE MOSLEM WORLD is the best source of information in the English language with regard to religious movements among the Mohammedan peoples and with regard to Christian Missions to Moslems. It deals with the literature that relates to Islam and Irslamic ,Peoples _and it is indispens- able to all those who arc interested in their evangelization. Its attitude wlth reference to the world's need of Christ and the sufficiency of the Christian Gospel is unwavering but it deals with the great issue of Islam and Christianity with Christian kindness and goodwill."-RoBERT E. SPEER, D.D., Secretary Board Foreign Missions Presbyterian Church~ U. S. A.

"THE MOSLEM WORLD is indispensable for all friends of foreign missions who wish to remain in touch with the rapid and kaleidoscopic changes among the two hundred and thirtYMfour millions of Moslems. There is at present no livmg person commanding such worldMwide and intimate knowledge of the problems connected with the Moslem world as tho editorMinMchief of this Quarterly." -DR. JULIUS RICHTtR, D.O., Professor of Science of Missions, University of Berlin.

MISSIONARY REVIEW PUBLISHING CO., 156 Fifth Ave., New York City Price in U. S. A., $2.00 or 50 cents per copy; in Britain, 8s. per annum. or 2s. per copy Please menUon THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers. THE MISSIONARY Review of the World DELAVAN L. PIERSON. EJitor CONTENTS FOR OCTOBER, 1927 Page FRONTISPIECE …… CENTRAL A}'RIC'A MISSION FIELD OF THE LATE DAN CRAWFORD MOSLEM LIFE IN RUMANIA AND BULGARIA …………SAMUEL M. ZWEMER 725 A report of observation;; and information gathered on a reolmt tour in South· oostern Europe. Some revelations of the prevalence ot Islam in the Balkan States. TRE CEASEL,ESS INNER URGE …………………………… S. D. GDRDON 732 A strikim,g study of the motive and power of the Christian missionary. enterprise as viewed by the author of the famous" Quiet Talks." WRY CHRISTIAN MISSIONS~ …………………….. P. WHITWELL WILSON 737 The authw of "The Christ We Forget" and other well-known volumes, gives reasons why Chris·tian mis8ionary alJtivity hoUls 81Lch an important and essential prave in the work of the Christian Church. SEVENTEEN YEARS IN THE PERSIAN GULF ……………. C. S. G. MYLREA 743 One of tke well·known missionaries of the Reformed Church tells of his experienoes among fanat;;oa~ anti-Christian Arabs ana shows the opportu.nities for in{})'ease-a missionary eilart. MOHAMMED AND THEOPHOLIS …………………….. OALVIN K. STAUDT 747 The head o<f a Christian boys' ..chool in Mesopotamia giv'es some interesting experiences in dealing with Mohanumedan boys. A FOCAL POINT FOR MOSLEM SEEKERS …………………… E. E. ELDER 749 A mil8sionary too.oher in aairo desoribes the influence of a Christian schoo~ ana: the seO/J'oh of followers of Mohantmed fot' the truth. TESTS OF SPIRITUAL LIFE ……………………… SADHU SUNDAR SINGH 751 The famous Indian Christian" holy man" expresses in Orilmtal style his interpre· tation of Christian truth. A GREAT AFRICAN CHRISTIAN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . H. W. FEET 753 A sket"" of the life and work of J. E. K. Aggrey, one Of the most intelligent and outstandmg of African Christians who won honot's in American universities. AN EXPERIMENT IN AFRICAN EDUCATION ………………… F. W. COBB 755 The story of the purpose and: progress of the ed,ueationa~ institution in West· Africa to which Dr. Aggrey intended to devote his life. AMONG THE MEIXICANS IN TEXAS …………….. .TOSEPH MARTIN DAWSON 757 A picture of conrlcitions on the American side of the Rio Grande, showing the need and opportunities for evange1ical work. WALDENSIAN CHURCHES IN SICILy . . . . . . . . . . . . . . . . . . . . . . . . . F. S. GOODMAN 759 ROBERT LOUIS STEVENSON AND MISSIONS …………….. . .T. W. BURTON 761 TAKEN FOR KIDNAPPERS ………………………………. H. J. SHEET'S 764 BEST METHODS FOR USING MISSION STUDY BOOKS .MRS. DAN B. BRUMMITT 765 A MISSIONARY HIS'l'ORY TEST ON MOSLEM LANDS …… BELLE M. BRAIN 770 WOMAN'S HOME MISSION BULLETIN . . . . . . . EDITED BY FLORENCE E. QUINLAN! 771 WOM'AN'S FOREIGN MISSION BULLETIN …… EDITED BY ELLA D. MAOLAURIN 774 NEWS FROM MANY LANDS ………………………………………… 776 THE MISSIONARY LIBRARY ……………………………………….. 793 TERMS: $2.50 a year. ($2.00 in clubs of five.) Foreign postage, liD cents. Single copies, 25 cents. Published mont~ly. Copyrighted, 1927, by MISSIONARY REVIEW PUBLISHING COMPANY, INC. All l'l.ghts reserved.

THE MISSIONARY REVIEW PUBLISHING COMPANY, Inc, Robert E. Speer. President Wm. 1. Chamberlain, Vice-President Delavan L. Pierson, Secretary Walter McDougall, Treasurer Publication om••, 3d & Reily Sts., Harrisburg, Editorial and Business Omce. 156 l"lttl> Avenue. Pa.. 25c" COPy. $2.50 a year. New York City Entered aa second-class matter at the Poet omce. Harrisburg, Pa.. under Act or March 3. 1879. PERSONALS DR. WILFRED GRENFELL of Labrador has Quadruple Dividends been made lly IGpg George of England a knight of the order of St. Michael and St. FROM George. Annuity Agreements * CASH DIVIDENDS-To the donor during life. DR. WILLIAM R. KING, formerly pastor of an important church in St. Lonis and re- Based on age when gift is made. cently district secretary of the Board of National Missions of the Presbyterian SPIRITUAL DIVIDENDS-To Ihe donor during life. Church, has recently accepted the position "It is more blessed to give than to receive." of execntive secretary of the Home Missions CASH DIVIDENDS-To tbe project named by Ihe Council with offices at 105 E. 22nd Street, New York. donor.

* Any regular missionary work may be supported. RT. REV. PETER TRIMBLE ROWE, D.D., Bishop of Alaska, unable to await the government boat for the Arctic, made the trip to Tiagara from Nome and return by airplane for the visitation of missions.

~ SPIRITUAL DIVIDENDS-To tbe people reached as a result of your gift. THE REV. CHARLES E. VERMILYA, who was formerly superintendent of frontier work The life that is brought to Christ in the Methodist Episcopal Board of Home is the great dividend. Missions, and recently secretary of the Home Missions Council, has been appointed ex- For further informati"n write ; ecutive secretary of the New York State Council of Churches. His office is 105, East Morna W. Ehnes, Treasurer. Board 01 For. Twenty-second Street, New York City. agD Mi.lions 01 the Methodist Epitcopal Church, * 150 Filth Avenue, New York. N. Y., or MRS. DOUGLAS THORNTON, whose late hus- W. J. Elliott, Treasurer. Board 0/ Home Mi•• band was once a leader in the British Student Movement and a C. M. S. missionary .ionl and Church Extension "I the Methodist Episco. to Egypt, has been appointed a full secre- pal Chwch. 170 I Arch Street, Philadelphia. Pa. tary by the Church Missionary Society-the first woman to be called to such a position.

OBITUARY first Protestant church in Alaska, and was the author of "Alaska Days with John DR. GEORGE E. KING, head of the Borden Muir," "Adventures in Alaska, " and" The Memorial Hospital at Lanchow, KansuProv- Klondike Klan" and other volumes. His inee, China, and son of a veteran mission- autobiography is now in the hands of Flemary of the China Inland Mission, was ing H. Revell Co. drowned while fleeing, with fellow missionaries, on rafts from Lanchow. * * WILLIAM MOQUERE, a converted safe cracker and, for about twenty years, an REV. WILLIAM T. ELSING, D.D., an au- earnest Christian worker and superintendent thority on City Missions and for forty years of the McAuley Cremorne Mission of the pastor of De Witt Memorial Church, New National Bibt'e Institute, died suddenly of York City, nntil his retirement a few years heart disease on September 5th. ago, died in Merano, Italy, early in August, aged seventy-six years. COMING EVENTS * Octobe,. 4th to 6th-The Missionary Edu- eation Movement is to hold an important REV. S. HALL YOUNG, D.D., for nearly conference on Mission Study at Pocono fifty years a Presbyterian missionary in Manor, Pa. Alaska, died as the result of a trolley accident near Clarksburg, West Virginia, on ** September 2nd, 1927. Dr. Young would have been eighty years old on September The annual meeting of the Interdenomi- 12th. He was born in Butler, Pa., and at- national Council on Spanish-Speaking Work tended the University of Wooster, and will be held in San Antonio, Texas, from Princeton Theological: Seminary. Nearly December 14-18, 1927. fifty years ago, he was married to Miss Fannie E. Kellogg in Sitka. He was the Preparations are now being made in Engcompanion of John Muir, the naturalist, and land and America for the celebration of the in the gold rush to the Klondike in 1898, Three Hundredth Anniversary of the birth and carried on his missionary work by of John Bunvan in 1928. The American canoe and dog team to many settlements Tract Society' expects, as a part of its plan in this vast territory. He organized the for the celebration, to raise a fund of $25, 000 to print new editions of "Pilgrim's Progress" in many languages.

PI."… mention THE MISSIONARY REVIEW OF THE WORLD In wrIting to advertIsers. o BELGIAN CONGO ~ LUBA 4.j .e; Katnevwe 8'

. .. LOU B A • Nielllbu 1<und,. ~ 6,'<?-· • … Sv· '.0-.–~'.-.~~'!ijl. lfu lenge . . . . . ._ o LAM Scal. lliles MISSION STATIO~S WITH RESIDENT WHITE NATIVE CHURCIIES WITHOUT ,RESIOENT WHITE RESIDENT EVANGELISTS" PRIMARY SCHOOL 270 28"

MISSION FIELD OF THE LATE DAN CRAWFORD, OENTRAL AFRIGA This map, drawn by Dr. Tilsley, Mr. Crawford '8 nephew and successor, shows the extent of the territory (200 by 300 miles) occupied by the Luanza Mission. Note the number of mission stations and outstations, with churches and with resident Afriean evangelists and native schools. The neighboring territory, occupied by the Methodist Episcopal Church, London Missionary Society and Congo Evangelistic Mission, is also indicated. L TEN Moslem Life in Rumania and Bulgaria BY THE REV. SAMUEL M. ZWEMER, D.D., CAIRO, EGYPT- Author of "Arabia, The Cradle of Islam," etc., etc.

I T IS not generally known that in Southern Europe there are still nearly three million followers of the Arabian Prophet, chiefly in Yugo-Slavia, Albania, Rumania and Bulgaria. These are living, as minority groups, in the midst of the Christians. Their racial origin is in some places Tatar or Turkish, the descendants of the old Moslem conquerors. In other places Serbians, Bulgarians, (Pomaks), Albanians and Gypsies have been "converted" to Islam since many decades, and cannot easily be distinguished from orthodox Turks.

Eager to learn the needs of these people, and to know something at first hand of the missionary opportunity among them, we recently visited some of the great Moslem centers such as Rustchuk, Varna, Constanza, Sofia, Philopoppolis, Belgrade and Serajevo. We saw more, however, in the smaller towns, away from the usual routes, in places like Bazargic, Shumna, and Majidiya, where the old-fashioned life prevails, where men still mourn the abolition of the Caliphate, women go veiled, young men wear the fez, and old men smoke the waterpipe. We were reminded at Warsaw, on a visit to the mosque and the Moslem cemetery, that there are six thousand IMoslems in Poland; and by the noble marble monument to Sobieski that it was a Polish king who hurled back the wave of Turkish invasion from the gates of Vienna in 1683, and saved Europe.

In Budapest we visited the little mosque-shrine to the last saint of Islam in Hungary, but once across the border and into the great plain of the Danube in Rumania we saw the familiar dress that distinguishes Moslem men and women everywhere.

725

After arrival in Bucarest, 'the Paris of the Balkans, our host, the .r Rev. J. H. Adeney of the London ews Society, took us for a visit to the beautiful little mosque, built in Carol Park by the Government to adorn the exposition grounds, and now used for Moslem worship. We had a delightful hour discussing religious matters with the Mufti, who spoke Arabic quite easily, and gave us a warm welcome. Literature from the Nile Mission Press and the Scriptures in Arabic, Turkish, etc., were here and everywhere on our journey eagerly accepted. In fact our lack of faith was rebuked, for our supply ran out long before the demand was supplied. A converted Jewish soldier in the Rumanian army for example bought testaments for his Moslem comrades at the barracks.

On a visit to the old Academia Library in Bucarest we became acquainted with the output of the Moslem press, and through thp kindness of the American minister secured a special letter from the Government for crossing the rather disturbed frontiers.

On April 29th we left for Rustchuk to attend a conference of Christian. workers from every part of Bulgaria. We traveled by train to Giorgia on the frontier and crossed the Danube by the ferry.

Rustchuk is a town of some 40,000, of which perhaps one fourth is Mohammedan. Formerly it had twenty-nine mosques, now it has twelve: some were demolished during the war and others by the municipality because of new streets. It is still a stronghold of Islam, however, for all Northern Bulgaria, through its schools and press.

At Rustchuk we met two old friends-Ivan Gantcheff, agent for the British and Foreign Bible Society, and E. Max Hoppe of the German Hilfsbund and Orient Mission. Both were delegates to the Conference which met in the .Methodist church-too small to contain the audience that gathered at every session. There were able leaders and earnest words; the singing of a choir of young people (the girls in picturesque costume) was excellent. After an address on God's love for Moslems and His call to evangeli'ze them, a resolution was passed unanimously, which reads: We are greatly impressed with our Christian obligation to bring the Christ to our 750,000 Mohammedan neighbours in Bulgaria, therefore we, the delegates to the 47th Convention of the Bulgarian Evangelical Society representing the united body of Evangelical Christians working in Bulgaria, do hereby pledge ourselves to every possible interest in the evangelization of our Mohammedan brothers, and will give loyal cooperation to every effort to reach with the Gospel the thousands of Mohammedans in this land and elsewhere.

We trust the American Missions working in this area will follow such resolutions with definite plans for leading the Bulgarian Church out into this great unoccupied fied. Hitherto the Moslem has been much neglected, for special reasons and because of special difficulties.

MOSLEM LIFE IN RUlV!ANIA AND BULGARIA

Today there is peace, religious freedom, and no barrier to the tactful presentation of the gospel message,. The splendid work of such men as Max Hoppe, Pastor Ehmann and others of the German Mission, and the work of the two Bible Societies prove that the doors are wide open. In the village of Razgrad a converted Moslem is preaching to his former coreligionists.

In Rustchuk we met an earnest inquirer, a book-seller, who took us to the fraternity house of the Shathaliya order of which he was a member. I shall never forget his thoughtful questions and his pierc- ing eyes, hungry for spiritual vision. On the walls of the tekke were mottoes some of which we found on sale afterwards in other places.

One very striking motto written in Arabic reads: " 'Whoso hath a place for Allah in his heart will find Allah his helper in this world and the next; but whoso hath in his heart other than Allah, will find Allah his opponent in this world and the next." '

On Saturday; April 30th, we went to Varna. All along the railway there are Moslem villages and agricultural settlements. Varna, on the Black Sea, is an important center for trade and shipping, and is the seat of the Bulgarian orthodox metropolitan and of Roman Catholic clergy and schools. Among its population of 41,000 there M.0SLE'M BOYS AT SHUMEN. BULGARIA are some 4,500 rrurkish-speaking Moslems. The German Mission under Pastor Ehmann and Pastor Liiling is attempting literary work for the Moslems of Bulgaria for which there is great need. We met the daughters of Abraham Amirkhanjanz who, with Johannes Aveteranian, was a pioneer in this region. They left behind them a literary heritage which is yet to be more widely used-manuscripts, tracts, books in Armenian, Bulgarian and Turkish, a translation of the Koran into Armenian and one into Turkish printed on alternate pages with the text of the Turkish New Testament! Long before the war this seed was being sown in Bulgaria and it has born fruit. At Varna we held a union meeting in the Evangelical church, and our message was interpreted first into Bulgarian and then into Armenian. What wonderful talent the Bulgarian Christians have for song!

We spent one memorable day at Shumen, the great intellectual center of Islam in Bulgaria. The largest of its many mosques is called Tumboli Jamia and dates from 1648. Near it is the tomb of Hassan Pasha, a place of pilgrimage. From the verandah of the

GRADUATING CLASS OF 1924 IN A SCHOOL FOR R E LIGIOUS TRAINING AT MIAJIDIYA, RUMANIA German Mission House one can count twenty-two minarets, a panorama that reminds one of a miniature Cairo seen from the Citadel. We visite'd the Moslem press and called on the Mufti who accepted Arabic Christian books eagerly. Shumen is an educational center and in addition to primary Koran schools has an institution for the training of Moslem teachers. We met many of their "Young Islam on Trek" to schoo], (see illustration) but there are no radical educational reforms yet in this part of Bulgaria: the curriculum is oldfashioned and very orthodox.

Rather than take the meandering course of the railway, we went direct by automobile from Varna to Bazargic, crossing the frontier and rather enjoying the double unsuccessful custom-house search for tobacco, fire-arms or Bolshevist literature at two posts! Bibles were not confiscated but the copies given accepted gratefully. Bazargic has several mosques, three book-shops, and an active press.We also saw the young Moslem Club, its reading room, cafe and small gymnasium, all very primitive but harbingers of a new day. One of the small group of Evangelicals living here begged me, as they were without a pastor or missionary, to hold a service and baptize the twins of Ivan Petkoff. It was a polyglot service, by interpretation and interruption. The crying seemed to be American, they sang Bulgarian hymns, and the service was interpreted by a Greek lady, wife of an Armenian, whose father is pastor of a Greek church in New York City. The next day we took a car for Constanza. Our fellow-passengers were a Moslem judge and a merchant; both accepted a portion of the Scriptures in Turkish.

The city of Constanza has a very beautiful mosque recently built, with a high minaret of concrete; there is a learned Mufti but the city has only a small Mos]em population. Majidiya a much smaller town, forty kilometers away, is far more important as a

MOSLEM, LIFE IN RUMANIA AND BULGARIA

Moslem center. We spent a day there visiting the schools and studying the life of the people. In the Moslem high school for boys and girls, the Arabic language is well taught, and we heard them recite the Koran. There is a sort of theological seminary also with over one hundred enrolled, and eighty in the boarding department. They follow an eight-year course of study. Our illustration shows the graduating class with the faculty-a very impressive group, when you r ealize that such as these go out every year to strengthen the hold of orthodox Islam among the masses. In the middle of the town there is a fairly large printing press employing a goodly staff where three small rotary presses turn out Moslem literature.

R eturning to Bucarest we were surprised to see on the day of our arrival an account on the first page of the daily press of the public baptism of twelve Mohammedans. Afterwards we learned that these were villagers who had accepted Christian teaching and joined the Greek Orthodox Church by immersion. A prelate told us there were others preparing for baptism. Apparently the" Law of Apostasy" is no longer in force and no special danger or persecution follows the abandonment of Islam in Rumania. One longed for the occupation of this ripe field by some Evangelical Society, or at least for the opening of work in places like Silistra, Bazargic and Majidiya, now wholly neglected.

To reach Sofia and Philopoppolis we again crossed the Danube at Rustchuk On Sunday it was our privilege to preach in the Methodist Episcopal church in the morning, where the genial pastor Mr. Zapkoff is in charge of an important work. In the evening there was a crowded union meeting in the Congregational church. After an SOMEl. GYP SY MOH<AMMEDANS AT SOFIA. BULGARIA

address on Islam, opportunity was given for questions. They were not all easily answered, but were proof of a growing and intelligent interest of these earnest Christians in their Moslem neighbors. The next day we visited a Gypsy village of which there are many in Bulgaria. Some of the thousands of this wandering race belong to the Orthodox Church, but more are Mohammedans. They belong economically and intellectually to the lower strata of society. There is no regular mission work done among them. Living in their untidy villages or camps, their lot is pitiful in every way. Yet here too we found a rickety mosque and a woe-begone building that stood near, used as a school. To hear Gypsy boys repeat the Arabic Koran and to see Gypsy girls copying the Ali! Bay on their slates was proof that Islam is trying to win these outcasts.

Sofia is a mission station of the American Board whose activities in the Balkans date back to 1857. The Methodists also have an important work here. The Protestants in Bulgaria have 32 churches, 29 pastors and 14 lay preachers. The president of the United Protestant Church is the Rev. D. N. Fournajieff, pastor of the Sofia Congregational Church. There are schools and a theological institute. The oldest newspaper in Bulgaria is the Zrnitza, organ of the Evangelical Church. The Y. M. C. A. began work at Sofia in 1899 and has fifteen branches in Bulgaria, with a total membership of over one thousand. There is, however, little aggressive work among the Moslem population.

At Philopoppolis we had most interesting contacts with the Moslems. It is a city of mosques, fourteen in all, with an active Moslem press, and it is the educational center for Southern Bulgaria. To our astonishment we found the chief Turkish Mohammedan bookshop and press conducted by an Armenian Christian, Thomas Ismerlijan, who when exiled from Constantinople, where he was a bookseller, undertook this enterprise for a living. In his shop we found on sale five different versions of the Koran in Turkish, and many other books, especially catechisms and lives of Mohammed: a proof that Islam is active here. At a conference of all the Christian workers from the various societies held in the home of Mr. Holway of the American Board, the need and opportunity of work for Moslems were discussed. Some are trying to reach Moslems in the prisons, others have begun work among the Gypsies who are responsive to friendly approach. The great need is literature for Christians about Islam, and literatur.e of the right type for their Moslem neighbors. It was pathetic to meet an aged and learned Christian from Monastir, who brought his manuscript version of the Koran translated into Bulgarian. He had toiled to complete it, furnished it with notes and a fine introduction based on Sale's translation, but was able to print only three small portions. He asked for help to complete this labor of love, and then with a smile of hope, bundled

MOSLEM LIFE IN RUMlAI-nA AND BULGARIA

up his precious manuscript and walked home again. Who will encourage this lonely scrjbe and put funds at the disposal of the Christian Literature Committee to give Moslems better books than the Koran1 'With specially trained workers, the wide use of Christian literature, and the union of all the scattered groups, we believe the Bulgarian Church could speedily win the seven hundred thousand Moslems back to Christ. The Pomaks are really lapsed Christians, prodigals to be welcomed back home.

Just across the borders of Rumania and Bulgaria, there are the eighteen million Mohammedans of Russia; westward there are nearly two million Mohammedans in Albania and Yugo-Slavia. What a challenge to the Church, and what a strategic advantage the present missionary forces in Bulgaria and Rumania would have if they arose to their opportunity! We called on the Mufti in Philopoppolis and found him reading a marked copy of the Turkish New Testament. When asked why he had marked certain passages his reply was, "I ma.rked those places where I foun;d that Christians were not living in accordance w'ith the tca,chings of Jesus the Messiah." One wonders whether he had underscored the last paragraph of the Gospel according to Matthew.

'" After attendanco at the two conferences held at Budapest and Warsaw on missions to the Jews, it was my privilege to spend a. month in vi s iting and studying the needs and opportunities for Christian work among the Mohammedans in Southeastern Europe. S. M. Z.

A GROUP OF MOSLEMS BAPTISED AS CHRIST'IANS AT BUCARE'ST

Ceaseless Inner'

The Essential Missionary Spirit of Christianity BY S. D. ,GORDON Author of "Quiet Talks"

T HE spirit of a ceaseless aggressive urge is the breath and blood of the original Christian Movement. The distinctive message of the movement has the same instinctive insistent quality, deeply imbedded in bone and fibre, a spirit of aggressive ceaseless Go.

And, in distinct addition to these, there is an aggressiveness aroused and intensified by contact with the need, the tragic pathetic need of the world, in which movement and message are enmeshed.

This is the three-fold intensified spirit of urge inherent in the Christian Movement itself, in its message, and through the world's need.

Aggressive means taking the initiative, and doing it vigorously. It is of the very life of the Christian Movement that it takes the initiative. It attacks that which is neither good nor right.

Its aggressive sweep in the beginning stands sharply out. From the purely human point of view the strategy of the Holy Spirit here is simply unmatched and matchless.

It would be expected, of course, and there it is. Let it be said with the utmost reverence. Yet, let it be said, for the human comparison makes us better able to appreciate that strategy.

It may well be doubted if the Pentecost event has ever been fully appreciated, simply now as a bit of strategy.

Look at it afresh. At least five thousand men are involved in that Pentecost group as it quickly grew; not persons, but men, the natural leaders. They are Jews, the most intense racial group. They are from every city center of the earth literally. It is actually a world-wide group.

They are devout men, pilgrims to the Passover Feast. They have witnessed the crucifixion of Christ. Many of them, as many as five hundred at one time, have seen Christ after his resurrection.

They had gone through that untellable experience of the Holy Spirit flooding down, the tongues of flame, the rushing mighty wind, the speaking every common foreign language known, the dominant message of the crucified risen Christ, told with exultant praise.

That experience could never be forgotten, nor gotten over. It burned itself into their very being, scarred itself in, blessedly scarred. It revolutionized every man there.

Now, these men are scattered, scattered literally everywhere over the earth, aflame with the Holy Spirit's presence, and the tremendous fact of a crucified and risenM'essiah.

732 Every city center of the earth heard the story, saw evidence of a supernatural power, felt the power, actually felt the power, clearly a supernatural power. The earth was aflame with the Ohrist story and the Ohrist power.

As a bit of pure strategy the whole thing arouses the profound regard and reverent admiration, and more, of the student of strategy. There is nothing like it anywhere, simply nothing in the same class strategically.

And the inner spirit of it all was that ceaseless urge. It was the. urge of a living flame. It had the incessant move of the Holy Spirit's own presence. And this was the very breath and blood of that early Ohristian move. For intensiveness and rapidity of movement, over a wide area, earthwide, the thing is without parallel.

The distinctive message of the Ohristian Movement had the same tense throbbing pulse beat. It reveals at once its life, the reason of its being.

That message centered wholly in the person of Ohrist; who He was, the tremendous thing He did in dying, the terrific necessity for it, and the ceaseless appeal to men to choose. These four things stand boldly out. And their very daring and boldness made and makes an aggressiveness without parallel or precedent or successor. To these early leaders and their followers Ohrist was the Son of God in a distinctive sense true of no other. The significance of the virgin-birth is simply in this that it reveals at once His distinctive personality, quite apart from all other humans.

To them the central fact of Christ's life was the end of it, the death. It was voluntary. It was distinctly sacrificial for others in the substitute sense. The singular death of this singular personality, with the tre- mendous resurrection event, this was the tense, never absent, heart- throb of their message. The terrible tragedy of sin, man's stubborn opposition to God, was the one thing that made the sacrificial death of this singular Man of vital necessity. The sin score was settled by that singular death, and only so. And every man was urged to choose.

And it becomes of intensest interest in today's strange· cross- currents to mark keenly that this four-fold message they found, not alone in the events occurring then, but, burt rooted deep back in their Jewish Bible. These leaders had an intensive course in Bible study that resur- rection day. The teacher was Ohrist Himself. To the Emmaus couple, and then the larger Jerusalem company, He opened up their old Hebrew Bible. The whole story was, is, there. He had simply done what had been fully plainly foretold. Luke tells explicitly that He went through

every part of their Bible in that intensive course. One recalls with fresh interest the fact that their Hebrew Scriptures, so opened up, are identical in content with our Old Testament.

The Hebrew Bible, variously grouped and classified by Hebrew authorities, was the Pentecostal Bible of the early Church, and is the text reproduced in our Old Testament. Christ and His death explained and illuminated the Hebrew Bible, our Old Testament.

The bold daring of this original message makes one gasp. A .distinctive solitary personality, "the only begotten God," voluntarily dying a singularly sacrificial death for men, and for their sin, and the issue with every man dependent wholly on his imperial right of choice-the thing is daringly tremendous.

It is its daring that makes its aggressiveness. There is a ceaseless inner urge in it that at once caught men, and aroused such opposition.

Then the urgency of the need of men for this Christ message, and for the Christ Himself, intensified the ceaseless urge within both movement· and message. The outside pressed hard on the inside. And this prodding has never ceased, and doesn't.

That urge of the need has greatly broadened in our day. Originally the world's need pressed in on the church group. The thing was simple, thus far.

Now the need for the Christ message, and the Christ, and the Christ power, has grown complex. It is a three-fold need-in the world as then, in the Clmrch itself, and in the missionary groups and fields.

THE UNDERTOW BECOMES A FLOOD The world's outside undertow and suction of early days has become a flood tide in our day, seeping and sweeping insistently inside church circles, as well as outside.

A washed-out, merely cultural message has swamped the sacrincial Christ message, in the Church, and on the foreign field. This is true of the American, the British, and the Continental Ohurch, and on every mission field. There are always fine exceptions. But this is the characteristic thing.

A-recent striking illustration of this is fonnd in the utterances, by tongue and pen, of an American missionary to the Caucasian Orient, during an extended visit to his homeland.

He is clearly a saint, utterly devoted to Ohrist and to his chosen life work, with a passion for winning men, and marked ability. He has been through sacrificial experiences for many tense years.

In his recent utterances, which have attracted wide attention, he tells of a certain radical change of approach to men in presenting the Gospel. This is the striking thing to note.

He makes some confessions. And they are good, partly, at least

THE CEASELESS INNER URGE

two-thirds. He confesses to discarding Western civilrzation as part of his missionary propaganda. What a stroke of genius 1 What a pity he hadn't done it sooner 1 But then he was clear in the lead of the whole missionary movement in doing it. What a sense of freedom that must have been 1 And with that went the distinctively 'Vestern type of Christianity. He tried to shake the Christ, and the Christ message, free of the Western world's scaffolding. What a relief!

But in the shaking process he went a bit far. He shook off the line of defence of the Old Testament, he says. His language is informing. He didn't shake off the Old Testament itself.

It was clearly certain fixed interpretations of the Old Testament that he threw off. And that would be a blessed throw. But the Old Testament, which tTesus opened up and explained on the Emmaus Road, and that same night to the Jerusalem group, the Old Testament which to the Pentecostal Church was all athrob with the crucified risen Messiah-Saviour for men in their sin-he seems not to have had that clearly in his mind.

Then he made a new message, with an omission. It is a wonderfully fine message. There is a positive part to it, and the omission. The positive part is a delight. The omission is the dangerous part.

He delightfully pictures Christ as human, a sympathetic fellowman, a teacher, an example, a leader, the leader. But Christ the Saviour, whose death saves men from sin, and the badness of man's sin that necessitates the one great sacrifice-this is the fatal omission.

Except for indirect phrasing, lost in the great flow of other words, Christ the Saviour is not set forth in his message.

If scantest indirect mention of the leading issue be a practical ignoring of it, and if repetition be the greatest emphasis, then the omission in this man's message glares openly.

It seems to be the unconscious blunder of the head, in the burning desire to win men, and not of a very earnest heart, in the sore stress; but none the less, it is critical, and vital, and fatal.

His changed message bears the relation of fragrance to rose. He uses some of the fragrance but has left out the thorny rose that exudes the fragrance.

Now this particular instance would not be worth so much space were it not for the fact that the thing is systemic, not incidental nor local. It is a symptom of general conditions.

You see clear to the horizon through a thin crack in a fence. You can see the whole field, mission lands and home church, American, British and Continental, in this incident. It strikingly reflects the whole present situation.

This man's utterances are having widest acceptance as a wondrously new putting of the gospel message. It is not new, and it is not

the vital message of the early Church. Its warm welcome shows how accustomed the Church has gotten to such a thinned-out message. And so the present situation reveals a tremendous intensifying of the need for the real Christ message, and the Christ power. The intensified need becomes a fresh prod on that ceaseless inner urge.

And, it is of the very essence of the Christian Movement, and of its distinctive message, that the spirit of love breathe through all, even as the fragrant locust blossoms in the springtime.

It is the love that is gracious and gentle, in voice and pen and personal contact, even while relentlessly intolerant regarding the person of Jesus. It is the love that is always tolerant of persons while incorrigibly intolerant of looseness and errors regarding the Christ, and all that is tied up with Him.

There are three kinds of intolerance. There is the intolerance that makes a creed of tolerating everything regardless, and is utterly intolerant of those who won't.

There is the intolerance of those who believe certain central facts about the person of Jesus, but in a loose, easy-going sort of way, and who fellowship heartily with those denying the facts. It is intolerant of those who won't tolerate practical compromise on es- sentials. And there is the intolerance of love. It is the intolerance of purity toward impurity, of honesty toward rank dishonesty, of chastity toward defilement, of truth toward the lie, of loyalty to the person of Jesus toward all loose teaching about Him.

And there is no intolerance comparable to this. It is gracious in personal touch, but incorrigibly intolerant where Jesus' personality and work are concerned. What is love ~ It can't be defined in words, only in actions. God is love. Jesus was God in human shoes, down on earth, telling us the meaning of love, the tremendous urge of it, in the language of action. Jesus, living our human life, sympathizing, teaching, healing, suffering, dying sacrificially, living again-that is Love. That is God. That is the underlying urge of Christianity.

PRAYING FORTH THE WORKERS W ITHOUT doubt the dearth of workers aetuated with a sacred sense of their vocation is due to lack of prayer on the part of Christians. Let the prayers offered in the pulpit and elsewhere evidence larger obedience to the prayer· command of Christ. Let the missionary prayer·meeting respond more faithfully to the call for intercession. Ask the officers and teachers of the Sunday-school to unite in prayer that the Holy Spirit may separate from among the young those whom God would have one day preach Christ. Exhort parents to pray that their own children may be guided into the work of God's own appointment. Influence earnest young men and women to make the choice of their life work and life field a matter of special prayer until God's win is made clear. Multitudes have been inspired while praying to God for guidanee to give their lives to missionary service at home and abroad.-John R. Mott.

Christian Missions?*

BY P. WHITWELL WILSON, NEW YORK Author of "The Church We Forget,' J etc.

.nA.S. IT seems to me, there is a stock taking today of influences that contribute to or detract from the more abundant life of the race-armies, navies, politics, arts, sciences, industries, colleges, hospitals and amusements-from which survey, searching and even revolutionary, it is impossible to exclude religion-the faith of man in things unseen. .

We are told that the churches have failed. But is that the sum- total of our disillusion1 Have agencies, other than the churches, succeeded1 Everywhere parliaments are disappointing democracy.

In many countries-for instance, Italy, China, and Spain-they have broken down. Has organized labor redeemed society~ Not in Britain, not in Russia, and it may be, not anywhere. Has diplomacy arrived at a, permanent peace 1 Has science foresworn poison gas ¥ Are schools what we hoped they would be¥ Even education arouses pessimism. If then the. churches are on trial, it means that man himself, in all his activities, stands before the judgment seat. He has pursued a happiness which he has not found.

It is not enough to say, then, that the churches have failed. The further question is whether, if the churches fail, any other agency can fulfil its true task. The Best is offered through the individual to the race. If the Best be despised and rejected of men, is any second best likely to be good enough ¥ By His name, Jehovah is defined as the Great I AM. He is the one Egotism that is supreme, the Mind of minds, the mind that is Love. Of that Word of God, Jesus Christ was the Incarnate-the "Vord made Flesh. He also said, "Without Me, ye can do nothing." Y ears ago, I wrote a little book in which I read the newsaper into the Apocalypse and the Apocalypse into the newspaper. The Vision of St. John the Divine, which we forget, may be symbolic but it is simple. It means that, in Christ, civiliza- tion can be perfected but that, without Christ, even an imperfect civili- !l:ation cannot be sustained.

There are those who argue that the religions of the world are like the colors of a rainbow, all of which are necessary to the blend of illumination that we call light. Why do we try to convert other people to our way of thinking? Surely, we should try first ,to correct the evil in ourselves and should seek the good in others. Christianity, yes; but why the Christian mission1 He who lightly disparages widespread and venerable religions '" Since I have never been a missionary or even a serious student of missions, it is surely a presumption that I should set -out these ideas, though they are invited, in a quarter where so much knowledge, so deep an experience and so willing a self-sacrifice rebuke the ignorance and the senularitles or a Iayman.-P. W. W.

737 2

other than his own, is foolish. But the test must be truth; and in the clarity of truth, it does not appear that the Confucian, the Shinto, the Buddhist, the Hindu, the Moslem, and the Parsee faiths are today offering to mankind or any part of mankind, a salvation, whether it be personal, economic, racial, physical, or spiritual.

Over wide areas, China has expelled the foreigner. But has Zimri peace who slew his missionaries ~ The chaos of China is becoming chronic. It means that the country needs a greater than Confucius.

So with Hinduism. I do not accept Miss Mayo's "Mother India" as a complete picture of the many civilizations of India, but her broad statement that India is enervated by indulgence and disease, with her description of child marriage, of untouchability and of antihygienic rites and assumptions, is enough to dispose of India's mysticism as an adequate motive of well-being.

Has Islam a future~ Even, in Turkey, there is neither Sultan nor Caliph. The very faith that deports Christians from its borders is itself crumbling to a collapse under its own weight.

The hYIlOthesis that, if Christianity ceases to permeate the world, other religions will flourish, is not in accordance with the probabilities. Suspend Christian missions, and over most of this planet there will be no religion at all which is not a menace to science, to health, to womanhood, to education and to a reasonable prosperity. Man will have mutilated his own self by suppressing his soul.

If the! Christian mission were merely an attempt to make others believe as we do, Christ Himself would refuse a subscription. He denounced such attempts to win mere proselytes, and while He numbered the multitude fed and the lepers healed, He never counted converts. To win paradise for one thief, He was ready to die on the very Cross.

Indeed, among His disciples was Simon Zelotes, always described as such, who belonged to a sect other than the Nazarene, nor was the word, Christian, known until the faith reached Antioch, and even there, it was a label applied to the Cause by the pagan.

Evangelism is thus the offer not of what we see in Christ but of what in Him is more than we see-what we worship-what He is; the love that is larger than our love; the only love that is large enough to embrace the world.

That the Roman Christians evangelized the rest of Europe, or much of it, is thei,r glory. If, however, they made a mistake, it was in attempting to impose the faith as a spiritual empire on lands which, in the end, insisted on seeing Christ with their eyes or not at all.

This is a mistake that Protestant missionaries should be careful ourselves to avoid. In the heart of our Lord, there is room for the sheep that are not of our Occidental fold-Chinese who revere Him in terms of China; Negroes who are sure that He was colored;

1927J WHY CHRISTIAN MISSIONS'

East Indians who hint that he went on pilgrimage to Tibet. To break His Body seems a blasphemy. But His Body was given to be broken.

But the fold, however valuable, is not all. The fold may be a resting place at night for those who sleep, but the flock moves on and on to new pasture. When, therefore, we aim at progress, at liberty, at a pursuit and not a mere enjoyment of happiness, there is but one Shepherd Who is the Way, the Truth anLl the Life. "I am," said Our Lord, "The Light of the World "-not a light among other lights-not a colored ray among the many constituents of lightbut Light itself, universal, penetrating, inclusive. Here is one lesson from the Transfiguration. Moses is to be honored and Elijah is to be honored. So Confucius, Buddha and Mohammed may be honored, but at the end, Jesus alone is to be seen and heard and followed. Others may have been accepted as teachers in the past, but none survive comparison. Whatever of good there has been anywhere is summed up in Him.

This is 110 longer homiletic. It is history. In Jewry, in Greece and in Rome, this is what happened. It is Christ whose direct influence, working through society, has preserved the past and, indeed, rescued it from oblivion. What would be known today of classical art and literature if it had not been for Christian scholarship~ What would have been left of the treasures of King Tut-Ankh-Amen if they had been discovered by Moslems ~ How long would the Taj Mahal have stood serene if the Christian zeal for beauty had not been applied to its preservation~ If you want to study the sacred books whether of China or India, you will find them better arranged in the British MuseuIp than at any Asiatic library in Peking or Benares.

It is quite true that, apart from the Christian faith, man has achieved culture and accumulated wealth. But it is also true that this culture, this wealth has been an evanescent blessing. Successive Babylons, with their "merchandise of gold and silver and precious stones and of pearls and fine linen and bodies and souls of men" have fallen into ruin. If Christ be not the chief cornerstone of society, there is none other.

Wherein lay St. John's distinction between the new Jerusalem and the old Babylon ~ Both cities were described as rich nor did the City of God suggest any return to what has been called a simple life. The fate of Babylon is no warning against the accumulation of good things, but it is a lesson rather that mere accumulation is not enough. Happiness, if it is to persist, must not only be increased, but distributed; and the Gospel of Christ is this distribution of true happiness. "Go ye into all the world and proclaiJn Good News." Whatever helps us, be it a rite like baptism, be it a science like healing, be it a school for teaching, must be offered to everyone else. To

be saved is to share salvation. The Lord's Prayer, is a family prayer; a prayer personal but plural. There is no Christianity that is not missionary-sending, giving, touching, speaking, healing. That is the very essenc~ of the whole faith. Without works, it is dead.

The story of the early Church, told in the Acts, is the story, not of the headquarters staff at Jerusalem, but of the soldiers going over the top into No-Man's-Land. Peter at Joppa, Philip at Samaria, Paul at Damascus, at CfBsarea, at Philippi, at Athens, at Rome. Note the widening yet concentric circles. The foreign missionary work of the Church today is the one unmistakable proof that the Church of our century continues to be Catholic, Apostolic and Christian.

In the cause of Christ, then, we are not conscious of a horizon. He deals with this moment and this man. But He embraces all men at every moment. His Gospel is not the meal which is meal and nothing else. It is the leaven which transforms meal into food. And the leaven must so work on the meal until the whole is leavened. There is no limit that you can set to the love which is the very being of the Eternal.

Christianity is the antithesis to a creeping paralysis. It is an evolutionary resurrection into life and health and joy and hope and peace. What we call piety is man growing in grace. What we call a church is society oVeT'coming sin. In Christ, something is always happening-a word said, an eye opened, a wrong righted, a 'truth discovered, an error abandoned, a sorrow comforted, an enemy reconciled, a home built, a world turned up-side-down. There is a power released and it is a Power which demands its full use.

To abandon missions would be like building a locomotive, filling its tender with coal, kindling fire in the furnac€, getting up steam, and then refusing to let the engine use its power. The pressure in the boiler, which is power, becomes a peril. The real safety lies, not in a valve which leaves the engine standing, but in the lever which allows the engine to move.

It was when the early Church ceased to advance that it began to doubt, to indulge in dissensions and to rend the ancient world on twain. The energy or, if you like to put it so, the fanaticism which found no outlet among the heathen seemed to explode under the stress of an internal combustion. The answer, both to Arius and to Athanasius, was Asia. But Asia was to them no more than an Asia Minor. At Nicea, they fought each other while, at Benares, they might have fought disease and dirt and evil.

After the Reformation, there was to be observed a similar phenomenon. Protestanism was intense but not expansive. And instead of going forth into the world to teach all nations, it concentrated its energies within itself, plunged into dialectics, attempted an impossible uniformity until, in the eighteenth century, there emerged a formalism which had ceased to deal with the needs of society, not

WHY CHRISTIAN MISSIONSf

abroad merely but at home. Among intellectuals, there was declared a reign of reason, and the kingdom over which reason thus reigned, was political corruption, vice, banditry, drunkenness and gambling. A Puritanism that did not include missions flourished in the worst England ever described by the historian.

The upheaval called Methodism did not only change the face of England. While the sinner at home repented, the heathen abroad heard of repentance. Methodism, like Apostolic Ohristianity, was a force that began in the heart and radiated everywhere.

My submission is that, in our own day, we must expect the same rules of history to operate. If our Ohristian faith, whatever be its form, omits the missionary impulse, it will fail to hold Ohristendom itself for the Gospel. 'fhe dissensions in our churches, the prevalence of divorce and crime and suicide, the decadence of the drama and the elaboration of an introspective philosophy are symptoms, everyone of them, which would have been recognized as familiar, by a discerning mind, whether in the fourth or in the eighteenth centuries. For the~e disturbing tendencies, the remedy is, as it always has been, to absorb the whole energies of the Ohurch in the task of carrying the whole Gospel of Ohrist to the whole world.

The way to defend the faith is to apply it. Take the Bible, rapidly becoming a closed book at a loss to the mind of the nation which can be measured by the tabloid newspaper. If the Bible is not read, it is because it is not used. This Book is not an ornament; it is a sword. Kept in its sheath, any sword rusts.

Also, the Bible is not a gift to us alone who happen to live in the United States in the year of Grace, 1927. It is a gift to all people at all stages in their development. Texts in the Bible which have offended our delicate sense of propriety-for instance, the condemnation of witchcraft-become the strong meat of common sense when we face the actualities of wizardry in mid-Africa or the South Seas.

We are asked sometimes what is the proper work of a mission. I suggest that if we would read our Bible, instead of merely talking about the book, we would be left in no doubt as to these matters. The Apostles were sent out by our Lord to preach and teach and heal and baptize; boldly to handle serpents or any deadly thing. It is clear, then, that the mission was spiritual, educational, ecclesiastical, medical and social. If a mission is only spiritual, it does not offer the whole Gospel of Christ. If it is only educational, or ecclesiastical, or medical, or social, it does not offer the whole Gospel of Ohrist. The complete mission must include all these activities. It must declare the Cross of Christ; it must open schools; it must form a church; it must conduct a hospital; it must combat evils like opium and slavery and cannibalism. I do not say that a mission is useless which does not achieve all these tasks. But I do say that Christ is inexhaustible and that His program omits nothing.

When, therefore, some people say that missions should be spirit- ual. while other people say that missions should be social, there is something lacking on both sides. Christ is all and in all. Writing to Corinth, St. Paul tells us what is meant by the missionary churcha body with many members, of which no member has the right to claim that the others are not equally necessary. Apostles-a word which is merely Greek for the Latin word, missionary-prophets or preachers, healers, linguists-all are needed and all equally are ellgaged in the service of the one Master.

For the churches, such a diversity of opportunity is surely a fact of an enormous significance. It means that, in the mission field, there is room for the doctor, the gymnast, the trained nurse, the scholar, the teacher, and the preacher-indeed, all may be useful abroad who would be useful at home. It means that the churches can meet their critics with an unanswerable argument-"You say we have failed. Then go out yourselves and do better." In the apologetic for Christianity, the Foreign Mission is the central argument.

Between the Church and the State, at home and abroad, there is no reason for conflict. The Church leads the way. The State follows. l". mission starts schools and hospitals-why~ Because otherwise there would be no schools or hospitals. If however the State, learning its duty from the mission, begins to establish these institutions, then the mission should not regard the State as a rival but should encourage the State, cooperate with the State and so display the spirit of Our Lord Jesus Christ.

For, after all, the church is entrusted with a task, the essence of which lies beyond the function of any State. If every school and gymnasium and hospital were to be entirely secular, the soul of man would still remain to be healed and sustained by the love of Christ. "Lo, I am with you alway" was what He said, and the Gospel-the spell of God-is His presence as the Companion of the individual. If missions on their social side were to establish in India and China and Africa a state of health, a properity and an enlightenment, equal to or exceeding what we see in the United States or Great Britain, it would still be a fact that Christ would be the Supreme Essential. The United States is today a proof that silver and gold and all that they can purchase of art and science and philosophy are no salvation from sin. Youth and beauty, wealth and genius, are finding it impossible to maintain a standard of marriage and a freedom from crime which were regarded as axiomatic in churches of an earlier day. No reformation, achieved by environment, is effective without the regeneration which is achieved by Grace. As Christ called Peter to Him, and John, and Mary of 1Tagdala, so does He still look through the haze of tendencies and points of view and demands a personal allegiance from the individual. He tells of the good Samaritan only to add, "Go and do thou likewise."

WOMEN LISTENING TO THE GOSPEL AT THE MISS.ON

KUWEIT (KOWEIT), ARAHIA Seventeen Years in the Persian Gulf BY DR. C. S. G. MYLREA, KOWEIT, ARABIA KOWEIT was the last station in the Persian Gulf to be occupied by the American Mission. We had for a long time wanted to enter the place but the Arabs refused to allow any white people to settle there. As the result of a surgical operation performed on the leading man of the town the American Mission received a formal request from the Sheikh of Koweit to go there and begin medical work. That was in 1910. Although the Sheikh and a few of the leading families were friendly, the general attitude of the city was bitterly hostile. The missionaries could not go out without having stones thrown at them, and one of our ladies was actually assaulted by a coolie in the bazaar. In fact it was almost impossible in the early days for ladies to appear in the streets of Koweit.

The first evangelistic missionaries were admitted to Koweit in 1912, while the doctors had been holding the place intermittently since 1911. In 1914 the American hospital was formally opened. By this time educational work of some value had also been started. With the progress of educational and medical work, the opposition of the people which had heretofore been mostly talk now crystallized into definite action. Funds were raised by the Arabs, and an opposition school was built at the cost of somewhere about $30,000.

743

This school was put in charge of a modern young Egyptian from Cairo, who, however, proved to be too modern for the conservative Wahabi leanings of Koweit, and was later on replace__ by an old fashioned type of teacher from Smyrna. This school has since resulted in two more schools being opened in Koweit, so that educational work in Koweit today owes its existence to the example of the American Mission school stinted in 1912.

At about the same time as the opposition school was being built, an opposition hospital was also started, the funds for this also being raised by public subscription. A Turkish doctor was placed in charge of their hospital, but as he turned out to be a drinker, and insisted that everyone should pay fees, as well as being in the opinion of the people a poor doctor, his stay in Koweit only lasted a few months. He was finally sent away by Sheikh Mubarek. A sequel to this was that not long after the departure of the Turkish doctor, the Sheikh presented the greater part of the hospital equipment to the American Mission hospital.

The eyangelistic work in Koweit is in many ways unique, for while all of the stations have dispensary preaching in the hospitals and regular church services to which Arabs are also invited, there is no special service for Moslems at which any large attendance is registered. The missionaries had been in the habit of holding an afternoon service in their Arab house in the heart of the city in the early days before the present missionary residence in the mission eoIT' pound was built. As the missionaries moved out to their new residence, it seemed hopeless to expect Arabs to come to an open modern house situated at the far end of the town. It was therefore decided to attempt to continue the old service in the house in which the doctor and his wife had lived in the first year of their mission work ther~. This service was planned specially for Moslems, it consisted of a simple prayer, lesson and address with three or four hymns at the usual intervals.

This service has now been carried on without a break for twelve years, and during all that time the attendance, men, women, and children, has averaged about 60. On occasion there have been congregations of about 200. These services have not been conducted without opposition, there have been persistent attempts to break up our service, parties of rowdies coming in and by noise and general disturbance have made the preaching of the Gospel extremely difficult. Parties of boys have been encouraged to stand outside in the street and shout. They have even thrown mud over the walls and of course picket everybody who tries to attend. Peaceful picketing! There is no doubt that all those who attended were more or less marked except probably the women, who since they were veiled were not so easy to identify. At first we used to think that the people came merely out of curiosity to hear the organ and to see just what

SEVENTEEN YEARS IN THE PERSIAN GULF

a Christian service was like, and never did our faith anticipate that the interest of the Gospel would continue to hold the people. But they still come, and we are justified in concluding that the people come because they get something.

We still have periods of disturbance, but as the years pass it is becoming more and more easy to preach in perfect comfort. There must be now many thousands of people in Koweit who are familiar with the parables and miracles that constituted so much of Our Lord's teaching, and the Sermon on the Mount has been freely used. In ad- dition to this there is the influence of the daily preaching in the hos- pital dispensaries both to men and to women, and when it is realized that about 25,000 people pass through our dispensaries annually, it will be understood that there is a definite witness for Christ in Koweit. fhere are also the pupils in our school who are under the daily influence of our clergyman and his assistant.

Converts in Koweit, as may be readily imagined, have to go through fire and water. One young fellow who confessed Christ openly in one of our Sunday afternoon services was threatened with death at the hands of his own fa- ther, and had to flee for his life to A YOUNG s~~~~~~ :Jw1V: ~fISSION Basra. He stood the test however and earned for himself the esteem of all who knew him in Basra.

He secured a good position in government service in the chlorination department, and on one occasion risked his life at a time when chlorine gas was escaping in the generating room, and no one else dared to go in there. It is more than likely that this noble act caused his death ultimately. He came of a tuberculous family, the dreaded disease attacked his lungs, and he came back to Koweit only to die.

During his last illness it was extremely difficult for the missionaries to have very much contact with him, and the town says that he died a "Moslem. The missionaries, however, knowing him as well as they did, feel very sure that if in his last hours of weakness he did confess Mohammed and deny Christ, it was under pressure which he was too weak physically to resist.

There was also another convert, a Persian, who came to Koweit to seek out the missionaries. He was a man who had done a lot of thinking and had been influenced first by the Ahmadi type of thought,

and then later by the Bahais, but had rejected them both. He eventu- . ally became a Christian and was bapti'zed in Koweit, but the incessant persecution to which he was subj ected wore him down and finally he left Koweit and returned to Persia. Since then we have lost sight of him. I believe he lives somewhere in Shiraz.

Still another convert is a Sheikh Arab who was baptized several years ago, is on the hospital staff and witnesses a true confession day in and day out. Without any doubt there are many many people in Koweit who in their heart of hearts believe that we have the Light of Light, and we must be patient and wait for God's own time when these hidden flow ers will come to Eght.

It will interest you all lo lenow that there is now in Koweit a very large Persian colony. The ma- jority of these P ersians belong to the coolie class and were attracted to Koweit by the high' rate of wages prevailing there. In addi- tiol! to these there is a growing community of Persian merchants. Altogether there must be at the very least 5,000 P ersians in Ko- weit today, and probably double that number. Our lady doctor has been studying P ersian in addition to Arabic for some time and hopes soon to be able to give the Gospel to her Persian patients in their na- A YOUNG ARAB BOY, WITH LONG HAIR tive language more and more. The Persian language is becoming a necessity to the missionary if he would be properly equipped. Sometimes fully one half of the hos- pital patients consist of Persians who understand little or no Arabic. In our Bible shop which is in the heart of the bazaar, we stock Persian Scriptures as well as Arabic, Turkish, and Hebrew, but as nearly all our Persians are illiterate it is not easy to dispose of Persian Scriptures.

It may be that in Isfahan there are Persians who have learned to know and love the Lord J esus Christ. If some of them could settle in Koweit to devote their lives to their countrymen, there, they could do far more than any foreign missionary can expect to do for some time. In Isfahan they have long since passed through the weary days of persecution and hatred and intolerance, in Koweit we are passing through those very times. Christ's call was to preach the Gospel to every creature-including those in this large Persian colony in Koweit.

and Theopholis *

BY CALVIN K. ST'AUDT, BAGHDAD, IRAK A Member of the United Mission in Mesopotamia M ORE than one hundred children and young people come to our house daily to receive instruction. These children represent different races and religions. They are Arabs and Turks and Assyrians and Armenians and Chaldeans and Indians and Greeks and Jews and Moslems and Protestants and Catholics and Gregorians and Nestorians and Greek Orthodox. These races and religions are antagonistic, and throughout the centuries these people have hated one another. In our school the barrier of hatred is broken down, and these children for the first time learn to love one another.

Mohammed is a Moslem, named for the founder of his religion. Theopholis is a Christian. He was named after that unknown person to whom Luke, the evangelist, dedicated two books in our New Testament.

These boys are about twelve or thirteen years of age, and are thrown together in the same class. Both come from influential families. Mohammed comes to school every day on his bicycle, which is a curiosity to most of the boys in the school. Mohammed is of pure Arab stock, and his ancestors for more than a thousand years, it may be, have been Moslems. Theopholis, on the other hand, is the son of the archdeacon of Julan, a Nestorian bishop, who came to Baghdad with the refugees from Urmia. The family tree would show that Theopholis descended from a people who have been Christians since the third or fourth century of the Christian era. The fact that the father of Theopholis held a high position in the Nestorian Church at once puts him on a level with the social status of l{'ohammed.

Mohammed has the Semitic features, the features of an Arab. His hair and eyes are coal-black, and his skin is somewhat dark, while his physiognomy is like that of the man you meet in the desert. On the other hand, Theopholis has a very fair skin, bright blue eyes, and light hair, indicating that he belongs to the Aryan race.

For a few days after he came to school Mohammed had no book out of which he could recite, and so I asked him to sit in the seat with Theopholis. The religious and racial antagonism showed itself clearly and unmistakably. Mohammed showed no willingness to move into a seat with a Christian, and after he had moved he showed no readiness to look on Theopholis's book. Moslems not only hate Christians, but the fanaticM'oslems also curse them. And there is no natural affinity between an Arab and the Aryan race.

Theopholis seemed to resent this intrusion, and was not too will- * Chri8tian Endeavor Worltf.

747

ing to share his book. It was the Moslem Turks who drove his parents from their happy home in Urmia, and it is the Moslem Persians who prevent their return. Thus these two boys could not help disliking each other when they were first thrown together. They had inherited a racial hatred and a religious antagonism. It was in the blood. Each was brought up in such a way as to look upon the other as unfriendly.

When Mohammed's turn came to recite, Theopholis found an opportunity to give vent to his pent-up feelings. We had the word "forgive," and I asked Mohammed what "forgive" means. He hesitated, and before he could give an answer Theopholis raised his hand, and said, "He can't know."

,Mark the words; it was not, "He doesn't know. " There flashed through my mind the whole history and tragedy of the Near East. I saw in the faces of these two young lads and in their actions an epitome of the land, and it gave me a vision of our missionary work. "He doesn't know" is what we should have expected as an answer from the son of a priest who has been taught the doctrine of forgiveness; but when he said in regard to Mohammed, "He can't know," that told me a story of inherited hatreds.

This happened several weeks ago. Today these bpys are bosom friends. They have learned to like and love each other. The one stands up for the other, and is willing to defend him. The hatred which they had inherited against each other, and that which had been taught them by their elders, are gone. Mohammed has taught Theopholis to ride his bicycle, and Theopholis is the only boy in the school, as far as I have observed, to whom this coveted privilege was extended. The other day, when I wanted to take a picture of Theopholis, he said, "Wait until I fetch my friend," and he called Mohammed.

NOT THE END-THE BEGINNING!

O NE of the Chinese Christian clergy, studying in the United States, writes of the anxiety he feels for his family in China and for the welfare of his American friends through whom he learned to love our Lord. He says: "I am so sorry and in a way as a representative of China in this country feel so ashamed of myself for the unnecessary and almost un· called-for high tide of anti-foreign and anti-Christian uprisings which are sweeping through the central and southern provinces of China. But it is just one more of the innumerable instances of people's knowing not what they do, and today we need your prayerful patience and sympathy and the being with us in spirit in going through the trials and sufferings )f the Church which is Christ's Body in China more than ever. And what a wonderful expression of the glorious faith of Christians it is, as uttered in mlny quarters today, No, it is not the end, but just the beginwing of missions!"

STU[JIDNTS IN THE AMERICAN M,[SSION SCHOOL AT CAIRO, EGYPT

These students include Copt. Moslem. Jew. Syrian. Greek. Italian, Armenian. Sudanese, Indian.

Ara.blan. SUmatran and Siamese A Focal Point for Moslem Seekers Students of Malfl,Y Lands at the E zbekia Mission School BY E. E. ELDER, OAIRO, EGYPT I N THE Ezbekia quarter of the city of Cairo, just across the street fr om Shepheard's Hotel, two American mission schools have been teaching Egyptian boys and girls for just fifty years. On one side of the main thoroughfa r e is the rendezvous of globe-encircling tourists, and on the other side is a girls' school, with an enrollment of 280, and one for boys, with more than 400 in daily attendance. Here the Christian ideals are being interpreted to the dsfng generation of Moslem lands.

The students of the Ezbekia Boys' School are predominately Egyptian. During a half century not only have hundreds and thousands of Copts, Mohammedans, and Protestants been educated here, but in addition many Greeks, Syrians, Armenians, and other nationals of the Near East have been brought into contact with a living interpretation of Christ. Thus the influence of the school has gone far beyond the expectation of its founders and to-day students come from the ends of the Moslem world, from Siam and Malaysia.

Last autumn two Siamese youths, Mohammad and Zacharia, presented themselves for admission as the first representatives of the Far East. When they left home they had no thought of entering a Christian mission school, else they need not have traveled five 149

thousand miles to find one. They were looking for a Moslem school, and reached the Christian school in Cairo by way of Mecca and the Azhar University.

They started on their long trip impelled by the desire to make the pilgrimage to Mecca, as a great religious duty. They took leave of friends and kinsmen, and sailed for Arabia, in company with many other pilgrims. After marching around the sacred Kaaba, kissing the venerated black stone, and performing other rites, they remained in Mecca to study in the mosque school.

Before a year had passed Arabia was in the throes of intertribal warfare. Ibn Saoud and his Arab puritans threatened the peace of Mecca and when the capture of the holy city seemed imminent the Siamese lads left Arabia for Cairo. They entered the Azhar, where the intricacies of the Moslem canon law are expounded and the vagaries and obscurities of the Koran are explained. Algerian and Arab, Turk and Tunisian, Sudanese and Javanese, rub shoulders in this great medieval university of Islam. But this great Moslem university, famed as the center of Islamic thought, was not what Mohammed and Zacharla had expected. To-day young Islam is not as docile and subservient as it once was and students are being stirred to demand a new curriculum. Being dissatisfied with the Azhar, these two Siamese youths looked around for more practical education and finally entered the American mission school. Here, on every hand, they are confronted with new conceptions and new ideals which are transforming their mental and spiritual outlook.

Another interesting student, Mukhtar, comes from Padang, Sumatra, in the Dutch East Indies. He is quick and intelligent and speaks Malay, English and Dutch. After he leaves Egypt, he hopes to go to Turkey and to Europe, to see how the modern world lives, und then to return to serve his country.

Abd al Wahad, the son of a Moslem merchant in Karachi, India, represents that part of Indian Islam which is facing the future. He is receptive to new ideas and finds in Christ's message the solution of many difficult modern world problems. In a Bible class in which are enrolled Christians and Moslems of many shades of opinions, he and a Moslem student of Meccan parentage often prove the most zealous for a thorough application of the principles of Jesus Christ.

Among the graduates of the school at Ezbekia are young men who enter the mission college at Assiut and the American University in Cairo; some have entered Christian work as ministers, teachers and evangelists or are prominent doctors, lawyers, and government em- ployees. The younger generation of Moslems are making enormous strides and one of America's greatest privileges is to share in the work of training and guiding young Moslems to understand Christ and His message and to enter upon lives of higher service.

of Spiritual

BY SADHU SUNDAR SINGH, SABATHU, INDIA YE SHALL know them, not by their roots, but by their fruits- (Matt. 7: 20). A tree never eats its own fruit whether it be good or bad but passes it on, seed and all, for others to eat. If the fruit be bad and useless it is cut down in due time, for so it deserves. But even though destroyed, it leaves bad seed for future generations. A good tree, while it fulfills its Creator's aim by bringing forth good fruit, at the same time leaves behind good seed for coming generations. So a real Christian, by spending life in the service of others, leaves behind a good example and a creative and inspiring influence like the seed of the tree. The man enters into his rest and his works follow him (Rev. 14-: 13). What kind of fruit and seeds are we going to leave behind us and what will we carry with us into the next world ~ The hen may sit on other eggs besides her own but the young ones brought forth are only after their kind. The poisonous tree receives the same air, heat and light as the good one; nevertheless they remain distinct according to their inherent good or evil nature. The fault does not lie with the rains or with the sun which shines the same for both; the defect is in the plant itself.

In the same way the Sun of Righteousness shines equally on all, good or bad, but the result is different. Those who live according to God's will and in His love and light are made blessed and fruitful for ever, while the wicked find the same Sun of Love to be a "consuming fire." (Heb. 12: 29.) When a man kills another man, it is not the revolver that kills but the hand behind the revolver and still more the heart and "will" of the man who used the weapon. If the heart could be changed and made the temple of God, an act of this kind would become impossible. For this reason God reveals Himself to the heart and spirit directly, for God is spirit. If he were to reveal Himself through the physical eye the body would become an intermediary, in which case the revelation would be only indirect. This explains why God reveals Himself physically as with Saint Paul to a very few, but He reveals Himself to most men spiritually-Spirit to spirit. When a man receives this spirtual birth or touch of God then is he made an instrument to save rather than kill. Thus it is that a man by saving others fulfils the purpose of real spiritual life.

There are many who remain in doubt as to the reality of the spiritual life on account of not being able to find complete intellectual satisfaction. But our abiding happiness and bliss does not depend on increase of knowledge and in dispelling of doubts but on living according to the Will of God and obedience. Our knowledge is 751

finite. Therefore there is always room for doubt, for doubt can be . absent only when our knowledge has reached the perfect and infinite state. Hence we should trust our Heavenly Father, who is Love, for every thing, and in whatever condition He may be pleased to put us we should be content and happy. For He knows our needs.

Whatever God discloses of the future is enough. If we were to know more beforehand what is to befall us on earth, it would do us more harm than good. The small trials and difficulties that await us in the struggle of life would appear like a terrifying mountain and would crush us with dismay. How could we endure to have all the ills and pains of life shown to us at once? If all our good prospects were revealed to us we might become careless and indifferent and might think that there is no need of making any effort. The consequence would be we would lose our reward. The goal of man is not merely the attainment of an external reward-an essential part of it consists in the soul acquiring a fitness of character by severe struggle and effort. Without this fitness of character that reward will be no reward, for the soul would be without capacity to enjoy it. For this reason our Lord warned us to hold fast that which we have that no man take the crown from us (Rev. 3: 11).

The silk-worm before putting on garments of silk for itself produces silk for others; they become beautiful only after they have spun the cocoons of silk for others. They even sacrifice their lives and die in producing silk for others. Are we, who are to have the crown of life from God, to do less than the worms in service for our fellow beings 7 There are countries on the earth where there is extreme cold, and others where there is extreme heat. In one place water is freezing and in the other perspiration is falling. The good and the bad also exist in this world simultaneously. In the heart of the wicked there is continuous restlessness and anguish, whereas under the same circumstances, and in spite of outward sufferings, the heart of the child of God becomes a paradise because the Prince of Peace dwells there.

MISSIONS OR O-MISSIONS In mU!SlOnary interest, some give themselves to foreign missions, some to home missions, and a good many to omissions. Among these last, the interest is often zero, as they are naught. Again, there are those who exclaim warmly, "0 missions! Yes they are, 0 so needed!" but the 0 compasses all they do. Would that many at home might turn from being o-missionaries to being go-missionaries. And may those who for sufficient reasons cannot now be go·missionaries, be co·missionaries, "holding the ropes," supporting by prayer those who really venture their lives in missionary service.

A Great African

The Late Dr. James E. Kwegyir Aggrey, Vice Principal of Achimota College, Gold Coast BY H. W. PEE'f, BECKENHAM, KENT DELIGHTFULLY ingenuous, with the charm of a man of genius who retained the true simplicity of a child, a man of rare ability, keenness and education, Dr. James E. Kwegyir Aggrey was a credit to the Negro race, and the work of the Christian missionaries. He did much to help races and nations to understand one another, and to work together. He belonged, not only to one section, but to the world. He was a real black diamond among the treasures of humanity.

The great work of interpreter, reconciler, . mediator, which we hoped Dr. Aggrey would continue and extend, has been brought to a sudden close by the news of his death in New York, on July 30th, after an illness of only one day, due to "Pneumococcus menin- gitis. " JAMES EMMAN KjWEOYIR AGGREY-AN Dr. Aggrey was born in ,Vest AFRICAN CHRISTIAN Africa fifty-one years ago, son of KodwQ K wegyir, a royal linguist, who could trace his family back to the battle of Ghineah in the eleventh century. He was the heir to state and public positions from his father, and inherited five state offices from his mother. He re- ceived his early education at the ,Vesleyan School at Cape Coast Castle, and with little effort could have become a person of considerable importance in his own land. "But, " as he wrote in a letter dated June 14th last, "it is enough for me that it is known that I have such dynasties. On my father's side I prefer to be spokesman for my entire country, 'Africa, my Africa.' On my mother's side I prefer the stool, the golden stool of education. I want all my people, my countrymen, men and women, to be educated in the larger sense in the hand, the heart, and the head, and thus render Africa indispensable in spiritual, intellectual and common civil products to the world."

3 ~3

The story of his journey to America for more education, after he had become a teacher at the Cape Ooast, is well known. In 1896 he accompanied his father to Kumasi on the Prempeh expedition, attached as interpreter to the Royal Telegraph Battalion. "I was present," he wrote, "that Sunday when Canon Taylor Smith (now Bishop) preached his remarkable sermon and I was standing next to the late Prince Christian."

At Salisbury, North Carolina, he followed the trade of compositor, which he had learned in the vVesleyan School, and also reporter. He also studied, and took charge of two rural churches. Here in the social work he began to get close to the social problems of his people. When he left Livingstone College, Salisbury, for Achimota, after twenty-five years in the United States, he possessed twelve degrees, some from Columbia University, New York, including doctorates in theology, literature, philosophy and psychology.

He was invited to join the first Phelps Stokes Educational Commission to West Africa in 1921 and his tact, his insight and his power of interpretation of the African outlook led to another invitation to join the East African Commission two year later. "He was the most valuable man we had with us," said Dr. Thomas Jesse Jones, the chairman. This Commission gave him special opportunities to show his power, not only to interpret the mind of his own race, but to reconcile white and black in areas where prejudice and misunderstanding are too common. Dr. Loram, one of the South African Native Affairs Commissioners, pressed him to become a professor at Fort Hare. Aggrey had virtually accepted when the invitation came to help in the building up of Achimota. "I believed," he said, "that the greater service to Africa would be done by giving an object lesson of what might be done in this great experiment in ",Vest Africa, and so I decided to go as lieutenant to that great man, Alec Fraser."

What his passing will mean for that great institution in Africa none can say. "He will be an irreparable loss," said a high Gold Coast official. "Aggrey was an invaluable interpreter of the African to the white man and of the white man to the African."

"He it was who persuaded me to go to Achimota," the Rev. A. G. Fraser, Principal of the Prince of Wales's College, writes: "Never had a man a more loyal fellow worker, and he was invaluable in the special work he had to do. I have had many good things in life, but one of the best has been to know Aggrey intimately and well." Rev. J. H. Oldham, Secretary of the International Missionary Council, and member of the Colonial Office Education Committee, has called Aggrey "the greatest living African." All who knew him well felt that even such a description was not unjustified.

He was also an apostle of laughter, of the smile which wears

A GREAT AFRICAN CHRISTIAN

down scowls, and the attitude of mind which is the essence of the Sermon on the Mount; while glorying to be an African, he sought to be a bridg'e of understanding between his own and other races.

Above all Dr. Aggrey was a great Christian. "The one thing I am most proud of "he said in his last letter to me, "is my conversion to Christ. God understands me and makes me work harder every day to reach His stand for me, because, wonderful to relate, He has such faith in me. I pray in deep humility that I may never disappoint Him."

An Experiment in African Education BY THE REV. F. W. COBB, M.A.

H ISTORY is being made in the annals of the Gold Coast where, recently, the first all-black university flung open its doors in welcome to the five hundred students who will form the nucleus of an institution of which great things are expected.

In a single generation the lives and outlook of thousands of Africans on the West Coast have been changed as if a magician's wand had passed over the land. To these changes many circumstances have contributed, and foremost amongst these have been the opening up of great territories, a rapid influx of Europeans, and a vast increase in the country's trade.

With the expanding life of the African has not unnaturally come an insistent demand for education, and it is to meet this that the British Government has voted from funds provided by local taxes a sum of £500,000 for founding a college, with an addtional £50,000 annually for its maintenance. In this move of far-reaching importance the Governor of the Gold Coast, Sir Gordon Guggisberg, gave a splendid lead, and the result has been the founding of the Prince of Wales College on the hill of Achimota, overlooking the town of Accra.

On the opening day, Sir Gordon Guggisberg described Achimota as "the main gateway on the highroad of the progress of the Africans." Here in the four square miles of territory given up to the C~llege everything that experience and ingenuity can devise will be introduced to ensure success.

The central aim of this great educational experiment will not be to exploit or to Europeanize the African but to enable him to stand on his feet in the high realms of life. Here he will be taught the essentials of true and worthy leadership of his own people. He will be trained to teach, and to train others to teach, and a similar aim will be centralized in such other industries as engineering, farming and merchandise, while the girls-for Achimota includes both sexes-when they receive practical training in home-

making, besides general education, will be learning how to shape the new homes that will go so far to make a new Africa. Underlying all the college efforts, whether amongst boys or girls, will be the aim to make them worthy Christian citizens.

Sports will occupy an important place at Achimota, and large playing-fields have been laid out where the African boys and girls, besides developing mind and muscle, may learn those qualities of endurance and unsefishness which all true sport should mature.

Achimota is to be the mainspring of a peaceful revolution, not a university merely, but the keystone of a far-seeing government scheme destined ultimately to include colleges, secondary and elementary schools, and kindergartens throughout the length and breadth of the land. These will be staffed by West African teachers all keenly interested in developing a new and higher civilization for the land they love.

Of first importance has been the selection of the leaders. It is no exaggeration to say that the world has been searched in order to find the right men. The Colonial Office chose two principals, black and white; the Rev. A. G. Fraser and Dr. Kwegyir Aggrey.

The white man is known to his friends the world over as "Alec Fraser." A lithe, wiry man, he has been a wonderfully successful leader of youth in circumstances that have tested his powers to the full. Mr. Basil Mathews thus describes him in his arresting little book, "Black Treasure": "Alec ]~raser ….. is in this new adventure in the same spirit that nerved him to struggle through the mud and blood and barbed wire of the Great War. The very breath of his nostrils is to do new things for the freedom of the world in comradeship with other races-it is the spirit that he absorbed as a boy in Scotland, and as a young man watching his father, Sir Andrew Fraser, serving the people of India as Lieutenant-Governor of Bengal; the spirit that he breathed into others in building up a wonderful college for the boys of Asia at Kandy, in Ceylon."

Dr. Aggrey (whose death has just been recorded) has a record as excellent as that of his British colleague. Born on the Gold Coast in a leading family of the Fanti tribe, he was himself a chief, and as a boy went to school near the old slave castle where in past years men or his own tribe were penned in filthy dungeons while waiting for the slave ship to take them to America. Aggrey found his way to America, and there, after a course at Livingstone College, he went on to Columbia University, where he took the highest degree in philosophy. One who knew him well has thus described him: "A cheery African gentleman, consecrated to the service of God and of his own people, who burns with desire to lift them to where they should be." It is a great experiment, which many will watch with sympathetic interest.

A. N . POR1' ER AND HER MEXICAN BAPTIST KI Nl)ERGARTEN

Among the Mexicans in Texas BY JOSEPH MARTIN DAWSON, WACO, TEXAS T HE Mexican population in T exas, which normally numbers about a million, is being considerably augumented by priests and nuns from across the Rio Grande, They are fleeing from the rigors of the enforcement of Mexican religious laws and in consequence there has been started a renaissance of Catholic devotion among the immigrants in Texas.

This little mission was organized in the basement of the First Baptist Church of Waco some years ago by Dr. A. J. Barton, then p astor, now executive head of Southern Baptists at Nashville, Tennessee. Upon the abolition of W aco's restricted vice district, once the notorious center of basest wickedness, North Second Street became the home of the Mexican Bautista Iglesia. One of the largest of th e former houses of ill-fame was purchased by the Mission Boa rd for the ch urch and here the Mission has remained to cleanse the district. "Instead of the thorn shall come up the fir tree, and instead of the briar shall come up the myrtle."

During fifteen years this little mission, four hundred miles from the border, counts evangelism its greatest means of victory. During this period its pastors have baptized more than seven hundred Mexican converts, chiefly adults. This despite the fact that at the present, when the church registers the highest enrollment of its history, many transient members have gone on to other communities to help establish other church es.

These Mexicau Christians, breaking away from Roman Catholicism, are intensely missionary in spirit. Their state conventions are marked by great missionary ardor. When, due to the financial 757

stringency, Dr. C. D. Daniel, the superintendent of Mexican Baptist missions in Texas was withdrawn, the Mexican Baptist pastors earnestly protested and said: "We must have Dr. Daniel with us. He won us to Christ and he has been a father to us in the ministry." One said, "Take ten dollars out of my salary"; others said, "Take five dollars per month out of my salary and apply it to the salary of Dr. DanieL" Thus $150.00 a month was provided for by workers, many of whom were receiving only fifty dollars a month.

If the American pastors and members should meet their challenge, there would be no debt on the Home Mission Board within a few months.

The Waco Mission is presided over by Rev. and Mrs. A. N. Porter, formerly at the head of the Baptist College in Alamogordo, New Mexico. Mrs. Porter conducts a kindergarten and has been able to promote twelve of her pupils recently to the public schools. She also carries on cooking and sewing classes in which she is assisted by young ladies from Baylor University. On Thursday evenings Mr. Porter, assisted by teachers from the public schools, conducts free classes in English, not only for the children but for adults, some of whom are old men, the classes being graded according to the advancement of the pupils.

The midweek prayermeeting in this EttIe Mexican church of 120, notwithstanding the fact that many of the members live miles in the country and have no automobiles to transport them, has. an attendance of over fifty a week. On Sunday at 9: 30 in the morning the Bible School is held and lasts until noon. At 3 0 'clock comes the Sunbeam Band, 30 strong; at 4 o'clock the B. Y. P. U., with 24 young people, and at night the evangelistic preaching service.

The Mexican is much misunderstood. He has no disclosures for the rude. There is resentment against the patronizing and there is vengeance for injustice and cruelty. He is patient, industrious, patriotic, religious. If energized by the illuminating spirit of the Gospel, he is an asset to the world in the present time of need.

A wealthv Mexican from Chihuahua said to me: "Your Christian mission ~chools along the border of Texas are doing more to bring about g'ood will between Mexico and the United States than any other one thing. They have unmeasured possibilities. Keep them going."

RELIGION A NECESSITY, NOT A LUXURY Striking testimony is being given in many quarters to the necessity of religion as a means for holding intad the social structure. Experience shows that irreligion dissolves hnman society. The Jate .Tames Bryce, in his work on South America, wrote: "Both the intenectual life and the ethical standards of conduct in these countries seem to be entirely divorced from religion." The impossibility of making such a situation work has been forced home upon several South American governments. Accordingly, Argentina, Brazil, Chile, and Uruguay are cooperating with the YOUllg Men's Christian Association in the efforts to establish a spiritual basis for life in South America. .Tapallose statesmen have also frankly declared the necessity of religion as a basis of national life.

Churches in

BY FREDERIC S. GOOD)1AN, NEW YORK Secretary of the American Walden sian Aid Society M AY fifteenth was a day of rejoicing for the Waldensian Chris- tian~ ?f Sicily. In the presence of the pastors and evangelists of SICIly, and a crowd of members and visitors, the beautiful new building for the church in Palermo was dedicated. The Moder- ator of the ,'Valdensians, Signor Leger of Home, conducted the serv- ices and the sermon was preached by Signor Fasulo of Catania. A conference on evangelism, and a spiritual retreat, participated in by the officers and workers of Sicily, occupied the two following days.

'1'he church at Palermo has been waitilig patiently for a new building for more than fifteen years. The old property on a growing business street was sold and the new site purchased, but when Italy entered the war all such enlargements had to wait.

The fine day school of over one hundred boys and girls, the Sun- day-school and the other features of a city church, as well as im- portant evangelistic .activities, were maintained amid steadily in- creased difficulties. The church has now one hundred and fifty-five communicant members and added twenty-seven last year. The THE WAJJDENSIAN CHURCH, PALERMO, SICILY church at Catania, with 200 mem- bers, is the only one of the nine organized Waldensian churches in Sicily with a larger membership tli.an that at Palermo.

The beautiful new building, exclusive of lot, cost about $55,000.

The equipment is being provided by special gifts. The organ, de- signed especially for this church, and $1,000 towards the educational equipment are covered by gifts from the New York Branch of the American Waldensian Aid Society. The importance of the completion and dedication of this building, in the capital city of Sicily, can hardly be overestimated. This is the great port city, with a population of 300,000, It is the military, political, commercial, educational and ecclesiastical headquarters of 759

Sicily. Great cathedrals and monuments of earlier civilizations attract many visitors. How fitting that the oldest evangelical church in the world should have here its appropriate house of worship and center of Christian work!

Probably no other part of Italy offers to the Valdensian Church :J more promising field for evangelism and Christian education, than does Sicily. The sad statistics of illiteracy of the island (reported as over seventy per cent), the poor educational facilities in many places, and the gross superstitions of multitudes of the people, have made a !Strong appeal to the Valdensians for more than forty years. Against big odds, and out of their own poverty they have planted missions, built humble churches and started schools. They have now nine organized churches and twenty out-stations, in the island, with a communicant membership of 955, adding 113 last year.

The pastor at Palermo, who is also superintendent of the mission work of Sicily, is Signor Rinaido Malan. He will welcome visitors at the new church and manse, centrally located at Via Spezia, 61, near the beautiful Garibaldi Memorial on Via La I..Jiberta.

The writer has visited all but one of their churches, and has seen the children at work in the day schools. Some of these schools enroll over 400 pupils, three-fourths of whom come from Roman Catholic homes. Every child has daily Bible study, and the children learn to sing with enthusiasm the beautiful Waldensian hymns. Hundreds of the Sicilians thus come within hearing of the evangel in the 'VaIdensian services, and the Gospel is shown again to be "the power of God unto salvation," to all those wherever they live who hear and receive Christ by faith. It is impossible to estimate the silent influence of the faithful testimony, such as was borne about two years ago, by a family that moved from Riesi to Piazza Amerina. The former town is a sulphur mining settlement in the center of Sicily and the latter is the capital of a province in the eastern section of the island. This Christian family began to tell the" Good News" to their neighbors and as a result, inside of a year, ten fathers had confessed Christ, and ten families were ready to form a church. Sicily is ready for an advance step in the preaching of the Christian evangel.

Why Roman Cathollcs Need to Be Evangelized 1. Because multitudes of them are ignorant of the Gospel of Christ as proclaimed in the New Testament.

2. Because their religious leaders do not give them the Gospel or salvation through Christ by raith-but substitute salvation by works.

3·. Because their Church does not encourage them to read the Bible so that they may become intelligent Christians.

4. Because their Church interposes the Virgin Mary and canonized mortals between the suppliant sinner and the Saviour.

5. Because their Church encourages many superstitious beliefs-as in relies, charms, etc.

6. Because many of their priests are ignorant aud immoral and exaet money for bapHsm, marriage, mass and other religious sacrameuts.

7. Because Roman Catholics truly converted to Christ testify to the new life and light, peace and power that have come to them through the evangelical Gospel.

Louis Stevenson and Missions *

BY REV. J. W. BURTON, MELBOURNE, AUSTRALIA T HERE is little doubt that the first state of Robert Louis Stevenson, in relation to Foreign MissionS', is that of many an uninformed writer today, and the manner in which his point of view was changed is one of the romances of literature. The quiet, persistent pressure of facts completely changed his attitude, and the bohemian "R. L. S.," who has charmed a world with his stories, poems and essays, actually became a Sunday-school teacher in a Samoan mission school, and a supporter of missions' to the day of his death!

"I suppose," he writes, in a paper read before a missionary meeting in Sydney in 1893, "I am in the position of many persons. I had conceived a great prejudice against missions in the South Seas. I had no sooner come there than that prejudice was reduced, and then at last annihilated. Those who deblaterate against missions have only one thing to do, to come and see them on the spot. They will see a great deal of good done, they will see a race being forwarded in many different directions, and, I believe, if they be honest persons, they will cease to complain of mission work and its effects. At the same time, and infallibly in all sublunary matters, they will see a great deal of harm done. I am very glad to think that the new class of missionaries are by no means so radical as their predecessors. I have spoken to many missionaries, and I have pleasure to say that the most intelligent among them are of one opinion, and that the true one. They incline to think that it is beiSt to proceed by little and little, and not by much and much."

It was in the Marquesas Islands that Stevenson first came into touch with the missionary on the spot, and his picture of the Pere Simeon, is one of the finest he has ever drawn. "I had feared to meet a missionary, feared to find the narrowness and the self-sufficiency that deface their publications, that too often disgrace their behaviour." But in Pere Simeon he found man tru1y serving in the Spirit of Christ, whos'e business it was "to smooth the pillows of this dying family of man." ….. .

It was, however, during his long residence in Samoa, where he built himself a beautiful home at Vailima, some four miles from Apia, that he came into the most intimate and sympathetic touch with missionary work, and there the missionaries were among his closest and most valued friends. Of the Rev. W. E. Clarke, a London Missionary Society missionary, he writes: "The excellent Clarke up here almost all day yesterday, a man I esteem and like to the soles * The Miossionary Review of the Methodist Church of Australia. 761

of his boots; I prefer him to anyone in Samoa, and to most people in the world; a real good missionary, with the inestimable advantage of having grown up a layman. Pity they can't all get that!"

Stevenson grew impatient with those easy critics of missions who blame without discrimination the heroic efforts of these comparatively unknown workerS': "Those who have a taste for hearing missions, Catholic or Protestant, decried, must seek their pleasure elsewhere than in my pages. Whether Catholic or Protestant, with all their gross blots, with all their deficiency of candor, of humor, and of commonsense, the missionaries are the best and most useful whites in the Pacific."

In the quality of the converts he rejoices and adds this testimony: "The best specimen of a Christian hero I ever met was one of the native missionaries."

It was' James Chalmers, the pioneer missionary to New Guinea, that captivated Stevenson's imagination and turned him into a heroworshipper. Writing to his mother on board the S. S. Lubeck, between Sydney and Tonga, he says: " We have a very interesting party on board. Messrs. Chalmers and Hunt, of the London Society, and Mr. Brown, of the vVesleyan. Chalmers and Brown are pioneer missionaries, splendid men, with no humbug, plenty of courage, and the love of adventure. I have become a terrible missionaryite of late days: very much interested in their work, errors, and merits. Perhaps it's in the blood, though it has been a little slow in coming out. No, to be sure, I always liked the type. Chalmers, a big, stout, wildish-Iooking man, iron-gray, with big bold black eyes, and a deep straight furrow down each cheek. JEtat forty to forty-five."

Over and over again Chalmers is mentioned in his letters. To his close friend, Sidney Colvin, to whom most of tl1e "Vailima Letters" were written, he says: "I wistl you to get Pioneering in New Guinea, by .T. Chalmers. It's a missionary book, and has less pretentions to be literature than Spurgeon's Sermons. Yet I think even through that, you will see some of the traits of the hero that wrote it; a man that took one fairly by storm for the most attractive, simple, brave, and interesting man in the whole Pacific."

A year later he writes to Professor Baildon: "I could hardly change (life) with any man of my time, unless perhaps it were Gordon or our friend Chalmers: a man I admire for his virtues, love for his faults, and envy for the really Al life he has…… I shall look forward to some record of your time with Chalmers. You can't weary me of that fellow: he is as big as a house and far bigger than any church."

Little wonder then that Stevenson confided to Chalmers himself in a letter written shortly before the latter's death: "But, oh! Tamate! if I had met you when I was a boy and a bachelor, how different my life would have been."

I Am the Immigrant"

BY FREDERWK J. HASKIN I am the immigrant. Since the dawn of creation my restless feet have beaten new paths across the earth. My uneasy bark has tossed on all seas. My wanderlust was born of the craving for more liberty and a better wage for the sweat of my face. I looked towards the United States with eyes kindled by the fire of ambition and heart quickened with new-born hope. I approached its gates with great expectation. I entered in with fine hope. I have shouldered my burden as the American man-of-all- work. I contribute eighty-five per cent of all the labor in the slaugh- tering and meat-packing industries. I do seven-tenths of the bituminous coal mining. I do seventy-eight per cent of all the work in the woolen mills. I contribute nine-tenths of all the labor in the cotton mills. I make nineteen-twentieths of all the clothing. I manufacture more than half the shoes. I build four-fifths of all the furniture. I make half of the collars, cuffs and shirts. I turn out four-fifths of all the leather. I make half the gloves. I refine nearly nineteen-twentieths of the sugar. I make half of the tobacco and cigars. And yet, I am the great American problem. When I pour out my blood on your altar of labor, and lay down my life as a sacrifice to your god of toil, men make no more comment than at the fall of a sparrow. But my brawn is woven into the warp and woof of the fabric of your national being. My children shall be your children and your land shall be my land because my sweat and my blood will cement the foundations of the America of Tomorrow. If I can be fused into the body politic the melting pot will have stood the supreme test.

'" From The Immigrant.

763 BY H. J. SHEETS, BAREILLY, INDIA W HY preach to us illiterate folks ~ We can't understand your message." '['ranslated into plain Anglo-Saxon, this was the Oriental's way of telling us to "move on." Vhy this hostile reception? For a week we had been most cordially received by both Hindus and Moslems, and given a splendid sympathetic hearing.

As we moved on, men in the fields stopped their work to stare at us. When we drew nigh to the next village no children appeared to greet us and the women with fear on their faces beat a hasty retreat. A few men armed with clubs came out.

In tl1is unfriendly atmosphere we began to sing and then to preach. Gradually the people became interested, but still held on to their clubs. More men came-not one without a bludgeon-but the women and children remained conspicuous by their absence.

Songs and addresses finally succeeded in winning their confidence. Then we were told that the day before some men had come in a motor (we were in the missionary motor lorry) and entering a near-by village had kidnapped a child. The report has spread that nine children in all had been captured and carried way. I recalled that a new bridge was being built over the Ganges river and that word had been circulated by the worshipers of Mother Ganges that to placate her for this indigllity sixty children must be sacrificed. These superstitious villagers had taken us for kidnappers.

"Had we been Moslems and not Hindus," they frankly affirmed, "we would first have beaten you and then made inqUiries. In fact had not the Sahib (meaning me) been with you, we would have cudgeled you any way. We were sure that having come in a motor you could have only one purpose. "Vhen we saw you were carrying a box (harmonium) our suspicions were confirmed, for we felt sure you brought it along to stow a child away."

This ·week's evangelistic effort has convinced me that there is a most amazing and gratifying change in the attitude of the Moslems. As a rule they combine the disposition of the wolf and the lion and are never so happy as when attacking or devouring you. Controversial, intolerant, bigoted, they are hard to reach. But though we visited not less than ten villages where only Moslems live and though two of OUr men were tactless and controversial, the Moslems showed a most beautiful spirit of tolerance and receptiveness. The deity of Jesus and other questions came Up for discussion which in the past would have been tantamount to waving a red flag before a bull, but they were discussed in a truly Christian spirit. One young man followed after the rest had gone and told us that for years he had been a reader of the New Testament and asked us to teach him more about Jesus. We hope that he may become a true Christian.

764 ijjJ]M CUdDlf!$" {5 WWsn"'wvU'u",;UW""

By MRS. DAN B. BRUMMITT, CHICAGO, ILLINOIS DR. CAVERT'S BOOK-A PAGEANT (b) Nationalism.

As a textbook for the women of (c) Internationalism. Protestantism we believe that "The Adventure of the Church," by Sam- 4. What should be the goal of the Church' (a) World fellowship. (b) Missions.

uel McCrea Cavert, has no superior. (c) Kingdom of God.

Any woman who has forgotten churc.h 5. Define missions. history will in the study of thIS What do home and foreign fields have volume make a voyage of rediscovery in eommon~ which brings widened horizons and (a) Race questions. reveals new worlds of thought. * (b) World peace. (c) Industrial problems.

In introducing the author, do not CHAPTER II was a lovely, colorful neglect the peautiful paragraph in biblical pageant. Scripture characthe Preface beginning with the words, ters marched in stately procession "Most of all to Miss Twila Lytton." through the early history of Chris- Tell your class that "the discussion, tianity. Costumes were made of chapter by chapter," the" discerning cheap but bright-hued material, coninsight," and the" comradeship" cul- sisting of the long kimono-like underminated not only in a fine book, but garment, the flowing c 0 at s . 0 f also in the lovely wedding of this in- contrasting color, and a long straIght terested twain, on June 28, 1927. piece for the headdress, bound to the head by a cord around the brow and Make a careful outline of CHAPTER low on the back of the head. I in your own notebook; then go before your class with crayon and a Love was the only character who good blackboard. By skillful ques- was not in color. She was clad in tions, lead the students to develop the spotless white. outline. Mine was as follows: The leader was the interlocutor.

1. Do yon believe our Gospel? With a few words, she bound the (a) Do your religious convictions make characters into a harmonious. whole. a difference in your living1 The characters came on the platform (b) Do you believe in the God whom with open Bibles in hand. The order Christ revealed 1 (3,) Does your belief show itself in of the chapter was changed somewhat, service' All classes-all colors-all nations-all cultures ~ but all the material was used.

2. Define fellowship in the Gospel. First came "The Chosen People" (p. (a) Fellowship with God is not apart 48), showing the background of Judaism. from man. She read Psalm 2: 8, 9 and Exodus 23: 22. Cb) Fellowship with man is not apart from God. Second: The Jews become complacent (c) Fellowship knows sin t? b~ :obb.ing (p. 50). Amos 5: 22·24. Amos 3: 2. economically, color dIscnmlnatlOn, Amos 9: 7.

caste, etc. Third: Enlarging views (p. 52). Isaiah 60: 1 to 14.

Fourth: A protest against the narrow- 3. How shall we develop fellowship' ness of the day. Jonah 1: 1 to 5, 14 to 16.

Ca) Brotherhood between capital and Jonah 3: 1 to 4. Jonah 4: 1 to 4.

labor. Fifth . Jesus' idea of man is universal.

(p. 61): "Humanity." .Luke 15: 1 to 15.

* Copies of our outline, printed for use in the Sixth: A protest agamst exelusweness.

various classes, are now !=m. sale for ten cents each (p.68). "Race." John 4: 7 to 15. Luke at the various home mISSIon offices where there 10: 25, 37. arei Methodist headquarters.

765

/Seventh: The motive for Kingdom bUild- of terrol.' in the last of the persecuing (p. 65). "Love." Matt. 22: 35, 40. tions, from 303 to 313 A.. D., when the Scdptures were burned and Matt. 5: 43, 44. Matt. 18: 21, 22. Eighth: God is Universal (p. 59).

"Evangelist." John 4: 20 to 26. Matt. chmches were destroyed. The map 5: 43 to 48. showed no progress of Christianity in this period. Ninth: The result is (p. 71 and 72) " The Missionary.' , Luke 9: 52 to 55.

Luke 9: 57 to 59. Woman No.4 portrayed "The Im- After all characters had tal,en perial Church," with Constantine their places in a semi-circle on the raising a banner on which was a stage, a chord was struck on the piano cross and the words In Hoc Signo and one verse was sung of "0 Zion Vinces ("by this sign conquer") and Haste, Thy Mission High Fulfilling," followed by one verse of "Where told of the founding of Constanti- Cross the Crowded Ways of Life." nople. There was no missionary de- velopment of Christianity on the Many of the women decided that world map.

they would ask their pastors to allow Woman No. 5 interested us with them to use this little pageant in the the story of the old, yet ever new, devotional service which precedes his controversy over the doctrine of the missionary sermon. Trinity and she told of the formation The greatest and most difficult task of the Nicene Creed. She read the of this study was the presentation of earlier form of the Christian creed, the whole history of Christianity. It now known as the Apostles' Creed.

was for this task that the printed out- Woman No.5 pointed out quickly line was prepared for class use. the growth of the monastic spirit, the I suggest that Chapters III and V invasion of Rome by the Goths, Van- be used together. You will need an dals., Saxons and Angles. She closed outline map of the world for this with NOl.'th Africa claimed for Chris- study, and some sheets of colored tianity by Augustine, Bishop of bristol board. I used Hurlbut's Hippo. The leader placed a segment "Short Story 0 f the Christian of color on North Africa and claimed Church" and its divisions into pe- it for Christ..

riods as a basis for my little sketchy Woman No.6 had a tragic assign- history of Christianity in the printed ment. She pictured the rise and outline, placed in the hands of my spread of Mohammedanism. The class. leader placed a large irregular piece Woman No.1 took as her assign- of cardboard on the world map which ment "The Apostolic Church" and brought a gasp of dismay from the told briefly of the birth, life, cruci- class, for lo! most of the early con· fixion, and ascension of Jesus Christ, quests of Christianity were obliterated c los i n g with "The Pentecostal by the growth of Islam.

Church." The leader placed a tiny Woman No. 7 told briefly of the bit of living green over the place Crusades, showing how natural, yet where Palestine showed in the outline how harmful, was the desire to rescue map of the world. the Holy Sepulchre from the hands Woman No_ 2 took "The Expand- of the infidel.

ing Church," and told of the jour- Woman No.8 started the story of neys of Paul, Philip, and Peter, of "The Reformed Church." To her Paul's journeys with Silas and Timo- came the joy of telling about Peter thy. When she had finished, the Waldo, John Wyclif, John Hus, and leader placed in the Mediterranean Savonarola. There was no develop.

area another color, which covered all ment on the world map in this period.

the territory touched by these jour- Woman No. 9 took the period neys. known as "The Reformation" and Woman No. 3 took "The Perse- told of the dpirsecsosv,earyndofthge umnaproiwnedre'r~ cuted Church," telling of the reign the printing

BEST METHODS

compass. Hcr joyous task was to de- camc a mute appeal for an enlarged scribe the courage of Martin Luther, world-wide program.

Zwingli, John Calvin, and John CHAPTER IV. "'rhe Adventure in Knox. No development on the world America" was taught by the use of map. ten questions.

Woman No. 10 briefly suggested 1. In what sense can David Crockett and points in "The Counter Reformation. " She told of the Inquisition in Daniel Boone be considered as missionaries 1 Spain and France, and the founding 2. Trace the influence of the Haystack of the Order of the Jesuits which did meeting in Home and Foreign Missions.

3. What is the idea of Home Mission development in America ¥ missionary work in Mexico, South 4. Has any change taken place in the America, and the Orient. The leader Home Mission task in fifty years ~ placed color over these portions of the map, amid the protestings of the 5. What do you consider the three great class. tasks of Christian America today' Woman No. 11 developed rapidly 6. Is your Board of Missions equal to the "Growth of Puritanism" and the this task f 7. Are the Social Ideals of the Churches practica ble?

8. Is America a Christian Nation'

rise of the historic churches known Why' today as Presbyterian, Congregation- 9. Name a new task you are going to al, and Baptist. She showed the decline of interest, in the beginning of assume. 10. What new word are you going to put in your year's program'

the eighteenth century, which made CHAPTER VI. "The Adventurous the Wesleyan revival necessary. The Task for Our Generation" falls natleader placed a thin line of color urally into subjects for discussion along the Eastern coast of North groups. America, to indicate the location of the thirteen original colonies. An in- 1. New Frontiers for Missionary Pioterested group of women cheered gleefully. neers. 2. Western Civilization VB. Christianity. Woman No. 12 had been asked to 3. My Church in its Practice of Brother- hood.

take from Chapter V, (p. 150) the 4. Prove the Theory of One God. story of William Carey, and the 5. Define the Term "Heathen." leader placed India on the world map. 6. Latest News from China and Mexico.

Woman No. 13 related the story of We believe that every woman went Robert Morrison, (page 154) and the out from the study realizing that leader placed China on the map. "the final and perennial need is for Woman No. 14 briefly told the won- a deeper experience of God, revealed derful stories of Robert Moffat and through Christ, on the part of the David Livingstone, and the continent individual.' , of Africa anneared on the world map. MISS BURTON'S BOOK Woman No. 15 read up on the story of John Williams, (p. 15:7), and The following methods have been the leader placed over the islands of used with success in presenting Miss the South Pacific a large splash of Burton's "New Paths for Old Pur- color. poses," in five summer schools. The Woman No. 16 related the story methods may not be very wonderful, of Guido Verbeck and the going of but they show that if one will give seven mISSIOnaries from America to girls a chance they will make good Japan, and that country was placed use of almost any method. Let the on the world's map. imagination loose and let the young The call of Tibet, Afghanistan, folks get joy out of the book.

Mongolia, Chinese Turkestan, and Your first lesson will be "Tea for Baluchistan was voiced, as were the Five," not Chapter I-though that needs of Arabia, Persia and the Ma- is exactly what it is. Have real tea lay Archipelago. The world map be- and wafers and lemon and "things."

Let the "leading woman" be the hos- Chapter II is "Making a Scrap- tess, entertaining four guests: Eng- book." The scene opens with a group lish women No.1 and 2, and American of girls sitting on the floor and going women No.1 and 2. Let the party through a lot of newspapers and start with pouring tea, which is too magazines. Scissors are used freely strong for the American women, but by the girls and their leader, who just right for the English women. sits at a table before a huge loose- The hostess leads by saying that she leaf scrapbook. A tube of paste and just must talk about the latest meet- a box of candy complete the list of ing of the mission board of which stage accessories.

she is a member and at which every- Let the leader begin with the para- one expressed the opinion that "mis- graph in the lower edge of page 25, sions" are changing. Then follows a It has been said that the recent indusbit of dialogue. trialization of the East constitutes a fresh English woman No.1. "It seems challenge to Christianity the world over.

'extraordinary' (say it as they do, "Now, I am so glad," says the eliding the 'a') that I do not see cow- leader, "to have you girls help me boys and Indians here in your won- find news of this industrial situation derful America. I have not even the world over. Suppose you let me seen anyone who looked like a have what you find about China first, pioneer 1" then Japan, and, lastly, India." America.n woman No.1. "No, you A girl calls out, "Here is somewon't see many cowboys and Indians, thing on silk filatures, that means facexcept in certain sections out West, tories where silk is wound from the but my own parents were what might cocoons, doesn't it? Let me read it." be called pioneers. I was a baby The girl then reads from her newswhen we went to Oklahoma to live." paper a careful digest of the para- (See p 1, speak especially of reciting graph on page 27 which she has pages of Dickens.) prepared and pasted in the newspa- EngUsh woman No.2. "How in- per.

teresting! I'd love to take her to a The leader says that it is just what certain street in my London and she wants, so the article is clipped show her' The Old Curiosity Shop' in and handed to the leader who pastes the traditional spot where Dickens it in her scrapbook.

knew it." Draw upon other material in the English woman No.1. "But do chapter, being careful to make the you really have what you call a home articles short and crisp. Use about mission problem in America?" seven girls, asking each to prepare one "clipping" on some country. Hostess gives the answer, as she Keep the candy box going, use scisdoes in all the items of information sors and paste freely, chat, and have to be brought out, such as: a good time.

1. New occasions teach new duties. Let Chapter III be a meeting of 2. New circumstances of which Christian "The Cosmopolitan Club." In my missions must take notice, such as inter- dependence, the world a whispering gallery, class at Northfield we had a "really truly" Japanese, an Armenian, an the effect of movies, world travel. Italian, a Negro, and a German, with 3. Missionary message of today is our three or four Americans.

entire national life (p. 11). 4. Read from "The Christ of the Indian Road" extracts from Chapter III, "The The contents of this chapter on Great Hindrance." "Christian Missions and Modern In- dustry," were assigned to girls who 5. Today's challenge, the hunger for God, had made careful preparation of the need for education and evangelism to be restated, the doing away with geographi- cal barriers (p. 211), and last, but most "speeches" for the meeting. The important, the appeal of today to the spirit meeting was formally called to order, of sacrifice and heroism. If you will chat, the subject for discussion was stated, and sip tea and be natural, this goes well.

and there followed such excellent For the fine, world-wide, last chapspeeches that not only the Club but ter, let the meeting take the form of the audience cheered each speech. a Resolutions Committee. Let the leader read the preamble and the The leader must say little, of girls the" whereases," which must be course, but she must tie the speeches carefully prepared in advance or together. At Northfield, she was they will be too long. needed to provide a handkerchief for the darling Armenian girl to whom For subject matter, let me suggest: the session became so real that her emotion caused her to extemporise on (a) Appreciation of abilities and talents her real Christian experience, to the of other races. delight of those who heard her. (b) Recognition of the desire for God Chapters IV and V were used as in every human heart. a kind of "free for all" discussion group, on such questions as, "What (c) Forms of worship more important is your motive in doing missionary than church buildings. work among colored races,1" "Name (d) The supreme significance of Jesus Christianity's greatest foe, and don't Christ and the insignificance of denomina· say Mohammedanism." "If you tionalism. were a missionary to China, what would you ask of this group f" (e) Christ greater than Christianity.

(f) Recognition of the natural growing spirit of nationalism.

(g) The change in Christian Missions from leaders and followers to a fellowship in a world-wide task.

PRINOIPLES OF OHRISTIAN STEWARDSHIP 1. The following principles should be recognized by the Christian who would relate himself intelligently to property, income, wages and wealth: (1) God is the Owner of all things. (2) God invites men to subdue the earth and possess it. (3) Under grace, man is a steward to hold and administer his possessions as a sacred trust. (4) God's ownership ought to be acknowledged. (5) Biblical history records and extraordinary history recognize the setting apart of the tenth of the income as that acknowledgment; there is indicated a divine sanction for the practice and the amount. (6) God's ownership and man's stewardship are best evidenced by the s,ystematic application of this portion of income to the advancement of the Kingdom and by the faithful use of the balance of income not set aside. 2. The following methods should be pursued by the Christian who would administer wisely his stewardship of material possessions: (1) Actual or constructive separation of the proportion of income which complies with the foregoing principles. (2) A written pledge in advance for the regular work of the church (local budget and benevolence budget). (3) A weekly payment of the amounts prescribed; offered as an act of worship at a public service, if this is possible; otherwise held until offering may be made. (4) Payments from time to time, out of the portion set aside but not previously pledged, to special causes. (5) Careful, intelligent, personal and prayerful consideration of the uses to be made of the whole of income and wealth; this will require study of the local, national and world-wide program of the Church and of the full stewardship of life itself. (6) Freewill offerings, thank-offerings and gifts.

4

History Test On Moslem

PREPARED BY BELLE M. BRAIN, SCHENECTADY, NEW YORK WHAT IS YOUR S(JORE1 T HE following twenty questions may be used to test your knowledge of missions in Moslem Lands. Grade yourself and your friends by the percentage of correct replies. Twenty correct answers score 100 per cent, ten correct answers 50 per cent, and so on. The answers will be found on page 792, but do not consult them until you have tried to answer the questions. You will be interested to discover your score.

1. Approximately what is the Mohammedan population of the world 1 2. In what two countries of Asia is the population wholly Mohammedan?

3. What countries in Asia have no ,Moslem problem f 4. Which country has the largest Moslem population of any in the world T 5. Where are there nearly 200,000 Moslems for whom no Christian missionary is at work ~ 6. Where is Mohammedanism making its largest advance at the present time? 7. What famous battle checked Moslem advance in Western Europe 1 8. What is the watchword of Islam 1 9. How many times a day and at what hours must a Mohammedan pray 1 10. What is the sacred book of Islam and how does it compare in length with the New Testament? 11. What are the two most sacred centers of the Mohammedan world 1 12. Who was the first Christian missionary to the Moslems? 13. Who was the first, modern missionary to the Moslems? 14. What two great missionaries translated the Bible into Arabic, the sacred language of Islam V 15. What champion bicycle rider of Great Britain and contributor to the Encyclopedia Brittanica founded a mission for Moslems in Arabia? 16. What missionaries, still living, founded the Arabian Mission of the Reformed Church in America? 17. What famous English missionary bishop, after 40 years' work in India, went to Muscat to work for the Moslems of Arabia? 18. What young millionaire alumnus of Yale enlisted for work among the Moslems of China and died at Cairo en route to his. field? 19. Who is said to have been the most distinguished of all Moslem converts in India during the 19th century7 20. What young Syrian, said to have been the first Moslem convert to preach Christ in Arabia, died after 16 months' work under suspicious circumstances that pointed to poisoning1 770

Woman's Home Mission

EDITED BY FLORENCE E. QUINLAN, 105 E. 22ND STREET, NEW YORK RELIGIOUS WORK AMONG Mexico from the east. In 1804, how- SPANISH-SPEAKING ever, an American peddler entered PEOPLE • the country and the following year SPANISH CONQUESTS IN NEW a hunter, trapper, and trader wan- MEXICO dered by chance into New lIIexico after having become lost in the Rocky When the first Spanish explorers ~[ountains. In 1812 the Santa Fe came to what is now our Southwest, trail was blazed from St. Louis, and they found an Indian civilization al- ten years later it was permanently ready several centuries old. The opened. Over this trail large cara- first Spanish settlement in New Mex- vans passed.

ico was made September 5, ] 598, at Until 1821 New Mexico was under Chamita. Seven years later, in 1605, Spanish control and much of the it was. removed to Santa Fe. There land was held under land grants is- the Spaniards conquered and en- sued by the King of Spain. In 1821 slaved the Pueblo Indians. They de- New Mexico became a province of veloped nunmg, agriculture, and :',lexico and remained such until 1846, grazing, and for three quarters of a when General Kearney marched west, century they prospered. In 1680 the raised the American flag over the Indians revolted, burning ranch Santa Fe plaza, and declared New houses, destroying property, and fi- Mexico a part of the United States.

nally seil':ing the governor's palace at Santa ]'e. The governor and his MEXICANS IN THE UNITED STATES party were forced to leave the coun- There has been much crossing and try in haste. For the next twelve recrossing of the border line through years, or until 1692, the Pueblos were the years, but the last two decades again in control of the land which have been characterized by very they had occupied for centuries and marked increases in Mexicans coming they did their best to wipe out every into the United States ….. vestige of Spanish occupation. They destroyed mines, burned records, pro- No longer can we think of the Mexhibited the use of the Spanish lan- ican and Spanish-speaking people as guage and even destroyed the seeds living only in the Southwest. Whereintroduced by the Spaniards. It was ever sugar beets are raised, as in then that de Vargas returned with Utah, Colorado, Wyoming, Montana, an army of 300 Spaniards and 100 North Dakota, Michigan, and Ohio, Indians and once more conquered the .Mexican labor is used. In great incountry ….. dustrial centers such as Pittsburgh, Cleveland, Toledo, Gary, Chicago, The Spaniards brought with them Aurora, Joliet, Detroit, Milwaukee, the traditions and organization of the St. Louis, Kansas City, and Wichita, Roman Catholic Church and at once Mexicans are found in varying numimposed their religion upon the In- bers. The lines of immigration have dians or won them to its standards. reached even the fl.sheries of Alaska. Some are deflected south and east Before the nineteenth century where in cotton-raiRing sections Ne- Americans had not approached New (Ja• yFrso. mS Report of Commission on Religion gro labor has heretofore had no com- towell, Secretary) El Paso Conference petition. In Tampa, Florida, the Mexican and Porto Rican popUlation of religious, social, educational and welfare IS estimated to be fully 30,000. On representatives held December. 1926. to con- ~ider the interests of Mexicans and SDanishsp·eaklng people in the United States.

771

the eastern coast Mexicans form a ter nearly three quarters of a century minor part of an increasing Spanish- of effort we have a Protestant church speaking population principally from membership of 2,790 as compared the West Indies. In New York this with an estimated Spanish population lS especially true. of 225,000. In the past we have been inclined to be very critical of the Some effort is being made to pro- Roman Catholic Church and there are vide religious leadership and help. many things in its history in New There are at least four or five Span- Mexico of which it would be difficult ish-speaking churches in New York, to be proud. However, there is in- 'ohree or four in Chicago and in De- creasing evidence that the ministry of troit. At Gary work is also being the Catholic Church is an important done. It is safe to say, however, that factor in the moral and religious welin most cases there is a woeful lack fare of the state. Standards of work of equipment and leaders ….. The have been improving and workers in magnitude of these countrywide op- charge seem to be more carefully seportunities presents a new challenge lected than they have been at certain to the religious forces of America …. times in the past.

WORK IN NEW MEXICO In the rural places the service of the Catholic Church is limited but the The first Protestant missionary people are loyal. In northeastern came tD New Mexico in 1850 under New Mexico the situation is complithe Methodist Episcopal Church, but cated by the Penitente organizations work was not opened in the Spanish whieh flourish there whose moru,dos language until 1853 …… Very little and crosses dot the country-side. definite progress was made in Methodist work before 1870. Other de- Protestantism has not succeeded in nominations may have entered the building strong Protestant churches field shortly after 1850, but the rec- in New Mexico, but that it has made ord of such entry is not available at an important contribution to the this writing. The Presbyterian building of a state, no one can deny. Church, U. S. A. in 1866 definitely In numerous communities the outestablished work there. The North- standing leaders are products of its ern Baptists commenced work among schools and in our churches. Spanish-speaking people of New Mexico about the same time; this was The language problem has probably later turned over to the Southern complicated work in New Mexico a Baptists. The Congregational Church little more than elsewhere. Spanish entered the field in 1879, the United is the native tongue although it should Brethren in 1912, arid the Methodist be noted that owing to isolation the Episcopal Church, South, in 1917. language is not the Spanish of Mex- ico ….. It was not until 1891 that a An interdenominational study of public school system was established the Spanish work in New Mexico re- in the territory ….. Within recent ports 47 churches: Presbyterian, U. years the New Mexico public school S. A., 21; Methodist Episcopal, 12; system has made rapid advances …. Congregational, 5; Methodist Epis- In the larger places pupils in the copal, South, 8; United Brethren, 4. public schools almost automatically acquire English through mingling The Roman Catholic Ohurch is with individuals who speak English dominant and there is evidence that and through their work in the classthe qnality of its ministry is steadily room ….. Now that boys and girls of improving, particularly in its chief both groups mingle together freely in center, Santa Fe ….. Possibly in no public schools and are mastering part of the United States is the in- English, so that language is no longer fluence of that church relatively a barrier, the question is raised as to greater than among the Spanish- whether we should continue separa· speaking people of New Mexico. Af-

1:927J WOMAN'S HOME MISSION BULLETIN

tion of the two groups in our churches, taken into consideration in the study whether we can afford to maintain a of the whole question of self-support. division which the public school does The general average would indicate not, and which is not observed in the that 50% are in comfortable circum- Catholic Church, in politics or in stances, 25% poor, 25% destitute. business. This. brings us to the ever important question as to the correct "In spite of large efforts made by attitude of Anglo-American churches county, city, and state health boards, toward specialized groups m their in spite of efficient work of clinics communities. which are often features of our com- munity and church work, in spite of Spanish-Americans have the same instructions in sanitation and hylegal standing as Anglo-Americans. giene, health conditions among Mexi- .Many highest state offices have been cans in Southern California are deheld and are held by Spanish-speak- plorable ….. In some localities the ing Americans. It seems to be pos- rate of infant mortality among Mexisible to have representatives of the cans is as high as 25%. The poor two groups in the same legislative health conditions are due to malnutribody, same office or store, same ath- tion, because of insufficient wages to letic teams, same rooms in grammar support large families, ignorance, and high schools and in universities. crowding, and immorality. The dis- With the language difficulty disap- eases to which Mexicans seem to be pearing for the younger generation, particularly susceptible are tubercuwith tbe example of other groups to losis, trachoma, and venereal diseases. encourage us, we are more and more Of course, during the winter when perplexed to discover why our Anglo- the usual run is on of whooping American churches, so-called, should cough, scarlet fever, diphtheria, not assume .larger responsibility for mumps, measles and smallpox, Mexi- Spanish-Americans in their respec- cans are very much larger sufferers tive communities. In some cases it than are Americans …… " will doubtless be desirable to employ special workers who have at least a It seems to be the consensus of conversational knowledge of Spanish, opinion that it is wiser to have two but we are facing the question as to enterprises: the settlement house and whether some adjustment of program the church, under separate managein certain communities along a ment but working cooperatively. broader, more comprehensive, and more unified basis should not take Poor physical equipment seems to place. be the biggest handicap of most of the fields ….. Roman Catholics are IN CALIFORNIA accustomed to worship in cathedrals, while Protestant worship invites them The largest l'IIexican center in the to huts ….. . state is Los Angeles with a Mexican population which is estimated from Mexicans are great personal 75,000 to 125,{)00 ….. . workers, and very probably the re- sponse which a pastor receives to his "Mexicans served by our Protes- public appeal has been fostered by tant evangelical churches in Southern personal work on the part of mem- California are engaged for the most bers of his church. Practically all of part in work on fruit and nut the churches indicate that there has ranches, construction work upon rail- been a decided advance during the roads, street car lines, sewers, and as past five years. laborers in railroad shops and factories. From 30 to 40% seems to be I love to think that God appoints migratory. Destitution among fam- My portion, day by day; ilies served by our churches ranges from 20 to 40% . This very large Events of life are in His hand, figure is an important index to be And I would only say: "Appoint them in Thine own good time, And in Thine Own best way!" A. L. WARING. EDITED BY MISS A:MY G. LEWIS, NJ<.'W YORK THE NEXT ANNUAL MEETINGS extent of the indirect influence of Christianity among the people of this The next Annual Meeting of the country. . . . .. The Christians are Federation of Woman's Boards of numerically a small body but for Foreign Missions will be held January every family that numbers professed 6' to 10, 1928. The theme selected Christians, among its members, there by the Program Committee is, "In- are manv who have come in contact _creasing Power for Increasing Obli- with C};ristian work and teaching, gations. " Present-day situations in and, though not adherents of any lands where missions are at work will Christian body, are averse to any be presented by nationals. A frank step that would hamper the liberty facing of the real situation is sought. that Christians value ….. , The epi- sode effectively illustrates the general The Foreign Missions Conference sympathy of the people of Japan, and will be held from January 10 to 13, their legislature, with the Christian 1928. 'l'here will be joint meetings movement …… and the power of a of the Foreign Missions Conference vigorous and educated minority to inand the Federation Tuesday afternoon fluence the course of government." and evening to consider these subjects : The Jerusalem Conference, OPEN-MINDED Union Colleges, Christian Literature and The Home Base. A joint Young One of the prayers being offered by People '8 Session will be held on Sun- those preparing for the Jerusalem day afternoon. Conference is: JAPANESE PEERS AND "That members of the Couuci!, all who take part in the work of preparation, the CHRISTIANITY Mission Boards and the Churches overseas may be given an open and childlike mind, Missionaries in Japan are taking readiness to receive new ideas and willingnew courage for their tasks from the ness to venture forth on untried ways." shelving of the law proposed by the Minister of Education to control all To some it may seem a dangerous relip'ious teaching. The bill was de- prayer likely to lead into unknown cisively beaten in the House of PeerR. and unwise ways. It is interesting to see how open-mindedness and honesty "Christianity found friends in may have other results. Stanley many unexpeeted quarten; when this High, author of "The Revolt of bill came before the Diet," writes one Youth" and well-known for his symmissionary. "Many objectionable pathy with national aspirations. withfeatures were stricken out or modi- in and without the Church, writes in fied. In the Diet there was revealed The Christian Advocate of August 4th in a singular way the intellectual of his experience in India on his rechange that has taken place in Japan. eent :iourney around the world: The debates wrre keen, intelligent, fair, and revealed a knowledge of "There is more than one India …. Christianity and a wish to promote I landed in Bombav with an itinerary its growth that should hearten any rather well mapped out. An India~ doubting Thomas. The bill was finally student helped me to map it ……. . shelved in the House of Peers. " " 'If you want to know India,' he One of the leading Japanese papers said,' divide your time-exclusive of said (in connection with the defeat of the necessary side trips-between the bill) "Among. the factors which Gandhi's Ashram at Ahmedabad and impressed them (the Peers) was the Tagore's school at Shantanekatan.' "

774 After interviews in Bombay with India of the drawing rooms and distinguished members of Municipal student hostels of Bombay_ and Provincial Councils, Indian edi- "I went to the home of Brindaban's tors, bankers" merchants, Mr. High leading Hindu. His house was a sanc- met an Indian of whom he writes: tuary. Above the delicate carving of "This man-an Oxford B.A.-has the stone door there were inscriptions not done much in politics. But wHh from the Vedas. He came out onto a an increasing minority of Indians who little portico above a quiet courtyard have given themselves to social service, he is known and loved for his –an old man, kindly, considerate, good works wherever, in the cities of godlike. For a long time we talked to- India, men, women and little children [!,'ether. He told me of the hours, each are ground out on the wheels of mod- day, which he spent in prayer and of ern industry. the knowledge of God which those hour;; brought him. " 'What and whom have you been seeing?' he asked me when I ap- "Then I recalled the widows in peared at his office for an interview. the temple compound and the temple "I told him in some detail and with children up at the hospital, and it ocmuch satisfaction. He laughed. curred to me that Jesus-who also knew God-had insisted that that "'When will you start in on knowledge would find its final meas- India l' he asked. urement 'inasmuch as ye have done it unto one of the least of these.' So " 'What do you mean l' I told my Hindu friend of the things " 'Simply this: that you won't find I had seen and of the stories I had India in Bombay or Calcutta or heard about religion at Brindaban.

Madras, or even at Ahmedabad and " 'That is all true,' he said, 'and Shantanekatan. India doesn't speak much more that you do not know. English or wear shoes, and isn't met But what does that have to do with up with over the tea at four. India religion 1 There is immorality and of the future-the distant future- morality in Hinduism; oppression may be there. But if you are inter- and freedom. But we Hindus are con- cerned with none of these things. Reested in the India of the present, with ligion to us is communion of the soul whom you and I in our lifetime will with God; that and nothing more.' be concerned, get off the asphalt and on to the country roads,. The real "I came to India fed up with the India-and a vastly different place it intolerance of Christianity. I did not is-is in the villages where a mere believe in the sentiments of many of ninety-one of every hundred Indians our missionary messages and in the dwell. ' expressions of many of our mission "In the end I took his, advice and hymns. But away from the wide remade my schedule. Gandhi's Ash- porticoes and quiet classrooms of ram and Tagore's school remained on India's nine per cent I have seen anit, but they were included as side other India-not talked of over the trips. The regular route lay through tea. It is in this India that the misthe small communities, the smaller sionary serves. His message-since it the better. I have visited Mr. Gandhi and have continued to meet the lead- involves unpleasant facts and more en; of political India. But under the unpleasant responsibilities – may guidance of Indians and with their sound intolerant to the New Intelinterpretations I have seen and li~e~tsia. But it is a message of kindly learned many things about the other mllllstry and hope to the ninety-one ninety-one per cent. And most of all, ner cent in India's. population who I have learned how wide and deep live beyond the asphalt where, heavy with ancient fears, is the gulf that extends between them " 'The heathen in his blindness and their life, their India and the Bows down to wood and stone.' 'I

fROM.l1fANY

THE NEAR EAST ary Council to be held in Jerusalem Christ Lifted Up in Turkey next spring. The new secretary has MISSES ETHEL W. PUTNEY written of his work: "The Council and Edith H. Wiley, mission- wish my main work to be that of evanaries of the American Board in Tur- gelism, recruiting and deepening the key, wrote in a recent letter: "Those spiritual life of the indigenous and outside of Turkey who hear of the foreign Christians. The thought of prohibition of religious teaching in getting back again into the foreign our schools, have little idea of the mission field thrills me."

amount of spiritual yearning found, especially among the younger genera- New Church Me_bers in Syria R tion most affected by the social revolu-EV. W. S. NELSON writes of a trip to Birsheen, a mountain tion. They, like the same types of people all over the world, respond in village in Syria which for a year and admiration and reverence to any real a half had not been visited by a misportrayal of the personality and sionary: "That Sunday was one to teaching of Christ. Sometimes even be remembered. Two well-attended their hearts so respond to His teach- services were held, and we had conings, wherever they may have heard tinuous conferences and religious disthem, that they themselves urge the cussion. There were neople present acceptance of the principles which we from five other villages, in all of have been accustomed to consider dis- which there are interested groups of tinctly Christian. For all this, we are inquirers. Four bright young men very grateful and are more than ever came into church membership, and it eager to lift up Christ in word and was a pleasure to hear their eager and life. " intelligent answers to our questions.

