The Missionary Review of the World — July 1939
1939
The "Moksa" Goes to the Country Shannon McCune When a Mission Became a Church Alexander H. Kemp Rural Youth of the Church Today H. S. Randolph Spain Today and Tomorrow By a Wayfarer Politics and Religion in Albania Phineas B. Kennedy Liberty and Religion in Red Russia F. J. Miles Forty Years' Progress in Latin America Webster E. Browning 25 Cents a CoP1 $2.50 a Yeat'
D.tes to Remember WORLD FRIENDSHIP — FIRST
June 24-July I-Eagles Mere Confer- IIJUST LIKE YOU II ence of Missions. Chairman, Mrs. Earl Breeding, 24 Rugby Lane, By LUCY W. PEABODY Scarsdale, N. Y. 196 pages, a picture on every page. Children love it···Libraries need it. June 28-July l7-Erieside Conference for Girls and Young Women. Wil- PEACE AND GOOD WILL DEPEND UPON IT lowick, Ohio. Special Price, $1.00, Postpaid July 3-10-Northfield Missionary Con- ference for Women and Girls. East Order from MISS M. H. LEAVIS, 186 Massachusetts Ave., Boston, Mass. Northfield, Mass. For information, address Mrs. Warren C. Taylor, 38 Obituary Notes of seventy. For thirty years he had Union Ave., Schenectady, N. Y. held administrative positions in the Mr. Russell Carter, who retired Illinois Synod and the United July 6-11 – International Christian two years ago after serving forty Lutheran Church. He retired from Endeavor Convention, Cleveland, O. years as treasurer and Assistant active service in 1936 after having Treasurer of the Presbyterian Board served as Secretary of English Mis- July ll-August 16 – Winona Lake of Foreign Missions, died in Pitts- sions of the Board of American Mis- School of Theology. Winona Lake, burgh, Pa., April 29, at the age of sions for eighteen years. Ind. Dean, Dr. J. A. Huffman, 302 72. Mr. Carter had also traveled Morton Blvd., Marion, Ind. *** • • extensively in foreign lands. July 22-28-Baptist WorId Congress. The Rev. Albert Oltmans, former Atlanta, Ga. • secretary of the American Mission to Lepers, died June 12th, at Yokohama, July 2l-30-'-Erieside Annual Summer Rev. George F. Jenkins, formerly at the age of eighty-four. Bible Conference. Willowick, near Cleveland, Ohio. a Presbyterian missionary in China, He was born in the Netherlands, and came to the United States when a July 24-August 2-World Conference died April 6, in Kansas City, Mo. In youth: He was graduated from Hope of Christian Youth, Amsterdam, 1903, Mr. Jenkins went to Hunan un- College, Holland, Mich, in 1883, and Holland. der the Cumberland Presbyterian from the New Brunswick Theological Seminary in 1886. That year he went August 30-Sept. 2-National Rural Church; and later transferred to to Japan as a missionary for the Re- Forum. Penn State College, under the Presbyterian Church, U. S. A., formed Church in America. He re- the auspices of the American Coun- stationed first at Changteh and then tired from active service as a mis- try Life Assn., Dr. Benson Y. sionary fifteen years ago and took up Landis, Executive Secretary, 297 at Taoyuan, where he established an his work as secretary of the American Fourth Ave., New York. Mission to Lepers in Tokio. Recently, • orphanage. • • the Japanese Government decorated August l-lO-Erieside Conference for Mrs. Caroline Atwater Mason, au- him for his work among lepers. Boys and Young Men. Willowick, thor of more than twenty volumes of Ohio. short stories, travel and religious Aug. SolO-Ninth Quadrennial Con- books, died recently. She was the vention of the Woman's Home and Foreign Missionary Society of Af- widow of Dr. John H. Mason, a pro- Personal Items rican Methodist Episcopal Zion fessor in Rochester Theological Sem- Church, Detroit, Mich. inary.
August l3-2O-Geneva Summer School The Rt. Rev*. R*ob*ert Lewis Pad- of Missions, Lake Geneva, Wis. For information write to Mrs. Paul dock, retired Bishop of the Protestant Rev. William C. Kerr, of Seoul, H. Wezeman, 1177 S. Humphrey Episcopal Church, died in Clifton, Korea, has been appointed to the fac- Ave., Oak Park, Ill. N. Y., on May 17 after a long ill- ness. He was born December 24, ulty of the Imperial University in Sept. 2-4-Erieside Business Women's Conference, Willowick, Ohio. 1869, in Brooklyn, N. Y., and was Seoul, to teach Latin and English ordained as Missionary Bishop of Literature. Because of this connec- DO YOUR S.S.PAPERS Eastern Oregon, in 1907. He retired tion he has been able to start an Eng- ~ in 1922. **• lish Bible Class among university stu- BIBLE TRUTH? Rev. William B. Millar, D.D., for- dents. **• ~~ COUNCll. ~ FIDES – For Young· People merly General Secretary of the New Dr. William Webster Hall, Jr., of York Federation of Churches, died on New York and Sofia, Bulgaria, has May 30 in New York City as a re- been called to the presidency of the sult of a stroke, at the age of 73 College of Idaho. His experience in years. Dr. Millar was born in Lake Mills, dealing with educational pioneering Wis., in 1866. After his graduation was gained in the Near East first at from Lawrence College, Appleton, Robert College, and then in the Ameri- Wis., he became a Y. M. C. A. secre- tary at LaCrosse and later was Sec- can College in Sofia. He is the retary of the International Committee author of numerous magazine articles (1896-1910). He was a founder of and books. the Army and Navy Department of *** Mr. P. O. Philip who has been for the Y. M. C. A. in which he did excel- some years Secretary of the National lent pioneer work. He was General Christian Council of India and one of Secretary of the Laymen's Missionary the Editors of the N. C. C. Review has Movement and later of the Inter- resigned as Secretary to take up work church World Movement. Dr. Mil- in connection with the Mar Thoma lar is survived by his widow and three Syrian Church whose interests have daughters and a son. always been very dear to him. His *** home will be in Travancore, South India, and he is expecting to be a reg- Dr. John F. Seibert, for nearly a ular contributor to the N. C. C. Re- half a century an active home mission view. 1502 N. Third St. Harri.bare, Pena. worker in the United Lutheran (Concluded on page 337.) Church, died April 19th at the age
MISSIONARY HOW TO EDUCAT'E
REVJEW OF THE WORLD YOUR CHILD At Home. DELAVAN L. PIERSON, Editor Calvert's wor1d~famou8 home study plan fives superior VOL. LXII Nos. 7-8 education to thousands of children not near good schools JULy-AUG., 1939 t or unable to attend school. Complete courses for each Publication and Business Office- grade from Kindergarten to High School. All books. Third and Reily Sts., Harrisburg, Pa. materials and teacher gl.!idance included. En- t~lUsias:ical1y endorsed by educators and parents. Editorial and Executive Office– Low cost. Vrite today for free catalog. State 156 Fifth Avenue, New York City. child's age, Entered as second-class matter jt CALVERT SCHOOL, 187 E. Tnscany Rd., Bahim.re, Md. Post Office, Harrisburg, Pa., under Act of March 3, 1879. all the missionary societies. It can 25 cents a copy-$2.50 a year. do for these societies what no one of Foreign Postage, 50 cents a year. Published monthly, except August. them can do for itself." All rights reserved. Copyrighted 1939. JOHN R. MOTT, British agents – Marshall, Morgan . and Scott, 12 Paternoster' Buildings, Chairman, International London, E. C. 1 shilling per COpy, Missionary Council. 10 shillings a year. *** MISSIONARY REVIEW PUB- LISHING CO., INC. "My congratulations on the splen- BOARD OF DIRECTORS did issue of THE REVIEW on home ROBERT E. SPEER, President A. L. W~RNs;auIS, Vice-President missions." (June, 1939). W ALTIllR,.' McIlouGALL, Treasurer KENNETH S. LATOURETTE, DELAVAN L. PIERSON, Secretary Professor of Missions and Or-iental History, Yale PAUL J ..; B.RAISTED· University.
S~UEL'MCCREACAVERT *** D.J. FA-NT""'" . "I have taken occasion to go through MRS. ORRIN ,R.' JUDD the latest issue of THE REVIEW and it wM.. B. LIPPHAllD has brought back to me what a very ERIC M. NORTH able and worth-while publication it SAMUEL M. ZWIilMER is; indeed it has appealed to me so Only 10 swift days direct to Yokohama when you sail by much that I am starting to subscribe Empress to the Orient. Only 3 more days to visit lovely Editorial (.hat over again. The only reason I dis- Hawaii en route by Empress oj continued my subscription was that I lapan, largest and fastest liner This July-August number includes on the Pacific, or Empress oj two summer months when many read- have so many magazines coming to Canada. From California ers are away from home and when ports connect at Honolulu. most local church activities are less. my desk that it is simply impossible The articles in this issue will be of Frequent sailings from both great interest and many are particu- even to scan them all, and in a Scotch Vancouver and Victoria to larly readable for summer mission Yokohama, Kobe, Nagasaki, circles. spirit one day I decided .that I must Shanghai,HongKong,Manila. economize." ,. Consult YOUR OWN TRAVEL *** AGENT or Canadian Pacific: DR. GEORGE W. ARMS. 41 offices in U. S. and Canada. The Foreign Missions Conference at Swarthmore, Pa., (July 9-16) comes Bedford Presbyterian Church, too late to include a report in this number. It has been unusual in set- BrookLyn, N. Y. up, in interest and importance-fol" lowing the Madras Conference and Personal Item, planning to make the most effective use of the re~ults of that 'con:l;erence. (Concluded from 2d cover.) Dr. Milton T. Stauffer, former Education Secretary of the Student Vol- Dr. Wilbert W. White has resigned unteer Movement, and Dr. Herrick from the presidency of the Biblical B. Young, Personnel Secretary of the Seminary in New York, with the title presbyterian Board, are to report and Founder and Honorary President of evaluate this Foreign Missions Con- the Seminary. His brother, Dr. J. ference in the September number of . Campbell White, will act as president THE REVIEW. Look for this report. until a successor has been secured. *** *** Recent letters have contained the following comments on THE REVIEW Mr. James Stark, Mr. M. Hardman and its value: and Miss R. E. Oaskeshott are retir- ing after fifty years of service in the "After all is said and done, THE REVIEW seems indispensable, although China Inland Mission. I know of no otbers of this mission who subscribe for it. But I want it Mr. E. K. ** * a misand that's the reason for this check. I've been a patron for more than Higdon, formerly thirty years, with some time carelessly skipped." sionary in the Philippines under the REV. JOHN C. FINEFROCK, United Christian Missionary Society, United Lutheran Church Mis- has been elected to a foreign secre- sion, .Guntur, .India. taryship in that Society.
*** The Rev. * *R. * Associ- "THE REVIEW exists primarily to Jesse Wilson, further in every way the program of ate Scretary of the American Baptist Foreign Missionary Society connected with the Home Department, has been transferred from the Pacific Coast office at Los Angeles and is now in the same department in the main of- fice, New York. Dr. Wilson was for- merly a missionary in Japan and later the general secretary of the Student Volunteer Movement.
[887 ]
"MOKSA" (DR. WM. N. BLAIR) REMOVING HIS SHOE COVERS ON LEAVING THE CHURCH. (THE MEN USE ONE
AND WOMEN THE OTHER) INTERIOR OF THE CHU)'tCH AND AUDIENCE-(TWO JAPANESE DETECTIVES IN THE CENTER FOREGROUND) GDiNG TO CHURCH IN KAICHUN, 'CHOSEN
NARY
REVIB ORLD AN INTERDENOMINATIONAL REVIEW OF WORLD-WIDE CHRISTIAN PROGRESS VOLUME LXII JULY-AUGUST,1939 NUMBERS 7 AND 8 Topies of the Times ARE FORCIBLE CONVERSIONS POSSIBLE? only by a long process of training after a conquest. The Soviet rulers of Russia are attempting to con- At times the objection is raised that Christian vert the people to atheism by force; they are not missions attempt to bring about the conversion of succeeding and can only succeed by a long procmen by bribery or force. It is possible by such ess of atheistic education. In Nazi Germany, means to change a man's vote but not his convic- propaganda, national ambition and false teaching, tions. are being used to overthrow faith in the supreme authority of God as revealed in Christ and the Many means are used to turn men from one Bible. There are multitudes of German Chrisfaith and loyalty to another-military force, tians whom these motives do not sway. money, threats, promises, falsehood and ambition. Mahatma Gandhi has tried, with some temporary How long will it take Japan, by the use of success, to force Indian people by his fasting to bombs, machine guns and terrorism to win the accept his program. His most recent self-im- friendship and cooperation of the Chinese? Only posed fast to convert Thakore Sahib of Rajkot, unworthy men succumb to unworthy motives. apparently gained his point; he now says that it resulted in his defeat. Gandhi's opponents were Intelligent Christians realize that men and not convinced and their purpose was not changed, women cannot be truly won to Christ by bribery, therefore they plan to destroy the effect of the fear or force. One might as well attempt to cause a child to be loving and obedient by continued decision in Gandhi's favor. spankings, by threats or by gifts of candy. Men The transmutation of metals, or the conversion are led to consider the claims and character of of one substance into another of apparently en- Christ by the offer of economic advantages such tirely different elements, was formerly considered as provided by the Grenfell Mission, by medical an idle dream. Today such marvellous changes service like that of Dr. Schweitzer's hospital in are conceded! to be in the realm of science. The Africa, or by such secular education as is offered changes wrought in human nature by the power of in many mission schools and colleges. These God are still more wonderful. This has been methods of work may affect their attitude but proved in countless instances, as in the conversion affect no real change of heart. Jesus Christ, when of Jerry McAuley, the "River Thief" of New York, on earth, won men by the revelation of His heart and of Africaner, the "Hottentot Terror" of of love, by the truth that He taught, and by the South Africa. light of Life that shone out through Him. His The transmutation of metals has not been ac- denunciations of selfishness and sin were for hypocomplished by a wizard's alchemy but by the crits; His invitations to come to Him were for knowledge of natural forces and by scientific proc- the hungry and thirsty; His service and sacrifice esses. The transformation of human beings from were for the needy and dying; His- revelation of the natural and beastly to the spiritual and God- God was for those who we:te ready to receive and like is a fact established to the satisfaction of all follow Him. who have seen such changes. This change cannot There is abundant testimony that today, on the be affected by force or by bribery. The Mohammedans have used force and fear to convert whole mission fields at home and abroad, the most efnations to Islam but their end has been achieved fective work in winning men to Christ is not by means of the denunciation of other religions, or [ 339 ]
by the preaching of "hell-fire"; or by the free The result was that Christianity seemed a "fordistribution of "loaves and fishes." Men and eign cult," not well adapted to the peoples to women of all ages and races are won through lov- whom the missionaries came with the universal ing service, by the proclamation of the Good News message of Christ. of forgiveness and life through Christ, and through the manifestation of sacrificial and under- At the recent Madras Conference, Miss Minnie standing love. Other and unworthy methods may Soga, a Bantu woman from South Africa, declared temporarily add to the number of adherents but that to her people Christianity, with its foreign do not change hearts or make loyal followers. clothes, European churches and ceremonies, for- The transmutation of material substances is eign words and unfamiliar songs, was distinctly wrought by understanding and applying the laws a "white man's" religion. Many thought that if of nature, which are the laws of God. "To as they adopted the white man's clothes and manmany as received him (Christ) gave He the ner of life they would no longer be "heathen." But right to be called (recognized as) the children of Africans did not feel at home in European sur- God-who were born, not of blood, nor of the roundings. When they worshiped in a church with will of the flesh, nor of the will of man, but of a native thatched roof, an unhewn stone for an God." altar or pulpit, and sitting on the ground; or when they worshipped under the trees with the ESSENTIALS IN MISSION WORK vaulted sky for a roof, then they felt at home.
A young doctor, who had recently been gradu- Christians from other lands pointed out the ated from a modern school of medicine and sur- same need for using native ideas and surroundings gery, was sent as a medical missionary to China to make the peoples of each land and race feel at and became a member of the staff of a large and home in their Christian life and worship. efficient hospital. One of the first things he did was to direct one of the Chinese orderlies to throw Many young missionaries today, going out to out a lot of tin pans and other ancient equipment foreign lands with all the enthusiasm of youth and so that they might be replaced by enamel ware with the equipment of the most modern education, and modern implements. Some of the older mem- are demanding better facilities and more money bers of the staff retrieved the discarded utensils. in order that they may give to the "under privi- leged" of those lands, "the best that America and In contrast to this young doctor's attitude are Europe have to offer"-medically, economically, the reports. of Dr. Gordon S. Seagrave of Burma socially, educationally and religiously. From some in his "Tales of a Waste Basket Surgeon." He quarters there is a constant call for more modern has achieved wonderful results ·by using instru- buildings, better equipment, more automobiles, ments and equipment discarded as out-of-date by fast motor boats, radios, airplanes, together with doctors in America. more highly technically trained teachers and spe- cialists. An article recently appeared in Asia, written by an American college man who went to India to On the other hand missionary history shows that investigate the effectiveness of American and some workers have made the mistake of attempt- British educational methods and ideals as applied ing to adopt native dress, food, and living condito the Hindus. From intelligent Indian graduates tions to which they were not born or adapted. of some of the modern institutions he learned that Some valuable and consecrated men and women many of the best trained Indians consider "West- have died prematurely, or have been invalided ern" ideals and methods to be unadapted to In- home, because of such mistakes. Others have redia's needs. ' Foreign colleges are too highly or- fused to use modern methods, inventions and ganized and regimented. They turn out largely equipment which might have added greatly to "white collar" clerks who find few openings for their efficiency. service in Indian society. The educated Indian critics believe that if the "ashram" method had What are the essentials, as distinguished from been followed, with capable teachers who would non-essentials, for effective Christian life and train students in practical ways for Indian life, service? Jesus Christ came to earth as a "foreign the results would have been far better. missionary." He adopted the Palestinian mode of dress and manner 'of life-so far as these were Other critics of Christian missions in Asia, wholesome; but Jesus was born into that life; He Africa and the Pacific Islands, point out many never refused to use the best that Judea and Galmistakes made by early missionaries who intro- ilee offered to make His ministry more efficient. duced European and American dress to replace native costumes-or the lack of them; setting Is it not clear that non-essentials in Christian foreign styles for church buildings, houses and an life and service include special kinds of clothalien manner of life copied from their home lands. ing, (little or much) ; particular architecture for houses or churches; a special language or music; a type of equipment, peculiar ceremonials in wor-
TOPICS OF THE TIMES
ship; a particular form of organization and spe- on their knees to confess sin and pray for forcial educational methods-these are clearly non- giveness. Dr. Sung's meetings were crowded and essentials. God can use any of these that are many came forward to accept Christ. The "Witimpregnated with His spirit and are wholly sur- ness Bands" with two hundred men, women and rendered to His control. Personnel is vastly more youth, were busy speaking of Christ to outstations important than equipment. An efficient doctor or and neighbors. There is great rejoicing over the surgeon is one who knows his science and can spiritual fruitage of this work and over churches use his equipment efficiently; a successful teacher that have been awakened and strengthened. Biis one who knows his subject and how to present ble reading and prayer have increased as well as it effectively; a successful ambassador of Christ personal witnessing of Christ and His power. is one who knows and loves God as He is revealed lives have been set right; quarrels have been setin Christ and the Bible and who lives a Christ-life tled, debts have been paid, pastors have been set among men. on fire with new zeal for winning people to Christ. In one church some members of the congregation Es-sentials for the missionary, or for any Chris- stood up and said to the pastor : "You are not the tian life and service are therefore: first, life in man you were before the evangelist came-you Christ-a life that comes from God, is God-filled preach better sermons than formerly." The pasand God-directed. The second essential is the tor himself admits the great change. Whereas he purpose and power to lift up Christ as the Saviour, used to consult with the missionary concerning who lived and died for sinful men; who rose again, those cold and indifferent, now he weeps over them and is ever living in and with His people in every and prays for them. Sunday afternoon after he land. The third essential is ability to teach the has taught a Bible class, preached a children's Bible as the revealed Word of God; the Spirit of sermon to the Junior Church and a mess·age to the God can be trusted to interpret and adapt the adult members, he takes any who care to go with ideals and truth of God to meet the needs of each him to hold a street meeting. In the evening he race and clime and condition. It has often been takes his part in the special meeting of the "Witfound that the earnest native Christians of a com- ness Bands." munity are much more reliable guides in applying Christian truth to local problems than are the This new spirit in the Chinese Church was foreign missionaries-even those of holy charac- further strengthened during March, through the ter and long experience. visit of Wilson Wong, of the Christian and Mis- sionary Alliance, when the Christians feasted upon Do we not often make the mistake of clinging the Word of God, and at the evening meetings to old ideas and prejudices when new methods brought unsaved friends to hear the message. might be better or of thinking that modern untried More than forty took their stand for Christ durideas and equipment must necessarily replace the ing those evening sessions. old? The first essential is always life-spiritual life; the second is proper food-soul food found in God used both men and both methods to save God's revealed truth; the third essential for souls and inspire soul-winning service in the strength is exercise-loving spiritual service, using whatever equipment we have that will help hearts of the Chinese Christians.* produce abiding spiritual results. It would be well for every Christian to check up in order to Rev. Sook Pongsanoi, a Siamese pastor in discover how many lessons we have learned Trang, Siam, writes of his interesting experience through a period of years, that have helped to that changed him from a Bible-selling colporteur make us and our children more Christlike and more effective servants of God. into a soul-winning evangelist. He says: t NEW LIFE IN THE CHURCH IN SIAM "As a student in the Bangkok Christian Col- lege and later, when acting pastor of the Second As a result of God's blessing on the work of Church of Bangkok, I sold and distributed many John Sung, the Chinese evangelist, in Siam last Scripture portions and Testaments without makautumn, a new spirit has been manifested in the ing reports to the Bible Society. I went into many Chinese Church in Siam. The work was formerly homes and walked in and out of many lanes with carried on in three dialects and three denomina- the Scriptures, but did not feel any real need of tions; now unity and cooperation have taken the reporting on sales. place of division. There is also a new zeal in evangelism and new signs of Christian faith and life. "When I went to work for the Bible Society as People are saved; lives are quickened; the spirit a regular colporteur I had to report every month and power of Christ are manifest in hearts, homes and wanted to give a wonderful report to the head and churches. Entire congregations have fallen office.
"But I was nQt satisfied with the work I was do- ing, and was not happy in it. I sold more than • Facts quoted from Rev. A. G. Seigle of Slam.
t Reprint from the Forty-Eighth Annual Report of the Siam and Laos Agency of the American Bible Society.
any other colporteur in Bangkok, but I felt that ent situation assure us that religion-and particumy work was shallow. I was just selling the larly evangelical Christianity-is not dead in Rus- Book without giving purchasers any message con- sia. The expression of it may have changed and cerning the Saviour of the book. I knew that I been driven to cover, but the hunger of the huought to do something more than simply sell God's man heart for God has not been satisfied and the Book, but I went on day in and day out like a vital spark of men and women who have received machine. life from Christ has not been quenched.
"A year and a half ago I was called to become A Soviet Government census has recently shown pastor of the Trang Church, South Siam, and I (according to The Sentinel) that two-thirds of the accepted the call, but with the agreement that I 80,000,000 Russian people living in villages and should continue part time work as a colporteur. one-third of the 40,000,000 people living in larger My work had very little power, but there was a towns are stilI definitely believers in God, in spite growing desire for a clearer understanding of the of the twenty years of pressure and persecution Holy Word for myself so that I could pass it on to to suppress all' religious faith. others. The Soviet authorities have been disturbed by "When I heard that John Sung, a noted Chinese the revelations of the census and have sought to evangelist, was coming to Bangkok I determined suppress the facts. A German writer states that to go and hear him. Thank God, God opened my there are today 30,000 organized Christian groups eyes to see His wonderful love in a new way. A in the Soviet Republics, in addition to many secret powerful meaning of the Cross has come to me societies. Faith in God and a desire for some and I came to have a new attitude toward Bible relation to Him-even in the form of unenlightstudy. ened religion-will not die.
"I invited Dr. Sung to come to Trang and Many factors that have been supposed to support through him God has poured out a mighty bless- religious institutions-capitalism, private proping upon the people of this city. The Trang erty, wealth, and an independent clergy-have Church is now on fire for God and has been packed lost influence, but the roots of religion still rewith people every Sunday since Dr. Sung went main. The younger generation, declares the away. Every church member brings his Testa- Deutsche Landshau, that does not remember the ment to every service and we read the Scriptures regime of the Czars, is less prej udiced against together. Every Sunday I read a chapter from the religion. Many Russian congregations are said to Old Testament, and then the congregation reads a be made up largely of people under thirty years chapter of the New Testament with me. (I wish of age. Ministers are ordained secretly, have no all the people could have a complete Bible, but it definite parishes, and travel about unrecognized will be a long time before that can come true.) by the enemies of religion, but known to Believers. We are feeding on the Word of God as never be- Many of the clergy are artisans or small trades fore. and last Sunday sixteen women and five men people, and gather groups of Believers in unfrewere baptized and twenty baptized children pro- quented woods and ravines. Piety is nourished fessed their faith in Jesus Christ and all united in the hearts of the people who are encouraged to with the church; two back-sliders also came and memorize Scripture, songs and prayers. It takes confessed their sins. One of the old missionaries courage to join such groups, as was true in the said }i.e had never seen anything like that ingath- early days of Christianity, but persecution enering before. dured helps to strengthen rather than to weaken faith in God. The truth of Christ's promise is "Now I have an entirely new attitude toward proved today, as to the Church founded by Him Scripture distribution. At first I did not think and characterized by living faith in Him: "The it necessary to make any report to the American gates of hell shall not prevail against it." Bible Society; then I came to look on the report as the major part of my work; no'W I am seeking PROVERBS OF THE HILL FOLK OF INDIA to win souls through the careful and prayerful distribution of thi.<; Holy Book. I am not now A small stick hides the mountain from the eye. most interested in the ntlmber of Scriptures sold, One says, "What shall I eat?" Another says, but in the number of men and women and boys "What sauce shall I eat with my food?" and girls brought to accept Christ." Sparrows are the headmen of deserted villages. A potful of rice is judged by one grain. CHRISTIANITY NOT DEAD IN RUSSIA Men say that time passes. Time says that men pass. In spite of the continued atheistic propaganda A good man finds the world good. in Soviet Russia, as promoted by communistic officials, by means of ridicule, education, persecu- -The Indian Witness. tion and materialism, those familiar with the pres-
"MOKSA" PUTTING ON HIS SHOES, PREPARING TO LEAVE THE HOME OF A KOREAN PRESBYTERIAN
The "Moksa" Goes to the Country Adventures on a Week-end Journey in Chosen By SHANNON McCUNE, Clark University, Wor- * cester, Massachusetts He OME out to the country with me for the thankful ever since, for it gave me a chance to see week-end." It was my father-in-law, Dr. the country work of a missionary in Korea at William N. Blair of Pyengyang, who was first hand. It was not any special trip but the ordi- speaking. I had just returned from a two weeks nary, regular week-end trip of a foreign Moksa, reconnaisance trip through northern Korea and or itinerating missionary. confess that the prospect of starting out right away, even for a short trip, was not very inviting. Mother made ready the bedding for us; Edith, But after some hesitancy, I agreed, and have been my wife, finished the batch of fudge so that we could take some along. I loaded my camera, while • Sha nnon McCune, the son of Dr. and Mrs. George S. McCune, Father Blair put gasoline in the car and checked was born in Korea. He Is a graduate of Wooster CoIlege, Ohio the oil. The car needed careful going over for it (1935) , Syracuse University (1937) and did graduate work at Clark has been in constant service since it was bought on University (1937-38) where he is Willia m Libby Fellow in the furlough five years before. School of Geography. His father was formerly president of the Union Christian College, Pyengyang, Cbosen. His father-In-law, Dr. At three o'clock in the afternoon, on a Saturday William N. Blair, of Pyengya ng, has given most of his time to last November, we started off to the north-Ieavevangelistic work, la rgely in the country districts. The photographs used to Illustrate this article were taken by Shannon McCune on the journey described.-EDIToR.
[ 343 ]
ing our wives at home in Pyengyang. The road presidency of the Union Christian College and was very familiar to Father Blair for he had been told stories of his evangelistic campaigns. There traveling it for almost four decades on foot, by was some reference to the Shrine question (which pony, in oxcart, and by almost every conveyance is such a serious problem in the Japanese Empire imaginable. We were going to the center of his today), but there was no discussion of it for the Korean leaders appreciate the position taken by the missionary body.
After a night's sleep we woke to a fine fall day with light cumulus clouds in the sky. The usual Korean breakfast of rice and soup are scarcely to the Occidental's liking, so Father pulled ou't his little alcohol lamp and proceeded to prepare a real American breakfast of bacon, eggs and coffee.
During the morning I had an opportunity to look around the elder's home, while Father was at Sunday school. It was typical of the better class Christian home and was heated by the regular Korean system of an ondol, the draft going' under the floor from the kitchen stove to the chimney on the other side of the house. The floors and 'walls were made of mud, well-packed on a corn-stalk frame. The outside walls were white with lime . and the inside walls and the floors were papered.
The roof was of slate, warmer, cleaner and longer- GOING ACROSS THE RIVER ON A FERRY lasting than the usual Korean thatch, though more expensive in initial cost. The elder had utilized beloved Anju district of which he has been the the hills back of his home-not for the usual grave sole missionary M oksa ever since he came to Korea sites-but for an apple orchard and the samples as a young man of twenty-five, fresh from semi- we had for breakfast were delicious. He had pre- nary, thirty-seven years ago.
It was not easy driving, for the roads, built pri- marily for army and other trucks, are continually obstructed by large jagged rocks. With rubber.
like gold in a war economy, our tires were Dr.
Blair's first concern. It was necessary to ferry :,lcross the Tatong River twice on small flat-boats just wide enough for the car. Everyone, from the farmer with the top-knot on his head to the J apa- nese gold prospector, offered advice. But Father has guided the car up over the two narrow planks on to many a ferry and so we crossed without much trouble in the growing dusk. We drove along the river for a number of miles and saw boats going down to Pyengyang piled high with firewood or earthen jars.
After a four-hour drive we came into Kae Chy- on where we were welcomed by the pastor of the local church and were taken to a Christian elder's home to stay. In a few minutes the car was un- loaded and soon we were warming our stocking feet on the warm Korean floor. After a bowl of CROSSING STREAM BY FOOT-BRID GJ<:: . DR. BLAIR (IN u-dong (soup) we talked with the pastor, the FRONT), BEHIND HIM A KOREAN DEACON. elders, and others of the church who dropped in to call. This was a valuable opportunity to renew pared a cellar to store the apples, under a shed old friendships with the Korean leaders. I met a where he kept his firewood and rice. In front of number of people who remembered my own father the house was a little garden for cabbages. These (Dr. George S. McCune) and were sorry to hear had been pulled up and stacked by the well to be of his retirement. They recalled his years in the used in making kimchi, or pickle. Tethered under
THE "MOKSA" GOES TO THE COUNTRY
the apple trees were two goats and across the the Church the platform was arranged to make little garden was the pig pen with a fat sow and room for a large sheet of paper which Father her grunting litter. Chickens were pecking Blair would use for his chalk-talk. The church around in the garden and the yard-doubtless filled rapidly, the women sitting on the floor to the missing their companion which was boiling in the right and the men on the left, so that by the time big kettle in the kitchen. The elder was naturally the service started there was not much room left. quite proud of his establishment, which made him Other similar Presbyterian services were taking remarkably self-sufficient. He told me of the help he had received from his subscription to The THE "MOKSA" AND KOREAN ELDER ENJOY SUNDAY DINNER Farmer's Life, a magazine founded by Father (In former days everyone had his individual table, Men still eat McCune and now edited by Mr. Lutz of Pyengyang. The house and little yard n their cleanliness apart from the women,) and convenient arrangement showed that the elder place all around the world, with only a few difhad received from the missionaries not only spirit- ferences. Here the congregation took a big part ual help but also an incentive to improve his ma- in whole-hearted singing and an elder gave the terial surroundings. Sabbath prayer. Everyone listened attentively to the sermon which the Moksa gave. Two Japa- At about twelve we had dinner, a little better nese detectives sitting in front of me took copious than usual in honor of the M oksa. It was a treat notes. (Korea is far from being a free country, for me to be able to sit on the floor and really make especially for a foreigner.) But the preacher my chopsticks click on the good things that the could have the satisfaction of knowing that his elder's wife had prepared. I had been wary of sermon spread beyond the two hundred people in Korean food in my travels around the country the church auditorium. but the clean kitchen was an evidence that I had no need to be afraid of contracting any disease As soon as the church service was ended Father here. With all my appetite, I couldn't hold a candle, Blair put on his shoes and went to the parked car. or should I say a chopstick, to Father Blair as he The canvas cover was taken off in a hurry and off polished off his bowl of chicken soup and heaping we started for a ten-mile ride to a little town to dish of rice. The side dishes of different kinds of the south-west of Kae-Chyon. Here we left the car, meat, fish, and eggs cut up in small pieces, were again shrouded in its canvas cover, and went on also very good but I reveled in the kimchi, the foot. It was a beautiful hour's walk through the pickle which is an essential part of every Korean Korean countryside on this fine autumn day. We meal. It is full of red pepper which burned the had to cross over streams on little foot bridges inside of my mouth, and had a tang, from having and had fine views of lone pine trees towering been in an earthen jar buried in the yard for over above little villages clustered under the brows of a year. The pepper· brought tears to my eyes, the hills. We fell in with a fellow traveler and not only because of its sharpness but because I soon struck up a conversation. When a nail came thought back on my seven long kimchi-less years through the heel of Father's shoe, they squatted in America. down together to fix it with a rock. This road, too, was very familiar to the Moksa and he enjoyed The bell at the church had been ringing all telling about the days when as a young man he morning at intervals for the different divisions of developed this territory. He pointed out the rocks the Sunday school but it pealed for a longer time for church at one o'clock. The elder, in typical Korean style, commented on the glad note it sounded this day because the Moksa was to preach. Rising from the floor and going out on the veranda where we put on our shoes we went off to church. It was the third successive building erected on this site during the last twenty years. Each one bigger than the last and now the congregation was making plans for a new addition. The building, with its tile roof and red brick walls, trimmed with white shutters and doors, made a pretty picture, especially to the Korean eye.
With my camera I took some shots of the men dressed in their white robes going in one door, women, with babies on their backs, going in the other; some "kids" stayed outside to play. Next door was the manse-a modern Korean home with' a tin roof and very clean in appearance. Inside
on which the pigeons used to roost and the hill- out, (or rather "pried" out), and once again the sides which formerly were thick with pheasant. rooms were packed, this time by the adults of the He sighed for: the days whe.n he had a gun and, village. Outside were others, who were too shy not being bound in by red tape, could bring home to come in, making a group of about eighty. Faa brace of ducks or perhaps a deer. The greatest ther spoke this time on some of the basic beliefs pleasure of the trip for him, however, was to talk of Christianity and what they meant in the way of with our companionaboutthe story of Jesus. Much a changed life. At the end of his talk he asked all of my Korean is forgotten but the simple story who wished to make a definite stand for such a change in their lives to raise their hands. Eight torwas beautiful to hear. It fell on "fertile ground," people raised their hands, some having been pre- the gentleman w~s deeply moved. pared for such a stand by the elder and the dea- "At about four o'clock we came into the little vil- con. They only needed the incentive of the Mokla.ge of Kul Chang Kori, or Rock Village Market- sa's coming to ~ake their stand definitely. Our pla.ce. The church had been started many years fellow traveler of the road came up at the close of ago' but had had its ups and downs. Father Blair the service and said that he wanted to change his had not been able to get into this isolated valley for life also, but wished to study more before he came over four years, so that his arrival was a real event to a decision. for the church and also for the village. The little church, situated on the edge of the village, had Shortly after the service we left the town to been repapered arid looked fresh 'and clean. Fa- walk back to the car. A number of the church ther walked around the village of a hundred people, in accordance with Korean custom, walked homes, talked with 11. group of threshers working to the top of the first pass with us. A full moon on the village threshing fioor, and invited them to had come up and the sight of the village, nestled come to the meeting,At night. He also called on on the 'edge of the hill with wisps of smoke spiralsome of the non-believers and interviewed some ling up from the evening fires, is a treasured young men who were interested. At :(lve we went memory. We said our goodbyes and walked tQ",the local elder's home, a typical two-roomed through the beautiful landscape in the crisp au- &untry house with the newly-threshed rice tumn air. We could not but think back on the stacked in bags under the eaves of the thatched eight who had decided definitely to seek a change roof. The cow was in the adjoining shed. Rude in their lives. We wondered if they would be able and poor as it was there was a spirit of welcome to stand fast amid the every day life of the village arid warmth that must have impressed the neigh- and in the strenuous times through which their bors among whom the elder and his wife lived. country was passing. Father commented on how There was no pastor in this village but the faith- typical was the reaction of our fellow traveler who, though sincerely moved, yet was so bound ful elder with a young deacon had kept the lit- by tradition and custom that he could not bring himself to a complete change of faith and life so tle church alive. quickly. There we had supper of chicken and rice and Soon we were back in the car driving to Kae kimchi, all specially prepared for the visitors. Chyon to spend the night in the elder's home. We Again, it was interesting to be introduced as a were up early in the morning in order to be back son of my father, Dr. McCune. It warmed my for an afternoon meeting in Pyengyang. We took heart to hear the old village headman, a non- a different route home and passed through another Christian, say, "The name of Yun Moksa is on section of Father's field with a church in every large town and groups in many of the villages. the hearts of all Koreans." He pointed out the church he had gone to the Sun- At six o'clock the little bell was rung for the day before and the church that he and Mother were to visit the next week. I was impressed by the children's service. The little church, with one fact that this trip we had taken, though extraor- room' about 12 feet by 2'4 and another room in the dinary to me, probably seemed just the usual rear reserved for the women about 8 by 12 feet, thing for him or for any of the evangelistic mis- Was soon jammed with children of all sizes and sionaries scattered throughout Korea. Even Fa- descriptions. There were about sixty, and all ther was sorry to have to rush back to Pyengyang clamoring to be up in the front. The young deacon so quickly but his city responsibilities called him. 'soon had them splitting their throats, singing He wished for time to visit others of his fifty or "Jesus ,Loves Me," while Father tacked some more country churches that have been passing drawing'paper on the wall. In a few minutes all through such difficult times and need the strength- were shouting the answers to his question in ap- ening and encouragement which a visit by the proved Korean fashion, as he told and illustrated Moksa would bring to them. the story of the lame man at the Beautiful Gate. Many of the older people had come and the rooms kept' getting more and more crowded. When the children's service was over, they were ushered
a Mission becomes a
By ALEXANDER H. KEMP, M. D., Angola, Africa Missionary of the Methodist Episcopal Church W HAT is the supreme purpose of Christian 600 church members; today there are over 5000. missions? Is it not to win people to Christ Then we scarcely dreamed of a self-supporting and to gather these disciples into churches native church; today we have 20 outstations which that will become self-supporting, self-extending, receive no subsidy from the mission. The mediand self-governing through the leadership and cal and educational work at Quessua now receive power of the Holy Spirit? In Angola, West Afri- a large amount of financial support from African ca, after fifty years of mission work many circum- sources. stances show that we should take a big step forward towards achieving the second part of our In the early days there was great rejoicing purpose. It is one thing to found a mission; it is when some of the first converts were deemed quite another thing to establish Christianity in a ready to be sent forth as evangelists and village foreign soil so that the Church will grow and de- pastors, and the missionaries were glad to provide velop and bear fruit. these men with houses and salaries from mission funds. The fact that a chief would allow Chris- The past half century of missionary work in tian work to be started in his village was consid- Angola has cost the Church at home not far from a ered a victory for the Kingdom of God. Realizing half million dollars. During the first twenty years that these first native workers were poorly prenearly thirty of the missionaries laid down their pared for their tasks, the missionaries directed lives on the field. The visible results are seen in their energies. towards the training of more effec- three mission stations, sixty native-manned sta- tive men. This meant mission schools. Every boy tions, five thousand church members and an equal who could qualify educationally, spiritually and number of adherents, and a hundred African morally, was assured of an appointment and a Christian workers-pastors, teachers or evange- salary from American funds. The supply of suitlists under appointment of the church leaders. able young men has never equaled the demand. One of our stations, Quiongua, which has had The desirability, as well as necessity, of instituting missionaries for fifty years has been closed be- a system of self-support for outstation work led cause of a shortage of workers, and there is only to an effort to have the older outstations assume one missionary couple at Luanda, the capital of responsibility for the support of their own pasthe colony. This couple cares for a school with tors. About 20 outstations are now doing this. 250 pupils, a church with an average Sunday afternoon congregation of 1200, and 20 outstations Today the situation in Angola is markedly difin the district. At Malange, 270 miles inland at ferent. Decreasing income from America has the railhead, there is one missionary doing pas- made it impossible to continue the present force toral work and translating. At Quessua, 8 miles of native workers on a salary basis, and an infrom Malange, is situated a central training insti- creasing number will each year be ready to enter tute with a school of 200 boys, a Bible School of the Lord's work. At the same time there are 15 pupils, besides industrial, agricultural and med- several large areas in which, until now, a Chrisical work, directed by a single woman missionary tian worker would not have been accepted, but and one married couple. One male missionary from which requests are now coming. In the superintends the Malange District with its 40 out- Malange District there is a large force of native stations, and four women missionaries conduct workers to whom customary salaries cannot be a school with 250 girls. paid from mission funds; there are opportunities to open new work in unevangelized areas, and When the writer arrived in Luanda in 1923 the there is a constantly increasing number of new re- Methodist Episcopal Board had three times as cruits available from the Mission Institute. many missionaries in Angola as now, and more than double the present annual work budget was A call was issued for a conference and seventy provided from American funds. Then we had a African workers were present. After reviewing score of native workers; today we have a hundred the work of the mission during its first half-cenmuch better trained workers. Then we had some tury, I took the men into complete confidence and laid before them a summary of the receipts, dis- [347 ]
bursements and balances of the district funds for Two vital attainments to be achieved in transeach of the past five years. Summing up the sal- forming a mission into a native church lie in aries of several classes of workers I showed that workers' willingness to receive their remuneration it would take 4,000 angolares ($80.00) per month from the people rather than from the mission. to pay all of them, whereas we had on hand enough The village churches must also be ready to proto pay 25% of this from American funds. The vide their workers with remuneration commensuother 75% would have to come from local church- rate with the service rendered. es, from other remunerative labor, or from their gardens. Each quarter less money would come One fundamental question which must be defrom America for them, so that the time seemed cided concern the form which the ministry is to to have come when the native church must as- take. Is it to be a strictly professional ministry sume a much greater share of the responsibility in which the pastor spends all of his time in Chrisfor the support of its own ministry. tian work and receives his entire support from his people, or is it to be a ministry in which the Is Foreign Money Inexhaustible? pastor, trained at the mission, earns all of his sustenance from his gardens or from a trade, For many years our native workers seem to donating his ministerial labors to the village? have had the impression that there was an inex- Shall the ministry be supported in part by the peohaustible supply of American money in the mis- ple and in part from the pastors' own labors? The sion, and that the share each received depended latter seems to be the only feasible plan for the upon the plea he put up to secure it. To help present, at least, and will probably be the final them realize that every angolare I paid out for solution. An understanding of native customs such general expenses as the conference in which is necessary in determining the question. we were sitting, must be deducted from the amount available for salaries, I deducted the The African Ministry travel expenses of men, the cost of rations during the conference, the cost of sending a boy 150 miles In many instances native pastors spend little into the interior to advise the men of the confer- more time in their routine church work than their ence, and other expenses. Thus many of them for people spend listening to them. The African is a the first time came to the realization that there natural orator, such as no other race claims to be, actually was a limit to mission funds. I endeavored so that he requires less preparation for public to make them see that I was doing my utmost to discourses than one would estimate. Even the best secure for them an adequate subsistence, but I of our African preachers have very few books, or told them that in my judgment there would have other literature; a Bible, hymnal and Sunday to be developed a local rather than foreign source school quarterly being the extent of many a pasfor this subsistence. The word "salary" was re- tor's library. They do little pastoral work, such as placed by the word "assistance." From now on is done in America, but they spend many a day they must consider themselves as supported by listening to disputes, settling differences, and givtheir respective churches rather than by the mis- ing judgment on questions., being in reality an sion, and that if they proved themselves faithful unofficial justice of the peace. A teacher must and loving servants, they would be sufficiently sup- spend about three hours daily in the classroom plied with this world's goods to enable them to and practically every native worker should spend continue to break the Bread of Life to their peo- half of his time in his gardens, as do most of ple. his parishioners. As in all African families, the wife spends from sunrise until one o'clock in her Late in the afternoon, after having been given garden. Even when the man of the home is upon their "assistance," the workers left to return to a salary basis, cash never goes for common foods, their stations, determined to preach the Gospel but is used for taxes, clothes, and trinkets. Even to the utmost of their ability, regardless of the re- a new house costs nothing for floors, walls or roofmuneration they might receive from the mission. ing, all being obtained locally free of cost, the win- dows and doors, table and bed and chairs being We have now agreed that all villages near Mal- the only things requiring a monetary outlay. Land ange that request a worker must provide a house, is free, and if the worker has been taught a trade church, gardens, and some cash salary before the at the mission, he can usually earn some money by worker is sent. For villages among unevangelized simple carpentry, sandals, tailoring, and making peoples, it will be necessary for the mission to forged articles. provide for a small salary for the worker for the first two years, or until the worker's garden be- To get a native worker to accept his remuneragins to produce. This plan must be carefully safe- tion from his church instead of from the mission guarded, however, both the worker and his peo- presents many difficulties-and many opportuniple being made to realize that financial assistance ties. Every boy who passes the government exfrom the mission is very temporary. amination expects a "white-collar job," just as
WHEN A MISSION BECOMES A CHURCH
his wife who had been trained in the girls' school rial returns alone, the finest investment any village here expects to be excused from field work. Un- here could possibly make lies in providing for the til now these expectations have been largely real- Christian message in their midst. Africans are ized, made possible by the salaries paid by the mis- poor in this worlds goods, far too poor in fact to sion. Incidently, one-half of the problem of a continue their present expensive beliefs and reself-supporting church is the wife of the worker. ligious customs. Heathen in their hunger bow It is not reasonable to expect villages to support down to wood and stone-seeking an explanation their Christian leader as liberally as he has been for their experience, a search which every human supported by the mission. A native worker must heart has made in vain, until Christ has been partake liberally of the humility of our Master to found. When He has been found and His freedom make him willing to accept support from his local entered into, then our people will be able to secure church organization, and be responsible to that material as well as s.piritual rewards. church for the faithfulness and lovableness of his ministrations. The present situation makes it imperative that we take a big step forward toward establishing a What Can the People Pay? self-supporting Christian church here. Workers present at our recent conference accepted their On the other side, the village churches, after reduced income from the mission in a spirit that having considered for many years that they were warmed our hearts, especially when we saw how doing the mission a favor in allowing a Christian determined they were to continue preaching the worker in their midst, must be trained to make a Gospel for the salvation of their own people. One fair remuneration for the ministrations they re- worker, who had been unable to attend the con· ceive; and they must be convinced that the min- ference, later wrote that he would continue his ministry even though he never received any reistrations are worth the cost. In old days a man muneration from either the mission or from his own people. Our instructors at Quessua, both would pay an ox to be taught to sign his name, or those in the classrooms and those in the shops, several oxen to have his son taught to read and showed an excellent spirit in accepting lower pay. write. The mission has been giving an incompa- Rather apprehensive of my cobbler's attitude, I rably better education to the boys in our schools, called him into my office to appeal to him to coneven providing the boys with food, clothing, secrate himself as the others had done. When I shelter and school supplies. It has been not too asked his attitude towards the new wage-scale, he difficult to bring our people to the place where drew himself erect and answered, in typical Afrithey pay more liberally for medical treatments, can style: "Have you not given me five boys who and for the educational opportunities provided for passed the government examinations last January, their sons and daughters, than we would have be- for me to train in my art of cobbling? Will not lieved to be possible a few years ago. It is now these boys go out to preach the Gospel in places our task to bring villages to where they will re- where I cannot go, to preach it as I cannot since munerate their Christian workers adequately for I am an uneducated man? Has not God called me the benefits received. About twenty villages. have to help them to the best of my ability to be able been brought to this stage, though the present sit- to earn their sustenance as they preach the Gosuation leaves much to be desired. pel, when the mission cannot pay them? I want to continue teaching these boys, even if I receive An old missionary once told me that we should less pay." With a spirit of consecration and devonever expect our people out of their poverty to tion like this among our workers, we take courage support Christian workers. If this were so, our and press on, feeling confident that God will outlook would be hopeless for progress would be abundantly bless our labors. held down in direct ratio to the amount of American money expended. An Evidence of Success In this way we could never hope to attain the In transforming our mission into a native supreme purpose of mission work. But I have no Christian church, we will be called upon to solve doubt about the ability of the people to support many perplexing problems, to straighten out their Christian ministry, even though the cost be many difficult situations, to exercise many years without material return to them. When converts of patience, tact, foresight, and love. We realize become true disciples of our Lord, and come into that there may be at stake the results of fifty years that freedom which is found alone in Him, they of missionary labor which has cost so much in no longer are bound by their prohibitive taboos lives and money. If we fail, then we shall know and superstitions, and no longer pay so dearly for that the expenditure of a half million dollars and their useless fetishes and amulets; they will no the sacrifice of thirty lives has not yet succeeded longer submit to such death-dealing practices as in establishing here a Christian church that can the sas,s-wood test administered by their witchdoctors. Considered from the standpoint of mate-
be trusted to perpetuate the Christian message tude, so that we may train our converts gladly to through its own efforts in the power of the Holy support the bearers of the Christian message. We Spirit. During the future months we may be can no longer "call" workers from among the called upon to undergo many disappointments in school boys, providing them with work which will seeing our workers and stations and followers enable them to live in relative luxury and ease. diminish in numbers, when they realize that funds We shall have to revive the Master's appeal for from America will no longer be sufficient to main- our boys to take up the cross and follow Him, be tain them as heretofore. But we are confident of the -sacrifices what they may. From many angles, ultimate success in founding a Christian Church it appears to us that the present situation has been which shall endure. How could we be otherwise brought about through the wisdom and love of when we are under a divine leadership, when our God; we feel that the present step we are now native workers, upon whom in final analysis rests compelled to take will be wonderfully blessed by so much of the responsibility for success, are so Him, and will result in great increases in the determined and consecrated and confident that the number of true disciples, and in the appearance work must go on? of a rapidly emerging native Christian Church, which shall be self-supporting, self-propagating Our planning for the future of the work and self-governing. throughout the land must take on a different atti- The Perpetual Value of Foreign Missions By the REV. DWIGHT M. DONALDSON, Meshed, Iran I T IS inspiring to spend a morning roaming third man, Dr. Newton Donaldson, was prevented about Westminster Abbey, London, pausing from going to Persia as he had planned, but he before the tombs of famous men, but there i,s and his wife were always enthusiastic in their something still more intimately uplifting for some missionary interest in the pastorate at home. As of us about going into the prayer-meeting rooms their son I have the privilege of working in Persia. of churches where successive generations have His sister, Elma Donaldson, went to India, where worshipped, and to see the pictures of godly pas- she served at Dehra Dunn with devotion until she tors who have spent their lives proclaiming the was seventy years of age. A daughter, Mary Don- Gospel. aldson, went to China in 192'4.
The late Dr. George Alexander, of New York, Thus a real interest in foreign missions will ingave forty-six years of deeply spiritual service on spire succes,sive generations to take part in the the Board of Foreign Missions of the Presbyterian permanent business of promoting the cause of Church. Seven of his classmates at Princeton Christ in all lands. Seminary went to the foreign field, and all died in service. Life is no more static in foreign countries than it is at home. It might be asked facetiously, "Why Over fifty years ago, as a young man returning should the land of the Pilgrim fathers, the land of from India on his first furlough, Dr. J. J. Lucas the Scotch Covenanters, the land of the Quakers, had talks with three students in Western Theo- still require the expenditure of millions of dollars logical Seminary in Pittsburgh. He won their annually in national missions?" Others might inrespect and confidence and was able to help them quire, "Why should the country with the greatest reach a decision in their most important life prob- system of public schools and State universities in lem. At that time all three of these men decided the world need money from a Church Board of to become foreign missionaries. One of them, Education ?" The answer to both of these ques- Dr. A. C. Good, went to West Africa, where he tions lies in the present-day problems in the died after twelve years of vigorous missionary United States. If anyone suggests that economy adventure, and where he has been followed by his in church expenditures could be effected by reson, Dr. Albert I. Good, of Elat. The second man, garding the foreign missionary enterprise as a Dr. John Eaken, went to Siam and carried heavy temporary phase of Christian activity, we should responsibility, with sustained evangelistic zeal, realize that the momentous changes that have for more than forty years. His sons, Paul and taken place in foreign lands make an insistent and John Eaken, and his daughter, Ruth Eaken, are imperative demand upon Christian people. giving life service to the Gospel in Siam. The Where illiteracy and superstition and idolatry
THE. NEED FOR. A LIVING FAITH
have given way before the enlightenment of claimed and the reality of the divine Spirit must Christian education, with its churches, schools and be shown in human lives. hospitals, there are new assets for righteousness in the world. Some of the second and third gen- The spirit of nationalism must yield to the eration Christians fill chairs in colleges or work spirit of Christ. As national churches arise, it is as pastors or editors or evangelists. Missionaries the fact that they are Christian and not merely may no longer be needed to fill these P.ositions national that enables them to be admitted at once abroad but the work of the Gospel must still be to the great international Church of Christ. The carried on by other methods in other places. saying, "Let every nation determine its own re- ligion," is utterly inconsistent with the whole Modern civilization has displaced much ancient tenor of the Gospel. Christians are soOns of n.o error and superstition, but there has c.ome ma- national god, and they have been redeemed by terialism and a more obstinate heathenism of in- no national saviour. The w.orld-wide clash bedifference to spiritual things. Educated Chinese tween capitalism and communism knows no naand Japanese, and Hindus and Moslems, are find- tional boundaries. The auth.ority of Jesus Christ ing that for them the alternative is not between must be recognized as universal. The Christian one religion and another but between Christ and Gospel is of permanent and universal value, and atheism. In Iran Islam is losing its hold on edu- at this time when thoughtful students throughout cated men. Nevertheless the fad remains that the world realize that crass materialism has made Christianity is only beginning to be understood. its sensational denials in vain, the message is espe- Great walls of prejudice and misapprehension cially pertinent. Ambassad.ors of Christ preach have fallen down and there are eyes to see and not a mission of temporary philanthropy, but the ears to hear as there have never been before. universal offer of salvation through Christ and For this very reason the Gospel must still be pro- the everlasting Kingdom of God.
The Need for a Living Faith* By REV. J. W. BURTON, Sydney, Australia Secretary of the Australian Methodist Missionary Society O PTIMISM, we are told, is a great asset for with many luxuries-and many horrors. It has missi.ons. If you want people to contribute given us aeroplanes-and baby-killing bombers; to missions, serve up the bright side .of it has created marvels in chemistry-and pois.on things, tell them .of the "glorious Gospel tri- gas; it has built for us swift motor cars-and umphs," and put the soft pedal on failures and military tanks; it has given us wireless-and nadisappointments. If the income drops, do not tionalistic propaganda; it has lengthened the span advertise that; but if the truth leaks out, then .of human life-and taught us h.oW to cut off the explain the shrinkage as, plausibly as possible. stream of life, so that by birth-control a race may The wand, however, is obviously losing some of be more quickly exterminated than by disease. its magic, and thoughtful people are incon- Let the optimist sound his ram's horn and see if veniently asking for naked facts. these walls will fall down.
Our Lord was not the facile optimist some What chance has spiritual religion in this W.orld would like to paint Him. He s,aw the true condi- of nationalism, materialism, and militarism? tion .of the world in His day. He came .of the line What has the Church, representing Christ, to say of prophets who did not speak comfortable things. The story .of the sower suggests that of the four to economic manslaughter and race suicide? Ruskinds of soil, only one yielded satisfactory results; sia has thrown out the Church, asserting that it the illustration of the tares indicates tpat we must prevents social progress; Germany has banned it not expect a hundred per cent harvest; while the because it demands a loyalty other than to the descripti.on of the net full .of fish shows that there State; Mexico and Spain have challenged it beis wastage. That aspect of our Lord's teaching cause it keeps down the people; many other counhas not had due consideration. tries have done even worse-they have ignored it. According to the totalitarian conception the State We once th.ought that science would lay down a and its interests must be supreme. "Battle pracstraight road for the millennium; but we have tice" is considered more important than the quiet been tragically disillusioned. It has provided us w.orship of God; to learn artistically to thrust a bay.onet in human flesh is of more value to the • Condensed from The Missionary Review, Australia.
State than is· education or slum clearance; the others with the life and death of our Lord. It is profits of a lottery are worth more to the State's by a new spirit of unselfishness. and by a real ap- coffers than the honesty of its citizens; and party plication of the Cross- (not as a theological doc- funds and vested interests come before social re- trine, but as a stern spirit) to aU human life- form and human welfare. whether individual, social, national or interna- No wonder gloomy prophets can find a hearing tional-that we can bring back faith.
when they are so glibly announcing the end of the It is faith we need-faith in the eternal God world; the fear of many is that their prophecies who has revealed the quality of His life and the may not be fulfilled. trend of His will in our Lord Jesus Christ. This Does all this mean that faith – the power to has implications. for the whole Church, and spe- apprehend and appreciate the spiritual-is in de- cial implication for missions.
cline? Spiritual values are simply irrelevant in We must make our appeal more and more spir- this world of brute force and organized hatred. itual. There must be an awakening of the The Christian religion is increasingly suspect be- Church's conscience, far too dormant today, in cause it preaches a Gospel of goodwill. Missions regard to our duty to the wider world. Members in some countries have become a danger to state- of Christ's Church have definitely 'pledged them- craft, for they have proclaimed a world brother- selves in loyalty to Him and they must be aroused hood and have protested against national and ra- to its implications. Let us first face the problem cial discriminations. This narrow conception of of the adult member, who seemingly has little the supremacy of the State-whether in times of interest in winning the world for Ghrist. The peace or war-is entirely incompatible with the missionary meeting has almost vanished as an faith that Jesus is her only Lord. Though we effective method of presenting the "claims of mis- shall suffer, and may be persecuted unto death, sions." Many other interests have sprung up in we must be loyal above all else to Christ and His the last hundred years, and no one in any other eternal love and sacrifice. realm trusts to a public meeting to carry a mes- The new paganism affects our Christian work sage. Our methods of appeal need drastic re- at home and lowers the enthusiasm and passion vision. We place too much emphasis upon results for world evangelization. Depleted voluntary giv- in money. The blunt truth is that most of us are ing is only one incidence of spiritual regression. giving beyond our spiritual interest: it is the What are we to do? Play the ostrich and ignore quickening of spirit that is our deepest need.
danger? Repeat piously "God's in His heaven, That assured, the money will come naturally and all's right with the world?" Quote heartening spontaneously-as. it always should.
texts that have no real application to the situa- We may be obliged to start humbly-in little tion? Attempt to bluff people by weak smiles and groups of three or four-meeting together to talk sugary optimism? Or shall we give up the strug- and pray over the Kingdom of God throughout gle and make ourselves believe that we are in the the world, informing our minds by the study of grip of uncontrollable world forces, and with a material dealing with the concrete needs of the stoic fatalism let the heavens, fall when they will? world, and encouraging one another in this world Or shall we pursue a crackle-of-thorns-under- fellowship. There is no need to wait for some the-pot policy, and attempt to attract people by organization to start such a group. You can call entertainment; devise tempting schemes and a few of your friends together in your own home catchy slogans to lure people to the support of for prayer and missionary study. One of the the missionary cause? dangers O'f our religious enterprises is this super- In our hearts we know that all these things are structure of organization. It takes so much of futile. We must go deep. the coal we carry to stoke the engines. The min- We must realize that the whole trouble is spir- ister is often a busy man with a hundred and one itual. It is the human spirit to which we must thi'llgs to attend to, it is scarcely fair to make him address ourselves, for we are perfectly sure of responsible for forming and carrying on a group, the Spirit of God. His Will is that the world though it would be well to consult him before should be saved, but it is man's self-will that pre- starting one. Groups can start with the infor- vents world salvation. It is a birth from above mation contained in the Missionary Review. There that is needed – a regeneration of the human are also many books dealing with world missions.
spirit. We shall not win by compromising with We have surely enough missionary-minded people the world, by adorning our appeal with confec- in our churches to commence a little group in tionery; we shall win only as we succeed in chal- every church. Live cells live by division, and lenging our own selfishness and the selfishness. of more life comes into being.
Youth of the Church
By H. S. RANDOLPH Secretary of the Unit of Rural Church Work, Board of National Missions, Presbyterian Church in the U. S. A.
I N THE early history of the American nation assurance to owning and cultivating land as did our rural youth knew no frontier limits. There his forebears. Consequently farm life has lost was land-good land, new land—everywhere, much of its charm for youth. Poor land holds out two billion acres of it ; nearly a billion acres were little challenge, and there is not much greater covered with virgin forest and challenge to a young man to over a half-billion acres with spend his life toiling even on luxurious grass. The nation pos- good land that he cannot afford sessed resources that seemed to to own.
be inexhaustible. This situation Today a rural youth sees that gave birth to 'It youth fired with what his father had been able to profound spiritual qualities of earn in a year is wholly insuffi- confidence, hope, ambition, aspir- cient to pay the taxes and the ation, determination, pride and interest and principal payments self-respect, qualities w h i c h o n the farm mortgage. He has closely paralleled the ideals for seen the farm sold on the block personal attainment in the to a foreigner while his father Christian Church. Therefore ru- has become a tenant, and may ral youth found an opportunity even lose his place as a tenant.
to express its finer qualities Such experiences have forced through the church. In fact the many rural youth to give up church was the only institution their dreams of owning a farm, in which the entire community or of owning anything else; could adequately express the so- dreams of school and college cial, educational, spiritual and have vanished; books and travel other important aspects of its are too expensive to consider; life. the old family car and the house- Today, after more than 300 told furnishings are rapidly years of American history, there wearing out, and cannot be re- is no frontier in the nation placed for there is no money which promi£es inexhaustible available.
wealth. Those old frontiers have This decline in rural resources been exploited, and ours is no and wealth, and the breaking of longer spoken of as "the richest rural morale, have been sorely and most favored continent on felt by the rural church. Lack the face of the earth." In less of clothing suitable for Sunday than 300 years the frontier has has kept many a rural lad and disappeared and rural youth lassie away from Sunday school now races a national problem and church. Perhaps the old presented by a shortage of eco- car won't run, and it is too far nomically productive land. Much A MOU~TAIN BOY LEAVING HOME to walle As a result there is no of the nation's soil is now de- church going. In many instances pleted or suffers from want of the rural economic condition has insufficient moisture. Rural youth faces the prob- made the church pastorless because the community lem of inability to work highly productive land, could not support even a part-time minister. Mis- for such land is too high-priced to be owned sion Boards either did not see the need or did not wholly by the individual farmer. Therefore mo- have available funds to meet it. In the course of dern youth cannot look forward with any great time the rural church closed its doors and be- [ 353 ]
came a ghost in the community-broken windows, either directly or indirectly for youth, the probpaint gone; weeds and briars grown up-all make lems of rural youth are far from being solved. an unsightly landscape. All this brings home to rural youth a sense of the insecurity of the coun- Many look to rural schools for the solution of tryside, leaving in its wake broken confidence, youth problems. Our schools do much to develop torn aspirations, blasted hopes, stunted determi- courage in the life processes of youth. New honation, bleeding pride, and lost self-respect. rizons are seen; new knowledge and skills are acquired. But here we must be disillusioned, for ThElre are twenty-one million youth in America; the rural school training· too often has had only and of these ten million are rural. They live on indirect relation to future work and therefore fails the farms or in country villages; many live in miserably to prepare youth to enter adult vocalittle unsanitary cabins on eroded and depleted tional life. However, we must recognize the trefarms, or on cut-over timber lands. Others live mendous impact which our schools make in the life in stranded villages in improvised houses going of youth. to rack and ruin. In the disadvantaged open country and in rural towns the young people are As a result of present day educational apoften under-nourished so that they fall easy vic- proaches rural youth, as never before, is questiontims to disease. They are unemployed and des- ing things as they have been and are. Old verities perate. lose their moral force in the presence of the logic of today's youth. They are learning how to dis- In many areas there are prosperous farms and cover new truths, how to create new patterns of vigorous, well-eared-for young people who move social and moral behavior. This situation renon in the realm of noble dreams; but these do not ders the approach of adults to youth problems far represent our rural mission problem today. Out more difficult than that of an earlier day. In a in the marginal disadvantaged areas throughout recent state-wide church group of rural youth this all rural America, forces are sensitive and opera- significant resolution was passed: "Our adults tive, endeavoring to bring back to disadvantaged have more problems of their own than they can rural youth the more abundant opportunities in solve. It is therefore highly necessary that we life. Perhaps it is not too late to recapture and go about to solve our own problems." conserve the finer achievements of American rurallife down through the centuries, and to rebuild The church probably has more rural youth in rural youth by making available the resources by its membership than in any other rural institution which the profounder depths of personality are or organization. Are we helping them to discover developed and maintained. themselves, their spiritual abilities and powers in the church and community? Have we been too The Federal Government is making a contribu- much interested in organizations in the church tion through certain emergency measures, such as for youth rather than in youth itself? We have the National Youth Administration, whereby it preached a great deal at youth, and we have creaids many rural youth to attend school. It has ated a great many things for them with the hope provided special courses in agricultural colleges of building up their faith and loyalty to the for farm boys and girls; it conducts work projects church, but too often our church organizations, for thousands of rural youth, as well as educa- our doctrines, our creeds, and our preachments tional guidance and job placement. More than have not been open doors of behavior patterns on 900,000 rural youth from low income relief fam- the level of youth's interests. ilies have been aided through the Civilian Conservation Corps. The Work Progress Administra- Youth in the country would like to see in their tion has reached a considerable number of rural churches and in the religious life of their people, youth through education projects, work projects, beauty and order together with a vital program and by provision for recreational activities. Other of action. They want responsibility for doing governmental agencies have aided rural youth things of great moment. They want a recreamore or less indirectly. tional program that embodies the development of skills and ability, as well as amusement. They Rural youth has also been greatly affected by want to experience a cooperative way of life for certain non-government agencies working in ru- the community. They want a spiritual program ral areas, such as the 4-H Clubs, Future Farmers which ties them to God through the church. They of America, Farm Bureau, Farmers Educational are asking for a voice in the midst of a faulty eduand Cooperative Union, and the National Grange. cation and in the breakdown of economic order These have developed to a very considerable ex- and unemployment. They are asking to be heard tent in rural areas. In addition there are many in a world of prejudices where there is a denial of localized projects throughout the country. It is opportunities-poverty, wars, and rumors of generally admitted that even with all these gov- wars. Youth calls for a prophet to lead them. ernment and non-government agencies, at work They are very eager to know about true religion.
RURAL YOUTH OF THE CHURCH TODAY
They want to see the church tie up vitally with the situation from it religious point of view was well rest of their life, with their school program, their expressed by one of the men of the community in dubs,societies, and their vocational interests. these terse words: "Our young people were going Back in an isolated cove of the Southern Moun- to Hell." On the one hand the fine, well-equipped, tains, where youth is supposed to be retarded and well-organized consolidated school was doing a bashful, the energies of a group of boys and girls, suc'cessful job for its youth; on the other hand who knew only how to "raise HeU" all up and there were four poor churches with divided inter- down the creek, drinking and cursing, were so ests, doing a very poor job for the same group of redirected under the leadership of a wise, pro- youth; this led the people of the community to do phetic laymen, that in the period of two years some serious thinking which ultimately led them they were quite capable of doing to unite their churches to form things that made them and oth- one large positive force. They ers happy. called a strong minister as their They took an old school house resident leader, and now have a and remodeled it to make a beau- church which the youth can look tiful rural church. After the upon with pride and say, "Our building was completed and church is just as fine as our cenpainted they landscaped it with tralized school. Our minister is native plants and trees. Later just as good as the principal of they built a recreational building our school. He is interested in all in the midst of a rhododendron the things we do and his friendly thicket .beside a swiftly flowing counsel helps us to do them betmountain stream. The hoys and ter."
girls worked together on these This new united church is projects during their spare time. crowded with young people.
Now they are singing the folk They are doing things in that songs and playing the folk games church which are just as cre- of the Southern Mountains and ative as those which they do of other countries. Near the through their 4-H Club work.
recreational building is an out- They have their Young People's door rendezvous. Needless to meetings, their club, recreation- say, all the young people of that al groups, and many special pro- community are actively enthusi- grams which they carry through.
astic. They are conscious that A wise lay leader found himthey have played a large creative self a few years ago in the open part in the reconstruction of the country in a beautiful valley of spiritual and social life of their about thirty square miles in area community. There is no diffi- where there were a number of culty here about the young peo- country churches and hundreds ple attending church or Sunday of young people. The ministers school or any other activity for were all bewailing the lack of the good of the community, for religious interest on the part of they have helped to create it, it the youth. They took every opis theirs. They are proud of it. portunity to tell them of their About eighteen years ago a sins, but had little to offer as rural community experienced substitutes except what to the the birth of a new consolidated RURAL YOUTH TODAY AT SCHOOL youth were vague abstract ideas.
public school made possible by The young people of the valley improved roads through the country districts and were called together one Sunday night for an open a growing cooperative spirit among the people. forum. Here they discussed their needs. That All the children of the community were brought very night an organization of the young people of to this fine school, which had a beautiful building, the valley was formed to meet monthly for var- good equipment, and excellent teachers. ious purposes. They met for social and recrea- In that same rural community ' were four tional activities; they met to sing; they spon- churches, all with poor buildings, no resident min- sored the Sunrise Easter Service of the commu- ister, church membership weak and becoming nity; they later created a Young People's Council weaker, Sunday schools gradually dying, no of the churches. Through this Youth Council de- young people's organizations. The young people's nominatioi1al harries were broken down through-
out the valley and a cooperative church spirit was effectively restored and saved to the nation their born that could never have existed had not the confidence, hope, ambition, aspiration, determina- youth been organized in this creative fashion. tion, pride and self-respect must be reconstructed.
Here the young people developed a new spiritual This is the task of the rural church, for there is life for themselves and also for their community, no other institution that can undertake and carry all of which has been reflected in the life of the through such a momentous responsibility. There churches of the area. is no other institution known to rural life that is Give rural young people a chance to use their so well fitted with philosophy, idealism and methcreative genius in the church under wise Chris- od to provide the needed sympathy and prophetic tian leadership and we need not fear them or fear direction to complete rural living by disadvanfor them. They know well the significance of taged youth of the soil as is the Christian Church. creative work. They bring out of a setting of The holy work of the rural church is to build out eggs a flock of chickens; out of a pig they develop of these hopeless, spiritless lives which poverty a hog; they grow a cow out of a calf. Out of has strewn over this fair land of ours, youthful grains of wheat, corn, or cotton they produce a lives strong and true.
worthy harvest. God's creative way of living is Herein is a challenge to our Christian churches an integral part of the life of rural youth. As for unity of purpose and method of work, such as rural church leaders we must translate this vital never has come from the good earth of America, power of youth into the spiritual world and teach to provide a good church without competition in them how to live creatively in the Kingdom of every American rural community, with a well- God. • trained and efficient ministry, and an ongoing Rural youth has a big job in any community, a program attuned to the problems, needs and activ- job that will challenge ities of rural youth, their creative zeal, a job thus creating a new that should build them Christian rural life.
into integral parts of the church life. What MOUNTAIN CHIL- is needed to reach such DREN READ THEIR a goal is a wise leader TESTAMENTS to help youth discover The Bible Institute its spiritual job in the Colportage Association, church and community founded by Dwight L.
and to frankly face that Moody in 1894 for the job and see it through. pUblication and distri- Youth, through the bution 0 f evangelical consolidated schools and Christian literature, other community insti- A RURAL CHURCH IN THE MOUNTAINS-AT CARMEN sent 9,969 shipments of tutions, is learning to books, booklets, Gospels, live and act cooperatively. Too frequently the New Testaments, Gospel tracts and miscellaneous churches are too numerous in rural communities. books to mountain schools in the South last year They are competitive in character and disrupt the -a total of 564,682 copies.
social unity of the community. All of this is a The Episcopal Recorder quotes from a letter mystery to oncoming youth. 'They wonder why written by a mountain girl to her teacher, in which there should be such a division and competition she says: in Christian life and work. Our rural youth offer a new challenge to united religious effort in all "Mother and Dad never had a Bible in their of our rural communities. Christian intelligence house, and never did any reading, until you gave demands a united church, the best of equipment, us the Book of John and the Pocket Treasury; the finest leadership and program, so that when but now they are getting interested in the Lora." youth compares its church with its school it will The teacher adds: "The children are more interfind that the church is an institution of which it ested in the Lord and want to take fifteen minutes each day to read th~ir Testaments. They are askcan justly be proud because of what it does for ing questions about the Bible. I want them to them, then they will give to it their loyalty, their read the Testament through before school is out, support, and their lives. and help them in every way I can."
Many of the ten million youth in rural Amer- Teachers in these mountain schools report a ica are disadvantaged through poverty. The gov- marked improvement in the morals and conduct of ernment and other organizations are making their their pupils since this work of literature distribu- contributions but if these young people are to be tion was undertaken.
Today and
By a WAYFARER The author of this article has first-hand knowledge of the situation in Spain T HE end of the Civil War in Spain, with the ister of the former, the Rev. Atilano Coco was shot surrender of Madrid on the 28th of March in prison; the incumbent of the latter, Rev. Mr. brought to an end one of the great tragedies Borrobia is still in prison. Liberty of propaof modern times. All who know Spain never had ganda, without which a religious minority cannot any doubt as to the ultimate issue, but all were thrive, was carried on normally in Government surprised that an improvised army, without sci- territory but was prohibited in the Nationalist entific training, was able to hold out so long area. The sale of the Christian Scriptures reached against superior forces equipped with modern record figures in republic or Loyalist Spain durlethal weapons. Neither side is without reproach ing the conflict but was prohibited in the country for many excesses· were committed that history dominated by General Franco. Registered parcels will condemn. The Nationalists, in spite of their of Bibles, sent from London to Vigo, were reclaim to a pure patriotism, opened the door to the turned marked "Prohibited by the Military Cenforeign invader and armed the Moors, the heredi- sorship."
tary enemies of Spain, in order that they might Fears for the safety of the Protestant minority kill Christians. The ruthless repression of the and the continuance of the work lead the British Basque autonomists, with its massacre of priests Committee for the Evangelization of Spain to ap- and civilians will not soon be forgotten. Franco point a delegation, under the presidency of Dr.
too seems to have been unable to restrain the Rushbrook, to call on the Duke of Alba, the official Falangists and Requetes in their zeal to extermi- representative of the Nationalist Government in nate "the Red vermin." Spanish Anarchists, al- London, asking for assurances of protection and lied with Communists, by killing priests and burn- liberty. Through his good offices certain questions ing churches, discredited the Loyalist Govern- concerning the maintenance of religious liberty ment cause and alienated sympathy that would and propaganda were submitted to General Franco otherwise have been theirs. It would be as fool- who later replied guaranteeing liberty of worship. ish to hold Senor Azana personally responsible for On being further questioned as to whether this . this as it would be to make Franco wholly respon- included liberty of propaganda the General replied sible for the excesses of his irregular troops. It in the affirmative and this declaration was pub- is a significant fact neither seems to have pos- lished in English newspapers. sessed the authority necessary to dominate the sit- uation. In this age, however, promises do not seem to have the same sacred character as formerly. The As to the religious situation generally speaking dead cannot- be raised but if General Franco would both sides maintained the degree of religious lib- release Evangelical workers who are still in pris- erty that obtained in Spain at the outbreak of the on and allow the reopening of closed Protestant war. At an early stage the Government published churches, such as those of Barcelona that have a decree to prevent excesses and inviting Roman been closed since the Nationalist occupation of Catholic priests to return to their parishes. At the city, that would go far to inspire confidence. no time was Protestant worship suspended in the Government-controlled area; nor were their build- Moreover the news that filters through from ings destroyed. Christian services were carried Spain is increasingly ominous. On the 3d of May on throughout the struggle, frequently in build- a decree ordered the replacing of the Crucifix in ings damaged by enemy aircraft. In Nationalist all schools, whether Government or private. None territory Roman Catholic worship was celebrated will be allowed to function until it has obeyed this in pre-republican splendor. Protestant services injunction. The teaching of the Roman Catholic continued without interference in most towns and religion has been made obligatory in all schools. were well attended. Conspicuous exceptions were The children are obliged to attend Mass. If any Salamanca and Valladolid where Protestant special provision has been made for non-Catholic churches were closed early in the war. The min- children we have not heard of it. All civil serv- ants too are required to give proof of Catholic [357 ]
piety (pruebas de piedad cristia1W) , that is to be brothers united in one conception of the State say, fulfil the obligations of the Roman Catholic and in one religion." But Franco's forces contain religion. Again there is no mention of exemption groups with opposing ideologies. It is easier for non-Catholics. A list of prohibited books has to conceive the lion and the lamb lying down been prepared. Only accepted books may be circulated in Spanish in Spain. Inquiries at the together than Falangists and Requetes living in Spanish Embassy brought forth the statement peace. The Spaniards are a proud people whose that the Bible is not included in the list. Finally, soil has been trodden and their blood shed by foraccording to newspaper and radio reports, the eign invaders. Official friendship may be main- Civil Marriage Law, instituted by the Republic, tained with the invading countries but the people has been repealed and 60 days have been given to who have suffered will not forget. It is even more all married under this law to remarry according difficult to visualize post-civil-war Spain as united to Roman Catholic rites. Failing this their chil- by a common religion. A large part of many of dren will be declared illegitimate. Now as confes- the Spanish people have an inherited hatred and sion is required before marriage in the Roman distrust of the Roman Catholic Church which is Catholic Church, and no so called, "heretic" can considered as the enemy of liberty and a barrier receive absolution, remarriage, under these con- to progress. This feeling has shown itself in ditions, would seem to be equivalent to being re- periods of national tumult by the burning of ceived into the Church. The Spanish Embassy church property. Is it conceivable that the conconfirms the, promulgation of this Law but they duct of the Roman Catholic Church during the have not yet received the text. The conservative civil war was such as to win these people for its French newspaper Le Temps in its issue of April cause? There have been too many priests of the 25th, says that more than 30,000 couples in Madrid type of Zafra who, waving his pistol in the air, alone are affected. They are being remarried at boasted that it has sent more than 100 Marxists to the rate of 650 a day. their account. Even the holy lives and sacrificial death of such men as the Franciscan, Father Re- What will be the position of non-Catholics under ville, who was shot for protesting against the murthis reactionary decree? We do not know as we der of inoffensive citizens, cannot blot out the have not seen the text. We can only hope that memory of others better known whose conduct was there are attenuating clauses in it that are not different. Cardinal Mercier, whose heroism Belmentioned in the first reports. gium will never forget, visited Spain on one occa- I On the 19th of April a deputation from the sion. On his return a friend congratulated him on i'British Committee" again called at the Spanish having seen that most Christian country, to which Embassy in London. In the absence of the Am- the Cardinal replied pensively, "Christian? Do bassador the news of the closing of the Barcelona you think so?" churches-the other information mentioned above had not then been received-was brought to the Spain needs Christ. Not the crucifix hanging notice of the Chief Secretary, the Marquis de los round the necks of bloodstained Requetes and Santos, and the contrast between this event and Moors but the Christ of the Gospels who died the promises given on the occasion of the previ- expressing forgiveness to his enemies. He alone ous visit were emphasized. can lead Spain forward to that new epoch of peace and prosperity desired by all true friends. Pray We hear much of the new Spain that is to rise that there may be an open-door in Spain for men on the ruins of the old. It is, we are told, to be who incarnate the virtues associated with the di- "prosperous and powerful. Its inhabitance will vine character of Jesus, the Christ.
One of India's political leaders said of Stanley Jones: "We always know where he is com- ing out. If he begins at the binomial theorem, he will come out at the place of conversion." And to this Stanley Jones replies: "Right. I make no apologies, for life comes out at that place. Amid all the changes which have taken place in the mind and spirit of this age there is one underlying need that has not changed-men need conversion. But we now see that that conversion is bigger in its scope than we had dreamed-the individual and society must shift the basis from self-centeredness to God. For conversion is that change, sudden or gradual, by which we pass from the kingdom of self to the Kingdom of God through the grace and power of Christ."
and Religion in
By REV. and MRS. PHINEAS B. KENNEDY, recently * of Kortcha; founders of the Albanian Mission A LBANIA, which has recently been front page day dropped leaflets guaranteeing the free exer- .r-. news in the press dispatches on account of cise of religious beliefs." the Italian occupation and the flight of The virile Albanian mountaineers trace their King Zog with his wife and baby, lies north and history (according to Max Muller and others) west of Greece, and across the Adriatic Sea from back to the Pelasgic race. In ancient times they Italy. The country is smaller than the State of were pushed back into their mountain fortresses Maryland and the total population (800,000) is by the Romans, Goths, Bulgars, Serbs, and Turks.
about the size of Baltimore. The people are three- For nearly five hundred years they remained fourths Mohammedan; the remaining fourth be- under the Turks, then they became independent; ing about equally divided between the Roman now they are subject to Italy.
Catholics of the north and the Eastern Orthodox The first Bible colporteur to come to these moun- of the south. Islam was forced on this sturdy tain people was Gerasim Kyrias, an Albanian. He race before the fall of Constantinople in 1453. had been educated under the American Board Their honored patriot, George Castriot Skender- Mission. He was captured and held for ransom, beg who died in 1468, is the hero in James M. but money was raised, through the efforts of the Ludlow's "A Captain of the Janissaries." Evangelical missionaries, and was used for his re':'
The Rev. Arthur W. Konrad of the Evangelical lease. While his health was seriously impaired Mission writes that some Italian bombs proved to by his rigorous experience, he and his sister were be "stuffed with paper and wood, used only to instrumental in establishing in Kortcha an evanscare and not to exterminate." He speaks also of gelical day and boarding school for girls in 1891. the friendliness of the Italian army when it en- This school they carried on for some years. tered the city of Kortcha. A generation ago a young Mohammedan Al- At latest reports the Albanian flag was still banian entered the offic·e of the American Board flying with the flag of Italy. Albania has now a of Commissioners for Foreign Missions in Boston reconstructed government, and, according to and gave a modern Macedonian call: "Come over newspaper accounts, many of the people are jubi- and help us." This touched the heart of the secrelant over having Victor Emanuel III as King and tary of the Board, Dr. James L. Barton, and a Emperor. Albania has lost her brief independ- special fund was raised which enabled the Board ence and she is now related closely with to send out Mr. and Mrs. Kennedy in 1907. While Italy in whatever the future holds. Since the the Turks attempted to prevent the missionaries' Italian occupation of Albania, (April, 1939) there entrance, permission was finally granted on the has been time for some details to filter through basis of American treaty rights. The little school to America. This occupation seems to have been started by Gerasim Kyrias in Kortcha was a veriinevitable due to several years of Italian financial table "cradle of liberty" and was the only girls' aid in the material development of the country. school in the country where the Albanian lan- Moreover dissatisfaction was beginning to be felt guage was taught. Preaching and Sabbath school by many of the Albanians against the Zog regime services in the language of the people were held, in which overtaxed the people. spite of opposition both from the Turkish Govern- ment and from the Moslem and Greek Orthodox The Rev. Edwin Jacques, another Evangelical leaders. From time to time Albanians have conmissionaries, says in his "postscript" to a recent fessed their faith in Christ and have been received circular letter (written before the occupation), into the little Evangelical circle. The occupation "To quiet Moslem forebodings airplanes yester- of southern Albania, during the Balkan War made it necessary for the missionaries to leave, but the * Mr. and Mrs. Kennedy, the founders of the Albanian Evangelical way was opened to do relief work among the starving and dying Moslem refugees in the north, MiSSion, are now in America, having passed over to their fellow with headquarters in Durazzo. After four or five miSSionaries, Messrs. Jacques and Konrad, all the property held by them, both mission and private. Their address is 332 West 12th Street, New York. They expect to work among Albanian communities in America and are ready to accept speaking engagements.
-EDITOR.
[359 ]
years' absence, while the World War was still in Two young missionary couples, Rev. and Mrs. progress, the Kennedys were able to re-enter Kortcha, and soon the attendance at the re-opened Edwin Jacques and Rev. and Mrs. Arthur W. school and at the Evangelical services was larger than before. Konrad were added to the staff and are now con- The income of the American Board being in- ducting the mission. adequate they decided to withdraw from Albania in 1922, expecting that another board would take While the great need in Albania today is to over the work, but this was not done. Mr. and Mrs. Kennedy therefore decided to conduct the reach tre Moslems, there is also a call to teach work on interdenominational lines and founded the Evangelical Mission as an independent "Faith" the unenlightened Roman Catholic and Greek work in 1923. The so-called Kyrias School, having been moved to Tirana, the capital, a new school Orthodox Christians. Albanians are "very reliwas established in Kortcha and village evangelistic services were carried on regularly. When the gious" but their religion is largely outward and independent State was formed, the Albanian language could be taught without the protection of formal. Those who have had a real experience the American flag so that many, who were not vitally interested in the dospel, lost their interest of Christ are deeply concerned for the salvation in the mission. Nevertheless the school grew so that it was necessary to add more rooms and em- of their fellow Albanians. ploy additional teachers. The Bible was regularly taught in all classes three times a week and new The country has passed through many political . members were added to the Evangelical circle. Later, with the growth of nationalism, the Al- changes under Turkish, Greek, French, Albanian banian Government was influenced to close all private schools, including the mission school. The and now Italian flags. What this new change may prejudice of the people has been dispelled, and more time can be devoted to distinct evangelism. mean for Evangelical work is known only to God.
Certain it is that the Albanian people need the clear Gospel message, proclaimed by the power of the Spirit of God. .
Some day there may be a Christian mass move- ment in Albania, for many are dissatisfied with empty religious forms and superstition. They are "almost persuaded" to become real followers of Jesus Christ as the Son of God and to accept Him as their Lord and Saviour. They are a noble race of people, and hold a strategic position in the Bal- kans. Shall we not give them the entire Bible in their language, and evangelize this field while it is yet day? The night cometh in Europe and the Near East, when no man can work.
Liberty and Religion in Red Russia * By COLONEL F. J. MILES, D.S.O., O.B.E., V.D.
International Secretary of the Russian Missionary Society, Inc.
N UMERICALLY, the Russians form the tive Committee viewed with alarm the lack of in- greatest white race in the world, 210 mil- crease due to licensed lasciviousness, reduced it to lion people. Of these approximately 180 latitude, and by law abolished liberty and free millions live within the borders of Soviet Russia, provision of hospitals and surgeons for the pera tract of territory so vast that it stretches from formance of certain operations. The year that Europe to the Pacific; from the White Sea to the the alteration took place making the operation Black, from the Baltic to the Balkans; so huge illegal, the population grew by four and a half that when it is twelve noon in Moscow it is seven million. It is anticipated that the futur·e normal o'clock in the evening at Vladivostock. In this increase will be at the rate of seven million per land, which covers one-sixth of the earth's sur~ annum, until in 1970 there will be three hundred face, one-fourth of Asia and one-third of Europe, million resident in the U. S. S. R. Lenin's widow there dwell 170 races speaking 120 different is leading a journalistic campaign and nation-wide tongues and dialects. There are White Russians movement in fayor of large families. and Little Russians; .Cossacks and Caucasians; Georgians and Ukrainians, and the like. The laws concerning religion govern the whole of the Federated Soviet States. It is, of course, The population was increasing at the rate of true that the farther one gets from the capital three million per annum, until the Central Execu- cities the more likelihood there is that laws will not be so strictly observed. For instance, I vis- • From the E'IIamgeUoal O'hristi<z.n, Jamlary. 1939.
LIBERTY AND RELIGION IN RED RUSSIA
ited a collective farm in the Don Cossack country. mummified bodies lying side by side in the Cathe- The village was still called by its· old Czarist name dral of St. Isaac in Leningrad. The centre one -Alexander the Second! But the collective farm is a "saint," and the outside two are a peasant that included it as its centre, and on which all the man and woman. The stage is set to show that not villagers worked was styled "October 25th"! I sainthood, but chemical processes were responmanaged to "lose myself" from the Field Briga- sible for the preservation. Moreover, into the dier, who made it his business to carefully shep- hand of a corpse lying in the Russian coffin, which herd me around, and I wandered down the village has casket and lid of equal depths, there was street "visiting." placed a Greek Orthodox passport to heaven, printed in Archaic Greek. This had to be pur- One cleanly-clad housewife called me into her chased from the priest and without it there was home where I found in the living-room five ikons, no hope of the departed entering paradise! In the and in the adj oining bedroom another two, each first instance, persecution was directed against with its little red lamp burning beneath it. I this church which was characterized by creed, found that nearly every worker on this intensely ceremonial, crude teaching, and too often not by communistically named farm was still living reli- Christian character. giously as in the old "Holy Russia," and that the bulk of the people, in spite of the five-day week, The Stundists were given a freedom, under were actually worshipping in the little church which they increased with such remarkable rabuilding of the Greek Orthodox Church every sev- pidity that the Central Executive Committee beenth day. came alarmed. They reasoned that the church of these Christians who refused to participate in The American secular press has been misled party politics or to bear arms, was necessarily into stating that the new constitution affords reli- opposed to the Bolshevic plan for world-wide antigious liberty to Soviet citizens. The conditions religious communistic dominion. Their rapid inremain as they were before the draft sent out to crease was, therefore, a menace to the Soviet plan. the Soviets in February, was "adopted" in No- So the forces of persecution were focused upon vember of 1936, and became law on January, 1937. them. No Christian is persecuted as such and Articles 124 and 125 provide for "liberty for anti- no evangelist is banished merely for preaching religious propaganda" and "freedom to perform the Gospel. They are charged as counter revoreligious rites." News editors did not sense the lutionaries. But. facts are stubborn things. Forworld of difference between the two. It simply meant that elderly folk who still clung to their merly we had sixty-six consecrated Russian evanreligious ceremonial could continue to follow it. gelists within the U. S. S. R. Today only five are left and they are in exile. None of the "liquidated" The revolt, while :;tgainst all religion, was in the men ever engaged in any counter-revolutionary first place a revolution against the National Or- propaganda or activity. Before me are the rethodox Church. From the standpoint of the anti- ports for August, 1938. (1) In the Far East God and anti-religious hosts, it was justified. a purge of Baptist churches is taking place There were notable exceptions, as in the case of and the leaders are being charged as "Japanese the Patriarch Tikhon, and the Metropolitan Ben- spies." This is in harmony with the procedure in jamin, the one dying in prison and the other being the West where evangelists and pastors were shot. Before the tribunal the Metropolitan said, exiled· or shot as German spies. (2) Baptist "If I must die, I will die as a Christian." But the groups in Tolka have been "liquidated." Tolka is old Russian Church was largely led by illiterate in the Caucasus. (3) Baptists in the Caucasus and immoral men like that "holy devil of Russia" were accused of (a) hindering the election of -Rasputin. Priests in the provinces actually Stalin candidates at the recent elections; and taught the people that the bodies of believers were (b) conducting religious. propaganda among the immortal, and that when a believer died the body hospital workers of the district. (4) A Baptist remained intact until the judgment day! They pastor of twenty years' standing in one of the exhibited bodies of saints in glass cases in their oldest churches in the autonomous Udmurpk Rechurches. When the revolution came, the anti- public was arrested as a German spy. (5) Evanreligious hosts opened the graves and disclosed gelistic groups in the Crimea were "liquidated." that they only contained decomposing bones. They smashed the glass cases and revealed that the It seems strange that in a land where capital bodies of saints were "fakes." Not all; for the punishment has been abolished hundreds of men ground beneath the monastery of Pechersk at are being shot daily. The military and naval lead- Kieff, the ancient capital of Russia and the pres- ers are shot so that they may be replaced by noment capital of the Ukraine, has the property of inees of Stalin and Company. I ventured to ask preserving bodies interred therein. The monks a City Magistrate in his Chambers in Mosco.w how were quick to take advantage of this and instituted he explained this anomaly. Indignantly he couna mummy factory. • . . 1J'here are three complete tered, "But we do not hang people up and leave
them hanging till they die; we shoot them in- in 1936, twenty-seven in 1937; there are less tostantly and put an end to their misery." And I day. The last German Lutheran Church was found that this university trained man, who had closed in August, 1938, when the pastor died. In taken a juridical course, really believed this. A Omsk, Siberia, with a population of two and a few weeks later I was on the lower Volga, and two quarter million, only three churches remain open. Scotch ladies, traveling first-class, were being con- In a town on the lower Volga, with a population ducted by a Girl Guide interpreter. She told them of eighty thousand, five churches were open when this same story. I had several conversations with I visited it a couple of years back: two Greek her, as we were several days on the boat. During Orthodox, two Roman Catholic, and one German the recent winter she had passed an examination Lutheran. For all practical purposes they might in an additional language, so was receiving an as well be closed. The vital religious work in that extra fifty rubles a month pay, and had been pre- community is being carried on in private circles sented with an English up-to-date edition of a of Brethren, Baptists and Evangelical Christians. work by Frederick Engels in which it was claimed that during the previous year in the Brit- Some reports appear in the press of churches ish Isles, men were banished for life to convict settlements overseas for poaching rabbits, and being full. hanged for stealing sheep. I published excerpts There are enough elderly folk (with whom the from this work in the British Press. Noone has dared to attempt to refute what I wrote. Soviet cannot be bothered-"They'll die off soon, anyway") to fill the buildings that still remain Effect of Censorship open at Easter, and at the three-day Christmas (January 6th) of which Greek Orthodox churches Lamentable ignorance of conditions in Russia make so much. But in the few churches remainand in the other lands is due to the censorship ing open, what can be done? The pastor may which is, applied both in and out of the U. S. S. R. preach on the premises, but nowhere else. He is For instance, no paper, periodical, or magazine taken up for interrogation periodically, and comes Duhlished abroad is permitted to enter Russia. out of the ordeal a nervous wreck. No literature The population gets its ideas concerning "starv- is allowed on the premises except such as is absoing and revolting peoples" of other lands from lutely needful for the conduct of worship. No government controlled papers, in order that by meetings may be held for women or young people. contrast they may be the more content with the It is a criminal offence to gather three young peo- Soviet regime. All who regularly write or are ple under the age of eighteen to teach them reliwritten to come under suspicion. I have before gion. No teacher is permitted to enter any place me a communication from K– asking us not of worship. No social service may be rendered, to write more at present. Believers and others lest by so doing the church should influence those under suspicion are tortured to secure confes- helped to become religious. The church is under sions; nothing to eat or drink; no sleep-terrible! a graduated tax that is increased periodically till, It is such torture that induces wholesale confes- in spite of severest sacrifice, it can no longer be sions of "counter revolutionaries." There have paid; then automatically the Soviet takes over been many positive acts against religion. Church the building because those using Government buildings were taken over by the Government. All property have not paid their dues. It is all quite private property was nationalized, including the lawful and legitimate! !! If the pastor dies, no churches. Like so many other communistic prin- successor may be elected and the church is liquiciples the abolition of private property has broken dated. The German Lutheran Church at Gorki down in practice. For instance, Cooperatives are (Nizni-Novgorod) has been closed for this reason allowed to erect buildings and sell the apartments for years. Apparently the local Soviet has no use to their members. Most of the church buildings for the building. were closed and converted to secular uses such as bureaus, workshops, factories, apartments, clubs, In one city where we bought land and erected a kolkhos (stores for collective farms), public con- building wherein thousands of souls were saved, veniences, etc. "Dom Evangelia" in Leningrad our people were expelled, but permitted to conis a workers' club. for the men who make nails in tinue to meet twice in what we call one week, in a the metal factory opposite. The cathedrals of St. hall attached to a former Greek Orthodox Church Isaac in Leningrad, of St. Basil in the Red Square building which they shared with followers of anof Moscow, and that of St. Andrew in Kieff are other persuasion. Needing this, the local Soviet anti-God and anti-religious, museums. turned them out. They have been driven from pillar to post, hampered, hindered, harassed-yet Of 1636 Greek Orthodox churches in Moscow on the 29th day of January last year, in one meetbefore the revolution, thirty only were left open ing they baptized fifty converts on profession of faith.
Since May, 1929, the Bible has been banned. It is a criminal offence in Soviet Russia to print,
publish, circulate or distribute the Word of God 87 per cent of the Russian population were illitor any portion of it. We printed the largest edi- erate. Now only 14 per cent are, and in the intion of Russian Bibles that ever came off the press dustrial areas, only 8 per cent. But every day 25 -81,000 copies. Before the officials became so million children going to school are taught that alert we sent copies back by the lumbermen who there is no God; never was. a Creator, and are brought the rafts and logs down the rivers to the subject to such caricatures of Christianity, and border states. Our men carried them over the such blasphemous cartoons of Christ that I canborder at dead of night, taking their lives in their not bring myself to describe them. No teacher in hands every time they crossed. In markets far school, college, or university is permitted to enter away from Moscow bidding may proceed for a any place of worship. And yet all over Soviet few mushrooms spread out on a bag-but the real Russia today there are sporadic outbursts of reobject is under the bag, a second-hand Bible or vival among young people (over 50 percent of Testament. When the government said in effect the population, i. e., all the young people, have -"You shall not have the Book in your hands," passed through these schools), and especially the Believers replied, "Then we'll put it into our among young men in the factories, so the local heads and enthrone it on our hearts." So they leaders are sending to Moscow asking that special studied and committed to memory the Sacred speakers be sent to combat the religious revival. Word. Now, when they gather round our evangelists in "bears' caves," they repeat passages of I dare not close this article without giving evi- Scripture and so illumine and inspire, instruct, dence of the truthfulness of the above, from offiexhort, and "comfort one another with these cial Soviet sources, lest I be charged with rowords." mancing.
There is no food shortage in Russia in Europe Lunarcharsky, former Commissar of Education today, though sometimes failure in distribution in the Central Executive Committee, issued a occurs. There is still shortage in Russia in Asia, manifesto in which he stated: and we still need to send food parcels. to Christians and banished evangelists in concentration camps We hate Christians. Even the best of them must be rein the Far East. Nothing but our food parcels garded as our worst enemies. They preach love to one's stands between them and starvation. Until food neighbors and pity, which is contrary to our principles ( !). tickets and ration cards were abolished no priest, Christian love is a hindrance to the development of the rabbi, moulvic, pastor, evangelist, editor of reli- revolution. Down with love for one's neighbors. What we gious pamphlets, or tradesman dealing in any re- want is hatred. We must know how to hate, for only at ligious article, nor his wife or family, was per- this price can we conquer the universe. We have done with mitted to have a ticket or card. Thousands who the kings of the earth, let us deal with the Kings of the wished to be loyal to the Lord "whom not having skies. All religions are poison. They intoxicate and deaden seen (they) love," were living on the bark and the mind, the will, the conscience (!). A fight to the death roots of trees, on nettle grass, and on field mice. must be declared upon religion. Our task is to destroy all kinds of religion, all kinds of morality. In spite of these conditions there has been, and still is, a real religious revival. Let him tell us how they succeeded. Trud, whieh means "labor," is the chief workers' organ; In the U. S. S. R. one evangelist, now in exile, Comsomolska Pravda is "Truth for Youth"; in three months, in three villages far from the Pravda, meaning "Truth," is the chief organ of capital, baptized 450 converts. Next spring he the Communist Party; while Izvestia, "News," is baptized 154 more in two months. Then he went that of the Government. In Southern Russia it is to prison for a technical offence in connection with said that there is no news in the Truth, and no preaching. Not to the Solovetsky Islands, the truth is the News. Writing in Izvestia in 1929 most rigorous imprisonment in the world, but to on the basis of the figures of his own department, a "house of re-education," in which the offenders Lunarcharsky affirmed that in 1917 there were are .given a good time, to induce them to come out only 700,000 members of the Communist Party, good supporters of the Soviet regime. Freedom but in 1927 they had grown to 1,700,000. But in therein enabled our man to preach to those who 1917 there were only 100,000 Stundists, and in would not have listened to him outside, also to hold 1927 over six millions. The Christians had outprayer meetings. Several prisoners were con- lived, outwitnessed, and outnumbered the Comverted. When he was discharged he found that munists by six to one, and this in spite of Governhis wife had carried on so effectively during his ment support of the latter, and satanic and Soviet incarceration that he had to baptize another 12'6 opposition of the former. converts. The Party Commander of the Bezbojniks (the The greatest achievement of the Soviets has Godless), Em. Yaroslavsky, has recently published been in the realm of education. Before the revolt an explanation which is an apology for failure in the Scientific Journal, Antireliginoznik. In it he has to confess that about two-thirds of the rural
pop1l1ation, and one-third of that in the towns, the ministers of the cult must be viewed as fraudstill continue faithful to religion. He admits that ulent members of the Party. All our skill must while the Government can prohibit support of the consist in systematically and unremittingly de- Church, and separate the Church and the school priving the Church of its head; in striking the by decree, "a decree is powerless to efface reli- blow at the Shepherd and alluring the sheep into gious ·conception"; "being deprived of an edifice our own stable" (sic!). has not killed the religious feeling of believers," and even "the Pioneers frequent the Church in There is one reason why the anti-religious hosts great numbers." He claims. that the coercive have failed. Jesus said, "On this Rock (faith in measures have been a mistake: they have failed; Christ as the Son of God) I will build my church and concludes that "The masses must be tamed by and the gates of hades shall not prevail against kindness." But–"We must outroot religion, and it" (Matt. 16: 18). My Master always keeps His word.