Two of these are sons of one of the A Bible Lands Chrbtian Council most important men of the village, I T WAS announced in the Septem- who is unwilling to compromise his ber REVIEW that Robert P. Wilder, worldly leadership by uniting with founder of the Student Volunteer the little Protestant group, though Movement for Foreign Missions, ex- he always attends our services and pects to serve for three years as execu- was present when his sons joined the tive secretary of "the newly formed church. In conversation about the Christian Council of Western Asia building of a church which is much and Northern Africa." The field of this council includes about 85,000,000 needed, I said to him, 'We shall expeople, of whom 6·6,000,000 are Mos- pect you to head the subscription list lems, in Turkey, Syria, Palestine, with a good sum.' He replied with eagerness, 'Believe me, I will.' "

Iraq, Persia, Arabia, Egypt, the Su- 0 dan, Abyssinia, Algiers, Tunis and The Earthquake in Palestine the Balkans. There are Protestant LD Testament allusions to earth- missionary societies at work in this quakes and records of many such area with about 1,600 missionaries. events in more recent days show that Special responsibilities will be given "the little country which is the land to this body in view of the proposed of heart's desire for three religions.

meeting of the International Mission- Christianity, Judaism, and Moham- 776

J927J NEWS FROM MANY LANDS

medanism," has suffered frequently to talk and wave his arms about. We in this manner. The earthquake all sat still, and finally the preacher shocks which were felt on July 11th asked him if he was through; and were responsible for casualities num- looking earnestly at bim said, 'Well, bered at 6iOO dead and 3,000 injured. then, what are you going to do with The Christian Century thus sum- Jesus?' The man was so chagrined marizes the damage wrought in the and taken aback, that he sat down Holy Land: without a word. The courtesy and love with which these men were In Jerusalem portions of the Church of treated in our own church, when they the Holy Sepulchre, precious.to Christians were trying to cause trouble, made of all groups, have suffered severely. The other Moslems more in sympathy with Mohammedan Dome of the Rock, the so- us than ever." called Mosque of Omar, will require much repairing. The Zionist academy or univer- Persia Needs Christian Books sity has suffered the loss of one of its principal bnildings and much of its equipment. REV. DWIGHT M. DONALDSON, Other effects of the shock have been felt in of the American Presbyterian various parts of the city and vicinity, es- Mission in lHeshed, Persia, writes of peciaJly at A5n Karim, the traditional home the need ·of Christian literature for of John the Baptist, and at Abu Dis, a town both inquirers and converts: "After back of Bethany, notorious for its bandits thirty or forty thousand copies of in the days of Turkish rule. At Bethlehem Scripture have been discriminatingly the Church of the Nativity has also suffered sold, with the vast amount of short and will need .extensive repairs. In Jericho, sermon preaching that goes with this one of the hotels was completely destroyed. work, it is only logical to expect that And in Nablus, the ancient Shechern, con- there will be men anxious to have persiderable portions of the town have been sonal conferences with some one about wrecked, including, as reports indicate, that what they have read and found interarea in which the Samaritans, the only sur· esting. And those who have newly vivors of that ancient group, had their believed on Jesus Christ, and who are synagogue and their homes. growing in Christian character, often come with special problems and ques- Education for Syrian Girls tions……. The missionary has very few books to choose from. We may FROM the nucleus of a few girl pu- have to wait for the second-generation pils in the early days of the Ameri- Christians to write the best books, but can Presbyterian Mission in Beirut, those eventual best books will be all boarding schools for girls, then day the better if the first-generation parschools, a nurses' training school, and ents have wholesome and stimulating a .iunior college for girls have had reading matter in their homes now." their slow but sure development, until even the doors of the American Uni- Moslem Teacher Accepts Christ versity have been forced to open wide enough to admit the eager women ARECENT conversion reported students. "It is a far cry from those early days," says Miss Ottora Horne, . from Persia is that of a teacher "when education for girls was con- in a Moslem school for boys whose sidered a preposterous scheme by the principal was a blind mullah. He had people of the land, to the present an infection and was brought to the when the university men are forced American hospital. After several to work their hardest to equal the few visits, he became interested in the women in their classes." Saviour and, with the doctor, studied the Gospel. Soon he learned that this Courtesy Disarms a Mullah Saviour was his Saviour too, and ac- cepted Him for himself. He then THE subject discussed at a prayer began to talk to others about his newly meeting- in Tabriz, Persia, was, found Master and to carry gospel por- "What will you do with Christ?" "Just after the preacher finished," writes a missionary, "a mullah rose, and began in a most excited fashion

tions and tract~ to !ti~ fellow teachers would return after having been con- and students. Some became interested verted to other faiths. The matter of and wanted to know more about the the uplift of the' untouchables' is now Gospel, but some went to the blind a prominent question among Hindus mullah and told him that this man of all classes. The lower classes them- was trying to make Christians out of lielves are holding conferences and Moslems. 'l'he blind mullah said, making demands and seeking outlets "You must not go to the American into higher and better things. The hospital any more.' , Nevertheless, newer Hinduism, as represented by the man did not stop going, nor did the Arya Samaj, has adopted several he stop teaching his associates, but Christian methods in its work ….. .

he did lose his position as teacher. Mohammedanism has no paid min- istry, for every man is supposed to be Open Honse in Baghdad a missionary. Lectures are being de- WHEN someone in Baghdad said livered, literature distributed, and in- to Dr. and Mrs. Calvin Staudt, creased activity is very manifest in "Your house is like a khan, people the community."

pass in and out its doors continual- ly, " they felt that they were reaching Some Social Evils of Hinduism A their ideal for their home. Mrs. N ILLUSTRATION of the lengths to which the laws of Hindu social Staudt men~ions among those who, she says, "come in through the wide- orthodoxy. will go is seen in the case open door," members of the Syrian of an aged woman patient in the Visand Jewish communities, the Iraqi nddhananda Marwari Hospital in Calofficials, missionaries from India, cutta, suffering from dropsy, who was Burma, Persia, and Arabia, and trav- expelled from the hospital because her elers from many lands, "But," she son had married a Marwari widow. says, "there is, first of all the large I t is charged that her expulsion from and varied acquaintance through our the hospital in a critical condition reboys. No school in Iraq has such a sulted in her death. variety of races and religions under The Indian Witness, a Christian one roof. Parents, from the janitor paper published in Lucknow, makes of a business house to the sheikh of this incident the occasion for the folone of the big tribes, come here with lowing statements: equal assurance. This relationship is Occasionally we are told that Hinduism but in its infancy. We plan for has produced a mild and gentle people, something much more intimate in the more Christ-like in character than those who profess to be disciples of Jesus. Those who future. " make such statements seem to be acutely INDIA AND SIAM and painfully aware of the social and mo:ral evils existent among Christians, but uncon- Foes of Christianity in India scions of the evils that afflict Hindu society.

OPPOSITION to Christianity on ……,The social reform movement in India has been distinctly slowed-up by numerous the part of Mohammedans and lllldeserved panegyrics on Hinduism and the Hindus was never better organized or time has come for plain speaking about the evils of the Hindu social system (unexmore aggressive than now, according reeded for cruelty in any civilized commuto reports received at the office of nity) such as child marriage, mistreatment the Foreign Missions Conference of widows, untouchability, and denial of from missionaries in the central elementary human rights to outeastes.

provinces of India. "Hinduism has undergone a change, one of the most India Reading the Bible A remarkable in the history of any T THE annual meeting of the British and Foreign Bible Sorf'lil!ion." writes one ~issionarY. "From heinl! simuly a conservative ciety various statements were made force, non-resistant, it has surldenly concerning the increasing interest in become a missionary relig-ion. It now the Bible shown by educated Indians.

opens the doors of caste to those who In the 'l'elugu country there is a

1927J NEWS FROM MANY LANDS

zcmindar-, a petty rajah, who has been indeed, and you take it to the poor spending the last two or three years and to the outcaste, but we zemindars in putting the whole of the New . , …. it has not been brought to 'l'estament into Telugu verse. At his us.' "

daughter's wedding he renrinted the Sermon on the Mount on good paper, South Indian Villages Changed and in good print, and presented a T HE Church Missionary Society copy of it to each of his thousands of has recently published a survey of guests. The lectures on the New the mass movements toward Chris- Testament given by Gandhi, at the tianity in those parts of India where it is at work. Bishop Azariah of request of the students, at the Na- Dornakal is quoted as saying that the tional College at Ahmedabad have movement in his South Indian diocreated an unprecedented demand for cese is growing in volume and Testaments in the Gujerati language, strength. The numbers of converts and several pastors in South India have greatly increased: 40,000 people report that young men and old men who have never been near a mission are being prepared for baptism now school have asked them for copies of in an area where five years ago the "the book which contains the Sermon number was 20,000. Whole villages on the Mount," for, they said, "Mr. are being changed because of the transforming power of Christ at work Gandhi has been writing so often in the lives of hundreds and thouabout the Sermon on the Mount, and sands of individuals, And the moveabout the Cross of .Jesus Christ, that ment, which for a long time was we want to have the book which tells confined to the outcastes, is now us these stories.'"

The Mohammedan's Appeal reaching their caste neighbors. Bishop Azariah tells of the baptism in one REY, A. G. COWIE, of the S. P. village of 117 candidates, 100 of G. Mission at Rawalpindi, in the ',,;hom were caste people, and this is Punjab. relates this incident of an sImply an illustration of what is pvangelistic tour: "One dav when happening in many districts. we had halted for our midday meal, a Mohammedanzemindar (land- AGod at Work in the Punjab owner) ;ioined us and asked me the LoTfHtOh eU GUHn i t eMdisPs r eHsabzyetle rBi aenn nMiest t~ usual 'Who? What? Whence? Whither?' I told him that we had come from Rawalpindi to tell the sian in the northern part of India Good News that was written in our recognizes the difficulties of winning Sacred Book. 'Oh ! well,. tell me Moslems to Christ, she is full of hope some,' he said. 'Onr great Good News as she writes: "Tn the past few is that we have a Jl.laster who is alive.' months we have witnessed whole vil- 'Yes. he is alive; I admit that. But, lages wondering at the wonderful love Sahib, Goa is One, is he not? or is which prompted God to give His Son. he more than One? You say that We have seen a Mohammedan boy of there are three Goas. Father, Mother good family confess Jesus Christ and a.na Son. can that be?' 'Khan Sahib,' then go back home and witness for T replied. 'You asked me to tell you Him. We have heard his lovely onr Good News. You never men- mother tell with nride of the wav her tioned anything about having an ar- son preached Christ in his own village p:nment. Our Good News is thi~. that and we have heard her ask us, oh so earnestly. to teach her to uray. Does while Mohammea Sahib is dead. our anyone doubt the miracles of our Lord ,Tesus Christ is alive. and can Lo'rd in His own time on earth or in p:ive strength and life.' These last words were met with a pathetic an- our own? Let such an one come to a peal, that was also an unwittin!!" re- Punjab village and see God work in proof: 'Ah 1 this is Good News these days. We would not have you

think that the barriers are all down ners, pennants, and pictures o~ Dr. or that Mohammedan India is ready and Mrs. Clark. There were about to turn to Christ, or that even great forty speakers on the program. The numbers are ready to accept our Lord roll of the provinces was called, and and Saviour, but we would have you only· three or four out of the total know that we are living in a time number failed to respond. This was when God is working wonders in the because the China Inland Mission and hearts of men and in a time when other agencies were holding meetings, many in these villages are strangely and missionaries from some provinces tenderhearted and hungry." were attending these meetings. Re- ports from the provinces stated the India's OuteDates Transformed number of societies in each and de- scribed the conditions. Among the THAT "many of the caste people resolutions adopted is one that reads: in South India have recently become Christians through the influence The Christian Endeavor organization has of their Christian outcaste servants" proved itself acceptable, adaptable, ani! is stated by those familiar with the indispensable to misslon work in China. At situation. 'In a letter to the Press, this time, when most of the missionaries Bishop Whitehead, formerly of Mad- have been driven from their stations, the ras, draws the attention of British Christians keep up their Bible study with people to what the Christian churches the Christian Endeavor topic.books as have achieved in' India, during the guides. last half-century, among the "depressed" millions. He points out that New Chinese Clergymen whatever effective measures may have been undertaken by the Government MIDSUMMER cablegrams from in behalf of nati';e agricultural la- Bishop Logan H. Roots asked for borers and others, still more has been the return to Hankow of certain misachieved by those whose service is, sionaries now in the United States. first and foremost, designed to spread How the Chinese Church is growing, the Gospel of Christ. He says: in spite of the political situation, is shown in a letter from Bishop Roots, It needs to be borne in mini! that a thou· describing the ordination on Whitsand years of opllression and contemT't has sunday of a group of Chinese, in so degraded the lives of these peonle th"t it which he says: "I have naturally had needs some powerful moral and spiritnal a great deal of hesitation about going force to raise them out of their hopeless ahead with ordinations at this present despair and set them on the path of prog· time. But this class seems to be, all ress. Thev have found this so far in Chris- of them, such good material, and to tianity and in Christianity alone. Thousands be meeting the difficult situations in of them dmin! the last fifty years have such fine spirit, and furthermore the Iouni! a new life in the Gospel of Christ. Standing Committee of this diocese At the present day they are bein! admitted and all my counselors here seem to be into the Chnrch at the date of about three so unanimous in approving this step, thousand a week. that I could not doubt the wisdom of going ahead. I was especially satis- CHINA AND TIBET fied with the statement of Newton Liu, when we were in the midst of a Shangha.i Has a C. E. Convention crisis a few weeks before. He said he hoped he could be ordained even if T HE presence in Shanghai of many in the near future the mission had to missionaries who h a v e been be broken up and the foreigners go forced to leave thf'ir Rtations in the home, for in that case he would reinterior of China has been made the turn to his country home. till his occasion by Rev. Edgar E. Rtrother, fields, and preach the Gospel and adveneral secretary for Christian En- minister the sacraments while making nAavor in China, for a convention. his own living, after the example of The meeting was held in Union the Apostle PauL" Church. Shanghai. which was decorated with Christian Endeavor ban-

NEWS FROM MANY LckNDS

Vows Renewed After Many Years University and is 'now professor of philosophy in Yenching University, ONE of the Chinese pastors in the constitute the committee in charge. Presbyterian Mission in Shan- They are translating articles from tung Province reports that when he Chinese magazines in order to help was preaching in a certain village, the American public realize the "an old man seemed unusuallv thoughtful moderate Chinese point of friendly. He followed me about ail view and the reasons why people in day and in the afternoon insisted that China of patriotic character are in- I go with him to his home and have terested in the overthrow of conservtea. He seemed to have something in atism and selfish militarism and in his heart which he wanted to tell me, the progress of moderate constructive so I went along to his home. We develoDments in their own country. talked a long time, and finally he Cooperating with them are a number said: 'Pastor, you must not think of of former missionaries in China who me as just an ordinary non-Christian are now in the United States. country man. I am a church member.' 'How is that?' I said. 'I have Friends of Chinese Moslems been about here all these years and have never heard of a Christian in T HE Moslem Committee of the Nathis village.' Then he told me his tional Christian Council of China story. He,had been a Christian be- was dissolved last year. Those who fore the Boxer uprising, and during were interested in the evangelization the persecution he was not able to of the Moslems greatly desired to stand, so burned his Bible and pub- carryon the good work of the former licly renounced his religion, and had committee, and therefore formed the never shown any public interest since. "Society of the Friends of the Mos- He had learned the worthlessness of lems in China," of which Rev. C. L. heathen rites, and could not make Pickens is secretary. This society himself return to them, so for these held an important meeting in Shangtwenty-three years had made no pro- hai on May 10th, at which the subfession of religion of any sort. That jects most emphasized were the need day in the market the promises of his of adequate Christian literature for old faith were laid before him again, Mohammedans and the importance of and his heart was touched. He truly arousing interest among Chinese repented and is now 'hot-heartedly' Christians in the evangelization of preaching in his village." their Moslem neighbors. H. D. J. Harding, who has worked in Kansu A Christian Publicity Service Province, in which there are estimated to be 3,000,000 Moslems, and later in T HE North China Council of the Honan, particularly stressed the lack Kung Li Hui (the Congregational of knowledge of Moslem beliefs or Church) has established a translation practices on the part of the Chinese and publicity service which, it is evangelists. "The average Chinese hoped, will be of assistance in ex- preacher, " he said, "is more ignorant changing between American and Chi- and therefore more afraid of the Monese newspapers and magazines the hammedans than the average foreign attitudes of moderation and mutual missionary. " sympathy that are being expressed in both China and America. Wynne A Hunanese Pastor Murdered Fairfield, one of the few white graduates of a colored university (Howard, THE Board of Foreign Missions of in Washington), Miss Rosium, a Chi- the Reformed Church in the nese secretary, and Dr. Lucius Porter, United States has received word of who during his recent furlough in the murder of one of its leading Chi- America was acting head of the De- nese workers, Pastor Chen Djoupartment of Chinese in Columbia Tsing. While he was putting up a

poster calling for respect of mission poverty of the Korean will be appre- property, members of the Farmers' ciated when the cost of a new song Union (communistic and anti-Chris- book is considered. This is seventeen tian) fell upon him and stoned him sen, or eight and a half cents. It was to death. for lack of this sum, combined with a Pastor Chen was a graduate of the passion to sing the praises of God Hunan Theological School and had a with his fellows, that he spent over record for" great improvement" dur- two hundred hours copying the ing the seminary course. He was pos- !'longs. "

sessed of a stentorian voice, rugged eloquence, and an energetic person- Fruit After Many Yea.rs ality. His station was situated at the A LETTER recently received by a foot of "Big Cloud Mountain," and missionary in Japan has been was originally intended to reach the Rummarized as follows in 'l'he Presbymultitudes of pilgrims who annually teria.n Magazine: "When you begin visit the shrines on this sacred moun- to read this letter, please think back tain. He mingled freely with the twenty years ago, when you held mountain people as well as with these weekly meetings for railroad men at pilgrims, and a Christian community Imajo, near Fukui, and try to rememhad been organized under his leader- ber a boy of thirteen among the men. ship. In those meetings the seed of Christ's JAPAN-KOREA teaching fell into my heart, but it was like a fruit of the palm carried to the A Hand-Written Hynmal sea and long buft'eted about till it A BfTLLETIN published by South- reached land and sprouted and grew ern Presbyterian missionaries in into a tree. For twelve years my Korea contains tIle following story: faith put out shoots, till about seven "He was the father of a family of years ago-and I was not baptized three, and himself past his prime till last November. I am a member when he first heard the gospel story. of a little group of about forty, who There was no doubting the sinceiity now have a little church building and of his interest. An educated man, in February became self-supporting. but dissipated, he was without funds A few nights ago I was in one of the or property, and unable to earn meetings in this little Kobe church, more than a bare living for himself and as the hymn 'Sunshine in My and family by teaching a small Ko- Soul' was announced, my thought flew rean school. One of the essentials of back twenty years to the days when I a Korean service is singing. Every- first heard it and you taught it to one must sing-the song book takes the railroad hands at Imajo. I its place alongside the Bible, in fact learned of your present whereabouts, in many instances they are bound to- hence this letter."

gether when printed. This man had no song book, but his determination Apples Increase the Oftering D to sing the songs with the others when EXTER N. LUTZ, Presbyterian missionary in charge of the agrihe attended services, and in his family worship, led him to borrow a book cultural department of Union Chris- from the missionary, which was re- tian College, Pyengyang, Korea, is turned in thirty days. He then ex- doing work that is bearing fruit in hibited his own book, made entirely more senses than one. There has been by his hand, using a brush and a soft a big apple crop, and dozens of prom- blank paper. Fbr thirty days he had inent men are now making consider- labored through nearly the whole of ably more than formerly, thanks to every night, as he painstakingly wrote several hundred apple trees planted out each word of the more than 250 on the hill sides.

songs in the hymn book. The relative Rev. W. N. Blair, D.D., writes of

NEWS FROM MANY LANDS

having been present at one station library, as well as the first kinuer- when the annual offering was made to garten in Korea. He was secretary cover the budget. "The first man to the Agricultural Department in the who made a pledge came forward and late Korean Government and, in 1895, said, 'The Lord has prospered me this helped found the Independence Club year by giving me a big apple crop -a Korean political institution. In and as I have promised to give one this year he also became the editor of tenth to Him, I will have to increase the Korea Christian Advocate and my regular Sabbath offering from was co-editor of a secular daily paper.

thirty sen to fifty sen per Sunday.' ]<'rom 1902 to 1914 he was pastor of "The next man said 'I gave fifty the Chong-dong church, and in later sen a Sunday last year and this year years held various positions under the I will be able to give one yen per mission of the Methodist Episcopal Sunday.' And so it went, through Church. During his ministry he bapone of the happiest meetings of this tized nearly four thousand persons kind I have ever witnessed. This, too, and sent out ten young men into the in a year when most of the churches ministry to follow in his footsteps and are so weak financially that helpers carryon .his work.

and pastors are not being paid, and ISLANDS OF THE SEA the people generally are more dis- Schools in the Philippines couraged than I have ever seen them. " RI<JV. E. K. HIGDON, of the Dis- ciples' Mission, acting President of the Manila Union Theological "A Good Man Neyer Dies"

LION K. JUNG, Korean chief of Seminary, states that there are in the the X-Ray department of Sever- Philippine Islands 110 Protestant ance Union Medical College in Seoul, schools with an enrollment of 5,396, pays his own tribute to the late classified as follows: 26 kinder- Charles Morris whom, says The Chris- gartens with 6·00 pupils, 32 primary tian Advocate, many knew as "the ideal missionary, " and then eon- schools with 1,632 pupils, 22 intertinues: mediate schools with 1,065 pupils, 14 secondary schools with 1,722 students, A few days later an old man walked into 3 colleges with 241 students, 2 theomy office and inqnired for Morris Seunkyosa logical schools with 25 students, 5 (missionary). W'hen I told him of Mr. nurses' trainin~ schools with 180 stu- Morris's death, he said surprisedly, "Why dent nurses, and 6 Bible training -how can he dieV" And when I asked schools with 180 students. In addiwhat he meant, he replied, "Morris Seunk- tion to these schools, most of which are in session during the regular yosa told me a good man never dies." Then he related that once he was an inn-keeper by a roadside in the far north. And he school year, there are daily vacation confessed that he was a bad man, sold bad Bible schools for the summer months. Last year there were 146 of them liquor to travelers and stole money from with an enrollment of 6,131. During those who were staying at his inn. But once Morris Seunykosa came to his inn to stop over night and told the inn-keeper the the school year, week-day religious. inwonderful story of the Bible. The old man struction is carried on in many of changed his life and, ever since then, has the provincial capitals and hundreds been a good Christian. Then the old man of high school students take advanconcluded with tears in his eyes, "At least Morris Seunkyosa will never die in my tage of the opportunities offered. heart.' , The total enrollment in the regular A Korean Christian Veteran schools, vacation schools and week- day religious instruction classes is al- PSTOR CHOI PYENG HUN, most 15,000 persons. This does not whom Gerald Bonwick, writing in take into account 1,057 church schools the Korea Mission Field, calls "one which meet on Sundays only, and of the great men of his generation," have an enrollment of 80.156 children opened in 1894 the first free reference and adults. '

Work for Australian Aborigines "raw red savagery, cannibalism and skulls" change to " peace, liberty, T HE Aborigines' Friends Associa- safety, friendliness," writes of his tion has been at work in Australia field today: for over sixty years. Among the methods of work described in its We need more grace, more gifts, more latest annual report are homes and love, more heroism. The earlier missionshelters, ration depots., medical stores, aries dealt with primitive conditions and Christmas cheer, assistance in famine simpler problems; they got into closer periods, and the issuing of portions of touch with the people; their love, and zeal, the Scriptures in the native tongue. and sincerity were in those closer grips The Gospel of Luke in the Aranda more easily recognized. The man who in dialect has been a source of satisfac- the old days traveled· weary miles in a canoe tion to the Association and to the proved, by that act, his devotion in a way natives, but, says Ausiralia,n Chris- he could not do today, hurrying over the tian World, "it is in the educative same space in the comfort of a swift, features of the whole work that re- cabined launch. Similarly with the pioneer ligion is being made real. The loving who, on his knees, washed and dressed the devotion of the nurses at Point Pearce terrible ulcers-the love and spirit of servand Point McLeay, the ministrations ice were patent to all; today he has others of Mr. and Mrs. Kramer and their trained to do those services, he is multiplied native assistants ~ver vast areas of ten times, it may be a hundred times, and Central Australia, the affectionate may .spend his very life-blood in adminiscare and kindness to the native chil- trative detail; but he is removed from close dren here recorded indicate the direc- personal contact with the people, and it tion in which religion is made a takes a greater surge of love to stir the present persuasive power in the lives native heart as the pioneer did. So I say of the native peoples." that we want bigger men and better men to do the work today. News from the Solomon Islands NORTH AMERICA DR. NORTHCOTE DECK, F. R. G. S., who represents, the South Y. M. O. A. Industrial Conference Sea Evangelical Mission, an Australian undenominational society, says THE tenth annual session of the that, in looking back over nineteen Silver Bay Conference on human years of service in the Solomon Is- relations in industry was held from lands, the words that rise to his lips September 1st to 4th, under the ausare. "They shall abundantly utter pices of the Industrial Department of the memory of Thy great goodness." the Y. M. C. A. Among the speakers He continues: and leaders of discussion groups, were representatives from numer(')us com- But it is very difficult to give a fair esti- panies typical of the industry of the mate of the present state of the work in country. Subjects discussed included the Solomons, with its more than 200 en- " American Industry and the World, " tirely Christian villages, its hundreds of "The Scientific Approach to Induskeen, devoted, unpaid native teachers, and trial Relations," "Ideals for Medical its 8,000 converts…. The years of intense Service in Industry," "Improving labor at the Onepusu Bible School are now Industrial Relationships on the Railbearing abundant fruit, and in most of the roads," "Labor's View on Cooperaestablished villages there are reasonably tion, " "From Ellis Island to good teachers, able and keen to give spirit- American Citizenship," "New Reual teaching up to a growing standard_ And sponsibilities of Modern Business," the result seems always to be an increasing "Progress in Eliminating Human appetite for the things of God_ Wastes in Industry," "The Spiritual Dynamic." The Workers Papua Needs Today New England Pastors Confer REV. M_ K. GnJ~WUR, who in his twenty-five years of service in T HE tenth annual pastors' confer- Papua under the Methodist Mission- ence for clergymen of all denomiary Society of Australasia has seen nations in the Connecticut Valley, including western Massachusetts, was held under the auspices of the Pas-

NEWS FROM MANY LANDS

toral Union of Connecticut and the Recently someone there conceived the Hartford Seminary 'Foundation, Sep- idea that it might be a good thing tember 12th and 13th in Hartranft for these diverse groups to get ac~ Hall, the new recitation building of quainted with each other, and the the Hartford Theological Seminary. result was five "nationality nights." The leader was Rufus M. Jones, Pro- Two pageants were prepared and prefessor of Philosophy at Haverford sented, and Mexicans, Negroes, Fili- College, and well-known author, pinos, Japanese and Blue Triangle whose general theme was" The Deeper girls representing American-born Nature of Man and Man's Experience whites presented vocal and instruof God. " The conference was largely mental music, readings, pageants, and attended, and both the leader's contri- displays of handicrafts. The Japanbution and the discussion periods ese exhibit was especially artistic. On were interesting and challenging as a the Mexican night the principal adpreliminary to the fall work of the dress was given by Carlos V. Ariza; ministry. Mexican consul at Calexico. The musical and dramatic numbers of the New Negro Y. M. O. A. Buildings Negro program, with a local Negro school principal as chairman, were WITH four modern buildings in very effective. The" nationality course of erection, two building nights" were given in the Methodist, campaigns nearing completion, and Baptist and Christian churches and four more in· prospect, the service of a public school building. Although this department of the Y. M. C. A. sponsored by the Federated Mi£- is being greatly expanded. Corner- sionary Council, the large audiences stones for a $225,000 building at included many men and women out- Buffalo, N. Y., and a $175,000 build- side the Federation membership. ing at Atlantic City, N. J., were laid Groups of each race witnessed the; in .June. A building at Dayton, Ohio, programs given by others. to cost $195,000, and one at Montclair, N. J., to cost $150,000 are in Plans for Negro Ohurch Union. ', process of erection. All are expected to be ready in the fall or early winter. T W~ large Negro ~lfethodist church White citizens of Winston-Salem, N. bodIes are plannmg for organic C., have agreed to raise from $150,000 to $200,000 for the erection of a build- union. The African M. E. Church, ing on property purchased by the colored group, who raised $38,000 founded in 1794 in Philadelphia, and instead of the $25,000 which they had pledged. In the recent New York the A. M. E. Zion Church, established City building campaign the Negro citizens raised $86,000 of a $100,000 in 1796 in New York, propose to unite quota, which they expect to complete in due course. It is planned ulti- under the title of the "United Methmately to expend $750,000 in the expansion of property, equipment and odist Episcopal Church," which, it service for colored men and boys in New York City. will be noted, gives no indication of'

"Nationality Nights" a Success race. Meantime, The Christian Re- THE Imperial Valley of California corder, organ of the first of these two is unique in many respects. It is bodies, has proposed a federation ot one of the hottest places in the United States, it is below sea level, its soil all Negro churches, giving a plan in is amazingly productive, and it is inhabited by people of many races. considerable detail. W. L. Hutcherson, 5 of the Y. M. C. A. in Wichita, Kansas thinks that much finer race relation; would be secured if the Negto churches would enter heartily into the"

program of the Federal Council of"

Churches, which has provided them' with a secretary, Dr. George K Haynes. He writes: "

. I w.ould rath.er see. the Negro. Congrega- tlOnahsts exerCIse theIr prerogatives in too' Federal Council, by virtue of being' a eon~

stituent part of the great National Council they did not want to see us or have of Congregationalists, than by virtue of us read the Bible and pray. Some membership in some great super-organiza- time ago Mum-su-kanwuh, an old tion of Negro churches_ The same is true leader of the peyote religion, said, 'I of the Presbyterians, Episcopalians, the don't want to hear from your Book Methodists, etc. This is interraeial coop- or become a Christian because I might eration. get mean like the white people.' An- other one said to me, ' You're just a Negroes at a Chicago Mosque little boy yet, when you get old and wise I '11 listen to you.' Then there ' EV, JOHN VAN ESS, D_D_, of are some who say, 'I don't want to be R the Arabian ~Iission of the Re- a Christian, because all my loved ones are lost and I'd rather go to hell with formed Church in America, recently them tlian be in heaven alone!' On visited a mosque of the Ahmadiya sect the other hand are those that are in- of Islam in Chicago. He reports that terested, who appreciate our coming, it is housed in an ordinary two-story and send us on with words of enflat building, with nothing in outward couragement.' , appearance except that at the front edge of the room is a small green- J apane.se-American Christians painted dome, flanked by two slender and not very tall spires which typify REV. JOHN :111. YAMAZAKI minarets but could not function as writes from Los Angeles that the such. Twenty-nine people were pres- Japanese Christians in California, in- ent that S.unday morning, all of them stead of resenting the passage of the Negroes except two Indians. Dr. Van anti-Japanese laws, rather are in- Ess says that the speeches "were in clined to accept them as a challenge, fact quite crude and entirely lacked are sincerely trying to have their secthe subtleties which characterize con- ond generation become good Ameritroversy: of even an average mullah can citizens, and to prove by them in Arabia." When testimonies were that the Japanese are not such undeinvited, three Chicago Negroes em- sirable and unassimilable people. This phasized the racial grievance and Christian-Americanization work is beclaimed that Christianity is only a ing done very earnestly by various white man's religion. Dr. Van Ess denominations on the Pacific Coast. .continues: In Los Angeles alone there are eleven different churches at work in evangel- At the elose of the testimonies the collee- ization of the Japanese. The Presby- 'tion ,vas taken and the leader announced terian and Congregational Churches 'that prayers would be said, to be followed by have united in building a $100,000 'lee cream (shades of the prophet!). The church for the Japanese; the Meth- ('ompany adjonrned to the npstairs prayer· odists have a $45,000 building, the room whither I followed. The Indian leader Baptists a $40,000 building, the Chris- wearing a turban led the prayers, all facing tians one costing $70,000, the Re- east. Twelve Negro Int'n in two rows with formed Church a $30,000 building. uncovered heads, together with two small The Episcopal Church, while its e- boys, went through the genuflections, re- quipment is small, has the largest 'peating, after the leader, in Arabic the first Sunday-school. word appropriate to each genuflection. The women stood or sat in the back but took no Chinese Girls in California ~urtlter part. HELPING these girls to find suit- Excnses Given by So:me Indians able employment is one of the tasks of their Christian friends. Few ,VARIED experiences fall to the lot opportunities open to the Chinese girl of Robert P. Chaat, as he covers who has had no specialized training. More dangers and temptations beset the large field of the Comanche Mis- :sion in Oklahoma, of the Reformed Church in America. He writes: "Usually the people are willing to stop and listen, but sometimes find excuses for not hearing the Word of life. '~ome have even told us frankly that

NEWS FROM MANY LANDS

her way than that of her Occidental porters at home. Workers have been sister. Notwithstanding these handi- thrown into jail, their literature caps, the average girl who steps from burned, and their lives saved only by the sheltering mission home into the miracle. W. C. Townsend writes: outside world of industry succeeds in "Now where mobs formerly gathered making for herself a place and in to kill, sympathetic crowds listen hunkeeping untarnished her good name. grily to the Word of Life. Threaten- The American-born Chinese girl of ing frowns have turned to friendly normal family and surroundings, smiles. The workers are sought out given the same amount of education for explanations from the 'Wonderful and technical training, will easily Book.' When two students from the compete with her Western sister. In Bible Institute returned recently San Francisco a fine high school, pri- from a week-end visit to Nahaula, vately endowed for the training of their eyes beamed with joy, although girls in domestic arts, objected to ad- their faces at once wore a rather puzmitting Chinese girls because their zled expression. They had gone to highly developed technical skill would this town expecting the usual persebring them into too marked competi- cution, but instead had been received tion with the American girl. in a kindly fashion by almost every- one. Then we remembered that LATIN AMERICA 'prayer changes things.' This is the A Ni"81'agua~ Convert's Conrage beginning of great things. All Guate- mala will notice when the Gospel re- DON JUAN FLETES, of Granada, ceives a large entrance into Nahuala Nicaragua, professed his faith in and Ixtahuacan." Christ in February, 1926. A missionary writes of him: "He has been EfFective Work in Porto Rico most liberal in his offerings. Nor has he failed in his testimony as a con- T HE evangelical work in Porto verted man. A short while ago the Rico is carried on by some 300 pasmanager of the freight office here got tors, missionaries and workers, who into a discussion with don Juan, try- represent seven denominations, 200 ing to offend or insult him. He was organized churches, 332 other preachfinally led to confess that don Juan, ing places, 383 Bible schools, and though having been so short a while 138 young people's societies. These in the despised 'religion,' knew a churches have over 13,000 members great deal about it. The man was in good standing. The Bible schools hound to test the believer and finally have over 26,000 members. The told him that his religion demanded church properties, including hos- Qf him to bear all things, 'But,' he pitals, orphanages, schools and day said, 'you know that you would not schools, are valued at $1,834,535. The give me your whip and allow me to fine spirit of cooperation among these thrash you.' The answer of don Juan workers, expressed in the Evangelical was to hand the man the whip and Union, the Union Theological Semiturn his back, ready to receive the nary, and a united board of publicawhipping. But as he did so he was tion, has been emphasized in the REled to say, 'In the name of Jesus VIEW. Mrs. E. M. Irvine-Riviera Christ I receive this punishment,' writes of specific denominations that and the man did not have the courage the Baptists have taken the lead in to use the whip." having self-supporting churches, that the Presbyterian Church has distin- Prayer Answered in Guatemala guished itself in educational and health work, and the per capita giving NAHUALA and Ixtahaucan are of its adherents, and that the Congre- two very primitive Indian towns gationalists "are doing a big work for which workers in the Central from both the health and the educa- American Mission have often asked tional standpoint." for special prayer from their sup-

Church Self-Support in ,Colombia "Wild" and "Tame" Indians T HE Colombia Mission of the Pres- AT THE annual meeting in London byterian Church in the U. S. A. f t of the Heart of Amazonia Misreports that in the schools there has been a general increase in enrollment sion (World Evangelization Crusade), and self-support. There was raised Rev. Gilbert Barclay pointed out that on the field for all purposes during up to the present their workers had the past year about $80,000 (American been engaged in seeking to evangelize gold), which sum is over $23,000 more either the "tame" Indians, or secthan the amount appropriated by the tions of "wild" tribes that had been Board to the Colombia Mission for "pacified." They knew a little of the all purposes, including missionaries' dangers and trials and sufferings that salaries. A missionary writes as fol- had been gone through in relation to lows of one of the methods by which this devoted service, but there yet rethese results have been obtained: mains the larger and more insistent and tremendous problem of getting at A number of church members in Medellin the "ferocious" Indians-those who are tithers. The pastor (a Colombian) be· shoot the white man at sight. No man came enthusiastic, informed himself thor. dare approach these "wild" Indians oughly and then gave a series of sermons except the agents of the Indian Proon the subject. A tithers' league was tection Service, organized under the formed in the church, and this organization auspices and the authority of the undertook to continue the work. This Brazilian Government-men whose campaign has· had to contend against a very courage and resourcefulness are deep·seated misconception and hatred for the marvellous. This is a problem similar system which has been caused by the to that faced by John Williams, practice of the Roman Catholic Church here, Bishop Patteson and Barbrooke in the past, of collecting the tithe from the Grubb. people almost by force. EUROPE An Ex-Monk Accepts Christ Church of England Prayer Book REV. c. A. PATTON, who repre- sents the Evangelical Union of T HE recent statement by a news- South America in Cuzco, Peru, had paper that the Revised Prayer an unexpected visitor one morning in Book has been "the summer's best a Roman Catholic priest, who intro- seller" is one way of expressing theduced himself by saying: "I want to great interest that has been taken in become a Protestant, and would like this subject by Englishmen both withto come and live with you." This in and without the Church of Engman, who since his baptism has been land. The Church Assembly has known as Senor Montano, is a Bo- voted to accept the book, and Parlialivian with some Italian ancestry. In ment is expected to vote on it at its 1920 he entered the Dominican mon- autumn session. Evangelical Chrisastery in Lima, Peru, being then tendom states: seventeen years of age, and spent six years there. His refusal to accept all The emphasis of the controversial partEr the interpretations of his professors of the book is placed on a sacramental view and his occasional discussions of dif- of the Lord's Supper which was rejected by ferent points called forth the warning the Reformers and was never held by any that he must not continue in such but a very few members of the Church of ideas for they would certainly lead England,UJitil the rise -of the Tractarianhim into heresy. He secretly obtained movement. The Anglo·Catholic leaders who and read some evangelical literature support the book declare that it gives them and finally escaped from the monas- all that they have been fighting for during tery. His family has cast him off, the last forty years. I1-nd Mr. Patton has great hopes of his future usefulness as an evangel- Bishop Knox, an Evangelical, wrote ical worker. to the London Times: If the Deposited· Book is accepted by Parliament we shall have to ask ourselves

NEWS FROM MANY LANDS

whether we, holding this view, can continue available for those who do not· know membership or ministry in the Church of IJondon, and the promoters are people England. As citizens we shall have to con- who can secure for the guests privi- leges not ordinarily available to sider whether a Church that rests on a tourists. The house is intended for foundation of error should be the National short-period guests in the summer, but will offer accommodation at other Church. seasons to residents from other coun- tries. Detailed information may be On the othe r hand, LquoordtedWboylmThe~r obtained by addressing International supporting the book, is Guest House Secretary, 19 Sydenham Hill, London, S.E. 26". Living Ch1tTCh as saying that, since Churches in Czecho-Slovakia the book has been approved by both T HE. Evangelical Church of Bothe Church Assembly and diocesan hemIan (Czech) Brethren is a union of the Reformed and Lutheran conferences, its rejection by Parlia- Churches which took place after the war. It numbers more than 250,000 ment would lead to the disestablish- adherents and is the remnant of the old Hussite Churches. The congregament of the Church of England. tions, with the exception of one, are found in Bohemia, Moravia and Sil- Two English Churches Unite esia. Besides the Czech Brethren there are in Czecho-Slovakia other ON JUNE 15th a union was con- Protestant denominations: the Con- summated between the Reformed gregationalists, (called now the Unity Episcopal Church and the Free of Czech Brethren), the Biblists, the Church of England. In this union Moravians, and the Methodists, all of the prayers and hopes of many years them founded by special missions were realized. The Free Church of from abroad. They number alto- England was organized in 1845 to gether about 25,000 adherents. All meet the needs of Protestant Evan- these churches are of the Czech nagelical Churchmen. The Reformed tionality. Then there is a German Episcopal Church was established in Lutheran Church (in Silesia) num- England in 1846 as a result of and bering 40,000 adherents. In Slovakia in opposition to the Tractarian Move- and Ruthenia there are the Lutheran ment. The Churches had the same Church, with 370,000 adherents, Tlreform of worship, the same purpose, vailing of Czech-Slovak nationality, and held the same doctrines. An ef- and the R,eformed Church, with 210,- fort was made in 1876 to unite them, 000 adherents, prevailing of Magyar but it was so decisively defeated that nationality. the matter was dropped for many years. The union just brought about Christian Endeavor in Spain was by the unanimous vote of every congregation in both bodies. The title ALTHOUGH the population of of the new Church will be The Free Spain is overwhelmingly Roman Church of England, otherwise called Catholic, and Protestant work is car- The Reformed Episcopal Church in ried on under severe restrictions, the the United Kingdom of Great Britain Christian Endeavor movement is and Ireland. making progress. Mr. Jose Capo, secretary of the Spanish Christian An English International House Endeavor Union, writes that there are about forty societies in the country, AGROUP of leaders representing with a membership of 1,500. He says: various organizations interested "As you probably know, the evanin international fellowship have established, in a pleasant suburb of London within twenty minutes of Westminster, an International Guest House where visitors from all lands will find a welcome. The house stands in several acres of woodlands on high land near the Crystal Palace, making an agreeable retreat after days of sight-seeing in town. Advice will be

gelical Christians here are going These schools have rendered great through trying times. The difficulties services to our country. From them to be overcome by those who wish to came our first statesmen and public testify to the Gospel of Christ have servants. Many mothers in Bulgaria increased owing to restrictions put on have come from them. Throughout religious liberty; but we do not de- their existence they have exercised a spair, for God has not forsaken us. strong moral influence on our national The young people have been En- life. In the development of tolerance, deavorers up to now, but I can confi- honesty, industry, steadfastness, and dently state that they are something of learning we owe much to these more: they understand their respec- schools, which have cultivated the tive churches. Not one group has said Anglo-Saxon virtues in our Bulhauled down the flag; on the con- garian soul." trary, it is worthy of note that from time to time we receive letters asking Soviet Union Census us to form new societies." The Christian Endeavor Union publishes a A CABLE from Moscow, August paper entitled La Hoja del Esforza- . 10th, gives the total population dor. It is at present a quarterly, but of the Soviet Union in round numbers it has proved so helpful that the as 146,200,000, according to a re- Union may publish it monthly in en- port submitted the Council of Peolarged form. pIe's Commissaries by the Central Statistical Department. Russia proper Gel'Dlan Celibate Women Clergy (the R. S. F. S. R.) contains 100,- 500,000 people, Ukraine 28,900,000, AWIR,ELESS message from Ber- White Russia 4,900,000, Caucasus 5,- lin, May 9th, to the New York 800,000, Uzbekistan 5,100,000 and Times reported the decision of the Turkestan 1,000,000. General Synod, according to which women may now enter the clergy in Russian Atheist Admits Defeat the Evangelical Church as long as they remain celibates. The training T HE fact that there has been for the clergy is the same for both enough religious activity in Russia sexes: The women will be assigned as recently to cause anxiety among the teachers to girls' homes and hospitals, members of "the Anti-God Society" homes for the aged and at prisons, was reported in the August REVIEW. and will conduct religious services for Light is thrown on the situation from children and instruct girls' Bible a different angle in a lecture delivered classes. Women clergy will not be by "the Commissioner for Atheism," allowed to perform marriage cere- Jaroslawsky·Gubelman, from which monies, conduct funeral services, bap- the following is quoted: tize, preach or administer sacrament. Their salary will amount to about The fight against religion is becoming three fourths that of male preachers. endless, obstinate, and very ungrateful. According to the statutes of the Communis- American Schools in Bulgaria tic Party, every member has to carryon atheistic propaganda. But no one does it. T HE following tribute has recently Many are eager atheists only in words; been paid to American mission but in their homes one can see a lot of schools by the Church Newspaper, an icons. Women are espeeially very obstinate official organ of the Holy Synod of in their resistance to a healthy atheism. Bulgaria: "These institutions, which have existed for more than half a cen- The churches are renewed, and the clergy tury, came with the American evan- is busy getting means for gilding the domes. gelical missions, and were founded in We cannot ignore the elevation and growing the name of pure Christian morality. strength of our enemy ……. The greatest danger lies in the propagation of the sects. This renewed ' , purified" religion is the most dangerous one. But we have found it impossible to fight the sectarians.

NEWS FROM MANY LANDS

AFRICA took his stand in front of the AzhaJ! University (the intellectual center of Hospital Overcomes Hostilit.,- Islam) and handed the bills to the sheikhs as they went in and came out.' THE hospital conducted by the At the first meeting, out of an audi- Egypt General Mission at Shebin- ence of ninety persons, sixty were el-Kanater is a center of Christian in- sheikhs. fluence in many near-by villages. H. Frank Rose, M.D., writes of one such African Funeral Transformed village, where three of the Mission's Egyptian evangelists were bitterly A GONTRIBlTTION from an unopposed, on their first visit, by a usual source carne recently to group of Moslem sheikhs. He says: Rev. G. C. Beanland, of Yaounde, "We have visited that village fonr West Africa. One of the evangelists. times, and each time have been greatly encouraged by the responsive hearings a. of the mission is in a town where "the' granted. Further, it is my custom, when interviewing patients who are mother of the headman has been discharged, to mark an asterisk in my member of the Christian Church. She visiting book opDosite the names of died and when they went to bury her'; those who have shown special intelli- according to Bulu custom they mled gence and interest in the message. the grave with cloths, head dresses; These names are arranged according and other articles that the spirit to town or village. My records show might have use for in the spirit world: that the three patients in the hospital The evangelist, a man of strong conc most promising, from the evangelistic victions, went to the headman arid point of view, in the last few weeks told him it was not the custom that came from the very village where we Christians should follow, and that if met such opposition only a few he had gifts to give to the dead, h6 months ago." should give them in money that could be used for carrying on God '8 work; Christian Lectures for Moslems and not be buried with the body_ The headman so respected his dead I N JANUARY, 1925, missionaries of mother, as well as the Christian evan-' the Church Missionary Society in gelist, that he took all the things out Cairo began discussion meetings with of the grave, gave his mother a Chris- Moslem students. The missionaries' tian burial, had hy:rims sung and home where the meetings were held prayers offered, and then gave thebecame known as "The House of Free evangelist seventy francs that he- Speech. " Two meetings each week might send to the white missionary to< have been held since then to consider be nsed in carrying on God's work.' > not only religious and devotional themes, but questions of moral and Plans for Liberia's Progress social conduct. Encouraged by what had already been accomplished, the A~ EDUCATIONAL conference on missionaries resolved in October last ft Liberia was held this spring at to launch out upon a more venture- Hampton Institute, Virginia, under some scheme. Twelve special speakers the direction of James L. Sibley, who were invited to deliver a lecture in a is described as "educational adviser" ser'es of twelve fortnightly meetings, to American boards which have misdealing with the fundamentals of the sions in Africa." Missionaries at Christian faith. The faculty of the horne on furlough from the Lutheran, American University in Cairo placed Methodist and Episcopal Churches their Assembly Hall at the disposal were in attendance. In addition 'to of the missionaries, and for each meet- the Liberian workers there were ing 2,000 handbills were printed and others from Angola and the Cam~ distributed in the main student cen- eroun. One who was present thus ters. One Egyptian co-worker boldly summarizes some of the results achieved: "First, a curriculum was

worked out for the schools-four new minerals, the population both of years primary, four years interme- Europeans and' of natives, concendiate, and four secondary. It was trated in the towns and mining camps mutually agreed that all this work of this mineral field, is steadily inshould be as simple as possible, creasing. . . . Sixteen leaders hold adapted to the native child's environ- their classes on Tuesday night in vament, and using native arts and ma- rious places in the native town, in the terials wherever possible. Handiwork various industrial concerns, and in was stressed as important. The sec- other outlying localities. In addition, ond result was a series of readers for there are other active workers among the primary grades and the third a the laity, both men and women, who definite program of work with women are constantly bringing in new people and girls of the native village, which to be enrolled as 'hearers '. The ofaims at personal evangelization plus ficiary of the church is well organized. better home and health conditions." Twelve stewards, as a group, take the responsibility, under the leadership O·New Burial Place for Mackay of the missionary, in passing on the NE of the great names on the roll individual merits of candidates for of missionaries to Africa is that advancement from 'hearers' to 'cat- 'Of Alexander Mackay, Scottish engi- echumens', and then from that class neer. It was on June 30, 1877 that to be baptized and received into full Shergold Smith and C. T. Wilson, membership. " :after a perilous journey from the coast, reached the court of King GENERAL Mtesa, of Uganda, whence two years previously Sir H. M. Stanley had Three C. E. World Commissions sent his urgent letter to London asking that missionaries should be sent AT THE recent International Chrisout. Mackay had tried to get into the tian Endeavor Convention in country by the southern route, and Cleveland, Ohio, three commissions he did not join C. T. Wilson, whom with a world outlook were appointed. Smith's death had left utterly alone The first, consisting of members apin the country, until November, 18;78. pointed by all National and Inter- The bones of Mackay now rest in the national Christian Endeavor Unions cemetery under the shadow of the together with other youth movements, great cathedral which has been erected will meet at the call of the World's on one of the hills of Kampala, the Christian Endeavor Union to concapital of Uganda, their removal from sider ways and means for making Usambiro, at the south end of Vic- effective a world-wide youth crutoria Nyanza, being one of the most sade for peace. The General Secrestirring incidents in the week of jub- tary of the International Society of ilee celebrations. Forced to leave Christian Endeavor is executive sec- Uganda, the gallant missionary took retary of this commission. The secrefuge at Usambiro, and with his ond. consisting of members appointed faithful "boys" .around him estab- by the International Society of Chrislished there a new center of Christian tian Endeavor, the young people's delife and light. partments of all the churches, the World's Sunday School Association, African Chureh Officers the International Council of Religious Education, the Young Men's and the REV. .T. M. SPRINGER writes of Young Women's Christian Associa- the Methodist Mission in the tions, will meet to consider youth Belgian Congo: "The importance of evangelism. The Secretary of Chrisour Katanga field increases yearly. tian Vocations of the International With the enlargement of the indus- Society of Christian Endeavor is ext1)ial activities and the discovery .of ecutive secretary. The third commis. sion, consisting of representatives of

NEWS FROM MANY LANDS

all young people's groups, will meet state, national and international-was to further the cause of prohibition considered, and the social, economic, and law observance, and has as its political, moral and religious phases executive secretary the Extension Sec- of the question were discussed in a retary of the International Society of, series of group conferences. The ne- Christian Endeavor. cessity of scientific temperance educa- tion was stressed. A Young People's World League Against Alcoholism Rally was held under the auspices of the Intercollegiate Prohibition Asso- AN INTERNATIONAL meeting of ciation. There were also special meet- this organization was held at ings for Sunday-school workers and Winona Lake, Ind., from August 17th teachers. Among the delegates were to 23d-the first such gathering since representatives from practically all its convention in Toronto, in 1922. the organized temperance forces of The World League which was organized in 1919, by the representatives of the United States and Canada, and fourteen national temperance bodies, from most of the other countries of from eleven different countries, now comprises fifty-six national temper- the world. One delegate, whose arance organizations, from thirty-three rival in New York received considerdifferent countries. Every aspect of able attention from the newspapers, the beverage liquor problem-local, was Mme. Safie Hussein Bey, a Turk- ish feminist, who represented The Green Crescent Temperance Society.

Answers to Questions On Moslem Lands (SEE PAGE 770) 1. About 240,000,000. 2. Arabia and Afghanistan. 3. Japan, Korea and Tibet. 4. India, with over 70,000,000 Moslems. 5. South America. 6. Africa. 7. The battle of Tours, 732 A. D. 8. "There is no God but God; and Mohammed is the prophet of God." 9. 'Five times a day; at dawn, high noon, two hours before sunset, at sunset, two hours after sunset. 10. The Koran; it is not quite as long as the New Testament. 11. Mecca in Arabia where Mohammed was born, and Medina where he is buried. 12. Raymund Lull. 13. Henry Martyn. 14. The translation was begun by Doctor Eli Smith; after his death it was completed by Doctor Cornelius Van Dyck. 15. Ion Keith Falconer, the" Martyr of Aden." 16. Samuel M. Zwemer and James Cantine. First station opened in 1891. ]7. The Rt. Rev. Thomas Valpy French, Bishop of Lahore.

18. William Whiting Borden. 19. The Rev. Moulvi Imad-ud-din, D.D., a remarkable preacher and an eminent writer of Christian truth., 2.0. Kamil El Aietany who took the name Kami! Abdul Messiah (Kamil, Servant of Christ) at his baptism.

MISSJ[ONAmr LmRARY4 ~

' 0 . 0 ii'Uli ·bUG ~ ii'UU' LAAi "biKi· GVO Any books mentioned in these columns will be forwarded by us on receipt of price.- THE REVIEW.

Mother India. Katherine Mayo. xiv. dominant religious sanctions. The 440 pp. $3.75. New York. °1927. result of these observations, carried on This book goes far to justify the through a brief period over a wide claim made by its publishers, that it area and among all classes of people, is unlike any other book on India that is an appalling book which reaches has been presented to the American the conviction that the whole pyramid reader, certainly in recent years. It of the Indian's woes, material and is a book that needed to be written and spiritual, rests upon a physical base.

is therefore timely, not only as it con- In the course of her investigation Miss tributes much to a balanced judgment Mayo studied conditions in rich homes in regard to an important and historic and in poor; in cities, villages, hos- people, but is a distinct corrective to pitals and temples. She held personal statements made with much positive- interviews with government officials, ness and exaggeration in recent years high and low, Indian and British; and to opinions formed upon the basis with doctors, educators, priests, of a desire to exercise a broad toler- Swarajists. She quotes copiously from ance toward a great people. Miss publications, both official and unof- Mayo went to India in 1£Q5, "unsub- ticial. She makes no unsupported sidized, uncommitted and unat- statement, neither does she handle her tached, " for the express purpose of investigations gently. Her treatment observing the common things in daily of the Indian '8 attitude toward WOffi- human life in India. While she at- en; toward the untouchables; to- tempted to leave untouched the realms ward elementary principles of of religion, of politics and of the arts, sanitation, brings out startlingly the and to contine her enquiry to public wide gulf existing between the In- health and its contributing factors, it dian's intellectual acceptance of is impossible to avoid drawing infer- Western ideals and his translation ences in regard to religious. and po- of them into action. The author goes.

litical conditions in India since the even further in her concentration on social customs of the people are so the sanitary problem as it actually closely related more especially to their exists, and she drives home with in- religious life. The introductory chap- escapable force the fact and the reality ter of the book is a very effective that the Indian is not only his own missionary document, although it is worst enemy, but that the temper and not intended to be such. Miss Mayo calibre of his mind and his outlook on deals primarily and faithfully with life are making him increasingly an social factors of the inner life of the international concern, both social and 300,000,000 who make up the con- physical. The most impressive chap- glomerate of races and creeds which ters in the book deal with Spiritual we call India. If the reader Is Mentality, The Wages of Sin, Why Is startled, the fact that the book is Light Denied? The Quality of Mercy, thoroughly authentic, and that its dis- The Home of Stark Want, The Holy closures are substantiated by author- City. There are also very illuminat- ities, will go far toward giving him ing chapters upon Gandhi, The Re- a new and a correct attitude in regard forms and Psychological Glimpses to prevailing conditions of life and of through the Economic Lens.

794 The author has greatly strengthened ization of the characters and examples her book by numerous illustrations, in brief sentences; then follows a not selected from available supplies in translation, and illuminating notes India, but taken everyone by members explanatory of words and sometimes of her party and directly illustrative of, characters. In another section are of her text; also by appendices of valuable grammatical notes explain- real value and an index which makes ing the use of particles in Wen Li immediately available desirable refer- style, the bane of the Classical Lan- ences. guage to most students. In the tales With other reviewers, we await the and folklore selections one discovers reaction of sound Indian opinion with the Chinese way of thinking. Other great interest. Indeed, this reaction sections contain documentary papers, is already being expressed in an ef- examples of newspaper articles, and fort on the part of ill-advised Indians fourteen samples of family letters to preveut the entry aud distribution which serve as illustrations of episto- of this book in India. This ought lary writing. The indexes of Chinese not to be, and probably will not be, particles and of characters which con- the more reasoned attitude of Indians clude the volume are defective in that who are sincerely interested in the the full index refers only to lessons vital welfare and progress of their and subsections, instead of to the Mother-land. w. 1. C. pages, causing a great loss of time.

Despite this defect, the book is so Introduction to Literary Chinese. J. much more intelligible than most sim- Brandt. 503 pp. Peking: North China ilar studies that missionaries will find Union Language School. (For sale also at the Y. M. C. A., 20 Museum Road, it of great value. H. P. B.

ShanghaL). 1927. Certain Samaritans. Esther Poh} Lovejoy.

This authoritative volume is of m. Maps. 302 pp. $3.50. New York.

little value for the average reader, as 1927.

half of its space is occupied by Chinese "It couldn't be done-so they did characters. A review of it appears it !" Over and over again the Amer- here because there are now in America ican 'Women's Hospitals proved equal hundreds of Chinese missionaries, and more than equal to the emer- driven out temporarily from China. gencies.

Most of these missionaries expect to The thrilling achievements of this return to their work as soon as con- organization in Europe and the Near ditions in China make it possible. East provides the material for a book These exiles may use the period of of tremendous interest. During these their absence from the field by study- years it worked in various areas in co- ing the Classical language in this l:iperation with the American Board volume. The author has been for (Congregational), the American twenty-three years advisor to the Wai Friends Service Commission, the Chiao Pu and head of the school which American Red Cross, and the Near that Board conducted for training East Relief.

students for consular and commercial The ministry of the A. W. H. was work. For the last two years Pro- to all-men, women and children of fessor Brandt has also been teaching any nationality. The situations which in the Missionary Language School, these women met were beyond imagi- which accounts for this highly credit- nation. They fought epidemics of able volume, one of the by-products typhus, of malaria, of influenza, of of this most advanced language school small-pox, often without adequate in the Republic. supplies and a lack of trained helpers, The first ten of the forty lessons amid conditions of famine, dirt, lack give the Wen Li text of the study, of shelter, terrible crowding, and the with a Mandarin translation; then a added psychological difficulties caused full vocabulary with Wade's roman- by the ignorance, rear, bereavement and sh()ck of those they aided. We author of a number of volumes, tire- follow Dr. Lovejoy through war- less student of European religious stricken France, Crete, Greece, conditions on many trips abroad, is Turkey, Macedonia and even into notably qualified to interpret to the Russia with the greatest interest. American mind a type of Protestant With horror we see the suffering of life as yet too little understood or the deported population from the appreciated in this country.

Black Sea ports, people without a The volume by these coauthors, country, on boats with no place to without being ponderous, is encyclo- land, finally dumped on a barren predic in its scope, subjects of the island, to die-save for the A. W. H. chapters ranging from the historic We rejoice when funds become avail- roots of continental Protestantism to able and enjoy the humor of the the changing theological front or the doctor's frantic and unavailing effort latest tendencies in the youth move- to reach the Ma,uretania. with "five ments. The different bodies making hundred unprotected millionaires" up the composite of European Protes- on board. tantism are' treated with a nne ap- We feel, as we read this book, a preciation of their qualities; and great joy and pride in the executive their tasks and problems are sympa- ability, the medical and surgical skill thetically discussed.

and the utterly self-effacing spirit Under the tremendous trial which of service of these women physicians came to almost all the European of the American Women's Hospitals. churches with the economic distress M. A. L. following the war, most· Roman Protestant Europe: Its Crisis and Outlook. Catholic institutions, owing to the Adolf Keller and George Stewart. 385 pp. $3.50. New York. 1927. organization and unity of conscious- ness of that branch of the Church, This is a book for the new age. The were finely sustained in their work, Protestantism it presents is profoundly modified by the forces operating while too many Protestant institutions throughout Europe in the post-war declined and collapsed because no one period. The readers to whom it will seemed to know or care. The defect especially appeal are the great com- of our dissociated and individualistic pany whose vision has been widened, whose sympathies have been broadened Protestantism there revealed will be by the events since 1914. While deal- remedied in a measure by the fuller ing admirably with the historical knowledge and understanding and apbases of the different Protestant preciation which such books as. this are groups of Europe, the regard of the book is forward. bound to foster. One is impressed by the witness to the unquenchable energy of spiritual forces. From the midst of our materially-secure Christian institu- Of the competence of our guides in tions we look across the ocean to see this study of an unfamiliar field we our kindred in the faith, not in the may be well assured: Dr. Keller, a past only, but in the present as well, native of Switzerland, a scholar victorious over tribulation and hard- honored by degrees from universities ship of which we know nothing. Once of Europe and America, pastor for a more the ancient symbol of the Prot- time of one of the outstanding Swiss estant faith is justified-the planting churches, an adminis.trator brought of the Lord that burns but is not con- into friendly contact with every sumed.

Protestant group in Eur()pe, is proba- One is aware further in reading bly without equal in his knowledge of this volume of an expansion of European Protestantism as it is. Dr. sympathy. Beyond parochial and Stewart, a graduate of Yale, one of national church interest we are the pastors of the Madison Avenue brought into touch with sister com- Presbyterian Church of New York, munions, representing a diverse religious .culture of great value and After 48 years of service he resigned in 1920 and returned to Scotland influence, and avenues of understand- where he died in 1£126. He left be- hind him as his monument, not only ing and cooperation are opened which the buildings of the mission and the converts, but the wonderful goodwill constitute an opportunity and a chal- of the people and the seed sown for miles around. That could only be lenge. o. w. G. the result of an utter giving of self in life-long sacrifice. A life like this Shepherd of Udaipur and the Land He is a grain of wheat sunk into the Loved. Geo'rge Carstairs. 306 pp. 16 ground and its fruitage is a hundred- very clear and satisfactory illustrations fold. nom photos. $2.25. New York. 1926. The only defect of the book is that This is a readable and inspiring the mind of the reader is not ready sketch of the life and labors of Rev. for chapter two when it is inserted .James Shepherd, M.D. and D.D. and with its intricate description of the K.I.H.M., who gave his life to the traditions and people of Udaipur. city and surrounding country of The insertion at this point blocks the Udaipur, in Rajputana, India. It is reader's way towards his developing not a great book, partly because the interest in Dr. Shepherd.-F. L. author had but· meagre materials at his disposal (little else than the 1,000 City Churches. H. Paul Douglass. matter-of-fact diary of Dr. Shepherd) 380 pages. 71 tables. 59 charts and but a great life is pictured for us in graphs. 58 appendix tables. $4.00. New a way that leads the reader to admire York. 1926. and love the hero. One is stirred deeply by that life, moulded by This seems to us to be one of the blessed influences of the Spirit in most valuable religious publication of Aberdeen, Scotland, and then trans- the year although not likely to get the planted into the midst of Hinduism public eye. It is the product of a to spread the power of Christian truth scientific study by the case method and love. One's heart is moved by of 1,004 carefully selected city his unselfish devoti{)n to the people churches to discover types, tendencies, year after year and by his heroism underlying principles, cost and efin heat and in epidemics of cholera. fectiveness of types, It throws a flood No wonder he was awarded the of light on the actual operation of Kaiser-i-Hind medal of the first class. Protestant churches in cities–some- thing badly needed for years. The Dr. Shepherd was a rare combina- case studies are so numerous and intion of ordained pastor and medical tensive that there can be no question missionary. After :five years of in- but that the actual story is told. troductory work in other places in Protestant churches have developed Rajputana he took up his residence hitherto on no clearly thought out in Udaipur and extended his in- principles, and therefore with enorfluence, built and maintained his mous wastage. It is possible now to hospital, which the Maharaja named measure a church effectively and to "The Shepherd Mission HospitaL" guide its program more intelligently. We marvel at the amount of work this missionary accomplished–dis- The initial surveys made by the pensary and surgical, preaching and Interchurch World Movement have teaching, and traveling on evan- been partly salvaged and of the ],004 gelistic tours far and wide. He took churches studied, 327 were taken from a special interest in the Bhils, the the Interchurch files. savages of the neighboring mountains, and started a church among T1].is volume should be of great them which developed in a wonderful value to ministers, professors and way after his death. Dr. George students in theological seminaries, de- Adam Smith said that he was the nominational administrators, and in ll].ost remarkable man and the most devoted worker he had seen India. thoughtful laymen who want to see of neighborhood service and enlarged the money well spent which they are putting into local churches. The book budgets. These are the growing, is a great condensation of factual material, and therefore requires close winning churches. Interestingly their study, but when its technique and the structure of its charts have been per capita benevolences increase with mastered in the first seventy-five pages, it is delightful reading. the broadening of the program. Just The various types of city churches where the denominations stand in rewere determined by a comprehensive listing of activities or forms of service, gard to these types is interesting and which were found to total thirty-three, and a grouping of these 1,004 sobering reading. Those which have churches, according to number of activities, and range of activities. been adventurous and least shackled 'l'his method revealed five types: The Slightly Adapted, Unadapted, In- by custom have been most successful. ternally Adapted, Socially Adapted and Widely Variant. The well developed churches hold The dominating hypothesis that the the young people, and their Sunday eity church' is an evolved rural church is abundantly proved. The study then Schools are strong with young people takes up the response and adjustment of a church, which has its historic and adults. The Socially Adapted roots in the country, to the overwhelming forces and needs of urban Church is successful in all kinds of life. neighborhoods. This is the church Striking facts emerge. The largest which is alive to the community, group of city churches, (numbering 253 out of 1,004) is the little one which has a wide program, and a pastor church with from one to two hundred members, an average of four salaried staff. activities and a budget around $3,- 000.00. Next there is a larger number, "What is most successful is a warm- (360) of "slightly adapted" churches, having two or three more activities hearted, self-confident, opportunistic but still essentially a rural church. A majority of all city churches are as church." w. M. T. yet practically unadjusted to city life. They are as a whole relatively inef- The Christian Mission in Africa. Edwin W. ficient and costly. The rate of Smith. 192 pp. $1.25. New York. 1926. benevolent gifts for the Unadapted is $7.79 per member as compared with Africa whole, in place of Africa $12.55 per member for the Socially piece-meal, was the subject of the con- ference held at Le Zoute, Belgium, Adapted. September 14 to 21, 1926. Dr. Edwin W. Smith, of the British and Foreign The churches which have met the Bible Society, tells the story of it in challenge of the city-the Internally a volume which every student of mis- Adapted, Socially Adapted and Wide- sions should read. Fifty years before ly Variant, which include the adven- (in September, 1876) King Leopold turous residential, the downtown and had gathered a conference in Brussels the new Christian centers-are all to discuss the exploration and civilizatending in the same direction to large tion of Africa. Congo was then wellunits, well equipped buildings, nigh unknown. It is now Belgium'« salaried workers, enlarged programs one great colony, eighty times as large as the mother country. Leopold's con- ference brought together representa- tives of seven European nations. Its Christian success united scores of Christian organizations, European and American, in consideration of the needs of the great continent.

The new Africa which is leaping again into the world's consciousness is in need of everything-physical healing, political organization, eco- nomic development and spiritual re- demption. A new world awakening to Africa's possibilities has suddenly taken place and there is a trek Afri- ca-wards. The Conference brought together mISSIOnary leaders, govern- tian work for the people of Kashmir. Dr. Arthur Neve was born in Brighment officials, ethnologists, scientists ton in 1858 and went to India, under the Church Mis s ion a r y Society, and world travelers and the wholeness twenty-three years later. His life was full of self-sacrificing, fruitful service of Africa was preserved in the in Srinagar and vicinity, the story of which is full of inspiration. There thought of the Conference not only were exciting times in the days of the earthquake, plague and cholera. geographically but in respect to every Many an operation on Kashmiris was an adventure. Dr. Neve died of infield of endeavor. Government of- fluenza in 1919 and left an honored name and a monument in the hearts ficials as well as others united in of many who have turned to God.

acknowledging the central importance The Leaven of the Sadduoees, or Old and New Apostasies. Ernest Gordon. 12 DlO. of the missionary's task in the future 263 pp. $1.00, paper. $1.50, cloth. Chi· cago. 1926. development of Africa. The discus- Few Biblical students doubt that sions centered about how best to meet these are days of apostasy. So have been all the days since God first rethe need in the building ·up of the vealed Himself to man. They are also the days of faith. What is needed in Church, the education of the masses, every age is discernment and will to distinguish the true from the false the development of a health program, and to follow the Truth. Mr. Gor- don's volume on "Old and New and the solution of the land and labor Apostasies" seem to prove that today false teachers in churches and schools problems. dominate the situation. He quotes facts to show the tendency toward Dr. Smith's book gathers up all that Unitarianism in schools, colleges, seminaries and Christian institutions, is newest in relation to Africa as de- and calls attention to the growing agnosticism, skeptism and materialveloped at the Conference and pre- ism of the day. His statements, based on careful research, call for more clear sents it in such form as to enable the and courageous expressions of faith. It cannot be denied that many minreader to comprehend the startling isters of churches and many teachers in Christian schools and colleges have developments, economic, commercial, given up their faith in Christ and the Bible and are undermining the founand political which are taking place. dations of the faith in our youth. Weare thankful that there are others It cannot fail to stimulate a desire to who are building up stronger faith and purer life on the truth as God has keep the Christian movement where revealed it. We need to teach youth discernment, to bring them into vital it has long been and ought to con- connection with Jesus Christ and to prove by the facts of life that the life tinue, ill the forefront of Africa's de- of faith and obedience to God's Word and God's Son is the only life that velopment. P. H. J. L. can win.

The Search After Reality. Sadhu Sundar Singh. 12 mo. 104 pp. $1.25. 1926.

The Sadhu, an Oriental Christian, gives his view of Oriental religions- Hinduism, Buddhism and Mohammedanism-in contrast to the religion of Jesus Christ. He has lived in close contact with these cults, has studied their sacred books and has watched the lives of their followers. He sees in them truth, but not The Truth; a seeking after GOd, but a failure to find Him. His book contains thoughtful, devout observations and, while without much new light on the subject, gives interesting, if meager light from the inside, by one who has come to see the inadequacy of these religions.

Arthur Neve of Kashmir. A. P. Shepherd. Illnstrated. 12 mo. 134 pp. 28 6<'1. London. 1926.

Dr. Arthur Neve and his brother Ernest were British medical missionaries who devoted their lives to Chris- Hand Book of the Churches. A Survey outbursts of religious fanaticism, it of the Churches in Action. Edited by is quite impossible to account for Benjamin S. Winchester. 8vo. 426 pp. many outstanding characteristics of $2.00. Baltimore and New York. 1927. the Mormon system. Notwithstand- ing the opposition of the moral and! This year book contains, as usual, Christian forces, Mormonism has the up-to-date information in regard grown in a century until it has at- to American church organizations, tained greater strength than in any inter-church work and religious other period of its existence. statistics in America. There is also a survey of recent religious move- Some adjustments in Mormonism ments, such as local church federa- have been made in conformity with tions, community churches, church the civil law and custom of the land, board consolidations, inter-church co- but no one should deceive himself by operation, religious and missionary thinking that the fundamental teach- education, student Christian associa- ings have been changed. .As the au tions, theological controversies, con- thor of this book remarks about po- ventions and conferences, prohibition, lygamy : ' 'This doctrine still stands. the youth and the church, race rela- written in the official creed of the tionships, international and industrial church. Not one line of it has ever relationships and relief work. Four been erased or modified. " Like stored pages are also devoted to Roman dynamite it awaits the hour when it CatholicisIp, two pages to Judaism, is considered safe to bring it forward nine pages to religion in Europe and again. Mormon literature that teaches two pages to Eastern Orthodox this doctrine is constantly carried churches. The statistics for 1924 and through the mails throughout the 1925 report the following interesting world. figures: Members of all churches, 46,- 883,756-of whom 16,~45,000 are Dr. Snowden has only a faint hope Roman and Eastern Catholics and that Mormons can be induced to sur- 357,135 are Jewish heads of families; render their allegiance to their cult. there are 15,280,196 on roll in Sunday- He does believe that, "The growing schools and over 336,000 pupils are light of knowledge, science and edu- enrolled in 4,304 vacation church cation, Christian truth and grace, will schools; the Foreign Mission income slowly pervade and modify it." He for 1924 was $43,325,506 for United says, "Modern knowledge …. is put- States and Canada, and over $20,000,- ting dynamite under the foundation 000 (incomplete returns) for Home of Mormonism." Mission enterprises, not counting local church support. This may well be the attitude adopted by all Christians. As this This is a valuable reference book author says: Mormons "also are the for editors, pastors and others, in- children of our common heavenly terested in religious conditions in Father, and we should so regard them America. and welcome them back to their an- cestral faith and fellowship." The Truth About Mormonism. James H. Snowden. 369 pp. $2.5,0. Philadelphia. w. E. LA R. 1926. Penlune. S. E. Burrow. 8 vo. 134 pp. This very readable book contains 18 6d. Glasgow, Scotland. much valuable information about Mormonism. The author has aimed at This simple but charming story, fairness and accuracy without pas- the scene of which is laid in the quaint sionate denunciations and extrava- English town of Penlune, shows the gant statements. He points out that power of old-fashioned religion. Mormonism is a mysterious religious Excellent use is made of the Scrip- . movement that arose out on the tures to point out the successive steps American frontier. As with other in conviction, conversion and peace.

-E. A.A.

The Missionary Review of the World — July 1927

D:A.N CI!l.A.WFORD HOLDING A BAPTISMAL SERVICE AT TilE LUANl'lA RIVER, OE,NTRAL

9% Bible Annuity Bonds YIELD AS HIGH AS Enjoy the financial advantage and spiritual satisfaction Income for Life Accordm' g t A ge of owning Bible Annuity Bonds. They are iss ued on t wo lives, as husband a nd wife, etc., in d enominations of $100 0 nnd up. Fi xed income paid thro ugh ou t li feti me. Then Princ ipal goes to the Soc'iety's work of lipreading th e Word. Since 1809 the Society has distributed fru. millions of Bibles to im- migrants. seamen, prison erll. the lick and the blind.

Call or write for free pamphlets describing the work of the Society.

NEW YORK BIBLE SOCIETY, Dept. 34 5 East 48th Street New York City ;'

GRADUATES FROM THE FULL FOUR-YEAR COURSE OF TOKYO WOMAN'S CHRJSTIAN COLLEGE A Northfield in Asia AN INCOME To You ,~ A Committee of FOR LIFE American Missionaries from your gift to Foreign Missions desires correspondence with some By the Annuity Plan Christian man or woman with suffi- cient consecrated wealth to lay the The Board of Foreign Missions foundations of an educational and will pay you evangelical 4~% to 9% per year Northfield in Asia on gifts of $100 or more. Such a center of power is absolutely F or detailed information write to required to maintain and deepen the ERNEST F. HALL, Secretary spirituailife of missionaries and A siatic Department of Annuities Christians. The Committee seeks a The Board of Foreign Missions minimum of three hundred thousand dollars, and prays that God may di- of the Presbyterian Church in the U. S. A.

rect some Christian steward to respond 156 Fifth Avenue to this appeal. New York Address: American Missionaries c/o Missionary Review of the World Please mention THE MISSIONARY REVIEW OF TI:i.E WORLD in writing to advertisers. THE MISSIONARY Review a f the Warld DELAVAN L. PIERSON. Edllor CONTENTS FOR JULY, 1927 FRONTISPIEOE-DAN CRAW1'ORD BAPTIZING CONVERTS IN CENTRAL AFRICA Pag~ EDITORIALS ….•……•.••……………………………………….. 485 MORAL ANI> RELIGIOUS CONDITIONS IN RURAL AMERICA THE GREATEST HOME MISSION FrELD OULTIVATING '&"'1 UNDERSTANDING DAN CRAWFORD AND HIS WORK ………………….. GEORGE E. TILSLEY 491 An 'Unusual pilct'UTe of an 'UW/I,81UlI -missionary who did remadcaNe pioneer work in Central Africa.

INTIMATE GLIMPSES OF A WEST VIRGINIA SCHOOL.ANNA BELLE STNWART 503 A series of stories of a successful worlo among MOU'ntaineers of the 80uth a§ quoted from personai ietters covermg a period of eighteen months.

CAN WE :QISPENSE WITH FOREIGN MISSIONS' ……….. STANLEY HIGH 507 One of the wide-awake members of the Youth Movement in Americo gives Ms judgment gathered from a first·hand view of foreign missionary work in Asia.

TREKKu:NG FROM OANADA TO PARAGUAy . . . . . . . . . WEBSTER E. BROWNING 511 A story of the migratwn of Mennonites from the undeveloped territories of North Americo to the OpB'n spaees of the interWr of South America.

THE BIBLE THROUGH OHINESE EyES . . . . . . . . . . . . . . . . . . . . W. H. OLDFIELD 514 HOElPITAL EVANGELISM IN KOREA ………………… . A. G. FLETCHER 515 A most interesting account of how Christian churches spread over a large dis- trict through the work of a Presbyterian hospital w£th high spiritual aims and a practical program.

ST. PAUL'S MISSIONARY STATESMANSHIP . . . . . . . . . . . . . A. T. RoBERTSON 518 A review of some of the Apostle's missionary methods that might, with ad- vantage, be adopted in the present day.

WHY IT IS DIFFICULT TO LEAD MOSLEMS TO CHRIST …. E. M. WHERRY 512 A review of Dr. Zwe1Mr's recent book •• The Law of Apostasy in Islam," showmg ·some of the difficulties against whiah Christian misswns must contend.

OHINA AND THE CHRISTIAN CHURCH . . . . . . . . . . . . . . . . . . RoBERT E. SPEER 525 A report of some of Dr. Speer's findings, as a result of his recent visit to China.

BEST METHODS ……………. – . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . • • . . . . . . • 533 GOOI> MISSIONARY SUMMER READliNG. A MISSIONARY HISTORY TEST FOR JULy-Belle M. Brain.

WOMAN'S FOREIGN MISSION BULLETIN …. EDITED BY ELLA D. MAcLAURIN 537 WOMAN'S HOME MISSION BULLETIN …… EDITED BY FLORENcrn: E. QUINLAN 540 NEWS FROM MANY LANDS …………… ;……………………….. 543 THE MISSIONARY LIBRARy……………………………………… 559 TERMS: $2.50 a year. ($2.00 in clubs of 1I.ve.) Foreign postage, 50 cents. Single copiea, 25 cent8. Published monthly. Copyrighted, 1927, by MISSIONARY REVIEW PUBLISHING COMPANY, INO. All rights reserved.

THE MISSIONARY REVIEW PUBLISHING COMPANY. Inc.

Robert JIl. Speer. President Wm. I. ChamberlaIn, VIce-PresIdent Delavan L. Pierson. Secretary Walter McDougall, TreaBurer Publication 01llce, 3d & Reily Ste., Harrisburg, Pa. 25c a copy. $2.50 .. year. EditorIal and BusIness Office. 156 Ii'Itth Avenue. New York City JIlntered … aacond-cl""" matter at the Post Office, HarrI.burlr, Pa.• under Act of March 8. 18711. PERSONALS DR. A. W. POLLOCK, formerly in charge of the United Presbyterian Mission Hos- BISHOP AZARIAH, of Dornakal, India, ad- pital in Luxor, Egypt, and afterwards in dressed the May meetings in London of charge of the medical work along the Nile. th~ Ch111'ch Missionary Society and the is now doing a very interesting and valu- British and Foreign Bible Society_ able piece of mission work at the American Mission Hospital, .Ad1is•Abeba, Abyssinia. *** REV. DAVID G. WYLIE, D.D., for twenty REV. EDWAl!.D D. KOHLSTED'l' has been years pastor of the Scotch Presbyterian elected corresponding secretary of the Board Church in New York City, and recently of Home Missions and Church Extension secretary of the Board of National Missions of the Methodist Episcopal Church. of the Presbyterian Church, is to give all of his time to the work of the Lord's Day *** Alliance, of which he is president.

JOHN CLARK ARCHER, PH.D., has been promoted from associate professor to Pro- . . . fessor of Missions in Yale University.

DR. S. K. DATTA, General Secretary of OBITUARY the Y. M. O. A. in India, is to spend part of the summer in England and expects to REV. FRANCIS E. CLARK, D.D., founder and president of the World Christian En- . . arrive in the Uni"ted States in September. I:la. AND MRS. L. M. HENRY, medical deavor Society. died in Newton, Mass., on missionaries in Egypt of the United Pres· May 26th in his *sev.e. nty..-sixth year.

byterian Chnrch since 1891, have been placed DR. WHITEFIELD GUINNESS, for more than thirty years a member of the China Inland upon the list of honorably retired mission- Miasion, died of typhus fever in China on April lllth, in his fifty-ninth year. aries. ••• * • to MISS ISABELLA THOBURN, a grand-niece of the famous missionary whose name she SIR ERNEST HODDER-WILLIAMS, head of bears, is expected to join the faculty of the publishing house of Hodder and Stough- Isabella Thoburn' College, Lucknow, India, ton, died in London, April 8th, in his fifty- in the autumn. first year. .. .. * * * .. MRs. ALFR.EI) RIGGS, widow of the found- EDWARD H. HuME, M.D., recently Presi- dent of Yale-in-China, has been engaged er of the Congregational school for Sioux by the New York Post-Graduate Medical Indians at Santee, Nebraska, and mother School and Hospital to make an investiga- of the present principal of the school, died tion and – report on the activities of the at Santee on February 27th, in her eiglty- eighth year. -, school.

A REMARKABLE CHINESE MANIFESTO "Some people blame the Imperialists and Militarists for all the trouble, and they say that the only thing that can beat them down and make things better is revolution. _ "It is a pity to. say that we have seen too much of it; and it will only make things go fi-om bad to worse.

"We wish to make it clear that we are not a body of people in any way opposing revolution, but we want to have the right sort.

"Doctors always find' out the cause of the disease before giving a prescription. What is the cause of all the trouble and turmoil of our country? We can put it into one word: SELFISHNESS.

"We believe that the o.nly thing that can reach the cause and cure the disease is Christianity, because it is the religion of Christ: Sacrifice, true Freedom, and Equality. .

"The great Revolutionist Jesus Christ does His revolutionary work in the hearts of men: that is to change and convert their nature; and we believe that 'this is the o.nly way to save our country.

"Therefore we have organized this Hung Tao Hui with the object o.f preaching our LOl;d Jesus Christ, who died on the cross for the sal- vation 'of 'all mankind, as'our national Saviour."

SIGNED BY A CHINESE GENERAL AND THIRTEEN OTHER CHINESE Ob ject: "To. make known to our countrymen the true doctrine o.f God, and the gospel of Jesus Christ, so they might be saved." Sixty Africans were baptized here on January 9, 1927. on confession of their faith

JULY, 1927

L SEVEN MORAL AND RELIGIOUS CONDITIONS IN RURAL COM- MUNITIES BLEAK social conditions are pictured in some of the rural com- munities of upper New York State, in a; report of the Commis- sion appointed to investigate the cause and cure of crime. The report points out, among other things, the lack of proper amusement, an increasing tendency to hunt thrills on the part of young people with the aid of automobiles and hip-pocket flasks, the failure of churches to meet changing social needs and the lax law enforcement. Very little organized crime was found in these rural communities and no gang crimes, most of the infractions of law being minor offenses which frequently go unpunished.

One of the strongest indictments by the committee is against the inadequate, drab and unintelligent school administration in rural sections, although in some towns there are well-conducted and fairly efficient schools.

The lack of any cohesive community force is playing havoc with many rural communities, because young men are not interested in farming and both boys and girls seek to escape from their environment as quickly as possible. They drift from town to town in search of !lmusement at movies or daJl(~es, and parental control seems to be at a minimum.

The country dances in particular are causing uneasiness among the older people, even though conditions are not as bad as in some sections. Drunkenness in some cases has greatly decreased, but bootlegging and moonshining still go on. Even where no distinct questionable influences could be found by the social worker making the investigation there were disintegrating forces at work. The report says: "A community breakdown is observed, due largely to a drift toward amusements away from the village, but mainly because the 485

boys and the girls as they grow up move away from the home community. The rural sections are doomed if the younger people do not build up these communities. Within the next generation the rural areas are in danger of being utterly depopulated.

"One school official reported that laws were constantly being broken, particularly the compulsory education law, the prohibition law and the highway vehicle law. There is much license in matters of sex relations and there are many instances of discontent and dissatisfaction with home life among the mature members of the community. There are also many clandestine relationships between married men and young girls, and also to some extent between married women and men. Many of these cases are among the better classes of people in the county, especially in the last two years. "

The school problem in one county is typical. There are thirtyfive district schools, the average pay of the teachers being between $23 and $28 a week. There is much truancy, and the children are badly disciplined.

The movies, country dances, the grange, church activities and radio are the main forms of recreation. Many of the school houses are small, dirty and illy-equipped.

The rural church seems to be generally on the decline. In many cases churches are now closed and in others congregations are much smaller.

There is great need for social welfare work. Clinical facilities are lacking. Most of the criminal offenses are drunkenness, desertion of families, "swapping" husbands or wives and stealing chickens and farm produce. The intellectual interests of the townspeople are shown by the magazines bought. ·Most of them are of the "vivid" fiction type, the magazines of broader interest and culture being almost entirely overlooked. Love story magazines are very popular including, to a less degree, magazines purveying sex and nudity. The cheap paper-backed novel is favored by boys. The report says the law is not enforced because the poorest lawyer in town is usually made District Attorney. Professional crime does not seem to be a problem. Aside from such collusion as may exist among a few people in connection with the theft of farm produce there is no such thing as organized crime. The problem of crime in rural sections is not the suppression of major crimes, but the checking of tendencies toward delinquency.

The automobile has brought to rural districts certain fundamental social changes. It has made possible for the young much greater freedom from the old restraining influences. It has greatly complicated special problems connected with sex and liquor. The latter is a serious social problem with which the youth of high school age are not unfamiliar. 'l'his complicates the dance hall situation.

1927:J EDITORIAL COMMENTS

Commenting on this report of the Crime Commission, Dr. Malcolm Dana, Director of the Town and Country Department of the Congregational Church Extension Boards, says: "While I am not as familiar with conditions in New York State as I am with those in other eastern states, I do not doubt that the picture is true of all too many places. I know it is true to conditions to be found in New England. It would not be hard to find places where moral conditions rival the city slums, where spiritual illiteracy equals book illiteracy of backward portions of the land, and where medical missions are as much needed as in foreign countries. Decadent conditions are perhaps worse than any other. These are probably not so prevalent in the newer portions of the country.

"The reason for such conditions is, I am "afraid, due to failure of the rural church to meet new and changed conditions. A change in the number and kind of rural populations is producing many an 'abandoned church.' Amidst all this change the churches have not gone out to near-by regions with vital religious and social fellowship. They have. said: 'Come to us.' The Church needs to undertake a real ministry to the countryside, and all the more because native stock is leaving the farms and new-Americans are coming on the land. Dr. Galpin charges Protestantism with having no program for either the new-American nor the tenant. It 'detours round them.'

"There is need for remedies. The Federated Church, the Yoked Field, and the Larger Parish have this idea in mind together with a needed ministry to body, mind and soul. Men and environments need saving in rural America fully as much as their souls. Religious competition, church rivalries, sectarian insistance, have been the devil's own instruments. Working for denominations or churches has resulted in a loss of a competent ministry and a failure to command one. Only a man-sized job is going to lure the best young men and women into the ministry. In these changed conditions the minister needs all the more to be a man of God just because he can be a community builder, a local statesman and a rural life engineer. He is not to do everything himself. Rather he· is to be a medium by which all sorts of agencies are brought to bear upon communities. He must be trained to know about them. The country is being flooded with city 'used ups' and 'left overs' and once harmless social occasions are being invaded by irresponsible joy-riders who leave a trail of moral wreckage behind. The Church must see to it that the things which draw folks to the cities are brought to the country, and that they are rightly sponsored and supervised.

"Weare living in a new age. Old methods of religious activity must change to meet it. The new generation is alive to the need and is willing to tackle it. Personally I do not believe that we have yet moved up to the measure of the all-round interest and ministry of Jesus Christ. Belief and worship have not invested all the activities

of life and have not yet found expression in a seven-day-a-week program."

Here are remedies! There is need for a new idea of the mission of the rural minister and his church. These should serve areas as well as centers and they should serve all peoples in those areas.

THE GREATEST HOME MISSION FIELD T HE Metropolitan Area of New York encloses more than one twelfth of the life of the United States, while every year its financial institutions, department stores, amusement centers and educational opportunities attract approximately thirty-five million strangers.

Of it, a writer in the National Geographic Magazine says: "Everything that relates to life in New York is of vast proportions. Four transits arrive every second, a passenger train comes into the city terminals every fifty-two seconds and a ship clears every fortytwo minutes. A child is born every six minutes, a wedding taKes place every thirteen minutes and a funeral is held every fourteen minutes. There is a real estate transfer every twenty-five! minutes, a new building is erected every fifty-one minutes, a fire occurs every thirty minutes and every day more than three hundred people come to the city to live." This, of course, refers only to Greater New York and is by no means adequate for the entire Metropolitan Area.

The rapid extension of transit facilities has served to unify the Metropolitan Area and to knit more closely together than ever before New York, Brooklyn, Queens, Westchester, Jersey City, Newark and Jersey suburbs. What affects one section affects all others, and the problems of one center are problems of all the rest. Across the five East River bridges, eight million people pass every day. Ferry boats swell the total by thousands more, and twelve passenger tunnels and multitudinous suburban railroads pour their millions intol Manhattan every day.

The problem is rendered much more complex and! difficult by the overwhelming predominance in the popUlation of the foreign-born and their children. In New York City 80 per cent of the population are foreign-born and their children. And in most of the other cities of the Area the proportion is the same. All races, creeds and colors are found here. The Irish in New York would make two cities the size of Baltimore and Albany-so would the Germans. The Russians would make a second St. Louis. The Hungarians would make another Milwaukee. The Italians would make another Los Angeles or San Francisco. One half of the Jews in the United States are in Greater New York. In Brooklyn Bibles are called for in forty different languages and dialects. More foreign language newspapers, magazines and books are published in New York City than in any other three cities of the country. They wield a tremendous and sometimes

EDITORIAL COMMENTS

sinister influence. New York is the acknowledged center of all forms of dangerous anti-American and anti-Christian propaganda.

Convinced that to attackj this gigantic task piece-meal was futile, and that a greater unity of purpose and plan was essential, those interested in the development of home mission work in the synods and presbyteries involved have for the past year been conferring together with an idea of unifying the program of the Presbyterian Church in the Metropolitan Area. The conferences between the various home mission agencies have proceeded to a point where the tentative organization hasl been effected of a Presbyterian Council for the Metropolitan Area. This Council, which is to be composed of official representatives of the presbyteries, synods and national agencies involved, is to serve as a clearing house of information as to the home mission work carried on within the Area, to act in an advisory capacity upon home mission work carried on by the various presbyteries, to develop home mission interests common to all seven presbyteries, and to serve the home mission interest in promoting matters which may be common to all presbyteries.

CULTIVATING AN UNDERSTANDING A recent letter from a C'Mnese in Ningpo, a teacher in one of the Mission Middle Schools, to Mr. James T. Ford, of Los Angeles.

YOU may read some thing about the war in China, as if Chinese are a warlike people. On the contrary, we are quite peaceful. It is only these ignorant militarists, fooled by the foul tricks of the foreign imperialism, that make national unification impossible, political questions unsettled, and people as a whole unrest. The Revolution in 1911 started by a few leaders of good character, only enthroned, so to speak, the militarists in the place of the Manchu monarch. That revolution is being re-revolutionized.

The Kuomintang, or the revolutionary party, started by late Dr. Sun Yat Sen, is generally approved by public opinion. The recent victories are not won by the Kuomintang troops, for they are much less in number comparing with the anti-revolutionary forces, but won by public opinion. Where the Northern soldiers are, the people are not. But wherever the Kuomintang troops go, they are welcomed. The respect the people, and are in cooperation with them. All thoughtful people say that this is the opening of a most significant and eventful epoch in the Chinese history. It is not a few leaders, or militarists, but Chinese people teachers, students, workers, farmers, men, and women, as an organic body, who struggles for liberty, equality, and fraternity!

The citv of Ningpo is filled with the spirit of revolution, the" Blue Sky and Bright Sun" flags are waving, the shop windows and even every inch of the wall on both sides of many streets are filled with

artistic placards and posters with revolutionary slogans. Walls that heretofore have been used for advertisements by business agencies now are painted with Dr. Sun's Will and the Kuomintang policy. Laborers, soldiers, shopkeepers, farmers, students, get together doing propaganda work. There are parades, mass meetings, and public speeches.

You might have heard of anti-Christian movement in China. They are anti-Christian only as they are anti-imperialist. If Christianity does not seek the protection of the foreign gun boats or the unequal treaties; and if foreign Christian workers preach more on Christian principles instead of about nations they represent, Christianity will be left free to exist in China.

It is true that the government requires all Christian schools, as private schools, to register. Some missionaries misunderstand the whole matter and say that the government interferes with their work. Read the regulations and you will know their mistakes.

Registration of Christian Schools: The most essential parts of the present regulations may be divided into five. 1. Religious courses must not be required and religious services must not be compUlsory. 2. The school board should have a majority of Chinese members and the chairman of the board should be a Chinese. 3. The president or principal of the school must be a Chinese. 4. The school board should control all school property. 5. Private schools should be under the guidance and supervision of the government educational administration.

The Chinese all stand for registration. Chinese control does not mean a separation from foreign missions. In fact they need them more than ever. It is hoped that the missionaries will stand by and the Chinese Christians will give their best cooperation in this trying period of Christian adventure, then Christianity is sure to grow.

The full text of the resolution introduced in the House of Representatives of U. S. A., shows that you Americans are our friends.

"Resolved by the House of Representatives that the President of the United States be and he hereby is respectfully requested forthwith to enter into negotiations with the duly accredited agents of the Government of China, authorized to speak for the entire people of China, with a view to the negotiation and the drafting of a treaty or treaties between the United States of America and the Republic of China which shall take the place of the treaties now in force between the two countries, which provide for the exercise in China of American extraterritorial or jurisdictional rights or limit her full autonomy with reference to the levying of customs dues or other taxes or nonreciprocal in character, to the end that, henceforth, the treaty relations between the two countries shall be upon a wholly equal and reciprocal basis, and will be such as will in no way offend the soverign dignity of either the parties or place obstacles in the way of realizations by either of them of their several national aspirations or the maintenance by them of their several legitimate domestic policies."

The vote in the House of Representatives, 259-44, is a good proof of American friendly attitude toward China.

Respectfully yours, HAN-DAR LING.

CRAWFORD AT HOME! IN CElNTRAL AFRICA WITH HIS NEPHEW

AND MRS. TILSLEY AND DAVID Dan Crawford and His Work BY DR. G. E. TILSLEY, F.R.G.S. (The late Dan Crawford's nephew, now in charge of the Luanza Mission work.) T HE life and accomplishments of Dan Crawford in Central Africa exemplify the saying that the life of a missionary is not a splendid succession of great things, but a toilsome succession of innumerable little things. The missionary is a human being with the same kind of life to live as other human beings. Doing today's job one hundred per cent is his way to success as well as that of any other. As with other men, so, thank God, with the missionary it is gloriously possible that the small things of daily ,duty faithfully carried out may be found, when time and distance have given, perspective, to have massed up into mountains of splendor to be admired, to be extolled, and to be emulated.

Nevertheless, how we rebel sometimes at the everlasting recurrence of those little things! But the fact is one can build big things in one way only, and that is-out of little things. In faith (the kind that works, please) we must face that fact in the mission field of Central Africa. Yes; and meanwhile keep a scared eye on Adolphe i]fonod's warning. We have found out that he was ter- 491

ribly right when he said; /lBet:ve~nthe great things we cannot do, and the ,small things we will nat do, the danger is that we shall do nothing." .

Great things do get accomplished for Christ. In our times too- George Muller ……. D. L. Moody …… .A. T. Pierson ……. Dan Crawford. These are only a few who have accomplished great things for God. How was it that Dan Crawford accomplished great things for his God in the Long Grass Lands ~ How were they built up-those mountains of accompIishmenU How too will they be maintained and grow yet greater? They were built up by diligence in small things; and only in that way wiII they grow greater.

"SMALL THINGS" IN LUANZA; TEN YEARS AGO Let me show you things as they were in 1917. That was shortly after Dan Crawford returned from the only furlough he ever took A CROWD OF "SKIN WEARERS" WlTH TlliEIR CHIEF AND HIS HEADMIDN AT ' LUANZA These men came from an untouched district and begged tor an EVangelist ill an his 37 years of service in and for Africa. 'rhe ten years that have passed since then have been essentially years of expansion. Those who have lived the life of a pioneer leader or have read missionary biography, will realize what a wealth of attention to "small things" lies behind the bare catalogue of activiHes revealed in the following quotations. They are from a printed letter of Dan Crawford's dated the 21st of June, 1917.

A. LUANZA lTsELF.-First he quotes a statement by Mr. T. Higgins, who audited the books of some of the departments in Luanza itself; buildings, both school and mi1ssion; agriculture; carpentry and leather work; a training school for boarders. The statement indicates an expenditure for the year in these departments of over two thousand pounds (£2143).

Mr. Crawford then goes on to list the following activities, whose accounts were outside those audited by Mr. Higgins. He says: 1. The above mal,es no mention of (a) Teachers, (b) Evangelists.

1927J DAN eRAWFORD AND HIS WORK

2. The above does not touch Mrs. Crawford's medical work, where the call is most arbitrary of all.

3. All manner of Refuge lVork ilS excluded from above figurelS, including LepM's and Disabled who are heaped at our doors till death.

4. Also the great Sanitary Service that involves employment of workmen to cut down lind then (worse still) keep down rank growth. N. B.- All this touches the great …… means of fighting sleeping sickness and malaria, and is a much more momentous thing than is generally covered by the tame word "Sanitation."

5. Taxes. 6. Travelling expenses.

'rhus Mr. Crawford reviewed the mounting up of some of Luanza's 1917 "small things."

B. OU1·woRK.- lIe goes on, still in this printed letter: "Mark you, it is always and only of Luanza I am speaking; but now let us get abroad. Here the calls come in from all points of the compass; from noble missionaries who would rather die a la Paul than that their 'glory should be made void' by sending letters home. No, you will never get them to do that. But because it is not done, do not imagine that they feel not bitterly about the way their silence is construed as satisfaction with the amount of work they must leave un- done because of the needful supplies being lacking."

Some of the work which he here calls "abroad," and some of his fellow workers, he mentions by name. He speaks of: "The brave Lasts …. battling on in the AN AFRIC'AN AMBULANCE Old Capital," (i. e. of Mushidi's empire, broken up by the expedition of Captain Stairs for King Leo- pold in the earliest nineties) where, says he: "The few hundred pounds I have been able to allot him are inadequate, although he has made them go double their value. "

Again; "We have plans" (thank God they matured) "for Mr. Lammand's district. Also for Bible schools as far west as Kasai and Boma, and even Bie …… weary work this, which is no softfingered enterprise a la civilization, but the work of our hands and the sweat of our brow."

He mentions expending nearly £1,000 on work at outlying spots where he had personally laboured and says: "Please God they

will get more and more, though we have to deny ourselves in the straining of an effort."

He did deny himself! With him there was no stinting the work of God in order to ceil his house with cedar. He died, as he had always lived, in a mud house, constructed, like any native's, of simple indigenous materials-walls of wattle-and-d;:tub; roof of thatch; floor of beaten mud covered with grass mats; beds of native wood strung with hide thongs. And he did do "more and more" in those "abroad" parts that are not Luanza itself. For he felt that Luanza must always accept full responsibility for all the surrounding tribes and lands whose need had become known through his intrepid journeyings; responE?ible alike to those lands where workers have already gone in response to the call, and to those still without the Gospel.

"SMALL THINGS" IN LUANZA; TODAY "

After ten years it is valuable to look at some of those Luanza items. For instance teachers and evangelist$,. The number of these is now five or six times what it was ten years ago. Well on to the two hundred mark now. Please God He will raise up yet more and more of them and enable us to minister to their needs. Next week they will be pouring into Luanza for a week of special prayer together. Blessed fellowship of prayer I From north and south, from east and west they will be coming fot'. this best week in all their lonely year. Indeed, some of them are already on their way, for they labour in the Gospel so far from Luanza that it takes tll.em, some of them, quite a week to come i n . ' , :" Then health work. When I came in 1921 Mrs: Crawford gladly handed it over to me. It is a part of the work which must be developed a great deal further. To meet, in any adequate way, the obvious need requires ~ hospital. ….. a hospital is really imperative. If I were enabled I should like to establish a Dan Crawford Memorial Hospital iln Luanza. The hospital that is needed would not necessarily at first be very large, but it ought t<;> be equipped in an up-to-date manner. If the Lord gives the hospital, there will be scope for nursing staff, for an assistant medical officer, and for skilled bacteriological work. The unit which I long to bring into function needs more than anything else to be used as a training center for Africans in hygiene, in mothercraft, in midwifery, as well as in simple curative medicine and surgery. At present, run as an out-patient dispensary, temporary accommodation being found for visiting patients in huts, the annual attendance averages from forty to fifty thousand. Like Dr. Miller, of Nigeria, far away but still in tropical Africa, we too feel that "unalleviated suffering, dirt, and preventable deaths oppress with their awful weight. Here is the greatest opportunity ever given to men to step in as saviours

DAN eRAWFORD AND HIS WORK

in the footsteps ,of the great Healer-Preacher. We have the material to stamp out these diseases; we have the skill to deal with all this suffering. We must have men and equipment at once." This" we" means the Church of men and women, who like-minded with their Lord Jesus, would love all their neighbors as themselves. Clough was satirical when he interpreted the sixth commandment as teaching: Thou shalt not kill j but need'st not strive Officiously to keep alive.

This will never do.-To love thy neighbor as thyself involves the work of healing in all its aspects …… of body and of mind, of soul and of spirit. We want to do just that.

Then those lepers and cripples. The abjectly poor and needy, the cast-offs and the lonely aged. How I used to love to see Uncle.

KING PWETO'S HAREM COMPOUND, CENTRAL AFRICA He gave land to Dan Crawford, where there Is now a native church and thIrty-three native evangelIsts.

Dan surrounded by them under the spreading wild-fig tree that stands outside his house. There would be, perhaps, as many as a hundred around him at one time. And he would be standing there sturdily upright, !beaming on them, bringing even to such lips as theirs a smile, a laugh. He would bare his white head to the tropic sun and pray with them. Of them in 1917 he said "pensioners till death." And" till death" it certainly is, for in Christ's name to all such we must be, we are, pension office, and poor relief agents, and workhouse, and infirmary, and father and mother. Why! Because this is a land where Christ's Golden Rule has hitherto been unknown, and so death still is allowed to claim as his own all the weaklings and the inefficients.

The Boarding School was closed down when the staff left the Congo, and it has not been possible to reopen this type of work since.

RICH IN FAITH.-Of "good works" such as those mentioned above Dan Orawford was very zealous. They were not his principal service-I want ,to make that clear in a moment-but they could not be left undone. He had many needy neighbors, not indeed of his own race, or color, or creed; but he was fain to be neighbor unto all them that were fallen amongst thieves. Like George Muller he could not but do so. In this, too, Dan Crawford shared a like faith with George Muller, of the Ashley Down Orphanages, that he also believed that what God gave him to do, God would from week to week provide the means to support. N one of his work was endowed. He lived (and his work was supported) by strong faith in the un- limited riches of God, and in the power of prayer. He felt, too, that those riches and that power were available for all Africa, though he knew that not all had the same faith. So strong was his sense of the unity of God's work that when a certain missionary in Africa, being held up in some work for God, wrote to Dan Crawford asking for £100 and excused himself by writing, "You are rich," and when he saw that the same weekly mail that had brought the request had 'brought ,also contributions amounting to about the sum mentioned, he sent the whole week's income to his correspondent with this reply: "Rich? Yes I am rich-rich in faith for you all." And that was precisely whereIn his riches consisted. Ooncrete facts about empty coffers made no difference whatever to his riches,. They were real. After all, what estate is more real than the estate of the soulT BusH GOSPELLING.-In writing to me the Editor of this REVIEW said of Mr. Crawford: "He emphasized the spiritual side of the work to such an extent that it seemed difficult to get the concrete facts as to what had been accomplished." That remark expresses exactly the pattern of his life. That" all these things shall be added unto you" was his workaday faith. His vital concern was the Kingdom of God and His righteousness. The good works which he accomplished, of which some are itemized above, were simply the necessary and natural outcome of true spiritual energy. They were, one might say, incidental. His own view of his calling was that he was" A Bush Gospeller-just a simple Bush Gospeller."

In relation to other men, colored or white, he had not many but one activity. That one work was to win souls-to bush GospeL To "bush Gospel" was to bring to bear upon circumstances his own and those of his companions, the eternal values of truth-the existence and the good will of God; His righteousness; the fatality of sin; the assurance of atonement in Christ. Formalities, ceremonious gatherings, set proceedings, professional functioning-all these he found unnecessary, though when occasion offered he could and did take advantage of them. His constant aim, supreme and controlling, was to make known to all men Jesus as their Lord, and as

1927J DAN eRAWFORD AND HIS WORK

their divine Saviour, and to persuade them to become His disciples. He was always on the job. In talk with him, the topic, however ordinary, had to be viewed in its relation to eternal verities. ·Without being in the least dull, he talked with all on high levels; to do so was the natural expression of his own everyday habit of thought. But it was also a definite policy.

It happened once (in the" Fa.rthest In-but Shut In" life which he described in "'fhinking Black" it did not happen) that he was in company with a number of Christian Europeans. Ordinarily when he was in congenial company, black or white, he was in overflowing spirits. When! the company was white, he would fire off, all with the most intense vitality, and at a furious rate, barrage after barrage of most wonderful talk. Without pause or seeming effort, he would A BROAD, OLEAN, SHADED STREET IN LUANZA, LEADING TO THE CHURCH quote aptly and alike from Browning and" Alice in Wonderland," from W. J. Locke and Homer, from Spurgeon and Paul. His conversation would make such napoleonic advances across the Alps of world politics, scripture exegesis, Bantu philology, personalities of early Congo history, and a thousand and one other matters, that his hearers were often left floundering far in the rear, exhilarated, but exhausted. On the evening of which I now make mention he was silent-so much so that one of the company said to him: "You seem sad, Mr. Crawford." " Yes," he replied, blue eyes clouded and brooding and looking off into the distance; "Yes. I am troubled …. It 's a promise. That's what it is …. a promise." They waited. " A promise I made long ago to God …. I vowed to deal individually about salvation with at least one soul every day. And today there 2

hasn't seemed to be a chanc~." (It had been a day of long conferring.) "Yes. If troubles me."

His personal ministry was often very searching; and he was no respecter of persons. He had the piercing eye of the seer; and he was not afraid of uncovering sin. An African missionary, whom I met while traveling, told me of his "one real meeting with Dan Crawford": "It was in a forest path. I was returning to my.station and he had recently passed through it. He had an amazingly intimate knowledge of the state of affairs there. He said: 'Come and sit here. Let us talk.' And he talked. First of all, my work. Then much that concerned the tribal life of those amongst whom I worked. It was all new to me-I had not been out long. Then he spoke of me, myself; not much. Then he paused, and looking at me he recited: " 'There is a man that often stands Between me and Thy glory. His name is self.-My carnal self Stands 'twixt me and Thy glory.

o mortify him! Mortify him!

Put him down, my Saviour; Exalt Thyself alone; lift high The banner of the Cross, And in its folds Conceal the standard bearer.' "

"His eyes saw clearly the deadly pride against which I had to wage my daily, eternal war. Then he said: 'Victory is with the saints. ' And we parted. "

How· many, many folk have told me similar stories! How that they met him but once; how that something he said then, had stuck by them ever since, assessing for them moral values, and encouraging them in the paths of God. The fact was that he was ever alertly on his job of seeking the salvation of souls and their establishment in righteousness. He was eVler "Bush gospelling."

THE PERSONAL TOUCH This matter of close personal touch was the very breath of life to him. It was already a habit when, a lad of nineteen, he first landed at Benguela on Thursday, the 9th of May, 1889.. And he put it into practice from the beginning with the people of his adoption, praying as his feet first touched the soil of Central Africa, "that my every step thereon should be trodden in the path of simplicity and rectitude."

He had come out with a party led by Mr. Arnot, of whom he wrote: " ….My dear old leader. He won me for Africa when China was calling. He told me of those far-off lands beyond the Lualaba. He spoke of tribes unreached by him, but waiting for me. He told how Livingstone even in death dreamed of this Katanga."

DAN CRAWFORD AND HIS WORK

When the party landed it was found that the transport arrange- ments were not as forward as they had hoped. They had to face the prospect of indefinite waiting on the littoral. Dan Orawford-re- member he was then a youth of nineteen-wrung permission out of his leader to do the unprecedented thing, to leave the party of whites and to go and live alone amongst the natives of the country, away from both the English of his fellow missionaries, and the polyglot lingua franca of the slave-marketing coast.

His journal of 1890 contains this entry concerning that time: I am now sitting in a little native mud house, near the door of it of course, for there is no window; perhaps you could not picture or plan a more humble yet withal comfortable little abode than this of mine. Of course, I don't say there is not plenty to evoke European growls occasionally; such as the little fire lit of an evening, the smoke of which has just to make its exit the best possible way owing to the absence of anything in the form of a chimney. The solitary stool standing just one foot from the ground and made from a piece of raw hide stretched oyer a little four-legged wooden frame work barely one foot square; add to this a narrow little shelf-like native bed, a grass mat lying on the floor upon which is laid all that these kindhearted hosts of mine can ingeniously scrape together by way of food; and you have the exact inventory of contents of mine, and the average, African native hut. Now, let me tell you how gloriously contented I am therewith. Never since the time when "I first saw the light, and the burden of my heart rolled away" could I sing to my Lord a happier song of praise than now.

He added: "I don't write this at all in a tempting sort of way …. yet .. , .If there was more abiding in Christ, there would be less abiding at home."

He was convinced even in those early days that good command of his hearers' language was essential to his "Bush gospelling." He never repented of this belief. To speak the language from the native standpoint; to know the native life and lore in an intimate wayhe regarded this as essential in a missionary: and he strove to prevent newcomers to the field from settling down into that out-of-contact life to which "mission station" (sic) immobility tends. He himself had great natural facility in language. And he took full and energetic advantage of it. After a month or so he wrote: "I am only a language-lisper these days. And this blundering business of preaching in broken sentences" (after less than two months contact, alone, unaided, learning an absolutely foreign tongue he was already preaching 1) "brings down many a snub on me-the officious giver of unsought advice. Around the faggot fire is the best time to do it, when God hangs up the Southern Cross in the sky-His symbol of sacrifice."

That was in the first months of his life in the Long Grass. Years after, when that life, all unknown'to any of us, was nearing its end, he often said to me: "Around the camp fire, dear Old Boy, has been my happiest time for publishing the Gospel."

The power of communicating which by these heroic means he attained so rapidly soon paid him ample diviiends. Delays multiplied:

some of the party died; some returned home to England; Arnot found himself unable to go into the interior; it seemed inevitable that the party should, as it were, dig itself in near the coast. Such an idea was entirely unwelcome to Dan Crawford, and his manner of spending his time had given him both language and friends amongst the natives. He was thereby enabled to get together sufficient porters to carry enough material for himself, Lane and Thomson to join themselves to a caravan starting for the interior. His own personal baggage consisted of only one load of about sixty pounds weight.

Combine with this fact the other, that it was not till twenty-two years had passed that he re- emerged from the Long Grass, and you get something of the measure of the man.

THE CASH VALUE 'OF PROVERBS AN EVANGELIgruk~HTHE AFRICAN 0ne of the bugbears of Afri- can travelling is that eternal" one He covers a parish eight days long by more river to cross. " The last one five days broad. A true church builder. never is reached. If there is no ferry dug-aut-why, that's bad. And if there is-why that's bad too. You may be dead sure that Mr. Ferryman is going to strip you as naked as he call. You are fair game to him, and he means to make the most of his monopoly. Your necessity is his opportunity. Prepayment is the first requisite.

Haggle, haggle, haggle-at last you are embarked in the coggly canoe, a considerably poorer man than when you left camp in the morning. In midstream the paddle ceases its flashing. Charon is making further and even more extortionate demands. He threatens refusal to cross you at all; and you know, most uncomfortably know, that he holds all tlJe trumps. The crocs that infest the river are all in his pocket, so to speak, but they certainly are no friends of yours! An upset is nothing to him, but to you-!! So you promise frantically. But he is a thorough-going sceptic, and quotes a proverb at you: In midstream to 'pay up he '11 agree; Once across-I don't think! He'll just flee.

And he insists on cashing in on the promises there and then.

But Dan Crawford, horing into the interiol' for the first time,at one river crossing found away to checkmate the capsize gambit. Mr.

1927'] DAN CRAWFORD AND HIS WORK

Ferryman with a valuable load on board came inshore under the bank from which Dan Crawford, as the caravan leader, was supervising the transit, and demanded more, much more pay than had been first agreed upon. On meeting a refusal he pointed out the ease with which a capsize could be arranged. In one jump Dan Crawford was in the canOe behind him. Luckily the canoe was not swamped. It was very small and very coggly, the caravan was large, the crossings back and forth were very many, the unshaded sun was intolerably hot-but that chagrined ferryman paddled the livelong day with Mr. Crawford's arms clamped around his waist, and with Mr. Crawford's earnest assurance in his ears that whether in the boat or in the water those arms would continue to cling. The caravan crossed without losing a single load.

At another crossing a boatman did tip out a load into the waterno doubt at a conveniently shallow spot where he could fish it up later on. A violent dispute at once commenced between the carriers and the men of the village to whose chief the crossing belonged. Things began to look ugly, one side demanding payment, and the other disclaiming responsibility. The old chief, sitting on a knoll overlooking the scene, was as loud as any of his followers in rebuttal. But Dan Crawford had not lived in a native village for nothing. He quietly said to the old man, quoting a proverb: Though, in crossing, the crocodile, he gets your stuff, 'Tis the ferryman pays: and must pay you enough.

The old man could hardly believe his ears at first. A white man quoting a proverb! Impossible! When he was able to take in that the portent had indeed occurred, he chuckled away for the rest of the day. And the palaver was settled on the spot. With princely liberality he paid over more than the value of the lost goods, giving good measure as a price of his enjoyment. Uncle Dan in telling this story used to say that it was then that he learned the cash value of proverbs.

A BIBLE LOVER: AND TRANSLATOR There is a tendency in these days to relegate the Scriptures to a place of secondary importance. In Luanza we dare not do that.· Our attitude is that of Bengel, who said: Apply thyself wholly tD the Bible: Apply the Bible wholly to thyself.

Dan Crawford did just that. He was always digging away at The Word. He fed on it. Lived by it. Saw no other possibility for any servant of Jesus Christ. He loved it; and he loved to speak of it. That he accepted the Scriptures as authoritative in the realm of conduct, the following may serve to show. He was a man who was unable to view with equanimity such everyday affairs as injustice, oppression, suffering, curable pain; they aroused "his ungovernable

passions," as The Spectator says they do those of Lord Knutsford. When he was aroused, there was no mistaking his point of view. But this word had come to him with the force of a personal command: "Let not the sun go down upon thy wrath." Because of that word, many and many an African, whose God-hatable conduct had caused some passionate outburst, toward sundown has found Konga Vantu* in his hut assuring him that anger was ended. Exhortation, instruc~ tion, prayer-these following would convince the sinuer that love was seeking to serve him.

His faith in the efficacy of the Bible, his love for his Bantu peoples, his unrivalled penetration into how the African thinks, his wonderful command of purest idiom-all these met together in his translation work. Of these labors-extended untiringly over thirty years-a great monument remains. He had completed the translation of the whoTe Bible into Luba-Sanga. In January 1926 he wrote: "The end of 1925 saw a great thing. We finished the last line of the Old Testament translation on the 31st of December 1925, and then had a solemn Dedication-oi-Manuscript service. This ends a thirty years service for God. .

All the time I labored at the work of Old Testament translation Qne thought seized, and, I trust, sanctified many a turn of the pen. This, thrillingly this, that the Old Testament was Christ's Bible, all the Bible He had."

Praise God we have now heard from the National Bible Society of Scotland that they are ready to publish the whole Bible for us. The expenses are being met by a special fund already raised in Great Britain, where they have been saying: "We want to raise a lasting memorial to Dan Crawford; and we believe one fine memorial would be to publish his Bible, and place it in the hands of his beloved Lubans." '['hey are tremendously right.

For seven long years after he founded Luanza Dan Crawford blazed the pioneer gospel trail with never a convert. Then came Simishi, first of many brethren.

Now at dawn every day it is in scores and hundreds that they pour down the great avenues that center in upon the big open-centered church that is unique in Central Africa. Then there was no outwork. Now not only have many devoted white missionaries gone forth from Luanza to found churches amongst tribes then untouched, but there have been raised up of God African missionaries also to pioneer difficult areas, yes, yes, and to build up wholly African congregations too. In the long run "Bush Gospelling" tells, and tells tremendously.

Little things certainly do mount up. Nevertheless, away there beyond our farthest-flung outposts, it is still true to this very day that, in some directions, there still live tribes who have not so much as one single witness for Christ. They are a challenge to us. And we plan to meet it "by the will of God."

• Konga Vantu was Mr. CraWford's nativE1 name. It means HGatherer of the PeoJ)le!'

G.OING TO TEACH SUNDAY SCHOOL AT

Our students have a. special teachers' training class every Saturday. adavted to their needs and those of their primary p upUs. They also study the lesson every day and are tn a Bible class Sunday A. M.

Intimate Glimpses of a West Virginia School Extracts from a Series of News L etters Sent Out During the Last Eighteen Months from the ,Pattie o. Stockdale Memorial School, Oolcord, 'West Virginia, Supported by the Board of National Missions of the Presbyterian Ohurch, U. S. A.

BY ANNA BELLE STEWART, DIRECTOR O UR school is located in a lovely and yet a lonely spot in a West Virginia canyon, midway between the two little hamlets of Lawson and Colcord. Only one human habitation can be seen in any direction, but the high mountains towering above us, rising from our very door, remind us of the" mountains round about J erusalem, " and speak of the promised presence and care of our Heavenly Father.

I wish you could be with us tonight as our family of girls is gathered about study tables, earnestly working over tomorrow's lessons. They are dear girls, perhaps less interesting than the more primitive Kentucky mountianeers, for better roads have brought them nearer to the outside world, and the mineral wealth has attracted "fotched-on people" (outsiders) into our very midst. But these children of the mountains are equally lovable and bright, and much less homesick than any group of girls I have ever before s,een.

503

Our educational work is one of cooperation with the public school. There is an accredited junior high school here, where two fine Ohristian men preside, one in each of the two little portable buildings. Thither we take our family every morning for all the regular subjects, while our Pattie O. Stockdale faculty contribute chorus singing, drawing, current events, vocational guidance and Bible. This is the only secondary school in this section, so the students come in from six near-by villages or hamlets and yet the enrollment is less than that of a single room in some of our city schools. For the first three weeks only about two thirds of the pupils came to Bible class, but last week the remaining third asked admission. The others had announced that they liked Bible better than any other study.

The Sunday-school and Ohristian Endeavor Society are small for the people in the valley have not yet felt the need of the message we so long to give, but we know that the Lord can and will use us in His service.

Our hearts were made glad this Wleek by a visit from dear Aunt Moll, the saint and intercessor of this valley, too badly crippled with rheumatism to get out often but such a blessing to us all! She walked about in the dormitory, then into the church, exclaiming, "Oh, isn't it beautifuH It's the Lord's House, and just think, it's ours!" For eight long years this dear child of God prayed for the Gospel to be brought to this absolutely unchurched valley, lying in: spiritual darkness. She wonders why we waited so long.

**** Great changes are noticeable in our work. The outlook is no longer discouraging, and doors for service are opening on every side.

The tiny Sunday-school has doubled in numbers with as many in the primary department as in the whole Sunday-school three months ago and thirteen new members have been received into the little Ohurch, among them every girl in the school who was not already a professing Christian. The doors of homes are opened and our workers have made many visits among the sick and shut-in and spent night after night nursing in homes where there was serious illness.

During November and December calls came from other fields to assist in evangelistic services-to conduct daily Bible classes and prayer circles, assist with music, and do personal work. Our students from Pattie O. Stockdale School, (young Christians in training for Christian leadership), came as a gospel team and sang with intense feeling two hymns of invitation; after having prayed and talked with the boys and girls in their meeting, telling of their joy in the Christian life, and urging them to personal decisions for Ohrist. They exerted such an influence, and met such immediate results as amazed some older Christians.

INTIMATE GLIMPSES OF A WEST VIRGINIA SCHOOL

February and March have melted away, filled with at least fiftyseven varieties of service. Nevertheless there is much left to do to make our plant aud grounds presentable and to uplift the community. During the last month our post office and railway station and an express car on the track here have been robbed, an attempt made on our very grounds to derail the night passenger train, concealed weapons have come to church,and worse offenses have been revealed in our midst; but there has no evil befallen us, neither has any plague come nigh our dwelling. When our church vestibule was ransacked the only things left were the hat and lantern of our man-of-all-work. We go alone any place at any hour in safety. We sleep with our beds across open downstairs windows and know no fear, but a pang comes THE PATTIE C. STOCKDALE DORMITORY AND CHAPEL AT COLCORD to our hearts as we think of the lawlessness and we long to help these young men.

We can see almost daily improvement in the girla in our home, socially, mentally, and spiritually. Two of our girls especially have been a blessing and have done real service in the home and community. ·When two younger girls were thoughtless and needed a guiding hand these two older ones offered to adopt them; each to devote herself to one wherever she went and to make her a subject of special prayer. I was touched by a request of one of them to get up at 4: 50 A. M. instead of 5: 00 in order to have a little more time to pray for her charge. Both of these' 'big sisters" have done outstanding work as teachers in our Sunday-schools. One has heldjn perfect order a primary class of twenty in the little school house at Fulton without even a separate room. A glance in their direction often

reveals them with bowed heads grouped closely about their young .teacher as she prays with them and for them. Her very unusual ability as a disciplinarian and her own deep spiritual experience have led us to give her a class in our home Sunday-school composed of boys believed by their several defeated ex-teachers to be incorrigible, but who dearly love her and for whom she prays with power as we kneel together to seek the Lord's guidance for her and them.

The Day of Prayer for Missions is a very real and vital thing to us on the field. At six o'clock in the morning you would have seen faculty and students together on their knees in intercessory prayer for the coming of the Kingdom. The noon hour found us six miles away with other workers and praying Ohristians. We will not soon forget dear old Aunt Moll's fervent thanksgiving that missionaries had been sent to this valley, nor her believing prayer for the work in every other field.

We have been holding daily faculty prayer-meetings to pray not only for our own work and needs but especially for the work and needs of the Board. The prayers of the girls were followed by a special gift which they brought to the office one night as a surprise. Our littl-e school and Sunday-school thus finished a gift of $200.00 to missions in six months.

(To be concluded in August.) A GROUP OF P. C. STOCKDALE STUDENTS READY FOR SCHOOL These girls are in training for Cbristian leadership

We Dispense with Foreign Missions?

BY STANLEY HWH, NEW YORK Author of "Looking Ahead in Latin America"

W H.EN Mr. David Lloyd George, Great Britain's war-time Pre- mier, was in the United States the newspaper on which I was working assigned me to cover his journey. For a month, with five other newspapermen, I traveled with the" little Welshman" across the United States and Canada. Every morning we interviewed "L. G." and, in the course of the month, covered a multitude of sUbjects.

In one of the interviews, when there was something of a lull in the conversation, I turned to Mr. Lloyd George and said: "The American and British people invest a rather vast sum of money every year in the foreign missionary program of the Christian Church. I would like to know what you think of foreign missions. "

He seemed rather surprised. He took off his glasses, and looked out of the window, looked back at me, and put them on again.

"Just this," he said. "If Christian missions fail, the rest of us had better close up shop. The missionary program represents the most successful enterprise for the reclamation of mankind that the modern world has ever seen. We cannot dispense with that program. And it is so much a reflection of Christian and of Anglo- Saxon idealism that I do not believe we ever will dispense with it."

Lloyd George spoke, of course, not as a religious sentimentalist nor as a budget-raising missionary secretary, but rather as a practical statesman. He made it plain that in the job of world reconstruction probably the biggest task that needs to be done is the transformation of the "heart outlook" of mankind. The world may go on until the end of time evolving economic panaceas and constructing international mechanisms, but unless the will and the purpose of men are changed these plans and machines are almost certain to wreck themselves or to rust in disuse. From a practical, political point of view foreign missions is a vital agency in the modern world because the purpose of the missionary program is the world-wide transformation of the hearts and purposes of men.

It should be pointed out that the Christian missionary enterprise -despite the frequent criticisms levelled against it-is an inevitable outgrowth of Christianity itself. Since Jesus sent out the Seventythe first missionary pioneers-the missionary program has remained a test of the virility of the Christian Church. It is no mere incident, moreover, that the English-speaking world has been and is today, the chief mainstay of the Christian world program. In Anglo-Saxon 507

Protestantism a race and a faith have met and a program of world advance was inevitable from that union. It was more than a century ago that the first American foreign missionaries began their work, with few precedents and with fewer resources. Last year the foreign mission boards of the United States and Canada. gave over $40,000,- 000 for the work abroad. It is a tribute to the wisdom of that investment that practical politicians, like Mr. Lloyd George, recognize that the missionaries are laying the fundamental basis for a world understanding. Business men also find, with the advance of missions, the growth of a demand for those inventions of the modern world that have contributed, materially, to the comfort and happiness of the Occident.

It is probably true that, as a rule, foreign mission administration is conducted with a greater degree of effectiveness and efficiency than any other phase of the work of the Christian Church. But the war brought upon Foreign Missions in certain denominations a period of rather wild inflation. The" drive" complex laid hold of some administrators. Campaigns were undertaken and the work abroad was' expanded with too great rapidity under the influence of Illass enthusiasm. When the fever of the immediate campaign passed, retrenchments-rapid and drastic-were demanded. Many "projects" were abandoned and some missionaries were called home from the field. In one of the largest Protestant missionary boards in the United States a cut of more than 40 per cent in the appropriations to the field was made over a period of less than two years. It is hoped that this period of retrenchment is at an end. Statistics for missionary giving through some of the larger boards reveal an upward turn during the last year. Thc very fact that such serious reductions could be made without affecting' the fundamental stability of the work, has helped to strengthen confidence in the enterprise.

Despite these temporary reverses it is still true that the missionary program represents one of the best-organized activities of the Christian Church. This is apparent, for one thing, in the degree to which cooperation has supplanted competition and overlapping on the foreign fields. While many local communities in the United States struggle to support four or five more churches than can be effectively maintained, such a situation would simply not be tolerated abroad. To avoid such confusion and overlapping most of the major mission fields-India, Africa, China, Japan and Korea-have been surveyed and certain sections of territory assigned to different denominations. Thus, traveling across West China from Chun~king to Chengtu, I journeyed first through Baptist, then Methodist and finally Canadian Methodist territory and in Chengtu found the West China Union University supported, jointly, by all of these Boards. This cooperation has gone forward so effectively that it has been made operative in certain larger cities like Peking, where, by com-

CAN WE DISPENSE WITH FOREIGN MISSIONS'

mon agreement, overlapping has been eliminated by this allotment plan of occupancy between the various denominations at work there.

Particularly in the educational field, plans for cooperation have been successfully adopted. '['he number of strictly denominational colleges and universities abroad is constantly dwindling before the increase of union enterprises. The four outstanding missionary sehools in China-rated with the best of Western colleges-are interdenominational enterprises, with a single headquarters office in New York City. Similarly, the Women's Christian Colleges of the Orient, one in Japan, two in China and two in India, are interdenominational on the field and share in a common administration at home.

Out of this cooperation interdenominational unity is actually Leing achieved. The South India United Church, including in its membership Congregationalists, Presbyterians and members of the Reformed Church, is a first step in this direction. The membership of this church is about 200,000 and its control is in the hands of a national council. There is no natiomil Church, as yet, in Chinabut already thirteen branches of the Presbyterian Church have united in a single organization. In Japan, similarly, the northern and southern Methodists have accomplished a definite organic union in the Japan Methodist Church.

Not only is the business of Christian missions run, increasingly, on a cooperative basis; it is dominated more and more by Christian specialists. The old theory that a "call" constituted all of the needed equipment for Christian service has long since been discarded by foreign mission boards. A roster of the more than 1,500 missionaries that North American Protestantism sends out each year, includes an amazing number of these Christian "technicians": engineers, architects, accountants, agriculturalists, trained for definite fields, athletic directors, doctors, dentists, nurses; teachers and preachers. On furlough-which comes once in five or seven yearsit is a general policy of the mission boards to require missionaries to spend a part of their time in further study for their special fields and work. This, in part, accounts for the effective work of the 1,200 missionary doctors who are maintained by the Protestant churches in foreign lands; the widespread influence of the men who are directing the work of the one hundred and seventy-five missionary agricultural experiment stations, and the high intellectual standing of missionary schools and colleges.

The final test of Christian missions; however, is not found in this efficiency organization, but rather in its products. In terms of statistics-which are altogether inadequate for any accurate appraisal-the Christian community in China increased since 1814, when the first convert was made, to :~66,524 in 1920. Since the Boxer Rebellion in 1900, when 18,000 Christians were slain, the membership of the Christian Church has increased more than fourfold.

More revealing than the facts of qnantity production are those of quality production. It was not mere chance that when the World War broke out China's Ministers in the United States, Great Britian and Germany were all graduates of mission schools. Of China's delegation of twenty-three at the Washington Conference for the limitation of armaments, a majority were graduates of mission schools. To appraise adequately the influence of Christian missions, it is necessary to trace the history of modern developments in these lands: to discover that China's drive against opium and the unbinding of the feet of China's women were missionary achievements; that the present struggle to break down the worst features of the caste system in India began among Christians; that the gradual abandonment of forced labor in Africa is a result of the agitation of Christians and of Christian missionaries.

In fact, this world enterprise of American Protestantism represents a most effective and oft-times disregarded investment on the part of the people of the United States, in international cooperation and good-will. The United States refused to take mandates for Armenia or Syria at the end of the war. But missionary institutions such as Robert College in Constantinople and the American University in Beirut, Syria, are making contributions-probably more fundamental than those of politics-for the reconstruction of the Near East. The United States has had no part in the staking out of "spheres of influence" in Asia and Africa, but the thousands of Protestant missionaries from America constitute spheres of influence more important than those of politics or of economics, because they represent better understanding, deeper sympathy and higher ideals.

The business of missions, doubtless, will always be subject to criticism. Right now, anti-Christian movements in many places seek to undermine the institutions which Christians have built up. But there is every prospect that the missionary program now, as in the past, will thrive on persecution. Mission schools may be closed temporarily by the present hostile movement in China, but they will open again with enrollments larger than ever before. In the face of hostility, the missionary program will continue to be carried out. Native leadership will, in all probability, supplant the leadership of foreigners-but the Christian enterprise will remain intact. The rapid increase in self-support among native Christians promises well for the future.

Foreign missions are too distinctly Christian and, in particular, too inevitable an expression of Anglo-Saxon Christianity, to be abandoned. They represent one of the most effective enterprises in the modern world for the lighting up of the world's dark places, in order that a new and humanity-wide enlightenment may be born.

DIVIDING BOUNDARY BETWEEN BRAZIL AND

E-BraziI-Jguazu River-Argentine–W Trekking from Canada to Paraguay The Present Mennonite Migration frorn North to Sotl.th America BY THE REV. WEBSTER E. BROWNING, LL.D., BUENOS AIRES, ARGENTINE Educational Secretary of the Committee on Cooperation in Latin America nA MOST, interesting case of an ideal-impelled migration of a peo- pIe is now being witnessed in South America. This is the trek of a large body of Mennonites from the cold prairies of ,Vestern Canada to the tropical plains and forests of Paraguay. The coming of a people, in many ways so different from the peoples of Latin America, has attracted the attention of the local press to an unusual degree, and in some cases has been hailed as the greatest event of the kind since the Pilgrims boarded the Mayflower at Delft Haven.

Week by wook, in groups of from three to four hundred, com- posed of entire families, these people are now arriving at the port of Buenos Aires, and are immediately continuing their journey to their new home, seventeen hundred and fifty miles inland, by the great river system of the Parana. It is stated that within a few years a total of one hundred thousand men, women and children will have arrived and taken possession of the land which has been alloted to them by a special law of Paraguay. This land lies on the eastern slopes of the Andes and along the Paraguay River. The company which is financing the movement has purchased three millions of acres which are said to be ideally located and unusually fertile. This is 511

part of an estate of seven millions of acres belonging to one of the old families of Paraguay.

For several years repre sentatives of the ,Mennonites have been studying the situation, and a charter was finally granted by the Paraguayail Government, which is so unusual that it deserves to be known to the world outside. According to its promises the Mennonites are gTanted considerations which they have not been able to obtain elsewhere, in accord with their religious beliefs, such as exemption from military service, the right to conduct their own schools and churches in their own language, freedom from taking an oath, and the absolute control of the colony by their own representatives.

The charter was granted by a special law enacted for the pur- pose, and its main points are as under: THE PARAGUAYAN EXPRESS ARTICLE 1. Members of the com- munity known as Mennonites who come to the country as components of a col- onization enterprise and their descend- ants, shall enjoy the following rights and privilege, 1. To practice their religion and to worship with ahsolute liberty without any r estriction . and, consequently to 'make affirma- tions by a simple "Yes" or "No"

in courts of justice, instead of by oatb; and to be exempt from ob· ligatory service eithel" as combat- ants or non-combatants both in times of peace and during war; 2. To establish, maintain, and administrate schools and establishments of learning, and to teach and learn their religion and their language, which is German, without any restriction; ARTICLE II. The sale of alcoholic or intoxicating beverages. is prohibited within a zone of five kilometers from the properties belonging to the Mennonite colonies unless the competent authorities of these colonies request the Government to permit such sale and the Government accedes to the request.

ARTICLE III. The following concessions are granted- to the Mennonite colonies for a peI'iod of ten years from the arrival of the first colonist: 1. The free entry of furniture , machiller~', utensils, drugs, seeds, animals, implements, and, in general, of everything that may be necessary for the installation and development of t1le colonies; 2. Exemption from all classes of national and municipal taxes.

ARTICLE IV. No immigration law, or law of any other character, existing or that may be passed in future, shall impede the entrance of Mennonite immigrants into the country becanse of their age, or physical or mental incapacity.

In spite of this optismistic beginning in the experiment of the wholesale transfer of a people from the far North to the far South, there are not lacking those who look pessimistically on the venture.

TREKKING FROM CANADA TO PARAGUAY

Many recall the "Australian Colony" which was established in Paraguay, under similar conditions, about fifty years ago, and which was a tragic failure. But the Australians attempted to carry out their venture on a communistic basis, and their failure was but a repetition of history.

The Mennonites are known to be an earnest, hard-working, practical-minded, religious people, and their venture will be watched with sYmpathetic interest.

From a missionary standpoint this trek may have far-reaching consequences. The presence in Paraguay of such a large number of Protestant Christians, whose customs and religious habits are so entirely different from those of the Roman Catholic population of the country, must inevitably influence the Government and the people with whom they come in contact.

The section of the country to which they go is far removed from the capital and they will be surrounded by Indians, who have heretofore been considered dangerous and hostile to all attempts to reach them with civilization. The immigranting colonists are to be protected by troops sent by the Government, until such times as they are able to provide for themselves, and their presence in this hitherto unsettled region cannot fail to have a strong influence on the civilizing and Christianizing of the native tribes. Although the Mennonites go to this Promised Land with no definite missionary motive, their mere presence will arouse questions among their neighbors, and the spirit of investigation once aroused may do wonders to break down the spirit of centuries of ecclesiastical domination.

A CREW OF ASUNCION, PARAGUAY, FROM THE BOAT 3

Bible Through Chinese Eyes*

BY RE'V. W. H. OLDFIELD Missionary of the Christian and Missionary Alliance T HE Bible is a unique book, although it is translated into many hundreds of languages-translations which are apparently dif- ferent, still each translation brings out some new shades of meaning which are both interesting and helpful, all keeping to the original. The Chinese do not read our English Bible, but read the Chinese translation.

iMark 1: 4. The English reads, "John did baptize in the wilder- ness, and preach the baptism of repentance for the remission of sins."

The Chinese reads, "John preached the washing ceremony of sor- row and change. "

Galatians 3: 27. The English reads, "For as many of you as have been baptized into Christ have put on Christ."

The Chinese reads, "You who have received the washing cere- mony intoi Christ all have put on Christ."

In the Chinese the words mean the putting on of clothes, dressing yourself, and indicate the entire dress. From the head to the heels is clothed upon. And not only does it mean "dress," but it means "best dress, " fine garments. So, to the Chinese mind, it means, "You who have received the washing ceremony ought to be dressed up with Christ." People looking at you ought to see the Christlike nature manifest in you. This word for "put on" is a compound word and one of the words in Chinese for putting on of jewelry. It does not only mean to be "dressed up," but to be made beautiful. Ohrist should be so manifest in us that we will be made beautiful to the world so as to attract many to the Gospel.

Galations 5: 1. The English reads, "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with;the yoke of bondage."

The Chinese reads, "Since Christ hath set us free and given us liberty, stand firm and do not let the slave yoke pinch you into sub- mission again. " I The words' 'made free" are the words used in China in speaking of liberating a prisoner. In Kwangsi soldiers do police duty, and when they make an arrest they tie the prisoner with chains. So here, these words indicate the taking off of chains. Paul says, "Yon have been chained by the devil, but now Christ hath set you free.

Stand firm, and do not let the slave yoke pinch you into submission again." The yoke of sin rubs and irritates, and when the slave thinks he will try to get free, the yoke presses down on his neck and he is literally pinched into submission. Avoid the possibility of getting the yoke of Satan pressed upon yonr shoulders again.

514 H "

H'= CHURCHES ESTABLJSHE'D BY TAIKU HOSPIT'AL HospitalOEvangelism in Korea BY A. G. FLETCHER, M.D., Taiku, Chosen W EARE asked to report the results obtained by hospital evangelism in the Taiku hospital during the past two and a half years. Our aim is to have every member of the staff feel a triple evangelistic responsibili'ty, namely: 1. For the preaching of the Gospel to every patient. 2. For definitely winning to Christ as many of the patients as possible. 3. For seeing that as many of these new converts as possible are safely united with the Church. As many of these converts live in non-Chri'stian villages where as yet a church has not been established, it is our aim to have the evangelists, with the help of such a convert, preach to the relatives and friends with the expectation of establishing a new church. In this way not only is the converted patient safely united with the Church but he is made free from opposition and persecution from his relatives by helping to win them also to Christ. Thus the effort of the hospital definitely to unite one convert with the Church often results in winning and firmly establishing in the faith thirty to forty new Christians. With this aim in view we have gradually developed the following method: 1. The hospital staff is organIzed into a preaching society which is responsible for the support and control of all evangelistic work connected with the institution. 2. In addition to the usual methods of preaching to, and following up, patients, we have a method which we believe to be unique. We send evangelists to the country who reside in the non-Christian 515

village of a hospital convert for one month and, with the help of the patient, establish a new church.

In the beginning of our work we had two men evangelists and one Bible woman. The latter gave all her time to the patients in the hospitals, while the men alternated, spending one month in the hospital and the next in the country. At that time new groups consisted almost entirely of men, as Korean custom does not permit male evangelists to do personal work with the women. In order to win the latter we added a second Bible woman to alternate with the first.

We expected these groups to be taken over immediately and cared for by the missionary pastor in charge of the district in which they were located. However, our station is very much undermanned as to ordained missionaries and an inventory of our new groups showed that already one or two were dead and others too weak to last long because of lack of supervision. Therefore, we found it necessary to add another evangelist in order to make it possible to exercise proper supervision of newly formed groups for one year, or until such time as they were strong enough to be turned over to the missionary pastor and take "pot-luck" with many other older groups. We now have, therefore, three men and three women working in pairs and alternating so that each pair has one month in the hospital winning converts; next month in the country establishing a new group around a convert; next month visiting and supervising groups recently established.

In addition to these six evangelists the Preaching Society supervises one colporteur, who takes letters from the hospital to patients in the country. His business is to sell books, as his salary is given by the Bible Society. The patients help by giving him introductions to the villagers. The colporteur in turn exhorts the patients to continue strong in the faith, preaches the Gospel to the patients' non-Christian relatives and friends, and makes a report to the Preaching Society at the end of each month.

We aim to establish one new group every month and during the past thirty months, since the inception of our work, we have established twenty-six churches of which twenty-four still survive. These churches have a total membership of 625, and sixteen have their own church buildings although the Preaching Society gives no financial help for buildings.

In order to insure growth and development of each group, we made each evangelist responsible for caring for his groups until tu.rned over to a missionary pastor at the end of one year. At this time each group must have, (1) A sufficient number of adherents to be able to pay its share of a helper's salary. (2) Officers capable o~ caring for its spiritual and material needs.

In order to help the evangelists in this work the Preaching

1927J HOSPITAL EVANGELISM IN KOREA

Society sends out to the churches regularly, letters of greeting and admonition. Members of the society go to the country and visit the groups when possible. At such times the Ford is not loaded with people only but with a baby organ, a cornet or other musical instru- ment, etc. Some preach, some sing and others play. We try in this way to give the new Christians a touch of the joy of Christianity. Incidentally the little church gains in prestige and influence by such visits as all meetings are held out of doors and frequently many of the villagers attend.

Each month the Society mime- ographs and sends out to each group a sermon prepared by the evangelist working in the hospital. This is to give spice to the attempts at sermons by the new and often inexperienced leader selected from among the new Christians. Officers of new groups are urged to attend' Bible institutes and Bible classes. The leaders are now asked to subscribe to a Bible Correspondence Course.

The six evangelists and colporteur each make a report at the ~iiij1{c~~~u~nfu<§¥iBL~f~~TEJuR~ monthly meeting of the Preaching ING T~~AK~srN F.f>IY: l:O~Ig~I-HALF Society. A permanent record is made on a printed form of the churches as established. On another form a record is kept of the growth and development of these churches as shown by reports of visits made from time to time.

Mission hospitals have too long labored under the impression that if the hospital would but plant the seed of the Gospel in the hearts of its patients, somewhere an " ApoHos" would water the seed and the Lord would finally" give the increase. " Working in this way hospitals report annually hundreds of ~onversionSi ,among their patients but, since the patients must return to a non-Christian en- vironment, many become discouraged in trying to live a Christian life .

. We are thoroughly convinced, therefore, that preaching to patients within the walls of a hospital is not sufficient to win them to Christ in the majority of cases. Neither is it enough to follow them by post or in person. We must devise a plan whereby the opposition and persecution of relatives and friends will be turned into sympathy and support. Hence our plan of sending evangelists to the non-Christian home town of hospital converts to reside for one month helps to win the patient's relatives and friends for Christ and definitely to unite them with His Church.

Paul's Missionary Statesmanship·

Some Things We M(ty LeMn from the Apostle to the Gentiles in a Program of World-Conquest BY PROF. A. T. ROBERTSON, D.D., SOUTHERN BAPTIST THEOLOGICAL SEMINARY, LOUISVILLE, KENTUCKY PAUL had a passionate love for his own people! In working for the Gentiles, Paul had not come to hate the Jews. They mis- understood him and persecuted him as a turncoat and a renegade, as a perverter of the customs of the Jewish fathers ….The rejection of Christ by the Jews broke Paul's heart, but not his love for them nor his hope in good for them somehow in the end (Rom. 9: 11). He prayed for the Jews at the very time that they were turning away from Christ their only hope. Yet Paul's love for the Jews did not shut his eyes to the stubborn fact of their refusal to follow Christ. He.made a plea for forbearance with the Jews and for not giving them up. It would have brokell Paul's heart beyond measure if he could have known how the middle wall of hatred between Jew and Gentile that Christ had broken down by the blood of His cross by making both Jew and Gentile love each other by loving God in Christ, would rise again between Jew and Christian….

Paul was in the position of a missionary who is misunderstood by many of the people at home, who fail to sympathize with his mission abroad, who do not help his work, and who actually try to hinder him in his work. But he kept to his work. He always preached to the Jews in their synagogues as long as they would allow him to do so.

But Paul had a deep and commanding love for the whole race. He recognized that the Gospel came to the Jew first, but it did not stop with the Jew. The door of grace and of faith stood wide open to the Gentiles. Race prejudice in Paul was slain by Christ. "There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male nor female: for ye are all one man in Christ Jesus." That was the ideal of humanity in Christ as Paul saw it. It is still the goal of Christianity, but the battle with race prejudice, with class. prejudice and with sex prejudice is not yet won, but it will come. Paul fought for the freedom of the race in Christ.

Paul answered the Macedonian cry and the world cry. The nations had turned away from God and deserved the abandonment that had come to them, the terrible tragedy of sin that meets one in China or Japan or India today. But these very nations are groping in the dark after God if haply they may feel after Him and find Him.

With all of Paul's love for men he was not willing to compromise • C()nd~ns~d froD! Hume ~nd Fweign Fields.

518 the Gospel of grace to win easy converts. He found that the preach- ing of the Cross was a stumblingblock to the Jews and foolishness to the Greek. The J udaizers hounded his steps and beclouded his mes- sage and befogged his converts. Paul had to fight off these enemies of the Cross among the preachers of so-called Christianity. The gnostics came to complicate matters still more by subtle philosophizing and the veneer of learning. But at the risk of schism Paul opposed both Judaizers and gnostics as false brethren who were overturning the faith of their followers. With Paul loyalty to Christ was more important than outward union. Paul's attitude is in contrast to much sentimental talk today. Division is not an advantage per se, but organic union is a curse if it can come only at the cost of loyalty to the Cross of Christ. If one does not know Christianity, he is not fit to be abroad or at home, but certainly not as a missionary. But Paul was in matters of nonessential detail the most yielding of men. "I am become all things to all men, that I may by all means save some." He was suaviter in modo, fm-titer in reo Many a man has been fortiter in modo as well as in re and, as a result he has lost in reo To be suaviter in re may mean, likewise, to lose in re by giving up the heart of the matter. Paul walked softly, as Roosevelt urged, and carried a big stick-matters of principle. The same man who stood like a rock against the circumcision of Titus, a Greek, had Timothy, half Jew and half Greek, circumcised to allay Jewish prejudices and open the door for his ministry. He spoke in sympathy with Greek culture in the Areopagus, but did not scruple to claim his Pharisaic affiliations before the Sanhedrin. He would go as far to win Greeks, Romans, or Jews, as he could without sacrifice of principle. Paul understood the standpoint of his hearers, but he was not afraid to make Felix tremble for his sins. One must know how to give, and take if he is to get things done.

Paul planted the Gospel in strategic centers in the Roman Empire, the great cities in the leading provinces. He tapped the great avenues of travel, the highways of civilization, the wonderful Roman roads that run east and west, north and south. He was a drummer for Christ who knew where to go and how to present his cause. He would begin where he could get a foothold, when there was a chance to put in an entering wedge as in Cyprus with the influence of Barnabas. He would win men· and women of influence, if he could, as Sergius Paulus at Salamis in Cyprus and "the chief women" in Thessalonica. But he had most success with the common people in Corinth as elsewhere. Paul was not ashamed to win slaves to Christ and to call himself the slave of Jesus Christ.

Paul would push on to harder fields, but he held what he had won. He was thoroughly evangelistic, but he sought to establish firmly the work before he left it. He was not afraid of Perga in Pamphylia with its pirates and mosquitoes nor of Pisidia with ita

perils of rivers and of robbers. Paul knew when to leave a field and when to make a stand. Sometimes he left under compulsion as from Antioch in Pisidia, Iconium, Lystra, Philippi, Thessalonica. Sometimes he left under the impUlse of a call elsewhere as from Troas. But Paul always had the whole field on his heart, the anxiety for all the churches wherever he was. So he had native pastors appointed to carry on the work when he was gone. He sent messengers with letters of instruction and encouragement. He tried to build up the character of those already saved as he pushed the work on to harder and wider fields. When he was in prison, he was still the leader of the hosts of God.

Paul met persecution with wisdom and with courage. He did not court opposition. He was not seeking the martyr's crown. He left Antioch in Pisidia before an attack was made, but in Lystra he waited for the actual onset. But Paul pushed his propaganda for Christ with the vision of victory. He would lose a battle and win a campaign. He had no thought of surrender or of ceasing his work. He was helped by some, hindered by others, left alone by still more. Sometimes at critical moments he had a vision of the Lord who cheered him on to fidelity. At the very end the Lord Jesus stood by Paul and strengthened him so that he despised Nero and his lions. Undismayed, he looked on suffering for Christ as a gift of grace and a mark of glory. Death to him was but the ushering in of Christ, with whom he would forever more be at home. That is the spirit of Jesus that mastered Paul and that will conquer the world if missionaries -at home and abroad carryon as Paul did-Paul, the master missionary, statesman of the ages.

CREED FOR EVERYMAN DR. GEORGE EMERSON BARNES, minister of Overbrook Pres- byterian Church, Philadelphia, has written what he terms "A Creed for Everyman," as follows: I believe that- God is the Lord of the whole life, and my love for Him should not be a separate compartment, but the animating power in all my life.

My home, my business, my profession, my social life gain their true significance by serving the high purposes of righteousness, justice and love.

No way has been found unto the heights of successful achievement but the way of obedience to truth and right.

The mastery of my life is gained through surrender to an overmastering cause and lost through a divided allegiance.

Christ deserves the central loyalty of my soul, and His mastery brings the highest joy, the most enduring wealth, the deepest satisfac- tions life affords. I should live daily in accordance with my highest beliefs.

It Is Difficult to Lead

to Christ-I A Review of "The Law of Apostasy in Islam." By Samuel M. Zwemer. Marshall Brothers, Ltd., London & New York. W. C. Bles,lng Co., Chicago. as.6d.

BY REV. E. M. WHERRY, D.D.

Formerly a Presbyterian Missionary in India M ANY amazing claims for Mohammed and his religion have recently been made by Moslem propagandists who have con- stituted themselves champions for Islam, not only in India, but in London, New York, and Ohicago. For thirteen centuries Ohristians have regarded Moslems as fanatical votaries of a religion of violence, whose prophet and apostles confronted the world with the Koran in one hand and a sword in the other, offering life to all who would accept Islam and death to all who would reject it. History tells of vast empires with myriad tribes in Asia and Africa who submitted to the power of the Moslem conquerors who in turn were followed by priests who taught the ritual of confession, prayer and other requirements of the Prophet. Ohurches and temples were converted into mosques, so that instead of bells calling to the worship of God the cry of the Muezzin called the people to the worship of Allah. The converts purchased peace but became slaves forever to God and the Apostle. To deny the faith of Islam was blasphemy and apostasy was rebellion punished by death, wife and children, house and property becoming forfeit, if the apostate would not re- pent and return under the yoke. A second lapse left no room for repentance and the apostate must die. For thirteen centuries this inexorable law has been enforced, except where Ohristian powers have intervened or given protection to the refugee.

Today we hear of a new Islam, says Dr. Zwemer, a reformed Islam, if you will. "We read of new mandatories, of liberty, and of promised equality to minorities under Moslem rule; and newspapers assert that a new era has come to the Near East. Economic development, intellectual awakening, reforms, constitutions, parliament and promises!"

But the numerous efforts to secure greater toleration, though made with the help of a few Moslems educated in Western schools and the pressure of civilized governments, have all proved failures. Not until the Gospel of Jesus Ohrist enters into the hearts and lives of Moslems, will they experience the larger liberty and the higher life which Ohristians enjoy.

Among the laws that regulate the relations between the Moslem community and those who wish to leave it and join some other faith is the law of apos,tasy …… To show what this law is; how it works in the community and towards the individual; what effect it has had on the relations of Islam to Christianity and how it is necessary to abrogate this law, or modify it that 521

there may be liberty of conscience and freedom to confess Chris~uch is the purpose of this little book.

Recent Moslem writers, especially those of the Woking school (England), have attempted to show that Islam always was and is now a religion of tolerance. They have emphasized the one Koran text that seems to inculcate such a doctrine: "Surely those who believe, and those who are Jews, and the Sabeans and the Christians -whoever believes in Allah and the Last Day, aud does good-they shall have no fear, neither shall they grieve" (v. 69).

This text, however, has not proved a Magna Charta of liberty for minori- ties in any Moslem land, not in Arabia during the seventh century, not even in Egypt or India during the twentieth century. Khwajah Kemal-ud-Din in his recent book, "India in the Balance" (p. 136), says, "As to the change of religion and its penalties under the Moslem rule, there need be no misgiving. In Islam there is no penalty for· apos-tasy."

Such a statement is categoricaL He goes on to say, "Islam is not a religion of the sword. On the contrary, it is a religion of peaceful conversion, tolerant in ideal and altogether democratic in its world vision. As such it must be judged by its principles and its laws and not by their breach."

Dr. Zwemer quotes other similar statements, for example, from The Islamic Review (Nov. 1916), which says, "Islam does not prescribe any punishment in the world for apostasy." Muhammad Ali, M.A., says, "Neither here nor anywhere else in the Holy Koran is there even a hint of the infliction of capital or any other punishment on the apostate."

The Islamic Review makes an appeal to tradition saying, "the life of the Holy Prophet, whose each and every act has been minutely recorded by historians, likewise is destitute of any hint as to the apostate having been condemned to die solely for his change of faith." Such statements cannot go unchallenged. They are usually made to prospective converts to blind their eyes to what otherwise would deter them from their purpose to accept Islam as the true religion.

Notwithstanding the many missions established for the definite purpose of evangelizing the Moslem world, and notwithstanding the publication of millions of pages of Christian books and tracts in many languages used by Moslems, the fact remains that openly confessed converts from Islam to Christianity are comparatively few. Such a condition requires explanation. The testimony of witnesses from Egypt, Turkey, India, Africa, Java, Sumatra, and China is recorded. In every case the reason given is the terror of "the law of apostasy" which threatens with death every man who would abandon his religion for another. The following is a typical case set forth in a letter written by a Moslem convert in Cairo, who escaped from his persecutors and received a medical education in Scotland and who has had a remarkable career as a medical missionary in China. His letter was addressed to Her Highness the Maharanee DuIip Singh: "As your Highness is a convert of the American Mission School in Cairo, and as you have much interest in all who love the Lord Jesus Christ in this

WHY IT IS DIFFICULT TO LEAD MOSLEMS TO CHRIST

city and in this land, I wish to take the liberty of telling you of my persecutions since I became a Christian five months ago. I am an Egyptian and was a pupil in the American School five years and also a teacher the last two years. My father is a strict Mohammedan, but when I was teaching and reading the Bible I found that the Mohammedan religion is not the true one. I searched many months for the true religion of God and read the Bible very much and some other books; and when I found that Christianity is the true faith I rejected my father's religion.

"Fearing that my father and relations would murder me, I intended to flyaway from their faces; but when I consulted Dr. Lansing and Dr. Watson, the two missionaries in Cairo, they persuaded me that Cairo would be safer for me than any other place. So it was arranged that I should come to Dr. Lansing's house for protection. I sent letters to my father and brothers about the reason for my leaving home and embracing Christianity. I wished very much to show my love to Christ and to profess His name, and so I was soon baptized in the Mission Chapel by my name Ahmed-.

"My brothers and friends and sheikhs and learned men came often to see me and made much controversy with me, but by the help of God I was always victorious, which made them very angry. For fear of them I never went out excepting to teach in the school, which is only a few steps from Dr. Lansing's house, and in a very public place. They had spies watching me for several days, and after five weeks, on coming home one afternoon, I was surrounded by ten persons, three of them being my brothers. They caught me and putting their hands on my mouth and eyes, thrust me into a closed carriage in a violent manner.

"There was a cafe very near, and when some men saw this they came forward to stop the horses from going and to help me, but my uncle, who was standing near, called out 'Let them alone, this is by the order of Government. ' They took me to my father's house, assuring me that if I did not tell him that I was a Mohammedan when he asked me, he would kill me. I did tell him, however, that I was a Christian. He brought the most learned philosopher in Cairo and a very learned man, and with many others present, they talked with me very hotly eight;. hours, until I was sick and vomited.

"After three days of continued controversy, seeing that I would not yield they then threatened me with immediate death, according to their law, and in such a way I was certain it would be done. Now the great trial had come and I began to feel a little weak. They wrote a paper saying that I had returned home of my own will and also as a Mohammedan, and forced me to put my name to it. They next took me to the police house and compelled me to write with my own hand to the same e£flect. After this they took me to the English Consulate, where I was again forced to say the same thing, as my brothers were secretly armed to kill me or anyone who would defend if I did not do so. Although after all this had been done they knew I was still a Christian at heart, it was proclaimed that I had returned to Mohammedanism, and they had a great feast to deceive and to take away the disgrace of the family. The controversy still continued and after a month, when I wished to have my freedom and go to teach in the school they refused. I showed them even more strongly that I was still a Christian and insisted upon my rights. But knowing the danger I was now in the Lord helped me to escape out of their hands; when I again sought refuge at Dr. Lansing's house, to whom I am certainly indebted for his kindness because of his giving me to eat and also for treatment as his own beloved son.

"Now I wish to tell your Highness that I am again a prisoner, unable to go out at all or even to step on the balcony; because they are so excited and watching me night and day, desiring to quench their thirst with my'

blood, the blood of the helpless young Christian. My brothers, according to their law, often assured me that if they murdered me they would be martyrs for doing so. I thank God who delivered me out of the hands of my Govern- ment, which I fully believe is watching me and allowing my relatives to do whatever they please and wish, so that I may be destroyed. Oh, would that God would bring freedom and justice here very soon. How dreadful is such injustice and oppression. How freedomless is this miserable country. How many persecutions for embracing God's true religion I have suffered I cannot tell, and how many troubles I have endured. As I have no freedom and no prospect of liberty or safety, may I ask your Highness to have compassion on me, and for the sake of Christ and of justice to help me and deliver me out of the hands of such wicked and barbarous people.

"I hope your Highness will excuse me for troubling you so much, but you will see that I am in great distress and need your help. I know that you love Christ very much, and also all the people who suffer for His sake. As you are a friend of Her Majesty, the good Queen of England, would you do me the great favor to beseech her to use her exalted power to help me, as I believe nothing else will avail. I wish her to know also that I not only ask help for myself, but for many others who wish to embrace Christianity, but cannot for fear of persecution and death. I am very anxious to study the Holy Bible in the theological school, that I may with the help of God, preach to the ignorant people in this land. I do not wish the Government to hear of this letter of your servant, lest it should tear me to pieces. I wish your Highness to pray for me that I may be strong and endure much, and all this help I ask for the sake of the Lord .Tesus, for whose name I have suffered much.

"I am your Highness, most obedient and humble servant, etc. A. F.

"P. S. Since writing the above this morning I have receiyed a secret visit from a true friend of my family, whom I can trust, begging me not to leave this house, assuring me that my life will not be spared. My father has given orders to my brothers and all to kill me if they meet me and they are watching me constantly. You thus see my peril!>us state. May God help me and shield me from the power of my many enemies. A.F.

"Sent Jan. 21, 1878!'

The experience of this convert can be duplicated in every mission field in Moslem lands. The law of apostasy places every Moslem inquirer under a sentence of death. Multitudes have succumbed to its power and have found refuge in the silence of a secret acceptance of Christ, or what is more common, a reversion to the social and religious customs of their fathers. A number of prominent men, missionaries, educators in Moslem schools and colleges and authors of books treating on religious life and experience in all parts of the Moslem world-all of these testify to the terrible restraint upon the freedom of Moslems. "Death, forced separation from wife and family, loss of property and legal rights, naturally cause many who are convinced of the truth of Christianity to hesitate to profess faith in Christ." (Rev. W. T. Fairman.) "The fear of death is certainly one cause for the fewness of converts from Islam to Christianity. Every Moslem knows that his

WHY IT 18 DIFFICULT TO LEAD MOSLEMS TO CHRIST

life is in danger if he becomes a Christian." (President C. F. Gates of Robert College, Constantinople.) Another writes, "As far as TU!"rl:s are concerned, the Moslem law of apostasy has been the great cause for the paucity of converts."

In some countries in Africa and India, where the Christian law would protect the convert, poison is used to destroy the convert. I have known personally a number of converts, who had been given poison in sweetmeats by their own relatives and who only escaped by getting medical attendance in time. Two students who fled from home took refuge in a mission school of which I was superintendent. One had been baptized, the other confessed his faith and took active part in Christian Endeavor Society meetings but had not been baptized.

When the former went home to see his" dying mother," I warned him against eating or drinking anything offered by Mohammedans, even relatives. I received a postcard telling of his safe arrival home and of the affectionate reception he had had at his home. A brother who had threatened to kill him was now quite changed. My heart sank when I read that postcard. So sure was I that it portended evil that I was not surprised to get a letter but two days later telling me of his death. He had gone to Ilahore to see about some money left by a relative to these two brothers. While in Lahore he was treated by his Moslem brother to soda water. Soon after he was seized by pains in his bowels. The brother hurried him to the rail.

way station and hastened by train to a town where he had his sick brother placed in an attic room with a boy to care for him. In the night he realized he was going to die. He called the boy and gave him a note addressed to his pastor, telling how he had been lured to Lahore and given poison. He sent his pocket Testament saying he was dying as a Christian and that he (the' pastor) must not believe his relatives, who would declare he had recanted and died a Moslem.

He died before morning and was, buried by his Moslem friends. The other boy did not return to school nor did he declare his faith in Christ. Many similar cases tell of the penalty which hangs over the Moslem inquirer, if he declares his faith in Christ. They also tell of the sturdy faith of these Christian confessors. Those who have escaped from their persecutors have become sturdy Christians and many of our best pastors and evangelists and teachers have been converts from Islam. Many examples of this are given in this most fascinating book. .

(To be concluded in August.)

and the Christian Church *

BY ROBERT E. SPEER, NEW YORK Seeretary of the Board of Foreign Missions of the Presbyterian Church, U. S. A.

CHINA is a contradiction. Only time will show whether China is a unity or is not and never will be a unity and must fall apart, or if she will be a diversified unity like America. It ill becomes us with our motto of E pluribus unum and constant struggle between our diversity and our unity, or Great Britain with its four diverse nationalities and many dialects in its three small islands alone, to cavil over the reality of China's unity. She is torn by many divergent forces and she needs great unifying principles such as only Christianity can give her in a form consonant with freedom and progress. But China has the cohesion of race and of history and, we believe, of a great destiny. In China there was and there is no central government.. There has been increasing disorder and lawlessness and brigandage throughout the country. There is no president or chief executive and at times no one knows who composes the cabinet in Peking.

As to general disorder and lawlessness, it is easy to give a wrong impression in either direction. In our recent tour, we went about unmolested, losing nothing through robbery, meeting with no discourtesy and seeing no crime or outlawry. One would have been nearer to all these things in America. On the other hand, it cannot be said that any part of China is now under just, effective and responsible government. Wide sections of China are overrun by robber bands. Many of the soldiers are only militarized brigands or the brigands are often only disbanded soldiers who can get no foothold in the economic structure of China's life. In some districts whole villages and Christian churches have been wiped out. The constant overthrow of authorities has relaxed the enforcement of law.

Some Chinese, and Westerners, too, are disposed to lay the blame for this wretched internecine warfare in China upon foreign influence, upon foreign loans or subsidies, foreign importation of arms. There seems to have been some importation of war materials for which the West must accept the guilt, but there are great arsenals all over China, owned, equipped and directed by the Chinese themselves, and it is from these that the war supplies chiefly come. Foreign influence, barring Russia's, is all against this warfare which is ruining China. The financial support comes not from abroad but from iniquitous and merciless taxation, anticipating the payments of years '" Dr. Speer, who was recently e1ected Moderator of the General Assembly of the Proo'byterian Church, presented at the Assembly a report on the crisis in China. Last January he returned from a personal tour of the Christian missions in China, and prepared. a. manuscript exhaustivelY reviewing conditions in that country. The following selected. but not always consecutive extracts are taken from this report..

526 to come, and from the railways which were built by foreign capital for China's economic welfare and which the war lords are rapidly destroying, and from opium.

A great question is as to the extent to which the Nationalist movement is or will be dominated by Russian or communistic influences. Is this movement using these influences, intending when it has secured all it wants from them to discard them, or are they using it, intending to keep their hold on it and to direct it to their own ends ~ In all our conversations we met no communists or socialists whatever. All with whom we talked maintained that when the Nationalist movement had got all it needed from Russian advice or financial help or from the use of communism in arousing and organizing popular feeling, it would throw them off.

There are white Russian military advisors and some thousands of Russian soldiers as mercenaries with General Chang of Shantung. There are red Russian influences at work in Peking and Shanghai and they represent one of the most powerful forces in the Cantonese movement. .It was said that they had loaned the Cantonese government $18,000,000. In Canton and Hunan the Nationalist government and the soviet revolution were linked together.

The Chinese allege that Sun Yat Sen was driven to this alliance only after America and Great Britain had been appealed to and had refused any sympathy or support, and that in due time when the Russian orange has been sucked dry it will be thrown away. Other Chinese are not so sure. Some of these fear their own overeonfidence. They are not so trustful that the camel can be pushed out of the tent. And others see exactly what Russian influence has meant. It it hard to appraise the extent and the ultimate consequences of this Russian influence, but it is clearly not in the direction of national confidence and equality, it is materialistic and secularist, and it has aroused powerful forces of economic and industrial disorder.

But in spite of all fictions and confusion and inward contradictions, the National movement in China is real and true. The Cantonese development mayor may not be the germ of a true and ordered national life, but sooner or later a competent central government will be achieved. There is no company of qualified and equipped leaders such as carried the American Revolution and the Japan restoration to success, and at present many of the men who might be such leaders, whether from wise prudence or from timidity, dare not speak. Many capable and honest men of true patriotism are unable to do more than speak bravely and act honestly in private life. The political movement is not yet sufficiently free and true to give them room for public action. But the iron bars are broken or breaking and the great tides of life are running and flowing. As soon as China's energies are focused upon the fundamental political problem

of the reorganization and reform of her governmental institutions from top to bottom, as necessitated by the impossibility of ever restoring the old order, the immensity of her task will appear and also the long and wonderful progress which is ahead of her will begin.

Assuredly both China and the Western nations will suffer until it is apprehended that this great task of China's transformation and the happy and honorable clarification of all her outer relationships, cannot helpfully be played off against one another to the hindrance of each, but that both problems must be worked out cooperatively in friendship and good will.

Sooner or later some one should undertake a careful, dispassionate and yet sympathetic study of the whole question of the relation of Christian missions and of Christianity in China to the Chinese government and to Western governments and to the treaties between them. When it was contended at a meeting which we attended that missions should not concern themselves with the treaties or with the international problem because missions should not be involved in politics, a Chinese Christian replied that the purpose of the present discussion was not to involve missions in politics but to extricate them. Probably the discussions of the past years have worked in both directions. Some of them have tended to extricate and some to implicate.

The essential fact is that the Chinese and all the rest of the world want, or ought to want, to see China on an equality with all other nations and that this is coming about. The immediate abrogation or revision of the treaties might make it true nominally, but only China herself can make it true actually by acquiring as only she can her own actual sovereignty over herself or among the nations.

From the point of view of missions the essential thing is the genuine recognition of the principle of religious liberty. At the outset the so-called toleration clauses were only that. They were not unequal. They were the acknowledgment of equality. All other religions were free in China. Christianity was not. These clauses did nothing more in terms than make Christianity free. They put Christianity in China on the same basis on which Buddhism and Confucianism stood and stand in the United States. The matter might have been stated reciprocally as it is in the Treaty of 1920 between the United States and Siam, but China at the time had no care for such a statement. We do not believe it is an infringement of any nation's sovereignty to recogni'ze the principle of religious liberty in its treaties. All that ought to be expected today is that a responsible China will establish this principle really and irrevocably in her constitution and statute law. At present there are no such guarantees. There is no constitution of China at the present time. There have been four constitutions (1912, 1913, 1914 and 1923), but none of these is

CHINA AND THE CHRISTIAN CHURCH

in force and in not one of them are the guarantees sufficiently com- prehensive or absolute.

When we came away from China last December the whole of southern China was uncertain as to the policy of the government and in central and northern China there were no constitutional guaran- tees whatever. At the same time there was religious freedom almost everywhere resting on the tradition of the past, and even more on the broad, tolerant spirit and good common sense of the Chinese people, and to an extent, their genuine appreciation of Christianity and the Christian Church and the Christian missionary. It is clear that it must be the concern of the Christian Church in China to secure and if need be to give its life to secure the complete and unlimited right of religious liberty.

Looking at China from without, the social fabric seems as yet to have been little affected. There are, of course, superficial changes. In all the cities and towns where we went the queues were almost entirely gone. Footbinding unfortunately has been little modified. The missio:p. schools oppose it, but public sentiment still supports it and careful observers in country and village see no diminution of it. The opium habit, which has been China's greatest social and economic curse, has come back in full force. Foreign nations have their share of guilt and many Chinese are bravely fighting against the growing evil.

The central social question relates to family life. The strength of China has been the family organization. But the China family has also been and is one great source of China's weakness. The problem today is how to preserve the good elements of social solidarity and interdependence and responsibility, which the old collective family life supplied, and escape from the killing burden which it imposed on initiative and individual freedom. It has made nepotism a curse in every department of life, including the Christian Church. It made marriage a piece of race mechanism. It is today crushing the life out of many men who have to carry an impossible load of intolerance and inefficiency. Once again only time will show whether in the social evolution which has already begun the evils of the historic institution of the family in China can be left behind without leaving its good also or how, if the whole thing goes, something better can be substituted.

There can be no question of the reality of the vast social transformation represented in the students of China. The social, intellectual and moral changes taking place in them are the doom of the old China. They must be made the hope of the new. There have been times during the past three years when Chinese and foreigners alike were forced to doubt whether these students would be China's hope or China's despair, when the destinies of a great nation, the 4

most populous on earth, were being determined by boys and girls not yet out of high school or even elementary schools.

At the present time the development of public education in China is interrupted. With the return of order and cessation of wars, the development of public education will be resumed on a scale unprecedented in history. Meanwhile the mission schools have been filled with students. They have provided the best education available in China and they have maintained discipline as the government schools and most other private schools have not.

The attitude of government education and its leaders toward philosophical and religious questions is rationalistic. The strength of the rationalistic view, however, does not save Confucianism. Whether or not the general tendency of Confucianism is rationalistic and agnostic, there is general testimony and obvious evidence that the influence of Confucianism is waning. The beautiful temples are falling into ruin. This time the rebuilding is dubious. One sees soldiers quartered in them ~verywhere and sleeping even in the niches from which the sacred tablets have been removed. Classical scholarship also is diminishing, and missionary colleges have a great duty, which they recognize, to seek to aid in saving it.

There is, of course, anti-foreign feeling in China. So is there in the United States. Political parties and national organizations have arisen on it. There has been and is feeling against Asiatics and Europeans and Latin Americans and this feeling enters into politics, legislation and religion. There is ampler explanation for such feeling in China's history than there is in ours. It is doubtful whether this feeling in China is any stronger than it has been. Some Chinese declare that it is always present and that it is universal and can be evoked whenever special provocation comes. Others hold that it does not exist in any such form, that the Chinese are as susceptible to the idea of universal brotherhood as any other race and that the outburst of the recent years has not been and is not a national antipathy but largely a political instrument for the creation of a sense of national unity and duty and interest, and that it is altogether amenable to dissolution and is already in part dissolved. Those who hold the Chinese to be an essentially unreasonable people maintain the former view, but we believe the Chinese to be as responsive to justice and kindness as any other race and as capable both of humanity and of Christianity.

The anti-Christian movement is both good and evil. It is good as indicating a living concern, whether this concern springs from true or false criticism of Christianity. It is evil to the extent that it rests on untrue conceptions of Christianity or of the history of the past century in China and in China's relations with the west, or in so far as either it or the reactions which it meets in the Christian ranks in China, embody an unequal and partial diagnosis of the con-

CHINA AND THE OHRISTIAN CHURCH

temporary complex of China and of the relations of the West to China. This is a situation which it is hard to see whole and which patriotic spirits in China may be pardoned for not seeing whole. But not seeing things whole, from the other side as well as one's own, brings its own certain self-punishment. There has been both good and bad on both sides as between China and the West, and nothing is to be gained from hate or antagonism or recrimination. The only road of hope and peace is in good will and understanding and in self-conformity on each side to the absolute standards of truth and righteousness. So far as missions and the Christian Church in China are immediately concerned as missions and as a church, the anti- Christian movement will do great good if it leads them to the purest and simplest conceptions of the Gospel of the New Testament, and the presentation of those conceptions with love and power and Christlikeness to the whole Chinese people.

The primary and central question in missionary work in China is the question of church and mission relations. Perhaps it is too much primary and central but in the present circumstances of both church and'missions this is inevitable.

The national element enters on both sides. The mission is a foreign mission and the church is a native church. Nothing can alter this fact. There is, of course, a true sense in which Christianity is supernational, but the organized Christian Church is not supernational. The Church of Rome seeks to be such, and also supernatural, but the Protestant churches have rejected that ideal. Some of them have modified that rejection and sought to achieve a universal character, but even they have had to recognize their intranational as well as their international character. The Church in each nation cannot but partake of the life and temper of the nation. It would be lamentable if it did not share it as a living part of it and a living, national power within it. Part of the difficulty of the situation in China has been that the Church was charged with being an unnational and foreign agency. It is both natural and right that the Church should disavow and seek to escape from such accusations. In part they were true, both worthily and unworthily true. Worthily true in that the churches did represent a religion from without that was not national nor yet naturalized in China but that China needed, and that they did embody a universal interest and fellowship. In this respect the same reproach which Christianity suffers lies against medicine and surgery and electricity and all the science and invention of the West. There is no escape from this reproach. The churches must simply live it down and naturalize Christianity in China not by China-i1zing Christianity but by Christianizing China. But the accusations were also unworthily true. Some churches, though not the Presbyterian, were really the projection into China of other na-

tional churches, and the supreme ecclesiastical authorities in these Chinese churches were to be found in other countries.

Our ideal of the Church is summarized in the time-worn but indispensable words, "self-propagating, self-supporting and selfgoverning." The missionary policy of our church has sought to set up the new churches on the mission field in full ecclesiastical se1£- government from the beginning. The churches in China long ago entered into their full ecclesiastical autonomy.

The destructive and anti-Christian forces in China have carried on a wide propagation. Indeed the greatest propaganda in the field of religion is the anti-religious propaganda against Christianity. It is hard to see why propaganda for Christianity should be deemed so wrong, while propaganda against it is so right. The Church and the mission should meet this flood with a flood of its own, not polemic or bitter, but Christian, kind, truthful and more effective in reaching the reasonable mind and the moral nature of the Chinese. The churches and the missions through the National Christian Council should pou.r into every province in China a few clear and convincing Christian documents which would penetrate deeper and reach further than the anti-Christian propaganda has done.

The movement for church union in China contemplates the union of the Presbyterian, Reformed, Congregational, United Brethren and a number of independent congregations of the Reformed faith. The new union will be the largest and strongest and most nearly national church in China. All the elements involved are independent ecclesiastically of any Western church and the problem is accordingly wholly in the hands and under the control of the Chinese churches, save as they may voluntarily rely upon missionary counsel.

No one can face the facts in these lands and not see that the end of foreign missions is nowhere in sight. In China the unreached people and villages are innumerable. Single stations in Shantung are responsible for evangelizing from one to four million people each. And there are also unreached classes. Practically nothing is being done today for between one and two million soldiers.

If it is the business of missionary enterprise to see that the Gospel is preached to every creature, then the work of Church and Mission in China is only well begun. It is true that only a certain kind of missionary will be useful and happy, but then that is the only kind that should ever be sent-men and women of wisdom and love, of unselfishness and patience, of tact and capacity, who know the Gospel and believe it and are able to teach it. A missionary writes that the time is at hand when" only those who really love the Chinese people and are willing to pay the price of becoming intimate friends to some of them will be able to stay." But no other kind ought ever to have been sent. This is just the sort that the real missionaries have ever been.

A MISSIONARY HISTORY TEST FOR

BY BELLE M. BRAIN, SCHENECTADY, NEW YORK Author of "From Every Tribe and Nation," Etc.

What I. Your Score1 Here are twenty more questions which THE REVIEW offers as a test of your knowledge of missionary history. Grade yourself and your friends by the percentage of correct replie~. Twenty correct, answers score 1:00 per cent, ten correct answers score 50 per cent, and so on. The answers will be found on page 55S, but do not consult them until you have tried to answer the questions.

1. By whom was the first hospital for women opened in the Orient? 2. When did the first Protestant missionary land in China ~ 3. Who was the· first Red Indian to preach the Gospel in Great Britain? 4. What identified the body of David Livingstone when it was brought to England nearly a year after his death in Africa? 5. What did Adoniram Judson use as, a pillow during the greater part of his long imprisonment in Burma? 6. What famous missionary was saved from a tragic death by Queen Victoria during his school days at Eton? 7. Who was the first English woman to go as a missionary to India? 8. Where and by whom was the first Protestant sermon preached on the Pacific Coast of North America? 9. Where did two small cakes of soap delay the expulsion of the missionaries long enough to enable them to complete the translation of the Word of God? 10. Who was the first woman granted a government permit to practice medicine in the Turkish Empire Y 11. Where did John Eliot put his famous motto, "Prayer and pains through faith in Jesus Christ will do anything"? 12. What great world evangelist preached the Gospel in every continent and established self-supporting missions in Africa? 13. What Mora"ian family had representatives in the foreign mission field through six successive generations? 14. Where was the largest church in the world in the middle of the nineteenth century and who was its pastor? 15. What distinguished Dutch physician was converted late in life and went as a missionary to Africa when fifty-two years old? 16. What native African king waged war against liquor and made his kingdom "the first modern prohibition country in the world?" 17. Who is the only woman called an apostle in the history of missions? 18. What missionary of Scottish birth carried the Gospel to Ireland ~ 19. What missionary of Irish birth planted the Gospel in Northern Scotland' 20. 'On what day did William Catey baptize the first Hindu convert in the Serampore Mission of the English Baptists in India?

533

MEMORIALS TO MRS. ORONK trial conditions of this and other countries and of the peoples among The ~o~an 's Missionary Society whom our missionary work is being of the Umted Lutheran Church in carried on, will give to the Church America, of which Mrs. E. C. Cronk the stimulus that comes from witnesswas an honored member, has inaug- ing a God of power working through urated plans for two memorials to the Holy Spirit in the hearts and lives Mrs. Cronk. One in Japan is a kinder- of men and women and little children garten in Kumamoto in what is known today as truly and vitally as He did as the" Colony of Mercy," conducted in the days of the early Apostles. under the auspices of the Lutheran Church. This reading plan will commend it- self .to many different groups of peo- The second is a Chair of Religious ple III our churches. Education in the Lutheran College for Women which is to be opened in The plan can be kept as simple or Washington, D. C., in the fall of 1928. made as elaborate as the local church desires. A third memorial has been decided on in the form of a Chair of Missions (1) It can be carried throughout in Marion College, Marion, Virginia. the church year, supplying supple- Mrs. Cronk's father was the founder mental reading for all ages and of this college, and was president for groups. forty year's. She herself was an alumna of the college, and two of her (2) It can be compassed in a short sisters have devoted their lives to its period, from a month to two or three service. months.

A fourth memorial, of a little dif- (3) It can be developed as a conferent type, will be the book of "Best test between the men and boys and Missionary Methods" which is to be the women and girls of the church published this autumn by the Flem- and the Sunday school or the Young ing H. Revell Co. It will be edited People's Society, or the several organby Dr. E. C. Cronk and will gather izations of the church may contest some of the best of the tested methods against each other for the largest total for promoting missionary interest in of points. the Church, the school and the home, among men, women and children. The credit or honor plan is sug- There has been a very wide and in- gested merely as a stimulus to induce sistent call for the publication of Mrs. more people to read missionary books. Cronk's Best Methods that appeared in the REVIEW for nearly a decade, The campaign should be an incenand this announcement will be hailed tive to develop more study and to inwith much satisfaction. crease the number of accredited Reading Circles. Missionary Reading Oampaign The aim of the campaign is to pro- By MRS. Fl. H. SILVERTHORN mote missionary reading among all the members of the church, of the There is a growing need for a better Sunday school and of the other orbackground of general as well as spe- ganizations. cific information regarding the missionaryenterprise. Missionaryreading It should be stimulated by a system will provide the contagion of the of honors which should be announced. heroism and high purpose of mission- . Rules ~or conducting a campaign aries as caught through missionary III a partIcular church: stories and biography. Such reading will develop understanding regarding 1. The campaign should be open to other races, will help us to a clearer children, young people, and men and knowledge of the religious and indus- women.

2. It should be promoted by the Council of Religious Education of the Church through the sub-committee or cabine~ of Mis~ionary Education, by a speCIal commIttee appointed for this

BEST METHODS

purpose, or by any organization or before a group the number of credit group in the church. The personnel points allowed for the book. of the sub-committee or cabinet of Missionary Education or the special (2) For Intermediates and Seniors committee should be made up of rep- (12 to 17 years). resentatives from every organization of the church. A promoting and a (a) To write a summary of a misrecording secretary should be ap- sionary story or book using not less pointed. Any group or leader in the than 300 words" What I liked best in church may initiate such a reading the missionary story read"; campaign. (b) To retell a missionary story to 3. The campaign may be begun at a Sunday-school class or group; any time. The best results come from a campaign that is not too long drawn Cc) To illustrate a missionary story out. From a month to six weeks or adding a written explanation of each two months is a suggested period of picture; time. Cd) To tell the missionary story 4. Pastors, directors of Missionary briefly as though one of the characters Education and local secretaries for in the story; Missionary Education of the Women's Societies should be responsible for For each person who does the work promoting tbis reading campaign, required or tells the story in any of though it may be initiated by any in- the above, the number of credit points terested person in a local church. The allowed for the book used-2 points. secretary or recorder for a campaign should report the number of points (3) For Children (to 12 years). gained by the church to the Director (a) To write in not less than 100 of Missionary Education. words "What I liked best in the mis- sionary story read or told to me"; Honors–All readers win points for (b) To retell a missionary story to honors for their churehes aeeording a Sunday-school class or group; to the following rules: (c) To illustrate a missionary story adding a written explanation of each 1. Points for individual reading: picture; (d) To playa story; a. BOOKS (2 to 4 Points Each) (e) To tell a missionary story b. MAGAZINES (2 Points Eaeh) briefly as though one of the characters MISSIONARY REVIEW OF THE WORLD in the story; For each child who does the work read through. required or tells the story in any of The denominational magazine read the above, the number of credit points allowed for the book used-2, points. through. Everyland read through by a ehild. Recognition-An honor roll should be kept for the recognition of accom- 2. Points for group reading: plishment and should be exhibited at the close of the church year. a. RiEADING CIRCLE (reading accredited books) : On the Honor Roll should be placed the names, of those persons who have For eaeh adult or young person scored a total of 25 p!"'ints or more. who hears the entire book read or for each child who hears the entire book Suggestions: told or read, half the number of Us,e Church bulletin boards, calencredit points allowed on the reading dars, and platform announcements of list for the specified book will be the campaign. Suggest that public libraries furnish given. missionary books, for circulation. Cooperate with public libraries in b. BOOK REVIEWS AND STORY the preparation of exhibits of mission- TELLING (2 Points Each) ary books. Promote the formation of church (1) For adult or young person pre- missionary libraries. paring a thorough book review of one of the books listed and presenting it

Encourage all grades and groups For Young People within the church to unite in the campaign. A,dventures in lIrotherhood. By Giles. 75 cents. M. E. M. Form discussion groups or study classes using the study books listed. Bells of the Blue l'agoda. By COChran. $M5. GOOD BOOKS FOR SUMMER Some Boys and Girls in Amerioa. By Ap· F!'Jr Adult. plegarth. $1.50. Doran.

G~ Winning the Oregon Country. By Faris. $1.00. Westminster. Alaska, An Empire in the Making. By Un· derwood. $3.00. Dodd Mead. From Every Tribe and Nation. By Brain. $1.50. Revell. The Arab at Home. By Harrison. $3.50. Crowell. Brother Van. By Brummit. 75 cents. M. E.M. Christianity and the Race Problem. By Oldham. $1.00. Ass 'n Press. Frank Higgins, Trail Bluer. By Whittles. $1.00. M. E. M. The Christ of the Indian Road. By Jones. $1.00. Abingdon. Girl Who Walked Without Fear. By Rice. 60 cents. Revell. Land of Saddle Bags. By Raine. $1.50. M.E.M. Jackson of Muokden. By Christie. $1.50. Doran. The Making of the Great West. By Drake. $1.75. Scribners. Livingstone the Pathftnder. By Mathews. $1.00. M. E. M. The quest of God in China. By O'Neil. $2.50. Doran. Ministers of Mercy. By Franklin. $1.00. M.1!l.M. Rural Social problems. By.Galpin. $2.00. Century. The Mo1iats. By Hubbard. $1.00. M. Eo M. Shepherd of Anitab. By Riggs. $1.00. The Task in Japan. By Reisehauer. $1.50. Revell. M. E.M. Story of Marcus Whitman. By Craighead. Churches of Distinction in Town and Coun- try., Edmund de S. Birunner. $1.50. $1.00. Westminster. George H. Doran Co. New York. ,1923. Uganda's White Man of Work. By Fahs.

Christian Approach to Islam. James L. $1.00 cloth, 75 cents pro M. E. M. Barton. 50 cents. Pilgrim Press. Boston. Wilfred Grenfell, the Master Mariner. By The Church and Missions. Robert E. Speer. Mathews. $1.50. Doran. $1.75. George H. Doran. New York. The White Q11een of Okoyong. By Living. 1926. stone. $1.25. Doran. China Today Through Chinese Eyes. Sec· ond series. Seven distinguished Chinese For Juniors leaders. $1.25. George H. Doran. 1926. lIrave Adventurers. By Cronk. 75 cents. The Eternal Hunger. Edward A. Steiner. M. E. M. $1.25. Revell. 1925 Chinese Lanterns. By Meyer. 75 cents. The Negro in American Life. Willis J. Central Committee. King. 75 eents. Methodist Book Con. cern. 1926. Lamplighters Across the Sea. By Apple· garth. $1.25. Doran. Protestant Europe-Its Crisis and Outlook. Adolf Keller and George Stewart. $3.50. The Magic Box. By Ferris. 60 cents. Doran. 19027. M.E.M.

Sowing Seed in Assam. Ella Marie Holmes. Mr. Friend O'Man. By Stocking. 60 cents $1.50. Revell. 1925. cloth, 40 cents pro M. Eo M.

The Unfinished Task of Foreign Missions. Some Boys and Girls in America. By Ap' Robert E. Speer. $2.75. Revell. 1926. plegarth. $1.50. Doran.

Life of WlIllam carey. S. P. Carey. $3.50. Under Many Flags. By Cronk and Sing. Doran. master. 65 cents. M. E. M.

A Daughter of the Samurai. By Sugimoto. Zig-Zag Journeys in the Camel Country. $3.00. Doubleday Page. By Zwemer. $1.00. Revell.

Life of Henry Martyn. By Padwich. $1.50. Primary Doran. Ah lu, A Chinese River Boy. By Nevill Stories from the Life of Dr. Wilfred Gren- and Wood. 60 cents. Printed in Great feU. By Wallaee. $1.50. Revell. Britain.

Raj, the lIrigand Chief. Amy Carmichael. Esa, A Boy of Nazareth. By Nevill. 60 $2.50. Revell. cents. Great Britain.

African Clearings. By Mackenzie. $2.50. Eskimo Stories. By Smith. 75 cents. Rand. Houghton. Kembo, A Little Girl of Africa. By Barnard The Laughing Buddha. By Stewart. $2.00. and Wood. 60 cents. Great Britain. Revell. Snow Baby,. By Peary. The Three Camels. By Spriggs and Wood. Red Blossoms. 'By ROBe. $1.75. Revell. 60 cents. Great Britain.

Woman's Foreign Mission

EDITED BY ELLA D. MACLAURIN, 419 FOURTH AVENUE, NEW YORK KATHARINE SOHERER ORONK for boys and girls j for she herself A woman known and loved in mis- must often have been just such an adsionary circles all over the United venturer, stepping out into work far States and in many other countries beyond her physical strength, yet has gone from us and we look in vain praying like Henry Martyn, 'Let me for one to take her place. In the burn out for God.' This, quite literal- May number of Lutheran Woman's ly, she did. To bring His Kingdom on Wark are more than twenty beautiful earth! It is a rare mantle of service tributes to Katharine Scherer Cronk. she has dropped on the shoulders of One of these we send to the mission- those of us who are left, but I believe ary magazines that receive material her passing will make many, many others feel that they long to carry from the Federation each month-the this or that portion of her load, inidea and the list of magazines (in spired by her life." large part) having originated with Mrs. Cronk.. AN INTERNATIONAL STUDENT Margaret T. Applegarth writes; Many readers of this magazine "A good while ago I remember know of the survey made for a Joint hearing Mrs. Cronk say at Northfield, Committee of the Federation of humorously but unforgetably, that Woman's Boards of Foreign Missions, for years and years she had been the Council of Women for Home Mis- thinking how wonderful it would be sions and the Federal Council of the to have on her tombstone the words; Churches of Christ in America, by 'She did the work of ten women.' Miss Clarissa H. Spencer, one of the But with the passage of time and secretaries of the National Board of greater insight into life she said she the Young Women's Christian As- had been gradually changing the sociation. They may have answered words into; 'She did the work of one some of the questionnaires relating woman well-and set the other nine to the "Place of Women in the to working.' Church," since facts were sought con- "It seems to me now that no two cerning the measure of responsibility statements :more truly express her allowed women as lay workers in the life as seen by one who knew her local churches, in the denomination only at a distance, meeting her but and as clergy, as well as the relation rarely and at long intervals; yet, of the women's missionary societies to even by mail, the tirelessness of her the churches.

own energy continually 'doing the Miss Spencer's death occurred on work of ten women' was always ap- April ninth, before she had time to .parent; and no one who knew her compile the results of this study. She doubted her rare ability to 'set the had, however, published a study of other nine to working.' Surely there women's place in the Christian are many besides myself who have Church since its beginning, under the wondered just why and how we were title of "Saints and Ladies," desig- ever inveigled into this or that chore nating the first group, "The Friends for her! of Jesus," and the last chapter, "To me personally it is a beauti- "What of the Future?"

ful thing that among her last contri- Miss Spencer had lived and traveled butions should be 'Brave Adventur- much in other lands having been for era,' that fine little book on prayer five years a missionary in Japan, and 537

for sixteen years, General Secretary service has been so greatly changed of the World's Y. W. C. A., with head- that a stranger is often caught in the quarters in London. She knew in network of confused perplexity.

their original setting many of the "I call myself one of those who churches now largely represented in have been fortunately freed from the the United States by Christians. born entanglements and can see, so far as in other countries, such as the various my ability goes, the constructive ef- Lutheran communions, and the East- fort of Christian lives in America.

ern Orthodox churches. "With this conviction I shall be able to bring a better understanding AN APPRECIATION OF AMERICA of American Christian people to our Since so many people are ready to people in Japan. In spite of all sorts criticise the United States, some of of adverse criticism against America them justly, it is a pleasure to record in Europe and in the Orient which I the observations and estimation of one heard, my own experience has given or the most outstanding foreign wom- me a better appreciation or this en in the Orient, Miss Michi Kawai. country than ever before. I am sure her words will be read with the deepest interest. "There are many instances which I can cite to my people, showing them Miss Kawai has spent over a year how today in this seemingly material- in America, traveling north, south, istic America there are many Chris- east and west, speaking almost one tian people who are willingly.sacrific- hundred times to different groups. ing their wealth and positions in order to live up to the standard of Jesus "I can hardly believe that one year Christ. This s.ort of interpretation . has just gone since I came to America. of America will bring more respect and esteem and love to this country Before I leave I should like to make from my own people than some polit- a report of my vtisitations during January and a part of February. I ical and economic issues which are regret t~ say that during my trip my endeavoring to bring better diplomatic itinerary and notes were lost, so that relationship. I cannot recall very accurately what "Let us endeavor more zealously I did during the month of November; but in January and up to the fifteenth and more humbly to be worthy of our of February I lhave spoken at 54 calling, 'The Ambassadors of Christ,' places. and thus to enlist ourselves in the " Among the topics considered army of consecrated souls who count were: every suffering and every hardship, 1. Christian Internationalism for East and for His sake, as joy unspeakable." West. (Signed) MICHl KAWAI.

2. Christian Work Progressing or Declin· ing in the Orient. Why' NOTES FROM CHINA 3. What Oriental People Think of Western Christians Today. Professor Horace G. Robson, of 4·. Youth and International Relationship. Nanking University, China, one or the "The response everywhere was first Americans to reach this country mo;re 'than grati:f'ying. The open- after the attack of March 24th says: mindedness and self-examination of "It was reported to me from re- the American public whom I met re- liable sources that, of the three armies vealed to me that there is a very hope- entering the city, one army was set ful future for American contribution upon the complete extermination of toward the world's reconstruction. all foreigners in the city; another Again and again I was impressed with was indifferent to the question, while the fact that Christianity is the ever- a third was definitely opposed to the increasing vital force or the national molestation of foreigners or their life in this versatile country, although property. It seems quite clear that a the expression or Christian living and compromise was reached between

WOMAN'S FOREIGN MISSION BULLETIN

these armies which permitted the for- showed no deep antagonism toward eigners to be looted and harrassed but the foreigners as such. they were not to be killed. It was undoubtedly this opposition of the "Special mention should be made moderate wing of the army, repre- of the loyalty and heroism of the sented in the leadership of General teachers and students in Christian Chiang Kai-Shek, which saved the institutions. It was they who kept a lives of the foreigners in the city. It few of our institutions from being should be made perfectly clear that looted and possibly destroyed. It was the Nationalist army as a whole did they who, on innumerable occasions, not approve of what was done in stood between the foreigners and the Nanking but that the looting and mal- enraged soldiers who were constantly treatment of the foreigners was due threatening the lives of their foreign to the extreme radical wing of the friends, and it should be remembered Nationalist forces. that these same students and teachers are, since our evacuation, suffering "A significant fact connected with persecution for their loyalty. It was due to the friendship of the Chinese the events in Nanking was the friend- teachers and students that not more damage was done to the college build- ship shown the foreign population ings at the University and at Ginling College for Women. The college girls by the Chinese people on numerous were in every way as courageous and occasions during the day of the loot- loyal as the boys."

ing. Chinese staff and students of the Helping Others University and others did their best If any little word of mine to protect the foreigners from the May make a life the brighter, madness of the soldiers even though If any little song of mine it imperilled their own lives. When May make a heart the Iighter- I was believed to be a white Russian God help me speak the little word, soldier trying to escape in Chinese dis- And take my bit of singing guise, and the soldiers insisted upon And drop it in some lonely vale shooting me, a student in the Uni- To Bet the echoes ringing.

versity saved my life by stepping in If any little love of mine between me and the guns iSaying: May make a life the sweeter, 'If you must shoot someone, shoot me.' If any little care of mine May make a friend ·'s the Heeter, Many other foreigners passed through similar experiences. A prominent If any lift of mine may ease Chinese Christian leader in the city The burden of anotherraised within a few hours $10,000 among the Chinese business people as God give me love, and care, and strength a ransom for our release if it were To help my toiling brother. found necessary to use it. On Friday, when it was possible for Chinese to Without me ye can do nothing. move more freely on the streets, hun- John 15:5. dreds streamed in and out of the University Science Hall where we were You can make a fortune without gathered and with tears in their eyes Christ. You can do great things and expressed their deepest sympathy and achieve the world '8 glory and glamour regret for what had happened, and and appreciation without Christ. You offered every aid within their power can become great scholars without to assist us. At no time were the Christ. But this is Christ's verdict hostile soldiers able to arouse the an- upon everything in life that is not tagonism of the people against us, and eternal-He calls it nothing. although the rabble completely looted our homes when the soldiers gave them "Without me-severed from methe opportunity, the masses of the ye can do nothing. " – J. Stuart people, including even the rabble, Holden. EDITED BY FLORENCE E. QUINLAN, 105 E. 22ND STREET, NEW YORK A NEW ERA IN MISSIONARY shorter than Dr. Cavert's. (Cloth, EDUCATION $1.00; paper, 60 cents.) This year the Missionary Educa- In planning the literature for chil- tion Movement and the Council of dren and youth there has been no at- Women for Home Missions unite in tempt to bring all of the books within offering for the first time a combined the scope of the theme for adults.

study of home and foreign missions, Rlather, an effort has been made to presenting for adults and young peo- provide more courses for the various pIe two books on the theme: The Es- grades on particular subjects. Most sentially Missionary Character of of this material is of permanent value Christianity. and can be used at any time in build- These books-" The Adventure of ing programs of religious education the Church" and "New Paths for to fit local needs. Many of the courses Old Purposes"-are pub lis he d are especially well adapted for week- jointly by the Movement and the day and vacation church schools.

Council, which have united for many "The Story of Missions" by Edwin years in the publication of missionary E. White, formerly Missionary Educa- education material on home missions. tion Secretary, Board of Foreign Mis- "The Adventure of the Church: sions, Presbyterian Church in the U. A Study of the Missionary Genius of S. A., is a short popular history of Christianity" by Samuel McCrea missions, home and foreign, and is Cavert, General Secretary, Federal valuable as an independent study Council of the Churches of Christ in book or for collateral reading with the America, sketches vividly the expan- books listed above. It was written sion of Christianity, summarizes re- especially for young people but is suIts of the missionary enterprise at equally popular with older and home and abroad, analyzes new prob- younger groups. (Cloth, 75 cents; lems before the Church throughout the paper, 50 cents.) world, and shows fresh applications "Frontiersmen of the Faith," also of the Christian missionary spirit in by Edwin E. White, consists of stories the life of today. (Cloth, $1.00; of men and women who were pioneers paper, 60 cents.) of the Gospel on various frontiers in "New Paths for Old Purposes: North America. It is a fascinating World Challenges to Christianity in history of home missions written Our Generation" by Margaret E. primarily for intermediates. (Cloth, Burton, Executive Secretary, Educa- $1.00; paper, 60 cents.) tion and Research Division, National "Suggestions to Leaders" will be Board of the Young Women's Chris- issued for each oBhe above-mentioned tian Associations, shows the essentially books. (15 cents each.) missionary character of Christianity, "The Upward Climb: A Course in emphasizes the duty to apply the mis- Negro Achievement" by Sara Estelle sionary spirit to establish just condi- Haskin, Home Cultivation Secretary, tions in industry, race relations, Board of Missions, Methodist Epis- internationalism and all other rela- copal Church, South, is a biographical tions of life, and brings out the neces- course for juniors prepared as a re- sity for cooperation between East and sult of actual work with several West in the development of the Chris- groups of juniors, both white and tian Church of the future. This book Negro, led by teachers from Peabody which is full of concrete material is College and Scarritt Institute, Nash- 640 ville, Tenn. It ineludes worship serv- attractive books for children that has ices, programs, suggestions for inter- been published in recent years. It is raeial eooperation, .handwork, and a splendid home mission course for dramatization. mission band or church school use. Written by an author of great distinc- The three volumes of "The Better tion, the stories captivate boys and America Series ; Junior Home Mission girls of primary age and seem even Courses" are intended to provide a more popular with juniors. The scene three year curriculum of permanent of the book is a barn in a New Engvalue. The books may be used in any land village where a group of Ameridesired order. "Better Americans, can children build the homes and Number One," by Joyce C. Manuel. villages of children that they have met "Better Americans, Number Two," from Japan, China, the Philippines, by Mary DeBardeleben. "Better and Alaska. Beautifully bound and Americans. Number Three," by Her- illustrated with drawings and colored bert Wright Gates. (Cloth, 75 cents sketches, it is a book that every child each.) will love to own, a delightful present for birthday or Christmas. (Cloth, The Picture Map of North America, $1.25.) a large decorated map in outline accompanied by an insert sheet contain- No new Primary Picture Stories ing twenty-three sketches to color, cut will be published this year but the old standbys are just as useful as out, and paste on the map at the ever. Each consists of six large picplaces indicated, shows various types tures and pamphlet giving a story to of Christian work in America. It is tell about each picture. (50 cents each similar to the very popular Picture title.) Map of Latin America. (50 cents.) "Nine Home Mission Stories," for Picture Sheets printed in former teachers to tell to primary children, years will prove useful: "America is a collection of some of the most at Home," "Children of the City," popular stories from the Primary "Negro Neighbors," etc. These are Picture Story Series adapted for use each twelve-page folders consisting of without the pictures. This will prove pictures with eaptions. (25 cents per useful for week-day and vacation folder.) schools as well as Sunday-schools and missionary organizations. (Paper, 25 The following reading books for cents.) boys and girls are helpful for supplemental reading even if not specifically SEASONAL NOMADS related to the particular course being studied: "Uncle Sam's Family" by Students of underlying currents in Dorothy McConnell, (cloth, $1.00) American life recognize the gigantic "The Magic Box" by Anita B. Ferris, movement caused by the migration of (cloth, 65 cents; paper, 40 cents.) countless thousands of people. The "Stay-at-Home Journeys" by Agnes number, estimated roughly, is believed Wilson Osborne, (cloth, 60 cents; to be between two and three million, paper, 40 cents.) leading a nomadic life in the United States of America. The ehildren are "Indian Playmates of Navajo deprived of the inestimable advan- Land" by Ethel M. Baader, specialist tages which homes afford, their eduin primary methods, is a home mis- cation being neglected or at best, sion project course for primary desultory, the trend being downward. groups dealing with life among the Truly work among migrants is "a Navajo Indians. It includes notes for study in descending discords" and the teacher's background, worship must continue to be unless thinking services, stories, and suggestions for people recognize the menace which handwork and dramatizations. (Cloth, rapidly increasing migrant labor 75 cents.) " The World in a Barn" by Gertrude C. Warner is one of the most

TIlE MISSiO~ARY REVIEW oJ!' PIlE WORLb

surely means to this country as well South Carolina, South Dakota, Texas, as to the migrants themselves. Utah, Vermont, Washington, Wyo- Because of circumstances, ignorance ming. and poverty often being root causes, "In 12 states it is not unlawful these migrants are caught in an eddy- to work children under 16 from 9 to ing current from which they do not 11 hours a day: Florida, Idaho, Georgia, Louisiana, Michigan, New even seek escape. Owen R. Lovejoy has brought to our Hampshire, North Carolina, Pennattention the following facts: "Two sylvania, Rhode Island, South Carowidely diverse industrial phenomena lina, South Dakota, Texas.

appear. On one hand, complicated It has been the purpose of the Com- machinery moved by the giant tractGr mittee on Farm and Cannery Mi- has released the slower and less ef- grants of the Council of Women for ficient labor of the human "hand"; Home Missions to get at underlying and on the other, there has been a causes, to study problems of migration rapid growth of intensive processes and to build foundations for a work to be performed only by hand labor. which will, in a measure, not only Where formerly the farmer and his mitigate present privation and suf- family cultivated their own garden, fering but will help to educate the or best field, or potato patch, broad migrants themselves along the line of acres respond to the regimented toil choosing a settled abode and giving of gangs. The field boss walks among educational, moral and religious ad- the crouching files of men, women and vantages to their children.

children who own no stake either in Coordination of community effort the land or in the harvest, whose with emphasis on Christian ideals of homes are frequently temporary sheds, life and service, subordinating any and whose permanence of residence is denominational emphasis, will help in measured by the time it takes to get solving the problems of poverty, ilthe crop to the warehouse, the cannery literacy and child labor, problems to or the mill. kindle the imagination and present "There is an annual migration of tasks worthy of our highest devotion.

more than a million families with MARY EDITH P. OLIVER. their three million children of school age-a moving not only from one Give us, 0 God, the strength to build The city that hath stood state to an adjacent state, but for a thousand miles across the country, or Too long a dream, whose laws are love, even from southern Texas and Mexico Whose ways are brotherhood, to Colorado, Minnesota and Michigan and back again. The congestion in And where the sun that shineth is farm labor camps; the lack of God's grace for human good. privacy, comfort or sanitation; the – W. Russell Bowie.

long, hard hours of labor for tender hands and bent bodies and the lack March on, my soul, nor like a laggard of schooling or a fourth grade' educa- stay!

tion.' " March swiftly on. Yet err not from The National Child Labor Com- thy way mittee has reported that "in 18 states Where all the nobly wise of old have the law does not require a certificate trod- of physical fitness signed by an The path of faith made by the sons of authorized physician as a condition God.

for the employment of any child Follow and honor what the past has under 16 years of age: Arkansas, gained: Colorado, Georgia, Idaho, Kansas, And forward still, that more may be Louisiana, Mississippi, Montana, Ne- attained.

vada, New Mexico, North Dakota, -Henry van Dyke.

FROM .MANY

ISLANDS OF THE SEA of the intermediate course for en- "Where Eaat and West Meet" trance. Frank S. Laubach, author of T HIS descriptive phrase is some- "The People of the Philippines," times used by those who wish to emphasize the missionary importance writes that the Roman Church "is of the Hawaiian Islands, which are also called "a nerve center with spending millions of pesos, building streams of influence reaching to !tIl the countries of the Orient. " The magnificent colleges, schools and dor- mitories, in an open effort 'to coun- teract the influence of the godless schools.' " .

Board of Home Missions of the Meth- odist Episcopal Church, in reporting The "Y" in the Philippine.

on its work in the Islands, states that E STANTON TURNER, National there are thirty-three races repre- • Secretary of the Y. M. C. A. for sented in the public schools. Japa- the Philippine Islands as well as Gennese children, who predominate in all eral Secretary of the Manila Associathe schools, are said by the teachers tion, has been raising money in the to be their most obedient and respect- United States for his work. The Asful pupils. They are taught at home sociation is well established in Manila, to think of their teacher as a superior where the plant consists of three large person. The Japanese, however, are modern buildings, all IDeated on a not the most apt of the pupils. The twelve-acre plot of ground. One very best students of the many racial building is for students, there being groups are the Chinese-Hawaiians, 4,000 students in the University Df whom the teachers enthusiastically de- the Philippines; another for Filipino scribe as brilliant. There has been men; and the third for Americans much intermarriage between the and Europeans. The boys' work, re- Chinese and the native Hawaiians. cently developed, is growing rapidly.

Training Filipino Youth The combined membership of the city numbers approximately 6,000. A MISSIONARIES in the Philippines missionary comments in a denomina- report the rapid progress of edu- tional magazine: cation in general, and the way in There is a sharp clash between the Y.

which missionary institutions are en- M. C. A. and the Roman Church at the deavoring to keep pac~ with this present time. The" Y" is indeed fighting growth. Union Theological Seminary has added one year to its full for its life. The liberal Roman Catholics required course, making a six-year are on its side in large numbers. In an course following high schDol, though there is a shorter course for four effort to win the support of liberal Catholics the "Y" has stressed jts non-sectarian character and has thus alienated the sup- port of some Protestant missionaries.

years. Silliman Bible School now requires two years of high school for NORTH AMERICA entrance; and for two years Silliman Chinese Give for Flood Relief Institute has been graduating classes ONE of the most significant con- which have completed the full four tributions made to the funds for years for the bachelor's degree. The the sufferers in the Mississippi River English course in Ellinwood Bible floods came from the Chinese Students School for Girls requires completion Christian Association, which has a MS

membership of nearly three thousand an interested in organizing the Sunin the United States. President Cool- day-school inquired of a. neglected idge received a letter signed by Paul boy whether he would like to come C. Meng, General Secretary of the the following Sunday, and promised organization, which said in part: him a good time. He answered, "Many of us know by experience in "Will there be broncho busting Y" our own country what flood devasta- A rodeo was the only gathering he tion means. Our contribution is a had ever attended at which he was small sum, but it represents our sin- sure of a good time. However, she cere good will and best effort. We persuaded him to come and the folhave not forgotten America's assist- lowing day asked him what he thought ance to our people in past years in of the Sunday-school. "Fine," was time of famine." his reply. "I learned who God was. I had heard His name, but always Free Thinker.' Appeal Denied thought it was a swear word." RELIGIOUS training of public school children during school Student Volunteer Convention hours at churches selected by the parents was upheld May 10th by the SINCE the origin of the Student Court of Appeals of New York State. Volunteer Movement forty-one The court decided against the Free years ago, 11,218 of its members have Thinkers' Society, which sought to sailed for the foreign mission field. stop the school authorities of White Plains from dismissing pupils be- Of this number 406 were added last tween the ages of seven and fourteen year to the sailed list. For the quadyears for half an hour each week, rennial convention, which will be with the consent of their parents, held in Detroit from December 28ththat they might receive religious in- January 2d, the following objectives struction outside the school buildings. The court held that the school au- have been announced: thorities were acting well within the law and the State Constitution and 1. To visualize the world situation today sustained the judgment of the lower courts in declining to compel the State and especially to comprehend the new forces Commissioner of Education to suppress the practice complained of, and factors which have entered into it. which has become more or less statewide in its application since the con- 2. To discern all that is good in non· troversy started more than a year ago. The Free Thinkers' Society hopes to sCeheri.srteisauns cultures and at the same time to carry the case to the United States Christ anew as unique, supreme, Supreme Court. and necessary to the life of the world. A Sunday-.chool or a Rodeo 3. To see the task of making the whole ASUNDAY-SCHOOL was organ- ized in Meade County, South Da- world Christian as one having peculiar kota, by one of the missionaries from the Presbyterian Board of National urgency in our day and as calling for a Missions. Meade County is larger than the state of Rhode Island, in- sustaiued offering of lives that are highly cluding the water area of that state. The people are of good American talented and specially trained, lives above stock, but are isolated on their cattle ranches, and are for the most part all which have entered into a deep, personal without religious privileges. A wom- experience of G~d in Christ.

4. To understand what is involved in present·day missionary service in its mani· fold aspects and in particular to see the modern missionary as a colleague and fellow· servant with ~ll the Christians of other lands.

5. To open every area of our own lives to the lordship of Jesus, to commit ourselves to the task of bringing Hie Spirit to prevail in every aspect of onr modern national and international life and to make ourselves fnlly available to Him for the development of His world Kingdom.

Growth of "Hi-Y" Movement T HE growth of the Hi-Y movement in the publie junior and senior high schools of America has been the most striking development, in the

NEWS FROM MANY h,NDS

opinion of many observers, in the re- half acres on lUain Street, Northfield, cent history of the Young Men's between the Public Library and the Christian Association and affiliated Congregational church, only three· organizations. In two years Hi-Y quarters of a mile from the campus. membership has increased in this of Northfield Seminary. This first country around 60 per cent to a total house, which is being erected as a. exceeding 100,000. In the same pe- memorial to Mrs. Sally R. Tyler by riod it has extended into approxi- her two daughters, is to be ready for mately 1,900 new high schools, an occupancy in September, and $10,00() addition of about 80 per cent, bring- has been given for a second house. ing the total of schools where Hi-Y As fast as funds are provided, other clubs exist to about 4,200. One ()f cottages. will be built. A nominal every fifteen high school boys in the rental will be charged, sufficient United States is a Hi-Y member. In merely to keep the houses in repair the 19,442 public high schools of this and insured. country, the boy students number 1,386,578. The Hi-Y-the only high Need for Indian Leaders school Christian movement-has become the largest organization among H ENRY ROE CLOUD, himself a those which may be regarded as part distinguished product of Chrisof the worldwide youth movement, tian education for Indians, makes this from the standpoint of direct and statement of the need of his people active membership. for leadership: "The first effort, it seems to me, should be to give as State Negro Welfare Work many Indians as are able, all the edu- cation that the problem he faces THE State of North Carolina has clearly indicates he should have. started social welfare work for its This means all the education the Negro citizens through its State grammar schools, secondary schools Board of Charities and Public Wel- and colleges of the land can give him_ fare. During the first eighteen This is not any too much for the final months twenty counties have been equipment for the leaders of the race. organized for this work, an Indus- H we are to have leaders that wilf trial Home for Colored (delinquent) supply the disciplined mental power' Girls has been opened, a Training in our race development, they cannot School for Negro Boys, an orthopedic be merely elementary school. men. ward for crippled Negro children, They must be trained to grapple with and the first Public Welfare Institute these economic, educational, political, for Negro Workers has been held. religious and social problems. They Of the $65,000 raised $35,190 was must be men who will take up the contributed by Negroes, $15,000 from righteous cause among their people. other private sources, and $14,810 interpret civilization to their people, appropriated from public funds. and restore race confidence, race viril~ ity. Only by such leaders can race- Northfield's "Missionary Colony" segregation be overcome. Real segre- gation of the Indian consists in segre- ASEVEN-ROOM Colonial house is gation of thought, creed, in quality now being built on what is known of education." as "Spring Memorial Gardens." property which was given to the North- After Fifty Years in Alaska field Schools by Miss A. M. Spring for the purpose of establishing a DR. S. HALL YOUNG, who in "missionary colony"-a group of 1879 built and organized the first homes for the families of missionaries American church in Alaska, addressedon furlough or those who are in this the Presbyterian General Assembly country for a protracted stay. The on May 31st on the occasion of the property consists of seven and one fiftieth anniversary of Presbyterian 5

missioIlB in Alaska. After a tribute the minds and hearts of great masses to the pioneers of 1877, he said: of the Mexican people. 'l'hey are the crystallization in definite form of It fell to my lot to do the exploring of ideas which have been taking d"ep sontheastern Alaska and the establishing of root for the past fifteen or twenty .schools and missions among the 10,000 years. Take the Temperance Society, heathen natives inhabitating the southeast· for example, the head of which is .ern archipelago of Alaska. The work was Miss Ernestina Alvarado, a teacher unbelievably difficult. For seven years after in the government schools in Mexico we arrived, we had no protection of life or City. Miss Alvarado has been coopproperty, no courts, no magistrates, and no erating with the Government in its means of punishing crime. The natives efforts to put in courses on temperwere taught only evil by the soldiers who ance in the public schools. Dr. had been with them for ten years; among Andres Osuna has established such the evils, the art of making" hootch" from courses III eight states of the Remolasses. Other teachers and missionaries public. " soon followed and now southeastern Alaska may be named as completely covered, so Guatemala Mission Imitated far as mission work is concerned, by the lTesbyterian Church, one of our missions SOME of the methods of evangelbeing found in every principal tribe and ical missionaries which are being village in the Alexandrian archipelago. imitated by both religious and politi- cal authorities in Guatemala are thus LATIN AMERICA enumerated in a Presbyterian report: ,. We have seen Roman churches that A Mexiean Statement on Religion had been without church seats and piano for generations adopt them be- T HE acting Consul-General of ~Iex­ cause we· did so. Forty years ago ico to the United States issues the there was but one little monthly relifollowing statement: "There has gious paper in Guatemala; now there been no persecution in Mexico for re- are many, and that means reading, ligious beliefs at any time or in any thinking opinions, reform, Protesplace under the present Government. tantism. Before our hospital started This. is a matter of record. There there were no trained nurses and no bas been in the past the most cruel one knew what they were for. Since persecution for religious beliefs, in- then they have founded three nurse cluding burning at the stnke, but schools, but all three have failed bethese persecutions took place when the cause they eliminated the moral and H{)man Catholic Hierarchy was in spiritual element ….. The prospectus full power in Mexico. There have for an industrial college waa scarcely never been any such persecutions in the hands of the then authorities since they were deprived of their ab- till a large governmental industrial solute power and privileges. The school was projected and is now well people of the Unitcd States should under way, though it, too, has the deknow that as II matter of history the fect of the nurses' schooL" Ny of the Church when it fought to retain its special privileges was Leprosy in the West Indies • Down with tolerance!' " ACCORDING to the latest report Mexican Tempera.nce Society of the British Empire Leprosy Relief Association. "there are 3,000 REV. w. A. ROSS, D.D,. of the lepers in 1he British possessions in Evangelical ~eminary of Mexico, the We~t I Jlllies. of whom about 1,100 is quoted as follows in The Presby- are in the t('U institutions under govteriMI. Survey: '"There are growing ernment COlltl'Ol. Rigorous compulup in Mexico nGW some exceedingly sory segregation has been the rule in significant movement<; which, while the islands, bnt in spite of this the they ar,~ in some cases by-products of the worl.: of evangelical churches, lire -stin independent of them. 'rhe:se movements are the spontaneous ex- -pressions of what is now going on in

1927J NEWS FROM MANY LANDS

early cases are not found in the in- dians a considerable number of mu- stitutions. It is clear that if real tually unintelligible languages are progress is to be made in reducing spoken. Probably over one million the incidence of leprosy, the methods people live on the hanks of these . employed must be such as to ensure waterways, and the Bible Society col- that the early cases will be brought porteurs who use motor-boats and under treatment. …. The authorities rowboats, are the scouts, opening up in the West Indies are in a specially the country for organized Christian favorable position for dealing with work, which may follow in due time.

leprosy as the number of lepers is Recently Mr. Beckett reported that comparatively small, and there is two colporteurs working from, the every reason for hoping that if the launch sold 600 Bibles, 'Testaments, early cases can be persuaded to come and portions in one month.

forward and take treatment there should be very little leprosy left in Bradlian Anti-Protestants F these islands within fifteen years or ROM Southern Brazil Presbyso. " , terian missionaries report that the Bogota School tor Boys movement against Protestantism' 'has never before assumed such virulent T HIS institution, which is the only activity. " They describe a society Protestant school for boys in the whose members sign a promise: (1) capital city 'of Colombia, is one of That they will not read the Protestant the projects which are to benefit by Bible; (2) that they will accept no the campaign known as "Educational evangelical literature of any kind; Advance in South America." The (3) that they will never attend any total sum asked for land and equip- Protestant service, and they say" The ment for it is $150,000. The total priests and visitants appointed by enrollment is now 225, the student them see to it that the members keep body having more than doubled in their promise. To keep children the last three years. The School from our Sunday-schools they have offers a ten-year course of study, from started schools of their own, calmly the primary grade through three giving them our name 'Escolas Dom- years of high school work. English inicaes,' and they appeal to their is taught in every grade so well that people for funds to give each child students who come direct to the some candy and picture cards to se- United States on graduation find it cure their attendance. Several of easy to continue their education or go our women tell that they are visited into business. Students come chiefly constantly by the members of the from the artisan class and the upper Catholic women's societies who try to middle class, but the number of sons call them back into the church, a of leading citizens is growing rapidlY. thing they have never done before."

These boys will become leaders in government and business. EUROPE Testaments Mailed to Thinkers Colportage on the Amazon T Y. BECKETT is doing pioneer HE Scripture Gift Mission is send- ing by mail illustrated New Testa- J• work for the British and Foreign ments, in French and Italian, and the Bible Society on the bankil of the recently revised Gospel of St. John Amazon, that mighty river which is in Serbian, to carefully selected doc- navigable for ocean-going steamers tors, lawyers, schoolmasters, etc., in for a distance of 2,300 miles from its France, Italy and Jugo-Slavia. The mouth. Along the river banks are Testaments contain the following settlements of Indians, with a few message: Portuguese traders, the lingua frOJnCa This little book is ,sent to you by friends being Portuguese, but among the In- in England who have Proved"the inestimable

value of the Holy Scriptures, of which this are hard to find. Then again, many book forms a portion. They hope you will regions have seen neither a priest nor a pastor for ten years, owing to the read it and prove the truth which it reveals. ravages· of the war. Whole districts "These things are mitten that ye might be- seem to have lapsed into materialism. lieve that Jesus is the Christ, the Son of The people have become accustomed God, and that believing ye might have life through His Name." (John 20: 31.) An officer of the Mission states: to live without any mention of the "Our experience in connection with name of God. Their minds are obsimilar distribution of Testaments in sessed with earthly considerations and Czecho-Slovakia and other countries there is very great difficulty in interconvinces us that the postal service esting them sufficiently to induce brings the Word of God right into the them to buy even a portion of Scrip- homes of these people who are most ture. "

difficult to reach with the GospeL"

The Basel Mission Today Grea.t Britain's Drink Bill T R. G. B. WILSON, of the United- missionary societies are full of joy HE reports from aU the German M Kingdom Alliance, has issued his in being able to send out missionaries annual summary of this subject, again to the fields from which they which is quoted by the Christian In- had been excluded by the World War.

telligencer: ." He shows that in 1926, The Basel Mission Society has been in spite of industrial conditions, the able during the last year to resume an reduction in expenditure on alcoholic of its fields, although in a restricted drinks was only 4% per cent as com- way. Borneo has been added to its pared with the previous year. The work, as it has assumed this from the total spent was £301,300,000, against Rhenish Mission. The latest report £315,000,000 in 1925. The outlay per gives the number of stations in head of the population was £6 17s., Borneo as 11 with 5,385 converts and against £7 4s. in 1925. Taxation col- 16 missionaries. In China this So- lected by the trade from consumers of ciety has 17 stations and 13,821 Chris- drink amounted to £128,900,000, or tians of whom 658 were baptized last about 42% per cent of the total bill. year. There are 29 missionaries. In The consumption of absolute alcohol British North Borneo, which is con- was about 52,000,000 gallons, as com- ducted as a branch of the China Mis- pared with 54,000,000 in 1925 and sion, there is one station with 2,069 92,000,000 in 1913. About 80 per cent Christians. To India, 5 men mission- of the total was taken in beer, 14 per aries and 2 women were returned.

cent in spirits, and 6 per cent in wine and cider. The approximate AtlJ.ens School of Religion consumption per head was for Eng- T HE American Board School of Reland and Wales 1.26 gallons, Scotland ligion, founded in Turkey in 1863, 0.75 gallons, Great Britain 1.18 gal- reorganized in Constantinople in lons. " 1922, and removed to Old Phaleron, Materialism in Modern France Athens, in 1925, is described by John COLPORTAGE work in France is as Wright Buckham, who has been giv- . attended with peculiar difficulties, ing a course of lectures before it, "exceptionally an interracial, inter· in the opinion of certain organizations national and inter-communion theo- which are trying to carry it on. One logical school." Upon its faculty are of these reports: ,," T·herEf is. first the two Americans, Pres. Ernest Pye and difficulty of finding suitable men, in- Prof. George L. Marsh; an Armenian telligent, educated, 'plous, and filled trained in England, and a native with the spirit of sacrifice. French Greek, in communion with the Ortho- Protestantism suffered such frightful dox Church, who took graduate work losses during the ·war that· colporteurs in church history and religious edu~

lJJ27] NEWS FROM MANY LANDS

cation at Union Seminary, New York. The fifty years' history of this Mission As special instructors, it has also the falls naturally into three periods. The first pastor of the Greek Evangelical fifteen years is a story of Homeric struggle, church of Athens; the superintendent against almost insuperable difficulties, a of the religious work of the refugee nighttime when only a star of hope ap· camps, an Armenian; and three peared. The second fifteen years is a chap- American women teachers. The stu- ter of amazing change, a transition from dent body totals twenty-four, and in- the bad old days towards a better Africa, cludes Armenian, Greek, Russian, and with brightening skies. The last twenty Turkish students. Of this number, years have been years of consolidation, or· seven are women, preparing for work ganization, and reaping, a period of sunrise. in religious education and in social service. Slaves in Portuguese Africa AFRICA A lVIElVIORANDUM written by Pro- fessor Schwarz, of Rh()des Uni- Cairo Students in Training versity College, Grahamstown, has been sent in to the Permanent Man- DR. CHARLES R. WATSON, of dates Commission of the League of the American University in Nations upon the slave-raiding prac- Cairo, describes the character training tices carried on by the Portuguese in gained by sophomores in giving Angola. The memorandum pleads health talks .in a neighboring village, that the boundary between Portuand continues: "The Moslem reli- guese Angola and the southwest Afrigious leader of the village was so im- can territory (mandated area under pressed that he gave a discourse on the Union of South Africa) should be Friday in the mosque cautioning the rectified, in order that the Ovambo villagers to drink from the wells in- nation be all included in Union terristead of from the canals. The reac- tory instead of being cut in two as. at tions upon our students were varied. present. It says: "Those dwelling For some of them, this was their first north of the line are now liable to be experience in sacrificial unselfish serv- seized for 'indentured labor' in the ice. The gulf between student and cocoa plantations of San Thome and fellah (peasant) was partly bridged. Principe-where they mostly die The human value of a fellow creature within the year-while those living began to appear. They gained a new south of the line are exempt under appreciation of the hardness of the the Pax Britannica. . . . The worst task of overcoming custom and super- horrors of the slave trade are still be- ing carried on."

stition in elevating the masses."

Ex-Cannibal. Give for Bibles L. M. S. Jilbilee in Africa. T HE British and Foreign Bible So- ciety now receives an annual con- H OW the Church Missionary So- tribution from the church in Lang- ciety founded its Uganda Mis- tang, northern Nigeria, a town of a sion fifty years ago in response to former cannibal tribe called Yergum. Stanley'S challenge was told in the About twenty years ago the Sudan June REVIEW. The Lake Tanganyika United Mission opened work among OMission of the London Missionary Society, which also is celebrating its these fierce, sturdy highlanders. In jubilee this year, was the answer of 1912 the Rev. H. J. and Mrs. Cooper English Congregationalists to the cry settled at Langtang and began study. for help, and their memorial to Liv- ing the language. First a little read· ingstone. For this reason the first ing.book was printed. Then came a station was founded at Ujiji, an Arab translation of St. Mark's Gospel pub. town on the east coast of the lake, lished by the Bible Society in 1917, where Stanley found the lost explorer. the first and, as yet, the only portion According to a writer in the !J. M. S. of Holy Scripture in the Yergum tongue. Ten years have passed. To· Chro-nicle,

day the Langtang Church numbers In the absence of any enumeration there only thirty baptized Christians, with are only guesses as to the size of the popuabout 200 adherents. Yet for several lation. " Itachette" for 1927 estimates it years it has sent annual subscriptions at 20,000,000. An Italian statistical publito the Bible Society. Mr. Cooper. says cation puts it at 5,000,000. It is probably that no contribution is more heartily between 9,000,000 and 14,0'0'0,000. The voted. And they give more than Government attaches the greatest impormoney. Already five of their number tance to the October census. Under the have settled as self-supporting farmer- Empire the central administration accepted missionaries to other pagan tribes. the unverified population reports of its functionaries. They were fuJI of errors and East African LaWDlaker. caused much confusion. The strength of the military forces was fixed without ever By AN ordinance of 1924, a system knowing the number of men capable of of local native councils was estab- bearing arms. The present government lished in the Kenya Colony region of wishes to know what the effectives are. It East Africa, and a lately-published realizes that good administration must be official report gives, interesting infor- based on exact information as to changes mation in regard to the beginnings of in population_ these councils, which have power to make laws, to levy taxes, and to con- Syrian S. S. Essay Contest trol local finance. The native tribes throughout' the Colony, it is an- THE Bible Lands Sunday-School nounced, have been quick to take ad- Union is helping its smaller schools vantage of the measure of local gov- by having a prize essay contest for ernment thus extended to them, Sunday-school workers in Syria and though some have found difficulty in Palestine_ The subject of the essay is grasping the details of administrative "The Sunday School with One procedure. "They do, however," says Teacher and Twenty-Five Pupils_" the report, "take a lively interest in The solution must be given in five their periodic meetings, which are of hundred words. The purpose is to the greatest value to the Government study the best plans to follow in oras media for the conveyance of native ganizing and conducting a school with aspirations. A universal desire for a twenty-five pupils, boys and girls, greater measure of medical attention with no adults and only one teacher. throughout the reserves and for edu- Papers will be sent to Rev. George R cation has been reflected in numerous Scherer, Beirut, Syria, Secretary of resolutions asking for government as- that Union. Three prizes are offered; sistance and voting money from local namely, books to the value of twenty, funds for the establishment of schools fifteen, a;nd ten Egyptian piasters reand hospitals, or for the payment of spectively. In each case these books salaries of dressers and teachers." are to be selected by the winner_ The aim of the Bible Lands Sunday-School THE NEAR EAST Union as stated in its by-laws is to "encourage and develop existing Sun- Turkey to Take a Census day-schools, to extend the movement to unoccupied territories, and to aid A REPORT from Sofia has appeared in all possible ways in the field of Re- in the New York Herald-Tribune ligious Education in Bible Lands." to the effect that Turkey is to take a census next fall, "the only real census Telephone Evangelism in Persia ever taken by a Turkish government." Writing of this undertaking HOW Abdul Hosein, a telephone and of the ill effects of the present operator, was won to Christ is uncertainty as to the present popula- told thus in the latest report from Tetion of the republic, IVL Verraz, La heran, Persia: "Our hospital steward Bulgarie Constantinople correspond- has formed the habit of making the ent, said recently: telephone acquaintance of the opera- tors at the central office, and each day as be uses the telephone he asks for their health and has a brief persoll'll

192/] NEWS FROM MANY LANDS

conversation with the one who hap- Syriac Bible to any place that he pens to be on duty. This practice wished and he would translate it into made Abdul Hosein wish to under- Turkish and let the shopkeeper and stand what kind of people Christians the other men who were there comwere, and he began attending a group pare the translation with the Turkish meeting held by the steward. After Bible. The shopkeeper opened it and a few months he confessed his faith when the evangelist translated about and came before the session as an ap- two chapters the men were very much plicant for baptism. The note of his surprised to see how much alike the confession was unbounded joy at find- two versions were." ing Christ. He said he had never so much pleasure in his life as he had in Evangelistic Eft'ort in Mosul studying his New Testament." HE United Mission in Mesopo- For a United Church of Persia T tamia reported to the PresbyterIan General Assembly: "In Mosul a per- THE Anglican Bishop, Right Rev. sistent attempt has been made by the J. H. Linton of Isfahan, writes in missionary to use the numerous coffee shops as places for meeting the men The Living Church: "The Church in of all classes who daily gather there North Persia was fDunded as the re- and sit for hours. A circuit of twenty sult of the work of the American Pres- shops was worked, some of them being byterian Church; that in South Per- visited several times a week. The resia as the result of the work of the sults were highly encouraging. The Anglican Church. The consequence gradually growing interest in the is that these divisions of the Mother visitor led up to many a conversation Church were perpetuated in the Per- on the message of the Gospel. Scripsian Church. But the divisions do not tures were sold and copies of the exist in the thought of the Persian Bible parables and sermons were dis- Christians themselves, and they are tributed among those who asked fo1' getting together to see what can be them. Here again systematic attempts done to have one United Church of have been made to impress upon Persia. It is thought that while the Oriental Christians the duty and' organizations of both churches are in privilege of telling the Moslems about a fluid state the time is suitable to get Christ. Encouraging results have fol-· together and see whether it is not pos- lowed, and a spirit of evangelism is, sible to have one organization. . . . slowly being awakened among those· The unity of the Spirit exists. Is the who for centuries have not accounted! unity of the body also possible ? We a Moslem as a neighbor in the gospel go forward in hope and prayer." sense. "

Old and New Bibles in Persia INDIA AND SIAM WHEN the statement is made to Indian Movement for Unity Moslems that the Koran testifies to the truth of the Bible, they reply, HE Fellowship is the name of a says a missionary in West Persia, T new organization started in Calthat those statements referred to the cutta to combat communal and racial original Bible and not tD our present conflict. It has the support of many Bible. "Although there are other prominent citizens, among whom are good ways," he says, "of proving the Rabindranath Tagore, Lord Sinha, authenticity of our present Bible, the Sir J. C. Bose, Sir R. N. Mukerjee and way one of our Assyrian evangelists Dr. S. K. Datta, and its inaugural did it was rather novel. He went meeting was held March 22nd. The down to the shop in which a very an- initial statement made by The Felcient Syriac Bible was kept and took lowship reads: a modern Turkish Bible with him. He told the shopkeeper to open this old The time has come when something must be seriously done to combat the growing

racial and communal conflict that has be- I put it down to the influence of <lome a great menace to the cause of Indian Christ among the people. When I was young the feeling of the upper national unity and peaceful progress. The classes toward the lower classes was cnltivation of a spirit of reverence for all one of contempt and pity. Now there religions and cnltures and the cooperation is a change in outlook. I can only of members of different faiths and communi- put it down to the unseen influence of ties in pursuit of the universal religious our Lord. Take the welfare of chil- dren. And the cause ~ I can only put ideal of love of God and service of man it down to the effect of Christ. Hindu are the essential means by which the pres- women are studying in colleges and ent racial and communal conflict in the taking degrees. This is not merely the effect of civilization. No, no. It conntry may be rationally settled. We ap- is the influence of Christ '8 life upon peal to the representatives of different ..eligions and communities to join this Fel· us. " 10wship and strive together to fight the in- ·creasing conflicts of races, cultures, and Teligions that have been tearing up the ideal -of universal human brotherhood towards which the world has been aspiring for the Qast 100 years and more in modern history.

:Bishop Azariah Asks for Help From Criminal Tribe to Ministry SPEAKING at the annual meeting A1'IIERICAN Baptist missionaries in in London of the Church of Eng- ft South India are in charge of one land Zenana Missionary Society, the of those criminal tribes settlements, Indian Bishop of Dornakal said that in cooperation with the Government, the time .had come when Indian which constitute such interesting exwomen were ready to take a lead periments in character-building. Rev. among the women of their own land. S. D. Bawden writes of one result of In all that appertains to the welfare their work: of women and children they are taking their place, and they are taking It was a privilege today to have to write a their place also in the Church and in letter of introduction to the Ramapatnam the evangelization of their own peo- Theological Seminary for two of our Settle· ple. He pleaded with the Society to ment young people, Chella Venkatiah and send out trained evangelistic mission- his wife Chella J eevamoni, who were mar· aries who would be able, in their turn, ried about a year ago after completing their to train their Indian sisters. Bishop school work, and have been living in Azariah also referred to the "mass Bitragunta, and this last summer vacation movements." "People say to me, 'Is have been out in a village getting a little it safe to have all these people crowd- practical experience in village work. Their ing into the Christian Church, and names were in the list of those recently recan you deal with such numbers ade- leased from registration (as criminals), and quately ~' I can only say that this now they are starting to take the course in movement is of the Holy Ghost, and the Seminary with an idea of trying to we cannot stop it. I plead with you work for their own people. once more to send me workers." A VUlage Girl'. Witness Indian Tribute to Christ T HE following story has been told tT a meeting in South India re- by Sadhu Sundar Singh, to illus- 1"l. ferred to by Dr>.yanodaya" the trate "the difference between know- Indian Christian chairman, a distin- ing about Jesus and knowing Him": guished-looking, white-haired land- About three years ago a little girl owner, paid the following tribute to thirteen years of age was going from the influence of Christ: "Our Indian her village to another when she was world is changing. In this district met by a Lama who said to her, "Your every wedding was announced by a father has become a Christian and procession of dancing-girls and by a that is, I suppose, why you are a nautch party. Now there is a dis- Christian too." She replied, "A tinct aversion to such entertainment. Christian Sadhu came to our village to tell of Christ. My family has be- cOme Christian. I am a Christian be- cause I know from my own experience that Christ is my Saviour." The

1927J NEWS FROM MANY LANDS

Lama seized her and shut her up in a Brahmins Ask lor Preaching dark room with the door locked for twenty-four hours without food or DR. J. M. BAKER, American Bap- water. At the end of the twenty-four tist missionary, reports as fol- hours the Lama thought she would lows on an evangelistic tour from ask to be freed. To his great amaze- Ongole, South India: "The Brahmins ment he found her singing. He shut are beginning to show more than her up for three days more without casual interest. Several young, well- food or water. When he opened the educated men came for heart-to-heart door this time he didn't find her sing- talks. At one camp we had gone at ing, but she was on her knees in a night to the Christian hamlet (Jf the corner of the room talking to some- village and were returning about ten body. He could see her lips moving o'clock to the tents when some of the but her eyes were shut. He began to preachers were waylaid by a large listen to what she was saying: "Lord, company of Brahmins and almost I thank Thee for this honour of suf- compelled to come to their quarters fering for Thee. Lord, forgive that for a service. They said, , You Chris- Lama. Open his spiritual eyes that tians do not come to us but you go he may see Thy glory." The Lama to all others.' It was in the early burst into tears and taking off his morning hours before the preachers turban he laid it at her feet and said, were allowed to go to their rest. In "I am like your grandfather in age another place a group of the leading but today you have become my gl~ru Brahmins of a large place came to (religious teacher). " the tent and requested a long confer- ence on religious questions. They Slaves Freed in Baluchistan were yery reverent throughout, and when they went away they acknowl- I T HAS been announced through edged that a new vision had come to the League of Nations that the ac- them. " tion taken against slavery in Nepal and in the (Jutlying parts (Jf Burma Training SiaDlese Nurses is being followed by abolition in the State of Kalat in Baluchistan. As T HE "McCormick Training School one newspaper correspondent puts it: for Nurses, in Chiengmai, Siam, «The Khan of Kalat for some time now in its fourth year, is attracting past has been anxious t<J perform a well-educated young women from the good deed, and, inspired by the Brit- better families in Siam. Of the six ish political officer at his court, de- student nurses and two graduates, six cided to realize his desire by liberat- are Christians educated in the mis- ing all the slaves in his dominions." sion schools. One of the remaining Some of the tribal chiefs immediately two is a princess, the granddaughter supported him, but others in the more (Jf the Prince of Chiengmai. The remote parts of the state at first made other is the daughter of a nobleman objections. They soon abandoned in Bangkok. Miss Agnes L. Barland, their opposition, however, and the the nurse in charge of the hospital, Khan issued a proclamation abolish- says of them: "All are normal, fun- ing private property in male and fe- loving young people, with a very real male slaves throughout his state. interest in serving Siam, and in mak- Slaves who wish to remain with their ing the world a better place in which masters may do so, but on wages. to live." Slavery under which families could . be sold apart has existed from very CHINA ancient times in Kalat, and the slaves have been so completely the property Oampaign lor Social Reforms of their owners that almost any kind of treatment could be given them THE Bulletin published by the without fear of consequences. National Christian Council of China reports" a threefold campaign against gambling, prostitution, and

concubinage, which, inaugurated at port from the Rev. Chester B. Rape to the suggestion of a Chinese friend of the Methodist Board of Foreign Mis" the Council who made it financially sions in which he says: possible, extended to no less than nineteen provinces." The editor eon- Before we left we had several meetings tinues: "Reports have come in from with our Chinese Christian leaders, in which fifty-six places, and we have reason to the various phases of our work were conhope that the effort has not been with- sidered. It was a great joy to see the way out some real influence in creating a in which they got under the heavy responsibetter public opinion and in helping bilities. . . . We have had letters from individuals to overcome these evils in Chungking which state that the schools had their own lives and in the community. opened after the Chinese New Yeur and the Churches, schools, Y. lH. C. A's, labor enrolment was almost normal. The greatest groups, business men and others difficulty was lack of funds, and in the joined in these demonstrations, no less Chungking High School the faculty had than thirty-six of the groups being voted to reduce their own salaries in order outside distinctively Christian cir- to have money to meet the running expenses cles. " of the institution.

AA Revival in Chihli Dr. Sun's Son on Christian Colleges MIGHTY revival has been sweep- ing over the district around APPROVAL of missionary educa- Tamingfu, in the province of Chihli, tional work in China and a desire where the Church of the Nazarene is for its continuation is voiced by Sun working. Rev. A. J. Smith writes of Fo, son of the late Dr. Sun Yat Sen, it: "It is the most marvelous outpour- in a letter received by Dr. Charles K. ing of the Spirit's power that we have Edmunds, American director of Lingever witnessed in China, and I have nan University, formerly known as never seen its equal in America. The Canton Christian College. :Jrr. Sun revival came about through many Fo is Mayor of Canton, and :JIinister days and nights of prayer to God for of Communications in the Nationalist souls. As a result, there have been, Government. In his letter be says: during the past six months, thousands of confessions of sins in I take pleasure in expressing to you my practically every part of the district. sincere appreciation for the splendid worl< Though we missionaries have left our that the Canton Christian College, now stati{)ns and are in Tientsin, the work called Lingnan University, has done and is is going on even better than when the continuously doing for the advancement of missionaries were here." modern education in China. American help to Chinese educational enterprise is always One Chinese brother writes in a welcome provided that it is subject to very encouraging way of forty men Chinese control and consistent with Chinese and nineteen women who have recent- educational policy and national aspirations. ly presented themselves for baptism. The maintenance of institutions like the Lingnan Uni,ersity as an institution of Chungking Christian.. Carry On higher learning under Christian influences aud international auspices would be most THE work of Christian churches is helpful to China in her Il'reat struggle for going on among the 7,000,000 national freedom and independence. Chinese of Chungking West China Conference, despite the withdrawal of Chinese Mission Funds all Methodist missionaries to Shanghai and other safety posts. The Chinese MEMBERS of Congregational Christian pastors, teachers and doctors churches in Canton are raising are themselves carrying on the varied a fund t{) take over the missionary church activities, according to a re- work of that province, formerly under the American Board. They undertook a goal of $100,000, and have now in- creased it to $150,000. Large sums. have been raised among the Congrega- tional Chinese in the United States to assist in the work of evangelization and church building in the Canton district. Rev. Y. S. Tom, who grew up

1927J NEWS FROM MANY LANDS

in the Berkeley Chinese Mission, while all were given gospel and religious he went through the University of tracts. Some came asking for the California and Pacific School of Re- Scripture tracts. All outside Tibetans ligion, and who has since been a pro- whO' come to the school are presented fessor in the Union Theological with tracts. In this way some of the Seminary in Canton, is coming to the reputed murderers of Dr. Shelton United States in August to promote have been entertained in the home or the interest of the Chinese resident in the schooL" here in this new responsibility taken over from the American Board, and JAPAN.KOREA to enlist their enlarged support.-Thc Congregationalist. T.he Guspel Still "G.od News"

Outlook for the Two "y." MISS JESSIE RIKER, of the American Presbyterian Mission ALL reports received from China by in Yamada, Japan, writes of some of the Foreign Committee ()f the Y. the channels through which the gospel M. C. A. indicate that every Associa- story reaches the people: "Christian tion is still open, and that of forty literature is used regularly in the American secretaries on the field, only kindergarten families and for all ten have had to leave their usual posts. English students and chance callers. The National Committee of the Y. M. Literature also forms a bond with the C. A. '8 of ChIna have recently placed occasional visitor, such as the group new Chinese student secretaries at of five young farmers from a dozen Yunnanfu, Nanking, Tsinan, Tientsin, miles away who came in to say that, Taiyuan, Canton, and Changsha. A as no Christian teaching ever came to letter from one secretary says: their village, they had come to town seeking it for themselves. They sat Red agitators have stood at our front and listened hour upon hour until door and preached against the Y. M. C. A. both missionary and pastor were exand Christianity, but so far as we can see hausted, though the gospel story was it has done us no harm. There are fully still fresh and so apparently were the twice as many young men coming to our young men." building now as at any time in the past.

Similarly, the Y. W. C. A. is in the Evangelizing Ja.panese Villages hands of Chinese women under an independent Chinese National Com- REMINDERS come from many mittee composed of thirty-five mem- sources that Japan is by no means bers, of whom all but three or four are evangelized. S. M. Erickson of the Chinese. Of the 116 secretaries in Southern Presbyterian Mission writes: various Association centers, more than "Farmers and fishermen and factoryhalf are Chinese. workers are still untouched. It will require a hundred years to take the Tracts for Tibetan TaxpaYers Gospel to the countryside. Several of our missionaries devote most of their FROM Batang, China, on the Tibet- time to visiting country villages. an border, famous in missionary Wherever the car stops a crowd apannals as the field of the martyred Dr. pears to spring from the earth, and a Shelton, one of the Disciples mission- skilful leader will soon, have them aries writes: "This month will go singing lustily. Gradually, gradually, down in the history of the city as the people are beginning to form an witnessing the gathering of repre- idea of what it is about, and 2,200 sentatives of every tribe in several children have written to one misdays' journey in each direction to pay sionary, Dr. Moore, asking f.or more taxes. Probably a third of the hun- literature. Here and there young dred who gathered here came to our people are beginning to walk from home or the school. Some few were their villages to the nearest chapel. entertained with Victr()la music while When the 'Gospel Car' appears, chil-

dren from far down the road run I was all smothered up inside because wildly forth to meet it. Sometimes a I could not read my Bible and hymns; procession of fifty walks along spell- and now I can read God's Word all ing out tracts at the top of their right, and I am cool and refreshed voices. It is a problem to sup'ply inside. " tracts that can be readily understood." Tribute to Korean Christian A Covenant for a New Doshisha LETTERS from Seoul describe a remarkable tribute which followed EVERY year, on the anniversary the funeral services in the Y. M. C. A. of the death"of Joseph Neesima, building for Yi Sang Choi, 'grand old a sunrise service is held at his grave man of Korea,' as he was known. As on Mount Nyakoji by Doshisha stu- religious work director for the Seoul dents and teachers. At the service this Association, and in other activities as year, to which three hundred came, a leader, he had gained lin extraorscores of students made earnest dinary place in the affections of prayers, and then says The Missionary young men and of the public in gen- H era1d, Professor Nakajima read "A eral. The funeral cortege passed Covenant for the Creation of a New through streets lined by throngs. The Doshisha," which was signed by every Korean boy scouts headed the proone present. The Covenant set forth cession, and deputations from the the purpose for which Doshisha had schools of the city followed. Bearers been founded, the changing conditions of three hundred 'and more black-ana.- now surrounding it, and a purpose for white banners represented cities and its future, as follows: organizations in Korea. Boys of the Y. M. C. A. bore a red triangle ban- The mission of the new Doshisha is to ner veiled in black. The troop of produce leaders of a new generation. For eight hundred pallbearers swelled to this purpose, we must arouse ourselves and twice that number as the procession master the essence of the Doshisha spirit. moved on, drawing in women as well '" e mUQt abandon without hesitation those as men. At the conclusion of the things which ought to be thrown awav in old march, thousands gathered in a public Doshisha and willingly bury those' things memorial service. which ought to be buried. Being completely regenerated and renewed, we must make a AKorean Woman Soul-Winner new start, and, changing our minds and rE)- LITTLE old Bible woman in ~reshing our faith, we must resolve to build Pyengyang, Korea, was so eager a new Doshisha. This is to be the Doshisha to do Christian work that she said she Restoration-a spiritual revolutiou. could live on $2.50 a month, and Miss Louise Hayes, of the Presbyterian Grandmothers as Bible Students lIfission employed her at that rate for three months. During that time she FRESH testimony to the joy with visited and preached to 370 non- which Koreans study their Bibles Christians, and called on forty-three Christians who were sick. She recomes from Mrs. Roy K. Smith in ported twenty-three conversions. Soon Chairyung, who says that one old lady afterward, the little church in which who came in for the first time tried so she bad been working voted to hard and faithfully, it seemed a shame organize a missionary society. They to discourage her with an average" of had seen how necessary it was to have 28, but she went all around showing someone working in the district, and her "failure card," saying, "See decided to raise money to carry it on that; isn't it wonderful? When I themselves. 'fhe church is located in came I knew nothing. and now I know a village of thirty or forty houses, in to the extent of 28." Certainly the a farming country, and reaches the first fruits of knowledge are sweet. Another old g-randmother said, "They all told me, 'It's no use for you to try to read, you'll just have to go to heaven by faith without works.' But

NEWS FROM MANY LANDS

peQple fQr several miles in each direc- Hithert,o, English, French and GertiQn. There are ,only about a hundred man have been used as official lanmembers in the church, but they have guages of the meetings. Esperanto a nice brick building, erected by ,one has been largely carried ,on in the ,of their number, and a little church United States by the International schQQl. They cannQt affQrd tQ have a Auxiliary Language Ass,ociati,on.- pastQr, but share half time with an- American Friend. ,other church so they have a pastQr every ,other Sunday. The Boys of the World GENERAL MORE b,oys are b,orn every day than there are Y. M. C. A. bQy mem- The Religions of the World bers thr,ough,out the world. E. M. Robinson, head of the boys' w,ork ACCORDING tQ statistics qUQted in staff of the Y. M. C. A. World Com- the Outlook, which dQes nQt in- mittee, P,oints this ,out in emphasizing dicate their SQurce, the tQtal PQPula- the need f,or larger service by organitiQn ,of the glQbe is approximately 1,- zati,ons serving boyho,od and youth. 817,302,000 SQuls. These are divided Of the approximately 1,550,000 accQrding tQ religiQus faith in the w,orld-wide Y. M. C. A. membership, fQllQwing categQries: s,ome 450,000 are b,oys. The b,oy P,oP- ulation of the WQrld, he states, MQhammedans ……… 227,549,000 includes m,ore than 20,000,000 Mo- Hindus …. '. . . . . . . . . .. 215,512,000 hammedans, scattered in more than CQnfucianists and Taoists 310,715,000 twenty countries; 90,000,000 b,oys in Buddhists …………. 140,047,000 Asia, more than half the boy popula- Shintoists …………. 20,150,000 tion of the w,orld; 19,000,000 Negr,o Animists ………….. 161,272,000 b,oys, ,of wh,om more than 1,000,000 Jews …………….. 15,557,000 are in N,orth America; 64,000,000 MiscellaneQus . . . . . . . . .. 100,000,000 Caucasian boys, among whom 17,000,- 000 are classed as Pr,otestant, 12,000,- There are 639,000,000 Christians in- 000 as Orth,od,ox (all fQrms), and cluding all branches ,of the faith 27,000,000 as R,oman CathQlics. thrQughQut ChristendQm, ,of which the main divisi,ons are: Esperanto Bible Sales RQman Cath,olics …… 301,645,808 THE January RI'J'VIEW called atten- E a s t ern OrthQd{)x tion to the importance ,of the fact that the translator ,of the Old Testa- Churches ……….. 125,575,688 ment into Esperanto, the late Dr. PrQtestants ……….. 181,259,655 Zamenbach, a Jew, was himself the inventor of that internatiQnal lan- Esperanto as Y. W. C. A. Language guage. It was prQphesied that be- cause ,of this the EsperantQ Bible T HE need ,of a universal language would be read by many Jews and fQr the Y. W. C. A. W,orld CQm- other non-Christians. H,oW that mittee meetings has prQmpted the prophecy is being fulfilled is indi- YQung WQmen's Christian AssQcia- cated as fQllQWS by The Bible in the tiQn tQ urge that their internatiQnal World: representatives stu d y Esperant,o. Since WQmen delegates frQm AssQcia- Some Jews have applied for copies of the tiQns in all parts ,of the wQrld attend, Old Testament alone. Wben informed that this prQPQsal has stimulated the study it could only be had atong with the New, ,of a c,ommQn language. At the last they have gladly consented to buy the entire session Y. W. C. A. delegates repre- Bible. A Zionist official, described as "a sented c,ountries using m,ore than Hebrew of the Hebrews," purchased a copy twenty-five languages. It is hoped tQ which he proudly showed at a recent Con· f,orm an Esperant,o gr,oup at the next gress. One Rabbi present objected to the 1928 meeting in Eur,ope, d,oing away Christian Testament being bound up with with the necessity f,or interpreters. the Jewish sacred writings; but the pur-

chaser at once defended the Book as it stood. the tropical thunderstorms of Central Other appreciations come from workers in Africa, and the sultry heat of the the Ukraine, Czechoslovakia, Holland and sweltering plains of India. They are Russia. The advertisement of the Universal exposed to the attacks of wild animals, Esperanto Association refers to this Bible and frequently their lives are in as La p!ej universala libra en la universala danger from tigers, snakes, and croco- Ungvo! (The most universal book in the uni- diles. They are often assaulted, vCI·sal language). stripped, beaten, and robbed of every- thing. They have to endure the at- Colporteurs "Endure Hardness" tacks of infuriated crowds, to stand by while the Scriptures are burned in THE National Bible Society of a bonfire, to listen to every form of Scotland presents in its report for cursing and. abuse hurled at their 1926 this summary of the hardships heads and to 'receive without a murwhich its colporteurs undergo for mur showers of stones, bricks, and Christ's sake: ' 'They have to face filth thrown at them." the wild storms of the Northern regions, the shadeless glare of Arabia, ANSWERS TO QUESTIONS ON PAGE 533 1. By Dr. Clara Swain of the Methodist Mission at Bareilly, India.