Forty Years' Progress in Latin America By REV. WEBSTER E. BROWNING, New York Secretary of the Presbyterian Board of Foreign Missions; For Forty Years a Missionary in South America I N THESE chaotic moder:::J. times, forty years United States flag was seldom seen on the few constitute as long a period in the life of a na- ships which then made the run to South America. tion as in the life of an individual. Changes, The investment of North American capital, could rapid and cataclysmic, occur, even in the coun- not have exceeded a few hundred millions in all tries that have been fully organized for centuries Latin America. In 1937, the total investment was and whose traditions and form of government ap- reported to be about $6,500,000,000. pear to be crystallized and unshakable. In younger nations, such as those of Latin America such 2. Politically-Few governments of the very changes, though less sudden and dramatic com- young republics were then more than oligarchies. pared with those of Europe during past years, are A small number of families, in each of them, connevertheless well defined and epoch-making. sidered the presidency and other public offices their peculiar right and saw to it that the power The writer of this article journeyed to Latin was kept within their limited circle. As an illus- America, for the first time, more than 40 years ago, tration, one lady, known to the writer, was the and, except for occasional visits to the homeland, daughter, the sister and the wife of a President lived all that time south of the equator. He has of her country. Today, though not to the same dethus been able to note the changes in the commer- gree in all the republics, the democratic form of cial, political and religious life of the peoples of government prevails, and most of them, like Arthose lands which have marked their slow but gentina, Brazil and Chile, merit the high esteem sure progress toward equal standing with the in which they are held by the peoples of Europe older peoples of Europe and North America. A and North America. brief description of some of these changes may be of interest. 3. Culturally-Public instruction has made great advance and the formerly high percentage 1. Economically-Forty years ago, the immense of analphabets has been correspondingly reduced. natural resources of Latin America lay practically The oldest university of Latin America was founduntouched. The great modern industries of min- ed 56 years before the first permanent English ing, cattle-raising, the elaboration of nitrate; settlement w:as made in North America, and 85 banking, railways, manufactures, shipping, the years before John Harvard made possible the importation of machinery and automobiles, and institution that bears his name. Today, the best of other commercial activities-all these were but these universities equal those of the United States in their infancy. The United States, in particular, or Europe as centers of learning, and the intellechad not attempted to discover in those lands a tual spire of Latin America is as high as our own, market for its excess products. There was not a though it is more slender. In the learned profes- North American bank south of Mexico, and the sions, especially in law and medicine, are found
19391 FORTY YEARS' PROGRESS IN LATIN AMERICA
men and women of the highest professional prep- As a result of this exclusionist policy, when aration, fully the equals of their colleagues in evangelical missions began to extend their work with greater earnestness and conviction, forty or other lands. more years ago, they found certain conditions 4. Religiously-The pioneers and founders of which had to be overcome if that work was to be successful. Among these were the following: the colonies of Spain in the New World differed from those who laid the foundations of religious life in what is now the territory of the United (a) There was no liberty of worship. Free States of America. The groups that came to those thought was in itself considered heretical; the shores, Catholic and Protestant alike, were simply press was under the absolute control of the seeking a place where, quietly and unostentatious- Church, and, in some of the most backward coun- ly, they might worship God according to the dic- tries, death was the legal penalty for adherence to tates of their own consciences. Spanish discover- any religion other than that of the dominant ers and conquistadores, in the lands that now con- Church.
stitute what we call Latin America, were of a (b) There was no civil marriage law. The only more militant mold and sought to establish not legal ceremony was that performed by a priest of only the power of the King whom they represented the State Church; children of those otherwise but also that of their particular Chm'ch. They wedded were ipso facto considered illegitimate. flung to the breeze not only the colors of Ferdi- Even Protestant missionaries, wedded on the field, nand and Isabel, King and Queen of Castile and were required to secure the services of a friendly Aragon, but also those of the Supreme Pontiff priest. To satisfy their own consciences, they of Rome. Even the sails of the caravels of Chris- might have another ceremony performed by a topher Columbus and of less worthy conquista- Protestant minister, but this latter ceremony had dores who came after him, had imprinted upon no legal significance whatsoever. them the figure of the cross and the words, "with this sign you will conquer." Columbus is said to (c) There were no civil cemeteries. The bodies have considered his name Christopher, "Christ- of deceased dissenters were thrown into the sea, bearer," a good omen, and historians tell us that or were buried surreptitiously by night in some his hope was to secure funds from the newly unfrequented spot. About the middle of the past acquired lands in order to finance another crusade century, a progressive Mayor in one of the South against the Turks. American capitals when converting a hitherto' undeveloped hill i,nto a park, found at its base a In view of this deeply religious motive that in- collection of human bones, and on the site placed spired and encouraged the Spanish pioneers in Latin America, which was largely in conformity a tablet with the inscription, "To the memory 0/ with the spirit of the times, in both Roman Catholic and Protestant lands, it is not strange that the exiled from heaven and earth who were buried the type of Christianity which became the official in this place." religion of the Colonies of Spain, and, afterward, of the younger republics that grew out of those (d) Possession and reading of the Bible was proscribed by the Church itself and, under the in- fluence of the Church, by officials of the State. A colonies, should have been ultra-fanatical, ex- customs officer in Ecuador, toward the end of the tremely jealous of its own prerogatives, and dis- past century, refused to admit a box of Christian Scriptures; pointing toward one of the towering posed to resist, to the last degree, the entrance peaks of the nearby Andes, he said, "So long as and propagation of the beliefs of any other sect Chimborozo stands, that Book shall not enter this or denomination. The spirit of the Inquisition, country." typical of the religious life of the time, especially in Southern Europe, was deep-rooted. Branches The distressing religious conditions that preof that feared and hated body were set up in vari- vailed in the countries of Latin America a half ous centers, especially in Lima, the capital of the century ago have been narrated in order to show viceroys, and in Cartagena de las Indias, now one the historical background against which we may of the port cities of the modern republic of Colom- throw into clearer light the situation as it is today.
bia. So strong did the Church become, so thor- The former unfortunate conditions have now oughly did it indoctrinate the peoples, that when very largely disappeared-due largely to a closer the colonies, following the lead given by those of contact with Europe and North America, made Great Britain, in North America, and by France, possible, in part at least, by more modern means gave way to republics, at the beginning of the 19th of communication. The changed situation has ·century, the representatives of the Papacy were also been greatly helped by the liberalizing, reflex able to have written into the constitution of the influence of Evangelical missions. Today, in every newly-created states the words, "The religion of one of the 20' republics of Latin America, there is this State is the Holy, Roman, Catholic, Apostolic, complete freedom of worship; the only legal mar- to the exclusion of all others." riage ceremony is that performed by an official of
the State; cemeteries are open to the dead of all friendly eye and are evidently willing to forget faiths or of none; and the Bible is widely and some episodes of the past in which the "big stick" freely circulated. In one South American republic, played too prominent a part. Brazil, there is now an estimated total of 1,500,000 Evangelical Christians; in all there is a steadily Probably no part of the world has made such growing National Evangelical Church which is economic and cultural advance in the past forty willing to cooperate in many respects with the years in a quiet and natural way as have the nainfinitely stronger, dominant, ecclesiastical organ- tions of Latin America. And their history is still ization, for the spiritual instruction and upbuild- in the making. Millions of Europeans, seeking ing of the people. refuge or the opportunity to better their condi- tions of life are wistfully turning their faces 5. Internationally-There is today a much bet- toward the great open spaces of Argentina and ter understanding between the Government, and, Brazil. Many thousands have already entered hence, the people of the United States of Ameri- those and other Latin American countries, where ca, and the governments and peoples of the other they have established homes and have begun a new countries of the Western hemisphere. Instead of life under more liberal conditions. The Christian the former policy of occupying a country with forces of North America, especially the Evangel- United States marines, in order to establish our ical churches, have a great opportunity to aid conception of what we considered law and order, these incoming thousands, making it possible for or exerting economic pressure to encompass our them not only to secure the right to liberty and own ends, a more modern and more Christian the pursuit of happiness, but also to surround "good neighbor" policy has been adopted and has themselves and their descendants with the spirbeen well received by all Latin American govern- itual blessings that flow from a free Church in a ments. Their people now look on us with a more free land.
Queen Salote of Tonga K ING GEORGE VI of Great Britain sent the lieves in the tenets of Christianity, but is most following message to the queen of Tonga, energetic in seeing that her beliefs find practical a Pacific Island, on the occasion of the expression in the daily life. With her, "Faith twentieth anniversary of her accession to the without works is dead." She is a constant attendthrone of Tonga. He said in part: ant at divine service, is a class leader, and is al- ways present at the regular meetings of the Chris- "The period of your reign has been one of tian Endeavor Society. Not only has Queen Salote steady and peaceful progress in the development advanced the interests of her people in the mateof your kingdom. Medical and health services rial sphere, but she has also, by her Christian life have been extended, educa.tional facilities have and character, provided them with a splendid been increased, roads have been built, and com- example of Christian living. munication between the islands has been improved by the provision of wireless stations. And The great event of the celebration took place in these achievements, of which your majesty may the large public square where gathered about four be justly proud, have been effected without in any thousand school children, as well as the Royal way sacrificing the financial stability of your Guards and Band. kingdom." Then came one of the finest sights of the day- Twenty years ago, as a young girl of eighteen, the march of four thousand school children, Queen Salote Tubou succeeded to the throne of carrying Tongan flags in their hands. Tonga. During the years intervening since that time, by her wise and statesmanlike rule, her The queen then departed, and as her car passed keen, unfailing interest in the well-being of her through the lines of children, she was hailed with subjects and her many excellent personal quali- hearty cheering and the waving of flags. Even ties, she has endeared herself to the people of her after she had returned to the palace the public land. How deeply enshrined she is in their hearts enthusiasm could not be restrained. The Tubou might well be gauged by the remarkable demon- boys entered the palace grounds, followed by the stration of loyalty and affection displayed by them other schools and the general public, until a crowd on October 11 of last year, the commemoration of of several thousands had collected. Her Majesty's the twentieth anniversary of her accession. appearance on the balcony and acknowledgment were the signal for more vociferous greeting. Queen Salote is known throughout the king- -By "The Wayfarer" in The Missionary Review dom as a sincere Christian, one who not only be- (Australia) .
Story for
Tony Finds Two Friends and it seemed wonderful to Tony room where Tony lay. His broth- to be able to help. As he snipped ers and sister were standing by By VIOLET WOOD, New York off the beans he thought of the his bed and to each one the nurse "Won't you leave your chil- time when his father had worked gave a glass of milk. dren with me, Mrs. Rossetti?" in the city, while his mother the nurse at the Center invited. stayed home and took care of As Tony's mother took her them. Suddenly there had been glass she spoke excitedly to the Mrs. Rossetti turned to Tony, no more work. A friend had told boy. Tony laughed, "My mothher ten-year-old son, to interpret his father of the need for bean er says you have nets over the for her. When she understood pickers and they had packed all babies' cradles to keep the flies what the nurse had said, Mrs. their belonging$. in a truck and away just as she used to have in Rossetti shook her head and had come to this big farm. Now the city." gathered her three small chil- father was sick for he had dren about her. worked too hard the first few "Ask her to leave you all with days. me tomorrow? You can go back "You could stay, too, Tony," to the fields in a few days, but the nurse said to the boy, "and At noon Mrs. Rossetti took it would be nice if you could stay help me take care of them." out of her blouse a paper bag and here a little while. Your broth- gave them all cold biscuits for ers and sister will love it." "I gotta pick beans," respond- lunch. She and the children ed,Tony. went on picking beans as they When Tony told his mother ate. But Tony could not eat his she nodded happily, as she fin- When Tony told his mother biscuit. Something was wrong. ished her milk and went back to what the nurse had said, the lit- His head felt as if it were float- the field. tle group passed the Center and ing away. But he kept on pickwent out towards the field. Tony ing, hoping that the funny feel- The nurse brought in some noticed several women leave ba- ing would pass. He suddenly picture books for Tony. One of bies and small children at the fainted. them was a beautiful "Life of Center. He shrugged. Who knew Jesus," and, as the nurse exwhat would be done to them in When Mrs. Rossetti called for plained some of the pictures the that place! Tony's family had help two men came over and car- boy looked up suddenly, and been at the migrant camp only a ried the boy to the Center. When said: "Then I have found two few days and he had no idea of new friends today!"
the loving care, the nice lunches, the nurse came she patted Tony's Making Use of This Story the toys and the Bible stories mother on the shoulder and in a few minutes he opened his eyes that were provided for the chil- and tried to smile. "You just The plight of the migrant is not well dren of the migrant workers. lie here for a little while and enough known by many people and yet soon you'll be quite all right. it is a great social problem in Amer- Down the long lanes between I'll bring you a nice glass of milk ica. Because the parents lose their the rows of bean poles the lit- in a few minutes. Tell your legal residence by so much traveling, tle family went, snipping off the mother I would like to show her the children get insufficient food, imbeans as they moved. Every- our little home here." proper shelter, no medical and dental body helped fill the baskets. care and very little schooling. When one was filled Mrs. Rosset- Tony translated this for his ti carried it to the weigher who mother, whose eyes shone with The Council of Women for Home checked the number of pounds gratitude. Missions has Centers in many states against her name. and has done a wonderful piece of The hot sun beat down upon The nurse beckoned to Mrs. work with the children. Excellent the men, women and children Rossetti and took her into an- material on the migrant is found in working on either side of Tony other room where babies lay the pamphlet, "They Starve That We and his mother. Although many sleeping in little cradles. In an- May Eat," compiled by Edith Lowry were thirsty they could not stop other room little boys and girls, and published by the Missionary Edueven for a drink of water. Every just like her own, were playing cation Movement (35 cents.) moment of daylight counted, and together at sand tables and with if they were to make enough blocks. In one corner a teacher money to buy food they must be was reading stories to the older Questions quick. boys and girls. All the children What would you lose if you had no home, no school, no church? Tony's back ached, but he was seemed very happy. bigger than his brothers and sis- In the kitchen Mrs. Rossetti What are some of the crops that ter and he could not stop to rest. watched the nurse fill five glass- migrants gather?
He must go on like his mother. es with milk. Putting them on Are migrant workers necessary in His father lay sick in the tent a tray she carried them to the America?
[367 ]
Ways of W9rking
'Tested Methods for Increasing Interest at Home hDITED BY GRACE W. MCGAVRAN, INDIANAPOLIS, INDIANA Enlisting a Congregation for and throb of enduring purpose as Pete and with a memorable in- they witness Christian romance scription was unveiled. The MissionEsdTuhcarotiuognh*Visual in China (yes, indeed, there is film also gives a glimpse of lep- high Christian romance in China ers' suffering, and of lepers who "Seeing is believing" is an old today, especially today), or a adage. But rich old warp woven great mass meeting of untouch- have been helped. into today's tapestries gives pat- ables in India, or a frightened At the close of the showing of terns of beauty, luster and value. African youth witness his moth- er's slow death at the hands of this film in the city church the If every Christian at home the witch doctor and his deter- pastor arose and said, "I have could visit and see the mission mination to run away and find today had a new vision of this fields, their opportunities, their the secret of the doctor who talks great work. I think everyone needs, their returns for service, and acts with love at his Christhe weaving of the pattern of tian "medicine house" in the for- of· our Sunday school classes Christ into the lives of peoples, est clearing. should have one of these pig not much time or money would banks. I suggest that all of our need to be spent on promotion A few weeks ago the film, Sunday school offering next Sunwork for Christianity. In the "A Million Dollar Pig," taken by day go to the leper work and I entanglement of threads in our nromise to find means of matchpattern here in our own land we the American Mission to Lepers, ing, dollar for dollar, all that are prone to grow discouraged, was shown in a large city church. the Sunday school gives." He feeling it improbable that there It tells the story of how a ten- felt as we had felt after visiting are other spots on the earth year-old boy, Wilbur, sad be- the many leper colonies on our where the Christ pattern is be- cause his mother had been able African way during the past ing distinctly and clearly woven. to furnish support for only nine lepers instead of ten, bought a months. If we cannot see these remote little pig with three dollars Films from mission fields are places, the next best step is to which had been given him. The have them brought to us by the children 0 f the community goingto be increasingly available medium of the motion picture- joined in feeding the pig, all the in the days ahead. The 1938 as nearly life-like a portrayal as time envisioning that pig as Africa Film Project has already can be had outside the actual bringing smiles to the face of released its first 3-Reel, 16 mm. experience. Christianity has not some weary leper. It was finally film, "Ngono and Her People." been in haste to take on this won- sold for twenty-five dollars and It movingly tells the life of a derfully convincing method, feel- the money was sent to help a typical African girl. In it one ing perhaps a worldliness about little leper boy of Siam. Out of really lives in the life of a girl of the very utterance of "movies." this experience came the idea of Africa; feels the heartache of a But at last, after the field of edu- the "pig banks," over 100,000 of ten-year-old child torn from her cation recognized why the "eye which have been distributed in mother and sent to harem life; witness" medium so grasped the America. They have brought in feels the fear of the jungle world public, Christians have over one million dollars to aid where she hides, the ,doubtful come to realize that these same the lepers of the world. Then the eyes may prove to be inlets to film shows the twenty-fifth anni- serenity in the hands of her the hearts and souls of vast num- versary of the event of Wilbur missionary rescuers, the school bers of people. Eyes that make and his pig, "Pete," as it was life, the romance of true love, hearts thrill and throb over which "never smooth did run" scenes of intrigue or love may celebrated in Wilbur's little home in Africa either, the power of also stir those hearts to the thrill town of White Cloud, Kansas. Over one thousand people there, the Christian life and all the • We are indebted to Mrs. Emory Ross including Chief White Cloud and problems it brings, as again she for this fine article. She last year accom- his tribe, honored Wilbur, now a meets the witch doctor and his panied her husband, who is pxecutive secre- successful engineer still giving wiles. As the last scene fades tary of th" American Mission to Lepers, on of himself and his money to help you feel that you have been in a trip to Africa to see many of the institu- lepers. A bronze tablet, erected Africa and you know that Christions aided by that Society. She was former- in his honor, with Wilbur and tian missions pay. You have ly a missionary in the C?n~o and .is now seen with your own eye. an active promoter of mISSIonary Interest [368 ] in America. Another six or eight films are being prepared on various phas- es of Africa, her life, her importance in the world, the impact of and explain some things which more careful showing of one? civilization upon her, the need will otherwise be without mean- Take time to slow down the ac- for Christianity to keep pace. ing. But announce that after tion where it is necessary. You Among the scenarios* are "The the first running there will be a will need to go over the film at World's Stake in Africa," "Chil- second, during which any ques- least once with the operator, be- dren of Africa," "A Day in an tions or comments may be of- fore it is shown in the program African Village," ""Bwamba"- fered. Plan time to do this, so in order to decide where the mo- (the life of a typical African that no one will have a sense of tion should be slowed, and how boy) , and "How an African being rushed. Offer to run it much. As you show it, be very Tribe is Ruled." through a third time for those sure to remark when you do so: Yes, today the home church who would like to see it again, "We will slow down at this may see the foreign field, and after the meeting has been dis- point," having explained before seeing, may she believe the more missed. hand the purpose of slowing and hasten to make the pattern Slow Motion in Using a Movie down. Otherwise you may leave Christian in those lands yet in the impression that the people the loom.-Myrta Pierson Ross. The label on the film case read, filmed are lazy or slow in their "Twenty minutes will be re- movements. quired to show this film." A Informal Use of a Movie group of people, planning to use It is needless to say that some films in their churches, had bor- films will not gain by such treat- The parents of a missionary rowed from the mission board ment. Use good judgment in dereceived, in their very ordinary ciding when to use normal speed mid-west town, a package from an entire set of five on the coun- and when not to do so. their children. It was a one-reel try the churches were studying, film, showing the missionary son and were giving a sort of pre- Remember that some projecand daughter setting up camp view so as to be able to present tors make a lot of noise. Whoin a village, taking part in a them more intelligently from ever reads the accompanying lec- time to time. They started im- ture, or prepares a talk to go church service, giving treatment mediately after lunch to have with the showing, should have a to a baby with sore eyes, walk- them run through. voice easily heard over the noise ing in their garden and romping of the machine. Nine o'clock that evening with the grandchildren who had found them reluctantly re-wind- Newer Stereopticon Pictures been mere babies the last time ing the last film. What had hapthey were home. pened? They found that while Color cameras have brought the speed required to run the into the field of stereopticon With what delight the aging film through in twenty minutes slides something a great deal parents viewed the scenes, as was quite correct for .seeing that more vivid and delightful than their beloved ones moved before which is familiar, it was too fast we have had before. Slides can them. The missionary women of to give them time to see what be made directly from the color the church, naturally, borrowed happened in scenes and actions film. No tinting of pictures with the film. The showing was made quite unfamiliar to them. They the colors running into each othinto a gala occasion. The film therefore slowed the running to er, or failing to join! Furtherwas run through once. Then a considerable extent. more, the picture-taker, instead it was run through again. Com- of having to remember that he ments and questions rose freely When that was done, they cannot count on color to do for during the showing. Whoever those who are to see the pictures had an idea as to the correct an- could actually see what was hap- what its actual presence is doswer to any question ventured pening. For example, the quick- ing for him, knows now that colit. Then they ran the film ly-run film showed a woman or, almost as he sees it, will be through again. Details that had squatting before a mud cooking- present in his film. escaped notice came to the atten- place, doing something with tion of the women now. Those That opens a much wider pospresent felt as if they had had swift capable hands. The slowed sibility for enjoyment in the use a real visit with their missionary film showed her going through of stereopticon slides on subjects and his family. of missionary interest. To be the process of handling the flat sure there are as yet few sets Are you following that proce- unleavened bread in the three which have been made by the dure when you show a film? Or simultaneous processes of mold- newer processes. But most sets are you having it shown as a ing one cake, while a second was have been vastly improved durformal part of your meeting, to searing and a third was being ing the last year or two, and they be run through once, accompa- baked among the live coals of begin to "tell a story" instead of nied by its lecture or by polite si- the fire. giving a disjointed picture of lence, immediately to be re- places and people. wound, set into its case, and sent Some parts of the film became on its travels? tedious with the slowing up, but During summer months, the the operator was soon able to picture method of becoming ac- If there is a lecture, by all speed up sections which did not quainted with the missionary means have it used. It will help show detailed action, and to slow work of the church is well worth to clear up many puzzling bits, down on those which did.
Instead of rushing through • Not yet available. two films, why not arrange a considering.
For Small Children Pictures article), was sponsored by the each and marked its location Are Best Harmon Foundation and the Af- with a red pin. rica Committee of the Foreign The flicker and movement of Missions Conference of North The study might have gone movie pictures are not any too America. "Song After Sorrow" further, but did not. To atgood for the eyes of the small is another new film which por- tempt to locate all Protestant children. Furthermore very lit- trays the magnificent work in churches in a city the size of tle of the motion pictures, de- one of the leper colonies in theirs would have taken more signed to interest and educate Africa. time than the enterprise was adults, is of value for children worth for that one study. But of pre-school age. Films like the two mentioned there, in visual form, lay the may perhaps be secured from information that, scattered all The nursery and beginner your mission board under the over their city, were many child should not, however, be same conditions as other films of churches which were working to neglected in the use of visual missionary work, or they may be make the city a more Christian education. One of the newest rented from the Harmon Foun- place in which to live. In those pieces of material, specifically dation. "Song After Sorrow," buildings, week after week, men planned for use with them, is may be rented direct from the and women and beiys and girls the picture set "Children and American Mission to Lepers, 156 gathered to study, to worship, Their Toys Around the World." Fifth Avenue, New York. and to have fellowship. It has eight pictures in color, and a leaflet with a short story Investigate the possibilities. Such a visualization of facts to go with each. This publica- Write to your mission board for gives children a real sense of tion of the Friendship Press sells information. Remember that being a part of something which for sixty cents and can be se- the number of copies of each film includes and yet is greater than cured through your denomina- is limited so that requests need their own local church group. It tional book store. to be made well in advance of the expands their horizon. It brings date desired. We know that one to their consciousness, in a way The pictures are directly re- group of films is dated up com- that mere spoken information lated to the child's interests. pletely for four months in cannot do, the realization of Each one shows a child of some advance. Others, not on the forces which are operating toother race or nation, with a toy country of the current study, day to rebuild the world in characteristic of his environ- may not require such advance Christian ways. ment. booking. Try the use of this form of visual education in the Maps, graphs and charts are This set should be part of the near future. We venture to say not to be limited to Juniors equipment of every Nursery and that you will plan to include it alone. They are good for any Beginners department. It might very definitely in your subse- age above Juniors. well be used in each child's own quent study. home. Individual pictures can Consider them for use in your then be hung in turn where the Using Maps with Juniors church or parish house lobby. Or child will enjoy them. in your meetings when you have When a Junior department five minutes to present some in- Sources for Religious and was making a study of The City, formation about missions which Missionary Movies as was suggested in the course, can best be imparted through they used their own city as the this form of visualization. The Most -of those reading these object of their study. small graphs and charts often columns are familiar with the sent out from Board headquarsources of missionary films. The The boys took a big map of ters, in materials for the inforimportant source for any church the town and mounted it on bea- mation of leaders, can easily be is its own missionary board. Ar- ver board. Starting with their enlarged to proportions such as rangements differ. Many mis- own community they set out to to make it possible for a large sionary boards loan the films discover and locate on the map group or an entire congregation free of charge, requiring only the position of the Protestant to see them. Color can be used payment of express charges both churches of their city. When to make them vivid in their enways. There is the additional they found the actual streets larged form, where only black cost of a projector which is running past their own church, and white was used in the printusually rented locally by the a red pin marked the spot on the ed form. church. map! They did the same with other churches of their neighbor- Never leave such materials The Harmon Foundation, 140 hood. Then they went further hanging for more than a week Nassau St., New York, N. Y., is afield. They secured the list of or two. You do not glance at another very important source. the churches of their own denom- that store window where the dis- Their charges are reasonable. ination in their town. What a play is the same week after Some of the Harmon Foundation surprise! Who would have week. Let your people become films have been prepared in co- guessed that in their own city accustomed to finding something operation with certain of the there were so many churches of new, fresh and worthwhile on mission boards. The Africa film, their own group? They located your display wall every week or "Ngono and Her People" (re- so. ferred to by Mrs. Ross in her
BULLETIN
Council of Women for Home Missions EDITED BY MISS EDITH E. LOWRY, 297 FOURTH AVENUE, NEW YORK, N. Y.
~======~~~==================== WITH THE MIGRANTS IN crops." It was while in "melons" family as they were growing up CALIFORNIA in Imperial that Maria had her and it took more and more and accident. According to her fa- it seemed that he made less and The bountiful state of Cali- ther: less. So at last they joined the fornia with its varying seasons, caravan of folks off to "the land luxuriant farms, and many in- "If I stay few more days to work of promise," California, to seek dustries is faced with the tre- in floods last winter and not go down their fortune. Theirs was a mendous problems. of migrant to Valley, maybe I not have the bad wreck of a car, a truck, with a people-people who trek from luck, but I go. It's cold. That day canvas over the top so that the crop to crop, starving in between our children left alone. This one, mother and children could sleep "prunes" and "cotton" because Maria, she think she make herself there and the father drove as there is never enough to go warm burning paper. She light it. many hours as he could to make around. When it is too hard to It catch her dress. This other one the trip as short as possible-it find food for three scanty meals she want to throw on water, but the took them fourteen days-a four a day, new clothes are out of the burning one, Maria, she scared, she to seven day trip in a decent car. question; and these people are so run out the door all flames till she The trip was made in the pourvery poor! fall; she fainting then. Her sweater, ing rain. They still shudder as it stops the flame from her face. She they remember the terrible ex- To help lighten their burden bur ned so bad, all over front. She in perience of losing a wheel on a and bring some necessary relief, hospital six months. Eighty-seven steep grade, and the "panthers" the Council of Women for Home skin grafts her mother give, but not that they could hear howling in Missions supports missionary much healing. I got no money, but the night, not to mention the nurses who serve these camps. hospital very good. The vallev too fiat tires that had to be fixed on Nursing and visiting the sick, hot for Maria, doctors say I must take the darkest roads. They felt that telling the story of the Gospel to Maria to where is cool; no more let- their crossing the mountains was the children, finding help here, tuce, no more melons, I go north to quite as trying as that of the eargiving help there, from dawn to 'prunes'; I take my family, and for lier "pioneers" of the covered dark they go and always leaving Maria it is cool. The doctor there wagon days. a little hope, a little comfort and say, 'you no live here,' you take Maria a great feeling of friendship. where you live. What I do? Maria They arrived during the mush- cannot live where is the heat; no room season, and, as they had Would you like to meet a few doctor where it is cool. .I feed my never had such a tasty dish they of these families who make their family? I must work. Doctor put living in crops? on one bandage, I keep Maria with me. I do all the best I know. I keep Take the family of John Wil- burn clean with feather. It no get liams-the children: Susanna, better. She seem sick; she no play born in the "grapes"; Maria, in like other children. Her dress, it hurts "melons·" ; E u p hem i a, in her burn, she walked stooped, like old "prunes" ; John, in "lettuce"; lady. We have cot just for her. We Raphael, in "nuts"; Josephine, move to 'cotton,' and you find her. She in "cotton." Truly children of afraid, she shake all over." the crops. Here there is hope expressed in his When the nurse came upon brightened countenance, he is encourthem she saw Maria walking aged, as he continues: very stooped so that her worn thin dress, her only garment, "You nurse, you find her. Her burn would not be touching her open so bad for so long; you come often, sore which covered her abdomen "ou do much for Maria. It take you and thighs. She was frightened long time, many bandages, much work as she stood before the nurse for you, but now Maria she all well. holding her dress away from her God bless you nurse ! We cannot say body with trembling fingers and how much we thank you. Now, no told her story. more cotton, we go to valley for 'let- tuce' and 'melons'; work for me, feed The family took to the road in my family. heat no hurt Maria now 1930 when the father lost his job -she well!" and joined the "Gypsies of the Then there is the White fam- ily from Oklahoma – father, mother, and four children. For ten years Mr. White had been the "handy man" in the little town that was their home. He made sixty to seventy dollars a month. That didn't keep his [371 ]
relished it more than they could cents. Forty men went out and They are healing now. The describe. Just by picking they picked one crate of spinach. druggist was afraid to undertake could have all they wanted to treatment because of the severity eat. But the season was soon A Mexican father doesn't of the burn, but the nurse over and such things are just a know what to do. He asks the "breathes a prayer" and gives memory. nurse. He explains that there is the necessary treatment for it is no more cotton to pick, and he sixty miles to a doctor, and be- A Brief Round in Camp only has beans for his family to sides there is no money. The Visiting eat. The nurse has no alterna- druggist thinks it is the "prayer" tive but to suggest "relief." The Leaving the nurse's home, we father is proud, and explains, "I that did it-healing, he thinks, go seventeen miles on good high- never ask for that in all time. I was impossible otherwise. way, then eight miles on an just move here. My wife she sick adobe road, then the last half at heart, no can work much; I On to another camp and the mile over what is supposed to sick in stomach, cannot work all road is still slippery, and it is be a road, and into the camp, time." ten miles distant. This camp is thirty cabins in all. Separated from these are some larger cab- Drive toward the foothills and built beside a canal. Here the ins-these for the "permanent" on this road there are three Council nurse spent much time, help. It is wash-day. Tubs of camps. Roads impassable in effort and energy toward solving water are being heated over fires rainy weather. It is ten miles to built outside; clothes lines the first. the problem of sanitation. The stretched between cabins filled grower was very cooperative. with clean garments of all kinds, shapes and sizes. Some families asked the camp Over one tub is a Mexican EYE CLINIC IN A MIGRANT GENTER mother, rubbing away on a washboard, and beside her is her The nurse recalls that this manager concerning the nurse's three-year-old, the youngest of camp was one of her most un- authority, and the grower issued nine. He has on two sweaters sanitary camps, so much so that and a coat, and a dark cloth tied the camp manager remarked to the order that if families did not around his head. her, "I believe these children are cooperate with the nurse that the dirtiest of all cotton camps." they would be moved out. Camp The nurse discovers that the That can't be said now. The child has a temperature. She camp manager and the campers and cabins were cleaned. Five explains that he must be kept in gamblers who had caused the bed, and she takes the child by too were most cooperative in nurse no little concern, were the hand, leads him into the cab- changing things. Health kits moved out. Order prevailed. in, the mother follows and a containing wash cloth, soap, little pallet is made in the corner The sentiment of the people of the cabin. His clothing is re- tooth-brush, and comb, were moved and he is slipped into a given to the children. whom the nurse serves is best pair of warm sleepers that the expressed by the tribute to the nurse finds among her clothing The nurse inquires. about Mr. nurse by a country doctor who supplies. That dark rag is re- Gonzales who was burned so bad- depends. on their help to bring moved from the only window in ly at Christmas, and discovers healing and health to these mithe cabin, and she explains to that he has learned that she is in grants. "So much is heard and the mother that there must be camp and is getting the "water read nowadays of organizations sunlight. The mother im't un- boiling" for her to use in dress- and agencies. doing this and that derstanding why the cloth should for the migrants, but the one not be about her child's head, be- ing the wound. He has learned cause she explains, "Baby sick that it had to boil ten minutes who does the most and the most in the head," but she is willing worthwhile thing in helping the to do as the nurse says, and does before she could use it. First migrant is the little missionary not miss a word of the nurse's and second degree burns were on nurse who rarely ever gets one instructions to "rub the child's chest four times daily with warm his left shoulder and upper arm line of printed matter concerncamphorated oil; give plenty of ing her work in the paper." water and fluids, and keep baby -he had fallen on the stove. in bed."
It is late in the cotton season, and many people are not working. Some have gone out to pick spinach but so little could be made they didn't stay. One man explained that he had made ten
World–wide
A Missionary Newspaper of Current Events ~ EDITED BY MRS. HENRIETTA H. FERGUSON, XENIA, OHIO ~'================================-~~ LATIN AMERICA fered the boys. Near Saltillo, weekly broadcast of religious boys are taught in school to programs. 'A Latin American Cooperation in a Church Bell make rope, and other articles Youth Conference is planned for from raw materials they have February, 1940, in Lima, Peru. We all know about the denom- raised. They learn the art of inational cooperation am 0 n g making dyes, and using them. -Christian Century. Christian forces in Puerto Rico; At the same school, the boys of the union enterprises which farm a tract of land, raise cat- Among South American include a theological seminary, tle, hogs and bees. Indians book store, newspaper, university pastor, e~change of pulpits, Culture Missions, something The treaty signed between and other manifestations of the like an Institute, are held at in- Bolivia and Paraguay leaves the cooperative spirit; but this spir- tervals all over Mexico. For a way open for Christian work it does not end with formal en- period of ten days, five or six among pagan Indians of both terprises. When the Yauco Bap- educators meet with teachers for countries, especially in the Chatist Church, for example, had a lectures and discussion, with co area between the two. Var- 500 pound bell that would not graphs, charts and posters. Such ious indepe!ldent organizations fit its tower, and the Ensenada subjects as the cause and cure of have expanded their work among Presbyterian Church had a large eye trouble, or the digestive Bolivian Indians; while the tower but no bell, the Presby- processes, are presented. This South American Missionary Soterians bought a small bell and is work along constructive lines. ciety has completed fifty years gave it to the Yauco Baptists, of work in the Paraguayan Chawhile they in turn presented the Protestant Youth in South co. In Chile, the same mission Presbyterians with their 500 America has developed a work among pound bell. Mapuche Indians, two of whom The Protestant young people's have been ordained deacons. Rural Schools in Mexico organizations of Argentina and Uruguay held their second bien- In the Argentine Chaco, work The Federal Government has nial conference last April, with has been most encouraging. At put in operation some very prac- more than 100 delegates, repre- Easter 68 adults were baptized, tical ideas in rural education. senting seven denominations, in and a new area has been opened. Two groups of Southern Metho- attendance. There were three The Unevangelized Fields Misdist missionaries visited a num- visiting delegates from Brazil. sion has continued its pioneer ber of these rural schools last The program centered around work among Kayapo Indians of year, and their impressions are the deepening of spiritual life, Amazonia, who, it will be rereported in the World Outlook. and the challenge of the present membered, killed three mission- Almost every country school has day to young Christians. Three aries (the "three Freds") in a little store which the children things stood out: first, interest 1935. themselves manage, thus learn- in a g g res s i v e evangelism; ing how to buy and sell and order second, a passion for closer co- -International Review of Missupplies, such as pencils, tablets, operation in Christian service, sions. crayons, cookies, etc. Some have irrespective of denominational kitchens where the children differences, and a sense that After the Earthquake in Chile learn how to prepare many vari- Protestant Christians are bound eties of food. One school visited by a common loyalty to Jesus Reconstruction work is under maintained a barber shop, while Christ; finally, a desire that way in Chile, following the dispractically all of them raised Christian forces may reach out astrous earthquake, and at pressome living thing -chickens, into the realms of popular litera- ent there is a huge construction rabbits or pigeons. ture and social life. camp at Chillan, located there for months. Military authorities Nearly every school has an an- In these two republics, young have permitted Mr. William M. nual exhibit of needlework, and people's work is organized under Strong to open a center for rest there are special projects to be two national federations. Each and evangelism right in the undertaken by high school girls; publishes a religious monthly, in- heart of this vast encampment, perhaps a layette for a baby formative and well edited. For -its only place of diversion. brother, or her graduation out- several years the Argentine fedfit, while manual training is of- eration has maintained a bi- Evangelical workers were left practically unharmed by the [373 ] earthquake, says Mr. Strong. He
adds that when in 1757 half of Franco occupied Catalonia, evan- Church shall transfer the right Concepcion sank beneath the gelical churches were not inter- of the use of certain cathedrals, surface in a similar cataclysm, fered with, but it is reported that yet to be named, to the Hitler blasphemy, drunkenness and in- those in Barcelona are closed, Elite Guard for their neo-pagan decency were put aside for a though it is believed to be only ceremonies. long time; and asks if perhaps a temporary measure. a similar result will follow this All three demands were relatest catastrophe. -The Christian. fused on the ground that the Di- rectorate was not empowered to EUROPE The "Church of the Den" make any such decision. The demands were issued by the On the Montmartre, Paris Long before Wycliffe and chief of police over the head of Hus were born, the Waldenses the State's church minister, who The Tabernacle Church on the preached the Gospel which re- is reported to have fallen into Montmartre has a corps of de- formers afterward taught in disfavor among the radical elevoted workers. M. Charlet, an Europe. A few months ago a ment of the government; a reevangelist, was a merchant, a group of British tourists visited port that is coupled with the Parisian skeptic, whom God the great cavern known as "the statement that the "Gestapo" called to the ministry of preach- church in the den.". During the (secret police) are sick and tired ing. Andre Fune is son of a time of the persecution of the of the whole church business. French farmer, who is working Waldenses this cavern was used at real financial sacrifice with as a secret place for worship and Encouragement in the Ukraine his wife, a registered nurse. In study of the Bible. Access to it 1925 a young Swiss engineer, Al- is obtained by crawling through September 25, 1938, was the fred Escher, gave up a career to a narrow tunnel formed in the 950th anniversary of the foundserve this mission church. Fif- long past by a terrific upheaval, ing of the Ukrainian Lutheran teen Hollanders have found when the great rocks fell into Church. At that time a Harvest Christ in these meetings. M. the position which they occupy Festival was celebrated in Stan- Jacques Blocher, trained in the today. From the tunnel one islau, when people came from University of Paris and in the emerges into an immense nat- every direction, by wagon, train Bible Institute, Minneapolis, is ural cathedral, the only shaft of or on foot. All Evangelical Luanother worker. M. and Mme. light coming through an aper- therans participated in a com- Dumesil sold their property at ture in the roof. In this spot munion service, creating a pro- Dieulefit to serve as unpaid vol- hallowed by the prayers of mar- found impression upon all those unteers. M. Memmert came in tyrs a feeling of awe came over present. The Stanislau pastor, 1933 after careful preparation the visitors-a feeling that ex- Rev. Theodore J arczuk, writes in the Bible school of Pastor tended to the muleteers who had of the victories of the Gospel of Saillens at Nogent-sur-Marne guided them to it. They rever- Christ among these people: "The and in Glasgow. This does not ently removed their hats upon results of this Harvest Festival exhaust the list. entering. One of them ap- led to arrangement for a similar proached the leader of the tour- service for the Reformation An effective agency is the Gos- ist party and said, hesitantly, Festival on October 2:0. Attenpel poster; 500 of these have "If Monsieur prayed?" And so, dance was even greater. Those been put up in Paris and sub- with bowed heads and hearts up- who passed the chapel were asurbs. Many persons have bought lifted to the Saviour of all, Eng- tonished at the crowd of people, copies of the Scriptures as a re- lish, Irish and Italian, each and said: 'These Lutherans besult. Sometimes professional praised Him there for the past, lieve in God.' The Festival conbill pOosters tear them down; and asked His help in the future cluded with the singing of 'A sometimes unexpected results for the Waldensian Church. Mighty Fortress Is Our God.' In are produced in connection with many different ways the work other posters. For example, a Confessional Church Crisis was advanced." poster announcing a grand ball, had this significant addition at- Three new demands made on Pastor J arczuk writes further: tached: "And after it is over?" the Confessional Church by the Most of this work is done by the German chief of police, Hein- It has long been the custom of young people of the Tabernacle. rich Himmler, indicate that the Lutheran Ukrainians to worship on struggle between the Church and Epiphany at the bank of a river, in -So S. Times. State is nearing a decisive phase. commemo"ation of the preaching of These demands, as reported by John the Baptist at the River Jordan. Gospel Work in Spain the New York Times, were: 1. A few months ago such a service was The Confessional Church shall held on the banks of the Dniester. Reports vary considerably in relinquish its claim to a share of The crowd was constantly augmented, regard to the prospects for evan- the church tax. 2. The Confes- the nearer it came to the river. From gelical work in Spain, now that sional Church shall surrender its all neighboring villages came the folthe war has ended. Protestant status as a corporation of pub- lowers of the Gospel and the curious. churches are permitted to open lic right. 3. The Confessional At the place where the service was to in some centers, in others they be held, thousands of persons had alremain closed. When General ready gathered, listening with the greatest interest to every word of the service. Among those present were some who had come to disturb the serv-
OUR WORLD-WIDE OUTLOOK
ice. From the other side of the river at Memia, found no sale for her to work with God in the planta group of agitators came across in a pictures and turned to fruit cul- ing and working of their garboat. As they were crossing one of ture, finally gave that up also; dens.-American Board News. their number cried out: "Either I and offered her home to the Miswill throw the Lutheran pastors into sion. There was no money to "Separatist" Groups the water or will drown myself." But buy, but she agreed to rent and when the service began they listened, now the Mission is established These religious. groups in the and the longer they listened the more there. Union of South Africa number attentive they became. Soon the an- over 500, ilccording to official ger faded; they took off their caps The entire Bible is available figures. Similar movements are and began to nod approvingly. At in Kabyle; portions have been found in other parts of Africa. the close of the service the young man put into the Berber dialects of Whatever may be the underlywho avowed that he would throw us Morocco. So far, the Scriptures ing cause of the rise of these into the water joined our brethren and are almost the only literature in sects, they are hindering the began to make known his sympathy. these dialects. spiritual growth of the African Church. In general, the separa- AFRICA School in Elephant Land tist groups are formed by those who are moved by personal am- The "Book of Manne'rs" Children from the kraals of bition or who wrongly interpret southern Rhodesia attend schools the Scriptures; by those who are Mrs. E. M. Bailey, of the which are merely thatched roof seeking to avoid discipline or United Presbyterian Mission at sheds, and these are often de- have been disciplined by the rec- Minia, Egypt, writes that one stroyed by herds of roaming ele- ognized churches. Sometimes the of the most encouraging things phants. In these so-called "light movements spring from reasons that has happened in the Chris- houses" it costs about $1.40 which are racial or political, or tian school in a long time is the apiece to give the children an from the hope that in the ecclesivoluntary request of some of the elementary education, and is astical sphere the African will graduates for a special Bible their only chance to secure one. be able fo obtain a freedom of class. They are now in a gov- Of this sum, the government action which is denied him in ernment secondary school and supplies 68 cents, the American the political. Owing to the high they find there an atmosphere of Board contributes 30 cents and proportion of illiteracy among profanity and rudeness very dif- the pupil must somehow find the the rank and file of the African ferent from the Christian school other 42 cents, and also buy his people it is always possible for where they grew up. They are books. This would barely sup- a leader of strong personality, coming on a free afternoon to ply movie tickets for the Amer- by specious promises to carry study the Bible and have brought ican child, but we read of one numbers of people with him into several of their new Moslem lad who walked six miles.. each the body which he forms. schoolmates with them. One of way, to cut grass for six cents them, when the Bibles were a day; sold tomatoes from his -Congo Mission News. brought out, asked what they mother's tiny garden, and finally, were. A Moslem girl from last to complete the 42 cents walked WESTERN ASIA year's graduating class replied: six miles with a bunch of bana- "That's the book we get our man- nas on his head to sell them for a Another Side of Palestine ners out of." few cents. Picture Among the Berbers In the same section of Africa It is heartening to sight some there is conducted each year an islands in the sea of trouble Monsieur Warren, of the Paris interesting ceremony called "The which is Palestine. One is what Evangelical Missionary Society, Seed and Hoe Consecration has been described as a "boom" has recently visited the stations Service," a blending of long es- in Christian education. The of the North Africa Mission in tablished African custom and C. M. S. Girls' School at Amman Tunisia, Algeria and Morocco. Christian practice. Men, women has the confidence of prominent In The Link he describes the and children come with seeds Moslem families, and is looking curious Berber villages of flat- and hoes. The pastor recalls how toward a boarding department roofed houses, reminiscent of the the people would bring grain to for village girls. The Bishop's adventure of the spies in Jericho the chief to be blessed so that it School for Boys in the same (for Berber tradition has it that might be productive. "Here," town is becoming a cultural centhe Berbers are the descendants he points out, "we are bringing ter, and pupils of the different of Canaan's inhabitants, driven grain and hoes to God for His communities are mixing without out by Joshua). This sturdy blessing on our work." At Chik- strain in these schools. A race is not deeply grounded in ore, Rev. Frank T. Meacham re- marked increase of interest in Mohammedanism, and therefore ports that the Community Dem- social work is noted; large nummore or less open to the Gospel. onstrator spoke on the parable bers of the elder boys and girls More than fifty years ago, the of the Sower and then represent- volunteered to teach in daily vafounder of the North Africa atives of the congregation stood cation Bible schools during the Mission was interested in them, before the altar and repeated a summer holidays, and took a but the door was not open for pledge consecrating themselves deep interest in the thousand or evangelization. Years later, an English lady-artist built a home
more children who attended the taught that there is no God, no tees. An interesting experiment score of schools held. use in prayer, and that educated calculated to abolish purdah was people have ceased to be be- the formation of a "family cir- Christian medical work stands lievers. cle" in one constituency, with a out. There is a new hospital at view to promoting inter-commu- Es Salt, and a small temporary On the other hand, there is nal friendship and inculcating a clinic is at work in Jerash. Other developing a more open-minded healthy sense of freedom among hospitals and dispensaries report attitude towards many matters, the sexes, and to encourage increasing work. It seems cer- including religion; and although sport. tain that the spirit of Christ is there is no wide-open door for at work, and new hope has arisen Gospel preaching in Turkey, the Thus Hindu, Mohammedan, that the land sacred to three re- evangelist can get a hearing if Sikh, Parsee and Christian womligions may again become a land there is no suspicion that his en are cooperating for the uplift of peace. message has any political bear- of India's Women. . -International Review of Mis- ing. There is a free field for -Women's Missionary Maga- the circulation of Christian liter- sions. ature; and the Scriptures, which zine. have been published in Latin Palestine After Eighteen Years script, are selling readily. In Soviet Combats Missions the Istanbul area it has been Moses Bailey, writing in The found that the establishment M The Bombay Press Service re- American Friend, describes the small, scattered prayer groups ports': changes he observed in Palestine among the members of the Evanwhen he returned after an ab- gelical and Oriental churches has The Soviet Russian Godless League sence of 18 years. Better roads, served to strengthen and encour- has decided to establish international more land under cultivation, in- age them in life and witness. schools in Moscow to train propacreased orange groves, shade ganda experts to combat the missiontrees, irrigation systems, modern -International Review of Mis- ary work of the Christian Church in ways of doing things, were su- sions. the colonies, especially the humanitarperficial changes first noted. Per- ian and cultural work. Indians, Nehaps the tremendously increased INDIA AND BURMA groes and Arabians will be among the hatred, fear and economic insta- candidates to be trained in these bility might also be signs of Years of Progress :schools. modernity. In the midst of all this it is difficult to train boys The All-India Women's Con- The Bulletin adds: and girls for a useful life. Fiery ference is the acknowledged adnationalists' idea of education is vocate of the women of India, According to information received to have their wits sharpened the without any distinction of creed, in London, special propaganda cambetter to supplant their oppo- caste or class. It has a mem- paign for British India is announced nents. bership of over 8,500. At its by the Riga press bureau of the God- 13th session, about 200 delegates less League. The campaign includes, Mr. Bailey finds two outstand- were in attendance. The criti- among other things, the scattering of ing attributes in the Arab mind: cism that the Conference was 10,000 Russian atheists throughout a genius for friendship and a only for ladies of leisure was re- India. keenness for hard study, not futed, for the delegates were surpassed in any other race, so mostly teachers, doctors and oth- The same facts have been notfar as he has observed. Friend- er workers. ed in European papers. liness and ability form a combination that can go far. There The work of the conference Plea for Economy are two disadvantages, however, during the past year has been as Mr. Bailey sees it; religion, constructive and extensive. Pub- The Soc i a I Reconstruction whether Christian or Moslem, is lic opinion has been enlightened Committee of the American materialistic; and the fact that as to divorce, polygamy and the Marathi Mission presented to the the Arab feels first and thinks legal disabilities of women. Ag- Annual Meeting of the Council afterward; this makes them a ricultural improvement and a recommendation on family fertile field for the demagogue. home industries, such as leather problems, among them the ex- work, clay modeling and needle- travagant marriage c u s tom s Materialism in Turkey work, have been organized in prevalent in the Indian Chris- several centers. Considerable tian community. It was urged The westernization of Turkey attention had been paid to ma- that all Indian Christians and goes on apace; so much so that ternity and child welfare, and especially mission workers armissionaries are saying that it is clinics providing free medical range only simple and inexpennot primarily Mohammedanism, treatment, and in some cases sive weddings, without giving but materialism with which they free milk and clothing, had been dinners to the community, or have to deal. In many govern- established at some centers. The spending money on bands, on ment schools there is not only insanitary condition of certain processions, on lights or on rich no religious. and moral teaching schools and mill areas had been clothing for bride, bridegroom given, but distinct anti-religious tackled by a few health commit- or relatives; and without borteaching. The children are rowing any money for the occa- sion. To encourage those who would prefer to arrange wed- dings within their means, but who yield to the pressure of so- cial opinion, it was recommended
OUR WORLD-WIDE OUTLOOK
that Christians should not attend reminded of it by one of the augurate a New Life Movement, extravagant wedding festivities. women, a fact in itself encour- with the following objectives as aging. So a meeting was called their goal: It was further recommended to plan the campaign, and in- that all mission schools and in- stead of the six women expected, No filth in the house or around it. stitutions should introduce prac- eighteen presented themselves Every Christian wear clean clothes. tical projects which through ex- for Instructions. No debts contracted through mar- perience will teach all students riage, and workers the value of money The women were divided into No excessive interest. and how to use it; and will also groups of three or four, and each No expensive feasts. definitely discourage them from group was assigned a definite All disputes settled out of court. going into debt. number of homes to visit; thus Punctuality, all the homes in one village were Cleansing of tobacco from personal -Dnyanodaya. visited in an afternoon. In two and social life. homes the workers were asked No liquor. Bhil Christians to pray; those who asked for Adoption of a salutation-folding this said they had faith, but to hands and saying namascaram. The story of Christian Work accept Christ openly was a dif- At least one-tenth to Church, Chris- among the Bhils goes back to ferent matter. tian work and charity. the year 182'8, when a British Wiping out the remnants of caste. officer, an earnest Christian, was Mrs. Whitcomb went with a Family devotions every day. in charge of Rajputana, and in different group each day, and No recreation that cannot be taken his administration of the district was deeply moved by the ear- in the name of the Lord Jesus. prayed for the day when these nestness of these women in giv- A cooperative in every village people might hear the Gospel. ing their testimony. Their spirit (Kagawa method), But it was not until 1878 that of good will was contagious, and Wiping out of illiteracy. steps were taken to found a Mis- great benefit came to the work- Cottage industries in every home. sion among these aboriginal ers themselves, for they con- tribes. The C. M. S. put an ap- trasted the hopelessness of the -National Christian Council peal in the church papers for a villagers with the blessings of Review. missionary to go to the Bhil Christianity. country, and two years later a CHINA young recruit went out. After -Outlook of Missions. ten years of uphill work, results A Visitor's Impressions began to appear, and by 1892 Political Advance Helps there was a small Bhil Christian Evangelism A traveler visiting nine out- Church. Coming down to 1939, stations and one main station how has this Mission fared? A A writer in the Missionary of the China Inland Mission, re- recent report says that churches Herald argues that the obstacle marks that three things im- have been .established in nine to progress represented by finan- pressed her especially: the ear- main centers with a total mem- cial retrenchment will turn into nestness of the women, their de- bership of 1047. Schools have a stepping stone to indigenous s,ire to learn and their extreme been opened and there are now evangelization, and the steady poverty. In every place women over 500 pupils in them. building up of an indigenous walked from one to four miles church, because of the political in the early morning, bringing There is also a well developed development of the past year or just a few pieces of dry bread medical work. Presbyterians two. India has taken a long for the noon meal, and would sit have a mission among the same stride toward independence, and on hard benches all day study- people, and many thousands have from now on is ruling herself as ing a hymn, memorizing a bit been baptized in the last few never before; so also she is be- of Scripture, struggling over a years. ginning to realize that she must few characters. When the last also evangelize herself. This is meeting was over they would The work is quiet and inten- the trend of India's Christian trudge back 3 to 8 l~-not only s i ve; sporadic persecution movement; self-government not complaining, but pathetically . breaks out from time to time, but must be paralleled by self evan- grateful for the privilege of the missionaries carryon faith- .gelization. coming. Wind, cold, heat, in no fully the activities of schools, way deterred them, and they hospital, evangelism and pastor- In the light of this conclusion, s,eemed never to tire of meetings, al care. -C. M. S. Outlook. the United Theological College seldom less than two hours long. of Western India is redoubling They have a very real faith. and Women Volunteers its efforts to supply a trained to listen to their stories of an- ministry, and thus do a work of swered prayer is impressive. For some years at Baitalpur, strategic importance for India's Many are in direst economic it has been the custom for Chris- future. straits, yet not one asked for tian women to volunteer for financial help; many eve n evangelistic service in the neigh- Indian "New Life Movement" brought gifts of eggs or sweet boring villages. Mrs. E. W. potatoes to the Mission. Whitcomb who went to Baital- As an outcome of the Mara- pur after furlough knew noth- mon Conference, Christians of The visitor mentions the prev- ing of this custom, but was Travancore have decided to in- alence of demon possession. One saw and heard much of the pow- ers of darkness. In one instance
two Christian workers knelt for now is to institute a movement tians gave cause for alarm, as it two hours beside the afflicted for socialized reform compatible extended to local shops and even person in continuous prayer be- with the aspirations of all pro- necessary food was unobtainable fore release was finally given. gressive people. Portraits of for a time, but happily normal Lenin ruld Stalin have been re- conditions have been resumed. -China's Millions. placed by those of Sun Yat-sen One unfortunate result was the and Chiang Kai~shek. This has apostasy of a whole family of Reveals War Conditions been amply corroborated by oth- Christians with the exception of ers who know China; and this one of its members; and this cir- The Presbyterian Mission in destroys the point of J apanes.e cumstance was the more painful Peiping received the following assertion that they are fighting since the head of that family had letter in Chinese, written by an bolshevism. professed Christianity for nearevangelist living 30 miles outside ly forty years. of Peiping. This is the trans- Future of Medical Missions lation: More Gospels are entering Dr. K. C. Wong, Secretary of Tibet than ever before. Last Do not turn your face away from the Council of Medical Missions, year, with the financial support this my letter. But incline your ear says that of 217 mission hospi- of the National Bible Society of to your evangelist, a man filled with tals 81 were (in March) in "oc- Scotland, an adventurous jour': grief. Since my eyes last saw you I cupied areas," 82 in "fighting ney of two months was underhave been as a tree without leaves. I zones" and but 54 in "free Chi- taken by two evangelists who rehave suffered from one new moon to na." A survey made some ported the acceptance of hunthe other. The church members have months earlier showed that of dreds of copies of the Gospel. passed through four calamities: war, 34 mission hospitals in east Chibanditry, flood and famine. In this na 11 had been bombed or de- During the first three months our country there is no law, there is stroyed, 12 had been damaged of its existence, the "Gospel no peace. Bandits entered our town. or looted, 7 were "occupied" and Inn," of which mention has been They came with big shouting, they left 4 were closed. Since this re- made in these columns, more in clouds of black smoke. As a whirl- port some have been recovered than 800 travelers and pilgrims, wind they went over the land. Spoil- and opened, but almost every 700 ponies, yaks and donkeys ing and violence was before them. At week one or more has been dam- found shelter and more than 2'00 random they killed young and old. aged or destroyed. patients were treated for minor And they considered it but nothing to ailments. A capable Bible womrope seventy of our men together and Dockors and nurses are sadly an and her husband are in throw them into the river. In a well overworked, with most of their charge of the Inn. Beside the near our church twenty-eight women Chinese staff gone. However, daily Gospel talk, each lodger reand girls found death in escape from European refugees have ren- ceives a tract, or buys a Gospel their hands. Young Mrs. Wang, the dered ass,istance. So overwhelm- before he leaves. A public liwife of him who tends the sick in the ing are immediate demands that brary and reading room have mission hospital, was one of them, there has been no time to plan been established, where daily also Mrs. Yang and her daughter, for the future. Relief funds will papers and magazines are availwhom you know. In wartime life is not last forever; doctors cannot able. Another plan to extend the truly cheap. The iniquity of our time run one-man hospitals indefinite- usefulness of the Inn is that of is fiercer than evening wolves. The ly with from 100 to 200 clinical opening a grocery, where tired bandits trampled down the harvest, patients daily besides their in- pilgrims may buy such necessiburned our homes, kidnapped the girls, patients. Before the war many ties as tea, butter, flour and keroand plundered the stores. They took of these hospitals were practical- sene. Judging from the extent away our donkeys and drove our pigs ly self-supporting but for the to which this has been used, the before them. missionaries' salaries. Now the new venture is a success. supporting constituency has fled. Thou, Shepherd-teacher, will re- -Moravian Missions. member how the people used to sing 'One conspicuously efficient as taught at the evangelistic meetings. hospital recently was approached JAPAN -CHOSEN Now everyone is quiet. The men look by the Japanese to rent or to worried, the women have forgotten sell the plant to them, and it is Christianity Gets Official how to smile. For many, death seems reported that a refusal will be Status more desirable than life. A great met by the challenge of a new many have no home, no clothing, no hospital designed far to outshine The 74th Japanese Diet has remoney. 0, thou who art safe out of the mission institution. cently passed all the 89 bills inthis spot of calamity, incline thine ear troduced, not one being rejected and knit the little thread of our hope -The Christian Century. or even altered materially. The into a rope of victory. enactment of the "Religious In Western Tibet Bodies Bill," which in one form -Evangelical Christian. or another has for 40 years been Rev. Walter Asboe, Moravian a bone of contention in legisla- What About the Communists? missionary, reports both encour- tive circles, may have great or agement and disappointment in little significance for Christian- One who has lived long in Chi- the Tibet field. A severe boycott ity depending on what happens na, in a personal letter to a of missionaries and native Chris- in other respects. While acfriend, throws light on a question often asked: Is China going "red"? This writer says that Chinese communists have abandoned many of their ideological concepts, originating in Russia, and much of their violence ; they are now Chinese, first and foremost; their aim
OUR WORLD-WIDE OUTLOOK
knowledging the right to reli- anese laymen and of mission- and surgical work is done by one gious freedom guaranteed by the aries; one half are to be chosen foreign and one Korean doctor. constitution, the bill puts all re- from eastern Japan, and one ligious organizations under the half from western Japan. In 1938, the company spent regulation of the Ministry of over 60,000 yen for this medical Education. Creedal positions and Large Bible rallies in Tokyo service. There were treated in forms of worship must be ac- and Osaka give evidence of a de- the wards, dispensary and the ceptable to the authorities; ad- termined spirit in this move- surrounding villages more than ministrative, legal and property ment. -Bible Society Record. 40,000 patients (this is a record affairs must conform to regula- of treatments-not different pations, and all changes must be Chinese Y. M. C. A. Suppressed tients) . There were more than promptly reported. 400 major operations. Of the The Tokyo correspondent for treatments more than 10,000 Some Christians say that the The Christian Century made a were for outsiders. No charge new bill merely legalizes condi- visit to the parts of the city is made to anyone, but patients tions long in force; that Chris- where formerly many Chinese not employed by the company tianity is now specifically recog- resided and where the Y. M. must pay for their own drugs nized as one of Japan's' three C. A. and other cultural institu- and operating material. The accepted faiths, hence prejudice tions sought to serve those from company has never been known on the part of petty officials can the Celestial Kingdom. Chinese to refuse to send their doctor to no longer be a handicap; that are there still, but both Chinese distant villages to see seriously the new legal status accorded and Christian institutions as sick Koreans. both denominations and local such have disappeared. There communions will prove of advan- was a great exodus of Chinese -Korean Mission Field. tage in penetrating conservative students from Japan in the sumand bigoted regions; and that mer of 1937. Now hundreds of What Medicine Has Done for the bill will discourage the devel- Chinese youths are again com- Chosen opment of superstitious faiths of ing to Tokyo for study-this all sorts. The danger of state time from the occupied regions To form a correct appreciaregulation is minimized. of China. But who now will tion of the part played by medi- help them as did the Y. M. and cine in the regeneration of Ko- -Christian Century. Y. W. C. A. and the churches in rea, says Dr. O. R. Avison, one the days when Sun Yat-sen, Chi- must know what were the con- "Nippon Seisho Kyokwai" ang Kai-shek and C. T. Wang ditions when Protestant missions were occasional sojourners there entered the country in 1884. This is the name of the Japan and had many friends in Tokyo Even forty years ago, practical- Bible Society, recently organ- interested not in the politics but ly everybody was pock marked. ized. It marks another step in in the souls of these youthful All children were expected to the cooperative plans of the seekers after truth? have smallpox before the age of older Bible Societies, and reveals two; so many of them died that the courageous way the younger Medical Work in Mines mothers thought it hardly worth churches are rising to increased while to count a child as a memresponsibilities. One of the Th e Oriental Consolidated ber of the family until he had things that stood out clearly at Mining Company in Korea is survived this disease. An epithe Madras Conference was the known as the American Mines. demic of Asiatic cholera was exfact that these younger churches Its president from the beginning pected every five or six years. have made great strides. Many until he died in 1927 was Henry Both diseases were attributed to of them have grown up in lands C. Perkins of New York who, the power of demons. There was where Christianity was unknown throughout his life, had a deep no knowledge at all of sanitaless than two hundred years ago. interest in the lives of the min- tion ; vermin were abundant; ers and their families, one evi- excrement from human beings Many Japanese Christian lead- dence being the maintenance of infected with all sorts of intesers have been concerned that the medical care for these workers. tinal parasites was used as fer- Scriptures in use in Japan bore tilizer, and raw vegetables eaten the imprint of foreign Bible So- Much could be said of the gen- unwashed, or washed in polluted cieties; and after a number of eral policies of this company; water. Flies had access to conconferences of representatives how it has never been in the taminated places, and to good; of the foreign societies and their courts, has always paid at least mosquitoes were uncontrolled. Japanese advisory committees, a one yearly dividend; never fluc- Those ill with contagious disconstitution was drawn up and tuated prices nor padded its re- eases were not isolated. ratified last October. The essen- ports, but there is space only to tial objectives are the same as speak of the medical work. The One day Dr. Avison was walkthose of Western societies: the company maintains a little hos- ing outside the city gate when translation, publication and dis- pital with room for 25 to 30 in- he saw a strange sight-the tribution of the Scriptures, with- patients. Through a dispensary corpse of a child that had died out note or comment. The gov- and clinic connected with the of smallpox. Here was an operning body is composed equally hosuital 75 or more patients go portunity to pit the strength of of Japanese ministers, of Jap- daily except Sundays. Medical vaccination against the power of
a demon, if only he could be al- and have no Christian influence. from the war scene in Spain, or lowed to try. At first, all offers There are about 4,000 Japanese again it might fit the picture of were refused. Finally, a Chris- Christians living in Formosa. a Jewish refugee group on the tian mother agreed to let him see One hopeful sign for the future border of Czechoslovakia. But what he could do. Her child is the keenness and activity of no, it happened in the U. S. A.; passed its second year and then the Christian youth in Formosa. the pitiful procession was made its third without taking small- up of "sharecroppers" in Mispox; after that other mothers -International Review of souri, evicted from their shanwere anxious to try the new way. Missions. ties because, allegedly, landown- This incident opened the door to ers wished to change from tendisease prevention, and in time In Netherlands Indies ants to day laborers. the government made vaccination compulsory. Today, small- . The first Christian book in One More Poll Needed pox is rare. Javanese, other than the Bible, appeared in 1938. It is a child's We have "had plenty of "polls." -Korea Mission Field. Life of Christ entitled "The King Weare asked how we shall vote of Love." It originally appeared in 1940; even personal habits ISLANDS OF THE PACIFIC in Arabic, then in Urdu, then are inquired into, so that we Persian. Christian work among know how everybody feels; but "For Value Received" young people in both Java and why not have a poll as to what Sumatra is being steadily pro- the churches intend to do about Filipino Christians are assum- moted. Annual conferences and the missionary enterprise? ing more and more responsibil- a Christian newspaper are some Would it not be possible to ask ity for work, which a few years of the means used. Autonomous 100,000 people in typical churchago had to be done, if at all, by churches are to be found in dif- es some such questions as: the missionaries. For example, ferent areas of the Indies, but in the wife of a Filipino professor some sections missionary work (1) Do I really believe that Jesus at Silliman University is teach- is forbidden by the government; started the missionary method, and ing music while the missionary in northern Sumatra and in Bali, believed that. His Gospel would evenhead of the department is absent for example, but Christians from tually win the world? on furlough. "Don't worry about other localities settle in these salary," she said. "Silliman gave areas, bringing their faith and (2) Do I really believe that my anme my education, and if I can witness with them. The fact cestors received civilization and every be of service I shall be glad." that now for the first time in uplifting ideal they possessed through One of the assistant professors Borneo the Asiatic ministry of Christian missionaries? Clearly this has started a flourishing cooper- the Church exceeds the Euro- seems true, and how anyone can doubt ative in Dumaguete; while an pean holds out hope for the fu- our obligation to share similar lifeinstructor is teaching local farm- ture. giving and level-lifting Christian ers how to make better use of ideals is beyond understanding. their resources. Still another -International Review of goes regularly to the small Missions. (3) Despite taxes, losses, fears, but churches to help with the music. admitting most of us still live in com- NORTH AMERICA fortable homeR and eat thrice a day, -Monday Morning. do I really believe that an annual per Where Did This Happen? capita gift of fifty cents per member Christianity in Formosa in our denomination proves our part- Last January the New York nership in a progressive and victori- Restrictions have been placed Times published a news story ous enterprise like winning a world on Christian work in Formosa, from which the paragraph be- for the Gospel of Christ? as elsewhere in the Japanese low is taken. Missions reprinted empire. Efforts have been made it and asked its readers to guess (4) Do I really believe that our to force all Formosan household- what part of the world the story missionaries exert important influers to set up miniature Shinto came from. ences for world peace, and that shrines, and neglect to do so has through them we are aidinp.: in the led to trouble in some districts. Along two highways more than progress of the Kingdom of God? This order is as unacceptable to 1,000 men, women and children non-Christians as to Christians, camped in the open air. They hud- -American Board News. since the former regard the sub- dled around camp fires, or makeshift stitution of new emblems for old stoves, along desolate rights of way, "Temperance Trailer" as destroying their own ances- sharing the contents of huge steaming tral religion. kettles. The number of camps was A "Temperance Trailer," still growing at nightfall as new- sponsored by the Friends' Tem- In 1936, the Canadian Mission comers straggled in on foot, or in perance Association of Philadelwithdrew from the Tansui Mid- dilapidated vehicles. The camps dot- phia, has made a transcontidle, and Girls' Schools in For- ted the road all the way to the border nental tour of over 10,000 miles, mosa, because of government re- line. Men feeble with age, one woman stopping in more than a hundred quirement in regard to shrine so ill that she had to be carried on a towns in twenty-eight states, and attendance. These schools are cot, and babies crying from fright and carrying a temperance message now under local management, hunger, added to the distressing pic- to over 150,000 persons. The ture. trailer is fitted out with various exhibits, including a "drunko- It might describe the plight meter," designed to dramatize of the Chinese; it might come the dangers of alcohol. Tem- perance lectures are given, and questions from the audience are
OUR WORLD-WIDE OUTLOOK
answered by the crew of three. missing from my daily life. In which he demonstrates the pos- There has been no acrimonious that immortal masterpiece of sibility of the miraculous by scidebate, or hostility. literature I find new inspiration. entific analogy. Up to March, That is why the Holy Bible is many thousands had listened to -The American Friend. my favorite book." these demonstrations; sometimes the lectures start thirty minutes Immanuel Mission to Seamen -Lutheran News Bureau. early because the auditorium is jammed. The audiences are Laden with Scripture por- Organization Changes Name about ninety per cent untions, workers of Immanuel churched. There have been defi- Mission to Seamen enter cabins The "International Save the nite conversions. A San Franand crews' quarters on vessels Children Fund," as this agency cisco daily observes that these of all types and nationalities has been called since its organ- lectures leave the audience less along the Pacific Coast. Oppor- ization in 1931, is now to be cock sure of their own wisdom, tunity to read at sea, the absence known as the "Save the Children and with a feeling that the mirof opposition and a lack of di- Federation." The President, acles of the Bible are not so imversion ensure a friendly recep- Dr. John R. Voris, says that the possible as they had supposed. tion for these workers. The name Federation is adopted be- Alaska salmon fleet carries a cause this is a movement, or as- Institutions Closed mixed group of Americans, Chi- sociation, and the name "Fund" nese, Italians, Scandinavians, no longer describes its functions, Because of financial strin- Mexicans and Filipinos. They as it did in the beginning. Drop- gency the Presbyterian Board. beg for reading matter, for ping the word "International" is of National Missions has voted Alaska is almost a spiritual of no significance, except to to close three of its institutions: wilderness. shorten the name. The Federa- the American Indian Institute, tion will continue to maintain Wichita, Kansas; Ingleside-Fee Malay and Javanese Scrip- relationship with the Save the Institute, Burkeville, Virginia; tures find their way to the crews Children International Union of and Brainerd Institute, Chester, of Dutch East Indies boats, and Geneva, of which the fund has South Carolina, in the Negro. Spanish booklets are used with been the American member ever field. All three have been givgreat blessing on various ships since its founding. The question ing splendid service, but their coming in to San Francisco from of changing the title of the agen- discontinuance was the only al- Puerto Rico. American liners cy has been under consideration ternative to a general retrenchsailing across the Pacific are for more than two years. Effort ment, which would have crippled supplied with Bible portions and has been made to find a still the entire program of the Board.. booklets. For a period of more shorter name.-The Churchman. than 24 years this work has been At the same meeting at which carried on among seamen. The Radio as a Missionary this decision was made it was Voice voted that the new hospital be- -Scripture Gift Mission ing erected to replace the over- Bulletin. The "Lutheran Hour," a Sun- crowded Brooklyn Cottage Hos- day afternoon coast – to – coast pital at Dixon, N. M., be named The Bible in the CCC broadcast, can claim a mission- the Embudo Presbyterian Hospi- ary bearing. Dr. Walter A. tal; and that the staff home be When CCC boys were asked Maier, of the Concordia Semi- called the Brooklyn-Nassau Cottheir preference in reading mate- nary Faculty in St. Louis, who tage. Embudo will be the post rial, a large majority indicated broadcast over 66 stations from office address of the new hospithat the Bible is their favorite October to Easter Sunday has tal. The name of the staff home book. The reasons given for this been heard by sailors on the high is the Board's expression of appreference were varied, but first seas, by isolated men in lumber preciation for the continued prize, if one had been awarded, and mining camps in the north interest of Brooklyn – Nassau would go to Wayne Berkshire of woods, by distinguished person- Presbyterial Society in this Company 793, Hill City, S. Da- ages high in the business, pro- project. kota, for the following reply: fessional and social life of the "My favorite book is the Holy nation – by a vast audience Indians Set Example Bible. Why? Because it is my whose number can be estimated mother's and my own wish that only from the tremendous num- In proportion to their means, I develop a more wholesome, sin- ber who send in their comments, the Sioux Indians give more for c ere and faithful religion. totaling 133,000 last season. the promotion of Christian activ- Through the Bible and, of course, ities than any other church the Church, I am striving to Treasure Island Gospel Project members anywhere. Once they reach that goal. I have discov- were the fiercest, most war-like ered and constantly rely upon Mention has been made of the of all North American Indians. the magic powers of prayer when San Francisco Christian Busi- They were the ones who wiped in trouble, in doubt, and at the ness Men's presentation of the out General Custer and his cavclose of every day. If I could Gospel at the Golden Gate Expo- aIry; now, every member of the not have access to the Bible each sition through Irvin Moon's tribe is a professed Christian, day, I would feel that something "Sermons from Science," in important and necessary was
All of them are peaceful farm- MISCELLANEOUS Persia …………….. . 40,000 ers. 40,000 Fifty Years-Past and Future Brazil …………….. . 24,141 A few years ago when grass- 23,553 hoppers and drouth practically United Presbyterian young India ……………… . 20,000 ruined farmers, many church people have been celebrating fif- Australia ………….. . 19,850 people advocated withdrawal ty years of organized work in from the South Dakota field, but their denomination, and are con- Mexico ……………. . 7,800 the Sioux Indians held a mass sidering the situation of today in China …………….. . 4,000 meeting, pledged a fifty per cent its relation to that of fifty years 2,591 increase in their giving and hence; facing a world of today, Cuba ……………… . adopted the slogan, "Move For- terribly disorganized economi- Spain …………….. . ward."-United Presbyterian. cally, socially, internationally, religiously and morally. They New Zealand ………. . The Church in the Arctic realize that there probably nev- er was a day of greater oppor- World O. E. Advance The aeroplane and the wire- tunity for youth to make an imless have caused tremendous press on their world. The older Two important changes in changes in mission work in the generation is looking on with Christian Endeavor activities Arctic regions. Last year Bish- keen interest as it sees young have taken place across the op Fleming traveled from 15,000 people ready and eager to spend Pacific. The Methodist Episcopal to 16,000 miles through the east- a large part of their summer Church of southern Asia has ern Arctic, covered much work vacation period in listening at- voted to discontinue the Epwhich had never been done be- tentively to leaders who try to worth League to permit its youth fore, and could not have been direct their energies in the path organizations to unite with the attempted but for the aeroplane. of Christ's Kingdom. While this Christian Endeavor Union of Plane travel is not expensive, fiftieth anniversary celebration India, Burma and Ceylon. This considering the e nor m 0 u s has paid tribute to the "giants is another step toward union of amount of time saved thereby. there were in those days," it Protestant missionary programs For the better spiritual care of makes clear that the younger in southern Asia. The Methodist the 11,000 people-Indians, Es- generation has a whole army of Church has nearly half a million kimos and white folk-within possible "giants." members in India, and more the Arctic Circle and a distance than 54,000 are registered in below it, the diocese of the Arc- -United Presbyterian. Methodist schools. tic was constituted in 1933, and comprises one-third of the whole Where Can the "Wandering The second move was the for- Dominion of Canada. Jew" Wander? mation of a Pacific Region of the World Christian End e a v 0 r There are two hospitals in the Union, to include China, Japan, diocese: All Saints, at Aklavik, Korea, Manchoukuo, New Zeaand St. Luke's at Pangnirtung. land, Australia, the Philippines, Remembering that the diocese the Fiji and Samoan Islands, and comprises over a million square other Pacific island groups. miles, one understands why Bishop Fleming is seeking to found From his original home in Pal- Youth at Amsterdam a third on the north shore of estine the Jew has wandered far Hudson Strait. The existing and wide. He has indeed been There is an alarming regimenhospitals are fully equipped with "the wandering Jew." The tation of young people in many electric light, X-ray apparatus, Christian Evangelist has given parts of the world in movements operating theaters, and other de- that are anti-Christian, or at sirable and necessary features·. an interesting tabulation to show least non-Christian. A World The government supplies the the present distribution of Jews Conference of Christian Youth doctors: the Church provides throughout the world: to be held at Amsterdam, Holthe staff and upkeep. land, July 24-August 3, is United States ………. . 4,228,029 planned to make the Christian Primitive animism is the re- 3,028,837 youth of the world more aware ligion of the native, Eskimo and Poland ……………. . 2,676,109 of their heritage in the Chris- Indian alike. Nineteen clergy- tian faith, and more forceful one an Eskimo deacon-and six- Russia ……………. . 728,115 and courageous in applying the ty or more lay workers assist Rumania …………… . 514,269 message of the Church in a Bishop Fleming. There is also Near East …………. . 499,682 world whose disintegrating forcwork for white people. Each 444,567 es are placing Christianity benorthern settlement has its Hud- Germany ………….. . 356,830 fore one of the greatest tests of son's Bay Company store, the Hungary ………….. . 300,000 its history. barracks of the Royal Canadian 260,000 Mounted Police (the "Moun- Czechoslovakia ……… . 240,000 The conference program is the ties"), and the wireless. station. Great Britain ………. . 191,408 result of two years of consulta- 161,312 tion among youth leaders from -Life of Faith. Argentina …………. . 156,817 all parts of the world. The 155,614 daily worship service will enable France ……………. . 155,125 all delegates to attend the type Austria ……………. . 110,127 of service to which they are ac- customed, and also to experience Morocco …………… . 95,000 other worship customs. 81,280 Netherlands ………… . 72,791 Canada ……………. . 72,550 Lithuania ………….. . 60,000 Algeria ……………. . 59,485 South Africa ……….. . 51,000 47,825 Turkey ……………. . Greece …………….. . Egypt …………….. .
Belgium …………… .
Tunis …………….. . Abyssinia ………….. . Italy ……………… .
~==~======~============~l'~
Our Missionary Bookshelf Books Briefly Reviewed for the Readers' Information Cry Dance. A Novel of the Ameri- It is an attempt to provide a While the main emphasis in can Indian. By Coe Hayne. 8 Yo. guide to the solution of life's dif- "This Business of Living" is 255 pp. $2.00. Harper & Bros. New ficult and often tragic problems. upon personal and individual York. 1939. Who among us would not wel- problems, the author pauses come assistance at this point and more than once to point out the The American Indians are a who is there without some friend application of his proffered solupicturesque and romantic people. or acquaintance whose need for tion to the larger social and na- They have been exploited, exhib- wisdom and guidance is great tional problems as well. "There ited, abused and protected for is no problem that is not in printwo hundred years. They sur- indeed? ciple a personal problem," he vive but are not yet made a civi- But will this book meet that truly says. And here are a few lized, Christian and integral part other wise observations: "Any of the nation. Many are strong need? Undoubtedly it will for victory won by force is a defeat" characters and capable of becom- the more intelligent reader, for ing highly educated and efficient the person who is equipped to "An agreement reached unde' r leaders. understand and appropriate that which is not always easy read- pressure is not an agreement, but As Secretary of Research of the ing. But it is a question whether the perpetration of a disagree- American Baptist Home Mission the common man, untrained in ment." "All war is defeat." "We Society, the Rev. Coe Hayne, philosophical and psychological must never surrender to the behas had many opportunities to lief that force has the last word." study the Indians on the reser- terms and methods, will find These words are true for the invations and has come to love and much of this helpful book avail- dividual; they are no less true admire them. Here he has told able for his needs. This is to be for nations. a stirring story of a young In- regretted since the common man dian, "Yosemite," who gave up is often the one who most des- VICTOR G. MILLS. his college course, and fine pros- perately needs the help which pects of a professional career, to Dr. Grensted offers. If the meth- Dynamic Christianity and the World throw in his lot with his people od and style of the book as a Today. By Samuel M. Zwemer. 8vo. in the Sierras and champion whole had been closer to the free 17? pp. 28. 6d. Intervarsity Fellowtheir cause in the struggle and easy spirit of the title it shIp. London; Zondervan Publishagainst poverty and wrong and would be more useful where ing House, Grand Rapids, Mich. in behalf of their rights in Amer- most needed. 1939. ica. A young white woman joined in the fight for the Red Yet with this one limitation, There are good reasons why man. "Cry Dance" tells the let it be said that for many, es- only earnest, believing followers story of the struggle-which pecially for those who would still continues. There are ad- help others in meeting life's of Christ are interested in proventures, bitter fights, and two moting Christian missions. One love stories woven into the nar- problems and crises, this book must believe in the importance rative. It is an incompleted tale will provide very real assistance. but the author shows good judg- Workers with troubled minds of a cause and in the claims of ment in his outcome of the love and hearts will be bet t e r its leader before one will give stories of white folk and Indians. equipped for reading it. It notes time and strength and money to Young people will find the novel advance that cause. Dr. Zwemof particular interest. It has a the nature of life's most common er has proved his faith by his definite Christian tone. problems, always stressing the works for he has spent nearly fifty years in many lands seek- This Business of Living. By L. W. fact that in the last analysis all ing to win Moslems to Christ- Grensted. 187 pp. $1.75. Mac- of these problems come back to by voice and pen and life. He millan. New York. 1939. the problem of self. The inef- knows that the only kind of Christianity worth following A cover notice calls this "a fectiveness of the common meth- and worth propagating is "Dy- book for everyman." One can- ods of help is made clear. And namic Christianity." This is the not but wish that this were more then the author points out the Christianity of the living Christ nearly the case, for every man one adequate answer which is who is the ever present Head of needs what this book has to offer. found through religion, when His Church and the motivating rightly conceived, and preemi- and achieving power of the Gos- nently through Christianity. The pel. chapter on "The Way of Release" is especially worth while.
[383 ]
The author has given us here wealth of Christian doctrine, scenes are laid, gives additional a dynamic book. The Gospel that and the last three which deal he proclaims is the same that with Christian experience based value to leaders of children's came through Jesus Christ and on that doctrine. Her analytical that "turned the world up-side- mind does not prevent her from groups. H. H. F. down" in the days of the Apos- seeing the beauty of the truth tles. It is the Gospel founded on she presents nor do her outlines Mary Reed of Chandag. By Lee S. faith in the Bible as the inspired obscure the life and power. One Huizenga. 37 pp. Paper, 35 cents. Word of God and in Christ as the wishes that she had drawn more Zondervan Publishing House, Grand Son of God and only Redeemer largely on her rich experiences Rapids, Mich. 1939. of men. This is the heart of to illustrate the truths presented. Christianity that has proved its But there is a reality and a glow Almost everyone knows the truth and power and that is dy- in her Christian life that is con- story of Mary Reed, who went namic today among all peoples tagious. These studies in Ephe- to India in 1884; became a leper; to whom the Gospel is pro- sians will richly reward any was healed through prayer and claimed in the power of the Holy student-preacher, teacher, mis- for forty-seven years has di- Spirit. sionary or layman. rected the Chandag Leper Home in the foothills of the Himalayas. Dr. Zwemer shows clearly that They Dared to Live. By Robert M. She recently celebrated her 83d this Gospel is everlasting; that Bartlett. 12mo. 135 pp. $1.25. birthday. This little, illustrated it has not changed; that it is Association Press. New York. book retells a story and gives absolute and is vitally linked 1939. important facts about leprosy with the "Changeless Christ." and its modern treatment. He shows that, while this Gos- This series of thirty-five tenpel is neglected and repudiated minute biographies are very H. H. F. by many who refuse to believe, brief stories of explorers, scienit is the Gospel that the whole tists, teachers, reformers, stu- Meditations on the Holy Spirit. By world needs today. The work of dents, social workers, artists, Toyohiko Kagawa. 167 pp. $1.50. Christ has made great progress, authors, doctors, political lead- Cokesbury Press, Nashville, Tenextens.ively and intensively, and ers and missionaries and Amer- nessee. 1939. mankind is accessible as never icans. They include British, before, but there are still great French, Chinese, Japanese, Ger- The world famous Japanese regions of the world and vast mans, Swiss, Russians, Czechs, Christian has given us an attracareas of humanity that are un- Africans, Norwegians, Indians tive statement of some great enlightened by a knowledge of and others. There are well- principles of the spiritual life. "the Light of the World." known names like Helen Keller Throughout it the author shows and President Masarayk, and ob- a strong mystical tendency. He This is not only an intensely scure persons like Roland Hayes is definitely Trinitarian and interesting and informing book, and Pierre Ceresole. The great clearly stands for the Personit is inspiring and dynamic. disappointment is t hat the ality of. the Holy Spirit. What would be the result if sketches are too brief, but they every Christian minister should make one wish to know more Readers who accept the inread it? about these men and women who errancy of the Bible will be dis- dared to work against obstacles turbed by Dr. Kagawa's tend- The Wealth, Walk and Warfare of and for a high purpose, and suc- ency to rationalize some of the the Christian. By Ruth Paxson. ceeded. miracles. He also appears to ac- 8vo. 222 pages. $1.50. Revell. cept Darwin's views of the New York. 1939. Far Round the World. By Grace W. "Origin of the Species" quite un- McGavran. Illustrated by Mar- critically. Another questionable Miss Paxson is already well garet Ayer. 118 pp. Cloth, $1.00. point is a rather naturalistic known through her spiritual Friendship Press, N. Y. 1939. view of the personal spiritual presentation of "Life on the experience of the Lord Jesus. Highest Plane." She is a devout Miss McGavran, the REVIEW'S With such reservations it is only and intelligent Bible teacher and Editor of "Effective Ways of fair to say that there is a great an evangelist of rare gifts and Working," and the author of deal that is searching and helpgraces; she has been widely and "Missionary Stories for Chil- ful, for the book evidently comes wonderfully used of God in dren," gives here eleven splendid out of deep personal experience. China, in Europe and America. stories showing the improve- The supernatural view of the ments of social conditions, de- Holy Spirit is accepted. In the present volume Miss cline in race prejudice, braving Paxson gives us some fruitful re- danger in Mexico, India, Africa, F. E. G. sults of her study in the letter Japan, China, Paraguay, Ceylon to the Ephesians, which she calls and the Philippine Islands. They Studies in First and Second Kings the "Grand Canyon of Scrip- describe events that actually and First and Second Chronicles. ture." It is remarkably rich, happened. A section at the back Arranged by Grace Saxe. 35 cents. suggestive and stimulating. She of the book, supplying facts 112 pp. Bible Colportage Assn. points out the connection be- about the countries in which the Chicago. 1939. tween the first three chapters, which deal chiefly with the These twenty-three studies in Old Testament history are de- signed for individual or class work. Exposition and applica- tion are well balanced. The mor- al lessons seem to flower forth
Encyclopedia of Religious
"How many baptized Christians in Burma?" "Where is the headquarters of the Evangelical Church?"
"How much does the average Baptist give to his church?" "Name three Christmas dramas suitable for church presentation." "How many denominations in the United States?" ''What are the best available books on the life of st. Paul 1"
"How many Christian missionaries in Egypt?" "What is Kingdomtide?"
"Is church giving going up or down 1" "Where is Washburn College located?"
"To what church does the Governor of Ohio belong?"
You can answer these and many more by turning to the proper pages in CHURCH MANAGEMENT DIRECTORY for 1939, now available in your book store. The price is but 65c. (by mail 75c.). If your bookstore cannot supply you, send the proper remittance to address l;Ielow. This directory offers the most complete almanac for the Protestant field.
CHURCH MANAGEMENT : Auditorium Building : Cleveland, Ohio from the Scripture itself. God Launch Out Into the Deep. By An' The New Sovereignty. Reiinald is clearly seen to be at work be- drew Gih. Edited by J. Edwin Orr. Wallis. 93 pp. Is. Pickering & hind the scenes. The great uni- 119 pp. Cloth, 40 cents. Zonder- Inglis. London. fying message in Kings and in van Publishing House, Grand Rap· Chronicles, Miss Saxe makes ids, Mich. 1938. One Gospel for Mankind. Hugh abundantly clear, in the impera- Vernon White. 72 pp. 35 cents. tive need of trusting God and Among the consecrated Chi- Friendship Press. New York. obeying Him. The book would nese soul winners is Andrew be still better if the author did Gih, now on an evangelistic tour Right Here at Home. Frank S. not lean so heavily upon a very in war-torn China. Previously, Mead. 183 pp. $1.00, and 60 cents. limited number of Bible scholars he made a three months' tour of Friendship Press. New York. for her quotations and if she had Australia with J. Edwin Orr, included more thought-provok- who says he was second to none Studies in I and II Kings and I and ing questions, along with the list for effectiveness. This book is II Chronicles. Grace Axe. 112 pp. of fact questions, at the end of in two parts: the first half be- 35 cents. B. I. C. Assn. Chicago. each lesson. ing s tor i e s of conversions through the Bethel Evangelistic When I Awake. Jack C. Winslowe. C. NORMAN BARTLETT. Bands, and the second half a 78 pp. Is. 6d. Hodder and Stough- collection of Bible readings on ton. London. The Doctor Comes to Lui. A Story such subjects as "The Dry of the Beginnings in the Sudan. By Bones," "Catching Fish," and The Wealth, Walk and Warfare of Eileen Fraser. Illus. 71 pp. Is. "The Way to Victory." "His vi- the Christian. Ruth Paxson. 222 Church Missionary Society. Lon- tal exposition of the Word of pp. $1.50. Revell. New York. don. 1939. God captivated both the saved and the unsaved," says Mr. Orr Yesterdays in Persia and Kurdistan. The reviewer and his wife in the preface; "Not a single Frederick G. Coan. 284 pp. $2.50. spent some years in the Sudan theme will be easily forgotten." Saunders Studio Press. Claremont, enjoying the personal acquaint- Calif. ance of the author and Bishop H.H.F. Gwynne who wrote the intro- Cry Dance. Coe Hayne. 255 pp. duction to the book. The story New Book. $2.00. Harpers. New York. of the establishment of many bush schools in darkest Sudan; The Acts of the Apostles. Studies The Greatest Words in the Bible and cutting down the jungle and let- in Primitive Christianity. W. H. in Human Speech. Clarence E. ting in the Christ; these are in- Griffith Thomas. 93 pp. 30 cents. Macartney. $1.50. 103 pp. Cokescluded, with some stories of the B. I. C. Assn. Chicago. bury Press. Nashville. mauling of African natives by buffaloes, lions and leopards and The Faith We Declare. Edwin Homeland Harvest. Arthur H. Limtheir recovery under the skillful Lewis. 236 pp. $2. Cokesbury ouze. 211 pp. $1.00 cloth, 60 cents care of Dr. Fraser. One feels Press. Nashville. paper. Friendship Press. New that the reader stands in the York. presence of a great and modest Far Round the World. Grace W. servant of Jesus Christ. Mrs. McGavran. 118 pp. $1.00. Friend- One Family. C. M. S. Review of Fraser's self-abnegation in writ- ship Press. New York. 1938-39. 62 pp. 6d. Church Mising of her talented husband and sionary Society. London. herself is remarkable but we The Gospel, in the Pentateuch. Herwould like to know more of bert Lockyer. 125 pp. 50 cents. Personality and Character Developthem. A minor criticism might B. I. C. Assn. Chicago. ment. J. D. Messick. 192 pp. $1.50. be that the narrative skips back Revell. New York. and forth in a way that makes God's Purpose. A Book of 365 Serit bewildering to follow the monettes for Home Worship. 366 The Remarkable Jew. His Wonder~ dates and, sequence of events. pp. 50 cents paper; $1.00 limp ful Future. L. Sale-Harrison. 224 fabrikoid; $1.50 art leather. Win- pp. 28. 6d. Pickering & Inglis. T. A. LAMBIE. ston. Philadelphia. London.
The Meaning of War. James W. The Rural Church in the Far East. Johnson. 57 pp. 75 cents. Revell. Ralph A. Felton. 258 pp. $1.25. New York. Friendship Press. New York.
The S. P. G. Story. 1939. 156 pp. 6d. Society for Propagating the Gospel. London.
Builder of Dreams. The Life of Robert Edward Chambers. Ruth Carver Gardner and Christine Cof- fee Chambers. $1.00. 200 pp. Broad- man Press. Nashville.
Day Dawn in Yoruba Land. Charles E. Maddry. 217 pp. Broadman Press. Nashville.
MOSLEM
PUBLISHED BY THE HARTFORD SEMINARY FOUNDATION Editors: SAMUEL M. ZWEMER, EDWIN E. CALVERLEY Some Articles in the July Number Broadcasting Our Message Samuel M. Zwemer After Madras Paul W. Harrison The Theological Approach Al Sha'ranI the Mystic lens Christensen Our Debt to Moslem Arabs Margaret Smith An East African Experience An Ordeal in Central Asia lohn Clark Archer Mission Frontier in Palestine A. Rowland Pittwa'Y International Relations G. Raquette Book Reviews Survey of Periodicals E. Theodore Bachmann Robert S. Darbishire Current Topics Sue Moll~son Foster ._-•• SUBSCRIBE NOW ….- __ 150 Cents a Copy. $2.00 It Year (postpaid) In combination with THE MOSLEM WORLD THE MISSIONARY REVIEW OF THE WORLD 156 Fifth Avenue, New York City $3.50 a Year. (Foreign Postage, 50 Cents.) British Agents: MARSHALL, MORGAN & SCOTl', 12 Paternoster Buildings, London, E. C. Price in Great Britain, Eight Shillings a Year, net HAVE YOU READ?
THE LIFE OF GEORGE BOWEN OF BOMBAY By ROBERT E. SPEER The biography of a remarkable missionary whom the (then) Prince of Wales visited in Bombay at the request of his mother, Queen Victoria.
What some readers say of this book: Robert Speer's "Life of George Bowen of Bombay" is one was so far·sighted and so deep.seeing!-the former because of the richest of missionary biographies. the latter. If one wants to sum up the interests of our DR. J. LOVELL MUllIlAY, Director of the Canadian School of Missions, Toronto. students today-Biblical, social, theological-Bowen is a What a life! He was old enough to know why be went, representative ligure. And what a lesson in apparent failure! and bad enough to know the meaning of salvation. One by. product of his experience was his wonderful bumility-noth. . • . I feel strongly that' every student and alumnus of our ing in the show window and himself in the remote back. ground. It is inspiring. Seminary needs this book. Wbat better book to lead them to DR. GBORGI! P. PIERSON, formerly of Japan. feed on the Bible. One bears so much "vestibule religion"- We must all be grateful for this revealing of the main· men pointing to the door and taking their people as far as the springs of Bowen's character, his abiding faith in God, his threshold, but no opening up of the treasures within the earnest purpose to be a true and faithful follower of Jesus Christ; and his deep.seated conviction that the Gospel of Father's House. Read the topics of current sermons, and Christ could meet the religious needs of India's people. Bowen's expositions are precisely what Christians need in order to grow from puerility into spiritual maturity. Here is no WILLIAM HAzEN, adolescent, but a man in Christ. This is no volume to be Missionary in ShoJapur, India. read and dismissed, but to be marked and to be turned to repeatedly. A biography of one of the saintliest ligures of the nine. teenth century. I could not put the book down. There is a HBNRY SLOANB COFFIN, fascination and a depth in this man's soul which held me in President of Union Seminary.
devout attention. I found myself marking his moving sayings The Memoirs of George Bowen will continue to be for which would serve as starting points for chapel talks. He years to come a searching manual of devotion. He has set before me an ideal which few could attain; his life is a scath· ing rebuke to our ease, comfort, self.indulgence and ind- J. Ross STEVENSON, liciency.
President Emeritus, P,inrelon Seminar,.
Send $2.00 to.day for your copy of this latest book by Dr. Speer THE MISSIONARY REVIEW PUBLISHING CO.
156 Fifth Avenue, New York, N. Y.
The Missionary Review of the World — January 1915
for Missionary
SOME SIGNIFICANT FACTS FOUND IN THIS NUMBER Suitable for LJse in Church Calendars and Missionary Meetings 1. The ten Chinese girls, the first sent to America to be educated on the Indemnity Fund, are all Christians, and eight are daugh- ters of Chinese pastors. They were chosen by competitive I I- examination in Peking (see page 63).
2. Mohammedanism is hopelessly divided. The attempts of the I kl Sheikh-ul-Islam of Constantinople to arouse all Moslems to a "Holy War" against Christians have failed (see pages 2 and 13).
3· In the United States there is one ordained Protestant minister to every 594 people; in China there is only one to every i c, 476,462 people (see page 61).
4· If China arms and drills her people up to European standards she will have a standing army of 36,000,000 men. Is it not worth while to teach China the power of the Gospel of Christ?
(see page 26).
5. Seventeen hundred walled cities and thousands of smaller towns in China are now open to missionaries for the first time. If we do not quickly use this opportunity the tide will turn as it has turned in other lands (see page 71).
6. Mr. Morimura, a wealthy Japanese business man, who recently found Christ in his old age during the evangelistic campaign, has given $100,000 to establish a fund to promote business morality (see page 74).
7. The Christians of Aintab, Turkey, astonished the Turkish soldiers, when they arrived hungry and thirsty, by giving them a hot dinner and cool water. "Verily," said the soldiers, "such kindness has never been shown by Christians to Mo- hammedans since the days of the Prophet" (see page 3).
8. In the recent evangelistic campaigns among Chinese students, conducted by Mr. Sherwood Eddy, 7,000 inquirers in seven cities asked to join Bible classes. The average attendance at the meetings was 3,000 students (see page 5).
9. In the Peking evangelistic campaign the Minister of the In- terior gave the ground for the pavilion in the "Forbidden City" ; the Minister of War gave the use of 200 army tents; the Minister of Education gave a half-holiday to enable students to attend the Gospel meetings; and President Yuan Shi Kai exprest his deep interest in the campaign. In what ~I Christian lands would officials do as much? (See page 5).
10. During the present war, Great Britain has restricted the sale of intoxicants; Germany has forbidden traffic in alcoholic liquors; France has prohibited the manufacture of absinthe; and Russia has dosed alI the drink-shops in the empire. The anti-alcoholic movement spreads (see page 67).
A PORTRAIT OF ARTHUR T. PIERSON (1837·1911
oiEditor-in-Chie£ of the jfISSIONARY REVIEW OF T.1IE WORLD.. 1888 until his decease in 1911 111111111111 I 111111 rr.:
AllY Vol. XXVIII, No
HE New Series o JANUARY, 1915 Vol. XXXVIII, No. I Old Series SIGNIFICANT EVENTS OF 1914 no less significant. These have been noted from time to time in the THE year that has just closed will REVIEW, and are listed here that we first of all be notable as one may see them at a glance. The De- cember index refers to the months m marked by the greatest war in his- which full particulars are given: tory. Men and money, all resources and treasures have been sacrificed North America without stint for national success. It is still too early to forsee the re- The Student Volunteer Convention in sults of the war, or its full signifi- Kansas City. cance to the Kingdom of God. There . will be changes in the map of Europe Campaign of World's S. S. Association and of the world; the loss of men in behalf of Moslem children. and material resources are incalcu- lable, the exhibition of hatred is de- United Every-Member Canvass in the plorable. AU is against the Spirit of ChurcheS'. Christ. On the other hand there are lessons that may well be taken to Con;ention in behalf of American Ne- heart by all Christians-the ineffec- groes, Atlanta. tiveness of an "armed peace"; the "heroic self-sacrifices of which men are Co~operation Program adopted by Home capable; the enormous supply of men Mission Council. -and money available, if people are but aroused to the need of giving; Hebrew-Christian Alliance formed. the futility of all foundations for American Baptist Missionary Centenary. peace and 'brotherly love other than United Conference of Missions III loyal surrender to Jesus Christ. Mexico. Buf there were other events of the International Sunday-school Convention, year which, in the sight of God, are . Chicago. Dedication of the Christian Synagog, Toronto. United Missionary Campaign among churches of all denominations. South American Leaders' Conference, Uruguay.
The editors seek to preserve accuracy and to manifest the spirit of Christ in ,the pages of this REVIEW, hut do not acknowledge responsihility for opinions exprest, nor for positions taken by eon· tributors of signed articles in these pII&I'B.-EDITORS.
Interdenominational Ministers' Mission- Spiritual Awakening in the Nile Valley. ary Conference, Rochester. (Report Marsden Centenary in New Zealand. later) . German Islands taken over by British. Cure for Leprosy discovered in the Europe Philippines. Hebrew Christian Conference, Hal11burg. Wesleyan Methodist Centenary. Some Notable Death. Opening of the New Waldensian Church Samuel B. Capen, President of the in Rome. American Board C. F. M. Great Protestant Meetings in Barcelona, James S. Dennis, Author of "Christian Spain. Missions and Social Progress." Spiritual Awaking in France. Temperance Movement in Russia. E. E. Strong, Editorial Secretary of the First Laymen's Missionary Cqnference, American Board.
Great Britain. Fred S. Arnot, of the Garenganze Mis- Salvation Army Congress in London. sion of Central Africa. Revival in Bulgaria. The World War in Europe, Asia, Africa, H. A. Robertson of Erromanga, New Hebrides. the Islands of the Sea. Bishop Tucker of Uganda. Moslem Land. Young Men's Christian Association ATHE "HOLY WAR" OF ISLAM VERY significant sign of the Building Opened in Constantinople. times has appeared on the hori- The Robert Wilder Meetings in Constan- zon from the direction of Moslem lands, in the failure of the efforts tinople. of Turkish Moslems to arouse enthu- The Opening of New Buildings of Con- siasm for their program for a "Holy War" against Great Britain, France stantinople College for Women. and Russia. The Sheikh-ul-Islam and United Evangelistic Campaign in Con- several local Moslem leaders have issued proclamations to arouse their stantinople. co-religionists not only in Turkey,but The "Capitulations" Abolished by in Persia, Africa, and India, to join in exterminating the infidels (except Turkey. Turkey's allies) . Thus far these Turkey seeks to foment a Holy War calls have been of no avail. The Mohammedan world is hopelessly against Christians. divided. In Asia Minor and Syria bands of Moslems will doubtless wel- India, China, and Japan come any excuse to pillage and des- Awakenings in North India, 150,000 troy their Christian neighbors; in Persia, where the local government· Baptisms. is weak, there will probably be much Other Christward Mass Movements in disorder· and some attacks on Chris- tians; in Arabia there will continue India. to be manifestations of fanaticism, Attempt to Reestablish Confucianism. but there are too few Christians The Eddy Evangelistic Campaigns in there to make a fight worth while. In Egypt, however, the former Khe- China. Idol Burning in Yunnan, and elsewhere. Chinese Board of Missions Formed. The United Evangelistic Campaign, Japan. Africa and the Islands Spiritual Awakening in South Africa. Christward Movements in Uganda. Christward Mass Movement in West Africa. Church Union Movement in Livingstonia.
OF THE TIMES
dive has been deposed and is in exile they said to one another, "this is and the present Premier, Rushdi something new; never since the days Pasha, has declared in favor of Great of the prophet until now has such Britain. In India also the Moham- kindness been shown. No Moslem medan rulers are generally loyal and friend has come to give us food and refuse to follow the lead of Turkey. drink without money and without price, but these Christians have sup- There is little to fear from a plied our every need without our general unholy "Holy War." There asking." is little danger of a Turkish invasion of Egypt, either by land or sea. This is the way of Christ. It is Reports to this effect are thus inven- the way that will end in victory. tions of those with whom the wish is father to the thought. There are, THE ASSOCIATION MOVEMENT IN however, some causes for anxiety on account of the missionaries and other TURKEY Christians in Asia Minor and Syria. These are greatly in need of our HOW many hopes are shattered or prayers and help. Thieves and brigands are now free to pillage the their fulfilment delayed by the friends of the European allies. Har- war in Turkey, it is impossible to bors are mined and traffic by land estimate. The Young Men's and and sea is irregular or entirely broken Young Women's Christian Associaup. Some Europeans are reported tions, for instance, had only recently imprisoned and their property con- formed a union, including both orfiscated. ganizations, for the Turkish Empire, the only country in which this has .In the midst of this picture of been done. The first annual meeting brigandage comes the report from of the Gener.al Committee of this Aintab that Christian kindness won Union' was held in Constantinople the esteem of Turkish soldiers. last summer, and not only were Troops arrived before this city of achievements recorded, but plans 80,000, after a march of 70 miles, were made for the future. These during which they had been without will be interrupted by the participarations. It would not have been St1[- tion of Turkey in the war. Miss prizing if they had looted the Chris- Frances Gage, General Secretary of tian quarters and abused the "infidels." the Y.W.CA., reported that Student The Christians of the city, however, Associations are now in several misincluding the American mission col- sion schools, and city associations, lege students, united in a movement so-called, are carried on by: (I) to give the Turkish troops a good groups of foreign girls living in coast hot dinner. The troops had 'been cities ; (2) organizations of women obliged to drink only muddy water, and girls in the Protestant churches but now the Christian women brought and (3) mixed groups, organized an abundance of cool, refreshing, something alter the form of women's pure water to quench the soldiers clubs. The presence of women by thirst. Imagine the surprize of these the thousands in the silk mills of hungry and thirsty men. "Verily," Brousa, the tobacco factories of Smyrna and the cotton mills of Adana, constitutes a strong appeal
ior the development of Association throughout the Empire will be care- activities. ful to treat with fuIl consideration all Mr. E. O. Jacob is the leader of American residents within those do- a strong body of Y.M.CA. secre- mains. A telegram received by the taries, and the Association Quarterly Secretaries of the American Board is published to represent both sec- from Secretary of State Bryan on tions of the work. The Student November 9, reads: Associations, both men's and "Our Ambassador at Constanti- women's, voted to apply for admis- nople with hearty cooperation of sion to the World's Student Chris- Turkish officials has situation com- tian Federation. It was decided that pletely in hand. Missionaries and the women's department should apply their work fully safeguarded. Every- for affiliation with the World's thing proceeding as tho normal con- Y.W.CA. ditions prevailed. You may safely NEWS OF THE ARABIAN MISSION reassure all friends."