2. On September 7, 1807, Robert Morrison landed at Macao, China.

3. Samson Occom the famous Mohegan Indian preacher of New England.

4. The false joint formed in his arm as a result of his famous en- counter with a lion in Africa.

5. The manuscript of his translation of the Burmese Bible done up in a covering too poor and mean to attract the attention of his jailors.

6. John Coleridge Patteson, "Martyr-bishop of Melanesia."

7. Hannah Shepherd Marshman, wife of Joshua Marshman, William Carey's colleague in the Serampore Mission.

S. At Vancouver on September 28, 1834, by the Rev. Jason Lee, pioneer Methodist missionary.

9. In Madagascar during _the reign of the wicked queen, Rana- valona I.

10. Dr. Mary Pierson Eddy, Presbyterian missionary to Syria.

11. At the end of his Indian grammar, on the completion of his arduous task.

12. Bishop William Taylor of the Methodist Church, called "The Flaming Torch.' I ] 3. The BhOnisch-Stach family.

14. The church at Hilo, Hawaiian Islands, Titus Coan, missionary of the American Board, pastor.

15. John Theodosius Vanderkemp.

16. King Khama, Christian ruler of the Bamangwato, Bechuana- land, South Africa. .

17. Melinda Rankin, " Apostle of Mexico."

18. St. Patrick, "Apostle of Ireland."

19. Columba of Iona.

20. On tle last Lord '8 Day of the eighteenth century-December 2S, 1800. '0 0 ' 'ikhJ" &tki ~ &&ii' auo 0'UtJ DUO"

Any books mentioned in these columns will be forwarded by us Oil receipt of price.- THE REVIEW.

Faith, Fancies and Fetich or Yoruba Pa- dinary in its complexity and bulk, ganism. Stephen S. Farrow. 180 pp. 7s and could not have been achieved by 6d. London. 1926. any other than a scholar, a linguist, and an acceptable friend of the Afri- This book is a thesis approved for can. Its uses will be most appreciated, the degree of Doctor of Philosophy in doubtless, by the missionary and the the University of Edinburgh. In writ- student, and in time to come, when ing it the author has "relied mainly the religious lore of the Yoruba tribes on his personal investigations during shall have been overlaid by new ways his missionary career, but has used of thinking and of speaking, the the writings of others for the purpose Yoruba themselves will be glad of such of illustration and amplification." records as these, preserved by their friends before it is too late. Dr. R R ~Iarrett, of Oxford, notes in his foreword that he is glad to meet Appendices of great value deal with with a study of West African religion ancient Yoruba religious poetry and that while frankly adopting the stand- with modern Yoruba hymns.-J. K. M. point of a Christian missionary yet strives to do full and impartial justice to the facts. A Straight Way Toward Tomorrow. Mary The success of this effort is the Schauftler Platt. 12mo. 224 pp. 50 value of the book. It is admirably cents. Cambridge, Mass. 1927.

written; it is not dry, as it might "Make the world safe for ehildren"

well have been. More than a few is a slogan that, if put into practiee, thrilling human doeuments enliven it, would make the world safe for all. it is rich in proverbs and ballads- JliIrs. Platt, who has been a mission- and I say ballads advisedly for the ary in Persia and has had rich ex- legend translated on p. 135 is a true perience with children there and in Lallad with a marked resemblance to America, is also author of "The Child Scotch ballads of the more primitive in the Midst." In this volume, she type. These and much of the detail calls earnestly on the Christian women of the religious life of the Yoruba, and of the world to oppose all forces and the wealth of occult lore, will appeal influences destructive of children- to that wide public which is interested war, child-labor, ignorance, disregard in African culture. of rules of physical, moral and The author's analysis of the virtues spiritual health, and irreligion-and and the evils of the Yoruba system to make use of constructive forcesand his analysis of the object and such as good homes, good training, method of missio::ts should be of very health programs, benevolent organiza- .

general interest. But the fundamental tions, protective legislation, Christian value of the book is in its intensive education and a personal knowledge study of the objects of worship and of God-to save children today and the belief of the Yoruba, the modes help them to become the strong, in- of worship, the cult of the super- telligent and Christlike leaders of to- natural, and the Yoruba philosophy morrow. The whole volume is a study of the soul of man and its destiny. of these contending forces and how 'l'his is a most painstaking as- they may be used to best advantage.

semblage of such material, extraor- It is an excellent mission book for use 559 among the women of our churches. River, where, in a short time, they Mrs. Platt gives an abundance of in- were joined by their devoted wives.

formation in regard to children and One reads with deep sorrow of the the influences that surround them in death of Mrs. Kulp after a few short all lands and in all religions and tells weeks in the new land-reminding us of the agencies that are working for vividly that missionary service in their betterment. The Way of Christ Africa still demands its toll of those is pointed out as the Way of love and who brave its dangers; though victory. modern science, careful preparation, In Sunny Nigeria. Albert D. Helser. 188 and wise precaution greatly reduce pp. $1.50. New York. 1926. these dangers.

New books describing pioneer mis- The selection of a suitable site for sionary service are uncommon in these a new station, the building of the days, and one rarely sees a modern houses, the problem of language study, work giving the experiences and the first attempts to preach the Word thoughts of those who are pressing out of God, the first school, the healing into new fields. Africa, the last ex- of the sick, the planting of the plored of all the continents, still offers such opportunities, and one of the gardens, are all described, together most inviting was brought to the at- with interesting glimpses of the Bum tention of 4merican missions a few years ago by Dr. Thomas Jesse Jones, people and their life and customs who led a commission to the West which are largely unaffected by civili- Coast of Africa in 1920. Dr. Jones, in his report on "Education in zation of other lands. Africa" (Phelps-Stokes Fund, pages We hope that these studies will be 94-1,78) described the conditions in Northeastern Nigeria, where Moham- continued, so that the added years medanism is gaining ground rapidly, will produce an authoritative book as perhaps the most critical point of upon the people of Bura land, in opportunity, with a special need of a which this young but vigorous and first-class teacher training institution. rapidly growing mission will, with- out doubt, produce marked changes and great advancement through the influence of their present and future centers.-T. s. D.

The Church of the Brethren, with India in 1925-26. .T. Coatman. 8vo. 46:'; headquarters at Elgin, Ill., took up pp. 38 3d. Central Publleation Brancb, the challenge and sent Albert D. Government of India. Caleutta, Indi:!.

Helser and Stover H. Kulp to the 1926.

field. This book tells of their ex- This comprehensive statement, pre- periences and it should be read by sented to the British Parliament, was those who wish to understand what it prepared by the Indian Government means to penetrate far into the in- Director of Public Information. It terior of a great land, and attempt contains a large amount of reliable there to set up the Banner of the information in regard to India, to- Christ. gether with maps, diagrams, charts Humor, pathos, anecdote, informa- and pictures. The main body of the tion, all are found in this intimate book is devoted to reports of the record of experience and observation various matters relating to the govern- in a strange land and among strange ment and people of India, discussed people. The enterprise was under- at various legislative assemblies, the taken with care. The men were relation of the people of India to selected wisely, and prepared Great Britain, to their neighbors and thoroughly in America and England to various domestic pr()blems. The for their varied tasks. appendices are, for the most part, They entered Nigeria in 1922, ex- taken up"with speeches on Indian af- plored the country and located their fairs. There is an immense amount station at Garkida on the Hawal of information scattered through the

The Missionary Review of the World — July 1926

OF THE MOUNTAIN PARISH: AT BUCKHORN

A Gratifying Assured Income Bonds Income ISSUED BY Some years ago the executors of a will American Sunday-School Union which directed the payment of an AN- PHILADELPHIA NUITY of $lO,OOO.1JO to the widow of the decedent were inclined to purchase the I., IllC4IfJIOIIted ••d,r law••f ~ Sla', of PeJUIS}'IVIlIia ANNUITY from a life insurance ('Offi- Assure pany. But as the entire estate was ultimately to go to various charitable and 1. The greatest possible safety in investment.

missionary objeds, they decided, on the 2. The return of a high rate of income duradvice of attorneys, to divide among four ing life. missionary organizations, one of which 3. The definite distribution of your money was The American Baptist Home Mission while you live. Society, '~ amount required for the purchase of the annuity. 4. The satisfaction of knowing that your money will aid, after your death, in the Our Finan('e Committee ('onsists of very estahlishment of Sunday Schools in rural able business men. and the investments di~tricts otherwise unreached by religious of our ANNUITY FUNDS are now being influencE'; and in providing a moral and largely ",ade in guaranteed mortgages. religious literature true to the gospel of Jesus Christ. Our ANNUITIES yield a very gratifying income and there are many advantages in For information about this form 0/ in'lJcstment, our ANNUITY PLAN whieh I will be and income to he deri~ed the,.ejrom, addruJ glad to explain. Kindly address: Secretary CHARLES L. WHITE AMERICAN SUNDAY·SCHOOL UNION THE AMERICAN BAPTIST JOHN H. TALLEY1 A ••i.tant Tre"aurer HOME MISSION SOCIETY 23 Ealt 26th Street New York City 1816 Cheat.."t Street PHILADELPHIA. PA.

PERSONALS MISS ELLA D. MACLAURIN, Executive Sec- DR. RoBEIT E. SPEEa, Rev. Hugh J. Kerr, retary of the Federation of Woman's Boards D.D., Shadyside Church, Pittsburgh, Mrs. Charles K. Roys and Miss Gertrude Schultz, of Foreign Missions, Bailed for Europe on plan to visit China this autumn at the request of the Presbyterian China Council. June 22d for two months' study of condi· Visits will also be made by one or more of the party to Japan, Korea, Siam and the tions in France, England, Germany, and Philippines. Anstria.

""

DR. W. W. PEET, so long the leading mis· siona~y statesman in Constantinople, has heen made "Ambassador of Good Will" by DR. WILLJAM 1. CHAMBERLAIN, Secretary the Federal Council of Ohurches of Chr~t of the Foreign Mission Board of the Re· formed Church in America, is leaving July in America to the Christian Ohurches in the third to attend the meeting of the Cl<Jmmit· too of the International Missionary Cl<Jnncil Near East. ". to be held in Rattik, Sweden, July 17th to 24th. OBITUARY REV. E. ,C. CRONK, D.D., secretary of the MRS. MARGARET R. TROWllRIDGE, widow of the founder and first president of Central Laymen's Missionary M,ovement of the Turkey College, and daughter of Elias Riggs, D.D., LL.D., the famous missionary United Lutheran Church, has been appointed linguist and translator of Constantinople, died in Aleppo, Syria, January 25th in her secretary of the Eastern Division of the eighty·fifth year. She had spent fifty·eight years in active missionary service and three Evangelical Lutheran Orient Mission So· of her children are now missiollaTieB.

. . ciety whi~h conducts work in Persia and Kurdistan. * MRS. FRANKLIN WARNER, President of the ** Woman's Board of Missions of the Con· Mas. ARTtHm. H. SMITH, who, with heT distinguished husband, had spent fifty·three gregational Chnrch, is also to serve as As- years in the service of the American Board in North China, died in TunghBien January sociate Secretary of the reorganized Amer- 28th, in her seventy-eighth year.

ican Board in charge of educational and promotional work. wroRll, *t h e" "

.. * * famons MRS. ANNA R. ATWATER has recently reo DAN CRA missionary to signed her office as vice·president of the Central Africa :for nearly half a century, United Christian Missionary Society (Dis· died in Elizabethville, Belgian Congo, On ciples) of St. Louis. June 3d.

Please mention TIm MIBsroNARY REVIEW OF TIlE WORLD In writing to advertisers. THE MISSIONARY Review 0 f the World DELAVAN L. PIERSON, Etlltor CONTENTS FOR JULY. 1926 J<"RONTISPIECE ………… 'fHE PARlSH CmIMUNITY AT BUOKHOR.N, KENTUCKY Page 485 EDITORIALS …………………………………………………….. 489 THE CHUR.CH IN THE COUN-fRY THE CoMPLEX TASK JN AMERlC'" 492 HUMAN IMPOR.TS AND SPIR.I'fUAL Ex· THE PRESENT:DAY MISSIONAR.Y Mo· 493 PORTS TIVE 500 THE SOIL AND THE SPIRITUAL LIFE . . . . . . . . . . . . . . . . . . . . . . J. SCOTT KING 504 A thoughtful study of the natural relatwnahip between the environment and oc· cupatwn of the farmer and his religwus natme. . 509 A CHRISTIAN pROGRAM FOR A RURAL CHURCH; . . . . . . . . RALPH A.. FirurON 520 CHANGES IN RURAL L,IFE DURiING THE PAST TWENTY·FIVE YEARB 523 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . WARREN H. WILSON 529 A strilaing presentation of the outstanding contrasts between life in rural dis· tricts a 'quarter of a century ago and today with its modern machinery, inven· 533 tions and opportunities. 539 THE GOSPEL AND THE SOIL . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . A. B. PARSON 544 A study of facts brought out in connectwn with the recent conference held under 551 the aU&pices of the lnternatwnal Associatwn of Agricultural Misswns. 554 557 THE REAL JOB OJ;' THE RURAL CHURCH ……………. JOHN McDoWELL 573 Passing over the superficial and secondary responaibilities of pastors and churches in country d'f,stricts, Dr. McDowell points out the fundamental and most essential work that neeas to be done in thesepamhes.

RELIGIOUS ADVENTURE IN RURAL AMERICA : . . . . . . . . . . . M1I.LCOLM DANA Some extremely interesting and inspiring examples of what pastors have actually accomplished in their rural pamhes.

QUALIFICATIONS OF THE COUNTRY PR;EAOHER ……. C. M. MOUoNNELL A word picture of Ifhe kind of men most needed to ."in farmm-s and their fam· ilies to their rightful place in too Church of Christ.

RELIGIOUS NEEDS OF OLDER RURAL DISTRICTS . . . . . . . . . . . R A. ADAMS A descriptio'1l. of conditwns in the eastern stateR that have been deserted by farmers or by Protestant, chuTche•.

PIONEER WORK IN NEiWER COMMUNITIES …. ANDREW J. MONTOOMEB.Y A survey of the westB'ffl and southwe8tern fields of America and their religious needs.

IjNITED CHURCHES IN RURAL COMMUNTTIES …… ELIZABI!7I'H R. HOOKER A study of the camparati"e value and effectiveness of denominafwna! and !Ln· denominatwnal community churehes.

THE STOR.Y OF BUOKHORN, KEN'fUCKY ………………………….. BEST METHODS, IN RURAL COMMUNITIES … EDITED BY MRS. E. C. CRONK WOMAN'S HOME MISSION BULLE,TIN …………………………….. WOMAN '8 FOREIGN MISSION BULLETIN …………………………..

NEWS FROM MANY LANDS ……………………………………….

THE MISSIONARY LIBEARlY ………………………………………

T./<JRMS: $2.50 Ii year. ($2.00 in clubs of five.) Foreign postage, 50 cents. Single eopies, 25 cents. Published monthly. Copyrighted, 1926, by MISSIONARY REVlEW PUBLISHING COMPANY, INC. AU rights reserved.

THF; MISSIONARY RF;VIF;W PUBI,ISHING COMPANY, Inc.

DReloabvearnt Jt ~Peieerrs,onP, reSseidcreenttaI'1 Wm' a1It,.CrhaMmcbDerolugaina",ViTcer·.Pasr"uriedrent L. W II ;:cbl~ca:~~; office, 3d & Reily Sts., Ha$~~~~u~,y~:; F;ditorial and Bu~~:sY~:l:C~;t~56 Fifth Avenue, ,8". F;ntered as second·class matter at the Post Office, Harrisburg, P••, under Act of March 3, ROBERT E. SPEER'S Important New Book The Unfinished Task of Foreign Missions • JAMES SPRUNT LECTURES, 1926 Cloth, $2.75 q lProfessor Harlan P. Beach says, "The reading of Dr. Speer's last book, only continues and strengthens my opinion that he is the one man in America, if not the world, who has had almost unequaled opportunities to visualize and investigate questions such as are treated in his volume . . . . . . It certainly is a most impressive volume upon a very important theme. It should awaken a deep interest in world evangelizati0!I. "

Missions says, '"A new book by Robert Nashville Christian Advocate says "Here Speer is always eagerly welcomed b'y those is a book for every' student of the progress who know how sane and strong and clean is of Christianity to read, study, and lay close his thought. This book will not prove dis- by for reference. Dr. Speer is the man to appointing; it is one of his best." have written it. He is as thoroughly equipped for the task as any living person." The World Call says, "Mr. Speer asks and answers the questions 'Is the missionary International Review of Missions says, enterprise still necessary? Is its work done? "These lectures add a worthy volume to Dr. If not, why not?' etc. In doing so he presents Speer's loug list of books. Into them the facts and figures in logical array, but in author has poured not only the choice coninteresting and helpful fashion, furnishing tents of his notebooks, with their vivid recolfood for thought and material for missionary lections of travel and rich results of wide and addresses. The book will be read by pastors, varied reading, but also clear and penetrating professors and missionary administrators, but thought expressed in forceful language." just as eagerly and helpfully by laymen generally."

TWO OTHER IMPORTANT WORKS ON MISSIONS The Task in Japan Chinese Culture and Christianity By James Livingstone Stewart By August Karl Reischauer, D.D. p'f'()fessor of Philosophy and Comparative Re- Professor at }.!e'J.ii Gakuin, Tokyo ligions, West China University} Chengtu. Szech· wan. Authtw of '~The Laughing B1tddha/' etc. "'~ pttidi1if~~ern,Mis;ionary Impera- Does China need Christianity today? tiv~S4!d on twenty years of first-hand study, made by its author on the mission This book,gives the answer. Dr. Stewart fields of the Orient. . has spent twenty-four years in China, and during that entire period has been furnish- Missionary Review of World: A If pene- ing his mind with what he now puts fortratingly accurate analysis of the real work of ward in the pages of this book. missions, not only in Japan, but in other fieldsa strong plea {or the type of missionary work Dr. Stewart during his quarter of a century necessary if Christianity is to hold the field.'" ,1.60. ~ou~i~o:a:h/t~dfdChfn~~:ti~:;~'led lfn t~~ thought life, then read this comnrehensive re- view of h~r:' present-day system. ,2.50'.

FLEMING H. REVELL COMPANY, PUBLISHERS 158 Fifth Avenue, New York 17 N. Wabash Avenue, Chicago Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers. (See page 539)

JULY, 1926

XLIX SEVEN THE OHUROH IN THE OOUNTRY MANY people today are inclined to confuse bigness with great- ness, to think that stentorian tones indicate an important utterance, to conclude that. the larger and more flaring the electrical sign, the more valuable is the merchandise it advertises.

In the same way, some believe that the power of a church is indicated by the size of its membership, that the importance of a community is proportionate to its population and that effectiveness depends on organization. Size is a factor in greatness-other things being equal –and numbers do count in the Ohurch and in the Kingdom of God as truly as in earthly warfare and in politics. But the most intensively powerful factors in God's universe are not necessarily the most ex- tensive, or the most easily recogni2ed. A microbe that can not be perceived by the senses may defy and bring to naught the strength of a giant; a small electric wire may carry light and power to oper- ate a huge factory. – The importance of a parish is not dependent on its size; a preacher is not powerful in proportion to the length of his life, the amount of his salary or the advertising space devoted to him in the press; the vitality of a church cannot be judged chiefly by the num- ber of its members, the cost of its structure or the completeness of its organization.

The small church in the rural community, the topic for this year's home mission study course, is of tremendous importance, not only to the individuals in the community but to the nation at large.

The country is a feeder of the city and the vigor of city life depends largely on the quality of blood flowing into it from the country.

Some of the greatest forces for good (like Abraham Lincoln) and for evil (like Joseph Smith, the Mormon) have come from rural districts.

While the results of rural church work are frequently inconspicuous or discouraging, the importance of such work is increasingly recog- 485

nized. There is all the more reason, therefore, for avoiding any course that saps the life of these small churches-through rivalry, through stressing non-essentials or through failure to keep in contact with the Source of all Power. After all, the real secret of life and of effective service is the same for country and for city.

Today the country parish is being restudied and reappraised as to its real needs, its resources, its importance and its program of life and service. While streams of country youth flow into the cities and supply fresh blood to colleges, a counter stream of business and professional men and women of mature age is flowing back into rural districts-occupying farms, estates and suburban homes. This transfer makes a complicated problem of financing, supplying leaders and maintaining a constructive program.

The articles by specialists in this and in subsequent issues of the REVIEW deal with many phases of this problem: the changes that have taken place in the last qnarter of a century, the characteristics of a successful rural pastor, the type of country church that has proved most efficient; the neglected rural populations of today, the religious educational problem in the country, and the real job of the rural church. The books and articles on this subject are worthy of study and the way this problem is dealt with today will largely determine the character of the individual, the Church and the nation tomorrow.

THE COMPLEX TASK IN AMERICA T HE immensity and complexity of the undertaking to reach all classes in America is revealed in the different nationalities one meets in the narrow circle of his daily round. A Rumanian takes the ashes from the cellar of his home and a Pole whitewashes its walls. A Hollander prunes the vines or works in the garden; a GermaIi 'plumber comes to stop a leak and his }Jelper is a Dane. The man who mends his rugs is a Syrian, the cook is a Swede and the waitress a Norwegian. His wife's seamstress is a Belgian and the man painting the fence is a Swiss. A Chinaman does his laundry, a Russian is his tailor; his groceries eome from a "Velshman, meat from a Scotchman, fish from a ~"rench­ man and vegetables from an Italian. The policeman who patrols his street is Irish, the milkman is a Lapp and his cobbler is a Hungarian; the bell-boy in the hotel where he spends a night is a Filipino and among the waiters are Slovaks, Greeks, and Serbians. He takes his lunch in a Turkish restaurant where he meets a college classmate who is a Bulgarian, with a friend who is a Montenegrin. The Austrian Consul lives in the house opposite. In the Men's Bible Class that he attends are a Cuban Protestant, a Mexican, a Brazilian, a Lithuanian, a Peruvian and a Haitian, while a Japanese merchant and his family attend services in the church of which the sexton is

EDITORIAL COMMENTS

a Portuguese. The janitor of his office building is a Canadian. The man who washes his office windows is a Spaniard, and his scrub woman is an Austrian. In an early morning train, among twentyeight passengers in the car, four are reading German papers, twelve .Jewish, six Italian, and the only American-born man in the car beside himself is a Negro.

Verily, the task of interpreting the Gospel of Christ to the mixed multitudes in America is not an easy one.

HUMAN IMPORTS AND SPIRITUAL EXPORTS n .AMERICA'S greatest imports are not the material riches from other lands but they are the human raw material that comes to our shores. The diseased and tainted are supposed to be excluded at the ports of entry while the residue is fashioned into uReful and beautiful citizenship in American schools and churches.

America's greatest exports are not her grain and manufactures, hut they are the ripened spiritual products-men and women transformed by education and freedom and transfigured by the Gospel of Christ. These redeemed and transformed souls carrv America's best business methods, ideals of liberty, equality, frate;nity, neighborliness, community spirit, initiative, brotherhood; they carry the Ohristian evangel and the best methods for taking Christ and for expressing Christian service to all-the nations of the world. East, west, north and south, American men and women trained in Christian churches are scattered over the world as the living seed of the Kingdom of God. The Gospel of Christ alone can save men from their sins and can give to them the individual, social, national and international salvation that all need-without distinction as to race, nationality or social position.

THE PRESENT-DAY MISSIONARY MOTIVE H AS ANY radical and important change taken place in the motive that leads young men and young women to offer them- selves for missionary work in non-Ohristian lands ~ Ninetytwo of these young volunteers have recently been accepted and assigned to their fields by the Presbyterian Board of Foreign Missions. Others are going out under the Baptist, Oongregational, Disciples, Protestant Episcopal, Methodist Episcopal, Lutheran, Reformed and other Boards. They have heard the call to leave home and kindred and to go to these other lands. What has been the motive that has led them to respond "Here am I, send me'"

There are those who would have us believe that not only religious ideas are changing but that the very foundation of religion is changing. 'l'hey say that the original motive for religious worship and obedience was fear, as it is today with African spirit worshippers. Gradually, they tell us, there developed the idea of "loyalty to

tribal or national gods, as with the followers of Shinto. Another step is shown in the desire for religious world conquest, exemplified in Buddhism, Islam and Christianity. 'l'he personal motive may be merit-seeking, love of conquest or fanatical faith. Such conceptions, we are told, have led to foreign missions.

Does this explain the Christian religion or the motive that leads Christians to proclaim the teachings of Christ~ Such was the central theme discussed at the annual week-end c(lnference of the International Missionary Union, held in New York City (April 30th to May 1st). Nearly one hundred missionaries on furlough and former missionaries came together, representing twelve fields and over twenty mission boards. They discussed the questions" What change has taken place in the missionary motive1" "What is the Gospel today~" and "How should the Christian message be adjusted because of national judgments and attitudes f"

The missionaries recognized that the modern missionary motive is more complex than formerly. Today many Christians not only feel the urge to go out to other lands because of their faith in Christ as the Son of God and the Revealer of the Way of Eternal Life, but they go because they know the ignorance that exists concerning the highest ideals of the life that now is. They go out hoping, by personal contact, understanding and influence, to help promote world peace, interracial brotherhood, social and industrial betterment and intellectual advancement.

There is no question but that with many the missionary motive has changed from that emphasi'zed in the New Testament. Some missionary speakers lay such stress on the need to promote brotherhood, or industrial betterment, on the sympathetic study of other religions, and on the benefits of modern education, that students are led to volunteer from no higher motives than those that might lead them to go out as agents for modern machinery or prepared food or in the interest of politics, science or s~cial service.

From a humanitarian standpoint, there are many good motives that might lead one to become a foreign missionary. None of these are adequate when we consider the difficulties and the issues involved. From a Christian viewpoint, however much one may be impelled by a desire to help his fellowmen to better their ideals and environment, the supreme missionary motive must be loyalty to Jesus Christ as Divine Lord and Saviour, a sense of the need of men for a way out of failure and sin and a conviction that He alone shows the Way of Life, here and hereafter. Most of the outgoing missionaries are actuated by such loyalty to Christ and by the desire to present Him to those who do not know Him, but they need, also, to be thoroughly grounded in faith and knowledge, and able to give the reasons for their conviction that the Gospel of Christ is the power of God unto salvation to everyone who believes on Him.

Soil and the Spiritual

BY REV. JOHN SOOTT KING, LITTLE BRITAIN, NEW YORK F ROM the mythologies of ancient peoples and from the folk- lore of those not so ancient we seem safe in assuming that a spiritual contact existed between nature and man through long periods of his development. Field, forest and mountain were believed to be alive with unseen beings whose good or ill will was potent. In many of the Psalms and Old Testament prophecies these ideas are lifted into an everyday experience of God who is not very far from anyone of us. If the starry silences of Oriental deserts impressed men with ideas ab()ut Him who inhabits eternity, the lowing herds on succulent hillsides and the teeming vegetation in fertile valleys impressed men with ideas of God's closeness, and of His thoughtfulness for the lives of beast and man.

When ,Lot pitched his tent toward the city of Sodom, the deterioration of Lot began. Somewhat like Lot's story has been the taking from rural life of a spirituality which seemingly and atavistically ought to have been permanent. 'l'he grare of city life, which is sulphurous at times, has blinded the eyes of many who have found pleasure and comfort in the open country. The maJ;erial conveniences and exciting pleasures of a city make strong appeal to thoughtless minds and weary bodies. There is a kind of intoxication in the whirl and rush of the city. Discontent soon overtakes country life by comparison. The city has no clear message for the deeper longings of life. Having eyes and seeing not and having ears and hearing not the realities of the country near him, the countryman, whose tent is pitched cityward, grows blind and deaf to the intimations of immortality surrounding him.

The economic struggle in agriculture, which tends toward cooperative enterprise, has created a class spirit against present business conditions. A sense of injustice in the scheme of t.hings prevails. Unconsciously an inferiority complex develops. Even in the cooperatives suspicion and envy arise. Some will not enter the cooperative attempts to better conditions. Division, where solidarity is necessary, grows. Where good will among independent conditions obtained, ill will obtains in cooperative conditions. If in it all one hecomes soured and discouraged then there is an inclination to an independency which is atheistic in thought and antisocial in habit.. "He that loveth not knoweth not God."

The unconscious struggle going on between cultures tends to blunt spiritual tendencies. The necessary neighborliness of the rural dweller makes the cultural question more serious in the country than in the city where racial groups can keep together. The Slavic, Latin, 489 ,

Teutonic and Anglo-Saxon stocks all have their own peculiar mode of thought and reason and of conduct, religious and moral. Alone each might carryon to perfectness, but each is affected by the other so that there arises a hybrid culture which lacks the basic beauty and zest of any of them. The mystical Slav, the reverential Latin, the God-militant Teuton and the God-law Anglo-Saxon mingled together in their absolute integrities would make for the final man, but alas, they mingle together in their worn ofi or lost integrities and the composite tends to produce the poorest of each.

The old idea of land tenure is passing away under the assault of the land speculator. Farms are less held for their ancestral meaning than for a high price. The hold is tenuous. Instead of inherited acres representing a. great love and devotion on the part of pioneers who cleared forests, blasted out rocks and underdrained meadows, they merely stand for the highest price to be obtained from a buying public. The tent is pitched toward Sodom.

Some or all of these things may be but transitory conditions. However they are very real while they last and very damaging to that spiritual contact which man should get out of God's creations.

The open country must still have messages for the souls of men, and the souls of men must still be capable of hearing them. The great religions of the world .had their birthplaces in the open country. The great poets 'have found their virile messages out of forest and mountain, singing bird and bursting bud. Jesus based His approach to man's sleeping soul upon pictures of falling sparrows, blossoming meadows, sun-caressed and rain-kissed fields in which men sowed and from which they reaped. An ancestral hall is the figure of a loving Father whose son returns from the feeding of swine. The gospels of Jesus have hallowed in a peculiar way the soil.

Nor will we believe that men's souls are dead to the messages of the open country. They are only dormant. A plowing of the environment with a new economic policy toward agriculture may loosen up the soil around the sleeping seed. A rain of sympathy on the part of urban business and culture, shown in respect for rural la bor as as high as any trade or even profession, may cause the seed to swell. But most of all we must believe that prophets whose hearts are full of love for the country and its people will do most :in stirring into life the sleeping good. There still linger traces of the older order of things. The country is not all sordid, nor all animal as in Zola's La Terre. A crude righteousness, crude: senses of justice, crude longings for beauty and culture abound everywhere in the country. Timid and unspoken may be these virtues, but they exist and only await some clarion voice to cause them to put their grave clothes aside and come forth. Brotherliness is just around the corner inmost lives awaiting the temptation to come out in front.

THE SOIL AND THE SPIRITUAL LIFE

Religion is not very deeply buried in any man, especially not in the ones we can foreigners, were we to get down to it with a loving not prying cordiality.

Because the rural dweller is by necessity an individualist, the only approach to him is individual. The weakness of much Christian work in country places lies in the lack of individual approach in sympathetic neighborliness. Pastoral work, not only by minister but by layman also, with a pastoral knGwledge of the one pastored is the Church '8 hope of holding the country and of bringing it back to its prophetic place amid the material tendencies of urban life which is fast becoming major in our civilization. To interpret the speech of the country side as did our Lord, to make men feel the nearness of God as did He, will require perhaps abnegation and surrender of what seems more worthwhile. Abraham left Ur of Chaldea. Lot pitched his tent toward Sodom. There is a wide difference in what an Israelite and the Ammonite and Moabite connote to the world by way of religion, law and morality.

CHRISTl!AN STEWARDSHIP SENTIMENTS T 0 HAVE is to owe-not to own. ·When a man acquires riches, God gets a partner or the man loses his soul. I II will place no value on anything I have except in its relation to the Kingdom of Christ."

A wise man will not hesitate to give away what he cannot keep, obtaining thereby riches that he will never lose.

Systematic earning makes an industrious man; wise spending a well-furnished man; thoughtful saving a prepared man; conscientious giving a blessed man.

Unconsecrated wealth in the hands of Christians is one of the greatest hindrances to the progress of the Church.

The Kingdom of God can never be established merely by the raising and expending of money, but money is greatly needed for its world-wide extension.

Stewardship puts the Golden Rule into business in place of the Rule of Gold.

Jesus Christ teaches that a man's attitude toward God and His Kingdom is revealed by his attitude to the property com- . mitted to his trust.

A Christian Program for a Rural Church BY PROF. RALPH A. FELTON IN "OUR TEMPLED HILLS"

1. Help to strengthen family ties in the midst of all the pres" ent-day forces that tend to tear them apart. Stress the sacred- ness of family life.

2. Keep the children as the center of the home and com- munity life, thus using the stones to build parish houses, in place of reformatories; using the rope to construct play- ground swings, instead of for hanging people; giving at least as much space to parks as to cemeteries; having school- houses as fine as barns; providing as much furniture for the children as for guests; giving as much time for the bedtime story-hour as for the radio and the newspaper.

3: Emphasize both bodily health and spiritual holiness, both sanitation and saintliness, before Him who tells us that we are the temples of the living God!

4. Put more emphasis upon true worship, but also recog- nize the fact that religious obligation is not exhausted by go- ing to church; neither is the church's task completed by simply persuading people to come to meetings.

5. Develop a Christian atmosphere in which a clean and wholesome social life can be lived in this day when commer- cial agencies are bidding for the control of all recreation.

6. Christianize all relationships in such a way that, as we are drawn closer together by improved methods of commu- nication and by cooperative economic agencies, we may build that world-wide brotherhood that has been talked about for so long.

7. Help make this earth beautiful which God has made holy, and conserve its fertility as well as its beauty for future generations.

8. Teach respect for law. Look upon government and laws as the best judgment of the best people, and develop the in- dividual conscience to obey and to enforce the law.

9. Put the spirit of Christ into everyday life, so large a portion of which consists in earning a living; placing service above profits, ideals above dividends, and human relation- ships above material wealth.

am "' …..U-1I.. _t

C3 IIto.".._t. • • to.I*_L D .oMpttOlDt.

. .. P'I"..a. … oow. ftI …"l' . . {- ) dIow ……pIdodJ~ PERCEN'I'AGE OF INCREASE IN POPULATION OF TERRITORY RURAL IN 1920, BY STATES: 1910-1920 Changes in Rural Life In the Past Twenty-Five Years BY REV. Wl..RREN H . WILSON, D.D., NEW YORK ])ireetor of Town and Country Department, Board of National Missions, Presbyterian Ohurch, U. S. A.

RURAL life had its crises in the years near to 1870, when the great migration to new land began; in 1890 when, the new land being all settled, we began to exploit the settled acres; in 1910 when the Country Commission aroused the world, and in 1920 when world forces took possession of farm and village life. Between the changes of fifty-five years past and those of twenty-five years past is this difference: the earlier were American and continental; the later are international and world-wide. . This paper has to do with processes in which the American countrymen have a share ill the same experience of all lands.

At the beginning of the twentieth century we were made aware of what we called "rural decadence." The terms "hill towns" of New England, "paganism," "abandoned churches" were on the lips of church leaders. They appeared with increasing frequency in serious prints. Religious people were troubled over the decline of the country church, but they did not know its meaning. Every religious society that had rural congregations had the experience of closing some of them, avoiding as long as possible the recognition that many others were practically dead. In 1909 Theodore Roosevelt proclaimed by means of a famous "Report on Country Life"

493

that the causes of this decline were economic. His formula, trans- ported across the Atlantic by Sir Horace Plunkett, was "better farming, better business, better living." This connection between the life of the spirit and the toil of the hands had beim known to many individual church workers, but was not proclaimed until Roosevelt's famous Commission cleared the atmosphere and opened a vista of understanding.

There followed five years of "Conservation Movements" and "Country Life Movements." 1, was called at that time into the serv- ice of the Presbyterian Home Board as Superintendent of the Coun- try Life Department, and it was my duty to attend conferences in which religion, education, better farming, cooperative purchase, proc- ess and sale, were all discussed as parts of a common process. Theodore Roosevelt and Liberty Hyde Bailey had shown the way to consecrating the soil and harnessing the forces of religion with the task of honoring the Lord in material things. How different that time with its high hopes and its recognition of the spiritual value of material things, from the present in which farmers are demanding. better economic conditions without regard to the spir- itual use, which we then hoped would follow from the improvement of the industry!

In this quarter century we have seen a great socializing of morals, of health and education. The Prohibition Movement is the highest expression of a moral standard put into a social propaganda. It may have run away from its original idea, as some believe it has, in its legal forms, but at the beginning it was a movement for indi- vidual abstinence from intoxicating liquor. Among farmers it he- came a social movement for the community in the interest of temperance. It is originally an agrarian reform. Somewhat more slowly and by the same path has come the transformation of bedside health service into public health nursing in the community.

At the beginning of this century education was content with the little red schoolhouse. Now country people are. generally converted to a socialized form of education either in the consolidated school .or in intelligent, skilled supervision of schools. The agrarian ad- vance has changed the farmers' desire to be taught only what their fathers learned into an eagerness for teaching in agriculture and home economics as well. While there are some objectors and somo states are reluctant, yet the extension of social education among villagers and country people is natural, and like other changes of this period it follows international experience.

But the most striking change in rural life is the nationalization of agriculture. It began, I suppose, in the earlier period when the Department of Agriculture was formed and the colleges of agriculture and mechanic arts in every state were launched about sixty years ago. But in this quarter century of world influence we are

RURAL LIFE IN THE PAST TWEiN'.rY-FIVE YEARS

confronted with problems our fathers did not know. The boll weevil taught us to employ the county agent. Seaman Knapp, sent into the South by the Secretary of Agriculture to combat this pest, devised a series of demonstration farms supervised by the county agent. In the Administration of Woodrow Wilson during the war this system was made national. The Farm Bureau grew up around the county agent's office at the county seat, and now we have agriculture pivoted upon the action of the National Government. We have the Farm Bloc in Washington and many state capitals. Farmers are demanding that the Government help the industry which twentyfive years ago regarded itself as the one independent occupation in the world.

Corresponding to this change is the denominational care of the country church. All Protestant communions before that time had what the Presbyterians call "presbyterial administration." Even the Methodists care for their weaker country churches through the conference. With the Roosevelt Country L,ife Commission Report in 1909 a new era began and now at least ten of the greater communions, including the Roman Catholic, have Departments of the Country Church, usually under their Board of Home Missions, which endeavor to use national resources and national experience in the interest of the local country congregation. In doing so they seek for international models and assemble the wisdom of centuries and of other lands as best they may to help the country church. Already the American experience is used in China and India, and the community church, as well as the "demonstration parish," is studied and imitated by missionaries. Evidently this religious movement which seemed national is in reality international.

One may well contrast the rural life of 1925 with that of 19QO. rroday country people are concerned with collective action in their farming and in their industry. They have heard of agricultural cooperation in Germany and consumers' cooperation in England. Cooperation has a definite meaning to farmers. The word refers to a mode of collective borrowing of money, collective processing of meat or milk, collective breeding of cattle, collective selling of farm products, and collective purchase of the goods farmers and villagers want. In 1910 farmers and residents in small towns were engaged in individual struggle, under low prices, for survival. In 1925-1926 country people are cooperating, in a time of high prices, for survival, with even more alarm in their expressions.

Another strong contrast between the extremes of this quarter century is expressed in urbanization. Villages and dwellers of the open country are getting hold of comforts and conveniences which are bought, not hand-made. It would seem that a good angel had looked upon the bleak slavery of farmers in the former century and planned for them enjoyment as wen as release; for the automobile,

COMING TO CHURCH BY OARRIAGES AND ON FOOT IN TEXAS the telephone, the radio, and in the background the rural free delivery of mail, are devices that seem to be suited to the need of the farm family living upon their lonely acres. 'l'hese devices, wllich were at first reluctantly used by farmers, though that reluctance has diminished with each successive year, have completely changed the social process of the farm house. Every day letters come and the paper comes to the door; every hour the telephone jingles with news of the neighborhood and reliable information of the markets. Every evening the radio sounds from its corner and every Sunday it preaches; while the automobile stands crouched in the barn or the garage ready for a dash to the nearest or the farthest point, in less time than it used to take to put a bridle on the farmer's mare. It would seem that these changes would make the country so attractive that Ntlfthecity people would. move out there to live, but in fact theY have simply stirred the mixture of country life more vigorously; or to change the figure, they have speeded up the separator by -which the cream and the milk are separated. The selection of those who live in the country and those who are impelled to leave the country is hastene4 by these wonderful facilities.

The social facilities are not the only ones given the farmer and the villager. New tools have come for his trade and new devices to save the steps of his burdened wife in the kitchen. The tractor is the rival of the horse, which the automobile has driven from the public roads. Many devices for doing the labor of the farm have come with it. But better still are the manifold facilities for making the house attractive within and the labor of the kitchen easier. Some of them are intended for health improvement but others have to do with the heating and lighting of the house. The old-fashioned farm of our grandfather's was self-sustaining in that it produced what

RURAL LIFE IN THE PAST TWENTY-FIVE YEARS

it consumed: but the modern farm, equally prosperous, is self-sufficing as an electric plant, as a heating plant, as a unit of dairying or of canning fruits j though it is by this fact all the more dependent upon the manufacturer and the salesman.

Twenty-five years ago the farmer took pride in the skill of his hands to provide for his wants. He did not think of himself at that time except as an independent producer. But now the farmer is a consumer and he knows it. Therefore, he is concerned about his income. Even in India and China and Africa the quest of the dollar, the rupee and the shilling, is molding rural life. Reports from missionaries and travelers tell of the modification of village and family life for the purpose of making money, and the invasion of those lands by European and American goods that must be bought with cash. The studies made in Cornell University upon the problem of the income of the farmer, which resulted in the new word "labor income" with its peculiar meaning, have been memorable. We used to think about farm profits in a vague way. Since 1911 we have had a measurement of the pay a farmer gets for labor and management. 'l'his measure is used in China and India as well as in Montana.

Another striking change in the quarter century is the accelerated selection of those who may dwell in the country by reason of intensified industry. Farm life and village life are now thoroughly industralized. Generally speaking, none dwell in the country except those who can give an industrial reason for living there. The surplus of our populations is in our cities, with few exceptional areas. During the period following the war, immigrants have been drastically excluded from this country and the industries to which they were accustomed to attach themselves in the manufacturing centers have raised their wages, thus calling in many men and some women and children from the farms. By this the one-time exodus from the country has become a lamentable procession, and the announcements 2

of the Department of Agriculture, concerning especially the great industrial states east of Chicago and north of Washington, have tended greatly to discourage the people of the country and to give the impression that farm industry is a failure.

Another rural change in the spirit of recent years has been caused by the extended propaganda on behalf of moral reform, as on behalf of prohibition and of those domestic moralities which are . exalted by the Ku Klux Klan, and in the interest of the so-called Nordic stock. Whatever the cause of these agitations they have greatly disturbed country people. It may be that they are part of a racial discussion in which we are at the beginning. Their effects are already written in legislation and recorded in a complete change of the atmosphere and tone of rural communities in such states as Indiana and Texas. Everyone who knows these states appreciates that the old days of friendly, easy intercourse have gone and a new time with strong aversions or conflicts and not a little fear has arrived. The future is obscured for thoughful people in these small towns, whi~h are iarming centers, and the present is not as agree- able as the past.

The bitter cup of disillusionment, too, has been pint to our lips by the writers of the time. Until the past decade we were able to idealize the people that live in the country. We had fears and we were challenged to remedy abuses but we did not doubt the goodness of the structure and the beauty of the ideals of the village and the farm until "Main Street" was written and "TeeftaUow." These books and others like them slashed the portrait of our ancestors . with a ruthless dagger and robbed those who love the country of their pride in the life of small communities. That they told truth is evidenced by the wide reading they had among country people themselves,but they have left us without the ideals in which we clothed the farmer and the mountaineer.

Last of all, in the quarter century has come the proclamation of the city supremacy. In the Census of 1920 the city crossed the line for the first time ahead of the country. Fifty-one per cent of our people were found to live on the city side of that arbitrary line of 2500 population and less.· The newspapers and those who read them are all convinced that America has become an urban order of life and say it daily. Strange to say, at this very time, owing to other causes, notably the sales program in the interest of the auto- mobile and the radio, people are moving out of the city into the open country. .Families are touring out into the country and the resi- dential section of the bigger cities is forever being pushed farther and farth(lr from the city hall. . ..

It would be in vain to close this brie~:recital'with any indication of finality, but it may be worth saying that the changes of the past twenty-fi,ve years are generally superficial. No change has come in

1926J RURAL LIFE IN THE PAST TWENTY-FIVE YE,ARS

the source of our food, cotton, wool, lumber, ores and petroleum. 'Po produce these, people live in the country. So long as we have to tend dairy cows in order to get milk and cream, which are necessities of life, and so long as we have to plant and reap wheat in order to make bread; so long as we must have petroleum to lubricate the machines of the world, we will have people living in the small communities. The changes of the past twenty-five years are striking and picturesque indeed, but the family farm is still the unit of agriculture, the greatest industry of them all, in which is engaged sixty per cent of the rural population. This is the largest population engaged in any single industry in any part of the world under like conditions 'of cOmfort and prosperity.

THE IJIIDRCH' IN THE CHANGING COUNTRY Times in the country have changed. Jnstead of lamenting "the good old days,"

it were better to try to keep the rural church up-to-date_ Improved farm machinery means that fewer people are needed in the country; therefore, fewer people are left to support the rural church; therefore, small churches should be consolidated. Automobiles and good roads have en~rged the rural neighborhood, making it possible for scattered farm people to attend strong central churches. The little rural neighborhood nnit has largely given place to the country unit for agricultural organizations. The small neighborhood church must likewise be enlarged, both geographically and in its program of activities. The cunsolidation of rural schools is paving the way for a consolidation of rural churchoo.

The radio, like the telephone and the rural free delivery, has decreased isolation and puts farmers in touch with world movements_ Religion in the country must be adapted to the needs of this new rural life and must give the farmer a wider horizon. R. F.

Changes in Rural Standards of Living BY PROF. RALPH A. FELTON, ITHACA, NEW YORK T HE changes that have taken place in rural life are revealed by a study of the cost of living of two families_ ~'he first entries are those of the father who kept strict account of his expenditures; and the second, those' of his son who, forty-five years later, kept an equally strict account_ Both father and son lived on the same farm, and in each family there were three adults and three children. They illustrate the difference in the standard of living today on American farms from that which prevailed forty-five years ago.

FATHER'S SoN'S EXPENSES, 1880 EXPENSES, 1924 $1. 73 Light, including up-keep $99.00 52.00 Food 447.73 93.68 Clothing 280.15 Three children 411.43 61.81 Church 95.07 Doetor and medicine 167.30 72.20 Papers and books 161. 70 6.40 Trips and vacations 22.26 Z_50 Amusements Z7.65 691.65 .00 159.82 _00 14_96 General operation (COAl, gasoline, auto, labor) 16 .17 Miscellaneous $321.45 $2,563.76 -From II Our Templed Hills.

Gospel and the

BY THE REV. A. B. PARSON, NEW YORK CITY Assistant Foreign Secretary, Protestant Episcopal Ohnrch CHRISTIAN forces at work in many lands have in one respect been neglecting the majority of the human race. We have forgotten that the masses live as tillers of the soil and cannot understand the refinements of an urban evangel, a message that seldom carries outside of the bounds of city life. A distinctly new note is being sounded to preach the Kingdom of God in the great rural regions of the earth. "If the world is to be Ohristian," says Dr. Thomas Jesse Jones, "then Ohristianity must broaden its conception of mission possibilities."

Our attack on the evils of the world has too often centered on individuals in cities and we have offered a Gospel powerful and transforming so far as it went. We built schools and hospitals by the side of churches and magnificently the enterprise has gone forward-except in the great, cleared spaces where the world's farmers care for the world's needs. There we did not go, because for the most part the missionary enterprise was born among literary folk, the product of refinement in city and college.

This expanding world movement has yet to learn the Gospel of the soil: that God's purpose must surely be to redeem the basis of all existence, which is the agricultural ground work of our world economic life. A great proportion of the earth-family live in the eountry and their viewpoint is determined by the conditions of rural life. A place must be claimed! for rural missions in the programs of all mission boards. The work of any communion will be incomplete if it evangelizes, educates, does medical and' other social work, but omits agricultural missions.

Oonsider some of the confessions of missionary leaders. In India much of the unrest is said to be due to the fact that schools have too exclnsively prepared young Indians for literary and clerical occupations to the neglect of the activities that are more fundamental in the life of their millions near to the soil, since 90% of the people live in some 700,000 villages. A leader in Ohina writes: "Our education as at present conducted is of an exclusively literary type and seems to me to foster in the pupils an exaggerated idea of the excellence of books ….. " And yet Ohina is the center of that bursting Far E{tst wherein one half of the world's population lives; and four fifths of these live on the land and secure their living from the land. The African Educational Oommissions* found that though the "See reports "Education in Africa." and "Education in East Africa." Phelps-Stokes Fund, 101 ,Park Ave., New York.

500 work of missions has had profound effects on the general life of the continent, "we have contributed only a small beginning toward the training that is required to prepare the native to make effective use of the soiL"

Benja;min H. Hunnicutt, of Lavras, Brazil, the first agricultural missionary (and yet appointed as late as 1907), says: "Agricultural missions are still in their infancy, and their status with the boards at home, the missions on the field, policies of development, and work are all matters of very grave study."

THE INTERNATIONAL ASSOCIATION OF AGRICULTURAL MISSIONS This group seeks to keep before mission boards the serious import of our still incomplete world missionary enterprise. Its purpose is to associate all those interested in agricultural and rural l11issions throughout the world for the development and exchange of ideas in order to improve agriculture and create a rural Ohristian eivilization.

'1'he Association's outlook on rural life includes all organized efforts for economic, social and religious development such as: increased production per acre and per capita, conservation of natural resources, good roads, cooperative markets, community centers, recreation, household arts and economy, public health service, improved churches and schools.

The Association was organized on January 1st, 1920, by missionaries and others interested in agricultural development at home and abroad. Twenty-five mission boards and other agencies are represented on the Executive Committee of the Association. Important investigations are being made by fiv'e committees as follows: Methods in Agricultural Missions at Home and Abroad. The Agricultural Community at Home and Abroad. Cooperative Organization of Agriculture. Women and the Family in Rural Life. The Rural Message and the Students of America.

The year past has been notable for two important conferences: the first (the fifth annual meeting) in New York in December and the second a regional conference in April at the School of Agriculhue, Ohio State University, Columbus, Ohio.

EXAMPI,ES OF AGRICULTURAL WORK In present-day annals of mission lands no projects carry more weight than that of the quiet work of the American Presbyterian mission at Moga, Punjab. Rev. W. J. McKee and his associates are heeding the saying of the Governor of India's United Provinces that "India must prepare for the rule of her masters-the farmers!" Mr. McKee emphasrzes the village as the unit of work and the children are trained to meet all the conditions of their lives. Chief

among the things that are taught is gardening. Each child is given a plot of ground which he learns to cultivate. This agricultural w-ork is simple, but in view of the fact that millions in India must work on small plots, the effect will be far reaching. Group living and mutual aid are values that Christian teaching can add to Indian life.

China, similarly, presents the village as the unit of the community. The leaders of the New China are thinking seriously and constructively about rural China. This transformation of a people in a few years is bringing baffling complexities and underneath all questions is the agricultural. President Kenyon h Butterfield says: Half of the world's population lives in the Far East. Four fifths of these eight hundred million human beings live on the land and secure their living directly from the land. In these two facts lies the significance of the Far East in the problem of agriculture viewed as a world question. The process of industrializing the Far East is well begun though by no means half done. Now industrialization means urbanization and both together mean new drafts upon agriculture. More mouths to feed, fewer hands to produce food, higher standards of urban living, will once again crowd the soil of the Far East to its fullest possibilities. It is not alone food that is wanted in the Far East. This region is especially adapted to certain raw materials for manufacture that are in constant and growing demand. Silk and cotton are the most important of these; but beans and other plants are also important, being wanted in rapidly increasJng amounts for their oils and similar extracts. A long list of these products can even now be made and will be increased as transportation becomes easier. It follows therefore that the world interest in Far Eastern Agriculture is two-fold; first, the capacity of the region to feed half the world's people-its own half-the half which will soon be two thirds; and, second, its ability, iu addition to growing food, to grow raw material for industry.

The valuable counsel of the U. S. Department of Agriculture has been increasingly at the service of missionaries and boards. The Hon. William M. Jardine, Secretary of Agriculture, says: Our religion has its roots in a rural society, and it will lose much if it does not keep those country foundations sound and secure. Religion must keep its touch with the soil if it is to be deep and· vital. Religion is one of the deepest and most vital instincts of the human race and it should reach its highest fruition when it is associated with other deep and ancient instincts. One of the most conspicuous of these is love of the soil and of natm:al things which owe their life to the soil. Religion which is founded on the reverence and understanding of country people has a strength which it could never obtain from urban sources. This is the type of religion that needs to be presented more and more in our rural communities-a religion that does not speak in general terms, but that ties up religion with all that is good in farming and rural life. Religion can in this way make a genuine contribution to farming and the Inrmer, and they in their turn, inspired by this new religious con- ception, will give their fundamental solidity and strength to the re- ligious life of the nation.

THE ,GOSPEL AND THE SOIL

The Spring Conference of boards and missionaries, students and faculty members in Ohio could have had no more fitting setting than Ohio State University since this state is 94% farm land and of its total area 78% is devoted to cultivation and improved farm land. This conference combined to bring together expert knowledge of the needs of farmer folk the world around. One is deeply moved at the sweep of the forces represented by the followers of a Galilean village Youth, the Incarnate Love shown in an Oriental whose life was lived in the countryside. His teachings were illustrated mainly by allusions to homely farm life: the seed, the plow, the wheat, the tares, the soil.

The quiet transformation taking place was unostentatiously reported by a worker in South Africa, in making famine non-existent among Christian natives due to their knowledge of improved agriculture. Pagan peoples in the very same locations are still suffering from periodic famines. In other words, the scientific farmer, the product of Christian missions, constantly has a residue of his crops over against the day of need; while the native unschooled farmer faces constantly recurring starvation.

The non-Christian world stands in jeopardy without an inclusive Gospel that will save the whole of our human processes. God in Christ reveals to us new realms to be conquered before we can claim that we have the completer truth. The missionary enterprise, send· ing out modern agricultural apostles, proclaims a science friendly and transforming and humane for the most numerous of the classes of the world's workers.

To be secure in the proclamation of such a daringly comprehensive message we need an extension of our home labors. Our present danger is that the joyful possession of and working of the soil will give place to the tide that already has turned to the city and to an industrial society eager for a too comfortable de-agriculturalized urban life.

It will not do to try to take to non-Christians something we have not first experienced. It is for us to build a more Christian rural America. We have had a first era of the rural church, one of criticism, analysis and intellectual grasp of the problem. The seeond stage is one of hope, fervor and passion. If the rural church is to be cleansed of dry rot, the American farmer saved from peasantry, the city saved from an influx of pagan youth, a prophet must arise who will build upon the insight of this intellectual era, bringing together the forces of religion under a single battle cry against the devil and the sin of a false aristocracy and a false superiority, in order that the whole land may be Christian and strong. The whole man, the whole land, the whole world is to be redeemed. Then let us rise up to an unfinished work and give to earth 'speoples a finer life as the fruit of faith in a God who loves the whole world.

Real Job of the Rural

BY REIV. JOHN McDOWELL, D.D., NEW YORK Secretary of the Board of National Missions, Presbyterian Church, U. S. A.

"And He went round about the villages teaching"-Mark 6: 6.

O BVIOUSLY the real job of the Church of Christ cannot be determined by its location or its environment. Whenever its work has been thus defined, the rural church has been long on program and short on dynamic, long on statistics and short on spirituality, long on stimulus and short on impulse. Noone will question for a moment that the religious condition of those who till the soil, who drive the plow, who delve in mine and who dwell remote from the marts of trade should never cease to be of serious concern to all Christians. Of course, the rural church must not be insensible to the needs of the people, old and young, nor indifferent to the pressing problems of the community. It must be wide awake to all these things and always close to the business and hearts of the men and women, boys and girls for whose well being and welfare it exists. If the rural church is to fulfil its place and do its work, survive and succeed, it must have at least two things: First, a clear idea of the mission to which Christ, the Founder, has appointed it.

Second, a firm purpose to fulfil that mission and not to die while there is work to do.

-What, then, is the real job of the rural church 7 For an answer to this question, Christians should go to the Scriptures of the Old and New Testaments rather than to modern sociology and modern surveys. Surveys will prove a help in projecting the program of the rural church but they are not authoritative in defining its real job and its supreme purpose. The final court of appeal on this momentous question to which we should willingly submit is the teaching of the Scriptures, especially the teaching of the New Testament.

The rural church's mission is nowhere else authoritatively defined. Definitions from other sources are of value only in so far as they are in harmony with the teachings of the New Testament. Before these teachings, pre-conception and prejudice and pride should willingly bow and, to the full limits of the truth as revealed in the records of the New Testament, the rural church and every other church bearing the name of Jesus Christ is in duty bound to conform.

What, then, according to the teaching of the New Testament, is the real job of the rural church7 Choosing the Book of the Acts as a purposeful chronicle of the origin and growth of the Church and closely studying its narrative, we discover the answer it supplies to 504 be as simple as its implications are startling. The real job of the Church, according to the New Testament, is to witness to and for Jesus, the Christ. "Ye shall be my witnesses" (Acts 1: 8), said .Jesus to His followers on the day of His Ascension. That was their sole responsibility, a responsibility which each according to his several ability must discharge. It was to this end that "power" was promised, "when the Holy Spirit is come upon you."

Beginning with their native land, Judea, their witness was to extend to the uttermost part of the earth. "Weare witnesses," said Peter and his companions, harking back to the significant term again and again. Each act of the Apostles was a witness bearing, whether an interpretation of national history in the light of the grace and truth which came by this Christ, the healing of the sick, like the lame man at the beautiful door of the temple, or the ceaseless proclamation of Jesus crucified and risen. All such evidence as this is clear. "To witness for Jesus Christ!" That is the Church's real job everywhere throughout the world without discrimination and without discount.

In these modern days when the Church is called upon to do so many things and to be so many things for the community, all of which have their place and all of which are important in their place, we do well to go back to these early records and remind ourselves that, according to the constitution and charter of Christianity, the real job of any church bearing the name of Jesus Christ is not vague and indefinite but real and definite and that job is to be a living witness in every community to Christ and for Christ.

It is true that the Church has other functions, functions which are of great value to the community, but even these apart from the primary function of the Church will sooner or later disappoint the community and be discounted by the people. We heartily agree with Rev. Fred Eastman when he says: Let us keep constantly before us our historic ideals of religious and political freedom, education and Christian service. More important yet, let us bear in mind that these great ideals are the product of such religious conceptions as our faith in a Sovereign God dwelling in the human soul. Fundamental in all our "Unfinished Business," therefore, is evangelism, or getting individuals into fellowship with God. If the Church were to forget its history and become so blinded as not to see the religious roots of its passion for freedom, its desire for education and its devotion to human service, and were to set about working for these things simply through laws and movements whose object is the change of social environment, it would be a useful institution but it would cease to be a Christian Church.

The ideal for the rural church ought to be a saved soul in a saved body, living in a saved community. It is becoming clearer every day that the men and women and children in the rural districts need and want religion, and the religion they want and" need is the religion that means peace and purity and joy, the sense of God's nearness, the comfort of Christ's love, the strength that comes from spiritual

food and fellowship. They want the rural church to be a house of prayer and praise for all people, the place where divine truth seems clearer and human brotherhood dearer and heaven nearer than anywhere else in the world.

The rural church will succeed in proportion as it wins the affection, confidence, support and loyalty of the people by doing its own work, namely, that of witnessing to and for Jesus Christ. Apparent success on any other basis-especially political, financial, agricultural, educational, social or sensational-means for the rural church a living death. The rural church must be a minister to life, personal and social, and in its ministry to life it will respond to the two deepest and most universal desires of mankind, namely, the desire for peace and the desire for power. The rural church that is a witness to Jesus Christ will soon reveal the fact that the secret of social well being is the individual life and the secret of all individual life is acquaintance with God and the supreme source of acquaintance with God is Jesus Christ.

If the rural church is to be true to its primary task, it must be unflinchingly loyal to its divine commission and close to the needs that call it into existence. It must attend strictly to its own specific job. So far as it attempts to duplicate the work of other institutions, to that extent it will fail. There must be a deepening within the rural church of the conviction that it exists because man has a soul that needs to be saved and needs nurture-worship, sympathy, love, hope and the cultivation of the spiritual life. The rural church does not primarily exist to provide workshops, soup-kitchens, farm schools and medical clinics. All of these are necessary and have a very real value to the community, but this is not the need that creates the rural church. Scripture, history and experience unite in saying that the Church exists primarily to lead men to repentance, to give them faith in God, teach them high ideals, to equip them with motive power; in a word, to make them open and loyal disciples of Jesus Christ.

Through the Gospel of Christ, the rural church ought to offer every man, woman and child the abundant life that Christ came to give. If it fails to do this, it is not the Church of Jesus Christ and the people will go unsaved, unserved and unblessed. It is becoming clearer every day that the rural church that will fill a soul with the love of Christ through its services will soon discover that through such a soul the community will be served and the diseases and disorders that disturb the community will be eliminated. The rural church that makes the heart clean by its regenerating Gospel and glad by its uplifting worship will do more to bring the Kingdom of God into the neighborhood than many free lectures, free concerts and free lunches.

"No improvement of environment," says the Rev. Paul Douglas

THE REAL JOB OF THE RURAL CHURCH

in his book, "The New Home Missions," "will make the human soul commensurate with its largest visions. In its profoundest reaches life will ever need a redeeming touch deeper than. any social ministry. There are many things and they are mostly fundamental which law and education cannot do because they are weak through the flesh. "

There is always a danger that the rural church under the pressure of its immediate and urgent needs will forget the Master's fundamental teachings respecting the application of His Gospel to men. Make the heart right and then righteousness will abound. "Oleanse first that which is within the cup." .Put love into the breast and then it will shine in the eye, speak from the lips and work through the hands. The feet will run on errands of mercy if the soul is merciful. The rural church, like the Apostle Paul, must "become all things to all men" that it "may by all means save some." (1 Cor. 9: 22.) It is with this motive that the rural church should worship and work. It is not to please men but to save men that its program should be projected, not to win their favor and applause but to win their souls. This is the 'first great objective of all the work of the rural church. It is evident from the teaching of the New Testament that the supreme desire and effort of tlie rural church should be the conversion of men. That is its real job, this not as an after-result to be attained by method of gradual approach but as its direct goal and its immediate objective. The Gospel of Christ begins at the right end. Convert a man, a family, a tribe first; educate, cultivate, stimulate afterwards. Was this not exactly what Christ Himself meant when he IT, said: "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6: 33.) Whenever conversion is genuinely Christian it will be followed by thoroughgoing changes of habits and conduct and, manner. These are the "things that accompany salvation." History shows that where an individual or a family or a tribe has been brought to a saving belief in Christ the result is never mere salvation in the sense of an inner change of heart and such an outward change of life as affects only the clearly moral relations and practices. There always follows a rapid succession of changes more or less radical in every sphere of His life and thought, changes which not seldom make a deeper impression upon the minds of an observing world than the essential spiritual change which is the source of it.

The new birth is the basis of all moral progress and enlightenment, the first necessary step toward every good, whether personal or public, whether social or political, commercial or religious. Christianity seeks to regenerate the heart and thus transform character and ultimately the community. Whoever has experienced this spiritual transformation of change of heart-whoever has been vitally renewed in motive and aspiration by the power of Christ is counted a

citizen of the Heavenly Kingdom, a genuine product of saving grace even though his outward circumstances have not yet felt the full effect of that change.

When the rural church is true to her commission she will aim always and only at one result, spiritual regeneration. But this re- suit will affect all the rest of human life. There is no part of life so material, so secular or so superficial but is modified and influenced by the regenerating power of the Gospel of Jesus Christ.

The right kind of a church for the rural life is one which, how- ever simple in its worship, however small in its membership, is mani- festly filled with the spirit of Christ, which is always the spirit of service, sacrifice and love. The rural church must seek to make every one who enters it feel at once-"these people are glad to be Chris- tians and glad to have me with them, and truly it is good to be here." Such a church will survive and in the best sense of the word will succeed.

To s'um up, we affirm, first, that the real job of the rural church when true to her commission, as given by Jesus Christ and described in the New Testament, is that of witnessing to and for Jesus Christ; second, that the content of this witness is at least fivefold: (1) To witness to the saving power of Jesus Christ-evangelism. (2) To witness to the developing power of Christ-education. (3) To witness to the healing power of Christ-medical service. (4) To witness to the transforming power of Christ-character-build- ing. (5) To witness to the reconstructing power of Christ-community- building.

Let the rural church trust God and believe in the value of the human soul and let this' faith send her forth with the glad message, "Whosoever shall call on the name of the Lord shall be saved." Yes, "whosoever," irrespective of doctrines, creeds and sacraments i "whosoever shall call"-albeit ignorantly, feebly, foolishly-the call and not the manner of it being the sale condition-"Whosoever shall call shall be saved." Let heragain sound forth in every village of our land the Gospel of Christ in terms of its democracy: "Whosoever will may come," and the rural church will soon convince the people that it is a supreme necessity in human life. Let the rural church speak the gospel of good cheer as the Master did, not to the farmer but to the man who farms, not to the workingman but to the man who works, and it will win its way into the hearts and homes of the people. Let the rural church in the name of Christ offer a program that is as deep as human nature and as wide as human need and it will be what it was intended to be, "The Body of Christ"-not an end in itself but a means to an end, not an institution to be built up out of the community, but an instrument for building up the community in thtl truth, in the life and Spirit of Christ.

Adventure in Rural

BY REV. MALCOLM DAriA, D.D., NEW YORK CITY Director, Town and Country Department, Congregatiunal Church Extension Boards PHILLIPS Brooks once said that "being a minister is fun." The average rural minister would doubtless be inclined' to make some mental reservations before admitting the truth of that statement. He would not, however, deny that the rural min- istry offers adventure, and, as to its being fun, a man makes his ministry a lugubrious or happy experience by what he puts into it.

n is the minister who conditions the success of any work. It is quite – frequently said, "Make the jobs big enough and men will go into the rural ministry." There is a good deal of truth in the statement. But after all, the need is everywhere for men who will go into the country and create their own jobs and make them truly big. Someone has said: "Many a church is languishing for a big task." 'L"rue! The churches are ready and waiting to be chal- lenged.

'L'he first man who comes to my mind is Wilbur I. Bull, recently of Ashland, Me., and now gone to an- other part of the same state to re- peat himself. When I first saw him he was something of a curiosity to me, for he is one of very few men WILBUR 1. BULL OF MAINE with whom I am acquainted who ac- tually prepared for the ntml ministry. The Ashland region is some- what remote, in Aroostook Co unty, famous for its seed potatoes, and only fifty miles south of the Canadian border. Wilbur Bull went there thirteen years ago and has been eternally at it ever since. He is more than a preacher. He made himself an "institu- tion" all over the country. Until 1922 there was a region of perhaps two hundred and fifty square miles with only a Catholic priest, now and then an Episcopal minister, and Mr. Bull himself, as resident pastors. Of course, to the shame of Protestantism, where the open country is neglected by the Church, all sorts of "bootleg cults"

thrive. The region had its share. For years this sky-pilot of the Aroostook had been cherishing visions of bigger things commen- S09

surate with the needs and opportunity. But he worked while he dreamed, and "spread himself" in a really wonderful way. I am glad that I was allowed the privilege of helping to promote the really big thing that is up there now.

Aaron Sapiro had come in to the county to organize the potato growers. I heard him speak to a thousand farmers over at Caribou. If he had only substituted church or religion for every mention of sun-kissed oranges, prunes, tobacco, etc.-industries he has organized-it would have been the best description I have ever heard given of a much-needed rural church technic. We tried the same arguments for cooperation and pooling of interests in religion that he did with potatoes. And it went across. Ashland is the only place large enough to support a minister of its own. The three other little vil· lages, and the eight or ten school districts, have never had the high 0«/ACIf; PASnlRAL la-.-~ ~ ~ IIERIA'I1ONAL DEMRJM:In' ".~ _ _ _ aIIIIIIS – – – _a:HDIU -……. ………… M.8.~1IIC'mR- ~S£IM:ES 1I_IIIRl-_ OLL _ -.-.-…–_':r~ –M_OI_ 'IIIIA.!IlIIMVCIIEISIU lWIIIRlRMK IllCAllIIIMIIIIJIIIII, –..~ …S..C..T- .-.1.H..iI.'I.I.D- .t, ATIlCI1R1t1S. BIBLI_II UIIII MIIEH &LiIGrr ——"""""'" lWUIIiI!IIiM CIllRJtll,A LDfIIII SIIIW:t _'l'llllt'RAMB _~IIIMCI sams nTDXY awiIIl JlIS'PlRAL IIlMIIlIMllIOHS 'RAIlIDLESSOIIS atR~~ltll OWAI"llMf'U.

THE PROGRAM AND STAFF OF THE LARGER PARISH, ASHLAND, MAINE

RELIGIOUS ADVENTURE IN RURAL AMERIOA

SUPT. W. 1. BULL THE LARGER PARISH COUNCIL OF THE AROOSTOOK CHURCH grade ministry needed tQ get results. They are too poor, and, as in potatoes, they have never learned the game of cooperation. Mr. Bull gathered together a group of us men who had been to college, and who had not forgotten the stunts we put on there, and we visited some thirteen points-usually farm houses- where we had afternoon games, a big supper, and then a good time" saying our pieces." ,life really evolved a first-class vaudeville troupe before we had done. Better still, we "sold" them the idea of the .Aroostook Larger Parish. Each cooperating unit sent in a delegate to discuss possibilities, and pool resources.

In 1921 they had only Mr. Bull. The illustrations show the Larger Parish and the Program which were there by 1924. The Parish Council still functions. It meets every six weeks and the people themselves make the plans used in Aroostook, a "practice of pure democracy in religion" that should obtain everywhere. The staff included three men, all college trained, and two of them seminary graduates. The finest departmentized work I know of anywhere is being wrought out. Results of such work cannot be tabulated. Sapiro told the farmers never to let a potato get out of the region without the name Aroostook appearing somewhere, so that when people said potato folks would think Aroostook, and when .Aroostook was mentioned folks would think potatoes. So we conjured with the· name Aroostook to develop a community spirit co-extensive with the entire parish of two hundred and fifty square miles. Town and country antagonisms, village jealousies, and neighborhood feuds exist pretty much everywhere in rural America. They are forgotten up in .Aroostook. The Council, the ministers, the equipment, belong

to everyone, and all boost for the thing as a whole. Dean Bosworth defines the Kingdom of God as "a society of friendly folks. " The Kingdom is coming throughout the Larger Parish. On the vorst possible Sunday for the purpose, in 1924, sixty men (not women) got on their snowshoes, skiis, sleds and horses and canvassed' for the annual budget. They raised $3,100 in cash and pledges against $1,800 the year before, and despite the fact that potatoes were not selling for enough to pay for the fertilizers used in raising them.

One of the most serious tasks facing America today is the maintain- ing of a high grade population upon the soil. Rural religion and the Church have much t.o ~o with it. BothaL'e functionillg suc~~s- fully in Aroostook. .' , . ' . " . … " ' C ( Now take a long leap out to Colorado: About two hundred and fifty miles west of Denver, tventy- six miles from the nearest rail- road station, and six thousand feet up in the air, is Plateau Val- ley or "the Hidden Arcadia of the West." vVhy do men covet city parishes hemmed in by ugly build- ings, buried in smoke, with no sky- line or far glimpses of God's open ~ Consider what is in this little valley. To the north, running east and west for miles, are the Battle- ment Mesa oil-shale hills. rfo the A RURAL PARISH IN COLORADO south is Grand Mesa rising four- teen thousand feet into the air and snow crowned most of the year. Through the fertile valley runs the Plateau Creek, rising eight thousand feet up in the mountains to the east, fed by melting snows all along its eighteen-mile course, and giv- ing perfect irrigation privileges on every side. Alfalfa is the chief industry of the Valley to feed the fifty-five thousand cattle grazing on the Battlement Mesa National Range. Forty-five hundred people live in the four little villages, and "the neighborhoods" scattered through the hills. Two thousand of these are young people, six hun- dred of them being school children. Six churches have been minister- ing religiously to these people for some thirty years.

An old college friend first invited me to come into the valley.

James F. Walker, called the "Sky-pilot of the Rockies" had, like Bull, of Ashland, been doing pioneer work there. He also had dreamed of what might some day be made to be. Walker is a man's man, as well as a man of God, and had done most all of the ,things the local inhabitants have ever attempted-except to "sit Mc- Oarthy's mule. " Next, I think of 'William D. Barnes, who came after.

R.EL:tGtOUS ADVENTURE lN RuRAL AMER1CA

BUS SERVICE FOR A DAILY VACATION BIBLE SCHOOL IN COLORADO He was of a different type but, as the cowboys put it, "a he-man and a regular feller." I heard Barnes tell the kind of minister required in the Rockies. He said, "The cowboys always suspect a streak of yellow in a preacher. There was one man I simply could not get next to. I finally concluded that to win him I must put on the gloves with him. So, one night, we drew the chairs in the little church, donned the mitts and went at it. He was a better boxer than I was but I managed to get in a few punches for the glory of the IJord. Both of us were rather soft, and at the end of fifteen minutes my opponent suggested that we had had enough. He has been my best friend ever since. A few days later the cowboys told me that I was expected to ride a wild steer at a rodeo. I wondered how the Lord would get me out of that fix. He did it. On· Saturday afternoon I' was playing ball with the Scouts and sliding in On the home plate 🙁 ,broke my leg-and thus saved my neck."

The people were prosperous at the time of my first visit to the Valley but had no money for religious enterprises. The latter simply did not register, and the church was not considered a "going concern." Just as it is ·most everywhere in rural America the methods of the church were not comparable to those on ranch and farm- and so were not respected. Not one tenth of either the old folks or the young folks were in any way connected with the churches and Sunday-schools. And yet, people buy what they want now-adays! Our job was to put up something in the name of religion that these people did want. And it was done. The church at the center, Collbran, had been talking a $5000 investment in that anathema of church building possibilities-a cement basement under the wee 3

church. Folks were languishing for a bigger job than that! Realizing that "the needs of the community must be the law of the church" we began to study, tabulate and vision those needs. Finally a $20,000 Community House, with eVenT facility of a modern Y. M. C. A. building, a seven-day-a-week religio-social program, and a multiple ministry, was proposed. The ranchers could not afford to hire "hands" and parents wanted to hold their children on the farms. We suggested that people who went over the top in Liberty Loans and War Drives of every sort for children overseas might do the same by those children spared and returned to them. The people decided that" the best is none too good for us" and went to it. And the thing was done. Due partly to an "inferiority complex" country folks often say, "It is part of the fate of living in the country that we cannot have the alluring attractions and conveniences of the larger centers." This was utterly disproved. Look at the Community House, bought by the entire Valley, owned and administered by its representatives. They have every club in Plateau Valley that exists anywhere, except a policemen's club, which they do not need. The peopie have gotten religion enough so that bootlegging is not tolerated as "fashionable" and "smart" but is dealt with in true western style. There is a Plateau Valley Larger Parish now! The things enjoyed at the center are taken to the far circumferences of the parish. One minister cares particularly for Collbran village and its community house activities. The other is big brother to everyone outside. "Fords" and a Reo speed wagon, with movies, library books, athletic supplies, etc., visit some eight outstations. When summer comes, the children are brought in to the Daily Vacation Bible School held at the big plant. Other such schools are held at different points in the Valley. Those 'who prefer to come in to the center for church and Sunday-school are also brought in the year round.

A regular circuit of preaching appointments, Sunday-schools, social occasions, children's hours, parish visitations, is maintained, and summer student work done during the summer months. Music, and even Bibles, have been introduced in some of the school districts that request them.

Once again, the story cannot be told in figures, although every good activity has doubled and trebled its patronage. The proof of the worth-whileness of this religious adventure is the changed social f1nd religious atmosphere throughout the entire Valley. Everyhody is getting to know everybody else and all that believe are working together. There is an entirely new attitude toward religion and the church. I,n the beginning five organizations competed more or less. They represented four different sects. Now four of the churches have entered the "big drive" forgetful of their particular brand of religion and content to be really Christian. The

RELIGIOUS ADVENTURE IN RURAL AMERICA

cowboys will get on their broncos when the Sunday for the every m~mber canvass comes round, and will visit every home in the Parish. They will return with the Valley's share of the budget raised; including the" apportionment" and the refund to the Church Building Society which has helped them so generously. They do not throng the churches yet. Not many have entered the ministry. But they say it is "fun." Religion and the church are beginning to "hit us where we live."

For the next successful parish, church and minister, let us drop back eastward to the sand-hills of Nebraska. At Hyannis, on the Burlington Line running from Lincoln to Billings, Mont., lives as fine a put-up minister as anyone wants to see, Ernest Larson: He is at work single-handed, but with the help of "Lizzie" Ford, he is YOUNG PEOPLE'S COi-rI'ERENCE IN THE BLACK HILLS covering miles of territory in his ministry a~d getting a real kick out of it. One risks life and limb to run an automobile out in the Rockies. The test in the sand-hills is one's temper and vocabulary. The roads are sand, inches deep. Your machine smokes and balks on a very slight rise, and you must set your wheel some little time before you negotiate the turns in the serpentine trails winding through the clefts in the hills. But there are folks to be reached in the sand-hills, and Larson goes after them. Every rural minister has his ordinary work to do, the ordinary things that must be done well to be successful. He can afford to find effective specialties. [,arson is a young people's man. In the summers, when schools close, the young folks all go back from the little villages along the railroad to work on the ranches scattered everywhere. That spells Larson's job. He goes after them, visits them on the ranches (get-

ting his board and lodging free for weeks at a time), pitches-in and helps in the farm work if necessary, and all the time he is busy promoting open country activities of social, athletic and religious sorts_ And such farmstead visitation pays, proving that a house-going minister makes a church-going parish.. When the schools open in the fall the churches Larson ministers to all fill up as a matter of course. The young people take their places at church and Sundayschool, in the Christian Endeavor and in the choir. It is the correct thing to do, the thing people like to do. The only trouble is that Larson ought to be twins or triplets. He does not spend his time lamenting or bemoaning what he is not, however, but he uses what he is fast and furiously_ The church at Hyannis is a successful one_ The parish is. It is a cattle country where folks are busy raising stock. Larson is bettering humans, and the people know it. They are for him.

If you want to look in on another real man of God, take the train at Hyannis and ride north and westward for a few hours, over the South Dakota line, to Edgemont. Alan M. Fairbank lives there, of the famous foreign missionary Fairbank family. Alan wanted to be a foreign missionary but is proving a real missionary in the homeland. It is rather interesting to note that in picking our successful churches thus far, and with no such intention, every minister we have taken as an example has been ambitious to serve over an area as well as a church. Some rural ministers have small ideas of their job, thinking of themselves as called to one church, one people and one little place. That is their idea of "parish" and, "community." It is not the idea of the successful ministers, as I know them. Alan Fairbank is bound that the Lord's business shall match "big business." Like the foreign missionary he thinks of himself as sent to take large stretches of country in the name of the Most High. As far out as business solicits trade from IDdgemont so far out he considers that the church owes pastoral oversight and religious fellowship. And he is no less a man of God because he is many more kinds of a man than one-a social engineer, a local statesman and a community builder. Alan Fairbank has been building a church, i.e., getting his people to do it. A local man drew the plans, the people had sand-hauling bees, brick-making bees, and lots of other kinds. They got three dollars for everyone invested. Later on, as there was no public hall in town, the church was put at the service of the community. The church in the country has a large social mission it cannot evade. The Edgemont church is a successful one most largely because its young minister is interested in every side of the community life.

Now we will take the train for northern Minnesota where I had heard of a minister with another specialty. I wanted to see what it really amounted to. The man's name is J. C. Cadwell. This

RELIGIOUS ADVENTURE IN RURAL AMERICA li17

rural minister believes that it is part of his work to help keep the boys and girls on the farms. I heard Cadwell give a novel sermon. The occasion was a Sunday meeting of a farm club, the church was a barn, the pulpit was a stall, and the text was a young calf. The substance of the sermon was something like this: "It pays financially to raise registered stock. This calf is worth only ten dollarii1 on the market because its registry is known only on one side. Were both parents known, it would probably bring seventy-five dollars. God Almighty does not want 'scrubs' in your herds. More than that, he desires only pllre-breds in your families."

This reminds me of a letter from a successful young minister down in the Ozarks-a returned soldier and a real man. He is building what might be termed a church over a region, as well as local ones. He has some novel ideas of pastoral duty. "The outstanding thing we have accomplished in eight months has been the getting of an agricultural program under way. There is an agricultural committee of the Carter County Chamber of Commerce but it has no program. I pleaded for one and they made me a member of the committee and its secretary. We have things well under way by which three counties will have the use of a county agent. Twice we have had a poultry expert spend a week in the county. It has resulted in having a number of hen houses built and others will be built soon. December 11 we took two auto loads of men and women to Mountain Grove to visit the Poultry Experiment Station. Now we are trying to create an interest in the growing of strawberries. Most of the people here have no vision of what can be done in these hills. If any forward progress is to be made socially, materially, spiritually and educationally, we must find new ways for these people to earn money. This we are trying to do."

The church, like almost every other good thing, is supported by profits. If there are no profits the people cannot have lithe worthwhile things of life." Fred Wangelin is making his people economically so that life, and life more abundantly, can be supported. He is preaching all the time by what he is in the midst. The people are more than ready to listen to him when he takes a text and speaks to them out of the Bible during services of worship.

If religion is a .life rather than a creed, these ministers and churches are promoting it by serving their communities in every kind of helpful way, and in the Master's name. I must close with a word about Hilda I ves. She is not ordained, but she can preach. A member of one of the largest churches in New England, she came to feel that she was not getting or giving much by religion manifested there. She craved actually working in Christ's name. She must' have heard of John Frederick Oberlin. She wanted a hard job, or as he put it, "no easy parish, but a work no one else would do, which would not be done unless he did it. " She began work with

a church long closed, a people scattered, poor but proud. They needed a minister and they got one. Hilda I ves is beloved through- out the entire region and her story has gone all through New England. I have heard her tell it. And the strange thing is that although she is not a trained minister she has arrived at the best possible rural minister's method and technic. In Christ's name always, she has gone about doing anything and everything needing to be done for every last man, woman and child amongst the hills.

I have come across a large number of laymen, even college students, who are serving rural communities far better than ordained min- isters. The reason is not hard to guess. They are not trained to think that certain things are ministerial, or belong to the ministry, but are ready to do any last thing that appears to be needed for the welfare of the people about them. Let me close this article by quoting from Hilda lves. She was as successful in her ministry and her" church amongst the hills," as any church or minister that I know about.

A minister who has won by a spirit of Christian friendliness and love the confidence and heart of his farmer friends, can point the way to financial gain and economic team work. For the past year and a half, I have been minister of a little church in a town of five hundred people, children counted and included. Nine miles from markets, with farms rocky and none too fertile, the farmers had wrenched from the soil a bare living. There had been no money to keep the farm buildings in repair. Investment in modern machinery had been out of the question. Every man was going it alone, and pretty severe going it was. Proud, self-respecting and of amazing endurance were these people, but they needed help. I announced that on every Sunday afternoon, after the three services of the day, I would collect for the whole· sale markets of the city in which I lived, sixty-two miles away, any surplus crops that my parishioners might have. Certain church members, fortunately very few in number, were distressed by the announcement. They had never really believed that Christ wanted them to take the ox out of the pit on Sunday, for fear that it might disturb the rather rigid worship of their day of church services, and the "Thou shalt not" atmosphere of their homes. In making this comment, I would not in any way belittle a passionate devotion to a Sabbath of quietness, rest and meditation. So every Sunday afternoon my F:ord sedan never failed to be crammed to its creaky top. A typical load might be: apples, potatoes, beets, eggs, chickens, cottage cheese, a braided rug. Or again, I would find beets, lettuce, eggs, preserved raspberries and a rooster with its feathers still on. Checks for sixty cents, a dollar twenty-nine, four dollars and sixty-three cents, or sometimes as high as thirteen or twenty dollars, I bro)lght back from the sale of the produce. I found Christian wholesale and retail dealers who were glad to help those who were having a hard time in life, and I asked it of them as a distinct Christian service. I found the need of small loans a real financial problem. Fifty dollars for seeds and fertilizers or supplies might be the means of much gain, but the farmer did not want the loan at the price of mortgaging his farm. Loans were secured of Christian friends who had means, on my assurance of worthy character, who desired to ease such burdens in Christ's name. A lily pond in the town was next capitalized by selling the lilies at city florists' shops for twenty-five cents a dozen. One young couple earned sixteen dollars in this way. Another young woman who

RELIGIOUS ADVENTURE IN RURAL AMERIOA

had been deserted by her husband immediately after her marriage, and who was ill from worry, derives twenty-two dollars from her aster bed. This she used for her little boy's education. The making of both hooked and braided rugs was established, and the preserving of blueberries, raspberries and other fruits was encouraged.

Health conditions in the town were deplorable. Early diagnosis of disease and preventive health work did not exist. In one lonely farm house, with six windows open to the winds, I found a woman who had had six bones of her ankle broken. Seven years had passed and the bones had never been set. I took her at once to an eminent physician, who did not advise the rebreaking of the distorted' bones because of her age. The day must soon come when Christianity will be so alive in the hearts of jealous, passionate followers of Christ, that such human lives and their need cannot be overlooked. There were many cases of cancer, and some were way beyond surgicalor medical aid. One doctor said, "I have never served the church as I should. Bring to me any patients who need me, and I will gladly give my services and procure free beds at the hospitals, and x-ray pictures if necessary, as my contribution to Christ's work in your town."

A traveling dental clinic was brought to town and set up in one of the rural schoolhouses. The mouths of thirty-nine children were put in perfect condition. Most of the children knew no more about a dentist than they did about an alienist. The result was a joyful clinic. The children took delight in the whirr of the machines, the mixing of fillings, and the variation of square and round holes in their little teeth. It was a living demonstration of the power of the mind to create pain and apprehension where they should not exist. All the extractions were saved for the morning. Forty-nine teeth in quick succession were antiseptically removed, amid an interested group of mothers and children. No estimate can be made of the amount of good accomplished by such a far-reaching health measure for these little children. One little tot four years old had ten fillings in her baby teeth, while one family, with no mentality and accustomed to very raw food, had hardly a cavity in their teeth. No money had been in that home for sweets, with good results. A fear of hospitals exists in the country, because no one goes to a hospital until disease is so severe that death generally occurs. Death is then attributed to the hospital, instead of to neglect. Quack doctors are resorted to in superstitious ignorance. All our health work was done in Christ's name. Patients were prayed for at all services, as well as their doctors and nurses. Christ as the great physician, with the healing touch of love, lived in that village, and as a physician, many first followed him and came to His house of prayer. So did men come to Him in days of old.

r have given an account of a very few among the many ministers and churches r happen to know about which are really successful- and also a story of "Religious Adventure in Rural America." And it is high time that religion did adventure some in the name of the Jfost High! The ministers cited are successful because they are fwerlastingly going about doing good and are in the midst as those who serve. Their churches are successful because they are really serving-serving all of the people, all of their interests, and all the time. It is this kind of minister and church that rural America needs to bring in the Kingdom of God.

Qualifications of the Country

BY REV. C. M. McCONNELL, CmCAGO, ILLINOIS Board of Home Missions and Church Extension, Methodist Episcopal Church T HE country church is simply the church in the open country, or in the village or town of twenty-five hundred people. 1'here is nothing peculiar about it, and it is not in a class by itself. Farmers are just folk who live and work in the country and till the soil. In all essential things, they are like other folk.

The country preacher, therefore, is a preacher who is the pastor of one or more of these churches in open country, village or town. He is called upon to preach, conduct funerals, perform marriage ceremonies, call upon the people and minister to the community in a wide variety of activities. In summing up the qualifications of a country preacher, we must keep these general considerations in mind. We take these for granted and will simply call attention to some special features which stand out in the qualifications of the country preacher.

In the small town and open country community, life is lived in full view of all. It is like a clear running brook, with the pebbles on the bottom plainly visible.. Daily papers are not necessary to spread the local news of the day's events, for the back yard radio is always operating. The so.:called private life of the preacher is public property and his life is read by all. The preacher. cannot step out of his character as a preacher and do and say things as a detached person. If his work is to count, he must, therefore, be of good character. His goodness cannot be purely conventional but must be genuine. "He reminds me of God," was the remark of a neighbor about a preacher in a village.

The man who lives his life in a small community where life is open and intimate must not be only good but have a certain attractive goodness. Some righteous folks are so repellent and hard that their influence is positively against the church. They keep the letter of the law and it is the letter that killeth. "How do you like the preacher~" is a common query in the country. This has a great deal of meaning. Back of this is the question of the attractiveness of the personality of the preacher. Austere, repellent characteristics may be endured once a week, but they are not relished as a steady diet.

"He is a live wire" is a common remark about a certain type of country minister. The country is alive, .and growing things abound. There is no place in this environment for "dead ones." A certain vitality or alertness is necessary if one is to succeed ill the country as a preacher. One needs to be alive and responsive to 520 nature. The great human interests of the community need to be recognized and taken into account. A dull, listless individual who does not respond to the life of a country community will not accom- plish much. The opportunities for service generally come to those who are alive and alert. Perhaps this is what Jesus had in mind when he said "He that hath ears to hear, let him hear." In a still larger sense it was what Jesus meant when He said "I am come that they might have life and that they might have it more abundantly."

In the country, with all its natural life, there are apt to be many dull, uninteresting lives. A vigorous, full living, alert, forceful person- ality can infuse life into one of these dying communities.

The country preacher should be an idealist. He needs power to see green grass in a brown, barren field, or a wholesome life in a dull, unpromising clod of a person. In a community which is reeking with gossip, sordid with a slavery tothings-{lows, pigs, chickens and barnyard smells-one needs to have ability to idealize the reality. There is a reality in the country which cannot be escaped in person but only in imagination. If a man is borne down and overcome by these realistic surroundings in the country, he will have little happiness and satisfaction in his ministry. It will be difficult for him to stay in the country unless he can idealize some of the stern realities. , In one of the ancient ceremonies by which candidates for the priesthood were tested, there was a custom of asking each candidate the question "Art thou a human being?" This should be asked every candidate for the country ministry. Unless he is human enough to attend a public sale and discuss the good points of a cow with a farmer he will be out of place in th~ country. If a ball game on the back pasture between two teams from the rival crossroads annoys him, he would better move to a more populous center where he can hide in the crowd. If he preaches in the country he must live with and among the people.

In all of this, he will not forget his task of preaching, .if he is a real country preacher. There are some who can preach only to crowds. They must have the thrill of a big audience. A few empty pews seem to cool off. their oratorical heat. To the average country church, there comes a small group of people-some old, others young. They come from hard, physical toil, weary with early. rising and long hours of wrestling with nature. Mother Nature exacts a heavy toll of muscle and brain. To interpret the Gospel of Christ to such a group is no easy task. Any wordy blacksmith with a gift of bellowing lungs can make an impression on a few easily stirred souls, but only a Christian interpreter can really preach.

Into this realistic situation, the preacher must bring idealism.

From the slavery of things, the preacher must bring release. The great natural forces which operate in the natural world must be

interpreted to those who work with them. In all of this, the preacher must make clear the message of Jesus to farm folk. Jesus taught in the synagogues of the Jews and preached on the hillsides to a handful of fishermen, farmers and shepherds. He knew their language and their manner of life. Jesus was the ideal country preacher.

The preacher who lives in a country community moves among men, women and children as no other man. He has their confidence and carries the keys to the homes and institutions of the community. In this, he can render a great service as a man of brotherhood and good will. He will find feuds, factions, racial hatreds, property and class distinctions and a wide range of interests, many of which are antagonistic. Wherever he goes, he can carry peace and harmony and good will. In some instances, he is perhaps the only one who can perform this service, and, if he does, he is a rare soul doing a task which can be done only by the grace of God.

Just now we are facing a very subtle, deadening situation in regard to rural churches. Country life is not very highly valued. The farmer has been scorned and his life minimized. The country church has been despised and rejected of men. The man entering the country ministry must set himself against this purely vicious tendency. For a long time, he will have to furnish his own morale and find his rewards within his own soul. Hence, he needs a calla conviction, a settled, given determination-to serve God in the open country, in village or in town, as his field of human service. Without this, he will, for a time, run well, and then run out to a larger field of service.

Some of the characteristics we have mentioned can be acquired while others can not. The training of the country preacher differs little from that of any other minister. If he will take the long, slow processes by which other ministers are developed, he can learn most of the essential things necessary in his profession. The theory that the country preacher should be trained in an agricultural college has its supporters, but the minister is not called upon to teach agriculture to farmers, and, if he masters the use of remedies for the soul, the agricultural expert will take care of the soil. The point we are trying to make is that the minister who expects to preach in a cOl1ntry church should be as thoroughly trained as the one 'who expects to become a bishop or moderator. The technique of the country minister may differ somewhat from that of a minister in the industrial section of a large city, but, at present, there is little hope to get this technique :from any course of study in a college or theological seminary. The great fundamental principles of the ministry are necessary for success in any field of the ministry, and, once we admit that the country church is worthy of the best, we shall be able to secure a reasonable share of the best preachers.

CONDITTONS-THE MIGRANT WORKER'S

Religious Needs of Older Rural Districts BY RALPH S, ADAMS, LANSDALE, PA. Rural Church Field 'Worker, Reformed Church in the United States SOME very interesting studies of rural church conditions throughout the country have been made by denominational, in- ter-denominational and non-denominational bodies, and have aroused many from the prevailing complacency and satisfaction as to church conditions of this day. The impression was quite general that the rural areas of the" Thirteen Original Colonies" were well churched, in fact too well churched, and that no new congregations were called for in these states. That impression did not, however, prevent denominational boards from granting sustentation to competing churches within this area, mostly for the purpose of maintaining a particular denomination in that field, regardless of the real need of the people.

In a study made by the IlI1stitute of Social and Religious Research it was discovered that about 95% of the aided churches in their study within these states were in competition with churches of other Protestant denominations. Only under very exceptional circumstances could such expenditure of missionary funds be considered worthy of a Christian church, and this practice should be speedily abandoned and the funds used in fields which present a special missionary challenge.

Other surveys have emphasized this same condition and problem, and church boards are gradually making the necessary adjustments. These surveys have rendered a splendid service in this way 523

and have also revealed the fact that local congregations are failing to perform much-needed missionary services within their own communities, to areas and groups consistently neglected by church people. This phase of the Plissionary responsibility of the local congregation will be considered here rather than an attempt to locate fields for new congregations, although such need still exists.

SOME NEGLECTED AREAS 1. Unchurched communities are to be found throughout these states, enough to warrant special attention. Particularly is this true in the mountain areas where transportation is difficult, and population is sparse and impoverished. Nevertheless these people have souls and deserve the gospel message. The church that will support a religious program in one of these isolated communities, even though there is no hope of the congregation ever becoming se1£- supporting, will perform a service more in harmony with Christ's teaching and example than by supporting a competitive church. In the coal fields of the Appalachian Mountains are numerous unchurched communities of coal miners and their families. Because most of these people are aliens, the Protestant churches have too often assumed that they are of the Catholic faith. But recent investigations have revealed the fact that many were members of a Protestant church in Europe, but are not provided with Protestant services in "The Land of Promise." Some inter-denominational effort should be made to locate these neglected communities in the eastern states, and to agree upon a constructive missionary program of occupation.

2. Neglected areas within the community represent one of the most common mission fields in the East. The over-churched community-and most of our communities in the East are over-churched -usually has a center of concentration of church buildings in the village or town, or on the good roads leading to this town. The respective parishes of these churches overlap to a great extent and no one church assumes the entire responsibility. All are rather sensitive to the accusation of proselyting for members, therefore, the parish boundaries are pretty well understood. All the parishes include the community center and much of the richest farm land as their legitimate field for "enlisting membership "-the service idea is either lacking or decidedly in the background. Each may include some territory in the community not occupied by any other parish, but there is no systematic effort to assign all the territory to one or other of the churches. Consequently there are areas along the outer edges of the community, in the foothills or on the mountain slopes in mountainous areas, for wJ1ich no church claims a responsibility. These areas frequently are occupied by poorer families not able to pay much toward the support of the church. This condition is one product of denominational competition.

RELIGIOUS NEEDS OF OLDER RURAL DISTRICTS

The responsibility of a church is for the entire community, and it must be actively concerned with the welfare and problems of all people within that community. If this causes denominational friction, it is high time that ~1I concerned allow the spirit of Christ to prevail, and that some agreement of cooperation and consolidation be made so as to promote the welfare of the community rather than to advance anyone denomination.

3. Rural areas surrounding cities and lawns present a challenging missionary problem. The inhabitants of these rural areas in increasing numbers are employed in city industries and occupations, and many attend city churches. As a consequence, the country churches lose considerable of their membership and support until finally many are forced to close their doors. If all the people of these areas would transfer their membership to the city churches, and if the city or town churches in turn would assume the pastoral responsibility and spiritual oversight of these neighboring rural areas, they would not be neglected. But, unfortunately, the city pastor does not assume responsibility for the people in these areas, and many of the older families do not transfer their membership to the city church. The result is that the spiritual life in these surrounding rural areas is at a very low ebb. This is the area frequently where road-houses and other vice dens spring up to cater to the less scrupulous inhabitants of the nearby city. This situation prevails about most cities and large towns throughout the East; only a few city churches have begun to recognrze their rural responsibility.

SOME NEGLECTED GROUPS.

In the rural studies of the Interchurch World Movement, continued by the Institute of Social and Religious Research, it was discovered that only 16% of the town and country population of the United States are church members, and that 28% of these are either inactive or non-resident. There are areas of course within the Eastern states where such figures do not apply, but church people have been too willing in the past to assume that a much larger number of the citizens of their own communities are connected with some church than is actually the case. House-to-house surveys in many of our Eastern communities have revealed startling conditions of unchurched families and individuals, and life-long residents of communities were amazed to learn the large numbers of such within their midst. Fortunately, these studies also revealed the neglected groups within the community so that the churches have the facts clearly before them, which facts are necessary for the organization of a constructive home missions program. These groups are listed below in order that you may test the situation within your own community.

1. Alien gronps :-In this day of .organized hatred, even in the

name of the Church, it is not surprising that alien groups within our communities are neglected. Reference has been made to the aliens in mining communities. ·While they could well be included here also, special reference is made here to the large number of alien families engaged in business in the villages, and to the increasing number of alien farmers. It is apparently easier for some to con- tribute to the support of missions than to extend a welcoming hand to the alien within their own community. Usually" foreigners" are not wanted as neighbors, or in our church or social functions. But we expect them to! mend our shoes, clean our clothes, dig our ditches and build our buildings. The result is an alien settlement in 0UI'

midst, out of harmony with our American customs and laws, and resentful of the treatment received. The foreigner may become a bootlegger or a law- breaker of some other stamp, but in our eyes he b e com e s unsocial and, therefore, "cannot . become Americanized and assimilated."

Does such an atti- tude stand the test of Ohristianity~ Alt, no.

We must put aside our prejudices and give him and his wife and INTERIOR OF MIGRANT'S HOME his children a chance.

Our forefathers too were "foreigners," but they did not become Americanized by such treatment. One third of the alien population of the United States is found in rural America, so that the problem of this group needs consideration.

2. The t enant farmer :-Over 38% of all farmers in the United States are tenant farmers, and the proportion is increasing. Have you welcomed the tenant farmers of your community into the church and made them feel at home T If not, the chances are they are not attending church. If we allow poverty and lack of good clothes to stand in the way of extending to them the blessings of the Church of Jesus Christ, we are not deserving of the name Ohristian.

3. Su,rnrner popu,lation :-This group presents a problem in the mountain, lake and river resorts-a problem which fewcountrv churches located in those areas have successfully solved. .

4. Migrant work ers :-'L'here are many thousands of these workers engaged for only a few months in the summer time to harvest fruit and vegetables and to help operate the canneries in the Atlantic states. Entire families leave their homes for these harvest fields,

RELIGIOUS NEEDS OF 'OLDER RURAL DISTRICTS

and live in shacks or barns under very unsanitary and often unfavorable moral conditions. The men, women and older children work in the fields or factories, and the younger children are largely neglected. Most of these workers are aliens or Negroes, and are generally not received into the community life by social or religious organizations. An Eastern state agricultural extension director replied to my inquiry as to whether or not these people present a menace to the communities in which they work, that the communities are rather a menace to these migrant families, with their intolerant and unsocial treatment of these workers. This conclusion is quite general among students of migrant groups, and places a considerable indictment upon our rural churches.

5. Rtlml youth:-iVith great regret I refrain from discussing t his much-neglected group in the country. The foregoing groups represent a considerable challenge in many rural communities, but this group is present in every rural community, and the writer has yet to find one where the churches are d 0 i n g what they can and ought to do for their youth. In a study of THE nAY NURSERY HELPS MOTHERS AND BABIES the rural churches of fifty-three counties, Dr. Paul Douglass, of the Institute of Social and Religious Research, found that only 5.3% of these churches had any organization for girls, other than Sundayschool, and only 3..7'}'o had an organi<zation for boys. And yet our boys and girls are the greatest asset the country produces! In his book, "How Shall Country Youth be Served ~," Dr. Douglass says: "The conclusion of the rural studies of the Institute is 'the greatest untouched field of Christian effort in rural America is the work for boys and girls.''' Think this over and apply it to your church and your community.

WHAT SHALL WE Do ABOUT IT?

The writer ventures to suggest a few things which the local rural congregation can do now to serve the neglected areas and groups in your community, and to undertake a real program of home missionary endeavor. This can be done through your missionary society, your organized church school classes, young people's organizations, or all working together, in cooperation with similar groups from other churches, if such cooperation is possible.

The city church can serve the rural areas surrounding the city by increasing the staff of workeTS to supplement the efforts of the pastor, and launching the program of survey, study, visitation and organization of these neglected areas. Volunteer workers could do this with less expense and with perhaps greater benefit to the volun- teers. The country church could send out service teams regularly to remote areas in the community or in the mountains, to conduct Sunday-school services, for visitation, to direct the social and recre- ational life of these people, to teach English and Americanization lessons to aliens, and generally to establish R'bond of friendship be- tween these people ·and the church and commttriity.

You can challenge the poor families to membership even though they can support the church but little; you can organize auto squads to transport them to services and 0 the r church functions, or you can hire the school bus on Sunday for such service. Some country churches h a V e pur- chased the i row n busses for this purpose and by th~s method· have very effectively extended their service and their influence.

You can welcome DRAMATIZING THE STORY OF MIRIAM AND MOSES the newcomer in the community, w h e the r alien or tenant, by means of a church or community reception, visi- tation and general friendliness. You can assist in Daily Vacation Bible School for the children of migrant families in your commu- nity, or you can help to support it. Perhaps your church is in a position to establish a day nursery and playground for these chil- dren where they can be cared for and taught during the day, and to which the parents can be invited in the evening for recreation, entertainment and good fellowship.

You can organize your boys and girls into organized church school classes, give them definite responsibilities of importance and various activities furnishing them with a means of expressing the Christiariity which they have been taught to profess. Through Ii survey you can locate the neglected groups in your community, and theh6rganize a definite and constructive program of home mission- af'yendeavor which will make Christianity mean more to you, to the groups served, and to the community as a whole. 'rhese, and many others, are the missionary opportunities of the rural churches.

IN A BAPTIST CHAPEL CAR FOR MEXICANS IN THE UNI1'ED

Pioneer Work in Newer Communities BY REV. ANDREW J . MOJ'TGOMJ')RY, D.D., NEW YORK Town nnd Country Department, Board of Na tional Missions, Presbyterian G"burch, U. 8 . A.

O N a recent trip, it was the writer's pleasure to meet an en- tertaining gentleman who proved to be an inventor. He had with him a working model of an appliance for automatic control of railway trains. The model train, should it run into a block with 'signal set against it, would come to an immediate stop. The inventor also could intervene at any time and bring his train to a dead rest.

Whenever the subject of overlapping in rural areas is mentioned in certain groups of home mission experts, discussion comes to a prompt stop. Furthermore, when a present need for pioneer work in rural areas is suggested, there is again a loss of interest. All this shows that the campaign against competition among churches in small communities has succeeded- possibly succeeded too well. At any rate, it is exceedingly difficult, ill some quarters, to secure a fair hearing on the subject of the need for pioneer work.

The old romantic, spectacular frontier line of home missions is a thing of the past, but there yet remains a margin of unchurched and unevangelized territory in our country, with reference to which Christians cannot be indifferent. The changes being wrought by economic conditions in rural districts are rapidly creating new needs. The nationwide movement cityward is depleting the rural 529 4

530 [Ju11 church, making it more and more unable to carryon. At the same time, there is an alarming increase in tenancy farming. Parallel with this is the growing movement of migrancy occasioned by season- allabor. We are without exact information as to the extent of this movement in its broad aspects but certainly little is being done for those who are embraced within it.

Perhaps definitely localized instances of neglected communities may be of far more value than statistics, so far as this study is con- cerned. The statistics, if anyone is interested, are, of course, easily available.

Begin with Arizona. A seasoned observer reports a score of communities made up of pioneers from everywhere, struggling to get a home, without any religious privileges whatever so far as a settled, permanent ministry is concerned.

Southern California has a Denominational Superintendents' Council in affiliation with the State Church Federation. At its monthly meetings, this Council has assigned about four score com- munities t.o individual denominations, the other affiliated denomina- tions agreeing not to enter such communities until, in the judgment of the Council, they are large enough for more than one church. The Executive Secretary of this Council states that there are still a large number of churchless communities that should be served by some denomination. In the San Joaquin Valley the rural need is very evident. There are possibly a half dozen different racial groups, none of them large, which ought to have Protestant ministry. In one county of this Valley, the need was so great that, outside of the incorporated towns, a rural parish was formed. The pastor of this parish has a territory 90 miles long and 20 to 30 miles broad. On his letterhead he carries the names of 14 towns and communities. 'Chis is a striking instance of need, but it is not the only instance of such need and in many smaller territories similar neglect exists. On the slopes of the Sierras are many lumber-jacks, for some of whom provision is made but most of them are without any religious privileges. In the oil fields located on the rim of this great valley are many people living on the "leases," who do not have the benefit of any church.

The whole state of Nevada is an example of unmet rural need. The larger towns and cities are provided for, as usual. There are 200 school districts with 15 or less pupils, 150 districts with less than 10 and 100 districts with less than 8. To reach these scattered com- munities is a mighty task. Most of them are entirely destitute of church privileges. From "One community a girl of eighteen wrote, "I have never seen a preacher, a priest or a church in my life." The . analysis made by one of the workers in Nevada of the population applies not only to Nevada but to many other rural communities outside of that state as well. There are about three. generations

PIONEER WORK IN NE,W'ER COMMUNITIES

covered in any statement of need. The grandparents came from the East on the heels of the gold excitement. They had the usual religious background. The parents have succumbed to the lack of religious environment and have little, if any, religion. The children do not have even as much religion as their parents. They are growing up with practically pagan ideals. In such overlooked communities in Nevada there are from 3,000 to 5,000 boys and girls under twenty.

In western Vashington a study was made of 573 communities outside of the cities and towns having a population under one thousand. In this list were 379 communities without churches. In most of them the population is very small. In all of the communities mentioned above which do have churches 78% have only one church.

This study was made about three years ago and should now be qualified by certain changes, but these changes are not radical enough nor extensive enough to vitiate the appalling need. It would thus appear that about two-thirds of these communities are churchless. Observers know that what is true of the rural areas of western Washington, is true of the northern tier of states ranging eastward to the Mississippi River.

Idaho is essentially a rural state. A recent study there shows that about 24% of the population is Mormon and about 12% is Christian, including Protestants and Roman Catholics. The need of missionary work is pathetically revealed by such a statement as this.

Utah has been held up as the one bright example of eliminated competition. There is no competition outside of the cities, and yet whole counties like Morgan, Rich, Wayne, etc. are without any Christian church whateTer. The Mormons with their pagan conceptions are the only sect that attempts to carry a message of religion.

In Wyoming, somewhat the same need exists in its rural areas. The Star Valley in Lincoln County has 2,000 population and is without the service of the Christian ministry.

In Colorado a community or rather four communities are reported along the line of the extension of the Moffat Railroad with a population of from 1500 to 2500 without regular service. No one except an itinerant missionary cares for this field.

In West Texas, the large ranches are being broken up and sold to farmers. There is here a rapidly developing territory that has a purely pioneer mission character. There are in the state 750,000 Mexicans of whom a goodly number are located in rural communities. Little or nothing is being done for them.

Generally speaking, the South is so well provided for in the way of service that little need be said, but in Florida, growing rapidly as it is, there are smaller communities and rural settlements that should be reached by the Church at an early date. It is estimated that during the 1925 season, there were 600,000 "tin can tourists"

in this state. They cannot be classed as rural, but on the other hand many of them were found distributed during the winter months in the smaller communities throughout the state.

That there is a large need for pioneer mission work is evident so far as unchurched communities are concerned. As appears from the above, these communities are largely marginal but they are not to be overlooked for that reason. The Church should revise its creed to the effect that while overlapping is a sin, overlooking is also a sin.

A recent study of the whole rural problem has revealed that, speaking by and large, it is clear that few church members in the open country travel farther than four miles to at- tend church. More than one half of them do not travel over two miles. That raises the question where the people who live over two miles and are not included among the church goers inside the four-mile limit go to church.

While there is no exact data on this particular subject, there is much ground for believing that a considerable number of farmers and their families living over two miles from an open country church, neither join nor attend BIBLE COLPORTEURS any church. Here is developing then a new margin of unmet need. The coming of good WalkIng across the continent roads evidently has done little to change the distributing ScriPtures to those habits of people living outside of the two- in neglected communities.

mile radius. Thus, all over the country there is growing up this new need for reaching such people.

In conclusion, two reflections may be stated: One is that the best known method of reaching an entire territory is by one of the great denominational bodies concentrating its energies on that territory with some kind of a guarantee from an inter-denominational body, such as a State Home Mission Council, that it will be protected from invasion.

The other reflection is that, much as it has been anathematized, it begins to appear that in unreached areas we should return to the itinerant system of ministry if these marginal fringes are to be evangelized.

Churches in Rural

.A Study of the Relative Value of Denominational and Undenominational lVOTk BY ELIZABETH R. HOOKER, NE,W YORK Institute of Social and Religious Research T HE only church in a small rural community has several re- sponsibilities that are either peculiar to itself, or that its position renders peculiarly binding upon it. These responsibilities include the following: To enlist in a single fellowship all the religious elements of the community.

To provide religious education for the youth of the community. To afford leadership. To serve as part of the base of supplies for the world-wide Christian program. To continue to perform these functions.

Can these functions be. fulfilled better by a church connected with a denominational body, or by one without such a connection 1* COMPARATIVE NUMBERS OF RURAL UNITED CHURCHES Denominational 1111 11111 11111111111 1111 1II1lI11I1I11U 11111 III I1111 1111 IIJ 11111 III 1111 1111 1111 1111 !III IIII I1111 1111 Itil 1111111111111111111111111111111111111111111111111111111111111111 528 UndenominationalllllllllllllllllllUlIUllltllllllllllllll1 137 AVERAGE CONTRIBUTIONS OF THE UNITED CHUR,CHES De-nominational $419 tlIlil 1II11fI1I1I1II1 1111 1II11tI1l1t11ll 11111 till 1111 IrII 1111 1111 fII IIII IIII I1111 ml 1111 IIIIJllIIIIIIIIIIHIl11111111111111111111111111111111111111111111111111111111111 Undenom.inational $260 lIilllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllilllllllllllllllllllllli PER CAPITA GIFTS OF THE UNITED CHURCHES Denominational $3.98 1I1f11l1 11II11111111111f1ll1 1II1J111H11H11111 1111 1III 1lit 1111 111111111111111111111111111111111 1111 1111 1111 1111111111111111111111111111111111111111111111111111111111111 Undenominational $2.17 1II111111fllllllllllllllllllllllllllllllllllllllllllllllllllllllll1l1l11ll11ll11ll1llUIII ENLISTING ALL RELIGIOUS ELEMENTS: The inhabitants of many small rural comllmnities include persons of very different religious traditions, the adherents of no one denomination being sufficiently numerous to support a church of their own kind. In such places, if there is to be a church at all, it must be one in which many different religious elements can unite.

Persons of diverse religious origins were found in 1924 in the membership of many united churches both denominational and undenominational, there having been discovered by the Institute in the town and country area of the northern and western parts of the .*The answ~r to this ~u~stion will be b~ed u.pon facts .revea;led by a study c~nducted by tbe Institute of Soclal and RehglOus Research, the results of which wlll shortly be PUblIshed in a book entitled "United Churches."

533

United States l37 undenominational churches and 528 denominational united churches.

The lists of denominational elements combined in the membership were obtained through mail questionnaires for 48 of the undenominational churches and for 100 of the denominational united churches. The undenominational churches reported forty-two different denominational origins; the denominational united churches reported thirty-five. The different origins represented in one church ranged from two to twenty-four. Most of the undenominational churches were composed of many elements; and of the 100 rlenominational united churches, nearly half consisted of five or more plements and over one fourth were composed of six or more. The denominational origins included not only denominations from which interdenominational cooperation has come to be expected, such as the Congregational, Presbyterian, and Methodist Episcopal, but individuals from immersionist denominations like the Northern Baptist Convention and the Disciples of Christ; members of liturgical churches, such as Lutheran and Episcopal; and representatives of more emotional groups, as for example the Na'Zarenes. Some churches even reported individual Jews or Mormons; and a few had enlisted one or more Catholics.

The first function of such a church in small rural communitiesto enlist in membership persons of diverse denominational originshas therefore been fulfilled by many churches both denominational and undenominational. But in 1924 there were nearly four times as many denominational united churches as undenominational churches.

Moreover, a larger proportion of denominational united churches in small communities than of undenominational churches similarly placed, served their respective communities as the only church. The facts were ascertained for half the denominational united churches, and for more than half the undenominational churches. Of the denominational united churches one half were alone in their respective communities; of the undenominational churches, only one third. Because the denominational united churches were so much the more numerous, the number of denominational united churches serving their communities as the only church, was five times as great as the corresponding number of undenominational churches.

RELIGIOUS EDUCATION :-The fact that small rural communities form, to a considerable degree, the nursery of the nation, renders particuilarly important the religious education of their children. Efforts in this direction were being made by all the churches investigated, both denominational and undenominational. Progressive methods were in use by individual churches of both types. In this matter, however, the undenominational church was under a serious

UNITED OHURCHES IN RURAL COMMUNITIES

handicap. This was described from his own experience by the minister of one undenominational church, in the following extract from a letter: " . . .. As an organ of religious education the independent church has no program for progressive work …. The Sunday school, for instance, has been conducted according to certain methods for years. . Few of the people ever attend conventions and gatherings where advance methods are discussed and new ideas are set forth. The pastor cannot go before the church with a progressive program of religious education and secure its adoption unless the people are of a type who personally desire such new methods. That has been one of my greatest trials in my service here. Our work in religious education is woefully antiquated. I have tried and tried to introduce new methods but the answer is that they have always done that way …. In a denominational church there is a general program of religious education ….

Efforts are always being made to bring as many schools as possible to conform with that standard. The pastor may go before his people and hold up this standard as the denominational ideal and, as part of the larger group, the local church should at least strive to conform to it."

Many other religious leaders agreed with this minister that in regard to r.eligious education the denominational united church has a 'great advantage over the undenominational church in that it has systematically presented to it both expert advice and stimulus to effort.

LEADERSHIP :-United churches alone in their communities, both denominational and undenominational, were found to assume more responsibility of leadership in public welfare than does the average denominational church, especially if the latter is in the presence of one or more competing churches.

In regard to the professional church leader, the minister, the denominational united church has the advantage over the undenominational church. Because regular denominational agencies are at its service, it obtains a minister more easily. 'l'he minister chosen or appointed is less likely to be inefficient or unworthy; for he is sponsored by the denominational body, and in the rare cases when a minister is guilty of misconduct denominational agencies may discipline or remove him. The March Community Ch7~rchman reports: "There is no denying that here and there a church gets taken in by a bad man. We know one man who has left two denominations without credentials and with charges over his head. He is a trouble-maker everywhere he goes and there is a trail of moral scandal. But he continues to find a church, though he usually makes a long jump."

In view of the need, the Community Church INorkers have established a Service Bureau; but time must elapse before it can perform service comparable to that rendered by long-established denominational agencies. Under the circumstances, it is not surprising that although some undenominational churches were served by noble and powerful ministers, many others reported difficulty in finding pastors and frequent interregnums between pastorates.

A few have had experiences with undesirable ministers. Not a few undenominational ichurches declared that their whole future depended upon securing the right sort of pastor.

The difficulties of undenominational churches regarding ministerial supply, combined with their lack of supervision from denominational superintendents, renders especially important the quality of the lay leadership. Where this was strong, sustained, and noble in character, united churches were securing good ministers, and through them and in conjunction with them were leading their communities. But since the small rural community with such lay leaders is the exception, in respect to community leadership also, the advantage was usually with the denominational united church.

BENEVOLENCES :-In the great program of the Christian Church throughout the world, every small rural church is an essential factor as part of the base of supplies. '1.'0 denominational churches their duty and privilege iil this matter is brought home by publicity regarding the missions of their own boards, by denominational apportionments and by other forms of overhead education and incentive. – Undenominational churches. lacking any such stim-: ulus, contributed comparatively little to objects outside the local community and, in many cases, to philanthropic causes rather than to missions. The average annual contribution to benevolences in 1923-24 of the undenominational churches for which data could be obtained was $260, while that of denominational united churches was $417; and the average contribution per member, which for denominational united churches was $3.98, for undenominational churches was only $2.17. The weakness of undenominational churches in benevolences was forcibly expressed by the minister of such a church as follows: "Where a part of the church has no passion for missions and no vision beyond self-support, it is more difficult for the pastor and those who have the vision to push a large program through. In the denominational church there is always more or less opposition to the program from headquarters, but it is rather easier to combat it when the church knows that Presbytery-or Conference is going to call for an accounting and the church be compared to others."

PERMANENCE:-Which is more likely to render enduring service as the only church in a small rural community, the denominational united church, or the undenominational church 1 From communities in which the existence of an undenominational church had been reported to the Institute of Social and Religious Research, inquiries frequently brought such answers as these, from different states: "Enthusiasm six months or a year. Does- not seem to fllnction." "Built a fine building. Did not last long." "Continued for a few months. Chaos." "Wcnt up in smoke." Reports like these came from every part of the field studied.-

UNITED CHURCHES IN RURAL COMMUNITIES

Without the help regularly furnished to deuominational churches by their overhead bodies, in the way of expert supervision, steady ministerial supply, and home-mission aid in emergencies, undenominational churches, unless they enjoyed exceptional circumstances and unusually strong local leadership, frequently fell into inactivity or even died out completely.

.Denominational churches alone in their communities sometimes pass out of existence; but the efforts of overhead officials make this fate for them comparatively rare. A denominational united church, moreover, is frequently upheld in the position of sole church in a small community by a home missions councilor other interdenominational agency, which prevents threatened encroachment by another church.