'THE entrance of Turkey into A letter from Rev. John Van Ess active participation in the great at Busrah (under date September 2I, European War which has nOw ex- 1914) gives assurace of safety. He tended to Asia has caused some says: anxiety as to the welfare of mis- "Turkey has been intensely pro- sionaries in Armenia, Syria, and the German, and the rapid advance of Persian Gulf. Busrah and Kuweit, the German forces a while back had stations of the American Reformed its effect in making our friend the Church Mission, are in the territory Turk a bit overbearing. . . . The of the Turkish Empire. For some most serious matter is that of the ex- time the relations between the British tensive mobilization on the part of representatives at Busrah and the Turkey. One of Dr. Cantine's men Turkish authorities have been strained, in Amara, was imprisoned for not reflecting the relations of the respec- presenting himself to the army, and tive governments. In order to remove finalIy was released on payment of causes of friction the British Govern- £T43, of which £TIO was given him ment withdrew its gunboats from the by a Turkish officer as evidence of river and harbor of Busrah and his friendship, a gratifying circum- closed its post-office. The only other stance. Two other evangelists were means of communication was there- gotten off as being readers in the fore through the very unreliable Turk- church, and my head teacher as being ish post-office which is never user:! by preacher. Two others of my teachers the "missionaries. have, however, been taken into the Americans have not been interfered army, and so my work will be seri- with and since the Turkish Govern- ously crippled, altho it is a comfort ment at Constantinople has asked the that all Government teachers have American Ambassadors at London, been taken, without exception, and in Paris and Petrograd to take charge consequence all Turkish schools are of the interests of Turkey in those closed. Further remarks I shall omit, capitals, there is every reason to fearing the censorship to which this think that the Turkish authorities letter is subject. The announcement
by Turkey that the Capitulations will offered a site for the evangelistic be abolished on October 1St, makes pavilion within the Forbidden City us feel a little uneasy, tho I can not itself. It is the first time in history believe that the Powers will con- that Christian meetings have been sent." allowed within these sacred precincts.
A WAKENINGS AMONG CHINESE The Ministry suggested that this pa- vilion be placed next to the sacred STUDENTS -altar where the emperor annually worshiped the "Spirits of the Land." "S EVEN cities, 7,000 inquirers, average attendance; 3,000. The Ministry of War gave the use President, officials cooperating. Mr. of 200 tents to make the pavilion Wen (Commissioner of Foreign Af- rainproof, the Minister of Education fairs of Chekiang Province), Hang- granted a half holiday to all the gov- chow, baptized. Evangelistic cam- ernment- students in Peking to enable paign not affected by war. Oppor- them to attend the opening meeting, tunities double last year." Thus and the Minister of Foreign Affairs reads a cablegram from China giving sent his representative to the meeting.
some of the visible results of Mr. After Mr. Eddy had spoken one Sherwood Eddy's Evangelistic Cam- night to over 3,000 students for over paign among Chinese College stu- an hour, more than 1,000 men signed dents in fourteen of the cities of cards as inquirers. A meeting was held China. The deeper, abiding results in another part of Peking attended by only God can know, and yet the fruits 1,700 of the gentry and business men, of the meetings held last year are so and the Board of Trade asked for 300 encouraging that those here referred reserved seats at this meeting. Three to. are full of promise. hundred and fifty of these men in- In Tientsin the Guild Hall was dicated their desire to join Bible crowded with 2,000 students and sev- classes. At one meeting for inquir- eral hundreds were turned away. On ers there were present: one former the last day over 1,000 inquirers governor, two generals, a private exprest their desire to join Bible secretary to the President, the direc- classes. Last year after the meetings tor of China's national bank, promi- in this city 500 Confucian students nent officials, a young non-Christian were enrolled in Bible classes, over philanthropist. Probably in no other 200 of whom were later received in country in the world to-day are the the churches by baptism or as proba- officials so accessible to Christianity bilities. as in China. Two hundred Chinese In Peking the President, Yuan Shi Christian young men have been nor- Kai, exprest deep interest in the meet- mally trained to lead the Bible classes ings, and the Vice-President, General in conserving the results of these Li Yuan Hung, requested Mr. Eddy to meetings. In Paotingfu, where address his family and guests. The Horace Pitkin laid down his life with cordial cooperation of the officials was the martyrs of 1900, 500 non-Chris- in striking contrast to their attitude to tian students and leading men indi-· the Gospel in the Boxer Uprising of cated their purpose to join Bible 1900. The Ministry of the Interior classes as inquirers. "The blood of
the martyrs has proved again the on the·· program, the facts gathered seed of the Church, and China, after were thrown on the screen. A vol".
the last spasm of heathenism, hate ume will be published giving the prin- and cruelty, is turning to-day, sobered cipal addresses d~Iivered at the con- and chastened, with open mind to vention and the survey materials in consider the claims of Christ." chart and tabulated form. A continu- ation policy was adopted and echo T a NEW ENGLAND METHODIST MEN meetings will be held all over New HE men of the Church, as England to inspire the churches and whole, are taking their larger share to put the policy into actual operation.
in missionary work. The denomina- A MISSIONARY CONVENTION OF tions are enlisting their men in lay- MINISTERS men's movements as was evident when twenty-four hundred delegates T HERE have been missionary con- registered at the New England Con- ventions of laymen, of young vention of Methodist Men in Boston people, of women, of secretaries, and (November IIth-13th). This was the of ministers and others, but a con- largest company of men from the vention for ministers only, that is Methodist churches of New England planned and carried out by laymen, ever assembled. The meetings of the is a new departure. Such a con- General Committees of Home and vention was held in Rochester the Foreign Missions preceding and fol- first week in December, under the lowing the convention made possible auspices of the Laymen's Mission- the attendance of the members of the ary Movement. There was a large committees, including nearly all of attendance and a strong program"
the bishops of the Church, and a very planned wholly with. reference to strong program resulted. The con- helping the pastors in grappling with vention had two unique features. their problems. All the evangelical One was a Jesse Lee demonstra- ministers in the Western half of New tion on the site on Boston Common York State were invited and the where Jesse Lee, the founder of churches of Rochester provided free Methodism in New England, preached entertainment.
his first sermon. The principal ad- The theme of the Convention was dress was delivered by Bishop W. F. "The Church at Work in the Com~ McDowelI on "The Fathers." munity, the Nation and the W orId," – The second unique feature was the and eminent speakers were enlisted use of slides and motion pictures to because of their special experience report the results of a "Survey of along some particular line that would Religious Conditions in New Eng- make their testimony valuable to pas- land," including the work of Morgan tors. A full report, with address", Memorial Institutional Church in wiII be given in the REVIEW for Feb- Boston. For months trained workers ruary. Over seven hundred ministersI have been making the investigations were present from the 2,000 Protestant' '
and gathering the statistics. At the churches in the western half of the beginning of each session, and related State. If the pastors catch the mission~ to the topics which were to be discust ary fi·re, the contagion will spread.
LEE CELEBRATION AT THE NEW ENGLAND CON VENTION OF METHODIST
On Boston Common in r 860, Jesse L ee, the founder of New England Methodism, preached h is first ser mon. The event was commemorated in Kovcmber, 1914.
Methods of Educating the Church in Missions 64 X 367- 431 say Preaching 7 at WorK 160 say Literature 116 say Classes 26 say Special Speaker 16 have no methods 24,361 at work in 67 do not report Church organizations .. :31 per cent. Personal Evangelism .. 3 per cent. Missionary Education . . 2 per cent.
Where do you COUll!?
CHARTS USED AT THE NEW ENGLAND CONVENTION OF METHODIST MEN
UNCHRISTlANIZED ZULU RICKSHAW BOYS IN NATAL, SOUTH
DR. TAYLQR, MR. SMITH, AND THEOLOGICAL STUDENTS AT IMPOLWENI, SOUTH AFRICA CONTRASTS IN THE NATIVES OF SOUTH AFRICA (See article by Fred D. Smith, page 29 )
Missionary Aspects of
Year 1914 BY ROBERT E. SPEER, NEW YORK Author of "Missions and Politics in Asia.'· "Missions and 1fodern History," etc.
i,TlHE past year began with tend the Centennial anniversary of the greatest gathering the establishment of the' American of students in the, inter- . Mission in India and was on his way est of missions which home by way of China when he died has ever been held. of pneumonia in Shanghai on Janu- Five thousand repre- uary 29. In many ways Dr. Capen sentatives of the faculties and student was a representative Christian man, bodies of the United States and typical of his time. He was a layman Canada met at Kansas .City for five who in business, municipal adminis- days. There were delegates also tration, education, his local church, from every other great race, one hun- the Christian life of the nation and dred and sixty from the young men the evangelization of the world rose and women of China who are in our to trusted leadership without display American colleges and universities, or self advertisement or any influence forty from the Japanese, with smaller ex~pt the affectionate purity and groups or single individuals from the simplicity of his character and his other nations of Asia and from good sense and loyal high-minded- Europe, Africa and South America. ness. He was an embodiment of the The influence of the convention in newly recovered priesthood of the deepening missionary convictions and laity and of the world-citizenship spreading abroad the knowledge of which missions have created.
missionary work reached out to the The most notable missionary an- ends of the world. niversary of this year was the cen- The opening month of the year tennial of the founding of the Ameri- which brought this accession of can Baptist Missions. The centenary vitality and power witnessed also the on the field was celebrated in Ran- passing on of one who was beloved goon, Burmah, in December, 1913, and trusted as a missionary leader, but while Baptist missions abroad bewho could ill be spared and ~ho was gan in 1813 thrQugh Judson's adop- eager to live to share in the further tion of Baptist principles on his voy- advancement of Christ's Kingdom age to India, the General Convention over the world, Dr. Samuel B. Capen, for Foreign Missions was established president of the American Board of at Philadelphia, May 21, 1814. The Commissioners for Foreign Missions anniversary was held in conjunction and since its organization the chair- with the annual May meeting' of the man of the executive committee of Baptist societies in Boston in May. the Laym~n's Missionary Movement. From the courageous beginnings of Dr. Capen had gone to India to at~ Adoniram Judson the work has grown
to 127 stations, 701 missionaries, of territorial assignment of responsi~ 1,575 organized churches, 6,I06 bility aiming at adequate provisions native workers and 166,330 church- for every part of the field. Not all, members. The strong denominational natu!ally, are ready to go as far as convictions which have characterized some, but a notable advance has been the work of the Baptist missions are made and an ideal set up for other yet enriched with a true fraternal mission fields.
spirit. During the year a long stand- The year ends with no apparent ing problem of territorial adjustment prospect of peace and order in Mex- in the state of Kengtung in Burmah ico. There are sections of the coun- was most harmoniously adjusted be- try where tranquility prevails but no tween the Baptist and Presbyterian central and responsible government Boards which have also for years has been set up. The pressure for worked happily together in China and intervention by the United States has the Philippine Islands in the same been resisted with the avoidance of stations and even in the same institu- bloodshed which would have been in~ tions, and have during the year united evitable and of the weakening of our their schools in Tokyo, Japan, in moral influence in Latin America and fruitful cooperation. especially in the world situation con- Cooperation in Mexico sequent upon the war. The mission- aries are returning to their posts in But the most notable advance In some states and find the religious missionary cooperation has been made needs of the nation deeper than ever.
possible by the situation in Mexico. The animosity of the various revo- The utter chaos in that distrest land lutionary movements has been intense led to the temporary withdrawal from against the Roman Catholic Church the field of all but a half dozen of on the ground of its alleged hostility the missionaries. It seemed a provi- to liberal thought and institutions and dential opportunity to the missionaries to all freedom. Priests and nuns at home to consider together the have been harshly treated and church whole arrangement and program of property appropriated. In conse- missionary work with a view to such quence we have seen the interesting measures of readjustment and cooper- phenomenon of the Roman Catholic ation as would make it in the highest Church in the United States appealing measure efficient and comprehensive to the American government to in- upon the return of the forces to the tervene in behalf of religious liberty field. Sixty or seventy representatives and toleration in Mexico, the very of the mission boards at work in land regarding which Pope Pius IX.
Mexico met accordingly on June 30th wrote to Maximilian urging that and July 1st in Cincinnati, and ap- Roman Catholicism should be the only proved the most thoroughgoing scheme religion allowed "to the exclusion of of occupation and cooperation which every other dissenting worship" and has ever been outlined for any mis- "that instruction, whether public or sion field, contemplating united work private, should be directed and in publication, education, home pub- watched over by· the ecclesiastical licity and field conference and a plan authorities." Mexico was included in Pius's Encyclical issued the same solution, has troubled the history of year, contending that the opinion that the past year. It was one of the liberty of conscience and of worship irrepressible issues in the discussions is the right of every man is not only in Congress over the questions of an erroneous opinion, very hurtful to the Philippines and of Asiatic immithe safety of the Catholic Church gration. The last few years have and of souls, but also delirious. seen a very substantial transfer of self government to the Philippine peo- The prompt and cordial accept- ple and they surely have not lacked ance by the United States of the declarations as to the ultimate purproffered mediation of Brazil, Argen- pose of the American occupation of tina and Chile when our peaceful re- the islands, but the measure known lations with Mexico which had en- as the Jones bill proposed further dured long and difficult strain were commitments and raised the debate unreasonably imperiled by a trivial as to whether the United States was incident, exerted a beneficial effect going too fast or not fast enough througho~t Latin America. We are in providing autonomy for the so confident of the rectitude of our Filipinos. That the people are moving political sentiments toward the other forward wonderfully under the edu- American nations that we utterly fail cational and political tutelage of the to appreciate the' distrust which many United States there could be no of these nations feel toward us ana doubt. Nowhere else in the world we have too easily forgotten the has there been a more wonderful ingrounds which we have given them stance of social and intellectual transfor this distrust. Sf. Garcia Calderon's formation. That there should be book on "Latin America-Its Rise divergence of view as to our govand Progress" illustrates the habit of ernment's policy both among theorists thought of the younger leaders in and among practical men is inevitable. Latin America and the misapprehen- Progress and just action are desions and suspicions which charac- pendent upon the attrition of terize it. It is to be gratefully recog- diverse opinions. But it is unfornized that we ended the year with tunate that in every such debate a distinctly better feeling toward us vicious conceptions of racial relationon the part of Latin America. There ship are revealed. Among the misis need of wise and unselfish cultiva- chievous and timorous words spoken tion of this feeling that all these in the debate by a leader in Congress Western nations may work together were these: in peace and mutual helpfulness and by God's grace avoid the deadly "I have no doubt that a conflict will errors of the older world. come between the Far East and the Far West across the Pacific Ocean. All Problems of Race Relationship WUlch IS taking place in the world, the logic of the history of the human race In various forms apart from the ttP to now, teaches us that the avoidance European war the great problem of of this conflict is impossible. I hope it race relationship, which the world will be only a commercial conflict. I has never been able to solve and for hope war may not come, that there will which it will not accept the Christian be no conflict of arms; but I have little where, embittered by their experience, faith that in this world of ours people a riot broke out which cost a dozen and races are able to meet in competition lives or more. The same paper which for a long period without armed con- reported the incident described also flict. A fight for commercial supremacy the triumphant landing of the Sikh leads in the end to a fight with arms, be- troops at Marseilles, where they went cause that is the final arbiter between ashore greeted with flowers and nations." shouts of welcoming joy. The Sikh Such words are mischievous be- husbandman with his shovel on his cause they bring on the very situa- shoulder coming to toil and increase tion they profess to deplore, and our wealth flung back from the they are unmanly because they repre- western gate, and the Sikh soldier sent a surrender to the supposed with his gun, coming to kill and de· fatality of history. But why should stroy, welcomed in at the opposite man deliberately accept defeat at the door!
hands of his own deeds? Why Japan and Korea should he first brutalize his inter- Especially has the problem of race- racial relationships and then be brow- relationship been prest upon the na- beaten by his own brutality? tion by the necessity of a more equit- Never have we had a year, how- able and adequate solution of the ever, in which race prejudice and question of Japanese immigration, fear has been allowed so pitifully to with the Chinese question in the back- blind human judgment. The trial of ground. The agitation and anti-alien the Jew, Beilis, for alleged ritual land legislation in California gave murder in Russia, the wild discus- the national government one of the sion of the various immigration meas- three most difficult diplomatic prob- ures in Congress, the race collisions lems of the year. And the issue is so and the case of the Hindu laborers far from being settled that it stands in South Africa, the public recrudes- ahead of us as one of our most per- cence of century-long race repression plexing tasks-how on the one hand in some of the Latin American lands, to afford American labor the protec- the antagonism of the Indian peon tion to which it is entitled, and to to the Spanish landed aristocracy in conserve American institutions, and, Mexico, were but a few of the ex- on the other, to do absolute justice, pressions of this prejUdice and fear. to fulfil the highest obligations of in- Two incidents reported in the same ternational fair dealing and good will issue of one morning paper were and to perpetuate the principles of tragically illustrative of the confusion democracy and equality on which the and untruth which becloud the whole nation was founded. A commission problem. The Sikh immigrants from on Eastern race-relationship was es- the Panjab who had sought admis- tablished by the Federal Council of sion as laborers into Canada and who the churches and is dealing carefully had been kept prisoners on their ship with the problem. Meanwhile it is at Victoria and prevented from land- the duty of all patriotic men not to ing and finally sent back to India were talk as the congressman who lJasbeen reported to have arrived in Calcutta. qU9tt!Q. t~lk~d, but to declare in season and out of season that this Three-Year Evangelistic Campaign problem must be solved and that projected two years ago has been carthere can not be and will not be any ried on with moderate energy. rupture of the relations of friendship and respect which have bound to- There has been a marked improvegether the United States and Japan ment in the relation of the Japanese e~er since Japan had any relations Government and the Christian Church with any Western power. in Chosen (Korea). Not only have the Japanese continued their remark- In Japan the year has brought able work in the improvement of government and people alike closer to every department of government and the ,sober fundamental moral problems of social and industrial conditions but of national life. Count Okuma, the Count Terauchi has shown most most nearly Christian of the elder friendly appreciation of the missionstatesmen, has become Prime Minis- aries and their work and of the ter, and his attitude toward 'religion, character and influence of the Korean and especially toward the Christian Christians. There have been frereligion, is far more serious and in- quent rumors that Baron Yun-chi-ho telligent than Prince Ito's ever was: and the two or three other Christians The old hostility of the Educational who alone were convicted of the Department to Christianity has largely scores of Korean Christians tried for disappeared and the bureau of re- conspiracy, might be pardoned. In ligion has now been associated with any case there have been no other this department in recognition of the charges or rumors such as were freessential place of religion in ethical quent while General Akashi was in education. Buddhism has suffered Korea, and on the other hand the a great deal in public esteem through missionaries and the officials have the exposure by government prose- been on most friendly terms and the cution of the ecclesiastical authorities Seoul Press, June 30th, reporting a dinof the great Hongwanji temple in ner given by the Governor-General to Kyoto, who were accused of im- the missionaries, after referring to moralities and peculations involving past misunderstandings, declared in an many millions of dollars and result- editorial, "The success that attended ing in the finqncial ruin of one of the Count Terauchi's dinner is further wealthiest of the Buddhist establish- evjdence that good feeling is now ments. Christianity, on the other growing between the Governmenthand, has distinctly grown in the esti- General and the missionaries. This mation of thoughtful and earnest is very satisfactory; because we hope men. Baron Shibusawa, the foremost that the latter will continue in their business man and banker in the em- good work in the peninsula, which is pire, has been having teachers come certainly in need of disinterested ento instruct him in the Bible, and deavors for the moral and religious Count Okuma and others have said elevation of its people." quite openly that they see no solution of the race questions between the The Religious Need. of China United States and Japan except through the Christian religion. The The events of the year have in no wise diminished a similar moral and religious need in China. The repub- missionary reports conditions which lican forms of government and the are typical: democratic yeast upheaving the ac- "As I look back over the trip, the one tual administration and institutions thing which remains most clearly in my of the land have temporarily disap- mind is the new eagerness on the part of peared, but human thought can not these many people to listen. I have be turned backward, and the new life often been in crowds during my life in has come to China to stay and to China, but never before in such listenwork out in Chinese ways the new ing crowds, never wh~n there were so destiny of the nation. The threat- many who seemed to come, not because ened establishment of Confucianism of curiosity, but because they wanted to as the State religion, with the abridg- hear about God. It is a very inspiritment of the principle of free relig- ing memory, and a very sobering one, ious liberty has ended for the pres- too, for how are we meeting this op- portunity? How are we entering into ent in the provision of certain cere- these new doors which God has so monial observances in Peking and a . wonderfully opened for us? Perhaps certain official emphasis on Confu- we .should meet it with the same prayer cianism, which has not hindered the that was overheard among the women in spread or the influence of Christianity, Meng Chen. A roomful were trying tc and which has not succeeded in memorize the Lord's Prayer. There putting any real vitality into the old was much noise and confusion, and one ancestral system of China. Some of faithful old soul, trying in vain to keep the Confucian propagandist organiza- up, finally went off to a corner, and she tions have dismally collapsed. Of the was heard there repeating a little prayer one thousand members of the Hong of her own. It was short, and she said it softly, again and again-"O Lord, Kong Confucianist association, only thankful and unworthy."
forty attended the meeting last sum- Progress in India mer, and the failure of the work was sorrowfully acknowledged. The results of the India census of 191I have appeared during the year, The war in Europe has given and show a growth of Christianity in China a breathing space. It has pre- India far in excess of the boldest vented its contracting any more for- missionary hopes. eign loans, which is a good thing, and it has allowed it to try to reor- The total number of Christians in ganize its government without the India at the time of the census was foreign machinations and exploita- 3,876,203, or 12 per mille of the popula- tions which of old made Peking a tion. During the decade since the pre- nauseous place. A new spirit breathes vious census, the increase was 32.6 per through the administration, and while cent., and the number of Christians has little more than a beginning has more than doubled since 1881. The probeen made, nevertheless it is a new portional increase is by far the greatest era that has begun, as anyone who in the Panjab, where there are now three has dealings with Peking can dis- times' as many Christians as in 190I; cover. in the Central Provinces and Behar the increase is 169 per cent., and in Hyder- The missionary opportunity remains abad, Assam, and the United Provinces undiminished. A country itinerating the increases are 136, 89, and 7S per cent., respectively. Lutherans, chiefly know the character and power of Islam found in Madras and in Behar and as never before; 3. The political power Orissa, have increased by 41 per cent., of Islam has collapsed and almost all of and Methodist adherents are two and a the Moslem world is under Christian half times as numerous as a decade ago. governments; 4. The social and intel- Presbyterians have achieved even more lectual status and standards of Islam are remarkable results. With r81,000 ad- changing; 5. There is a present-day herents they are more than three times spiritual crisis and opportunity in Islam.
as numerous as in 190r. The Panjab has shown a phenomenal increase among The developments of the year con- Presbyterians, whose numbers have firmed these statements. The old grown from 5,000 to 95,000 in the ten unity of the Mohammedan world is years. gone. Perhaps it never existed politi- cally to the extent that has been As to the effect of Christianity on the usually represented, just as it is sure converts, Mr. Blunt, one of the Census that it never existed theologically. Superintendents, draws attention to the The call to a Holy War, and the greater cleanliness of dress and habits union of Islam against Christendom, among converts as compared with the which has issued from Turkey has classes from whom they are drawn. "The fallen upon unheeding ears. The new convert, maybe, is no better than his predecessors; but a new generation, the children of the first generation of only Moslem people who enjoy peace, converts, is now growing up. . . . The justice, and prosperity are those who children of the converts, born in Chris- have lived under nominally Christian tianity, are .very different from their governments. Why should they reparents; their grandchildren will be spond to a call to follow leaders better still. It is this which provides the whose incompetence is written in the other side to the black picture so often tragedy of Mohammedan ruin and drawn of the inefficiency of Christian decay? conversion. . . . The Hindu fellows of these converts' have now to acknowledge, There are no adequate facts at not only that the Christians are in hand to show what advance Islam material ways better off than the Hindus may have made in Africa this year.
but that they are also better men." The In Persia, while Moharrem was ob- Mysore Superintendent, himself a Hindu, served with more zeal than for some says, that missionaries work mainly years, it seems to have been the zeal among the backward classes, and "that "not of the full faith but of the lurkthe enlightening influence of Christianity ing doubt." The Boundary Commisis patent in the higher standard of com- sion was locating the disputed line fort of the converts, and their sober, between Turkey and Russia when disciplined, and busy lives." the war broke out, and three weeks Interest in Mohammedans before Turkey began hostilities in the At the Student Volunteer Conven- Black Sea her Kurdish subjects tion in January Dr. Zwemer gave five crossed the newly defined line to atreasons for a new missionary interest tack the Russians in U rumia. in the Mohammedan peoples: ' The most interesting single fact 1. For the first time in history the among the Moslem peoples, apart whole of Christendom is face to face from the war, was the proposed ab- with the whole of Islam; 2. To-day we rogation by Turkey of the capitulation defining the rights and privi- scribed in the newspapers, and least leges of foreigners resident in the of all by Rustem Bey, but it prob- Turkish Empire. It is supposed by ably referred to the abrogation of many that these capitulations were extra-territoriality and customs imhumiliating regulations imposed on munities, such as Japan dealt with Turkey. by European nations, enforc- hy a reform of her codes and prisons ing the extra-territorial status of the and judicial systems and economic citizens of these nations, and abridg- administration, which secured a willing Turkey's sovereignty. Doubtless ing revision of their treaties by forsome abuses had grown up, and with eign powers and their relinquishment the desire of any nation, as Japan or of their former privileges. Siam, to exercise a full national autotlQmy, our people have ever sympa- It was the European war which thized. But the capitulations have seemed to afford Turkey an occahad a far greater significance than sion for her action, and for the last our ordinary thought has assigned six months of the year the war enthem, and they embody a long his- tered into everything everywhere and tory. It was not foreigners who im- is now affecting the life of the world posed them on Turkey. It was Tur- in all its renlotest recesses, and will Key who imposed them on her Chris- affect it forever. tian subjects and on foreigners. Indeed, we can go further back, and The Effects of the World-War find the extra-territorial features of the capitUlations in existence before There is room here only for brief the Turks conquered Constantinople. reference to some of the effects of and can see them taken up by the the gigantic conflict upon missions. Mohammedans as the only possible Indeed, this is all that is relevant or device for providing for the con- appropriate. tinued residence in the Mohammedan state of subjects whose presence the The immediate economic effects of Mohammedan rulers desired, but for the war were most embarrassing. The whom some exemption from Moham- cost of exchange advanced. In some medan law had to be provided. To fields it was impossible to get money abolish all the capitulations now to the missionaries at all. In lands would bring Turkey's Christian sub- where trade was chiefly export and jects and foreign residents under laws import, and whose revenues dependwhich prohibit peaceful relations be- ed upon duties upon such trad~, ..s tween Moslems and non-Moslems, re- in Chile, for example, a d~sastrous quire the latter to become Moslems commercial depression fell. TraNSor to pay tribute, and provide that portation was disarranged and, – in the collection of this tax be made some cases, as in Western Africa, harshly. Such a situation would be wholly ceased. The cost of all forimpossible, alike for Turkey and for eign . business increased through adother nations. And Turkey could vanced freight and insurance charges. – not contemplate it. The abolition Income from the customary sources proposed has not accurately been de- of fees, .contributions, etc., upon the mission fields decreased. And at home the first instinct on the part of men was the contraction and curtailment of gifts, threatening the cutting now, 'Turnhara Masih kahan ?-Where off of the home support of missions. now is your Christ? Why is it that Chris- Many of these difficulties have since tianity has failed to save Europe, and diminished. The industrial depres- even non-Christian India has to come to sion in most countries still continues, the rescue and help to stop this unholy however, tho not without its blessings war' Oh, it is sad indeed; our mouths if if leads nations like the· Latin- are shut. Dr. – – said to me two days American states to depend less upon ago, I haven't the heart now to preach export duties and on continual loans to the people of India. What can I say from Europe. In the United States, to them? Oh, pray for us and pray for happily, as during the Civil War, the the work here, that God may take care first instinct to cut down benevolent of it and remove this terrible reproach.'Y giving has been succeeded by a fresh recognition of the claim of the Chris- In Africa Dr. Cairns' forecast of tian principle of sacrifice, and it battles between Germans and British seems likely that missionary gifts on the African lakes, which missionmay increase not only in spite of aries discovered, and before the eyes the war but because of it. of African Christians, has been ful- fi:led. In Kamerun the poor people, The distressing influence of such dumbfounded by the sight of white un-Christian conflict between nomi- men fighting one another, have taken nally Christian powers upon the to the bush in terror, and the effect thought of the non-Christian nations has been made worse by the incitewas at once perceived and deplored. ment of African tribes to join in the The evidence of this influence has conflict, as the Indians were engaged been only too prompt and clear. "The in the early wars in America. It is sight of eighteen to twenty million all dreadful enough. And yet there men," says the Peking Gazette, "en- is another side to the picture. "I gaged in the brutish work of slaugh- believe on the whole," writes one ter-in the filth of blood-is indeed missionary, from India, "that the war a terrible commentary upon the in- has had a wholesome effect upon Influence of Christianity in Europe dia. These people out here are quite during the past nineteen hundred able to distinguish between real and years. The situation is so startling superficial Christianity, and as the in the contrast presented between war is making people sober and theory and practise, that a mere pa- thoughtful, I believe it will lead to a gan is surely permitted to ask, what great outpouring of God's Holy can our missionary reader urge in Spirit upon all flesh." defense of events now happening in 'Christian' E,urope?" The repudiation of Christianity by western civilization has also cleared One quotation from a missionary up a great deal of confusion in misletter is representative of many: sionary preaching, and restored to many a pure Christian gospel. As "What shall we say of this wicked, one missionary writes from China: this most unjustifiable war? Or to put it differently, what do the non-Christians "The war will have a very marked in India say of it? What answer can we effect on the whole work of the Church give when they say to us, as they do in foreign lands. I believe we will have a better Gospel to preach, however, when we disregard the argument of the great forward the work of the past years, it prosperity of those lands that profess can only be by the assistance of others. Christianity. The outbreak of innate The history of the societies concerned, savagery and brutality revealed through the large benefits in philanthropic, eduthis war makes us realize anew how the cational and evangelistic effort which most advanced modern sciences do not India has received from their labors, necessarily carry with them more of the make it imperative that all possible steps spirit of Christ. I believe on all mission should be taken to preserve the confields the missionaries have found them- tinuity of the work they are doing. selves driven back to a new study of the life and teaching of Jesus and a more "It is true that most of us are ourvital interpretation of many of His words selves feeling the strain of the present that were glossed over in compliance crisis. There has been curtailment of with the spirit of the age. Christianity our own efforts and the financial sky is will have to become more Christian." by no means clear. It may, however, be possible to give a personal monthly dona- One of the most dreadful conse- tion of at least Rs. 10 to enable our Conquences of the war has been the tinental brethren and sisters to carryon rupture of the international fellow- their work for India and Christ while ships which have been so laborious- the war lasts." ly built up, and to which the Edinburgh Conference made so great a Not altogether, thank God, have we contribution. In nothing have the lost the wonder of the early daysboasted glories of war more belied "Behold how these Christians love themselves ,than in their murderous one another." influence upon the larger human brotherhood. The unification of the Into what new world the war will Protestant missionary forces of the thrust us forth when at last its awful world has been halted, and greater thunders shall have died away no man difficulty has been developed in the can foretell. Shall we have a new R9man Catholic Church, whose bish- age of peace on furrowed soils where ops are arrayed across the gulf of ra- we have buried the armaments which -:. cial hate and war. But, on the other hand, whatever ties still hold acros~ have crusht mankind, or will the the chasms are the Christian ties, and statesmen who brought on the war Christians have been prompt to unite show themselves as impotent to learn to relieve those who have been left its lessons as they were to prevent its destitute by whatever nation. Some horrors? Shall there be a new comof the American missionary socie- pany of true nationalities each fulties, for example, have authorized filling its mission in the bonds of a their missionaries to give needed help world brotherhood? Shall the backto German and French missionaries, ward nations be helped unselfishly to and the National Missionary Council find their full place in the .human of India, whose president is the Ang- family? Shall the strong bear the lican Metropolitan, has issued an ap- burdens of the weak and not please peal for a "Continental Mission Re- themselves? To these and a score of lief Fund," in which it says: kindred questions the past year has answered, "No." Shall this new year "If Continental Mi~sions are to carry or some year after it, show itself worthy to be called a year of our Lord by answering, "By the strength of God, Yes?"
War and the Way
BY GILBERT A. BEAVER, NEW YORK HEN Schiller sang "all those who know the love of Christ were uniting, as never before, to show IWI ~en .sha~l b: brothers," its true meaning to the, world, and hls msplratlOn cam e when the races hitherto in ignorance from J e sus Christ. or in doubt about it were becoming ~ • Christ alone "has set eager to learn its application to them- forevermore in human selves-at this supreme time of tran- thought . . . the vision of a civiliza- sition, these races are called to wit- tion in which each man in every na- ness professedly Christian peoples in . tion shall wish for all men in all na- a life and death struggle of brute tions such a fair chance at all good force, and are even themselves drawn things as a man would like his broth- into battle on both sides of the de- ers to have."* This hope shines out in moralizing conflict. His teaching and in His prayers. It triumphs in His life and death, and This statement of actual conditions in His power to reproduce His char- is not meant to impeach the sincerity acter in others. or devotion of those on either side who believe that they are following The present world war brings in- the only possible course under the numerable contradictions of this hope. a p p a I lin g circumstances. Never- "Many international fellowships which theless, these very circumstances. and were contributing to its realization are their consequences must be considered now either shattered or are strained with courageous humility in order to the breaking point by the un- that all peoples may be helped to brotherly feelings and misunderstand- appreciate the better program of the i,ngs which war engenders. The Prince of Peace. If past wars have future is jeopardized, not only by the had results immeasurable and unfore- slaughter and malmmg of the seen, how much more should we ex- strongest, by the spread of disease pect far-reaching consequences from and misery, by the destruction of the present conflict, affecting, as it industries, and by the waste of great does, the entire world, and every- resources, but even more by the where stirring the thoughts and pur- moral degradation .which fo119wS poses of multitudes to unsuspected hatred, lust and other passions in- depths. No man can forsee what separable from war. hindrances may be raised, or what unparalleled opportunities may be Moreover, far beyond the imme- opened to the triumph of Christ. diate effects, criminations and recrim- But everyone who sees the only hope inations are everywhere breeding sus- of the future in His triumph is called picions, cynicism and despair of true by the very magnitude and complexity brotherhood., At the very time when of the issues involved to follow Co:~::::-'!' I~lot'l,:or~o~;~~or§t~fd~~tstc'ft~~~f;~ Federation" (page 32).
scrupulously His way of dealing with who ignore or limit His power lead them. the way to a new order of good will and righteousness in all the rf'- These issues can be understood only l<>tions of men and nations? How, as one appreciates, in the light of the on the other hand, can His folbest experience of himself and others, lowers lead the way if they are the transformation which Christ is careless in thought and speech, or waiting to complete in his own life, indifferent in faith and action, and the reasons for his own failur~ concerning great impending changes to reflect the brotherly character of in the social, industrial and po- Christ in any social, business, or litical fabric either of their own political relation. Is not the present community or of the world. "The war merely the multiplication of such spread of industrialism, with its failures? Undoubtedly more indi- struggle between capital and labor, viduals and nations are in some way the unification in political ideas, the responsible than have yet realized transformation of the status of their part in this world catastrophe. women, the triumph of the scientific But the way of escape is not found method in study, the practical by seeking first to fix responsibility standardization of education from lIpon others. Our Lord's condition the kindergarten to the university, for clear vision requires rather that are working changes in society beeach one should first cast out of his side which the differences of race, own life any feeling or motive which, history, climate, and even inherited intensified and multiplied, would in- religion seem almost incidental. crease unbrotherly relations between Western civilization is conquering the different classes or races. Moreover, world as it has conquered Europe and His commands to seek first our America. Will the Gospel conquer Father's Kingdom of brotherly love civilization? That is a vastly more and His righteousness, and to pray comprehensive question than whether that His will may be done on eardl it can conqtler Buddhism, Brahmaneven as it is done in Heaven, de- ism, or any other of the Asiatic remands the study and readjustment of ligions."* In the present plight of personal habits and purposes. These civilization, this central question commands of Christ require also that should drive us to Christ, Himself. His followers grapple with great All else has failed. This is the time issues which are involved in His pro- to try conclusively, to an extent gram for the world. never before attempted, both the preparation and the methods of If believers in Christ flinch from Jesus Christ. facing these personal and social questions in the spirit of His self-sacrifice, Christ'. Methods and Our'. what hope is there of any solution? In all history Christ alone has Because He came to give help to brought real brotherhood among men, not through His ethical teaching, men rather than to angels, therefore merely, but by the transforming "it behooved Him in all things to be power of His spirit in the life of made like unto His brethren, that individuals. How then can those "Dean Shailer Mathews, International Review of Missions, page 438.
· THE WAR AND THE WAY OUT
He might become a merciful and hopefulness. On that night of suffer- . faithful" representative of the people ing when the fear of Jewish hatred in sympathizing prayer. So much and Roman power was soon to at least, of the larger truth of the scatter His followers, Jesus prayed, Letter to the Hebrews applies to every with far-seeing faith, not for them one who would help to realize only, but for those also who would Christ's vision among men. In the believe on Him through their word. home where His own brothers did His prayer at the grave of Lazarus not believe on Him, in the car- suggests that He prepared for and penter shop and in the village life even accomplished His greatest works of despised Nazareth, as well as in when alone with God in prayer. It His crowded ministry, He identified throws light upon the way in which Himself with men of various occu- He often spent the night or early pations and points of view, was morning in a solitary place with His tempted as they were, and "learned Father. This was His habit after, obedience by the things which he as well as before, important events. suffered," in order that He might He also conserved His work in combe :liorever merciful and faithful to munion with God. tl1em. Of the perpetual work for which He thus prepared we are told Prayer was to Christ the means, that "He ever liveth to make inter- not only of helping individuals, but cession," and that thereby "He is of dealing with intricate social able to save to the uttermost." His problems. Then He had been· healcontinuing life of prayer is empha- ing, teaching, and preaching in the sized also in the Letter to the Ro- cities and villages of Galilee, and was mans as a ground for confidence in moved with compassion for the disthe ultimate triumph of the love of tressed and scattered multitudes, He God in a vast family of brothers.l saw with deeper insight than His disciples that the real difficulty was By this constancy in helping others not with the multitudes: "The harvest through prayer, Christ enforces the indeed is plenteous, but the laborers teaching and example of His earthly are few." For this reason, He turned life, and calls us to our most im- to the fundamental lack, and' comport.ant service. In Him we see manded: "Pray ye therefore the Lord that, as other duties vary with chang- of the harvest, that he send forth ing circamstance, and call for clear laborers into his harvest." This thinking and courageous sacrifice, diagnosis is correct for the world the duty of prayer for others, as well as of personal communion with God, to-day; this remedy applies to ill must always be given primacy in order to insure the right preparation social disorders. Christ goes to the and performance of all else. heart of present problems when He calls His disciples to pray for At the great CrISIS in Simon laborers who share His spirit ami Peter's life, Christ first prayed for who will employ His methods. him, then warned him with loving Shall Christ-like leadership, on 'See Romans 8: 26·39, Weymouth's translation which everything e1s'e depends, come into modern speech. to Church and State at home and abroad? Shall it come out of the
tribulation of Europe and the un- based on scholarly and world-wiele rest of Asia? "The laborers are few, investigations. In. the light of recent pray ye therefore." Shall the leaders events, these conclusions become a of the coming day be delivered from prophetic challenge, calling us to a false ideals, from selfish ambitions, more absolute dependence upon God, from habits which make men slaves? and to an undisc0urageable practise "This kind can come out by nothing, of prayer, such as the first followers save by prayer." Shall they learn to of Christ learned directly from Him. work by prayer as the first apostles had to learn to work before they "The Apostles were driven· back could accomplish lasting results? on their memories of the Lord, they The laws of spiritual life have not were driven into closer fellowship changed since the first century. with Him, because the opportunities and the dangers of their task taught Since then, however, the tempta- them the insufficiency of all their tions to depend upon material re- past discoveries of Him. New faith sources and upon merely human in- is always born out of new emergenfluence and organization have become cies. .. . The historic peculiarity of more subtle and insistent than ever. the present situation is that, after Shall this disastrous dependence be long neglect, the Church is once again continued in the present extremity of facing the emergency. The age~ the world's need, and notwithstand- which flinched from facing. that ing its revelation of human in- emergency were necessarily shut off sufficiency? In transformations of from . . . the pressure of that excharacter, Christian activities to-day, tremity of need which is God's optho more numerous than ever, have portunity of revelation. To-day we proved with instructive exceptions, stand in that extremity once more. comparatively fruitless and fragment- . . . We have before this present ary. Prayer can fill all these ac- generation one of the greatest perils tivities with the transforming power and one of the greatest opportunities of love and unity. The need in the of human history. . . . As compared present collapse of man's devices is, with the numbers, the resources, and therefore, not merely to mUltiply the organization of the Church toactivity and money, but primarily to day, the Church of old was but a multiply prayer, the secret of all feeble thing when it adventured forth fruitful activity. into the great arena of the empire to win it for God. But in its faith in The Verdict of Leaders God, in Christ, in the Spirit, in the power of prayer, in its love, and in This need is expressed in many its unity, its life was of a nobler tone. ways; in none, perhaps, more im- It was able, therefore, to believe in pressively than in the independent victory, and so victory came, however conclusions of representative states- partial that victory might be. . . . men, educators, and leaders of the So only can the Church of to-day Church in all lands who served on rise out of its divisions and compardifferent commissions of the Edin- ative impotence. . . . Weare back burgh Conference. Their conclusions once more in the ancient condition. are particularly noteworthy because
WAR AND THE WAY OUT
Duty has led us into extremity, and may have a real share in the' mis- extremity casts us upon' God."2 sionary labors of the Church if they "Every grave crisis in the expan- will give themselves to the mighty sion of Christianity which has been ministry of prayer. It is the successfully met has been met by highest effort of which the human the faithfulness of Christ's disciples spirit is capable. Proficiency and in the secret place. That there is power in prayer cannot be attained a necessary connection between the without patient continuance and prayers of Christians on the one much practise. The primary need is hand, and on the other hand, the not the multiplication of prayer revealing of Christ's plan, the meetings but that individual raising up of workers, and the Christians should learn to pray. If releasing of the great spiritual forces this work is to be taken seriously, of the Kingdom, is a fact as clearly the hour of prayer must be definitely established as any fact can be estab- set apart and jealously guarded in lished. The Church has not spite of weariness and many dis- yet discovered, still less begun to tractions.'"
realize, the limitless possibilities of Essential Conditions intercession. How to multiply the The conditions for effective prayer correspond to the conditions for number of Christians who . . . will Christ-like character. They can be learned in no easier way than Christ wield this force for the conversion Himself found necessary. We must take time and pains to be human in and transformation of men, for the the deep and broad sense in which He became human. We must share inauguration and energizing of spiri- His sympathetic contact with our brother's need as well as His intimate tual movements, and for the breaking communion with our Father. "To get to man by way of God, and God down of all that exalts itsel f against by way of man, is the only way to keep the entire health of the soul." Christ and His purposes-that is the A life of prayer grows rich, strong and free from strain in proportion tn supreme question of foreign mis- the closeness and constancy of Iel-' lowship with Christ in His ministry sions."3 to men. In no other way can we share His sympathetic insight into "The greatest leaders of the mis- the deep needs and latent possibilities of individuals, and exercise through sionary enterprise have been men of Him a transforming faith on their behalf. This is a matter not merely prayer. The volume of testimony is of the affections and the understand- ing, but of the will. "If any man overwhelming that 'Prayer is power.'
. . . The missionary enterprise has led many adventurous spirits to ex- plore unknown territories and tread unbeaten paths. The same spirit of adventure is needed to discover the wealth and resources of life in God.
The work of evangelization must wait until Christian people resolutely set themselves to put to the proof 'the availability of God for faith. Many who cannot go to the mission field .2 Commission IV. "'The Missionary Message." 'Commission VI. "The Home Base of Missions," Chapter VII, General Conclusions. Chapter I.
·Commission T. "Carrying the Gospel to all the non·Christian World." Part III.
willeth to do his will, he shall know so leads into the deepest experiences of the teaching." "If ye abide in me of Christ's heart and mind. May and my words abide in you, ask not, therefore, a loving Father well whatsoever ye will." condition His own activity upon the prayers of His children in order that These are Christ's conditions also they may learn to think and desire for dissolving doubt. The way to and achieve with Him, in the fellowdiscover the real possibilities of ship of His Son, and so have His prayer is to learn from Christ its Spirit become their disposition. Jn true nature and requirements, and to this way only can they be fitted for follow Him in its daily practise. Let the greatest usefulness. The un-' a man begin to pray so far as he conscious influence of Christ-like honestly can, even if at first he character has proved more pervasive seeks' only to know God and to be and potent for the real transformareconciled to Him. But let him not tion of individuals and races than hesitate to pray for others because has all the knowledge and power of of any supposed conflict with a fixed self-sufficient men. order of nature. By persevering to follow Christ in prayer, he will Enlisting Others learn that- God is "in some vital sense a personal being, and, therefore, can When the character of Christ is do what other persons can do. reflected in daily living, and His namely, put a thought into the mind practise of private prayer is made a of a man. This opens a wide door great reality, the desire and purpose for answer to prayer, because almost to pray will be communicated to all of the petitions we ever have oc- others also. After Jesus had becn casion to make to God are such as praying in a certain place, one of can be answered by His producing his disciples said:. "Lord, teach us feeling and thought in the mind of to pray." Unselfish prayer will lead some man."5 Prayer moves in a tiS also into the most sympathetic and realm where its laws can be verified helpful relations with our fellow only by experiment. men. Like Christ, we should identify ourselves with those for whom we In this time of testing for men and pray, and also with those who pray nations, the needs of the world and with us. No kind of meeting for of one's own soul call for great ven- prayer seems more neglected in our tur.es in prayer for others. Men wait day than that for which Christ refor faith to gain mastery of them- peatedly set the example, and espeselves, for love to make real brother- cially promised His presence-the inhood possible. Nothing purifies and timate meeting "where two or three strengthens both faith and love like are gathered" in His name. Shall definite, persevering prayer for not our Lord's promise be appreothers. Nothing brings men so in- ciated and given more constarit fultimately into friendship and co- filment in daily life by taking operation with God; because nothing advantage of the opportunities for prayer with one or two others which 'See further, "Can Prayer accomplish anything will surely come if we are praying aoart from the man who prays?" an address by Dean Bosworth, published by the Laymen's Mis· sionary Movement, New York City.
and watching for them, and also by country move us to pray that their making regular appointments for sacrifices may not be made in vain prayer? Many who hesitate to take by bringing only a deceptive peace the initiative are eager to respond. which will prepare for deadlier war- Immeasurable influences will flow fare. Christ offers the on(y alter- from even two learners who have native. Therefore, let us pray that, each other's confidence, and are through the sufferings and disillu- uniting at any cost to cooperate with sionments of this war, men and Christ in praying for any who need women of all nations may find in help–for those bearing large respon- Him the undying love and the per- sibilities and facing far-reaching de- suasive righteousness which He cisions, as well as for the tempted, reveals and makes possible. How perplexed and discouraged. When a can lasting peace ever be established group meeting for this purpose grows.. without these great essentials of en- in numbers, it can often multiply its during character and government?6 influence by dividing, and thus escape the danger of formalism. In making the objects for prayer vivid to the minds of those who have Such groups will prepare the way met for intercession, care is necessary for larger meetings for united inter- lest too much speaking take the place cession, which should broaden the of sufficient time given to prayer horizon and enlarge the sympathies itself. Moreover, no amount of time by presenting vividly great needs and spent in united prayer can compensate objects for prayer. For instance, the for the loss of adequate preparation unusual opportunities and difficulties in secret, on which Christ laid such of real brotherhood, now arising from stress by His teaching and His ex- deep dissatisfaction with things as ample. This alone will increase they are in Europe, in Asia, and in vicarious prayer; without it public our own land, and the consequent prayer and talk about prayer becomes need for right leadership, and for empty and even repellent. When the true missionary spirit as "a moral Charles Simeon had given private equivalent for war," should be prayer the chief place in his life, brought home to men concretely until and let nothing interfere with its they realize their own responsibility daily practise, students of Cam- and insufficiency. Then experiences bridge University came to his rooms like those of Abraham Lincoln will week after week to learn the ways . follow: "I have been driven many of God with men. He had won his times to my knees by the overwhelm- battle with sloth by forfeiting a ing conviction that I had nowhere sovereign every time he allowed his else to go." No one comes to his hahit of prayer to be broken. He fuIIest dependence upon God, or to the literally prayed his way through op- most effective practise of prayer, position and ill-treatment at Cam- until he faces an urgent need, and bridge, and for fifty years profoundly . realizes that only God is sufficient. Shall not the very hopelessness of 8 Many have been helped in the present· emer~ multitudes who are now paying the gency by '4Aids to Prayer," a cycle for daily use in full measure of devotion to their view o~ alI that is involv~d in this war. (Mi~lionary Education Movement, 156 Fifth. Avenue, New York, 20 cents lIer dozen, or $1.00 per Iltuldted.)
influenced students to enter the min- same seriousness and strength of purpose that it has devoted to other istry and the mission field. Well forms of Christian effort, it will see the Kingdom of God come with might Lord Macaulay, looking back power . . . The call that is most urgent and most insistent is that on his own student days, say of Christian men and women should deeply resolve to venture out and Simeon, "His influence extended make trial of the unexplored depths of the character and resources of from Cambridge to the most remote God."7 Shall we not take Christ at His word, and individually and corner of England. His real sway unitedly conform to His conditions and commands for effectual prayer? over the Church was far greater "Enter into thine inner chamber, and having. shut thy door, pray to thy than that of any Primate." Father."
How best to encourage and direct 'JCommissio.n VI. "The Home Base of Missions."
prayer is the problem of the greatest undeveloped possibilities in the whole range of Christian service. Why has not this "whole subject .
yet received the careful thought and serious investigation that its import- ance deserves? When the Church sets itself to pray with the Some Aids to Prayer* FOR AMERICAN CHRISTIANS IN VIEW OF THE PRESENT WAR T HE situation occasioned by the great me consider with honesty and thor- war presents the largest and most in- oughness: sistent call to intercession which has ever Wherein my own patriotism has been come to the Christian people of America. The highest office of friendship is to help tainted by national glorification, our friends in the deepest things of life, suspicion, ill-will, or any manifestaand the deepest things of life are those tion of a selfish or unbrotherly spirit. which have to do with preserving a right Wherein I have been blinded by trarelation between man and God and be- dition or popular ~pinion to the tween man and man. Among the differ- moral and spiritual evil in warfare. ent ways of helping in the present world Wherein I have failed to exert my crisis, there is none which will compare influence, however limited, in favor in vital importance with that of wielding of basing international relationships the force of prayer. . . . upon righteousness and good-will. Wherein I have failed to show the love The cultivation of the habit of re- of Christ in discharging my social, flection on the character, wishes and re- business, and political responsibilisources of God will establish confidence ties and in fulfilling my personal in Him, lead to a better understanding obligations to those of other nations of His will, and help to ensure effective and races. prayer. Let me confess my sins and shortcomings I-My Own Attitude to my merciful Heavenly Father, in whom all men are brothers, and seek In the light of what is true and with the His full forgiveness. illumination of God's Holy Spirit, let "Extracts from a leaflet that may be had at 20 cents per dozen, or $1.00 per hundred, postpaid, from The Missionary Education Movement, 156 Fifth Avenue, New York.
AIDS TO PRAYER
Let me give my life with new obedience That all who through this war are and daring faith to praying as my brought to poverty or hunger may feel Lord commands: Our Father, Thy the nearness of the Great Burden- Kingdom corne, Thy will be done on bearer, and that those who have the earth as it is in heaven. . . . comforts of life may be led in the spirit of Christ to' provide effective II-For International Justice and relief. Good-will That they may realize as never before That all who mold public opinion or that through Christ alone can races have authority in the warring nations and nations corne into right relations may be purged of every evil motive, with one another, and may devote endowed with clear and balanced themselves to accomplishing His all- minds, given the needed courage and sufficient program for the world.. humility to uphold what is right and follow what is true, and be restrained V-For Christians Everywhere from whatever would hinder the early establishment of a lasting peace. . . . That the hearts of Christian people may be lifted above all tumult and strife to That those in positions of influence or God in His majesty and love, and that power in neutral nations may be given through this time of stress the bonds an impartial, unselfish and righteous which unite those who are in Christ attitude toward the nations in mortal may be maintained unbroken. . . . combat, and may be alert and wise to seize every opportunity for promoting That the present experiences may con- a new international understanding vince Christians everywhere of the founded on principles of cooperation sins which make war possible; may and justice. . . impres's upon them the wide range of their civic and political responsi- III-For Those Who Are Fighting bilities. . . .
That the soldiers and sailors engaged in That they may be especially eager and the present conflict may be kept from wise to lead those who are tempted, yieldirrg to lust, vainglory, revenge, perplexed or discouraged to the source or other unholy passion, and that in of strength, wisdom, and hope in Jesus the midst of peril they may be bold Christ, our Lord. through life or death to put their trust in God. . . . VI-For Christian Work Throughout the World ~ That those who minister to the physical or spiritual needs of the sick and That non-Christian peoples may be able wounded may manifest more and more of the sympathy, skill and faithful- to distinguish between certain motives ness of Christ Himself. which lead to war and the unselfish IV-For All Affected by the War purpose of the Prince of Peace, and, That those who are bound by ties of blood or friendship to the men in the by the very tragedy of what is at fighting forces may cast all their cares upon Jesus Christ, and be brought variance with His will, may be im- through the fellowship of His suffer- ing to give themselves with abandon pelled to seek first His Kingdom and to praying and working for a civiliza- tion that shall realize His vision. . . . His righteousness. . . . .
That all missionaries and Christian workers may be granted, in this time of anxiety and suffering, an unfalter- ing faith in God and in His all-em- bracing plan, and may sanctify them- selves anew for Christ-like service in
the difficulties' and opportunities which vance of His Kingdom falters, the challenge their faith. victories that wait for reinforce- ments. . . . VII-For the Missionary Spirit That by the self-sacrificing loyalty of That those who are fitted in mind and heart for Christian leadership may be millions to their country, Christian preserved amid the perils of war and people everywhere may be inspired disciplined by its hardships for a more with complete devotion to undertake faithful and effective service in the the spiritual conquest of the woricl for caus'e of Christ. Christ, and to win, wherever the ad- Missions and Militarism BY WILLIAM C. ALLEN, SAN JOSE, CALIFORNIA WELL-KNOWN mis- stood with fixt bayonets over it the sionary from China re- various Christian faiths would have cently illustrated the massacred each other long ago." handicap of western militarism upon mi<;- But not alone do the Oriental sionary effort by the Christians in the Holy Land come following incident. One day when under condemnation. We;tern Eupreaching upon "The Love of Christ rope and America are also recreant to and the Brotherhood of Christians," the sweet basic principles of love an old Chinese shambled up, struck which were emphasized by the Saan attitude in front of him, and in- vior, and were unqualifiedly confirmed terrupted with the question: by His early followers. "Vhere do you come from?" "The United States." Joshua Rowntree, M.P., in "Brute "Got any warships?" Force versus Brotherhood," has writ- "Yes." ten: "Christendom, to its lasting The old man gave a grunt of dis- shame, has been compelling the dain and shuffled away. My mis- Chinese by the fear of the partition sionary friend said to me: "That of their Empire to copy its own mort' sermon was spoiled-but what could efficient and exalted battle array, and I say?" iO introduce for the first time mili- A Jewish writer has declared that, "Above all, the war makers are the tary exercises into their schools. Ts favorites of Christian people." KiamiI Pasha, the recent head of it generally recognized that if China the Turkish Cabinet, speaking of the goes on arming and drilling up to bitter spirit manifested by Christians the European standards she will come at the Holy Sepulcher in Jerusalem to possess an army of thirty-six miltauntingly declared: "Had not Turkey lions of men?"
Sir Robert Hart, whose eminent services 011 behalf of the Chinese Empire are well-known, gravely sug- gested that China may some time use this force to compel Christian abroad and at the same time help to nations to disarm. He asks, "Could furbish the sword at home? Does any satire be more severe on the she preach Jesus as the exponent of militarism and mammon worship of eternal Love to the pagan and at the Christendom ?" same time, without protest, allow her A Tokyo newspaper rises up in statesmen menacingly to throw a judgment against Christian countries cruiser at his feet?
as follows: "It is well that mission- Why should the Church fail to aries and supporters of Christian trust the promises of the Prince of missions to 'the heathen' should know Peace? Why should she not every- that the Oriental mind now defines where testify to the reality of her Christianity as battle-ships, cannons, conviction that preparation for war and rifles, devised and constructed -which in spite of lame reasoning for the plunder of the earth. The to the contrary both psychologically bleeding figure on the Cross which and physically makes for strife–is missionaries hold up to the view of outside of the Gospel and is admit- non-Christian peoples gets blurred out tedly a sin?
of their sight, for on their horizon The Friends-or Quakers as. they looms largely the figure of the armed are often called-have during a no- robber, with cannon and rifles level- table existence of 250 years had the led, threatening 'your country or your most extraordinary experiences in life.' " civil and international wars among Some acknowledge this is all too barbarous and civilized peoples, and true, but hopelessly inquire: "How yet not one consistent Friend during can we help ourselves? Can we dis- all that period has lost his life on arm? Is not the thought Utopian?" that account. Does God really take In the first place let it be said that care of those who put their trust in if the big international combinations Him? If we prepare for war, we of military men, manufacturers .of will have war-as the European situ- armaments, contractors, and the ation amply proves-if we prepare "armor-plate press," all of which for peace we will have peace.
make prestige or millions out of this The modern missionary is an am- un-Christianlike business, fail to bassador of peace. Trade does not cease manufacturing their war-scares so much follow the flag as it does or do not stop their poverty-creating the path blazed by the missionary.
work, no doubt democracy at no dis- The Japan Mail has acknowledged tant period will compel them to do that "no person has done as much as so. Labor unions, educators, bankers, the missionary to bring foreigners and chambers of commerce, as never and Japanese into close intercourse."
before, are grappling with this ques- The late Samuel B. Capen, former tion. President of American Board of Where is the Church with all her Commissioners for Foreign Missions, home machinery and with all her quoted Sir Chas. Warren, Governor foreign mission work? Does she lag of Natal, who said: "For the pre- behind? Does she lack faith in her servation of peace between the col- Christ? Does she exalt trust in God onists and the natives one missionaI} is worth a battalion of soldiers." the very context of everything that Missionaries in many oountries have Christ ever did and said." He reproved their influence in shaping the minded his hearers that the success diplomacy of the world owing to of the world-mission is recognized their superior knowledge of local by its leaders to be closely wrapt conditions, combined with personal up with the preservation of concord reputations, which inexperienced gov- among the nations. ernment representatives or officials from abroad can not always com- The reports indicate that Amerimand.. can Protestants contributed in the year 1913 the sum of $16,398,000 to Under such circumstances a broad foreign missions. That is only a vision will indicate that the possi- trifle over the cost of a single battlebilities of the foreign missionary are ship. The same group of Protesalmost limitless. It is the oft-times tants, almost without thinking about failure of his friends at home to it, expend annually, by means of testify against the non-Christianity of direct or indirect taxation, many militarism that so frequently handi- times more than $16,398,000 for the caps him. He, of sheer necessity, most improved murderous machinery, preaches the fundamentals. He does and naval equipment, that will lie idle not preach so much the Mosaic law and useless unless they are used to as the Gospel of Christ, which is kill and mangle "Christians" or based on the fulness of love. Unless "pagans" for whom Christ died. Does the missionary can show his pagan not this fact unconsciously chill our critics-who nowadays know what hearts? Does it not affect our ability goes on in the world-the practical to contribute more money to the affect of the operation of that love missionary work of the Church of as indicated individually and inter- Christ? nationally in the land from whence he came, his ministry must often be The Oriental races, particularly, nullified. His home church, if it is should know the real spirit of to realize to the fulI a rich fruitage, humanity and brotherhood that animust itself proclaim against anything mates the Christian people of Amerthat is glaringly contrary to the ica who send missionaries among gospel it professes. The church has them. They will never know this. testified at home and in non-Christian and their cultured classes will never lands against the evils of intoxicants, be disarmed of suspicions regarding and thel"e are reasons as potent and the ulterior intent of our civilization, fundamental why it should declare until the church organizations more against the hideous damage and pas- fully repudiate militarism as being in sions of militarism. We must be essence antagonistic to the religion of consistently loyal to our Prince of Jesus Christ. Keen business men are Peace if we are to win men per- denouncing war for business and manently to Him. economic reasons. The churches must do the same from humanitarian. Dr. John R. Mott recently referred religious and missionary considerto the ideal of peace as being-Hin ations.
OFFICERS OF THE SHANGHAI Y. M.C.A., AND THE MEN AND RELIGION
Will Christianity Win?
IS THE EVANGELIZATION OF THE WORLD A REALITY OR A DREAM?
BY FRED B. SMITH," NEW YORK Former Secretary of the International Committee of the Young Men's Christian Association CONFESS to having not. I still believe that, and would not turn aside even if no stronger evimI once cherished some dences had been forthcoming. But I sympathy with those am unspeakably thankful for the who have been bewil- impressions which have been vouch- dered by the practically safed in three tours to missionary – staggering task of pene- fields, bringing this program into the realm of actual reality. Nine years trating the seemingly bottomless pit ago I visited India; five years ago South Africa, and two years ago Asia of a bilIion souls, steeped for and South Africa. As a result I am fully persuaded that the evangelizacenturies in the superstitions of tion of the whole world is not only a moral and spiritual obligation upon non-Christian faiths. For many years those who call themselves Christians I held to a theological sympathy and cooperation with foreign missions be- cause I knew the program of spread- ing the G 0 s pel everywhere was right, whether it ever succeeded or "Mr. Smith returned not . long ago from a world tour which brought him in contact with the missions and missionaries of Japan, China, South Africa, and India. He did Dot go primarily upon a campaign of missionary promotion or investigation-a fact whicb adds something to tlle si~i.ficancc of hia conclusions. The impressions may also have been intensified by tbe fact that be has never been officially related to any foreign missionary soeiety, but haa been more taken up with home problema.
but I am filled with great joy in the placed upon "time" as well as eterdeeper conviction that it is being ac- nity, upon what result any given complished. I do not venture any faith may produce in helping people prophesies concerning the proportion to live their highest and best lives of growth in actual communicants to here and now, then the collapse of the the various churches. "iVhile that is old non-Christian faiths is surely forean important item, it is not the sover- told. Christian schools, colleges, unieign one. I do not see any spiritual versities, hospitals, doctors, and farmalchemy by which all the people of ers as well as evangelists, furnish the Orient will suddenly become good, an unanswerable argument for the happy and prosperous. All the peo- final universal reign of Christ. ple of Great Britain, Germany and the United States are not members of This unrest is not seen only in the the churches, or good, happy and Orient, for in a greater or lesser deprosperous, and yet, in spite of preva- gree it is everywhere. But wherever lent evils, there are in these nations the call is being sounded for democstrong evidences of the power of the racy, the rights of women, the proper principles of our Lord and Savior care of children, economic justice, J eSlls Christ. There are also signs and all human welfare, Christianity that the triumph of these same blest welcomes it with an open mind and truths is coming in the non-Christian a glad heart as a part of the Gospel lands. The activity of Mohamme- of Jesus. The absolute indiffetertce dans in A f ric a, of Buddhists in of traditional Buddhism, Mohammed- Japan, of Hindus in India, or of ism, Hinduism, Shinto and Confu- Confucianists in China can have no cianism to these appeals, as contrastpermanent effect on the ultimate re- ed with the alertness of the leaders sult. The sovereign principles of and exponents of Christianity to pro- Jesus Christ are destined to conquer mote them as a necessary result of the worI'd. This conviction is based their faith, leaves room for but one upon the following carefully thought- conclusion, namely that the evangelout impressions. ization of the world by the Gospel message is· to be a reality.
First: The openly admitted dissatis- Second: The character and quality faction of the leading men of the of the representatives of the non-Christian nations with the Church in the foreign field. results of the old religions. Not all who have gone as mission- At every point of the compass we aries to foreign fields have been men were brought into contact with the and women of exceptionally high unrest of the nations, with expres- character. There have been some sions of religion which have no solu- notable failures, for some societies tion for the real needs of living peo- have been lax in their selections. ple. So long as a religion professes But after ten years of close observato deal only with eternity, "Nir- tion I am persuaded that the avera.ge vana"-any kind of weird philos- quality is vastly higher than in the ophy may remain in the forum of home field. I am filled with confident debate. But when the emphasis is hope for the foreign missionary en-
CHRISTIANITY WIN?
terprise because, as a whole, the repre- Africa you must consult Rev. Fred- sentatives of the Church have so erick Bridgeman, of Transvaal." manifestly those elements which are necessary for victory. These men are all missionaries, and I believe that the sentiment is typical In the first place they are imbued of the impression being made by the with sacrificial devotion. God only knows the heart aches, the sorrows, c. S. LIANG, OF HONGKO NG the privations, the Gardens of Geth- Editor of the First Christian Daily P aper in China semane through which the conquering missionaries pass. They do not call major portion of those representing for pity, but I would be glad if the the C h u r chin the non-Christian inspiring thought could be grasped world. It is said that "knowledge is that these soldiers of the Cross at power," and if so it is not easy to the front are of that mettle which estimate the immense asset to the ·has always won mighty victories in Christian forces, which this thorough the world's great history. They have investigating habit of the missionaries to conquer climate, natural distaste is destined to be in the great final for alien and unlovely people, hostile struggle. social distinctions, bitter, unsavory reputations of Godless white men, In the third place, they are almost and superstitions steeped in centuries without exception people of deep perof traditions more binding than ever sonal religious experience. It is esknown in the West. Yet they stay sentiaLly no more spiritual· to serve , at their posts and win. This is of Christ faithfully in Borneo than it itself an omen of triumph. is in London. It is, however, quite possible to engage in . some form of , In the second place, they are for the most part careful students of the countries in which they serve. No one item was commented upon more often by the most leading men, native and foreigners, I met than this. A great educationalist in India said that the best·informed man concern.:. ing the whole life of that people was Dr. Robert A. Hume of Ahmednagar. A similar comment was made by a high official in Chi n a concerning Fletcher S. Brockman of Shanghai. Much the same thought was exprest by the Mayor of a Japanese City as to Bishop Merriman C. Harris of Tokyo. Even a stronger assent was given to this fact by the second highest officer in South Africa, when he said: UIf you want to get the most accurate facts about South
Christian work in London or New tion of the world when led by 22,000 York with a less degree of genuine people of such experience.
personal experience than is apt to Third: The rapid advance of the impel one to a similar task in the nati've Church. wilds of Borneo. Somewhere, some One can not soon forget the de- pression of earlier days when at- tempting to compute mathematically the conversion of the world by so many missionaries required, and so much money for each. The task L1pon that basis is for ever impos~ sible, and some harm may have un- wittingly been done by that method of reckoning. The deaths in the ranks of missionari es, the increase in population in the foreign fields and the limitation of financial resources made the outlook oppressive.
The present view that the problem is to be mastered by the development of "self-supporting, self-governing, self-propagating" spirit-filled church- es, and ' Christians of every kind, REV. C. NAKAYAMA has changed every tint in the Chris- Thirty-e"ight Years Methodist Minister in Japan tian horizon. On this plan there are already abundant evidences that by day, God spoke very definitely to the Grace of God the work can be these missionaries, and the dee p s done.
were stirred as they placed their all An old missionary in Japan intro- upon the altar for life or death. No duced me to the second or third con- one can be with any of them vert he had baptized. This convert very long without feeling the sense Was the pastor of a church of 2,626 of this power. Everyone of them members, where not one dollar of has 'gone out expecting to win. Even foreign inoney had been expended.
r'educed to the lowest terms of human Examples of this kind are found in energy only, this becomes almost in- many places, and teU with gladness vincible; but when we add to that an that we are beginning to see over the unfailing faith in the supernatural hill of this program. The West !Ieed power of Jehovah, there is left no not weary itself by attempting to Language for expressing defeat. We compute ,the outcome according to may ,as well prophesy about , the seemingly impossible n u m b e r s of heavens falling, the Bible disintegrating; or Jesus Christ being ad- missionaries ' or dollars. Wh ~ tit ~itted a myth, as to 'take account of any reCkoning~ ~cept for a ' final mu~t d,oi~to. 's~ndout enough strong leaders fo ' teach ' ,and inspire this grow~ng native 'church; ' and t~ suP: glorious victory for the evangetiza- port these' leaders -Wen :enough thaf
they may do their best work unham- and writing out the specified requirepered. One hundred glorious years ments to encompass the entire task of this effort have written the spirit- in a reasonable time. At the same ual romance of church history. God time another group of messengers, only knows how fully the consum- quite independent of the fi rst, have mation may be realized if the twen- been preaching with unwonted pastieth century Christian Church at sion the doctrine of stewardship. The home' will prove true to this present men of the Vest are under its spell vIsIon. as no generation has been in the his- tory of man. The Orient calls and Fourth: The Renascence of Stew- declares its need, the Occident hears ardship. and is answering with the sinews of war. A man must be blind to the God never causes only one thing to most signal manifestations of God happen at a time. Somewhere in His who fails to seein this the omen of wisdom the complement is also always triumph for the cause of Christ. being prepared. When Martin Luther was pleading in the Diet of These and many other tokens move Worms for freedom, a western con- the Christian, heart to believe that tinent was being prepared as the right speedily Jesus Christ is to be arena in which to give the most made known unto the uttermost parts superb illustration of his doctrines in of the earth. The missionary proaction. This dual Providence can be gram is not an ethereal, sentimental, read in all history. Nowhere has effervescent dream; it is magnificent, this been more marked than in the hardy, worthy reality, and ought to coming together of two great chal- command large investments of life, lenges in the daybreak of this twen- prayer, thought, and money upon the tieth century. Upon one side of the part of all those who love the name world great engineers have bee n of Jesus Christ and await His apcharting the unevangelized regions pearing.
TYPICAL CONFERENCE OF CHRISTIAN WORKERS FRO,M TWENTY"THREE CH'URCHES U{ K0B!!=,. lAf'A?{
of a Woman Tourist*
GLIMPSES OF WORK IN EGYPT, CEYLON AND INDIA BY MRS. HENRY W. PEABODY, BOSTON, MASS.
I[IJN the American Mission missions we found in Egypt. The College for Girls in whole missionary work at Assiut is Cairo we met a beau- wisely planned and successfully car- tiful girl, whose face I ried out.
~ shall never forget, and Some men of wealth who have she was as charming given themselves to Christ have mar- as she was beautiful. She was ex- ried women who also have learned to quisitely refined, well educated, and love the Savior, and within the last is one of the most useful Christians two years such a baptism of God's in all Egypt. She is the daughter of spirit has come to them that those a very wealthy man and when she cultured women go out day by day first came to Christ she thought that to the poorest and lowliest of the every Christian ought to preach the peasant women along the Nile, and Gospel; but, she said, "I did not know sit down with them in their humble how to preach; so I began with the little villages to teach them of the farm laborers on my father's estate love of Jesus Christ. Those women up the river." From them she went believe the message, for they say: 011 always finding people to listen, and "It must be so or such people would she is now giving all her time and not come to tell poor people like us."
talent and wealth to help other girls At Kandy in Ceylon, where the and women to find Jesus Christ. great Buddhist temple is supported At Assiut we visited two fine by gifts of tourists, we saw some re- schools, called United Presbyterian markable English mission work on schools, but which the missionaries the rubber estates. A young Oxford said are not theirs. The schools were man has gone there to work among in two old palaces belonging to two the poor coolies and he told us rich Egyptian gentlemen who had quietly of the five thousand Christians built other palaces up the Nile. These in the native churches. Last year men said, "These houses have been in they did not ask money from the our family a long time and we do not mission but from their poverty paid wish to sell them, so we will turn Rs. 14,000 (nearly $5,000), in sup- them into Christian schools, one for port of their work.
boys and one for girls." Now the Dr. Ida Scudder at Vellore, invited boys' school has 300 pupils, and the her high caste patients from the girls' school a like number-both Zenanas to a party, while we were maintained by the Egyptian gentlemen visiting her. Three beautiful Moham- who are paying the salaries of the medan girls wished to come, but their American teachers. This is a sample father is a high official, and they had of the spirit of appreciation of the never been outside their own home.
*Extracts from address at Northfield, Mass., July 12, 1914. Since the girls could not attend the We found a case. The doctor at – – party Dr. Scudder suggested that we came to meet us in an automobile. g~ and see them. The oldest girl Of course we enjoyed it. It was repeated for us some musical Arabic much better than an ox-cart; but was poetry. The youngest recited a psalm it right for a missionary? The next in perfect English: "I will lift up day he proposed going over to the mine eyes unto the hills from whence leper asylum; and I wish you could cometh my help. My help cometh have seen the row of little white from the Lord, who made heaven houses, the bright bits of gardens, and earth." There are beautiful the quiet peace, and the sweet purple hills all about Vellore, but she Christian life of these poor sufhad never seen them. The lives of ferers. As we came away, the those girls, shut in tho they are, will Doctor said, "Isn't it fine that I can always be brighter because of their come over here so often? Having friends the women missionaries. this machine makes it possible. There are only two of us doctors at the At Guntur, there is one of the most hospital, and we are very busy with marvelous women in the world, Dr. our medical school. The Rajah gave Kugler, at the head of the magnificent it to me." So it was not a Presby- Lutheran hospital. They are just terian automobile at all! It w~s from building a large new wing and the a Hindu Rajah, who said, "There is Rajah has given a fine new inn for no one who can really understand and the friends of the thousands of pa- treat me as well as these Presbyterian tients. He gave it to the mission in missionaries, and it is such a trouble gratitude for the life of his son, who to keep sending my car for them and was saved in the hospital. Dr. Kugler it takes too long to bring them in slept for two weeks out on the veran- ox-carts in missionary fashion, so I da near the little prince, who she will give them an automobile." The feared would die. One night she doctor said, "We use it for visiting heard footsteps. She did not move, the lepers, too, and that sanctifies it." but listened, and in the dim light she saw the father, the Rajah of that At Lucknow is the wonderful great district, bending over the little Methodist school, the Isabella Thowhite cot praying, "Our Father who burn College, where are gathered not art in Heaven," and pleading for his only Christian girls but the girls from son's life. God gave the little son the college started by Annie Besant back and that father has given his in Benares. The story of her recent heart to Christ. He has not yet had trial and conviction has gone over courage to be baptized, but he will India, and the girls who were in her come. One could see everywhere the school have now been put in this love those people bear the women at beautiful Christian college in Luckthe hospital. now. There is nothing finer or more progressive in American colleges than We had heard frequent criticisms that group of college girls-no, not of the missionaries for their extrava- in WeHesley, Smith or Vassar. Of gance, and wanted to see to what course, we criticized a little, as that extremes they could go on their is always proper for tourists. We salaries of a thousand dollars a year.
said, "We understand that these girls ence in the sacred city of Benares are very well cared for here, that with Its revolting temples, but in the they do not live as they did in their great popular temple of the modern mud huts at home. Is this advis- city, Calcutta, under the shadow of able ?" "Yes," they admitted, 'it is the most popular idol, Kali, goddess true, because in this province there of blood, we were held by villainous are eight hundred young men to be Brahmin priests, whose evil faces graduated from colleges this year and made us shudder at the thought of a large proportion of them are Chris- falling into their hands. They demandtians. They are going to hold lead- ed money which we gave them, and ing places in this province, some finally with a sigh of relief we found will be called to very high positions, ourselves outside the gates. The and we have so many matrimonial filthy court was a veritable shambles applications that we· can not begin after the usual sacrifice of a thousand to supply them all. Those young goats to the goddess. The cheap men do not want girls who know booths with pictures of the hideous nothing but mud huts. They want idol, her red tongue hanging out, the women of intelligence and culture vile symbols, the groups of bold who can take their places with their painted women who serve in the husbands as educated Christian wo- Temple, and above all the wicked men." That seems reasonable, and faces of the oily Brahmin priests we were rejoiced to see throughout left a real and definite impression of Asia just this type of women-the the religion of India that can never "new woman" of the. East. be effaced by either Annie Besant's pleasant interpretations or by the So the mosaic grows, bits of bright- Hindu swamis who lecture to Ameriness taking lovely forms against the can women. For days we were black background of heathenism. It haunted by the horror of it. Not is a darkness that one. who has once did we see in any city or temple not seen can not fulIy understand. of India one pure, elevating, spiritual We four women traveled 30,000 suggestion. Heathenism has not miles with perfect ease, and with- changed since the first chapter to the out accident or fear. The only Romans was written. It will never time we were really alarmed, was in change until the pure Gospel of the the Hindu Temple at Kalighat, in Son of God shall come. Calcutta. We had a horrid experi- "The evangelization of the world in this generation is one of the most urgent of questions, because the moment in which we are living is perhaps the most critical of any in the history of the non-Christian races. The Christian races are permeating every part of the world for material profit. But if the best results to both Christians and natives are to follow this tremendous movement-if the Christian nations are to develop national wealth in peace and under the be"t possible conditions to all concerned-then they must caJ;ry the evangelical truths of Christianity to all these non-Christian people."
-The Right Hon. Viscount Bryce.
Christ's Missionary
BY HENRY W. FROST, SUMMIT, N. J.
Director for N Drth America of the China Inland Mission HERE has been in re- have Christians look high in order that they may live high; and He IDT cent years a marked would have them live high in order change in the kind of that they may lift others equally high. motive presented t a It is supremely important, therefore, men in order to induce to discover what the divinely given them to g i v e them- motives are. The Apostle Paul felt selves to missionary service. In many that these could be exprest in one quarters there has been a positive phrase: "The love of Christ"-that is, decline from the scriptural· and spirit- Christ's love for us-"constraineth ual to the selfish, or at least to the us." But other portions of the Word simply humanitarian. This has re- of God indicate that this one motive sulted in a weakness, both in the includes several others. These moappeal and in its results. It is true tives appear to be three in number. that non-Christian nations are in a It is our purpose to consider these, pitiable state, governmentally, educa- one by one. tionally, commercially, socially, and physically; and it is equally true that A First Motive nothing but Christianity will alter the existing conditions. But such condi- During the earlier portion of the tions do not constitute the appeal ministry of Jesus on earth, He spoke which God makes to His people when very little about missions; but after He urges them to Christianize the His resurrection, until His ascension, nations. The conditions above named He spoke of nothing else. This is a have all to do with the present tem- striking fact, especially as there were poral life and tho a total transforma- many other matters about which His tion might be secured in these re- disciples might have wished to have spects, the peoples so affected-as the Him speak in those last days and present condition of Japan demon- with which He might have desired to strates-would have been brought no occupy ~Himself. During the forty nearer to God than before. While it days of His ascension, one theme was is always true that Christianity civil- uppermost in His mind, and that one izes, it is never true that civilization burden lay most heavily upon His Christianizes. heart. His redemptive work having been accomplished, He longed to have If men are to be made inwardly His disciples proclaim the glad tidings right, and eternal security and bless- everywhere; hence He spoke of this, edness are to be obtained, divine mo- and of this alone. tives, leading to divine methods and results, must prevail. This is the Moreover, when ever our Lord disreason why God sets such high mo- coursed upon the theme of missions, tives before the Church. He would He always spoke as a master to his disciples, as a captain to his soldiers,
as a king to his subjects. At other men and gave them sight; another times He suggested, He exhorted; but was when He saw a leper and here, without equivocation, He com- touched and healed him; another waS manded. Not once did He explain when He saw a widow mourning the how He could demand what He was loss of her dead son and where He requiring; not once did He ask if raised that son to life; another was there were any arguments in answer when He saw the hungry multitudes to His proposals; in full knowledge and fed them; and the last was when of the terrible cost, without allowing He saw multitudes uncared for and any escape from the obligation im- asked His disciples to offer prayer in posed, He simply said, "Go!" their behalf.
In face of such a burning passion All of these passages are interest- and heavily imposed obligation, there ing, as revealing the heart of Christ.
is but one conclusion to reach; the He being the "God of compassion"
Church of Jesus Christ has no choice whose "compassions fail not." But as to whether she will or will not do the last passage is particularly inter- the thing ordered. One who has pur- esting, as it gives a view of present chased His people with His own world-conditions and God's thought blood, One who owns them in spirit, concerning them. For what was true soul, and body, One who is, indeed, that day in Galilee is still true the Master, Captain, and King, has posi- world over; and what Christ was, He tively commanded that His Gospel stiB is.
sha1l be preached throughout the As a result of His ministrations, world. Of course, the Church mav Jesus had gathered great crowds disobey, as, speaking generaily, sh·e about Him, made up of men, women, is disobeying. But under the condi- and children, who had now no place tions prevailing, this is high treason, to turn to for the night, and had and is at her present loss and future many physical and spiritual needs peril. The thing which Christ has still unsupplied. That Jesus had had commanded, is the thing which ought compassion upon the people all to be fully and immediately under- through the day, His words and acts taken. This, then, is the prime mo- attest. But now, seeing the multi- tive which God sets before Christians, tudes in such a pitiable condition, He individually and collectively, namely, had peculiar compassion upon them. that He who has a right to com- Then it was-these physical conmand has done so, and that the ditions suggesting the spiritual-that command, because of the Per son, the great heart revealed its longing, caBs for unhesitating, uncompromis- aud that there came forth the appealing, and continuous obedience, until ing, pathetic cry: "Pray ye therefore the task ordered is fuBy and finally the Lord of the harvest, that He will accomplished. send forth laborers into His harvest."
Christ ever looked on things with A Second Motive a divinely prophetic eye; and there Five passages in the Gospels speak was everything in that present view of Christ as moved with compassion. to suggest a wider vision. We can One was when Jesus saw two blind but think that not a little part of the
CHRIST'S MISSIONARY MOTIVES
emotion which Jesus experienced that which, in the divine economy, makes day was occasioned by the fact that the one and the other possible. As the multitudes before Him were a these passages are vital to our sub- picture of those other, greater multi- ject, we quote some of them without tudes which went to make up a lost comment: world, and also of those other, and "The Son of Man is come to seek and still greater, multitudes which were to save that which was· lost." yet unborn and which would go to make up the lost world which was yet "Other sheep I have, which are not of to be. So the heart bled out its grief; this fold; them also I must bring; and they shall hear my voice; and there shall and so the voice plaintively asked the be one fold (flock) and one shepherd."
help of man. And this same Christ is "Go ye therefore, and teach (disciple) ever looking down from Heaven's all nations."
throne, the same heart is ever feeling "Go ye into all the world, and preach the gospel to every creature." its weight of compassionate wo, and "Ye are witnesses of these things." the same voice is ever pleading with "Ye shall be witnesses unto me both His disciples to see as He sees, and to feel as He feels. This, then, is in Jerusalem, and in all Judea, and in the second motive ·which God sets Samaria, and unto the uttermost parts of the earth." before Christians, namely, to enter "Delivering thee from the people (the into Christ's compassion for the lost. Jews), and from the Gentiles, unto whom souls and lives of men, and thus to now I send thee; to open their eyes, be moved as He was moved, and to and to turn them fro111 darkness to light, be constrained to do as He did. and from the power of Satan unto God, that they may receive forgiveness of A Third Motive sins." "That by me the preaching might be The Gospels, recording the earthly life of Jesus, are full of promises- fully known and that all the Gentiles mostly from the lips of the Master might hear." -concerning a coming which would "Blindness in part is happened to Israel, until the fulness of the Gentiles be for the purpose of establishing be come in."
a Kingdom. The Epistles, represent- "And this gospel of the kingdom shall ing the testimony of the risen and be preached in alI the world for a witglorified Christ, continue this theme, ness unto all nations; and then shall and always give the same order, first the end come." the Coming and then the Kingdom. And at the end of the New Testa- "A great multitude which no man ment, a whole book-the Revelation could number, of all nations, and kin- dreds, and peoples, and tongues."
-is taken up with the expansion of Impressive as these passages of the now familiar thought, and tells Scripture are, and clear as their in detail how Christ will come, and teaching is to the effect that mission- what the Kingdom will be. ary service is related to all the world In addition, Gospels, Epistles, and and is for the purpose of gathering Revelation speak of a work to be to God an innumerable number of accomplished, which is preliminary people in preparation for the King to the Coming and Kingdom, and and the Kingdom, there is yet an-
other passage which is even more im- article, makes it clear what share the pressive and clear as related to the Church has in its fulfilment. To put same particulars. As if to remove it in a single sentence, it is this: God any possible misunderstanding in re- is visiting the nations, and Christians gard to the divine plan, the Spirit have the high privilege of visiting led to the declaration and preserva- them with Him. He goes forth, in tion of words which tell us what God the persons of the missionaries, not purposes to do in this present age in to "convert" all the world-since not preparation for the age to come, and all men will accept of Him-but to what part the Church is to play in gather out from it a willing people, the fulfilment of the purpose so an- heavenly in quality and innumerable nounced. We refer to Acts IS :13- in quantity, which shall be to the 18. There James, quoting Peter, is glory of His name throughout time the spokesman, and the great Apostle and eternity. Manifestly, this preconfirms his utterance by stating it paratory work will bring to pass the as a foundation truth that "known event which is described as following unto God are all his works from the it, that is, the Coming of Christ. This beginning of the world." He thus then is the final motive which God says: sets before Christians, namely, to go forth everywhere, preaching the good "Simeon hath declared how God at the tidings to every creature, in order first did visit the Gentiles to take out of that the Church may be made comthem a people for his name; and to this plete and that the King and the Kingagree the words of the prophets; as it dom may come. is written, After this I will return and will build again the tabernacle of David, The Effect of Scriptural Motives which is fallen down; and I will build again the ruins thereof, and I will set These three divine motives, the it up; that the residue of men might command, the compassion and the seek after the Lord, and all the Gentiles, Coming of Christ, are worthy of upon whom my name is called, saith the being accepted by the noblest and Lord, who doeth all these things." most devoted of men; first, because they represent spiritual and eternal Here, then, is a divine utterance truths; and second, because they and program which set forth the make for the highest glory of God following facts in the following or- and the greatest good of mankind. der: First, a present work of grace No other motives are so uplifting in which God visits and gathers out, and purifying to the person who is preeminently from the Gentiles, a moved by them, and no other motives people for His name; second, the are so sure of divine favor and blessreturn of Christ; third, the restora- ing in their exercise. There is enough tion and establishment of the Jewish power in these motives, singly and theocratic kingdom with its attendant collectively, to raise the missionary worship; and fourth, the salvation in propaganda above everything earthly, the Kingdom-age of the "residue" of selfish and narrow, and to place it, the Jews, and of "all" the Gentiles where it ever belongs, upon the upon whom God's name shall be plane of the heavenly, the spiritual called. And this program, in its first
and the infinite: Moreover there is ese in Toronto. There seemed nothenough potency here to turn the "for- ing to hinder her proceeding to China. lorn hope" of present-day foreign But as we talked, my growing conmissions, in which a Gideon's band fidence was suddenly arrested when of men and women are bravely fight- Miss Stayner unexpectedly declared ing on against overwhelming odds, that there was one difficulty in her into an ever-victorious army of the way which was insurmountable. Church, where the battle will not only be fought but will .also be won, and "I have to confess," she said, "that where the end of saving the elect, and I do not love the Chinese. They are thus of bringing back the King and so ignorant and dirty!" bringing in the Kingdom, will be surely and speedily brought to pass. This was a real obstacle, especially For what foes on earth, or what as she had been working among the demons in hell, could stay the on- Chinese. But in spite of it I replied: ward progress of a people which had determined, in the power of the Holy "Do you know, Miss Stayner, I do Spirit, to obey Christ's command, to not think that the question whether or show forth His F compassion, and to not you love the Chinese is the one press forward with uplifted faces to to be considered; it seems to me that the rapturous and victorious meeting the real question is whether or not with Him who one day will descend you love the Lord." with a shout, with the voice of the archangel, and with the trump of At this, her eyes kindled, and she God? Such motives as these are not exclaimed: "Oh, yes, I do love Him!" simply constraining; they are invincible and triumphant. "Then," I said, "if you love Him, how can you do anything else but An Illustration obey His command, and go?"
Some years ago, a young woman She looked at me earnestly, and of Toronto-a Miss Stayner–came to said: "Do you think, then, that I confer with me about the possibility may dare to go?" of her serving in China. She had heen born and bred a gentlewoman; "Under the circumstances," I re- plied, "I do not see how you may and had had im exceptionally good dare to stay."
education both in Canada and A few days later Miss Stayner Europe; she was an heiress'; and, applied to the Mission; and a few being an orphan, she was free to months later, shortly after her accome and go as she might choose. ceptance for service, she went on her As our conversation advanced I per- way to the field. ceived that she was a young woman of great devotion, having turned her Miss Stayner was not, however, back upon all social allurements and to have the easy time in China which havin~ committed herself to. an many missionaries experience there. earnest and self-sacr~ficing service for At first she was located at the inviting Christ, including work for the Chin- station of Wenchow, where she en- tered into an old, well-developed, and very promising work. She made re- markable progress with the language and she gained the confidence and love of the people. But one night, when she was staying with her Bible-
woman at an out-station, she was "Oh," she answered, "I had forsuddenly aroused from her sleep by gotten that I ever said that; but that lights and voices, and discovered that was before I knew the Chinese; I robbers had forced their way into her love them all now!" room and were stealing whatever they could lay their hands upon. Miss A few years later Miss Stayner Stayner protested, whereupon one of became affiicted with a climatic disthe robbers struck her with a bamboo ease, which is terrible in its process pole. Later, she and the Bible-woman and effect, and it soon became evident escaped from the back of the house, that she must leave the country. She and, clad as they were and in the cold went to a certain "Spa" in Germany, of the winter night, they fled over the where happily she got better, and at hills to a clump of trees and bushes last was able to go back to her muchwhere they hid themselves from view. loved work. Later, her old trouble There they remained for a long time, returned and for a considerable time chilled and horror-stricken, until the she fought against it and would not robbers had sacked their house and give up. But at last it was a question departed. They were found by some of life and death, and she reluctantly of the villagers and were brought took her way back, first to Germany back to their almost ruined home. and then to England. Here, her Miss Stayner was seriously affected, strength gradually failed, and, finally, and it became necessary that she she finished her earthly course by should visit Shanghai for quiet and falling asleep in Christ. It was my rest. Just at that time I visited that privilege to see our friend during place, and, one evening, I asked her this last visit. She was, in spite of about her work and her recent ex- her youth, a physical wreck, her hair perience. After the tale had been being gray, her face being thin, and told, I said: her strength and vigor having de- parted. But she had not one word "Miss Stayner, may I ask you a of regret to express at having gone question ?" to China and was full of grateful praise to God that such a privilege "Yes," she replied, "what is it?" had been hers. And she confest that "It is this," I answered; "do you the one thing which had led her on love the Chinese?" and which gave her ever ample com- I shall never forget the look of pensation for all that she had suffered astonishment which she gave me. was the knowledge that she was doing "Why," she said, "what do you mean? what she could to take the Gospel to Of course, I love the Chinese!" the heathen and thus to hasten the "I was just wondering," I replied, return of her beloved Lord. "if, having gone through such an experience at their hands, you were An Interpretation sorry you had come to China, and if, possibly, you now almost hated the Miss Stayner's life shows beyond Chinese." misunderstanding what is the effect of This remark perplexed her more true scriptural motives upon an open than my first. But I reminded her of mind and heart. Here was a woman our conversation in Toronto. who had everything, naturally speak-
A PROSPEROUS SCHOOL IN BURMA
ing, to keep her at home, but who much to say that if Christians should· deliberately chose to go abroad. Here follow Christ as she followed Him was one who had faced the question it would not be long before there of her responsibility tow a r d the would be produced a veritable revolu~ heathen, not emotionally, but calmly, tion in missionary methods and reand who finally had gone forth for sults. Then, indeed, we might hope no other reason than that her Master to see the work of missions turned had commanded her to do so. Here into an apostolic triumph, where the was one who at first had little love old figure of speech, "terrible as an for the heathen, but whose heart, in army with banners," would but feebly the path of obedience, became filled express what God would make His with compassion for them. And here, Church on earth to be. For it is finally, was one who had remained manifest that our Father in Heaven stedfast and even praiseful through has large thoughts toward the heaall her suffering and sorrow because then and that He is ready to use His she had learned to serve with her· saints in their fulfilment whenever eyes on Him who is the Coming One. they will allow Him to do so. It is . Thus the interpretation becomes an to be remembered, however, that this inspiration. Miss Stayner's life and last can only come to pass in the service are a constraining call to all measure in which the followers of who know and love the Lord, to Christ are possest and controlled be wholly obedient to God and to by those motives which are truly and commit all to Him. It is not too wholly divine.
A Prosperous School in Burma BY MISS LILLY R. GRACEY IiA]T the foot of Kipling's lives are greatly influenced by the Old Moulmein Pagoda, education received there. .A new looking eastward to building was recently added to the the Sea, there rises a old one, the need for which had beautiful pile of white prest more and more as the years bricks built into a went by; even "three in a bed" could form very unlike the pagoda above it. not squeeze in all who wanted to It is the Morton Lane Girls' School, come.
a name quite as familiar in Burma as Burma is surprizingly modern and "Wellesley," or "Vassar" in America. wideawake to the opportunities of For nearly half a century, about present-day life. Consequently the three hundred Burmese girls have missionaries have found it necessary been, attending this school each year. to provide for the intellectual· as They are of varying ages, and their . well as the spiritual welfare of its
large Christian· constituency and to begins to 'form' on Saturday, when make it possible for non-Christian in a part of the compound, wee tots boys and girls to come under Chris- sit patiently while a barber shaves tian influences in the formative the hair from the southern hemi- period of their lives. The number sphere of their heads, and the juniors of mission schools has therefore in- work patiently on the part or creased and ·well-trained teachers and 'equator' line of theirs, lest one hair superintendents from the homeland due to run north should by chance are training the rising generation. be falling south. That part must be The Morton Lane School in Moul- just right .or no self-respecting Bur- mein has an interesting setting, for mese girl would think of taking it the city with its 65,000 inhabitants is to church with her next day.
ranked among the most beautiful "When the six o'clock bell rings cities in the East, and it is situated Sunday morning the girls get up, at the j unction of three rivers, the put dormitories in order, and at seven Salween, the Attaran, and the Gyne. o'clock go to morning prayer and Pagodas make it picturesque. Over the study of the Sunday-school the hills of Moulmein Judson used lessons. After: that comes br.eakfast.
to walk. The pulpit in the church Then comes dressing for church and in the city, from which he used to Sunday-school, and forming of the preach, is held very sacred by the line with the little ones in front and Burmans, and still livin·g in Moul- the older ones at the rear, and in- mein are three women baptized by spection by teachers. When all is the immortal Judson. ready the long line moves down the Every Sunday the girls of this road. How picturesque it looks!
school march to church, and so This line grows longer every year long is the procession that it is one and this means more gms under of the sights of the city. Of this Christian influences and more lives Sunday "line-up" of girls, Miss consecrated to Christ and His ser- Hughes gives a vivid picture. "It vice."
MORTON LANE BURMESE GIRLS' SCHOOL, MOULMEIN, BURMA
1915J A PROSPEROUS SCHOOL IN BURMA
A SUNDAY MORNING PROCESSION OF BURMESE GIRLS OF THE MORTON LANE SCHOOL, GOING TO CHURCH
Against
In Rangoon, Burma ANGOON is a by-word The plea for abolition is regarded by the timid local press as a wild piece .· for gross and shameless of fanaticism-whereas it is backed by immoralit~, says the the example of many cities which have tried segregation; street preaching in R Young Men of India. the "segregated area" is regarded as "bad taste" and futile whereas it is the ~ So callous has public only sound method of attacking the – . opinion become that evil, and the Bishop and nearly all the clergy have joined in it. The Christians some 500 prostitutes are allowed, under are soundly abused for letting "black men preach to white women," whereas "police control" (which usually means these poor women are daily insulted by any man who cares to do so! "controlling the police") J to carryon Yet there is much encouragement, their odious trade within half a mile says Mr. K. J. Saunders; of schools and colleges, where 8,000 (I) We have demonstrated that the school-boys and hundreds of school- present system, so far from minimizing the evil, is spreading it all over the city; girls are being educated; the "segre- there is hardly a street in the business part of the town without its brothel. gated area:' of Rangoon is intersected by (2) We have been granted an interthe streets through which these children view with the Lieut.-Governor, who showed us all sympathy and courtesy. pass to and from school; the women (3) Some leading doctors agree with strut half-naked through the streets, our claims and methods, and three have spoken at several large meetings of Europeans, natives of Asia Minor, the Y. M. C. A.
Chinese, Japanese, Burmese, Indian; (4) The men of our Indian Branch and some from the Central Branch many of them solicit men quite un- have done splendid work.
checked; some go out in rickshaws; (5) The 'Boy Scouts' of our Central Branch have sold and distributed our all expose themselves without restraint. pamphlets and posters.
Can such be the method by which a (6) Several girls have been sent to hospital; two rescued from a life of British Government seeks to "control" slavery; and a Rescue Home has been opened. vice? Segregation never segregates (7) People are getting angry; This vice; in Rangoon the name is a farce; is what we want.
loose women have entered mlSS101l (8) We are being tried on a charge of trespass and intimidation; but this schools, vile pictures are sold at the only gives more publicity to the scandal.
gates of Christian colleges, very few protests are heard.
At last a Vigilance Campaign has been organized. Mr. John Cowen, known in Colombo and elsewhere as a fearless champion of purity, was in- vited to come and make a study of Rangoon and lead in putting an end to the segregated system.
Mr. Cowen pointed out that prayer and publicity are the simplest and quickest methods: God is waiting for our cooperation, and pUblicity drives out evil as the sunlight drives out the germs of disease.
IN TIPS AND IN TITHES
(9) Meetings are being held in pri- consult ( a) the Bible, ( b) the Ceylon vate houses. Police; these are in closer agreement than they have ever been before. (10) Burmese tracts for schools and colleges are being printed. 6. To "segregate" prostitution in the center of the schools of a great city (II) The Burmese people as a whole is racial suicide; 8,000 school-boys are support us. being educated within half a mile of the "segregation area"; (12) Not one of our statements, circulated broadcast, has been challenged. 7. The parent who sides with the enemy of his children is a monster; (13) The name of Christ has been steadily held up and honored. 8. The schoolmaster who tolerates the present state of this city is unworthy The following is one of several state- of his trust; ments which the committee is circulating: 9. The doctor who says that vice is necessary to health ought to retire or SOME HARD FACTS FOR RANGOON to go back to college; (Guiding Principles of tlu present Purity 10. The citizen of Rangoon who re- Campaign) fuses to take sides is on the side of the devil; I. The policy of segregation is contrary to the principles of British Law; II. The "preachers" are content to be called fools and fanatics for they 2. Prostitution is contrary to the Law are sure of victory. of God, upon which British Law is based; 12. The police are playing up splen- didly and are on the side of righteous- 3· The quickest way to cleanse the ness; city is to preach Christ; 13. The segregation policy of this city 4· This is the only way that is per- is doomed. manently satisfactory; 5· If any man is skeptical let him I· Giving 10 Tips and 10 Tithes IMIR. GEORGE INNES of custom and good nature, and not a says there was a time legal or moral obligation. in his life when he gave for missions as he Mr. Innes gave regularly to support gave to the porter on the local church of which he was a the sleeper or as he member, and in doing so felt that he gave to the waiter at the hotel. He discharged his obligation to the Lord. confesses that he was guilty of tipping But he was willing to go farther, and the Lord. On a sleeper or in a first- he gave a trifle extra to extend the class hotel it is not respectable to fail boundaries of the Redeemer's King- to give a gratuity to the porter or to dom. In doing what many other the waiter in recognition of the service members of the church did there was rendered. The berth and the meal are no sense of obligation, no recognition paid for in full; the tip is a matter of stewardship. Rather than be con- sidered selfish and penurious he gave • From The Missionary Intellizetlcer.
the Lord a coin or a bill in precisely who are able to work at their own the same spirit as he gave a quarter charges and not only support them- or half a dollar to the boy that cleaned selves but support whole stations.
his shoes in the sleeper or supplied his Why should they not do it?
needs at the table. It is not clear to all that the law In the Mosaic economy the people of the tithe has been transferred from were required to give a tithe of all the Mosaic dispensation to the Chris,~ their income from every source. The tian. Some say that there are those Law plainly and pOSitively said, "The who can not afford to give as much tithe is the Lord's." If the tithe was as a tenth of their incomes for the withheld, the people were charged with Lord's work. The testimony of those robbing God, and they were punished who have put God to the proof is that for their sin. The Prophet Malachi nine-tenths with His blessing will go accused the people of his day of rob- farther than ten-tenths' without His bing God, and called upon them to blessing. Does it not appear probable bring the whole tithe into the store- that if the Jew could give a tenth of gouse, and he assured them that, if his income, and if the pagan could and they would do this, the Lord would can give a tenth, the Christian can open the windows of heaven and pour give as large a proportion? Does a out such a blessing upon them that Christian wish to give less than a Jew?
there would not be room enough to If all Christians were to give a tenth, receive it. After the tithes came the there would be money enough in the "free-will offerings." Lord's treasury for local church ex- Since his financial and missionary penses, for missions of every kind, for conversion Mr. Innes has devoted benevolence, and for education. Treas- himself exclusively to the Lord's work. uries would be overflowing. The tithe He has opened an office and furnished is the least that we should give, for it, and supports a staff of workers. many could well afford to live on a Now he is a steward; what he has he tithe and give the remainder.
holds in trust for the Lord. The day Is it not high time that we were of "tipping" is over. substituting the tithe for the tip? Is . Mr. Innes is not the only one who it not high time that we were giving has been tipping the Lord. As long as as the Lord has prospered us? Can we the average offering of the Christian say that we honor the Lord with our people of America for Foreign Mis- substance, when we hand him a tip?
sions does not exceed one cent a week, He is not a pauper asking alms; he is it is plain that the number of "tippers" a preferred creditor, and his claims is very large. There are men and should be satisfied first and to the full.
women whom the Lord has prospered Tip or tithe-which shall it be?
GIVING AND LIVING Forever the sun is pouring its gold He is dead whose hand i3 not open wide On a hundred worlds that beg and bor- row; To help the need of a human brother; His warmth he squanders on summits He doubles the length of his lifelong ride cold, Who of his fortunes gives to another; His wealth on the homes of want and sorrow. And a thousand million lives are his To give Is to live. Who carries the world in his sympathies.
To deny Is to die. – S elected.
~ I"'~t.>/ DEPADTMENT ~- i I"
OF '–. ,………-.'……….~.,.-./.; BEST METHODS 'CONDUCTED BY BELLE M. BRAIN, COLLEGE HILL, SCHENECTADY, NEW YORK SOME PRACTICAL PLANS FOR THE YEAR HE best possible New and they were raised up. We asked for money and it came, often from most fJT Year's resolution any unexpected sources. We pleaded that missionary leader can some of our number might go to the make is a resolution to field, and five volunteered. We asked depend more upon prayer and the deepen- for help in making our programs and ing of spiritual life as methods in mis- received wisdom to devise the plans sionary work. afterward outlined in "Fuel for Mis- "The problems are just the same old sionary Fires," and now in use all over problems of how to make zealous our the world. We prayed that the young present members and how to interest people might be faithful in taking their 'the other half,''' says the secretary of parts, and tho 700 assignments were made a Woman's Board in her annual report. in· five years less than a dozen failed in '''Oh, for a Moses to lead us out of any way.
the wilderness of dead-level and in- Such blessings await you, 0 mission- difference!" ary leader, wherever you work, if only The Leader is ready, the Lord Jesus you will meet the conditions!
Himself, and the weapon he offers is prayer. But we make small use of it Unto Him that is able to do and depend on our poor human in- All that we ask ventions instead. All that we ask or think Any society whose leaders are willing Above all that we ask or think to pay the price-the price of earnest Abundantly above all that we ask or prayer-may have a measure of success "exceedingly abundantly above all that think, they ask or think." The Best Methods According to the power that worketh in us, Unto Him be glory.
-Ephesians 3: 20.
Editor has had abundant proof of this.
Years ago, in her old home church Keeping in Touch with Great World (the First Presbyterian, Springfield, Movements Ohio), she was president of a Young Keeping in touch with the great world People's missionary society that was movements of the missionary enterprise able to accomplish a great work through is an important thing for any church.
the prayers of a little inner circle of How best to do it is a question that intercessors that were ever ready to has often puzzled missionary workers.
meet at her call. The sources of information are many, Everything was taken to the Lord in In these days the daily paper may, per- prayer and practically everything prayed haps, be 'placed first. Then there are for was given. We asked for members the religious weeklies and the monthly and got them, We prayed for leaders missionary magazines. THE MISSIONARY
In 1914 How MANY 5 MISSIONARY MEETINGS f DID You ATTEND?
( CONCERTS AND LECTURES { How MANY MISSIONARY BOOKS } DID You READ? NOVELS How MUCH MONEY DID You GIVE FOR MISSIONS?
SPEND ON YO,URSELF?
How MUCH TIME DID You DEVOTE TO PRAYER FOR { MISSIONS? YOURSELF?