Under these circumstances, it is not surprising that a considerable number of undenominational churches have connected themselves with some denominational body. Thirty-one churches that in 1924 were listed as denominational united churches, had formerly been undenominational churches.

CONCLUSION :-This comparison of the respective advantages, as the sole church of a small rural community, of a united church with denominational connection and a united church without denominational connection, may be summarized in five statements: In the town and country area of the northern and western parts of the United States, denominational united churches were in 1924 nearly four times as numerous as undenominational churches; and of united churches ascertained to be alone in their respective communities, those connected with denomi~tions were five times as numerous as those not so connected. ~, Denominational united churches had in general systems of religious education that were more modern.

Denominational united churches obtained ministers more readily, and in spite of notable exceptions on the whole secured better ministers.

Denominational united churches made larger contributions to the Christian program throughout the world, both in proportion to the number of churches and in proportion to total membership.

The service rendered by united churches was in general more enduring.

The inevitable conclusions would appear to be these: Undenominational churches seem likely to be serviceable as the only churches in small rural communities of two kinds: those much divided in religious adherence, and those with strong and sustained lay leadership. For small rural communities of other kinds, the information gathered in 1924 seems to favor the choice of united churches connected with some denominational body.

81l!

A GENERAL VIEW OF THE PARISH CENTER AT BUCKHORN. KENTUCKY

Story of Buckhorn, Kentucky *

'fHE A MOUNTAIN COMMUNITY WHERE THE CHURCH Is EVERYTHING Southern Appalachian mountains were settled by a purely American white population of English and Scotch ancestry. This primitive region with heavily forested mountains teem- ing in coal and mineral riches that await development, is incongru- ously described as "the backyard of the South." The neglect im- plied in this phrase is largely due to the fact that these scattered settlements along the banks of creeks and rivers and among precipitous mountains have no political significance. Until the treasures of their mountains, the timber and minerals, are made accessible, "backyard" citizens they will remain.

Meanwhile their history and customs, their primitive and secluded life, their folklore and ballads, and especially the fervor and tenacity of their Protestant faith, compel admiration. It is this primitive American civilization, rather than the human passions and feuds which have given this region publicity and obscured the sterling qualities of the people, that commends the Southern Highlander to our attention. Our social and religious traditions have been so profoundly modified that it is good to rediscover their original flavor.

Buckhorn, in Perry County, Kentucky, is close to the conjunction of Perry, Clay, Leslie, Owsley and Brethitt counties, one hundred and thirteen miles southeast of Lexington. The journey from Altro, the nearest railway station, is one of eight miles in the saddle over the mountain trails and precipitous valleys with their rushing alpine streams. I;t is a surprise to find at Buckhorn a struggling valley settlement at the junction of the Middle Fork of the Kentucky River and Squabble Creek, lighted by electricity, with many houses furnished with baths and running water, a modern group of buildings whose saw- and grist-mills and barns are so much better than any others encountered in the region.

Buckhorn was a trade center, with water-power, an unusual amount of arable land, which is a prime factor in this mountainous country, timber and coal in abundance. The chief advantage lay in the fact that as the valleys are the travel routes, they converged npon Buckhorn and made it one of the most accessible points in a difficult region.

Twenty-four years ago Rev. Harvey S. Murdock first came into the region to investigate some mission work that needed funds. He had completed his college and seminary courses and was serving his apprenticeship in a branch of the Lafayette Avenue Presby- .From "Churches Of DiBtinction in. Town. a.nd Country.JJ Goo. H. Doran Co. 53£)

terian Church, of Brooklyn, New York. His report on this field was so favorable that the necessary funds were granted and the young pastor accepted the call to his life work. Today Buckhorn church has a membership of eight hundred and four, a group of buildings that are rendering a great service to the far-flung mountain com- munity, a valuable tract of land for agricultural demonstration purposes and recreation, a loyal group of supporters and workers, and· a growing army, whose numbers unfortunately have not been recorded, of those who have passed through its school and church influence and are spreading it in less favored communities.

The social and religious conditions of the people among whom ~ir. Murdock began his life work were primitive. More than 20 per cent of the voting males were illiterate and a much higher propor- tion of the women and children. The local schools were of the most primitive character, and even now, as then, the children are kept from school for seasonal harvests or labor.

Necessity and close contact with a relentless nature have given these people an elemental wisdom in the use of their natural resources. Coal crops out on four levels. The highlanders have learned to satisfy their wants and needs as far as possible from their environment, and while their environment has at the same time closed them in from the progressive world, it has compensated for this by developing a sturdy character that is instinct with self- reliance. They have, however, for so long done things for them- selves that theory, when applied to such problems as their unsani- tary conditions, their physical and mental disabilities, is not always cordially received. .

In their isolation they have for so long waged warfare in order to survive against the laws of a relentless, prodigal nature that, having triumphed and successfully controlled them, they are not readily amenable to the laws of man. They have for so long been a law to themselves in the course of their long isolation in- these mountain fastnesses that the slow and distant machinery of law and justice irks their sensitive and passionate temperament. Crimes of violence and feuds are common in so primitive and individualistic a society. When the whole mountain population is so closely inter- related that the accused must of necessity be tried by a jury con- sisting of his own or his victim's relations, there is little prospect of obtaining justice from a court. The same condition has led to their reputation as "moonshiners."

At present these people subsist on farming; corn, potatoes, sorghum and garden vegetables, with very little fruit, constitute their entire output. Sheep furnish them with food and clothing. In these homes the spinning wheel is still in use for blankets and articles of domestic use. 'Their quilts are elaborately made and together with baskets have become articles of export trade. Manu-

1926J THE STORY OF BUCK:HORN, KENTUCKY

factured clothing is preferred to the homespun garments of their forefathers, but at Buckhorn efforts are being made to encourage the weaving of tweeds as the fireside industry for which their Scottish ancestors are still famous. Besides sheep, which thrive among their mountains, the small amount of low-lying land available for cultivation and grazing limits their stock to mules, pigs and a few cattle. Slender agricultural resources keep the people povertystricken, especially as families average six and one-half persons.

Through the long years of their isolation these mountaineers have made their religious beliefs an important part of their narrow intellectual and emotional life. What forms of worship they brought into these mountains, or such as have found their way into their fastness to modify profoundly the original belief and practice, are now jealously guarded. The old toiler-preacher was their only pastoral experience. Being of their own soil and tradition he brought them nothing that would lift them out of themselves.

For the type of Christian service required in such communities the :worker. must possess special qualifications. The pioneers of the Buckhorn work were people who loved nature and the simple people who lived so close to nature. They learned to appreciate the silence of the great mountains and little valleys or bottom lands along the creeks and rivers where the settlements lay, the trees, birds and flowers. A few years ago Newell Buck, the author of "The Call of the Cumberlands," visited this littl~ community center, and wrote: "I found at Buckhorn a company of idealists who were attempting the impossible, and the strangest thing about it is that they are succeeding." How well they have been succeeding the Buckhorn of 1926 must answer, if only in part.

These workers relied upon the deep religious conviction of the people and their response to the Gospel of Christ as preached by the Protestant Church, in whose traditions they and their ancestors are steeped. With this common Christian understanding the workers at Buckhorn have slowly gained the confidence of this shy, suspicious, individualistic people by their economic, social and religious services to Buckhorn as well as those communities in the vicinity. They have created a new center out of Buckhorn, grinding corn and sawing lumber, caring for the sick folk and educating the young people. But the church has been the real center of all these services and activities. The ideal of Christian brotherhood and service is the only one wherewith to combat the religious and social demarcations, that begin with religious dissension and narrow sectarianism and end in family feuds and a non-moral atmosphere of law-breaking and prejudice against all forms of enlightenment.

The church school at Buckhorn is independent of the state, but the state avails itself of the efficient staff and modern equipment by paying Buckhorn school $1,000 to $1,190 a year for taking over

the pupils of the district school for Seven months. Buckhorn has its own permanent educational program interpreted by a staff of twelve to fifteen teachers, with buildings that house teachers and pupils. In this school pupils of both sexes are taught from kinder- garten through high school and prepared for college. The natural aptitude of the children of this independent, self-reliant race schooled in adversity, is exploited by Buckhorn to the utmost.

The children, like their parents, are accustomed to make nearly all the implements of daily life, and full scope is given to this genius under expert teachers in the technical courses of the' Manual Train· ing School, equipped with tools and simple machinery. The g~rls also receive technical training in the Domestic Science Hall. There are also a Primary Hall, a kindergarten equipped with the latest educational devices; a two-story home for small boys orphaned .and stranded in the mountains; a three-story 'dormitory for seventy-five older boys, with a two-story addition; a tW6-and-one-half story home for little girls; a three-story dormitory for seventy-five older girls; and a two-story building used as a dining-hall.

The children of these mountaineers, doing their share of labor from an early age, l'TIOW how to work, but they must learn to play. The school plant now includes a gymnasium, with basketball for the girls and young boys and other organized games. The pastor is an old college "fan," and it is natural to find a good baseball team whose prowess is known in Lexington and other urban and mountain centers. The pastor has personal charge of its training, and it is in the difficult role of umpire that his associate is spreading the code of sportsmanship among the children who did not.know how to play, and to whom the idea of competition or rivalry raised the latent passion of family feud.

Not everyone reached by Buckhorn parish is a worshiper, but wherever the church has had a preaching point for five or six years, practically everyone attends church. This is chiefly a tribute to the deep religious sentiment that is one of the marked characteristics of these mountaineers. Buckhorn's church auditorium comfortably seats about three hundred and fifty people, but it is a common thing to find seats for an overflow amounting to about four hundred and seventy-five. The regular attendance averages three hundred and fifty out of a membership of seven hundred and four. Besides the Wednesday evening service, with an attendance of two hundred and fifty, Buckhorn church conducts a series of evangelistic meet- ~ngs which last for a week or more in every preaching point of the parish. Its Sunday-school, however, has the phenomenal total membership of one thousand and thirty. This is due to the fact that the adults attend Sunday-school and remain for the church service which follows. Buckhorn has a Christian Endeavor Society meeting with a membership of about two hundred.

THE STORY OF BUCKHORJN

Buckhorn village has increased about 100 per cent in the twentyfour years of parochial work. Every neighborhood in the vicinity is served by the two Ininisters, aided by teachers from the school. Nearly a dozen preaching points are in active operation, and the total Buckhorn parish enrolls nearly a thousand members, with eighty-nine added during the past year. This is in a community of about two thousand people.

The evangelistic services conducted by Buckhorn at these various points are not through imported evangelists but by the ministers of the parish, of whom two are stationed at Buckhorn and one at Cow Creek.

At Buckhorn all the pupils in school attend chapel services at eight 0 'clock in the school hall before the classes begin for the day. In each class the teacher has a period for the study of religion and the Bible. This religious training is in the mountain tradition where the daily life of the people is full of Biblical maxims and texts. rrhus the school avails itself of this tradition and relates the religious training to all the subjects, especially in domestic and social science. Hundreds of graduates have passed, during twenty years, through the school and church influence of Buckhorn, going as preachers, teachers or home makers to the farthest recesses of the region and beyond. During these twenty years more than four hundred of these pupils became teachers. Moreover, the Vice-president of Buckhorn, the heads of the departments of manual training, agriculture, math· ematics, English and history are all mountain boys graduated at Buckhorn. Not such a large proportion of women teachers are so trained, but all have a sympathetic understanding of the people. It has been found necessary to decline pupils owing to lack of accommodation. At present about four hundred students are educated annually from kindergarten through high school.

The best evidence of the work and its influence in the region is the social and religious spirit that is a precious Christian leaven in a great wilderness. But it should be remembered that these people have long preserved a religious spirit, through years of isolation, which was their only solace and comfort in a hard life of adversity. One has merely to hear the angelus which calls the parish to prayer every day to understand this fervor. There is no fixed time for the angelus, but an elderly woman for many years has rung the bell, and as its first stroke echoes up and down the wooded valleys every man, womap. and child for a few moments bows the head in reverence. There may be a clatter of dishes and a babble of conversation in the dining hall, or cries of children in the playground, or a lonely man or boy working in a patch on the mountainside. But all heed the angelus and cease for a moment's prayer. It is a beautiful custom, and one that is naturally and essentially the outward sign of the soul of these Southern mountaineers.

MBTHODS

:: EDITED BY MRS. E. C. CRONK, 721lfuHLENBURG BLDG. PRII,ADELPHJA, PA.

Since the days when" My Country ing the following suggestions by Mr.

'tis of Thee" was first sung publicly Adams for a community survey.

by a group, of Boston school girls Map Your Community. and boys we have continued en- thusiastically to proclaim, PURPosE.-To discover and visual- "I love thy rocks and rills ize the bounds of your community; Thy woods and templed hills," to. locate homes, institutions, roads, but never until this year of 1926 raIlroads, and other items of interest have the Protestant churches of in the community; to furnish a back- America together ,turned their at- ground for further study and survey _ of the community's resources. tention so seriously to the actual problems and possibilities of our MATERIALS.-Country road map or ., templed hHIs." geological survey map of the area including your community. The A dilapidated, neglected country former may be procured upon rechurch is often the prose of the poetie quest sent to your State Highway "templed hills." • Department and the latter from the Director of Surveys. U. S. Geological This year praetically all of the Survey, Washington, D. C. Sheets churches of American Protestantism of drawing paper, about 20 x 30 will study the rural church. inches or larger. Pentagraph, which may be purchased for about sixty For some of the methods here sug- cents from any art supply store. gested, and for the pietures we are Straight-edge ruler. Drawing penespecially indebted to Ralph S. cil. Fine-point pen. Pazant pens. Adams, Director of Rural Work of Compass. India ink. the Reformed Church in the United States. Mr. Adams is also author PROCEDURE.-Procure a map of of .." Project and Study Manual for your area from one of the above Rural Churches" to accompany the sources. Mark upon it the boundacourse, "Our Templed Hills." In it ries of your community, lightly in pencil .first and then with ink later are !l'iven exceptionally practical suggestIOns.

KNOW THY COMMUNITY when dbey.fitnhietelyfoleloswtaibnlgishemd~thdoedte!r­- mined If knowledge is power there is no occasion for inquiry as to the ex- Approximate on each road leading planation of the powerlessness of our efforts to meet the present-day out from the community center the situation in the rural church. We do not know our rural churches and possible boundary of the community. the communities in which they are located. Any rural church will be Mark lightly in penciL Visit several able to meet its problems and possibilities more effectively after study- families on either side of that mark, on each road, asking them in what village or town they purchase their supplies, market their products, do their banking and secure their great- est social contacts. By their answers *Projeet and Stul1y Manual. B1./ Ra.lph S. determine more accurately the place Adams, 15 cents. 01lr TC'mpled· Hills. By where the interest is directed more Ralp" A. Felton. 60 cents, paper; $1.00. toward some other community center cloth. Pubhshed by Missionary Education Movement.

544 From farm ta-mllies have come the men and women who bave be]ped to makeADlerica great. Most undervo.lu<:d of all farm crops are the bright~eyed boys and girls of the open country, who are frequently un<terprivileged.

than toward your own. Mark def- er on by means of a Pazant pen. Fill initely this boundary on each road. in the symbols with a fine-point pen Draw lines connecting the bounda- and carefully letter the map to reries on these roads and you have the veal its identity. Place the key to bounds of your community. Locate the symbols used, in the left hand each household of the community on lower corner of the map for conventhe map by means of an unshaded ient reference. circle. Indicate all church buildings by means of. a circle with a cross This map will furnish the ground over it, and all school houses by a work for the religious census survey circle with a cross inside. Indicate described in project two. shops, stores, banks, and other places Take a Religious Census of business, .theatres, libraries, community buiidings, roads, railroads PURPOSE.-To learn the religiou!, and other places of importance by affiliations, past and present, of every' means of convenient symbols and an family in the community, to locate' appropriate key. the unchurched, to learn the reason for their present lack of church af- By means of the pentagraph (di- :filiation, and to discover their church rections for its use will accompany preference, if any. the instrument) transfer the community from the original map to a MATERIALs.-Map of community. large sheet of drawing paper on an Colored crayons. Household survey enlarged scale of two or four inches blanks for each household in the COllto the mile. It may be neces- munity. (Write to the Rural Church sary to transfer the community Department of your denomination center (village or town) on a for such blanks). sheet of paper separate from the rest of the community and on an PROcEDuRE.-Divide your comeven larger scale in order to enter munity into convenient districts and conveniently the many necessary mark them clearly on the map. Disymbols. This should be done in pen- vide your class or group undertaking cil first, to be inked permanently lat- this survey into teams of two and assign each team to a certain di.strict. S If undertaken on a cooperative basis,

place members of different denomina- (h) List the households of ten- tions on each team. Visit every ants, indicating their church and household in the community and se- Sunday-school affiliation, if any.

cure the information required. Num- (i) Make any other significant ber every household blank and mark lists which may occur to any mem- the corresponding number on your bers of the class.

community map in the position oc- (j) Duplicate an of these lists for cupied by the home of this family. each of the cooperating churches in UTILIZING THE RESULTs.-(a) By this study. These should be turned checking the information on the over to the pastor, together with the household cards, mark on the com- map and the original household munity map with different colored blanks, for his constant reference and crayons the households affiliated with guidance.

various denominations, leaving the (Quoted from" Project and Study Man· unchurched households uncolored ual.") until such time as they shall have CORNER 1¥ALL AND FLOOR affiliated themselves with Some SPA'()E.

church. Where there are members The rural church should be given of more than one church in the same right of way for a wall program for household, mark these with equal a specified period. portions of the colors representing said denominations. This map will Engage all available talent in chart visualize the religious opportunity in and poster making. Quotations from your community. the book Or from other sources may be printed on charts and hung on (b) List the name of all the indi- walls of Sunday-school buildings. vidual church members by denominations. Rural America's greatest need is not more churches but the enlarge- (c) List the names of all indio ment of the work of each church ln viduals over twelve years of age its local parish: in the community, who are members of no church. There are more than 101,000 rural churches in the United States for a (d) List the names of individuals rural popUlation of about fifty milholding membership in churches out- lions. If these churches were evenly side the community. distributed there would be .one for (e) List the names of all children .. about every 493 members. from one to twenty-one years of age, .. .. dividing them in groups of the same age, and indicating, in columns fol- If people work and play together; lowing each name, the number of the buy and sell cooperatively; why household of which he is a member, should they worship competitively~ .. * * th~ name of the denomination of which he is a member (mark- Many rural church problems which ing with an X if he is no mem- cannot be solved by local communi- ber), of what Sunday-school he ties demand a nation-wide policy of is a member (marking with an X thE) denominations.

if he is no member), and indicating his church preference. Four fifths of our rural population (f) List the names of all adults. are not members of any church. .

giving the same information for each .. 41< ..

as indicated in item (e) grouping Thirty-eight per cent of the farms them, however, into groups of 22 to in the United States are operated by 30, 31 to 40, 41 to 50, 51 to 60, etc. tenants on one year leases. +*+ (g) List the alien families in the community indicating whether or not A> million farmers in the United they are affiliated with any local States move to new homes every church or Sunday-school. year.

BEST METHODS

Every fifth family in rural Ameri- church who have no way to ride, as ca is foreign born. well as those who may be able to furnish transportation for others. " " A Christian "program for the new COMMUNITY GROVES. – Lutheran, rural life includes the teaching of Reformed and Dunkard churches in health as well as the care of the sick. the Rocky Ridge Community in Maryland purchased in 1919 a beau- . One of the best sources of mission- tiful grove, and dedicated it to the physieal, social, edueational, moral ary supply is the rural church. and spiritual development of the eommunity. It is owned by the "" ehurches, and supervised and con- trolled by a Park Board of represent- Other forms of charts, with maps atives of the churches. and pictures may be helpful in keeping facts before the people of the church.

THE THOMPSON TOWNSHIP COMMUNITY ORCHESTRA OF CLYDE, OH'IO A demonstrafion of the possibilities of m~usica.l cooperation in a rural community. The dire-croT and nine players are members of the Reformed Church, one of the Evangelical Church, four I.. utherans; the two teaobers who began tho work were Metbodlsts. This community orchestra furnished music for Parent-Teacher Ass()Ciation meetings and other community ai'fairs. Many of them belonged. also, to a Community nand of twenty-two pieces which played for Memorial Day. Field Day and otber out-door occaslons.

Bulletins may be placed on stand- The people of the community ards, if wall space is not available. cleared the park, erected a pavilion, placed stands and tables, and in- PRACTICAL PLANS. stalled playground apparatus-see- saws, swings, sandboxes and slides. TRAINED LEADERSHIP.-One church, in five years, has paid the expenses Two years later outdoor evening of 4000 pastors of its rural churches services were held in the pavilion and to attend summer training schools have been continued for five years for rural pastors. with an average attendanee of 500.

AUTOMOBILE AID SocIETY.-In one An annual community pienic is one ehureh a number of automobile own- of the outstanding events of the year. ers agreed to gather up children who The common interest in the grove and could not otherwise attend mission the eooperation in its maintenance study meetings, and to return them and in the aims and efforts :for which to their homes. it stands have helped to eliminate petty strife and jealousy and to unite A study of the eommunity will re- the entire community in work for the veal those who are unable to walk to

physical, social, educational, moral entire summer in hospitable rural and spiritual development of the homes. community. 'l'RAVELING MISSIONARY LIBRARIES. qOMMUNITY CENTERS.-No longer do Community Houses belong exclus- -Ten books began it. A committee ively to city centers. Scores of them selected them and individuals doare being built on our templed hills. nated them to start the plan. They In some instances they are built and were loaned without any charge to a owned by one church. In others a missionary society in a rural comnumber of denominations cooperate munity, for thirty days. During in their building and maintenance. that time they were circulated among the members. Some members read Often they contain in addition to every book. At the end of the thirty a general assembly room, a gymnasi- days they were passed on to another um with apparatus for games and society, the address and shipping inphysical training, a reading room or structions being furnished by headlibrary, and a kitchen. quarters. The only cost .to each so- The young folks of the rural church delight to present plays and pagea.nts. A gr(jup may go to a number ot communities or theJ':J may be an exchange presentation.

GUESTS FROM ALL NATIONs.-"I ciety was the price of one new book long for a summer in the open coun- to be added to the library and the try in America," wrote a Japanese postage for forwarding. The new Christian kindergarten teacher who books were selected by the committee was spending a year in America. "Do and not by individuals. However, you know of some Christian family individuals who had books they who would let me be a member of wished to donate were asked to send their family for a few weeks 1" them to the committee and if they were judged suitable they were Usually we think of hospitality to added. When there were enough foreign students as the concern of volumes they were divided and two city churches alone. Missionary libraries were sent out. leaders in rural churches might do an exceptional service by arranging, CHuRCH NIGHT.-Mid-week servthrough correspondence with their ices in rural churches usually do not Mission Board or Student Secre- have a large attendance. taries, for foreign students or furloughed missionaries to receive invi- Most churches are burdened with tations to spend several weeks or an a multiplicity of meetings. One night must be held as choir night,

another as Sunday School Teacher mISSIOnary messages. If a committee Training Night, and yet another for or an individual in each community the meeting of the official board. plans carefully several months in ad- Seven nights a week are not sufficient vance, missionary news items and for all of them. stories may be scheduled in county papers with current weekly items. In many places Church Night with Leaflets may be circulated by mail. a combination of meetings is helping The circulation of the MISSIONARY to solve some of the problems. A REVIEW OF THE WORLD as well as desuggested schedule is: nominational magazines may' be in- creased by careful attention, and 6:00 to 7:00 P. M. Fellowship Supper for Everyland may be introduced into Everybody. .almost every family in which there are boys and girls. 7:00 to 7:45 P. M. Church Council or Official Board meeting; Home Projects THE UNUSUAL MEETINGs.-In ad- Class for Parent.; Supervised Play for dition to the "usual meeting" of the Children. women's or young people's societies there may be some unusual meetings. 7:45 to 8:00 P. M. Worship. Once a year a rural society may in- 8:00 to 8:40 P. M. Teacher Training vite a city society to hold a meeting in the country. The city society- in Class; Leadership Training Class; Bible turn may invite the rural church Study-adults and young people; Re- members for a guest meeting in their ligious Education–ehildren. church. 8:40 to 9 :15 P. M. Business meetings of various organizations; Home and Com- THE COUNTY FAIR.-In ali increas- munity Study Classes; Religious Educa- ing number of county fairs mission- tion for Children. ary booths are attracting much at- 9: 15 to 9 :45 P. M. Games, Songs, Recre- tention and offering a large oppor- ation. tunity for the distribution of leaflets !l: 45 P. M. Doxology and Benediction. and the display of maps, charts and posters together with other materials This schedule provides something of missionary education. for every age and every group during all periods. SIXTY-TWO VARIETIES No waste of time is allowed. The Possibilities for Service in Rural fellowship supper at the beginning and the recreation period at the end Chureh giye opportunity for exchange of greetings. Inasmuch as some of the By RALPH S. ADAMS groups will need monthly meetings only this schedule is merely sug- 1. Organize a mission study program for gestive. all groups in the church. 2. Organize a program for local mission- HOME NIGHT.-Since the days of ary endeavor for the whole church. automobiles someone is going some- 3. Provide charitable relief where neceswhere all the time. In a number of sary. communities home night is being 4. Teach or arrange for classes of farm given a regular place in the schedule women and girls in~ hygiene, nursing, of engagements. Everyone knows sewing, cooking, etc., cooperating with there is no use in trying to schedule the county home agent or the community outside meetings for that night. Fam- nurse. ilies plan to have one evening to- 5. Consolidate the women's organizations gether, with time for an unhurried in the church or the charge. dinner or supper, conversation, 6. Declare a "farm woman '. year" for games and family worship. the church, and organize the church pro· gram for the year around the needs of MISSIONS BY MAIL.-Every mail farm women. box is a missionary opportunity. 7. Lead yonng people's meeting. Alert leaders will see that leaflets, 8. Teach a Sunday·school class. paper and magazines carry mission- ,9. Organize a Junior Congregation and ary messages into every rural com- serviee. munity. The county newspaper office offers unusual opportunity for

HI. Organize a story hour for children and 39. Organize anwng the Sunday-schools in prepare stories for that purpose. a convenient area, a base-ball league basket-ball league, or tennis tournament: 11. Prepare a program or course on voca- tional guidance for the young people. 40. Secure and equip a, playground for the community. 12. Organize a choir. 41. Conduct a community play day with 13. Organize a junior choir for instruc- games and fun for young and old. tion in singing. 42. Lead church and community socials 14. Prepare and render cantatas and re- citals from time to time. and all kinds of group games. '

15. Conduct an occasional community sing, 43. Conduct a community picnic, fair or or lead community singing in conjunction pageant. with some other community event. 44. Arrange a program and menu for a 16. Encourage parents to buy musical in· Father-and-Son's banquet. struments for their boys and girls and provide for their instruction through the 45. Do the same for a Mother-and-Daugh- church. ter's banquet for the entire community.

17. Organize an orchestra for Sunday- 46. Observe Boys' Week by means of an school and community purpn8es. educational and recreational program for the boys and their parents. 18. Organize a community band. 19. Observe music week and prepare a 47. Start a movement iu the community musical program for the week. for the erection and operation of a com- 20. Support and edit a parish paper for munity hall, or a parish house. your charge. 48. Distribute church papers and litera- 21. Organize in the congregation a system ture. of family visitation to assist the pastor. 49. Make posters and signs for coming 22. Do the same for visitation of the sick. 23. Do person8.l work in winning souls to eveuts.

the church imd Sunday-schooL 50. Care for church property and equip· 24. Assist your pastor in evangelistic ment, keeping it in order and good re- pair. efforts. 51. Provide new equipment where needed. 25. Assist your church board in making ,the every-member financial canvass. 52. Dig out the church basement and make it suitable for purposes of religious edu- 26. Conduct a Sunday-school and young cation, and socials. people'8 organization conference for workers regularly. S3_ Provide and equip one room in the 21. Prepare a program and conduct an in- ehnreh building for a nursery and arrange stitute for the chnrch or the charge on for someone to be in charge of the babies religious education and young people '. whHe the mothers attend services. work_ 54. If the church is in the village or town 28. Organize a teacher training class aud which serves as a community center, pro- teach it or study the course yourself. vide a rest room with conveniences for 29. Conduct a leadership training course tired farm mothers, who come to town for young people, using this or some on shopping trips. other suitable course. 55. Cooperate in organizing and conduct- 30. ,Cooperate with other churches in the community in organizing and conducting ing .a community health campaigu, in· a community training schooL cludmg lectures, demonstrations, exhibits 31. Attend' religious conferences and clinics, health dinners, better families: camps. contest, etc. 32. Dramatize Bible stories. 5<). Start a movement to bring the ser· 33. Organize and put on a community vices of a community nurse to your com- products exhibit. munity.

34. Bring a "good pictures" exhibit to 57. ,gecure lectures on important church your community. Write the Perry Pic- ture Company, or the Copley Prints_ and community matters, and follow these with the open forum method of discus- 35. Put on an educational exhibit for the community, with the help of the school, sion. the county agents, and the State Depart- 58. Secure the support of a :first-class ly- ment of Public Instruction. ceum course for the community. 36. Make and encourage the makiug of 59. Do the same for bringing a Chautau- collections of insects, flowers, leaves, dif- ferent kinds of wood, birds' nests in the qua Company to the community. winter time, out-door photographs, and 60. Cooperate with the farm and home stamps. This has great educational val- ue. bureaus in bringing a farmers' institute to the community. 37.' Lead a hike of young people for pur- pose of nature study and wood-craft_ 61. Observe Education Week in the fall, by means of programs and activities 38. Organize a camping party with a pur- pose. throull'h the schools, churches and other organiza,tions.

62. Cooperate with other community agencies, through leadership and service; in bringing the right type of community life and services to the community.

From "Study and Project Manual for Rural Churches·' by permission.

Woman's Home Mission

EDITED BY FLORENCE E. QUINLAN, 156 FIFTH AVENUE, NEW YORK THE LITERATURE PROGRAM A second conference of the year From the report of the Committee on Study likely to influence the kind of publi- Courses and Literature of the Coullcil of Women for Home Missions, E. Jessie Ogg, Chairman. cations issued, was one held in De- cember composed of the educational For six years the Council of Women secretaries of the mission boards and for Home Missions and the Missionary the educational committee of the Education Movement have been part- Council of Christian Associations to ners in the pUblication of home mis- which the officers of the Joint Com- sion literatUJI'e. The joint committee mittees on Home Mission Literature having this in charge is ever striving were invited. A. full day was given to keep abreast of the times in the to consideration of the character of theory and practice of education and missionary education best suited to in missionary statesmanship. One of and desired by college students and the significant events of the past year consideration of where the responsi- was a conference held under the aus- bility for promotion rests.

pices of the Missionary Education 1926-1927 Literature Movement at Wallace Lodge, Yonkers, New York, in January, 1925,-for the The Committee is publishing this pUJI'pose of studying the needs for year only one book for adult and new methods and new types of ma- young people's groups, Our Templed terials. The joint committee partici- Hills, a study of the Church and pated in this conference, and has been Rural Life, by Rev. Ralph A. Felton, devoting much of its time and Professor of Rural Social Organiza- thought through the rest of the year tions at Cornell University and for- to the problem of broadening the. merly a member of the staff of the scope of home missionary education Country Life Department of the in accordance with the plans outlined Methodist Episcopal "Board of Home by the Conference, the principal re- Missions. Mr. Felton's book is ac- suIt of which was to initiate prOGCSSCS companied by a comprehensive pam- leading to an enriched cUl'll'iculum phlet for study class leaders and by for all grades. In order to provide special material for the use of rural for the sustained study necessary for churches.

the planning of the materials required The first volume in a new inter- for the several grades, a series of mediate series of three books, Fron- standing sub-committees has been tiersmen of the Faith, is by Rev. Ed- formed, corresponding to a parallel win E. White, until recently one of series named by the Missionary Edu- the Presbyterian U. S. A. missionary cation Movement for the foreign mis- education secretaries. Mr. White's sion program. These sub-committees book is historical in chara.ter· and have found it mutually advantageous tells in a style suitable for early to meet frequently in joint session to 'teen-age readers the stories of the discuss their common problems and pioneers of home missions with the to outline materials of general char- aim of giving the background neces- acter that are needed by all groups sary to a later understanding of the regardless of home or foreign eonnec- part home mi~ions has played in the tions. Such materials are required development of the nation and its particularly for younger children, task today. A separate manual for and special emphasis has been given leaders has been prepared by Mr.

to this phase of work during the year. White.

551

No new junior book is being issued. TOWN AND OOUNTRY The Better America Series of three volumes is now complete, and it is the From the report of the Committee of the earnest hope of the committee th~t Home Missions Council and Council of Women leaders will adopt one of the books III for Home Missions, Edmund deS. Brunner, that course that they have not hitherto Chalrman. used. Junior groups that have had all three of these books will, in normal During 1925 correspondence was circumstances, be ready for the first entered into with boards that have volume of the intermediate series de· organized departments of rural work, scribed above. with a view to ascertaining what sort of rural work was being undertaken, 1927-1928 Literature what the objectives were, how the rural program was channeled down There was unanimous agreement to the field. at the Wallace Lodge Oonference that several general courses on missions This correspondence produced some were needed for adult classes and interesting replies, a sUIIlllllary of that these books should be kept avail- which follows. able over a period of years for the use of those groups that desire to The work of organized departments study such subjects, rather than of rural work divides itself into two specific fields or particular problems. general heads, according to the policy It was deci"ded that the immediate de- of the denomination, and the power of mand was for studies of the essen- the department, board, or commission tially missionary character of Chris- handling rural work. tianity itself and a summary and reinterpretation of the task of t~e 1. One of these functions is com- Church in the world today. As dIS- mon to all bodies. This is interpretcussions of these proposals went for- ing the rural problem to the denomiward it became clear that this was a nation and advising with individual theme which ought to be treated in churches or ecclesiastical units as to the broadest possible manner and that possible programs of rural work. it should deal in the large with mis- This work, through various avenues, sions their motive, aim, and expres- places the resources of the rural exsion 'rather than with the home mis- perience of Protestantism at. the comsion or the foreign mission enterprise. mand of the local church.. In its Therefore a new era has dawned larger aspects, it is a task of propawhen study bookS are to be planned ganda and education. and published jointly and promoted by both home and foreign agencies. 2. Some of the denominational rural departments go beyond this and The Joint Committee will also co- have specific, administrative duties. operate with the Missionary Educa- As such, they handle or are influention Movement in publishing in 1927 tial in apportioning missionary funds, a book for young people on the sub- and they employ missionaries and ject, "What it means to be a Chris- field workers. This brings them tian in the light of the world purpose sharply into contact with the probof Christ." lems of over-churching and over- looking. The chief aim of the committee has been to keep sensitive to the demand Briefly stated, the administrative of home missions, to interpret mis- objectives were: sions as the task of the Christian Church for all of life and to serve The elimination of competition in fields ihe constituent bodies in every way where cooperation is possible. in making this task of the Church real to the most obscure person in the Secnring a more (lhristian and economic most remote corner of the country. distribution of home mission funds: i. e., as between city and country, and as between opportunity and competitive points.

Setting up of higher standards as a basis for receiving aid.

Procuring good stipends for high-grade home missionaries.

Aiding churehes in developing efficient program of work.

Training of leadership.

WOMAN '8 HOME MISSION BULLETIN

In at least two of the denomina- outlined in some states a year's tions, Methodist Episcopal and Pres- course in reading and survey, under byterian, U. S. A., these objectives supervision. A two-foot country-life are in the way of being achieved. In book shelf of about twenty titles is other denominations, some of thesc made available. things can be done only unofficially and by conference and moral suasion. There is some valuable work in leadership training by the use of Various means are adopted for students for surveying and serving achieving the objectives. Courses are parishes during summer vacations. being given, or are in prospect, in The Baptists have employed rural theological semina,ries of almost all secretaries in six states to train, suof the denominations with employed pervise and help rural pastors. The rural officers. All of these officers Methodists have a number of socooperated in summer schools. Oon- called rural leadership professors in ferences of various kinds were held. all their theological seminaries and in Some covered a minor unit of the de- some colleges. nomination and were held in connection with another meeting; some in The Par Standard has been revised local churches for the church and its and simplified. There are three community, Such conferences were Standards, the simplest of ten points definitely promoted by one denomi. for' use in uncomplicated, opennation. Others held schools for country situations; t~ fifty point church, community, and religious Standard for use in the exceptional educational methods, using the minor church and comprehensive condition. unit next above the .local church. A pamphlet detailing these Standards will probably be printed. Rural committees or commissions were organized in each minor unit of An endeavor has been made to coseveral denominations. These were ordinate the efforts of the various to keep the rural subject before the church boards that are interested in authorities of the churches, District, promoting summer schools for rural Association, or Presbytery, to study workers, and to bring this united supneeds, and to cooperate with the na- port to the State Colleges of Agritional department in channeling culture and other institutions interdown its material. ested in such schools. In more than one instance all that the authorities Demonstration parishes were used of the Agricultural Colleges' Sumby a number. These are taking on mer Schools are waiting for to estabbroader programs than in the early lish a Rural Pastors' Summer School days, and are experimenting with is assurance of the support of various many of the newer ideas. The older church boards. type of demonstration is all but gone, its program being now the accepted The Federal Department of Agrithing for the country church, no mat- culture has promised that it would ter how far short of it the average issue a booklet setting forth the recongregation may fall. sources which federal and state gov- ernments can place behind the in.di- Promotional literature was issued vidual rural community. It is felt in some communities. Therc is not as that this book will be of value to. every much of this as formerly and it is rural pastor. used most where the work is newest. A few of the denominations issue de- Mrs. John C. Campbell, of the Ruspartmental publications. sell Sage Foundation, desires to es- tablish a training school for mountain Loan libraries of v!ll1'ious sorts were missionaries in Knoxville, Tennessee, utilized and publicity given to these. or other center. Dr. William J. A valuable expansion of this idea is Hutchins, President of Berea College. that of the Congregationalists who has the same idea in mind. EDITED BY MISS ELLA D. MACLAURIN, 25 MADISON AVENUE, NEW YORK CITY We know the readers of our Bulletin will be delighted and thrilled with this wonderful message from our own Mrs. E. C. Cronk. She is one of the few outstanding women who are working to bring up a generation of boys and girls who will make a "warless world" possible. Give this message the widest possible pUblicity.

'rhe Report of the significant Conference on "Law Enforcement" is now ready. ana can be had from 129 East 52d St., New York City. Fifteen cents per copy, or ten copies for one dollar. Send for it. You will find it priceless. E. D. M.

THE MISSIONARY ENTERPRISE IN first missionary, eight are devoted to RELATION TO WORLD PEACE world peace. Next to "Glory to God K~THAI<INE SCHERER CRoNK, Philadelphia in the highest" stand "peace on earth, good will toward men." Excerpts from an address delivered at the anmtal meeting of the Federation of Wom· In the face of this announcement an'3 Boards of Foreign Mi.•.•wns of North made by the angels or heaven, dare America, in Atlantio City, January, 1926. we claim today that war and peace The begiiming of the missionary are matters for the consideration of enterprise was the coming of Christ to earth. Of such importancE) is the other organizations and conventions but not for the Church and her mis- sionary councils1 After thousands of years of war, hatred and bloodshed throughout Old Testament days came the angels' song of peace, love and disarmament. The Lord Christ sent out His disciples not only to a nation-wide but to a world-wide bloodless conquest.

Scoffers today, as in the past, charge that "The Church is impo- tent. What has the Church done"1 "Eyes have they, but they see not. "

Darwin also scoffed in his day until he saw what the Church was accom- plishing through missions. Then he testified. "The lesson of the mission- ary is the magician's wand," and ac- cepted with appreciation an invita- tion to honorary membership in the South American Missionary Society.

Among the many accomplishments of the missionary enterprise for world peace let us consider six.

1. It has helped to make the world a neighborhood. It's an old story for MRS. E. C. CRONK speakers nowadays to draw from their pockets a daiIy paper published relation of the missionary enterprise in some 'Oriental city and show us the to world peace that of the fourteen football score of American colleges, words recorded in the message of the the latest market quotations from angels heralding the coming of the New York, and even "Jiggs and 554 Maggie. " Who pioneered the way than upon the presence of British for world neighb-orliness T Some troops. " time ago the London Times conceded, "We owe it to the missionaries that General Crowder: "Missionaries the whole region of South Africa has can do more than diplomats or busibeen opened up." ness men to maintain international peace and promote harmonious rela· Similar statements have been made tionships between the United States regarding other countries by voices as and the Far East." far from domination by a board of missionary direction as is the Times. General Charles Warren, when gov- ernor of Natal: "For the preserva- 2. The missionary enterprise has tion of peace between colonists and played an important part in estab- natives one missionary is worth a lishing the schools and making the battalion of soldiers." textbooks of the world. Domingo Sacramento, elected President of the America's first treaty with China Republie of Argentina while he was was negotiated in 1844 by the Hon. representing his eountry at Wash- Caleb Cushing and Dr. Peter Parker, ington, went back with the slogan: pioneer medical missionary.

"THE MORE SCHOOLS THE FEWER Missionaries have been the victims REVOLUTIONS.' , rather than the cause of uprisings due to the unwarranted aggression of And straightway appointed a mis- the countries they represented. sionary as his Minister of Education. John W. Barrett, former United Ziegenbalg, Schwartz and Carey in States Minister to Siam, declared India, Moffat and Livingstone in Af- that, during his five years of service, rica; Gale in Korea and Hepburn in one hundred and fifteen missionaries Japan, helped to reduce to writing gave him less trouble than fifteen the languages of nations, and together business men. with their pupils helped to make the textbooks of the world. 5. The missionary enterprise" llas established friendships not only 3. The missionary enterprise has among nations but also among indio helped to establish the world's busi- vidua,!!.'!. aere lies one of the most ness relationships. Sir W. Mack- active and' effective means of world worth Young, returning> to Great peaee. Those first friendships be· Britain after his Lieutenant Govern- tween nationals of different countries ship of the Punjab testified: "As a were brought about in almost every business man, I am prepared to say instance by missionaries. that the work which has been done by missionary agency in India exceeds in 6. The missionary enterprise has importance all that has been done made known throughout the world (and much has been done), by the Jesus Christ, the only hope for a British Government in India since its world of peace and good will. commencement. Thus viewing the relationship of the 4. The missionary enterprise has missionary enterprise to world peace helped to establish diplomatic rela- through the perspective of history we tions and to make peace programs. recognize its value. With "hats off In more than one country, mission- to the past" there comes a call for aries have been in tjJ.e receiving line "coats off to the future." when the first officially appointed government representatives arrived. Five suggestions for ways of work- ing are offered: The testimony of three prominent diplomats is to the point. Maitland, 1. First of all we must know. Even when governor of Cape Colony, said: before we can pray intelligently we must know. "Knowledge is power." "I have always relied more upon the labors of missionaries for the A brilliant young student said repeaceful government of the natives cently: "The trouble with the mis· sionary women is that most, of them read nothing, know nothing and talk

nothing except their own specific ternational Houses, so individually work." there must be established an interna- Now I am persuaded that among tional house in our hearts. " Thou magazines there is none of greater shalt make unto thee friends of other value than the MISSIONARY REVIEW OF THE WORLD, but it is not the only nations and be to them a friend" is" an unwritten code of a warless world.

magazine for the enlightenment of Notwithstandi~g all the really good women who want to be world citizens. literature published by our mission- All over our land tnere should be ary agencies, there is enough of misstudy classes and discussion groups interpretation and misrepresentation using such books as ' , On Earth and "superiority complex" on our shelves to incite a world war. Peace."· 2. We should pray. "More things No publications should be counteare wrought by prayer than this nanced which are not fair and world dreams of." Prayer for world friendly. An unvarying requirement peace should be made in every mis- in missionary literature should be sionary group and by every miss.ion- careful criticism before publication ary worker. At this time of crisis by missionaries and nationals of the Boards issuing Prayer Calendars countries dealt with.

might well sound tlte call for daily 5. We should train our boys and prayer for peace. girls in ways of world friendship and 3. We should vote. The old slogan world peace. True internationalism "Vote as you pray," which originally does not spring full clothed from a carried only masculine implication, resolution adopted in convention of suggests also feminine responsibility federation meetings. There was a in our day. Many of us women have ·generation between the first Female a feeling of modest virtue if we Mite Society and the Student Volun- shrink from the polls. The indiffer- teer Movement. Even though mothers ent good citizen is a menace. We no longer rock the condemned and un- cannot be honest and fair with our- sanitary cradles, mother hands still selves and with the world if we sit in rule the world. There was a genera- comfortable and sheltered rocking tion between the first appearance of cbairs while agencies of evil are elect- tiny bows of white ribbon pinned to ing to responsible office men and mothers' dresses before strong young women who will make and further voters passed the 18th Amendment.

policies of unrighteousness and in- There is a sort of hopelessness justice which will lead to hatred and about changing the attitudes of age. bloodshed. We have no right to glory Youth is the only hope of human in the missionary achievements of the agency for a warless world. past, in a present which tolerates unrighteous aggression and forces on Why are we so laggard in teaching another nation harmful narcotics, un- principles and practices of world less we are doing everything in our friendship to our boys and girls? power to right the wrongs. Why do we satiate their omnivorous hunger for reading with questionable 4. We should practice friendship. books and periodicals while our one No binding friendship of legislation magazine for world friendship and can be passed by congresses and parliaments, but even as collectively we world peace is at hand Y Would that meet the international opportunity in we could place Everyland in the our cosmopolitan cities through In- hands of every jUl'lior and intermedi- ate boy and girl in the world.

""On Earth Peace" is one result of the Con- Would that we could properly estiference on the Cause and CUre of War, he'd in mate the strategic value of boys and Washington, D. C., in January, 1925. Price 30 cents. Order from Miss May H. Leavis. girls in making and maintaining P. O. Box 4, North Cambridge, Mass., or from peace in the earth. your own Home or Foreign Mission Boards.'

FROM .MANY

NORTH AMERICA run bakeries; you find them in the real estate business; many of them are e~· Mormons Ask to Hear the Gospel ployed in banks and some of them a.re ~n the professions. .They seem to fit In ill REV. E. W. HALLOWELL, Sun- day-school missionary in Idaho, any line of work. The poorer classes work under the Presbyterian Board of Na- in the fields, in d~iries, as day .laborers .on tional Missions, writes of a recent ex- the railroad and hIghways, and In factorIes, perience: "The people had asked me and in the south as fishermen.

to come to the Emerson district to A Conference on Rural Work hold the revival because the mothers and fathers were beginning to feel THREE interdenomina~i~nal meet- the effect of the Mormon lethargy on ings of State Home MISSIOn execu- their children and they were anxious tives were held at Utica, Rochester to do all they could to overcome its and Ithaca on May 7, 10, and 11, for influence. The people went around the promotion of some plan whereby the work of the churches may be so themselves, 'Supplementing my per- coordinated as to provide more satis- sonal work with their own efforts. As factory religious. work in town and . a result, the entire community was country sections. Dr. Charles E. V~r­ milya, Secretary of the Home Mls- stirred, so that even the Mormon sions Council, Dr. Ralph A. Felton of bishop came to me and asked us to Cornell University, who has made an come into their larger room on the extensive study of rural church con- last night of the service and give their ditions in the state, and Dr. U. L. people a chance to hear the sermon. Mackey were among those present. There were over one hundred at the The committee on. more permanent service, thirty being Mormons. At plans arranged to meet on June 1st in the close the bishop came to me and, Syracuse, to perfect arrangements I think honestly, thanked me for the whereby the relieving of overchurched services of the week."

Portuguese in America and underchurched situations may be undertaken in a more definite and ex- THERE are about 100,000 :foreign- tensive way. born Portuguese people in the United States for whom practically CouneU'. Prohibition Co_ittee nothing is being done by the. evan- IN ORDER to give effect to the ac- gelicai denominations, accordmg to tion of the Executive Committee Rev. Henry J. McCall, San Leandro, of the Federal Council which referred Cal. They have come from Portugal, to the Administrative Committee the tIhsleanAdzsoreas~dMtahdeeirHa,awthaeiiCanapeIsVlaenrddse. question of further activity in behalf of temperance and prohibifion, the Mr. McCall writes of those in Cali- following special committee has been fornia: appointed on this subject: Rev. Frank Mason North, Honorable Carl E. They make good American e.itizens,. and it Milliken, Bishop James CannJohn, JMr., Mrs. John Ferguson, Rev. 0 n . is not uncommon for Amerwan girls to Moore, Rev. Charles E. Burton, and marry Portuguese boys. In the San Lean· Dr. Robert E. Speer. Its aims have dro district they are chiefly dairymen. been outlm' ed as f 0IIows: (1) "To They are good fruit growers; they make good truck gardeners; they ?wn groce~y stores (a Portuguese grocer m. San LUIS Obispo is practically a millionaIre); they 557

give early attention to the prepara- The present enrollment in the regular tion and circulation of pamphlet lit- school term is 3,673, with an additional erature designed to continue with in- enrollment of 3,595 for the summer creasing emphasis the education of the schools and conferences, a total of over people as to the fundamental reasons 7,000. These schools give a common for prohibition. (2) To consider education, they prepare students for college, they fit girls and boys to be whether the need for speeial study home-makers, and they give training courses of discussion outlines on pro- in trades and industries, which ill! the hibition, for use in Sunday-schools, largest school number fifteen. . Dr. young people's groups and student Thomas Jesse Jones, Educational Diorganizations, is adequately met at rector of the Phelps Stokes Fund, the present time, and, if not, take says: steps, in cooperation with the proper organizations, to provide such educa- The aim, policy and organization of The American Church Institute for Negroes tional materials. (3) To inquire into constitute one of the most effective agencies the question of temperance instruc- in the South for the development of the tion in the public schools, with a view Negroes as well as for the cultivation of to seeing whether anything could be helpful relationships between the white ani! done to reinforce such a program." colored people.

Presbyterian Work for Indians Methodid Service Program T A HE annual report of the Presby- COMMITTEE of seven Bishops to terian Board of National Missions conduct a two-year campaign in says that several tribal groups and behalf of the world service program communities of Indians which have was named by the Board of Bishops been served for one or two generations of the Methodist Episcopal Church at have been practically evangelized and their recent meeting in Washington, won from their old worship and the D. C. The committee consists of dominance of the medicine man. The Bishops Birney of China, Blake of Dakota Sioux, the Choctaws, the Nez Paris, Miller of Mexico City, Fisher Perces, the Umatillas, the Pimas and of India, Hughes of Chicago, Nich- Spokanes belong in this classification. olson of Detroit and Henderson of The Sioux Indian churches in four Cincinnati.

states, numbering thirty-six organized The committee will endeavor to congregations, exemplify the new arouse renewed interest in America order of affairs in·a country most in foreign mission work and to inhostile and most dangerous to the white population a generation ago. crease the revenues of the denomina- The large governmen~ boarding schools tion for this work.

now systematically provided for, Presbyterian Foreign Missions either by Presbyterian missionaries THE Board of Foreign Missions of or in cooperation with other denomi- the Presbyterian Church in the U. S. A. reports that at the close of nations in support of Protestant re- the church year, March 31, 1926, ligi()us work directors, are the fields there were engaged in the evangelistic of most recent notable advance in side of work 409 ordained mission- effort and in results.

Church Institute for Negroes aries, working with the native forces of 584 ordained ministers, and 2,725 THIS organization, founded in unordained men and women workers. 1906, is one of the agencies of the These were in charge of 5,830 organ- National Council of the Protestant ized churches and other groups of Episcopal Church. In these twenty Christians, with a total church mem- years about 36,000 students have been bership of 217,857. All missionaries enrolled, and the number of schools do more or less direct evangelistic under the Institute has grown to ten. work, and many of them who are not

NEWS FROM MANY LANDS

ordained ministers are devoting all As a Missionary Board, we have a g,·.."t their time to this type of work. There interest in the development of ChriBtiau were 2,533 Foreign Board schools of ideals in China. Even though we have only all grades, including colleges and a small work there, we believe that 'Iil technical schools connected with Pres- missionary interests should entirely repudi byterian Foreign Mission work, in ate all extraterritorial privileges and all which 117,400 students were being protection from the military arm of the trained under Christian instruction. Government. In the medical field of service, in 85 hospitals doctors and nurses minis- We believe that missionaries should go to tered to the needs of 49,916 in-pa- proclaim Christ's way of Life, Loye, tients, while in 115 dispensaries they Friendship, Goodwill and Brotherhood,to all treated almost 1,000,000 out-patients. mankind. We believe that His way of The seven printing presses produced Life is the very antithesis of force. 125,193,474 pages of the Bible and other literature. The total number of In any new treaties which are made we missionaries was 1,579 and the amount want to record our conviction that no of money spent $4,774,000. special toleration clauses for the protect~on of missionaries should be included whiCh Quaker Approach to Japan give special privileges beyond those which the ,chinese Government is willing to offer. WHAT is characterized by the Christian Century as "one of the Ohinese in San Francisco most imaginative enterprises to be announced by an American religious DISTINCT changes are noticeable organization in recent years" is that in the Chinese attitude to the of the American Friends Service Com- problems of Chinatown. The whole mittee. In an effort to allay the pres- Chinese community, Christian and ent suspicions between Japan and this non-Christian alike, is accepting a new country the committee has made an responsibility for its ()wn people. appeal for funds whereby one hun- There has been built a first-class Chidred mature Japanese students-ap- nese hospital with scientific equipment proximately the same number of Jap- in all departments. A Chinese Y. M. anese as are excluded from the C. A. building has been erected. A United States by the working of the new printing offtce has been estabpresent immigration law-are to be lished which has the only Christian brought to this country annually for editor of a Chinese paper edited in the postgraduate study. At the same community. A forward-looking protime, approximately a like number of gram must increasingly develop the American students are to be given an Chinese themselves to carry as much opportunity for study in the universi- as possible of the responsibility for ties of Japan. their own people.

American Friend. and Ohina Alaskan Progress THE American Friends Board of AT BARROW, in the Arctic section, Foreign Missions in its annual ses- practically every resident adult sion, Richmond, Indiana, May 10-12, Eskimo is a member of the church. expressed deep sympathy with the The Eskimos were only one generation difficulties through which the Chinese removed from the stone age, yet they nation is passing. A minute adopted are merging rapidly into modern at the meeting says: civilization. The work of the Presby- terian hospital at Point Barrow, the We deplore the un· Christian methods, "farthest north" hospital in the practices and policies which have been in· world, was carried on with a smaller flicted on China by so·called Christian na· number of patients than usual because tions. We especially deplore the use of of the fact that the sanitary teachings military force in order to perpetuate in· of the doctor and the. nurse have bedefensible political privileges in China. gun to register their effect in the lives of the people. The homes of the Alaskan natives are clean and well- kept. They are taking advantage of the splendid school maintained by the

Government. They have organized I was just ooIning into J. that Sunday native cooperative stores in nine morning from a trip higher up in the monnpoints north of the Arctic, and the tains and found the people full of exciteonly thing that prevents their achiev- ment. Many had taken their saints (inutgl's) ing of a high degree of economic in- out into their yards and were kneeling bedependence is their inability to trans- fore them and reeiting their prayel·s. News port reindeer meat to markets. had flown from door to door that the , 'Ghrist of the Evangelicals" was coming LA·TIN AMERICA in the clouds. One wOlIUln who had once made a profession of faith in one of our Friendly Vbitora to :Medco meetings was heard to cry out: "0 Lord, thou knowest that I am one of those who ACONFERENCE on Friendly Re- believed, and that I fell away, but forgive lations Between the United States me, Lord." and Mexico, which met in Mexico City, April 10th to 20th, was organized by Brave Workers in Nicaragua Hubert C. Herring of the Congregational Education Society, and Miss REV. W. F. ABERLE, of the Cen- Caroline Duval Smith of the Y. W. tral American Mission in Nicara- C. A. of Mexico. The members of the gua, whose workers recently met with group–twenty-two ministers, laymen, such violent opposition, writes: educators and editors-provided their own expenses, and the overhead ex- "The Granada situation is much pense was met by special gifts from improved. The Government insures interested donors. During the course our protection and peace and there is of the ten days, the group met with much to encourage our hearts." representatives of the Mexican Government, including President Calles, He describes a meeting held by the and listened to addresses from repre- mission, and says: sentatives of various points of view, business, political, educational, re- The woman on the opposite eorner thought ligious, and cultural. It made trips she would molest us a lot by having the to near-by villages, studying at first drums come and play in her house, bllt we hand the land question, the religious simpJy shut the door and went on without issue, and public education. The any trouble at all. When some of the peo· group was cordially received by all pIe began throwing stones at the door and elements in Mexico City, govern- on the roof, the Jefe Politico sent more mental and otherwise. They have re- policemen, who guarded the doors of Dona turned with a deep sense of obligation Isabel's house until her drunken drummers to contribute something towards the went home after eleven 0 'clock. In their understanding between the two coun- drunken fury they would beat their drums tries. "t a terrmc rate, yelling "0, sweetest Virgin, take away these Protestant.s." They An Airplane in Guatemala had a procession thanking the Virgin for getting us out of Granada, and now that THERE are many places in Guate- we have not really gone, but have returned mala where the automobile has after a few days in Managua, the men tease never yet gone. There are even said the women, telling them the Virgin fooled to be many Indians who look on the them. railroad as a thing of the devil and who will not risk their lives on so Dominican "Endeavorers" diabolical a contraption as a train. One may well imagine, then, the con- AT HATO MAYOR, in the Dominsternation caused by two airplanes ican Republic, some genuine that flew over the north part of the Christian work is being done, which country a few months ago on their is described in the Christian Endeavor return trip to Colombia. A Presby- World: "Julio Filomeno became a terian native preacher tells the story Christian and also a Christian En- deavorer at San Pedro de Macoris. as follows: He is a barber by trade, and a happy Christian by habit. He secured the Singer Sewing Machine agency at Hato Mayor, and moved with his family to that former center of ban- ditry. About the same time Jose A. Manana, an Endeavorer from San Cristobal, became postmaster at Hato

NEWS FROM MANY LANDS

Mayor. The two families undertook people, and then one or two of them the formation of a Christian En- come down to Lima and make indeavor society, and in November of quiries, and so it goes on." 1923 the society, with twenty-two members, elected its first officers. Buenos Aires Boys' School "These Endeavorers got a room and THE Colegio Americano, conducted began work, Julio doing most of the by the Christian Missionary Sopreaching. The result is that Hato ciety (Disciples) at Buenos Aires, Mayor has a really native church, and Argentina, graduated seven from the it is the only church in the republic commercial department and one from which approaches self-support. It re- the high school at the annual comceives no money from the Board for mencement. Certificates were also Christian Work in Santo Domingo, granted to fifteen boys who had comand its only outside aid is an allow- pleted the work of the grades. The ance of about ten dollars a month diplomas and certificates were prefrom the conference of native sented by the U. S. Ambassador, Peter churches, for help toward the rent of Augustus Jay. Colegio Americano a building. The present building is enrolled 250 boys in the various denct large enough for the work. The partments during the past schcol year. influence of the church is shown by Bible study is a part of the curricthe fact that recently the mayor of the ulum and Sunday-school and church town told Julio that if the Evan- services are held weekly for the fifty gelicos would like a church, and boys who live in the school dormiwould ask for it, the town would deed tories. Athletics and a Boy Scout them a good lot acrcss the street from troop are among the extra-curricular their present location, on condition activities. that they would start building within a year." EUROPE "A Seed of God'. Planting" Britioh Missionary De:ll.cits REV. JOHN RITCHIE, a repre- T HE following statement of the fi- sentative of the Evangelical nancial condition of six British Union of South America in Lima, missionary societies is being quoted. Peru, in describing the little groups No report is given of either the of believers won on his evangelistic Church Missionary or the London tours, says: "We get them to organ- Missionary Society, both of which are ize a committee from among them- said to have very large deficits: selves that they may see to it that meetings are regularly held. We say The Church of Scotland spent £79,- to them, 'You do not need a priest. 657 last year, while its income was but .Gather and worship God, He is your £69,996. Its total accumulated deficit Father. Ccme to Him, read His word for missionary work now stands at in His Book, learn His will, sing His £20,532. The Friends 'Foreign Mispraises. ' And so they gather-not sionary Association received last year in what you would call church wor- £28,499, which was £10,275 below ship, although to them it is. To help its expenditure. The Presbyterian them we circulate among them various Church of England had an income of books, such as the sermons of Mcody, £43,593, and an expenditure of £47,- Spurgeon, and Wesley. If they have 218. The accumulated missionary defno preacher they can read a sermon, icit of this church is now £7,453. The and so the thing grows-the wonder Society for the Propagation of the is to see it grow. And how this seed Gospel had a total income of £342,50l. of God's planting gets blown over the While this represents an increase over hills! One man tells another and he the previcus year, it failed to reach gets interested, and interests other the expenditures of £363,026. The United Free Church of Scotland re- 6 ceived for work over-seas £185,215,

while the expenditure was £190,830. which is another new thing. For The accumulated deficit in this church evangelical books, hitherto published has now become £15,506. The Meth- only by evangelical publishing houses, odist F'oreign Missionary Society had have scarcely ever been sold by any an income of £316,388, to meet a agencies outside their own circles. budget of £3i36,779. The translation of "The Meaning of Faith" was made by the Committee English Methodist Union on Cooperation in 1;..atin America, which also a.rranged for the publica- T HE hope of union between the tion of this book and a number of three branches of the Methodist others by Sr. Jono, during a recent Church in England, the Wesleyan, visit of the Secretary, Samuel G. In- Primitive, and United, has been so man, to Madrid. strong that in the REVIEW of June, 1925, the union was spoken of as al- Russian Interest in Buddhism. most an accomplished fact. The lates!; reports state that the. plans for unit- T HE Russian Academy of Science ing the three churches have been con- is arranging for a Buddhist Considerably advanced by a decision gress in Leningrad this fall. Dr. which "indicates agreement over Tedor Scherbitsky, the great Orienquestions that have hitherto proved a talist and a member of a very eminent barrier to llnity." Difficulties which family of the old regime, will have had arisen between two conflicting charge of the meeting. He has long sections in the Wesleyan Church, as enjoyed the personal friendship of to doctrinal standards and the ad- some of the great lamas of Tibet and ministration of the Lord's Supper, Mongolia. "Why," asks Christian have at length been harmoniously ar- W ark, "do the Russians plan the ranged. After the plans now con- congress ~ At any rate, it brings templated are finally approved by a them into friendly touch with Asia. majority of the three churches, it will Mongolia already has a_ Soviet form be necessary to promote a bill in Par- of government. Report has it that in liament, in o.rder to give legal au- Moscow the Bolshevists have opened a thority to the union. It is thought university exclusively for Chinese that the bill, already in draft, may be- students. The Russians publish a come law by the spring of 1928. weekly and a monthly periodical ex- clusively in the interests of the Orien- Protestant Books in Spanish tals. The proposed congress lies along the line of their past work. In AN EVENT of unusual significance former days St. Petersburg produced ft to Spanish-speaking Protestant- the world's greatest Orientalists. The Russian Academy is keeping up ism is the publishing by Jorro, one of the tradition. Its interest did much the biggest publishing houses in to enable the Oriental scholars of var- Madrid, of a translation of "The ious countries to translate the ancient Meaning of Faith," by Fosdick. It is sacred books of Asia and even helped probably the first time that a large make possible the Sansrit-English secular publishing house in the dictionary. The Ethnography Mu- Spanish-speaking wodd has deliber- seum, one of the products of the ately disregarded the criticism that Academy, has the greatest collection will be brought on it by reactionary illustrating Oriental culture in the forces and put its imprint on a Prot- world." estant book, so distinctly religious that it contains Scriptures and pray- Ukrainian Protestant Movem.ent ers for daily study. The publication of this book by the house of J orro T HE Ukrainian Evangelical Almeans that it will automatically be liance of North America is apput on sale in the large book stores all pealing for help for a religious moveover the Spanish-speaking world,

NEWS FROM MANY LANDS

ment which started among the Ukrain- of North America recently sent a ians in Europe two years ago. It has memorandum to President Coolidge, made itself felt in the Ukraine proper, Secretary of State Kellogg and Sen- a semi-independent state of the Soviet ator Borah, recommending that the Federation, in Ruthenia, a province of United States cooperate with the Czechoslovakia largely inhabited by League of Nations in adopting a new Ukrainians, and among the Ukrainian international convention which would refugees, exiles and students who are free tens or hundreds of thousands of congregated in large numbers in such persons from conditions which closely centers as Prague and Paris. But the resemble slavery.

movement has been especially significant in Galicia and Volhyn, provinces Ohrist in Old Cairo Hospital O of Poland populated by Ukrainians. F THE hospital conducted by the C. M. S. in Old Cairo, Miss Con- With the cooperation of the Central Bureau for the Relief of the Evan- stance Padwick writes: "It is won- derful enough as an object lesson for gelical Churches of Europe, the active the people of a thousand villages, who, assistance of a number of American in coming into the compound see, gencongregations and with the enthusias- erally for the first time, a community tic backing of the Ukrainian Evan- which has the spirit of a home, where gelical Alliance, seven missionaries no one demands baksheesh for every are now at work in this field. But so service, and where there is kindliness many thousands of people are mani- for the very stupid and the humble. festing their interest in the Protestant 'Dr. Harpur,' said a Syrian lady in faith, by attendance at services, by trying to account for the influence of asking for Bibles and religious litera- the hospital, 'treats all the fellaheen ture that the few men now on the field as if they were great people, and all are overwhelmed by the demands Egypt loves him. ' The patients know made upon them. that Christ is in that compound and AFRIOA they carry the news. Little Hamida, E:rlsting Forms of Slavery aged ten, after a dream in which the Christ had lifted up the bedclothes THE Foreign Policy Association and the cradle and touched her tuber- announces that slavery in the man- cular knee, said next morning, 'I dated areas of Africa has been legally know it will be healed now. He is not abolished. This does not imply that like your pictures, but one thousand slavery in " frica has disappeared, for times better. When I go I am going domestic slavery and very oppressive to tell my brother about Him. He can enforced labor is still practiced in tell the boys and I'll tell the girls.'

many parts of Africa (especially So the news of that Person spreads."

Portuguese Colonies). Flogging is permitted and the forced labor al- Heroic Village Teachers T lowed for public works is given the HE story of Kadisha, a Congo elder, whom his enemies had manbroadest interpretation so that practically, slavery still exists. In French aged to have imprisoned for two Togoland and the Cameroons natives weeks, is told by J. Sayles in The are said to have fied to Spanish Christian Observer. He says: "When and Portuguese territory to escape the fortnight was over and he had abuses. been released, quite simply he went The League of Nations, in 1920, back to hiS! work, although he knew appointed a commission to investigate that his enemies would laugh at him slavery, and is now proposing to all and hurl insults. Again he walks nations, including the United States, from village to village preaching the an international agreement on the Word, and we learn that the pagans subject which is full of loopholes. wonder and say, 'Where does this The Foreign Missions Conference strength come from ¥' Great souls arB-

found among these African village well as his wife, and with his conteachers. It is hard to understand version the little village has become what it means to these babes in Christ entirely Christian. to be living in the midst of an indifferent or hostile population, to be New Opening in the Sudan witnesses for Christ amongst Satan worshipers, to preach often to empty BRITISH Government officials in a benches, to be laughed at, to be in- province in northern Nigeria sulted, to! be threatened and beaten, have offered to open a "closed" tribe to have to struggle with the igno- to the workers of the Sudan United rance, the doubts, the temptations of Mission. This tribe has been closed their own hearts; all this by them- until now because of the frequency of selves without comfort and compan- murder. Murder seems to be rather ionship in the far-away villages of the like a pastime to them, but possibly African jungle; knowing that if they there may be a religious or fetish sigwent to other concerns they would nificance at the bottom of some of have an easier life and earn bigger their apparent crime. Christian mismoney. Yet they stick to their work, sionary influence has often done more and do it to the best of their ability to counteract the tendency to kill than for just one reason: They love our all the punishment which has been Lord Jesus .Christ." meted out by the Government. In the Anglo-Egyptian Sudan the S. U. M. A Wife'. Knowledge missionaries in the Nuba Mountains Province, inhabited by pagan hill A MAN in one of the small African tribes, have been asked by the Gov- villages not far f,rom Elat was ernment to occupy another district, in the subject of much earnest prayer the hope that their presence may have and effort on the part of his friends. a beneficial effect. The admission of because he was so stubborn in his re- missionaries to their first station in fusal to accept Christianity. Every- that province resulted, after a time, in body else in his village was a Chris- the Government being able to withtian, his wife being a faithful fol- draw the garrison they had in the dislower of the "Jesus teaching." This trict. man would not tell his friends why he was so set in his determination, but Conference on Africa in Belgium one day, when Mrs. Lippert was visiting his village, she found him in the AN INTERNATIONAL Conference meeting she was conducting and on the Christian Mission in Aftalked to him. In the course of con- rica is being convened by the Internaversation he revealed his secret. tional Missionary Council at Le Zoute, Belgium, from September 14th to 21st "I just feel bad in my heart," he next. Membership will be restricted said. " You see, my wife confessed to 250 persons, 200 of whom will be God a long time ago, and she started nominated by the missionary societies to school and has learned the book. of Great Britain, North Ameriea, and .soon I shall have the shame of having the Continent of Europe, and fifty a wife that knows more than I do. So places will be left for government I try to make her much trouble." offi~ials, educational speeialists, and African guests. The chairman will be When he had once put his objection Dr. Donald Fraser, late of Nyasaland, into words, the man was compelled to and now one of the Secretaries of the laugh at it himself, and it didn't take United Free Church of Scotland Mislong then for the missionary to bring sions. The main headings of the prohim to a right understanding of both ceedings are "The Specific Task of himself and the God he was trying Christian Missions in Africa" and not to know. He promised to begin " The Relation between Christian to go to school the very next day, so Missions and Other Forces Impinging that he could "learn the book" as on,Afriean Life." Among those who

NEWS FRiOM MANY LANDS

are expected to take part are Mr. J. costly features whieh have been part H. Oldham, Dr. Thomas Jesse Jones, of the Turkish weddings for ages. Dr. Anson Phelps-Stokes, Dr. D. The law forbids the transportation of Westermann of Berlin, Bishop Camp- the bride's goods to the home of he;r bell of Liberia, and Dr. W. C. Wil- prospective husband, which hitherto loughby, formerly of Tigerkloof and has been the occasion of great. "pomp now of the Kennedy School of Mis- and parade. The marriage feast must sions, U. S. A. not last more than a day, whereas formerly such celebrations frequently THE NEAR EAST continued for a week, and the bride's father kept open h()Use, not only for The Hospita.l in Tiberias relatives and friends, but also for en- tire neighborhoods or villages and for AFTER describing the rapid mod- any passer-by who wanted a free meal. ernization of Tiberias, so that The feast may be attended only by "it would be hard for Herod Antipas relatives and those formally invited. to recognize his old town again," Dr. Most drastic of all from the bride's Herbert W. Torrance, of the United standpoint, there must be no wedding F'ree Church of Scotland, writes of gifts. " the mission hospital, in which he says there have been as many as fourteen Turkish Colonel Buys a Bible nationalities at one time; "In-patients .have varied from a Jewish rabbi from F LYMAN MacCOLLUM relates in . Jerusalem to Jewish refugees from • the Record of the American Bible Bagdad and ·Mosul; from an Italian Society the following experience of a Mother Superior of a convent to a colporteur: "I would like a copy of Persian woman of the Bahai religion; the Holy Book in a good binding, to from a plucky little boy wounded on keep on my desk opposite this Kothe slopes of Mount Hermon by a ran, " said the 1'urkish colonel. French aeroplane bomb to a British " Don't be afraid of me," he smiled. officer who was thrown from his horse "See, I haven't even got my sword and fractured a limb; from a hardy with me this morning." Then he con- Druze warrior with a portion of shell tinued more gravely, "I know little in his abdomen to a Jewish sergeant about your religion, but I admire some of the Palestinian Gendarmerie suffer- of the Christian customs. I am told ing agony from an abscess in his ear; that Christian families gather tofrom a Bethsaida fisherman to a fine gether morning and evening to pray old Moroccan Jew; from a Transjor- and sing. I wish we had such a cusdanian shepherd in a pelisse of curly tom. But with us, as you know, a white goatskin, wounded in the legs man's family is like his stove or any by porcupine quills, to an engineer in other necessary sort of furniture. We blue dungarees with an oxacetylene- have no such religious intimacy in our lamp burn of the eyes. Out-patients homes. And on the third day of our made a grand total of 12,892 attend- week I see you all, book in hand, go- ing to your places of worship, each ances." man with his family. The signt al- ways fills me with regret that we Mo- Turkish Rules for Weddings hammedans may not do likewise. I shall read your book often and glad- THE following Associated Press ly." With glowing heart the colpor- cable from Constantinople shows teur moved on. another step that is being taken by the new Turkish Government: "Fath- Report of Near Ea.st Relief ers of marriageable daughters have found a ;real friend in the governor of BECAUSE it was by an Act of Con- Constantinople province. He has gress in 1919 that Near East Re- promulgated a law restricting in great lief was incorporated, it presents an detail expenditures allowed in connection with weddings, and forbid- ding ml'Uy of the picturesque but

annual report to that body. The one Eager Lutenera in Aden recently submitted, which covers the activities of the organization for the REV. CARL J. RASMUSSEN repyear ending December 31, 1925, states resents the Danish Church Misthat the total income from all sources ~~on in the strategic town of Aden, was $4,752,239.25. Since the beginning of the WDrk 132,,532 children the gateway and stronghold," as he have been cared for. The record for calls it, of the province of Yemen in the past year shows that a total of Arabia. He writes of his work: 68,159 children were served: 21,907 in orphanages of Near East Relief; "Many barriers which prevented 8,769 supported or subsidized in other the Gospel's entrance to the people '8 orphanages or homes; 1,428 aided in hearts have been broken down. When special native schools; 5,519 super- missionaries first came the people vised and aided in homes; 17,414 fed looked upon them with suspicion. in hospitals, refugee camps or through Few wanted to have anything to' do industrial relief; and 13,122 served with them, and the schools were an in clinics. Throughout the year the abomination in their eyes. All this policy has been continued of getting passed away; the people now seek the the children out of the orphanages mission doctor and dispensaries for and into homes or apprenticed in help and advice before they go anytrades as rapidly as possible. Orphan- where else. The schools are filled with age graduates are now providing the students eager to learn English. They larger part of the teaching and med- willingly attend the daily Bible-readical nursing staff in various areas. ings and prayers. Three years ago we started a Sunday service. This Arab. Prize Kuweit Hospital branch of the work has given us far more joy than I can telL In the be- APROOF of the strong position in ginning very few people would come Kuweit, Arabia, of the mission of to listen to the Gospel; those who the Reformed Church in America is came were laughed at by their given by Rev. Edwin E. Calverley, friends; but now we get our church who writes: "A preacher in the chief hall packed every Sunday, besides mDsque had been urging his hearers to many shy and passing listeners outimitate the Christians in their relig- side the doors and windows. In our ious zeal by establishing a Moslem congregation we have seen people hospital. The idea was welcomed and from Mecca, Medina, Hadramout, and a plan made to ask for capital contri- points in the interior." butions to build the hospital, and to guarantee its continued support by Schools in Afghanistan putting a voluntary charity tax on all goods imported into the town. Over AWRITER in a Moslem newspaper three hundred signatures of mer- published in Capetown, South chants accepting the plan were se- Africa, says that future historians of cured. The Sheikh, however, refused Afghanistan will date its modern pehis support, saying he wDuld continue riod from 1919, the beginning of the to patronize the American Mission for l'eJign of the present Amir, Aman himself, his family and his retainers. IDlah. "When the Amir," says the Moreover, he declared that if the author, "began to reorganize the charity tax were collected from any country after the European model, he one through any compulsion he would turned his eye to the schools also. Acfine the collectors heavily. The enter- cordingly he introduced general eduprise was dropped and I was assured cation and founded a large number. that the mDtive that actuated most of The enterprising ambition of the those who had supported it was not so Amir led him also to inaugurate femuch hostility to us as shame that the male education in Kabul. Seminaries Moslems had nothing like our work for girls were opened. He was the to express their religious zeal. " first ruler of Mghanistan to found a Maktab Masturat-rather an unfor- tunate designation, since Masturat it-

NEWS FROM MANY UNDS

self means 'the veiled. ' Although the fectly cured. Meanwhile, Mr. Archigirls' school was a success, it was bald says he could daily baptize many more or less closed on the resolve of people who come under Boijnath's the National Assembly in 1924. For ministry. They include not only the mullas set their face against it Hindus, but Bengali and Santali peoand protested that such an institution ples, hundreds of whom are seeking ran counter to the spirit of the Koran to join the church. and that it would lower the moral level of Afghan maidens. According Moslem Soldier.. Say "Amen" to the latest information from Afghanistan, the school has been re- I N THE autumn a young Tamil opened amidst rejoicings." had his baby baptized in church," writes a missionary of the Church INDIA, SIAM AND MALAYSIA Missionary Society in the far north of India, "and asked me to go to his Outcastes Now Church Elders house for prayer that evening. When I arrived I found that he had in his REV. H. A. WHITLOCK, of the house the havildar (Indian sergeant) American Presbyterian Mission and three big, tall Punjabis of the in Lahore, India, writes of the or- regiment to which he is attached as ganization of a church in the village clerk and schoolmaster. When he of Merh and the ordination of elders: called for prayer we all stood up, "It made one thank God and take Christian and Moslem alike, and asked courage to see these men who belonged God's blessing on the house. I ended to the outcastes, who had never been the petition in the name of Christ, and anybody, now being inducted into the a loud 'Amen' came from the Mosmost sacred office in our church. It lems. When I recited the grace in the also gave one pause to think and to name of the Trinity, again the Mospray, for none of them would be cap- lems said' Amen.' It was an astonishable of reading the Word of God for ing experience. We had some good himself or of giving it to others save as he had committed it to memory. talk. " The hope of the community really lies in the children, some of whom are in S. K. Datta Refused Adllliuion our schools and can come home during the vacation and read God 's Word to THE National Christian Council of their own parents and elders! So the India, Burma and Ceylon decided Session was formed, and a sermon was to send its chairman, the Bishop of preached to them about their office, in Calcutta, and its Vice-Chairman, Dcr. the simple words which would give S. K. Datta, on a friendly visit to the them the rudiments of their duties." churches in South Africa with a view to getting into personal conference Baptisms in a COWllhed with the Christian leaders on the In- dian situation. The Government of T HE municipal cowshed serving as South Africa, has refused to allow a church and the manger serving Dr. Datta, because he is an Indian, as a pulpit, because the community to enter the country. The South Afhad no other meeting place, twenty- rican Outlook comments: eight outcaste Hindu sweepers were recently baptized Christians in the Does the Government know that Dr. Datta villagi. of Dhanbaid, Bengal, by the is one of the outstanding men of India, a Rev. C. H. Archibald, Methodist Epis- member of the Legislative Assembly of the copal missionary, according to report Government of India and the General Secrereceived by the Board of Foreign Mis- tal'-' of the Y. M. C. A. in India; that he sions. An Indian evangelist, Boij- is eld in very high regard there by all nath, recovering from leprosy, has ~I. ses of people, European, Indian, Chrisbeen traveling about the villages near :'-llian and non-Christian; that he went on a the mission leper asylum, preachin!!'. similar mission two years ago to Australia The' iloctors say he will /loon be per- and Fiji and created a most favorable im- pression' If these facts were not known, the Government has taken action with in- sufficient information and its prohibition

ought to be cancelled forthwith. If, with a After the successful completion of her full knowledge of the facts, it has for· studies in Manila, Princess Phon will bidden Dr. Datta's visit, we blnsh for be sent to the United States for post- South Africa. It is difficult to think of this graduate work. She was awarded a action a8 other than inept, short·sighted, scholarship in the Siamese Red Cross and "peninsular" to a degree. To refuse a short time ago. such a man permission to enter the Union is an attitude intelligent people cannot Siamese National Missions understand. T HE Siamese are attempting to or- School for Burmelle Girls ganize and carryon home mis- sionary work themselves, so all em- ANEW building has ;recently been phasis possible is placed on it, and opened for the Methodist high every encouragement is given the school for English-speaking girls in young people to be strong enough and Rangoon, Burma. The three hundred willing to be home missionaries, and girls at present enrolled represent a carry the Gospel to millions not yet cross-section of Rangoon's cosmopoli- reached. For a year or more this work tan population – Scotch, English, has been upon the hearts of the Chris- Eurasian, Persian, Indian, Burmese tians of Bangkok. The ancient city and Chinese. The new building, de- of Lopburee has been selected as a scribed by the Rangoon p;ress as "one suitable place for the effort. Two or of the finest school buildings in three times this place has been visited Burma," is of modern fireproof con- by a company of evangelistic workers. struction, three stories high, and con- In April an eight-day campaign was forms to all the requirements of a undertaken by a company of five men modern sanitary school building. In and one woman. In two different addition to well-lighted classrooms, places they held open-air meetings there are dormitories and kitchens for each day. Singing was used to ata number of resident students and tract. The Christian religion was exliving quarters for the two mission- pounded, morality and the Gospel aries in charge. Through the resale were preached. Interested ones were to Government of a valuable plot of received in personal interviews. Colland originally granted free in 1882, porteur work was done. A temperwhen the school was founded, a sum ance lecture was given. People were of $100,000 was realized. Two thirds well mannered and there was no opof this has gone into the new school position, but there were no marked for girls, and one third is being held results. The workers felt that the soil for use in the erection of a school for was just prepared. The work calls for boys. a family to settle there. A Christian school will be required and it may be Slamese Princess a Nurse medical work. The four Siamese churches are making regular contrib- PRINCESS PHON DISKUL of utions to the National Missions Fund. Siam, a daughter of His Royai Highness Prince Damrong, an uncle "Wild Men of Borneo" of the present ruler of that country, has just entered the training school T HE missions of the Methodist for nurses at St. Luke's Episcopal Episcopal Church in Malaysia Hospital, Manila, according to the reach many different groups of people. Living Churoh, This marks the first Rev. A. V. Klaus writes of the work time that a princess of the royal in Borneo: "In Pontianak, the capfamily has ever been permitted to ital of West Borneo, a group of Chistudy abroad. The Princess is taking nese (many of whom are not yet proup this course of study in line with fessing Christians) have raised $4,000 the policy of the King, Parajaditok, for a combined school and church whose policy is to have members of building. This amount will doubtless the royal family trained to take soon be doubled. Schools for the Chicharge of all the institutions in Siam.

1926J "NEWS FROM MANY LANDS

nese are all self-supporting. In addi- Episcopal Church in Tzechow, have tion to the Chinese work, we are try- undertaken to finance a share in proing to do our share toward the civiliza- viding an additional $3,000 within the tion of the Dyaks, the 'Wild Men of next four years. It is expected that Borneo. ' These people are being other members of the association will taught in our schools to till the soil do the same thing and so make the and work with their hands, as well finances more nearly adequate to the as to read and write. Many of our needs of the school. In addition to people in West Borneo walk as much this financial aid, several educated as ten miles in order to be able to Chinese gentry volunteered their servattend a service. II ices to teach in this school. This year there will be a faculty of nineteen; CHINA two are American missionaries, six others will receive salaries, eleven Root. of the Chinese Church volunteered their services.

REV. F. J. WHITE, D.D., of the Notable Chinese Oftl."ial American Baptist Foreign Missionary Society, says of the present PROFESSOR JOHN STEWART situation in China: BURGESS writes from "Princeton in Peking" of the administration of "The anti-Christian movement has eighteen counties around Peking, strengthened the Christian cause which, he says, constitute a sort of more than anything that has hap- District of Columbia, by Hsueh Tu pened in the whole history of Chris- Pi, one of Marshal Feng's generals, tianity in Ohina. It has sifted out who was civil governor of Kansu some unworthy adherents; it has kept Province during Feng's contr91: ."In out of the Christian ranks all but the his first six months of office in Peking, thoroughly convinced; but, best of Mayor Hsueh organized a 'model vilall, it has compelled Christians to re- lage' immediately around his yamen evaluate their religion and to take a as a demonstration for the benefit of firmer hold on God. Heretofore, it the head men of the villages in the would seem as though a sudden metropolitan, area. The streets are in tempest might sweep away the whole good order; small public parks have Christian organization. But, during been put in; every child in the area this year, while it has not been mak- goes to school; a modern playground ing new branches, it has been striking has been initiated; a health center new roots. This process has been go- with a visiting nurse has been organing on before our eyes. Many branches are unfruitful, but the root ized. " is there and will remain until the tree will blossom forth and hang The Words on the Lantern heavy with the fruits of the Spirit." R A. TORREY, JR., writes in Word Gentry Aid Mission School • and Work: "Today is one of the largest festivals of the year and I wish WHEN it was proposed to close the you could go out on the streets of this Middle School in Tzechow, Szech- dusty little walled town of Lin I wan Province, or reduce it to a junior Hsien, called a city because it is the high school grade, because of lack of county seat. The streets are jammed funds to carryon the institution with people in a holiday mood. For properly, Chinese gentry of the city two full weeks business has been at a disapproved. They organized to form standstill; stores have been closed, a "Cooperative Loan Society," with few people have been to market either the school as the chief beneficiary, in to buy or sell, little work has been order to provide" a productive endow- done in the homes, and everyone has ment of $3,000, the interest to begin been taking a vacation and spending the latter part of this year. Rev. the days visiting friends and relatives. Lewis Ravermale and Mrs. Haver- In the temples are piles of ashes where male, missionaries of the Methodist

paper and fragrant incense have been spellbound, with faces expectant and burned before the silent dusty gods, ears and eyes drinking in every smallwho sit on their thrones staring out est detail. Such touches of local color over the worshippers' heads. Little as the foreigner never could put in oil lamps flicker before these gloomy make the story vivid and real. The idols and cast a wavering glow down Japanese version of 'The Prodigal on the bowls of food set before them, Son' parable is not' Bring out the best to grow cold until some crafty-faced robe and kill the fatted calf.' Fatted priest carries them off to nourish his calves are not generally served on lean body. As they trudge past the such occasions in this land. But the entrance of the Christian chapel their father's command 'Bring out the best eyes will be greeted by a lantern three kimono and heat the bath,' is quite the feet high. It is white and luminous, proper thing to say, and quite underspeaking of peace and purity. On standable. However, what American it are the beautiful Chinese characters would think of putting it quite that in red that invite; 'Come unto me all wayY" ye that labor and are heavy laden, and I will give you rest.' " Buddhist Prince Y. M. C. A. Patron Bolshevism in Mongolia PRINCE TOKUGAWA, descendant of a line of powerful Buddhist A F. ALMBL.AD, sub·agent of the nobles, who drove the Christians from • British and Foreign Bible So- Japan 250 years ago, illustrated the ciety for Mongolia, writes: "We em- modern liberal attitude of Buddhism ploy thirty-one colporteurs, who, de- toward Christianity when he recently spite all the unrest, have continued urged the support of the Tokyo Y. their work steadily. During 1924, M. C. A. by every "right-minded they sold over 363,000 copies of the man." The prince, himself a Bud- Scriptures. Most of these were Chi- dhist, is president of the Japanese nese gospels and were bought by Chi- House of Peers, former chief of nese people on the borders of Mon- Japan's commissioners at the Disarm.' golia. Over 11,000 volumes were ament Conference in Washington, and gospels in the Mongolian and Tibetan one of the most influential men in his languages. The billows resulting country today. His speech before the from the political storms that have re- executive committee of the Patrons' cently swep1J over the world are being Association of the Tokyo Y. M. C. A. felt even in Mongolia. Bolshevism is included the following statement; spreading in that country, and the young Bolshevik Government in Urga My ancestors excluded Christianity from has expelled the Swedish missionaries .Japan. Today I am heartily supporting the there. Outer Mongolia is for the time Patrons' Association for the T'okyo Y. M. being closed to missionary work. In C. A., essentially a Clll'istian organizatioll. Inner, or Southern, Mongolia evan- It is a strange contrast, yet my ancestors gelization of the Mongols went on last acted according to the conditions and year as usual. " exigencies of their times, and so do we. T am not going to discuss religion, but 1 JAPAN-KOREA know this much, that Christianity is a good religion and the Y. M. C. A. is an organiza- The Prodigal Son in Japanese tion recogni£ed as a splendid gnide for young men. That is the reason why I ac THE Japanese as a nation are cepted the offer to act as one of the ad· famous at story-telling, and there visers of the Patrons' Association. It is are many. professional story-tellers, my conviction that any right-minded man who make a living entertaining with should support such a movement. their tales-both historical and fictitious. Miss Evelyn Oltmans tells how The Patrons' Association is comsome of the Christian women use this posed chiefly of leading business men gift in their work; "As the teacher who, while all do not profess to be tells a Bible story, the children listen 0hristians, are so deeply concerned about the welfare of young men and boys that they are supporting the plan

NEWS FROM MANY LANDS

to raise yen 600,000 in Japan which, mense ten- and thirty-day classes for with the yen 1,000,000 already raised Bible _study, and their evangelistic in America, will make possible the zeal. There were added last year on erection of a modern building in place . confession of faith nearly 1,400 new of the one destroyed by the earth- members. Our missionaries are fac- quake and :fire. ing new and very difficult conditio.ns.

The old Korean seclusio.n is gone and Witness of a. Patient's Lite the last few years have seen flooding WHEN a Japanese clergyman into Korea, Bolshevism, Marxism, about four years ago took his Tolstoism, naturalism, agnosticism, nineteen-year-old son, who was rap- atheism and various other' isms '. idly dying of tuberculosis, to a city Books teaching these things are enterhospital in Kyoto, Japan, the authori- ing the country by thousands. Young ties were reluctant to admit a Chris- Korea, torn from the o.ld anchorage, is tian. They said, "We want it plainly being dashed hither and thither by understood that he is not to talk to waves of new tho.ught. It is not a others about his faith or distribute time for pessimism or fear, but for Christian literature." However, they earnest prayer, for vigorous evanomitted one stipulation – they neg- gelism, and for Christian educatio.n."

lected to forbid the boy to live his Christianity. Doctors and nurses soon Korean Missions in Manchuria T noticed that he was never impatient HE missionary activities of Kor- ean Christians have been referred nor quarrelsome. He was not deor spondent like the others. In his asso- to often ip. the REVIEWl. Rev. J. D.

ciation with the others he was always Buskirk, the Methodist Episcopal kind and sympathetic. Although his Mission in Seoul, reports that Korean burden was as heavy as any of theirs, Metho.dists raised last year $1,748 for he was helping them. They would ask missionary work in Manchuria, in ad- him, "How can you be so happy, suf- dition to the grant from the Board of fering as you do in the midst of all Foreign Missions. He writes: "The this T Do you not fear death?" His district superintendent, Rev. Pai answer was, "I know the true God." Hyung Sik, is a true missio.nary with One day the authorities told the mis- missionary vision for the fields be- sionary who came to visit him how' yond and with leadership to inspire much they had been impressed by the his co-workers. Four members of the boy's life and they said, "If this be Annual Conference and two supply Christianity, we want more of it." pastors work with him. They labo.r Not long after that the boy died, but under real difficulties in that diso.r- through him the way was opened for ganized, bandit-infested region. Mr.

all the patients to hear the Gospel. Sik reports that one of his pastors has The hospital is now visited by the to keep track of the movements of the missionaries and by the girls' choir bandits at all times to avoid meeting from St. Agnes' School. them. _When he learns they have left a certain village he goes to that village New Tendencies in Korea to. visit the Christians. Beside the THE Southern Presbyterian Church preachers, the Korean Woman's Mis- is responsible in Korea for a pop- sionary Society has sent a Bible wom- an to Manchuria, one of the- strongest ulation of 3,000,000, "among whom, " graduates of the Woman's Bible School. The work has made definite says the Ohristian Observer, "we have progress the past year." 92 missionaries, 5 main stations, 5 hospitals, 111 organized co~grega­ tions, 500 other places of worshIp, and a communicant membership of over Trained Christian Women T 10000. The Korean Christians are HE; W o.men 's Higher Bible Schoo.l of the Northern Presbyterian Misnoted for their prayerfulness, their devotion to God's Word, their im- e sion in Pyengyang, Korea, graduated

in February four bright young wom- served reputation for savagery, " en who are the first to complete the which the Fiji Islanders had in three years' course of the school, and former days, he says of them: "For who now go out to meet a long-felt many years now there has not been a need for more highly-trained Chris- professed heathen in the Fijian comtian workers. Such is the demand for munity. Today they are a Christian these graduates that the young women felt some difficulty in deciding which people, with church, pastor, school of their many offers to accept. One and teacher in every village. These is Bible teacher in a school in Pyeng- children of cannibals contribute year yang, one has become hospital evan- by year sufficient to support their own gelist, another accepted the position native workers and send, in addition, of Bible woman with the Australian contributions for the work of God in Mission, and the fourth will remain in other lands; and what is vastly more Pyengyang to teach in the Higher important, they have sent their Sons Bible School, and be secretary to the and daughters-hundreds of themprincipal. Those admitted to this to work and die in. New Britain, Papua and the Solomon Islands, school must be women of proved where heathenism still exists." Of Christian character under forty years one of these Fijians, who has comof age, and graduates of either an pleted six years' of service in Kabaacademy or a Bible Institute course. kada, New Britain, the missionary in Twenty-eight are enrolled this year. charge says: "He has endeared him- In addition to their studies the young self to the hearts of the people to an women are aSsigned regular duties in extent he might well be proud of, but various churches on Sundays, and in a characteristic way he lays the during the week do personal work tribute at his Master's feet with the among the women. words, 'It is not mine.' "

ISLANDS OF THE SEA Filipino Day of Prayer D RIBUTE was paid in the March, South Seas Gift for Near East M. AMBROSIO, a Filipino, • writes in The Christian Century T1925, REVIEW, to those "two mis- that on Washington's Birthday "the sionary heroines," the Misses Bald- Filipino people as a whole, through- win, who, under the Woman's Board out every barrio, town" and province of the Congregational Church, have of the nation, prayed to the Father of spent so many years in their remark- all mankind and Author of all liber- able work at Kusaie in the Caroline ties that 'America might fulfill her Islands. The ,spirit of the Christians sacred pledge of giving freedom to the whom they have trained there is Philippines.''' He speaks of the oc- shown in a recent report of a gift of casion as a "national day of prayer,"

$250 from the Kusaie Church and though he does not state by what au- Christian Endeavor Society, for the thority it was so designated, and con- benefit of orphans in the Near East. tinues: From every point of view this is a All religious sects an.d <1ellominationR, remarkable piece of generosity, espe- Protestants, Aglipayanos and Roman Cath- cially when we consider the extreme olics participated, as well as all clasBeR, -poverty of these islanders. The money students, laborers, professionals, and offi· has been sent to Miss Shane in Greece cials. All the Protestant deuominations for the benefit of the large number joined in a union prayer service at the boo 'tanical gardens; all the IWman Catholics of refugee orphans in her care. held a public mass and prayer service at the Luneta; and the Aglipayanos, the third Fijians as Missionaries religious sect, which is a nationalistic refor· mation of the Catholic Church, also held I N CONTRAST to what Rev. J. W. their services at their cathedral. Although Burton, General Secretary of the the national prayer was written· by a Prot· estant layman, Dean Jorge Bocobo of the Methodist Missionary Society of Aus- College of Law of the University of the tralasia,caU~ "an all-too-well de- Philippines, it was used by all the churches,

NEWS FROM MANY LANDS

religious and social institutions, and schools vide Christendom today. The followand colleges that took part in the celebra- ing subjects have been suggested by tion. the committee for discussion: The Call to Unity; the Nature of the New Lives in the New Hebrides Church; the Church's Common Con- fession of Faith in God; the Church's CONTRIBUTIONS from certain Ministry; the Sacraments; and the Christians in Chicago made pos- Unity of Christendom and the Place sible the purchase of a new motor boat of Different Churches within It. The for the work of Dr. Maurice Frater churches are now being asked to in the New Hebrides. Dr. Frater choose their representatives, on an ap: writes in the magazine published by portionment that will total five hunthe Moody Bible Institute of a meet- dred members for the Conference. ing at which "a native brother, who was formerly a notorious cannibal, Jews Acce"dble to Go"pel voiced in earnest tones the petition of the class for God's rich blessing upon DR. J. MACDONALD WEBSTER the saints in Chicago." Continuing, of Budapest, a Scottish mission~ Dr. Frater writes: ary working among Jews, is quoted by the Missionary Herald as having em- A few Snndays ago we had a baptismal phasized at recent meeting of the Forserviee, which llI1lde a red·letter day in the eign Missions Conference of North history of the native church. Fifty-three America the accessibility of the Jews men and women came forward to acknowl- to the gospel message, when the mesedge by baptism Jesus Christ as Saviour sage is dissociated from crude eschaand Lord. The feature that specially im- tological ideas and the vagaries of pressed me was the courage and confidence "queer" Christian sects. "Nothing with which timid women accepted this chal- less than a revolution," he said, "has lenge of their faith. A New Hebrides taken place in Jewry in recent years. woman is the shyest of mortals and shrinks The removal of legal restrictions and keenly from any place of prominence. Yet discrimination in Russia, Rumania, when the names of the thirty-eight women and elsewhere has brought a sense of were called, not one was dismayed, hut with- religious as well as political deliverout the slightest evidence of fear or shrink· ance. Millions of Jews for the first ing they all came forward to confess Christ. time are coming into contact with other social ideals than their own. GENEltAL Many of them are revolting from the rule of the rabbi; to multitudes of Conference on Faith and Order them religion has no meaning. In large numbers they are leaving the ACOMMITTEE representing the synagogues. A new national con- Anglican, Baptist, Congrega- sciousness is developing." While the tional, Disciples, Eastern Orthodox, liberal movement is awar from Chris- Quaker, Lutheran, Methodist, and tianity and often anti-Christian, there Presbyterian communions, coming are many elements of hope. The from Australia, Japan, India, Greece, Christian preacher of the right 80rt Czechoslovakia, Germany, Norway, is welcomed in the ghetto. Dr. Web- Sweden, England, Scotland, and the ster has preached in over a hundred United States, met in Stockholm last such places. He has found them op- August, during the Conference on posed to certain forms of Christianity, Christian Life and Work. to issue a such as Roman and Greek orthodoxy, call in the name of their several but not to the Christ of the New Testachurches for a World Conference on ment. questions of Faith and Order to meet in Lausanne, Switzerland, in August, 1927. The World Conference will attempt to make a diagnosis of the problems of faith and order that di-

MESSJ(ONARY

Any books mentioned in tbese columns will be forwarded by us on receipt of price.- THE REVIEW.

Best Books on the Church and Rural life SELECTED BY DR. EDMUND DES. BRUNNER, NEW YORK Director of Town and country Surveys, Institute of Social and Religious Research- Tested Methods in Town and Country Surveying Your Community. By Edmund Churches. By Edmund deS. Brunner. deS. Brunner. 109 pp. $1.25. New York. 173 pp. $1.25. New York. A manual of survey method, show- A handbook of methods based on an ing sample schedules, prepared with intensive field study of forty out- special reference to the rural church. standingly. successful churches. Diagnosing the RUral Church. By C. Churches of Distinction in Town and Coun- Luther Fry. 234 pp. $1.75. New York. try. Edited by Edmund deS. Brunner. 198 pp. $1.50. New York. A penetrating critique of present administrative methods of evaluating Individual stories of fifteen of the churches which also develops signifimost successful town and country cant methods for improved diagnosis. churches of America, representing many types of conditions. United Churches. By Elizabeth Hooker.

The Story of John Frederick Oberlin. By This book, now on the press, pre- A. F. Beard. 50 cents. Boston. sents the first scientific, nation-wide study of the movement for church The classic story of the great coun- union in local rural communities. try life minister. A book of genuine and abiding inspiration. The Evolution of the Country Community. By W. H. Wilson. 254 pp. $2.50. The Country Church and Rural Problem, Boston. By K. L. Butterfield. 153 pp. $1.25. Chicago. A revised edition of a standard book tracing the development of the A scholar's analysis of the relation country community through its variof the country church to the whole ous stages and discussing the main question of rural welfare. outlines of its concern.

A Christian, Program for the Rural Com- Church Cooperation in Community Life. munity. By Kenyon L. Butterfield. 88 By Paul L. Vogt. 171 pp. $1.25. New pp. $1.50. New York. York.

The first attempt to state in terms A practical discussion of the basis of economics and sociology a suitable for inter-church cooperation within Christian program for the rural com- the community. munity.

The Farmer's Church. By Warren H. WH· Rural Religious Organization. By J. H.

son. 264 pp. $2.25. New York. Kolb and C. J. Bornman. 63 pp. 15 The matured convictions and judg- cents.

ments of the dean of country church A story of the origin and develop- leaders. Stimulating, vigorous and ment of religious groups in a Wis- thoroughly worth while in every way. consin county. Very suggestive.

574

THE MISSIONARY LIBRARY

How Shall Country Youth Be Served t By Our Debt and Duty to the Fanner. By Henry C. Wallace. 232, Pl'. $1.75. New H. Paul Douglass. 259 pp. $2.50. New York. York.

This book, too, is a pioneer work A popular presentation of the and discusses the rural work of such serious agricultural situation of 1920character-building agencies as the Y. 24 with its implications for the social M. C. A., the Y. W. C. A., and the and economic welfare of the nation.

Scouts. Rural Education. By O. G. Brim. 302 Pl'· $1.40. New York. fhe Town and Country Church in the United States. By H. H. Morse and E,d· The most recent general survey of IDund deS. Brunner. 180 pp. $1.75. the topic. New York.

Studies in rural church welfare Ice Breakers and the Ice Breaker Herself. summarizing intensive field studies in Edna Geister. 2M pp. $1.35. New twenty-five typical counties distrib- York. uted throughout the United States, together with collateral material from An excellent manual on games and 154 other counties. Religious condi- socials. Also gives hints as to how to organize for good times.

tions are discussed against the back- ground of economic and social life. Springfield Church Survey. H. Paul Doug- lass. 8vo. 445 pp. $4.00. New York. The Farmer. and His Community. By 1926. Dwight Sanderson. 254 Pl'. $1.25. New York. This is a thorough-going, painstak- ing survey of the religious conditions The latest and best discussion of the and religious forces of Springfield, community idea; defines the commu- Massachusetts. The city was selected nity and discusses its relation to each by the Committee on Social and Reof the main topics of social interest; ligious Surveys as a typical American by the Professor of Rural Social Or- city between fifty and one hundred ganization in Cornell University. and fifty thousand population, with Introduction to Rural Sociology. By Paul characteristic American background. L. Vogt. 451 pp. $3.00. New York. It presents the problems frequently found in a middle-size city of the At- Revised edition of the best textbook lantic seaboard such as rapid growth, available in the general study of sudden influx of alien population and rural sociology. other typical features of industrial Rural Life. By C. J. Galpin. 386 pp. communities. All the factors in the $3 ..00. New York. religious life of the community are Discusses the fundamental bases of presented so far as they can be anarural life. Chapters on social anat- lyzed and set down in print and the omy are of importance. mass of carefully digested material will prove extremely helpful in the The Little Town. By H. Paul Douglass. building of constructive programs. 258 pp. $1.75. New York. (Out of print.) The history of the 'City and its geo- graphical and economic features have An analysis of the average Amer- all been taken into account, with speican village; its ambitions, limitations cial attention to the development of and opportunities, both for the de- the churches and the way in which velopment of its own" clustered life" they have adapted themselves to an and in relation to its contiguous farm environment that is changing rapidly. territory. Graphs, charts, tabulated statistics, Report of the' Country Life Commission. eight copious appendices and a com- 150 pp. $1.00. New York. plete index, make the book useful for thorough study of the problems with An historic document from which which it deals. The closing chapter dates the birth of the modern country presents a Protestant church program life movement. for Springfield based upon the facts growt~ of the church in numbers; and findings. Among the striking things which are brought to light are but the church exists for a far deeper the large percentage of unchurched population (no less than 34.05% be- purpose than mere numerical ining put down as having no religious connections whatsoever), the relative crease. The fact that records have slowness of the churches to keep pace with the growth of the city, and the not been properly kept, and that they utter inadequacy of their program of religious education. have often proved inaccurate, is not The question always arises in such necessarily ali evidence of spiritual a survey as to how one will find accurate measurements for a spiritual inefficiency; nor is the fact that there enterprise. One of the charges brought against the churches of is a considerable difference in the Springfield is their lack of efficiency. But what constitutes efficiency in a number of hours which each member church Y The survey seems to imply that it is to be measured by the devotes to the service of his church per month, and the cost per member for the operation of the several churches. When our efficiency ex- perts have said the last word there is still much to be taken into account from the standpoint of an enterprise whose chief object IS advancing the Kingdom of God. J. B. R.

Do You Know?

The Christ of the In what book of the Bible the Sermon on the Mount appear.?

Who commanded the Sun and Moon to .land .till?

Whowaathe firltKingof Iorael?

Indian Road FREE-Sendfor this S-minute Bible Test By Eo STANLEY JONES Find out if your Bible knowledge is what it "No man from India since ought to be. A complete grasp of the Testaments ThobUl"n has broug~t a message t comes only from directed so fresh and striking. There is t study. The 34,000 stu- dents who have taken t not a page in this book which Moody Bible .Institute A111111"';;~ does not flash with new scenes, Home StudyO:mrsesare new people. new views of life happier, better men and women because of them. t and duty, new vision of spiritual Ten coufSIjIS-non-sectarian-one suited to the things. It is amazing how much of the speaker's entrancing elo- =ed~s~~~"i!·~r:=~~?se~e=th~ quence has gotten thron.g~ into much Biblical knowledge helps you in simple, the printed page. And It IS not everyday affairs. Send for our free 5-minute merely the history of .soIDethi~g Bible Test. See if you think your knowledge measures up. Mail Coupon today. done. It is a dynaIDIc, electriC MOODY BIBLE INSTITUTE book searching the depths of CORRESPONDENCE SCHOOL the r:oader's own religious life." Dept. 4IIIB. 153 IDstitute Place, CbicaRo. Dl.

-The Christian Advocate.

. Net, $1.00, postpaid.

-AT THE BETTER BOOlSHOPS- Moody Bible lnstitute I Dept. 468B 153 Institute Place, Chicago, lil. THE ABINGDON PRESS Please send me, Free, your 5~Minute I Bible Test. No obligation.

L;~~~~~~~~~~jI Name ….._……._…………………_……………………….

The Missionary Review of the World — April 1926

OF HINDU PILGRLVIS BATHING IN A SACRED TANK WHILE ATTENDING A

The Charm of Fine Linens Exquisite in design, with the lustrous sheen that only pure linen can boast, Damask Cloths and Napkins are invari~ ably the choice of the discriminating hostess. Their immaculate beauty makes an admirable background for fine china, sparkling crystal and gleaming silver that nothing else can equal.

, In simple justice to YOUR CHURCH ~ 1m will you not delay re-ordering the old style Offering I Envelope. for 1927 until you have ;nve.,;ga,ed 'he I I ~ ~ AN IMPROVEMEN;A:UEt::~UPLEX and SINGLE ~ OFFERING ENVELOPE SYSTEMS? ~W I A most helpful and promisin~ advance toward 'tnore generous I church support, a finer co-operative spirit and increased and ~ more interested church attendance. Full purticu!ars, without obligation of any kind, ~ "I have received your letter of the 12th inst. with free on request. Please give the name of your the Hamil-opes. This is certainly a splendid idea church and minister when writing. and should stimulate the act of'giv!ng' on the part of young and old. At the same time they bring one DUPLEX ENVELOPE COMPANY face to face with our conscience, our duty and our I God." FREDERICK WEIOLE. Arthur G. Jones Wychoft Heights Preslyterian Church RICHMOND. VA.

BrooklYn, New York Originators o£the Duplex Envelope System Please mention THE MISSIONARY RRVlEW OF THE WORLD in writing to advertisers. TIlE MISSIONARY Safety First REVIEW OF THE WORLD DELAVAN L. PIERSON, EfUtor and ANNUITY Contents for April, 1926 AGREEMENTS FRONTISPIECE ..••..••.••……••••• •paV8 ==============~ofthee==============~ • ••••• BATHI:NG IN A SACRED TANK METHODIST MISSION BOARDS AT AN INDIAN REuGIOUB FESTIVAL are synonymous terms. EDITORIALS ••••.•.••.••••……..••• 245 These two boards now have outstanding annui- THE SECULAR CRURADB IN MBXICO. FEAR AND OPPORTUNITY IN THE PWLIP- PINBS. A NEW PROGRAM FOR lJ..'l'lN Al4I!:RICA..

AT THE HARDWAR MEI.A, INDIA •••••• · •..••.•••..••..•••. EMMA MORlIla 253 EzveriencBs of a woman miBsionary and her helpers at one of the great re· }~'::i~t:ti~~~8 ~e~~i~,,:h~t.tictm8eJ ties totalling $5,500,000. CLOSING LICENSED OPIUM SHOPS IN The larger the business CEYLON …………•………• the greater your security. · . MARY AND MARGARET W. LEITCH 256 Write for full information to A WOMAN'S ADVENTURES ON THE M. W. Ehnea, Treasurer, Board 01 Foreign WILD AFGHAN FRONTIER … ',' . · ……… EMMA )3EI.LE D. PIERSON 256 Mi..ions 01 the Methodist Episcopal Church, 150 Filth Avenue, New York., N. Y., or The story of the rescue Of Miss Ellis by Mr8. Starr in a wild ride among W. J. Elliott, Treasurer, Board 01 Home Mi•• hostile tribes across the northwest sion. and Church Extension 01 the Methodist Episco- border of India. pal Church, 170 I Arch Street, Philadelphia, Pa. RETURNS ON A MISSIONARY'S INVEST- "The Friend MENT •••… ELIZABE·Xll McCAULEY 268 THE INFLUENCE OF THE BIBLE ON MOSLEMS …. SA}<[UEL M. ZWEMER 270 A powerful add,.eS8 on what the pri.nt- ing and distribution 01 the Bible mean to the mi.'f8io'(w'ry in Moslem landB.

MiSSIONARY EDUCATION. AND THE HOME BASE •• JAMES CANNON, 3RD 274 THE CHALLENGE OF SOUTH AMERICA • " •••.•….•••• MRS. S. G. INMAN 279 SALVAGING HUMAN DRIFTNOOD ••••• • .•••• ',' .•••••• JAMES H. FERRISS 282 AFRICAN HABITATIONS OF CRUELTY · . . . • • • • . . . . . . . . WILLIAM C. BELL 284 of Missions" SPIRITUAL AWAKENING IN HUNGARY • •••••••.••••• ALE:!UNDER HAIlBANYI 281 BEST METHODS IN EDUCATION AND . PUBLICITY …..•••….••••• " . • ••••. EDITED BY MRS. Jll. C. CRONK 289 A Sound Gospel and Mis- WOMAN'S FOREIGN MISSION BULLETIN '" • EDITED RY ELLA D. MAcLAURIN 295 sionary Monthly. Tells of WOMAN'S HOME MISSION BULLETIN .. the Triumphs of the Gos- • •• EDITED BY FLOUNCE E. QUINLAN 298 pel in Russia and Eastern NEWS FROM MANY LANDS ………•.• 301 Europe THEl MISSIONARY LIBRARY .•.•..•••• 318 WILLIAM FETLER, Editor TERMS.-$2.50 a year. ($2.00 In clubB ot g5e·~eJ~rel&;U£?I~h"!.i" ~o~~l:: ,Si!o~~rf:~f:d: 19215, by MISSIONAllY RlIVIEW PURLIBIDNO COM- PANY, INC. All rights reserved.

$1.00 per annum, post free.

A SPecial Trial Offer: 2Sc. THE MISSIONARY REVIEW PUBLISIDNG COMPANY. Inc.

for 6 months to any address. ROBERT E. SPEER, Pre8idenf A sample copy free of Wn.LIA>< I. CHAMllERLAIN, Voice-president DELAVAl'l L. PIERSON, SecretGf'1J charge. Address: W ALTEB McDOUGALL. Treasurer "The Friend of Missions" Publication olllee, 3d & Reily Sts., Harrisburg, Pa. 250 a copy. $2.50 & year 1844 W. Monroe St., Chicago, III. Editorial and Business Olllce, 156 Flftb Avenue, New York City Entered as second-class matter at tbe Poet Olllee, Harrisburg, Pa., under Act ot March 8, 1879, Please mention THIll MI88IONAllY REVIEW 011' 'l:HB WORLD in writing to advertisers. Important Announcement NOW READY!

The Unfinished Task of Foreign Missions By Robert E. Speer No man living is better fitted for the task than Dr. Speer-few, if any men, quite so well. He addresses himself to his subject in a spirit of hopefulness. which ten years of world-travail and the resultant adverse vicissitudes to which the missionary cause has been subject, has failed to quench.

Dr. Speer surveys the field, analyses the difficulties, indicates the lines of approach and seeks to confirm the hope of the final triumph. In aspects not a few, this is the most important missionary document which has appeared in years.

James Sprunt Lectures, 1926, $2.75 AUGUST K. REfSCHAUER, D.D.

Profr,.sor of Comparative ReliJ!ums. Meljl, Gakuln. Tokyo. BIBLICAL RESEARCH ExecuiJve Secretary. Wuman's CknstJan College ofJapan The Task in Japan SIR E. A. WALLIS BUDGE, M.A., LItt.D.

A Study in Modern Missionary Imperatives. A Babylonian Life and IflSlory missionary retrospect, a present-day survey, a chal- lenge to future effort, together with a concrete An absolute re-writing from end to end, of a standard work from study of Comparative Religions. $1.50 the pen of one of the greatest of living Assyriologists. With eleven W. F. JORDAN plates and twenty-two illustrations.

The Central American Indians $3.75 and the Bible JAMES BAIK/E, F.R.A.S.

The Author of "Glimpses of Indian America" de- Egyptian Papyri and Papyrus Hunting scribes in graphic fashion the activities of Chris- Treats exhaustively not only of the tian workers among the aborigines of Central finding but also of the nature and America Illustrated, $1.00 message of ancient (especially JOHN G. HALUMOND Egyl'tian) papyri. Thirty-two full-page illustrations. $3.75 Greatheart of the Bowery R. A. S. MACALfSTER. LL.D.

Leaves from the Life-Story of John G. Hallimond, A Century of Excavation in Palestine Late Superintendent of the Bowery Mission, Bio- A work of unusual interest for graphical Foreword by George H. Sandison of popular reading as well as for the The Christian Herald. Illustrated, $1.50 student of Palestinian exploration.

With thirty-six full-page illustra- THIRD EDITION READY tions. $3.75 The Laughing Buddha W. LANDSELL WARDLE By James Livingstone Stewart Israel and Babylon "Never since reading Victor Rugo's great "No single volume traverses all the ground which Mr. Wardle covers. masterpiece have I found anything that makes Admirable in its mastery of detail. … This wise and able book renders one so reminiscent of its pages as this deeply a most valuable service." $2.50 moving narrative of West China."-The Con- gregationalist. Illustrated, $2.00 AT ALL BOOKSELLERS Fleming H. Revell Company, Publishers New York, 158 Fifth Avenue Chicago, 17 N. Wabash Avenue Please men~on T1DIJ lbsSIONABT RJoVIllw 0:1' 2'1DIJ WOllLD In writing to advertisers.

MlS'SIONARY

EVIEW'

VOL. APRIL, 1926 NUMBER XLIX ~OUR 'l'HE SECULAR CRUSADE IN MEXICO MUCH publicity has recently been given in the press dispatches to the alleged expulsion of all foreign Protestant and Roman Catholic teachers and preachers from Mexico, the confiscation of church property and the entire secularization of all religious sehools. Many of these dispatches have been inaccurate and others have misinterpreted the situation. The Government of Mexico is not conducting an anti-religious crusade, but is endeavoring to secularize her schools and to nationalize her churches so as to free her people from the abuses that have grown up under the domination of the Roman Catholic Church.

The Mexican Constitution of 1917 decrees that "religious institutions known as churches, irrespective of creed, shall in no case hold or administer real property or loans made on such real property. . . . All such real property or loans shall rest in the nation." Anyone familiar with the history of Mexico and the conflict between the State and the Roman Catholic Church will have some sympathy with the efforts of the Government to control church property so that the Roman Catholic Church may not longer abuse its wealth and power.

This article in the Constitution was designed to correct the evils that had grown up through the accumulated riches of the Roman Catholic Church and was not aimed at Protestant churches or missions which, for the most part, are poor and not ambitious for wealth. At the same time, Americans recogni'ze the principle that no distinction should be made between churches on account of creed. The mission boards consider that their church property (Temp los) belongs to the Mexican nation. In most cases, the titles to Protestant school property are vested in the Boards at home, or in corporations on the field.

The Mexican Constitution also provides that no religious teaching shall be permitted in primary private schools during school 245

hours and that no religious services shall be held in any school buildings during school hours. These regulations were inserted to prevent the Roman Catholic Church from using their schools for religious and political propaganda. The State is not unfriendly to Protestant mission schools or churches and recognizes the great value of their work. It is interesting to note that Senor Moises Saenz, formerly the Director of the National Preparatory Schools, and now First Assistant in the Department of Education, is a graduate of the Coyoacan Preparatory School in Mexico (a Presbyterian institution), and of Lafayette College in the United States. The present Minister of Foreign Affairs in Mexico is also a graduate of a Protestant school and President Calles has sent two wards of his to an American Protestant mission school in Mexico.

While the Archbishop of Mexico, the Knights of Columbus and other Roman Catholic organizations have protested against the provisions of the Mexican Constitution and against their enforcement, the Protestant missionaries and their representatives at home have made no protest but stand ready to cooperate with the Government and to obey the laws. A cablegram from Mexico announces that "no evangelical missionaries have been expelled and no Protestant mission schools have been closed." One missionary in Piedras Negros was asked to leave, evidently on account of special local conditions, but was later invited to return by the Federal Government.

Protestant Mission Boards have always opposed American intervention in Mexico and would resent the endeavor of any forces favoring such intervention to identify these Boards with such a demand. At a recent meeting of representatives of these Boards to consider this guestion, the following resolutions were adopted: This Conference recommends to the various boards of Missions having work in Mexico that they make no representation at this time as to the status of the foreign missionaries in Mexico to the governments of Mexico and the United States.

We feel it to be highly important that all foreign missionaries in Mexico observe the spirit of the organic law regarding the exercise of ministerial functions, and that in all concrete situations they should exercise much prudence. We express the hope that these missionaries may discover ways and means by which, within the constitutional provisions, they may be able to continue forwarding the interests of the Evangelical Movement in Mexico.

The features of the Mexican Constitution which provide for the larger direction of religious movements by Mexicans themselves have been well known for some time and Protestant missionary organizations in the United States have been urging their missionaries and their members to live within the Mexican Constitution.

President Calles himself has explained the status of foreign missionaries in Mexico in a special dispatch published in The New Yark Warld, February 25, 1926. This, in part, reads as follows:

1926J EDITORIAL COMMENTS

Paragraph 8 of Article 130 of the Mexican Constitution states: "To exercise in the United States of Mexico the ministry of any cult it is necessary to be a Mexican by birth." The foreign priests whose presence in Mexico is no longer being tolerated had been flouting this constitutional provision with full consciousness of their misdoing. "On various occasions they had received warnings from the Department of the Interior to cease exercising their ministry and dedicate themselves to some other activity if they were desirous of remaining in this country. Without paying any attention to these notifications the priests to whom I refer continued exercising their ministry in violation of artiele 130 of the Constitution. In addition almost all of them were violating article 3, which provides in paragraph 2 that 'no religious corporation or minister of any cult will be permitted to establish or super- intend primary schools …… "

For this reason-and without such measure signifying religious persecu- tion for any church and even less indicating a sentiment of animosity toward any foreigner-a Government which is desirous of complying with its constitu- tional obligations would have no other course than to oblige the constant violators of its fundamental law to leave the country. In contrast with the attitude of the expelled priests there have been numerous ministers of other cults who have obeyed the constitutional provisions. They have dedicated themselves to other legal activities, such as teaching secondary schools or to orienting or superintending suitable activities of their church, but without exercising their offices in ritualistic acts and leaving to Mexican ministers the performance of the strictly confessional work of their religion. These min- isters have not and will not be molested ….. .

Another instance of distortion of the facts during these days has been the declaration that numerous private schools in Mexico have been eIosed. What has in reality occurred is that upon the discovery of convents whose existence is not authorized by the laws in force there have been found annexed primary schools, contrary to the provisions of Article III of the Constitution. These schools have not been closed but obliged to adjust their status to the aforesaid provisions.

Even if the recent public display of disobedience and opposition to the fundamental laws of the country by the head of the Mexican Catholic Church had not been made this Government, in complying with its duty to observe and cause to be observed the Constitution of the country, would have pro- ceeded in the manner that it has if these concrete cases had come to its attention….. .

With regard to the future the attitude of the Government of Mexico toward the Catholic priests or the ministers of any other cult cannot be different for American citizens from that adopted for those of other na- tionalities. But it is neeessary to say that the violations of the law by American citizens in this il'espect are not so numerous as those of the nationals of other countries. Almost without exception the American ministers of con· fessional churches which are not Catholic adjust themselves while residing in Mexico to what the law demands. For this reason they are not molested, thus bringing about the development and prosperity of their churches through the work of Mexican ministers and living tranquilly and respected among us by merely performing acts of religion.

It may readily be seen that the banishment of foreign evangelical _teachers and preachers from Mexico would be a calamity from which the country might not recover. At last reports, there were nineteen American and one British Protestant missionary societies working in Mexico, supporting two hundred and eighty missionaries in sixty-

seven resident stations. They have organized two hundred and seventy-two churches and are carrying on work at two hundred and seventy-eight other regular preaching stations. These missions conduct one hundred and eighty-four schools-mostly of the elementary grade, but including seventeen high and middle schools, six for teacher training and industrial work and five theological and Bible training schools. These mission schools have over twelve thousand seven hundred pupils under instruction.

It should be borne in mind that less than six per cent of the popu·· lation of Mexico are under instruction and that a few years ago, illiteracy was eighty per cent. Conditions have improved, but still more than fifty per cent of the population over twelve years of age are illiterate. Evidently Mexico cannot afford to banish any trained Christian teachers, to close any effective schools or to deprive her people of opportunities for the best type of secular and religious education. There is reason, however, to be patient with Mexico, while we disparage all attempts of selfish capitalists or other to awaken distrust and incite to unfriendly action. Evangelical missionaries and others interested in the Mexicans may do much to cultivate the friendship of Mexicans in the United States and to cooperate with Mexican authorities in enforcing the laws of the land and in teaching the people to understand and obey the laws of God.

FEAR AND OPPORTUNITY IN THE PHILIPPINES O NE may leave a false impression by telling isolated truths. There may not be a single error of fact in the text of Miss Catherine Mayo's recent volume on the Philippine Islands ("Isles of Fear"), yet the hook misrepresents the Philippines as a whole. The same method might be used by a Filipino, if he selected his facts, to prove that the United States is unfit to govern the Philippines. One could think of the forty chapters for such a work in ten minutes-Lynching, Teapot Dome, Ludlow Massacre, Divorce, Ku Klux Klan, Ja'zz, Mormonism, Rum Runners, Drug-traffic-finish your ovm list. Miss Mayo has become the Upton Sinclair of the Philippines. After ten years of intimate contact with Filipinos from one end of the Islands to the other I find less economic fear in these Islands than in the United States. It is here; in some regions it is serious; but to give the impression that it is worse than economic fear in the United States is to misrepresent the facts.

Her attack on mestizos is unfair. The mixture of Filipino blood with Spaniards, Chinese, and Americans has been and will continue to be a blessing to this race. Miss Mayo caught some unfavorable aspects of a cross-section of the mestizo but she was oblivious to the vast improvement which is going on in their business methods. The business competition of foreigners, Chinese, American, and British, is exceedingly difficult for them to meet, with their inadequate knowl- .

1926J EDITORIAL COlYnIEN'l'S 24~

edge of the modern methods. Yet they are the only Filipinos who have any chance of achieving economic independence for the Islands.