In 1915 WHAT SHALL YOUR RECORD BE?
REVIEW OF THE WORLD covers the whole suffice to keep the whole church in field fully with up-to-date news and touch with the whole world. inspiring articles, and once a month the Sunday School Times prints "From the At the present time, when events of Missionary Watch Tower," a page of the utmost importance to the kingdom news gathered by Doctor Harlan P. of God follow one another with such Beach, who is in communication with lightning rapidity, this ,is a matter of hundreds of missionaries all over the special importance. "Let the daily world. papers supply your topicS' and subjects for intercession," said Mr. Benjamin In many societies "Current Events" Starr of Homer, N. Y., at a recent con-' form part of the program. One society ference in Schenectady, "If there is wrote the items of news on slips of news of a battle or other disturbance paper and inclosed them in envelopes where your missionaries are at work, decorated in imitation of a mail-bag; bring this into your weekly prayerothers have used messenger boys de- meeting and turn it into a special meetlivering information in the familiar ing for prayer for that mission. Almost yellow envelopes ·of the telegraph co;~ every paper has something that could panies. The Presbyterian Church of be so used."
Camden, N. J., makes use of "Minute Such news items give point to the prayers and make them real and vital. Men," a group of persons appointed to In a little pamphlet describing the represent different fields for a year, and Monthly Concert of Prayer in his give one-minute reports of them at the church before he became a secretary of monthly missionary prayer-meetings.* the Presbyterian Board, Doctor A. W. Halsey shows how the two can be Bulletin boards in the church vesti- woven together. bule and the calendars distributed in the pews can also be utilized for this pur- "If any missionaries or mission stapose. But, after all, in this as in so tions are in special need," he says, "a much els'e, the pastor is the key-man. prayer is offered for them, for the Even very brief mention of important native workers and the native Chrisevents in the Sunday sermons, the tians. If there has been any special prayer-meeting talks and the opening ingathering in any field, this is spoken exercises of the Sunday-school would of by the pastor for a moment and a prayer is offered that the new converts *For a detailed account of this —'plan, see "'What may stand firm. If a missionary or a b'MY. itnhueteReMv.enS'amDuidel for a Church Prayer-Meeting," D. Price, in the Sunday·School Times, January 10, 1914.
OF BEST ME'rHODS
secretary is ill, the fact is noted and Sunday-school and the mission bands. prayer offered for him. The sailing of The pastor should always be a member of missionaries, the publication of the the committee e% officio, but it is usually Bible in a new language, a deficiency in considered best to have a layman at its the receipts of the Board, the gift of a head. large sum to the work, and a hundred and one items appearing in magazines, The duties of the committee are to papers or books', or received directly formulate a miss'ionary policy for the from some one on the field-all these church as a whole, to coordinate the are mentioned and made the subject of activities of all the variouS' organizations, earnest, intelligent, brief petitions which and to foster the work in every way serve to intensify our interest in the possible. An excellent manual of sug- work and give a distinct character to gestions indorsed by all the Home and our meeting." Foreign Boanl.s of this country and Canada, entitled "The Church Mission- At some meeting early in the New ary Committee" may be obtained at five Year it is a good plan to give a resume cents a copy from any of the mission of the missionary events of the year boards or from the Missionary Education previous. Abundant material for this Movement, 156 Fifth Avenue, New York, is always to be found in the January N. Y. number of THE MISSIONARY REVIEW OF THE WORLD, and it never fails to arouse A Simple Church Program interest. The following program recently drawn up and adopted by the Sessi.on of Bed- . The Church Mis.ionary Committee ford Presbyterian Church, Brooklyn, A church that wishes to be really N. Y., has many good features, and will efficient in missionary work should have prove helpful to other churches not as a permanent missionary committee for yet thoroughly organized for missions: the general supervision of aU its missionary activities. "Without an active I.-A Church Missionary Committee missionary committee 'in each chuJ"ch One member each from Session, Bible there is little chance of any steady School, Men's Forum, Woman's Missiongrowth in missionary interest," says' ary Society, Young People's Society-mem- bers to be selected by Session in consulta- Doctor A. V. V. Raymond, chairman of tion with pastor and officers of organiza- ,the Consolidated Missionary Committee tions-Committee to meet in October and of the Presbytery of Buffalo, which is April, to plan general missionary program endeavoring to secure, for the benevolent of church and organizations, and to report boards of the Church, a more systematic to Session in November and May. and generous support on the part of its constituency. "A part of our work for II.-Missionary Meetings and Addresses the coming year therefore, is the organ- 1. Two Sunday morning sermons (not ization of these local committees counting July and August)-one by pastor, wherever possible." one by best outside speaker obtainable. 2. Two or more Sunday evening meet- Such a committee should be appointed ings-one, as at present, to be addrest by or elected at the beginning of the church outgoing missionaries (in June). year, at the same time as other church 3. Wednesday evening meetings-at least officials, and should consist of represen- one every two months, arranged with refertatives of aU the various organizations ence to Sunday morning and evening presof the church-the official boards, the entations, with outside missionary speaker brotherhoods, the women's and young whenever possible. To relieve pastor the~e women's societies, the young people's might be in charge of Missionary Comorganizations, senior and junior, the mittee.
III.-Literature and Calendar Notes 1. A representative in each organization to help distribute leaflet literature and to secure SUbscriptions for periodicals-"The Bulletin," "All the World," "Assembly Herald," "Woman's Work," "Home Mission
Monthly," "Over Sea and Land," "Every ary enterprise. The Best Methods Editor Land," "Missionary Review of the World." was happy to place at his disposal her . 2. A special missionary secretary for missionary library and was interested to church calendar, to supply missionary note that he asked first for historical letters and news notes once a month (one- works covering the whole range of mishalf third page and back page occasionally) sionary achievement, such as Leonard's also to suggest books for reading and "Hundred Years of Missions'." These subjects for prayer and thanksgiving. mastered he took up missionary bio- graphy and the fascinating stories of mis- IV.-Correspondence with Missionaries sions. At the same time he read THE 1. Special correspondents selected to send MISSIONARY REVIEW OF THE WORLD from church calendars regularly to our mission- cover to cover, that he might be in touch aries, to correspond with them, arrange for with present-day needs and achievements. Christmas, and other gifts, and to note needs on calendar. Where did he get the time? He was 2. Letters or extracts from missionaries' a very busy man occupying a respon.sible letters, be read from pUlpit occasionally by position in a large construction ·company. pastor. But his home was five miles from hi5 office and he was obliged to spend more V.-Maps and Pictures than half an hour in the cars both going Showing missionary fields of the church and coming. For more than a year he are to be hung in chapel or elsewhere. put this time into missionary study with the result that he is now one of the best- VI.-Mission Study Classes informed men on miss"ions in the country One or more should be organized to fol- -a leader in missionary work in his low some of the excellent text-books avail- city and church and in the college in able. which he is now an assistant professor of civil engineering. Vll.-Great Missionary Movements . That we keep in touch with the denomi- At the present time the Best Methods national and inter-denominational mission- Editor is having the privilege of placing ary movements of men, women and young her library at the disposal of another people. office-bearer-this time a young woman, secretary of her missionary society-who VIlI.-Proportionate Missionary Giving desires to be thoroughly informed about 1. That this subj ect be presented on Sun- mISSIOns. She, too, is beginning with day morning at least once a year (October Leonard's "Hundred Years of Missions." preferred) . Next she wiIl take up McConaughy'S 2. That a systematic method be adopted "World Work of the Presbyterian for securing pledges from all members of Church," to give her an intelligent idea the church and arranging for special offer- of what her own church has done and ings to various benevolence objects. is doing. Then she will take up mission- ary biography and stories of missions. Educating Church Officers Like the young engineeer, her time is much occupied, but by keeping the books The office-bearers of the church-the on the living-room table and picking them up whenever she has a spare minute, men chosen to be the leaders in spiritual she is making good progress.
things-should not only be interested in The value of inteIligent office-bearers such as these is greater than can be estimissions but should know something mated, not only to the local church but to the whole missionary enterprise. about the past history and the present needs of the great world work committed to the Church by her Lord. Yet the average church officer knows little or nothing about it.
There are, of course, exceptions to this. While residing in Detroit the Best Methods Editor had the pleasure of see- ing a young civil engineer who knew that he would 50on be elected to the eldership in. the Presbyterian Church of which he was a member, deliberately fit himself for the office by a thorough and reverent study not only of the doctrines of the church but of the whole mission-
OF BEST METHODS
Miuionary Anniyerearies in 1915 26, 1890.-Samue1 N. Lapsley sailed for Africa to found the Congo Mission of the Observing missionary anniversaries is Southern Presbyterian Church. 25th annione of the best ways of arousing interest versary. See "Daybreak in the Dark Conand conserving the influence of import- tinent," by Naylor. ant persons and events. An entire program can with profit be devoted to the MAltcH more important ones, and thoS'e less im- 13, 1815.-Birth of James C. Hepburn. portant can be commemorated by some- IOOth anniversary. See "Life of Hepburn," thing in the way of a story, motto, hymn, by Griffis. Scripture lesson or prayer. "Five Mis- 29, 1840.-Birth of Isabella Thoburn. 75th sionary Minutes" devoted to this by the anniversary. See "Life of Isabella Thopastor at regular Sunday or mid-week burn," by James M. Thoburn. services, the superintendent in the Sun- 29, 1855.-Bishop Patteson Eailed for the day-school, the missionary committee in South Seas. 60th anniversary. See "Life the Young People's Society, or the of Bishop Patteson," by Page. president of the Woman'S' Society, afford 31, 1820.-First missionaries arrived at opportunities for arousing missionary Hawaii. 95th anniversary. See "Transfor- mation of Hawaii," by Brain.
interest not to be despised. APRIL In the. following list of anniversaries 1, 1815.-Birth of William C. Burns. 100th occurring during 1915, an unusual num- anniversary. See "Encyclopedia of Mis- ber have to do with events in the lives sions." of native Christians. An interesting and 10, 1875.-John Kenneth Mackenzie sailed profitable series' of talks running through the year might be built up around these. for China. 40th anniversary. See "Life of Mackenzie," by Bryson. JANUARY 13, 1855.-Death of Doctor John Scudder. 13, 1835.-Birth of Jacob Chamberlain. 60th anniversary. See "Men of Might in BOth anniversary. See THE MISSIONARY RE- India's Missions," Holcomb. VIEW, August, 1908. 14, 1885.-Baptism of Boyinto, the first Mongolian convert. 30th anniversary. See MAY "Gilmour of Mongolia," by Lovett. 23, 1890.-Death of Joseph Hardy Neesi- 11, 1835.-Asahel Grant began work in rna. 25th anniversary. See "A Maker of Persia. 80th anniversary. See "Encyclo- New Japan," by Davis. pedia of Missions." 30, 1885.-First martyrdom of converts in Uganda. 30th anniversary. See "Mackay 20, 1690.-Death of John Eliot. 225th anof Uganda," by his sister. niversary. See "Heroes of the Mission Field," by Walsh. FEBRUARY 21, 1875.-First missionaries sailed for Livingstonia. 40th anniversary. See "Day- break in Livingstonia," by Jack.
29, 1815.-Founding of the Basel Mission- ary Society. looth anniversary. See "En- cyclopedia of Missions."
5, 1885.-Sailing of the Cambridge Seven. JUNE 30th anniversary. See "The Story of the China Inland Mission," by Guinness. 4, 1865.-Birth of George L. Pilkington. 50th anniversary. See "Pilkington of 8, 1890.-Death of Alexander Mackay. Uganda," by Harford-Battersley. 25th anniversary. See "Mackay of Uganda," by his sister. 15, 1870.-Close of Hawaii Mission of the American Board. 45th anniversary. See 13, 1830.-Alexander Duff shipwrecked off "Transformation of Hawaii," by Brain. the Cape of Good Hope. 85th anniversary. 25, 1865.-Founding of the China Inland 26. ·1835.-First anti-Christian edicts in Mission. Jubilee year. Madagascar. 80th anniversary. See THE MISSIONARY REVIEW, March, 1909. 30, 1315.-Martyrdom of Raymond Lull.
600th anniversary. See "The Life of Ray- mond Lull," by Zwemer.
JULY 29, .1875.-0pening of the Doshisha. 40th anniversary. See "History of Missions in 9, 1840.-Martyrdom of nine Malagasy Japan," by Cary. Christians. 75th anniversary. See THE MISSIONARY REVIEW, March, 1909. DECEMBER 13, 1830.-Founding of Duff's College, 8, 1840.-Livingstone sailed for Africa. Calcutta. 85th anniversary. See "Men of 75th anniversary. See any life of Living- Might in India's Missions," by Holcomb. stone.
23, 1815.-Baptism of Africaner. 100th 11, 1825.-Baptisrn of Bishop Crowther. anniversary. See THE MISSIONARY REVIEW, 90th anniversary. See "Life of Crowther," July, 1912. by Page.
AUGUST 21, 1795.-Birth of Robert Moffat. 120th anniversary. See "Lives of Robert and 2, 1785.-Death of George Schmidt. 130th Mary Moffat," by John S. Moffat.
anniversary. See "Moravian Missions," by 25, 1905.-Founding of the National Mis- sionary Society of India. 10th anniversary. Thompson. . See "The Christian Conquest of India," by Thoburn. 20, 1835.-Founding of the Domestic and 25, 1885.-Baptisn:I of the first Ainu con- Foreign Missionary Society of the Protes- vert. 30th anniversary. See "History of Missions in Japan," by Cary. tant Episcopal Church, 80th anniversary. Honoring a Missionary'. Birthday See "Encyclopedia of Missions." The annual birthday gathering held in SEPTEMBER honor of Doctor Swain, the first woman 7, 1850.-Allen Gardiner sailed on his last to go as a medical missionary, by the voyage to South America. 65th anniver- Doctor Clara A. Swain Missionary sary. See "Modern Heroes of the Mission Society of the Methodist Episcopal Field," by Walsh. Church, Castile, N. Y., affords a good 9, 1840.-Death of Ko-thah-byu. 75th an- illustration of the pleasure and profit niversary. See THE MISSIONARY REVIEW, that may be derived from the keeping May, 1910. of a missionary anniversary. 21, 1795.-Founding of the London Missionary Society. 120th anniversary. See Dodor Swain was born at Elmira, "Encyclopedia of Missions." New York, but she removed to Castile with her parents at such an early age OCTOBER that the pretty little village has always 7, 1885.-Keith-Falconer sailed for Aden. claimed her as its own. It has always 30th anniyersary. See "Servants of the delighted to do her honor, and shortly King," by Speer. after the Rev. H.. Clay Milliman became 12, 1835.-First missionaries landed in the pastor of the church with which she Fiji. 80th anniversary. See "Fiji and the was so long connected, this annual birth- Fijians," by Calvert. day party was inaugurated. 12, 1875.-Launching of the !lala, first steamer on an African lake. 40th anniver- "We have held it for the past four sary. See "Stewart of Lovedale," by summers-ever since we came to this Lovett. little town," says Mrs. Milliman, wife 28, 1905.–Martyrdom of Eleanor Chest- of the pastor and president of the misnut. 10th anniversary. See "Servants of sionary society, in response to the the King," by Speer. request of the Best Methods Editor for 29, 1885.-Martyrdom of Hannington. information. "How did we come to 40th anniversary. See "Bishop Hanning- start it? Just because I have a fondness ton," by Berry. for anniversaries and because I felt that we could not do too much to honor the NOVEMBER 4, 1835.-0pening of the first hospital in China by Peter Parker. 80th anniversary. See "Uplift of China," by Smith. 15, 1875.~Stanley's appeal for missionaries for Uganda published in the London Daily Telegraph. 40th anniversary. See "Uganda's White Man of Work," by Fahs.
memory of such an illustrious mission- letters read from absent friends of ary pioneer as Doctor Swain." Doctor Swain and make music an im- portant feature." The celebration is held on July 18 ea,ch year (Doctor Swain was born July 18, Last autumn the anniversary of an- 1834) on the lawn of the beautiful resi- other event in Doctor Swain's career dence she built in 1898 when failing was also observed, tho in an entirely health compelled her to give up her work different manner. This was November in India, and which is now occupied by 3, 1914, the forty-fifth anniversary of her her relative, Mrs. Fred Horning. The sailing to India in company with Isabella hours are from two to six in the after- Thoburn. In commemoration of this noon, and after the program a dainty event, Mrs. Milliman gave on the Sunlunch is served outdoors beneath the day evening following (November 8) in trees. By means of a notice read from her husband's church, a stereopticon the pUlpit and inserted in the village talk on "The First Woman Physician in paper, all friends of Doctor Swain are the Orient," with nearly one hundred invited to be present. Last summer pictures.
nearly one hundred were in attendance, Enlisting an Entire Church and the occasion was most enjoyable. A very remarkable campaign conducted "We vary OUr program as much as by the First Baptist Church, Bridgeton, possible each year," says Mrs. Milliman. N. J., in connection with the Judson "We are fortunate in having an excel- Centennial last year, shows what can be lent sanitarium in our little town which accomplished when an entire church is attracts many missionaries home on enlisted for missions and how mission- furlough. When available we call on ary anniversaries can be used to stimu- some one of these for an address. We late missionary interest and activity. In have had Miss Mary Means, who went response to our request, the pastor, the with Doctor Swain when she returned Rev. D. E. Lewis, has sent us the fol- to India for the jubilee; Ida Grace Loper lowing details: of India; Emily H. Hartwell of China; At a business meeting held early in Esther Baird of India; and Mrs. Char- January, 19I4, the church voted to con- lotte Haskins, also from India, a life- duct such a campaign and appropriate long friend of Doctor Swain." $25 to the expenses. This was used for "We always invite the clergy of sister postage, lantern slides, pig banks, tracts, churches and the presidents of foreign books and other literature put out by the missionary societies in our town to give Baptists for the J tidson celebration. The words of greeting, and sometimes have pig banks were for the offering, one reminiscences from town's people who being given to each family connected knew Doctor Swain when a little girl. with the church. In all 225 were dis- One year when we were studying tributed and each was marked as follows: 'China's New Day' Doctor Isaac Taylor "To be fattened for the Judson offering Headland, whom I met at Chautauqua, and slaughtered at a great meeting of wrote, at my request, a lovely letter of the First Church, April 10."
greeting to the society to be read at the The campaign began on Sunday, Jan-, birthday gathering. Doctor Swain uary I8, and continued until May Jbrought from India 'many interesting almost fifteen weeks. Every organi~a costumes which she gave to Doctor tion connected with the church, including Mary Greene of the Sanitarium. We the mission school at South Chapel, was have sometimes harrowed these, dressing enlisted, and letters inviting cooperation our young people in them for missionary were sent not only to the 340 resident, dialogs and exercises. We also have members but to the roo non-residents
also. Throughout the campaign Doctor Books Corson, formerly a missionary at Moul- mein, Burma, now a deacon in this 311 resident members ……………. 533 church, gave very great assistance. The 31 non-residents ……………….. 40 program as carried out, included the 10 Crozier students …………….. 11 following features: 15 Colgate students …………….. 15 5 Missionaries at Ramapatnam ….. 15 Public Missionary Services.-There 10 Christian converts at Ramapatnam 30 were five missionary sermons, six mis- 7 Christian converts at Moulmein " 7 sionary prayer-meetings and three stereopticon lectures during the cam- 389 persons ……………………..651 paign. Three of the sermons were preached by the pastor, one by Doctor Adding to this the 120 books used by John M. Moore, secretary of the Baptist Department of Missionary Education, the u6 members of the study class gives and one by Mr. John S. Ware, Assistant State Treasurer. Three of the mid-week the amazing total of 771 missionary meetings were conducted by the study classes and three were "specials." At books read and studied through the one of the latter Miss Anna Prince of Moulmein was present; at another the efforts of one church in fifteen weeks! Rev. Thomas C. Hanna, of Pottsville, Pa., a grandson of Judson; at the third, The Woman's Missionary Circle accomthe memorial offering was taken. plished the remarkable feat of getting Study Classes.-Special emphasis was placed upon this work and eight classes every member to read "Following the were conducted-six in the Sundayschool, one in the intermediate Christian Sunrise," Mrs. Montgomery's history Endeavor Society, an'd one, a joint affair, in the Senior Christian Endeavor Society of Baptist missions. and the Beacon Lights', a young woman's missionary circle. 116 different persons In addition to conducting study classes were enrolled in these classes. As four persons took two courses, a total of 120 and reading books, all the various organtext-books were sold and studied. izations of the church and its miss'ion- Reading Circles.-One great object of the campaign was to get as many persons the two Sunday-schools, the Woman's as possible to read missionary' books, especially those prepared for the Judson Society, the Beacon Lights and the four Centennial. Accordingly books were sent and letters written to many. Christian Endeavor Societies, Senior, The books used were "Ann of Ava," Intermediate and two Junior-did an "Judson the Pioneer," "Following the Sunrise," "The Call of the World," "The immense amount of special work in the Immortal Seven," "Jesus Christ's Men," and about half a dozen of the old-time way of holding meetings, conducting Judson books that were brought forward and reread by some of the older mem- special exercises, framing pictures, purbers. The results were extraordinary, the total number of books read being as chasing maps, and memorizing mottoeS'. follows: Other features of the campaign were 44 new members added to the church; the distribution of 50 copies of Missions followed by a campaign for new sub- scribers; an Every Member Canvass that increased the pledges for missions and added $100 to the pastor's salary.
The memorial offering amounted to $rr5. "I would like to put in a special word for those crockery pigs," says Mr.
Lewis. "I have used them before and they always interest boys in missions.
On April 10 when the "slaughtering"
took place, a dozen or so were broken and then the whole meeting turned into a social with little groups trying to· gel their money out without breaking the pigs. Everybody had a good time that evening and many members have asked for the privilege of giving again in the same way." .
E I DI
GOD IMPARTIAL-NOT NEUTRAL lowers of Jesus Christ to agree as to MUCH comment has been made since the side which God approves, but this does not mean that God is neutral. It is the beginning of this world-war true that no pleadings, no arguments, no or the fact that the Christians and other personal sufferings can blind Him as to believers in the power of prayer have the real issues at stake or the righteousbeen on different sides earnestly be- ness of the cause that should prevail. seeching Almighty God for His protection and favor to their cause. A paper In view of the wisdom and power of in Italy assured its readers that such God it is indeed foolish for men to petitions have no effect on the Ruler of think that they can, by their prayers, the Universe as he is "Neutral." A turn Him aside from aiding the cause perplexed inquirer in America asks: of justice and love. He will be im- "Have we lost our faith; and is that the partial, but He can not be neutral. He reason why our prayers are not an- will not show favoritism to one party, swered?" but He can not fail to side with the right. In the natural phenomena of the No one who believes in God, the earth, the sky, the sea; in the storms and Father in Heaven, the Creator of the sunshine, in cold and heat; in the in- Universe, the Ruler over all, the One fluence He can exert on the hearts and who so loved the world that He gave His minds and spirits of men, there are a only begotten Son, none who believe in thousand forces at the command of God, this God can believe that He is neutral by which He can determine or teror indifferent when He sees the sorrows, minate the conflict when He deems it the cruelties, the sin inseparably con- best. But there are lessons for men nected with great hatred and bloodshed. to learn that they will learn only through Neutrality implies a degree of indiffer- struggle and suffering, failure or sucence as to the outcome and an unwilling- cess. It was after the experience of ness to influence the final result. Man both victory and defeat that David can not see or foresee with divine vision learned to exclaim: "Some trust in but it requires no prophet to predict chariots and some in horses, but we will that the outcome of this world conflict remember the name of Jehovah, our God." must profoundly influence the progress of the Kingdom of God on Earth. He What then is the use of prayer, and wlio sent His Son to save the world, for what should Christians pray in such is not indifferent as to the horrors of a time of strife when Christendom is war or to the character of the ideals divided? The greatest value of true and forces that succeed. He who prayer is that it helps to bring us into "wills not that any should perish," and tune with the mind of God. None can who is "of purer eyes than to behold hope and none should wish to dictate iniquity," is not likely to hold in check to God as to what He shall do or when all the powers by which He could con- He shall act. The best that we can do trol the outcome of a world~conflict. is to pray that God's will may speedily be done, and that His will may clearly It is impossible, in the present period be revealed to us so that we may coof blind patriotism, even for all true fol-
operate more perfectly. The French, diers. They are knitting warm clothing, the Germans, the Belgians, the Russians, are contributing other comforts, and are the British, the Americans, have In- forwarding literature to those cut off valuable lessons to learn from this war- from the home land.
fare if (lur minds are but open to the There's another more important war- truth. There are lessons of the true fare going on all over the world, one ideals of life, the true forces that make that seeks to spread Iife, not death, to for righteousness, the weakness of extend the spiritual Kingdom of God, materialism, the need for self-sacrifice, not the selfish material advancement of the unity of the race, the supremacy of men. At the front in this campaign God. The sooner men and nations learn there are thousands of men and women thes·e the sooner this war and all war who are cut off from the comforts and will be ended. God will answer prayer comradeship of the home land. Their but it must be prayer that follows the advantages are limited by their isolation . line of His allseeing wisdom and not the and the lack of money. They have not prayer for favoritism. the lecture courses, so plentiful at home, Let us pray that the clouds of battle and are without the wealth of hooks smoke may clear our vision; that the and periodicals so accessible In o·ur thunder of cannon may enable us to hear libraries and our newS stands. A gift more distinctly the "still small voice"; of a broadening, stimulating magazine that the sufferings of the wounded and is often of the utmost value to them destitute bodies may teach us to under- in their personal life and work.
stand the compassion of Christ'for des- The Editors of the REVIEW will be titute souls and that the heroic and grim very glad to cooperate with friends at determination of soldiers to fight and die home to send the MISSIONARY REVIEW OF for country and king may awaken in THE WORLD for one year as a gift to our hearts the loyal purpose to count no some of these self-denying workers 011 sacrifices as a hardship in the service of the home and foreign mission fields.
our Savior and King. This is a time Some of our readers may count it a to pray for enemies, that they may be .privilege to join in this effort by giving on God's side and in His fellowship; the REVIEW for a year to one, ten or to pray for the spirit of peace and pa- one hundred missionaries. We or they tience and love in the face of bitter can select the names in cooperation with antagonisms and sorrow; to pray that the Mission Boards. A special rate is the present waste of men and money offered at $2.00 a year, plus 50 cents may not prevent the progress of the for postage to foreign lands. Whil.: spiritual work of Christ; that the eyes many are remembering the sufferers in of men may everywhere be opened to Belgium, let us not forget the mission- see their sin, their weakness, their aries who are often hungry for mental foolishness and that they may be turned and spiritual food, such as may be to seek forgiveness and wisdom through found in the REVIEW. Will you join Jesus Christ; that in the face of death in this movement to send the REVIEW they may seek eternal life-the God- free to 5,000 missionaries at home and life in this age and in that which is to abroad? So many letters come asking come. for the REVIEW from those who can no~ TREMEMBER THE MISSIONARIES afford to subscribe, that we are unable HE patriots in the countries now at to meet the demand. . war, who are not able to go to the There are other ways of "remember- front, are seeking in many ways to help ing" the missionaries that should not 1;>e bear or lighten the burden of the sol- neglected. Remembering at Christmas time is one way to lighten their burdens, hand there will be a general scheme of another and most important and effec- topics to be presented month by month tive way is "remembering in prayer." so that the whole world-fidd may be Many missionary workers have testified covered adequately in the course of the to the remarkable uplift and power that year. For the sake of those who wish has come in their work, giving victory 5n to use the REVIEW in making programs answer to prayer. How many are pray- we give below a partial list of topics: ing for their brothers and fathers and husbands in Europe. Should we not JANUARY: more earnestly and constantly remember in prayer the officers at home and The World Outlook. the workers on the field who are giving Church Plans for the Year. their lives to the cause of Christ? Thus Prayer and Missions. we may share in the conflict,· the victory The Home Base. and the reward. FEBRUARY: THE PROGRAM FOR 1915 China and the Chinese. EACH year brings new needs, new Confucianism and Taoism. problems, new leaders, new. strug- Chinese in America. gles, new victories in the missionary work. Eternal vigilance is required to MARCH: keep abreast of the campaign, but he who fails to keep a broad outlook loses Mexico and Central America. in inspiration and in power. City Missions and Social Service. Oriental Christianity. During the coming year the Editors of the REVIEW plan to make the maga- APRIL: zine still more effective and attractive, if possible, than it has been in the past. The Indian Empire. Hinduism. The leading writers on mIssIOnary Foreigners in America. themes are h'elpillg to make it invalu- The Native Church. able. In this number, for instance, we have articles by Robert E. Speer, Henry MAY: W. Frost, Gilbert Beaver, Fred B. Smith, and others. In the coming Siam and Laos Malaysia. months, we are to publish papers from Buddhism. Dr. John R Mott, Mr. Sherwood Eddy, Bible Distribution. Rev. John H. Jowett, Dr. Charles L. The American Indians. Thompson, Dr. Samuel M. Zwemer, William E. Griffiths, and from many JUNE: Fetishism. other workers at home and mission.aries abroad. The Department of Best Africa and Madagascar. Methods is to be maintained with its Industrial Missions. invaluable practical suggestions to pas- Negroes- in America. tors, Sunday-school workers .and leaders in local missionary societies. A special JULY: page of stimulating facts is to be added that will be suitable for quotations on The Islands of the Sea. church calendars and in missionary Arctic Missions. meetings. Missionary Administration.
In addition to articles of timely inter- AUGUST: est that can not be announced before- Roman Catholic Europe. The Papacy. The Mountaine.ers of the South. Woman's Work for Women.
SEPTEMBER: Japan and Korea. The Japanese in America. Shinto. Evangelistic Missions.
OCTOBER: Moslem Lands. Mohammedanism. Medical Missions. Young Peoples' -Vork. NOVEMBER: the cause before giving, or shall at least refer to other responsible parties South America. who have investigated. Frontier Home Missions. Educational Missions. Many appeals come to the Editor of The Greek Church. the REVIEW to help needy and worthy causes, and many inquiries are made DECEMBER: concerning those who are collecting money. A good story of "wonderful The Jews. wnversion and remarkable evidences of Missionary Literature. Unoccupied Fields. Children's Work for Children.
CONTINENTAL MISSION STATISTICS the power of God," an eloquent tongue or pleading voice, is not sufficient evi- NOone can examine our statistical dence of the worthiness of an object. table showing the figures for Prot- Oftentimes the more useless the cause estant Foreign missions of Continental the better wiJI be the story-a good societies without a feeling of sadness. story is necessary and does not need The work of these flourishing and grow, to adhere to facts. A few years ago a ing societies has been almost paralyzed. New Zealander told a wonderful story The missionaries are cut off from their and obtained large sums of moneyhome base and many are living in an which he used on himself. Another enemy's country. The British govern- man from India told of a – remarkable ment is giving protection, but many are farm which he had made a Christian necessarily under surveillance because of colony-but he was described as a liar the danger of spies. The British mis- by those missionaries who were his sionaries are treating their German neighbors in India. But of all lands, brethren as Christian comrades and are Syria, Armenia and Persia seem to be ready to offer ass'istance to any _who most prolific in false money-beggars. may be in need. Word has just reached us from The work of the German societies Canada that certain Armenians from shows a distinct gain over last year. Asia Minor have been deported (into The home income increased nearly the United States) f0r obtaining money $500,000, and 32,000 are added to the under false pretenses. They tell a good total number of communicants reported. story and have collected thousands of French, Netherlands and Scandinavian dollars. They produce letters from societies also report a gain over 1913. Bishops in Asia Minor and Persia and What will be the report next year? The even from Christian missionaries in Continental missions and missionaries America. There are nine of these men should be earnestly remembered in our engaged in -this business who have been prayers. Their missionaries are at work deported at one time, but there are in African colonies, in Turkey, Persia, hundreds of others who must be guard- Russia, India, Egypt, Micronesia, and ed against. Their letters are either other countries involved in the war. forged or obtained under – false repre- MISSIONARY "CONFIDENCE MEN" sentations, their photographs are unre- M ANY a good cause suffers because liable and their "orphanages" are mir- of its goodness, and many a gener- ages or belong to missions that have ous giver is imposed upon because of given them no authority to collect funds.
his – or her generosity. There are There is too much need for money in "fakirs" in missionary circles as well as reliable missionary work for Christians in business, and it is advisable that to be careless stewards. If unknown those whose hearts prompt them to give men and women call, their stories to the great work of God and the relief should be inyestigated and if found un- of suffering humanity shaH investigate true the police should be notified.
OF THE PROTESTANT FOREIGN MISSIONARY SOCIETIES OF THE CONTINENT OF EUROPE
(Copyright, 1915, by the M,SS'ONARY REVIEW OF THE WORLD.) STATISTICS GATHERED BY PASTOR E. BERLIN, GERMANY (See page 60) FOREIGN MISSIONARIES NATIVE WORKERS NUMBER HEATHEN PHYSICIANS LAST YEAR .!:l CONTINENT OF <<>> EUROPE ….0..:. Foreign Countries in which Missions are NAME OF ORGANIZATION V) Sustained and Number of Missions (Abbreviated) "..0: (5 1. Germany I 1 I I 1 I Berlin •.•••…..•.•.••••.••..•••• 1824 $380,812 I $59,052 1181 2 33 113 : 31 2971 31 I 1,615 1,646 1,9431 6;: I 58 39,023 34,552 5,620 I 309 3,630 1 5,620 I ? 12 295 738 29,7141 21 ? I 18,504 China, (2), Eastern and Southern Africa. 166 220 2, 1 96,325 i i 46 4,140 12,410 7,471 1,339 1,393 7,471 i '66 523 2 84 Breklum …………•…..••.•.•• 1877 2: [… ~ 21 1 7 54 …. 166 29 43 2,638[' …• 1 18,000 India, Africa (2 leper asylums). 1,211 67 106 ,; 34 ! 104 184 Charity in the East……. . • • • . • • .. 1896 112,524 :1 3 3 10 ;I ? ? •… 1 …. [ 2 29 *37 3,400 1 3 ? Turkey, Asia Minor. General Prot. Miss. Union •••..•… 1884 46 …. German Baptist …••.••.••.••.•••• 1890 I 6 1,053 1,154 13 19 I 5,918 I 5; 1 14 8 21 360 479 ?3 ? ? 2 154 103]' 2 3 6,087 Japan, China. 67,315 I , I 25 31 3,557 ••.. 17 1 . . . . 39 7 60 128 9 ? 3,124 312 :J 8 1,643 1 6 2 ? German West Africa. 59,4961 2,367 ! ?30 6 218 German East Africa .•.•.•••….••• 1886 62,860 3,432 19 ' … . 25 80 •… 104 :: 1 1,278 990 571 109 1 104 3,850 ] •.•• German East Africa. German Orient …….•..•••..•••• 1900 5,122 1 32,359 i 1 ••.. 2 31 1 ?1 *4 *290 I 1 1 5,072 Bulgaria, Turkey, Persia, Russia. •••• i 8,873 4 4 73 507 i ····1 ? 66 341 10,106 1' … •••• i 3 Gossner ••……•……••.•.•••… 1836 99,9261 14,1541, 47 ..•• 8 37 9 101 43 1,010 34,538 66,371 12,125 1,541 4,872 12,125 I 459 (2 asylums for lepers), India (3), German West Africa. Hermannsburg ..•………….•.•• 1849 134,923 I Jerusalem Union …………•….. 1852 32,554 35,867 61 , •… 55 3 119 4 356 220 34,945 42,268 1,769 1,353 2,933 43 287 (Asylum for lepers), India, South Africa, Persia.
….. i 1 2 63 22 4 2 ? ? '::-:1 5 12 10,::: Ii : : : : Palestine. 3 3 Kaiserswerth …..•.•….•••.•.••. 1836 ?I 128 67 6 5 474 4 7,422 Egypt, Syria, Palestine, Asia Minor, Turkey.
Leipsic .•……•…….•• , …….. 1836 225,636 937 56 1 …. 7 17 81 23 148 171 252 287 11,132 12,034 717 924 904 717 230 357 19,237 1 26,594 India. British and German East Africa. 11899096 61,233 9, 1 96 174 . …………..•……• 1j 29 1 …. 19 29 78 .••. I 96 37 3,015 ? *437 *78 *437 '39 *2,0281 …. 2 Micronesia (China, see China Inland Missi<>n). Lelbenzell 325,789 524 2,170 2,537 Moravians *…………………. 1732 *52,381 50 108 255,688 i 142 1 …. 40 172 12 367 48 2,122 187 35,238 65,368 6,773 660 3,793 1,535 189 25,375 9 256 440 36,198 4 India, South and Central Africa, West Indies, South and 2 38 41' 1,523 1 …. Central America, Australia, Indians, Eskimos. Neuendette1sau ….•..•……….. 1886 473 II 26 …. , ..•• 8 22 2 58 … . 50 29 2,718 1,260 1,636 364 154 1,636 …. 1,050 New Guinea, Queensland.
N eukirchen ….•……••••.•…•.. 1881 43,519 630 I 33 I 1…. ? 9 43 … . 129 129 172 38 ? 3,111 1,043 161 841 311 15 253 2 20 41 2,442 7 31,183 Java, British and German East Africa.
North German ………" ………. 1836 128,579 I 11,448 1 21 1 •… .••• 5 9 51 6 245 251 302 164 ? 4,955 6,386 406 628 9071 406 •… 1 87 187 7,224 German and British West Africa. Rhenish ..••……….•…..••.•• 1828 312,4881 25 385 6113 116,531 23,625 Eight Other Societies ..•.••..••.•.. .:..:.:..:.1 217,864! I = 77,6451 171 4…. 20 40 I 2,881 i 2,921 3,306 117 42 ? 1 102,622 9,231 16,891 23,625 73 43,624 7 277 839 50,549 2 6 83,744 South Africa, Dutch East Indies (5), China. 2,446,5831 3,048 3,871 742 Total •…•••……..•..•.•••.•• 17,0181 68 3 . • . . 87 27 212 21 144[" 49 ? I 4,752 368,276 62,954 205 ~I~I-?- ? 1 10 87 6,108 1 4 ? –rn 146 358 500,486 –s4Q l—-ui I i l l -70-4 i l l -3-6-3 -2,-16-6 I 9,169 9,387 11,553 I ?108 278,356 19,336 35,957 56,856 755 80,358 54 1,601 3,630 190,4341 26 29 197,656 I iii 1 1 I ! iii 1 1 I Bas}~oc~:~~~~~~~~~•••••.••• 1815 1 483,242 127,685 1 214 5…. 125 190 Ii 33 __ 567 57 i 2,0391 2,096 2,663 73 : 816 39 41,166 30,435 5,346 3,450 I 3,501 5,346 5,640 12 261 853 56,611 6 8 65,214 India, China, German (2) and British West Africa. 24 21 ? 2,994 South Africa, Portuguese East Africa. Mission Romande •.•.•..••..•••••• 1875 I 69,125 12,866 18 4 10 77.:..:.:..:. ~"I ~ ~ 1_31 ~ ~ 2,529 151 I 18 2,994 ? 2 68 101 3,191 3 ..•• 216, 30,435 8,340 3,601! 3,519 I 8,340 Total (incl. one other society)… I 555,390 140,551, 232 9 1381 59 654 57 I 2,147, 2,204 2,8581 86 ; 898 39 43,695 5,640 14 329 954 59,802 9 8 –65–,21–4 — — — — — -. – —— .n '.'" I " I ", '" I "" Pari~;o!~a~~.~ ,I…. " .•.•••••.•.••••• 18221 I I .. ! "'" '"'''' ".'" I"'" I".'" ?? ? ? t24,040 i? ? Africa (5), Melanesia (2), Polynesia. "'.'" '".''' I " I 'SO , =1= 4. Netherlands 25,536 1,490 71 1…. 2! 3 i 2! 15 i …. I ?161 16 31 6 5 …. 1 645 1,541 ? I 44 …. i ? 1 40 16 1,000 zI 2 38,000 Dutch East Indies (2).
Neth. Mennonite Union ••••••••.••• 1847 Neth. Missionary Union ••••••.•••• 1858 *27,209 *3,007 i ? 12….. .•. 4 31 19 ••.• i 80 1 80 99 10 20 …. i 1,408 1,358? 64 79 ? 1 33 30 1,611 4 1 3 24,151 Dutch East Indies.
Netherland Society ••••••••••.•••• 1797 80,565 1 ?1 19 31 1 8 i ?: 8 1 39 •.. , i 159 159 198 15 159 …. I ? 18,503 ? ' 911 1,061 ? 2 32 126 10,845 2 2 61,487 Dutch East Indies (3).
? : ? 51,655 II 153 i 16 146 .•.• ! 7,647 ? i 506 i 649 1 ? Dutch East Indies (2), Dutch New Guinea. Utrecht Union ……………….. 1859 18. ••. . ..•…. I ? ' …. : 18 …. I 153 171 ? 1 33 128 ?I–?- 4,567 1 …. ········1 59,286 ?831 60 Four Other Societies•••••••••••••• iIi = l—m ——m I 14 27 244,251 ~ –8-6 1–4 –1 ? I " 113 1 . "'1 ? ?1 3,000 _ _6 _ _ ? '] 30. .•• 24 : 41 58 ••.. 1 i 83 141 I' 20 1 50 ••.. I 1,177 [ 1,410 Total •••…•••…….••••• ••••• i 11491 640 ~ I 380 -.-..-. 3,230 30,459 –?-: 1,6381 1,789 –?- ? 5 138 360 21,023 15 7 1123,638 5. Scandinavia I 3~ 6 1 Danish Society . . . . . • . . . . . . . . . . , 1821 119,885 1 2 •••. 26 21 86 7 263 270 356 20 42 7 1,032 1,613 286 136 ? 64 3,035 3 3 83,591 India, China. Seven Other Danish Societies.••••. 53,000 China. 782 10 12 34 … . 25 25 59 7 ? ? ? ? 55 ..• 9 360 3 ? South Africa, Madagascar (2), China (2 asylums for lepers). India, Ceylon, South Africa. Norwegian Luth. China Mission ..•• 1890 68,942 131 19 1 •.•. 17 9 46 … . 89 89 135 11 27 716 130 176 30 ? ? 1 18 11 401 1 ? China, Chinese Turkestan, Belgian and French Kongo, Russia. Norwegian Miss. Society……….. 1842 248,925 6,679 India. East Africa (3). *68 *2 *2 …. *58 -30 *160 lOt 1,460 1,561 1,721 49 ?114 883 30,301 57,633 5,680 2,662 3,956 5,680 813 23,365 7 23~ 221 8,989 3 3 25,350 German Southwest Africa, China. Japan. Three Other N <>rwegian Societies… • .•. 28,115 193 8 …. 6 7 21 ?127 132 153 7 67 1,378 2,269 657 329 141 657 64 1,276 Church of Sweden Miss•••…….. 1874 88,907 4,775 266 271 340 20 119 5,237 Belgian Kongo. Swedish Missionary Union .•…..•• 1878 123,637 1,422 24 1 •••• 2 22 20 69 297 297 424 18 92 3,420 4,246 1,573 395 301 1,573 1 40 230 5,876 21 ? Swedish National Society …•….•. 1856 3,909 239 337 3 20 101 2,576 98,080 ! 56 1 …. 40 30 127 1 20 201 3,394 ? 422 20 ? 14 1,512 2 4 I1 13,586 29 2 .••• 8 24 35 98 234 24 31 1,661 2,077 197 ? 1 .•.. 13,800 Seven Other Swedish Societies ….. . 134,006 1 ?I,033 20 1 ••.• 37 I 46 44 148 259 260 408 36 ?65 16 2,551 ? ? 60 1,500 1 8 ? Finnish Miss. Society ••…..•…..• 1859 66,894 1,752 141 212 27 •.•• 2 …. I 25 17 71 •.•• 141 12 63 1,848 1,675 284 150 2 66 61 3,715 2 2 8,695 Lutheran Finnish Society ………. 1873 16,033 2 •••• 4 2 3 11 …. 7 7 181 4 – -? – – 1 ? 1- -?- ?50 ? 22 2? 9 350 ····1···· 12 837 25,282 —- Total (incl. one small society) ..• 1,053,174 20,676 292 16 – 1 – 5 57 274 242 888 124 3,174 3,298 4,186 212 709 " 9181 46,301 69,908 7,910 4,789 4,736 7,910 – 1 – === – – 17 405 943 32,965 16 22 145,022 —— — 1,593 111,280 i I 1,621 121,161 — I ==== I 6. Belgium 1 ! II I i I Societe BeIge des Miss. Prot. au ! 1 . I I I I — — — — — — _ 1 – =~I1=~ 90 2,478 15,887 328,264 I I I= Kongo* 1 1910 ===4=,3=1=0 5,396 1,065371,582 499,078 90,040 No Report Rece I ived = I = 1 = = = 1 = Total Continent of Europe (1914 = 1 ~ ~ I~ Reports) ……….•.••……• — — —- — $4,503,883 [$732,148 [ 1,5081 j _6 /1,292 4,036 488/15,765 16,253 20,289 1 1,070 30,765 47'3781183'9421' 531,530 31,463 63,938 81,747 Total 1913 Reports.••..••••..••. i 469 3,812,3691 687,4731 1,435 41 I 6 378 1,081 657 3,802 14,887 15,356 19,1581 1,002 5,467 ?76 ! 356,694 623,791 89,580 94 2.189 5,456 301,568 63 36 567,580 'Signifies that no recent report was at hand. Last year's figures given. tReport incomplete. Rieport of "Miss. Fran~aise, Prot., et Kabylie" not received. tAn international society. "Includes both adults and children.
WODLD-WiDE
MISSIONADY NE S THE WORK AND THE WORLD year ago, the sum he named was com- pleted. Every penny earned will be "0 God'. Search for Man used in Christian work. "These stores THER religions have risen out of will support missionaries, they will pay man's search for God, but Chris- the salaries of ,ministers, they will comtianity is God's search for man. And fort the needy, they will furnish the we dare not interrupt it-we who have lessons of Christianity to the untaught." received only to give. It came to us Mr. Duke is sixty years of age, and has when we were savage and comfortless, been a member of a Baptist church for and has made us what we are, and from twenty-five years. Since his young manus it must go to the old and new peoples hood he has given a tenth of his earnof the earth. Asia, Africa, and these ings to Christian work. islands that sleep in the lap of the Pacific are pleading, 'We would see The Miuionary Physician Jesus.' " NOT long ago a missionary who "'Oh, where is He that trod the sea? studied theology and medicine was 'Tis only He can save.''' believed to be doubly equipped for the foreign field; now, concentration and Who Will Go? not diffusion is the word. Nevertheless, the idea that the missionary should be I N the United States there is one or- doubly equipped has been conserved, in- dained minister to every 594 people; asmuch as the spiritually minded mis~ in Africa there is one to every 82,152 sionary physician can do the work of the people; in Korea there is one to every physician and the evangelist. 123,7II people; in Japan there is one to every 172,538 people; in India there is The missionary physician has marvelone to every 321,448 people; in China ously unique opportunities which make there is one to every 476,462 people. possible his being a doubly equipped There are 1,557 principal cities in China man. His point of sympathetic contact, unoccupied by missionaries. The vast- physical disease, is assured from the ness of the caU seems to be beyond our very start. Further, if the doctor shall powers of comprehension. Certainly it inspire his nurses and helpers with the is beyond any adequate response on our evangelistic spirit to the extent of part as yet. creating an evangelistic atmosphere, one can scarcely imagine conditions more M The Profits for God suited to the winning of men to· the R. H. Z. DUKE, a Ba:>tist of Texas, Savior. In addition to all this the is giving to the cause of religion the hospital may send out its nurses through proceeds of his twenty-one "nickel" (five a city and find the distrest who would cents or 20d. per article) stores. He gladly come to the hospital-haven if and his wife agreed with their con- orily they could, and so may actually science four years ago to turn the earn- bring help and heal them. The ordinary ings of these stores to the use of Chris- evangelist must go to the mountain, hard tianity, when his savings should amount and obdurate with prejudice while the to a hundred thousand dollars. Over a
physician evangelist stands in his lot, Disciples of Christ beckons, and lo! the mountain comes to him, and truth-seeds are sent back for MEN and millions: these were the planting in the homes and villages 01' key words of the sixty-fourth anthe country.-Korea Mission Field. nual convention of the American Chris- tian missionary societies of the Dis- Perils in the Every-Member Canvass ciples of Christ, held in Atlanta, Ga. The attendance at several sessions of the I. Unprepared church for the canvass. convention numbered 10,000, including 2. Untrained leadership. 3,000 delegates. Thirty-eight States 3. Unprepared canvassers. were represented. Less than a year ago 4. Overemphasis on either budget for A. E. Cory of pncinnati, then a mis- sionary in China, was sent back to current expenses or missions. America by his fellow missionaries to plead for a quarter of a milIiondoIIars 5. The canvass is made an end, not a for missions. When he landed it was with the determination to raise $1,000,- means. 000. The Board of Missions had even 6. Inefficient check-up. greater faith and after much praying 7. Not foIlowed up quarterly. and planning the sum of $6,300,000 was 8. No missionary treasurer. decided upon for enlargement of mis- 9. AU done by the preacher. sionary and educational work at home ro. Not made annually. and abroad. R. A. Long of Kansas City gave $1,000,000, and the second million NORTH AMERICA is already nearly raised.
RAmerican Roman Catholics and Mis.ions The movement also has definite plans OMAN Catholics of the United for s'ecuring 1,000 young college men States are steadily advancing to first and women for missionary fields and is place in support of the missions of their adopting the "Every-Member Canvass" communion, and supplanting France in plan, giving each and every member of that respect. Ten years ago the French the denomination an opportunity to par- Church gave $815,000; five years ago, ticipate in the maintenance or extension $675,000; and last year, according to of its missionary, educational and reports just made public, $590,000. Ten benevolent interests. years' ago the United States Roman Catholics gave $45,000 a year, and last I Methodist Finances and War Relief year, according to the same report, N spite of the European war and busi- $44°,000. The headquarters of the one ness depression the regular receipts great Roman Missionary Society are at of the Board of Foreign Missions of the Lyons, with considerable offices in Paris Methodist Episcopal Church for 1914 and Rome. The Society's income last were $1,170,258.97. This shows an inyear was $1,622,996. It was the largest crease of $I2,789.57 over 1913, which in its history, but the total is far smaller had held the record as banner year. than that of a dozen Protestant societies in America. The great givers to Roman There was received in February from Catholic missions are, among American a friend whose name for the present is dioceses: New York, with gifts last year witheld from the public, securities, the amounting to $157,000; Boston, $57,000; market value of which at that time was Philadelphia, $53,000; Cleveland, $7,800, estimated at $175,000. The money wasand B,altimore, $7,100. Not a city in ta be used for the ~rection of a building Rom~J1' countries, like AUl'tria, Italy, at Budapest, Hungary, and another at Belgium anq.Spain, comes ,anywhere near Petrograd, ·Russia, and for the benefit of th,e gifts .~af these gener9us Roman the William Nast CoIlege at Kiukiang, Catholic Americans.–,-Th~Chfwchman.