The agitation for independence was very strong two years ago but it has almost died out for the present. Filipinos are equally confident that America intends to give them independence and that it will not give them independence during this administration. A good many students and workmen express the opinion that it is better not to have independence just yet; some think economic independence should precede political independence. There is better feeling now than for at least five years. At the same time it would be se1£- delusion to suppose that the United States can permanently maintaill her present status.

What of the future of Protestantism in the Philippines ~ In the early days it held an amazingly strategic position because of the anger that Filipinos felt toward the friars. This antipathy has largely disappeared for the reason that the Spanish friars have either died out or have left the country and have been replaced with better men. Protestantism has been of inestimable service in forcing the Roman Catholic Church to clean house, but this house-cleaning makes the task of capturing the Islands for evangelical Christianity much more difficult than it was twenty years ago. 'rhe Protestant Ohurch did not then realize its opportunity.

The Roman Catholic Church has now set out to capture the educational system, to control the teachers in the public schools. Through a Roman Oatholic matron they have practically exclusive entree in the girls' dormitory of the Government Normal School. They are agitating for compulsory religious education in the public schools and are spending millions in buildings for private schools and colleges. The Jesuit Ateneo has forty highly educated American professors and is regarded by many people as having the best faculty in the Philippines. There are numerous other smaller Roman Oatholic educational institutions.

Meanwhile the Presbyterians have Silliman Institute, with some eight hundred students; the Baptists have Oentral Philippine College with about three hundred students, and five missions together conduct Union Theological Seminary with about three hundred high school, college and seminary students. All of these institutions and several smaller ones are in desperate need of money. The Union Theological Seminary is insistent upon receiving permission to conduct a fouryear college course, but the Mission Boards in America have not granted this permission because of the fear they have of future costs. Hence Manila, the great educational center of the Philippines, has no representative evangelical college.

American Protestant Missions must find the resources for meeting an ever-enlarging opportunity. The announced policy of the Government is to withdraw insular funds from secondary education,

concentrating upon primary and industrial education. The secondary schools are to be left more and more to private enterprise. If Prot- estant Christians fail to provide this they must not expect to win the Philippines.

The Protestant churches are growing at a healthy rate. The second generation of young people who were born and bred in evangelical families are wonderful revelations of what the Protestant Filipino is going to be. They have character, independence of thought, and passion to serve their country and the world. If all could become as they are, the future would be glorious.

The Filipinos have a growing sense of responsibility for their backward kinsmen on the mountains of Luzon and Mindanao. Nearly.

every communion has organized a domestic missionary society to support Filipino missionaries. Plans are now under way for an island-wide United Missionary Society. F. c. L • . A NEW PROGRAM FOR LATIN AMERICA A T THE Congress on Christian Work in South America, held in Montevideo last April, some of the leading South Americans said to the North American leaders: "You North Americans make great efforts to build up commercial relations with us. Give us, also, of your rich experience in education, social betterment, ethics and soul culture. ' , This challenge should be brought home to the Christian people of the United States. After careful study and further consultation with representative South American interests, it was decided to adopt a program where North America might make a contribution in educational work for community betterment, public hygiene and Christian literature. The Montevideo Congress asked that the Committee on Cooperation in Latin America locate an expert in public health in South America, who could help the churches, schools, health centers and hospitals of the evangelical forces, and advise with community agencies, semi-public institutions and government officials about the practical ways of improving health, which has come to be one of the subjects of largest interest in South America.

Similarly, the Congress asked that a secretary for social service be provided to lead the evangelical forces in the more rapid development of community programs that will seek to make Christianity more effective in every department of the people's life. The missionaries are being called upon to help the various new social movements so rapidly developing in South America, such as the temperance movement, the new student organizations, the women's societies, charity organizations, child welfare movements, all of which are in need of friendly assistance. Earnest men and women in South Amer-

EDITORIAL COMMENTS

ica ask for the help of some competent Christian leader from North .America who understands these questions.

The Indians of South America offer one of the largest challenges to Christianity and its educational program found anywhere in the world. There are some ten million Indians in South America, who are still living largely in their primitive conditions, without the advantages of Christian civilization. The Congress registered its strong conviction of the necessity of a much enlarged program among the Indians who, so far, have hardly been touched by missionary agencies. An Indian Commission, representing all of the mission boards concerned, proposes to encourage individual boards to do special work among the Indians and to organize a union program for the Indians.

NEW DAYS IN PERSIA FOR hm days receBtly, the city of Urumia was decorated and rugs hung from brick-arched gateways of the two-story mud walls that are the avenues of the city. In rows of chairs were seated men invited to hear speeches and poems and military music and to see drilling and fire works. The new ruler has not yet been crowned as he wishes this to take place in the presence of special envoys from other nations to acclaim him and bring gifts.

In this new day, the Christian work for Moslems has been hav- ing a great impulse. In Tabriz, this winter, a sayyid, (descendent of Mohammed) has been confessing openly in the streets and markets his belief in Christ as the only Saviour of the world. He expects death at the hands of the Moslems sooner or later, but is losing no time in proclaiming Jesus. According to Moslem law, a sayyid is immune from death sentence, but a mob might not stop at legal technicalities. Many are ready to follow this Christian sayyid's leadership, saying that they have been Christians secretly before and are now willing to avow it. Recently I attended a service in Turkish when a strong sermon was preached to the Moslems on "Jesus, the Way, the Truth and the Life." The new ruler has pro- claimed equal rights for all Persian citizens and if he would proclaim religious liberty, it would make a new Persia indeed!

When Rev. Benjamin W. Labaree was killed, the fines showed that a Christian's life was worth only thirty dollars for a man and only fifteen dollars for a woman. A Moslem man's life, on the contrary, was valued at one thousand dollars. When the United States demanded $60,000 indemnity for the life of Mr. Labaree, the Persians opened their eyes-and paid the money. Last winter when a. Christian woman was shot by a robber, the man was hanged by the army officials though he was a Moslem. We can see that law and order are being established. MRS. J. P. COOHRA:N".

DIs'rRESS IN SYRIA CONSTANT fighting goes on about Damascus and now that Armenian roughs have been looting and robbing' in the Moslem quarter, there arc ugly threats of a Moslem rising against Christians in retaliation. The devoted missionaries remain at their posts, though bullets frequently enter the hospital of the ]<Jdillburgh Medical :Iissioll, aud a shot came through the 'wall in H British Syria 1fission school room, passing through the hair of 011e girl aud between the heads of two others.

'}'11e great numbers of l'efngees in Beirut, Zahleh, Sidell, :Mabati'zeh and elsewhere present a most difficult problem.

'L'11ousands of the people died of starvation and many 'who survived were left destitute by the great war. 'l'housallds of Armenialls found their way to Syria where they have been liviug in a pitiable condition in large camps under canvas or ill wooden shelters. Large numbers of children, both Syrian and Armenian, are being cared for in orphanages. The new troubles of 1925 rendered many others homeless and have added to the problem.

In Damascus and in many villages in different parts of Syria there has been great destruction of property, and people have fled for safety to areas which are so far untouched by the war. This has affected rich and poor alike, and many who had been in a comfortable position are now reduced to a state of homeless poverty; their houses are wrecked and their belongings gone. If the refugees could find work they 'would soon recover but the present crisis has accentuated the unemployment problem.

To help in this distress the Beirut Relief Committee was formed in November, 1925, by American, British and Danish missionaries and relief workers and has eollected from its own community and from others the sum of 4,000 dollars which is being used to give food, medical relief, clothing and shelter to women and children who were absolutely homeless. OUler societies and priVate gifts have helped greatly to alleviate the distress; about 75,000 dollars has been sent from Syrians and Armenians now living outside the Ncar }jast; but all that has been dOlle is quite inadequate even to clothe and feed in the simplest manner those who have suffered. In Beirut alone some 700-1000 men require work to support themselves and their families, not to mention hundreds of widows and fatherless children. In Damascus, Sidon and Zahleh districts there are thousands of refugees and destitute people. Seed wheat has been given by the government but in some districts the usual winter sowing has not been done owing to the disturbed conditions so that 1926 will have no harvest for many who depend on agrienltnral work.

It is hoped that friends in other lands will help the people of Syria in this time of trouble. The Beirut Relief Committee will use all gifts as speedily, eeonomically and wisely as possible.

AT A BATHING GHA1' DUR1NG 'l'HE MELA IN

At the Hardwar Mela, In India BY EMMA MORRIS, LUDHIAXA, PANJAB JIissionary of the Presbyterian Church, U. S. A. 1892 My Bible women and I went to sell gospels at the twelfth year Mela where pilgrims were expected from all over North India. Preparations on a big scale had been made by the railway company for the transportation of large crowds, by the sanitary commissioner for the health of the city and for supplies of pure water, and by the Police Department for the handling of the crowds. Rival sects of "holy men" had determined to have a fight to recover an ensign lost in a previous Mela, while the police were even more determined that there should be no fight. Temporary bridges had been thrown across the Ganges so that the crowds of bathers might bathe, pass across in procession, down the river, back by another bridge, and then back to their homes.

Our party of fom' arrived two weeks before the big day. For weeks before this every train had brought hundreds of pilgrims. 'rry to imagine a far background of hills, a near background of stately buildings, some coming down to the water's edge and others for a half mile or so facing on a wide stone pavement. You see groups of bathers at the water's edge, venders of sweets, cigarettes, charms, tin cans in which to carry away Ganges water, gay cloth, beads, all the various gew-gaws of a fair. You see also the fakir on his bed of spikes; the man with his foot over his shoulder; a cripple with two tiny shriveled arms; a dwarf cow; a cow with various ad· ditional members; to each, occasional passersby throw offerings.

253

But the main interest of the scene is in the life and color and variety of the crowd. Fine Punjabis with their pretty women-folk; Bengali women to whom we could have sold, if we had provided our- selves with Bengali gospels; many Gujratis, few of whom could read; Sindhis, Kashmiris, Nepalis, Tibetans-all mingling, passing, in the ceaseless procession. Had it been only a fair, it would have been an almost unmitigated delight to watch the crowds. But the tragedy of the thought that these crowds were depending on this for salvation, gave au indescribable pathos to the whole scene.

At the end of the long walk was the Har-ki-pa1'ri, a sacred staircase where bathing is consid- ered the most efficacious. In the pool among the bathers are men constantly on the lookout for the offerings thrown into the water.

The passageways to this staircase are very narrow, and here a wom- an slipped and fell and before the onrush from behind could be stopped twenty-two had bee n crushed to death.

:F'rom the Har-ki-pauri for miles out through the hills runs a road bordering the river. This, too, was alive with pilgrims to various shrines. Along this were shops, fakirs, holy men sitting un- BIBLE WOMEN SEEKING 'nIEIR INDIAN der the blazing sun with four huge fires burning around, or lyiug SISTERS on a bed of heated bricks. Everywhere there were holy men, naked, ash-covered, with long matted snaky locks and hideous faces. The theory is that perfect holiness consists in absolute disregard of the body. Cleanliness, clothing and such things minister to the body; and therefore must be avoided. How different from the Christian idea that the body is a temple of God's Spirit!

There were other pilgrims whose garb showed as much variety as that of a peacock. Huge head-dresses wonderfully adorned, garments of chiffon, of skins, of silk patchwork, fur-lined, fur trimmed; peacock feathers, necklaces of beads, of bones, of seeds; wooden sandals, high-heeled silk or satin shoes; an infinite variety.

Probably the saffron colored robe was most continuously seen, as it indicates the mendicant devotee.

In and out through this crowd we moved distributing literature.

Most knew we were Christians. The Arya Samaj and the Dev Samaj, (reformed religious sects) were also giving away their literature free

AT THE HARDWAR MELA, IN INDIA

and the former opposed us openly. In one or two cases of insult our Christians showed well how Christ can gi'fe patience. A fakir who was ill and had listened very earnestly refused medicine, but said, "Only pray for me to your Lord Jesus Christ." There was no public preaching, but to many a small group the Gospel of Jesus Christ was proclaimed in this one of the most sacred of Hindu pilgrimage places at one of their greatest Melas.

THREE DAYS IN A CHOLERA CAMP Then one of my Bible women came down with cholera. There were fifty of us encamped in one small enclosure. It did not seem right to expose the others for one minute longer than necessary, so HINDU FAKIRS (RELIGIOUS MENDICANTS) AT A FESTIVAL SEASON IN INDIA our patient was removed to the cholera camp and the government disinfectors were called. The compound was well disinfected, and every precaution taken to protect the others of the party so that tliere were no further cases.

The young Hindu doctor was very kind and gave the saline injection which is counted as the surest remedy. The second day and night passed and our patient was gaining. We were at one end of a long thatched shed and another similar one faced us one hundred yards or more away, filled with patients, mostly ill with cholera. Volunteer nurses from the Society of Servants of India helped in the care of the patients.

The third day brought a great influx of patients, so great tlJat there was not room for them under the sheds. Many died almost as soon as they came in, and the living, the dying and the dead lay together. Helpers had hardly time to eat or drink, and yet the

ghastly processiol1 poured in and out, the living from one side, the dead from the other. There were no beds, not even straw mats, SO they lay in the dirt. Those conscious enough cried out for water, or moaned in their agony.

As my mind became relieved from the burden of my own Bible woman, I became more conscious of the woes of others, and went into the sheds to give a word of cheer and what other help I could. At first I hesitated to offer them water, lest they should be angry that I had made them lose their caste, but only one or two refused to take from me milk or medicine or barley water.

All the time the Mela was going on in undiminished splendor. One procession passed in sight of the cholera camp. Twelve elephants with gorgeous trappings, silver howdahs, accompanied by gay horsemen, and bands of music and banners, escorted by government mounted police, passed to the bathing place. Many praises were heard from the lips of the common crowd for Government's arrange-· ments for their comfort and safety. But many would have preferred the old freedom and discomforts and perils, in order that they might carry out their purposes of hatred and revenge.

The experience was one never to be forgotten. All honor to the men and women who take such duties in cholera camps as part of their regular life, performing loathsome services quietly and faith- fully without blare of trumpets.

Closing Licensed Opium Shops in Ceylon BY MARY AND MARGARET W. LE'ITCH, CLAREMONT, CAI-,IFOR:,IA ["ormerly Missionaries in Ceylon; Joint AuthoTs with Dr. and Mrs. Wilbur F. Crafts of "Illtoxieallts and Drugs in All Lands"

W HE'N we were missionaries in Ceylon in the year 1894 we . became deeply impressed with the evils of the opium traffic there. We therefore inaugurated a movement for the closing of the opium shops in Ceylon. We first visited the five great opiuIDshops in Colombo where we saw men, women and children of all classes and races buying opium. Large balls were senCinto the interior of the island to be sold at retail or given to persons Who would acquire the opium habit. Some of the opium smokers were reduced to skeletons. The shop keeper asked what we were doing there and we told him that we wished to close every opium shop on the island. As we left a number of the wretched victims followed us and in agonizing cries said: "Close the opium shops, if we could not get opium we would not want it."

In our effort to close the opium shops we enlisted the help of Mr. John Ferguson, Editor of the Ceylon Observer, and of the Protestant missionaries working on the island. We also visited the leading natives of the different races and religions and enlisted their

CLOSING LIOENSED OPIUM SHOPS IN CEYLON

help. The largest public hall in Colombo was rented for an indignation meeting of which Mr. Ferguson was tIle Chairman. Missionaries and natives-Buddhists, Mohammedans, Hindus and Parseesuttered their indignant protests against this traffic which had been thrust on them by the Government for the sake of a revenue. At the close of the meeting an Anti-Opium Committee was formed, and a resolution, protesting against the opium traffic on the island and asking for the suppression of that traffic, was adopted. It was printed in three languages and sent to the leaders of the different races and religions all around the island. As a result the subject of the licensed opium shops was discussed by the leading papers, at public gatherings and in the homes of the people. Twenty-seven thousand signatures were secured to the petition.

The petition was presented to the Legislative Council of Ceylon and later to the British Parliament. The agitation was continued by that committee until every licensed opium shop on the island was closed, and opium was sold only in government dispensaries to registered habitual consumers. As a result tens of thousands of persons have been saved from the great temptation of the opium shops in Ceylon.

If the same methods were carried out in India today, in the different provinces, we believe that every licensed opium shop in the eight provinces in India might be closed.

How THE MISSIONARIES COULD HELP According to the statistics of 1921, there were in India 4,899 'missionaries including married women, and 743,010 Protestant Christian communicants in the native churches. If these missionaries, and this large body of native Christians, who form the greatest moral force in India, would give their fullest help to the leaders of the various races in India who so earnestly desire the abolition of the opium traffic, they could roll up a monster petition in each province which would compel the attention of the British.

Such a petition, widely signed by taxpayers, and by the educated classes would convince the Provincial Legislature of each province as to the wishes of the people on this matter.

The opium traffic is an obstacle in the way of Christian progress in India, and is a blot on the Christian character of the British in the minds of the leaders of all races and religions. The opium evil has become a world menace and if it is to be controlled, the over production of opium in India must come to an end.

2

A Woman's Adventures on the

Afghan Frontier- BY EMMA BELLE D. PIERS/ON, MONTCLAI:R, N. d.

.1 "~E this rupee toward a revolver for the intrepid mis- ~~~~ary's outfit" said an English army officer back in the '60 's when asked to contribute something to send a Chris- tian missionary to India's wild, northwestern Afghan frontier. That missionary was Thomas Russel Wade, the father of the heroine of this adventure. The wild, fanatical tribes of Afridis, unnamed in geographies and almost unknown to the world, were the people to whom he and the doctors and nurses in the little hospital at the foot of the Khyber Pass began to minister lovingly over half a century ago.

To this same hospital at Peshawar Miss Lillian Wade came in 1913, thoroughly equipped with medical and Biblical training to work as a missionary nursing sister. Not long after her arrival on the field she married the young surgeon in charge of the hospital-Dr. Vernon Harold Starr. Then followed two years of happy active service with skilled hands and warm hearts. They were two years of close contact with natives of Chinese and Russian Turkestan, Bokhara, Kabul and Afghanistan and with the Pathans of the forbidden land of Tirah, among whom the young missionaries had cast their lot.

Tirah, where live the interwarring tribes of the Afridis, is isolated both by nature and by the will of the people who have no desire for things modern. They are without navigable rivers, without railways or even roads except where the English have penetrated a few miles. They have no schools except those of the Mohammedan mullahs for teaching the Koran. There are no hospitals in Tirah. Indeed, so fundamentally is might right among the Pathans that mercy is a despised trait and theft is a profession practiced by great and small. All go armed-and the poorly escorted traveler is Allah's gift to the fortunate highway man. . To possess cattle and camels, and to be an accurate shot are the two ambitions of the Pathan youth, and to exact the "BadIa" or blood revenge for an injury is considered his most serious obligation. The people have no desire for education, no desire for a unified national life, no desire for intercourse with the neighboring powers. Although the British claim a form of over-lordship, there are no British police beyond the frontier. All political contacts must come through the tribal" jirgas" or Council of Elders who may be bought or flattered or coaxed into line but • The photographs and facts In this story are taken from Mrs. Starr's boos, "Tales of Tlrah and Lesser Tibet" (Ge<>rge H. D<>ran Co,).

258 will never submit to a command by an outsider. In each community the mullah is the most influential man. His curse is feared; his favor is sought. His person and his house, in a way, are sacred and a mullah, loyal to the British Government, constitutes the most substantial hold Britain has over these fierce peoples.

Dr. and Mrs. Starr gave themselves to the services of these people, learning Pushtu, their difficult language, healing their bodies and enlightening their minds. They reached out from the vantage ground of the British Church Missionary Society and hospital at Peshawar to the neighboring people. Then suddenly occured a horrible tragedy, directly traceable to the Badla doctrine so deeply entrenched in the Pathan life. A Pathan lad having heard the Gospel while a patient in the Peshawar hospital, became an earnest inquirer.

R H STATlI7E MILES o 5 /,0 ,,.< ~ , I, , !, , MAP OF THE RESCUE _-DVENTURE.

His fanatical Moslem father killed the boy, and then to "take the exchange" for his son's life, came at night to the doctor's window as though seeking help. The missionary, supposing it to be an urgent call, went out quickly and received a cruel stab from which he died two hours later. The young widow left India and for three years plunged into war work in the Indian military hospital near Cairo. After the armistice, with the spirit of the martyr Stephen and Stephen's Master, she applied to be sent back to the dark and desperate people, her husband's murderers. There she hoped to show to them the way of Christian revenge-Christ's more excellent way of the" BadIa." In the fall of 1920 she returned to Peshawar, and began with new zeal to make contacts with the needy people beyond the iron hills beyond which no Englishman may ever pass. In her diary Mrs. Starr describes the Pathans as tall and lithe with long aquiline features and a hawk-like expression of the eyes-which are

keen, hard and vigilant. Three years of sympathetic contact with these masterless, lawless people, were a preparation for an adventure which stands unique even in the annals of frontier missions.

One April morning in 1923, while going her rounds in the mission hospital, Mrs. Starr received a summons from the Chief Commissioner, Sir John Maffey, to come at once. to the Government House. There she found the British official greatly perplexed and disturbed over the murder of an English officer's wife, and the kidnapping of their young daughter. The tragedy had occurred four days before at Kohat, a frontier town forty miles distant, and the criminals had escaped with the young woman across the border into the wilds of Tirah. Her abductor, a man named Ajab, was already under indictment for a previous murder. Any show of force might mean the girl's instant death and an effort to follow and rescue her would lead to her being spirited away into the more inaccessible parts of their mountain fastnesses.

Addressing Mrs. Starr, Sir John Maffey said: "Would you be willing to go over the border alone to find Miss Ellis if possible and to stay with her until a rescue party could reach her?" It was a hazardous undertaking and without any assurance of success, but the danger of the task was no deterrent to Mrs. Starr. She unhesitatingly consented and within an hour had learned all she could of the routes. By night-fall her preparations had been made and early in the morning Sir John motored with her to Kohat, the scene of the tragedy. From there they looked down upon the village where Ajab and his men had been humiliated a few weeks before after a murder and the theft of three hundred rifles from the British arsenal. When caught by the British police, they had dressed as women and had tried to hide the stolen rifles in their full skirts but had been discovered. To carry through a crime cleverly means honor, but to be humiliated by a failure is a disgrace that no Afridi can bear. The taunts of the women led Ajab and his brother Shahzada to plan and to carry out this further outrage, that their "faces might be saved" in the councils of their tribe.

On two frontier heights stood British forts from which lookouts would continually scour the country, watching for signals from the searching party.. Mrs. Starr's personal escorts were three Mohammedans-one an Afridi with six names, the Indian personal assistant to the Chief Commissioner. The Rissaldar, as he was called, was· an ex-officer of the Guides, a man well used to hill climbing, an expert horseman, and loyal to Sir John Maffey. The second escort was the son of Garborgha, the most loyal and influential old mullah in the country. He had publicly "three times cursed" the men who had done the dastardly deed. The third member of the party was a young Pathan-a hospital dresser-who would act as personal servant to Mrs. Starr. At the border, the British escort left the searching party

A WOMAN'S ADVENTURES ON THE WILD AFGHAN FRONTIER

as they passed over, beyond the Samana range, into the heart of Tirah.

It was a strange sight to see on horseback the one lone English woman in Afridi dress, accompanied by an important mullah re· served and digniiied, a Mohammedan official guide, an<;l a medical neophyte, attended by forty fully armed, rough-bearded men on foot.

These were the friendly "jirga" or council of the tribe through whose possessions the searchers were travelling. Five times a day the company stopped for ablutions and prayers but not onee for wa- ter or food between sunrise and sunset, for it was the month of Ramadan. Five times the entire personnel of the "jirga" was changed as they reached the border of a new district. Onlv the consciousness of a great God and a great task upheld Mrs. Starr. Her prayer was that no indisC're- tions on her part might offend, and no false rumors might discourage her Mohammedan escorts for, from a human standpoint, success depended upon the continuance of their friendliness and zeal.

The enforced fasts during the day made the journey hard for the men, and the feasting far into the night cut short their rest. Where- ever they halted at sun down, the LILLIAN WADE STARR villagers pulled out rope bedsteads into the roadways for them to rest upon and showed Mrs. Starr signs of friendliness in their own queer ways. The men tied lambs to her bedstead and then silently slaughtered them as a sign that they were gifts to the travelers. The women, kindly curious, watched every motion made by the English woman and then took her into their 3ourtyard and, as a sign of approval, massaged her limbs and brought her a bowl of goat's milk and native goulash and bread. Late into the night they sat around the fire talking Pushtu in an in- timate way that was making friends for the English King and for the great King of kings as well. Although only a few miles from the border, not one of the women had ever seen an English face. They were full of questions.

"This Miss Ellis-she is your sister? No f Your relative ? No 1 You have never seen her! Then why go to so much trouble to find her' Did you come willingly or did the great English Government send you T" The answers may have permitted a little shaft of light to penetrate their minds, a little consciousness of a selflessness so

utterly strange to them. As a sign of extreme friendliness and sym- pathy, the women spat vigorously into the fire and invited Mrs. Starr to do the same. Then they left her for the night while they busied themselves preparing the second meal before the sun should rise. The voices of the men kept up all night as the discussion of the "jirga" in endless palaver waxed hot or earnest. Meanwhile Mrs. Starr lay and thought out what she would say if called upon to ad- dress the excited" jirga. "

The next chapters in the adventure reveal wonderful coin- cidences like those in the story of Peter and Cornelius. In a marvelous way the three factors operating in the expedition dovetailed in time and program.

With only the slenderest conjecture to go upon, Mrs. Starr and her party decided to head for a town in Tirah known as Khanki Bazar, for in it dwelt two well-known brigands, friends of Ajab and his brother Shahzada. Their home would be a natural hiding place far the English woman. The rescuing party knew nothing of any efforts being put forth other than their own. They did not know that after their departure Sir John Maffey had dispatched a leading tribesman to raise an Afridi army of those that resented the actions of Ajab. This army was to circle around the Khanki valley and fight the brigands if they attempted to flee into Afghanistan with their captive. They did not know that, at his suggestion, Kuli Khan, the loyal assistant political agent of the Kurram Valley had undertaken a pilgdmage to Khanki Bazar as a pious Mohammedan visiting the sacred shrine. It was a perilous thing, for he was known to be in the employ of the British, but he took with him a headman and a minor mullah, distantly related to a powerful mullah.

Although this party had started from Kohat two days later than Mrs. Starr, by climbing difficult hills and crossing difficult valleys they reached Khanki Bazar a day ahead of the English lady and her party. Mingling with the pilgrims at the shrine, quietly listening in the mosque, Kuli Khan learned that Miss Ellis was in the home of the brigand outside of Khanki Bazar and was held there with the full knowledge and consent of the local mullah. He sought a private interview with this mullah and a rather unsatisfactory talk lasting from 11 P. M. to 2 A. M. netted him only the mullah's consent to send for the kidnappers the next morning for questioning. At nine 0 'clock they came, impersonating injured innocence, and another palaver took place in which at last Kuli Khan, appealing to the cupidity and the pride of the kidnappers, drew forth the truth. In a boastful speech, they admitted that Miss Ellis was in the tower of Mir their friend the Jawaki raider. "But," they added, "the news has filtered through that the English will punish those who hide as well as those who abducted their country

A WOMAN'S ADVENTURES ON THE WILD AFGHAN FRONTIER

woman. Therefore the men of Tirah have threatened to burn our homes and sow our land with salt if we bring any trouble upon the sacred shrine of Khanki Bazar." So KuIi Khan learned that they were planning to move Miss Ellis into Afghanistan, beyond the reach of political pressure. There they expected to secrete her for months until the British would accept almost any terms for her release. This was the move most feared by Kuli Khan, but be hid his emotions and laughed at them as idiots. "Did they expect that an English wom- an could live a month under those conditions, and what profit would there be in a dead 'Ferenghi' 1,,* "No," said Kuli Khan, "you are trifling· with me, for surely you have no such course in mind; it is beneath your intelligence.

Now tell me the true terms on which you will release the girl."

In reply they asked for pay- ment of an exorbitant ransom, the release of criminal friends, the cancelling of pre v i 0 u s indict- ments, and full pardon for this of- fense. In true Eastern fashion, they began a process of bargain- ing which lasted far into the after- noon. Nothing came of it, and KuIi Khan, dispatching a word of cheer and some comforts to Miss Ellis by Mullah Mahmud's serv- ant, went once more to the shrine to think, to listen, and to plan.

The brigands were so inflated with their success, that they had MRS. STARR IN AFRlDI COSTUME several times remarked, "We are determined to do a thing that will startle the world, and revenge ourselves upon the Ferenghi, who humiliated us before our women folk."

Kuli Khan decided that he must work on the mullah at once and persuade him to bring Miss Ellis to his home and keep her there under his protection. This he was doing with a fair amouut of success when, suddenly, breathless messengers arrived with the • A term ()f C()ntemllt for the English.

astounding news that" a large party of government officials accompanied by the son of the great Mullah Karborgha, and an IDnglish lady doctor were approaching from the south!" The news lost nothing in the telling and in great dismay Mullah Mahmud sent word to his servants to turn them back at all hazards. He wrote a threatening letter which was handed to the Rissaldar just as the party was entering the town. Only Kuli Khan's presence and arguments kept the mullah from ordering his young men to fire on the party at sight. He showed him the blot it would be upon his holy shrine, and he pressed the advantage he had gained, saying: "Why fuss over one more English woman in your domain, since one is already here and the sanctity of your shrine is desecrated as much by her presence as it will be by another? Do you think the son of the great mullah would be accompanying them if the rest of the party were not good Mohammedans 1 You have nothing to gain by siding with murderers against the English."

So Mrs. Starr and her party reached Khanki Bazar, and by the unfriendly tenor of the note from the mullah knew for a certainty that Miss Ellis was captive there. The hand of God had been "ith them. They had not followed one false rumor nor turned one mile aside from their path. The reception in the town was unfriendly when it became known that the mullah was not receiving them, but God raised up a friend in a retired major of the 46th Punjabi Regiment who had built himself a home on a high cliff above the Mullah Mahmud's house. This major received the weary tra-velers and sent a note to the mullah reminding him that his house was the higher, and also that the prophet forbade firing upon a woman. At the same time he sent all his women folk to a place of safety and prepared for an attack if the mullah resented his receiving the English woman. Mrs. Starr was put in the strong tower-of solid masonry without windows-a veritable prison, where all through the night she could hear above her the regular stealthy footsteps of barefooted guards, keeping a constant lookout.

The jirga that met at Mullah Mahmud's house that evening was composed of the tribal khans or elders who had marched beside Mrs. Starr's horse, the murderers and their accomplices, the mullah, and Kuli Khan the mullah's guest. The discussions were hot and the senior khans of the jirga had much to tell of the strange uFerenghi" woman who talked their language and ate as one of them. "Now we know," said they, "why the English rule Hindustan. It is because their women are as men. Even the great mullah who walked so silent at the head of the party and to whom so much reverence was given acknowledges this."

Mullah Mahmud, thoroughly discomfited by all that had happened, and blaming the abductors of Miss Ellis for bringing this trouble upon him, was finally persuaded by Kuli Khan that much

A WOMAN'S ADVENTURES ON THE WILD AFGHAN FRONTIER

honor might accrue to him if he would secure the release of Miss Ellis from further danger. Finally at midnight Mullah Mahmud sent Ajab and his brother and three powerful sheiks with peremp- tory orders to bring their captive immediately to his house that she might be under the protection of the shrine. They were obliged to obey. By the messengers Kuli Khan sent an encouraging note to Miss Ellis to say that the move was toward release, and that an English "memsahib" had come safely through to join her. Mrs. Starr longed to fly to the captive girl but the Mullah Mahmud was surly and it was necessary to use the utmost diplomacy.

On the following day, at the time of the second prayer hour, Mrs. Starr was led to the mullah's house and into a windowless tower where, in the shadow, she saw Miss Ellis lying on a bed. She was weary but uninjured, brave and hopeful, with eight days of horrible nightmare behind her.

The three bandits, her abductors, sat guarding her and the three rescuers-the Rissaldar, Kuli Khan and the hospital helpersat opposite, watching their every move.

The rescuers were too many miles from the border to use the signals agreed upon, but Mrs. Starr wrote every important detail and sent it by swift messenger to the waiting English Commissioner at Kohat. From there the news was flashed around the world.

The two murderers sat at her side in silence, watching intently. Another jirga was called, to conclude a definite bargain for the release. When the men left the room for their council, the two women were at last left alone with an opportunity for intimate fellowship in prayer and thanksgiving. It was the Sabbath day-a prayer day throughout the Christian Church, and the consciousness of the ascending prayers of friends all over the world encouraged these two women in their windowless prison. The courtyard was deserted and sleepy, the household noises were stilled, the air of the mid-afternoon was lying heavy and hot. Suddenly, without warning, the four members of the gang, fully armed and excited, burst into the room!

"You must write a letter at once," said the leader to Mrs. Starr. "An Afridi army has come up from the Khyber direction and will fire our houses! Write now and stop it!"

The third rescuing party had arrived at the opportune moment. Mrs. Starr, who had risen with great dignity when the men came in, said, "I will neither write nor speak with you inside our room which you have entered unannounced. Step outside with me into the courtyard." Wondering as she went out whether this was all a ruse and what it could mean for their safety, she said, "What does a woman know about armies ¥ I came here only to look after the girl." "She does not need you. She is not ill, " growled the leader. "That is for me to say," returned Mrs. Starr calmly_

"You! Who are you! You can do nothing! What authority have you T The authority is mine!" he shouted.

The tone was angry. There was some reason for this that Mrs. Starr could not penetrate. She replied with a quiet command that he was not to speak to her in that way, and beckoned a messenger to go and bring the Rissaldar as quickly as possible. The men, excitedly talking all at once, refused to come out of the room, and Mrs. Starr refused to go inside. At last three came out, leaving the least important one with Miss Ellis. Shahzada closed and barred the door. Mrs. Starr quickly opened it and, standing in the door- way, talked with the excited men in Pushtu, every once in a while throwing a reassuring sentence in English over her shoulder to Miss Ellis.

"You are the cause of all this trouble. Why are you hereT You shall not go back to her. We will separate you," said the angry men.

Just lit this point a man rushed into the courtyard calling, "It is too late! Fighting has begun!" Shahzada, shaking with wrath yelled, "Our houses are burned-our women are killed! Y au are the cause!" The khans, released from the jirga, heard the commotion and came running to the court yard and to the room of the women. The four kidnappers angrily accused the men of Khanki Bazar of treachery, in bringing the girl to Mullah Mahmud's house so that the Afridi army might burn their homes and maltreat their families.

The three plans of rescue were coinciding in their climax just at the right moment. The khans took the excited men into another room to face the Mullah Mahmud, while the Rissaldar told of the outrage to the mullah's hospitality committed when the men forced entrance into the women's room-women guests of the mullah!

Foiled, entrapped and humiliated, the leader of the four lost all self-control and angrily called down curses upon the head of the holy mullah-the keeper of the sacred shrine I The khans stood around terrified, expecting him to be struck down by a bolt from heaven. Mullah Mahmud, infuriated, returned a torrent of abuse, laying upon Ajab, Shahzada, Gul Akbar and Mir a passionate and blasting curse with all the secret accompaniments known only to a learned mullah. The stricken men cringed before him and, removing their turbans, laid them at his feet begging forgiveness and the revocation of the awful curse.

In this humbled condition, the Rissaldar offered the minimum terms of release that the British Government had decided upon. Without more ado the abductors accepted them, and the Rissaldar sent word to the Afridi army to stop all hostilities, but to keep together as a force to be called upon if needed as an escort.

Miss Ellis could not leave the town till the exchange prisoners

A WOMAN'S ADVENTURES ON THE WILD AFGHAN FRONTIER

arrived, so that Mrs. Starr made those days of freedom among the people count for God. Sick folk thronged her, and she ministered to them. Case!! needing surgical treatment slie urged to come to Peshawar hospital, and told of the wonderful cures she had seen there. Even the rheumatic ankles of the mullah came under her care, and she helped six women and several children of his house·· hold. A ten rupee note passed from the mullah to Mrs. Starr to buy medicines for her hospital, and a cordial invitation was given to her to come again with a full supply of medicines for a longer MRS. STARR (STANDING) AND MISS ELLIS (SEATED) IMMEDIATELY AFTER THE RESCUE stay in the country. She told him that many would gladly come into their land and bring them all sorts of blessings, if their treachery and war-like ways did not keep their country closed. He replied: "Every other Englishman has entered the country either as a prisoner or a soldier. You only have entered it as a friend-a guest."

At last the women and their escort were free to start homeward. As the little company was leaving, a beautiful Pathan necklace of Turkish gold coin was handed to Miss Ellis-a gift from the mullah. Out of respect to the shrine which they had to pass, they went on foot out of the village, while the people gathered on the roofs of the houses or stood in the doors of their little huts and shouted, "Come again some time I"

As they neared home and turned the last corner on the lower

slopes of the hills, Sir John Maffey, the Chief Commissioner, met them, and all traveled on foot the last mile into Shinawari Fort where Major Ellis was waiting to receive his daughter.

Mrs. Starr returned to her hospital at Peshawar to take up the routine as if nothing out of the ordinary had happened. Soon more patients from the interior began to come asking, "Is this the place of the woman who went to Tirah T" Big, strong klansmen visited the hospital to see their friends and relatives and to see the nurse who had ventured into the forbidden land. "We would have protected you if we had known you were going in," they said. One Afridi woman patient pressed upon Mrs. Starr her wedding garments and jewels, that she might be photographed in the garb of an Afridi woman-whose sister they felt she now was.

Many beneficial political changes have been successfully launched since the release of Miss Ellis. A jirga of mammoth size, addressed by the High Commissioner, has signed agreements such as had never before been broached. But the farthest effects of the episode are not political but are in the personal, the intimate, the heart-life of the people. An old Afridi woman said to Mrs. Starr on her return ~o Peshawar: "Whell:l have you been these absent days, 0 Mem SahiM" "In Tirah, 0 Mother," Mrs. Starr replied. "Is it true1" she questioned. "I had heard so. Now you are truly one of us-for none but Afridis walk abroad in Tirah."

Returns on a Missionary's Investment "IBY ELIZABETH McCAULEY, LUTHERAN :MISSION, GUNTUR, INDIA T SEEMS to me YOu missionaries have the most hopeless work in the world," said an English lady to me not long ago. "Yet you never seem depressed. What is it that makes you so happy!"

The answer was short and simple: "The work is not ours but God's."

In addition to the chief joy of working with a divine Partner in giving the Good News to people and showing them the very best way to live, there are countless human joys every day that help to make up the great "hundred-fold" promised by our Master. Imagine yourself experiencing some of these.

Letters from two of last year's training students express loving appreciation for the blessings of the school and hostel. In far away villages they are seeking to tell the Good Tidings and to live out what they learned while in training.

A small brown figure comes to your door before daylight one morning with a little home-made birthday card on which little

1926J RETURNS ON A MISSIONARIY'S INVESTM'ENT

Yosepu has laboriously printed in red and black ink: "Happy Birthday." Money wouldn't buy that card!

A police constable, who has just lost his wife, comes to talk with you of the virtues of the dear departed one. He knows that you, too, loved her and wants to hear you say over and over what a good woman she was.

A bright letter from a bright young girl, now attending the Woman's Christian College, Madras, tells you all about her studies, friends and teachers in the College. She is confident of your interest and sympathy.

Two Bible women come from a distant village to tell of God's dealings in the lives of the women in the homes where they teach and of twenty-one high-caste people baptized recently as a result of the Gospel message in their village.

When you go to Madras on business, one of the former orphan boys, now a member of the Madras Police Force, meets you at the station and insists on doing everything he can for you throughout the day. In the evening before your train leaves he brings his little wife, of whom he is very proud, and you three sit at one of the station cafe tables while he treats you to tinned biscuits and" sorda. "

A young Christian teacher tells you that he has received his first salary of $10 a month and has set aside one tenth of it for the Lord'.s work. He asks to help support one of the orphan boys and goes away with face beaming as he contemplates the pleasure of caring for one of Jesus' little ones.

One morning you find on your desk a little wooden easel on which is a fearful picture of the Resurrection. One of the carpenter boys tells you: "I did it myself, Amma. See how nicely I colored the picture with colored crayons." The pleasure of his face and voice is worth traveling far to see and hear.

On Sabbath night, after church, one of the teachers comes as usual for prayer for the boys. You kneel together before the Throne and you hear him pour out his heart for one of the boys who is wayward, for another who is lying at death's door with fever; for r~azar who has gone to school in another village. He praises God for rain for the garden, for little Gideon's recovery from illness, for the helpfulness of Arthur and Ratnam, for the simple faith of the "Little Lights, " for the turning from sin of some of the big boys. You thank God that the boys are in the care of a big brother who thinks of their every need and loves them.

"Why are we missionaries happy¥" There are a thousand reasons. In the face of such countless opportunities for helpfulness, with such boundless scope for helpfulness and pleasure-giving, the Christian who would not be happy must be an incurable pessimist! The sunshine of God's presence fills our lives and we see His smile in the happy eyes of His children who come to our door.

Influence of the Bible on Moslems·

BY THE RiEV. S. M. ZWEMER, D.D., CAIRO, EGYPT Editor of The Moslem Worla T HE general advance which has been possible in the great Mo- hammedan world within the last three decades has been pre- pared for by the work of the Bible Society. In fact, most of the revolutionary changes, economic, social, moral and spiritual, which we are now witnessing in the world of Islam are due directly or indirectly to the influence of this great Book. The translators, the publishers and the colporteurs of the Bible have been the pioneers for all missionary work among the Mohammedans. Where missionaries have never been, the agents of the Bible Society have already prepared many a heart among Mohammedans to receive with sympathy the message of Jesus Christ.

In 1914, Mr. Hooper, the agent of the British and Foreign Society, and I sailed down the Red Sea. We tried to land at Yembo but the people said: "This is holy ground, and no Christian is allowed to land at Yembo." One man stepped out from the crowd and said: "Yes, they shall land, because I am their friend." "Who are youf" I asked. "My name is Mohammed," he replied. We followed him to his house, and, after he had showed us hospitality in true Arabian fashion, he said, "Do not call me Mohammed, but by my new name, Gurgis (George)." "How can your name be George.' You were born here in Yembo, " we said. "Yes, and my father's name was Mohammed." Then he took down from a shelf a copy of the New Testament and turned to the last chapter of St. Matthew's Gospel and read: "Baptize them in the name of the Father and the Son and the Holy Spirit. " He said, "I baptized myself Gurgis." Thus a Mohammedan inquirer proved his faith by his works and announced his own baptismal name in that lonely port on the West Arabian coast. The circulation of the Scriptures has done three things in the great Mohammedan world. In the first place, it has created a new mental attitude in an Arabic-steeped Mohammedan world. All their prayers, all their sacred ritual have been in the Arabic tongue, but the circulation of the Bible has produced a new mental attitude and the Mohammedans are now translating their Koran. That world is no longer speaking the one language and reading one book, but is polyglot, and in every great Mohammedan language you .can now • From an address at the British and Foreign Bible SOciety'. annual meeting, London, May, 1925.

270 purchase the Bible, the whole Word of God, in the language understood by the people.

An Arab who came to see us in Baghdad was discussing the difference between the Koran and the Gospel of Jesus Christ. Finally I said: "Will you express the difference that you have found between the two books f "

Hesitating for a moment, he replied: "The Koran resembles one of those costly vessels that come to us from Persia filled with rose-water and carefully sealed, for which you pay a high price in MOSLEM SEEKERS AFTER GOD – AWAITING THE LIGHT the market. The Bible resembles the Euphrates and the Tigris coming down from Aleppo and pouring out life for the whole of Mesopotamia."

A NEW MORAL SENSE Not only has the Bible created a new mental attitude, but it has created a new moral sense among M.ohammedans. The old ideas no longer satisfy when you circulate the Scriptures. This book produces moral bankruptcy in the heart of every man who reads it and .sees himself in its light. When Moslems see themselves in the mirror of the Bible they can no longer accept the ideals of the Koran. Ellraq, a Mohammedan paper published in Baghdad, two years ago at Christmas contained this editorial: "On the morning of December 25th, nineteen hundred and twenty-three years ago, the ray that leads to the right path appeared in Bethlehem as a

bright star, and His light spread over the East and the West. On this day was born the Image of Love and the Great ChUd. He spent the days calling people to the Truth and guiding them in the right path. He sheltered the sheep against the wolves. He was pure of heart and His hidden thoughts were clear. He was humble like a blessed ear full of wheat grains, and that in an age when error had a universal rule and when the wolves longed to enslave others. All His life Jesus was loved by the pure and good. He was only shunned by the arrogant and the proud. Neither the greatness of the Cresars nor the sophistry of the priests could turn Him away from His holy purpose, for how can perishable greatness and apostate priesthood wrestle with immortal glory f ' , On my recent visit to India I found that the Mohammedan press was freely quoting from the Scriptures. In their own propagandist literature the arena once was the Koran and tradition. They have now chosen as their arena of conflict against Christianity the New Testament itself. We are glad to accept this ground because the Word of God is sharper than any Damascene blade and defends itself.

HerE) are some questions asked me by young Mohammedans in crowded meetings in Madras, Hyderabad, Bombay and Lahore.

"One of the principal claims which Christians advance as to the personality of Jesus is that He was the Son of God. Can these claims be sustained from Mark 10:18; Luke 18:6; Matthew 19:17; John 14:12, and John 20: 177"

"Did Jesus ever dream of making Himself pass for an incarnation of God? Please give me evidence from the three Synoptic Gospels."

"What inference would you draw from verses expressing that Jesus was God and His dying ejaculation' See Matthew 27: 46; Mark 15: 34."

"Do Mark and John together give a record of the birth and early life of Jesus' If not, why noU"

"How is it that Matthew's Gospel does not record anything regarding the activities of Jesus after His return from Egypt f"

This whole series of questions proves that they were not only familiar with the Scriptures, but that they were studying the Bible for the evidence that the Bible affords of the mission and the work of Jesus Christ.

In the third place, throughout the whole Mohammedan world the circulation of the Scriptures is producing a new spiritual hunger for the living Christ. Everywhere doors once sealed and barred have been laid open. Everywhere missionaries speak of a new day of opportunity.

Some years ago I visited the old mosque of Santa Sophia in Constantinople. Its magnificent dome has as an adornment one of the great texts of the Koran written in beautiful Arabesque. The words, high above the heads of all the worshippers, are these: "God is the light of the Heavens and of the Earth. His light is as of a lamp in a 'fIIiche, kindled from the blessed olive tree, neither of the East nor of the West. Light upon light, glory upon glory: God is light."

THE INFLUENCE OF THE BIBLE ON

When I entered Santa Sophia I saw the inscription and, with my pockets full of literature, mostly the gospels, in Arabic, I paused to read it. As I expected, one of the Mohamm.edan worshippers said: "Can you read Arabic¥" "Yes," I said: "to read that is comparatively easy, but to understand it is not so easy."

"Can you explain it 7" he asked. "I should like to try," I answered. "Let us be seated." We sat down in the mosque of Santa Sophia and a small company gathered round. Then I opened my pocket Testament, gave away copies of the Gospels and read from the eighth chapter of John: "Jesus said: I am the light of the world j he that followeth me shall not walk in darkness, but shall have the light of life." In that mosque those Moslems gladly accepted the gospels and listened to the interpretation of God as the Light, and the Light Incarnate and the Light through His Holy Spirit, and there was nothing to hinder or make afraid. I visited an old sheikh in charge of the mosque of Omar in J erusalem. Mter we had seen the tomb of Othman we sat in his study, and I asked him: "Have you a Bible1" From a niche he brought forth a Bible with the imprint of the British and Foreign Bible Society on it, and there we sat and studied that book. He, the man who guards the mosque of Omar, is seeking the light that never shone on sea or land, but that floods the face of Jesus Christ. It was my great privilege for a number of years to venture to carry the Gospel of Jesus into the Azhar University at Cairo. In past years I went very often with great difficulty, but during recent years it has been my privilege personally to give to more than 150 students at EI Azhar University a copy of St. Matthew's Gospel, inscribing it as a gift, and to be taken home by them to their homes. We have had prayer with some of the professors in their library, and on the occasion of my last visit they requested that the agent of the American Bible Society, who accompanied me, should send twelve copies of the whole Bible in Arabic to be used by them personally.. Even the boys of the streets are beginning to r~ad the Bible in Cairo I It was a cold day in November. I left my boarding-house to go to the American Mission, and early iIi- the morning at half-past seven, there sat three street urchins, huddled together with a robe over them as protection against the rain. I thought they were gambling or smoking, so I stopped to speak with them. When I lifted their garment the middle boy was just reading: "And God said to Abraham: Get thee out of thy country. " "What are you doing here7" I asked.

"Hassan reads to us from the book he bought at the depot of the British and Foreign Bible Society."

The Bible Societies in a real sense are like John the Baptist, preparing the way of God.

I

Education and the Home

BY JAMES CANNON 3RD, DURHAM, NORTH CAROLINA. Professor of Missions in Duke University O NE of the chief features in the history of Ohristian missions during the past one hundred and twenty-five years has been the constant broadening of the home base. Possibly missions might have fared better on the whole had their conduct not been set apart as a special Ohristian activity but had been made a part of the regular church program rather than a distinct department. The fact is that during the greatest period of Ohristian missionary expansion special boards, societies, and movements have been relied upon to launch and maintain Christian missions in non-Christian lands. In the beginning of foreign mission work by American churches, an appearance of unity was given when Congregational, Presbyterian, and Reformed churches united in the American Board of Commissioners for Foreign Missions, chartered in 1812. This apparent unity seems to have been due largely to the weakness of the participants, for as the work and resources increased each denomination established its own agency. In 1840 there were thirteen separate mission boards in the United States and Canada.

The following table shows the growth in the number of missionary agencies in North America: New Board$ FDNner! 1810 1820 1830 1840 1850 1860 1870 1880 1890 1900 1910 to to to to to to to to tD to to Denominational ……. . Non-denominational … . 1819 1829 1839 1849 1859 1869 1879 1889 1899 1909 1918 4 1 G 6 6 9 28 27 35 12 8 1 1 0 0 1 4 1 5 5 14 17 In America the support of missions has moved chiefly along denominationallines, though there are many activities in which interboard cooperation is manifested. Among these may be noticed: 1. Special and Annual Conferences by bodies working in particular fields. For instance, in 1914 a number of boards having work in Mexico united in a division of territory in that country. There have also been special conferences in Africa, China, Japan and other fields.

2. Research. A notable example in this field is the Missionary Research Library in New York City. Various home boards have cooperated in surveys of home problems and foreign boards in surveys of foreign fields. The Institute for Social and Religious Research is doing excellent work. The surveys of Latin America in preparation lor the Panama Conference of 1916 and the recent Montevideo Congress were conducted under the auspices of the Committee on Cooperation in Latin America.

3. Missionary Literature. The Missionary Education Move- 274 ment is a joint enterprise engaged in producing good missionary literature. The Laymen's Missionary Movement printed literature and the Oommittee of Reference and Oounsel of the Foreign Missions Oonference has sponsored several publications. 1'he United Mission Study Oommittee of the Women's Societies has, for the pa!3t twentyfive years, been publishing valuable texts.

4. Education and Home Cultivation. The most notable example is the Missionary Education Movement which conducts conferences for training leaders.

5. United Giving. There have been some simultaneous financial eampaigns, but the most extensive enterprise of this kind undertaken by the Inter-Ohurch WorId Movement did not reach its objective.

6. Recruiting. Through the Student Volunteer Movement and the Board of Missionary Preparation this feature has been successfully handled.

7. Councils and Conferences. Chief of these is the Foreign Missions Oonference of North America, organized in 1893. This body promoted the Ecumenical Missionary Conference in New York in 1900, the Edinburgh Conference of 1910, and the Washington Oonference, 1925. The Home Missions Council, organized in 1908, unifies Home Mission Boards in a similar way, and the Federal Council of Churches of Christ in America brings concerted action differently.

Even this array of joint enterprises leaves the great tasks of missions in the hands of the respective denominational agencies. For mission boards, the task of missions, viewed from the angle of the home-base, involves three chief activities-education, recruiting, and finance. In fact, the whole duty of a home-base staff might be said to revolve around the question of Education, for a true educational policy will of itself produce both recruits and financial support.

The recruiting problem is well set forth by C. H. Patton in his book, "The Business of Missions," in which he points out that the effective force of missionaries of American boards in the foreign fields totals approximately 17,000. To maintain this force requires 1,500 new recruits a year, making no allowance for advance. In 1920, 1,732 new workers were sent out, a surplus of 232 over replacements. In 1921, 1,620 were sent out, so a surplus of 120 was recruited. The response to the recruiting appeal in recent years has in the main been greater than to the financial appeals, so that many boards find themselves unable to send out all the new workers available. The Survey of the Year made in 1922 by the editors of the International Review of Missions leads them to state that" All reports agree that the choice young men and women in the churches and colleges are volunteering for foreign service." The same magazine pointed out that American recruits were sufficient to maintain the forces at pre-war levels in all nelds, despite withdrawal of the European workers. There was a falling off in 1917-18, during American participation in the war, but

the level was quickly restored under the post-war forward movements of all denominations. There is, however, always a shortage of adequately trained workers, and the number required adequately to extend Christian work in the world is practically without limit. When the totally unoccupied fields, those only partially occupied, and those lacking properly qualified workers for technical phases of work are added up, it will be seen that the total of recruits needed to evangelize the world is tremendous. At the Edinburgh Conference in 1910, it was said that there are over 120 million souls for whom no plans had been made or even contemplated by any Christian agency.

The amount of money needed is no doubt greater than will ever be supplied, but the churches planted in various mission lands may: rightly be expected to undertake not only their own support, but also a large share in the evangelization of their countrymen.

Some progress has been made in financial support also. 1. During pre-war years Dr. C. H. Patton wrote in the Inter- -national Review of Missions on "Broadening the Home Base: "At the celebration of the centenary in 1912 of the consecration of the first five American missionaries there were 47 denominations doing work abroad with an income of $10,707,711 and $1,898,915 given by native Christians in 1911." In the same magazine it was stated in 1916 that" Gifts to Foreign Missions in the United States and Canada in 1914 were $17,168,611 and rose in 1915 to $18,793,990.83 out of 192 organizations reporting an increase. " 2. During the war period the contributions to missions in England at first fell off, but later greatly increased so that in 1918 the International Review of Missions reported: "The maintenance of missions is to a large extent ensured. • • • On April 17, 1918, out of 15 missionary societies (British) 13 reported an increase larger than that of the previous year and 10 the highest increase on record. " The same situation prevailed in American societies, which made a great effort necessary to replace workers taken by war calls.

3. After the war, in 1920, the income of the societies in the United States and Canada was reported as $40,276,200. Practically every American Protestant denomination was working through some form of "Forward Movement" or "Centenary" program. These campaigns marked a period of educational propaganda followed by a financial drive in which pledges were made for a period of years. In most cases the "askings" were actually pledged in denominational drives, though the Interchurch World Movement appeal for one hundred and fifty-five million dollars in one year, or three hundred and fifty million dollars in five years, failed completely.

4. The post-centenary period has been one when most boards faced difficult situations. In many cases the pledges made under pressure were not paid in full. Boards which anticipated full pay-

1926J MISSIONARY EDUCATION AND THE HOME BASE

ments in their advance appropriations suffered heavily. In other instances the regular income fell off while the special effort was in progress and has never reached its former level. New work was projected on new money and funds for regular support have not been forthcoming. The result has been that while total benevolent gifts in America have greatly increased, most of these increases have not been in the regular missionary incomes. .

A wholesome lesson seems to have been learned. The Forward Movement campaigns, in the main, were based on a financial drive with educational and recruiting adjuncts. The drive was short, intensive, and effective in raising pledges, but its results were not permanent. Oultivation of the home base must emphasize a thorough, well-rounded program of education in the local congregation under trained leadership. Out of this may be expected increased financial offerings and a large number of recruits. The roots must be planted deep so that these twin fruits may appear. Two phases of the problem at once emerge. First, the production of trained leaders to carry out the program, and second, the working out of a detailed plan of aotivity to be put into operation by this trained leadership.

Leadership in missionary education should be looked for from two sources, first, the pastorate, and second, the lay membership of the church. The chief agencies through which these two groups are to be trained are unquestionably the seminary, the college, and in the local church (including here special institutes and schools of missions). In the seminary the future minister is trained, and the best seminaries today provide instruction in missions. This is, or should be, designed to meet the needs of outgoing missionaries and also of home pastors. The need of home pastors for adequate seminary instruction in missions is at least equal to that of the future missionary. The Edinburgh Oonference expressed the view that not over ten per oent of Protestant pastors are really interested in missions and give neoessary emphasis to this phase of their work. The best means of reaching pastors before they begin work is through training prior to entry upon their active ministry. When this has not been done denominational bodies find a great need for the speoial training of pastors through specially prepared literature and in institutes designed to arouse missionary zeal.

Every pastor also needs intelligent lay workers in his congregation. If these are not already available they must be trained within the congregation by processes which will vary according to local conditions. However, denominations have a right tOllook to the colleges which they support and control to do something by way of interesting students in missions. There seems no good reason why missions should not :find a place in the curriculum of· every denominational institution. A survey of the teaching of missions in denominational colleges of the North Central Association shows that about two thirds

of such colleges are now offering the equivalent of one·full year course in "Missions" or "Religions. " In the first two college years, where foundation courses for general culture predominate, courses in missions may not have a place, but in the last two years where courses for life work culture appear, there should be included missions courses that give a world outlook and an appreciation of world problems. Oourses in the History of Religion and in Oomparative Re- ligions furnish a knowledge of religious values desirable as grounds for the appreciation of civilizations other than the Anglo-Saxon and European. These courses should be planned to interest and instruct future lay workers and to give a certain degree of vocational guidance to all students. An overcrowded curriculum, and the difficulty of giving such courses properly, afford obstacles, but these may be overcome. The impressive problem of home cultivation, however, is the planting of missionary training in the life and thought of the typical American congregation. This should be the final goal of all missionary training. Out of the local church come the future college students, the future pastors, the future missionaries. In it remains the rank and file of the church membership whose prayers and consecration and offerings are the support of all missionary activities. Only as the local church becomes missionary will the general denominational body be truly so, and only when all denominations become thoroughly missionary will the entire Church of Christ move forward to win the world for its Lord. If such a program under· an adequately trained college and seminary leadership can be inaugurated in each local congregation and permanently maintained there, the longest step towards adequate cultivation of the home base of missions will have been taken. Out of such a program only can there be expected to grow a stable financial support for an adequate supply of recruits in the cause of missions.

SOME SIAMESE PROVERBS'

1. When a dog bites yon don't bite back. 2. When you enter a city whose inhabitants are cross-eyed, you must become cross- eyed too. 3. Some think they can break a log over their knee. 4. 'Toothless old tigers can often memorize the commandments. 5. Some folks are near salt yet they eat ashes. 6. He fled from the tiger and ran into a crocodile. 7. It is easy to find friends when you are feasting; but difficult when you are dying_ 8. Some people cut a bamboo-joint to make a drinking cup before any water is discovered.

9. When in love even boiled vegetables are sweet; when you hate one even sugar is bitter. 10. He who would eat the cocoanut must crack it first-but not with his teeth_ • From The Siam Outlook_ -Paul A. Ea1cin.

Challenge of South

BY MRS. S. G. INMAN, LEONIA, NEW JERSEY T HE study of Latin America will prove especially interesting and profitable if we keep in mind the romance of the past, the rapidly changing present, and the promising future of our southern neighbors.

The little island of Santo Domingo is the cradle of American history. Here Columbus built the new world's first city, with its beautiful cathedral which is still standing and in which his bones rest today. Here the first American university was established and from here Cortez went to Cuba and organized the expedition that resulted in the conquest of Mexico. From here Pizarro, with a few followers and no equipment worthy of the name, started out to find the fabled "riches of Peru.

Pizarro succeeded in finding gold but in doing so he destroyed one of the world's oldest civilizations. The center of this civilization was Cuzco, where lived the Inca or Emperor who had extended his realm until it included nearly all the west coast of South America. and the Andes highlands. The people were marvelous builders. One looks on the ruins of their great temples and fortresses with amazement and admiration. Where did they get these immense stones Y How did they cut them to fit so closely that one cannot insert a knife blade between the crevices 2 The government of the Incas was paternalistic. Everything centered on the Inca-so that when he was captured by the Spaniards the whole structure fell. The Indians were enslaved and their beautiful forts and temples were destroyed.

The Spaniards also imposed their religion upon the Indiansin form if not in reality. In ancient times these Indians saluted each other with, "Thou shalt work and thou shalt not steal"; now their greeting is "Holy Mary, without sin conceived." The priests from Europe built their churches on top of the destroyed Indian temples, so that the Indians would come there naturally to worship. The Indian gods were rechristened with Bible names. And today the Indians dance the old pagan dances in front of the country churches. In the highlands of Peru I saw Indians, dressed in leopard skins and masks, engage in these ancient dances.

Today Peru is governed by a despot. For example: a prominent young woman, who conducted an industrial school for girls, operated a little printing press on which she printed, for some of the university students, a protest against some government abuses. As a result she was thrown into prison where she endured great hardships for ninety days. Since further work in Peru was impossible, one of the 2m

ladies of our party gave her funds to go to Argentina to open another school. A young manager of a ranch, a friend of a former official whom the President did not like, was falsely accused and imprisoned. The upholstery in his home was ripped up and the plaster torn from the walls, in hope of finding revolutionary literature and, although none was found, he was ordered deported. He had no means of communicating with his family, but an official of the steamship line sent them word and the beautiful young wife had but thirty minutes to pack their clothes and join her husband on the vessel on which we were traveling. She left behind five little children and started out, she knew not whither, for they had no passports.

The only center of liberal thought in Peru is in the university of San Marcos, the oldest university in the new world. Twenty-eight of her professors have been deported. The chair of philosophy is occupied by one of South America's most influential Protestant missionaries. Dr. John Mackay of the Scotch Presbyterian Mission has become the friend of the students and is also director of a large boys' school in Lima. The Methodists have near here a fine girls' school and the only Protestant missionary hospItal in South America.

Chile is often called the Britain of South America. The President is a man of the people, and is fighting for them against the power of the land owners and the Roman Oatholic Ohurch. The people of Chile are alert and the women seem to have more freedom and more chance for seH-expression than in other Latin American countries. The woman's movement is expressed in four powerful women's clubs, representing respectively the aristocracy, the professional woman, the middle-class woman and the working woman. The first is the only one working for votes for women. As it is under the control of the archbishop, the other clubs are afraid of the franchise for women on account of the danger of more active priestly control. The women's clubs in Chile, Argentina and Uruguay are more interested in social betterment, community service, the education of the poor, and child conservation than they are in politics.

The Chilean poetess, Gabriela Mistral, a lovable and spirituaUyminded woman, is a Oatholic, fighting the sins of the Ohurch from within.

The Young Women's Christian Association at Santiago is a university for university women. With the guidance of the secretary the girls conduct the affairs of the Association and raise a large part of the funds. Though mostly Catholic, they have their Bible study classes and last year they selected Fosdick's "Meaning of Prayer" as their study book. When the Association faced financial difficulties, one Roman Catholic girl said: "There seems nothing we can do about it. We must pray for guidance. And let us all knee;} as we pray. It seems so disrespectful to stand."

Another great movement in these· countries is the temperance

THE CHALLENGE OF SOUTH AMERICA 2St

campaign. Like all the forward-looking movements in South America, it has developed within the last ten years. In Chile it has been fostered by the laboring men and in 1923 the Pan-American Conference in Santiago passed a resolution favoring "progressive diminution of the consumption of alcohol." Chile, a great wine-producing country, drawing a rich revenue from the traffic, championed the resolution and, with Argentina, Uruguay, Colombia and other countries, has presented to its congress a project for partial prohibition. A program of compulsory temperance instruction has been adopted in the public schools of practically all the countries represented.

Most interesting of all the great movements of South America is the students' movement. Thousands of students in the universities of Argentina, Chile and Peru and other republics have joined in an "idealistic fraternity" which has been fired by what one of their leaders calls a noble dream of transformation. The movement has decried "parchment scholarship" demanding reorganization of the whole syste,m of higher education-called militaristic, materialistic, aristocratic and ultra-nationalistic. It declares itself in revolt against "the nationalistic sophism that the interests of the nation, right or wrong, are superior to all morality." Awake to the danger of a purely utilitarian education that may Hextinguish the sacred fire of souls," it calls for the cultivation of the spirit. Its further watchwords are peace, brotherhood, humanity, international solidarity and service. The university men of Chile have issued a manifesto declaring they would never take up arms against their Peruvian fellowstudents. In Argentina, Bolivia, Peru and Chile the movement has associated itself altruistically with the depressed and laboring classes, bands of students voluntarily conducting night schools for workmen, children, Indians and other neglected illiterates.

There is a great eagerness for education which the Evangelical mission schools are doing much to meet. There is a fine Methodist girls' school in Santiago, also a Union Bible seminary supported by Presbyterians and Methodists. There is a Presbyterian boys' school whose graduates occupy positions of honor and leadership throughout the republic. In Buenos Aires the Methodists and Disciples unite in the" Colegio Americano," whose graduates are received without examination in the National University. Buenos Aires is such a tremendous city that to work there effectively there is need of the same resources and equipment as in New York City.

The Young Women's Christian Associations, bridging as they do the gap between the past and present social conditions, fill a great need and are crowded to the bursting point. The Associations in Rio and Buenos Aires each have over a thousand members and the fouryear-old organization in Montevideo has four hundred members. There has also been steady but slower growth in the churches; the gain of the last ten years being greater than during the fifty years

preceding. One reason for the slow growth of Evangelical Churches ·was given by a great Argentine educationalist who said at the Monte- video Congress: "Our people have seen so much immorality connected with the estab- lished Church, in the life of the clergy, and so much insincerity in prayer, in the Church's attitude toward education, in charity, in the lives of so-called religious people, that I cannot but feel that missionaries are marching under a much discredited banner. Yon come from a land where religious faith may be taken as the mark of Ohristian character. With ns the very opposite is often true. To save itself, morality has had to sever its religious connection and to look for the support of science."

A. lawyer said to one missionary: " Yon are a Protestant' I respect Protestantism but hate Christianity. 1'he former stands for all progressive, educational and social ideas, but Ohristianity [as we know it] is the base, fountain and source of all our ills. "

This is what makes missionary work in Latin America harder than in many other mission fields. The people already know the name of Jesus but He means to them a sorrowful, broken, powerless man, hanging on a cross. We must, show them that Christ is alive and has power to transform their lives and that He is the answer to the spiritual longing in the hearts of the people today.

In Brazil, Protestantism has made greater advances than in other South American countries. In Rio alone there are one hundred Evangelical preach- ing places and a pastors' association has sixty members. The first Presbyterian church has nearly two thousand members and supports eighteen branch Sunday-schools and a number of missionaries. Rio is perhaps the foremost Evangelical center in the Latin world.

The possible future of these Latin American countries staggers the imagination. We receive great quantities of tin from Bolivia, chocolate from Ecuador, rubber and coffee from Brazil, quinine from Peru, nitrate, winter fruits and the world's richest copper from Chile, and the A,rgentine is already one of the world's greatest producers of wheat and beef. South America has untouched mineral resources and great uncultivated plains with room for the surplus populations of the old world. Immigrants are coming over at the rate of a million a year-a tide that must profoundly affect the future.

Within the fringe of culture and progress that marks the coast of South America lies another continent. We could draw a line from north to south four thousand miles long and not touch a single Evangelical mission station. This continent within a continent covers 6,000,000 square miles or four-fifths of the entire area. It constitutes for Evangelical Christianity the largest expanse of unoccupied territory in the world. It contains ten million Indians ranging from the more civilized highland Indians to the head hunters of Ecuador and the wild savages of the Amazon.

Within this great neglected area there are a few bright centers. In Asuncion the Disciples of Christ have a large school to meet one of the greatest opportunities in all South America. In the Ohaco, among the savage Indians, the Church of England, led by Barbrooke Grubb, has one of the most remarkable mission stations in the world-described in Mr. Grubb's thrilling book, "An Unknown People in an Unknown Land." This effectively answers the question, "Are missions worth while?" Neither Catholic nor Protestant has more than touched this almost unknown "continent within a continent." Today we face this great Indian problem without funds and seemingly without hope of starting any large work among them for years to come. What a challenge!

Human

Peter McCarthy and the Morning Star lI1ission BY .TAMES TI. FERRISS, .TOLIET, ILLINOIS PETER McCARTHY inherited some money, a home and other land. Today he has none of these, but is far happier than when . he had them. Perhaps no man is more loved than he for in one year Peter rescued 559 of the jobless; sheltered them 2,479 nights; gave them 5,121 meals, and clothed 1,079 of them. He visited police courts and jails 315 times, and returned to their homes 40 boys and girls who had been received from the friendly police and sheriffs.

Peter prayed with them, paid their railway fares, provided lunches and traveling equipment.

There' is much of this sort of work in Joliet. Many of the churches and other helpful groups are now building or re-building noble struc- tures for future work-educational, social, commercial and religious. The joy of mission rescuers is that felt by men who stand on the brink of a flood giving encouragement and help to the struggling victims.

The Morning Star Mission of Joliet celebrated last year its fifteenth anniversary. Peter McCarthy the superintendent is perhaps the hap- piest person among the 70,000 people of tIle city.

One cold morning recently a man PETER McCARTHY who had no money for a hotel sought shelter at the police station. As Peter came into the station upon his early round, the desk sergeant pointed out the stranger and said, "Maybe this gentleman would like to see you."

"I will be back in a minute or two," said Peter, "and we will go out for breakfast."

"Thank you," said the stranger, "but I am not hungry. I merely came here to get warm. They would not let me stay at the depot."

"Oh, you can't fool me," said Peter. "I have seen hungry men before."

At the restaurant the stranger told of domestic trouble, the de- sertion of his home, and of his wandering. Later at the mission he 28a

knelt for prayer. Under date of Dec. 15, Mr. McCarthy received the following letter from this man, written from Denver: "Dear Mr. McCarthy: To let you know that through constant prayer after leaving you God showed me the way here. I arrived last night. Your few moments' talk with me, and your handling of my case has meant more than I can express. Please pray for me. I will return the money at the first opportunity.

"Sincerely and appreciatively yours, through God I am a Chris- tian. "W. P. HALL."

J. B. Bennitt, though talented and capable, dropped rather low in the list of human occupations. In fact he was a "panhandler," a professional beggar. One night in the noted Jerry McAuley Mission in New York City a man stood and testified to the help he had received from Jesus.

"Be gorra," thought Bennitt, "what does he get for thaU"

Anot:Q.er man aroSe to testify. "Holy smokes I Heis on the pay roll too."

"Still another, and the best of the lot."

When Henry Kratzy, ex-prize fighter, set out to tell the story of his reform, Bennitt received something of a jolt, say'ing to himself, "Me old friend Krutzy I And is he too on the pay roll 1"

Before the service closed, Bennitt himself was upon his knees and gave himself to Christ. A change came over him and now none can doubt his Christian life. He is superintendent of the Union Rescue Mission, 622 Louisiana Avenue, Washington, one of the most famous missions in the land. Bennitt is happily situated in a new building, mission owned.

The Morning Star Mission is unique. Here beds are all freefree as the Gospel! Children come here to receive food and clothing; young travellers are returned home and before leaving receive hand bags and toilet articles, lunch bags, and lunches. A little kindness, a little token, often tames the wild heart more quickly than a sermon or an argument. The surprises at the mission, the joys that bring tears, will never fade from their memory.

"One evening I noticed a stranger near the door," says Peter. "When some one was called for to play the piano, he arose and went to the instrument. K. L. Purdy, the favorite choir leader, picked up his ears for there was a master at the keys playing 'My Mother.' Later the stranger arose and said: 'I thank God for this place and wish there was one in every town. I had a good education. Two of my brothers were educated in Rome. My family disowned me. I don't blame them but thank God that now I am going to die sober.' "

Here is a letter that rings true from one who needs help apparently more than the usual run of mankind:

AFRIOAN HARI'I'ATIONS OF CRUELTY

"FORT PORTER, N. Y., Nov. 1,1924.

"Dear Friends: Just a line this evening in commemoration of the Morning Star Mission. It stands out as a shining star shedding the light of Jesus on the hearts of the poor and destitute. I am serving the nation and its army and I have a large field of labor for the Kingdom of God; for, Brother Pete, men here do not know God. Back in 1914, I first met Mr. McCarthv and my love and frien"dship for him has increased each year. While I was serving a' sentence in the jail in your city he came and asked me to give my heart to God.

r knelt down in the basement back of the boiler, and made the surrender. Give the mission your loyal sup- port and may Grace, Peace and Hope abide wit h you foreyer.

Amen. MORNING STAR MISSION Sincerely in the Lord's wor.k, "HoWARD S. TOMLINSON, Company B. 28, U. S. Infantry."

African Habitations of Cruelty BY W. O. BELL T HE brutality of the raw A.fricannative is something we read about now and then where tlw carnal nature has run wild. One of these cases was brought to my attention a few weeks ago. . .

A woman came with a baby in her arms as she had no doth with which to carry it on her back as is the custom here. About her loins Was a piece of rag about two feet long and eight inches wide. r at once handed her a piece of white cotton. 'l'hen I heard her story.

The woman's name was Chilombo. She had been torn from her husband at a time of war some eight years ago. Two children were captured with her-the youngest a sturdy baby girl whom the mother carried on her back while her little boy ran by her side. The baby was growing and getting heavier so that her captor took his turn in carrying it.

When they arrived in the Bailundo district, the man who had brought the woman and her children from the war as captives delivered the woman to his elder brother, he himself holding claim to the baby on the score of having helped her en route. The boy went with his mother. The woman has had a troublesome existence. Once her new master tried to sell her for three bottles of rum and two more for her baby. For some reason the deal had to be taken back. Her master profited from the sale of foodstuffs from her fields or would send his other wives to help themselves. When her boy, a lad of ten, was quite sick, they bound his legs and buried him before he expired. She says that she heard the screams when he was being put into the hole and she made such a fuss over the matter that her master feared that she would take the case to the Government. He confined her in a. house where she was pinned down to the floor on her back by a plank over six feet long and eight inches wide having a notch fitting over the neck. The ends were securely fastened to uprights so that she could not release herself. Her ankles were in heavy stocks as well. Here she was kept for three weeks, being loosened but once or twice a day to receive a small morsel of food. One can imagine her torture and the filth in which she was forced to lie. "Vhen she promised to not take the matter to the officials she was released.

I flatly refused to credit her story, though by close questioning it seemed true. I sent a trusted elder with her and he came back with the report that her statements were true, while she herself brought the weather beaten plank which had held her so cruelly. She had dragged the plank away where she could hide it, thinking that she might need it for future evidence!

The reason of her having come to me was that she wanted to get the custody of her little girl again. The man who had her said he would release all claims if tho woman would bring him seven and a half bushels of corn. I handed her the equivalent of $6.00 and sent an escort with her. The man who was her captor refused to give up the child as greed caused him to increase his stipulations. The woman returned empty handed feeling much depressed. She has now made a plea direct to the fort and been given a hearing. Her captor has been sent for and before long the mother and daughter may be reunited. In the investigation it came out that this old cruel chief has several sons who are becoming interested in the Word, owing to visits they have made to one of our outstations.

Awakening in

BY REV. ALEX, HARSANYI* OF ASHTABULA, OHIO A Home Missionary for Thirty Years among the Hungarians in the U. S.

T HE Reformed Church of Hungary is one of the largest single Protestant bodies in the whole world. Though the country has been dismembered so that over a million church members, in a thousand congregations, have been attached to Czecho-Slovakia, Roumania or Juglo-Slavia, yet the Reformed Church in Hungary has today almost two million members. It is a mighty church, located in a strategical position. In the Protestant world very little was known of the activities and spiritual life of this great body of Christians. Struggling al· ways for mere existence in a country, where intolerant and aggressive opponents pos- sessed all political power, court influence, and immense wealth, the Reformed Church had little chance for expansion or for tak-· ing part in international church move- ments.

Another obstacle for keeping up con- tact with the Protestant brethren in England, America and other countries comes BISHOP DT~~~~IUS BAL- from the fact that the Hungarian speaks an President of the General Synod Probably of l:be HefoT'med Church of Hunisolated and peculiar language. gary, now in the United States seeking funds for edUcational inthere are no more than a half of a hundred stitutions ot the Church which learned men outside of Hungary, who have lost their funds in the war.

felt the inspiration to study the Hungarian language so as to be able to read the Hungarian church papers and books.

Since Hungary is the border country between Balkan and Oc- cidental civilization, the Reformed Church had a God-given oppor- tunity to evangelize and enlighten the multitudes-who live in spir- itual darkness, oppression and ignorance in southeastern European States. Men with vision and faith started this work some fifty years ago, but in the past the Church never officially interested herself in missionary work in foreign lands. It is different now. Though the war greatly demoralized the administrative and bureaucratic life of the Church, yet she emerged from the great cataclysm with a new sign of life.

Symptoms of a wonderful spiritual awakening manifest them- • Dr. Alex. Harsanyl, senior of Hungarian Protestant ministers in this country. has recently celebrated in his congregation at .Ashtabula, Ohio, the thirtieth anniversary of his ministry in America under tbe Board of Home Missions of tbe Reformed Church in the U. S. He has been for many years the editor of the Hungarian P resbyterian and Reformed Church paper, and also the Director of rel1g1ous literature for the Hungarian Protestants i~ America. He is the author of a dozen or :more religious and temperance books which have gained large circulation among the Magyars.-EDITOR.

287

selves in every phase of the church life in Hungary. Formerly very little attention was paid to the religious and spiritual life of the in- dividual church members, because the ministers were considered as bureaucrats rather than as shepherds of souls. Now pastors of large congregations cheerfully assist members of their own congregations in the organization of sister congregations in the same town. Col- lege and seminary professors are invited on special occasions to, preach in cities where souls are hungry for the Gospel. Great spir- itual conferences both for the ministry and for the laity are held in many of the principal towns. A Student Volunteer Movement, Chris- tian Endeavor Societies, and missionary organizations are active in strengthening the denomination within the land. The Church is not so dependent on the State as formerly. WeaIthy church members are .–.~— realizing more and more their ob- ligations and responsibilities to assist the Church £nancially in fulfilling her mission. Charitable undertakings are started and con- ducted by the Church in the spirit of Christ. A number of new or- phan homes were opened since the close of the great war, and better care is taken of the poor than ever COLLEGE AND SEMINARY AT DEBRECEN before. A deeper Christian fel- One of the oldest institutions of the Re- lowship is binding together memformed Church of Hungary. Originally a btheers coofmtmheurnc.otl.negs.regaItnI. Oconms paan, rdabolyf Roman Cathollc scho()l but became Protestant in the time ()f the Reformati()D, more emphasis is laid on prayer, consecration and inner spiritual life of the individual members of the Church, than there was in for- mer years, when religion was only formalism and traditional custom with many members of the Church, even with those who held the highest positions in the Boards of the denomination. Leaders of the Ohurch have clearer conception of their resp()nsibilities in showing g.ood example to the multitudes, attending faithfully church' services and taking part in the Lord's Supper regularly. A new history of reformation in Hungary is being enacted with wonderful results.

The developing new generation will form a body of more intelligent and more loyal members than were those connected with the Church in the pre·war conditions.

The Reformed Church of Hungary is visibly on the threshold of a regeneration. From a dead church she has become a living body of Christ. It is not the work of men, but of the Holy Spirit. She has gained infinitely more than what she has lost-because she has the gift of the Holy Spirit which will transform the whole Church to a power of God for the salvation of many.

®,,_. .- ® BEST

''ii'iAi'.~ UW" " ow.. "ikrii EDITED BY MRS. E. C. CRONK, 721 MUHLENBURG BLDG., PHILADELPHIA, PA.

MISSIONARY MOTHERS' DAY "Mother, dear mother, your many May brings Mother's Day. Why prayers have been heard. Wherever I am, I never forget how much lowe not be ready with a special program to your prayers. The first· dawn of reflection respecting my soul comon missionary mothers on Sunday, or menced with hearing you pray."

some other day, of the first week in Robert Morrison bore testimony: "In my father's house and by my May' Such a program should be of parents' example, I was taught at morning, noon and night to cast my interest to the whole church. The care on God."

Bible lesson on Mary, the mother of From any good life of David Liv- ingstone, get word pictures of the our Lord, or Hannah, who loaned her home at Blantyre with the boy run- ning in from the mill to lay his first ch~ld to the Lord., would be appro- money in his mother's lap. Tell of the family prayer on that last mornpriate. The .story of Monica a mis- ing when David read the 121st Psalm and of the abiding influence of his sionary mother of the early Church, mother in the life of the great mis- sionary explorer. may be adapted from" Brave Adven- Other stories of missionary mothers turers,"* pages 103-104, and given as of early or modern times may be told.

a monologue. The story of the mother If there are any mothers of mission- aries in the community they should be of Bartholomew Ziegenbalg is the special guests.

very beginning of Protestant mis· Various other features will suggest themselves to resourceful leaders. sions. As she was dying, she called ESSENTIAL LINES IN MISSIONARY her children to her bedside. "1 leave EDUCATION you a great treasure, " she said. By MR.s. J. M. STEARNS "You will find it in this book"-as Secretary of Rel'igious and Missionary Edushe handed them her Bible. Largely cation of the United Christian Mission- ary Bor:iety through his mother's influence Bar- Whatever may be the organizatholomew Ziegenbalg became the first tional plans and educational methods used, three general phases in mis- Protestant missionary to India carry- sionary education will predominate.

ing with him his mother's Bible. 1. Informing the church as to hu- man life and its needs, and the William Carey, the scholar and sci- Church and its work everywhere.

entist, looked back to the time bwyhehin~ 2. Teaching the membership about as a little boy, he was allowed the peoples of the world that a spirit mother to fill his room with all the interesting specimens of plant and animal life which he brought in from woods and stream, and counted his mother's sympathetic interest one of his sources of inspiration.

. Durin~ the long winter evenings, In a qUIet Scottish home, a mother talked with her boy about the people who had never heard of God. Years afterward the mother sat alone in that home reading a letter from her son, Robert Moffat, the pioneer mission- ary to Africa: .

_ ~ Published by Central CommIttee tor the of sympathetic brotherhood may de- Umted Study of Foreign MIssions, Weat Medford, Mass. Cloth, 70 cents; paper, 50 cents. velop which will undergird the mis- 289 4

sionary enterprise with prayer, money 8. Stereopticon lectUl'es should be used and life. occasionally; also selected slides for intro- ducing certain missionary themes. 3. Applying the energies of the church in definite Christian service. 9. Pieces of telling missionary literature handed or mailed to non-cooperating mem- Information artl'ests attention and bers often will bring results. awakens interest. Instruction directs the interest toward wise and effective 10. Responsive readings on missionary lines of missionary activity, and fits passages from the Bible, also from compilafor service. tions of missionary items from the fields, can be used to advantage in many meetings Applying the energies of the and assemblies. church in definite Christian service constitutes the expressional side of ll. Short missionary stories, debates, im. the education program, without which personations and dramatic presentations education fails of its purpose. before various classes, assemblies and serv- ices are effective.

12. Occasional dramatic programs before the entire congregation or school can be presented with good results.

Disseminating Mi.l8ionary Informa- Missionary Study and In8truction tion Real knowledge of mission fields and of the missionary enterprise is The bringing of vital, up-to-date, essential to intelligent cooperation in accurate information to the attention the work of the Church at home and of the men of the church, to its young abroad. Missionary instruction for people, and its entire adult member- children and missionary study for ship is an essential phase in mission- mOtl'e mature groups should be careary education. This informational fully planned and thoroughly concampaign should be made immediate, ducted. Such work may be carried intensive, continuous and challenging. forward through the following agen- cies and methods: The following plans for disseminating information are suggested: 1. Mission study classes. 2. Church school of missions. 1. Interesting news items gleaned from 3. Church training night. the daily press, denominational magazines 4. Elective mission study courses for reg· and the MrSSrONAB.Y REVIEW OF i'HE WOR.LD, ular lesson period in Bible-school classes. cUITent magazines, and missionary books should appear in local church papers and 5. Short missionary studies, talks and ilbulletins. lustrated lectures on specific courses as part of the mid-week prayer meeting program. 2. Bulletin boards should carry terse, telling statements. 6. Missio'nary education through pa- geantry and projects in Bible school or 3. Items should be provided for the col- church for regular or special meetings. umns of local newspapers. Usually these, if well chosen, will be welcomed and printed 7. Book reading contests and reading free of cost. courses regularly planned and conducted.

4. Small printed pages of "Missionary 8. Systematic use of missionary publica- Radios," or "News from the Front" may tions. be placed, monthly or quarterly, in church pews. They would be read during the quiet, 9. Hearty -promotion of missionary prowaiting moments as the congregation gath- grams and studies as planned for missioners for worship. ary auxiliaries, young people's societies and other church groups and organizations. 5. Posters, featuring striking bits of in· formation from the nelds, new each week, 10. Study assignments accompanying should appear in the vestibule of the service activities. church. Service Activities 6. Frequent sermons on the mission of the Church, international conditions, needs of Missionary projects and expresvarious nations and races and the progress sional activities should be planned as of Christianity should be presented. the natural, effective and adequate ex- pression of the entire educational pro- 7. Addresses by home and foreign mis· gram. sionaries as often as possible; also by representatives and field workers of the United Christian Missionary Society, shonld be arranged.

BEST METHODS

THE CIRCUIT PLAN FOR STUDY to Galesburg, with an average attend- ance of 93 for the six weeks. Elgin By GEORGE A. HUNTLEY, M.D. came next with an average of 84; Rockford, 68; Ottawa, 54, and Pe- The thought flashed across my mind oria, 48. The interest was well susas an inspiration-why not a group tained and cumulative-a source of of mission study classes conducted on constant encouragement and inspirathe circmit plan, within a geographi- tion to the teacher. cal area and with a peripatetic ONE SUPERINTENDENT'S PLAN teacher! Several state workers with whom I One of the many difficulties which beset the way of missiona;ry education conferred were interested and some in the Sunday-school is the teacher were enthusiastic. Dr. LeGrand, of who has had little missionary educa- Wisconsin, wanted to try the experi- tion and consequently has little interment at once and wrote to headquart- est in missions. Some Sunday-schools ers requesting my services in that have a special week-day mission study state for six weeks for this purpose. class for their teachers each year in Mrs. W. A. Chalmers, of Philadel- which the themes for the year are disphia, took the matter up officially cussed and missionary plans and poliwith the women of Pennsylvania who cies are made for the school as a voted their app;roval unanimously, whole, to be carried out through difbut it fell to the lot of Dr. A. E. ferent departments. Peterson in Illinois to tryout the experiment first. The ideal is a Sunday-school that is missionary through and through-in The textbook chosen was "Prayer all of its rooms, on all of its walls, in and Missions," using "God's Dyna- all of its teachings and all of its mite" as illustrative material. A practices. There are many ways of group of five cities was selected and working toward this ideal. One plan Rev. Charles Carmen, of Galesburg, that has been successful in aNew arranged the local details as follows: Jersey town is reported by Mary E. Ewing in Women amd Missions: Monday was Ottawa night; Tuesday, Peoria ; Wednesday, Galesburg; , 'Three years ago this fall, regular Thursday, Elgin, and Friday, Rock- missionary instruction was started in ford-all in Illinois. Thus I con- our Sunday-school. For two years, ducted the Ottawa class every Mon- the work was carried on in various day night for six weeks, Peoria every ways, none of which was very success- Tuesday night and so on through the ful. Last winter we adopted a new list. plan that seems to have worked.

The pastor or pastors in each city "First of all, the old Sunday-school agreed to sponsor the cause and it is lim-ary room was definitely set aside to the enthusiastic suppOi!:t of these as a missionary room. Slowly but devoted men that the success of these surely we are covering the old shelves classes was largely due. Where more with maps and pictures as we enthan one church existed they com- deavor to create a missionary atmosbined, as, for instance, in Rockford, phere. To this room the classes come where one half of the meetings were for their missionary instructi(}n. held at the First Church and the other Each class in the junior and interhalf at the State Street Church, the mediate departments of the Sundayother side of the city. school comes to the missionary room for three successive Sundays some Some of the churches shifted their time during the year. The regular week night service to the night al- teacher of the class is supposed to atlotted, while others put in the mission tend the missionary class which is in study class as an extra meeting. charge of the special teacher.

There was some rivalry in the groups as to which would have the largest attendance. The honor went

"During the three missionary Sun- them to seats. The master of ceredays, the class simply omits the les- monies, aged nine, announced the prosons in the regular COUJl"Se and re- gram. It consisted of a Chinese play, ceives instruction of another nature. twelve short accounts of Chinese life Last year our plan of teaching was and Chinese music-ruI given by the this: On the :first Sunday, we tried children. After the program the to create an interest in China and the guests were invited to inspect the ex- Chinese people; on the second Sun- hibits. On one table Chinese curios day, we studied the daily life of the were displayed; the children collected people of that country; on the third some of them from the neighbors and Sunday, we considered the needs of the rest were borrowed from the Forthe Chinese people and talked about eign Missions Library in New York. how we could satisfy those needs. The The handwork of the children was assubject matter was adapted to the age sembled on another table in the form of each class. During the class period of a real Chinese village, with a Chriswe did some handwork on 'The Chi- tian school and hospital and a native nese Village Project.' hOWle with three courts as the chief features. On the other table, the chil- "The fifty children who received dren exhibited the scrapbooks, marble the special missionary instruction bags, dressed-dolls and other things have been responsible for many ac- they had made in week-day gathertivities. In September, they carried ings for a Daily Vacation Bible on a missionary poster contest. In School in China. 'The Chinese Eve- October, one of the classes presented ning' helped greatly in the missionary a Chinese play as part of the Rally education of the parents as well -as Day program. In November, some of the children. the children took part in the Thanksgiving program, and made the largest ,'In all this work the aim has been contributions of food and toys in thc two-fold: first, to have the boys and history of the Sunday-school to an girls realize the need of the world for orphanage for the blind. At Christ- Christianity; second, to show them mas time, the splendid program of how to satisfy this need. Because the Board of Foreign Missions was last year's plan seemed to accomplish given by the children who had been this aim more nearly than any other members of the missionary class. In method we have Wled, we hope to foladdition, the Sunday-school gave the low it again." largest offering of the year for missionary work in China. During the WINTER SCHOOLS OF MISSIONS winter months the work continued. Each month some phase of missionary IN FLORIDA work was presented to the entire Sunday-school by the pupils. At For many years summer schools of Easter time, the program provided missions at summer resorts have had by the Board of Foreign Missions was place in the program of missionary presented by the missionary depart- education. Winter schools of mis· ment. sions at winter resorts are of later onglll. They offer opportunity un- "The big missionary event of the paralleled. year was 'The Chinese Evening' given in May. The children made the in- Three outstanding schools were vitations for this affair and distrib- neld in Florida during January, 1926 uted them at the church doors the -at St. Petersburg, DeLand, and Sunday before the great event. The Daytona Beach. The registration at Sunday-school room was decorated St. Petersburg passed the one thouin as Chinese-y a way as possible. sand mark. At the other two schools, Small boys and girls in Chinese cos- the actual J:egistration was not so tumes received the guests and ushered large, but the reach of the influence on the student life of the two cities was beyond estimate, including two

1926J BEST METHODS

meetings at Stetson University, and a rive" and "depart" of railroad series of missionary talks in grammar sohedules are not the last word in and high schools. The high school possibility. Abby G. Willard sug- students enjoyed a map journey gests a possibility independent of through South America, conducted by rails.

a member of the faculty who at- Our churches in Eastern Connecti- tended the Montevideo Conference. cut are scattered, and we have only They revelled in stories of immigrants a few of the larger churches.

and immigration, and entered a con- The only time of year that it is test in an English assignment for the feasible to go "off into the country"

best retelling of a story from the book is in the fall, although better roads "Brave Adventurers" told to them are changing even that condition. We at Chapel. Copies of the book were usually have wonderful weather presented by the schools of missions when, in late September, or early for highest excellence in the various October, we meet on some hilltop. We grades. On Lincoln's birthday, sev- always carry a basket luncheon and eral members of the faculty were the entertaining church provides guests of the Daytona Normal and In- coffee. Our idea is to make as little dustrial Institute and had the oppm'- trouble as possible, and give the tunity of addressing more than four women no excuse for not coming to hundred Negro students who are the meeting.

working hard for an education. The Our last meeting was at Hampton melody of "Swing Low Sweet Char- where there is a cheerful parish house.

iot" and "Standing in the Need of We sat around small tables. This Prayer" will always remain with the "getting together" we consider al- guests of that day, together with the most as important as the program. It strengthening of their own faith by certainly cultivates the cooperative the faith of a woman who began that spirit. Five or six ministers were college with a cash balance of $1.50. there, so there was a fine opportunity At Daytona Beach, members of the to tell the people about the Every- Iaculty spoke in the various Sunday- Member-Canvass plans already being schools, young people's societies and carried out in the state. This year churches of the city. There were teams are going into the states to three supper meetings for the young give information and inspiration.

people and one supper meeting for The chairman of the association of church officers for a discussion of churches had a few minutes to tell of plans for missionary education of the the plans for the week in the associa- entire church. tion.

At two of the schools, the Green At least fourteen churches of our Room Players of Stetson University, Branch were represented at the under the direction of Professor Hampton meeting.

Stover, presented the great religious No one could come by train, as so drama, "Peter the Rock." More few trains stop at Hampton, and than three thousand people attended nearly everyone had to "arrive" and the two presentations which made "depart" by automobile. Two peo- such a profound impression that there ple came a distance of about thirty- was a demand for a dramatic presen- five or forty miles. My own way of tation of equally high grade for next reaching there was by bus to Nor- year. wich, sixteen miles, where a friend WHEN CHURCHES ARE took me on in her car with two SCATTERED others. Five, or six miles up the line, the minister of the Lebanon Church Distanoes are not taken into ac- met us along the "highway" with.an- count in these d..ays as was neoessary other passenger.

in pre-automobil.e d..ays. The "ar- Nineteen went from one church.

So, in many ways, in many places, purposes have a deeper meaning from the work goes on, the workers trying your having given expression to them to adapt methods to changing condi- and they have become a more vital tions. It might be possible for many part of your life.

other rural or suburban communities Publicity should be conducted along to have similar meetings. all possible legitimate avenues. Use If One Meeting is IDlpossible Have the church bulletin for more thought- compelling announcement than the T …. o mere date and place of meeting. Tell " Our children are scattered all who is going to have a special part in over the city, and out through the the program and give some interestsuburbs," moaned a leader. "It is provoking description of the program impossible to get a central meeting." itself. Possibly the" person" or the Sometimes, when one meeting seems "thing" may interest some one whom impossible, two or three or half a you have long wanted to reach. Omit dozen meetings are practicable. A some details to arouse a bit of legitichurch in Georgia has two meetings mate curiosity. of its children's missionary society at the same hour in different sections of Do not hesitate to use daily papers the city.. but be careful not to submit articles of too great length, always keeping It is possible to preserve the in mind the " news element. " A strength of a central organization and write-up of a public meeting must be have it meet in sections. This plan on the editor's desk as soon as the may be used in either city or crural meeting is over. By next week it has churches. One leader or superintend- lost its value as far as the press is ent may have general charge and ar- concerned. range for group meetings wherever a number of children can be gathered Church papers are glad to publish together and group leaders found. outstanding features of missionary Occasional meetings of all the groups activities, for they are recognized as together will add the enthusiasm valuable branches of church work, but which comes through numbers. Many do not feel hurt if everything you leaders, who would be unwilling tc submit is not published, when you take the full responsibility for the think it should be. The editor may entire organization, will do good work have an unusual amount of material on hand and perhaps yours may be all as group leaders. right for some purposes but not just MISSIONARY PUBLICITY what this editor wants. You can easily discover what is good copy by By MRs. OSCAR E. MILES tcrying the method of subtraction. From what you submit, subtract the Publicity Chairman of the Cilncinnati printed article. Do your own cut- Branoh, Womtm'S Missionary Society of M. E. (JIiurch Publicity is one of the greatest as- ting after this and spare the editor! sets of any organization, missionary societies not excepted. If you have Clever :invitations and posters for devised a program for some special special occasions acre a most successful offering or celebration and it has method of publicity and are often a proved successful, let others have the means of enlisting the talent of some benefit of your inspiration. By shar- one hitherto uninterested. One never ing your gifts of brain and heart, knows when the spark of interest mav your own supply is increased immeasurably. By sharing your in- be kindled. The field of publicity is terest and enthusiasm in the cause of missions, your own supply becomes boundless. Many methods may be more firmly fixed. Your aims and tried. Some will prove more effective than others; but if you try some of them you may be surprised at the re- sults.

Woman's Foreign Mission

EDITED BY MISS ELLA D. MACLAURIN, 25 MADISON AVENUE, NEW YORK CITY THE FEDERATION OF WOMEN'S in Relation to World Peace," in BOARDS OF FOREIGN MISSIONS which Mrs. E. C. Cronk, Mrs. Carrie Chapman Catt and Mrs. Thomas OF NORTH AMERICA Nicholson were the speakers, brought home to the Conference the fact that THE ANNUAL MEETING-1926 the responsibility of Christians is not The forty four Boards and Societies alone to take the message of salvation of the United States and Canada to individuals, but to Christianize all which compose the Federation, sent human relationships. The Con- delegates to its annual meeting Janu· ference was reminded that the women ary 9th to 12th at Atlantic City just of 2'9 nations have now been given the preceding the Foreign Missions Con· franchise, and that vO'ting women are ference. The delegations included representatives of the Boards from ruling the world whether they knO'W headquarters and local groups from it or not. Peace is an adventure of church societies and city missionary faith. We may have peace if we want federations throughout the country. it. We must demobilize the mind of the WO'rld for war and mobilize for An Enlightened Conscience and a peace. Thus a terrible challenge has New Resolve been given to the Christian Church. A generation of education lies be- The most striking feature of this year's annual meeting was the way in tween declaration of purpose and its which the 300 delegates, not discount- accomplishment. Our method should ing the importance of the work assigned to the fifteen committees but be not revolutionary but evolutionary. without giving long sessions to the cO'nsideration of such details, swiftly We should protest against the miligathered together their collective tarization of youth in our Church and forces to' study certain outstanding other schools, and by every means world questions, and to' determine assist in rearing a generation around what the missionary wO'men O'f NO'rth the world which will "learn war no America could dO' to' answer them. more, " but will learn reliance on Receptivity and response were as- justice, love and mutual respect as a sured at the O'utset, because a quiet basis for a new world order. " Retreat" on the opening Sunday morning prepared those in attendance The following reeommendations through worship, self-examination were adopted: and cO'nsciousness of dependence on God to listen to' the message of the 1. That we promote the study of books conference with unusual acuteness of on peace and international relationspiritual hearing. ships.

Four great international subjects 2. That we seek to create public opinion were presented and each will be re- and to develop a will to peace. membered by the heart-searching on the part of the auditors as well as 3. That we practice international the first-hand knowledge and earnest- friendship. ness of those who spake. 4. That we urge ,christian women to train the boys and girls to a program of peace and world friendship.

5. That we protest against military drill in schools and colleges.

6. That Christian women use the right of suffrage intelligently and faith- fully.

Missions and World Peace The conference voted to add a new The first topic presented for dis- committee to carry out these findings cussion, "The Missionary Enterprise and other projects of an international 295

nature, to be known as the Committee in the face of everyone into whose on International Friendship. eyes I look, there would be no race Present Situation in China, prejudice. "

The present situation in China was The following recommendations analysed by Mrs. Charles Roys, Miss were adopted; Mary Dingman and Dr. A. L. Wam.- shuis. The discussion brought out 1. That Christian women use their in· jjuence to secure: (a) The revision of the Exclusion the following salient elements of the Clauses in the present immigra· situation: The unequal treaties that tion laws ot the United States grant extra-territoriality and tariff and CalUl.da, (b) The passing of naturalization supervision; special privileges to mis- laws based on character and sionaries, ("toleration clauses") ; ability, rather than on race and territorial and commercial exploita- color. tion ; the student movement; the 2. That all missionary literature which tends to foster race prejudice and an development o:f a new national con- attitude of superiority be discarded.

sciousness ; the industrial situation. The MissiO'Yw,ry Enterprise and In- The following recommendations dustrialism as it Affects the W01'k were adopted: for Women and Children 1. 'That Ohristians lead m aSBUmmg a The development o:f industrialism new and sympathetic attitude to- in the Orient was discussed by Miss ward Ohma.

2. That we study new books on this Mary A. Dingman of London, and new situation. Mrs. Edmund J. Lee of China. Miss Dingman outlined the program of 3. That we seek to promote a proper the National Christian Council in its public opinion in regard to revising the unequal treaties.

4. That we recognize and respect the effort to create public opinion to pro- awakening national conscioWiness. duce favorable legislation. The sub- ject of industrial relations was The Missionary Enterprise and Inter- recognized as one of major importance Racia}, Relations In the presentation and discussion to all Mission Boards in this new day of inter"1l'acial relations emphasis of changing emphasis. Has the rested upon the thought that race Church in China clearer vision and prejudice is subtle and sincere heart- more courage than the Church at searching reveals some trace of it in home f We were challenged as we each of us. The prejudiced have been heard of the splendid position taken fed by ideas from unfriendly sources. by the National Christian Council in Christians bear the responsibility of China (May 1922) when it faced and interpreting the various races to our accepted its responsibility to conserve human values in the rapid growth of churches. Responsibility for prejudiced dis- industrialism there. The story of the struggle to translate into action the crimination .against the Orient does determination to protect the little not rest solely upon any state nor upon children under twelve from the dead- ening effects of work carried on the Senate. Everyone here bears some during long hours, and night shifts, blame. Mrs. Eddy brought to her with no regular rest days and conhearers the immigration situation in stant danger from insufficiently connection with Japan, and Mrs. guarded machinery, deeply moved the Conference. Fleming stressed the work of the students in overcoming racial har- riers. From the consideration of these racial questions the problem The Conference was impressed with was pressed home until each delegate facts presented by missionaries en- was testing her own sincerity. Each gaged in mission industries. They was echoing Mrs. Eddy's statement, showed that these industries offer "If I saw the image of Jesus Christ large oPPQrtunities for service for

1.0261 W01M.N'8 FOREIGN MISSION BULLETIN

Christ in making easier the approach ference. Students through daily to the people with the Gospel; in im- contacts on the campus are doing proving their economic conditions; in more easily and naturally what the developing the desire for better home older generation has a mental struggle conditions; in expressing the love of to accomplish. If both young and Christ toward those bearing the old can see the face of Jesus Christ burden of poverty. in the face of every living being_they The following recommendations will never be conscious of black, brown or white skin. were adopted: 1. That there be a program of educa- The following recommendations tion to enlighten the Chrietian were adopted: public, especially the church mem- bership at the Home Base as to: 1. That the Federation of Woman '. (a) The far-reaching social changes Boards of Foreign Missions of North due to the impact of modern America commend to the constit· industrialism in the Orient, uencies of the Foreign Mission especially as it ail'ects home life Boards for their ('.areful considera· and the group consciousness of tion the report of the commission on the workers. Foreign Miesions of the Inter· (b) The deplorable conditions, wages denominational Student Conference and hours under which women held at Evanston, Ill., December 29th and children are working. to January 1st, 1926. (c) The need of studying and trans- lating into action -the pronounce- 2. That in view of the interest the ments of our church bodies in youth of our country is taking in relation to these great industrial world problems, the enthusiasm problems. brought to the solution of these problems and the courage with which 2. That we study the way in which the plans are carried out, more young tChristian Church in China has ap' people be placed on Boards and proached the relationship of Chrieti- other agencies of the Church, and be anity and industry. given more definite responsibilities in the local church. 2. That we study the eil'ects of industrial conditions on international Accompanying this forward-look- relationships. ing program was the ever-present business session, for these delegates 4. That mission industries always be were intensely practical. Reports of carried on not for pront, but to serve human needs, to improve living conditions and to develop Chrietian committees included such important life. matters as bringing the Federation up Another new committee was con- to date, the publication of Christian stituted to work on the matter of literature in mission fields, the new mission-operated industries, to be mission study text books, the Womknown as "The Industrial Mission en's Union Colleges in the Orient, Products Committee." conferences and schools of missioM, and the numerous activities of the SARAH S. LYON, Federation.

Exeautive SecretarJI, Foreign D-ivision A unanimous and grateful vote re- of National Board Y. W. C. A.

elected the efficient president and Jnterdenomiaa.tional Student Con- executive secretary, Mrs. E. H. Silver- ferenoe thorn and Miss Ella D. MacLaurin.

A great message of hope came to Next year's conference will have to the Federation from the fair, logical strike a high note indeed, if it is to Christian attitude of our youth as il- equal or exceed that of the meeting lustrated in the Evanston, Ill., Con- just closed.

Woman's Home Mission

EDITED BY FLORENCE E. QUINLAN, 156 FIFTH AVENUE, NEW YORK HEBREWS ticular, attention should be given to By .TOHN S'rL'ART CoNNING the cultivation of good will toward the From the report at the Committee of the Jewish people. Anti-Semitism should Home Missions Council and Council of Women be rebuked as alien to the spirit of Christ and as unworthy of organizafor Home Missions, Dr. Conning, Ohairman.

During recent years the Jewish tions which stand as exponents of dipress of America has reflected a vine love toward all mankind. It is a troubled state of mind on the part of denial of the Gospel and a well-nigh Jewish leaders in regard to two vital insurmountable obstacle to its tri- matters affecting the life of their peo- umph. pIe. They are disturbed over the The religious condition of the Jews Anti-Semitism which has made its ap- also emphasizes the need and urgency pearance in practically every civilized of providing for them a really conland. They are especially concerned structive and effective Christian minthat this spirit should have manifested istry. Hitherto the Protestant deitself in America which has been for nominations, while recogmzmg a a whole generation a veritable land of special obligation to give the Gospel promise for the oppressed Jews of to the Jews, have not had any well- Eastern Europe. The existence of a defined policy or program which they very active anti-Jewish propaganda has particularly annoyed them. The could follow with assurance. The recent laws restricting immigration work undertaken has been entered and the change of basis for the de. upon hesitatingly and prosecuted nttermination of quotas from the census fully with the result that it has lacked of 1910 to that of 1890 has been in· both permanency and rewarding reo terpreted by them as directed par- suIts. There is one fact of Jewish life in ticularly against Jews. America which necessitates our think- Another matter which has been agi- ing of Christian work for the Jews in terms ot.her than that of a mission tating the Jewish leaders is the rapid in a Ghetto. That fact is this: the spread of irreligion among their peopIe. There are today few observant Ghetto is not characteristic of Jewish Jews. The vast majority are reli. life in the United States. The Jews giously adrift. This abandonment of are everywhere. They are found in the synagogue has been attended with every state and territory. Even in serious moral and spiritual loss. While feverish efforts are being made large cities the vast majority do not to stay the drift, especially along the live in distinctively Jewish communilines of religious education and social ties but in American residential neighfacilities for young people, their suc- borhoods and in proximity to Chriscess is not yet by any means assured. tian churches. This movement of The appeal is racial rather than reo .Tews into the neighborhood of our ligious, and the free atmosphere of churches constitutes a distinct chal. our American life is not conducive to lenge to American Christianity. It is the maintenance of racial distinctions. in itself a test of the most searching This is a time when the Christian kind as to whether the churches of this land are thinking as churches churches of this land should consider should and as to whether they are the Jewish situation seriously and seek ready to respond to an unparalleled to accept the responsibilities and op- opportunity. There is a distinct call portunities which it presents. In par· of God to every church having Jewish 298 neighbors to include them in its min- this it is urged that every church hav- istry. ing Jews in its community include The extent of the opportunity may them in its ministry.

be suggested from the results of a re- cent survey of the Jewish situation in ASIATIO EXOLUSION Philadelphia and in New Jersey by the Board of National Missions of the Declaration by the Executive CommIttee of Presbyterian Church, U. S. A. the Federal Council of the Churches regarding ~ro~ 'i!i:.ti~f ~~~~Sion section of the lmmigra- In Philadelphia there is a Jewish The Asiatic Exclusion section of population of 240,000. There are 88 the Immigration Law of 1924 has Presbyterian churches. Only 13 of created an International situation that causes us grave concern. The .r them were able to say that they had manner of its enactment, the abrupt abrogation of the Gentlemen's Agreepractically no ews near their ment without the conference rechurches. Not one asserted that they quested by Japan, the insistence on a had none. In the case of 15 churches discriminatory law which Asiatics rethe Jewish population varied from 25 sent as humiliating, unjust and unto 80 per cent of the whole. Christian, and the affront to Japan's pre~tige as one of the great and equal In New Jersey the Jewish popula- natIOns of the world, have combined tion in 1918 was estimated, according to wound and grieve a friendly nato the Jewish Year Book at 149,476. tion. At the present time it may be conservatively estimated at 200,000. Not Many expressions of resentment counting foreign language or Negro and of disappointment in the idealcongregations, there are 355 Presby- ism, brotherhood and good will of terian churches in the state. Of these, America have come from India and 187 reported that they had Jews in China, as well as from Japan. While their community. In addition, there Asiatics know and say that nothing were found six communities with a they can do can change the situation population of 500 to 2,000 eighty to or the law, they repeatedly declare ninety per cent Jewish, in which there is no Christian church of any denomi- the.ir trust in the sense of justice nation. which many of them still believe in- heres in the American people and These facts, with variations, repre- their confidence that the American sent the Jewish situation in all the people will ultimately set this matter large cities and in many states. They right. indicate that thousands of churches connected with the various denominations have the opportunity of engag- ing directly in 'work for their Jewish The careful consideration of this neighbors. important and far-reaching problem In an investigation as to the feasi- lea~s us to make the following obserbility and value of this type of ap- vatIons: proach to the Jews, it was learned 1. ~o. Asiatic ~ati?n was or is asking for that there are scores of churches con- the prtVllege of ImmIgration. nected with different denominations which have anywhere from one to 2. It was, and still is possible to assure fifty Jews in their membership. A full protection from all dangers of Asiatic number of churches which have re- labor immigration and at the same time to cently undertaken this work are able give Asiatics complete equality of race to report encouraging results. Ob- treatment. viously we have here at our hand the 3. A fundamental factor in the situation is the recent interpretation of OUr law of naturalization whereby eligibility to citizen· ship has been limited to persons of the possibility of a Christian ministry to whIte race and to persons of African birth the Jews far exceeding in its scope or descent. This law was enacted when and effectiveness anything that has these modern problems were not before the hitherto been attempted. In view of nation. This law debars as unfit for citi- zenship, on the basis of color alone, persons

of aU other races whatever their individual portance of giving these matters character or qualifications. earnest study, to the end that in due time appropriate steps may be taken 4. The immigration law of 1924 provides to reestablish right relations between that on July 1, 1927, a new quota. principle the United States and the peoples of for the regulation of immigration shall come the Orient. into force. If tha.t quota principle were applied to Japanese, Chinese and East In- CHlJRCH BlJILDING dians,. the number of immigrants annually admissible from those countries to the From the report of the Committee of the United States would be I5(}, 100, and 100 H()me Missions Council and Council of Women respectively. for Home Missions, Joseph S. Wise, Chairman.

5. President Coolidge has declared in his During the year 1925 the enormous last message to Congress that "we ought sum of six billions of dollars was exto have no prejudice against an alien be- pended in the United States for the cause he is an alien"; that" the standard erection of new buildings. It was the which we apply to our inhabitants is that greatest building year in our history. of manhood "'; and that" it is fundamental The year 1926 promises to equal, if to our institutions that they seek to guar- not to exceed this record. In view antee to all our inhabitants the right to live of this, it is well to devote some time their own lives under the protection of to the consideration of church buildpublie law," which means "the full right ing. to liberty and equality before the law without distinction of race and creed." Brieks, stone and cement are so in- animate to the many, while to the few, In view of the foregoing facts and only, are these material things enobservations >ye are impelled to record dowed and pUlsating with life in its most animated form. To them, every our convietions: brick and every stone speaks loudly and deeply of the things of God. The 1. That the dictates of humanity and the church building inspires, instructs welfare of the world demand the recogni- and improves mankind. It is not tion by all governments of the brotherhood transitory. It stands for ages, forof man and the inherent right of all nations ever expressing our ideas of God and and races to treatment free from humilia- inspiring multitudes to worshipful tion. reverence. How important it is then that every architectural line or ap- 2. That the United States cannot afford pointment should lend itself in every to over-ride the principle of essential human way to the full development of our equality embedded in the Declaration of spiritual, intellectual, social and physical well being. Independence. 3. That no nation can afford needlessly During the year, as. in the preced- ing ones, many books and pamphlets to flout and wound the feelings of other were published by the Church Buildnations and peoples. ing Boards. In fact, so much litera- ture has been made available within 4. That the maintenance of justice, hu- recent years, as well as offers of servmanity, courtesy and goodwill between the ice and advice by the Boards through peoples of the Far West and the Far East their Architectural Departments and is essential to the permanent peace of the Bureaus, that there should be no ex- Pacific and of the world. cuse for the further ereetion of inade- quate or inelegant buildings. These 5. That we recognize the need of restric- Departments are gradually but surely tion of immigration in order to conserve evolving types of buildings that will American standards of labor and living. ultimately depart from the medieval conception to that of the modern 6. That Asiatics in the United States twentieth century expression of relishould be accorded their rights as human gion in its church architecture. beings, and also their rights to which they are entitled by the letter and the spirit of the treaties under which they came to· the United States.

7. That in the words of former Ambassador Woods, this action of Congress referred to above was an international catastrophe.

S. That we see at present no better solution of the problem than the application to Japan, China and India of the quota law as it comes into force in 1927, which would result in the annual admission of 350 immigrants from these three sBctions of the Orient.

We therefore recommend to all right-thinking and peace-loving citi- zens of the United States the im-

fROM MANY

INDIA, SIAM AND MALAYSIA date went to a C. M. S. lady mission- Progress among Indian Women ary in Calcutta to borrow a Bengali REV. SIMEON CORNELIUS, of Testament. On retUd"Iling the book the Arcot Mission of the Re- the student declared that he had read formed Church in America, who has the whole of it, and had come to the been visiting America, says: "It is conclusion that Jesus was more than encouraging to note the progress our a mere man. He asked for more in- Christian women have made. Ten struction. "

per cent of them, as against one per cent of the Hindu women, are literate, Mus Movement Ne….. Delhi T according to the last census. The per- HE Chamars, a vast group of leather-makers by caste but in fact centage m:ust now be highert We must remember that the Christians chiefly engaged as small land culti- are very poor, and over three fourths vators, are moving en masse from un- of them are of outcaste origin. We der Hinduism and into the Christian have today doctors, college professors, fold throughout the Delhi region of teachers of all grades, preachers and India, according to Bishop John W.

public speakers among women, a Robinson, of the Methodist Episcopal great majority of them being Chris- Church. He reports over 16,000 in- tians. Our municipalities, district quirers, but says: "If some Ameri- and taluq boards, have begun to take can pastor asks why we do not in- in women members, and from our own struct and baptize these inquirers at churches there are four women who once, the answer is that they live in have become members of such perhaps seventy-five dtiIerent vi~ boards. " lages, most of which are miles from the homes of our workers, who have India.n Students and the Bible to cover all these distances by foot; ~~THROUGH the generosity of the and that to instruct men and women British and Foreign Bible So- whose minds have been darkened and dulled by centuries of ignorance and ciety every Freshman in the Ame,rican dense superstition is not, under even most favorable circumstances, the College in Madura, South India, is en- work of a day or a week or a month. titled," says Professor Saunders, "to So it is we shall have to wait a long receive as a gift a beautifully printed time for these groups of inquirers to and bound copy of the New Testa- be received formally mto the Kingment and Psalms. Practically every dom and given in effective measure member of the class wants that book; the enlightment they crave and deand the encouraging thing every year serve from our hands. But the really is, that the non-Christians-Hindu great thing is that we are securing the and Mohammedan alike—are just as entrance we crave among a multieager to get their New Testaments as tudinous class." the Christians. . . .. The English Bible is becoming rather popular among students in India in these days; it is now a compulsory subject Hindu Tribute to Christia.na for all candidates in the preliminary pRESIDING over the All-Hindu and final B.A. examinations of the Mahasabha (Parliament), N. C.

University of Calcutta. One candi- Kalkan, whose epigram about "the 301

British trinity of the Bible, the "Bot- present decision is in consonance with tle and the Bayonet" has been much the policy now laid down by the Durquoted, had this to say of the Indian bar that, in the eye of the law, no in- Christian community: "It must be vidious distinctions are to be perpetusaid to their credit that they are ated between the various sections of showing the least sectarian or propa- Hindus, east or non-caste. gandist spirit, though placed in a peculiar position. For on the one AChrist in a Brahman HODle hand, they are obviously estranged TOUR in South India brought to from the Hindus and the Mohammed- Rev. J. C. Winslow, a S. P. G. ans as Christians, and on the other missionary in Bombay, some remarkhand, they do not share either the able experiences, of one of which he power, the prestige or the political writes: "I stayed with a delightful privileges of the Europeans in the Brahman family in Bellary. I had country. To be stronger in a numeri- not known them before; but a Hindu cal sense would be their natural aspi- swami, with whom I had struck up a ration and yet, I think, they offend very friendly acquaintance a month the least against the other communi- previously, was staying in their house ties by seeking to make converts there- and on his introduction they invited from. Also they might have asked for me t~re. After a meal together we special representation or communal repaired to the part of the house electorates, taking benefit of the pre- where they have prayers, and I found vailing communal mad.ness. But they that they had no idol there, but only a have not done this, and their spokes- number of pictures of Indian saints men always give the first place in with a picture of Christ Himself their hearts to a purely national sen- above them all. We had some Indian timent, trusting absolutely to their hymns, and then they asked me to own sterling work, if any, to secure speak to them all; and in the evening to them the coveted place in the again I spoke to them, and told them Sun." of the Cross; and we conversed into the night, they speaking freely about Caste Reform in Travancore Christ as 'the Lord. ' Only those who know India can realize how impos- THE native state of Travancore, sible it would have been ten years South India, has taken action to ago. " abolish the social restrictions imposed on the depressed classes of Hindu- Indians Read the Gospels ism, and has made a beginning by asserting their right to enter temples, THAT the gospels "are the mostand to use public highways and read books in India today" is the waterways formerly forbidden to opinion of a missionary of the Society them by the laws of caste. Two prom- for the Propagation of the Gospel, inent non-caste Hindus, whose ap- who, in order to support his stateproach to temples is forbidden by ment, tells the following incidents: custom, were charged by the Govern- " A few months ago there came to my ment with having trespassed into the house in a dusty village in North Intemple premises and thereby polluted dia, a Hindu holy man, who produced the deity. Both the accused were, a thumb-marked New Testament in after a protracted inquiry, during Hindi and with sparkling eyes spoke which a number of priests and temple of Jesus, the man who wandered authorities cited chapter and verse in about as he did. 'But,' he said, 'He support of distance pollution, com- went about as a friend, doing good, mitted to the sessions to take their and not as I, who go from shrine to trial, where the judge acquitted them. shrine trying to find God for myself The Travancore Durbar launched this alone. ' On another occasion I was prosecution as a test suit, and the waiting at midnight on the platform

1926J NEWS FROM: MANY LANDS

of a wayside station when a burly preaching on his own part and read- farmer came up and saluted in mili- iness to give from his income for tary style. He said that when in the Christian work make him a pillar in army in Mesopotamia somebody had our work."

given him a copy of the Gospel of St.

Matthew. He produced it, and the CHINA state of the book showed that it had American Missionaries Besieged been read and not been merely carried in the pocket. Said he, 'The hero AGROUP of missionaries in Sinwas a great and good man, such a one yang, Hunan Province, repreas I have never read of before, and senting the Norwegian Lutheran Mis- He has made your nation great. We sion of America, were in great peril, need Him too.' On the hot evenings according to a cablegram received on just before dark, if one goes across February 18th by Secretary of State any of the large pa.rks in the out- Kellogg from the Americ~n Minister skirts of Delhi, one is iikely to meet in Peking. It stated that they were with men reclining on the grass, read- under fire and that Rev. Nils D. Nel- ing the New Testament." son had been killed by a stray bullet.

Mr. and Mrs. Nelson went out to University Religious Lect1U'eship China in 1890 and the latter was THE Senate of the University of among the thirty-one Americans thus Calcutta will proceed in the month besieged. This number included, beof July, 1926, to appoint the Sta- side three Roman Catholics, the folphanos Ghosh Lecturer to deliver a lowing members of the Norwegian course of lectures on Comparative Re- Lutheran Mission: Rev. and Mrs. ligion at the University. The lecture- John Ely, Rev. C. C. Skinsnes, M.D., ship was founded with the object that and wife, Rev. and Mrs. Edward the lecturer should endeavor to show Sovik, Rev. Olaf Asper, Rev. O. Helthat the highest ideal for man lies in lestad, and Misses O. T. Christensen, love and service to his fellow men ac- Mina Hjeldness and Hilda Petterson. cording to the essence of the teaching The cablegram stated: "The siege and life of Christ and that that life will probably continue until the lived under the guidance of this ideal troops within the walls have been constitutes the highest advancement starved out."

of human personality, the acceptance of a particular creed or dogma being Prohibits Anti-Christian Campaign of subordinate importance. The course AN ASSOCIATED Press dispatch of lectures is required to be delivered .tl from Peking (Feb. 28) states that in English and is expected to consist of eight lectures which should be de- one of the recent acts of the Chinese livered not more than twice a week. Cabinet has been the drafting of a mandate dealing with anti-Christian A Burmese Mill Owner activity on the part of certain ele- ments of the population, and ordering THE first convert in the Baptist the civil and military authorities to mission station at Pyirimana, suppress it. The mandate says in Burma, was also the first teacher of part: the station schools. He now owns two saw mills and is one of the most pros- The lWman Catholic and other Chris· perous business men of the town. He tian religions have been allowed in this is also a very enthusiastic evangelistic country in accordance with treaties be· tween China and foreign countries, under worker. Rev. B. C. Case says: "He which they must be duIy protected. After is taking the Lord into partnership in the establishment of the republic freedom his business, to win Christian con- in religious beliefs was specially given. verts through it. Annual evangelistic campaigns at his mills, personal There are reports, however, of anti· Christian propaganda by associations or- ganized for that purpose in various parts

't'ltE M1SS10NARY ltEYIE'W OF THE WORLD

of the country. These are detrimental to living and sharing with his soldiers. the spirit of toleration hitherto existing in China and they must be suppressed. So do the younger officials, squander- ing the nation's resources for per- OAinese General BU7S Biblett sonal gain, whom his intense patriot- ism rebukes." ONE of the largest orders for Chi- nese Bibles and Testaments ever For Manchurian Independence received by the China agency of the American Bible Society was placed … CCORDING to news received in in Shanghai when General Chang f t Moscow and reported in the New Tze-kiang, one of General Feng's York Tinnes, a conference of delegates leading officers, recently purchased from the three Manchurian provinces from the Society's China a~ency assembled in Mukden. on Feb. 16th, eight thousand copies of the ChrIstian on the initiative of Chang Tso-lin, to Scriptures for distribution among the work out a new Manchurian Constiofficers in his army. These Bibles and tution.

Testaments are to be furnished in full The conference considered it unleather and half leather gilt binding, necessary formally to secede from and are to contain at the request of the other portions of the Chinese Re- General Chang a personally inscribed public, but agreed that Manchuria presentati()n statement written by the must continue to be quite autonomous General himself. The cost of the or- until Peking has a strong govern- ment and a properly elected Presider will be about $3,000 gold. dent. The three Manchurian prov- Oritic. of Ma.rshal Feng inces should be united under one REV. CHARLES E. SCOTT, D.D., Manchurian government on a federa- Presbyterian missionary in Tsin- tive basis, with extensive provincial anfu, Shantung Province, and con- self-government, they decided, declart,ributor to the REVIEW, is quoted in ing that Chang Tso-lin should remain the Alliance Weekly as saying: ' ,In at the head of the Manchurian Govthese days in China it is popular to ernment.

'cuss out' General Feng. Unregenerate editors, foreign as well as Chi- Medical Oollege for Women T nese, love to do it. So do envious HE Margaret Williamson Hospital in Shanghai for women and chilgenerals, his rivals. His achievements with his troops, and their personal af- dren, established forty-two years ago fection for and personal loyalty to by the Woman's Union Missionary him-all beyond the realm of their Society, is being conducted now by a self-seeking, sinister attainment- board made up of representatives of make them impotently gnash their the women's boards of the Reformed teeth. So do all who are playing to Church in America, the Southern the anti-foreign spirit, in its 'anti- Methodists and the Northern Bap- American religion' form. So do the tists, in addition to the original so- Manchu princes, who for three cen- ciety. About one thousand babies are turies have been an incubus pressing born in this hospital every year. A the Chinese people, living in luxury medical school for Chinese women has and vicious idleness off their toil and been established, which has already poverty, and whose revenues Feng become an A grade medical college.

has recently cut down. So do the Au .Already the new administration Fu Party, the clique which now is building, with its laboratories and 'the Peking Government,' and which class rooms and a home for seventy is absolutely pro-Japan and its crea- Chinese nurses have been built, land ture. So do the old Mandarin class and a residence for the American who fatten on the disasters of the nurses have been furnished. In the country and who dislike his 'plain nurses' school a Chinese girl may

NEW'S FROM MANY LANDS

enter after passing the required ex- JAPAN-KOREA amination and receive a three years' training as a nurse. When she com- Buddhist Missionary Plans pletes her work in the training school, she is qualified to belong to the BUDDHIST imitation of Christian Nurses' Association of China and in methods along various lines has turn to the International Nurses' As- frequently been referred to in the sociation. The Board has part of the REVIEW. "The Eastern Asia Bud- funds for the children's hospital and dhist Convention," however, held in student dormitory but still lacks Tokyo, Japan, in November, passed money for the maternity hospital, resolutions which carry this imitation surgical and medical wards, equip- farther than it has gone before. One, ment and maintenance. Two hun- for instance, recommended the obdred thousand dollars will be needed servance of the birthday of Buddha for these buildings and equipment "as Christians observe Christmas." with heating and lighting plants. Another urged closer cooperation of all Buddhists throughout the world A WODlen'" Evangelistic Band in order to propagate the true spirit of Gautama Buddha, by which, it was FROM Yungkang, Chekian~ Proy- claimed, the whole world may enjoy ince, A. .H. Barnum wrItes In a serene and solemn state of mind as in Nirvana. F'or .the purpose of at- China's Millions: "Some of our out- taining such an aim, the publication station women came forward with of Buddhist books, magazines and proposals for more definite evangel- pamphlets in several Occidental lanistic work, which we were glad to fur- guages was advocated. The despatchther to the utmost of our power. ing of missionary workers to all parts Their greatest effort was made last of the world was another item of the autumn. First, these earnest women resolution. One measure urged in came to Yungkang and spent two or the discussion of Buddhist educational three days visiting homes in the city, propaganda was the establishment of speaking, preaching, and singing the Buddhist primary schools in Great Gospel, and disposing of gospel por- Britain. tions and tracts. They then had 'I week among the adjacent villages, Factory W Olnen in Japan visiting four or five during the course of a day, sometimes meeting with JAPAN is the only country in the much encouragement, and at other world which has more women than places with hard words. Going out men in textile mills. This state of afearly in the morning, it was generally fairs, like the child labor conditions near sunset when they returned, described in the August REVIEW, retired, but full of joy. Later they had sults from the sudden attempt by Jatheir supper, and afterward we met pan to adopt Western industrialism. for a short time around the Word and Mrs. Margaret Wells Wood, a Y. W. for prayer, and so closed the day. C. A. industrial secretairY, who has Leaving Yungkang they spent a spent two years investigating the somewhat similar ten days around problems of women workers, says that Tangsi and Shansi. This work is one of the worst features of the facpurely voluntary except that they tory life is the dormitory system, by keep the cash for gospel sales, which which the day and night shifts occupy is very small, and I supply the simple the same quarters under sanitary contracts for free distribution. I wish ditions almost unspeakable. The that our men could see their way to average day is between eleven and form a somewhat similar voluntary twelve hours. If the factory is un- €vangfllistic band." usually busy, the hours may be in, creased to fourteen and sixteen, and S that for twenty-nine days a month. Two rest days a month are allowed;

but these may be taken away during the foot of Mt. Fuji last October, the rush season. The average daily about one hundred girls and women wage of women workers in factories met to discuss the policies and plans is forty-nine sen (twenty-four cents) of the Association. The purpose was while that of the men is just double. declared to be (1) to reproduce the Another difficulty in the industrial life and ideals of Jesus Christ in work of Japanese women is their sub· Japan in individuals and in groups; missive natures. They have never ob- (2) to help make friendly and right jected to conditions in their lives all international relations. whether at home, in school or abroad, and so accept them in the industrial The high type of cultured Chrisworld. tian womanhood seen at the conven- tion was a clear evidence of the ef- The W. C. T. U. in Japan fectiveness of Christian missions in Japan. The delegates were strong AT THE thirty-fourth annual meet- women with intelligence, character, purpose and power. Among the 1"1. ing of the "Kyofukai," as the speakers were Miss Michi Kawai, a descendant of forty generations of W. C. T. U. is called in Japan, a re- Shinto priests, a graduate of Bryn port was presented on the campaign Mawr and now leader of the Japanese to send temperance literature to all Y. W. C. A.; Mrs. Hana Ibuka, a of the 25,000 primary schools in J a- graduate of Mt. Holyoke and chairpan, supplies already having been man of the National Committee of the sent to nearly half the number. The Y. W. C. A.; Mrs. Matsu Tsugi, a discussion brought out the fact that graduate of Wellesley and, for some because of drinking habits them· years, principal of Miss Tsuda '8 selves or ignorance of the scientific School in Tokyo; Mrs. Mei, delegate facts about alcohol, or both, many of from the Chinese Association and a the teachers in the primary schools graduate of Columbia University; were incapable of giving scientific and Miss Kim, a delegate from the temperance instruction. This condi- Korean Association. tion, combined with indifference on the part of many officials, resulted in Union Campaign in Seoul lax enforcement of the juvenile Prohibition Law. Resolutions were THIRTY-FOUR churches of all depassed (1) urging members of the nominations combined in a recent Kyofukai to visit the schools in their evangelistic campaign in the city of districts and instruct the teachers, Seoul. Its :first chapter was a week (2) petitioning the Government to of meetings for Christians, conducted limit the amount of soJce produced, by a deeply spiritual Korean pastor. (3) petitioning the Minister of Home This was followed by two weeks of Affairs to enforce the Juvenile Law, evangelistic preaching in the different (4) asking the national headquarters churches and house-to-house personal to send lecturers to the schools, and work throughout the city. Some forty (5) petitioning the Educational De- prominent laymen and pastors were partment to put scientific teaching on selected to bring present-day mesalcohol and tobacco into the readers sages of the power of Jesus Christ to in the primary school. change the lives of all those who will trust Him. These men spoke each :.rapaneae Women'a Conference night during the first week in fifteen churches throughout the city. Each THE progress made in Japan to- speaker had the same subject in all ward Christian ideals, education the churches. For the second week, and freedom of expression has, per· this plan was duplicated in nineteen haps, been exhibited nowhere more others. Members from the thirty-four forcibly than in the First National churches spent each morning in visit- Convention of the Japanese Young Women's Christian Association. At

NEWS FROM MANY LANDS

ing the homes in their respective neighbors. In order to reach them neighborhoods, telling the story of with the Book of books, the Society Christ to those who knew Him not, employs its own colporteurs, and supand 559 new members have been se- plies the Scriptures to other Chriscured. The Christian workers in tian organizations who send out col- Seoul have formed a permanent or- porteurs equipped with caravans, ganization which will keep alive the horse-drawn and motor-driven, acideals that prompted this series of cording to the class of the country evangelistic appeals. which they must traverse. These col- porteurs are ardent Christian work- Fruits of Korean EvangeUs:m ers. The navvies' camp, the mining field, the shearing shed, the solitary THE evangelistic fervor of Korean boundary rider, road-mender or Christians is demonstrated in the swagman-the colporteurs visit them following repo.rt from Rev. Floyd E. alL Whether they must work alone, Hamilton, of Pyengyang in the Pres- Or can associate with an occasional byterian Magazine: "The mission- kindred spirit, their ministry with aries are not the only ones who preach the spoken or written Word counts the Gospel; their efforts in evangel- for a great deal." ism are very small indeed when compared to the well-organized cam- Indentured Labor in Fiji paigns of the Koreans themselves; but because the Gospel has been A FIJIAN vernacular paper, Na preached, first by the missionaries and Viti, publishes a Christian nathen by the converts, within the past tive's statement that many Fijians twenty-five years in the city of Pyeng- are now being "signed on" for work yang •alone, fifteen Presbyterian on sugar plantations and in sugar churches have been organized; most mills. The writer says: of them entirely self-supporting, many of them with well-paid pastors, Last year, 1924, we had been protected by and with congregations numbering Our benevolent Empire of Great Britain for far above 500. Go out of the city fifty years. It is about ninety years or within a radius of twenty-five miles more since the Christian religion came to and you will find another group of Fij i. By these two things, the Christian Presbyterian churches numbering 120 religion and the Government, we, the na· in which the Gospel is faithfully tives, have been taught and led upwards, so preached every Sunday and at the that we may attain to an enlightened order midweek meeting. Go farther out of things such as some other lands have still in other territory under the over- reached. It appears that in these days we sight of this station, and scattered are still progressing, and we are about to Over the fertile plain, or hidden in attain to an enlightened order of things. the deep recesses of the rugged moun- We are surprised then, that some of the natains, you will find over 600 churches tives go in large numbers, and submissively, and groups." as indentured labour to various places of employment in Fiji for the smal sum of £20 or £24 a year. When I saw this, I was in· wardly pained, and said to myself, "Alas I It appears that the natives of Fiji are going back to where they used to be before."

ISLANDS OF THE SEA Filipino Y. W. C. A. Pioneer The Bible in the Bush MISS SOLITA GARDUNO jour- neyed from Cavite, Philippine MAJOR c. M. RIXON, of the Sal- Islands to New York City that she vation Army, pays high tribute might take the training to fit her for to the work of the British and For- a secretaryship of the Young Womeign Bible Society among the widely en's Christian Association in Manila. scattered settlers in Australia. He There is no Association in the Philsays in part: "They are not only re- ippines, but Miss Garduno is so conmote from cities and towns, but are vinced of the need of one that she also far removed from their nearest

underwent the hardships and the to 1,118 city, town, rural and student perils of a long journey all alone (an Associations, of which 996 are affiliundertaking for a girl who was never ated. There are 922 branches and out of her own dooryard alone after centers in addition, and 800 regisdark) to carry this message of need tered Girl Reserve clubs. But the to all who may be interested, and to missionary aspect of the work which prepare herself for the work when it is stressed in the call for the Convenis begun. In speaking of the Fili- tion is the fact that the Association pino woman Miss Garduno says; is seeking to help the women and girls of forty-eight foreign countries in- She must have au all-round development; terested in the same pursuits of study she is thinking of a career and wants to and recreation, the same search for stand on her own feet. I know that she will ways of serving others, and the same find her problems solved, and her path made ideals for everyday living. clear, through the friendship and understanding the big sister, the Y. W. C. A., Ohio Wesleyan Missionaries gives to her. That is why I came to the United States-because I know the need of OHIO Wesleyan University, in Delthe girls of my country, and want to help aware, Ohio, has the distinction them. of having given 337 missionaries to the foreign field, of whom 133 have Abuses in New Hebrides been men and 204 women. China has claimed 103 of them; India and CONDITIONS in the New Hebrides Burma have been served by 79; South under the so-called "Condomin- America was serv~d by 34; Africa ium Government," which was de- by 18; Egypt by 1; Europe by 6; scribed in the March, 1925, REVIEW, Java, Malaysia and the Phil.lppines continue to be very serious. The min- by 21; Japan by 30; Korea by 25; utes of the Presbyterian Mission the Near East by 4; Cuba, Mexico Synod call attention to some of these and the Canal Zone by 16. Since as follows: "There is still no IJand Rev. Nathan Sites, of the class of Court, and at present no Joint Court; 1859, arrived in Floochow, China, Septhere have been many cases of grog tember 19, 1861, the college has been sellm,g, notably in Malekula, Ambrim, continuously represented on the mis- Pliaroa.; Epi and Emae, and even in sion field. Vila itself; there have been instances of the irregular recruitment of wom- Atheist Gronp Incorpora.ted en, of high-handed ill-treatment of natives, even to the grabbing of their THE American Association for the cotton, their coconuts, their land, and Advancement of Atheism, after to the burning of a village. The na- failing once, has at length succeeded tives are forbearing and long-suffer- in obtaining a certificate of incorporaing, and do not retaliate, but the fail- tion in New York. The papers reure of the Government to redress ceived the approval of Supreme Court their wrongs is having a disturbing Justice John Ford. Some time beand disheartening effect upon the peo- fore, Justice William H. Mitchell reple. . . . The Synod respectfully fused to incorporate the organization urges the authorities to continue to and ordered the papers impounded press for the redress of these evils." by the County Clerk and not re- turned. After declaring the purpose NORTH AMERICA of the incorporation was to destroy belief in God and attack the Church, Y. W. C. A. Convention the original application for a charter stated that "in prosecuting its work, THE biennal National Convention which shall be purely destructive, the of the Young Women's Christian society shall hold public meetings and Associations of the United States of erect radio stations for the delivery America Will be held in Milwaukee, Wisconsin, April 21st-27th. There are' 556,000 members of the Association in the United States,' who belong

1926J NEWS FROM MANY LANDS

and broadcasting of lectures, debates time to time in the REVIEW. Now a and discussions on the subjects of similar instance is reported from science and religion, publish and dis- Pennsylvania. After an extensive tribute scientific and anti-religious survey of race relations and condiliterature, and conduct a general tions in about ninety communities propaganda against the Church and made for the Department of Public clergy. " The purpose of the associa- Welfare, the Department has taken tion, as now set forth in the certifi- a competent colored woman on its cate, is to "advance atheism." The staff and interracial programs are be- Literary Digest, which gives these ing developed by means of correfacts, quotes a Pittsburgh paper as spondence, public meetings, organizasaying: "The wonder is, that any tion of local interracial committees, group of men could be so fatuous as questionnaires and co nf ere n c e s. to try to take away one of the main Thirty-two interracial meetings covblessings and consolations of virtually ering several sections of the state have an entire nation without offering been arranged and conducted. Interanything as a substitute." racial committees have been set up in Wilkes-Barre, Lancaster, West Ches- Rewards for Negro Achievement ter and elsewhere, which report defi- nite results achieved. The question- THE Har.mon Foundation, whose naires have covered information on interest in the production of re- vital statistics, industry, leisure-time ligious moving pictures was referred activities, education, religious life, to in the December REVIEW, has pro- health, agriculture, race relationships, vided for seven annual awards of etc. The conferences have brought $400 each to Negroes who have won together white and Neg,ro leaders of distinction in literature, music, fine civic, social and religious organizaarts, industry including busine,ss, tio,ns and encouraging results along science including invention, educa- many lines have been secured. tion and religion, and an eighth to the person, white or colored, "who How Monnonism Gains Convert.. has made the greatest contribution toward improving the relations be- THE Utah Gospel Mission makes tween white and Negro peoples in the s e challenging statements: America. " There is also a gold metal "Nineteen hundred ,Vestern Mormon for the first award in each of the emissaries are out spreading this sysseven divisions, and a second award tem; 1,100 working in United States, of one hundred dollars and a bronze and more called fo,r, to 'proselyte' medal; the eighth award will carry from our churches to the evil system. with it five hundred dollars in money Every man expects to go, and many and a gold medal. This announce- girls, finding their own expenses; so ment comes from Dr. George E. the system grows, and from us. Haynes, secretary of tlie Commission About 300 J osephite missio,naries are on Race Relations of the Federal at work, also,·. Thus and by births Council of Churches, to which has Mo,rmonism doubles every twenty-five been committed the executive direc- years. Both kinds (Utah and Josephtion of the awards. There will be ite) make about ten thousand confive judges for each award, three of verts a year, nearly all from former whom will be recognized as outstand- members of Christian churches-just ing in their particular fields. At because we have not kept our memleast one will be a Negro. bers informed."

Interraeial Work in the North The Continent calls for zeal on the part of Presbyterians to, match that THE achievements of the interracial desc.ribed in the following announce- ment: . committees in various states in the South have been referred to from

During the October semi-annual confer· of study, facilities for research work, ence of the Mormon Church held in Salt expense, living conditions, etc., to Lake City a call was sounded by President students in America or coming from Heber .T. Grant for 1,000 volunteers to go Japan by carefully conducted correon a mission for the Mormon Church for spondence or through personal intersix months, entirely at their own expense. views. It aids graduates of colleges Almost as soon as the call was given men and universities in Japan by correlatand women throughout the Mormon area ing Japanese and American institubegan to volunteer. At the lowest possible tions and negotiating for entrance. estimate the mission will cost each of the The Association further helps them, missionaries $1,000 in cola hard cash be- through its nation-wide connections, side the six months' absence on the mission by introducing them to the local J apfield. anese group and American friends. Monthly throughout the academic Our Spanish-Speaking People year it publishes The J a.pa.neS'e Stu- dent BUlletin, and annually the « Di- ACONGRESS on Mexican and rectory of Japanese Students in Spanish-speaking interests in the America." A series of interesting United States is to be held in El pamphlets has been announced for Paso, Texas, in December. 'It grows this year. out of the agitation of many workers who are in close contact with the Canadian Presbyterians Stlll Spanish-speaking people in this country and has also been urged by the T HAT section of the Presbyterian Committee on Cooperation in Latin Church in Canada which last year America. Charles E. Vermilya, sec- refused to enter the union of Presbyretary of the Home Missions Coun- terians, Methodists and Congregacil, is to set up the Congress. Vari- tionalists of the Dominion now has an ous home mission boards are cooperat- estimated membership of 150,000. ing. The aim is to go into the whole This estimate is contained in a statequestion of conditions, opportunities ment made to the religious press by and privileges of these people in Thomas McMillin, chairman of the America, in order that the 'various re- board of administration of "The ligious bodies may provide more in- Presbyterian Church in Canada. " telligently for the service they seek Today this organization, according to to render and also that a better un- Mr. McMillin, comprises eight synods derstanding of the public's responsi- and forty-two presbyteries, represenbility may be had. To this end many tative of every province in the domincivic and industrial organizations ion, and has nearly 1,000 congregaand workers are to be included in the tions. The 980 congregations include Congress. Five commissions are to 793 which voted, prior to June 10, make the preliminary stuay under the 1925, not to enter the United Church heads of Education, Religious, So- of Canada and 183 which have been cial and Economic Conditions, Inter- organized from minority groups in national and Interracial Aspects, and congregations voting for union. The Literature. woman's missionary society of the denomination has six provincial so- Japanese Christian Students cieties, thirty-five presbyterial organ- izations and 1,100 branches. Train- THE Japanese Student Christian ing of the ministry continues at Knox Association, which was an out- College, Toronto, which under the growth of the Student" Volunteer terms of the union continues in pos- Convention in Indianapolis, and some session and under control of the of whose activities were described in Presbyterian Church in Canada (nonthe REVIEW in January and June, concurring) .-The Continent. 1925, is rendering practical service along many lines. It gives information and counsel concerning institutions, entrance requirements, courses

NEWS FROM MANY LANDS

"Radiant Light Home" Colon, but says of St. Paul's, a con- THE dedication of Ming Quong gregation of English-speaking Ne- Home for Chinese girls at Oakland groes in Panama City: brough together many Chinese and St. Paul '8 in Panama is away ahead of Americans. Ming Quong Home (ra- them all. Just before Christmas I condiant light), with its new building, is firmed their third class in a year, making a new incarnation of an old work, a hnndred and six candidates, the largest number on record in the district. There Tooker Home, opened by the Presby- are over six hundred in the church schoo! terian Board of Foreign Missions but and about two hundred in the grammar turned over within the last few years school.

to the Board of National Missions. Last year seventy-six Chinese girls phildren'. Week in Merleo T ranging from babyhood to their teens HE Aztecas Social Settlement, carried on by Methodist Episcofound in it a home. At the dedication exercises Miss Julia Morgan, the pal missionaries, ministers to the most architect, presented the building. thickly populated section of Mexico Miss Edna Voss, secretary of the di- City. Ninety thousand are crowded vision of schools and hospitals, ac- into these notorious slums. Its direc- cepted it in behalf of the Board of tor established the first Children's National Missions. A historical Week in Mexico. It is now a great sketch of the work was given by Miss annual event in the churches. Even Donaldina Cameron, known up and the Government has taken kindly to down the Pacific Coast for her work the movement, ordering official post- in rescuing Chinese girls. The dedi- ers picturing a beautiful babe crawl- catory address was made by Rev. Ng ing toward a coffin, with the following Poon Chew, Chinese lecturer and edi- words in flaming crimson: "The tor of national reputation. Mr. Chew death rate of our children is five was himself educated in a Presbyter- times that of New York. The reason ian mission school and married a for- is that Mexican parents do not know mer interpreter at the Tooker Home. how to feed their babes. The De- partment of Public Health is at your LATIN AMERICA service. " The Aztecas Social Settle- Churches in the Canal Zone ment provides lectures by doctors and nurses, clothing demonstrations, "bet- ON SUNDAY, January 24th, the ter babies" contests, and literature. new Union Church at Balboa was dedicated. The church was erected by gifts from many denominations Specialists for South America T under the auspices of the Federal HREE special church leaders of wide experience in various fields Council's Committee on Religious Work on the Canal Zone, but $15,000 of religious and social activity in the is still needed to complete payment United States are to be sent this year on the edifice. A union church at to South America under the auspices.

Cristobal has already been built and of the Committee on Cooperation in paid for. At the dedication service Latin America, to assist South Amer- Rev. David G. Wylie, L.L.D., said: ican evangelical churches in further- "With eighteen Christian commun- ing movements now taking place in ions representea in its membership, the twelve republics of that continent.

and all working in complete har- One will be a specialist in public mony, the Union Church on the Canal health, sanitation and in social serv- Zone is a fine example of Christian ice; the second will be especially unity and union." trained to advise churches and schools The Protestant Episcopal Bishop, in planning their curriculum of relig- Right Rev. J. C. Morris, D.D., writes ious education; the third will be an of the vitality of Christ Church in especially qualified evangelist. to as-

sist the national churches in directing Especial emphasis was placed on a continent-wide evangelistic cam- leadership training, and an outline of paign. The request from South a three years' course was recom- American Protestants for this help-is mended for use in all churches.

one of the significant results of the Great interest was aroused by a splen- Montevideo Conference. The Com- did presentation of the Daily Vaca- mittee is asking the Methodist tion Bible School Movement and in Churches North and South and the view of the enlarging sphere of ac- Presbyterian Church North each to tivity of the Sunday-school Union, furnish one of these workers.-The the by-laws of the organization were Continent. amended so that now one of the aims of the Union is to "promote the in- An Experience in Chile terests of religious education in gen· ~~IN CHILE there are many schools .eral" and a new section was added where the Lord's Prayer is no officially constituting a "Council of longer heard. One night I found my- Religious Education."

self without lodging in a southern 'city and a North American teacher EUROPE took me to her home, a North Ameri- A New "C&.n1bridge Seven"

can schooL The following day, after BISHOP CASSELS is of the first breakfast, which was blessed with one of the "Cambridge Seven," beautiful words revealing inward who went out to China forty years faith, I was invited to common prayer ago, to pass away. He died in Engwith the pupils. The Bible was given land in November. At Cambridge me to select the reading for the day. University the "Seven" idea has re- I chose a psalm of David, the common cently taken on a new lease of life. expression of our faith. I read it, A group of six men and a woman followed by the students, with an student, fiancee of one of fhe men, emotion I have seldom experienced. ·There was the joy of being in a have pledged themselves for work in school wl1ere it is possible to study Nigeria and another group is planevery day the Holy Book, where athe- ning a united work at an Indian setistic effrontery was not able to cast tlement. The missionary spirit in out the Author of Grace, who is su- Cambridge is so alive that the nine perior to all knowledge. ' '-GABRILLA university associations interested in MISTRAL, a Roman Catholic mystic- missions, High Church, Evangelical a crusader for human rights. and Free Church alike, have cooper- ated in a united campaign to stimu- ABradUan S. S. Convention late interest in work overseas. The campaign opened with a wide distri- T THE sixth ntLtional convention bution of a leaflet entitled "On Prej- of the Brazil Sunday·school udice," in which it is stated that "the Union held in Sao Paulo, six states trouble is that an average missionary 'and eight denominations were repre- sermon starts off most people with a sented by 157 delegates. This was a prejudice (but), we feel that a little large number, considering that there more deliberate thought might well ,are only 80,000 Sunday-school.,pupils be used by those who are at Cam- in a population of 32,000,000. All bridge with regard to the motives of the important phases of administra- that body of men and women who tive, promotional and departmental have gone and got eaten by savages .activities came up for discussion, re- or acquired chronic malaria in an at- sulting in a long list of recommenda- tempt to do things which to many .tions which the. Convention adopted .people seem futile." Public meetings 'and passed on to the church and Sun- were held in Guildhall, at which the day-school' workers .of the country. Bishop of Salisbury and. Dr. Harold

NEW'S FROM MANY LANDS

Balme, President of Shantung Chris- Unions; or the medical visits paid by tian University, were speakers. our visiting nurses; and this thing Round table talks were also held with which is so encouraging is that very missionaries now at home on fur- often one can note facts which prove 10ugh. Already there are some two that the spirit of helpfulness and hundred future missionaries in the brotherhood and thus the Christian various Cambridge colleges. The re- spirit is seen developing among the cent campaign is likely materially to adults and children. These signs are increase that total. manifest in the visits made by our young girls to the forlorn in hospitals; Gambling Evil in Scotland a Christmas tree prepared for the ASTATEMENT in a London paper poorest children in a neighborhood by that Glasgow alone spends £10,- a troop of girl guides at their own ex- (lOO,OOO in betting is quoted by the pense; or the children of a Sunday- Record of the United Free Church of school who deny themselves dainties Scotland. The editor says: "It follows that if the people of Glasgow- to send money to foreign missions or and other great cities–could be in- a young people's union that adopts a duced to spend on better housing, re- pupil in Madagascar. I pass over lief of the "necessitous, care of the sick poor, and so forth what they much to conclude that with the dethrowaway on gambling, the squalor, velopment of the spirit of prayer and misery, and general social distress of that of sacrifice appears the surest inwhich we hear so much could be trans- dication that God is at work and that La Mission Populaire continues to be a means of grace in His hands."

formed into a splendid balance on fhe other side. Gambling, even more than Proteotantisln in Italy T drink, is playing moral havoc with HOSE who think of Italians as all being Romanists are reminded by the people of this country. For one home that is pinched and starving L'Era Nuova of the various denomi- through the drinking habits of its nations to be found in Italy, Ameri- head, there must be at least ten thus can and English Methodists, Baptists, affected by his or her gambling. And women and children are infected and Episcopalians, Salvation Army, Peninfatuated by the vice to a far greater tecostals, Seventh Day Adventists, extent than they are by drink. It is and the native Waldensian church, a curse which honeycombs and de- "Chiesa Valdese." This denominamoralizes society from top to bot- tion towers above all the others, and tom." commands the respect of all people in Italy because of its historical back- "Results of MeAll Mission g,round of fearlessness and loyalty, spiritual aristocracy and social de- PRESIDING at the annual meet- mocracy, with which through the ing of the McAll Mission held in centuries, in adversity and presper- Paris, Director Guex said: " One ity, it has held the light of the thing has struck me in reading the re- Gospel. What most impresses the ports, a thing which to some might ap- visitor in Italy is the oneness in pur- pear less important than the fifty-one pose of all the denominations as they converts added in three years to the work together. They know one thing: '8t. Quentin church, and the election the preaching of the Gospel in its as presbyterial counsellor in that purity. All denominations work for {lhurch of a man who, four years ago, one and the same end, the evangeliza- was entirely ignorant of the Gospel; tion of the Italian people. They or even the development of organi- have adopted one hymnal, and have zations of scouts, guides, etc., which one school of theology with professors :are the nurseries for our Christian from all the denominations.

Russia'. Wild Waif. and India,' and told them of Turkey's ACOMMITTEE of inquiry has es- wholesale acceptance of outward timated that the number of home- Western civilization and her indifferless children in Soviet Russja ap- ence to its inward message; while proaches the appalling figure of 300,- India bitterly rejected the outward DOD, exclusive of those in Ukraine, civilization but was accepting the in- White Russia, and the Caucasus. A. ward message of the west-Christ." report issued by the Health Commissar groups the waifs in three cate- On the fourth and last night his message was The Cross. He reports: gories: ' When the invitation to make Christ Lord and Savionr was given at the close, several The first comprises morally defective hundred Copts an(l Moslems responded and children, "of whom unfortunately we have stayed for the after meeting, and two hun· considerably more than is generally sup· dred signed up for the Bible classes, so what will ultimately happen will depend on posed. " These, he says, can only be looked the work done there. after in colonies. The second category con· sists of children still normal, bnt "merely lacking family life and caresses.'" These are to be placed in Soviet homes, or adopted. King Kltama'. Succeuora But the majority of the waifs belong to the WHEN Khama, the Christian king third category, which consists of children on of Bechuanaland, died in 1923, the brink of the abyss into which those of after a long and wise reign, many the first c'tegory have fallen. It is most difficult to deal with these children, and al· doubts were felt as to what direction thongh the authorities have had much ex· would thereafter be taken by his peoperience, it is, he says, mostly experience ple, the Bamangwato. The personal of failure, rather than success. influence of Khama had been incal- Walter Duranty, of the New York culable in its steadying effect, while T'j,mes, writes of these children in he had also sufficient strength of Moscow: character to maintain the integrity Some day when the canons of political of his kingdom against external ag- practicability have given way to a demand gression. His son and successor, for stark trnth there will be written the Sekgoma, a man of altogether differepic of Moscow's homeless children-high. ent mental and moral caliber, died waymen, murderers and dope fiends almost some two months ago. The future before their bones have hardened. Now one can only give scant glimpses of their curious course of events is now even more unlives and obscure deaths. certain, for a Regency has been estab- AFRICA lished, during the minority of Sek- Succeas1ul Evangelism in Cairo goma's infant son. The Regent is Tshkedi, the twenty-one-year-old son L AST autumn, Rev. E. Stanley of Khama, who had three or four Jones, D.D., on his way back to years at the Lovedale Institute, the India held a series of special meet- pioneer educational center for natives ing in Cairo, the results of which sur- of South Africa. He had a first-class prised experienced workers there. reputation there as a real Christian One recognizes the author of "The and a clever and capable man. "The Christ of the Indian Road" in his London Missionary SOciety, whose words: "When I stood before the work began in King Khama's time throngs of students and others that and has been carried on under the faced me night after night, I knew late Chief" welcomes the Regent with my message-A Living Person. My every good wish," says F. H. Haw- audiences were made up of Copts and kins, foreign secretary of the Society.

Moslems, with a sprinkling of Jews and missionaries. Some nights many In the Market Place A were turned away. The first night I SPECIAL feature of the work in North Africa consists in visiting had my audience turning hot and cold as I spoke upon 'The Contrasts the markets, which take place either Between the Revolutions of Turkey weekly or fortnightly in almost every

NEWS FROM MANY LANDS

town of importance. As most of the Growth of Kikuyu Church people from the surrounding coun- T HE Foreign Mission Committee try attend, these gatherings afford a of the Church of Scotland has il"esplendid opportunity to reach them cently heard from its mission in with the Scriptures. At one of these Kenya Colony that eight men would fairs, some missionaries stood amid be ready for ordination as native the camels and donkeys, offering the ministers in March or April, 1926. Scriptures. "When the rush hours The significance of this step in the were over and the crowd had thinned, development of the Christian Church a man who had seemed interested in in East Africa is heightened by the our messages," writes a missionary, recommendations of the Mission "took a Gospel of St. Luke in his Council that the native Church should hand and asked a boy who stood near undertake three quarters of the supby to J"ead him something. The child port of the native ministers, leaving only a quarter to be provided from said he could read a little, but was European sources. When it is borne evidently too shy to do so, so I took in mind that the native Church has the book from him and read the par- not been in existence for more than able of the Prodigal Son, accompany- twenty years it will be recognized ing the story with a brief explanation. that to provide three fourths of the 'The words are beautiful, they make salaries of their ministers is to have my heart weep, wait until I bring an- reached a remarkable measure of selfother to hear,' said the man. . . . support. Illiteracy is a great obstacle to colportage work among the natives.

There are no official figures available, A Woman Veteran in Natal but about seventy-five per cent can neither read nor write. It is almost ~~HER royal deeds make her a queen," is the tribute of an asas painful to watch a man who wishes to read but cannot do so, as to watch sociate to Mrs. Mary K. Edwards, mISswnary of the Congregational a dumb man trying to speak." Church among the Zulus for more Training African Leaders than fifty-seven years. She is today in the ninety-sixth year of her age, ONE of the workers in the mission almost totally blind, moving from her carried on by American friends chair only with the aid of crutches. at Kaimosi, Kenya Colony, writes of The devotion to her of Boer and of their normal school: "We have three Britisher and especially of the Zulu months' school and one month's va- is a fitting tribute to a remarkable cation, thus having three terms dur- life given to the people of Africa. In ing a year. The boys are keen to learn that more than a half-century of serv- in most cases. Many of them make ice, which has included only one fur- real sacrifices to come, for they are lough, Mrs. Edwards has been an age to be very helpful at home teacher, principal, agriculturist, hor- and some of their parents raise objec- ticulturist, nurse, doctor, cook, treas- tions. Some of them are married and urer, secretary, educational consult- have to leave their wives at home. ant, matron, and, above all, friend to Seven newly married boys from the the Zulus of Natal. In Inanda Semi- extreme northern part of the Mission nary, which she founded in 1868, and brought their wives with them and to which granddaughters of her first have settled here for three years. pupils are now coming, there are They will be well qualified and have more than two hundred girls enrolled.

a fine opportunity for Christian serv- Thousands of native preachers, teach- ice when they go back to live among ers, and nurses have passed through their people, twenty or thirty miles the institution. More than half the from any white man." women Christian workers of Natal

and more than half the students at one of the missionaries says: "Condithe Normal Training School are Inanda graduates. tions are very bad here just now.

THE NEAR EAST Beirut and Sidon are full of refugees Fruit of Early Seed-Sowing from Damascus, Rashaya and Ju- JOHN R. VORIS, Associate Gen- deidy, the principal towns that have eral Secretary of the Near East Relief in an article in Christian been attacked by the Druses and lVork' on the need for cooperation between American Protestants and bombarded by the French. The peothe indigenous national churches ?f the Near East, speaks of the way III ple have fled, leaving their homes, which the educational work carried on by American missionarie~ of a which have been burned and plungeneration ago has borne frUIt. He says: "In the varied aspects of the dered. Some have saved a few of work of the Near East Reliel: in the different areas where it has been es- their things, others have nothing save tablished,. several thousand of native teachers and other helpers have ren- what they stand in. The French Red dered invaluable assistance during the last decade and from my in- Cross has distributed clothes and quiries last winter in Greece, Syria, and the Caucasus I am satisfied that blankets, and here in Sidon they are more than nine tenths of the whole number had at one time or another giving bread and cooked food to all been under the instruction of American educational missionaries. . . . . who go for it. The Syrians have also Further, the present friendly attitude of the native church clergy, higher come to the fore in giving. Money and lower, and the inclination of the clergy and the educated laity alike has been sent by Syrians in the United to adopt modern working methods of religious nurture and of social serv- States and Brazil, in Egypt and in ice in the local churches, is largely to be accounted for by the fact that they Palestine, and local committees have have watched with their own eyes the sincerity, diligence, and unselfishness been formed to distribute relief." In of those godly Americans who so long dwelt among them. The influence of the devastated region the villages are religious education is retlected in every modernized; and modernizing a pitiful sight, the missionary writes: tendency observable today in these Eastern churches, and that means "The houses are burned and the conthat it is to be seen everywhere." tents robbed and scattered; the peo- Victims of Franco-Druse War ple say they have nothing to go back A CABLEGRAM received in Feb- ruary from Syria by the Presby- to, and many will emigrate as soon as terian Board of Foreign Missions urged that immediate funds be sent they get the chance. The churches in to help C.are for refugees in Beirut and Sidon. A letter received from four of our centers have been dam- a"ed other mission property is de- stroyed, some of the schools are dis- o. r.g.a.n. .izWed~ and the people scattered don't know how it will end. "

A Church Needed in Baghdad REV. JAMES CANTINE, D.D., "founde,r of two missions to Moslems "-the Arabian Mission of the Reformed Church in America and the new mission in Iraq-has been ap- pealing for the remainder of the $10,000 needed to erect a church in Baghdad. He says: "There are four classes whose spiritual interests may be served by such a building. First, there is the Protestant, Arabic-speak- ing congregation, which looks to us for guidance. Then there are the scores of native Christians in govern- ment and civil employ, who have come up from the mission fields of India, and who here have no plilce of refuge from the many and strong tempta- tions assailing th!;lm in, this alien en-

1926J NEWS FROM MANY LANDS

vironment. Also, one's heart goes out European, for help has been sent to to that increasing number of young South Africa, suffering £rom drought, people who are coming out from the and to Japan, suffering from earthhome lands, and who do not care for quake. From a relief agency it has the ritual of the Church of England. developed into a cooperative venture Lastly, and perhaps nearest to the of students all over the world. Hence purpose for which the Church has the new name:· International Student sent us out to Mesopotamia, is the Service, Entr' Aide Universitaire, need for a building in this great city Welt-Studentenwerk." The Relief of 200,000 people, which will be a Committee, at which people of fourvisible reminde.r, even to the casual teen nationalities were present, met in passer-by, that the Lord Jesus has a Geneva, and faced the work of the claim upon the faith and service of future. The budget passed was every Moslem." $55,000 for the service program. Ex- cellenz Michaelis, of Germany, made Brotherhood of Baghdad Boys the announcement that the German Wirts'chaftshilfe hopes to contribute REV. Calvin K. Staudt, whose work the equivalent of £2,000 to the budget in the new United Mission in in the course of this year. This shows Iraq was mentioned in the November how the countries to which relief has REVIEW, writes of the organization in been given are now doing their part the boys' school in Baghdad of a so- in meeting the needs of students in ciety which he describes as being" on other lands. the order of a college Y. M. C. A." He says: "Before we organized our Medical Missions to Jews Brotherhood we had a few meetings with the students in which the ideals T HE value of this work is emphaand principles for which our Brother- sized in a paper read by Dr. H. hood stands were fully explained. At Zeckhausen at the International Hethe meeting today twenty-four boys brew Christian Conference in London. boldly stepped out in front of the He said: "There is. not far from other students and signed the pledge, where I live, a Jewish mission dispenpromising, among other things, that sary in which over 7,000 cases were they will cultivate the spirit of treated last year. As a rule, such a brotherhood and, with God's help, place is well furnished with placards will try to live a life pleasing to of Biblical quotations, tracts and re- Christ. Those who came forward ligious papers are readily accepted were Moslems and Christians. They and invitations to religious discourses proceeded to elect officers, choosing as and preaching given, and many Jews president a Protestant, as vice-presi- and Jewesses have heard the Gospel dent a Druse, as secretary a Moslem, through such mediums; they would as treasurer an Armenian Orthodox. otherwise never have come under the I am confident that this society will sound of the Gospel. Many Jews grQW, that many others will take this have been won, and are being won, to solemn pledge and that it will be a Christian teaching because of the mighty force for good in the schooL" kindness shown them by Christian doctors, missionaries and nurses, who GENERAL do the most menial work in a willing and cheerful manner. The Hebrew World. Student Relief Work Christian medical missionary who un~ derstands the Jew speaks his lan- T HIS service carried on by the guage, sympathizes with him, knows . World's Student Christian Fede- how and when to impart the knowlration which began as European Stu- edge of the higher and spiritual life. " dent Relief has ceased to be only

&I ~THE MISSIONARY LmlRAm

'iAiU;~ "0.UVti ..,…… 0 , DUUoooo/&bd .buu The Task in Japan: A Study in Modern " attitude" in missionary work. Yet Missionary Imperatives. August Karl Dr. Reischauer is doubtless right in Reischauer, D.D. 231 pp. $1.50. New bringing missionary candidates for York. 1926. Japan face to face with these features This expanded version of lectures that will make or break their lives as workers there, as in no other misdeli-:ered at Princeton Theol{)gical sion field today. Here is a self- evident proposition which is never- Semlllary and elsewhere is not in- theless not often fully understood and acted upon in Japan: "Christianity tended as a concrete statement of must inculcate a spirit of respect for fa~ts as. to m~ssionary work in Japan. other peoples. If we fail in This then It IS WrItten III the same philooophical it will be more and more difficuit for representatives from our so-called style that makes the author's Christian nations to go as mission- "Studies in Japanese Buddhism" at aries to the proud peoples of the once so philosophically valuable and East. " Once more, we read these words: so somnolent for less thoughtful "It is quite certain that we American rea~ers.,· The author makes a pene- Christi~ns–active, progress'ive, yea, aggresslve as we are-have much to tratlllgly accurate analysis of the real learn from our more quiet, humble and refined brothers of the East." work. of missions, not only in Japan, Yet how large a percentage of our ~apanese missionaries are truly learnbut m other fields where the new mg from their Christian brothers there 1 What is said of Shinto, Bud- ~sychology and .rapidly growing na- dhism and Confucianism as at once helps and hindrances to Christianity tIOnal self-conscIOusness are nourish- t?ere, .w~ll be. va.luable for prospec- tIve mISSIOnarIes m the Far East. ing the New Youth Movement. The heartening words of the final These lectures consider the general s~tting ?f Missions in Japan; the mo- bYes, a:t?1s and the even more impor- tant attItudes of would-be missionary leaders; tthBheeudnidnahdtiiivsgmeenroeaulnisgdiSohCnios~ntfiouns~cilauthnd­eing with imported ism; the Newer Naturalism dealth with help fully at length for the mis- sionary who deals with Japanese of the student classes. The final theme is "The Status of Christianity in Japan." Dr. Reischauer makes a chapter are also well worth a carestrong plea for the type of mission- ful reading, even though they do ary work which he and other prophets contain such sobering words of truth of the new day regard as necessary as these: if Christianity is to hold the field . ' While the work of missions is still very Writers of the old order would much needed in Japan, this does not mean hardly recognize themselves as read- that the form of missionary activities tinhg P'a?l.lmltisss~iaondaeryin volume in noting "e the chapter upon should be just what it has been in the past. Japanese leaders in particular however much they realize that help 'from the MotlVes, Alms and Attitudes" – and stronger churches of the West is still the first contingent of missionar'ies in J hb h. needed, insist that this bfheoetrwlmpe,esnhaonutdhlde~bimnoivsmesiaoann.ly~l apan w 0 egan t elr work there in cases, take a different that the relationship 1859, if they were still among tuhs~ ary and the native Church be changed so would hardly understand what that the Church and its desires are more author meant by working "with Ja- and more ~entral in the whole movement.

pan," and as to the importance of today Nwohnoussciaonnnaorty hwaosrkanyonplaace pinlanJaepaonf 318 equality ana. as a "fraternal helper" with men and Mr. Davis's story of his own his Japanese colleagues. Nor has that mis- experience in the camp and of Marsionary a very large place who says, "Let shal Feng's achievements is well the Japanese Christians do their work as worth reading. they please and I will do my work as I please. "

Surely a qualified leadership, for- Native Chure.hes in Foreign Fields. By Henry Hosie Rowland. 12mo. 199 pp. eign and indigenous, is needed for the $1.50. New York. 1925.

Japanese task. H. P. B.

In pioneer days, there was little Studies in Japanese Buddhism. August question about the relation of foreign Karl Reischauer. 8vo. 361 pp. $2.50. New York. 1925. missionaries to native churches for This book is undoubtedly the best the churches were few in number, exposition of Japanese Buddhism in the English language. It was orig- widely scattered, largely composed of inally published in 1917 as a series of lectures which are a remarkably able uneducated people in humble circumand thorough study of Buddhism by a missionary to Japan. It shows stances, and with little consciousness wide acquaintance with its history, its doctrines, its .ethics, its influence, and of unity and none of power. Now, its present status. It shows that a Christian missionary can deal with a however, by the blessing of God upon non-Christian religion in an eminently sane and philosophical spirit. the faithful labors of many thousands The volume has proved so acceptable to thoughtful students of the subject of missionaries, churches on the misthat a reprint has become necessary. sion fields have become numerous and A. J. B. influential. Mission schools and col- leges are turning out increasing num- bers of intelligent, highly trained ministers and laymen so that many native churches today have capable leadership. In these circumstances, the relations of missions and churches have naturally and radically changed so that they are no longer those of China's Christian Army. George T. B. superiors and inferiors, but of equals. Davis. 12mo. 136 pp. $1.00 cloth; 50 cents paper. New York. 1925. This book is an interesting and Perhaps the most romantic, dra- thoughtful discussion of this importmatic and ,remarkable story of present-day missionary annals is the story ant modern problem by a Methodist of the Christian Chinese General Feng Yii Shiang and his Christian army. missionary of ten years' experience in It reads like a chapter from the Acts of the Apostles, with repeated pente- northern China. A. J. B. costal experiences and systematic Christian education and service. A The Edu<lation of Negro Ministers. W. A. Chinese army in China today is per- Daniel. 187 pp. $1.50. New York. haps the most difficult place in the 1925. world to practice the teachings of Jesus. General Feng is in a most diffi- Among the many startling things cult position and may yet make a set forth in this volume one fact is blunder that will cause him to lose of great moment-that there is not power and, worse than that, to lose one Negro theological school in all dethe confidence of his :fellow-Chris- nominations that is worthy of being tians and bring discredit on the cause compared to those in which white of Christ. Most of those who know ministers are educated. Even the the marshal personally have, however, schools maintained by the Protestant full confidence in his sincerity and Episcopal, Presbyterian and Metho- Christian purpose. He has had a re- dist Episcopal Churches do not commarkable influence on his officers and pare with standard theological semi- naries for white ministers.

The mass of information here p;re- sented is of great importance for the future development of the Negro min- istry and should arouse the'Church at large to correct the lack of equip- of the United States are only just be- ment and proper teaching force. ginning to send "missioners" to the The data respecting the numerical fields, it is interesting to read that alstatus of the various Negro denomina- ready the American force in China tions is not altogether correct and alone is about two hundred. Protes- tants may derive much instruction much of the material about why stu- from these pages, greatly as we differ dents enter the ministry, the diffi- in many of policies, and in the emculties and the unwillingness of phasis on martyrdom. young women to marry: 'clergymen are common to all races. One who is acquainted with the The author shows care in prepara- work of Roman Catholics is surprised to find only one sentence devoten. to tion of facts, accuracy in jUdging the "brightest page in their story," seen in the Paraguayan "reducmen and things and intelligence in tions," where a body of 564 Jesuits expressing his conclusions. w. A. B.

The VaticlIJJl Mission Exposition. A Win· labored at one time to bring into a dow on the World. John J. Considine, settled life its wandering tribes.

S.T.L. Illustrated. 177 pp. $1.40. New Though visitors "gave the palm for York. 1925. interest to the Africa halls, " less than Probably the most comprehensive a sentence is given to the largest mis- and widely gathered exhibit of arti- sion that the reviewer has ever cles illustrative of Protestant Foreign visited-at MarianhiIl, Natal-where Missions-though not the largest- he found about 300 Trappist Brothers was that collected and displayed in and nuns doing a remarkably varied connection with the Ecumenical Con- piece of work on their 12,OOO-acre ference in 1900. Yet it was a mere property. H. P. B.

bagateJle compared with that brought from all Roman Catholic mission Merry-Go-Round. Margaret T. Applegarth. With decorations by the author. 8 yo. fields as part of the celebration at 295 pp. $1.50 net. Philadelphia. 1925. Rome in 1925. Some four thousand cases were used to send the $2,000,- With her usual ingenuity and 000 worth of exhibits to Rome, and charm in suggesting ways to interest when displayed in the Vatican Gar- and instruct children, Miss Appledens, they required twenty-six halls, garth gives programs and material for built especially for the exposition. forty-five sessions-or five each month Visitors desiring to see the whole col- for junior and intermediate missionlections traversed paths and corridors ary travel meetings.

a mile and a half in length. The programs have a fascination This descriptive volume abounds in because of their originality and, at half-tones which enable the reader to the same time, are informing and visualize the main treasures, while the practical. They deal with American text interprets their source and sig- Indians, Negroes, Japan, Korea, Innificance. Protestants have usually dia, Burma, Africa and Foreigners in stressed statistics, and the late Pro- America. Each session is marked by fessor Gustav Warneck keenly criti- a different dramatic story, with sugcised Catholic Missions because of gestions for costumes for child,ren, their failure to publish such indica- hymns, memory verses and recreation tions of their distribution and success. suggestions and handwork. The While they are not tabulated here at drawings may be used for notebook all, the final fourteen pages are oc- work or for scenery.

cupied with impressive charts of Many Bible schools and junior mis- "The World's Eight Great Mission sion bands will find these programs a.

Fields," in which the leading statisti- remarkable help in interesting Amer- cal items are shown in connection ican boys and girls in other childreIk with outline maps. Though Catholics less favored.

The Missionary Review of the World — May 1925

A PICTURESQUE PROMENADE IN PEKING UNION MEDICAL

Clearance Sales ~~~ to reduce stocks before we move A MOST unusual opportunity 1 Reductions in every department in the store. Because of our move this Fall to 49th Street and Fifth Avenue we are holding a general clearance sale this Spring to reduce our stocks. Some of the articles included are Damask, Fancy and Bed Linens, Towels, Blankets, Comfortables, Laces, Hosiery and Women's Personal Apparel.

Write today for "Clearance Sale Booklet No. 29"

us Req. Rlt. Off. James McCutcheon & Co.

"Department w.o. 20 Fifth Avenue, 33rd and 34th 8t8., New York Will You Work with Dr. Zwemer?

After spending three months in Egypt he is planning to visit South Africa in the interest of work for Moslems there. Later he will go to Mesopotamia and India. You can go with him and help in this work by your prayers and gifts to supply Christian Literature for Moslems.

Egypt Syria Russia China Morocco Palestine Persia Java Algiers Turkey India Sumatra Tunis Arabia Malaysia South Africa These countries are furnished with Christ's Message through The American Christian Literature Society for Moslems cooperating with the Nile Mission Press and with Interdenominational Committees on the fields to give the Gospel Message through the printed page.

THE BOARD OF DIRECTORS William 1. Chamberlain, Ph.D., President Dr. Robert E. Speer, Delavan L. Pierson, of New York, Vice Presidents Rev. S. M. Zwemer, D.D., Cairo, Honorary Field Secretary Rev. Ernest W. Riggs Dr. Frank Mason North Mrs. William Borden Mrs. William Bancroft Hill Dr. William B. Anderson ~ Dr. John H. Raven Mr. Fennel! P. Turner Miss Anna A. Milligan Mrs. D. L. Pierson Send your contributions to MRS. E. E. OLCOTT, Treasurer, 322 West 75th Street, New York City. c _ Apply for information and literature to MRS. JAMES M. MONTGOMERY, Secre- tary, I West 72nd Street, New York City.

Please mention THE MISSIONA.RY REVIEW OF THE WORLD in writing to advertisers~ of THE MISSIONARY Review the World DELAVAN L. PIERSON, Editor CONTENTS FOR MAY, 1925 Page FRONTISPIECE ……….. THE PROMF..NAl>E OF UNION MEDICAL COLLEGE, PEKING EDITORIALS ……………………………………………………… 341 HAS THE AIM OF MISSIONS CILNGED~' A YOUTH MOVEMENT IN KOREA INFLUENCE OF IMM[GRANTS ON AMER- RELIGIOUS CONTROL 1N TURKEY !CAN LIJ<'E PIONEERING IN EAS·TERN LAOS LAND …………. , … , …. HUGH TAYLOR 349 An interesting story of a recent trip am011g unrrtrangelized tribes on the eastern border of Siam.

JAVA AND THE DUTCH EAST INDIES, ……………. SAMUEL M. ZWEMER 355 Facta in regard to tM remarkable work in Maln.ysia, as gathered by])r. Zwemer in his recent visit to this field where thousands of Moha1ll!medam", have become Christians.

DESTROYING ONE HUNDRED IDOl,S ……….. MRS. E}'lMA DRESSEL SMITH 362 The story of the voluntary destrtwti01' of images in, Western China, following the preacTving of the Gospel by missionarie8.

EFFECTIVE PRAYER FOR MISSIONS . . . . . . . . . . . . . . . . . . . . RoBERT F. HORTON 36~ A thoughtful study by a pastor of long experience who g'ives his eonviotions as to the importance and value 0/ ilflterec8sion.

FOREIGN STUDENTS IN AMERICA ………….. ,' ,W. REGINAW WHEELER 365 An excursion into what is to many a'llunkn.own field among the thousands of young men and young women of m.any nationaltities Ivho are brought into cm- tact with Christians and non-Christians it, the United States.

DIFFICULT CONDITIONS IN BRAZIL . . . . . . . . . . . . . . . . . . . . . FRANK L. BAKER 369 Some of the obstacles to evangelical Christianity encountered in this great republic where paganism, infidelity, formal religious observances twd Christianity contend for the mastery.

RELIGION AND ANTI-RELIGION IN RUSSIA ………….. R;t)CENT VISITORS 371 Bome interesting and illuminating observations made by experienced and keen observers as to what is going on in R1tssia between extreme radicalism and conservatism and between a.nti-rdigiotls propllganaa and the simple faith of the multitudes.

AHMED OF BAGHDAD ……………………………………………• 380 The story Of how a young man, now a studen-t of the American Un,iversity in Cairo, was led to faith in Jesus C/wist and an open eo·"fession of Him.

BEST METHODS FOR DOING T1UJ IMPOSSIBLE .. EDITED BY MRS. E. C. CRONK 382 WOMEN'S HOME AND FOmnGN MIfSSION BULLETINS …. , .. ,……… 391 NEWS FROM MANY LANDS 397 THE MISSIONARY LIBRARY 413i TERMS: $2.50 a year. ($2.00 in clubs of five.) Foreign postage, 50 cents. Single copies, 25 cents. Published monthly. Copyrighted, 1925, by MISSIONARY REVlEW PUBLISHING COMPANY, INC. All rights reserved.

THE MISSIONARY REVIEW PUBLISHING COMPANY, Inc.

Robert E. Speer. President William I. Chamberla.in, Vice-President PUbUcati~llel:m~~, LSdP~r~:ii7Si~~~i7arrl'bUJ;lr Editorial :u~tf{usfn~~~~~1 ~r;;BFr~ AT.nu. Po.. 250 a OOP7 '2.60 .. 7….. New York City IIlltered al .-.nd-cl"". matt.r ..t the POlt om…. Harrisburg, Pa., under Act ot March 3, 1871. The bandit saYI– HARTFORD "YOUR MONEY OR YOUR LIFE" SEMINARY FOUNDATION The Master says– Hartford, Conn.

"YOUR MONEY AND YOUR LIFE" W. DOUGLAS MACKENZIE, :President You can both live and give at the Theological Seminary Dea.n, 'X. W. Ja.eQb~B same time. School of Religious :Pedagogy ANNUITY AGREEMENTS Dean, E. H. Knight show the way. Xennedy SchOOl of Missions Dean, E. W. C&pen Write for information to- Morris W. Ebneo, Treasu=, Board of Foreign Through these associated schools Hartford offers full training for Missions of the Methodist Episcopal Church, t50 1. The Christian lIIlnlltry. Filth Ave., New York, N. Y. 2. Religious J:ducatlon and Social Service, W. J. Elliott, Treasurer, Boord 01 Home Mis- S. ~he Foreign Field.

sions and Church Extension 01 the Methodist Epis- Each school has its independent faculty and copal Church, t 70 t Arch St.. Philadelphia. its own institutional life and together they form one interdenominational institution with the unity ot a com;mon aim and spirit.

The plan for a group of eight buildings for the Foundation is being carried out. Mackende Hall, the woman's dormitory, is already com- pleted and occupied under direction of the Dean of Women, Mrs. Lester McLean, Jr~ Construc- tion has begun on Knight Hall, a classroom building, and Avery Hall, the library.

PERSONALS REV. LEYTON RICHARDS, successor to· Dr. .T. H. Jowett in Birmingham, England, is REV. W. C. POOLE, Ph.D., President of the touring the United States this spring in the interests of international understanding and World's Sunday School Association, arrived good will, under the auspices of the National (i'ouncil for Prevention of War. in New York on April 7th. .. * * *** REV. GODFREY PHlliliIPB and REV. V. A. REV. OHA&LES W. IGLEHART, for some years a Methodist missionary in Japan, has BARRADALE have been appointed secretaries been made an acting Associate Secretary of the Board of Foreign Missions, in special of the London Missionary Society, the charge of home base cultivation.

former to have special charge of the mis- OBITUARY sions in India and Mr. Barradale those in Africa, Madagascar and the South Sea Islands. .. * * REV. A. W. EL.1>1SLIE, who has just retired from the Livingstonia Mission, has been con- MRS. J. L. STUART, for fifty·one years a Presbyterian missionary in China, died in tinuously at work in Nyasllland since 1884. Peking on January 16th, at the age of **• eighty·three. Rer husband, who died eleven years ago, had spent forty-five years in mis- T. Z. Koo, who has been for several years sionary service, and their son, Dr. J. Leigh- ton Stuart, is president of Peking Univer- " secretary of the National Council of the sity. Y. M. O. A. of Ohina, is also secretary of RIGHT 1{ON. LORD PENTLAND, President the Wodd 's Student Christian Federation. of the British Committee of the Wodd 's In the latter capacity he is now visiting Sunday School Assoeiation and also of the Glasgow (ionvention Council, died in March, . . . American COlleges and universities. aged sixty·four.

REV. S. HALL YOUNG, who had been planning to make an extensive trip through the country in the interests of Presbyterian missionary work in Alaska, was taken very ill in Denver and has been Obliged to rnucel . . his engagements. REV. FREDER.ICK FA.Y WOLFE, missionary MIss AMELIA D. KEMP has been ap- of the M. E. Church in Mexico for sixteen pointed E,xeeutive Secretary of the Women's years, died January 12th at Lima, Peru, Missionary Society of the United Lutheran whither he haed just _been transferred as Church in America to succeed Mrs. Helen superintendent of the North Andes Mission Conference. Beegle who died several months ago.

Please mention THE MISSIONARY REVIEW OF THE WORLD in writing to advertisers.

THEMI-nIONARY

EVIEW1fe VOL. MAY, 1925 NUMBER XLVIII FIVE HAS THE AIM Oli' .MISSIONS CHANGF~D~ "

G OD had but one Son and He was a missionary, sent by God into the world to save men from sin and secure for them eternal life. That was the aim of Carey, Marshman and Ward, the founders of modern Foreign Missions. That was the aim of Alexander Duff, the founder of Educational .Missions in India. That was the aim of David Livingstone in living and dying for Africa. That was the aim of Hudson Taylor in founding the China Inland Mission, and that was the aim of Adoniram Judson in giving his life for the redemptiQn or regeneration of Burma. Since Christ commissioned His disciples to go into all the world to preach the Gospel and baptize believers, the regeneration of men has been the one great aim of all mission work. Has that aim changed ~ .

Professor Gerald Birney Smith of Chicago University is reported to have said in an article in Biblical World of November, 1919, "Gradually we have come to see that it is religiously desirable that the Christianizing of non-Christian peoples shall mean the strengthening and purification of the best religious and moral traits of their native faith, rather than its complete eradication." Again this same professor says, "Today the missionary enterprise is being shifted from a program of rescuing a few souls from eternal disaster to the ideal of a long campaign of education and social reconstruction in the non-Christian nations. Increased emphasis is being placed on the social and political future of the non-Christian peoples on this earth." Think of that coming from a professor in a Christian college!

But is it true~ Those who have seen missionaries at work in India, China, Japan, Africa, and elsewhere, have seen no sign~ of their changed attitude or aim in mission work. Missionaries have not been unmindful of social and civic betterment; they have planted ,., From an editorial in The Baptist Missionary Review of lndia.

341

and carried on schools and colleges, hospitals and industrial institutions. But all these have been supplementary to the one great aim of preaching the Gospel of faith in Christ as the only means of regeneration and the only way of securing salvation and eternal life. Perhaps some teachers in the homo land regard this as foolishness. Others in Paul's day said this, but Paul said, "It pleased God by the foolishness of preaching to save them that believe." That was God's aim and method in Paul's day and it is the same today: "Jesus Christ is the same yesterday, today and for ever," and His method of saving men has not changed.

INFLUENCE OF IMMIGRANTS ON AMERICAN LIFE M ILLIONS of people from other lands have come to America in search for political, economic, social and religious liberty, and for an opportunity to educate families in healthful surroundings. Most of these immigrants have come from countries with far differ",nt ideals and customs; the vast majority of them are poor and uneducated from the American standpoint. Laws have been passed to keep out criminals, the diseased and dependent paupers, but no law has been devised for sifting out the indolent, the moral weaklings, or those with distorted social and political ideas.

What has been, and what is to be, the influence of these immigrants on American ideals, institutions and standards of life~ In former years when the majority of these foreign-born came from northern and easterIl Europe, the problem was less acute. Poverty did not hinder progress but stimulated industry; strength of character and high purpose prevailed, rather than a desire to get money and power by hook or crook. This COUIltry will ever be indebted to such men as .heob Riis, the Schiff and Straus families, Edward A. Steiner, Edward Bok, Michael Pupin and a countless host of others who arrived on these shores poor but honest, and who have helped to make America what she is today. Of recent years, however, the desire for mom.y-getting seems to have prevailed, and many ·foreigners have come, not to contribute their best or to obtain the best that America has to offer, but have sought to introduce many undesirable and harmful customs oppoSE'd to the standards and ideals that dominated the founders of this republic. These newcomers found a Christian Sabbath and are endeavoring to substitute a European holiday, commercialized so as to be a hindrance to rest and worship. They found strict laws guarding the sanctity of marriage and the home, and those without these ideals ate endeavoring to inake matrimony a temporary contract and the home merely a hotel. They found Ohristian ideals.in education, with respect for the Bible and its teachings; many are endeavoring to make Mllcation a means only for getting wealth without any reference to character.

EDITORIAL COMMENT

They found a free constitutional government based on an educated popularsuffrage; they are making public office a contemptuous byword because of the prevalence of corruption and self-seeking. They found the Christian religion established, though not as a state institution; they are endeavoring to substitute atheism, agnosticism, materialism or communism in its stead. The fault do'es not lie with the multitudes of uneducated but honest immigrants, but with those -both of native and foreign birth-whose quick wits, unenlightened antecedents and selfish instincts give them leadership without moral character and high ideals.

What will the immigrants do to America if America does not bring them into sympathy with enlightened Christian standardR of character and conducU These immigrants are multiplying faster than the native-born stock. They are, as a rule, more eager for education and power, and are more willing to endure hardship for the present in order that they may gain their ends. They prefer to make their own laws or to enjoy license rather than to submit to those that have made America great and free.

This is,' no doubt, the fault of Americans. Many of the immigrants have come asking bread and have been given a stone. 'rhey have looked for a paradise in the "promised land" and have found crowded slums and sweat shops with starvation wages. They have not been patiently trained in American institutions, laws, and ideals so as to prepare them for intelligent citizenship, with sympathy for our laws and customs and with friendly help in securing an education, obtaining suitable employment and establishing true homes.

Rev. Kenneth D. Miller, a Presbyterian minister who has had first-hand experience in work with and for the immigrant, says: "Even when contacts are made by immigrants with what are presumably the better elements in American life, th~ result is not always what one would wish. A number of boys of immigrant parentage were taken to a big college football game, in the hope that thus their interest in higher education might be stimulated. The experience will not be repeated. It may be possible for college graduates to explain why it is that so many college men feel that they cannot properly celebrate their return to the college town for a big game without getting drunk. But it is rather difficult to erase from the minds of unsophisticated immigrant boys the impression that this is 'college life' and such the standards of the privileged classes of America…. Many an immigrant father and mother tell in scandalized tones of the 'goings-on' of their young people who are but aping their American brothers and sisters of the colleges, universities and country clubs. "

'l'here is much difference of opinion as to the influence of the immigrant on American life. Many look upon him as the great peril, threatening the integrity of our national life, undermining our

national institutions, demoralizing our social order, responsible for the degeneracy of our racial stock. He is sometimes held responsible for unemployment, female and child labor, the introduction of machinery, unsafe coal mines, low standards among wage earners, strikes, industrial crises, congestion in great cities, pauperism, crime, insanity, race suicide, gambling, the Continental Sunday, parochial schools, atheism, political corruption, municipal misrule, radicalism, socialism, Bolshevism, and anarchy. Without doubt if all the facts were known and if prejudice was eliminated it would be found that these evils are not all due to the immigrant. They are due rather to selfish materialism wherever found.

The immigrant is doing a large part of America's work, bnilding our office buildings, constructing our tunnels and highways, making our automobiles, our clothes, our machinery, our steel, and mining our coal, our iron, our copper. Hundreds of farms which had been abandoned by Americans have been taken up and worked successfully by Poles, Slovaks and other immigrants. The rolling prairies of the central west and the southwest are cultivated by Germans, Scandinavians and Czechs. Hundreds of thriving immigrant banks and building and loan societies bear testimony to the healthy frugality of new citizens.

The influx of so many different races and nations makes for the development of the international mind in the American people. The injection of these wider interests and more catholic sympathies into the provincialism and narrowness of our isolated American life cannot but be of value.

The influence of immigrants on American life will he determilled by the influence of American life upon the immigrants. They generally arrive in a plastic, receptive frame of mind. They are expecting great things in the great land. If they are met with friendly and patient courtesy, with a desire to help them become established and to discover the best in American institutions, then they will hecome loyal citizens, ready to live and to die for their new country_ If they are met with suspicion, rude treatment and cruel exploitation, then they will jn turn hecome suspicious, rude, cruel and selfishly indifferent to the welfare of the nation. The best investment that the State and the Church can make jointly will be a school that offers to every immigrant an opportunity for training in loyal citizenship, in the development of character, in industrial efficiency and in Christian ideals.

A YOUTH MOVEMENT IN KOREA T HE young men and young women of Korea were first awakened by the Gospel of Christ. Then came Japan and took away their independence. This aroused their patriotism and helped to stimulate their ambition to know more so that they could take their

EDITORIAL COMMENT 34

place in the nation and the world. William E. Shaw writes as fol- lows in the Korea Mission Field: This movement of the youth of Korea can be directed Christ- ward if those in places of leadership will be big enough to lay aside every weight of barren tradition and blighting prejudice.

A conference was held last summer at Chai Ha Dong-"the place of many colored mists' '—-among the hills just outside of Songdo. Thither young men came to find God, to talk with Him, to walk with Him and to commune with Him, to face, in the spirit of Christ, the big issues of this new day.

They met to discuss such questions as the following; What about the authority of the Bible–is it gone or going, or has it greater power and effectiveness than ever before? Shall we believe modern science as taught in our schools or shall we believe the Bible-or can we accept both of them, modern science at least tentatively1 Have we the right to rebel against what seems wrong to us? What about our old customs-shan we shelve them~ And the new ones coming from foreign lands-shall we adopt them ~ Who shall choose our wives for us-our parents or ourselves f Can we honorably get out from under the yoke of marriage placed on us by others f Has love any place in marriage 1 In the face of an unbearable economic situation, what shall we do-adopt the materialistic attitude of the rest of the world or the spiritual viewpoint of J esus ~ With country gone, shall we practice the 8ermon on the Mount 1 Is not that a fairly large order for a six-day conference of young men averaging about twenty years of age?

These questions are real, vital, pressing in the lives of the youth of Korea. Frank discussion followed addresses by leaders who came fortified not only with a knowledge of their subjects but with a familiarity with the way of Jesus as well. The students came to find what Jesus had to say about the things which were bothering them, and they themselves helped. in the solution of the problems. by an evident sincere desire to be guided by the spirit of Jesus. He faced eternal problems and He reached eternal solutions.

Suppose that, without your conseut, you are married at the age of fourteen to a women five or six years your senior. You cut your classes-first-year high school, perhaps-to get the ceremony over with. At least you have a chance then to see what you drew. You are studious and ambitious, so you return to school, graduate, get the opportunity to go to America, go, graduate and return to your homeland to find that your wife and numerous progeny have eloped with another man. Now, in the mission school, there is a young lady graduating whom yon would have chosen as your help-mate if your old national customs had not wished another one on you. You have never loved the older woman. Certainly her elopement has not deepened your regard for her. What would you do? Nay, what

would Jesus do-which is infinitely more important even if only your own permanent peace of mind is concerned. What did the boys at the conference decide that a Ohristian should do~ Forget the older woman and marry the younger one if possible ~ Be it far from them! Divorce the woman who had run away and remain single ~ Perhaps an easy way out of an awkward situation. Divorce the woman and marry the college girH No! Mark well the student's answer! Go to the runaway wife and invite her back to share your home! Here is a man who will go the prophet Hosea one better, for Hosea probably did love Gomer in the first instance.

Face this situation with our Korean boys. You have no coun- try. Some one has slipped it out from under your pillow while you were asleep. You have no flag to wave nor national anthem to sing. Even your national history is slipping away into mythology. Ohrist says, "Love your enemies, do good to them t4at hate you, pray for them which despitefully use you and persecute you." Have you Ohristian grace enough to "play up and play the game" against odds lik~ thaU Have you learned to turn the other cheek?

Picture this. Your personal property is nil. Houses, lands, stocks and bonds, factories, mines, railroads-practically everything from pigs to post-holes belongs to the other fellow, and perhaps you cannot talk to him for he may not understand your language! Where are you going to put your trust-in Karl Marx's philosophy of economic determinism or in Jesus' philosophy of the Golden Rule ~ The temptation is to follow England and America and the rest of the world, and to get all you can and keep all you get. But even there you are up against a stone wall for there is nothing loose. even on one end. Even Gandhi's philosophy of non-cooperation would fail you in this situation, for your cooperation is not needed and your passive resistance is futile. Now what will you do-turn Bol- shevist and put your trust "in reeking tube and iron shard," or in . Him who proclaimed blessings upon the meek and promised them the earth, but who also commanded His followers to lay not up treasure upon earth but to leave all and follow Him 1 Hard problems these-harder and more real to a Korean boy than whether creation Was a matter of days or reons or whether God is a triumphant fact or a pious fiction-which really are not serious problems for the naturally religious Korean mind. It is real, prac- tical problems for which young Korea wants a solution, and those who attended this conference wanted Ohrist's solution.

Someone says that you cannot mix religion and politics. If that means anything in this present day it means that you cannot mix religion with reality, and that religion has nothing to do with practical affairs. You may believe that, but youth the world around is insisting that you can mix them and that you must mix them and that they will mix them-and that is the Youth Movement!

EDITORIAL COMMENT

The heart of the conference was, however, in the early morning hour when each day the students climbed the mountain-side alone, sat beside a tiny, whispering mid-summer mountain stream and met God face to face. That was what made the conference a thing long to be remembered, for it was those hours which put us into the spirit of the meeting and brought us to Ohrist's attitude in these vexing problems. God spoke to us in eternal certainties at those times: "I am the way, the truth and the life; if you regard iniquity in your heart the Lord will not hear; thou shalt love the Lord thy God with all thy heart; God has made all nations of one blood; anyone who does not possess the spirit of Ohrist does not belong to Him; thou art come to the kingdom for such a time as this! Quit you like men, be strong!"

RELIGIOUS CONTROL IN TURKEY W HILE the Caliphate (or office of the religious and civil head of Islam) has been abolished in Turkey and the Caliph has beel1 banished, Turkey is still avowedly a Moslem State. The Oonstitution recognizes Islam as the national religion. The office of Oaliph was abolished because of a suspicion that, being of the Imperial family, he might hatch reactionary plots in Oonstantinople. The Sta,te also coveted the properties and income of the Caliphate to help pay government expenses.

One evidence that rrurkey is a Moslem land with a Moslem government is that those who break the fast of Ramazan are liable to fine or imprisonment. Shops must be closed on Friday and there is an effort to compel such firms as the Anatolian Railroad, the Ottoman Bank, the Public Debt Commission, and even the Standard Oil Oompany, to dismiss all non-Moslem employees. All this is not so much religious zeal as an effort to stir up nationalistic fanaticism aud "patriotism. " The leaders in Angora are not thought to be deeply religious men; but they believe that these measures will insure the dominance of the Turks. Not only has the edict gone forth (with some exceptions) that none but Turkish signs shall be displayed by shops and firms; but a notice in the papers recently said that the police were to arrest any street-vendors who cry their wares in any other language than Turkish, even in Greek quarters. Will the next step be to compel all schools to use Turkish as the only medium of teaching'

An encouraging sign of a measure of freedom of the press is the criticism of officials and of official acts. A recent editorial by Hussein Djahid, in Tanin, speaks boldly against mixing religion with politics: One cannot but feel a certain revolt and disgust at the idea of making use of religion as a political instrument. . . . Let our officials adopt a clear and definite line of conduct; let them tell the whole country-what are their

principles and their convictions; have they constituted a secular state, and have they separated religious affairs from profane?' Are they in favor of liberalism and a new system, or are they acting under the influence of the theocratic ideas of the past T Do they wish to tyrannize over our opinions and beliefs, and demand here and now the. account that each one must give before God on the Judgment Day T If our leaders, while they talk loudly of the separation of religion from secular affairs, do not acknowledge any such liberty except for themselves, and if they begin to hand over to the law courts people who break the fast, each one will have the right to say to them, "Gentlemen, pray use your common sense!" . . . If the Government believes that it is charged with the task of compelling, through the police and the law courts, obedience to the provisions of the religious law, does it think that the p,rovisions of that law include nothing but this fast that comes but once a yearT Have they forgotten the prayers 1 Where is the obligation to charity' Where have they relegated the pilgrimage to the tomb of the Prophet? Why do they not deliver oyer to the law courts those who do not practice these Y Such comments in the public press of Turkey are sure to influence thinking Moslems. Either Turkey must be dominated by Mos- lem laws and customs or it must be a free state granting liberty of conscience and conduct so far as this is in harmony with justice, morality and loyalty to the country. In this connection it is encouraging to note that the Y. M. C. A.

in Constantinople is still permitted to ca.rry on its religious and social work. Mr. D. A. Davis, the secretary for Eastern Europe, says: " The membership of the Y. M. C. A. last March was 985, the highest in the history of the Association, an increase of 382 over the previous year. A Boys ' Work Department was organized in Stamboul, the old quarter of the city, and beginnings made in Pera. Thlrteen groups of boys under trained leaders are following regularly the Christian Citizenship Training Program. A Federation of Boys' Olubs of Oonstantinople has been organized. Distinctly religious activities are not forbidden. On the contrary there has been a steady increase in interest in this phase of our activities. Attendance at all religious meetings in Oonstantinople is of course entirely voluntary. Bible classes are held during the week, in addition to the thirteen Ohristian Citizenship Training Groups. Every Saturday night is held the Inter-religious Prayer Group, composed of about twenty-five representative young men who hold daily devotional meetings. The entire staff meets every month for Bible study and conference."

Mr. Davis adds: Personally I believe the present Turkish Government is making a desperate effort against unbelievable odds of ignorance, poverty, inexperience, tradition, and international cynicism, to establish a modern, respectable nation. Its leaders have expressed to us their consciousness of the inadequacy of existing organizations to meet the needs of Turkish young men and boys. They have asked for our cooperation. . . Given patient and wise leadership, a sympathetic understanding of the present fundamental tJ'ansfo·rmation of the Turkish Republic, and the prayerful, continued support of the Brotherhood in America, and the Association in Turkey is on the threshold of truly great developments.

SALE CHEAP-SUITABLE FOR A MISSION HOUSE IN LOOANG PRABANG

THE EASTERN LAOS Pioneering in Eastern Laos Land BY REV. HUGH TAYLOR, NAN STIATION, SIAM . Missionary of the Presbyterian Chureh, U. S.A.

O UR eyes have been fixed on the Trans-Khong region of North- ern Siam for many a long year. Dr. McGilvary made his first trip to Looang Prabang twenty-five years ago and subsequent trips confirmed the news of a people who listened with rapt attention to the Gospel message. During the next twenty years a veil was drawn over the region. Recently, however, interest has been aroused in the district around Nong Khai and, special means having been provided, the Mission voted that we should visit the district and, if possible, include Looang Prabang. Fourteen loads of Scriptures in the Eastern Laos characters were provided by the American Bible Society and three colporteurs were added to the 349

expedition. Yuan Scriptures and tracts were also taken from our stock in Nan 'and four evangelistic assistants went with us.

Last February we started out on the north road and about ten miles out came on a little village named Pah Sing (Lion-forest-town) in which lives a Christian family. The advent of our troupe, numerous enough to fill all hotel accommodations, the churches and schoolhouse, made some stir but none seemed interested in our message. After dark a traders' caravan arrived from the north and some of our men went to sleep in the homes to make room for the new comers in the temple. We held a 'service with them and when we closed our eyes later it was with a prayer for those who had just heard the Gospel for the first time. Our dreams came true beyond all our expectations.

The next ten days were spent in passing over old ground and visiting Christians, holding Communion services and administering adult and infant baptisms, marriage ceremonies, reprovings, rebukings and exhortings at the various stops. From Muang Pawn we turned to. the right and that night made our evening's camp in a delightful spot on the Nan River. In the quietness of the woods we held a conference of the workers on what methods we should use in the new country. Some boldly advocated tearing down their old house (the Buddhist faith) so that they would come to live with us in our mansion (the Christian faith). After much discussion it was unanimously decided that we shou1d show the people our Mansion, its beauty, comfort and safety, and give them a cordial invitation to come and make their home with us. We determined to know nothing among them, save Jesus Christ and Him crucified.

Early the next afternoon we arrived at the first village in Muang Ngune and lodged in one of the temples. It proved not a good place for work as it was one side of a center of population and was an opium and gambling den. The priests certainly need to be converted but we failed to make any perceptible impression on them. We called on the Paw Muang (chief district officer) and found him surrounded by the headmen of the villages of the district who stopped their business and listened to the Gospel. We received pressing in~ vitations to visit all the neighboring towns and the two days spent at this point developed an interest equal to any we had ever experienced. These were still Yuan Tai, the very same family of people among whom we have been working for three decades.

At Muang Hong Sa we came upon the first of the Eastern Laos people and four days' work in the district revealed how eager a people could be to hear the" good news." Our copies of the Scriptures were already getting low and we had to divide the stock and limit the number allowed for each place.

At Ban Nyai we turned aside to see "The Burning Mountain" which has been burning for eighty to a hundred years. It has every

J PIONEERING IN EASTERN LAOS LAND

appearance of a burning coal bed and in the center of the burned area I found pieces of coal that had been recently laid bare by the floods. The whole area has settled down from ten to fifteen or more feet.

From Hong Sa the Nai Queng sent word to Tah Noon to secure . boats for our passage down the River Khong to Looang Prabang. On arrival at Tah Noon we found the Tahseng (headman) slowly bleeding to death from an axe wound on the leg, which was bound up with some sort of rotten stuff. When we stopped the flow of blood by a turnspit a sigh of gratitude went up from the crowd who watched with interest the careful cleaning out of the wound. When the bandage was being applied there was amazement beyond bounds at the length of that piece of cloth! Willing arms carried the old man to his bed and piled the pillows high under his foot.

The old man called on me before I was out of bed the next morning and nothing could keep him from personally looking after the construction of our boat-raft for the down river trip. Two boats were lashed together, reenforced by fifty long bamboo poles, over which was laid a platform which held a horse stable, tent, and our whole outfit, with forty men. The boat crew Were carefully selected men who spent their off duty hours in receiving intensive instruction in the Bible.

We spent Sunday at Ban Keng Kham, a small town surrounded by mountains at one of the Khong crossings. Saturday evening at sundown the assembling of the village women around the temple compound attracted us and held us spellbound by a sort of chant in which the clear bell tones of their voices echoed and reechoed marvellously between the mountains on either side of the river.

Ai Sang, a Kamoo Christian whom we had brought as one of our carriers, found some of his relatives who had come down from their mountain eyries on a trading expedition and we helped him preach the Gospel to them. He also found some Laos friends to whom he told the story of the Cross and one woman confessed faith on first hearing. She asked to be taught how to live as a Christian and Ai Sang brought her and a grown son to me for instruction. The woman said that she and her two sons believed and wanted me to tell them definitely what to do and what not to do to be followers of Jesus. She said that they had been seeking for something they did not know what ever since their father died; and now the search was ended for the Saviour was found and of course they all three believed. Only a half hour with such an one to point the way of light and life eternal and we pass on with the hope that in a year we may be back again to baptize those who have proved faithful. We left with them a copy of the Gospels according to Matthew and Luke and the Holy Spirit of God as their teacher. OUf hope of returning to them in a year is conditioned somewhat on Nan Station

receiving the needed reenforcements in the educational work to train up boys as leaders in the Lord's hosts.

Looang Prabang is located on the south side of the great curve of the Maa Khong river as it sweeps to the south. At the city the Khan river coming from the southeast with the Khong forms a penin- sula which is occupied by the city in the midst of which arises a high conical hill, the top of which is decked by the spire of a Buddhist temple. The Laos populatiou is up those rivers and hill tribes cover the intervening mountain spaces.

By the delay in starting from Nan we reached Looang Prabang just when the representatives from the whole province were center- ing in the city. We did not advertise our work and yet when I returned from an early morning walk about the city on our first day there, I found the assistants busy preaching to visitors. For seven days, sixteen hours a day, the walls of that sala echoed the voices of the spoken word presenting the Living God and His written Word.

Our supply of the Gospels of Matthew and Luke in the Eastern Laos t.ongue was limited, but our visitors took copies into almost every district of that province. From six days' journey distant they came for gospels to take home with them to study and teach to their neigh- bors. After two or three days requests became more and more definite.

"I beg for a copy of the Gospel according to Matthew."

"Please show me the three chapters of .J esus' words."

"I wish to store them in my heart."

"Please mark the Lord's Prayer. I want to learn to pray that prayer and teach all my people to pray it."

"Where is the promise of the Holy Spirit~"

""Where is the story of the cross1"

"Where is the great commission1"

I did not know a letter of t.he Eastern Laos alphabet when I entered the territory but work forced me to study it out so that 1 might read easily. In all my experience as a missionary I have never told the story of the Cross to those who listened with such intense interest. Young and old, men and women came to hear about Jesus Christ and announced the object of their visit without parley.

Then they returned bringing friends.

Some priests were among the first to come and they did not miss a day, hearing the Old, Old Story over again. At times they stayed after other inquirers had left so that they might ask questions that showed heart interest. We would consider it an inestimable privi- lege to repeat the trip this next touring season, but more than that should be done. A mission station should be opened there at once; Opportunity is ripe. "

When I hunted up a Chinese merchant to see if I could get some cash, I met a man whom I had seen at Tah Sao, the railway station

PIONEERING IN EASTER,N LAOS LAND

where Nan freight is transferred to boats. Almost his first greeting was an inquiry as to whether I had come to open up a new mission station. He said that the man with whom he was visiting had suitable property for sale which we could get cheap." It would seem that the situation was just created for us to go in and take possession at the very least expenditure of men and money.

Ai Sang the Kamoo and his party caught up with us at the city according to appointment. His people received him as risen from the dead, for they believed the report that had drifted back to them from the valley world that the India man with whom he had run away had butchered and eaten him. They received the gospel message with gladness for they hate their evii spirits.

On leaving Looang Prabang for the south we left Ai Sang behind to go back to his people and teach them. Four months later, having completed the tour to Nong Khai, I was working at my desk late of a Saturday afternoon, when Ai Sang came back to Nan leading six of his people. His report is to the point. All of his people began to study under him, but they asked so many questions he could not AI SANG-ONE OF OUR EVANGELISTS answer, that he determined to come down and get a couple of the evangelistic helpers to go back and teach. We have no one to send. We crippled ourselves in letting Kroo Muang and family go to the help of Chieng Rung. Nai Boon Tah and Noi China are in Chiengmai for six months' Bible study and noneo! the other teachers are physically able for the trip.

Another clan near the Kamoos have sent word that they would pay the salary and give the man two buffaloes who would come and teach them how to get rid of their evil spirits. A hundred miles north of Looang Prabang are ninety Kamoo Christians who have not been visited by a missionary for twenty years. Reports reach ,. The first story of the majn butlding 1s in OIl e rooIll; the second Ooor is divided Into three large l1vlng rooms , and there 1S a fire·proof kitch en and storeroom, with servants' Quarters. a smaH ga rd en , and a building that could be fi t t ed up f.or a small hospital. The wbole plant can be bought for six thousand dollars (somewher e near half its cost). Another thousand dollars would fit up th e am nll er bunding either tor th e hospital or a. r esidence. Two small families could go right in and s e ttie down to work at onCG, a nd the large room in the main buildin g could be used fo r an a s sembly and Bible classroom. See p ag r. 3 49 for pi cture of property fo r sal e.

2

us that they are still holdiug together. Scores of Kamoo clans are scattered throughout the mountain regions that surround Looang Prabang and We should by all means occupy this open field.

It took us nineteen days from Looang Prabang to Nong Khai and almost every place visited gave the same eager response to the preached and printed Word of God. VIfe had with us a gramophone that spoke their own language and they were delighted with it. As soon as we announced that the entertainment program was ended and we wished to tell them something that would be for their eternal welfare, immediately the children would be crowded out of their places in the front by the older people, who gave their undivided attention as long as I was able to speak. Exhausted, I have gone to my cot in a temple compound and have been lulled to sleep by a hundred voices trying to repeat to each other the wonders that they had just heard-sin, God's love, redeeming Grace, and eternal glory.

It was an inestimable privilege, for two whole months to preach the Gospel to a people eager to hear. Have we done enough for the thre~ hundred and fifty thousand of the Looang Prabang district ~ PRESBYTERIAN MISSIONARIES AND THE MAP 01' 1'HEJR FIELD-SrAM Dr. Claude W. MaRon; Mr:' . Dodd and Dr. W. C. Dodd (Doceaded)

A CHRISTIAN CH UR C H AT DJOKJA

Java and the Dutch East Indies BY REV. SAMUEL M. ZWEMER, D.D., F.R.G.S. Editor of The Mo.-1 0m World EDWARD BOK recently wrote an article under the title, "Well, I Didn't Know That," in which he revealed prevailing igno- rance concerning the great Dutch island empire in the tropics. During the war days a British captain in charge of a cruiser in the Red Sea challenged a Dutch liner, calling out through his speaking trumpet: "From whence and where." The Dutch captain, of Falstaffiall proportions as well as sense of humor, replied, "From the tight little island of Java, bound for Amsterdam. " When the British captain replied, " 'Where under the sun is Java ~ " the Dutchman (who knew hotel life in New York), called back, "Boy, page Java."

These Dutch possessions in the East Indies comprise an immense island empire, 683,000 square miles in area, with a population of 49,161,000. As the population of Java alone exceeds 35,000,000, it is the most important of the entire group of islands and forms a mission field by itself. The island lies five degrees south of the equator, and has a tropical climate with a mean an11ual temperature of about 78 degrees. The coldest month is January, and the hottest, 355

SIGOMPULAM PEARADJA-A DUTCH HATTAK MISSION SCHOOL October. The wettest station in Java has an annual rainfall of 327 inches, while the driest has thirty-five inches. Bahrein, Arabia, has annually, only two and one half inches of rainfall. The mountain system in Java affords variety of climate and wonderful beauty of scenery, with tropical verdure to the summit and great rice fields stretching to the shore. Java has 125 volcanoes, fourteen of which are active.

The vast population is divided by race and language into three groups: Javanese, who number about two thirds of the total; Sundanese, one sixth, and Madurese, who number 5,000,000, or about one tenth chiefly on the Island of Madura.

The agricultural and mineral wealth of Java is proverbial. The rice harvest alone amounts in a single year to 6,000,000 tons. In addition, they produce coffee, tea, spices, quinine, tobacco, sugar, cotton and indigo. One third of the rubber of the world is now produced in the Dutch East Indies, and seven eighths of the quinine. Among the most important minerals is petroleum, but coal, copper, tin, silver, gold are also found.

The whole island of Java is knit together by admirable roads and railways. There are over 3,500 miles of first-class roads and 11,000 second- and third-class, which are far superior to the average road in America. Eighteen hundred miles of railway and 1,300 miles of steam trams unite East and West Java, not to speak of 15,000 miles of telegraph lines and telephone system. The leading cities are Batavia (250,000), which is the center of government; Soerabaya (160,000), and Semarang.

The Dutch first entered the East Indies in 1598. In 1602 the Dutch East India Company was established, and in 1619 Batavia was founded. In 1811 Java was captured by the British and remained in their power until 1816 when by treaty East India was restored to the Dutch. After a number of wars with the Javanese, gradually a

J AVA AND THE DUTCH EAST INDIES

system of over-lordship was established which lasted from 1830 until 1860. Then a famous novel by Dacker, entitled, "Max Havelaar" fell like a bomb in the Netherlands and compelled a readjustment of the whole system of government, having much the same effect as the publication of "Uncle Tom's Cabin" in America. The charges in the book were never refuted but abuses were gradually diminished and finally the whole system of exploitation was abandoned. A recent writer states: Though "Max Havelaar" was presented in the form of fiction, its incidents were founded on facts, and it formed a severe indictment of the policy pursued for two and a half centuries by the Dutch in the management of their East Indian possessions. It proved to the satisfaction at any rate of a large section of the Dutch nation, that the Home Government, whilst ordering humanitarian rule on paper, in reality connived at slavery. Theoretically the Javanese peasant was a free man; in practice he was a chattel. The Dutch had found ready to hand in the East what they did not find in the West Indies, in America, or in the Cape of Good Hope, a huge laboring population, or rather, a huge population that could be forced to labor. This being so, there was no necessity for them to found real colonies; and the Dutch East Indies, according to Decker, were not colonies in the true sense of the word, but mere money-making concerns.

At present free labor is universal, and the Dutch policy is that of benevolent paternalism without any cause for oppression. The French traveler, Cabaton, whose book is perhaps the best we have MISSlON CHURCH AT MAOMPANG JAVA COMITE-HAS 140 MOSLEM CONVERTS AS MEMBERS

(In Java, speaks very highly of the Dutch colonial system. A more recent book by Torchiana, entitled" Tropical Holland," gives an account of present-day conditions which compare favorably with the ~olonies of 1<'rance and Britain.

In Java we may study comparative religion on a large scale, and may trace the layers of the different religious conquests in the language, the art, the civilization, and the public religious acts of the people. The soil was animistic. Very early, about the first century of the Christian era, however, Hindu and Buddhist influences were established. All the remains of Javanese architecture, their national theater and their weird music, can be traced to Hindu and Buddhist influence.

The political power of Hinduism held till the middle of the fifteenth century. The island of Bali, still wholly Buddhist, is a great unoccupied mission field. Nineteen twentieths of the population of the East Indian Islands is Mohammedan, and although Islam here may seem superficial when compared with North Africa, it is thoroughly established and has all the vital elements of the older Islam. Yet the Javanese are very proud of the period of Hindu- Buddhist culture which is considered the golden age of their civilization, when Europe was still in medieval darkness.

Islam began its cunquest, under Sheikh Abdullah Arif and J ehan Shah; it did not continue to develop culture but deadened its vitality. Art and architecture declincd as did manners and morals. In 1507 the King of Atjeh, in Northern Sumatra, embraced the Moslem faith, while Ibn Batuta makes mention of a Moslem ruler in Sumatra as early as 1345. A certain Arab named Rahmat, who 8tylcd himsclf an apostle, began to preach and win converts, and built the first mosque in Java. After the conversion of the chief, .Raden Ratah, proselytes became more numerous, force was used to extend the Moslem state, the capital fell into their hands and Islam was practically triumphant in 1478 A. D. Nine apostles or missionaries were sent out to convert the remainder of the people.

Before the end of that century the King of Ternate, in the Moluccas was converted, "and Islam was spread in the Spice Islands by Javanese traders who came there for the douhle purpose of procuring cloves and imparting Islam." Arnold, quoting from a German writer, tells how these merchant missionaries carried on their propaganda in a way that won the whole Malay Archipelago. "The better to introduce their religion into the country," he says, "the Mohammedans adopted the language and many· of the customs of the natives, married their women, purchased slaves, in order to increase their personal importance, and succeeded finally in incorporating themselves among the chiefs who held the foremost rank in the state." In 1803 Some Sumatra pilgrims, who had become followers of the Vahabi movement in Arabia, returned from Mecca to

TAVA AND THE DUTCH EAST INDIES

proclaim a holy war against all infidels, first the heathen Battak tribes and afterwards the Dutch rulers. A seventeen-year war fol- lowed; but the propaganda did not cease even when the Dutch Gov- ernment took the last stronghold of the zealots. Today Java is one of the vital centers in the world of Islam as is indicated by the num- ber of pilgrims from the Dutch East Indies to Mecca, shown by government returns: Moslem year Christwn year Dutck E. Ind. Total Pilgrims Pilgrims at Mecca 1329 1911-12 24,025 83,749 1330 11912-13 18,353 83,295 1331 1913-14 26,321 96,924 1332 1914-15 28,427 56,855 1333 19,15 pilgrimage stopped 1334 1916 pilgrimage stopped 1335 1917 72 8,585 1336 1918 48 7,020 1337 1919 1,093 22,131 1338 1920 14,786 59,370 1339 1921 28,878 60,786 Elementary education, established in 1848, is now carried on by government schools and private schools. Compared with the Philippines the educational program in the Dutch East Indies is very backward in its extent, although modern in its content and Dutch in its thoroughness. Illiteracy still prevails among 95 per cent of the population and less than 900,000 pupils are provided with instruction, the amount spent for education annually being less than 80,000 pounds sterling.

More than one hundred Moslem newspapers are published in the Dutch East Indies. The titles of some of these are significant: "Light of Sumatra," "Young Java," "Young Sumatra," "Light of India," "Light of Minahassa," "Light of Islam," "The Revival of Islam," "Agreement and Disagreement" (the first in the list of Moslem religious papers), "The Arena of Islam," etc. Their variety and number, in the present time of depression and general crisis in the newspaper world, surely are proof that Islam is awake.

Some of the papers are frankly reactionary, and advocate a return to the old Islam, but the majority are progressive and desire reform, educational and ethical. The contents of a single number of the" Tjahaja-Islam" are typical. This paper is a diglot in Malay- Javanese. The advertisements, with one exception, relate to Moslem schools, book-sellers and eating-houses. In the issue for November 5, 1921, after an editorial (which closes with a threefold Amen), the leading article is on Islam and Democracy. Then follow an appeal for money to open a new Moslem school, a poem calling for the better observance of the five prayer periods, a proposal to unify the Moslem press, and a reply by the editor, who says that three small papers reach a larger circle than one large one! The Javanese

DINING ROOM OF THE CHRISTIAN TRAINING SCHOOL. SOLO, JAVA section hilS similar matter and in addition a Koran exposition with references to Thomas Carlyle.

According to the last census there were 11,942 schools with a total of 846,326 pupils, not counting the higher training institutions for engineering, commerce, medicine and law. At the meeting of the Zendings Bond at Djokja in August last, where missionaries of all Java were in council, it was estimated that the total of literates for Java was as follows: One million who read Malay, one and onehalf million who read .Javanese, 400,000 Sundanese readers, and 200,000 Madurese readers. The Roman character is slowly (some say rapidly) displacing the Arabic character in Malay (even in .Javanese). Dutch is becoming more known among all educated Javanese.

The Nederlandsch Zendeling Genootschap, the earliest of the Christian missionary societies, was founded in 1797. In 1858, because 'of the wave of rationalism which swept through Holland, many of the evangelical party seceded and organized other societies, each with its own doctrinal basis, Today sixteen societies work on the island of Java and have 456 missionaries in the Dutch East Indies. The methods followed are practically the same as in other mission fields with the exception of the establishment of Christian villages by the development of land and virgin forest under grant of the Dutch Government. By this method the Dutch missionaries were able to protect their converts and give them educational advantages in a center of social and spiritual life. The resttlt -is that there are now 37,526 converts from Islam in Java, and 8.000 in the other islands' making a grand total of 45,5:26. ,Ve bow before the grace of God who has given life to the seed and a harvest to the faithful sowers in these isles that waited so long for His Law.

JAVA AND THE DUTCH EAST INDIES

Dr. B. J. Esser in his book, "God's Guiding Hand in Missions" (Dutch edition) mentions the following cooperating factors in missions in Java.

1. The Javanese people who number one half of the total population of the Dutch East Indies have one language and one civilization.

2. Every part of the field is accessible by rail and roadway. 3. The hospitable, docile and polite character of the people guarantee the safety of person and property; especially the educated Javanese who are the leaders and accessible through the press and through the Dutch language. 4. All medical work has the guarantee of a liberal subsidy on the part of the Government. This is also the case for all schools where the Dutch language is taught. 5. The Javanese Bible translation is excellent and cheap. 6. The beginnings of educational literature by the Government and the missions as well as distinctly Christian literature offer many advantages. 7. There is an educational and social revival manifesting itself in the organization of Societies Boedi-Oetomo, Sarakat-Islam, etc. 8. The Christian congregations which exist are centers of evangelism.

Missions in Java are remarkable; (1) In the large results secured among an almost wholly Moslem population, and these results were secured not by superficial methods, but by the most thorough requirements for baptism. (2) In the preparation of Christian literature, including Bible translations, where the psychology of the people was taken into consideration, as perhaps on no other field. The Javanese mind was thoroughly understood in presenting the message, and therefore received acceptance. (3) In spite of the many societies engaged in the work in one single field, the laws of comity have been strictly observed, and there is an increasing spirit of cooperation between the missions, especially in the production and distribution of Christian literature.

STATISTICS OF MISSIONS IN DUTCH EAST INDIES IN 1922 Name of 8om.ety Entran('e Field Converts Nederlandsch Zendeling Genootschap 1797 .Tava East and Celebes 25,310 Nederlandsch Zendings Vereeniging 1858 Java West 3,386 Utrechteche Zendings Vereeniging 1859 New Gninea, etc. 18,157 1Gereform.eerde Zendings Vereeniging } 1858 Middle Java 3,718 Zending del' Geref. Kerken 1892 Middle Java Gereform.eerde Zendings Bond 1910 Celebes The Rhenish Mission 1828 Sumatra, Nias 337,213 Sangi Talaud Committee 1887 Sangi Islands 88,351 Doopszezinde Zending 1847 North Java 3,000 Het Java Comits 1854 Sumatra, East Java 3,677 De Salatiga Zending 1882 Central Java 1,927 The Lntheran Mission 1852 Batao Islands 1,000 The Salvation Army 1894 Bandoeng, Java, Oelebes Ned. Bijb<JI Genootscha.p 1814 Whole field British and For. Bible Society 1804 Whole field Meth. Episcopal Mission 1905 Bintenzorg and Soerabia, Java 1,281) Seventh Day Adventist 1908 Java and Borneo 400 Roman Catholic Mission 1808 Java, Sumatra & New Guinea 38,530 Native missions of the Dutch East Jndia churches, church members 425,958 Native missions in Minahassa, Ambon and Timor, (Est.) church members 500,000 Total native Protestant Christians in the Dutch East Indies 925,958

One Hundred

BY MRS. EMMA DRESSEL SMITH, TA-MING·FU, CHIIf.LI, NORTH CHINA Missionary of the Church of the Nazarene H SI HSIAO CHUANG is fifteen miles out from Ta-ming-fu. Evangelist Liang passed through there about a year ago and stopped to preach on the street. After that the people had meetings whenever possible, and a few months ago 111'. Liang moved there. About twenty people were converted and a boy's school was opened. A young man from the village volunteered his services as a teacher, and took charge of the school without remuneration.

We started out from Ta-ming-fu early one morning-ten women from the Bible School in a wagon drawn by a cow, a mule and a donkey. Mr. Smith rode on a motorcycle, and ]1.[1'. Trumbower and I in rickshas. When we arrived at the; village at about noon we found quite a crowd Was waiting. It seemed good after passing through olie heathen village after another to hear Christian people singing, "What can wash away my sins, nothing bnt the blood of J esns." Then we heard the Christian greeting of "Peace to you." After luncheon we went to the temple where the men had a meeting at the north entrance and the women at the east door. While the Bible women were speaking I heard a great commotion inside the temple and went inside to discover the cause. 'What a sight met my eyes! The idols were falling right and left. The teacher with his boys and the other Christians were busy pulling them down and carrying them out. The idols, made of mud and wood, had been painted many bright colors and varied in size from that of a doll to a full-grown man. The large ones required as many as five persons to carry them out. 11rs. Han, one of the Bihle women, said that forty years ago her father had taken her to a theater in this village and now she rejoiced to see all these idols destroyed and this temple turned over for Christian worship.

There were over one hundred idols in five buildings, one of which had only women gods; three goddesses, a dragon, and about twenty small gods were supposed to wait on them. In another building was the god that people worship when someone dies and which they believed takes care of the spirits of the deceased. The school boys laughed as they smashed the idols, beat the gongs, and broke up incense pots. The Chinese Christians said that it was remarkable to see the fearlessness of the boys, especially when we consider that they had been brought up in dread of these idols.

Our Bible women, when they l'etul'ned homc, werc so excited that they all talked at once and told how the true God had changed those people's hearts, and given them snch courage.

362

Prayer for

REV. ROBERT FORMAN HOR.TON, D.D., LONDON, ENGLAl'.'1) I NTERCEsSION is the most difficult part of prayer but it brings the greatest blessing to those who practise it. It is the mightiest instrument that God has intrusted to us for the accomplishment of His will in the world. It is thp hardest, because intercession is prayer not for ourselves, but for others, and because the objects are not physical but spiritual. It is only as self is lost sight of that the secret of effective intercession is realized. In it we are comrades with Jesus Christ of whom we are told in the prophetic word, that He made intercession for the transgressors. In the 17th chapter of John we are permitted to overhear His intercession, and on the cross He interceded for those who slew Him and now "He ever liveth to make intercession for us."

The Holy Spirit helpeth our infirmities and maketh intercession for us, so that when we intercede for others we are in fellowship with God. Intercession therefore brings the greatest blessing to those who practise it. The word i.n the Greek and in the Hebrew means meeting, coming inio dose contact, with Goel.

Intercession is the greatest and most powerful instrument that G0d has put into our hands. The whole trend of modern discovery aHd of modern thought has been to make more credible for us the power of prayer. Today we bind the whole earth together, and speak across the continents and across the oceans. The earth is like a single room in which humanity is enclosed and united. We easily, and in a moment, touch the mind of a man on the other side of the globe. Today we understand better that the individual soul is not only the force than can change and adapt, but is also the force that can create. We recognize that if we will reckon with the forces of the universe and with man and his history, we must see personality and the will as thp constant agent in this world. The exercise of the will in commnnion with God and the assertion of truth in prayer must be one of the mighty forces in making the world and in influencing its history.

We can see the meaning of prayer and can understand that it is a God-ordained method of service by which all things are made possible for the Kingdom of God. But we are not confined to theoretical arguments. Fact upon fact, experience upon experience, prove the positive effects of intercession.

Let me give a personal experience. In a little manual of devotion, called" The Open Secret," ten years ago I used the fly leaves at the end of each day's prayer for the names of those for whom I wished to pray, or the objects that I wished to remember constantly 363

before God. Now I never read the printed matter, but those writ- ten words are the most marvellous record and the most conclusive demonstration that God does answer prayer. Name after name, petition after petition, I have checked off as "answered." Noone could shake the convietion that that daily prayer to God concerning the persons whom I desired to help or those matters that need God's interposition, has produced the answer. The cause and the effect are there. Begin, if you have not, to keep a prayer list and to intercede with those names and objects before you. In ten years no power on earth can shake your conviction that the real thing in life is communion with God, and the one way of accomplishing diffi- cult and seemingly impossible things is to leave them and leave your- self. in His hands.

When D. L. Moody was a pastor in Chicago he was unusually successful and much of his success was traced to two godly women in that congregation who used to bow their heads and pray whenever he was preaching. He asked them once what they were praying for, and when. they replied that they were praying for him, he was a little annoyed, because he thought he was doing very well. But he let them continue and even asked them into the vestry to pray for him.

When they were praying there one day, his whole heart seemed to break down; he found the secret of his weakness and saw that he needed the prayer more than anyone. From that time, said Mr.

Moody, began the manifestations of God's power that shook Chicago, New York, London and the world. .

One other illustration, which could be multiplied a thousandfold from the mission field. In 1836-37 the two missionaries, the Murrays, went to Tutuila, in the South Seas. They worked with some suc- cess and several little churches were established on the island. Then all at once, throughout the island in each place where there was a church an extraordinary spiritual movement began. The people came in asking for baptism, and rose up in the assemblies confessing their sins, crying to God for pardon. As a result many were gath- ered into the church. At first these two missionaries thought this movement was some unwholesome disturbance for they could not account for it. But they saw it was God, who was moving the people and they gathered in the fruit. Many months afterward the news came from Scotland, that in Jedburgh, the town from which these two missionaries had come, the Christians had met together and were praying for Tutuila and the missionaries there on that very day that the movement had begun. The prayer that ascended in J ed- burgh for the coming of the Kingdom of God was answered at Tu- tuila on the other side of the world.

Let us pray more continually, ll1or~ definitely, more earnestly and more believingly, not only for our O'Wll needs but for the needs of the work of God throughout the world. .

S.tudents in

BY w. REGINALD WHE"ELER, NEW YORK NOTE :-A CommissIon organized under the auspices or the Friendly Relations Committees of the Young Men's Christian AssGciation and the Young Women's Christian Association has been making a study and survey of the foreign students in this country which bas extended over two and a half years. The results of this survey are available now, and the following article is based largely upon its findings. The survey wiII appear in book form under' the title "The Foreign Student in America." The book is edited by W. Reginald Wbeeler, Henry H. King and Alexander B. Davidson, and is published by The Association Press.

T HERE are more than eight thousand students from foreign countries in the colleges and universities of the United States. Including foreign students in secondary schools, the total is well over fourteen thousand. These students are men and women of exceptional courage and intelligence or they would not be in this country. After remaining in America for several years they return to their home lands where they have u~usual opportunities for in- fluence and leadership. They are" a potential asset or liability to the Christian cause and the movement for international understand- ing and good-will." In the impressions of these foreign students of American life, in their criticisms of our colleges and univetsities, in their attitude toward the Christian Church,.and in the efforts being made for the more adequate service of these representatives of many lands, there is special interest today.

The first experiences of foreign students in America are sometimes fraught with hardship and injustice. "An Egyptian student from an influential family, traveling second class, detained twentythree days at the immigrant station pending investigation of his case, became ill and was much embittered toward American institutions." "Two Hindu students came to the offices of the Friendly Relations Committee and reported they had just paid a taxicab driver thirty dollars to bring them from the steamship there." But in fairness it should be said that the treatment given to students entering this country by the immigrant officials and by others in responsible positions is generally cordial and just.

There is much evidence as to the loneliness of foreign students after they have taken up residence in our country and of the incalculable results which have come from the thoughtfulness and hospitality of Americans who have invited students into their own homes. "Some students have been here five to six years without having received the hospitality of a family circle." When students are asked, what is the best single privilege they can enjoy in America, aside from the attendance at a college of their choice, the commonest reply is, the privilege of being in good homes.

An Indian student writes: "Oh, if I could only drop in occasionally at some friend's house and have a cup of tea, as we do in India, it would make all the difference in the world."

365

A Chinese student writes back to a missionary friend in North China: "The people here, as a whole, have a strong sentiment against Chinese, so it is rather hard for a young Chink to make acquaintances in refined society. .. I don't feel at home at all. .. The hearty welcome I get from Church people makes me feel the more that I am among strangers; they gTeet me so much more warmly than they greet each other, it makes me feel that I am different. I have written the following prayer for myself – ' Almighty God, our Heavenly Father, Thou hast made the earth and the peoples thereon, white, yellow, red or black, at Thy will and they are all good in Thy sight. I beseech Thee to comfort me when I feel like a stranger here; help me to endure persecutions and scorns; give me wisdom that I may understand that peoples of whatever complexion are all Thy children and Thou art their Father and Creator.' "

Although the majority of foreign students who have studied in America return with warm feelings of friendship and affection for this country, there are many, especially non-Christians, who see clearly some of our national failings. "The principal stumbling blocks in 'the pathway of Oriental non-Christian students are industrialism, imperialistic commercial expansion, war-like temperament, racial haughtiness, misunderstood missionary policy." "It is inconceivable that W estem civilization can at the same time develop great industrial corporations and write the twenty-third Psalm or the thirteenth chapter of First Corinthians."

The comments of foreign students throw a new light on the colleges and under-graduate life in this country. A European student contrasts the American and I<~nglish educational objectives and curricula: "The student not only gets something different, but he expects something different. In England you go to the university to develop Y01lffsel/, while in America you go to the university to distingu.ish yourself. There you have a whole world of difference. In America a boy is always endeavoring to attain some outward sign of achievement, to make the college paper, to make one of the clubs or fraternities, to make the football team. The center of gTavity is in the world of action far mort' than in the world of thought.

" You get the same tendency echoed in the academic sphere. I was struck by the excellence, the vigor and the competence with which affairs relating to the world of action are handled. I found that everyone could use a typewriter and drive an automobile. I found that drives for money were made on a vast scale and with a success undreamed of in England. 1 found that the applied sciences, such as medicine and engineering and agriculture, and the vocational studies, such as law, are at their best taught (and learned) far better than anywhere in England. But when it came to what one may call by contrast the world of thought, qnite the opposite was the case. Pure science and the purely cultural suhjects, such as classics and litera-

FORElG'" STUDENTS IN AMERICA

ture and art, are absolutely inferior in most cases and unusually neglected. The situation in regard to them is either tragic or comic. Accordingly, although one meets students who obviously show promise of becoming great engineers, great doctors, captains of industry and so forth, one rarely, if'ever, meets a student who seems destined to become a Darwin, a Beethoven, a Shelley."

Another foreign student comments thus in regard to the social system of many of our colleges: "This whole system of fraternities and sororities is one reason among others for the remarkable uniformity of the American students; east, west, south and north, you meet with practically the same type. They dress alike, they do the same things at the same times, they think and speak in the same terms and have practically all the same interests.

"The standard seems to be uniformity. Everyone who is different is crazy, perhaps a book-worm or the like, and only those students are chosen to membership 'who are believed to be able to become good fraternity brothers or sorority sisters, and that, of course, means that they will have to measure up to what is considered to be good form. Under a system like that you may be sure seldom to get a new member of a distinct personality."

The direct judgments and opinions of the individual students concerning the Christian Church and Christian people in America, as expressed in the returned questionnaires, are of interest and importance. It is fair to say that the majority of the comments are favorable to the Church although there is a distinct minority of critical opinion. Thus of the two hundred and seven Chinese questionnaires, one hundred and eleven are favorable in their comments on the Church, sixty-seven are critical, twenty-nine contain no comment. Favorable opinions from the Chinese, .Japanese and Filipinos follow.

From the Chinese: "Christian workers are the nicest people to meet; very kind to strangers." "The church is the foundation of your social order." "The Christian church is doing a great deal for the betterment of society and of international friendship." " The United States without Christianity would be entirely different in social structure; Christianity is its moral foundation." "The Christian Church is high-spirited and full of hope."

From the Japanese: "Christians are the pillars of society. The center of gravity of this nation is the church and Christians." "It is one of the most beautiful customs in the life of the nation."

From the Filipinos: "Christianity is the foundation of American civilization."

On the other side of the question there is apparent support for the statement of one of the student secretaries: "The fact cannot be ignored that there is among foreign students in the United States a rising tide of criticism of the whole Christian movement. This attitude is almost as pronounced among' Christians as among non-Chris-

tian students. Much of it is due to inadequate knowledge of the policies and achievements of the Church at home and in China; but when allowance is ma,de for this, there remains a serious situation." Critical comment from the Chinese includes the following: "ManY' Christians are sincere but are narrow and superficial." "The church is a business organization, most efficient, but its religious powers are surely degenerating." "Social life is carried too far; young people go for a good time but not to worship God." "The message of missionaries is not practiced in America." ,'The only really religious people are the old people; the middle aged go to manage church affairs and the young people for the social life." "Their orthodox teaching and unscientific spirit astonish me." "It is deplorable that the churches are involved in petty arguments against one another rather than devoted to energetic work." "I nearly accepted Christianity as I understood it when I was in China, but changed my mind in the United States."

Much is being done for these foreign students by various organizations, inclnding the Friendly Relations Committees of the Young Men's Christian Association and Young Women's Christian Association, Student Christian Associations, the varied work of the Church and of the Mission Boards of the Church, by cosmopolitan clubs, and by the International Institute of Education. The recently opened International House in New York City, a property in which more than two million donal'S, have been invested by a prominent layman, is a striking example of such service, and the inscription over its portals is typical of the aim of all these organizations-" That Brotherhood May PrevaiL"

On the other hand, there is much still to be done for these students from foreign shores. Speaking of how wider and richer service can be rendered to them and of where the responsibility for this service particularly rests, Professor Latourette of Yale University writes: "Upon the foreign student must be brought to bear the influence of the classroom, the home, the church and the campus." Dr. George M. Stratton, writing for President Barrows of California University, says: "The entire university and the community outside the university is responsible. But in a special way this responsibility must rest upon religious organizations of the university and of the university town." Dr. D. Willard Lyon, Secretary of the Foreign Division of the National Council of the Young Men's Christian Association, writes: "The primary responsibility for helping the foreign students in our North American colleges rightly to under- ~tand and appreciate the basis of the Christian religion, and loyally to promote the application of Christian principles to international relationships rest, in my judgment, primarily with the Christian forces resident in the educational institutions in which these foreign young men are studying." Dr. Stephen J. Cory, Vice-President of

DIFF.LCULT CONDITIONS IN BRAZIL

the United Christian Missionary Society of St. Louis, expresses the opinion of a great majority of those in touch with the situation willen he writes: "I would put first Christian homes. I can think of no greater impact on the lives of these people from non-Christian homes. Christian people should consider this an opportunity for worldserv- – ice and take these lonely young people in and accord them the cour- tesy and influence of a Christian home." Dr. Robert E. Speer sums up clearly the whole situation: "The responsibility for helping these men rests on two bodies, the College and the Church. The in- fluence of the College for good is only a fraction of what it ought to be, and in too many cases it abdicates its function of making full men out of these students. The Church did its duty pretty well by some of the first students who came over, but later, for a number of years, it neglected its task. Now it is being quickened to it again. It ought, by means of Christian homes and local Christian ministers, the agencies of the Young Men's Christian Association and the Young Women's Christian Association and various national instrumentali- ties, to layout an adequate and efficacious plan to cope with this situation, presenting at once so clear a duty and so rich an oppor- tunity."

Difficult Conditions in Brazil · BY FRANK L. BAKBR, V ARGINHA, MINAS, BRAZIL A SERIOUS condition of spirituai apathy and indifference con- fronts the evangelical worker generally in Latin America. There seems to be an appalling lack of initiative in investigating the credentials of Christ's ambassadors. There is at times a passive acceptance of the missionary's message as winsome and pleasing without the corresponding personal responsibility and application. The reason is that for centuries, the people have been indoctrinated in a school of infallible pronouncement. The" Church" has spoken in matters of doctrine, and woe to him who would dare to'differ or question. The "Holy Mother Church" arrogates the absolute and questionable right to determine what Rer subjects shall believe and the final issue is, Believe or be anathema.

Under such a regime, individual responsibility before God and one's fellows is dealt a death blow. And once this predicate of free agents is destroyed, the doors are thrown wide open for irregular conduct. A certain individual, whose private and public life was notoriously unbalanced from a moral point of view, was remonstrated with by a minister of the Gospel who tried to awaken his conscience to the tremendous importance of the revealed truth that "It is a fearful thing to fall into the hands of the living God." (Reb. 10: • From The Presbyterian Survey. S

31.) '1.'he man made reply: "About this I am entirely unconcerned.

I pay the priest to save my soul for me. That is his business and not mine."

Another thing that deters evangelical advance is the open, tena- cious hostility of the Roman Catholic hierarchy. This opposition is not a casual, sporadic outburst here and there; it is a well-organized plan embracing all, from the Cardinal to the humblest vicar. A note constantly struck in the Roman Catholic press and pulpit is that American missionaries are spies, advance agents of the United States Government, to get a foot-hold in the country so that the final con- quest of Brazil by the Yankees may be assured. Missionary motives are said to be black garments under which sinister aims are concealed.

The evangelical worker in Roman Catholic lands often meets a public mind thoroughly poisoned against the Gospel. When the mercenary motive is not mentioned, he is greeted with a large degree of suspicion as an enemy of God and the Church. Many still believe that there is some mysterious but real alliance between him and Satan. Even when this illusion is dispelled, there is the horror of the Church's power of excommunication which is believed to affect a person's status not only in this life but throughout all eternity.

Bibles and tracts must be jealousy guarded, or they will be seized and burned. Attendance upon the church services is a source of constant harassing and threatening and an open break with Rome brings an immediate outburst of malediction and persecution.

Friendships are severed, social ties are broken and often complete ostracism follows. .

Another influence that directly affects evangelical advance is the high percentage of illiteracy. It is also a problem that is challenging more and more the close attention of the governments, state and federal. All who really love Brazil are concerned. Naturally the vast expanse of territory, the inadequate transportation facilities and extensive isolated reaches accentuate the problem. The difficulty of personal investigation of the claims of the truth limits the number of those who can be reached. Thus among many, the printed page as a mighty aid to evangelical propaganda must be put aside, giving way to the spoken word. On the other hand the great influence of the evangelical school is readily seen. The attendance of students in these institutions is very large and constantly increases. Even with a difficult economic situation confronting the people, the matric- ulation in mission schools is larger than ever before and more are not accommodated for lack of added space.

Man's extremity is God's opportunity. Like Elisha of old, we too can look up and see through the eyes of faith that they who are for us are more than they who are against us. It is not by might nor by power but by the Spirit of God that the victory shall be won for Christ our Saviour.

and Anti-Religion in

O"&9ERVATIONS BY RECENT VISITORS'

MEN have always been divided according to their varied con- ceptions of God and of man's relation to Him. There are those who say that God, if such a Beiug exists, is unknowable; others seek to discover Him, but disagree as to His character and powers. Still others accept as final the revelation through Jesus Christ and a comparatively small minority wilfully discard all belief in God and Tefuse to accept evidence offeTed to pTove His existence.

The great land of Russia, with its millions of men, women and children, is just now in the throes of the struggle between faith in God and atheism. The antagonistic attitude of the Communistic Party, including most of the Soviet leaders, is traceable to the teachings of Karllfarx, the German Jew who was the founder of Communism. The susceptibility of the Russians to this teaching may be due, in patt, to misrepresentations of God and His Way of Life, for which some of the religious-political leaders of old Russia were responsible.

Frederick A. Mackenzie, the well-informed, fair-minded British correspondent has recently come to America from Russia, where he has spent the past three years. Mr. :Mackenzie, an unusually keen observer who has the facts, declares that conditions have not improved since he entered that country in November, 1921, but in some respects have grown worse. Extreme radicals still control the government with despotic power and make every effort to suppress capital, to destroy private business and to obliterate religion. The intellectual classes are subjected to great oppression and numbers of business people and political prisoners have been exiled to Siberia and the Arctic region. Many of these are merely political offenders, including numerous students and several bishops of the Greek Church. The Soviets have discharged many government workers who used to belong to the upper classes, and these are facing starvation. They cannot leave the country because few permits are granted. Among the victims of Soviet oppression are many Russians who have assisted the American Belief Commission in its work of charity.

The campaign against religion and the atheistic instruction given in the public schools has led to much immorality. Marriage is considered as only a civil contract held lig'htly by the Communists, and large numbers of men with middle-aged wives are discarding their spouses and are marrying young girls. The divorced wives face much suffering.

Richard Washburn Child is another witness who writes in an * The REVIEW does not vouch tor the accuracy of the interpretatlons put upon the facts 371 . quoted in this article.-The EDITOR.

article in the Saturday Evening Post.' "The Bolshevist program is known. The fact that debts have been repudiated is known, the nationalization of property is known. Noone denies the government's ruthless policy of executing great numbers. No one asserts that revolution in Russia has been a loving and tender business; no one denies that it has been bloody. No one denies that there has been a regime of compulsory labor. Noone denies a great degree of industrial stagnation. Noone denies that there has been a struggle to drive out religion. No one asserts that the institution of the family and old standards of morals have been lifted higher by the new regime. No serious mind believes that there is much democracy left in Russia-in the sense that the majority may control their destinies. Those who would assert that Bolshevism has given more liberty or happiness than Czarism would have a hard time finding evidence to support them."

The ruling class in Russia has changed but the Soviets are as despoti.c and cruel as the Czar. Deportations, espionage, killings continue. There is no true freedom in Russia. In view of all that is known of Communist rule in Russia it is surprising that even one apologist can be found among people able to think. The Russian communists have filled the world with fear; they seek to blot out the name of Jesus, and in the train of Bolshevism follow famine, pestilence, bondage and wailing. The experiment has demonstrated the futility of the communistic philosophy. The effort to destroy Christian belief throughout Russia is not effective. This is due to the deep roots of religion in the human heart, and not to any sympathy with religion on the part of the Government. It has made the Bible itself a contraband book. The latest report of the British and Foreign Bible Society states: "From Petrograd to Vladivostok the Soviet Republics remain closed to our Society. Before the war about 500,000 copies of the Scriptures were sold annually in this vast area, but during 1923 only 1,800 copies of Russian Scriptures were sold. In the name of liberty and free thought the authorities have issued orders to confiscate all Bibles. On the other hand, we hear pathetic tales of the longings of Russians to obtain copies. The chiefs of the Red Army point to the Bibles and say, 'All that is printed therein are fables and deceit.' "

A writer in the British Weekly says: "The Bolshevist regime seems more like the reign of Antichrist than anything that Europe has seen for many centuries. Zinovieff, head of the Third (Communist) International, and one of three most powerful rulers of Russia today, said recently in admitting some young recruits into the party: 'The Communist Party cannot tolerate interference by God in critical moments; for candidates who hesitate to renounce God we have no room.' In Pravda (Xruth), the official newspaper

RELIGION AND AN'TI-RELIGION IN RUSSIA

of the ruling Communist party, King George, Ramsay Macdonald, and Jesus Christ were recently ridiculed in caricature together.

"Bolshevist persecution of the Church in Russia has been re- sponsible for the death of over eight thousand priests, monks and nuns. The sanctity of the home is gone. Immorality is awful- most awful among the children. Take this as an example of the horrible degradation of the Russian official mind, that in Moscow in one year there were 10,000 cases of abortion procured under offi- cial sanction. It is today a criminal offence in Russia to hold a Sunday-school class. The penalty of one year's imprisonment with hard labor is provided in Russia for any hapless teacher who may tell a child that Christ is its Saviour."

Gregory S. Zinovieff, Chairman of the Executive Committee of the Third International, admits that the Communists had gone too fast in their propaganda against existing religious rituals and in their efforts to establish atheism. In a recent pronouncement he is reported to have said: "We shall pursue our attacks on Almighty God in due time and in an appropriate manner. We are confident we shall subdue Him in His empyrean. We shall fight Him wherever He hides Himself, but we must go about such a question as antireligious propaganda more carefully in the future. Our campaign against God and religion must be carried out only in a pedagogic way, not by violence or force."