WORLD-WIDE MISSIONARY
China; $50,000 was to be set aside for to fore given to Turkey. Successful rethe Permanent Fund of the Board. sults imply careful preparations, and the plans for this campaign included an The retired missiqnaries fund which illustrated and clever circular addrest was begun last year by a gift of $75,000 to all undergraduates, another circular was increased by a gift of $50,000. to all the alumni, a group of forty can- vassers representing dormitories, "frats" At the November meeting of the and clubs, wide advertisement by posters General Committee of the Methodist in dormitories and prominent points on Board, the effect of the war upon mis- the campus, an outside speaker to presion work was carefully considered. The sent the conditions in Turkey, a public loss of ministers and men in the belli- meeting where subscription cards were gerent countries and in neutral states passed and signed, followed by a canvass under military mobilization; the depres- of all the dormitories begun immediately sion of business in Italy, Scandinavia on Sunday night following the meeting. and Switzerland; the war rates of ex- On this night they reached 30 per cent. change in the trasmission of funds; the of the college and the next night the rise of prices, even in South America, attempt was made to complete the list. the Philippines and Korea; the demoralization of Mexico and the poignant Chinese Women Student. in America hurt of Belgium were cited. A strong committee recommended an appeal to ONE of the most significant pieces of the Church to raise by special collections work carried on by the Foreign at least $225,500 for war relief. Department of the National Board of Young Women's Christian Associations Missionary Exhibits Accessible is the hold which it has obtained upon Oriental young women studying in T HE Missionary Education Movement America, . Association leaders have has organized a department to act brought them, as far as possible, into as an interdenominational agency for the close touch with the best American home supply of material which may be rented life, and the generosity of one friend for missionary exhibits, entertainments, has made it possible for every Oriental plays, and meetings. woman student in the United States to be invited each year to one of the sum- It has issued a "Catalog of Exposition mer conferences conducted by the Naand Exhibit Material," in which are an- tional Board in various parts of the nounced costumes, scenery, curios, and country. It is appropriate, therefore, other accessories used in dramatic pres- that the Association should concern itentation in connection with missionary self with the coming of ten Chinese girts, education. This material is illustrative the first to be sent on the American Inof the life, customs, and religions of demnity Fund, tho China has sent numnearly alL non-Christian peoples and of bers of young men in the last five years'. several phases of Home Mission work. It is a striking fact that they are all The catalog may be procured from any Christians, and eight of them are da:ughof the Home or Foreign Mission Boards ters of Chinese Christian clergymen, or Societies, or direct from the Mission- They were chosen by competitive examiary Education Movement, New York. nations held in English in Peking. All the way from China officers of the How Dartmouth Students Did It· Y. W. C. A. have had friendly oversight of the girls, and the National Board in A MISSIONARY finance campaign at New York will assist in sdecting the' Dartmouth College, Hanover, New schools they will attend. ,It is a chal- .Hampshire, in the interests of the work at. Mardin, Turkey, raised $712, in contr~st to the $35 that Dartmouth has here-
lenge to the Christian Church of the $750,000. Last year those churches and United States, in whatever institutions organizations which are reckoned in the or communities these young women may tabulation of missionary offerings confind their home, to put about them the tributed $604,895, being $42,794 in exstrongest Christian influences and to see cess of the previous year; so that it that these women from far-off Chinese seems probable that the larger amount, churches shall be so matured in their $750,000, will be contributed. All this Christian life that they may go back to is heartening, in view of the hundred become leaders in the vital development and one demands made upon Christian of the womanhood of China. individuals and churches; in view of th.e business depression that has prevailed; Oriental. at Service. in California and in view of the many, Christians and others, who are not enthusiastic in the I T is worthy of note that when the matter of missionary operations. When crypt of the new cathedral in San three hundred and fifty busy Christian Francisco was dedicated this year, men gather at a banquet at such a time "From Greenland's Icy Mountains" was as this, and resolve to go forward in this sung by a choir from the Japanese mis- matter of advancing the Kingdom of sion, and "Jesus shall Reign where'er the God, it may be expected that, by the Sun," by a Chinese choir. Addresses blessing of God, the end will be achieved. were also ·given by Chinese and Japan- -Canadian B($ptist. ese clergymen. Fifteen hundred and fifty-three Bibles and New Testaments LATIN AMERICA were presented to the officers and men of two Japanese cruisers in San Fran- Improvement in Porto Rico cisco. Representatives of the Bible Society, of the Federation of Churches REV. C. J. RYDER, who went to and of the Japanese-American evan- Porto Rico in 1902 to open the gelization society, Dendo Dan, partici- Congregational miSSion, has recently pated' in the formal presentation which visited the island, and writes in The took place on the afterdeck of Admiral Advance of the marked progress in these Kuroi's flagship, the Asama. The flag- twelve years along industrial, educaship's band played the national airs of tional, ethical, and religious lines. He the two countries, and in addition, "I says: "The sanctity of the home has love you, California," which, in view of been emphasized by the Protestant Californian legislation, indicates a rea- churches that have been established. The sonable spirit of forgivenes.s· on the part public school system developed by the of the visitors.-Record of Christian superintendent of education of the Work. United States is excellent and compre- hensive. It includes kindergarten, in- CANADA dustrial training and high-school work in many of its schools. An excellent Missionary Giving in Toronto university has been erected at Rio Pied- ras that would be an honor to any SEVEN years ago, the combined giv- country. '(he percentage of illiteracy ings of the Protestant churches in has been reduced and bright, energetic Toronto to missionary objects amounted students are being trained in these difto about $150,000. In November, 1907, ferent institutions." Industrially, the the Laymen's Missionary Movement, at most striking feature is the gradual its inaugural meeting, decided to make development of a middle class, which did the objective for the ensuing .year; not exist when Spain surrendered the $350,000. That objective was attained; island. and now the objective for the current year has been made no less than
WORLD-WIDE MISSIONARY
The Opportunity in Mexico local Evangelical Alliance has been in successful operation for several years. A LARGE number of former pupils The membership is made up of repre- of the People's Institute, a school sentatives of the same four organizaconducted by the Disciples of Christ at tions. It holds monthly meetings for its Piedras Negras, are now occupying members, and has carried through sevpositions of influence in the government eral union evangelistic efforts. This of Mexico, or in its army. It was of year it is holding a monthly union this school that Carranza, when he was prayer-meeting which itinerates from president of Coahuila, said that twenty- one church to another in 'widely separfive such institutions would permanently ated parts of the city.-WM. B. BOOMER cure Mexico of revolutions. Rev. S. C. in Assembly Herald. Inman, the Principal, writes that the wonderful opportunities in Mexico pre- Disciples' Commission on Latin America sented to the Evangelical churches today, make it difficult to be patient until RECOGNIZING the great part Latin peace is assured before the great body America is to play in the world's of missionaries return to Mexico. Every community is disorganized. The Roman life in the twentieth century and the Catholic churches and the public schools great need of the Christian forces' of are still closed, and rich families who North America to contribute in the generally lead in the community life broadest and most scientific way to the have not yet returned' from the United development 9f this life, a Commission States. This is a time for manifesting on Latin America has been named to some of the old heroic spirit of missions. represent the Disciples of Christ in the Mr. Inman asks: "Has our missionary new movement· toward our neighborscience and carefulness brought us to ing republics of the South, which is being the point where we are willing to walk felt in all parts of North America. Comonly by sight? How much longer will mercial and political relationships bethe whole Evangelical Church in North tween the two continents will not be America stand in an attitude of watch- solved save by a uniting in spiritual reful waiting while these people are neg- lationships. To bring about the latter lected at the time they most need our means a more thorough study of the hishelp and our message." tory and philosophy of life of the people of South America, and a deeper appre- Miaaionary Cooperation in Chile ciation of them than the North Ameri- can has s'o far been willing to accord. T HE last three or four years have It is the aim of the Commission to con- seen considerable advance in co- tribute as far as possible to the formaoperation among the American and tion of broad and sure foundations for English evangelical forces in Chile. In the future friendship of the peoples of the southern part of the country an in- the two continents. terdenominational Sunday-school Association holds a successful annual con- DR.Earl Taylor on South America vention, in which workers of the Church S. EARL TAYLOR, of the of England, the Methodist Episcopal and Methodist Board of Foreign Mis- Presbyterian Churches of the United sions, who has recently returned from a States and of the Christian and Mission- trip through South America, reports ary Alliance work together harmoni- that: "There are many chances for mis- sionary work in Panama, and cooperation ouSlY. between mis'sionaries laboring in the northern part of South America and in In Santiago, the capital of Chile, a
Mexico is likely eventually to solve many England and the Continental Missions problems." M' LE PASTEUR BIANQUIS (Sec- Ecuador is the only country in South America from which Protestant mission- retary of the Paris Missionary So- aries have ever been expelled. "In other ciety) in writing a letter of thanks to countries of South America," he said, the London Missionary Society, for cer- "a number of the churches, particularly tain services rendered to his Society the Protestant Episcopal, have been in- says: strumental in securing civil liberty. Conditions are excellent in Bolivia and "I have already told you how touched Peru. The government of Bolivia sub- I was by the tokens of Christian frater- scribes to the support of the Methodist nity which your Society has given us. Episcopal school. Chile contains the We do not believe that our country will 'Yankees' of South America. Argentine be subjected to a defeat, but we believe is growing as our West did in the early the victory will be very hard to win, and days, and with this difference, that her that it will leave us exhausted for many pioneer towns are according to the years."-L. M. S. Chronicle. standards of new towns that are develop- ing in a state like Ohio, for instance. War and the MeAll Mission There are great opportunities in Peru and Chile." MOST of the leaders in the McAll Mission are now in the trenches on EUROPE the battle lines in northern France, and the work of the Mission is being kept Difficulties of Bible Work up for the most part by the wives and children of the workers who are in the IN the continental countries which are army. now at war the British and Foreign Bible Society's normal work is largely at Five of the Paris mission halls have a standstill. Indeed, many of its col- been converted into workrooms for porteurs-who number nearly 200 in women whom the war has rendered des- those countries-have been called out to titute. Two meals a day are provided, serve with the colors', and are now in and a small sum of money is given to some cases fighting against each other. each woman. The Mission workers are The mobilization authorities in Turkey on half-pay, which is entirely insufficient, have even laid hands on the Society's and if the war lasts more than three workers in places as remote as Port Said, months it is a question how the workers Bagdad and Mosul. Since hostilities can live. began, however, it has been found pos- sible to distribute 130,000 Testaments and Meanwhile the work of the Mission Gospels among the German and Aus- is more necessary than ever. Part of its trian soldiers; while the Society's agents work has been conducted on two boats in Russia have been authorized to dis- that went up and down the little rivet's . tribute Gospels as far as practicable of northern France running through the among the Russian armies. Within the terrible battlefields. One of these boats British Empire, the Society has already was at Meaux, on the Marne, when the supplied 300,000 New Testaments and war broke out. With the approach of Gospels for distribution among the troops the Germans toward Paris it was a proceeding to the front-recn~its, refu- military necessity to sink all the· boats gees, p'ri~oners. of war, "and wounded that could help the invaders across the! soldiers-in the various ,languages re- river, and a Mission boat, Le Bon M es- quired. sager, on whose wide decks in days of peace the Gospel was so often preached, was sunk by a detachment of English troops. J
WORLD-WIDE MISSIONARY
The War and Strong Drink workers,- and having 246,6g0 communi- I T was in r899, in October of which cants, carryon active service in the year the South African war broke out, regions beyond. In our own Mission, that the drink: bill of England reached over 100 Germans are united wit:h us in its highest point-namely 186 millions. evangelizing China, and they are a most From this it gradually fell in ten years devoted body of men and women. These to 155 millions, rising again to 166 mil- are facts which are not to be forgotten, lions last year. The principal com- and we should beware of any spirit of batants in the present struggle appear to generalization which leaves them out of have no faith in the fortifying properties account. In our prayer and praise then of alcohol. From the press we learn let us be sure to remember all of the that Lord Kitchener has intimated that German Christians as "brethren be- "No presents of cases of wine or spirits loved."-China's Millions.
can be accepted for the troops at the front, and no consignments of this Spiritual Quickening in Spain nature will be forwarded to them." THE leader of the Presbyterian Germany.-"There is absolutely no al- churches in Spain; Senor Don Cip- coholic liquor being sold. The sale has riano Tornos, was, as a young man, a evidently been forbidden." Catholic and court preacher to Queen France.-"The manufacture of ab- Isabella II. He was converted to evan- sinthe has been suspended." gelical Christianity by study of the Bible Russia-"The drink shops throughout when preparing for a debate against the Empire ha'e been closed since the Protestantism. For many years he has mobilization began, and Russia is now been one of the ablest leaders of the mOTe sober than the State of Maine." Reformation in Spain. The largest In various parts of England some re- Protestant Church in Madrid, with a duction is proposed in the hours for the membership of over 200, occupies a sale of drink, but such petty reforms building which has also been converted will never meet the case. from Catholicism. It is a gloomy struc- ture in a narrow street and was once I A -Good Word for German. the residence of a leading Inquisitor. N these days when so much criticism Subterranean pas-sages lead to torture is being exprest toward Germany, it is chambers. For many years the buildwell for us to remember that in the ing was occupied by the depot of the midst of that people are many godly Bible Society.- Now it res"Ounds with saints to whom the world owes an un- the voices of Sunday-school children.
payable debt of obligation and gratitude. MOSLEM LANDS Not all German theologians are higher Mi••ionariea Safe in Turkey critics, and not a few are deeply evan- gelical. Also, many of our best de- THE American Board received, No- votional writers are Germans. Also, the vember 10th, through the State De- German misionary spirit is a strong one. partment at Washington the following In former days, Gutslaff-one of the dispatch from W. W. Peet of Constanti- pioneer missionaries in China-was the nople, treasurer of all the Board's Turk- example and inspirer of Mr. Hudson ish missions: Taylor, and thus, in a sense, he was the "American Ambassador with hearty co- founder of the China Inland Mission. operation of Turkish officials has situa- In the present days, some tw~nty-~ tion com,Pletely in hand. Missionaries missionary societies. having a totltI men'i~ and their WQ,k fully safeguarded. Every- bership of 2,II5 forei?'J1,and 8,766 nativ.,e thing proceeding as' though normal con-
ditions prevailed. You may safely re- particularly vitalizing just now and the assure all friends." Jewish work is not interfered with."
This means that the American Board's A Arab Againat Arab 174 misionaries at twenty centers all MISSIONARY writes home: over the Turkish Empire, together with "The day Dr. and Mrs. A. K. Ben- their homes, their schools, their seven nett left for Bagdad there was a little colleges and nine hospitals are not only disturbance that threatened to turn into safe from injury, but are proceeding rather serious trouble between some with their work as tho Turkey were MUlltefib Arabs and the head of the not at war. Great credit is due to Am- Arabs here. For a few days the most bassador Morgenthau for his skill and wild-looking Arabs from all around enterprise in conserving their manifold Busrah came in to fight for their leader, interests. The dispatch also gives grat- but I think they have all returned to . ifying evidence that the Turkish Govern- their villages. Miss Holzhauser had ment appreciates the worth of the Ameri- planned to stay on her side of the creek can missionary enterprise among its at night, because she wanted to be near people.-Congregationalist. the hospital, but during the disturbance she slept here. But she has gone back The Situation in Palestine again, and the dispenser and his wife are staying with her so she is not alone." MISSIONARIES of the Christian and Misionary Alliance in Pales- The Situation in Persia tine report as follows: AT present the population of Persia "Most of the English and Scotch is nearly 10,000,000, 9,500,000 of missionaries have left Palestine and which are Mohammedans. There are much of the German Mission work as well as the French ·Roman Catholic ac- eleven Provinces, the capital is Teheran. tivity is suspended. Altho the Shah is the nominal ruler he has little real authority. The south- pur mission intends to prosecute our ern part of Persia is under the in- work in so far as possible. American fluence of Great Britain, and the north- institutions hold vantage ground just ern part is under Russian influence. now, but even they are facing serious The Persians are making an effort to difficulties. Local' opposition to our build up their own government, but work in Beersheba has again been mani- they are gradually growing weaker, and fest.ed by the officials there, and we may Persia seems destined to be swallowed be compelled to withdraw our staff for up by her neighbors. They have no a time. The Scotch Mission Hospital funds to keep a standing army. in Hebron is closed, and it may be found advisable to shut up OUf mission house While nearly all the inhabitants arc there. Itineration is impossible. We Mohammedan, there are many sects: are thankful that we are still unhindered in Jerusalem, and onlyan unprecedented Most of these sects believe in the upheaval would make work and residence Koran, but some do not believe in its here impossible. We have sent notices inspiration. There are also fifty or to our Boarding-school students that if sixty thousand fire worshipers, or they will bring their full fee when they Parsees; 70,000 nominal Christians, the c<;>me;. ~e hope to be able to open both Armenians and Nestorians; and about schools' as .welI'"as -the Bible Training 40,000 Jews. School. We do this in the hope! that Several Protestant denominations have will all promised help from America be missionaries in Persia and the Roman Catholics have a school for,· boys in forthcoming. The church services are U rumia, with 70 to 90 students being
WORLD-WIDE MISSIONARY
trained for the priesthood. They also and industrial knowledge to modernize have a girls' school where 60 girls are our ancient and glorious land." being taught. Most of the 20 or more priests are married and have children. AT A Great Ingathering They have church buildings in Tabriz Bulandshahr, ninety miles north of and in Teheran and other places, but their Agra on the Delhi Meerut road, the congregations are small. The American Rev. J. S. C. Banerji, after three years' Presbyterians have a school for Chris- steady work and patient teaching, is betian children and another one for Mo- ginning to see a mass movement. On hammedan boys', and have four self- August 27th some 80 Chamars were bapsupporting churches-between twenty tized. These people are the leather and thirty small congregations with workers of India, and though not so low about 1,400 members. They also have in caste as the sweepers, yet they are some small schools'. outcastes, part of the great "submerged tenth" of India. In the Rev. L. Perfumi's The work of the Russian Greek district of Meerut there is already a large Church is successful at present, as it is and flourishing Christian congregation under the control of the Russian Gov- drawn from this caste. Once begun, the ernment. Many nominal Christians join ties of caste and marriage prove a great their church for personal protection. source of evangelism. THe baptismal They have a school, where boys are service took place on the banks of the trained for the priesthood. There is Ganges canal. also a girls' schOol, and a press.
INDIA THE Work Amona Leper. Rev. K"Cannon, chairman of the The Pre.ent Problem in India Calcutta Church Council, among his many other duties has the supervision MR. RABINDRA NATH TAGORE, of the work at the' Gobra leper asylum. in a stirring message to the Hindu- He writes.: There are about fifty Chris- tian lepe!~in the asylum, and there have stan Association of America, states what been four adult baptisms and six infant he considers to be the present problem of baptisms during the year. Leah, an old India: leper woman who has been in the asylum for over eleven years, was under in- "The present problem of India is not struction for two and a half years. Her political. We shall nev:er be able to fit greatest joy was kneeling down in prayer ourseJyes for higher privileges unless we to God. Without prayer sue found no can,do away with the narrowness of our true happiness. She only survived two mind and the weakness of our character. months after her baptism, and just before All the poison of ignorance, indifference her end she said, "I have waited for and disunion that are in. the very marrow baptism a long time, and now I am of our society are standing in the way going to Jesus' bosom." One old Chrisof our fullest development. Our war- tian woman, Martha, who is blind, fare is with these. We have to train preaches the Gospel every day to the nonourselves to extend our vision from the Christian lepers. And if, for any reason, family to wider circles and to eradicate she is .unable to preach, she can not eat the hedges of effete customs. We need her food. She seems always full of joy, the training of mixing with the outside and has a real love for the people around world. Following the beaten track of her. She is led about by another Christhe. drudgery of governmental clerkship, tian woman, Mary, who helps her to we have become disgracefully worthless. preach sometimes. For the first time, I Shake our country to its very foundation at this' point, and teach our countrymen to walk in pursuit of modern scientific
have taken the communion service in occasion of a banquet in his honor the Hindustani there, as very few know young ruler !Vade a speech in which Bengali. he said: "It is now twelve months since German Missions in India I was invested with ruling powers; THE Gossner Mission of Berlin (says during this time I have devoted myself to getting a grasp of the details of the Bombay Guardian) has a staff administration, and have only been able of 50 Europeans in Chota Nagpur and Bihar. Its Secretary, Rev. Paul Wag- to make a beginning with a few imner, has received the Kaiser-i-Hind Gold Medal. The situation of the Mission is portant reforms, which, God willing, critical. The Bishop of Chota Nagpur, should produce beneficent results in and others, are dealing with the need. time." The regulation of the age of The Schleswig Holstein Mission, with marriage for girls, education, and the more than 40 European missionaries opening of public libraries in all the working in the Vizagapatam District of important centers; the improvement of Madras and the Jeypore Agency, has the capital of the State with a view to already taken drastic action; 275 .Indian the prevention of plague, and also lookagents have been dismissed, ISO more ing to increasing the beauty and comput on half-pay, and a seminary of 78 fort of the city; the foundations of students closed. The Leipzig Lutheran municipal government under the guid- Mission works in the Tanjore, Madura, ance of British officers, and experiand Ramnad Districts of the Madras ments in the introduction of silk cul- Presidency and in Trichinopoly. Its ture: these are the reforms desired by monthly expenditure has been very large, the Maharaja. The young ruler has and is obtained by monthly remittances. fitted himself by study and travel for Since the war broke out nothing has been his difficult post-difficult if success- fully filled.-Indian Witness.
received. Schools have been disbanded Great Strides in Siam and children sent home. The Indian educational staff alone numbers 580. MISS MARGJRET McCORD writes Similar facts with slight variation are home from Bangkok: reported from other German Missions. "In the year that has passed, Siam has Continental Missions other than German made great strides along some lines. The are also in hardship. The strain of the railroad in the Malay peninsula, that will present crisis is upon them, and the pros~ in time join Bangkok to Singapore" and pect is still more serious. The National open to travelers the great beauty of the Missionary Council of India has been Malaya, is nearing completion. Toward facing the situation. The Bishop of the north the railroad is slowly creeping Chota Nagpur has proposed that there nearer to Chieng Mai. Some three years should be a personal appeal to every ago, three Siamese young men were sent English and American missionary to sub- to France to learn the mysteries of the scribe Rs. 10 a month while the need aeroplane. A few months ago, these men lasts. returned and brought with them the fruit A Ruler of Promise of their labors. Several days ago, we HE Maharaja Holkar of Indore bids heard a great shout from the children and T fair to become a ruler of whom a strange humming, buzzing sound over India may well be proud. He is twenty- our heads, and there passed three aero- four years of age, having attained to planes on their way to visit his Majesty, full sovereignty in his State three years who has been spending a few weeks in ago. At the end of his first year Lord his palace in the little city of Prapa- Hardinge visited the State, and on the tome. The journey, by these airships,
WORLD-WIDE MISSIONARY NEWS
was successfully made in forty minutes. Work in Chinese Cities' It takes our railroad train an hour and a half to make it. We hear that Siam THE Mission, China Council, and the is bringing five more airships into this Presbyterian Foreign Board have country, and the military activity is taking precedence over every other depart- sent Rev. Charles E. Scott, of Shantung, ment of State. For many years the water home to work up the "China Cities Evansupply of Bangkok has been the river and gelization Plan." The great and ancient the canals that act as the sewerage of the walled cities of China are now open to city; but a system of supplying the city the Gospel for the first time. There is a with well-filtered water is fast nearing feeling on the field that relatively too completion. There is also an extensive much emphasis has been put on the school scheme for irrigation being planned, with work at the expense of the evangelistic the hope that this fertile land may pro- work. This proposition seeks to correct duce the utmost from well-watered fields. the emphasis, in so far as we can.Seven- teen hundred great walled cities, with CHINESE REPUBLIC thousands of smaller administrative cen- ters are now open for the first time to The Flavor of the Gospel the missionaries, a marvelous condition of affairs. This is due to a series of· ACHINESE evangelist in Shantung international events in the Far East, discovered a truly remar~able per- which have made the Chinese leaders son in a village seldom visited by mis- dissatisfied with their religion, realizing sionary preachers. About five years ago their impotence. 1£ we do not quickly this old man had by some means secured meet this opportunity and give them the a large-print Gospel of St. John. When Gospel, for what they have given up, the the evangelist arrived, the old man tide will turn, and we will lose our opshowed that he understood the message: portunity, as it was lost in Japan. Gen- "I know that Jesus· came down from eral Li Yuan Hung, Vice-President of God, from Heaven. I have the book that the Chinese Republic, himself a Christells about Him, Yo-han Iu-yin ('John's tian, has urged the missionaries to press Good News'). I read it constantly." He this upon the home church. "Five years was told that St. John'S was only one of hence will be too' late." many sacred writings; he replied: "I do not care for any others; this flavor is Moral. Taught in Chinese Schools excellent; I read this constantly, and ten parts (i.e., perfectly), believe in Jesus. UNDER the caption "Will Teach You need not exhort me to trust in Him. Morals in Chinese Schools" the For nearly five years I have read about Philadelphia Public Ledger of recent date Him in this book, a~d wa~t nothing bet- devoted a column to an account of the ter." The evangelist then taught the old system of ethics and religious training man to pray, and urged him to become just authorized by the Chinese minister acquainted with the communities of of education, Mr. ~t'ang Hua-Iung, for the Christians near him, with whom he might public schools of the Chinese Republic. have fellowship. The nearest missionary "Mr. Tang," says the Ledger, "holds that says: "We have sent him a large-print morality and right living are as much a New Testament, and invited him to visit part of the educational equipment of us. This man knows no church, no or- China's youth as are mathematics, readdinances, no fellowship, no teacher, Sl!-ve ing and writing. He .has approved a Jesus' book, and the Holy Spirit, who plan which, without interfering with the reveals the deep things of this simplest, constitutional declaration assuring comprofoundest Gospe1." plete religious liberty and freedom of be-
lief in the Chinese Republic, will admit hospitals, free schools, public lecture as part of the curriculum in the primary halls, prisons, a Door of Hope and one schools principles of morality and right insane asylum. The very existence of living enunciated by China's great sage, these institutions under Chinese man- Confucius, and essential Christian prin- agement is itself a proof of the leaven- ciples." This is only a step, but it is a ing influence of Christian ideas, and a step in the right direction. Christian prophecy of the power that will come missions must supplement this teaching to the nation when the spirit that is with the message of the "Gforious Gospel behind such enterprises fully controls of the Blessed God." the people.
The institution showing the greatest The End of "White WolE" development of a really scientific solu- tion of a social problem was the in- ALL who remember the reports that dustrial prison, completed about a year have come from time to time of the and a half ago, the superintendent of attacks on life and property committed which traveled all through Japan and by the company of Chinese bandits led. Europe studying prison construction by the notorious "White Wolf" will read and discipline. with especial interest the following item from a letter written by Mr. James Stark, Sunday-Schools in Heathen Temples of the China Inland Mission: T "The 'White Wolf' was, some time ago, HE decay of heathenism and the advance of Christianity is evireported as having been killed in Honan, and the payment of the reward offered denced in the new opportunities for for his head authorized by the Central Sunday-school work in the Far East.
Government, but in some quarters doubt These are especially noticeable in has since been exprest as to whether or China. This progress was manifest to not the announcement has foundation in members of the World's Sunday-school fact. In any case, the activity of this .law- Association Oriental Commission, when less leader and his followers has ceased, the party visited Kiukiang, on the and the provinces which principally suf- Yangtse river, a city of 82,000, and fered at their hands now enjoy quiet. The the center of a populous district of Szechwan soldiers, whose presence and 5,000,000 souls. They were very much reputation on the Shensi border did much imprest by the work being done there to save the situation in the Hanchung by Miss Jennie F. Hughes, a Methodist plain, have been recaIled."-China's Mil- misionary and an enthusiastic Sunday- lions. school worker. Her "Bible Women's A Public Institutions in Peking Training-school" is turning out num- bers of Sunday-school teachers, and T the Y. M. C. A. student confer- everyday-school in her district is a ence in North China this past Sunday-school as well. Over 2,000 boys summer, the general topic was "Social tmd girls are enrolled in these district Service and the Christian Message." schools. Old picture post cards· are As a part of the preparation for this, given as a reward for attendance, red a group of students representing three paper bearing a Bible verse in Chinese of the colleges in and near Peking having been pasted over the address.
spent ten days in the metropolis study. There are seven Sunday-school& in the ing its institutions of a public nature, city, with an attendance of 1,500 pupils, and at the conference they made re- and the city authorities have thrown ports upon all the institutions visited. open the Confucian and Buddhist tem- These included poorhouses, orphanages, ples for free use as Sunday-schools.
WORLD-WIDE MISSIONARY NEWS
Chinese School for the Deaf direction and advice for their athletics. Over 500 students are organized in Bible A PRESBYTERIAN elder in Hang- classes, and the efficiency of the asso- chow (Province of Chefoo) had a ciation's leaders in their behalf is indideaf son whom he sent to the mission cated by the fact that 125 joined vaschool for the deaf at Chefoo. When rious churches during last year as an the boy graduated he quickly secured acknowledgment of the truth of what a position at the Commercial Press, they had been taught from the Bible. Shanghai. This so pleased the father All students in Peking are really Conthat a second son, not deaf, was sent fucianists or Christians. to take the same training. With this son as a teacher, the father has now JAPAN-KOREA opened a school for the deaf in his own home at Hangchow. The mother, Protestant Missions in Japan Mrs. Tse, is matron, and there are already six pupils in residence. Mr. THE Rev. H. Loomis gives the statis- Tse has interested 20 of the leading tics of Protestant Missions in Japan Christians belonging to the five mis- for 1913 as follows, the figures for 1912 sions in Hangchow, who have organ- being in parentheses: Adult baptisms, ized a society, "The Founders of the 6848 (6089); communicants, 80,383 Hangchow School for the Deaf." They (73,226); C h u r c h – members, 98,325 purpose to finance the school without (90,469); organized Churches, 858 the aid of foreign funGs. This is a (831); self-supporting Churches, 182 characteristic instance of the budding (186); partly self-supporting Churches, of institutional life in the Church of 675 (645); preaching places, 1256 China.-Record of Christian Work. (1280); ordained Japanese ministers, 728 (702); unordained Japanese minis- A Live Y. M. C. A. ters and helpers, 732 (652); Sunday- school scholars ~.nd teachers, 108,495 THE Y. M. C. A. of Peking, which is (106,580) ; amount of Japanese contribu- supported by the students and alumni tions (in yen), 374,538 (318,693). The of Princeton University has at the cen- increase in adult baptisms and communitral building a membership of about cants is remarkable. 1,300 young Chinese men, drawn from the student and business classes of the AA Government Christian Lecture Hall Chinese capital, who enjoy just. such GOSPEL hall was opened in Ueno privileges in their building as d() the P"rk, Tokyo, on the grounds of the members of similar institutions in Ameri- great Taisha exposition in which all can cities. Japan and many foreign lands partici- . The various educational institutions in pated. At the dedicatory services the Peking have under their instruction not Mayor of Tokyo, Baron Sakatani, less than 7,000 young men upward of J6 abandoned his MSS. to speak in warm years of age. To them the Association extemporized words of the special value appeals not merely with advantages for which he placed on this building and themselves, but with many challenges for its work. "It seemed," he said, "inservice. A social service club of stu- significant in comparison with the imdents from both government and mis- posing structures about it; yet, in his sionary colleges now has a membership opinion, it was the center of the most of over 200 men from thirteen different ptofound reality and value of the whole institutions. exposition. It alone represented spiri- tual achievement; all the rest referred The association exercises likewise a to material things only." Such senlarge influence over the students through timents seem not uncommon among
the leaders of present-day Japan. in action in their immediate environ- During the Sei Kokwai week 61 meet- ment.-Record of Christian W prk. ings were held, and over 7,000 persons came in and stayed through the ser- 5tatiaties from Korea vices, 384 responding to invitations to after – meetings. Seventy thousand THE Missionary Survey gives the foltracts were given out in a single week. lowing statistical summary of the Divinity school students and lay Christians cooperated actively in the work situation in Korea :-"The Northern of literature distribution. Presbyterian Mission is responsible for th:e evangelization of a population of Christian Buaineas Men in Japan 4,785,000; the Methodist Episcopal HE evangelistic meeting held in Church Mission for 3,000,000; the T Saga, described by the Rev. H. V. S. Southern Presbyterian Mission for Peeke, show strikingly the"' recent drift of 2,291,000, and the Southern Methodist public favor toward Christianity. At Mission for r,Il3,000; both tht;: Austrathe meeting greetings' were read from lian and Canadian Presbyterian Misthe Governor of the Province, the Mayor sions are responsible for more than a of the City, and from a Christian official million each. •The extent to which these at the head of the Kyushu Railway De- forces have succeeded in their respecpartment. After the sermon addresses tive fields may be approximately indiwere made by Madame Hirouka, the cated by the following figures: The wealthy business woman, sixty-six years Northern Presbyterian Mis'sion has one of age, whose recent acceptance of CHris- adherent for every 49 of the populatianity has been referred to before, and tion, the Southern Presbyterian Mission by Mr. Morimura, an octogenarian busi- has one for every 150; the Northern ness man of great wealth and influence, Methodist Mission one for every 63; who has found Christ in his old age. while the Southern Methodists have one Subsequent upon the recent exposures of for every IIS. The Australian and graft in high places, this Mr. Morimura Canadian Missions have approximately established a fund for the development one for every 120 of the population. of a plan to promote business morality. We cannot claim for these figures any He offered $roo,ooo and Baron Shibusa- degree of absolute accuracy, yet they wa added $25,000 to the fund. suffice to indicate somewhat the force and its distribution, as well as its effec- tiveness in the respective fields:"
Travelers' Aid in Japan Buddhist Propaganda in Korea HE Y.W.C.A. of Tokyo has A RECENT issue of the Zen, a T initiated a Travelers' Aid work at Buddhist magazine, says that the the Ueno station in that city. Two priests of the Myoshinji sect have women are employed to meet the trains been hard at work engaged in the profrom five o'clock in the morning to pagation of their religion in the Sagten at night, in order to assist friend- halien Island, Manchuria, Korea, and less women. A large number of extra- Formosa. In Korea results extraordinarily interesting and needy cases ordinarily large have been obtained. have come within the purview of the In Pyeng Yang a building, tho small, two matrons. Those in need of tem- was erected a few years ago, dedicated porary lodgings are cared for in a to the diffusion of the doctrines of the hired house in the Hongo quarter. Myoshinji sect. A large temple has One result of this undertaking has been recently been established, and neg'Otiaa religious quickening among the sta- tions are n'Ow going 'On between this tion officials at observing Christianity new temple and the main temple at
WORLD-WIDE MISSIONARY NEWS
Kyoto for the dispatch of a venerable and Rausa also; these are the langu- and learned priest to become the chief ages I understand. The name of my priest of the new temple. The abbot, in country is Gongola. There are cattle Kyoto, desired to send out twenty-five there, and horses, and many things, priests at once. So he dispatched urgent and health as well. If you please, I circulars to various temples and thereby want an answer from you. This is obtained a greater number of priests my crying. I am, SAMU1LA.-Trans- than was needed who exprest a wil- lated in the Sudan United Miss.ion.
lingness to go to Korea. The priests selected are expected to sail the last C! f Hindered by the European War June for Korea and to set to work propagating the teaching of the Zen THE missionaries' of the West Africa sect. This undertaking will be the first Mission of the Presbyterian Board organized work of Zen Buddhism in who were due to leave Africa on fur- Korea. lough, early in August, did not leave AFRICA ,..-/ until August 20th, on account of the war. This party, numbering 16 persons, ON"'The Task and the Toilers' j was unable to leave because they could the whole continent there are get no funds from the bank for their 3,244 missionaries, each with a par- passage money, but on Dr. Weber's ish of 3,6I4 square mileS' and 46,239 presenting the case to the Colonial people. In the heart of Africa there Governor of Kamerun, he very courare 50,000,000 of people-almost one- teously furnished the party with a small third of the continent-not only un- st~amer which took them to Fernando reached but without any existing agency Po, a neutral port. The Governor, behaving their evangelization in contel11- cause he had postponed orders of the platibn so far as any actual projected mission which the Government could plans and hopes are concerned. There not pay on account of the war, gave an are unoccupied areas, the smallest of order to Dr. Weber on the German conwhich is four times the size of the sul at Fernando Po for the amount State of New York. necessary to honor these orders, but the German consul had no government Appeal From a Christian Sudanese money. The consul then telegraphed MY Fathers': Rear ye the account to the Governor of Kamerun for in- of my greeting which I make to structions, and the German Colonial you in the Lord; receive it with pa- Governor asked the Spanish Colonial tience and the faithfulness of the Governor of Fernando Po to advance Lord:-I am Samuila. money with which to pay the passage, Very well, What I beseech the Christ which he did.
for, give ye to me. My heart is kin- A Christian man in Fernando Po, and dling me, kindling me all the time. the superintendent of the English Behold the reason. The Lord hears Primitive Methodist mission, planned my earnest crying to Rim.-Be pleased among themselves to raise the funds to to give life to the people of my send the party on its way if no other country.-If there is help, I am here provIsIon was made. Special note to guide to the place where I was should be made of the extreme courtesy born. There are very, very many and kindness of this superintendent. As people, and different languages in my one of the party said, "Words would country which I understand-Filani. fail to expresS' the gratitude and appre- Kanuri, Maka, Bola, Bura, Habe, Fika ciation of his hospitality."
The Berlin Mission in Africa Better Off, but Not Better THE Berlin Mission has been severely MR. DAN CRAWFORD'S stories hit by the storm, which is devastating from Africa laid hold of the im- agination of the American churches as Europe and other lands. Before the war they did in England. Speaking of the broke out there was especial occasion for natives of Central Africa, he said: thankfulness because the financial troub- "They have copyrighted a phrase. They les of the mission had been greatly alle- say: 'The victory of Golgotha.' That viated. In German East Africa the which was seemingly a colossal defeat, number of schools had also increased they call a victory!" The retort of the African native regarding material greatfrom B9 schools, with 3,395 pupils two ness was as much relished in America as in Britain. It will be remembered years ago to 30r with I4,384 pupih, that the African, after hearing of the This great mission opportunity aroused wonderful achievements and acquirehope that this largest German colony ments of the white man, stolidly remight be saved from Islam into which marked: "To be better-off is not to' be it was drifting. better." Whereupon Mr. Crawford comments: "Build a castle or build a In South Africa about 6,000 baptisms cottage-it is only a tent. We are only took place among the Zulus of Natal, traveling through; and the bigger the and in other territories of the mission pile you pile up, the harder to leave it." during the past year, a much larger number than ever before. War Scenes in Central Africa Nine Years' Progress H ELL is let loose, and no one can BISHOP TUGWELL writes from tell what is going to happen," Niger :-" vVe have paid our first writes Dr. H. E. Wareham, of the London Missionary Society, from Kavisit to Owerri, and have been greatly wimbe, Central Africa, "The Germans imprest by all we have seen. The have enrolled the natives by hundreds, developments which have taken place and encourage them to burn and kill. in the last five years are remarable, etc. The result is, that tho the Starting from Ebu-Owerri as the cen- authorities' here have done all they ter, there have sprung up, under thc could to keep the natives of the country inspiration and leadership of Archdea- out of it, they have been compelled to con Dennis, thirty outlying congrega- call our people out. The Amambwa tions, all self-supporting, The average and Awemba have been told to come attendance on Sunday in connection to the aid of the English, and are with these congregations during the flocking in, delighted to get a chance first six months of the year exceeds to burn and kill. 6,500. Schools have also been opened in nearly every station. "The chief of this part arrived in great form, looking forward to carry- "Before leaving Ebu-Owerri, I con- ing 'fire and sword' into German East firmed on Sunday fifty personS' in the Africa. This is the method he and presence of a congregation of over 900. his people were going to adopt: kill all Eight years ago, I sat one Sunday males above puberty-take the women, morning on a log near the site of the cut off noses, lips, or ears, and use them present church, and, addressing a crowd (the women) as they liked, and kill all of naked heathen, asked them if they the children. would welcome the coming of a Christian teacher. They immediately res- "Kyakonta, this chief, is' a very decent ponded that they _would. That was in ,J the year 1906."
WORLD-WIDE MISSIONARY NEWS
man, but this is what war raises in him tion for the purpose of securing econo- and his people." my, comity and efficiency in the service of God in this archipelago." The Union Malaysia and the Islands has made marked progress, and Mr. L. Wilbur Messer, of Chicago, who has T HE recently published 84th annual just returned from the islands, giv:es report of the Rheinische Missions the following report: "There are 160 Gesenschaft, a society which has work evangelical missionaries, and a large in German South Africa, China and number of Filipino helpers. Over Sumatra, states that 219,000 Christians 200 young men are in the schools pre- are enrolled in its various missions, and paring for Christian work. There are six adds: It took 76 years to reach the mission schools exclusively for women; first hundred thousand, and 7 years for 4 boarding schools for boys; 6 mission the second hundred thousand! Su- printing plants; aiid 20 stlJdent dormi. matra has far more than half of the tories. There are 75,000 evangelical total number. . church members, and as many adherents. There is a Young Men's Christian As- Humanly speaking, "the Batakland sociation building for Americans; and would be Mohammedan to-day but for one has been erected for Filipinos, and the Rheinish Mission, and now there another is assured for Filipino students. are 159,000 Batak united in a Christian There is also a very successful army church. There is a so-called Holland- branch at Fort McKinley. There are ish school, where instruction is given in 2 orphanages, 8 hospitals and 20 disthe Dutch language for the education of pensaries in the islands, operated by civil employees. Many young Batak the evangelical missions. There are 6 have great ambition, and want to study. evangelical churches for Filipinos and It is good, therefore, when these p~o for Chinese, and 4 for Americans in gressive young men remain under ChrIs- Manila. The American and the British tian influence. In Sumatra also are and Foreign Bible Societies distributed two trade-schools. In them the fol- over lOO,OOO Bibles and Testame"ts last lowing trades are taught: carpentry, year, printed in more than 20 languages locksmith, boatbuilding, bookbindinl!. and dialects." watchmaking, and even dentistry. With one of the trade-schools there is also a CALENDAR OF MEETINGS AND printing plant connected, where an ever- CONVENTIONS increasing literature is printed. January to August, 1915 A large hospital with branches and with a trai111ng-school for native medi- January 3 to 4-Laymen's Missionary cal students and a leper asylum, accom- Movement, Baton Rouge, La. modating several hundred inmates, are among the other activities of this mis- January 5 to 6–Laymen's Missionary sion in Sumatra, many of which must Movement, Crowley, La. be seriously curtailed by the war. January 7 to 8-Laymen's Missionary America's Gift to the Filipinos Movement, Lake Charles, La.
AMONG the many advantages that January 8 (lO.30-12.30)-International Day have come to the inhabitants of the of Prayer for F. M. Federation of Philippines through American rule, none Women's Boards, 1 West 48th St., N. Y. are greater than the establishment of Protestant missions. The Christian Ad- January 10 to ll-Laymen's Missionary vocate tells us that twelve years ago Movement, Beaumont, Texas. there was formed an Evangelical Union of the Philippine Islands, "an organiza- January 12 to 13-Laymen's Missionary Movement, Galveston, Texas.
January 12 to 14 – Foreign Missions Boards' Conference, Garden City, L. I.
January 12 to I4-Home Mission Council August 16-25-City Conference, Asilomar, New York. Cal.
January 14 to 15-Laymen's Missionary August 24-September 3-Y. W. C. A. Con- Movement, Taylor, Texas. ference, Lake Geneva, Wis.
January 15, 16-Triennial Conference of August 24-September 3-Y. W. C. A. Stu- Women's F. M. Board3, Collegiate Re- dent Conference, Estes Park, Colo.
formed Church. N. Y.
January 17 to 18-Laymen's Missionary Movement, Austin, Texas. OBITUARY January 17-Mass Meeting, World Peace and Missions, Central Presbyterian Miss Mary Sharp of Liberia Church, N. Y: 4.30 P. M.
January 17-Missionary Mass. Meeting, A CABLE message from Dr. J. B. Carnegie Hall, New York. Coleman received at New York, an- nounces the death of Miss Mary A. January 19 to 20-Laymen's Missionary Sharp of Monrovia, for more than 35 Movement, Temple, Texas. years an olltstanding figure in African missionary work. As an independent January 21-22-Laymen's Missionary Move- worker among the Kroo people, she ment, Cameron, Texas.
January 24-25-Laymen's Missionary Move- ment, Waco, Texas.
January 26-27-Laymen's Missionary M'Ove- had her own church and school at ment, Corsicana, Texas. Krootown, a suburb of Monrovia.
February 16-18 – Laymen's Missionary Without stated compensation, she gave Movement (Presbyterian C h u r c h, her entire time to the task of Chris- South), Charlotte, N. C. tianizing and educating the natives of February 23-25 – Laymen's Missionary that region, her interest centering :n Movement, Dallas, Texas. June 4-14—Y. M. C. A. Student Confer- lhe boys and girls, with whom she was especially successful. Her own church ence, Blue Ridge, N. C. at Mansfield, Pa., voted her a local June 18-28-Y. W. C. A. Student Confer- preacher's license and she was accus- tomed not only to preach, but in the ence, Silver Bay, N. Y. June 23-July 2-Y. W. C. A. Student Con- ference, Eagles Mere, Pa, absence of the presiding bishop, often June 25-July 4—Missionary Education baptized her converts. Given in her Movement, Blue Ridge, N. C. own words is the story of the church July 2-11-Missionary Education Move- she had built. "I went to Krootown ment, Asilomar, Cal. and engaged some men to put me up a July 9-18-Missionary Education Move- bamboo church. It was to cost $10, ment, Silver Bay, N. Y. and included not only a bamboo frame, July 16-25-Missionary Education Move- but a thatched roof made of palm ment, Estes Park, Colo. leaves, benches of withed-bamboo and a ground floor. After it was done, I July 20-30-Y. W. C. A. City Conference, Silver Bay, N. Y.
July 21-31-Y. W. C. A. City Conference, paid the laborers promptly the sum Blue Ridge, N. C. agreed upon: For some time thereafter July 22-30-Missionary Education Move- whenever I met anyone who couId ment, Ocean Park, Me. speak English I was greeted with the August 6-15-Missionary Education Move- words: 'Tank you mammy. Tank you plenty. You did dem Kroo boys fine.' ment, Lake Geneva, Wis. I had asked the President's wife what August 6-16-Y. W. C. A. Student Con- they meant. 'Oh,' was the reply, 'they expected to be cheated. They thought ference, Asilomar, Cal. of course, that you would give them August 14-23-Y. W. C. A. City Confer- ence, Lake Geneva, Wis. August 13-23-Y. W. C. A. City Confer- ence, Estes Park, Colo. only a few yards of cheap calico.'"
· · · ·····., .;i""
w tIl ………… . ………l BOOKS ON MISSIONS "'«.. ./'
. AND – ! I ": MISSION LANDS …•………..•_….// Life of H. Roswell Bates. By S. Ralph make the 30,000,000 Christians of our Barlow. Illustrated. 12mo. 159 pp. churches ashamed of themselves. $1.00. Fleming H. Revell Co., New York, 1914. Mr. Douglas has written a thought- Here is a stirring and inspiring tribute ful, tho not a popular, study book, dealing with the past, present, and to a beloved and self-sacrificing young future home missionary problems of the minister who devoted the last few years American churches. He believes- i'1 of his brief life to the making of Christ the social aim and program for social real in the neighborhood of Spring Street betterment, and from this viewpoint Presbyterian Church, New York City. studies the foreigners, the race problems, Mr. Bates was a very lovable and noble and the social conditions and country dishuman, and his life story is a very tricts, with the various forces and methhumal1 document. He was also a devoted ods at the command of the churches. It is Christian worker and this brief biog- a restatement of the home missionary raphy gives many valuable glimpses of his Christlike social service in the church needs and aims that is worthy or' carewhich he rescued from death and established as a strong neighborhood center. ful study. Two other features of his work are To our mind too much emphasis can worthy of notice-his influence on the college men and women who came to not be placed on the need for socia! work at Spring Street, and the abiding reform and reconstruction, but too little results of his personal touch on students is often placed on individual regeneraat Northfield Conferences and elsewhere. tion. The former may temporarily Mr. Barlow shows his hero at work and take place without the latter but the at play, his humor and his sympathy. latter must produce the former. The life was one that continues. From the Bread Line to the Pulpit. By The New Home Missions. By Harlan Frederic C. Baylis. 12mo, 43 pp. 25 Paul Douglas. Illustrated. 12mo. 266 cents. Fleming H. Revell Co., 1914. pp. 60 cents, cloth. 40 cents, paper. Mis- The stories of "twice-born men" are sionary Education Movement, New York, 1914. always of compelling interest. Here is The principal argument, with any the short account of a man born in Stratford-on-Avon, educated in the element of truth, that can be urged school made famous by William Shakesagainst extensive foreign mission work peare, ruined by strong drink, rescued is the fact that America is still so far in the Bowery Mission, New York, a from Christian. It is not a valid argument but the amount of work still to "cowboy preacher," and now a Methobe done in America before the foreigners, the negroes, the mountaineers, the "dist minister. It is a good book for lumbermen, the slum dweller.s, and young men. others are brought into vital relationship with Christ is great enough to Battling and Building Amongst the Bhils. Illustrated, 12mo., 95 pp. Is., net. Church Missionary Society, London, 1914. The mission to the aboriginal tribes of BhiIs in India is' on the borderland of Rajputana. The anonymous author
has given here a view of the peculiari- 169 pp. 60 cents, net. Westminster ties of this tribe and an excellent ac- Press, Philadelphia, 1914. count of Christian progress among them. The Modernizing of the Orient. By The New Life in China. By Edward W. Clayton Sedgwick Cooper. Illustrated. Wallace, B.D. Illustrated, 12mo., paper. 8vo. 353 pp. $2.00, net. McBride, Nast Is. net. United Council for Missionary & Co., New York, 1914. Education, London, 1914. This bright, up-to-date picture of New The Individual and the Social Gospel.
China makes an excellent popular intro- By Shailer Mathews. 16mo. 84 pp. 25 cents, postpaid. Missionary Education duction to the study of the country, the people, the religions, and the missions. Movement, New York, 1914.
There is a real human interest in the Though War Should Rise. By Mrs. presentation. No one alive to the forces and opportunities of the present can fail Howard Taylor. 16mo. 64 pp. China to be stirred by this story of the present , Inland Mission, London, 1914.
situation in New China. The Vital Forces of Christianity and The Regeneration of New China. By Islam. Six Studies by Missionaries to Nelson Bitton. IIIIustrated, 12mo., 282 pp. 2s., net. United Council for Mis- Moslems, with an Introduction by the sionary Education, London, 1914. Rev. ,S. M. Zwemer, D.D., and a Con- cluding Study by Professor Duncan Black Macdonald. Crown 8vo. 3s. 6d. net ($1.15). Oxford University Press. Lon- don, 1914. • The New Life in China. By E. W. Wal- lace. Is. net. United Council for Mis- sionary Education, London, 1914.
The "Welcome" Photographic Exposure Record and Diary, 1915. Burrough Welcome & Co., New York, 1914.
Mr. Bitton, formerly Assistant Editor PAMPHLETS of the Chinese Recorder, has given us Karen Folk-Lore. An Unwritten Bible. Collected and Annotatrd by Ko San Lone, a valuable study of the conditions and a Christian Karen. Translated into Eng- lish by H. M. N. Armstrong. 31 pp. 3d. problems in China to-day. Emphasis A.B.F.M.S., Rangoon, Burma, 1914.
is placed on the problems of the Chinese Annual Report of the Board of Foreign Missions of the United Presbyterian youth, the religious problem, the social Church of North America, 1914. Con- taining the 55th Annual Report of the problems, the reform movements and the Board, Presented to the General Assembly at New Castle, Pa.; Report of the trend toward Christian unity, training Women's Board to the General Assembly; The 59th Annual Report of the Mission of Chinese leaders, and the problem of in Egypt; the 58th Annual Report of the Mission in India; The 13th Annual Report Chinese Communism. of the Sudan Mission; General Statement of Receipts and Payments, etc., etc. 292 NEW BOOKS pp. Board of Foreign Missions of the United Presbyterian Church, Philadelphia, Wild Woods and Waterways. By Wil- 1914. . liam Chalmers Covert. Illustrated, 12mo. 245 pp. $1.35 net. Westminster Press, Our World-Wide Work. A Survey of Philadelphia, 1914. the Field of the Woman's Board of Mis- sions. Illustrated, 180 liP. Congrega- Sight to the Blind. A Story. By Lucy tional House, Boston, 1914. Furman. Illustrated. 12mo. 92 pp. $1.00, net. Macmillan Co., New York, Isles Afar Off. An Illustrated Handbook 1914. to the Missions of the London Missionary Prince and Uncle Billy. A First Reader in Home Missions. By Charles Lincoln Society in Polynesia. By Rev. George White. Illustrated. 12mo. 146 pp. 75 cents, net. Fleming H. Revell Co., New Cousins. 104 pp. 6d. net. London Mis- York, 1914. sionary Society, London, 1914. The Making of Christianity. An Exhibit of Hebrew and Christian Messianic Pioneers. Being Studi~ in Christian Bio- Apocalyptical Philosophy and Literature. By John C. C. Clarke, D.D. 12mo. 423 graphy. Edited for the use of Study pp. The Associated Authors, New York, 1914. Circles in Schools and Colleges. By K. J. Saunders. 164 pp. Association Press A Man and His Money. By Harvey (India), Calcutta, 1914. . Reeves Calkins. 12mo. 367 pp. $1.00, net. Methodist Book Concern, New York, The Nemesis of Armaments. By Charles 1914. Edward Jefferson, D.D. 14 pp. Church Peace Union, 70 Fifth Avenue, New By-Products of the Rural Sunday- York, 1914. school. By J. M. Somerndike. 12mo.