This attitude of the Soviet leaders does not have much effect on the peasants. An Associated Press correspondent writes: "In spite of the Communist campaign against religion, the greater part of the population in the larger cities went eagerly to church to celebrate the birth of the founder of the Christian faith." That the Soviet regime intends "to crush not only Orthodox Russian Christianity out of existence, but Methodism, Roman Catholicism and all other varieties of Christianity," is testified by Capt. Francis Mc- Cullagh, the British correspondent who cites from the Bolshevist Penal Code, that "the teaching of religious doctrine to persons under age in public and in private schools is to be punished by hard labor for a maximum term of one, year…… In order absolutely to cut short collective teaching and individual relations with isolated persons under eighteen years of age on the part of ministers of all existing religions on subjects of faith, of religious traditions and of cult, no matter in what place this is carried on, persecution will follow with all the rigor of the revolutionary law."

A more friendly word for the Soviets is spoken by Mr. Edwin Vail in The American F1'iend. In giving his view of "Bussia's Mistakes and Successes" he says: "Russia did what all people eventually do who are crushed by a burden of miserv. The free advertisement she has received in the press is the kind that is usually given to murderers and bandits, and is not calculated to increase our

respect for the country and its rulers. Of late a number of books have attempted to give a light on post-revolutionary Russia but some, in attempting to gain friends for Russia, give only a rosy side of the story. We must not look at Russia through the colored glasses of our own social inheritance. We must take the detached and his- torical view which the student of social evolution would take. Diverse views are given by different observers because they observe what they wish to see. There is so much good and so much bad that it is not hard to collect facts to prove any case, provided the facts that do not prove it are carefully omitted. . .

"The average traveler is agreeably surprised at the conditions he finds in Russia at the present time. He may travel to Moscow in an express train with a diner and comfortable sleeping accommo- dations ….. In the shops and stores he can buy most of the neces- sities and luxuries of the western world. At night he can go to an opera, a Shakespeare play, a revolutionary drama, or a movie.

This is the surface but it represents the truth that Russia is on the road to. recovery. Poor crops in the Volga Valley in 1923 have post- poned the prospects of quick recovery there, and in many places there are starvation conditions where misery is almost universal.

But in the Kuban district and the Ukraine there was a fair harvest and in September British and Italian steamers at Novorosissk and Feodosia were loading up with wheat for Hamburg. This means machinery going back into Russia so that industry may make further advances.

"The Russian Soviet Government has done many stupid things and has made many mistakes as have some other governments. When the Soviets came into power they immediately introduced Commu- nism which connotes, epigrammatically, that everybody will work for everybody. The city factory workers were to produce the manufac- tured articles; the peasants were to raise the foodstuffs; there was to be an exchange without the intermediary of a profit-eating class.

But the factory workers could not produce enough to keep up their side of the exchange. The grain was requisitioned from the peasants, who in turn decreased their acreage. The system broke down com- pletely, and in the terrible spring of 1922 the New Economic Policy was launched, a definite abandonment of pure Communism, allowing a certain amount of private trade, and introducing a state of affairs best described by State Capitalism. Recently a more liberal policy toward private trade has been announced by the Government.

"Bloodshed and destruction were the accompaniments of the revolution. Disorder afforded excellent opportunities for revenge, and the savagery was manifested which comes to light in all races during periods of revolution and war. The leaders of the revolution held that the end justified any means, and they were ruthless in up- holding the revolution. At present the government is continually

1925'] RELIGION Al'1) ANiTI-RELIGION IN RUSSIA

seeing counter-revolutionary bogies where they are not, and innocent people are put in prison and exiled to Archangel or some other distant place. The Soviet Government is controlled by terror and their courts fail to mete out justice.

"A third mistake of the Communists has been an unjust treatment of the Church. Communists are anti-religious and wish to see the Church go. The Greek Orthodox Church worked hand in hand with the old government for controlling the people and the priests of the Church were for the most part favorable to the old regime. 'rhe Soviet Government therefore feared the Church as a stronghold of reaction, and has done everything to weaken it. I attended an interesting debate in a town of 10,000 people where the Communist lecturer invited the local priest to uphold his side of a debate on religion. The fact that the priest was invited to give his views is some indication of tolerance. The debate was not characterized by much wisdom, for the Communist in his attack made no distinction between the Church, religion, and the Bible. The priest countered with a poor argument in the realm of philosophy which his flock accepted although they did not understand.

"Other mistakes of the Soviet Government, most obvious to a foreigner, are the result of a fanaticism which precludes measured judgment, and makes abuses easy. This fanaticism is seen in education where it often takes the form of acquiring a knowledge of Communist theories and ritual. University professors cannot risk expressing themselves, but their meJancholy smile and non· committal answers express clearly what they would say. The same fanaticism disfranchises private employers of labor, priests, and anybody the militia choose to put on the blacklist. Those on the blacklist are twice the number of those who vote for the Communist nominees. Although the election machinery is one of simple and direct representation from the smallest unit of the village up to the All Russian Soviet Congress, elections are largely controlled by the Communist Party. As in other countries with a republican form of g'overnment, only the interested vote, and the others do not.

"The quality of village government largely depends upon the quality of the men in office. A tyrant in office will tyrannize unde;r: any form of government. A good man will be a blessing to the community under any form of government. There are many tyrants in village governments, but they are gradually being replaced by better men. "Fanaticism is also seen in a strictly controlled press. The Communist Government is as much afraid of counter-revolutionary ideas as the Czarist Government was of revolutionary ideas. Truth that hurts is not tolerated. Continued persecution of the former bourgeois, although abated, is still a fact, but a government which

now feels so secure, should be generous enough to take in former outcasts who are willing to act as citizens of Soviet Russia.

"Another mistake of the Soviet Government is that of propaganda of Communist theories and Communist action in foreign countries. The process of the gradual enslavement of the Russian peasant, through the granting by the Czars of large tracts of land to favorites, has led the Communists to look upon capitalism as synonymous with a system of slavery and oppression. The spectre of starvation and misery caused the Russian revolution, for the people believed that they had everything to gain and nothing to lose by overthrowing the Czar's government. The Communists, although in the minority, were strongly centralized, and so when they stepped in at the opportune moment, they gained complete. control. If the American people should ever come to similar depths of misery, they too would rise up and create a new order with or without propaganda. Though there may be no danger in such propaganda in America, it is a great mistake for the Soviet leaders to attempt it in countries 'of whose institutions and ideals they have only a cynical knowledge. ' , In pointing out some things to the credit of the Soviet Government, Mr. Vail continues: "The first point to the credit of the government is that it has brought some order out of chaos" and has replaced a hopelessly corrupt monarchy. Second, the natural resources of the country such as oil, coal, iron, minerals, forests, etc., are now preserved as the common heritage of the people. But the people of Russia cannot sit back and rest assured that all will go well because the resources are in the hands of the government. Politics in business is always dangerous.

"Third, the land is in the name of the Government but the peasants have the use of it. In the worst famine districts the peasant is no richer because of the land because he has no horse to plow it with, but in years to come he will benefit. The system of land division is at present atrociously stupid, as it doles out little narrow strips sometimes as far as ·five miles from the peasant's hut, and the system of reallotting it at short periods gives no incentive for land improvement. The peasant cannot take pride in ownership.

"Fourth, the Soviet Government has the ideal of better conditions for labor and the raising of the dignity of labor. The ideal has not resulted in material betterment over pre-war days, but that is due to the poverty of the country as a whole. With the accumulation of capital, labor will be better rewarded, and labor's right to the fruits of its labor will be guarded.

"Fifth, the- Soviet Government has the ideal of universal education. Too often education is only propaganda, but that will become less and less true as time goes on. In a land where such a large ~e Soviets were, however, responsible for creating the chaos.-EDITOR.

1925J RELIGION AND ANTI-REIJIGION IN RUSSIA

percent of the peasantry are illiterate, education comes as a great light, and the people themselves are eager to learn. During the second year of the famine in certain districts the men and women were required to attend school in order to earn their food.

"Most of them passed the final examinations at the end of the month by writing the alphabet, numerals, and signing their own names. When the people are so poor that they can not even provide pencils or paper for the schools, educational progress is of necessity low and disheartening, but the will to learn among the Russian people will finally surmount all obstacles. There is also a great deal of practical educational work done outside the school. From every public place large colored posters stare at you, some with pictures and diagrams for speeding up transportation, some with warnings and methods to prevent diseases such as typhus, cholera, malaria, typhoid, etc. But perhaps the biggest single piece of educational effort was the All-Russian Exposition held in Moscow in 1923. Every section of the country from Turkestan to the Far Eastern Republic had their especially constructed _buildings where the products of the country were displayed, the possibilities of future development outlined and diagrammed to the minutest detail. Agricultural economy was naturally given a prominent place. Systems of irrigation were worked out in miniature. The value of machinery was demonstrated and the necessity for its adoption emphasized. Education, which has been the golden key to a progressive future for other countries, will loose the chains of ignorance which bind Russia of the present.

"Sixth, the Soviet Government maintained the ban on vodka put on at the beginning of the war by the Czar's Government.t Under the old regime the peasants had every encouragement to keep themselves drunk and spend all their earnings on vodka, which was manufactured by the government and netted them a large profit. The Soviet Government has set the welfare of the people above the neces· sity of acquiring revenue and maintains the prohibition of vodka.

"The items on both sides of Russia's ledger must be left for God to balance. The Revolution in Russia has become history, and as Albert Williams ends his book, 'Only fools arglle with history.' An air of optimism pervades Moscow. The morale of the Oommunists, engendered by past suffering and a faith in a betterment of conditions for the Russian people is unbeatable. They are united, and so Russia is united. Everybody obeys Moscow from Vladivostok to the Caucasus. Russia of the future will be prosperous, and a prosperous Russia means a large demand for manufactured goods. It is true that Russia lacks enough men of wisdom, men of tolerance and understanding, honest men, and unselfish men. The people of t This year the manufacture and sale of vodka have been resumed with permission for a 300/0 alcoholic content.-EDITOR.

Russia have not forgotten that ten million of her people were kept alive during the famine by American food. The basis of friendship and peace between Russia and America has been magnificently laid. "

Another view of Russia is that of Dr. Harry F. Ward, the American professor with Socialistic sympathies, who has recentlv been in Russia, and who declares that the Soviets will not be able to destroy or uproot religion. He says in a recent article: "The Oonstitution of the Union of Socialist Soviet Republics proclaims freedom of religion. But the communist party which ad- ministers that constitution has declared war to the death against all religion. Strictly speaking, what the Russia constitution guarantees is freedom of worship. It forbids religious instruction of the young except in the home and then not before sixteen years of age. The theory is that youth is entitled to choose its religion, irreligion or anti-religion without bias from its elders. There are, however, some slight signs that the prohibition of organized religious instruction is not henceforth to be rigidly enforced.

"A'S a general policy the central government does not directly interfere with religion except to see that it is not taught in the schools or universities, and to prevent propaganda for conscientious objection to war by pacifist religious sects.t The other official evi- dence of its attitude is the famous sign at the entrance to the his- toric Red Square-'Rieligion is the Opiate of the People.' The government then stands in this position. Most of the men who com- pose it have a conviction that religion is a menace to social progress, while at the same time they believe that individuals should have freedom to choose and practise their religion or anti-religion except when it menaces the existence of the state. The government is prac- tically the communist party and this is definitely anti-religious. It will admit no person to membership who believes in God. The state- ment is current in interested circles that teachers are instructed when a child asks if there is a God to answer in the negative. It is also alleged that in such cases communist teachers are urged to give private advice outside of school hours, and it is certain that some non-communist teachers believe that if they should answer a child's question about the existence of God in the affirmative they would be dismissed. .

"There is in Russia a very vigorous anti-religion propaganda.

This is conducted by voluntary organizations and also by the League of Oommunist Youth as one of its activities. The voluntary organi- zations are subsidized by the Oommunist party and the activities of the League of Oommunist Youth are supervised by men prominent in the government. The anti-religion movement has three aspects.

There are two organized groups, each conducting a paper under the same name, Besbosnik-that is, 'The Godless One,' or 'The Man t Anti·religious instruction is, however, widely prevalent in public schools.-EDITO'R.

RELIGION AND AN1TI-RELIGION IN RUSSIA

Without God.' The one group is subsidized by the Moscow executive committee of the Communist party and the other group is subsidized by the central (national) executive committee of the Communist party. There is also a private publishing house issuing 'atheistic' pamphlets designed for the intelligentsia and for communist organizers. The first group seeks to destroy religion by ridicule. The other group of the anti-religious movement holds that the campaign of ridicule is folly and seek to destroy faith by making science a substitute for religion. They say: 'In fifty years we will make all the peasants in Russia atheists.' Some twenty ex-priests are engaged in this anti-religion propaganda, one aspect of which is conducting an 'atheistic' theatre in Moscow.

"The anti-religious propaganda being carried on through the League of Communist Youth consists mainly of wall placards presenting science in contrast to religion. The government has had to stop anti-religious demonstrations by them on the sacred days of the Greek Church.

"This anti-religion movement in Russia is due, in part, to the nature of the Greek Church-its ignorance, its apathy to the sufferings of the workers and peasants, its position as one of the repressive instruments of the Czar's regime.§ The second cause is the alleged conflict between science and religion. The leaders believe that it is part of their duty to destroy religion and thus make possible the progress of the race. The result of this anti-religious movement will first of all destroy the superstition of the Greek Church. But the soul of Russia will never be satisfied with cold science. Released from superstitions the soul of Russia will awake to true religion. The Greek Church gives no evidence of capacity to endure the attack. The movement in theological education, financed from the United States, has the possibility of supplying in time leaders for a much more vital expression of the religious nature of Russia. The most vitality appears among the sectarian movements such as the Baptists, Adventists, Doukhobors and others. In this section of the religious life of Russia there is a stirring. Negotiations are also going on with the more liberal members of the Communist party for religious freedom for this group that is opposed to war and to capitalism.

"God is patient and long suffering with Russia. The people have suffered much and many leaders, in their blind groping after the light and some new way into the 'Promised Land' of Utopia, have misled their followers into a pit. It is for Christians to point them to Jesus Christ the Living Way."

We give in conclusion the view of the situation by an evangelical Christian worker who was living in the center of Russia nearly the § The Russian Church was at the same time the victim of th~ Czar's Government and welcomed the opportunity given by the Reyolution to throw off the yoke.-EDlTOR.

whole of last year and was therefore able to observe conditions on all sides. He writes: "Our brethren in Russia are suffering from much persecution and other difficulties. The Czar's government counted them as revolutionaries, but the Soviet Government is looking upon them as counter-revolutionaries. Sunday-schools are prohibited; many prayer-houses have been confiscated; the Orphanage and Old PeopIe's Home in Balashoff, which the Baptists had bought with their own money, was confiscated and given over to the Communistic Young People's Club, and is now a place where atheism is being spread. The same fate befell the Baptists' Invalid Home in the village of Maslovka. Many preachers are in prison and all religious literature has also been confiscated by the orders of the Secret Police.

In spite of opposition and handicaps, the work of evangelism in Russia is going on. The word of God is not bound and the Spirit of God is at work. Thousands of souls that have been in the bonds of fables and sin are being released and raisel up like Lazarus from the grave. Released from atheism, they are praising the Lord; the deaf are hearing, and the dumb are speaking and praising the Lord with new tongues. The Russian Evangelical Churches are missionary churches. The members believe in the Bible and carry their Testaments with them. Many farmers in the field, woodcutters in the woods, and peasants going to town to buy and sell, take their Bibles with them. When there is an opportunity many faithfully witness for Christ. Patience, prayer and the example of a Christlike spirit, and sacrificial service are the methods that will achieve most for the Kingdom of God in Russia."

Ahmed of Baghdad The Story of a Student at the Am·erican University at Cairo .n.AHMED of Baghdad is the son of a wealthy lumber merchant in Baghdad. The course of his life ran smoothly until his father, according to the Mohammedan custom, married another wife. The treatment which his mother received, growing out of this new marriage, made Ahmed question the whole Mohammedan custom which would permit such a thing to exist. Yet no matter how much he hated the system, he saw no way out, until one day he wandered into a book shop and found aNew Testament. The book interested him and he read it. When his father discovered the Book, the boy was punished and forbidden to read it again. The relationship between father and son became more strained until finally, on the death of his mother, Ahmed left home and found his way to Cairo. There he applied for admission to the American University but as he was

1925J AHMED OF BAGHDAD

not prepared to take up the regular college work, one of the American teachers tutored him at nights. Ahmed's interest in Christianity was discovered, and every influence was thrown around him to help him discover the truth. His interest grew as he studied the New Testament, and after a time he asked to join the Church.

In answer to a communication written to his father, a letter came revealing the bitter and almost murderous attitude of the Mohammedans toward one of their faith who embraces, Christianity: "Baghdad, 15th Ramadan, 1342.

"To Ahmed Et Tai "Ahmed, you have gone out ff'om the eye of Allah and from my eye and the eyes of all people. Never think of returning to Baghdad. Your four brothers declare that if Ahmed ever returned to Baghdad, they will certainly kill him. As for m~ never write to me, and never send me any word in any way whatever. You have disgraced me and debased me before Allah and everyone. What shall I do now Y By Allah, if my health only permitted I would go to Cairo and kill you. Ahmed, if I do not kill yon, say that your father is a liar. Now yon have no property left with me, neither of YOllr mother's property nor of my property; I have legally writ- ten it all into the name of our brothers, my sons who are Moslems. I have recorded my will in the courts and with the government. And after seven days I shall be starting to Persia to the tomb of Ali l.'foosa in the city of Meshid. If any letters come from you or the school I shall not consider them at all, nor will your brothers.

"Can a Moslem become a Christian 1 This is what saddens me and sad- dens anyone who has a mind or any sense at all. Allah it is who corrects people. He is the great. Allah grant peace and blessing to our master and prophet Mohammed the son of Abdullah and to the rightly guided Imams.

I am guiltless of you, Ahmed, to the day of judgment. ., SALMAN. "

The Mohammedan students of the university would have nothing to do with Ahmed after his conversion. The native Christians, who are almost entirely Coptic, are suspicious of every Mohammedan who turns Christian, so even from them his reception is none too gracious.

One evening, two men approached him and asked if he was Ahmed of Baghdad. ~Wrhen he replied that he was, they tried to throw him into the river. Unsuccessful in this, one of them drew a knife and stabbed him in the back, cutting a long gash in his coat but luckily only scratching the skin. His life is in constant danger because some zealous Mohammedan may kill him or his own father may hire someone to put poison in his food. If they kill him no court in Egypt would punish the murderer, for according to the Mohammedan law it is no crime to kill a Christian, especially a "rene- gade Moslem." But Ahmed has continued to grow. Last summer it was decided that he was sufficiently trained to be baptized. He has stood firm in the face of all persecutIOns and has of course renounced all claim to the wealth that would have come to him from his father. Now he has his face set toward the Christian ministry.

M. Pratt. the chJldren's wandering evangelist of England, whose caravan has a never-

failing fascination for young folks, makes the most of the summer months. This photo of him and his gipsy home was taken at Crail, where he spent a time before crossing the Tay.

The "Little Church on Wheels," conducted by Mr. and Mrs. Wm. H. )forgan under the auspices of the First Baptist Church o.f Boston. (Photograph by courtesy of the "Watchman Examiner.") ITINERATING EVANGELISTS IN AMERICA AND ENGLAND

MBTHODS

i EDITED BY MRs. E. C. CRONK, 721 MUHLENBERG BLDG., PHlLADELPHIA, PA.

IT COULDN'T BE DONE- by discovered his mistake: he had BUT IT WAS tried to sell new goods in the open The chnrch was located in a little market without adequately advertis- industrial town of only twenty-five ing their merits. No wonder that he hundred population. There were only could not effect a delivery. He had one hundred and twenty-seven mem- been in that pastorate but a few bers in the church. The town was a months, so natnrally he could not factory town with most of the men on rightfully expect his personal recom- shift work which meant that many of mendation to carry much weight.

ihem were always at work, day or Then for a period of a year a pro- /It·ght. Even the Women's .Missionary gram of advertising or educational Society said" It can't be done," when work to popularize missions was sys- a School of .Missions was proposed. tematically carried on. The little Yall are not likely to meet more ob- church paper spoke a good word for jections and ditJiculties than Rev. W. missions frequently. As time went on O. Benthin met. What he and his peo- even the town paper printed an occa- ple did in St. John's PI'esbyterian sional article on work of this kind.

Church of Camas, Washington, should There were many opportunities pri- inspire scores of other pastors and vately to inoculate the church person- ch1lrches. nel with the desire to combine a social Of course the preacher put his foot evening with the Christian study of in it. He was so enthusiastic over the world problems. Mimeographed dodg- possibilities of a church school of mis- ers put out by the church for publicity sions that he assumed all other mis- in other matters contained a sentence sionary – minded Christians would or two on the increasing interest share his zeal. He had studied the among the people on the subject of a success of other churches in popular popular church school of missions.

mission study. He was satisfied that With the advance of the second winter the usual mid-week service combined season the pastor again presented the with what was called a "pot-luck subject to the woman's missionary.

lunch" was a practical move. Assum- society. This time the idea was met ing that his vision would appeal to with tolerance. The attitude was the woman's missionary society, he open-minded but there was hardly appeared before its members, outlined even faith, not to say anything of his plan, and asked for cooperation. enthusiasm. However, plans were To his amazement among the best of immediately entered into to launch the women there was a lack of faith the school. The publicity man did in the proposed venture. It" was his part.

too much work"; "the people would At the very first session there were not come"; and in general it simply eighty-three people present, over three "would not work." The dominie times the number that the regular went home with a let-down feeling. earnest workers of the woman's so- When in his study he sat down and ciety usually had present. The church thought the matter through he there- dining room was filled with jovial, 383

spirited people. After a hearty meal the old-time church supper which they assembled in three separate spells days of solicitation and hourt; groups for study. The juniors were of arduous labor. 'fhe pot-luck lunch taken to their own little room where is simply this-each family is asked experienced workers with children to bring only one or two dishes of took them in hand. Besides mission- food, together with a knife, fork, and ary stories they had hand-work and spoon, and a cup for each member of they built missionary houses. Those its party. 'rhe church furnished the of high school age were by them- coffee and its trimmings. When all ~elves; their attendance ranged from are there the food is distributed. To sixteen to twenty-six per night. They be sure some nights the eaters will go were likewise presided over by two short on meat, but what does this experienced high school workers. matter when there are three pieces of 'rhey were given subjects for special cake plus two of pie per capita? An- other night folks will be light on desreports, and a week in advance were sert but well supplied with beans. No furnished with data on the subject. matter of which course there is the It was gTatifying to see how these greatest quantity there will always young folks entered into the subject be as much food present as there are people to eat it. The uncertainty of with zeal and understanding. exactly what the bill of fare will be The adult division carried out the adds to the general interest. If peo- ple are particular they can arrange to forum method of study. Besides de- have certain staple foods there bY' pending on the textbook for lesson common consent or mutual arrangeoutlines, different persons were as- ment. We furnished paper plates, signed phases of a subject for a given paper napkins, and paper table cloths night. The group was presided over taken from table-width wrapping either by the pastor or a high school paper. In this way dish washing and instructor. The leader always acted laundry work were reduced to a minimore the part of a chairman than a mum. teacher. Of course there was enough disagreement to awaken interest. To add zest the young life was Some were sure that the American given free rein. It was the custom people were infinitely superior to always to seat the little boys at the folks of other lands; others took issue table in the center of the room atwith this view. There was hardly: tended by the pastor and one or two (weI' any unanimity of opini(}ll as to other adults. It did not take much the best method to pursue to dis- coaching to have these youngsters decharge our Christian obligations. vise a yell which they shouted lustily These minor disagreements were abso- accenting "Men's Table! Men's lutely essential to the life of the Table! Men's Table!" The girls at study. Before the conclusion of the a near-Ly table not to be out-classed course all the expressed views were soon responded by shouting for the decidedly Christian. It was indeed a "old-maids. " The boys and girls of happy sight to see from twenty to the high school group sang their thirty adults, a majority of them men, school songs and gave yells, while the coming out week after week to spend rest ate. These activities did much to an hour in mission study. At the create and keep a cordial atmosphere. conclusion of the five weeks' course a The lighter vein in no way detracted set of slides on the cOlmtry studied from the serious part of the evening were shown. when the proper time came. So both in work and play there was something The "pot-luck" feature had a very stirring every second. large part in making the move popular. When, on the first· presentation, While there was but a comparativethe ladies hesitated over the thought ly small amount of detailed dining of having a lunch once a week for six weeks they were thinking in terms of

·1925] BEST METHODS

room work to do, there was always is in numbers equal to over 53 per Eeed for a few useful hands. One cent of our entire church memberyear the members (}f the different ship. To appreciate these numbers it church organizations, such as Sunday- should be borne in mind that our school classes, set the tables and wait- church is located in a factory town ed on the guests. The next year a where men are on shift-work, which committee of willing-handed and big- means that some of our men are alhearted women appointed by the ways at work, whether day or night. missionary society saw to it that Our church facilities are so limited things were always at their best at the that the attendance has taxed our lunch hour. Usually young folks working equipment to the limit. waited on the tables. They vied with one another by groups, in seeing What of the futUre of the church which could render the best service, school of missions? After the first decorate the best, and make the best successful year was past the pastor appearance. said to the missionary society: "Last season's work should be a suitable .Another big feature was the provi- text of the worth of a church school sion made for the children too small of missions. If our church is to have to attend the Junior study. They another popular mission school the were taken to a private house where initiative this year must come from they were cared for during the study the missionary society. I will help honr. This gave the parents oppor- but will not push it through as I did tunity to enjoy the study and no last year." family had to stay at home because of the little ones. We thus made The same society that had turned provision for people of all ages. There the project down once, and with a was never any lack of nurse-maids degree of open questioning, reluctantamong the girls to help run the nUl'&- ly acquiesced the second time, now got cry. under the movement and put it through in a bigger and better way Both years we pursued the topics than ever. It now appears that the recommended by OUr Boards. The church school of missions bids fair to courses for the several age groups become an institution of our church were all phases of the general topic. work just as regular as that of the The leaders for each division care- Sunday-school, and Missionary Sofully outlined the proposed groups to ciety. be covered for the five or six sessions and then gathered materials accord- Popular missions are poosible and ingly. 'rhcrll is every reason to believe practical. The idea must first be that the study was as thor(}ugh and thoroughly sold. The real goods may far-reaching as any voluntary study then be promptly delivered. Then found in the ordinary church, and satisfied customers will assure the much more thorough than many business a permanent future. chmoch studies. These courses gave the first direct mission study to many MAKING A CHURCH INTELa man and boy. Each year our church thus held before a hundred LIGENTLY MISSIONARY people the great thought that it has 11 vital interest and a working pro- BY" J. M. DAwso~, Pastor gram in world-wide problems. First BapHst Church, Waco, Texas Looking back it is a joy to say that we enrolled people in number equal One in Eight Is a. High Percentage 10 sixty-seven per cent of our entire ('hurch membership_ They came out When one church exceeds all other with a good degree of regularity as churches of the South in making ana, the average attendance for each year influencing pr-eachers and mission- aries, and follows its gifts of life by 4 unusual gifts of money it is worth while to consider some of its mission- ary methods.

Through no responsibility of the 'fruett, once a member of t.he Waco present pastor, either for the report Church, is pastor, and which has a or for the fact, the First Baptist membership three times larger. Church, Waco, Texas, is said to have given to the world more preachers How t.his missionary interest and and ·missionaries than any other missionary giving have been stimuchurch in the South. Certain it is lated is a story of education. The that of the hundreds of missionaries prime factor was the long pastorate of on the rolls of the Southern Baptist B. H. Carroll, one of the giants of his I<'oreign l'iission Board one in eight denomination, who through twentyis a graduate of Baylor University eight years imparted his world-wide aud most of these have held mem- vision, ardent devotion and heroic bership in the First Church, which discipline to hi~ flock. Dr. Carroll, through the years has ministered to the founder of the Southwestern Bapthe University. This church contrib- tist Theological Seminary and long uted the first Baptist missionary to president of the board of trustees of Brazil, Rev. VlT• B. Bagby, and a Baylor University, was possibly more dozen more who are laboring today in than any other the builder of the that land of promise. From it went Baptist denomination in Texas, and forth Dr. and li[rs. W. Eugene Sallee, one of the leaders in the South. Durof the Kaifeng College, intimate ing his long life he communicated his friends of· Marshal Feng, the great missionary vision and spirit to his Christian general of China, and people. During his pastorate the among the most influential Christian church became unquestionably first in missionaries in the Orient today. the denomination in its response to S. Mosa, who is doing a notable work missions, and often did it release its as a pastor in Nazaret.h, Palestine, pastor that he might go forth to camwas enkindled in this church, and an- paign for missionary causes among other member of it took the lead in the churches. His published sermons providing a house of worship for even yet furnish the preachers in- Mosa's growing church, which is spiration for missionary addresses building on a choice lot, opposite and appeals. Does not the abiding lfary's Fountain in the city of our fruit of such labor incite the pastors Lord. Most of the Baptist pastors in to a more heroic missionary leader- Texas, and many of the leading pas- ship 1 How many definite missionary tors and officials of mission boards of sermons do they preach f Have they other states, such as Dr. A. J. Barton not discovered that all homiletic roads of Missouri and Dr. O. E. Bryan of lead t.o missions? Do they not see Tennessee, together with Dr. George that the greatest of all missionary W. McDaniel, the president of the impacts is a missionary life 1 Southern Baptist Convention, are graduates of Baylor and while mem- This church has consistently magbers of this historic church have nified the office of the missionary. touched its missionary fires. Indeed, When missionaries return special its quota of home workers naturally honors are accorded them and the is far larger than that of its foreign church hears them gladly. Such ocmissionaries, and they are men and casions are emphasized, organized and women who have brought things to advertised with a view to the largest pass. As a further evidence of its attendance. Recently when the Salmissionary zeal, its contribution to the lees carne home from China they were Baptist seventy-five million campaign given a public reception and on Sunfund was among the foremost in the day morning when Dr. Sallee spoke South, being second only in Texas to on "The Anti-Christian Movement in that of the great First Baptist Church China," the building which seats at Dallas, of which Dr. George W. three thousand was packed. Memo- rable indeed was the homecoming of Dr. Bagby some years ago.

BEST

In urder to keep the church intelli- ,Yomen's Memorial Dormitory at gently missionary ceaseless and insist- Baylor University. In this giving it ent circulation of missionary period- has been found that wise old Ben icals is undertaken. Unless included Franklin's word is true-" An ounce in the budget much attention must be of practice is worth a ton of theory."

given to this constantly. Closely as- vVe learn by doing, says the psychol- sociated are the missionary programs. ogist. Churches that practise mis- These are formally provided for in sions will find their interest tremend- the various church organizations. ously quickened by the investment.

among the young people, the women Of one thing all may be sure, we and the men. This church has solved cannot expect missionary resultS! the problem of attendance upon the without missionary intelligence. There midweek prayer service with mission- is a streak of reactionism in all of us. ary programs. During the March It is a part of indwelling sin. It is week of prayer for home missions the the persistence of the flesh, the gainwomen's Wednesday night program saying of the world, and the subtlety drew so many people that the large of the devil. The first clause of the audience room overflowed with the Great Commission is "Go ye and throngs who came and were thrilled. teach." It is fatuous to imagine that All along mission study classes have missionary deeds arise from sponbeen fostered with excellent results, taneous combustion. They are defibut now the ~hurch, along with other nitely produl!ed. We have divine and Baptist churches of the South, is supernatural as well as abundant undertaking a week's school of mis- human resources at our command for sions. In this school three books will achieving missionary results. Awake, be taught, "Stewardship in Missions," "The Plan of Salvation," o .':ion, and haste thee to the ripening "The Social Applications of the Gos- fields.

pel. " The school proposes to bring METHODS FOR VACATION DAYS several hundred people, men, women SUMMER CONFERENCE DJc'LEGATES. and children together in the evening :F'irst of all send at least one reprefor an hour of study, followed by a sentative from your church to some luncheon, after which the study will summer conference. If you can send be resumed for another hour, to be a dozen or more delegates by all means do so. Every summer conferconcluded with an inspirational ad- ence delegate is likely to do much in dress from real home and foreign mis- the missionary advancement of the sionaries. It is believed that this congregation during the coming fall School of Missions will be quite as and winter. 'l'here are people who successful as it has proven elsewhere, will go at their own expense if you and that it will yield far profcmnder tell them about conference joys and results than the ordinary inspiration opportunities. There are scores of ra~ly: meetings in the interest of people in our churches who are really mISSIOns. looking for places to go who would find just what they want at some de- One of the greatest incentives to lightful summer conference, but who missions this church has discovered is the missionary memorial over and above the budget offerings. It has two with the church extension board will never know about it unless more -the B. H. Carroll and the First of us take it upon ourselves to talk Church Building Loan Funds. It has summer conferences.

a large interest in the Annie Jenkins Then there are scores of others who Sallee .Memorial College at Kai-feng, should be sent by th<3ir churches or China. In several hospitals it ha9 by various societies in the churches.

memorial rooms. J nst now the women In many congregations it would be are giving $25,000 toward a $350,000 possible for the Sunday-school to send

a delegate, the Young People's So- WEEK-ENDS AT THE FARM OR CAMP. ciety to send another, the Women's ~ome one willed to a Philadelphia lVlissionary :Society to send a third, congregation a farm house. The pasand the Brotherhood to add the tor and the pastor's wife and some fourth. Sometimes all of the expenses of the members sat down to consider may be paid by the church, and in the possibilities of their legacy. Being other cases the delegate may pay part missionary-minded they considered of the expenses. very carefully any missionary possi- bilitiefl in the newly acquired and We continually lament the lack of somewhat unusual possession. leadership and yet we continue to jog along without making any plans to Among the other planiil developed train leaders. are week-end conferences of various groups. Sometimes busy young peo- Have the courage and determina- ple chaperoned by older leaders go to tion to face your difficulties squarely the farm for a night and a day or and to meet and conquer them. Select two days of conference with a misrepresentatives who have potential sionary program. A delightful outing possibilities of leadership; arrange is provided in this way with a chance for them to attend the best confer- for quiet interviews with leaders and ence in your territory and let the con- helpful group conferences. ference leaners know you expect them to give yo~r delegates the help they If some one will do the planning need. and arranging it is poss'ible frequently for groups to go together for several Another possibility is to enlist the days to some mountain, camp, or interest of individuals in paying the shore resort. expenses of one or more conference delegates as an investment in mis- Many young business men and sionary leadership. women arrange to get away from the heat and grind of the city on Friday Each denomination has its own or Saturday and return on Monday. summer conferences. In addition Missionary guests strengthen the inevery church should have some one, fluence of the party. If there is no of outstanding ability or possibility in special building or camp site availleadership, in attendance at some in- able, some one may arrange that a terdenominational summer school or number of congenial people choose conferenee. the same mountain or shore resort for a week-end; that they meet together Among the interdenominational for a morning or an evening service. conferences are those of the Mission- A picnic lunch may be planned and ary Education Movement, for men a discnssion arranged. Possibly a and women, as follows; missionary may be available· for an informal stroll. Sometimes inter- Blue Ridge, !. C.—-June 26th to July views along the way, group discussions 6th. around a camp fire, and picnic lunches are far-reaching influences in life Ocean Park, :ThIaine-July 1st to July decisions. 10th. MISSfONS BY MOONLIGHT. There is Silver Bay, N. Y.—-July 3d to July more than a pleasing alliteration here. 13th. No virtue attaches to the direct rays of a three 0 'clock sun on a hot sum- Asilomar, Cal.-July 8th to July 18th. mer afternoon so far as missionary education is concerned. Some time Seabeck, Wasll.-July 24th to August during the summer plan a delightfully 3d. refreshing moonlight meeting. The place of meeting may be a porch, a J;~or further information write Missionary Education Movement, 150 Fifth Avenue, lawn, a park, a mountain, a shore, New York City.

The w~men's conferences affiliated with the Council of Women for Home Missions and the 1<'ederation of Women's Foreign Mission Boards of North America are listed on page 3~1 of this issue.

BEST METHODS

or a plain. One or more missionary written suggesting that during some g'uests may be in the party. An ap- quiet vacation moment there may be propriate Bible lesson may be taken a chance, that so seldom comes at from some of the night scenes of the home, to read.

Bible. The singing of missionary Vacation time offers an opportunity hymns ar.companied hy stringed or to interest people in missionary maga- wind instruments may be made a spe- zines. Sometimes a single copy of cial feature, or there may be special your own denominational magazine, numbers, in addition to the hymns, or the MISSIONARY REVIEW OF THE slmg without accompaniment. WORLD, or Et'eryland, sent to some The love story of some great mis- one at a summer address means that sionary will lend itseLf especially to the magazine is given a place on the a moonlight meeting, and earnest dis- living' room or porch table. A read- cussion of the possibilities of conse- ing that would not be accorded it in crated living will naturally follow the rush of home duties, and a regular under wise leadership. Any regular subscription may follow, at your sug- features of topic study may be intro- gestion.

duced. IN THE RURAL CHURCHES. The A box lunch may follow the pro- summer time is often the time of gram, served with a lively discussion largest opportunity in the country of world aifairs and missionary op- church and the country church is the portunity. church of largest opportunity in mis- LITERATURE CIRCULATION. He who sionary work. In almost any group of lets a friend go away on a summer missionaries, the majority are found outing with no piece of missionary to be products of the country church.

literature in his hand or in his bag- Get ready for the homecoming of gage knows not the appearanC1e of the boys and girls from college. In- missionary opportunity when it stands stead of meeting them with "Young beside him. folks today aren't what they were Literature secretaries, should be when I was young," let your greeting busy in the spring and early summer be, "'Ve are counting on you to help in making up missionary boxes to be us with our summer plans for mis- taken by vacationists or mailed to sion study. It's fine to have you home." them.

When the literature secretary or If there are summer visitors in the president or any other interested your community, find among them worker drops in for a goodby before some one who can add interest to your a friend goes away she may tactfully meetings.

suggest that she has brought with her Interest the mothers of your com- a most delightful book for a com- munity in inviting as guests, students panion along the way, or during the of other nationalities who are in vacation. It may be presented as a America. One Japanese woman said gift, or as a loan from the missionary recently that the longing -6f her. heart library. was to spend the summer in some un- Then there are leaflets. It's a good pretentious Christian home in the plan to see that every one who goes country.

on a vacation receives sometime dur- Get information about such hospi- ing the summer one or more of the tality possibilities from the Student best missionary leaflets to be had. Secretary of your denomination.

They may be mailed one at a time, or "Spend-the-Day Missionary Meet- attractive pasteboard boxes or even ings, " have been successfully ar- plain manila envelopes may be used ranged by a number of farmers' wives as containers for a few choice leaflets who left home aEter the morning's and some clippings attractively ar- work was finished. They provided a ranged. An irresistible letter may be picnic lunch for their husbands and

sons, and then went to some neighbors GE'l'TING RE.DY FOR THE FALL. for dinner. Each guest furnished one Successfnl merchants do not wait undish according to a menu previously til September to decide on their fall arranged. After dinner there was an stock. Fall plans for missionary sohour and a half for the missionary cieties should be in t!ie making long meeting, with adjournment in time before September first. In the spring for everyone to be home for the nec- and early summer before people go essary work of the late afternoon. away on vacations, work out your plans for the fall and winter. Give OUT-OF-DoOR PAGEANTS. Many your leaders a chance to be on the cities and rural communities are in- lookout during the summer for good cluding an out-of-door pageant in ideas for the meetings of which they their Sllmmer plans, thereby enlisting are to have charge. the interest of thousands of people. A safe plan is to print on your an- CHALLENGING ATTENTION nouncements the date with the statement of a seeond date, in case of rain "Is this a typical American audion the first. ence T" asked Mrs. Bascom Copen- haver in introducing her course of Choirs composed of members from lectures on "Race Relationships" at many churches may furnish the the St. Petersburg School of Missions music, and different episodes, or fea- in Florida. tures of the pageant, may be assigned to special groups who can practise to- All over the auditorium hands were gether. If there is efficiency in group raised in answer to her questionpractice, one full rehearsal will be all hands from almost every state in the that is needed for a successful pres- Union, for there were delegates from entation. everywhere. Then the pianist played "My Country 'Tis of Thee." As OPPORTUNITIES FOR PERSONAL the audience sang, typical America WORK. 'When our Lord met men and walked to the platform-men and women along the way, He made the women holding aloft charts which most of His missionary opportunity, gave these figures: at morning, noon and night, in the synagogue, at the well, on the shore, Italians ………………….. 1,610,109 in the homes of friends. Negroes …………………. l1,OOO,O()(J Chinese ………………….. 61,639 There are individuals and groups Jug~·Slavs ……………….. 169,439 at every summer resort, from logging MexIcans ………………… 1,500,000 camp to a fashionable seashore city, Port? Ricans ……………… 1,299,809 who are practically unreached by any RusSlans …………………. 1,400,489 Christian workers. 'I'he" hands" on Indians ………….. ,…….. 341 838 the farm, the "help" in the hotel, the Bulgarians ,.. . . . . . . . . . . . . . . . . 10;477 all-the-year-round res,idents of the Japanese ………………… 111,010 mountains-if the Lord Christ had Jews ………… , …….. ,… 4,000,000 passed along their way He would have Poles …. ,., …….. ,……… 1,139,978 found time to tarry with them until Czechs ……….. "……….. 362436 He could point out the way of life. Hindus …………. ,……… 2;507 Alaskans …………………. 54,899 Then there are the hundreds of colpge students who are working during Only a few words were spoken by their vacation at various summer the leader, but everyone realized resorts. A discriminating visitor re- something of the extent of the probcently remarked, "The greatest possi- lems of America in race relations. bilities in this, conference are to be found in those who are employed to A business man said, "I can't do much, but I'll round up a half dozen serve it." fellows for that mass meeting." OlL many of our summer conference One of the fellows gave a thousand grounds arrangements are made for dollars for missions, another gave his special classes for employees. life in service, and all of them became interested in missions.

Woman's Home and Foreign

– COUNCIL OF -WOMEN FOR HOME MISSIONS AND FEDERA'fION OFVOMAN'S BOARDS OF FOREIGN MISSIONS SCHOOLS OF MISSIONS AfJiliated with DATES AND CKIRMEN FOR 1925 COUNCIL OF WOMEN FOR HPME :MISSIONS A ffiliated with Dallas, 1'exas (Negro-J-Sept. 27·0ct. 4. :Mrs. C. R. Boswell, 1719 Allen St., Dallas, COUNCIL OF WO~IEN FOR HO~[E MISSIONS Texas.

and Northfield, East Northfield, Massac,husetts- ,July 6·14. Mrs. T. Raymond St. John, FEDERATION OF WOMAN'S BOARDS OF 341 Webster Ave., Long Island City, N. Y *** FOREIGN MISSIONS Affiliated w·jth Bethesda, Ohio-Aug. 11-14. Miss Mary I. FFDERA'l'ION OF WOMAN '8 BOARDS OF Scott, 310 Tomlinson Ave., Moundsville, W. Va. FOREIGN MISSIONS Bonlder, Colorado-June 16-25. Mrs. Frank Northfield, East Northfield, Ma8saohusetts- ,L Smith, 515 E. 11 Avenue, Denver, Colo. July 14-22. Mrs. Henry W. Peahody, Beverly, Mass. Dallas, Te;tas-Sept. 27-0et, 4. Mrs. L. P. Smith, 3319' Drexel Drive, Dallas, Texas. Baltimore, MMyland–October. Mrs. Henry Zoller, 1323 LaIlva.]e St., Baltimore, Md. De Dand, Florida-F'eb. 1-6. Mrs. John W. Smock, 320 N. Boulevard, De Land, Fla. Kerrville, Texas-July 27-Aug. 1. Mrs. J. L. Brock, Box 411, Bryan. Texas. Houstrm, Texas-Oct. 5-9. Mrs. J. W. Fincher, 1101 Kenwood Ave., Houston, Chautauqua, N. Y.-Aug. 23-29. Mrs. F. Texas. E. Adams, 2033 E. 88th St., Cleveland, Ohio. Illinoi8-Mi8souri (Greenville, Ill.)-June 16- 20. Mrs. J. D. Bragg, 638 Oakwood Ave., Not Yet Affiliated Webster Groves, Mo. Mills College Oakland, Califorl1ia-Jnne 20- Lake Geneva, Wi8consin-July 6-13. Mrs. 27. Mrs. Paul Raymond, 90 Santa :Monica C. W. Peterson, 11132 S. Hoyne Ave., Way, San Francisco, CaL Chicago, Ill. *** Minnesota (Minneapolis-St. Paul)-June 1- 5. Mrs. J. F. Marlatte, 419 Newton Ave., HOME MISSIONS INSTITUTE North, Minneapolis, Minn. Conducted by Mt. Herman, Ca.liforniar-July 4·11. Mrs. Paul Raymond, gO Santa Monica. Way, COU"CIL OF WOMEN FOil. HOME :MISSIONS San Francisco, California. Chantauqua, New Yo·rk-Ang. 15-21. Mrs. Moun,tain Lake Park, Maryland-July 29· John Ferguson, 156 Fifth Ave., New Aug. 4. Miss Susan C. Lodge, 1720. Arch York, N. Y. St., Philadelphia, Pa. NO'NeE New Orleans, Louisiana-Nov. 9-13. :Mrs. D. Beach Carre, 44 Andubon Boulevard, The 1925 Schools of Missions under the New Orleans, La. auspices of the Interdenominational Com· mittee of the Central West for Missions will Olelahoma City, Oklahoma-June 1-5. Mrs. be held as follows: Joseph Deupree, 1609 W. 19th St., Okla- homa City, Oklahoma.

St. Petersburg, Flor·ida-Jan. 18-23. Mrs. G. W. Cooper, 250 Fifth Ave., N., St. Petersburg, Florida.

Southern California (Los Allgeles)-June 1-5. Mrs. H. W. Crabb<l, 1135 W. 30th St., Los Angeles, Cal.

,Vilson College, Ch'ambersburg, Pa.-June 29-July 6. Miss Mary C. Peacock, '1'0['- I'esdale, P a.

Winona Lake, Indiana-.June 23-30. Mrs. C. W. Peterson, 11132 South Hoyne Ave., Chicago, Ill.

FOREIGN MISSION BULLETIN EDITED BY EI,LA D. 1-IAc LAURIN, 25 MADISON AVENUE, NEW YORK SOME REMARKABLE NEW BOOKS older women but among young w(}men who have suffered most in the lessen- By Luol' W .. PEABODY ing of the emphasis on prayer and who have known less of the earlier In all discussions regarding the movements and history of Boards Church and our missionary organiza- born of prayer. tions one feature is emphatically and continuously stressed. The Church Beautiful pictures of pioneers must come back to a greater emphasis brighten the pages of the book. One on spiritual power. Our materialistic reads in the lines of their faces the age has swept the Church along with victories won by devout and prayerit and we have given more emphasis ful lives. Let us make an effort to to organization and efficiency than to double the number in missionary the development of the spiritual life. study groups.

PRAYER AND MISSlONS.-At this BRAVE ADVENTURERS.-Our Junior moment comes our new textbook, by Study Book is by Katharine Scherer Helen Barrett Montgomery, who has Cronk, who is well known to readers given us five remarkable books. of the REVIEW and to the Federation, 'rhrough the twenty-five years of indeed to all of us who know the work United Study we have not failed to of Summer Schools. She has given note the great results which have come us this year a simple, yet profound through the spiritual efforts of our book for boys and girls which should .missionaries. Iow, for .the first time, have a far wider use than in small we are to spend a year in the study groups of juniors. If there is any and dh;covery of unlimited power re- possibility of introducing this study leased through prayer which is God's into our Sunday-schools we trust our method. H~ does not excuse us from leaders will find the way.. We mourn human effort. He appreciates every sometimes the decadence of youth. strong wise movement for building up Whose fault is it? Let us bring to His Kingdom but as He sees us losing our children today the old, old lessons our vision through the strenuous ef- that God has taught through all the fort we have had to make to secure ages. Let us teach them to pray and what seems to us necessary He calls show them the glory of this service us back to reconsider this, the might- through the lives of great men and iest factor, little used. Only as our women portrayed in the book "BRAVE powers are linked to His greatness ADVENTURERS. " The moral is in the can we succeed. story, not tagged on. The thread of conversation running through the Mrs. Montgomery has given us a book gives it unity. There will be an vision. In the first two chapters we interesting pamphlet, "Suggesti(}ns study the Biblical Practice and Teach- for Junior Leaders and Sunday ings. Then we are led out into mar- School Teachers," in which Mrs. velous illustrations of answered Cronk has gathered helps f,rom exprayers of our missionaries and our' perts in hand work and practical sugnew Christians in the Orient proving gestions, together with her own. We that "nothing lies beyond the reach hope this book will be taught in every of prayer except that tvhich lies out- one of our Schools of Missions. There side the will of God!. " is nothing to take its place. Make this a year of concentration on the Thousands of women who cannot Child. Here is the remedy for the join in the study of the book, might faults of 0111' age. Let us stop befind life changed by reading it quiet- wailing our times and begin to correct ly. Ve urge this year a great effort them with the aid of this book. on the part" of all Boards and leaders to introduce the book, not only among

WOMAN'S HOME AND FOREIGN BULLETINS

There are some beautifUl illustra- enough for the amount of work and tions running through the book, not money we are putting into this maga- only halftone pictures, but clever pen zine, not nearly enough for the and ink l'Iketches preceding each chap- Boards_ Our special offer for the ter and giving the Key Note. yea!", Five Subscriptions for Five PRAYERS POR LITTLE CHILDREN, by Dollars, has been appreciated and we IJuey W. Peabody, is the title of our have as a result fifteen hundred new third book which is for very little peo- subscribers. There should be at least ple. Even a child of two or three fifteen thousand more to enable us to years can be tanght to pray and enjoy maintain the magazine. There is no prayer. What are we doing to bring magazine in the world doing exactly these little ones to the Saviour who the work of Everyland in world blessed children like themselves' In friendship, educating boys and girls this tiny book are prayers for many of all lands through stories and beau- occasions, ",Vhen I Am Afraid," tiful pictures to respect each other , 'When Father and Mother Are and really to love each other, none Away," "Wben I Am Sick," "When that presents home and foreign mis- I -Wake Up," ",Vhen I Go to Sleep," sions in the same way. The hope of "On My Birthday," "On Christmas the world lies in this work for boys Day, " sixteen in all. They have been and girls. What are you doing to used with one little four-year-old who help?

calls for them &gain and again. When We have stories promised by Jean asked whirh he loved best, he said" I Mackenzie, Margaret Applegarth, think the one 'When I Am Afraid' Ruth Mason Rice, Janet Gargon, Julia and the one' vVhen I Am Naughty.' " Deane and many other favorites.

I f we can teach young and old to Short stories and the "EXCHANGE"

come to Christ when they are afraid by Mrs_ Cronk and the "BooKsHop"

and when they have done wrong we by Mrs. Billings.

shall have done something to help this We are announcing, and trust that poor old world. There is a book plate this announcement will be made by with lines for name and age. The all our missionary magazines, which missionary prayers may help PrimarY have been so appreciative and helpful, Teachers. our introductory offer of six numbers Weare hoping soon to announce a for fifty cents, beginning with the book along the lines of World Peace. double number, July-August, out We have not the title but the book June' 15th, and extending through by several well known authors is in December. Here is an opportunity to the making. This will be a discus- find out what EveryZ(Jlnd is. Many sion book containing considerable ma- will follow with a SUbscription for the terial and should be used in open coming year. If we can have your forums in every Summer School as a aid in securing a great number of preparation for leaders for similar these trial subscriptions we will do the discussion groups in the community. rest. One public library takes twen- This will not be a pacifist book, nei- ty-six copies of Everyland annually ther will it be a political book, but for use in its reading rooms. How it will take up the whole question of about your public library, your Sun- the possibilities of substituting law day-school classes, boys and girls in for war in a Christian and reasonable your own home, among your relatives way, in God's way_ Further an- and in your foreign, home and city nouncements will be made as the book mission fields ~ The magazine is en- progresses_ dorsed by the Foreign Missions Con- Everylattd – THE MAGAZINE OF ference of North America and the VORLD FRIENDSHIP FOR GIRLS AND statement in the Bulletin of the recent BoYs.-Wc are rejoicing in new sub- lfissionary Convention is that the scribers but there are still not nearly "magazine has no rival an this side

of the water." We would go a little Order from M. H. Leavis, West Medford, farther than that, and are highly Mass., or your Woman's Board. complimented that there is an imitation of Everyland in Great Britain Those who wish the story of twent~-five years of United Study with the program tor the w'hich has taken the same name. ~;t~eO~J;ni'i;o~~~g!ntoW~.s~~gi~~Vl~a~e:ta~eJ~ ",Ve touch in Everyland on great ford, Mass. Miss Leavls will also 'send sample rerorms, on the needs or our country ('opies of Everyland to any who are Interested. as well as life in every country of the world, made attractive through stories FEDERATION OF WOMAN'S of boys and girls. It is good for young peoplt' from eight to seventeen BOARDS OF FOREIGN MISSIONS years. Mrs. Cronk's .Bxchange calls OfBcen in the older group, and they have petitioned that the age limit be extend- President-Mrs. E. IL Silverthorn, New ed from sixteen to seventeen. Many York City.

of onr readers are high school students Vice-President-Mrs. W. F. McDowell, and many are boys and girls in our Washington, D. C_ Junior departments. Vice-Presi,lent-Mrs. Ernest Evans, New Do not fail us on this one children's' York City. magazine for all the churches and for all the countries of the world. You Recorliing SecretaTy-Miss Vernon HaJJi- day, New York City_ have not completed your missionary task until you have aSflumed respon- Treasurer-Mrs. DeWitt Knox, New York sibility for Everyland_ It does not City.

involve any Board in expense, only Executive Secretary-Miss Ella D. Macslight effort and frequent notices, and Laurin, New York City.

a place on the literature table at all Chairmen of Standing ComD1ittees your meetings. Christiarl Literat"re for Women ana Chi!- Prayer ana Mi-ssWIl8, by Helen Barrett dren in Mission Fierds-Miss Alice M. Montgomery. Paper covers, 50 cents, Kyle, Boston, Mass. postpaid; cloth covers, 75 cents, postpaid. Cent"al Committee on the United Study of Brave Adventurers, by Katharine Scherer Foreign Missions-Mrs. Henry W. Pea- Cronk. Paper covers, 50 cents, postpaid; body, Boston, Mass. cloth covers, 75 cents, postpaid. Church m.d Mi-ssionary J?ederati<Hls-Miss Prayers for Little People, by Lucy W. Pea- Carrie M. Kerschner, Philadelphia, Pa. body. Price, 25 cents. Conferences and Schoors of Missions-Miss How to Use. A pamphlet containil)g pro- Mary Peacock, TOlTesdale, Pa. grams and suggestions for the Senior book, Prayer and Missions, by Helen Bar- Day of Prayer for MissiOM–Mrs. H. B. rett Montgomery. Price, 15 cents. Montgomery, Rochester, N. Y.

Suggestions fO!' Junior Leaders and Sunday- Fore'ign Students in America–M:iss Mabelle Rae McVeigh, New York City. Schaal Teachers, by Katharine Scherer Cronk. Price, 15 cents. Internationa.l Institutions on the Foreign Field-Miss Margaret Hodge, New York City.

Method., of Work-Mrs. L. J. P. Bishop, New York City.

Student Work-Mrs. D. J. Fleming, Engle- wood, N. J.

By·Laws–Mrs. H. R. Steele, Nashville, Tenn.

HOME MISSION BULLETIN EDITED BY FLORENCE E. QUINL_N, 156 F'IFTH AVENUE, NEW YORK ABOUT OUR BOOKS twenty-one years, the last five of which have been under the regis of By EDITH H. ALLEN the Joint Committee on Home Mission Literature, composed of representa- From the report of the Committee on Study tives of the Missionary Education Courses of' the Council of Women for Home Movement and the Council of Women Missions of which Mrs. Allen has been chair- for Home Missions. n!an. as well A.B chairman of' the Joint Committee on Home Mission Lite-rature. We must take account of the impli- cations of growth; the need of flexi- And so we come to another turn in bility and power of response to the lengthening road of home mission service through the study books. It has been a widening way through

1925J WOMAN'S HOME AND FOREIGN BULLE'l'INS

emerging new circumstances and de- fomia. Suggestions to leaders will be mands, so that the books at the time published. of p~blication may be capable of presentmg our most vital thinking and For Intermediated: our best realizations. J'he complexity 3. "HIGH ~DVEN;URE," by P,icril Hess, faced also holds the challenge of our day-a time not at ease with itself Managmg EdItor of the Woman., Pres", but everywhere seeking somethino' former worker among Slavic industrial more satisfying to the sense of the e: workers in AUll3rica and a member of sentials of a more abundant life. the Prague Survey group. Suggestions to leaders will be pnblished. 'rhe Committee believes that to Por Juniors: know. love an d choose twhehictrhuei~ the beautiful and the good, the 4. "BETTER AMERICAKS, NUMBF-B THREE J'

goal of all such efforts, is a social by Herbert Wright Gates, Secretary 'of t~e Department of Missionary Educaprocess enlisting the whole of society hon of the Congregational Education Society. TJIe third and last volume in and the whole of the individual. The "'l'he Better America Series: Junior Home Mission Courses." General Committee has sought to help meet theme of this volume; How home mis- ~ion agencies have helped in the makthis by giving the best obtainable mg of a better America. Since the books of the Better America series are ('onception-an ideal of righteousness intended for teachers, no separate "Suggestions for Le':lders" will be in human relations-and to secure for issued.

these through the books the full pres- Proposals for the future include sure of ChrisHan consciousness and planning a three-year cycle for little dedication. children of the primary grade in The educational trend also of our which. will occur no distinction, geo- times is in line with its inner wistful- graphIcal or other-wise, between for- ness of seeking a more satisfying eign and home missions, and indeed course than the ready acceptance of no mention of such titles, the thought things poured in or the status quo of heing to interest the child in his world whatever sort, and so we have the col- reaching ont from him through the lege students-the youth out in the home and the community to the dis- stream of life – and the children tant unknown places, to other children through their leaders asking that ma- who are also of the family of the terial suited to the quickening of their Heavenly Father, thus creating a conpowers at the place and age where ~ciousness of unity and oneness with they are, be available. In response the children of other opportunities to such compulsions the expanded and other lands that will, it aisndhospeervd~ bear fruit in Kingdom love program, with its varied material fo!'" ice. It is expected that the secretaries the needs of folk of differing abgeees~ apprehensions and approach. has responsible for both foreign and home offered to the constituency. The sales mission seryice may assist in arrang- of books during 1924 totaled 149.843. ing the details of such a cycle and at The books for 1925-26 are: as early a date as possible.

For Adults and Young People: Xow that the three-year cycle of 1. "PEASANT PIONEERS." A study book on junior home mission courses in the the Slavs in America, by Kenneth D. Miller of the Board of National Mis- Better America series has been com- sions of the Preshyterian Church in the U. S. A., and former director of the pleted, it has been decided to earn· Jan Hus House, New York City' this plan of curriculum building int~ anthor of The Czecho·Slovak.. in .A me/ iea: Snggestions to leadprs will b,' the intermediate grade and it is pro- published. posed to issue in the spring of 1926 2. "FROM OVER THE BORDER," a stndy book on the Mexicans in the United States the first volume of a new three-year by Vernon McCombs, superintendent of intermediate c~'cle. The plan i~ to the Latin Arn'lrican Mission of the Methodist Episcopal Church in Cali· make the first yolume an historical study of the home mission enterprise in a form suitable for the use of boys and girls twelve to fourteen years old.

I t is strongly urged that leaders of Mrs. W .•f. Gruhlcr, Evangelical. .iunior groups continue their use of Mrs. C. E. Vickers, Friends. the Better America series of junior Mrs. Philip M. Rossman, Lutheran. Mrs. M. L. Copeland, Colored M. E.

courses, repeating the books with the Mrs. Mary L. Coleman, Free Methodist. younger children who have come up Mrs. May Leonard Woodruff, M. E. into the junior classes and depart- Mrs. J. H. McCoy, M. E. So. ments. It is probable that no new Mrs. J. A. Macdonald, Presbyterian in Canada.

course book for juniors will be issued Mrs. W. C. Winsborough, Presby. in U. S. for several years. In the meantime it is planned to bring out some new Mrs. Fred S. Bennett, Presby. in U. S. A. books of stories for juniors to read on :Miss Grace Lindley, Protestant Episcopal. lIlrs. Tabor Knox, Reformed in Americ". Miss Alice E. Bell, United Brethren.

themes that are appropriate. Fuller Recording Secretary-Mrs. Edwin W. Lentz, announcements regarding these read- Reformed in U. S. ing books will be made later. Treasurer-Mrs. OITin R. .1 udd, Baptist. Perhaps it will not be amiss to re- Exemtiive Secretary – Miss Florence E.

Quinlan.

iterate as a motivating influence the Executive Supervisor, Migra,nts – Mis s whole-hearted conviction of the Committee that back of the turmoil and Laura H. Parker. .

A.88ista,nt Treasurer-1nss G. Evelyn Morse.

social restlessness of our times is a Members-at-Large very real desire for that which more Mrs. George W. Colema.n, Mrs. Wilbur P. deeply satisfies-for spiritual realities Thirkield, Mrs. John S. Allen.

and values-a craving for more of Committees and Chairmen Christian reality in our national institutions and the more abundant life Adm,ini8tra,tive~Mrs. John Ferguson. for the individual; the conviction also St"dy CouTse8 and Literat'ure-Miss E. Jes· that not only is our day restless, it is sie Ogg. Day of l'myer fo)" Missio!l.8-Mrs. S. S.

urgent-it cannot, will not wait to Hough. seize something of promise for the Schools of Miss;ons-}.frs. Philip M. Ross· fever of its needs. In view of this, the home mission literature, with its man. Chauta"qua-Mrs. .J ohn Ferguson. Women's Church and Missionary Federa.· immense reach and influence, must tions-Miss Carrie M. Kerschner. not fail of its utmost ministry, not only to those upon whom rests the Student Worlc-M'ss Elinor K. Purves. burdens of mature life and service Legislative Matters-Mrs. Samuel Semple. Farm and Cannery Migrants-Mrs. William B. Ollver.

today, but even more insistently must Committees with Home Missions it reach the youth of our land, saying to them on behalf of the Church and Council Home Missions, , ,We recognize you Joint A dminist"ati,'e–Mrs. John Ferguson as heirs of America and of the Alaska-Dr. L. O. Baird. Blind-Miss Irene Haislip.

Church's future. and as such would Chumh B11,i1(linf!~Mr. Joseph S. Wis.,. share with you what we know of your Citie., Ilnd Urban Iit'dustrial Relations-Dr. inheritance and would see your torch lighted by Him who is the Light of William P. Shriwr.

Financial anri Fiduciary Matters – Dr. Charles L. White.

Life and of nations." Hebreu·s-Dr. .Tohn S. Conning. Indian Missions–Dr. T,homas C. Moffett. COUNCIL OF WOMEN FOR HOME Literature and PUblicity-Rev. Coe Hayne.

MISSIONS Migrant Gro"ps~Rev. Ralph S. Adams. Officers Mormonism-Dr. J<~dward Laird Mills. Negro Americans-Rev. Fred L. Brownlee.

Pre..iaent-Mrs. John Ferguson, United J)Jew Americmt8–Rev. Thomas Burgess.

Presbyterian. Orientals and Hawa,iians-Dr. George L.

Yic'e-President-at-Larqe-Mrs. F. W. W~l· Cady.

cox, Congregational. Recruiting-Miss Elinor K. Purves.

V;CC-PTIJsiilents- Spanish-Spea7,;ill'g-Mrs . •T. W. Dowwl.

Miss Nannie H. Burroughs, National Standa.rdization-Dr. Warren H. Wilson.

Bal,tist. TowiV and Country (including Mountaineer8) Mrs. Athelia M. Howsare, Christian. -Dr. Edmund deS. Brunner.

Miss Daisy June Trout. West IndieS-Rev. C. S. Detweiler.

FROM .MANY

INDIA cushion in the middle of the thorns. A girl had what seemed to be a stick The All-India Christian Conference stuck right through her cheeks and on each cheek realistic smearings of T HE eleventh session of the All- blood; but as I was returning home I India Christian Conference which found her washing off the gum and met in Bombay last December strong- blood marks and found that she had ly protested against the ordinance ingeniously fastened a stick on each passed in South Africa, depriving side of her face and by sucking in Indians of municipal franchise in her cheeks made it appear that one Natal. It welcomed the plan to hold stick was stuck through both cheeks. a unity c(}nference in Delhi for In- 1 spoke to her about the deception dians of differing religious beliefs; it and she said, 'We must do something also appro'led of the All-Parties Conference unitedly working for self- for our stomachs.' " government in India. . Resolutions were passed in: favor of prohibition New Attitude of SwaraJists of alcoholic liquors and protests were I T is reported from India, according made against the persecution of to the Continent, that much of the Christians by non-Christian relatives terrorism and turbulence which have and neighbors. The place of women been so prevalent in the land for sevin church councils was recognized, eral years has died down. The presand the need of educated, unselfish ent era of bettcr feeling, following Indian Christian leaders was empha- some drastic actions in October by the Government, including arrests of sized.

Hindu Sacred Festival scores of agitat(}rs, was ushered in during November by publication of a THE annual festival of the god Swarajist manifesto in The Indian Gurunathan in the town of .An- Review. This declaration, published tbiyur, South India, gave the workers over the signatures of l1ahatma of the Ceylon and India General Mis- Gandhi, C. R. Das and Pundit Moti- sion a great opportunity to preach lal Nehru, was in effect a definite the Gospel and to sell many Bible por- abandonment of the outstanding tions. One of tbem, Mr. Merriweather, policy of the Swarajists. It stated writes not only of this opportunity that while swaraj or home rule is tut also of some of the deceptions "the goal (}f all the parties in India,"

practised upon the people: "As merit the country is divided into different is acquired by the giving of alms, the groups which apparently have been town is besieged with beggars during working in contrary directions, the festival days. There are holy beggars result being an antagonism which has and crippled beggars, lazy beggars retarded progress toward swaraj. Ac- and dirty beggars, and all seated by cordingly, the leaders recommended the roadsides asking alms. The more that non-cooperation be suspended as a man torments himself, the holier he a national program. The exception seems to b<1 in the eyes of the pe(}ple, called for by the manifesto is that the and therefore the better able to add people continue to refuse to use cloth to the merit of one giving to him. made outside of India and make ef- One man is seen lying on a heap of forts to promote native hand spin- thorns; but when he went for his ning. Swaraj as a principle is widely food he forgot to take away the soft regarded as on the whole a helpful 397

IllOYClllcnt in India as traiuing for lislled bv Hey. John U. Lowrie. Dr. self-government where subservience VeIte re'views the outstanding events and dependence on others has been of the last three decades as the union the r1l1e for thousands of years. of Presbyterian churches in India into one church, known as the Presby- Christian Marriage Problems terian Church of India; the great re- vival in 1905 which began in the ASPECIAL committee reported at Khassia hills' in Assam and from the meeting of the Punjab Chris- there spread throughout India; and tian Council on a prohlem which has the adoption by the mission of the been stated as follows: "A certain "Saharanpur plan" by which the number of Indian girls are refraining work of the mission is transferred to from, or indefinitely delaying, mar- a board or committee on which the riage. While the number of such Indian Church and the mission have girls is small, it is growing to an ex- equal representation. A committee tent that merits the serious attention has been appointed by the missions of the Christian community. A few to draw up a program for the next Indian Christian girls are marrying ten years.-The Continent. outside the Christian community." MOllle:m1l and the Y. M. C. A. Among various causes for this state of affairs the committee pointed out FOR two years Mohammed's birththese: day has been celebrated in the city Y. M. C. A. of Bangalore by the Mos- Owing t~ a deficiency in the supply, there lem students of the Wesleyan Mission is a relatively greater demand for the serv- High School. The celebration took ices of young women of given qualifications place 0 n Sunday afternoon and than for those of young men of equal quali- caused considerable criticism because fil'ations. This results in the offer to young the Y. M. C. A. had permitted its WOlllell of comparatively higher pay. Mm'- auditorium to be used for this pur- riage~ therefore, sometimes represents to pose. The oppositiON was not due to the girl an actual financial sacrifice. a narrow or unfriendly attitude toward Mohammedans but to the fact 'rhe average girls' school is of a type that Moslems themselves would missuperior to the a.verage boys' Bchool, as ,'e- understand the concession as minigarcls teaching staff, contact between mizing the vital difference between teachers and pnpils, and general supervision Mohammed and Christ. -it is, in short, more efficient. It fOllows, therefore, that the girls receive more care- Work for Criminal Tribes ful training than the boys of the same social group. THE progress t~ward not only de- cent, but even Christian, living Ninety Years of Work in India which has been made in the Criminal Tribes Settlement is one of the most AT Ludhiana, India, in the Punjab striking stories told by the Marathi Mission, October 15, 1924, a serv- Mission of the American Board in ice was held in commemoration of the Bombay Presidency. Under the dininetieth anniversary not only of the rection of its Madura Mission in Punjab Mission, but of the whole South India, half a million people of foreign mission enterprise of the the Kallal' caste are SUbmitting them- Presbyterian Church U. S. A. Dr. H. selves to Christian guidance and in- C. Velte, veteran missionary to struction. By arrangement with the India, stationed at Saharanpur, in Government, which pays for the land, writing of the ninety years' work, buildings and most of the work, while points out that while the Syria Mis- the Board furnishes the missionary sion is older than the Punjab Mission, oversight and the training of the the work in Syria was begun by the teachers, seventy village schools have American Board. It was in 1834 that the Presbyterian Church assumed definite responsibility for the preaching of the Gospel to non-Christian peoples outside the 'Gnited States. The work at Ludhiana was estab-

1925J NEWS FROM MANY LANDS

been opened, by the Madura Mission; through the council sessions. The while fifty of the more promising third woman, Miss Harriet R. Macchildren have been placed in boarding Curdy of H waiyuen, was not able to schools. Churches are springing up attend. During the council meeting, on many sides, and a strong evan- however, it was felt that perhaps the gelistic work is under way. The Kal- action in coopting these women memlal's are the hereditary robber caste of bers had been too hasty and was not South India; hitherto they have con- entirely legal, as changes of this kind sidered it honorable to make their usually have to go down to the misliving by predatory ways. The ('m- sions and be voted upon during the phasis is placed upon agriculture and year. So not until the votes are the trades in order to inculcate hard counted next year will the women work and self-support, and the people delegates know whether or not they are responding with surprising alac- are full members of the China Counrity. At Hubli, in Bombay Presi- cil.-The Continent. dency, a criminal tribes settlement, which has been carried on since 1920 Value of "D. V. B. S." in China by the S. P. G., now has 2,300 people. Rev. C. M. Edwards writes: "There THE important work being done in are three children's homes at Hubli, certain places in China by the each managed by an Indian Christian Daily Vacation Bible Schools has ocand his wife, and no home contains casionally been reported in the Remore than fifteen children. These at- view. It has now been officially tend the Settlement day school, and announced that over 100,000 illiterate their home life is in a Christian at- boys and girls are enrolled at these mosphere. We hope and pray that schools in China, 40 per cent of them they may grow up to be leaders of being from bandit homes. These little their people. " Orientals not only crowd the schools but have shown their gratitude by CHINA con,tributing the equivalent of $175 United States money, that children in Women in China Council thei,r own and other lands may share their privileges. This unselfish offer- THE China Council, which is com- ing so touched the heart of a New posed of one representative each York business man that he sent in his from the North China, Central China, check to duplicate the gift. The work Kiangan, Hun an, South China, of the Association has a firm foothold Hainan and Yunnan Missions of the in China, as evidenced by the fact Presbyterian Church and two repre- that the natives themselves have paid sentatives from the big Shantung half the cost and 6,460 Chinese stu- Mission, meets at stated intervals to dents have volunteered as teachers. consider the problems which are con- 'fhere are now 2,072 such schools in tinually arising in the work of the China, held in mission chapels, mismissions. Heretofore the council rep- sion schools and even in Buddhist and resentatives have been men, but this Confucian temples. The reports of year it was decided to include ttree the Association show that among 60,- women. Miss Margaret Moninger 000,000 Chinese children for whom was elected from Hainan, and was there are no educational facilities, able to attend the council sessions be- the Vacation Bible Schools have done cause unsettled conditions in Hainan much to reduce illiteracy and improve since the death of Rev. George D. By- social conditions. ers have made it necessary to discontinue for the time much of the Evangelism in Prison mission work. Mrs. Margaret A. Frame, principal of the girls' high THREE Chinese evangelists from school at Tengchow, was the second the various chapels in Peking visit woman member, and she also sat the model penitentiary outside one of

the city gates every Saturday aftcr- Suspicion attached to a little group noon. The chaplain at the prison, of men who were found on the doorwhom the Chinese call "Teacher of step of a chapel. These people, when Morality," is a very earnest Chris- i.nterrogated, declared themselves to tian, a former army officer under be Christians, and the policemen were General Feng, the Christian generaL somewhat nonplused for a moment, When the evangelists come to the because they did not wish to get into prison the prisoners are gathered trouble for arresting Christians, who in their workshops to listen to the were usually supposed to be good peothirty-minute sermon. After the ple. But their native ingenuity came service the preachers are allowed quickly to their rescue, and, ordering to talk freely with individual pris- the suspects into the chapel, they reoners. There are .500 prisoners quested them to conduct a service. and seventy guards, all of whom are The result was so grotesque that the supplied with New Testaments by the yamen runners marched the whole Pocket Testament League. Many are group off to prison without further members of Bible classes and recently delay. seventy-six asked for baptism. That a man is confined in a prison in China Buddhist Nun. Baptized does not necessarily mean that he is a criminaL Many men in the model MISS E. K. SAUNDERS, C. M. S. penitentiary are there for political missionary in Canton, reports reasons, having in some way offended that early last year foul' Buddhist' the "powers that be" in China. nuns, one of whom was an abbess, Others are young men who have been were received into the women's school. led astray. But some of the most Canton. They had heard of Chrisdesperate characters serving a life tianity through the faithful preachsentence in the prison are among ing of a Bible woman working in the those who have been converted.-The country district in which their con- Continent. vent was situated; and when oppor- tunity presented itself these four Hallelujah a Password women came to the school, while three children, who were also being I T has been reported from China in trained as nuns, went to the C. M. S. World Dominion (London) that Victoria Home, Kowloon. Most of when at the end of October General the nuns had been in the convent Feng made himself master of Peking, since babyhood, and had known no a lady who wanted to enter the city other life. "The day they came to was stopped by the soldiers of the us," writes Miss Saunders, "will not "Christian Army." In her perplex- easily be forgotten. Dressed as men, ity a brilliant idea came to her; she their heads closely shaven, strict vegeshouted, "Hallelujah!" and the guard tarians – one wondered how long immediately stood to attention and let would be needed to change the habits her pass. "Those who know the Chi- of years. .'. . On November 23d we nese," comments the narrator, "will had the joy of seeing three of these agree that the story is probably quite women confess Christ's Name in baptrue. There is a serio-comic element tism before a crowded congregation in the Chinese make-up which is al- in our Chinese Church of Our together delightful, and possibly the Saviour." soldiers appreciated the humor of the situation. " Bible Students in Y. M. C. A.

A further illustration of this trait OUT of a total membership of 26,- in Chinese character may be found in 000 in the Y. M. C. A. 's of China, the following story: Some wrong- 17,000 are enrolled in about 1,000 doers were wanted by the Chinese Bible classes. In the City of Hanyamen runners in a certain district. chow there are 2,100 enrolled for

NEWS FROM MANY LANDS 40'1

Bible study, and out of that number military of our city are importing 1,800 attended every session during opium to sell openly on our streets. the year. The ehurches received No one dares raise a voice in protest, 1,300 students from Y. M. C. A. Bible only the Christian Church under its classes for baptism last year. China's foreign protection, but even then the first Y. M. C. A. was formed in Tien- Christians fear persecution at the tsin in 1896, because in those days hands of soldiers. With a mountain that was the only Chinese city with of difficulty like this before us we modern schools. A debating society need to combine our Christian forces, was organized first among a g,roup of and do more than we have. Natustudents. Many of China's leading rally we look with eager eyes for the statesmen today first learned to speak day when our churches at home will in public in this little Y. M. C. A. vision the terrific world need of today The next move was to establish a and unite their forces to combat what Bible class consisting of eight or nine we can never overcome divided as we members. Out of that number the are into so many and often hostile first gave his whole time from 1900 camps." till 1910 to fighting scientifically the opium curse. No.2 became a famous JAPAN.KOREA engineer. Four of the others became the first chairmen of the National Christianity in Japanese Schools Committee and of the Associations in Tientsin, Hongkong and Shanghai TEN years ago nothing seemed resp ectively. more improbable than the opening of the Japanese government schools Cooperation in Szechwan to Christian influence. They were sedulously guarded against all reli- REV. ARCHIBALD G. ADAMS, gious teaching. Today the schools are of the American Baptist Mission openly and gladly accepting Chrisat Kia tin g, Szechwan Province, tian literature. Fourteen hundred of writes to the Christian Century of the them, aU above primary grade, with cooperative missionary work that is an aggregate enrolment of 400,000 being done in that far-inland city: students, are receiving and reading "Three missions, representing as with the full knowledge and consent many denominations and nationalities of their principals some 50,000 copies at work in this one city. have been a month of a Christian paper, the organized into a Christian (;Ouncil fOl: Myojo ("Day Star"), published by over two years, and have clone a h,t the Christian Literature Society of of work together. Besides union Japan. The demand for the papers is meetings once a month, with bi- steadily growing year by year. This monthly communion services to- society has found itself obliged, gether, we have monthly business from sheer lack of funds, to limit its meetings ancl our sub-organizations, efforts to the higher grade schools and like the pastoral and edncational com- some few primary schools who were mittees, have fortnightly meetings. fortunate enough to get on the list. Every year we conduct a union evan- Other appeals come in f.rom many of gelistic campaign. Jail visitation is the more than 25,000 primary schools, done together, evangelistic work dur- but are met with the dishearteningreing heathen festivals is conducted in ply, "impossible." To meet this diffiunison, :fire and famine relief by QO- culty a committee, headed by Bishop operation, publishing sheet tracts is a Tucker of Kyoto, decided to see that union task, and now we are together every primary school in the country inaugurating a campaign against the had at least one chance to read and planting, selling and smoking of consider Christ's message to the opium, which has of late made seri()Us world. This committee has offered to inroads. To line their pockets the send a few copies of the Day St(#" each month to every principal who 5

wishes to read them himself, or to heads of families receive the frandistribute them to his staff. The com- chise. mittee has now completed the first circularization of Japan's 25,000 pri- Gospels for Tokyo Schools mary schools and more than 1,800 applications for the paper have been THE remarkable opportunity that received-an. average of 150 schools came to the National Sundaya month! Clearly a great oppor- school Association of Japan to give tunity is offered and yet the treasury Christian teaching in the public is quite empty. In each of the 25,000 schools of Tokyo was described in the schools is a staff of educated men and REVIEW for May, 1924. Already one women teachers who will mould the hundred schools are supplied with in- (]haracters of the rising generation. structors but they cannot go oftener They can teach only what they know, than once a month. Money to supand the great majority know little of port more secretaries would enable God, and Christianity is a mere hear- more schools to be reached and more say to them. To send the paper to frequently than once a month. Rethese 1,800 schools costs more than cently 12,000 copies of nicely illus- Y90 ($45) per month. The only re- trated Gospels and Acts printed in sources are the regular contributions Japanese were contributed by a of friends who sympathize with this friend through the London Scripture form of mis~ionary endeavor. Gift Mission for distribution among the students in the public schools of Make your check payable to the Tokyo. These were given to the rep- Rev. J. J. Chapman, Treasurer, resentative of the 'Vorld's Sunday- Karasumaru D 0 r i, Shimotachiuri, s c h 0 0 1 Association, H 0 rae e E. Kyoto, Japan. Coleman, the Educational Secretary in Japan, who recently returned to Manhood Suffrage for Japan Japan after having completed his furlough. BOTH Houses of the Japanese Diet passed on March 29 the Universal Memorial to Dr. Hepburn Manhood Suffrage bill by large majorities after heated debates and after AT A meeting of presbytery in a compromise had been reached by Japan in the spring of 1924, the joint committees of both Houses as to late Dr. Uemura told of a man in amendments, thus averting a Cabinet Yok~hama, a classmate of his, whom crisis which had been impending. Dr. Hepburn had befriended and had recommended to a foreign business Both Houses took a standing vote. firm. The young Japanese embezzled In the Upper House there were only and was put in prison. Dr. Hepburn three dissenting votes, but in the helped and trusted him after he was Lower House the Seiyuhonto Party, released, and later he became a in a block, opposed the bill. The suf- wealthy man. The Shiloh Church in frage bill, as passed by the Diet in Yokohama, the first Presbyterian what will be recorded in Japanese church in Japan, which was burned history as an epoch-making session, after the earthquake, is being rebuilt extends the f,ranchise to about 14,- at a cost of $125,000, and $75,000 of 000,000 voters, whereas scarcely more the amount has been given by this than 3,000,000 persons have cast their same man as a memorial to Dr. Hepballots in any previous election in burn. •Japan. As finally adopted, the bill grants the franchise to all male sub- A Missionary Hortienlturist jects of 30 years of age and above, excepting persons who have been con- THE Board of Foreign Missions of victed of crime or are dependent the Presbyterian Church in the for support upon private or public U. S. A. sent D. N. Lutz to Korea in charity. In the case of peers, the 1921 to teach agriculture in connec-

NEWS FROM MANY LANDS

tion with the Pyengyang College and fields. We confidently expect that Academy. Since his arrival he has this experiment will serve as a wholegiven his time to language study and some ineentive to the other missions, to the study of agricultural conditions. so that eventually we shall have One of the first things to attract his group graded lessons extending horticultural eye was the apple or- throughout the Islands." chards in northern Korea. Twentyfive years ago Dr. Swallen began to Two Missionary Heroines plant apple trees in Pyengyang. Soon the bare hills of the mission compound K USIAE has been for more than became a garden in early spring, and seventy years a famous name in a still more beauteous sight in the records of the efforts made by the autumn. The Koreans were not long American Board to win the South in following our example, especially Sea Islands for Christ. The Misses the church officers. Now scattered Baldwin remain in charge, under the over the province are hundreds of "Woman's Board, though it has been orchards giving much promise for the ,Japanese territory since the war. future. But within late years a dis- They run a boarding school of sixtyease similar to black-rot has threat- five boys and girls, the highest school ened to wipe out these orchards. Mr. in Micronesia, a little coral stone Lutz has given much time to the church, and several chapels. Three study of this disease which be believes quarters of the Kusaiens are Chriscan be controlled. By request he went tians. These two educated, cultured to the country in February and gave womt'n have worked there fourteen practical instruction for four days on years since their last furlough. One the care of trees, and other subjects, sister built the cement reservoir and to fifty farmers. This extension work, a typhoon house for the protection of so valued by the Christian farmers, the school. They have translated and bids fair to become the most pressing printed Scriptures, hymns, and school and possibly the most important part books with type enough to print only of Mr. Lutz's work. one page at a time. They have never taken a dollar of salary, and have ISLANDS OF THE SEA even paid many of the expenses of the work themselves. Their spirit in Filipino Graded S. S. Lessons their work is shown in the following quotation: F OR the first time in the history of Sunday-school work in the Philip- W'hoever comes here must not be simply pine Islands, group g;raded lessons a teacher. They must be those who love have been printed in the Tagalog Christ and their work for Him so much tha.t dialect. Rev. A. L. Ryan, representa- they are not oppressed by the isolation. We tive of the World's Sunday School never think of it for we love the people Association and also General Secre- and have so many things that we have to tary of the Philippine Islands Sun- do that there is no time left to be lonely. day School Union, in sending to headquarters copies of the lessons for Hawaiian Prohibition Debate the first six months of 1925, wrote: "This is a small beginning, but we EIGHT students, representing hope that it is an omen of better and eight races in Hawaii, recently larger things to follow. The special competed in an oratorical contest on children's lessons on the group the subject of Prohibition, which atgraded plan are already meeting with tracted wide attention and interest. a very favorable response from both The first prize, $100, was won by missionaries and Filipino workers. Francis Sato, a Japanese, whose sub- These two J oumals in Tagalog and ject was, "Why the Prohibition Law Ilocano are used in the Methodist, Will Stand." To Kim Fau Chong, a Presbyterian and United Brethren Chinese, was awarded the second prize of $50 given by the W. C. T. U. for an oration entitled "World-Wide

Prohibition. " The third prize was prevented as .far as possible, that comwon by Dorothy Anderson, who spoke bined action of the states should dis- on "Prohibition's Challenge to Amer- courage hasty marriages across the icans. " It consisted of $25 given by state border, that the fee system of the service men through the army and marriage licenses should be abolished navy Y. M. C. A. The contest re- and licenses issued by salaried officeived wide publicity in the news- cials, that better requirements should papers, and the Star-Bulletin com- be made in proof of age and greater mented : "As always, this contest care exercised in the scrutiny of affivividly illustrates the poly-racial citi- davits, and-a very important prozenship of Hawaii and the brightest vision-that there should be a promise o·f Hawaii's youth. Looking harmonizing of the different state at the names of the speakers one sees laws in which a minimum age is rerepresentatives of Anglo-Saxon, Por- quired. "The minimum marriageable tuguese, Hawaiian, Japanese and age, " says the report, "should not be Chinese blood. All of them are stu- lower than the minimum working age, dents at territorial high schools or and the compulsory school attendance academies. One question asked by age should fit into both these others. " almost every tourist is, 'Do you think that the young Orientals here can be Interdenominational Conference made into good American citizens ~' The answer ,is clear to anyone who at- THE third annual conference of the tended the oratorical contest." Interdenominational Foreign Mis- sion Association of North America is NORTH AMERICA to be held from ,Jnly 215th to August 10th, inclusive, at Stony Brook, Long C.hild Marriages in ADlerica Island, New York. Further informa- tion may be had from Rev. Joseph B. T HAT there are now in the United Davis, 113 Fulton Street, New York. States close to 700,000 persons who This Association, of which Dr. Henry were married when they were under W. Frost is president, includes foursixteen years of age or were married teen independent, evangelical misto children under sixteen, is the ap- sions, working in Africa, South palling fact brought out by recent in- America, Central America, China, vestigations made under the direction India and Ceylon, and Japan. Their of the Russell Sage Foundation. The total annual incomes were approxi- Foundation has just completed a mately $1,500,000 last year. They study of the whole problem of child support over 1,700 missionaries who marriages which extended into 90 are working among about 43,000,000 cities and towns, and reports are now non-Christians. In a large number being issued which discuss the details of these fields, pioneer work is carried of the problem and present construc- on among peoples unreached by other tive proposals for remedying the evangelical agencies. situation. According to these reports the worst conditions exist in small Student Y. M. C. A. Declaration towns and ;rural districts. THE following statement of the First among the remedies proposed purpose of the Student Associaby the Foundation's report are the tions, which was adopted at the Inpassing and enforcement of a mini- ternational Convention of 1922, is the mum marriageable age law. The re- basis on which over 700 StUdent Asport says that this should not be less sociations are carrying on their work. than sixteen, whereas in many states Membership in a College Association it is still at twelve. Other proposals shall be limited to those who declare are that five days' notice should be themselves to be in sympathy with .required of intention to marry-a re- this statement of purpose, and willing quirement now made in eight states~ to make it their personal program of that the exploitation and commercial- allegiance and service. ization of marriages should be

1925J NEWS FROM MANY LANDS

1. To lead students to faith in God Interracial Student Groups A through Jesus Christ. 2. To lead them into membership and N INTERESTING feature of the service in the Christian Church. Interracial Movement in the 3. To promote their growth in Christian South has been the organization of Faith and Cha.raeter, especially through the interracial student gcroups in a num- study of the Bible and Prayer. ber of college centecrs, by which white 4.T'o influence them to devote themselves and colored students are brought toin united effort with all Christians to mak- gether at regular intervals for the ing the will of Christ efl'eetive in human exchange of views and the promotion society, and to extending the Kingdom of of understanding. The results have God throughout the world.

been gratifying in every case. Mis- ANAn Information Service apprehensions have been cleared up, INFORMATION service for knowledge has taken the place of foreigners has been established at rumor and preconception, and con- 119 West Forty-first Street, New fidence and goodwill have supplanted York, to! "interpret America to the suspicion and prejudice. The followimmigrant to America." This serv- ing story shows how the plan works: ice cooperates with clubs, libraries, At an early meeting this year of the sO<Jial settlements, churches, societies Atlanta group, made up of students and other agencies by supplying them f.rom three white and three colored (at ten dollars a year) with bulletins colleges, the question of higher eduon la,ws affecting aliens, American cation for Negroes was raised. One customs and with other helpful in- white student very frankly said that formation. A monthly "Interpreter" he did not believe in it; he thought is also published, containing articles it unnecessary and undesirable. He and stories relating to the foreign- was asked to bring in at the succeedborn and an "Editorial Digest" of ing meeting a paper in support of his articles from the foreign language view, while a colored student was press in America. Among the bul- asked to prepare a pap& on the other letins published are those dealing side. With much interest the group with immigration bills, the quotas, looked forward to the expected denaturalization, .requirements for im- bate. At the next meeting of the commigrants, schools for immigrant stu- mittee, the white student was called dents, Easter, Thanksgiving and upon for his paper. He replied, "I Christmas customs, etc. These papers haven't any. When I began to look are a great help in promoting into the subject, I found I was Wholly friendly understanding between mistaken. My views are completely Americans and their foreign-born changed."

brothers and sisters.

Jewish-ChristiaD Communion T C New York Lutheran Unity HRISTIANS of all denominations HE New York ministerium, the were invited by the Hebrew New York synod, and the evan- Christian Alliance of Chicago to en- gelical synod of New York and New joy a unique communion service in England, the three bodies in which the Auditorium of the Moody Bible the various Lutheran churches of the Jnstitute on "Holy Thursday," April state of New York are' gathered, 9, 1925, at 7: 45 P. M. Rev. Solomon have agreed upon a tentative consti- Birnbaum, president of the Chicago tion for a merger. The constitution branch of the Hebrew Christian Alliis to be sent to the pastors of the 365 ance and director of the Jewish Mis- Lutheran churches that are members sions course at the Moody Bible of the three present bodies. After a Institute was to preside, and ad- period of study it will be voted on. dresses were to be delivered by Rev.

If adopted, the merger will be com- Max L Reich, the Alliance president, pleted. and Rev. James M. Gray, D.D., presi-

dent of the Institute. The Institute ing it. According to Rev. W. A. choir furnished special music and Squires, director of ,""1eek-day Re- Hebrew and Gentile Christians to- ligious Instruction of the Presbygether surrounded a communion terian Board of Christian Education, table. from 85 to 100 per cent of public school pupils are enrolled in week-day Buddhists in Salt Lake City religious schools when permission is given to have them during public F rYE thousand Japanese in the school hours. If the religious schools intermountain dist,rict of Idaho, must be held after the other school Wyoming, Nevada and Utah, find has been dismissed, the attendance is their rallying place in Salt Lake much smaller. Catholics, Jews and City. This, the center of Mormon Protestants in most communities unite domination, is also the home of a mag- in giving this extra religious instrucnificent Buddhist temple, and is the tion. center for Buddhist activity for the four states. Rev. K. Tajima, Presby- Training Indian Leaders terian missionary, traveled a total of 1,500 miles last year by automobile, THE Tucson I n d ian Training train, horseback and by foot. In a School, conducted by the Presbyvillage 10,000 feet above sea level in terian Board of National Missions at an isolated district he found a Sun- Escuela, Arizona, has an enrollment day-school .pupil who sang lustily, this year of eighty-four girls and "Oh, how I love Buddha, 011, how I seventy-eight boys. "Our normal love Buddha, because he first loved capacity," writes :Mr. Walker, "is me." A Japanese Buddhist said, seventy-five boys and seventy-five "The children of the intermountain girls. So we are overcrowded. But states will be Christians if the Chris- it is hard to turn boys and girls away tian Church wants them." Even when they come begging to be re- Buddhist parents want their children ceived, and their rejection means that in Christian Sunday-schools.-The they are denied all opportunity for Continent. self-improvement. One feels Eke an executioner when he turns down such Week.Day Religions Education pleas, but· this has been necessary in more than a score of cases this year. " E FFORTS are being made in seven He continues: "The impact which states by all denominations to this school has made upon these Inmake it possible for public school au- dians was gloriously demonstrated in thorities to dismiss classes so that a four-day camp meeting which I atpupils whose parents wish it may re- tended. I have never heard such good ceive religious instruction in the singing, such prompt and numerous church of their choice during school responses in testimonies of Christian hours. This plan of week-day church experience . . . . .. The mental capacschools is in operation in twenty-three ity of the Indians there ,vas. best states on public school time. In cer- shown by the Indian interpreters. tain other states, however, legal au- They would listen to a sermon given thorities have declared that school in English and after a thirty-minute boards and officials do not have au- sermon had been finished they would thority to dismiss pupils for such in- give it in Indian hardly omitting a struction. Bills therefore have been single detail." presented in the legislatures of Pennsylvania, California, Washington, Chinese Lose Faith Here Idaho, North Dakota, Indiana and Oklahoma, seeking to remedy this THE importance of winning for situation and to permit such use of Christ the Ori,mtal students who public school time if the denomina- are in this country has peen emphations in the communities unite in ask- sized recently in the REVIEW. A new

NEWS FROM MANY LANDS

view of the question, to the effect that tricts almost untouched by Spanish Chinese Christian students lose their civilization or the Roman Catholic faith while in the United States, is religion. In one section he counted given in a widely quoted dispatch to tribes speaking five distinct dialects the Boston Transcript from a corres- and fe,w of these people could under- pondent in Peking, China. He quotes stand Spanish. In another dist,rict Y. M. C. A. secretaries and church were a good many villages, inhabited workers in that capital as so discour- solely by the descendants of African aged on account of the effect of Amer- slaves, and most of these were "as ican church life on Chinese studying black as any Negroes who ever picked in this country that "they are con- cotton on a Southern plantation."

sidering the desirability of working at home rather than abroad during Work for Mexican Cavelllen R the years immediately ahead." It is EV. E. B. VARGAS, presiding elder of the Chihuahua District, reported as the consensus of opinion among missionaries in Peking "that Mexico, under the M. E. Church far more students go to the United South, writes: "For some time the States as Christians and return non- District of Chihuahua has been feel- Christians than leave China non- ing keenly the need of opening work Christian and return Christian." A among the Indians. They number graduate of Hartford Theological something like from thirty to forty Seminary, Mr. C. S. Chang, at pres- thousand and live just like the wild ent working in Peking, is quoted as men of centuries ago. Due to the saying that it would be difficult for shortage of money in the Mission him to name ten young returned stu- Board, we were not able to start the dents in the Peking district who are work last yeacr after the Conference taking active part in Chinese Chris- adjourned at Saltillo, as it was neces- tian enterprises. sary to employ two workers instead of one. But we knew that the Lord was LATIN AMERICA able to help, and so we prayed ear- Touring in Southern Mexico nestly that he would open the way, and during our district conference in A T THE annual meeting of the Chihuahua, we met to pray over the Mexico Mission of the Southern matter, and the workers determined Presbyterian Church, Rev. Mr. Wil- to open the field of their own account. liamson told of riding many days on 'Ve immediately secured a Mexican horseback through his territory, a Christian lady to start a small school large part of the state of Guerrero. in the mountains and to visit the caves On one trip with an agent of the where the Indians live, as preliminary American Bible Society, the supply of work which will be carried on until Bibles, tracts and Scriptucre portions we are able to intensify this mission. was exhausted long before they ary activity." reached all of the villages they had planned to visit. Nearly everywhere Brazilian Sunday-Schools they were warmly received. In many places seed sown many years ago was I N Brazil, the Sunday-school is for bearing fruit, though in some in- the whole Church, men, women, stances sadly in need of watering. young people and children, and it is One congregatioIli had not been vis- more and more coming to be consid- ited in more than twenty years. At ered as the Church engaged in the another place a man eagerly procured study of God 's Word. It is also being a copy of the New Testament and increasingly looked upon as the said, "This is the book my father told Church's greatest agency for evan- me about and wanted for many years, gelizing the whole country. Herbert but died without being able to find." S. Harris of the World's Sunday Mr. Williamson passed through dis- S~hool Association recently said: "I

attended in Sao Paulo, the inaugura- shown by certain Indian tribes, goes tion of the ninth branch Sunday- on to describe this strange state of school opened by one of the leading affairs: "In other parts of Central city churches. In a small town in the America there are other Indian state of Minis Geraes, country-seat of tribes, less hostile perhaps, but a large district, the only church exist- equally pagan in their belief and outing there has a definite policy of evan- look. Even among the 'Christian' gelizing the entire district through the Indians the greatest confusion pre- Sunday-school. It has eight branch vails. Th'e worship of the sun goes schools scattered over leagues of ter- hand in hand with an external obritory, to which the young men helpers servance of Roman Catholic cerego out on Sund~y mornings, usually monies. A traveler actually saw, in on horseback, each one riding from a Guatemala town, an impromptu one to several hours a Sunday to care altar erected on the very steps of the for this important work. We are Roman Catholic church, where a seeking to feature and promote this pagan Indian priest was burning intype of work wherever possible, but cense to the sun. The worshipers find in Brazil as everywhere, that the went on into the church when their great need is the preparation of more sun-worship was over and paid their and better trained teachers." homage to the saints within."

The Bible in. Costa Rica EUROPE M RS. H. S. STRACHAN writes Spanish Protestants Unite from San Jose, Costa Rica: "The students in their vacation evan- AN INTERNA.TIONAlj Spanish gelistic work have been richly blessed Evangelization committee has of God. In one place where two of been formed in London, consisting of them were selling Bibles and talking representatives of the seventeen Protto a group of people the prlf'st came estant missions now carrying on work along and entered into an aqul1l.?nt in Spain. These missions are prowith them. They were able to allSWi'1' jected from England, Scotland, Irehim so wisely, ,refuting his arguments land, France, Hollaud, Germany, from the Word, that he finally re- Sweden, Norway, Denmark, Switzermembered he had an engagement, and land and the United States. Through left rather hurriedly. The feeling of the new committee they hope to cothose present was all in favor of ibe operate in support of the Federation two evangelicos with their books, but of Evangelical Churches in Spain. the immediate outcome was that a "In a country where evangelical teacher who heard the discussion rode work is so small," says the Christian after the boys to get a Bible f.rom Cenhtry, "every m 0 v e, however them and got the only one they had slight, toward an amalgamation of the left. She is now in San Jose and pro- Protestant forces must be hailed with fesses to be deeply interested in read- delight. It is said that churches of ing the Bible. She is one of a group Presbyterian, Wesleyan, Anglican, of rather remarkable women who are Lutheran and American Methodist the intellectual leaders here in the antecedents are included in the new capital. God has given us many links body." with others of that group and we have always felt it was for a special pur- The McAll Mission at Nice pose. " THIS long-established evangelical Worship Both Sun and Saints agency in France is represented at Nice by Pasteur Malan, who writes: ALATIN – AMERICAN Christian, "We have had many encouragements writiug in the Life of Faith of in all branches of the work; a second the hostility to missionary effort meeting on Sunday evening has been begun. Our audiences are very cos-

NEWS FROM M-","NY LANDS

mop?litan, including French, Italians, land help in the undertaking with faithful prayer. " Brltlsh, Dutch, Danes, Norwegians, Poland's Y. M. C. A. Swedes, Poles and Russians. Many THE formal transfer of the Y. M. are only on the wing, but we trust C. A. in Poland from American to that not a few take away with them Polish administration, which took place rceently in the Warsaw Y. M. precious seeds of truth that will C. A. building, was the occasion for a memorable ceremony, attended by the mature even to eternal life. Whether President of Poland and many other of its notable citizens. Paul Super, in the meetings for mothers and girls, National Secretary for Poland, says: "After the Great War the American the schools, the evening Bible classes Y. M. C. A. conducted work for the Polish Army at nearly a hundred or general meetings, always one feels points, employing in this work fifty- two American secretaries and expendthe same spirit of brotherhood. I do ing $1,700,000. All this war work has, of course, been diflcontinued and not know Choonwfeirtenisceelissewthheere~rdbeurt at the enterprise now is on a civilian Nice the of basis officered and directed by Poles. The name of the Association in Poland the day, everywhere and among all is, in common parlance, 'Polska Y. M. C. A.' and more formally 'Zwiaclasses, among working men and zek Mlodziezy Chrzescijanskiej.' It begins its new status with some 7,500 idlers. Here, the cooperation of the members in Heventeen cities and many thousands of friends in government, pastors of Nice is assured to us; in university, civil and military circles. Seven American secretaries remain in the hall of La Missionaire Populaire Poland as technical advisors and in- structors in the work of the Associathey all meet fraternally, which is a tion, loaned as an expression of the cooperation of the American Y. M. good thing in itself and which pro- C. A. with the Polish movement."

cures for us a splendid variety of Czech Clerical COlnpromise speakers. " , SOME of the religious and political problems with which Czecho- Swedish Royal Proclamation Slovakia is struggling were described in the March REVIEW. The situation F OR the first time since the kings was considerably complicated by a of Sweden began to issue their an- recent "pastoral letter" issued by nual thanksgiving messages, three Slovak bishops. This forbade Roman hundred and eighty-one years ago, Catholics from joining Socialist and the proclamation of King Gustaf is other clubs, which were called" antibeing widely circulated throughout religious." Inasmuch as the Socialists the entire civilized world. The cause comprise the largest political party in is that this year the royal message is the country, bnt have admitted cle,ridevoted to the Universal Christian cals into the present coalition govern- Conference on Life and Work in ment, it looked for a time as though Stockholm next August. The history the action of the bishops would force of this annual message dates back to the end of the coalition, and a strug- 1544, 'when the King of Sweden is- gle for control of the government on s~ed, for the first time, a proclama- a straight clericalism issue. The clertlOn to the nation fixing special ~undays for thanksgiving and pen- Itence. The enUre document is read on New Year's day from all pulpits of the Kingdom. This year's proclamation, after naming four Sundays for special observance, continues: "With the object that the Spirit of Christ should reIgn more fully in the hearts of men and ~n the lives of peoples, chosen representahves from the greater part of Christendom will gather in Stockholm after profound preparations during several'years, for the Universal Christian Conference on Life and Work, in August, 1925 if so be God '8 will. The Lord make His face shine upon the meeting so that the way may be dIscerned and the will strengthened with one accord to walk in the way of love. May the Church and congregation of Christ in onr

icals, to restore peace, now agree to a South African Campaign lessening of the number of Roman EARLY in February there began Catholic holidays and admit the right in Bloemfontein a united misof the Government to prosecute such sionary campaign for South Africa. priests as may attempt to, enfGrce the The itinerary as arranged was to bishops' pastoral. The Government, carry the campaign into most o,f the on the other hand, agrees not to, prGse- larger towns in the four provinces of cute the bishops for having published the union, during the months of Febthe letter, since those ecclesiastics ruary, March, April, May and June. make public a statement that they In July it will pass into, Rhodesia. had no, disloyal intentions in so, dGing. "If this tremendous opportunity be taken advantage of to the full," says AFRICA the South African Outlook, "these Bureau of African Languages six months may co,me to be looked back upo,n as the beginning of a new AT THE January meeting of the era in our land." All the principal International Missionary Coun- churches are taking part in the cam· cil, J. H. Oldham presented a minute paign, which announces as i~s twofold adopted December 5, 1924, by the aim: "First, that every Christian in Standing Committee of the Confer- South Africa should have a new ence of Missionarv Societies in Great vision of his 0,1' her vocation which is Britain and Ireland, transmitting to surely first and foremost to be a witthe Council the following resolution ness by life and work and word to the adopted by a meeting of representa- Lord Jesus Christ, and second that tives o,f so,cieties working in Africa each may receive a renewed will, and which had been held in London tlJ indnement of the Spirit, to fulfill this consider the possibility of forming splendid obligation and trust." a Bureau o,f Airican Languages and Literature in London. The leaders of the campaign are stressing the Christian aspects of the This meeting is of opinion that the prob- ;race problem. They say: lems arising from the multiplicity of Af· rican Languages demand the attention of There is need that this Obligation be the Missionary Societies working there. brought home to all of us in a new way- We desire, in view of the many interests to our young children in their attitude involved in the situation to suggest con- towards their native nurses, to our school sideration of the formation of an African boys and s,rhoo girls in their spirit and man- Language and Literature Bureau – effi- ner of speaking of, and to, the other raee, ciently staffed and with an office in London to mistresses towards their servants in the –in which. Governments, Missionary Soci- hon1e, to farm;ers, store keepers, merchants, eties, Scientific Societies, Literature Soci· manufactnrers, toward their native em· eties, Chambers of Commerce and others ployes. We cannot be loyal to Christ unless might cooperate. we accept, not the world's', nor the average We commend the matter to the attention South African's, but His, standard.

of the Societies and suggest that the secre- taries consult with the Mission Houses as to Luella Christians Bnild Church the possibility of financial support for sueh proposals. ANEW evangelistic administration building has been completed dur- And we request that this resolution be ing the past year by the So,uthern communicated to the officers of -the Inter· national Missiona,ry Council with a view to Presbyterian Mission at Luebo, in the raising the matter with the American and Continental Societies working in Africa. Belgian Congo. This contains offices fo,r business purposes, a room for the It was agreed to, receive this resolu- local session and an assembly ro,om tion with sympathy and interest and fo,r evangelistic meetings. A new to autho,rize the officers to explore the church building has also been erected, possibilities of organizing such a a handsome brick st,ructure, which bureau and to confer with the Mission the natives call a "temple." Mr.

B,oards co,ncerned and with other in- Crane says of this building, "the con- terested bodies. struction of Solomon's temple was at-

NEWS ]'HOM MANY LANDS

tended by scarcely less enthusiasm the white men, and when you do not than the construction of this building. listen to what we bring you from It seats about seven hundred people. Jesus Christ l' Thus he drove the The whole enterprise was initiated message home." and financed by the natives, not one cent of foreign money having been Fa.ith Cure in Madaga.scar given for its construction." The total THE National Geographic Society contributions of the LUE'bo Church has issued from its headquarters for the year was about 31,500 francs, in Washington a bulletin on the subequal to more than $3,000 of our ject of Madagascar, which it says, is money. In addition to this about ,; the scene of one of the most success- 1,000 francs has been subscribed for ful mIssIonary activities in the the erection of another church on the world." "There are about 3,500,000 station compound. Luebo station has inhabitants in Madagascar," says the suffered even more than the other sta- bulletin "and fully 500,000 – one tions from the exodus of laborers to seventh'of the entire population-are the railway labor camps and will suf- estimated to be at least nominal Chrisfer in the future from the large in-. tians. The remaining 3,000,000 crease in the wages that wm have to Malagasies constitute a rich field for be paid to native laborers on account further Christian work, for many of of this railroad competition. them are intelligent and nearly all are A Zulu Sermon peaceful. But among the less intelli- gent natives there is a vast amount of REV. F. B. BRIDGMAN, of the superstition and a complex welter of American Board, says that many pagan practices. Most of the pagans of his Zulu helpers are "born preach- among the Malagasies believe in a ers. " and tells the following incident Supreme Being, but with the adcli- to illustrate the statement: "One day tional idea. that His contact with the I went with an evangelist, Zakeu, to world is through the countless ances- conduct a service. There was a noisy tors of the race. SOUle tribes have war dance going on near by, and it adopted fatalism from Arab sources.

was' up to' Zakeu to catch the atten- Some pray to the sun and moon and tion of the crowd. How would you stars. One pagan sect abominates preach the Gospel under such circum- medicine and witch doctors. Its fol- stances 7 Zakeu said: 'Men, I as I lowers believe that disease springs came in yonder gate I saw a baboon, from seeds sowed like tares in a field a pet belonging to the compound man- by devils, and that faith alone will ager. I walked up and said, "Good cure. Another interesting ten e t morning, Mr. Baboon." The baboon among these people is that those who sat up and appeared to say, "Good do not pray and work will suffer morning, sir." I threw a stone, and famine; and as a result the followers the baboon threw a stone. I walked of the sect are among the best workers hack and forth, and the baboon walked and constitute one of the most pros- back and forth. I made a grimace, perous groups of the islanders."

and the baboon made a grimace. I scratched my head, and the baboon Nationa.lism in Mosle:m Pa.rley I scratched his head. Then I said, T IS announced from Cairo that the All-Islam conference which "Mr. Baboon, you are a man! You can do anything I can do! " You are was to bave been held in that city in angry when the white men call you April to settle the question of the baboons; and yet are you not living Caliphate has been postponed for the life of baboons when you are not twelve months. The postponement is recognizing what God has put in you regarded as equivalent to abandon- that is divine, and when you do not ment of the project. Even Egyptian take what God has sent you through politicians are now busy showing how

indifferent they are to the proposed process of enlargement and adaptameeting, although it was called, with tion ; the beginnings of a microbiothe probable idea of settling King logical and bio-chemical laboratory Fuad in the vacant office. The whole and some lecture rooms. The teachsituation serves to, show that the pre- ing activity at present is confined to vailing spirit of nationalism is being three professors, lecturing six hours felt as much within Islam as in other a week. Lectures are given free in parts of the world, and that the bonds the late afternoon, and the students, of that faith are not strong enough to about 100, are drawn in the main bring men together in the face of from the school teacher class. The their nationalistic suspicions of one subjects taught are Palestinian Toanother.-The Christian Century. pography; an introduction to the Talmud, and Biblical versions and THE NEAR EAST elementary Greek."

Artnenian Prays for Turks Bahai Preacher Baptized WHILE Rev. W. P. Hancock was BISHOP LINTON, of Persia, in Basrah, en route to his station writes that when he was preachat Hamadan, he saw two Turks bap- ing in Yezd at Whitsuntide, a Bahai tized, and ,received out of Islam into preacher who was present was much the Christian Church on confession of impressed, and went home and read their faith. The most impressive part the gospels. "One day," says the of the service was when Dr. Van Ess Bishop, "as he was reading Luke 9: invited an old Armenian convert of (iI, the words, 'Ilord, I will follow the mission to corne up and offer Thee, but first let me say farewell,' prayer for the two kneeling Turks. got right home to him. He decided The Armenian then walked to the to come to see me, but I was at back of the church and led a group Isfahan, 205 miles away. He set out who knew Turkish in singing, "0 on a bicycle, without saying farewell happy day that fixed my choice on to his wife, because of our Lord's thee, my Saviour and my God." words. He had a puncture after go- ing twenty miles and had no repair Hebrew University in Jerusaletn outfit with him, so he walked fifty miles more. At last he had to return, THE Institute of Jewish Studies of partly because his feet were swollen the Hebrew University was opened and partly because the guards turned in Jerusalem in January. The prin- him back. So he came back to Yezd. cipal address was made by Dr. J. L. At Yezd he got the repair outfit and Magnes, formerly rabbi and head of started once more. He did not say the Jewish community in New York farewell to his wife, but he made ar- City, but now administrative head of rangement with C. M. S. Mission to the Institute. The university itself support his wife during his absence. was formally inaugurated at a cere- Then he cycled seventy miles, but mony conducted on April 1st by Lord again he had a bad puncture. At last Balfour, in the presence of many dis- he got a seat in the post wagon to tinguished representatives of Euro- Isfahan. There he received instrucpean and American universities. The tion from me and was baptized in the New York Tt·mes spoke of this in- presence of several Moslems. He is au!!,uration as being "important now in Yezd in his old school and mainly as an appeal to the Jewish boldly witnessing for Christ." world to help this meagre beginning to develop into something more im- GENERAL posing . . . All that the Hebrew University now has to show is a site World Christian Endeavor on Mount Scopus, the northern extension of the Mount of Olives, with I N CONNECTION with the fortysome buildings-formerly a private fourth anniversary of its foundhouse built by Sir 'John Grayhill-in ing, the World's Christian Endeavor

NEWS FROM MANY LANDS

Union reports the following figures, Dr. Frederick Lynch, chairman of which are quoted in the Christian the Committee on Ecumenical Con- CentttrY: "Great Britain, with 4,506 ference of the Federal Council of societies and more than 150,000 mem- Churches of Christ in America, anbers ranks next to the United States nounces: "The Protestant commuin Christian Endeavor statistics. nions in all countries have officially Third in the number of societies is appointed their delegates and the five Australia, where everyone of the six hundred are making their plans to go. states is well organized, and where '1'he enthusiasm in Great Britain is as mammoth conventions indicate the great as in America, while the great deep interest in the movement. Soci- Lutheran bodies of Scandinavia are eties in New Zealand and Tasmania making preparations on a lavish scale are united with Australia in the to entertain the whole conference." Australasian union. Germany follows Australia with 1,453 societies, an Achievement. of Protestantis:m increase of 142 over last year. The German union employs five field I Na recent address by the President secretaries and seven provincial secre- of the Protestant Federation of taries. There are some 2,000 Chris- Victoria, Australia, he stated the foltian Endeavor societies in China, lowing points gained by Protestantism about 1,200 in India, and hundreds of as against the declared policy of the others in Japan and Korea. Some of Papacy: the largest societies in the world are reported from central Africa, while 1. No nation today would enforce the, in· the Boers have a strong union in quisition policy of torture and burning. South Africa, and the English-speaking union in the same region is very 2. No nation would recognize the Pope's vigorous. ' , right to dethrone its rulers.

World Conference in Stockholm 3. In no country would the Pope dare to release people from allegiance to their THE first announcement in the rulers. REVIEW of the Universal Christian Conference on Life and Work, to be 4. No nation a.ccepts Pope Leo, XIII's held in Stockholm August 9-30, 1925, dodrine that it i, a crime to grant equal was made in the August, 1924, issue. rights to all religions. The first plan for this great gathering dates back to 1920. The interna- 5. No country would send an army to tional committee which has arranged maintain t,he Pope's temporal power, as the program decided in 1922 that it France and Austria did in the past. should include the following groups of subjects: 6. No Pope tol1ay would dare to lay an interdict upon a conntry for the supposed (1) The Church's Obligation in View of offences of its rulers as they did in other God's Purpose for the World. days.

(2) The Church and Economic aJld In- "While these statements are true," dustrial Problems. the speaker said, "it is also true that Rome is not working today with six- (3) The Church and Sodal and Moral teenth-century methods. Her aims Problems. are the same today as in that gloomy age, but her methods of achieving (4) 'l'he Chmch and International Re- them are strictly up-to-date. Many lations. thought Rome would lose out when the Great War was flnished because of (5) The Church .and Christian Educa- her pro-German attitude; but the real tion. facts go to prove that she is in a stronger position in Europe today (6) Methods of Cooperative and Federa- than she was before the war. She is tive Efforts by the Christian Communions. losing extensively in some quarters, but gaining tremendously in others. These reports have already been The influence of the Vatican in the prepared, each being the work of a world of politics was never great~r commission of experts and thoroughly than it is today, even though France revised by an editorial committee. is talking of withdrawing its repre- sentative at the Vatican."

NOTE,-Any books mentioned in these columns will be sent on receipt of price.-THE

Fifty Years in Foreign Fields, China, the receipts were $207,075 and the Japan, India, Arabia. Mrs. W. 1. Cham· berlain. Illustrated, maps, xv, 292 pp. missionaries numbered sixty. $2.00. ""ew York. 192,5. One of the best features of the The gifted wife of the Sec,retary of the l<'oreign Mission Board of the Re- volume must have caused the author formed Church in America has done a difficult piece of work in a very much thought-it consists of the sumcreditable manner. She has given her Church and the general reading pub- maries which follow the detailed lic this concise and interesting record of the personnel and achievements of statements of each decade of achievefifty years (1875 to 1925) of varied service in foreign mission fields, ren- ment. There are a large number of dered by the women of her Church. Many writers would either have half-tone pictures of important buildpenned a stupid chronicle of fifty yea,rs, or would have selected a few ings and scores of portraits of promibright stars in their missionary galaxy, a few pieces of exceptionally in- nent missionaries-incidentally these teresting work, a dozen of their most successful stations, which would have latter reveal the changes in woman's given a wrong impression. Each task has its shadows, as well as its bursts fashions by decades. Full as the of light and glory. Mrs. Chamber- volume is of information, we wish that Mrs. Chamberlain had given some summary of special missionary families, tha.t have given many of their members to the mission field.

The history is a semi-de luxe volume, evidencing faithful research and a happy emergence from the dust of archives to a living setting of jewels of that small but remarkably mission- ary church. H. P. B.

lain has given us a fairly complete Catholic Medical Missions. Edited and record of the years preceding their compiled bcy Floyd Keeler. Illustrated. Jubilee, with de t a i I s enough to 222 pp. $2.50. New York. 1925.

awaken real interest. We do not re- This brief survey of Roman Cathocall any history of the missions of lie and Protestant Medical Missions any church in which this method has is issued to educate American Cathobeen more successfully followed. lies who practically began their inde- The story is an important one. It pendent work for foreign mission begins with the clarion call of the lands five years ago. Though during China pioneer, David Abeel, fostered half a decade their "general mission by Mrs. T. C. Doremus. The founda- idea here in the United States has tions were laid on which anticipatory g,rown and spread one thousand per societies and auxiliaries did their cent," and while a goodly number of faithful work for half a century be- evangelistic and educational workers fore the Society was formally organ- are already on the field, medical misized. The formal history from this sions are taking their first steps in the point is treated by decades and Mis- pathway of rapid extension. The sions, so one may easily find what one Catholic medical missions treated is seeking in a given field or period. here are mainly an a.ccount of what The beginnings were small, with less the older European missions have than $2,900 received in 1875 and only done in Eastern Asia, India and six missionaries sent out, but succeed- Africa. But the volume is forward ing decades advanced until in 1924 looking and makes definite requests 414

THE MISSIONARY LIBRARY

for aid in "proposed institutions," bravery accepted by the knights of sixteen of them in the India chapter, the Middle Ages. It is refreshing to read such a tale of virile Christianity for instance. as an antidote to the trashy and low standard popular fiction of the pres- This volume is in substance a re- ent day.

port of progress of investigations Religion in Russia Under the Soviets. BishOp Richard J. Cooke. 12 mo. 311 pp. made afield by Monsignor Joseph J. $2.00. New York.

McGlinchey, D.D., and three other Bishop Cooke of the Methodist Episcopal Church is more temperate Fathers, to the Medical Mission in his characterizations of Soviet anti- religious activities than is Captain Board of the Catholic Hospital ~t.sso­ McCullaugh in his volume on the "Bolshevist Persecution of Chrisciation of the United States and Can- tianity. " The Methodist Bishop de- scribes briefly, but clearly, the prinada which began to be effective in cip~l events in the Russian Orthodox Church from 1917 to 1924. After 1922-23. The chapter on" Non-Cath- presenting the historic background of the present struggle, he tells of the olic Medical Missions" shows how J30lshevist attacks on the Church, the Reign of Terror, the effort to establish strong an argument is derived from a Soviet church and the anti-religious laws and propaganda of the Com- Protestant Missions. Pages 46-55 munist Party. Bishop Cooke believes that Russia will live to be a powerful present an argument familiar to state; that the Orthodox Church will survive and be purified and that if Protestants but new to Romanists. the Soviet Government is to survive it must change radically, so as to be- Since the Church forbids those in come more enlightened and less radical. Holy Orders to practioo medicine or Stewardship for All of Life. Luther E. surgery, except under rigid restric- Lovejoy. 12 mo. 144 pp. 75 cents. New York. 1924. tions, and whe,re justified by extraor- We hold in trust, not only money dinary conditions, it is not surprising and talents, but life itself. There- fore, Dr. Lovejoy rightly urges the to read that hundreds of Roman devotion of the physical and mental life, social instincts, business abilities Catholic missionaries would be alive and all resources to the service of God. This is a comprehensive and today, if they could have had recourse practically helpful text-book in the Life and Service Series. to ordinary and efficient medical Japan from Within. J. Ingram Bryan, service. Incidentally, it is interesting M.A., M.Litt., Ph.D. 228 pp. New York. 1924. to no,te that the author is a convert This is a thoughtful inquiry into from the Protestant E pis cop a 1 the political, industrial, commercial, financial, agricultural, military and mCihsusirconh~rya,ndDrt.hMeiar rgleaaredti ng medical educational conditions of mode.rn Lamont, is Japan. The author has had excep- tional opportunities for acquiring a converted medical missionary with a quarter of a century's experience in Asia. H. P. B.

The Two of Us in Africa. Dide M. Ritten- house. 8 vo. 219 pp. $1.50. New York. 1925.

In fine spirit, though in some places with large demands on credulity, the author of this race-relations story tells how two little girls, black and white, came to understand one another in Africa. It is a pleasing story that children will enjoy and one from which they will learn that character counts more than color and training is more decisive than birth. In Christ all races are united.

God Wills It. William Stearns Davis. 8 vo. 552 pp. $1.50. New York.

'fhis republished story of the Crusades is full of romance and thrilling adventure in harmony with the ideals of Christian character, honor and first-hand information since he was viewpoint. He does not seem to have for sixteen years a professor in J apa- reached clear convictions on many nese colleges and universities. He important matters, for he makes no was correspondent for leading Lon- clear statement of belief and does not don and New York newspapers and give the foundations of faith as to the was decorated by the Emperor of deity of Christ, His atonement, resur- .Tapan with the Order of the Sacred rection, the authority of the Bible, Treasure in recognition of his serv- etc. These studies cannot be expected, ices to Japanese education. He is at therefore, to establish strong and present Cambridge University Exten- clear faith in the younger generation. sion Lecturer in Japanese history and civilization. He rightly stresses the Model of a West African Hut. Marjory urgent need of a better understand- Palmer. 2 shimngs. London. 1924. ing of the Japanese by the Englishspeaking peoples of the Vest, but he Realism marks this method of vigorously combats the common idea teaching missions to children. The that there is some mystery about the model supplies an excellent back- Japanese which makes it difficult if ground that will appeal to a child not impossible for other people8 to while the descriptive booklet gives the understand them. He declares that teacher and parent just the material needed to awaken interest.

"after sixteen years in Japan, study- Twin Travelognes, with Paper Doll Onting the people, their institutions and Onts (Chlna). Welthy Honsinger. New civilization, from every point of view York. 1924.

at close range, my only solution of These colored cardboard pictures, the mystery is to deny its existence. to cut out and play with, are very It is undoubtedly true that Japan is attractive for small children and may very much misunderstood; but the be used successfully, with the text, to teach useful missionary lessons. cause can be ascribed to nothing more mysterious than mere ignorance. If we take the same trouble to know all Documents on Christian Unity, 1920·4. about Japan that would be necessary Edited by G. K. A. Bell, Dean of Canterin the case of any other nation, Japan bury. 8vo. 382 PI'. $2.50. New York. is quite as easily undeirStood." 1924.

Americans need this kind of a pre- The Dean of Canterbury is a leader sentation, especially at a time when in the extensive preparations being the relations of the two nations have made for the coming World Conferbeen so gravely affected by the recent ence on Faith and Order. This book Immigration Act which Congress contains details of correspondence passed against the protest of the with the Vatican, Cardinal Mercier President, the Secretary of State, and of Belgium, the Patriarch of Constansensible men everywhere. A. J. B. tinople, the Swedish Bishops, and representatives of various church Christianity for Today. John Godfrey Hill. bodies in Great Britain, the United 12 mo. 139 PI'. 75 cents net. New States, Europe and Asia. As one York. 1925. reads some of these documents, the Today men are inquiring anew into complexity of the problem of Chris- the nature, requirements, foundations tian unity becomes more apparent.

and results of religion. Dr. Hill offers Clouds obscure the fair dream of this as a study-book for such individ- unity, but heavenly winds may il.'ise uals and classes, with chapters on Re- to blow these clouds away. The Chris.

ligion, The Christian Life, God, tian statesman studies such documents Jesus, Man, The Bible, The Church, as these with keen interest and cures The Kingdom and Eternal Life. Dr. his deepest doubt with the reflection Hill was educated in Boston Univer- that surely the Master's prayer, "that sity, Harvard and the University of they may be one," shall not fail of Chicago and represents a modernist eventual fulfillment. c. c. A..